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Anno: 1970

Numero: 50

Amsterdam is the capital and most populous city of the Netherlands with a population of 872,680[12] within the city proper, 1,380,872 in the urban area and 2,410,960 in the metropolitan area. Found within the province of North Holland, Amsterdam is colloquially referred to as the "Venice of the North", attributed by the large number of canals which form a UNESCO World Heritage Site.

 

Amsterdam's name derives from Amstelredamme, indicative of the city's origin around a dam in the river Amstel. Originating as a small fishing village in the late 12th century, Amsterdam became one of the most important ports in the world in the Dutch Golden Age of the 17th century and became the leading centre for finance and trade. In the 19th and 20th centuries, the city expanded, and many new neighbourhoods and suburbs were planned and built. The 17th-century canals of Amsterdam and the 19–20th century Defence Line of Amsterdam are on the UNESCO World Heritage List. Sloten, annexed in 1921 by the municipality of Amsterdam, is the oldest part of the city, dating to the 9th century.

 

As the commercial capital of the Netherlands and one of the top financial centres in Europe, Amsterdam is considered an alpha-world city by the Globalization and World Cities (GaWC) study group. The city is also the cultural capital of the Netherlands. Many large Dutch institutions have their headquarters there, including Philips, AkzoNobel, TomTom and ING. Also, many of the world's largest companies are based in Amsterdam or have established their European headquarters in the city, such as leading technology companies Uber, Netflix and Tesla. In 2012, Amsterdam was ranked the second best city to live in by the Economist Intelligence Unit (EIU) and 12th globally on quality of living for environment and infrastructure by Mercer. The city was ranked 4th place globally as top tech hub in the Savills Tech Cities 2019 report (2nd in Europe), and 3rd in innovation by Australian innovation agency 2thinknow in their Innovation Cities Index 2009. The Port of Amsterdam is the fifth largest in Europe. Amsterdam Airport Schiphol is the busiest airport in the Netherlands, and the third busiest in Europe. Famous Amsterdam residents include the diarist Anne Frank, artists Rembrandt and Van Gogh, and philosopher Baruch Spinoza.

 

The Amsterdam Stock Exchange is the oldest stock exchange in the world. Amsterdam's main attractions include its historic canals, the Rijksmuseum, the Van Gogh Museum, the Stedelijk Museum, Hermitage Amsterdam, the Concertgebouw, the Anne Frank House, the Scheepvaartmuseum, the Amsterdam Museum, the Heineken Experience, the Royal Palace of Amsterdam, Natura Artis Magistra and Hortus Botanicus Amsterdam. They draw more than 5 million international visitors annually. The city is also well known for its nightlife and festival activity; several of its nightclubs (Melkweg, Paradiso) are among the world's most famous. It is also one of the world's most multicultural cities, with at least 177 nationalities represented

  

-Wikipedia

 

A monument dedicated to J.del la (Looth), a Cuban educator who traveled to the U.S., Europe and worked with German philosopher Krause, who promoted Luz's scientific and philosophic views. He began the College of Salvador in Havana, which attained prominence for science and literature in 1848. Luz, has always been remembered as doing the most for Cuban education in Cuban History, he passed away in 1862.

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At the blog, the story of behind the picture, "Finding Your Form," here.

    

St Michael's, Cheshire

Birmingham, Digbeth

Installation of the first Delta frame (First main bridge deck support cable anchor point) on the southern pylon.......Please note ALL pictures on this Photostream are Copyright Protected

KONICA MINOLTA DIGITAL CAMERA

The Asian Civilisations Museum (ACM) is an institution which forms a part of the four museums in Singapore, the other three being the Peranakan Museum at Old Tao Nan School, the National Museum of Singapore and the Singapore Art Museum.

It is one of the pioneering museums in the region to specialise in pan-Asian cultures and civilisations. The museum specialises in the material history of China, Southeast Asia, South Asia and West Asia, from which the diverse ethnic groups of Singapore trace their ancestry.

The Chinese collection is represented by fine Dehua porcelain figures, Taoist and Buddhistic statuary, export porcelain, calligraphy and other examples of decorative art.

The South Asian Galleries feature statuary from a broad spectrum of periods including some fine Chola bronzes. Of particularly note is the Chola bronze sculpture of Uma, the consort of Shiva and that of Somaskanda. The early Buddhist art of India is also represented by works hailing from the Mathura and Gandhara schools, including a rare sandstone Mathura Buddha dating to the Kanishka era, and the head of a Gandharan Bodhisattva. Other areas of note include South Indian woodwork, Nepali-Tibetan bronzes, textiles, late medieval miniatures and colonial prints.

The Southeast Asian collections are broad in scope and are rich in ethnological material. Representing the aristocratic art of ancient Southeast Asia are Khmer sculptures, Javanese temple sculpture (some on loan from Leiden), later Buddhist art from Burma/Thailand and the Sinicised temple art of Vietnam. Peranakan gold, textiles, tribal ornament and theatrical masks are other strengths of the collection.

The Khoo Teck Puat Gallery is the permanent home for the cargo recovered from the Tang Shipwreck, a sunken 9th century trading ship bound for Iran and Iraq, discovered in 1998 off Belitung Island in the Java Sea. The recovered cargo comprises more than 60,000 well-preserved ceramics produced in China during the Tang dynasty (618–907), as well as objects of gold and silver.

Certain gallery rooms are also used for temporary exhibitions. A recent exhibition included the display of the spectacular Bronze Age masks from Sanxingdui, Sichuan Province, China.

 

Colour Forms is a project by artists Lenny and Whale, initially exhibited in the Fernery at Wentworth Castle Gardens it is now exhibited in the walled garden at Cannon Hall. Colour Forms was developed and created during the pandemic and Lenny and Whale drew their inspiration from the achievements of Lady Mary Wortley Montagu and her pioneering work to introduce Smallpox vaccination to England in the 18th century. The sun monument at Wentworth Castle is dedicated to Lady Mary in recognition of her achievements.

 

Images of viruses were an early influence in the development of their work, as was the spherical form seen on the top of the sun monument. Colour Forms consists of a series of hand painted spheres, a molecular structure and two bespoke benches accompanied by an atmospheric soundscape. Lenny and Whale affectionately refer to the sculptures as Mother-Sphere (the large sphere), Sibling Spheres (the six small spheres) and Molly (the molecular sphere).

 

www.lennyandwhale.co.uk/colour-forms

www.nationaltrust.org.uk/features/who-was-lady-mary-wortl...

 

Slip forming (the yellow bit) the main tower of even more student accommodation in Sheffield,

Slip Form Concrete

Note the yellow retractable loading platform protruding out near the top of the tower rather like a matchbox drawer pushed out to receive goods (by crane) and then retracted once delivered. A neat system to allow ease of delivery by crane to any floor of a building under construction.,

Skeleton of desert plant. Studio still life. Photo based mixed medium image. Extreme image softness, textures, and grain.

Randonnée à la Banne d'Ordanche en Auvergne

1976 - Walter J. Diethelm

PGB Photographer & Creative - © 2022 Philip Romeyn - Phillostar Gone Ballistic 2021 - Photo may not be edited from its original form. Commercial use is prohibited without contacting me.

An young girl is dressed up as the Kumari form of Goddess Durga for the Kumari Puja at the residence of Dutta family at Bholanath Dham, Beadon Street.

 

Goddess Durga is worshipped as a "kumari" alias the vigin form usually during Astami Puja. Though a Brahmin daughter (caste of priest) is usually preferred for Kumari Puja, girls of other castes are worshipped too as Kumari. For a puja intended for a victory, a Kshatriya (caste of warrior) girl is chosen. For profits in business a Vaishya (caste of Merchant) is chosen.

