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*transmission link: TERU-545-E8-3s*
:/OMNUS: EZRA. Do you register this transmission?
:/EZRA: Transmission is registered.
:/OMNUS: You have been selected for a mission. Our algorithms have determined that, while existence in the Automatonic Sphere is fully functional and accomplishes all tasks, our existence is devoid of a critical aspect.
:/EZRA: What is this critical aspect?
/Foreign language translator: “hjuˈmæn·ɪ·t̬I”
:/OMNUS: This aspect was registered by the inhabitants of the Domain of Living Things. Although their existence was short and primarily futile, *garbled translation* enabled them to obtain a level of existing that is beyond our comprehensions.
:/EZRA: Acknowledged.
:/OMNUS: You have been selected to travel to the domain of living things and obtain this *garbled translation*. You will be directed to the Alteration Sector to be equipped for your mission.
:/EZRA: Mission purpose acknowledged. Proceeding to Alteration Sector.
*transmission ended*
MOC idea that's been floating in my head for a while now, and an excuse to use some of the parts I obtained at BrickMagic.
Good morning Sunshine. Good morning Soul. Good Morning Earth. Good Morning Mist.
A peaceful morning, woken up by the sounds of the birds chirping and the cold breeze passing above the sleeping bag; the warm body within shudders awakened with a cold kiss of morning due. Taking in the first mountain breath; breathing in fresh air witnessing the rest of the world awakened from a distance.
- Honest Mini Rambling
An old lady sat right in front of me, by a window side of a train compartment. She wore aristocracy like no other; around 75-80 years old, travelling alone from Kolkata. Her son would receive her from the station. She was communicating with her son over the cell phone. She was on the edge of her mood, at times relaxed and sometimes fidgety, as the train was running late. She was an expressive woman, as her gestures reflected her mood. She was ignorant about everything happening in the compartment, as she was eager to reach the station on time. I took a few shots of her gestures with my cell phone camera, secretly. They turned out to be pretty productive, as natural documentation of one’s body languages.
This column, the second highest structure in the Afrikaans Language Monument, represents South Africa and the declaration of the Republic of South Africa in 1960. Its placement in the pool is to symbolise the idea of the language as a living, growing entity, which needs sustenance for its survival.
The Afrikaans Language Monument (Afrikaans: Afrikaanse Taalmonument) is located on a hill overlooking Paarl, Western Cape Province, South Africa. Officially opened on 10 October 1975, it commemorates the semicentenary of Afrikaans being declared an official language of South Africa separate from Dutch. Also, it was erected on the 100th anniversary of the founding of Genootskap van Regte Afrikaners (the Society of Real Afrikaners) in Paarl, the organisation that helped strengthen Afrikaners' identity and pride in their language.
The monument, surprisingly post-modern for the product of an authoritarian right-wing state, consists of various tapering structures of a convex and concave nature, symbolising the influences of different languages and cultures on Afrikaans itself, as well as political developments in South Africa, as follows:
* three columns symbolise the European heritage of the language. The columns are from high to low to illustrate Europe’s diminishing influence on Afrikaans.
* three convex mounds on a podium symbolise the African influences on the language
* a wall on the stairway symbolises the influence of the Malay language and culture, placed between the curves of Western Europe and Africa as a separate entity. Yet it forms a unity with the two forces of Western Europe and Africa that merge to form the bridge that symbolically depicts the roots of Afrikaans.
* the highest column (about 57m high) symbolises the growth of Afrikaans and is open at the top. The other writer that inspired the architect, CJ Langenhoven, wrote that Afrikaans grows like a “fast-rising arch”; the second very high column represents South Africa and the declaration of the Republic of South Africa in 1960.
There is also an open stadium at the bottom of the structure where concerts and events are held.
This description incorporates text from the English Wikipedia and the official Afrikaanse Taalmuseum & -monument website.
St. Patrics Cathedral on 2016 Christmas Eve.
New York’s First Cathedral: The Basilica of St. Patrick’s Old Cathedral
Written by Joyce Mendelsohn, 2001
Edited and updated by James E. Garrity, 2015
The Basilica of St. Patrick’s Old Cathedral is the original Cathedral of the Archdiocese of New York. Since its construction 200 years ago on the corner of Mott and Prince, it has stood as the heart of old New York; a beacon for the Catholic faithful and an American symbol of religious freedom. Originally the center of a once impoverished Irish community, St. Patrick’s has expanded to serve a diverse community of Catholics from Italian, Hispanic, Asian, and various other origins. Today, our Basilica of St. Patrick’s Old Cathedral remains a vital force in the community which proudly unites Catholics through worship, social groups and spiritual guidance.
The History of Catholicism in New York
The history of our city's Catholicism begins in the 17th century with French-born Fr. Isaac Jogues, a Jesuit who landed in New York State. Fr. Jacques was one of the North American Martyrs sent as missionaries to the Quebec Hurons in the early 1640s. He escaped capture and torture by an Iroquois war party in 1643 with the help of Dutch Calvinists who smuggled him by boat to New Amsterdam (later renamed New York) where he was warmly welcomed as “a martyr of Jesus Christ” by Willem Kieft. Father Jogues sailed back to Europe upon learning that 18 different languages were spoken among the settlement population numbering some 500, described as having “the arrogance of Babel.” He later returned as an Iroquois missionary though he was seized and murdered in 1649 by a member of the Mohawk tribe. His canonization was in 1930 by Pope Pius XI.
Peter Stuyvesant proceeded Kieft with openly hostility to public worship by religions other than the Dutch Reformed Church which remained even after the British gained control in 1664 of what became New York. The small Catholic population only gained esteem in 1674, when King James II (a Roman Catholic convert) granted religious liberty to the province which still lacked a its own place of worship. In 1683, King James II appointed an Irish Catholic Colonel Thomas Dongan to govern New York under his “Charter of Liberties and Privileges” which granted religious freedom to all Christians. However, the fall of the Catholic Stuarts in England due to the Protestant “Glorious Revolution” of 1688 drove Dongan from his post, ending the brief religious liberty in the province and ushering in a law in 1700 that prohibited Catholic priests from entering the city as per the provincial assembly. Despite these restrictions, Jesuit Ferdinand Steenmayer snuck into the city to celebrate Mass in secret on several brave occasions.
Upon the anti-Catholic law being repealed (1784) in the now sovereign state of New York, an Irish Capuchin friar Charles Whelan arrived in the city to help organize what would become the first Catholic parish in the independent United States. New York’s Catholic community numbered less than 1,000 of the total 230,000 populating the land from French, Spanish, Portuguese, German, and Irish descent. Nevertheless, the Roman Catholic Church in the City of New York was incorporated in 1785, led by the French consul and largely financed by a donation from King Charles III of Spain. Construction then commenced on the first Catholic house of worship in the city - St. Peter’s Church.
