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Here we call this plant "Chinese Hat". The hummingbirds love these flowers, but they sure don't stay at one blossom very long. Quite a challenge to catch them feeding.
Teco formado por contenedores frigorificos Hapag-Lloyd a cargo de la Traxx 063 en muy buen estado.
Yo nunca había visto este tipo de contenedores por esta zona, ojalá sea un nuevo servicio Teco, si alguien conoce su intinerario y fechas de circulación, se lo agradezco de antemano.
La pena es que no hubiese nevado, que si que lo ha hecho por la noche, porque sino copito de nieve habría quedado precioso.
Incluyo fotografía de la parte trasera del teco para que veaís mejor los contenedores frigoríficos. www.flickr.com/photos/36514250@N07/5229283496/
20 May 2019 - OECD Forum
CEO Activism and New Forms of Leadership
Speakers : Maithreyi Seetharaman, Director, Live Media Content - Fortune
Isabelle Kocher, CEO - ENGIE
Jacques van den Broek, CEO & Chairman of the Executive Board - Randstad
Photo : © Andrew Wheeler / OECD
DB Schenker Rail (UK) Ltd's class 66 (JT42CWR) number 66079 named "James Nightall G.C." the GC standing for George Cross awarded to the LNER fireman who was killed by the explosion of a burring ammunition wagon while moving it away from people and property on 2 June 1944 after he and the driver had separated the wagon from an ammunition train of 51 wagons. in English, Welsh and Scottish Railway maroon livery with zigzag gold band, large number and EWS logo is photographed working 4E26 from Dollands Moor sidings to Scunthorpe Redbourne sidings on 19 February 2015. This service returns empty FIA 'Multifret' twin intermodal flat wagons used to transport steel for export in billet form from Tata Steels Scunthorpe complex on South Humberside in Lincolnshire (see Andy Pictons photo) to a freight yard at Ebange in Eastern France via Dollands Moor and Calais Fréthun through the Channel Tunnel (click here for the route). Laurent Knop photographed Euro Cargo Rail's loco number E 186-317 at Valenciennes (Nord - department 59) hauling loaded wagons working from Calais Fréthun to Ebange on 2 April 2014. Nicolas Tomaszewski also videoed a loaded train passing Beuvrages hauled by Euro Cargo Rail's E186 162-4. Once in Ebange the steel is used at Tata's Hayange rail mill to produce rail for SNCF's LGV Est européenne construction programme to extend the French high-speed rail network. 66079 (works number 968702-079) was built by General Motors Electro-Motive Division, London, Ontario, Canada in 1998 and unloaded from the Heavy Lift Ship MV "Stellamare" at Newport Docks on 28 February 1999.
According to Realtime Trains the route and timings were;
Dollands Moor Sidings .......0813...................0806......................7E
Ashford International 2........0825..................0819 1/4................5E
Maidstone East [MDE] 1.......0851...................0848 1/4................2E
Otford Junction[XOT]...........0915 1/2............0911 1/4..................4E
Swanley [SAY] 1.....................0928..................0923 1/2...............4E
St Mary Cray Junction..........0933..................0929 3/4..............3E
Bickley Junction[XLY]..........0935..................0933......................2E
Bromley South [BMS]...........0939..................0938......................RT
Shortlands [SRT]....................0941...................0940.......................1E
Shortlands Junction.............0942..................0940 1/2................1E
Bellingham [BGM].................0945..................0942 1/2...............2E
Nunhead [NHD] 1...................0951...................0949.......................1E
Peckham Rye [PMR] 3..........0953..................0951 1/4.................1E
Crofton Road Junction........0954..................0954 1/2...............RT
Denmark Hill [DMK] 1............0956..................0956......................RT
Voltaire Road Junction........1000 1/2............1002........................1L
Latchmere Junction.............1008 1/2............1008.......................RT
Imperial Wharf [IMW] 2........1011 1/2..............1010 3/4................RT
West Brompton [WBP] 4......1013 1/2.............1013........................RT
Kensington Olympia ............1016 1/2.............1014 3/4..................1E
Shepherds Bush [SPB] 2.....1018....................1017 3/4.................RT
North Pole Signal Vc813.....1020...................1019 3/4.................RT
North Pole Junction..............1020 1/2............1019 1/2..................1E
Mitre Bridge Junction..........1026...................1022.......................3E
Willesden Junction 4............1030/1032........1029/1032 1/4......RT
Kensal Green Junction........1034...................1034 1/2.................RT
Brondesbury Park [BSP] 1...1038...................1037.......................RT
West Hampstead 2...............1040 1/2............1038 3/4.................1E
Hampstead Heath 2.............1044 1/2............1042.......................2E
Gospel Oak [GPO] 2.............1046 1/2............1044.......................2E
Kentish Town West 2...........1048...................1046.......................2E
Camden Road Junction.......1049 1/2............1047 3/4.................1E
Holloway South Junction....1057...................1054.......................3E
Finsbury Park [FPK] G..........1100/1111 1/2......1058/1101............10E
Alexandra Palace [AAP] 3...1117.....................1116 1/2...................RT
New Southgate [NSG] 4......1119 1/2..............1119.........................RT
Oakleigh Park [OKL] 4.........1123 1/2..............1121 3/4...................1E
New Barnet [NBA] 4.............1125....................1122 1/2.................2E
Hadley Wood [HDW] 4.........1127 1/2..............1123 3/4.................3E
Potters Bar [PBR] 4...............1131 1/2...............1126 1/4..................5E
Brookmans Park [BPK] 4.....1134 1/2..............1127 3/4.................6E
Welham Green [WMG] 2.....1136 1/2..............1129........................7E
Hatfield [HAT] 3.....................1140....................1131 1/4...................8E
Welwyn Garden City 3.........1144 1/2..............1135 1/2..................8E
Digswell Junction..................1147 1/2..............1146.........................1E
Welwyn North [WLW] 2........1148....................1148........................RT
Woolmer Green Junction....1150....................1150 1/4..................RT
Knebworth [KBW] 4..............1151 1/2..............1151 3/4..................RT
Stevenage [SVG] 4...............1154 1/2..............1154 1/2..................RT
Hitchin [HIT] 2........................1200...................1158 3/4..................1E
Arlesey [ARL] 2......................1204 1/2............1203 1/4..................1E
Biggleswade [BIW] 4............1208...................1207 1/2.................RT
Sandy [SDY] 2........................1210 1/2.............1211 1/2....................1L
St Neots [SNO] 1....................1219....................1219 1/2.................RT
Huntingdon [HUN] 3.............1227...................1227.......................RT
Holme Junction [XHO].........1236...................1339 1/4...............63L
Peterborough [PBO] 5.........1243...................1404 1/2................81L
Helpston Junction.................1249 1/2............1412 1/2................83L
Tallington Junction...............1254...................1417 1/2................83L
Stoke Junction.......................1308/1309 1/2..NoRep/1458.....108L
Grantham [GRA] 2.................1315 1/2..............1506 1/2..............111L
Claypole Loop........................1324...................1515 1/2...............111L
Newark North Gate 1............1328...................1520....................112L
Newark F.C. [XNK]................1329...................1521.....................112L
Carlton On Trent Loop.........1336/1424 1/2..1525/1530..........65L
Retford [RET]..........................1440 1/2............1544 1/4...............63L
Loversall Carr Junction........1452 1/2............1555 1/4...............62L
Doncaster [DON] DG............1508 1/2............1614......................65L
Adwick [AWK] 2.....................1525 1/2............1627......................61L
Thorpe Marsh Junction.......1548...................1636.....................48L
Thorne Junction....................1608 1/2............1646.....................37L
Crowle [CWE] 2......................1618 1/2.............1654 1/2...............36L
Althorpe [ALP] 1.....................1625...................1701 1/4................36L
Gunhouse Loop.....................1626 1/2............1702 1/2...............36L
Scunthorpe [SCU] 1...............1630 1/2............1706.....................35L
Scunthorpe West Jn.............1632...................1707.....................34L
The Bags performing at the Church of Boston.
www.myspace.com/thebagsofficial
From www.thebags.org
Jon Hardy, Jim Janota, and Crispin Wood - all hailing from Lexington MA - formed The Bags in the summer of 1985. They unleashed their unique blend of hard rock and punk on the Boston club scene in September of that year.
In 1987 they recorded and released their debut album Rock Starve. Charles M. Young wrote about Rock Starve in Playboy (March, 1988): "The Bags (from Boston) fall somewhere among the Ramones, Husker Du, and early Kiss. Their debut, Rock Starve (Restless), consists of thrilling guitar-bash riffs that pound like the sound of a herd of giant woolly mammoths going over a cliff, just enough melody rasping though shredded vocal chords and lyrics wholly unbesmirched by any panty-waist college-poetry influence."
The Bags toured the U.S. in 1988.
In 1989, The Bags released their first single on Stanton Park (I Know / Hide And Seek). They also took top honors by unanimous vote, winning the 11th Annual WBCN Rock 'n' Roll Rumble. Later on that year they released an album on Stanton Park under one of their many aliases, Swamp Oaf. Byron Coley wrote about Swamp Oaf in Spin (February 1990): "This Boston trio (perhaps best known for their non-thug work under the name the Bags) have a sense of compositional burl most redolent of early/mid period Blue Cheer. The guitar quick-switches between ass-puddle wah-boom and overblown zorch-flash with Leigh Stevens-oid flair, and these guys don't get even close to the Zep cliche path most of their "peers" are treading.
In 1990 The Bags released their eponymous LP The Bags, again on Stanton Park. David Fricke wrote about The Bags in the 1990 Yearbook edition of Rolling Stone: "With the grade-A snarl and swagger of their self-titled second album, the Boston raunchers the Bags (Stanton Park LP) are shoo-ins for Kings of Garageland 1990. At their best, the Bags rip it up like the Meat Puppets-meet-Motorhead, a marriage surely made in bar-band heaven."
In 1991 the band released two singles - one for Stanton Park (L. Frank Baum / Max Roach), the other for Italian label Helter Skelter (Dr. Lb. / Frilly Underwear). At the end of the year, after six and a half years of playing together, The Bags celebrated the release of their album Night of the Corn People (Stanton Park / Helter Skelter) by breaking up. The Bags left behind a large following and a reputation as a killer live band.
After a 12-year hiatus (save for a one-off reunion show in 1996), The Bags reformed and began writing and rehearsing songs. Their "debut" performance at the Middle East in February of 2004 sold out quickly, and the following June they released a live 2 song CD on their new Oaf Records label and returned to the 'East for another sold out show.
The band spent the summer and fall of 2004 recording Sharpen Your Sticks, their first full-length album in 13 years. Brett Milano wrote in the Boston Phoenix (March 4-10, 2005), "Along with Bullet LaVolta, the Bags are the band most often credited (or blamed, in some circles) for introducing punk metal to Boston. Which means that they don't have to worry too much about their sound having gone out of style since they last rocked. The new disc serves up 15 songs in 36 minutes: the sound is still metallic, but the songs are all punchy and punky. Meanwhile, the lyrics from Wood and Hardy amount to a puncturing of metal's ponderous tendencies. Imagine the post-therapy self-loathing of Metallica's St. Anger played for laughs and you'd have The Bags' 'Believer' or 'Ass Kicker' ('You're gonna kick my ass, that I do know — kung foe'). So forget about this being just a respectable comeback and call it The Bags' best album. Period." Sharpen Your Sticks includes the song "Cavemen Rejoice" which was featured on the hit PlayStation 2 video game Guitar Hero.
In late 2005, The Bags released a re-mastered version of their 1991 "swan song" Night of the Corn People with a revamped booklet and bonus tracks. Originally released by Stanton Park Records just prior to the band's extended 12 year vacation, Night of the Corn People was described at the time as "a feast of a set which contains enough hardcore guitar overkill to satisfy most heavy guitar rock fans, enough strange poetic weirdness and odd signatures to have children of the psychedelic revolution revolving in their jelly baths, and just enough rock-operatic genius to satisfy the self-seeking progressive lovers of 'serious' rock & roll" (Phil McMullen, Ptolemaic Terrascope, April 1992). "The Mole" - from Night of the Corn People - is featured in the film Air Guitar Nation (2007), and "I Smell A Rat" was covered by Sebadoh on their album Harmacy (1996).
Latest news: In late April of 2007, The Bags released a mighty follow-up to Sharpen Your Sticks, the 14-cut, aptly-titled album Mount Rockmore. With ace producer Carl Plaster (Sebadoh, Buffalo Tom, The Mighty Mighty Bostones, etc.) at the helm, this new full-length marries the slash-and-burn aesthetic of Sharpen Your Sticks with some adventurous muscle-stretching that shows that The Bags haven't lost their knack for righteous rock opera exuberance (case in point being the eight-plus minute song suite "Dark Days In the Valley;" the guys apparently still jam with Maloney...). All in all, Mount Rockmore is a loud, sharp, and frequently (cold) tongue-in-cheek record that defies anyone in earshot not to hoist the two-fisted devil horns. Many a smiling head will bang.
I seek refuge in Allah from Satan, the outcast.
In the name of Allah, the Beneficent, the Merciful.
Allah’s peace be upon Prophet Muhammad (S.A.W), the glorious Prophet of Islam, and on his Companions and his followers.