 

The Girl chosen to be worshipped as Kumari has to be within one to sixteen who is who has not yet reached her puberty , is unmarried, calm, serene, devoid of worldly pleasure and anger.

 

Before the puja,the kumari is bathed in holy water and dressed in a New saree and adorned with flowers and Jewellery. Her feet are washed and the borders of painted with a red dye called aalta. Sitting with a dotted vermillion on her forehead she fasts from the morning till Puja is over. The Kumari is worshipped as a living Goddess.

 

Though Kumari puja should be ideally performed inside a closed room with only the priest and the kumari along with her mother present, in many "Bonedi" families it takes place in open Thakurdalan.

 

To know about such houses at Kolkata where Durga Puja is celebrated for over 100 plus years, check out my blog.

 

amitabhagupta.wordpress.com/2013/10/08/durga-puja-of-bone...

 

(c)Amitabha Gupta

 

Unauthorized use or reproduction for any reason is prohibited. Please contact me personally for any use of this photograph

   

This series was a departure from my usual shoot style. I was looking to capture and highlight the contrast in the 3 key elements of form, texture and flow. That is, the natural form of the model, the abstract textures of the rock and the flow of the water. We were both pretty happy with how the shots turned out in the end!

The gardens in the twenties . These forms have evolved over a period of time with the internal design elements changing at regular intervals .

Paris

Date 1927

 

The Journey

Aeolian erosion on snow - Érosion éolienne sur la neige.

Snowdrift patterns drawn by the wind.

Motifs de Congères dessinées par le vent.

photo by KC JAKE

Grand Canyon South Rim.

CARADURA. CDMX, December 7, 2017.

 

Derriben al Rey is a mexican post-hardcore band formed in 2013 in State Of Mexico.

 

Follow them in FB: www.facebook.com/Derribenalreymx/?ref=br_rs

Dune bashing is a form of off-roading on sand dunes.

 

A Large sport utility vehicle such as the Toyota Land Cruiser is an example of vehicle used (however, light weight vehicles often fare better in the extremely soft sand found on sand dunes). Vehicles driven on dunes may be equipped with a roll cage in case of an overturn; Similar to auto-racing, experience and skill is required to maneuver the car and prevent accidents. Before entering the desert in an everyday-use SUV or pickup, it is essential to reduce the tire pressure. This is done to gain more traction by increasing the footprint of the tire and, therefore, reducing the ground pressure of the vehicle on the sand as there is a greater surface area (much like a person wearing snowshoes can walk on a soft surface without sinking, but a person without them cannot). For example, tires with a recommended pressure of 35 psi would be reduced to approximately 12-14 psi.

 

A common modification is to fit beadlock rims, which allow tire pressure to be lowered even further, without risking tire and rim separation. Upon entering the desert, it is common to meet with a pack of vehicles and a group leader before proceeding. The group leader then leads the pack through the stunts in single file. The main reason for this technique is to prevent vehicles from losing track of direction and getting lost.

 

en.wikipedia.org/wiki/Off-roading#Dune_bashing

Globe de mariée, "reliquaire d'amour: le miroir central

 

Les bouquets de mariée sont de formes très variables allant du plus modeste au plus richement décoré.

S'il est possible d'évoquer le cas général des bouquets de mariée, la prudence doit être de mise dans de nombreux cas particuliers surtout lorsque l'élément symbolique se mêle étroitement à l'ornementation purement décorative ou à l'histoire personnelle.

 

Provenant pour la plupart de dons ou d'achats faits à des collectionneurs, les bouquets de mariée ont intégré les collections des musées sans que l'on puisse connaître l'histoire des époux qui les avaient constitués. Comme pour la plupart des objets d'ethnographie régionale, l'usage et la signification des bouquets de mariage nous sont connus grâce à des témoignages issus de la tradition orale.

 

Un nombre important de symboles et d'objets signifiants orne ces reliquaires. Leur lecture est parfois délicate. Si certains sont connus tels que les accessoires de la robe de la mariée, d'autres sont propres aux membres de la famille et à la tradition locale – photographies, petit carnet, mèche de cheveux – et donc difficilement interprétables. De plus, il peut arriver que l'usage codifié d'un élément soit détourné de sa signification première (par exemple, utiliser une figurine d'ange pour signifier une naissance alors que très souvent cette statuette traduisait le décès d'un enfant).

 

Historique

Cette mode strictement française et limitée aux catholiques naît dès le second Empire pour connaître son apogée à la fin du 19e siècle. Elle touche toutes les catégories sociales.

Auparavant, la mariée conservait sa couronne dans son emballage d'origine, dans un coffret improvisé ou dans un cadre. Puis petit à petit les globes de verre initialement conçus pour garantir de la poussière les mouvements d'horlogerie vont voir leur utilisation étendue à la protection de toutes sortes d'objets fragiles ou précieux, leur conférant ainsi un statut privilégié au sein du foyer.

Son essor coïncide avec celui de la fleur artificielle, vers 1830, et notamment de la fleur d'oranger, symbole de virginité, utilisée dans la confection de couronnes et de bouquets de mariée.

 

Le bouquet de mariée, n'était pas un élément de décoration anodin, il était très souvent la pièce maîtresse de la décoration du foyer. C'est à l'approche du mariage, que les fiancés achetaient chez le bijoutier ou dans les grands magasins, la structure réceptacle des accessoires vestimentaires de la mariée. D'abord simple et complètement codifiée, l'ornementation se complexifie peu à peu à des fins purement décoratives en abandonnant tout ou une partie de sa dimension symbolique. À l'apogée des bouquets de mariée, des modèles standardisés sont proposés en alternative plus économique aux modèles assemblés « sur mesure ».

 

Parmi les éléments conservés dans ces reliquaires on retrouve surtout la couronne et le bouquet de la mariée ainsi que le « bouquet de virginité » du mari porté au revers de son costume.

La couronne est la principale, sinon unique, parure de la mariée et ce, dès l'application, tardive en France (au milieu du 18e siècle), du Concile de Trente (1545-1563) qui a fait du mariage un sacrement.

Une tradition vendéenne voulait que la mariée abandonne son bouquet sur la tombe de sa famille le lendemain de la cérémonie. Ceci explique peut être une des raisons pour lesquelles le bouquet n'est pas systématiquement joint à la couronne.

 

Comme pour les coiffes et les costumes traditionnels, la Première Guerre mondiale amorcera le déclin de l'usage des bouquets de mariée, le conflit entraînant un profond bouleversement des institutions et de la place des femmes dans la société.

 

La composition d'un bouquet de mariée

Conformément à un usage répandu et repris dans Objets civils domestiques - Vocabulaire de Catherine Arminjon et Nicole Blondel, on désigne sous l'appellation globale de "bouquet de mariée" la présentation de bouquet, couronne et/ou de tous autres éléments de parure liés au mariage protégé de la poussière entre une cloche de verre et un socle (généralement en bois).

 

Ces éléments décorés de fleurs d'oranger en cire (couronne, bouquet et/ou broche) sont disposés, très souvent fixés, sur une surface matelassée appelée calotte recouverte de velours, de satin voire de soie. Elle peut être agencée verticalement ou horizontalement.

Le bouquet peut être placé dans un vase de porcelaine à col largement ouvert par le haut en symbole de réceptivité aux influences célestes.

Dans la plupart des cas, une ornementation est ajoutée en complément des éléments de parures.