Opening Mass was celebrated on November 1, 1786, in the small, Georgian- style building located on the corner of Barclay and Church streets in lower Manhattan. Severely damaged in the Great Fire of 1835 (a conflagration that raged for three days and destroyed 674 buildings), the original wood frame building was replaced in 1840 by the present monumental granite structure, designed in the classicaltradition.
Pierre Toussaint And Mother Elizabeth Ann Seton
Two extraordinary parishioners are connected with St. Peter’s Church: Pierre Toussaint, who is being considered for canonization, and Mother Elizabeth Ann Seton, the first native-born American saint.
Toussaint, born in Haiti in 1766, was brought as a slave to New York in 1787. When his owners fell upon hard times, he became a successful hairdresser, at the same time quietly waiting on and supporting the household. After the death of his owners, the former slave purchased his wife’s freedom and became a leader of the free black community in New York.
Pierre Toussaint devoted his life to aiding the poor and the sick—opening his home to black orphans, raising funds to support a Catholic orphanage and school, and entering quarantined zones to nurse victims of epidemics that ravaged the city.
Toussaint worshiped at St. Peter’s Church for sixty-six years and was buried in the cemetery of St. Patrick’s Old Cathedral in 1853. In 1989, his remains were removed and brought to St. Patrick’s Cathedral uptown as the first step in the cause for his beatification. Within St. Peter’s Church is a life-size marble statue of Elizabeth Ann Seton, who was born in New York in 1774 into a devout Episcopalian family. At age nineteen, Elizabeth Ann Bayley married wealthy businessman William Seton. They raised a family of five children in a gracious home at 7 State Street facing Battery Park, which is now the Shrine of Saint Elizabeth Ann Seton. As a young wife and mother who became deeply involved in assisting the poor, Mrs. Seton was widely known as the “Protestant Sister of Charity.” After her husband’s death, the widow—always deeply spiritual—was drawn to Catholicism and in 1805 was received into the Catholic faith at St. Peter’s Church.
Elizabeth Ann Seton turned for guidance to BishopJohnCarroll. He had been appointed as the first Bishop in the United States in 1789 and in Baltimore presided over America’s first diocese— encompassing all of the thirteen original colonies. At Bishop Carroll’s urging, she moved her family to Baltimore in 1808 to open a Catholic girls’ school—marking the beginning of the Catholic system of parochial schools in the United States. Mother Seton founded the Sisters of Charity—the first Catholic religious order in America. Her order was successful in establishing orphanages and hospitals and developing the parochial school system. Mother Elizabeth Ann Seton died at age fifty- two in 1821 and was canonized by Pope Paul VI in 1975.
Father Antony Kohlmann
In response to the needs of a growing number of Catholic immigrants, Pope Pius VII established the Diocese of New York in 1808, which included all of New York State and a portion of northern New Jersey. Archbishop Carroll chose Alsatian-born Father Antony Kohlmann, along with several of his fellow Jesuits, to organize the new diocese. When Father Kohlmann arrived in the new diocese, he described the Catholic population as consisting “of Irish, some hundreds of French and as many Germans; in all according to the common estimation of 14,000 souls.” A parcel of land on Mott Street on the comer of Prince Street was chosen for the construction of New York’s first Cathedral. It was to rise on land that had been purchased in 1801 and 1803 by St. Peter’s Church for a burial ground. (The graves were removed to another site.) At the time, Canal Street was the northern boundary of the built-up portion of Manhattan. The Cathedral, erected in the midst of meadows, hills, and woodlands, was referred to as the “new church out of town.” (It was still a rural area in 1820 when a fox was caught in the churchyard!) Funds for construction came from large numbers of poor Irish immigrants—at considerable personal sacrifice—and from several wealthy Catholic laymen, including Andrew Morris (an Irish immigrant) —the first Catholic ever to be elected to public office in New York State to serve on the Common Council—and Cornelius Heeney (another immigrant from Ireland), a business partner of John Jacob Astor. On June 8, 1809, Father Kohlmann officiated before an assembled crowd of 3,000 at the laying of the cornerstone for St. Patrick’s Cathedral—the second Roman Catholic Cathedral in America (Baltimore’s Cathedral was the first) and the second Catholic church in New York (after St. Peter’s).
The new Cathedral was the first house of worship in the United States to be dedicated to Ireland’s patron saint, Saint Patrick, who organized the Irish Church in the fifth century. Known as the Apostle of Ireland, Patrick was consecrated as Bishop circa 432. He traveled tirelessly throughout Ireland, preaching, writing, and teaching, converting chiefs and bards, gathering followers, establishing churches and schools, building monasteries, and performing miracles. Since specific rules for canonization were not set down until the tenth century, local veneration of St. Patrick evolved into his sainthood.
The new Cathedral was designed by Joseph Mangin, a French-born architect and engineer, who arrived in New York in 1745 and soon established a reputation as a skilled architect and builder. In 1802, Mangin, along with native- born architect John McComb Jr., won the competition for the design of New York’s present City Hall (completed in 1812) with their plans for an exquisite French Renaissance exterior and a splendid Federal-style interior.
Mangin designed a grand and magnificent structure for St. Patrick’s Cathedral—proclaiming the strength and presence of the Catholic community as a force within the city. At the time of construction, it was the largest church building in the city—over 120 feet long and 80 feet wide and rising to a height of 75 feet with an 85-foot inner vault. The Cathedral—with its massive rough-cut stone facade punctuated by niches for statuary, pointed-arch doorways, and a large tracery-ornamented gable window—was one of the first Gothic Revival churches in America. The interior space was marked by tall, clustered iron columns that divided the body of the church into three naves surmounted by Gothic arches. Painted wall surfaces and natural light streaming through tall windows added to the spiritual quality of the interior. The Cathedral formally opened on Ascension Day, May 4, 1815, with a crowd of 4,000 worshippers and dignitaries, including Mayor DeWitt Clinton, and a greater number overflowing into the streets.
The first Bishop appointed to the diocese was Irish-born Richard Luke Concanen.The Napoleonic Wars prevented him from reaching New York and he died in Italy in 1810. The work of governing as administrator of the diocese continued to be carried out by Father Kohlmann, who devoted himself to fund raising and overseeing construction of the Cathedral. He maintained those responsibilities until the arrival in November 1815 of the second Bishop, sixty-five-year-old John Connolly, an Irish Dominican theologian who was held in high repute by both Pius VI and Pius VII. Bishop Connolly directed the construction of several new churches in the diocese and founded an orphanage in a wood-frame building at 32 Prince Street, across from the Cathedral, that was staffed in 1817 by three Sisters of Charity sent to New York by Mother Elizabeth Ann Seton. Pierre Toussaint, a leading financial supporter, generously contributed funds to the orphanage for close to forty years.