TASAWWUF
"There is no doubt that Tasawwuf is an important branch of Islam. The word itself may have been derived form the Arabic word "Soof" (Wool) or from "Safa" (cleanliness), but its foundation lies in one’s personal sincerity in seeking Allah’s nearness and trying to live a life pleasing to Him. Study of the Quran, the Hadith, and the practical life of the holy Prophet Muhammad (S.A.W) and his faithful Companions provide unmistakable support to this reality." (Hazrat Moulana Allah Yar Khan (R.A)
SUFISM, AN ESSENTIAL PART OF ISLAM
Doubts exist not only in the minds of the Muslim faithful but also among the Ulema, notably the exoteric about Tasawwuf and its votaries. Often they lead to misunderstanding, as if Shariah and Tariqah were two separate entries, or that Tasawwuf was some obscure discipline foreign to Islam, or that it was altogether above the established laws and injunctions of our Religion. To help remove these misgivings and to reassure seekers, as well as scholars, our Sheikh Hazrat Moulana Allah Yar Khan (R.A), Sheikh Silsila Naqshbandia Awaisia, wrote Al-Jamal Wal Kamal, Aqaid-O-Kamalaat Ulmai-e-Deoband, Binat-e-Rasool (S.A.W), Daamad-e-Ali (R.A), Dalael-us-Salook, Ejaad-e-Mazhab Shia, Hayat-un-Nabi (S.A.W), Hayat Barzakhia, Ilm-o-Irfan, Niffaz-e-Shariat Aur Fiqah-e-Jaferia, Saif-e-Owaisi, Shikast-e-Ahdai Hussain and Tahkeek Halal Haram books.
BIOGRAPHY
Sheikh Allah Yar Khan was born in Chakrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The very year, he met Shaykh Abdul Rahim, who took him to the shrine of Shaykh Allah Deen Madni. By Divine Will his spiritual connection was right away established with the saint of the 10th century Hijra (sixteenth century) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years. In 1962 he was directed to carry out the propagation of Prophetic blessings - a noble mission that he accomplished with singular enthusiasm and devotion for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss as per his/her sincerity and capacity. Shaykh Allah Yar Khan's mission produced men and women of deep spiritual vision and distinction.
Although Hazrat Moulana Allah Yar Khan (R.A) have lived a major portion of his life as a scholar, with the avowed mission of illuminating the truth of Islam and the negation of fallacious sects, and this would appear quite removed from Tasawwuf, yet the only practical difference between the two, namely the use of the former as a media to expound the truth, and the latter to imbue people with positive faith. Nevertheless, people are amazed that a man, who until the other day, was known as a dialectician and a preacher of Islam, is not only talking of Mystic Path, but is also claiming spiritual bonds with the veteran Sufi Masters of the Past. This amazement is obviously out of place in the view of Quranic injunction: This is the bounty of Allah which He gives to whom He wills. (62:4)
THE PURIFICATION OF THE SOUL
The purification of the soul always formed part of the main mission of the Prophets; that is, the dissemination and propagation of the Devine Message. This responsibility later fell directly on the shoulders of the true Ulema in the Ummah of the last Prophet Muhammad (S.A.W), who, as his genuine successors, have continued to shed brave light in every Dark Age of materialism and sacrilege. In the present age of ruinous confusion, the importance of this responsibility has increased manifold; of the utter neglect of Islam by Muslims has not only driven them to misery, but also grievously weakened their bonds of faith in Allah and His Prophet Muhammad (S.A.W). The decay in their belief and consequent perversion in their conduct has reached a stage that any attempt to pull them out of the depth of ignominy and the heedless chaos of faithlessness, attracts grave uncertainties and apprehensions rather than a encouraging will to follow the Shariah, to purify the soul and to reform within. The Quranic Verse: Layers upon layers of darkness… (24:40) provides the nearest expression of their present state.
SHARIAH & SUFISM
Any action against the Sunnah (Prophet’s way of life) cannot be called Sufism. Singing and dancing, and the prostration on tombs are not part of Sufism. Nor is predicting the future and predicting the outcome of cases in the courts of law, a part of Sufism. Sufis are not required to abandon their worldly possessions or live in the wilderness far from the practical world. In fact these absurdities are just its opposites. It is an established fact that Tazkiyah (soul purification) stands for that inner purity which inspires a person’s spirit to obey the holy Prophet Muhammad (S.A.W). If a false claimant of Sufism teaches tricks and jugglery, ignoring religious obligations, he is an impostor. A true Sheikh will lead a believer to the august spiritual audience of the holy Prophet Muhammad (S.A.W). If you are fortunate enough to be blessed with the company of an accomplished spiritual guide and Sheikh of Sufism, and if you follow his instructions, you will observe a positive change in yourself, transferring you from vice to virtue.
ISLAM, AS A COMPLETE CODE OF LIFE
Islam, as a complete code of life or Deen, was perfected during the life of the Holy Prophet Muhammad (S.A.W). He was the sole teacher and his mosque was the core institution for the community. Although Islam in its entirety was practiced during that blessed era, the classification and compilation of its knowledge into distinct branches like ‘Tafsir’ (interpretation of the Quran), Hadith (traditions or sayings of the holy Prophet- SAWS), Fiqh (Islamic law), and Sufism (the soul purification) were undertaken subsequently. This Deen of Allah passed from the holy Prophet Muhammad (S.A.W) to his illustrious Companions in two ways: the outward and the inward. The former comprised the knowledge defined by speech and conduct, i.e., the Quran and Sunnah. The latter comprised the invisible blessings or the Prophetic lights transmitted by his blessed self. These blessings purified the hearts and instilled in them a passionate desire to follow Islam with utmost love, honesty and loyalty.
WHAT’S SUFISM
Sufism is the attempt to attain these Barakah (Blessings). The Companions handed down Prophet Muhammad (S.A.W) teachings as well as blessings to the Taba’een. Their strong hearts were capable of infusing these blessings into the hearts of their followers. Both aspects of Islam were similarly passed on by the Taba’een to the Taba Taba’een. The compilation of knowledge and its interpretation led to the establishment of many schools of religious thought; famous four being the Hanafi, the Hanbali, the Maliki, and the Shafa'i, all named after their founders. Similarly, in order to acquire, safeguard and distribute his blessings, an organized effort was initiated by four schools of Sufism: The Naqshbandia, the Qadria, the Chishtia, and the Suharwardia. These schools were also named after their organizers and came to be known as Sufi Orders. All these Orders intend to purify the hearts of sincere Muslims with Prophetic lights. These Sufi Orders also grew into many branches with the passage of time and are known by other names as well. The holy Quran has linked success in this life and the Hereafter with Tazkiyah (soul purification). He, who purified, is successful. (87: 14) Sufi Orders of Islam are the institutions where the basics of Tazkiyah (soul purification) and its practical application are taught. They have graded programs in which every new seeker is instructed in Zikr-e Lisani (oral Zikr) and is finally taught the Zikr-e Qalbi (Remembrance in heart).
ZIKR-E QALBI
However, in the Naqshbandia Order, Zikr-e Qalbi is practiced from the very beginning. Adherence to the Sunnah (Prophet’s way of life) is greatly emphasized in this Order, because the seeker achieves greater and quicker progress through its blessings. The essence of Zikr is that the Qalb should sincerely accept Islamic beliefs and gain the strength to follow the Sunnah with even greater devotion. ‘If the heart is acquainted with Allah and is engaged in His Zikr; then it is filled with Barakaat-e Nabuwwat (Prophetic blessings) which infuse their purity in the mind and body. This not only helps in controlling sensual drives but also removes traces of abhorrence, voracity, envy and insecurity from human soul. The person therefore becomes an embodiment of love, both for the Divine and the corporeal. This is the meaning of a Hadith, “There is a lump of flesh in the human body; if it goes astray the entire body is misguided, and if it is reformed the entire body is reformed. Know that this lump is the Qalb”.’
PAS ANFAS
Recent History Khawajah Naqshband (d. 1389 CE) organized the Naqshbandia Order at Bukhara (Central Asia). This Order has two main branches – the Mujaddidia and the Owaisiah. The former is identified with Sheikh Ahmed Sirhindi, known as Mujaddid Alif Sani (literally: reviver of the second Muslim millennium), a successor to Khawajah Baqi Billah, who introduced the Order to the Indo- Pakistan sub-continent. The Owaisiah Order employs a similar method of Zikr but acquires the Prophetic blessings in the manner of Khawajah Owais Qarni, who received this beneficence from the Holy Prophet Muhammad (S.A.W) without a formal physical meeting. The Zikr employed by the Naqshbandia is ‘Zikr-e Khafi Qalbi’ (remembrance of Allah’s Name within the heart) and the method is termed ‘Pas Anfas’, which (in Persian) means guarding every breath. The Chain of Transmission of these Barakah, of course, emanates from the holy Prophet- SAWS.
SPIRITUAL BAI’AT (OATH OF ALLEGIANCE
It is necessary in all Sufi Orders that the Sheikh and the seekers must be contemporaries and must physically meet each other for the transfer of these blessings. However, the Naqshbandia Owaisiah Order goes beyond this requirement and Sufis of this Order receive these Barakah regardless of physical meeting with their Sheikh or even when the Sheikh is not their contemporary. Yet, it must be underscored that physical meeting with the Sheikh of this Order still holds great importance in dissemination of these Barakah. Sheikh Sirhindi writes about the Owaisiah Order in his book ‘Tazkirah’: ‘It is the most sublime, the most exalted, and the most effective…and the highest station of all others is only its stepping stone.’ By far the greatest singular distinction of the Naqshbandia Owaisiah Order is the honor of Spiritual Bai’at (Oath of Allegiance) directly at the blessed hands of the holy Prophet Muhammad (S.A.W).
SHEIKH HAZRAT MOULANA ALLAH YAR KHAN (R.A)
The Reviver Sheikh Allah Yar Khan was born in Chikrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The same year, he met Sheikh ‘Abdul Rahim, who took him to the shrine of Sheikh Allah Deen Madni. By Divine Will his spiritual connection was immediately established with the saint of the 10th century Hijra (sixteenth century CE) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years, after which he was directed to undertake the propagation of Prophetic blessings - a noble mission that he accomplished with singular zeal and dedication for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss commensurate with his/her sincerity and capacity. Sheikh Allah Yar Khan’s mission produced men and women of deep spiritual vision and eminence. He authored eighteen books, the most distinguished being Dalael us-Sulook (Sufism - An Objective Appraisal), Hayat-e Barzakhiah (Life Beyond Life) and Israr ul- Haramain (Secrets of the two holy Mosques). He was undoubtedly one of the most distinguished Sufi saints of the Muslim Ummah and a reviver of the Naqshbandia Owaisiah Order. He passed away on 18 February 1984 in Islamabad at the age of eighty.
THE CHAIN OF TRANSMISSION OF NAQSHBANDIA OWAISIAH
1. Hazrat Muhammad ur-Rasool Allah (Sall Allah-o Alaihi wa Sallam), 2. Hazrat Abu Bakr Siddiq (Radhi Allah-o Unho), 3. Hazrat Imam Hassan Basri (Rahmat Ullah Alaihi), 4. Hazrat Daud Tai (Rahmat Ullah Alaihi), 5. Hazrat Junaid Baghdadi (Rahmat Ullah Alaihi), 6. Hazrat Ubaid Ullah Ahrar (Rahmat Ullah Alaihi), 7. Hazrat Abdur Rahman Jami (Rahmat Ullah Alaihi), 8. Hazrat Abu Ayub Muhammad Salih (Rahmat Ullah Alaihi), 9. Hazrat Allah Deen Madni (Rahmat Ullah Alaihi), 10. Hazrat Moulana Allah Yar Khan (Rahmat Ullah Alaihi).
THE SPIRIT OR RUH
The spirit or Ruh of every person is a created reflection of the Divine Attributes and it originates in Alam-e Amar (Realm of Command). Its food is the Light of Allah or the Divine Refulgence, which it acquires from the Realm of Command through the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him), whose status in the spiritual world is like that of the sun in the solar system. The Quran refers to him as the ‘bright lamp’. Indeed, he is the divinely selected channel of all Barakah. All Exalted Messengers themselves receive these Barakah from him.
LATAIF
The human Ruh also possesses vital organs like the physical body; through which it acquires its knowledge, food and energy. These are called Lataif (singular Latifah: subtlety). Scholars of various Sufi Orders have associated them with specific areas of the human body. The Naqshbandia Owaisiah Order identifies these Lataif as follows. First - Qalb: This spiritual faculty is located within the physical heart. Its function is Zikr. Its strength increases one’s capacity for Allah’s Zikr. Second – Ruh: The site of this Latifah, which is a distinct faculty of the human Ruh, is on the right side of the chest at the level of Qalb. Its primary function is concentration towards Allah. Third – Sirri: This is located above the Qalb and functions to make possible Kashf. Forth – Khaffi: This is located above the Ruh and functions to perceive the omnipresence of Allah. Fifth – Akhfa: This is located in the middle of chest, at the centre of the first four Lataif and makes it possible for the Ruh to perceive the closeness of Allah, Who is closer to us than our own selves. Sixth – Nafs: This Latifah is located at the forehead and functions to purify the human soul. Seventh – Sultan al-Azkar: This Latifah is located at the top centre of the head and serves to absorb the Barakah of Allah into the entire body, so that every cell resonates with Zikr.