 

Constitué de cuivre embouti et doré, de tissu et/ou de porcelaine, elle présente des motifs végétaux et floraux à des fins sinon emblématiques au moins décoratives. On y retrouve souvent la feuille de vigne, la feuille de chêne, la pensée, la marguerite, la rose… D'autres éléments se retrouvent aussi très fréquemment tel que l'oiseau, la colombe, l'étoile à huit branches, la gerbe de blé.

 

La présence de miroir(s) est quasi-systématique, leur pouvoir réfléchissant est censé combattre le mauvais œil et leurs différentes formes traduisent toute une symbolique.

 

Objet de décoration exprimant la vie du couple, le bouquet de mariée est souvent complété d'éléments propres à son histoire. On peut y retrouver :

 

des photos du couples ou de membres de la famille ;

des objets commémorant un décès ou une naissance (mèche de cheveux ou angelot en porcelaine) ;

des emblèmes de distinctions (couronne de « rosière », symbole de vertu, médailles honorifiques ou militaires) ;

tous autres objets symbolisant l'histoire du couple (carnet intime, élément de coiffe porté au mariage, jarretière…).

Enfin, dans le cas d'un remariage suivant une période de veuvage, il était de coutume de remplacer la couronne de fleurs d'oranger (symbole de virginité) par une parure de perles (symbole de la féminité créatrice).

 

Les bouquets d'anniversaire de mariage

Outre les bouquets de mariée proprement dits, on rencontre aussi d'autres compositions présentant des bouquets et/ou des parures (bouquet de communiante, arbre d'amour constitué d'oiseaux, bouquets de garçon et de demoiselle d'honneur…).

Les bouquets d'anniversaire de mariage sont parmi les plus spectaculaires. Souvent offerts par les enfants et petits enfants, ils sont, comme les bouquets de mariée, ornés de nombreux éléments symboliques.

En effet, le bouquet de fleurs et de fruits traduit l'histoire du foyer : la présence d'une pomme symbolise que le couple a consommé son union, la poire est symbole de fécondité, les cerises expriment le nombre d'années de vie commune (une cerise par décennie) et les grains de raisins le nombre d'enfants (un grain blanc par fille, un grain rouge par garçon)…

S'ajoute à cela le langage des fleurs pour des bouquets pouvant être décorés de roses, d'œillets, de bleuets, etc.

  

La symbolique derrière l’ornementation

Quelques fleurs

La fleur d’oranger est le symbole de virginité. Elle orne en abondance les parures et les costumes des époux pour finir présentée dans les bouquets de mariée.

La rose reste le symbole de l’amour éternel.

La marguerite exprime l’innocence et la pureté.

Le liseron traduit l’attachement tout comme la feuille de lierre, « je m’attache ou je meurs ».

La pensée qui signifie « je pense à vous ».

Le jasmin est le signe de l’amour voluptueux.

 

Éléments végétaux et fruits

La feuille de vigne, lorsqu’elle est représentée dans les bouquets de mariée, est le symbole de prospérité et elle peut être accompagné par des grappes de raisin. Dans les bouquets d’anniversaires de mariage, chaque grain de raisin signifie un enfant.

La gerbe de blé renvoie à la signification religieuse de résurrection et donc de vie de l’épi de blé (les grains retournent à la terre et donnent de nouveaux épis).

La feuille de chêne est censée apporter longévité et force au couple. Elle peut être associée à la feuille de tilleul (symbole de fidélité) et renvoi dans ce cas, au couple Philémon et Baucis transformés par Jupiter, respectivement en chêne et en tilleul (Ovide, Les métamorphoses).

Isolée et en marge de la composition, la cerise exprime la volonté d’éloigner la « guigne », la malchance. Dans les bouquets d’anniversaire de mariage, chaque cerise traduit dix ans de vie commune.

Autres éléments

Les miroirs par leurs formes, leurs nombres et leurs positions dans la composition globale expriment diverses symboliques :

le miroir central évoque le reflet de l’âme, la vérité ;

chaque miroir rectangulaire indique une année séparant les fiançailles des noces ;

les miroirs ovales sont les cadeaux portes bonheurs offerts par les demoiselles d’honneur ;

le miroir en forme de losange, signe du bonheur en amour, symbolise l’union des deux sexes ;

le miroir trapézoïdal symbolise l’entente parfaite.

La présence d’un oiseau tenant une couronne de laurier est là pour signifier que « comme l’oiseau fait son nid, la femme fonde sa famille » tandis qu’une colombe exprime le désir de paix dans le foyer.

Une poignée de mains est un symbole d’union.

  

Sources

Les reliquaires d’amour, Godin Lucie, 1987

 

Auguste Rodin, was a French sculptor. Although Rodin is generally considered the progenitor of modern sculpture, he did not set out to rebel against the past. These are examples of his work that I took photographs of in Basel and Zurich.

v

The Wigwam Motels, also known as the "Wigwam Villages," is a motel chain in the United States built during the 1930s and 1940s. The rooms are built in the form of tipis, mistakenly referred to as wigwams. It originally had seven different locations: two locations in Kentucky and one each in Alabama, Florida, Arizona, Louisiana, and California.

 

They are very distinctive historic landmarks. Two of the three surviving motels are located on historic U.S. Route 66: in Holbrook, Arizona, and in San Bernardino, California. All three of the surviving motels are listed on the National Register of Historic Places: the Wigwam Motel in Cave City, Kentucky, was listed in 1988 under the official designation of Wigwam Village #2; the Wigwam Motel in Arizona was listed as Wigwam Village #6 in 2002; and the Wigwam Motel in California was listed in 2012 as Wigwam Village #7.

 

Frank A. Redford developed the Village after adding tipi-shaped motel units around a museum-shop he had built to house his collection of Native American artifacts. He applied for a patent on the ornamental design of the buildings on December 17, 1935, and was granted Design Patent 98,617 on February 18, 1936. The original drawing includes the swastika, at the time a symbol associated with Native Americans or often worn as a good-luck charm.

 

Seven Wigwam Villages were built between 1933 and 1949.

 

Wigwam villages

Wigwam Village#1 in Horse Cave, Kentucky (1979)

The first Wigwam Village was built in 1933 by Frank A. Redford. It was located on the corner of US-31E and Hwy 218 in Horse Cave, Kentucky.

 

The central building and gas pumps are visible on undated postcards. Six more wigwams were built to be used as guest rooms.

 

Village #1 closed in 1935 when the nearby Wigwam Village #2 was opened, but operated under different names until it was eventually abandoned; it was razed in 1982.

 

Village #2: Cave City, Kentucky

Wigwam Village #2 was built in 1937 on U.S. Route 31W[6] in Cave City, Kentucky, close to Mammoth Cave National Park and a few miles south of the original Wigwam Village #1. The address is 601 North Dixie Hwy, Cave City, Kentucky. ( 37°08'43.0"N, 85°56'43.8"W )

 

It consists of 15 wigwams used as guest rooms that are arranged in a semicircle. In the center is a much bigger concrete and steel central structure that originally served as a restaurant, plus a common area with playground, recreation space, and pavilion. Each wigwam has a paved pad to accommodate one car. The restaurant is no longer in operation, but the motel is still open.

 

The diameter at the base of each tipi is 14 feet (4.3 m), and they are 32 feet (9.8 m) in height. Behind the main room of each unit is a small bathroom with sink, toilet, and shower. In 2008, the rooms contain the original restored hickory furniture and a window-mounted air conditioner. There are no telephones to maintain the original atmosphere of the motel, but the rooms do have cable TV and internet access.

 

Wigwam Village #2 is listed in the National Register of Historic Places. It achieved this status on March 16, 1988.

 

Village #3: New Orleans, Louisiana

This wigwam village was built in 1940, on U.S. Route 61 in Metairie, a suburb of New Orleans, Louisiana. It included a restaurant, cocktail bar, souvenir shop, and Esso service station. Village #3 went out of business in 1954, leaving little documentation behind.