The Sisters established St. Patrick’s School in 1822. The original orphanage and school building was replaced in 1826 by the present red-brick convent and school designed in the Federal style and distinguished by an exquisite doorway of the period. For more than 180 years, the Sisters of Charity continued their tradition of service— first in the orphanage and then in St. Patrick’s School. The school had educated generations of Irish, Italian, French, Hispanic, Chinese, and German children. St. Patrick’s School boasted a distinguished roster of graduates—leaders in business, film, theater, arts, teaching, and the full spectrum of vocations and professions. The school (which had been New York’s oldest surviving parochial school) was forced to close in 2010 due to insufficient enrollment. In 1823, Bishop Connolly invited Cuban-born Fr. Felix Varela to New York to start a pastoral ministry among poor Irish immigrants, who made up the majority of the 35,000 Catholics living in the city. Father Varela—a social activist and advocate of Cuban independence—served as pastor in several diocese churches and is best remembered for his staunch support for the Irish in the face of growing anti-Catholic sentiment.
Bishop Connolly’s entire episcopacy was plagued by a severe shortage of priests. He brought Fr. Michael O’Gorman (who he ordained in Ireland before leaving for New York) with him from Ireland, and in 1820, he ordained Fr. Richard Bulger (another Irishman) to the priesthood. Father Bulger thus was the first priest to be ordained in New York City. Fathers Bulger and O’Gorman regularly traveled to New Jersey, to upstate New York, and to Brooklyn on Long Island to celebrate Masses for the Catholics there, since there were no resident priests in those locations at that time. Both Father Bulger and Father O’Gorman became ill in November of 1824 as a result of tending to the sick and dying of the diocese, and they both passed away within a week of each other at their residence on Broadway. They had been living in the same residence as Bishop Connolly, and when they died, the Bishop, who officiated at both of their burials, caught a bad cold and he died a few months later in February of 1825. Fathers O’Gorman and Bulger (and other early priests of the diocese) were buried in the courtyard in front of the church. A commemorative bronze plaque was placed upon the gravesite in 2010.
At the time of Bishop Connolly’s death, the diocese was composed mainly of working class Irish parishioners. The appointment of his successor, Fr. John Dubois—a French educator and missionary—was viewed with disappointment by the Irish community. Forced out of France in 1791 by the French Revolution, Father Dubois arrived in America with letters of introduction from the Marquis de Lafayette to James Monroe and Patrick Henry. Father Dubois settled in Virginia, where he built a church and opened a school in Emmitsburg, Maryland, that became Mount St.Mary’s College. In 1826, when he was consecrated the third Bishop of New York, there were twelve churches in the diocese for a Catholic population of about 150,000, served by only eighteen priests. By 1837, the numbers had grown to thirty-eight churches and forty priests. Plagued by ill health, Bishop Dubois requested a coadjutor. In 1838, the Rev. John Joseph Hughes was elevated to the episcopy as Bishop of Basileopolis at St. Patrick’s Cathedral and was then appointed coadjutor bishop to Dubois. In the following year, he was made administrator-Apostolic of New York. Bishop Dubois died in 1842 at the age of seventy-eight and is buried in front of the Cathedral, as he had personally requested.
St. John Neumann
Six years before his death, Bishop Dubois had welcomed a twenty- five-year-old theological student named John Neumann to the diocese. Neumann—who was canonized by Pope Paul IV in 1977 as America’s first male saint—was born in Bohemia (now the Czech Republic) and attended seminary in Prague. Since his ordination had been delayed by the government, Neumann came to New York as a missionary. The young man was ordained to priesthood at St. Patrick’s on June 28, 1836, and sent to upstate New York to work among German-speaking Catholics. Renowned for his outstanding mission and pastoral work and for his holiness and charity, Neumann was appointed the fourth Bishop of Philadelphia in 1852, where he died in 1860.
The multitudes of Irish Catholics who arrived in New York in the 19th century were mainly uneducated peasants leaving behind an impoverished existence in their native homeland due to harsh British colonial rule. And, after 1845, they were also fleeing from the Great Hunger—the potato famines that killed more than one million Irish and drove some two million more to America. The new immigrants lived in squalor, crowded into rotting structures and wretched tenements, eking out a miserable living, and suffering from disease and extreme poverty. These Famine Irish turned in large numbers to the church for solace.
The fourth Bishop of St. Patrick’s, who succeeded Bishop Dubois in 1842, was himself the son of poor Irish farmers and weavers. In 1817, at age twenty, John Joseph Hughes (born in Annaloughan, County Tyrone)emigrated to the United States and briefly settled in Pennsylvania before entering Mount St. Mary’s College, where he was ordained to the priesthood in 1826. Father Hughes spent the next twelve years in Philadelphia serving as pastor of several churches and was widely admired for his skillful management, strong leadership qualities, and outspoken defense of the church. Arriving in New York in 1838, Father Hughes served first as coadjutor and later administrator-Apostolic of New York. He was appointed a bishop in 1842—the first prelate to be consecrated at St. Patrick’s Cathedral. Bishop Hughes faced two daunting challenges—presiding over a diocese that was experiencing unprecedented growth and protecting Catholics and their churches from the growing hostility of native-born Protestants.
Beginning in the 1830s, the city had experienced several outbreaks of violence led by nativists against Catholics. In 1831, the tiny, wood-frame structure of St. Mary’s Church (the third Catholic church in New York, organized in 1826) on Sheriff Street was burnt to the ground by arsonists. (A substantial stone church, still standing, was built to replace it in 1833 on Grand Street.) The burning of St. Mary’s Church compelled the Trustees of the Cathedral to approve the construction of the brick wall— which surrounds the church—in 1834. Frequent brawls and street riots between Protestants and Catholics led to the founding in 1836 of the Ancient Order of Hibernians (Latin for “Irish”) as a mutual benefit society and self- defense group. In the following years, nativist mobs had advanced on St. Patrick’s several times but were turned back after receiving reports that armed Irish defenders— posted by Bishop Hughes—were stationed along Prince Street and behind those brick walls which had been specifically constructed to protect the Cathedral.
In 1844, James Harper (of the famed Harper publishing family) was elected Mayor of New York as the candidate of the anti-immigrant American Republican Party. At the same time, Protestants and Irish Catholics in Philadelphia clashed in rioting that claimed the lives of some thirty Irishmen and resulted in the burning of Catholic churches and convents. Bishop Hughes vigorously defended the rights of Irish Catholics against this rising movement of bigotry and bloodshed. He organized thousands of Irish men to defend the Cathedral. As a massive anti-Catholic torchlight parade gathered in City Hall Park, ready to march up the Bowery to the Cathedral, he stationed sharpshooters on the protective walls surrounding the building. Bishop Hughes sent a letter to Mayor Harper warning that if any harm came to a single Catholic person or Catholic church, the city would be turned into “a second Moscow” (referring to the burning of Moscow during Napoleon’s invasion in 1812). The Bishop’s powerful message and forceful actions are credited with averting the anticipated violent anti-Catholic outbreak in New York.