FIVE EXALTED MESSENGERS OF GOD
There are Five Exalted Messengers among the many known and unknown Messengers of Allah. They are Hazrat Muhammad, Hazrat Nuh (Noah), Hazrat Ibrahim (Abraham), Hazrat Musa (Moses), and Hazrat Esa (Jesus), peace be upon them all. Hazrat Adam is the first Prophet of Allah and the father of mankind. Each Latifah is associated with a particular Prophet. The Barakah and lights from Hazrat Adam (peace be upon him), descend on the first Latifah Qalb; its lights are reflected from the first heaven and are yellowish. The second Latifah is associated with Hazrat Nuh and Hazrat Ibrahim (peace be upon them). Its lights descend from the second heaven and appear as golden red. The lights descending upon the third Latifah are from Hazrat Musa (peace be upon him) and are white. One the fourth Latifah, the lights of Hazrat Esa (peace be upon him) descend from the fourth heaven and are deep blue. The fifth Latifah receives its Barakah directly from the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him). The lights associated with this Latifah are green, descend from the fifth heaven, and overwhelm all the first four Lataif. The Lights descending upon the sixth and seventh Lataif are the Divine Lights, whose color and condition cannot be determined. These are like flashes of lightening that defy comprehension. If Allah blesses a seeker with Kashf, he can observe all of this. The vision is slightly diffused in the beginning, but gradually the clarity improves.
SULOOK
Stages of the Path After all seven Lataif of a seeker have been illuminated with Divine Lights through Tawajjuh of the Sheikh and his Ruh has acquired the ability to fly, the Sheikh initiates its journey on the sublime Path of Divine nearness. The Path is known as Sulook, and its stages are not hypothetical imaginations but real and actually existing stations on the spiritual Path. These are also referred to as Meditations, because a seeker mentally meditates about a station while his/her Ruh actually ascends towards it. The first three stations that form the base of whole Sulook are described as; Ahadiyyat, a station of Absolute Unity of Divinity. It is above and beyond the seven heavens. It is so vast a station that the seven heavens and all that they encompass are lost within Ahadiyyat as a ring is lost in a vast desert. Its lights are white in color. Maiyyat station denotes Divine Company, ‘He is with you, wherever you might be.’ This station is so vast that Ahadiyyat along with the seven heavens beneath are lost within it as a ring is lost in a desert. Its lights are green in color. Aqrabiyyat station denotes Divine Nearness, ‘He is nearer to you than your life- vein.’ Again, Aqrabiyyat is vast as compared to Maiyyat in the same proportion. Its lights are golden red and are reflected from the Divine Throne. It is indeed the greatest favor of Almighty Allah that He blesses a seeker with an accomplished Sheikh, who takes him to these sublime stations. The final station that a seeker attains to during his/her lifetime becomes his/her Iliyyeen (blessed abode) in Barzakh and his/her Ruh stays at this station after death.
ZIKR
Why is Zikr Necessary for Everyone? Allah ordains every soul in the Quran to Perform Zikr. This not only means reciting the Quran and Tasbeeh but also Zikr-e Qalb. It is only through Zikr-e Qalbi that Prophetic Lights reach the depths of human soul and purify it from all vice and evil. Zikr infuses a realization of constant Divine Presence and a seeker feels great improvement in the level of sincerity and love towards Allah and the holy Prophet- SAWS. Such levels of sincerity, love and feelings of Divine Presence can never be obtained without Zikr. It would be a mistake to believe that Zikr may be a requirement only for the very pious and virtuous people. Zikr provides the Prophetic blessings which are in effect the life line of every human soul. It transforms even the most corrupted humans into virtuous souls by bringing out the best in them. The fact is that Zikr is the only way to achieve true contentment and satisfaction in life. The holy Quran has pointed to this eternal fact that it is only through Zikr Allah that hearts can find satisfaction. Such satisfaction and peace are the ultimate requirements of every person, regardless of religion, race and ethnicity. Practicing Zikr regularly removes all traces of anxiety and restlessness, and guides the human soul to eternal bliss and peace.
KHALIFA MAJAZEEN
Hazrat Moulana Allah Yar Khan (R.A), during his life time in 1974, presented a nomination list to Prophet Muhammad (S.A.W), during Maraqba, of expected Khalifa Majazeen for Silsila Naqshbandia Awaisia. Prophet Muhammad (S.A.W) approved some names, deleted some of the names, and added down the name of Major Ghulam Muhammad as also Khalifa Majaaz of Silsila Naqshbandia Awaisia (which was not previously included in the list)
The approved names at that time included:
1. Mr. Muhammad Akram Awan Sahib,
2. Mr. Sayed Bunyad Hussain Shah Sahib,
3. Mr. Major Ahsan Baig Sahib,
4. Mr. Col. Matloob Hussain Sahib,
5. Mr. Major Ghulam Muhammad Sahib of Wan Bhachran Mianwali,
6. Mr. Molvi Abdul Haq Sahib,
7. Mr. Hafiz Abdul Razzaq Sahib,
8. Mr. Hafiz Ghulam Qadri Sahib,
9. Mr. Khan Muhammad Irani Sahib,
10. Mr. Maolana Abdul Ghafoor Sahib,
11. Mr. Syed Muhammad Hassan Sahib of Zohb.
These Majazeen were authorized to; held Majalis of Zikar (Pas Anfas) in their respective areas, arrange Majalis of Zikar in neighboring areas, train them on the way of Sulook, prepare them for Spiritual Bai’at (Oath of Allegiance), and present them to Sheikh Hazrat Moulana Allah Yar Khan for Spiritual Bai’at at the Hand of Prophet Muhammad (S.A.W), in the life of Hazrat Moulana Allah Yar Khan (R.A), and were all equal in status as Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Presently we are following Hazrat Major ® Ghulam Muhammad Sahib, Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
El complejo de edificios que forman la Villa del Casale es el descubrimiento arqueoógico más importante de la Sicilia Romana. La lujosa vila de campo que se cree perteneció a la familia imperial de Masimiliano Ercúleo, está situada en el fértil valle del río Gela y fue construida entre finales del siglo III y primeros años del siglo IV dC en el centro de un latifundio rural.De acuerdo con Vinicio Gentili, al que se debe su descubrimiento arqueoógico, el mayor esplendor de la villa fueron los siglos IV y V dC. El latifundio estaba formado por una aldea rural, "mansiones" y cortijos donde los eclavos y "procuratores" labraban la tierra. El gran interéa que suscita la visita de la villa es debido fundamentalmente a los mosaicos que cubren los suelos de todas las habitaciones, galerías y termas y que constituyen un conjunto de singular beleza.
El mosaico de mayor interés es el que recubre el pasillo cubierto llamado "de la caza mayor", con detalles que ilustran las distintas fases de la captura, transporte y muerte de los animales en un escenario puramente africano.
Otro mosaicos de interés es el de la caza menor, en el que ademá de representarse diversas escenas de caza menor se representa en el centro una escena de sacrificio ritual a la diosa de la Caza Artemisa o Diana.
Otros mosaicos interesantes son el del "cubiculum de la escena erótica";el de la sala de "las diez jóvenes hijas", en el que diez doncellas estan representadas vistiendo bikinis en elmomento de realizar ejercicios gimnásticos o de recibir premios.
The new infill buildings on the right reflect the new TOD, Form-based code developed for this corridor. Currently heavily served by Metro and Arlington Rapid Transit (ART) busses. Future plans includes streetcar service. Note the contrast on streetscape to the left with iconic Bob and Edith's Diner and gas station. Pedestrians relatively exposed to traffic on left. Trees add measure of psychic protection on the right.
This work is licensed under a
Creative Commons Attribution 3.0 United States License.
Please Attribute to: Brett VA
Actual rock formations enhanced color vibrancy by adjusting the levels in photoshop.
Copyright © 2013 KayshinePhotography. This image is the exclusive property of Kayshine. All rights reserved. Please contact me if you would like to use any of my photographs or art work.
Chiswick Grammar School form 5A (1954)
Back row: 1) Michael Hughes 2) Brian Martin 3) Jimmy Jarvis RIP 4) David (Dibby) Harvey (RIP)
5) Roger Lipman 6) George Helyar 7) Doug Neuff RIP (great sprinter) 8) David Parrott 9) Bob Rickman 10) David Powell 11) Lewis ?? ? 12) Eric Grover 13) Fred Barrett.
Middle row: 1) Vivian Emerson 2) John Lewis 3) Peter Stear 4) Rod Wafer 5) Mr Ernest "Ernie" Finch 6) Terry Phillips RIP 7) Graham ‘Tubby’ Hall 8) David Smith 9) William Catling.
Front row: 1) David Lewisohn RIP 2) Bert Kitchener 3) Paul Tomlinson 4) Fred Curbishley
5) Terry Clements; 6) Keith Rushby 7) Peter ?? Moss 8) Tony Hutton.
School Library reference JL 03
Thanks to Brian Martin ,Graham Hall Rod Wafer and Roger Lipman for the names.
pt.wikipedia.org/wiki/Castro_de_Santa_Trega
English
The outline of Mount Santa Tegra form an archaeological site, which is in the Castro de Santa Tegra, belonging to the Celtic culture and the most emblematic and visited the forts Galicians. It was declared a National Historic-Artistic Monument (Spain) in 1931 and also has the consideration of Cultural Interest.
The castro, according to the thesis maintained by de la Peña Santos, director of the last campaigns of archaeological excavations in the 1980s, had a continued occupation between the first century BC, soon to begin the process of Romanization of Galicia, and the first century AD , and from that moment began a slow process of abandonment, which could well have been interrupted by sporadic temporary reoccupations in late-Roman era. Petroglyphs were also found in several of the stones from the mountain, drawn around 2000 years before the occupation of the fort.
It is located on Mount Santa Tegra, 341 m of altitude, in the most southwestern extreme of Galicia, in the municipality of Guarda, a privileged place from which dominates the mouth of the river Minho. The hill slopes has some very pronounced cun visual field contour that made him possibly a strategic posted long before the lifting of the castro.
Archaeological excavations
Although the population of the Guard should have known of the existence of traces of old buildings on the hill for a long time, in 1745, when Father Sarmiento visited Guard, made no mention of them, but, on the contrary, made him the lot, its shrine and pilgrimage.
The first discovery of what has been constant in 1862, a sculpture of Hercules made in bronze was found by a stonemasons who worked near the hermitage. This sculpture was stolen from the museum in the 1970s.
In the second half of the nineteenth century the ruins began to be valued at their fair measure. Realize up the first written references to the ruins of the archaeological apontes Ramón López García in 1864, [2] and the witness Manuel Murguía in his work "Historia de Galicia" in 1888, which is deduced from the ruins of a kinship with the inhabitants "race" Celtic family of roosters.
In the twentieth century, the Guard was created in 1912, the Society Pro-Monte Santa Tecla, which promoted a year later to perform work of packing the outskirts of the chapel and the layout of an access road to the summit. The works of this road put in the open, in the place known as Campo Redondo, walls and foundations of buildings spans the outer wall of the fort.
Given these findings, the company requested an official authorization to initiate systematic excavations in place, that authorization was granted on February 26, 1914, [3] and that the chief archaeologist named Ignacio Calvo Rodríguez, the National Archaeological Museum (Spain) .
From this moment the site began appearing in the media. Also in 1914 the canon Fontela Domínguez, without any argument, the remains attributed to the "Iberian-Roman civilization" and identified them with the historic "Abóbrica" mentioned by Pliny the Elder (theory still followed today by some authors).
First excavations (1914-1923)
From 1914 until 1923 the director of the archaeological work was Ignacio Calvo, who was making known the outcome of proceedings in several articles. The Society Pro-Ride also participates in a zone known as the New Source. Calvo gave the town an occupation from the beginning of the Bronze Age to the Roman period. It was the first author to call it "citadel" (following the example of Portuguese archeology) and discuss the possibility of identifying it with the mythical Mount Medulio where classical writers also stood the ultimate mythical and heroic resistance of Galician.
Mergelina campaigns (1928-1933)
Between 1928 and 1933, the professor at the University of Valladolid, Cayetano de Luna y Mergelina directed, using the most advanced methods of the time, a series of archaeological campaigns focusing in particular on the eastern slopes, putting the open lot of houses and other buildings .
In 1945 he published the results of its work in a study titled "La citania Santa Tecla. La Guardia (Pontevedra)." Following the majority "invasionistas theories" of the moment, with a settlement dated the occupation since the sixth century BC to the third century AD, with a new occupation in the fifth century, and awarded him its inhabitants a nature "post-hallstáttica" of Celtic origin.
Abandonment period (1933-1979)
Despite having been declared a National Artistic Monument in 1931, the site has suffered in those years the expansion of the highway route of ascent and an aggressive reforestation of severely deteriorated hill site.
Since 1933, date last campaign Mergelina, traces the open positions have suffered the consequences of its abandonment filling with vegetation. This period of abandonment lasted until 1979.
During these years there have been few and brief interventions, such as Manuel Fernández Rodríguez in the vicinity of the building known as Casa Forest or reconstructions made in 1965 and 1972 in two houses on both sides of the highway, reconstructions that from a scientific standpoint, present serious problems of fidelity, but that soon became an icon of the Celtic culture.
This step of neglect ended in 1979, when Alfredo Garcia drove Alén cleaning and consolidation of structures closer to the highway, these works promoted by the Ministry of Culture (Spain).
Português
O contorno do monte de Santa Tegra forma um sítio arqueológico, no qual se encontra o Castro de Santa Tegra, pertencente à cultura castreja e o mais emblemático e visitado dos castros galegos. Foi declarado Monumento Histórico Artístico Nacional (Espanha) em 1931 e também tem a consideração de Bem de Interesse Cultural.
O castro, segundo a tese mantida por de la Peña Santos, diretor das últimas campanhas de escavações arqueológicas na década de 1980, teve uma ocupação continuada entre o século I a.C., ao pouco de começar o processo de romanização da Galiza, e o século I d.C., e que a partir desse momento começou um lento processo de abandono, que bem pôde ter sido interrompido por reocupações esporádicas temporárias em época tardo-romana. Foram encontrados também petróglifos, em várias das pedras do monte, elaborados por volta de 2000 anos antes da ocupação do castro.