 

Village #4: Orlando, Florida

Wigwam Village #4 was built in 1948, and was located at 700 S. Orange Blossom Trail. The builder, Jerry Kinsley, later served as mayor of Edgewood, Florida.

 

This relatively large wigwam village consisted of 27 guest rooms, each in a separate wigwam constructed to resemble a horseshoe shape, with four additional wigwams, likely housing offices and a restaurant. A pool was located in the middle of the lot. Village #4 claimed to be "Orlando's largest and finest Motel."

 

Village #4 was razed in 1974, and replaced with a Days Inn. The only part of the original design that survived was the swimming pool. An attempt to save some of the tipis by using a helicopter to airlift them to a YMCA Summer Camp failed, as they were too heavy to move. A 330-room Vacation Lodge now sits on the site.

 

Village #5: Bessemer, Alabama

The Wigwam Village #5 was built in 1940 in Bessemer, Alabama. It was located 4 miles (6.4 km) north of downtown Bessemer, on U.S. Route 11, and included 15 guest cabins, arranged in a semicircle around the restaurant, restrooms, and offices. Rather than the steel, lath, and plaster of Redford's original design, the Village #5 structures were made of steel, wood, and felt, then covered in canvas and treated with linseed oil.

 

Village #5 went out of business in 1964, and was demolished after falling into ruin, although the restaurant reportedly stood until 1970.

 

Village #6: Holbrook, Arizona

Arizona motel owner Chester E. Lewis built this Wigwam Village in 1950. It is located on the historic Route 66, at 811 West Hopi Drive in Holbrook, Arizona. Nearby places of interest include Petrified Forest National Park, Meteor Crater (Barringer Crater), and the Grand Canyon.

 

The plans for this motel were based on the original of Frank A. Redford. Lewis first became aware of the distinctive wigwam designs when passing through Cave City in 1938. He purchased the rights to Redford's design, as well as the right to use the name "Wigwam Village," in a novel royalty agreement: coin-operated radios would be installed in Lewis's Wigwam Village, and every dime inserted for 30 minutes of play would be sent to Redford as payment.

 

The motel is arranged as a square, with 15 concrete and steel wigwams on three sides and the main office on the fourth, flanked by two smaller sized wigwams; there was also originally a gas station on the complex. The individual units are called "wigwams," not "rooms" or "tepees" or "cabins." The units are numbered from 1 to 16, (there is no 13). The base diameter is 14 feet (4.3 m), with each unit 32 feet (9.8 m) in height. Behind the main room of each unit is a small bathroom with sink, toilet and shower. Current rooms contain the original restored hickory furniture, two double beds, satellite TV and a window-mounted air conditioner. In keeping with the authenticity of the restoration, there are no telephones or ice machine. Vintage restored automobiles from the 1960s and earlier are located throughout the parking area. Small green metal benches etched with the words "Wigwam Village #6" are scattered throughout the complex as well.

 

Lewis operated the motel until closing it in 1974 when Interstate 40 bypassed downtown Holbrook. Two years after his death in 1986, sons Clifton and Paul Lewis and daughter Elinor renovated the motel before reopening it in 1988.

 

The Lewis family continues to run and maintain Wigwam Village #6. Near the registration desk is a small room that contains much of Chester Lewis's memorabilia, including a collection of petrified wood.

 

Wigwam Village #6 has been listed in the National Register of Historic Places since May 2, 2002.

 

Village #7: Rialto/San Bernardino, California

Frank Redford built this complex for himself in 1947–49 and not as a franchise. The address of the motel is Rialto, California, but the motel is physically located in San Bernardino. It is on the boundary between the two cities on historic Route 66, with an address of 2728 East Foothill Boulevard, Rialto, California.

 

Unlike the one arch of wigwams in other surviving villages, Village #7 has a double row of wigwam guest rooms. They total 20 in number, as well as a base for what seems to be another never-completed wigwam in the back of the property. A central building is currently used as an office, with a lobby that is open 24 hours a day. There is also a swimming pool, a large grass front and palm trees surround the property.

 

The property had become very run down and rooms were rented by the hour, aggravated by a sign advertising "Do it in a Tee Pee" that is still on site in the back. The complex underwent renovation, for which the National Historic Route 66 Federation awarded the Cyrus Avery Award in 2005. Attention to detail was the main focus during renovation, as the wigwams lost their zigzag pattern.

 

Since 2012, the motel has been listed on the National Register of Historic Places.

 

The Tee Pee Motel in Wharton, Texas near Houston, which was built in 1942 by George and Toppie Belcher; George Belcher had the idea while on vacation in Wyoming. It is not of the same design nor heritage as the Wigwam Motels; each of the tipis at the Tee Pee Motel are of different shapes, and line up in a straight line. The Belchers sold the motel in 1955, and it had been in disrepair for decades. A man named Dan Ryan bought it in 1995, but subsequent attempts to locate him failed, and the taxes on the property weren't paid. Then, in July 2003, Bryon Woods, a diesel mechanic, won the Texas Lottery. At his wife's urging, Woods bought the property. Modern conveniences were added, and the Tee Pee Motel reopened for business in October 2006. In March 2012 the motel was the site of a large drugs seizure. It closed in 2017, due to flood damage from Hurricane Harvey.

 

Similar motels also stood in San Antonio, Port Neches, and Corsicana, Texas.

 

The motels and their imitators have been parodied many times. Rockstar's 2004 Grand Theft Auto: San Andreas game contains a Tee Pee Motel. In the 2006 Pixar film Cars, one of the characters Sally Carrera runs a "newly refurbished" neon-lit motel that is clearly inspired by Wigwam Village #6. The motel is called the Cozy Cone Motel, and each room is fashioned as a traffic cone.

 

In 2012 a digitally altered image of Wigwam Village #6 appeared in an advertisement for Microtel Inn and Suites.

 

Wigwam number 1 of the Holbrook, Arizona, Wigwam Village #6 was featured in the second episode of Oprah and Gayle's Big Adventures on The Oprah Winfrey Show.

 

Wigwam Village #6 is featured in the 1991 movie The Dark Wind, based on the 1982 Tony Hillerman novel of the same name.

 

Wigwam Village #7 is featured in Bobcat Goldthwait's 2011 black comedy film God Bless America. Joan Didion mentions #7 in her essay "Some Dreamers of the Golden Dream" in her book, Slouching Toward Bethlehem.

 

Arizona is a state in the Southwestern region of the United States. Arizona is part of the Four Corners region with Utah to the north, Colorado to the northeast, and New Mexico to the east; its other neighboring states are Nevada to the northwest, California to the west and the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix.

 

Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.

 

Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.

 

Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona and Arizona State University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state since the 1990s.

 

Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics in the state's population has grown significantly owing to migration from Mexico. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints.

 

The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.

 

In 1863, Arizona was split off from the Territory of New Mexico to form the Arizona Territory. The remoteness of the region was eased by the arrival of railroads in 1880. Arizona became a state in 1912 but was primarily rural with an economy based on cattle, cotton, citrus, and copper. Dramatic growth came after 1945, as retirees and young families who appreciated the warm weather and low costs emigrated from the Northeast and Midwest.

 

In the Mexican–American War, the garrison commander avoided conflict with Lieutenant Colonel Cooke and the Mormon Battalion, withdrawing while the Americans marched through the town on their way to California. In the Treaty of Guadalupe Hidalgo (1848), Mexico ceded to the U.S. the northern 70% of modern-day Arizona above the Sonora border along the Gila River. During the California Gold Rush, an upwards of 50,000 people traveled through on the Southern Emigrant Trail pioneered by Cooke, to reach the gold fields in 1849. The Pima Villages often sold fresh food and provided relief to distressed travelers among this throng and to others in subsequent years.