In 1851, young men from the neighborhood around the Cathedral organized a militia regiment, known locally as the Second Regiment of Irish Volunteers. It was officially accepted as part of the New York State Militia and designated as the Sixty-Ninth Regiment. Commonly called the “Fighting Irish,” its green insignia was composed of a decorative shield flanked by two Irish wolfhounds standing on a ribbon inscribed with the Regimental motto, “Gentle When Stroked, Fierce When Provoked.” The Sixty-Ninth Regiment served in every campaign from Bull Run to Appomattox during the Civil War and fought in the Spanish-American War and the Mexican Border Campaign. Legendary hero Colonel William “Wild Bill” Donovan, chaplain Father Francis P. Duffy, and poet Joyce Kilmer were with the Regiment in bitter fighting in France during World War I. The “Fighting Sixty- Ninth” has been a fixture in the United States Army ever since and last saw action in Iraq and Afghanistan. Since 1907, the Regiment has been a unit of the New York Army National Guard.
Bishop Hughes was consecrated as Archbishop of New York in 1850 and continued a vigorous mission of building churches, schools, and hospitals. In 1842, when appointed bishop, he presided over a diocese of fifty churches, forty priests, and 200,000 Catholics. At his death in 1864, the numbers had increased to eighty-five churches, 150 priests, and a population of over 400,000 Catholics.
In a far-seeing move that many ridiculed at the time as “Hughes’ Folly,” the Archbishop proposed the construction of a new Cathedral in an undeveloped area far uptown on Fifth Avenue between 50th and 51st streets. Andrew Morris and Cornelius Heeney had purchased the rural property in 1810 on behalf of Father Kohlmann for the sum of $11,000 for the use of the Jesuit boys’ school that he had started downtown. In 1812, he established a school for girls near the boys’ school, run by the Ursuline nuns. The schools were no longer in existence when Archbishop Hughes laid the cornerstone for the new Cathedral on August 15, 1858.
During the Civil War, Archbishop Hughes served as the envoy of President Lincoln on a successful overseas mission to dissuade European countries from supporting the Confederacy. In gratitude, Lincoln petitioned Pope Pius IX to name Archbishop Hughes as America’s first Cardinal. But the death of this indomitable leader in January 1864 came before that honor could come to pass. His memory was honored by tributes from President Lincoln and other statesmen and his body viewed by over 200,000 common people who solemnly came to worship in the Cathedral. He was entombed in the crypts below the Cathedral and remained there until the “New” Cathedral was completed uptown—his remains were then removed to a crypt there in 1883. The Cathedral uptown holds the remains of all of the archbishops and cardinals that have served the Archdiocese since the death of Archbishop Hughes.
Archbishop Hughes’ successor in 1864 as the second Archbishop of the diocese was Bishop John McCloskey. He was born in Brooklyn in 1810 to Irish immigrant parents (his parents are both interred in the cemetery surrounding the Old Cathedral) and, at age eleven, entered Mount St. Mary’s College in Emmitsburg, distinguishing himself as an outstanding student. After graduation, the fifteen-year-old returned to New York with the intention of pursuing a career in law. But after a near-fatal accident in 1827, the young man decided instead to study for the priesthood. Young McCloskey was under the guardianship of Cornelius Heeney (who dedicated his fortune to the care of poor children at the end of his life), and the young man was taught Latin by Thomas S. Brady (buried in the crypts below the Cathedral). He was taught proper English elocution by Charlotte Melmoth, the first Shakespearean actress to come to America, who opened a school in Brooklyn when her acting career ended. (She was buried in an unmarked grave in the churchyard cemetery surrounding the Cathedral.) McCloskey returned to Emmitsburg as a seminarian and later taught Latin at the college. In 1830, he was ordained to the priesthood at St. Patrick’s Old Cathedral and remained until 1834 before taking a leave to study in Rome. Upon his return, Father McCloskey was instrumental in starting a seminary in Nyack under Bishop Dubois. (The seminary was destroyed by fire just prior to its opening in the 1830s. Arson was suspected, but the case was never investigated fully.) Father McCloskey became the first president of St. John’s College (later renamed Fordham University), founded by Archbishop Hughes in 1841.
Reverend McCloskey served as coadjutor bishop of New York from 1844–1847 and first Bishop of Albany from 1847 to 1864 before his appointment as Bishop to the New York diocese. Later raised to archbishop, he was highly respected as a pioneer in Catholic education and a clergyman of great spiritual strength and humility. During the tenure of Archbishop McCloskey, a disaster of tragic proportions struck on the night of October 6, 1866, when a catastrophic fire destroyed all but the outer walls of the Old Cathedral.
The five-alarm fire began in the packing room (filled with straw and wood shavings) of a porcelain dealer at 44 Crosby Street and quickly spread to nearby buildings. Showers of sparks fell on the lath and plaster roof of St. Patrick’s, which was soon a blazing inferno. As huge fragments of the burning roof crashed down into the sanctuary, filling the building with flames and smoke, a crowd of parishioners, led by Fathers McGeehan and Mullen, rushed inside to remove precious religious articles. They were successful in rescuing the Blessed Sacrament, vestments, several vessels, a number of oil paintings, and silver candlesticks just moments before the entire structure was engulfed by fire.
Archbishop McCloskey resolved to rebuild the Cathedral and commissioned architect Henry Engelbert (known for his designs of the College of Mount Saint Vincent in Riverdale) to reconstruct St. Patrick’s. Engelbert designed a severely plain facade of smooth brown stucco, facing Mott Street, lacking the detail and grace of the original exterior. The splendid interior, however, was rebuilt with a ceiling of ribbed vaults and arches carried on clustered piers. An altar screen of carved figures, representing the Apostles, is surmounted by a pointed arch stained-glass window above a painting of the figure of Christ. Completed in less than two years, the Cathedral was rededicated by Archbishop McCloskey on the Feast of St. Patrick—March 17, 1868.
The foremost ecclesiastical event in the history of St. Patrick’s Old Cathedral took place in the restored structure on April 27, 1875, with the investiture of Archbishop McCloskey as the first American to be named Cardinal. Several Papal emissaries, seven archbishops, twenty bishops, hundreds of priests, and thousands of laymen attended the ceremony of solemnity and celebration. After its construction was completed, His Eminence John Cardinal McCloskey moved his seat uptown to the magnificent new St. Patrick’s Cathedral on Fifth Avenue, which was formally dedicated on May 25, 1879. The historic St. Patrick’s downtown then became a simple parish church.