Situa-se no monte de Santa Tegra, de 341 m de altitude, no extremo mais a Sudoeste da Galiza, no concelho da Guarda, num lugar privilegiado desde o que domina a desembocadura do rio Minho. O monte tem umas ladeiras muito pronunciadas, cun domínio visual do contorno que fez dele, possivelmente, um lugar estratégico destacado desde muito antes do levantamento do castro.
Escavações arqueológicas
Embora a população da Guarda devesse ter conhecimento da existência de vestígios de antigas edificações no monte desde faz muito tempo, em 1745, quando o Pai Sarmiento visitou A Guarda, não fez menção delas, mas, pelo contrário, fê-lo do monte, sua ermida e a romaria.
A primeira descoberta da que se tem constância foi, em 1862, a de uma escultura de Hércules feita em bronze que foi encontrada por uns canteiros que trabalhavam perto da ermida. Esta escultura foi roubada do museu na década de 1970.
Na segunda metade do século XIX as ruínas começaram a ser valoradas na sua justa medida. Constatam-se as primeiras referências escritas das ruínas nos apontes arqueológicos de Ramón López García em 1864,[2] e na testemunha de Manuel Murguía na sua obra "Historia de Galicia" em 1888, que deduze das ruínas um parentesco dos seus habitantes com a "raça" celta da família dos galos.
Já no século XX, foi criada na Guarda, em 1912, a Sociedade Pro-Monte de Santa Tecla, a qual um ano mais tarde promoveu a realização de obras de acondicionamento das cercanias da ermida e o traçado de uma rodovia de acesso ao cume. As obras desta rodovia puseram ao descoberto, no lugar conhecido como Campo Redondo, muros de edificações e alicerces de vãos da muralha exterior do castro.
Perante estas descobertas, a sociedade solicitou uma autorização oficial para iniciar escavações sistemáticas no lugar, autorização que foi concedida em 26 de Fevereiro de 1914,[3] e na que se nomeou arqueólogo chefe a Ignacio Calvo Rodríguez, do Museu Arqueológico Nacional (Espanha).
A partir deste momento o sítio começou a aparecer nos meios de comunicação. Também em 1914 o cônego Domínguez Fontela, sem nenhum tipo de argumentação, atribuiu os restos à "civilização ibérico-romana" e identificou-os com a histórica "Abóbrica" mencionada por Plínio o Velho (teoria ainda seguida na atualidade por alguns autores).
Primeiras escavações (1914-1923)
Desde 1914 até 1923 o diretor dos trabalhos arqueológicos foi Ignácio Calvo, que foi dando a conhecer o resultado dos trabalhos em vários artigos. A Sociedade Pro-Monte também participa nos trabalhos da zona conhecida como a Fonte Nova. Calvo atribuiu ao povoado uma ocupação desde os inícios da Idade do Bronze até a época romana. Foi o primeiro autor em denominá-lo "citânia" (seguindo o exemplo da arqueologia portuguesa) e em falar da possibilidade de identificá-lo com o mítico Monte Medulio, onde os escritores clássicos situaram a também mítica derradeira e heróica resistência dos galaicos.
As campanhas de Mergelina (1928-1933)
Entre 1928 e 1933, o catedrático da Universidade de Valladolid, Cayetano de Mergelina y Luna dirigiu, utilizando os mais avançados métodos da época, uma série de campanhas arqueológicas centradas, nomeadamente, na ladeira oriental, pondo ao descoberto grande quantidade de moradias e outros edifícios.
Em 1945 publicou o resultado dos seus trabalhos num estudo titulado "La citania de Santa Tecla. La Guardia (Pontevedra)". Seguindo as majoritárias "teorias invasionistas" do momento, datou o povoado com uma ocupação desde o século VI a.C. até o século III d.C., com uma nova ocupação no século V, e atribuiu-lhe aos seus habitantes uma natureza "post-hallstáttica" de origem celta.
Período de abandono (1933-1979)
Em que pese a ter sido declarado Monumento Histórico Artístico Nacional em 1931, o sítio sofreu nesses anos a ampliação do traçado da rodovia de subida e um agressivo reflorestamento do monte que deterioraram gravemente o sítio.
Desde 1933, data da última campanha de Mergelina, os vestígios postos ao descoberto sofreram as conseqüências do seu abandono enchendo-se de vegetação. Este período de abandono durou até 1979.
Durante estes anos houve poucas e breves intervenções, como a de Manuel Fernández Rodríguez nas cercanias do edifício conhecido como Casa Florestal ou as reconstruções feitas em 1965 e 1972 em duas moradias a ambos os lados da rodovia, reconstruções que, do ponto de vista científico, apresentam sérios problemas de fidelidade, mas que se tornaram em pouco tempo num ícone da cultura castreja.
Esta etapa de abandono terminou em 1979, quando Alfredo García Alén dirigiu trabalhos de limpeza e consolidação das estruturas mais próximas à rodovia, trabalhos estes promovidos pelo Ministério de Cultura (Espanha).
17/10/2015. ADL Enviro 300 CN60 CVH is pictured here working service X24 to Newport.
She formed part of the London 2012 Games Vehicle fleet.
I remember these parked up at Blackwood depot when new.
ACE-01 Firebird
After the decisive defeat that was the Seven Hour War, the 507th TEM unit needed something to replace their aging Chub and Rumble Monkey against the Varangian Guard's frames. Under the guidance of 507-Captain Jean LaCoste, Amber Coast spent the last two-months frantically working on experimental frames to give the 507 an even playing ground against their enemies.
Even after a sabotage attempt by an unknown culprit, ACE managed to retool, rebuild, and finish their Firebird prototype. Sadly, this delay allowed the Varangian Guard to release their own air-superiority frame, the "Seraph Paladin". While normally we would be concerned, in our mock battles, the Firebird exceeds any and all aerial capabilities that the Seraph may have.
After a successful test-flight mock battle, and a mock-battle turned real by a surprise attack by the Varangians, Amber Coast immediately put the Firebird into limited mass production. Not only is this unit leagues better than the 507's aging Rumble Monkey and Chub, but it gives the 507 a distinct edge in the War for Arcadia: Aerial superiority.
The "jet mode" is meant to be used for two reasons alone: Landing & Take-off, and flying distance. Its "frame mode" is meant for combat, though that's not to be said that its jet-fighter mode is useless in combat. As with such parameters, the S.O.P. however is to slow down to C-level speeds to transform safely. However, with a quick-enough (or ballsy enough) pilot, the Firebird can transform in mid-air at battle-level speeds, something that while not intended for, is possible - albeit extremely risky to try, due to the G-forces on the pilot.
What truly makes the Firebird a revolutionary design however, is how it flies. Not through conventional laws of flight... The innovative design of the Firebird revolves around a radical new piece of technology - an Amber Coast exclusive - an Ion-Generating system. Built into the frame's wings. This powerful electromagnetic field polarizes the air currents as the Firebird flies through the air. In tandem with the Firebird's Linear Rifle, which further extends the reach of the ionization, the polarized air flows along the aerodynamically shaped electromagnetic field, making the Firebird more aerodynamic and agile than it looks.
Afterthoughts:
Inspired by my ideas, actually built however, by the one and only Gatlinggouf927. If anyone deserves the credit. It is he.
Black squirrels are a melanistic subgroup of squirrels with black coloration on their fur. The phenomenon occurs with several species of squirrels, although it is most frequent with the eastern gray squirrel (Sciurus carolinensis) and the fox squirrel (Sciurus niger). Black morphs of the eastern gray and fox squirrels are the result of a variant pigment gene. Several theories have surfaced as to why the black morph occurs, with some suggesting that the black morph is a selective advantage for squirrels inhabiting the northern ranges of the species, with the black fur providing a thermal advantage over its non-melanistic counterpart.
Black squirrels share the same natural range as their non-melanistic counterparts. Black morphs of eastern gray squirrels occur most frequently in the northern portion of its range around the Great Lakes Basin. Conversely, black morphs of fox squirrels typically occur most frequently in the southeastern portions of the species' natural range, the southeastern United States. Although they are found more frequently in those regions, the coloration remains uncommon in most areas that these species inhabit. However, black morphs of eastern gray squirrels form the majority of the species' population in the Canadian province of Ontario, and the U.S. state of Michigan. In addition to their natural range, black morphs of eastern gray squirrels were also introduced into other areas of Canada, the United Kingdom, and the United States during the 19th and 20th centuries.
Several municipalities and post-secondary schools in the United States have adopted a black squirrel for branding purposes, using it as a symbol and/or mascot. Some municipalities that have adopted the black squirrels as a symbol for their community have also passed ordinances that discourage attempts to threaten them.
Description
The black coloration in both eastern gray squirrels and fox squirrels is believed to stem from a variant pigment gene.[1] A study published by FEBS Letters in 2014 demonstrated how a pigment gene missing a piece of DNA, can be a determinant of an eastern gray squirrel's coat. The emergence of black fur in the eastern gray squirrel is believed to be the result of the 24 bp deletion from their melanocortin 1 receptor (MC1R) gene; with the specific allele referred to as MC1R∆24 A study published by BMC Evolutionary Biology pointed to evidence that the variant pigment gene originated from the black fox squirrel, and was later passed on to eastern gray squirrels as a result of interspecies mating; given that the variant gene in both species were identical. Black coat color is caused by a 24 base pair deletion in MC1R in the western population of fox squirrels and by a point mutation in the agouti-signaling protein gene in the southeastern population.
Black morphs may also occur with Columbian ground squirrels, Eurasian red squirrels, Richardson's ground squirrels, and western gray squirrels, although it is far more unusual for the latter to display color polymorphism. No association between melanism and variations in their MC1R was found in Eurasian red squirrels; with researchers suggesting that the different color variations (including black morphs) in Eurasian red squirrels, and fox squirrels being a polygenic result. Melanism with Richardson's ground squirrels is due to recessive genes.
Benefits of black fur
With regard to black squirrels and melanism, two major theories dominate the literature, that its frequency is the result of crypsis, and/or the result of thermoregulation.
Concealment
It has been theorized that non-melanistic gray squirrels have a concealment advantage in forests dominated by deciduous trees, while black squirrels hold a concealment advantage in forested areas in the northern portions of its range, where conifer trees are more prevalent. The theory is based on the idea that forests where coniferous trees are predominant block more sunlight from reaching the forest below, providing a dimly-lit habitat in which a darker-coated squirrel could better conceal itself compared to its lighter counterpart. It is also suggested that non-melanistic squirrels have a concealment advantage over their melanistic counterparts in deciduous forests because deciduous trees shed their leaves on a seasonal basis, illuminating the forested area below it during the winter season. A study conducted in 1989 on melanistic fox squirrels found the non-melanistic coloration better for concealment while the squirrel was still, but a melanistic coloration provided better concealment for when it was in motion.
The frequency of black morph eastern gray squirrels is thought to have been once relatively common throughout the eastern gray squirrel range, although their frequency and population have dwindled since the 1700s. It has been suggested that their population declined due to extensive deforestation and the hunting of squirrels for their meat and pelts; with the newly changed environment providing non-melanistic gray-colored squirrels an advantage in concealment. However, the theory that the black morphs squirrels were more prevalent prior to the 1700s, and that deforestation led to their decline has been challenged by some researchers. One study found a high frequency of black eastern gray squirrels lived in rural southern Ontario, an area primarily made up of farmland.
Melanism in fox squirrels in the southeast portion of its natural range has also been associated with crypsis, as it inhabits forests that go through periodic burnings. It has been suggested that black squirrels would be harder to detect in forests already burned, due to the blackened substrate.
Thermoregulation
It has also been suggested that black morph squirrels have a considerably higher cold tolerance than gray squirrels given the color of their coat. Black-coated animals were found to have 18 percent lower heat loss in temperatures below −10 °C (14 °F), a 20 percent lower metabolic rate, and a non-shivering thermogenesis capacity that is higher than a gray morph. Additionally, researchers of the color morph have noted a strong negative correlation with the frequency of black squirrels and areas with high air temperature.
The black coat has been suggested as a selective advantage for squirrels inhabiting the northern ranges of the species, as it helps them inhabit colder regions. The apparent thermal advantage has contributed to the expansion of the eastern gray squirrel's range northward following the end of the last glacial period. Black morph eastern gray squirrels have been reported as far north as Sudbury, Ontario, past the traditional range of the eastern gray squirrels.
A study published by the European Journal of Ecology in 2019 on eastern fox squirrels found that the melanistic morphs of the species saw a noticeable increase in their surface temperature (fur and skin) in both sunny and cloudy weather; whereas the non-melanistic fox squirrels only saw their surface temperature increase when it was sunny with no cloud cover. Its ability to gain heat in sunny and cloudy conditions is believed to be the reason why melanistic squirrels are more active during winter mornings. However, the same study noted that there was no difference in metabolic heat production between the color morphs.
Reproduction
Among eastern squirrels, gray mating pairs cannot produce black offspring. Gray squirrels have two copies of a gray pigment gene and black squirrels have either one or two copies of a black pigment gene. If a black squirrel has two copies of the black gene it will be jet black. If it has one copy of a black gene and one gray gene it will be brown-black. Approximately nine percent of melanistic eastern gray squirrels are believed to be jet black. In areas with high concentrations of black squirrels, litters of mixed-color individuals are common.