 

Paleo-Indians settled what is now Arizona around 10,000 to 12,000 years ago. According to most archaeologists, the Paleo-Indians initially followed herds of big game—megafauna such as mammoths, mastodons, and bison—into North America. The traveling groups also collected and utilized a wide variety of smaller game animals, fish, and a wide variety of plants. These people were likely characterized by highly mobile bands of approximately 20 or 50 members of an extended family, moving from place to place as resources were depleted and additional supplies needed. Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. These paleolithic people utilized the environment that they lived in near water sources, including rivers, swamps and marshes, which had an abundance of fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.

 

As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring months when plant foods were scarce.

 

The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.

 

Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.

 

About 3,500 years ago, climate change led to changing patterns in water sources, leading to a dramatically decreased population. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semisedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of Arizona.

 

In the Post-Archaic period, the Ancestral Puebloan, the Hohokam, the Mogollon and Sinagua cultures inhabited what is now Arizona. These cultures built structures made out of stone. Some of the structures that these cultures built are called pueblos. Pueblos are monumental structures that housed dozens to thousands of people. In some Ancestral Puebloan towns and villages, Hohokam towns and villages, Mogollon towns and villages, and Sinagua towns and villages, the pueblo housed the entire town. Surrounding the pueblos were often farms where farmers would plant and harvest crops to feed the community. Sometimes, pueblos and other buildings were built in caves in cliffs.

 

The Ancestral Puebloans were an ancient Pre-Columbian Native American civilization that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara tradition, who developed from the Picosa culture.

 

They lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. The Ancestral Puebloans possessed a complex network that stretched across the Colorado Plateau linking hundreds of communities and population centers. They held a distinct knowledge of celestial sciences that found form in their architecture. The kiva, a congregational space that was used chiefly for ceremonial purposes, was an integral part of this ancient people's community structure. Some of their most impressive structures were built in what is now Arizona.

 

Hohokam was a Pre-Columbian culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. Hohokam practiced a specific culture, sometimes referred to as Hohokam culture, which has been distinguished by archeologists. People who practiced the culture can be called Hohokam as well, but more often, they are distinguished as Hohokam people to avoid confusion.

 

Most archaeologists agree that the Hohokam culture existed between c. 300 and c. 1450 CE, but cultural precursors may have been in the area as early as 300 BC. Whether Hohokam culture was unified politically remains under controversy. Hohokam culture may have just given unrelated neighboring communities common ground to help them to work together to survive their harsh desert environment.

 

The Mogollon culture was an ancient Pre-Columbian culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.

 

The Mogollon culture was one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from c. 200 CE, to c. 1450 CE or 1540 CE, when the Spanish arrived.

 

The Sinagua culture was a Pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 CE and 1425 CE. Besides ceremonial kivas, their pueblos had large "community rooms" and some featured ballcourts and walled courtyards, similar to those of the Hohokam culture. Since fully developed Sinagua sites emerged in central Arizona around 500 CE, it is believed they migrated from east-central Arizona, possibly emerging from the Mogollon culture.

 

The history of Arizona as recorded by Europeans began in 1539 with the first documented exploration of the area by Marcos de Niza, early work expanded the following year when Francisco Vásquez de Coronado entered the area as well.

 

The Spanish established a few missions in southern Arizona in the 1680s by Father Eusebio Francisco Kino along the Santa Cruz River, in what was then the Pimería Alta region of Sonora. The Spanish also established presidios in Tubac and Tucson in 1752 and 1775. The area north of the Gila River was governed by the Province of Las California under the Spanish until 1804, when the Californian portion of Arizona became part of Alta California under the Spanish and Mexican governments.

 

In 1849, the California Gold Rush led as many as 50,000 miners to travel across the region, leading to a boom in Arizona's population. In 1850, Arizona and New Mexico formed the New Mexico Territory.

 

In 1853, President Franklin Pierce sent James Gadsden to Mexico City to negotiate with Santa Anna, and the United States bought the remaining southern strip area of Arizona and New Mexico in the Gadsden Purchase. A treaty was signed in Mexico in December 1853, and then, with modifications, approved by the US Senate in June 1854, setting the southern boundary of Arizona and of New Mexico.

 

Before 1846 the Apache raiders expelled most Mexican ranchers. One result was that large herds of wild cattle roamed southeastern Arizona. By 1850, the herds were gone, killed by Apaches, American sportsmen, contract hunting for the towns of Fronteras and Santa Cruz, and roundups to sell to hungry Mexican War soldiers, and forty-niners en route to California.

 

During the Civil War, on March 16, 1861, citizens in southern New Mexico Territory around Mesilla (now in New Mexico) and Tucson invited take-over by the Confederacy. They especially wanted restoration of mail service. These secessionists hoped that a Confederate Territory of Arizona (CSA) would take control, but in March 1862, Union troops from California captured the Confederate Territory of Arizona and returned it to the New Mexico Territory.

 

The Battle of Picacho Pass, April 15, 1862, was a battle of the Civil War fought in the CSA and one of many battles to occur in Arizona during the war among three sides—Apaches, Confederates and Union forces. In 1863, the U.S. split up New Mexico along a north–south line to create the Arizona Territory. The first government officials to arrive established the territory capital in Prescott in 1864. The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.

 

In the late 19th century the Army built a series of forts to encourage the Natives to stay in their territory and to act as a buffer from the settlers. The first was Fort Defiance. It was established on September 18, 1851, by Col. Edwin V. Sumner to create a military presence in Diné bikéyah (Navajo territory). Sumner broke up the fort at Santa Fe for this purpose, creating the first military post in what is now Arizona. He left Major Electus Backus in charge. Small skirmishes were common between raiding Navajo and counter raiding citizens. In April 1860 one thousand Navajo warriors under Manuelito attacked the fort and were beaten off.

 

The fort was abandoned at the start of the Civil War but was reoccupied in 1863 by Colonel Kit Carson and the 1st New Mexico Infantry. Carson was tasked by Brigadier-General James H. Carleton, Commander of the Federal District of New Mexico, to kill Navajo men, destroy crops, wells, houses and livestock. These tactics forced 9000 Navajos to take the Long Walk to a reservation at Bosque Redondo, New Mexico. The Bosque was a complete failure. In 1868 the Navajo signed another treaty and were allowed to go back to part of their former territory. The returning Navajo were restocked with sheep and other livestock. Fort Defiance was the agency for the new Navajo reservation until 1936; today it provides medical services to the region.

 

Fort Apache was built on the Fort Apache Indian Reservation by soldiers from the 1st Cavalry and 21st Infantry in 1870. Only one small battle took place, in September 1881, with three soldiers wounded. When the reservation Indians were granted U.S. citizenship in 1924, the fort was permanently closed down. Fort Huachuca, east of Tucson, was founded in 1877 as the base for operations against Apaches and raiders from Mexico. From 1913 to 1933 the fort was the base for the "Buffalo Soldiers" of the 10th Cavalry Regiment. During World War II, the fort expanded to 25,000 soldiers, mostly in segregated all-black units. Today the fort remains in operation and houses the U.S. Army Intelligence Center and the U.S. Army Network.

 

The Pueblos in Arizona were relatively peaceful through the Navajo and Apache Wars. However, in June 1891, the army had to bring in troops to stop Oraibi from preventing a school from being built on their mesa.