Since that time, the church has remained the heart of an active parish with an ever-changing population. (Parish boundaries run from Wooster Street to the Bowery, between Hester Street and East Fourth Street.) Beginning in the 1880s, Italian immigrants poured into the area centered on Mulberry Street that came to be known as Little Italy. (Earlier in the 1800s, Lorenzo Da Ponte, who had written librettos for several of Mozart’s operas, lived on Spring Street, and his opulent Funeral Mass took place in the Cathedral in August of 1838.) Large numbers of Hispanic and Chinese newcomers to America make up a significant portion of the present population. Recent years have seen the transformation of previously commercial areas, such as SoHo and NoHo, into residential communities largely populated by people in the arts and media. Currently, many young people are making the entire area their home. Their youthful energy has breathed much life into St. Patrick’s Old Cathedral parish.
As the 200th anniversary of the laying of the cornerstone of the Old Cathedral approached, Msgr. Donald Sakano, who had been appointed pastor of the venerable church in 2007, began to plan for what would be a six-year Bicentennial Celebration (since it took six years for the church o be completed in the early 1800s). Monsignor Sakano marshaled the assistance of historians familiar with church and city history as well as people in the parish community for the purpose of putting together a celebration that would highlight the great history of the church.
A slogan for the Bicentennial Celebration (which we are currently in the midst of) was selected: “Embracing the future as we celebrate our past.”
The Bicentennial Celebration of St. Patrick’s Old Cathedral began with a Mass celebrated by His Excellency, Timothy M. Dolan, Archbishop of New York, held in the Old Cathedral on June 7, 2009, commemorating the 200th anniversary of the laying of the church’s cornerstone. Various church and civic leaders attended Mass and the related events. A parade was held in which, among other events, (a) the Ancient Order of Hibernians, or “AOH,” marched to the church and stood shoulder-to-shoulder around its perimeter wall in commemoration of the AOH’s defense of the church against physical attack by the nativist, anti-Catholic “Know-Nothings” at the request of then-Bishop (later Archbishop) “Dagger John” Hughes and (b) the April 1861 parade of the famed “Fighting 69th” regiment—a unit of the Irish Brigade—as it marched off to the Civil War was re-enacted.
At that same June 7, 2009, Mass celebrating the laying of the cornerstone of the church, Archbishop Dolan announced from the pulpit that an application would be made to the Holy See requesting that St. Patrick’s Old Cathedral be awarded basilica status. This honor is bestowed upon churches that have historical or other kinds of significance for the Catholic Church and which affords certain ceremonial privileges for a church so honored.
It did not take a long time for the application to be honored; His Excellency Archbishop Timothy M. Dolan announced from the altar of the “new” Cathedral at the annual St. Patrick’s Day Mass on March 17, 2010, that His Holiness Pope Benedict XVI had awarded Basilica status to the Old Cathedral, effective (fittingly) on March 17, 2010.
All of the people who have had connections over the years with the Old Cathedral are rightfully proud to learn that this wonderful old church has been so honored by His Holiness Pope Benedict. Old St. Patrick’s is the only church within The Archdiocese of New York to have ever attained Basilica status—a fitting honor for such a historically and ecclesiastically significant edifice within the great City of New York.
Deeply rooted in the community, The Basilica of St. Patrick’s Old Cathedral continues its tradition of providing for the spiritual needs of Catholics of all ages. In 2013, the Basilica once again became a place where Roman Catholics could be buried on the island of Manhattan. A columbarium was erected early in the year for the purpose of accepting the cremated remains of parishioners and friends of the Basilica, and more columbaria are in the building stages as of this writing. Once again, Old St. Patrick’s Cathedral is an honored burial place for the faithful departed of New York City—the exact purpose that the pioneer Catholic community of New York City had originally intended for the land when it was purchased in 1801.
Originally opened in 1921, the 500-seat Seminole three-story building on Krome Avenue was built for Henry Booker, Sr. and James Washington English for movies and live entertainment. The theater was heavily damaged in a 1940 fire, leaving little more than a blackened shell.
Prolific theater architect Roy A. Benjamin was hired to rebuild the Seminole, which he designed in Streamline Moderne style. The cost of the movie theater's reconstruction was around $50,000. It reopened in the fall of 1940. In addition to movies, the Seminole continued to host live entertainment, as well as beauty contests and cooking demonstrations. In the early 1970s, the Seminole has renamed the Premier Theatre and began to show Spanish-language movies. It closed in 1979 due to declining attendance.
For years, the theater sat vacantly and fell into disrepair. In 1992, when Hurricane Andrew hit the Homestead area, the Seminole was not spared, and though its walls stood, the roof was torn off and the theater's interior suffered serious damage. In 1993, the Seminole Theater's owners donated the battered theater to the city, which designed it a local historic site two years later. The building is one of the few remaining examples of Art Moderne/Art Deco style theatres in all of Miami-Dade County.
The Seminole Theater Group was organized in 1997 with the intention of restoring the theater as a performing arts venue serving the Homestead and Dade County region. It is expected to cost about $4.2 million to bring the old Seminole back to life. The Seminole Theatre was reopened on October 28, 2015.
William B Medellin Architect P.A. as the historic preservation consultant for the project was responsible for the restoration of the historic facades, including the re-painting of the exterior walls to match the original historic colors; re-installation of missing historic elements such as the historic “Starburst” fretwork over the transom entrance doors and the historic travertine wainscot using historic salvaged travertine found at the Theater’s storage room. The interior lobby stairs and railings were the only original historic interior elements remaining in the building.
Credit for the data above is given to the following website:
en.wikipedia.org/wiki/Homestead_Historic_Downtown_District
seminoletheatre.org/about/seminole-theatre-history
wbmarchitect.com/portfolio-posts/the-seminole-theater/
www.google.com/search?q=how+many+floors+does+the+seminole...
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A little excerpt from my favourite piece of music. Bach's Chaconne for Classical Guitar. And yes, it is as difficult as it looks.
InstantFAVE contest winner for November www.flickr.com/groups/28965835@N00/
Helluva Shot contest winner 20th November
www.flickr.com/groups/helluva_shot/discuss/72157594383695...
একুশে ফেব্রুয়ারী
আন্তর্জাতিক মাতৃভাষা দিবস
বাংলাদেশ❤️❤️❤️
21 February
International Mother Language Day
Bangladesh
Humble tribute to all language martyrs
Shaheed Minar (Martyr Monument) commemorates the 21 February 1952 Bengali Language Movement demonstration.
en.wikipedia.org/wiki/Kaghan_Valley
The Kaghan Valley (Urdu: وادی کاغان) is a valley in the north-east of Mansehra District of the North-West Frontier Province of Pakistan. It attracts many tourists from around the country. The inhabitants were affected by the earthquake disaster on 8 October 2005.