Differences with non-melanistic squirrels
A study conducted in 1990 of black and gray morphs of the eastern gray squirrel concluded that there was no major difference in behavior between the morphs. The same study also found no difference between the morphs when reacting to either a human or canid predator. However, another study in 2010 also found that gray morphs of the eastern gray squirrel were more prone to initiate flight than black morphs after hearing a red-tailed hawk; although the fact that black morphs were less likely to initiate flight after hearing a red-tailed hawk may not be an effect of pigmentation, rather the environment they inhabit. Given the higher frequency of black morphs in an urban setting, it has been suggested that black morphs have a higher tolerance for human/urban stimuli. It has also been suggested that behavioral differences with regard to mating may exist between the urban and rural populations of eastern gray squirrels.
A 2019 study on fox squirrels found that there was no noticeable difference in metabolism between the different color morphs of that species. However, the same study on fox squirrels found that melanistic fox squirrels were more active than their non-melanistic counterparts during the winter and spring months, with melanistic fox squirrels found to be 30 percent more active during the mornings than their non-melanistic counterparts. Conversely the non-melanistic fox squirrels were more active during the autumn season. It has been suggested that the black squirrel's higher heat gain for its surface temperature is the reason why they are able to be active earlier in the day and remain active longer.
Distribution
Natural populations of black morph eastern gray and fox squirrels can be found in the natural ranges of both species in North America, although their frequency varies depending on the area. Black fur for both species of squirrels is rare and occurs at rates of less than one percent. It has been suggested that one in 10,000 eastern gray squirrels are a black morph.
It has been suggested that the frequency of the black color morph in the eastern gray squirrel populations has declined since the late 1700s, especially south of the Great Lakes. There is a higher frequency of the black morph in the northern portions of the eastern gray squirrel's range; which includes the southern portions of central Canada and northern United States. In particular, large populations of black squirrels are found within the Great Lakes Basin, with a notable increase in their frequency between the 41st parallel north and the 45th parallel north.
Black squirrels occur with the highest frequency in Ontario and Michigan, and are the predominant color morph found in those areas; with the black morph accounting for 66 percent of squirrels documented on iNaturalist in Ontario, and 56 percent in Michigan. Significant populations of black morphs are also present in the other provinces/states that surround the Great Lakes; with approximately 15 percent of the eastern grey squirrels in those regions reported to be melanistic. Black squirrel populations south of the Great Lakes remain largely localized, with the frequency of black squirrels varying from one region to another. Black squirrels were found to be more common in urban areas as opposed to rural areas and forests. Among exurban populations of eastern gray squirrels, the black morph only occurs in high frequencies in Ontario, and northern Michigan.
Conversely, black morphs of fox squirrels occur with the highest frequency in the southeastern portion of its natural range, the southeastern United States. Like the eastern gray squirrels, the frequency of black fox squirrels is dependent on the area, reaching a maximum frequency of 13 percent. Although they occur more frequently in the southeastern United States, large populations of black morph fox squirrels may be found in other areas of the species' natural range; including Council Bluffs, Iowa, around the Missouri River. Approximately half of the fox squirrels found in Council Bluffs are melanistic. Melanistic fox squirrels in Council Bluffs have since expanded across the Missouri River to other areas in the Omaha–Council Bluffs metropolitan area; with melanistic fox squirrels now accounting for 4.6 to 7.6 percent of fox squirrels in Omaha.
Introduced populations
Reintroduction programs
Several populations of black morph squirrels were the result of reintroduction/re-population programs intended to reintroduce the species and/or the black morph to areas they once inhabited, but had been wiped out by human hunting and predators in previous centuries.
Black squirrels in Washington, D.C. originated from eighteen black morphs captured at Rondeau Provincial Park in Ontario and released in the parks around the National Mall in 1902 and in 1906 by Teddy Roosevelt. There remains a level of uncertainty as to why the black morphs were introduced into the National Mall; although representatives from the Smithsonian Museum suggest their introduction may have been part of a larger effort to revitalize the local eastern gray squirrel population whittled down by human hunting. By the 1960s, the black morphs had spread beyond the parks that surround the National Mall, although were largely contained by the Capital Beltway. In 2005, it was estimated that black morphs comprised between 5 and 25 percent of all eastern gray squirrels in that area.
The present population of black eastern gray squirrels in Battle Creek, Michigan was reportedly introduced in 1915 by John Harvey Kellogg, who wanted to repopulate the area with the species after their populations were devastated in the previous centuries by predators and human hunters. He reportedly received 400 eastern gray squirrels from Kent County, Michigan, including some black morphs, and released them into the community. Researchers north of Battle Creek, at the Kellogg Biological Station, later trapped some black morph eastern gray squirrels in 1958 and 1962, and released them on the East Lansing campus of Michigan State University at the behest of the university's president.
Black morphs were once present in Ohio, although the color morph was extirpated from the state by 1930. However, an initiative to reintroduce the black morphs into the squirrel population was undertaken in 1961 by Kent State University, based in Portage County. The university, in coordination from the Canadian and U.S. governments, released ten black squirrels from London, Ontario onto its campus grounds in an effort to reintroduce the black morphs into the area. By 1964, the Record-Courier reported the number of black squirrel increased to 150. Black morphs of the eastern gray squirrels have since expanded through northeastern Ohio.
Introduced/non-native populations
Several populations of black morph squirrels were introduced into the area by accident. Some of these black morph populations have been embraced by their communities, although others are viewed as an invasive species to the local ecosystem.
The introduction of black squirrels in the Quad Cities occurred in the 19th century. According to one story, recounted in the book The Palmers, they were first introduced on the Rock Island Arsenal by either the Palmer family or the base commander. According to the story, some of the black morphs later escaped the arsenal by jumping across ice floes on the Mississippi River when it was frozen, and populated the other areas on Rock Island.
Eastern gray squirrels, including their black morphs, were introduced into British Columbia during the early 1900s. The species was also later introduced into other areas of Canada to which it was not native, such as Calgary, Alberta. The majority of the eastern gray squirrels in Calgary originated as pets, or zoo animals that escaped captivity during the 1930s. As in Ontario, black eastern gray squirrels are now the predominant morph of the species found in Calgary.
The black morph population in Marysville, Kansas were supposedly released into the area by accident. Reportedly the black morphs were brought to Marysville during the 1920s as a part of an exhibit for a circus, but were accidentally released after a child opened the cage holding the black morphs. Attempts to replicate Marysville city branding success with the black squirrels was also attempted by residents of Hobbs, New Mexico; who reportedly took some black morphs from Marysville to populate Hobbs. However, they were unsuccessful in introducing the black morphs into Hobbs, with the local squirrel population reportedly killing the black squirrels that were released there.
The population of black squirrels in Massachusetts's Pioneer Valley originated from two shipments of Michigan black squirrels sent to Frank Stanley Beveridge, the founder of Stanley Park in Westfield. Beveridge reportedly released the black squirrels into the park he established during the late 1940s. The population of black squirrels has since spread throughout the Pioneer Valley, with large populations existing in Amherst and Westfield. During this same period, black squirrels from Canada were also released at parks in Princeton, New Jersey.
Black morphs of eastern gray squirrels are also present in the United Kingdom. The black squirrel population in the UK originates from black morphs brought over from North America, as opposed to a mutation that occurred with the existing population of non-melanistic eastern gray squirrels. However, how the species was introduced into the country's ecosystem remains undetermined. Some suggest the black morph population originated from squirrels released into the wild in the 19th century, while others assert the population originated from black morphs in zoos that escaped captivity. The first black squirrel to be recorded in the wild in the United Kingdom was in 1912, in Woburn, Bedfordshire. By 2009, the black morph accounted for nearly half of all squirrels in Cambridgeshire and in other areas of England, including Hertfordshire and Bedfordshire. There are an estimated 25,000 black morphs squirrels in the East of England in 2009. However, as eastern gray squirrels (both non-melanistic and black morphs) threaten the local Eurasian red squirrel population, local authorities have begun to regulate and control the spread of the species in parts of England.
In culture
Black squirrels have been adopted by several cities and post-secondary institutions in the United States for the purposes of public relations branding, often making the black morphs a mascot.
The city of Marysville, Kansas, adopted the black morph squirrels as an official mascot of the city in 1972, and the "Black Squirrel Song" becoming the town's official anthem in 1987. The same legislation that made it an official mascot provided the "mascots" the freedom to trespass on all city property, "immunity" from all traffic regulations, and the "first pick of all black walnuts growing within the city". Marysville is one of several communities in the United States that have enacted specific legislation to protect the black morph populations, given their low frequency south of the Great Lakes. Other cities that provide legal protection for black squirrels include Council Bluffs, Iowa; which enacted an ordinance that discourages attempts to threaten them.
Several universities also use a black squirrel as an "unofficial" mascot or symbol for their institutions for public relations purposes. Post-secondary institutions typically adopt the black squirrel as an informal mascot for branding purposes, in an effort to further their recognition and visibility and to present an image of a "fun college campus". The black squirrel has been used as an "unofficial" mascot of Kent State University, and the county it resides in since the late 20th century. Kent State University hosts an annual "Black Squirrel Festival," a festival that commemorates the introduction of the species on the university campus in 1961. In 2009, a statue of a black squirrel was unveiled on the campus. The Kent State University Press named a trade imprint Black Squirrel Books, after the black morph eastern gray squirrels that inhabit its campus. Other post-secondary that have also attracted print and digital publicity for its relationship with black squirrels includes Augustana College, the College of Wooster, and Sarah Lawrence College. The athletics program for Haverford College, the Haverford Fords, also adopted the black squirrel as an official mascot.
Literature
Black squirrels are major characters in British author Robin Jarvis's fantasy trilogies The Deptford Mice and The Deptford Histories, which feature anthropomorphic animals. They are portrayed as being of royal blood and are regarded as the wisest and noblest type of squirrel.
In Celtic folklore, black squirrels were associated with magic, occult knowledge, and the otherworld.
Black squirrels inhabit the forest of Mirkwood in the legendarium of J. R. R. Tolkien
Described as a geometric form in red painted steel standing monumental and proud against a mid-ground of the surrounding greenery.
Located in Toverna Park in Blackrock, at the junction of Newtown Avenue and the bottom of Temple Hill, Stele for Cecil King, by Colm Brennan, is a sculpture dedicated to the memory of painter Cecil King and it was erected specifically to be interactive for young children. It is
The last few weeks I have come across many red metal things and in some cases I was not certain if they were works of art. However, there is no doubt about this installation. The official description describes the location as Toverna Park in Blackrock but I cannot find a public park with that name on any map and the only mention of it that I can find relates to this piece of public art.
Colm Brennan was born in Belmullet, Co. Mayo in 1943. He lives and works in Dublin and has been involved in sculpture since the mid 1970's. He is a founder member of the Sculptors Society of Ireland, and is a Director of CAST Bronze Foundry in Dublin.
Colm's sculpture, generally in bronze or combining bronze and stainless steel, travels twin paths of abstraction and naturalism. His work varies in size from large outdoor monumental sculpture to small studio pieces.
Rocky planets may be able to form in harsher environments than we thought. Webb detected key building blocks of planets, including water and carbon dioxide, in a rocky planet-forming zone being hit by extreme amounts of ultraviolet radiation.
Planets are formed from disks of gas, dust and rock surrounding stars. The specific disk Webb observed, XUE 1, is near several massive stars. These stars emit high levels of ultraviolet radiation, which scientists expected would disperse gas and break apart chemical molecules.
To the team’s surprise, Webb found partially crystalline silicate dust, plus various molecules (water, carbon monoxide, carbon dioxide, hydrogen cyanide, acetylene) that can form rocky planets. It’s the first time such molecules have been detected under these extreme conditions.
Learn more: www.nasa.gov/missions/webb/webb-study-reveals-rocky-plane...
This image: This is an artist’s impression of a young star surrounded by a protoplanetary disk in which planets are forming. Credit: ESO/L. Calçada
Image description: This artist concept is dominated by a dusty disk extending from upper left to lower right and tilted toward the viewer. It resembles patchy clouds with small rocky bits scattered throughout. At 4 o’clock and 11 o’clock are two small, embedded planets. The outer edges of the disk are reddish, the middle orange, and the inner region yellow-white. At the center is a gap within which is a bright white star. In the top right corner is a label that reads “artist concept.”
Dunk Island, known as Coonanglebah in the Warrgamay and Dyirbal languages, is an island within the locality of Dunk in the Cassowary Coast Region, Queensland, Australia. It lies 4 kilometres (2.5 mi) off the Australian east coast, opposite the town of Mission Beach. The island forms part of the Family Islands National Park and is in the larger Great Barrier Reef World Heritage Area.
The island is surrounded by reefs and has a diverse population of birds. The Bandjin and Djiru peoples once used the island as a source for food. Europeans first settled on the island in 1897. Dunk Island was used by the Royal Australian Air Force during World War II. In recent years the island and its resort facilities have been adversely affected by both Cyclone Larry and Cyclone Yasi.
The traditional Aboriginal owners of Dunk Island are the Bandjin and Djiru people, who have lived in this area for tens of thousands of years. After the sea level rise, they paddled to the islands in bark canoes to gather food and materials. The Warrgamay and Dyirbal name for Dunk Island is Coonanglebah, meaning "The Island of Peace and Plenty". It received its European name from Captain Cook, who sailed past it on 8 June 1770, remarked that it was a "tolerable high island" and named it after George Montague-Dunk, 2nd Earl of Halifax (a former First Lord of the Admiralty).