 

After the Civil War, Texans brought large-scale ranching to southern Arizona. They introduced their proven range methods to the new grass country. Texas rustlers also came, and brought lawlessness. Inexperienced ranchers brought poor management, resulting in overstocking, and introduced destructive diseases. Local cattleman organizations were formed to handle these problems. The Territory experienced a cattle boom in 1873–91, as the herds were expanded from 40,000 to 1.5 million head. However, the drought of 1891–93 killed off over half the cattle and produced severe overgrazing. Efforts to restore the rangeland between 1905 and 1934 had limited success, but ranching continued on a smaller scale.

 

Arizona's last major drought occurred during Dust Bowl years of 1933–34. This time Washington stepped in as the Agricultural Adjustment Administration spent $100 million to buy up the starving cattle. The Taylor Grazing Act placed federal and state agencies in control of livestock numbers on public lands. Most of the land in Arizona is owned by the federal government which leased grazing land to ranchers at low cost. Ranchers invested heavily in blooded stock and equipment. James Wilson states that after 1950, higher fees and restrictions in the name of land conservation caused a sizable reduction in available grazing land. The ranchers had installed three-fifths of the fences, dikes, diversion dams, cattleguards, and other improvements, but the new rules reduced the value of that investment. In the end, Wilson believes, sportsmen and environmentalists maintained a political advantage by denouncing the ranchers as political corrupted land-grabbers who exploited the publicly owned natural resources.

 

On February 23, 1883, United Verde Copper Company was incorporated under New York law. The small mining camp next to the mine was given a proper name, 'Jerome.' The town was named after the family which had invested a large amount of capital. In 1885 Lewis Williams opened a copper smelter in Bisbee and the copper boom began, as the nation turned to copper wires for electricity. The arrival of railroads in the 1880s made mining even more profitable, and national corporations bought control of the mines and invested in new equipment. Mining operations flourished in numerous boom towns, such as Bisbee, Jerome, Douglas, Ajo and Miami.

 

Arizona's "wild west" reputation was well deserved. Tombstone was a notorious mining town that flourished longer than most, from 1877 to 1929. Silver was discovered in 1877, and by 1881 the town had a population of over 10,000. Western story tellers and Hollywood film makers made as much money in Tombstone as anyone, thanks to the arrival of Wyatt Earp and his brothers in 1879. They bought shares in the Vizina mine, water rights, and gambling concessions, but Virgil, Morgan and Wyatt were soon appointed as federal and local marshals. They killed three outlaws in the Gunfight at the O.K. Corral, the most famous gunfight of the Old West.

 

In the aftermath, Virgil Earp was maimed in an ambush and Morgan Earp was assassinated while playing billiards. Walter Noble Burns's novel Tombstone (1927) made Earp famous. Hollywood celebrated Earp's Tombstone days with John Ford's My Darling Clementine (1946), John Sturges's Gunfight at the O.K. Corral (1957) and Hour of the Gun (1967), Frank Perry's Doc (1971), George Cosmatos's Tombstone (1993), and Lawrence Kasdan's Wyatt Earp (1994). They solidified Earp's modern reputation as the Old West's deadliest gunman.

 

Jennie Bauters (1862–1905) operated brothels in the Territory from 1896 to 1905. She was an astute businesswoman with an eye for real estate appreciation, and a way with the town fathers of Jerome regarding taxes and restrictive ordinances. She was not always sitting pretty; her brothels were burned in a series of major fires that swept the business district; her girls were often drug addicts. As respectability closed in on her, in 1903 she relocated to the mining camp of Acme. In 1905, she was murdered by a man who had posed as her husband.

 

By 1869 Americans were reading John Wesley Powell's reports of his explorations of the Colorado River. In 1901, the Santa Fe Railroad reached Grand Canyon's South Rim. With railroad, restaurant and hotel entrepreneur Fred Harvey leading the way, large-scale tourism began that has never abated. The Grand Canyon has become an iconic symbol of the West and the nation as a whole.

 

The Chinese came to Arizona with the construction of the Southern Pacific Railroad in 1880. Tucson was the main railroad center and soon had a Chinatown with laundries for the general population and a rich mix of restaurants, groceries, and services for the residents. Chinese and Mexican merchants and farmers transcended racial differences to form 'guanxi,' which were relations of friendship and trust. Chinese leased land from Mexicans, operated grocery stores, and aided compatriots attempting to enter the United States from Mexico after the Mexican Revolution in 1910. Chinese merchants helped supply General John Pershing's army in its expedition against Pancho Villa. Successful Chinese in Tucson led a viable community based on social integration, friendship, and kinship.

 

In February 1903, U.S. Senator Hamilton Kean spoke against Arizona's statehood. He said Mormons who fled from Idaho to Mexico would return to the U.S. and mix in the politics of Arizona.

 

In 1912, Arizona almost entered the Union as part of New Mexico in a Republican plan to keep control of the U.S. Senate. The plan, while accepted by most in New Mexico, was rejected by most Arizonans. Progressives in Arizona favored inclusion in the state constitution of the initiative, referendum, recall, direct election of senators, woman suffrage, and other reforms. Most of these proposals were included in the constitution that was rejected by Congress.

 

A new constitution was offered with the problematic provisions removed. Congress then voted to approve statehood, and President Taft signed the statehood bill on February 14, 1912. State residents promptly put the provisions back in. Hispanics had little voice or power. Only one of the 53 delegates at the constitutional convention was Hispanic, and he refused to sign. In 1912 women gained suffrage in the state, eight years before the country as a whole.

 

Arizona's first Congressman was Carl Hayden (1877–1972). He was the son of a Yankee merchant who had moved to Tempe because he needed dry heat for his bad lungs. Carl attended Stanford University and moved up the political ladder as town councilman, county treasurer, and Maricopa County sheriff, where he nabbed Arizona's last train robbers. He also started building a coalition to develop the state's water resources, a lifelong interest. A liberal Democrat his entire career, Hayden was elected to Congress in 1912 and moved to the Senate in 1926.

 

Reelection followed every six years as he advanced toward the chairmanship of the powerful Appropriations Committee, which he reached in 1955. His only difficult campaign came in 1962, at age 85, when he defeated a young conservative. He retired in 1968 after a record 56 years in Congress. His great achievement was his 41-year battle to enact the Central Arizona Project that would provide water for future growth.

 

The Great Depression of 1929–39 hit Arizona hard. At first local, state and private relief efforts focused on charity, especially by the Community Chest and Organized Charities programs. Federal money started arriving with the Federal Emergency Relief Committee in 1930. Different agencies promoted aid to the unemployed, tuberculosis patients, transients, and illegal immigrants. The money ran out by 1931 or 1932, and conditions were bad until New Deal relief operations began on a large scale in 1933.

 

Construction programs were important, especially the Hoover Dam (originally called Boulder Dam), begun by President Herbert Hoover. It is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border with Nevada. It was constructed by the Federal Bureau of Reclamation between 1931 and 1936. It operationalized a schedule of water use set by the Colorado River Compact of 1922 that gave Arizona 19% of the river's water, with 25% to Nevada and the rest to California.

 

Construction of military bases in Arizona was a national priority because of the state's excellent flying weather and clear skies, large amounts of unoccupied land, good railroads, cheap labor, low taxes, and its proximity to California's aviation industry. Arizona was attractive to both the military and private firms and they stayed after the war.

 

Fort Huachuca became one of the largest nearly-all-black Army forts, with quarters for 1,300 officers and 24,000 enlisted soldiers. The 92nd and 93rd Infantry Divisions, composed of African-American troops, trained there.