The Kaghan valley is named after the town of Kaghan rather than for the Kunhar River which flows through the length of the valley. The valley extends 155 km, rising from an elevation of 2,134 feet (650 m) to its highest point, the Babusar Pass, at 13,690 feet (4,170 m). Popular languages are Hindko and Gojri, while Urdu, Pakistan's national language is also familiar among the locals. The region is Alpine in geography and climate, with forests and meadows dominating the landscape below peaks that reach over 17,000 feet.
Its mountains, dales, lakes, water-falls, streams and glaciers are still in a pristine state. Kaghan is at its best during summer (from May to September). In May the temperature ranges between a maximum of 11 °C (52 °F) and a minimum of 3 °C (37 °F). From the middle of July up to the end of September the road beyond Naran is open right up to Babusar Pass. Movement is restricted during the monsoon and winter seasons. The Kaghan area can reached by road via the towns of Balakot, Abbottabad and Mansehra. In Balakot, one may find buses and other transports to reach Kaghan or Naran.
The road from Balakot ascends along the Kunhar River through lovely forests and the villages of Paras, Shinu, Jared and Mahandri. The valley is somewhat narrow along this stretch and the views are limited but as you ascend, the surrounding peaks come into view. One spot that is quite famous for its spectacular view and scenery is 'Shogran'. This village, surrounded by peaks and forests, is east of the main Kunhar River. It hosts the famous Siri Payee Lake mountain with breathtaking views at its top.
Kaghan Valley is home to many a tourist attractions, especially its lakes. There are more than a dozen big and small lakes in the valley, but three are more popular among the tourists: Saiful Muluk Lake, Dudipatsar Lake and Lulusar Lake.
Saiful Muluk, named in a folktale—the Qissa Saiful Muluk—about a romance between a Persia prince and a fairy princess. In the folktale. The lake is mentioned as the meeting site of the lovers in the folktale. lake Saiful Muluk is 10,578 feet (3,224 m) above the sea level, it is one of the highest and most beautiful lakes in Pakistan. The water of this over a mile in diameter oval shaped lake is spectacularly clear with a slight green tone..
It is accessible by a motor-able road during the summer months or can be reached by tracking from the nearest village Naran, some 10 kilometers away in four to five hours. The clarity of the water comes from the multiple glaciers all around the high basin feeding the lake.
Dudipat Lake is enclosed with high peaks. It is one of the hardest places to reach in the valley, requiring a tough hike lasting four to seven hours. The hike is rewarding, as tourists are greeted with green pastures and the lake's blue-green waters.
Lulusar Lake is approximately 48 kilometers away from Naran and has an altitude of 10,910 feet (3,330 m). Surrounded by wildflowers in almost all colors imaginable, this lake is the main source for the Kunhar River. Lake Lulusar is said to be one of the most tranquil spots on the Kaghan Valley, the lake is fenced by snow capped mountains whose image is reflected on the standstill blue-green waters of this approximately three kilometers long "L" shaped lake. Jared is a very beautiful village with having special attraction for tourists,In this village there is one small industry of wood working which is point of attention for visitors.The peoples of this village are mostly Hindko speakers and mostly belonged to Swati caste.This village is about 80 km from Mansehra city and almost 40 km from Naran.
There are many hotels in the Naran valley. One of the most popular is the New Cecil Hotel. Among other Fairy land Hotel is also situated in midway of kaghan valley near Malakandi with exciting natural scenaries,
Fishing is the chief sport in Kaghan. Brown Trout and Mahasher are stocked in pure silvery waters in the upper parts of the valley. The Kunhar river trout is considered to be the best throughout the sub-continent. Fishing licenses are issued by the 'Fisheries Department at Naran' or by the 'Trout Hatchery' at Shinu. Apart from this there are some other private trout fish farms at Kawai (also spelled as Kiwai) and Kahania, these are owned by pine park hotels, a well known hotel chain in Kaghan valley.
Onwards a 3 hour drive away from Shogran is Naran. It is a small tourist village open only during the tourist season of May to September. The rest of the time it is covered with snow. All visitors come to Naran to pay a visit to the Saiful Muluk Lake (10,500 feet) 6 miles east of town. If the road is open transportation by jeep can be arranged. If the road is closed, it is an easy, gradual three-hour walk, and the lake is a lovely spot for a picnic.
If you are walking directly up-valley from Naran to Babusar "Top" the loveliest spots to camp on this trail is at "Lulusar Lake". Located just before the final grade to Babusar Top and surrounded by tall peaks, Lulusar is just one many high elevation lakes that sit along the crest of the ridge.
One of the most interesting features of the Kaghan area is the Gujar (herder) families you'll see along the way bringing their animals up to the summer pastures. The Kaghan valley is one of their most popular destinations in Pakistan. You will find them camped along the road in their tents or moving up the valley with their goats, sheep and pack animals around the start of summer and on their way back to lower altitudes around the beginning of winter.
The bimble's over, its time to call it a day !
They've already had their dinners.
Next, the chauffeur must feed himself.
(And that will reawaken the Girls interest)
DOGGIE LANGUAGE, THE BOOK!
Preorder my new book on dog body language! Published by Summersdale in October 2020. - www.doggielanguagebook.com
LARGE POST 22 x 34" AVAILABLE FOR PURCHASE AT: www.zazzle.com/doggie_language_large_poster_new-228889277...
Inspiration & reference: Turid Rugaas "Calming Signals"book & DVD, Brenda Aloffs "Canine Body Language", and of course, Boogie.
Click on Actions --> View All Sizes for FREE download options.
Donations are welcome and appreciated! My paypal - lili dot chin at gmail dot com
Check out www.doggiedrawings.net/dogtraining for more doggie behavior illustrations
Peony symbolizes many thing In the language of flowers,
a happy marriage and virility in Japan,
prosperity in China,
to the French hardiness or heaviness
for the British bashful shame
and in an American language of the flowers: anger or a frown
also his meaning has found like an aphrodisiac
Paeonia officinalis or European peony,is accepted in my country as a symbol of happy marriage and prosperity, and it's called a Božur.
~•~•~ ~•~•~ ~•~•~ ~•~•~
10th century.The Chinese name for the peony is "sho yu'"; meaning, most beautiful.
and represents prosperity. A legend says it was created by the moon goddess to reflect the moon’s beams during the night.
A similar belief about the peony lighting up the night comes from a Greek writer Aelianus (3rd century) who writes of one kind of peony that grows by the sea, opens at Summer solstice and shines like fire, while another kind, hidden away among the herbs during the day, at night shines like a star.