Europeans settled the nearby mainland during the 1800s, seeking gold, timber and grazing land. In 1848, John MacGillivray studied the fauna and flora of the island while HMS Rattlesnake was anchored off the island for ten days. He subsequently wrote of its natural features in the Narrative of the Voyage of HMS Rattlesnake, published in England in 1852.
Dunk Island, eight or nine miles in circumference, is well wooded—it has two conspicuous peaks, one of which (the North-West one) is 857 feet in height. Our excursions were confined to the vicinity of the watering place and the bay in which it is situated. The shores are rocky on one side and sandy on the other, where a low point runs out to the westward. At their junction, and under a sloping hill with large patches of brush, a small stream of fresh water, running out over the beach, furnished a supply for the ship, although the boats could approach the place closely only at high-water. — John MacGillivray, Narrative of the Voyage of HMS Rattlesnake
Edmund Banfield
In 1897, suffering from work anxiety and exhaustion, and advised by doctors that he had just six months to live, writer Edmund James Banfield moved to Dunk Island with his wife Bertha – so becoming the island's first white settlers. Previously a journalist and senior editor with the Townsville Daily Bulletin for fifteen years, Banfield let the tranquillity of this unspoilt tropical paradise weave its magic and he lived on Dunk Island for the remaining 26 years of his life until his death in 1923.
A small hut built with the assistance of an Aborigine called Tom was the Banfields' first home. Over a period of time they cleared four acres of land for a plantation of fruit and vegetables. Combined with their chickens, cows and goats as well as the abundance of seafood and mangrove vegetation, they lived very self-sufficiently. Fascinated by Dunk Island's flora and fauna Banfield meticulously recorded his observations and went on to write a series of articles about island life under the pseudonym Rob Krusoe. He was further inspired to write a full-length book entitled Confessions of a Beachcomber (1908). The book became a celebrated text for romantics and escapists and established Dunk Island's reputation as an exotic island paradise.
In the ensuing years, Banfield wrote several other books about Dunk including My Tropical Isle (1911) and Tropic Days (1918). In these he shared the secrets of nature that he had uncovered and described the customs and legends of the Aboriginal people on the island. E. J. Banfield died on 2 June 1923 and his final book Last Leaves from Dunk Island was published posthumously in 1925. His widow remained on the island for another year before moving to Brisbane where she died, ten years after her husband. Today both are buried on the trail to Mt Kootaloo.
Commencement of the resort and World War II
The island was bought in 1934 by Captain Brassey and Banfield's bungalow provided the basis for the beginnings of a resort. The resort was commenced in 1936. The Royal Australian Air Force occupied Dunk Island during World War II, building its airstrip in 1941. They installed a radar station on the island's highest point a year later, which was then dismantled when the war ended in 1945.
Post-war development of the resort
The Brassey family returned to run the resort for a period at the end of the war. The island then went through a succession of owners. In 1956, Gordon & Kathleen Stynes purchased it and relocated their family there from Victoria. They then redeveloped and upgraded the resort's facilities to establish the island as a tourist destination. As a result, Dunk Island became a popular destination for celebrities[11] including Sean Connery, Henry Ford II, and Australian Prime Ministers Harold Holt and Gough Whitlam. The Stynes Family owned and operated the island and resort until 1964, when it was sold to Eric McIlree, founder of Avis Rent-A-Car.
In 1976, Trans Australia Airlines purchased Dunk Island. Ownership passed to Qantas in 1992, following its merger with Australian Airlines. On 24 December 1997, the island was purchased by P&O Australian Resorts, which was acquired by Voyages in July 2004. In September 2009, both Dunk and Bedarra island resorts were purchased by Hideaway Resorts, a wholly owned subsidiary of Pamoja Capital.
Artists' colony
Dunk Island was also home to a small community of artists who lived, worked and showcased their work to many international and local visitors on a property on the southern side of the island. The Colony was established in 1974 by former Olympic wrestler Bruce Arthur, who died at his home on Island in March 1998 and continued to operate under resident metalsmith Susi Kirk until Cyclone Larry damaged much of the colony. Kirk continued to live at the colony until Cyclone Yasi destroyed her home in 2011, and has subsequently continued to live and work on Dunk Island as the last member of the artist colony.
After Cyclone Yasi, 2011–2020
After Cyclone Yasi, Dunk Island was bought by Australian entrepreneur Peter Bond and redevelopment of the resort commenced in 2014. This redevelopment never took place.
In September 2019 Mayfair 101, an Australian family-owned investment conglomerate led by James Mawhinney, purchased Dunk Island. Mayfair 101 also secured over 250 properties on mainland Mission Beach as part of its estimated AUD1.6 billion 10-15-year plan to restore the region. Mayfair 101 was awarded the Dunk Island Spit tender on 14 November 2019 by the Cassowary Coast Regional Council, providing the opportunity for Mayfair 101 to negotiate a 30-year lease over the iconic Dunk Island Spit. The island's redevelopment is being undertaken by Mayfair 101's property division, Mayfair Iconic Properties, which has established a team based at Mission Beach to undertake the significant rejuvenation of the region.
In August 2020, the previous owners of the island, Family Islands Operations, owned by the family of Australian businessman Peter Bond repossessed the island after the owners Mayfair 101 failed to meet their payment obligations.
Source: en.wikipedia.org/wiki/Dunk_Island
Image source: Queensland State Archives Item ID ITM435811 Islands - Barrier Reef
Arsenal (Vienna)
The Vienna Arsenal, object 1
(Pictures you can see by clicking on the link at the end of page!)
The Arsenal in Vienna is a former military complex in the southeast of the city, located in the 3rd district of Vienna. The mighty, consisting of several brick buildings facility is located on a rectangular plan on a hill south of the Country Road Belt (Landstraßer Gürtel).
Meaning
The Arsenal is the most important secular assembly of Romantic Historicism in Vienna and was conducted in Italian-Medieval and Byzantine-Moorish forms. Essentially the complex is preserved in its original forms; only the former workshop buildings within the bounding, from the the outside visible wings were replaced by new constructions.
History to 1945
Bird's eye view of the complex, arsenal, lithography Alexander Kaiser, 1855
Vienna Arsenal (Museum of Military History)
Arsenal, with HGM (Heeresgeschichtliches Museum) from the East
The complex, with a total of 31 "objects" (buildings) was built from 1849 to 1856 on the occasion of the March Revolution of 1848 and was the first building of the fortress triangle, replacing the old Vienna's city walls, with the Rossauer Barracks and the now-defunct Franz Joseph barracks at Stubenring. These buildings should not serve to deter foreign enemies from the city, but to secure state power in the event of revolutionary upheavals in Vienna. The decision to build the Arsenal, it came from the 19-year-old Emperor Franz Joseph I who on 2 December 1848 had come to the throne.
The design for the Imperial Artillery Arsenal came from General Artillery Director Vincenz Freiherr von Augustin, to which, subsequently, the site management had been transferred. Under his leadership, the buildings under assignment of sectors have been planned of the architects Carl Roesner, Antonius Pius de Riegel, August Sicard von Sicardsburg, Eduard van der Nüll, Theophil von Hansen and Ludwig Förster and built by the company of the architect Leopold Mayr.
From 1853 to 1856, Arsenal church was built by the architect Carl Roesner. The K.K. Court Weapon Museum, later K.K. Army Museum, now Museum of Military History, housed in a separate representative free-standing wing, was completed structurally in 1856, but was only in 1869 for the first time accessible.
For the construction of the Arsenal 177 million bricks were used. Construction costs totaled $ 8.5 million guilders. In the following years, there have been extensions. During the two world wars, the complex served as a weapons factory and arsenal, especially as barracks.
The record number of employees in Arsenal was reached in the First World War, with around 20,000 staffers. After 1918, the military-industrial operation with own steel mill was transformed into a public service institution with the name "Austrian Factories Arsenal". However, there were almost insoluble conversion problems in the transition to peacetime production, the product range was too great and the mismanagement considerable. The number of employees declined steadily, and the company became one of the great economic scandals of the First Republic.
By the fall of 1938, the area belonged to the 10th District Favoriten. However, as was established during the "Third Reich" the Reich District of Greater Vienna, became the arsenal complex and the south-east of it lying areas in the wake of district boundary changes parts of the 3rd District.
During the Second World War, in the Arsenal tank repair workshops of the Waffen-SS were set up. In the last two years of the war several buildings were severely damaged by bombing. During the Battle of Vienna, in the days of 7 to 9 April 1945, was the arsenal, defended by the 3rd SS Panzer Division "Totenkopf", focus of the fighting, the Red Army before its victory facing heavy losses.
History since 1945
Ruins of the object 15 after the air raids 1944
Deposits at the Arsenal Street
After heavy bomb damages during the Second World War, the buildings of the Arsenal were largely restored to their original forms.
In the southern part and in the former courtyard of the arsenal several new buildings were added, among them 1959-1963 the decoration workshops of the Federal Theatre designed by the architects Erich Boltenstern and Robert Weinlich. From 1961 to 1963, the telecommunications central office was built by the architect Fritz Pfeffer. From 1973 to 1975 were built operation and office building of the Post and Telephone Head Office for Vienna, Lower Austria and Burgenland (now Technology Centre Arsenal of Telekom Austria) with the 150-meter high radio tower in Vienna Arsenal according to the plans of architect Kurt Eckel. In the 1990s, a rehearsal stage of the Castle Theater (Burgtheater) was built according to plans by Gustav Peichl.
Also the Austrian Research and Testing Centre Arsenal, now Arsenal Research, which has made itself wordwide a celebrity by one of the largest air chambers (now moved to Floridsdorf - 21st District), was housed in the complex. A smaller part of the complex is still used by the Austrian army as a barracks. Furthermore, the Central Institute for Disinfection of the City of Vienna and the Central Chemical Laboratory of the Federal Monuments Office are housed in the arsenal. The Military History Museum uses multiple objects as depots.
In one part of the area residential buildings were erected. The Arsenal is forming an own, two census tracts encompassing census district, which according to the census in 2001 had 2.058 inhabitants.
End of 2003, the arsenal in connection with other properties of the Federal Property Society (BIG - Bundesimmobiliengesellschaft) was sold to a private investor group. Since early 2006, the lawyer of Baden (Lower Austria, not far away from Vienna) Rudolf Fries and industrialist Walter Scherb are majority owners of the 72,000 m2 historic site that they want to refurbish and according to possibility rent new. Fries also plans to enlarge the existing living space by more than a half (about 40,000 m2).
An architectural design competition, whose jury on 28 and 29 in June 2007 met, provided proposals amounting to substantial structural changes in the complex. Such designed competition winner Hohensinn a futuristic clouds clip modeled after El Lissitzky's cloud bracket, a multi-level horizontal structure on slender stilts over the old stock on the outskirts of the Swiss Garden. The realization of these plans is considered unlikely.
Some objects are since 2013 adapted for use by the Technical University of Vienna: Object 227, the so-called "Panzerhalle" will house laboratories of the Institute for Powertrains and Automotive Technology. In object 221, the "Siemens hall", laboratories of the Institute for Energy Technology and Thermodynamics as well as of the Institute for Manufacturing Technology and High Power Laser Technology are built. In object 214 is besides the Technical Testing and Research Institute (TVFA) also the second expansion stage of the "Vienna Scientific Cluster" housed, of a supercomputer, which was built jointly by the Vienna University of Technology, the University of Vienna and the University of Agricultural Sciences.
Accessibility
The arsenal was historically especially over the Landstraßer Gürtel developed. Today passes southeast in the immediate proximity the Südosttangente called motorway A23 with it connection Gürtel/Landstraßer Hauptstrasse. Southwest of the site runs the Eastern Railway, the new Vienna Central Station closes to the west of the arsenal. Two new bridges over the Eastern Railway, the Arsenal Stay Bridge and the Southern Railway bridge and an underpass as part of Ghegastraße and Alfred- Adler-Straße establish a connection to the on the other side of the railway facilities located Sonnwendviertel in the 10th District, which is being built on the former site of the freight train station Vienna South Station.
On the center side is between Arsenal and Landstraßer Gürtel the former Maria Josefa Park located, now known as Swiss Garden. Here stands at the Arsenal street the 21er Haus, a branch of the Austrian Gallery Belvedere, on the center-side edge of the Swiss Garden has the busy suburban main railway route the stop Vienna Quartier Belvedere, next to it the Wiener Linien D (tram) and 69A (bus) run.
Fountains Abbey is one of the largest and best preserved ruined Cistercian monasteries in England. It is located approximately 3 miles (5 kilometres) south-west of Ripon in North Yorkshire, near to the village of Aldfield. Founded in 1132, the abbey operated for 407 years becoming one of the wealthiest monasteries in England until its dissolution in 1539 under the order of Henry VIII.
The abbey is a Grade I listed building owned by the National Trust and part of the designated Studley Royal Park including the Ruins of Fountains Abbey UNESCO World Heritage Site.
Foundation
After a dispute and riot in 1132 at the Benedictine house of St Mary's Abbey, in York, 13 monks were expelled (among them Saint Robert of Newminster) and, after unsuccessful attempts to form a new monastery were taken under the protection of Thurstan, Archbishop of York. He provided them with land in the valley of the River Skell, a tributary of the Ure. The enclosed valley had all the natural features needed for the creation of a monastery, providing shelter from the weather, stone and timber for building, and a supply of running water. After enduring a harsh winter in 1133, the monks applied to join the Cistercian order which since the end of the previous century was a fast-growing reform movement that by the beginning of the 13th century was to have over 500 houses. So it was that in 1135, Fountains became the second Cistercian house in northern England, after Rievaulx. The Fountains monks became subject to Clairvaux Abbey, in Burgundy which was under the rule of St Bernard. Under the guidance of Geoffrey of Ainai, a monk sent from Clairvaux, the group learned how to celebrate the seven Canonical Hours according to Cistercian usage and were shown how to construct wooden buildings in accordance with Cistercian practice.