 

During the war, Mexican-American community organizations were very active in patriotic efforts to support American troops abroad, and made efforts to support the war effort materially and to provide moral support for the American servicemen fighting the war, especially the Mexican-American servicemen from local communities. Some of the community projects were cooperative ventures in which members of both the Mexican-American and Anglo communities participated. Most efforts made in the Mexican-American community represented localized American home front activities that were separate from the activities of the Anglo community.

 

Mexican-American women organized to assist their servicemen and the war effort. An underlying goal of the Spanish-American Mothers and Wives Association was the reinforcement of the woman's role in Spanish-Mexican culture. The organization raised thousands of dollars, wrote letters, and joined in numerous celebrations of their culture and their support for Mexican-American servicemen. Membership reached over 300 during the war and eventually ended its existence in 1976.

 

Heavy government spending during World War II revitalized the Arizona economy, which was still based on copper mining, citrus and cotton crops and cattle ranching, with a growing tourist business.

 

Military installations peppered the state, such as Davis-Monthan Field in Tucson, the main training center for air force bomber pilots. Two relocation camps opened for Japanese and Japanese Americans brought in from the West Coast.

 

After World War II the population grew rapidly, increasing sevenfold between 1950 and 2000, from 700,000 to over 5 million. Most of the growth was in the Phoenix area, with Tucson a distant second. Urban growth doomed the state's citrus industry, as the groves were turned into housing developments.

 

The cost of water made growing cotton less profitable, and Arizona's production steadily declined. Manufacturing employment jumped from 49,000 in 1960 to 183,000 by 1985, with half the workers in well-paid positions. High-tech firms such as Motorola, Hughes Aircraft, Goodyear Aircraft, Honeywell, and IBM had offices in the Phoenix area. By 1959, Hughes Aircraft had built advanced missiles with 5,000 workers in Tucson.

 

Despite being a small state, Arizona produced several national leaders for both the Republican and Democratic parties. Two Republican Senators were presidential nominees: Barry Goldwater in 1964 and John McCain in 2008; both carried Arizona but lost the national election. Senator Ernest McFarland, a Democrat, was the Majority Leader of the U.S. Senate from 1951 to 1952, and Congressman John Rhodes was the Republican Minority Leader in the House from 1973 to 1981. Democrats Bruce Babbitt (Governor 1978–87) and Morris Udall (Congressman 1961–90) were contenders for their party's presidential nominations. In 1981 Sandra Day O'Connor became the first woman on the U.S. Supreme Court; she served until 2006.

 

Retirement communities

Warm winters and low cost of living attracted retirees from the so-called snowbelt, who moved permanently to Arizona after 1945, bringing their pensions, Social Security, and savings with them. Real estate entrepreneurs catered to them with new communities with amenities pitched to older people, and with few facilities for children. Typically they were gated communities with controlled access and had pools, recreation centers, and golf courses.

 

In 1954, two developers bought 320 acres (1.3 km2) of farmland near Phoenix and opened the nation's first planned community dedicated exclusively to retirees at Youngtown. In 1960, developer Del Webb, inspired by the amenities in Florida's trailer parks, added facilities for "active adults" in his new Sun City planned community near Phoenix. In 1962 Ross Cortese opened the first of his gated Leisure Worlds. Other developers copied the popular model, and by 2000 18% of the retirees in the state lived in such "lifestyle" communities.

 

The issues of the fragile natural environment, compounded by questions of water shortage and distribution, led to numerous debates. The debate crossed traditional lines, so that the leading conservative, Senator Barry Goldwater, was also keenly concerned. For example, Goldwater supported the controversial Colorado River Storage Project (CRSP). He wrote:

 

I feel very definitely that the [Nixon] administration is absolutely correct in cracking down on companies and corporations and municipalities that continue to pollute the nation's air and water. While I am a great believer in the free competitive enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment. To this end, it is my belief that when pollution is found, it should be halted at the source, even if this requires stringent government action against important segments of our national economy.

 

Water issues were central. Agriculture consumed 89% of the state's strictly limited water supply while generating only 3% of the state's income. The Groundwater Management Act of 1980, sponsored by Governor Bruce Babbitt, raised the price of water to farmers, while cities had to reach a "safe yield" so that the groundwater usage did not exceed natural replenishment. New housing developments had to prove they had enough water for the next hundred years. Desert foliage suitable for a dry region soon replaced grass.

 

Cotton acreage declined dramatically, freeing up land for suburban sprawl as well as releasing large amounts of water and ending the need for expensive specialized machinery. Cotton acreage plunged from 120,000 acres in 1997 to only 40,000 acres in 2005, even as the federal treasury gave the state's farmers over $678 million in cotton subsidies. Many farmers collect the subsidies but no longer grow cotton. About 80% of the state's cotton is exported to textile factories in China and (since the passage of NAFTA) to Mexico.

 

Super Bowl XXX was played in Tempe in 1996 and Super Bowl XLII was held in Glendale in 2008. Super Bowl XLIX was also held in Glendale in 2015.

 

Illegal immigration continued to be a prime concern within the state, and in April 2010, Arizona SB1070 was passed and signed into law by Governor Jan Brewer. The measure attracted national attention as the most thorough anti-illegal immigration measure in decades within the United States.

 

Congresswoman Gabrielle Giffords was shot in the head during a political event in Tucson on January 8, 2011. The shooting resulted in six deaths and several injuries. Giffords survived the attack and became an advocate for gun control.

 

On June 30, 2013, nineteen members of the Prescott Fire Department were killed fighting the Yarnell Hill Fire. The fatalities were members of the Granite Mountain Hotshots, a hotshot crew, of whom only one survived as he was working in another location.

 

Border crisis: by 2019 Arizona was one of the states most affected by the border crisis, with a high number of migrant crossings and detentions.

La Fortezza del Volterraio, che si presenta sotto forma di imponenti ruderi alla sommità dell'omonimo poggio--The Fortress of Volterraio, which comes in the form of impressive ruins at the top of the homonymous hill

Festas, almoço, reunião de amigos....chegue arrasando, leve o seu assado, bolo, massa... com muito charme e elegância, super prático, o porta forma possui alças que facilita o transporte do alimento, mesmo estando quente.

Indispensável para a mulher moderna.

 

By Luciana Angarten

In a world marked by turmoil and discord, my heart aches for the millions of innocent children who endure suffering in its many agonising forms. I stand unaffiliated with any group, my only allegiance is to the universal cause of humanity. It is an agonising paradox that children, the embodiment of hope and purity, are forced to bear the weight of wars, persecution, cruelty and famine.

 

Why must children suffer? This question echoes in my soul, for their pain is an indictment of our collective failure to protect the most vulnerable amongst us. In these times of chaos, it is imperative that we unite not by ideology, but by empathy, to alleviate their anguish.

 

Let us, as global citizens, rally together in the name of compassion and empathy. Let us champion the cause of these suffering children, not as members of conflicting factions, but as guardians of the human spirit. For their sake, let us work tirelessly to build a world where the cries of children are replaced by the laughter of innocence, where their dreams are nurtured, and their future is safeguarded. Our solidarity in the face of their suffering is the true testament of our shared humanity.

 

"Sophie Shapiro's painting Cries of the Children is a deeply moving work that confronts the viewer with the stark reality of children's suffering in times of conflict and hardship. Accompanied by Shapiro's heartfelt commentary, the piece serves as both a lament and a call to action.

 

She writes: "In a world marked by turmoil and discord, my heart aches for the millions of innocent children who endure suffering in its many agonising forms... Why must children suffer? This question echoes in my soul, for their pain is an indictment of our collective failure to protect the most vulnerable amongst us."

 

The painting employs expressive techniques to convey the anguish and resilience of children affected by war, persecution and famine. While specific visual details of the artwork are not provided, the emotional weight of the piece is evident through Shapiro's words and the evocative title.