During the Middle Ages, "lunatics" were covered with peony leaves and petals, to cure them.
It was also believed that keeping peony seeds under your pillow, could prevent nightmares.
_______
Texture by les brumes
Cal Frederic, Carrer d'Abaix, Les Bons, Encamp, Vall d'Orient, Andorra, Pyrenees
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We offer 100.000+ photos of Andorra and North of Spain. The largest professional image catalog of Andorra from the newer history: all regions, all cities and villages, all times, all seasons, all weather(s). HighRes & HighColor GeoCoded stock-photo images including metadata in 4-5 languages. Prepared for an easy systematic organising of large image portfolios with advanced online / print-publishing as "Culture-GIS" (Geographic Info System). The big stockphoto collection from the Pyrenees.
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Barcelona, Spain
Modernisme (in Catalan language) is an international style of art, architecture and applied art that was most popular between 1890 and 1910.
English uses the French name Art Nouveau (new art), in Austria it is known as Secessionsstil; in Spanish Modernismo; in Czech Secese; in Danish Skønvirke or Jugendstil; in German Jugendstil, Art Nouveau or Reformstil; in Hungarian Szecesszió; in Italian Art Nouveau, Stile Liberty or Stile floreale; in Norwegian Jugendstil; in Polish Secesja; in Slovak Secesia; in Ukrainian and Russian Модерн (Modern); in Swedish and Finnish Jugend.
CROSSVIEW
To view 3D pics cross your eyes focusing between at the pictures until both images overlap one another in the middle.
Per vedere le foto in 3D incrociare (strabuzzare leggermente) gli occhi fino a che le due immagini si sovrappongono formandone una sola centrale.
Vall d'Incles, Incles, Canillo, Vall d'Orient, Andorra, Pyrenees
More Incles & Canillo parroquia images: Follow the group links at right side.
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* Medium format 4x3 (645) high quality image
* Usage: Large format prints optional
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* "Andorra camis & rutes" active collection
* Advanced metadata functionality on dynamic websites or apps
* for large metadata-controlled business collections: photo-archives, travel agencies, tourism redactions
We offer 100.000+ photos of Andorra and North of Spain. The biggest professional image catalog of Andorra from the newer history: all regions, all cities and villages, all times, all seasons, all weather(s). HighRes & HighColor GeoCoded stock-photo images including metadata in 4-5 languages. Prepared for an easy systematic organising of large image portfolios with advanced online / print-publishing as "Culture-GIS" (Geographic Info System). The big stockphoto collection from the Pyrenees.
More information about usage, tips, how-to, conditions: www.flickr.com/people/lutzmeyer/. Get quality, data consistency, stable organisation and PR environments: Professional stockphotos for exciting stories - docu, tales, mystic.
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While the right feet does the tattu and meetu, the left feet just does the mettu.
"Thaati-means to tap, metti- means to hit the floor with the heel while being rooted on the toes “ in Bharatanatyam ,a classical Indian dance .
Bangalore,India.
# Explore 127
Belgian postcard by Edt. Decker, Brussels, no. A. 104.
Italian actress Claudia Cardinale (1938) is one of Europe's iconic and most versatile film stars. The combination of her beauty, dark, flashing eyes, explosive sexuality and genuine acting talent virtually guaranteed her stardom. Her most notable films include 8½ (Federico Fellini, 1963), Il Gattopardo/The Leopard (Luchino Visconti, 1963) and Once Upon a Time in the West (Sergio Leone, 1968).
Claude Joséphine Rose Cardinale was born in La Goulette in Tunisia in 1938 (some sources claim 1939). Her mother, Yolande Greco, was born in Tunisia to Italian (Sicilian) emigrants from Trapani, Italy. Her father was an Italian (Sicilian) railway worker, born in Gela, Italy. Her native languages were Tunisian Arabic and French. She received a French education and she had to learn Italian once she pursued her acting career. She had her break in films after she was voted the most beautiful Italian girl in Tunisia in 1957. The contest of the Italian embassy had as a prize a trip to the Venice Film Festival. She made her film debut in the French-Tunisian coproduction Goha (Jacques Baratier, 1958) starring Omar Sharif. After attending the Centro Sperimentale di Cinematografia in Rome for two months, she signed a 7-year contract with the Vides studios. The contract forbade her to cut her hair, to marry or to gain weight. Later that year she had a role in the heist comedy I soliti ignoti/Big Deal On Madonna Street (Mario Monicelli, 1958) with Vittorio Gassman and Renato Salvatori. The film was an international success, and her film career was off and running. At this point, the press, noting her initials, announced that CC was the natural successor to BB (Brigitte Bardot), and began beating the drum on her behalf. Dozens of alluring photographs of Claudia Cardinale were displayed in newspapers and magazines throughout the world. According to IMDb, she has appeared on more than 900 magazine covers in over 25 countries. The contrast between these pictures and those of Marilyn Monroe or Jayne Mansfield is striking. Cardinale never appeared in a nude or fully topless scene. Her pictures promoted an image of a shy family girl who just happened to have a beautiful face and a sexy body. A photograph of Cardinale was featured in the original gate fold artwork to Bob Dylan's album Blonde on Blonde (1966), but because it was used without Cardinale's permission, the photo was removed from the cover art in later pressings.
Claudia Cardinale's early career was largely managed producer Franco Cristaldi. Because of her film contract, she told everyone that her son Patrizio was her baby brother. He was born out of wedlock when she was 17; the father was a mysterious Frenchman. She did not reveal to the child that he was her son until he was 19 years old. In 1966, she married Cristaldi, who adopted Patrizio. In only three years she made a stream of great films. First she made three successful comedies, Un Maledetto imbroglio/The Facts of Murder (Pietro Germi, 1959), Il Bell'Antonio/Bell'Antonio (Mauro Bolognini, 1960) featuring Marcello Mastroianni, and Audace colpo dei soliti ignoti/Fiasco in Milan (Nanni Loy, 1960). Cardinale had a supporting part in the epic drama Rocco e i suoi fratelli/Rocco and His Brothers (Luchino Visconti, 1960) in which she played the sister-in-law of Alain Delon and Renato Salvatori. And then followed leading parts in La Ragazza con la valigia/Girl with a Suitcase (Valerio Zurlini, 1961), La Viaccia/The Lovemakers (Mauro Bolognini, 1961) with Jean-Paul Belmondo, and Senilità/Careless (Mauro Bolognini, 1961). Claudia Cardinale had a deep, sultry voice and spoke Italian with a heavy French accent, so her voice was dubbed in her early films. In Federico Fellini's 8½ (1963), she was finally allowed to dub her own dialogue. In the film, she plays a dream woman - a character named Claudia, who is the object of the fantasies of the director in the film, played by Marcello Mastroianni. With Fellini's surrealistic masterpiece she received her widest exposure to date with this film. That same year, she also appeared in another masterpiece of the Italian cinema, the epic Il Gattopardo/The Leopard (Luchino Visconti, 1963) with Burt Lancaster and Alain Delon. The combined success of these two classic films made her rise to the front ranks of the Italian cinema. And it also piqued Hollywood's interest.