Consolidation
After Henry Murdac was elected abbot in 1143, the small stone church and timber claustral buildings were replaced. Within three years, an aisled nave had been added to the stone church, and the first permanent claustral buildings built in stone and roofed in tile had been completed.
In 1146 an angry mob, annoyed at Murdac for his role in opposing the election of William FitzHerbert as archbishop of York, attacked the abbey and burnt down all but the church and some surrounding buildings.The community recovered swiftly from the attack and founded four daughter houses. Henry Murdac resigned as abbot in 1147 upon becoming the Archbishop of York and was replaced first by Maurice, Abbot of Rievaulx then, on the resignation of Maurice, by Thorald. Thorald was forced by Henry Murdac to resign after two years in office. The next abbot, Richard, held the post until his death in 1170 and restored the abbey's stability and prosperity. In 20 years as abbot, he supervised a huge building programme which involved completing repairs to the damaged church and building more accommodation for the increasing number of recruits. Only the chapter house was completed before he died and the work was ably continued by his successor, Robert of Pipewell, under whose rule the abbey gained a reputation for caring for the needy.
The next abbot was William, who presided over the abbey from 1180 to 1190 and he was succeeded by Ralph Haget, who had entered Fountains at the age of 30 as a novice, after pursuing a military career. During the European famine of 1194 Haget ordered the construction of shelters in the vicinity of the abbey and provided daily food rations to the poor enhancing the abbey's reputation for caring for the poor and attracting more grants from wealthy benefactors.
In the first half of the 13th century Fountains increased in reputation and prosperity under the next three abbots, John of York (1203–1211), John of Hessle (1211–1220) and John of Kent (1220–1247). They were burdened with an inordinate amount of administrative duties and increasing demands for money in taxation and levies but managed to complete another massive expansion of the abbey's buildings. This included enlarging the church and building an infirmary.
Difficulties
In the second half of the 13th century the abbey was in more straitened circumstances. It was presided over by eleven abbots, and became financially unstable largely due to forward selling its wool crop, and the abbey was criticised for its dire material and physical state when it was visited by Archbishop John le Romeyn in 1294. The run of disasters that befell the community continued into the early 14th century when northern England was invaded by the Scots and there were further demands for taxes. The culmination of these misfortunes was the Black Death of 1348–1349. The loss of manpower and income due to the ravages of the plague was almost ruinous.
A further complication arose as a result of the Papal Schism of 1378–1409. Fountains Abbey along with other English Cistercian houses was told to break off any contact with the mother house of Citeaux, which supported a rival pope. This resulted in the abbots forming their own chapter to rule the order in England and consequently they became increasingly involved in internecine politics. In 1410, following the death of Abbot Burley of Fountains, the community was riven by several years of turmoil over the election of his successor. Contending candidates John Ripon, Abbot of Meaux, and Roger Frank, a monk of Fountains were locked in conflict until 1415 when Ripon was finally appointed, ruling until his death in 1434. Under abbots John Greenwell (1442–1471), Thomas Swinton (1471–8), John Darnton (1478–95), who undertook some much needed restoration of the fabric of the abbey, including notable work on the church, and Marmaduke Huby (1495–1526) Fountains regained stability and prosperity.
At Abbot Huby's death he was succeeded by William Thirsk who was accused by the royal commissioners of immorality and inadequacy and was dismissed as abbot. He was replaced by Marmaduke Bradley, a monk of the abbey who had reported Thirsk's supposed offences, testified against him and offered the authorities six hundred marks for the post of abbot. In 1539 it was Bradley who surrendered the abbey when its seizure was ordered under Henry VIII at the Dissolution of the Monasteries.
The abbey precinct covered 70 acres (28 ha) surrounded by an 11-foot (3.4 m) wall built in the 13th century, some parts of which are visible to the south and west of the abbey. The area consists of three concentric zones cut by the River Skell flowing from west to east across the site. The church and claustral buildings stand at the centre of the precinct north of the Skell, the inner court containing the domestic buildings stretches down to the river and the outer court housing the industrial and agricultural buildings lies on the river's south bank. The early abbey buildings were added to and altered over time, causing deviations from the strict Cistercian type. Outside the walls were the abbey's granges.[citation needed]
The original abbey church was built of wood and "was probably" two stories high; it was, however, quickly replaced in stone. The church was damaged in the attack on the abbey in 1146 and was rebuilt, in a larger scale, on the same site. Building work was completed c.1170.[11] This structure, completed around 1170, was 300 ft (91 m) long and had 11 bays in the side aisles. A lantern tower was added at the crossing of the church in the late 12th century. The presbytery at the eastern end of the church was much altered in the 13th century. The church's greatly lengthened choir, commenced by Abbot John of York, 1203–11, and carried on by his successor terminates, like that of Durham Cathedral, in an eastern transept, the work of Abbot John of Kent, 1220–47. The 160-foot-tall (49 m) tower, which was added not long before the dissolution, by Abbot Huby, 1494–1526, is in an unusual position at the northern end of the north transept and bears Huby's motto 'Soli Deo Honor et Gloria'. The sacristry adjoined the south transept.
The cloister, which had arcading of black marble from Nidderdale and white sandstone, is in the centre of the precinct and to the south of the church. The three-aisled chapter-house and parlour open from the eastern walk of the cloister and the refectory, with the kitchen and buttery attached, are at right angles to its southern walk. Parallel with the western walk is an immense vaulted substructure serving as cellars and store-rooms, which supported the dormitory of the conversi (lay brothers) above. This building extended across the river and at its south-west corner were the latrines, built above the swiftly flowing stream. The monks' dormitory was in its usual position above the chapter-house, to the south of the transept. Peculiarities of this arrangement include the position of the kitchen, between the refectory and calefactory, and of the infirmary above the river to the west, adjoining the guest-houses.
The abbot's house, one of the largest in all of England,is located to the east of the latrine block, where portions of it are suspended on arches over the River Skell.It was built in the mid-twelfth century as a modest single-storey structure, then, from the fourteenth century, underwent extensive expansion and remodelling to end up in the 16th century as a grand dwelling with fine bay windows and grand fireplaces. The great hall was an expansive room 52 by 21 metres (171 by 69 ft).
Among other apartments, for the designation of which see the ground-plan, was a domestic oratory or chapel,
1⁄2-by-23-foot (14 by 7 m), and a kitchen, 50-by-38-foot (15 by 12 m)
Medieval monasteries were sustained by landed estates that were given to them as endowments and from which they derived an income from rents. They were the gifts of the founder and subsequent patrons, but some were purchased from cash revenues. At the outset, the Cistercian order rejected gifts of mills and rents, churches with tithes and feudal manors as they did not accord with their belief in monastic purity, because they involved contact with laymen. When Archbishop Thurstan founded the abbey he gave the community 260 acres (110 ha) of land at Sutton north of the abbey and 200 acres (81 ha) at Herleshowe to provide support while the abbey became established. In the early years the abbey struggled to maintain itself because further gifts were not forthcoming and Thurstan could not help further because the lands he administered were not his own, but part of the diocesan estate. After a few years of impoverished struggle to establish the abbey, the monks were joined by Hugh, a former dean of York Minster, a rich man who brought a considerable fortune as well as furniture and books to start the library.
By 1135 the monks had acquired only another 260 acres (110 ha) at Cayton, given by Eustace fitzJohn of Knaresborough "for the building of the abbey". Shortly after the fire of 1146, the monks had established granges at Sutton, Cayton, Cowton Moor, Warsill, Dacre and Aldburgh all within 6 mi (10 km) of Fountains. In the 1140s the water mill was built on the abbey site making it possible for the grain from the granges to be brought to the abbey for milling.Tannery waste from this time has been excavated on the site.
Further estates were assembled in two phases, between 1140 and 1160 then 1174 and 1175, from piecemeal acquisitions of land. Some of the lands were grants from benefactors but others were purchased from gifts of money to the abbey. Roger de Mowbray granted vast areas of Nidderdale and William de Percy and his tenants granted substantial estates in Craven which included Malham Moor and the fishery in Malham Tarn. After 1203 the abbots consolidated the abbey's lands by renting out more distant areas that the monks could not easily farm themselves, and exchanging and purchasing lands that complemented their existing estates. Fountains' holdings both in Yorkshire and beyond had reached their maximum extent by 1265, when they were an efficient and very profitable estate. Their estates were linked in a network of individual granges which provided staging posts to the most distant ones. They had urban properties in York, Yarm, Grimsby, Scarborough and Boston from which to conduct export and market trading and their other commercial interests included mining, quarrying, iron-smelting, fishing and milling.
The Battle of Bannockburn in 1314 was a factor that led to a downturn in the prosperity of the abbey in the early fourteenth century. Areas of the north of England as far south as York were looted by the Scots. Then the number of lay-brothers being recruited to the order reduced considerably. The abbey chose to take advantage of the relaxation of the edict on leasing property that had been enacted by the General Chapter of the order in 1208 and leased some of their properties. Others were staffed by hired labour and remained in hand under the supervision of bailiffs. In 1535 Fountains had an interest in 138 vills and the total taxable income of the Fountains estate was £1,115, making it the richest Cistercian monastery in England.
After the Dissolution
The Gresham family crest
The Abbey buildings and over 500 acres (200 ha) of land were sold by the Crown, on 1 October 1540, to Sir Richard Gresham, at the time a Member of Parliament and former Lord Mayor of London, the father of Sir Thomas Gresham. It was Richard Gresham who had supplied Cardinal Wolsey with the tapestries for his new house of Hampton Court and who paid for the Cardinal's funeral.
Gresham sold some of the fabric of the site, stone, timber, lead, as building materials to help to defray the cost of purchase. The site was acquired in 1597 by Sir Stephen Proctor, who used stone from the monastic complex to build Fountains Hall. Between 1627 and 1767 the estate was owned by the Messenger family who sold it to William Aislaby who was responsible for combining it with the Studley Royal Estate.
Burials
Roger de Mowbray, 1st Baron Mowbray
John de Mowbray, 2nd Baron Mowbray
Abbot Marmaduke Huby (d. 1526)
Rose (daughter of Richard de Clare, 6th Earl of Gloucester), wife of Roger de Mowbray, 1st Baron Mowbray
Henry de Percy, 1st Baron Percy
William II de Percy, 3rd feudal baron of Topcliffe
Becoming a World Heritage Site
The archaeological excavation of the site was begun under the supervision of John Richard Walbran, a Ripon antiquary who, in 1846, had published a paper On the Necessity of clearing out the Conventual Church of Fountains.In 1966 the Abbey was placed in the guardianship of the Department of the Environment and the estate was purchased by the West Riding County Council who transferred ownership to the North Yorkshire County Council in 1974. The National Trust bought the 674-acre (273 ha) Fountains Abbey and Studley Royal estate from North Yorkshire County Council in 1983. In 1986 the parkland in which the abbey is situated and the abbey was designated a World Heritage Site by UNESCO. It was recognised for fulfilling the criteria of being a masterpiece of human creative genius, and an outstanding example of a type of building or architectural or technological ensemble or landscape which illustrates significant stages in human history. Fountains Abbey is owned by the National Trust and maintained by English Heritage. The trust owns Studley Royal Park, Fountains Hall, to which there is partial public access, and St Mary's Church, designed by William Burges and built around 1873, all of which are significant features of the World Heritage Site.
The Porter's Lodge, which was once the gatehouse to the abbey, houses a modern exhibition area with displays about the history of Fountains Abbey and how the monks lived.
In January 2010, Fountains Abbey and Studley Royal became two of the first National Trust properties to be included in Google Street View, using the Google Trike.
Film location
Fountains Abbey was used as a film location by Orchestral Manoeuvres in the Dark for their single "Maid of Orleans (The Waltz Joan of Arc)" during the cold winter of December 1981. In 1980, Hollywood also came to the site to film the final scenes to the film Omen III: The Final Conflict.Other productions filmed on location at the abbey are the films Life at the Top, The Secret Garden, The History Boys, TV series Flambards, A History of Britain, Terry Jones' Medieval Lives, Cathedral, Antiques Roadshow and the game show Treasure Hunt. The BBC Television series 'Gunpowder' (2017) used Fountains Abbey as a location.
Archaeologist and painter Edward Dodwell (1767-1832), who came from a noble and rich Irish family, was born in Dublin (recitation: Eduard Doduel) and studied literature and archeology at Trinity College in Cambridge. Thanks to the economic comfort provided by his great fortune, he is completely away from the need to acquire a profession and gives himself to the researches about the Mediterranean civilizations.
In 1801, he traveled with Ionian islands (Corfu, Zante etc.) and the region of Troy together with Atkins and well-known traveler W. Gell. In 1805-06, he traveled to Central Greece with his traveling companion, Simone Pomardi. He then settled in Naples and Rome and marries a woman thirty years younger from him. He was an honorary member of many European cultural foundations. He died of sickness while exploring in the mountains of Italy. The large archaeological collection (coins, 115 copper items, 143 amphoras) he created was sold to the Munich Sculpture Museum after being housed in his home in Rome for a while.
Being a prolific writer and visual artist at the same time, Dodwell reveals his multi-faceted talent, consisting of a sense of curiosity, critical gaze and artistic sensitivity as an archaeologist in his works that are unique for his age. For the first time in his work, we witness the real discovery of a "place": While the phenomenon of walking becomes a form of discovering and recognizing (reading) the view, on the other hand, information based on monuments, history, contemporary people and documents all join together in this phenomenon.