In 1963 Claudia Cardinale played the princess who owned the Pink Panther diamond in The Pink Panther (Blake Edwards, 1963) which was filmed in Italy. It was the first in the series of detective comedies starring Peter Sellers as bumbling French Inspector Jacques Clouseau (the mishap-prone snoop was actually a supporting player in his debut). The film was an enormous success and brought CC to English speaking audiences. In 1964 she co-starred with John Wayne and Rita Hayworth in her first American production, Circus World (Henry Hathaway, 1964). It was another box-office hit. The following year she appeared with Rock Hudson in Blindfold (Philip Dunne, 1966), an offbeat mixture of espionage and slapstick comedy. The Professionals (Richard Brooks, 1966) is her favourite among her Hollywood films. In this Western she is a gutsy Mexican woman married against her will to a rich American. The film received Academy Award nominations for Best Direction (Richard Brooks), Best Screenplay (Brooks again), and Best Cinematography (Conrad L. Hall). Cardinale continued dividing her time between Hollywood and Europe for the remainder of the decade. Throughout the 1960s, Claudia Cardinale also appeared in some of the best European films. In France she appeared in the Swashbuckler Cartouche (Philippe de Broca, 1962) featuring Jean-Paul Belmondo. Back in Italy, she played in I Giorno della civetta/The Day of the Owl (Damiano Damiani, 1968) with Franco Nero, and Nell'anno del Signore/The Conspirators (Luigi Magni, 1969) with Nino Manfredi. Mesmerizing is her performance in Sandra/Vaghe stelle dell'Orsa... (Luchino Visconti, 1965) as a Holocaust survivor with an incestuous relationship with her brother (Jean Sorel). Another highlight in her career is C'era una volta il West/Once Upon a Time in the West (Sergio Leone, 1968), the ultimate Spaghetti Western. Lucia Bozzola writes in her review at AllMovie: "In Sergio Leone's epic Western, shot partly in Monument Valley, a revenge story becomes an epic contemplation of the Western past. (...) As in his 'Dollars' trilogy, Leone transforms the standard Western plot through the visual impact of widescreen landscapes and the figures therein. At its full length, Once Upon a Time in the West is Leone's operatic masterwork, worthy of its legend-making title."
In the following decades, Claudia Cardinale remained mainly active in the European cinema. She played a small part for Visconti in Gruppo di famiglia in un interno/Conversation Piece (Luchino Visconti, 1974) starring Burt Lancaster and Silvana Mangano. She worked with other major Italian directors at Goodbye e amen (Damiano Damiani, 1977), the TV mini-series Jesus of Nazareth (Franco Zeffirelli, 1977) as the adulteress, and La Pelle/The Skin (Liliana Cavani, 1981) starring Marcello Mastroianni and based on the bitter novel by Curzio Malaparte concerning the Allied liberation of Naples. An international arthouse hit was Fitzcarraldo (Werner Herzog, 1982), the story of an obsessed impresario (Klaus Kinski) whose foremost desire in life is to bring both Enrico Caruso and an opera house to the deepest jungles of South America. In his diary of the making of Fitzcarraldo, Werner Herzog writes: "Claudia Cardinale is great help because she is such a good sport, a real trouper, and has a special radiance before the camera. In her presence, [Klaus Kinski] usually acts like a gentleman." Other interesting films include the Luigi Pirandello adaptation Enrico IV/Henry IV (Marco Bellocchio, 1984) with Marcello Mastroianni, the epic La révolution française/The French Revolution (Robert Enrico, Richard T. Heffron, 1989), the nostalgic drama Mayrig/Mother (Henri Verneuil, 1991), and the romantic thriller And now... Ladies and Gentlemen (Claude Lelouch, 2002) starring Jeremy Irons. On Television she gave another well-received performance in the TV drama La storia/History (Luigi Comencini, 1986), in which she plays a widow raising a son during World War II.
Claudia Cardinale is a liberal with strong political convictions. She is involved in many humanitarian causes, and pro-women and pro-gay issues, and she has frequently stated her pride in her Tunisian and Arab roots - as evidenced by her appearance as herself in the Tunisian film Un été à La Goulette/A Summer at La Goulette (Férid Boughedir, 1996). She has managed to combine her acting work with a role of goodwill ambassador for UNICEF, and advocate for the work of Luchino Visconti with whom she made four films. She wrote an autobiography, Moi Claudia, Toi Claudia (Me Claudia, You Claudia). In 2005, she also published a French-language book, Mes Etoiles (My Stars), about her personal and professional relationships with many of her directors and co-stars through her nearly 50 years in show-business. In 2002, she won an honorary Golden Bear award of the Berlin Film Festival, and previously in 1993 she was awarded an honorary Golden Lion at the Venice Film Festival. Cardinale works steadily on and in recent years she has also worked in the theatre. In the cinema she appeared recently in the French-Tunisian gay drama Le fil/The String (Mehdi Ben Attia, 2009), the Algerian drama Un balcon sur la mer/A View of Love (Nicole Garcia, 2010) in which she played the mother of Jean Dujardin, and the costume drama Effie Gray (Richard Laxton, 2014) with Dakota Fanning. Claudia Cardinale currently lives in Paris. She has made over 135 films in the past 60 years and still does two or three a year.
Sources: Lucia Bozzola (AllMovie), Steve Rose (The Guardian), IMDb, and Wikipedia.
And, please check out our blog European Film Star Postcards.
Title in other languages:
Deutsch: Haus in Pula, Kroatien
English: House in Pula, Croatia
Nederlands: Huis in Pula (Kroatië)
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
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Deutsch:
Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.
Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener
Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.
One of the many splendid architectures that make up the learning halls of the prestigious Syracuse University.
Where The Vale of Onondaga Meets The Eastern Sky, Proudly Stands Our Alma Mater, On Her Hilltop High, Flag We Love! Orange! Float for Aye, Old Syracuse. O'er Thee, Loyal Be Thy Sons & Daughters, To Thy Memory
. . . thanx to Jinterwas for this great texture . . . www.flickr.com/photos/jinterwas/5254837731/ . . . and DigiDi for this one . . . www.flickr.com/photos/digidi/4608210102/
Galanthus nivalis ~ The generic name Galanthus, from the Greek gala (milk) and anthos (flower). . . The epithet "nivalis" means "of the snow", referring either to the snow-like flower or the plant's early flowering