The journey, which is described in these two volumes of publications and offers rich data in archeology and topography, constitutes a valuable treasure of information about the public and private lives of the Greeks before the rebellion (before 1821). Dodwell sets off from Venice by taking an intelligent and well-read Greek from Santorini, whom he had met in Italy in late April 1801, as an interpreter. He crosses the Adriatic sea and arrives in Corfu under Russian-Ottoman occupation with his travel companions within a month. Their journey continues towards Paksos islands, Parga, Lefkada (Santa Mavra). Dodwell writes about the nose of Lefkata, where ancient Greek poet Saffo, according to ancient ruins, products, villages and legend, fell into the sea because of his desperate love for Faon. From here go to Preveza and go to Nikopolis. He travels to the archeological site at the village, continues to Ithaka island and writes about the geography and economic situation there and about the search for ancient ruins. Finally, he came to Kefalonia and completed his first trip to Greece with William Gell.
In 1805, Dodwell, along with the artist Simone Pomardi, arrived in Zakinthos (Zante) from the city of Messina in Sicily, where he writes about the villages, population, products; he then goes to Mesolongi. Tepedelenli Ali Pasha writes about the persecution of local people, local products, the Akheloos river and the Echinades archipelago.
After the journey, he reached Patra and became the guest of the consul Nikolaos Stranis. Stranis's mansion had been the meeting place of many European guests for years. Dodwell's trip to Patra confirms his theoretical knowledge about them. Speaking of Contemporary Patra, he writes in an easy-to-understand manner both about the architectural order of the city ("The houses of the Greeks are lime and the houses of the Turks are painted in red") and its economic condition (including products exported from the region). In Patra, he visits the castle, the famous big-bodied cypress tree, the church of Saint Andrea and the holy spring (blessed water source / fountain). He adds the pattern that his travel companion Pomardi has drawn and displays the sacred source. Patra ' Noting that many black slaves were found in Dodwell, Dodwell also made efforts to obtain some archaeological artifacts. As he writes about Patra, he especially portrays the city's historical memory. On the Dodwell route, it documents scientifically its own knowledge as well as the old sources it used to showcase the contemporary reality of Greece and previous travel testimonies.
Due to an epidemic in Dodwell Peloponnese, he chose to go to Athens in another way, passing through Nafpaktos (Inebahtı), Galaksidi (watching the carnival shows here) and passing through Amfisa (here he is a guest at the house of a Kefalonian doctor and visits the voivodeship), climbs to Parnasos mountain, Hriso and stops in Kastri and tour the Kastalya fountain and few ancient ruins that can be seen in Delfi. The road passes through the villages of Arahova and Distomo and takes him to the ancient site of the Trophonius priests in Livadia, from there he continues to other Viotia (Boeotia) villages (Orchomenos, Aliartos, Thespiae). Passing through the Eleutherae road and the Eleusis plain, on March 26, lord Elgin's work teams arrive in Athens when the relief of the Acropolis relief (relief) marbles.
Dodwell will stay here until September and visit almost all of Attica (Pendeli mountain, Fili, Acharnai, Kifisia, Vrauron, Porto Rafti, Thorikos, Lavrion, Sunion, Piraeus) and the Egina and Salamis islands. In addition to archaeological issues, he writes about the folk dances, music and games of the Greeks, even about baths, even insects and birds.
After Athens, it passes through Thiva (Thebai), Kopais lake, Thermopylae and Lamia, Stylis and Almyros to Volos and Pelion; in his article he mentions all the ancient city ruins he met along the way. After that, Larissa and Ambelakia come and are highly affected by the high level of living, cultured people and the cotton yarn dyeing industry. Thessaly plain returns to Athens after passing through Lilaia, Amfikleia, Fokida, Viotia (Boeotia) and stops by Chalkida and Marathon.
He stays in Athens all summer. In December of 1805, we find him touring the Argos-Corinth region: Dafni monastery, Eleusis and its religious mysteries, Megara, Corinthian isthmus, Corinthian fortress, Kechries, Nemea and its vineyards, Acropolis and ancient theater in Argos, the treasure of Mikene and Atreus, The ruins of Tiryns and Nauplion, Epidaurus and Asclepius temple, Troizina, Methana, Poros are the places he traveled and wrote. Then, on the road of Aegion, Sikyon passes through Xylokastron and stops in the local inns, and after Patra, he reaches Olympia on January 24, 1806 by describing all villages of Achaia and Ileia.
In the continuation of the trip, Messini visits Sparta in late February after visiting the ruins in Megalopolis and Vassai. After crossing Arkadiya and Achaia (by stopping at Tegea, Tripoliçe, Mantineia, Orchomenos, Stymphalia, Feneos, Kalavrita, Mega Spilaion), it reaches Patra in the spring and finally reaches Rome on September 18, 1806.
Dodwell (who has drafted about 400 places and monuments) has been aiming to combine the scientific look with art by adding the engravings to them after using the camera obscura technique and documenting the archaeological ruins he has visited recently. The four volumes of his work, published after Dodwell, are a basic handbook for all travelers traveling around Greece and are still considered a very useful resource for archaeological research today.
The work was published 2 years after Dodwell's death in 1834. Publishers received the material to create the book and detailed instructions about the publication from Dodwell himself. Paintings with stone prints and based on Dodwell's own drawings show magnificent relic images from Greece and Italy. These include, in particular, wall forms, acropolis (city hills or endpoints), fortifications, and domed tombs. Engravings showing monuments in Greece are accompanied by descriptive and explanatory texts; the same is not true for monuments in Italy, however, because Dodwell was unable to write his explanations about them. Publishers have not been able to fill this gap. The embroidery of the paintings on stone was made by the well-known engraver C. Hullmandel.
Despite the misrepresentation of naming and identification in some of the architectural remains, Dodwell's work remains a pioneer in terms of both its subject and less-known archaeological sites. The aim of the author was to add this book to his two volume volume "Classical and Topographical Tour in Greece", published in 1819.
Written By: İoli Vingopoulou
A cor é bem diferente, no começo estranhei um pouco, mas no final gostei muito, tanto que estou com essa combinação até hoje!
Usei:
2x Retângulo Verde (Colorama - Coleção Forma e Cor)
1x Chega Mais (Eliana Dote)
1x TC Ideal
Adesivo de flor no anelar
This is an alternative composition to the previous photograph and I am torn by which I prefer. I think I prefer this second one but it is incomplete: I wanted the cigarette to be lit and produce a trial of smoke similar to Nick Knight’s ‘Susie Smoking’. I didn’t light the cigarette as it would have stunk out the lounge, which would have been massively unfair on my flatmate. In hindsight I could have attached a josh-stick behind the cigarette to simulate it being lit and I am kicking myself that I didn’t think of it sooner. I hate hindsight but maybe I can photograph smoke from a josh-stick and ‘shop it in later.
Rocks forming
Photographer Khalid Almasoud © All rights reserved
سبحان الله وبحمده ... سبحان الله العظيم
This photo was taken on June 05, 2011 using a Leica D-LUX 5
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土耳其－Muğla省－Fethiye－Faralya村－惊艳蝴蝶谷
Close-up view of the secluded beach at Butterfly Valley, near the village of Faralya, in Fethyie district, Muğla province, Mediterranean region of Turkey.
Butterfly valley is situated at the foothill of Babadağ mountain. It is home to the unique Jersey tiger butterfly, from which it takes its name. A wide-strip sand beach at a bay on the Turkish Riviera protrudes from the valley. In the form of a narrow canyon stretching over around 3–4 km (1.9–2.5 mi), the valley's steep walls are 350–400 m (1,150–1,310 ft) high. Due to its natural beauty, Butterfly Valley is an important ecotourism attraction place in Turkey.
© All rights reserved. You may not use this photo in website, blog or any other media without my explicit permission.
POP POLITICS: ACTIVISMOS A 33 REVOLUCIONES
Pop Politics: Activismos a 33 Revoluciones planteaba una reivindicación de las formas políticas específicas producidas en la música Pop a través de las prácticas artísticas contemporáneas. Una manera de abordar la producción cultural actual desde un posicionamiento ideológico determinado por las prácticas de empoderamiento personal, los espacios compartidos, la visión emancipada del espectador, los medios de comunicación y la apropiación y reconexión de informaciones diversas. Una exposición sobre prácticas artísticas contemporáneas en continuo movimiento.
Pop Politics: Activism at 33 Revolutions raised a vindication of the specific political forms produced in Pop music through contemporary artistic practices. A way of approaching the current cultural production from an ideological position determined by the practices of personal empowerment, shared spaces, the emancipated vision of the spectator, the means of communication and the appropriation and reconnection of diverse information. An exhibition on contemporary artistic practices in continuous movement.
Con Icaro Zorbar "El Lago de los Cisnes, instalación atendida #5".
Comisario/ curator: Iván López Munuera
Fotografías/ photographs: Bernabé Cordón
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Enlaces: WEB CA2M | FACEBOOK CA2M | YOUTUBE CA2M | TWITTER CA2M
The History Of Porthleven In Cornwall
The History Of The Name, Porthleven.
There are two theories of how the name Porthleven came about:
1. It came from the Cornish words "porth" meaning port and "leven" meaning smooth.
2. It came from "porth" meaning port and "Elvan" from St Elvan the 5th century saint who landed on these shores to spread the word of Christianity. There was originally a settlement nearby called St Elvan.
Early maps showed a settlement called Porth Leuan and in 1714 the name Port Leven first appeared in legal documents. The modern parish of Porthleven was formed in 1846 taking some of its land from Breage to the west and some from Sithney to the east.
Early Settlements - The History Of Porthleven
Originally Porthleven was a marshy cove fed by a stream which marked the boundary of the Breage and Sithney parishes. There was a shingle bar at the mouth of the cove which rather like a miniature version of Loe Bar.
Porthleven was not a very important place as at the time the Cober valley was navigable as far as Helston. The continual silting up of of the Cober valley estuary however led to the formation of the Loe Bar sandbank. This resulted in the Cober valley and Helston being cut off from the sea, probably during the 12th century. By the 14th century a small hamlet of fishermen settled around the cove which is now Porthleven.
During the 1700's the fishermen in Porthleven were joined by farmworkers and miners, many of whom worked in the silver & lead mines in Penrose Estate near Loe Bar.
The History Of Porthleven And
The HMS Anson Tradegy of 1807
The 44 gun frigate, HMS Anson was shipwrecked at Loe Bar in 1807 and reportedly 130 people were drowned. This tragedy gave rise to 3 events:
1. The Henry Trengrouse life saving apparatus. Rocket fired rope line and cork filled life jackets invented by the local cabinet maker Henry Trengrouse.
2. The Thomas Grylls Act of 1808. Thomas was a local solicitor who drafted the act which sets out the procedures regarding burial of bodies cast up by the sea.
3. The Act Of Parliament signed by King George III in 1811 "for constructing a harbour, in Mounts Bay in the county of Cornwall". Porthleven was chosen because if its central location in Mounts Bay. The Act established the Porthleven Harbour Company that was responsible for building, maintaining and operating the the harbour.
Pictured below, divers examining the remains of HMS Anson in 2005:
Constructing Porthleven Harbour
The construction of the harbour was a tremendous and dangerous engineering achievement. The shingle bar with its stone bridge at the mouth of the south west facing valley had to be removed so ships could enter. Napoleonic War prisoners were used but the construction took 14 years and was not completed until 1825.
The granite pier and quays were constucted by 1825 but it was still an open harbour. The harbour was purchased in 1855 by Harvey and Co of Hayle in Cornwall, who built the inner harbour which was completed in 1858. The huge timbers (baulk) that seal the inner harbour in storms are still in use today. The population of Porthleven increased to well over 1000 by 1858.
The Inner Harbour Completed In 1858
The harbour housed a large fishing fleet that harvested the huge shoals of pilchards & mackerel that swam in Mounts bay. The economy involved fishing, boatbuilding, net and rope making, fish smoking and packing in the village. Ships brought in coal, and lime for building work and timber for use in boatbuilding and the local mines. Exports included fish locally mined china clay, tin, and other minerals. Also Kitto & Sons of Porthleven built fishing boats, clippers, schooners and yachts used in ports all round the world. By 1900 the population was nearly 2000 people.
1900 To Present Day
Porthleven's traditional wooden sail boat building industry went into gradual decline due to the trend towards using steel boats with engines and later on smaller craft being made of fibre glass. Sail rope and net manufacture also declined. The local china clay production at Tregonning Hill declined under fresh competition from St Austell, which is also on the south coast of Cornwall. New methods of transportation and unloading ships lead to a reduction in traffic through Porthleven.
Although the economy in Porthleven has changed it continued to grow. The population of Porthleven was 3190 people in 2001. Fishing still continues from Porthleven with crab, lobster and crayfish being caught locally. Some of this seafood is sold at the award winning Quayside Fish in Porthleven and in the local cafes, restaurants and inns. There are sea angling trips from Porthleven harbour which can be booked through Porthleven Angling Centre.
Tourism is now very important to Porthleven and people are attracted by the history, the scenery, the excellent restaurants, pubs, real pasty and fish and chip shops. Porthleven has managed to strike exactly the right balance, being largely unchanged and unspoilt by tourism yet offering everything that visitors require, including a warm welcome. There is a thriving artistic community that has found inspiration in Porthleven and their works can be seen in the local shops and galleries.