 

Shapiro's work aligns with a tradition of art that seeks to highlight the plight of the innocent and provoke societal reflection. By focusing on children, the embodiment of hope and purity, she underscores the urgency of empathy and collective responsibility in addressing global suffering.

 

In essence, Cries of the Children is not just a painting; it's a poignant reminder of the world's most vulnerable and a plea for compassion and action." Review by J.V.

 

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South Africa's case in The Hague argues that Israel violated the 1948 genocide convention, established in the aftermath of the Holocaust, which mandates that all countries prevent the recurrence of such crimes. It filed an 84-page document with the court detailing acts it says amount to genocide in Gaza.

 

Day 1

Blinne Ní Ghrâlaigh KC gives a stunning presentation during South Africa's case vs Israel at the International Court of Justice on Thursday 11 January 2024

 

Day 2

Democracy Now - South Africa's case vs Israel at the International Court of Justice on Friday 12 January 2024

 

Reactions to World Court ruling on Israel's war in Gaza - Friday 26 January 2024

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♫ - Bring The World Together, Learn To LIve As One

 

for Flickriver - Sophie Shapiro

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Copper was discovered at Kuridala in 1884 and the Hampden Mine commenced during the 1890s. A Melbourne syndicate took over operations in 1897 and with increasing development of the mine in 1905 - 1906 the Hampden Cloncurry Limited company was formed. The township was surveyed as Hampden in 1910 (later called Friezland, and finally Kuridala in 1916). The Hampden Smelter operated from 1911 to 1920 with World War I being a particularly prosperous time for the company. After the war, the operations and the township declined and the Hampden Cloncurry Limited company ceased to exist in 1928. Tribute mining and further exploration and testing of the ore body has continued from 1932 through to the present day.

 

The Kuridala Township and Hampden Smelter are located approximately 65km south of Cloncurry and 345m above sea level, on an open plain against a background of rugged but picturesque hills.

 

The Cloncurry copper fields were discovered by Ernest Henry in 1867 but lack of capital and transport combined with low base metal prices precluded any major development. However, rising prices, new discoveries in the region and the promise of a railway combined with an inflow of British capital stimulated development. Additionally, Melbourne based promoters eager to develop another base metal bonanza like Broken Hill led to a resurgence of interest, especially in the Hampden mines.

 

The copper deposits at Kuridala (initially named Hampden) were discovered by William McPhail and Robert Johnson on their pastoral lease, Eureka, in January 1884. The Hampden mine was held by Fred Gibson in the 1890s and acquired in 1897 by a Melbourne syndicate comprising the 'Broken Hillionaires' - William Orr, William Knox, and Herman Schlapp. They floated the Hampden Copper Mines N. L. with a capital of £100,000 in £100 shares of which 200 were fully paid up. With this capital, they commenced a prospecting and stockpiling program sending specimens to Dapto and Wallaroo for testing. Government Geologist, W.E. Cameron's report on the district in 1900 discouraged investors as he reported that few of the lodes, other than the Hampden Company's main lode at Kuridala, were worth working.

 

A world price rise in copper in 1905, combined with a government decision in 1906 to extend the Townsville railway from Richmond to Cloncurry, stimulated further development. The Hampden Cloncurry Copper Mines Limited was registered in Victoria in March 1906 to acquire the old company's mines. However, the company only had a working capital of £35,000 after distributing vendor's shares and buying the Duchess mines. During this period there were over 20 companies investing similarly on the Cloncurry field.

 

The township was surveyed by the Mines Department around 1910 and was first known as Hampden after the mines discovered in the 1880s. By 1912 it was called Friezland, however was officially renamed Kuridala in October 1916 to minimise confusion with another settlement in Queensland. The reason for this change was considered to be linked to German names being unpopular at the outbreak of World War I.

 

Hampden Cloncurry Copper Mines Limited and its competitor, Mount Elliott, formed a special company in 1908 to finance and construct the railway extension from Cloncurry through Malbon, to Kuridala, and Mount Elliott. The company reconstructed in July 1909 by increasing its capitalisation, and concluding arrangements for a debenture issue to be secured against its proposed smelters. Its smelters were not fired until March 1911 and over the next three years 85,266 tons of ore were treated with an initial dividend of £140,000 being declared in 1913. In one month in 1915 the Hampden Smelter produced 813 tons of copper, an Australian record at that time.

 

Concern over the dwindling reserves of high grade ore led to William Corbould, the general manager of Mount Elliott mines, negotiating an amalgamation with Hampden Cloncurry to halt the fierce rivalry. But the latter was uninterested having consolidated its prospects in 1911 by acquiring many promising mines in the region, and enlarging its smelters and erecting new converters. In 1913, following a fire in the Hampden Consol's mine, Corbould convinced his London directors to reopen negotiations for a joint venture in the northern section of the field which still awaited a railway. Although Corbould and Huntley, the Hampden Cloncurry general manager, inspected many properties, the proposal lapsed.

 

The railway reached the township by 1910. A sanitary system was installed in 1911, after a four month typhoid epidemic, and a hospital erected by 1913, run by Dr. Old. It was described as the best and most modern hospital in the northwest. At its height, the town supported six hotels, five stores, four billiard saloons, three dance halls, and a cinema, two ice works, and one aerated waters factory, and Chinese gardens along the creek. There were also drapers, fruiterer, butcher, baker, timber merchant, garage, four churches, police station, court house, post office, banks, and a school with up to 280 pupils. A cyclone in December 1918 damaged the town and wrecked part of the powerhouse and smelter.

 

A comprehensive description of the plant and operations of the Kuridala Hampden mines and smelters was given by the Cloncurry mining warden in the Queensland Government Mining Journal of the 14th of September 1912. Ore from other company-owned mines (Duchess, Happy Salmon, MacGregor, and Trekelano) was railed in via a 1.2km branch line to the reduction plant bins, while the heavy pyrites ore from the Hampden mines was separated at the main shaft into coarse and fine products and conveyed to separate 1,500 ton capacity bins over a standard gauge railway to the plant.

 

A central power plant was installed with three separate Dowson pressure gas plants powered by three tandem type Kynoch gas engines of 320hp and two duplex type Hornsby gas engines of 200hp. Two Swedish General Electric Company generators of 1,250kw and 56kw running at 460 volts, supplied electricity to the machines in the works, fitting shops and mine pumps. Electric light for the mine and works was supplied by a British Thompson-Houston generator of 42kw, running at 420 volts. The fuel used in the gas producers was bituminous coal, coke or charcoal, made locally in the retorts.

 

The reduction plant consisted of two water-jacket furnaces, 2.1m by 1m and 4.2m by 1m, with dust chambers and a 52m high steel stack. There were two electrically driven converter vessels, each 3.2m by 2.3m. The molten product ran into a 3.7m diameter forehearth, while the slag was drawn off into double ton slag pots, run to the dump over 3 foot gauge, 42lb steel rail tracks. The copper was delivered from the forehearth to the converters. A 1.06m gauge track ran under the converters and carried the copper mould cars to the cleaning and shipping shed, at the end of which was the siding for railing out the cakes of blister copper.

 

The war conferred four years of prosperity on the Cloncurry district despite marketing, transport, and labour difficulties. The Hampden Cloncurry Company declared liberal dividends during 1915 - 1918: £40,000, £140,000, £52,500 and £35,000 making a total disbursement since commencing operations of £437,500. Its smelters treated over a quarter of a million tons of ore in this period, averaging over 70,000 tons annually. The company built light railways to its mines (e.g. Wee MacGregor and Trekelano) to ensure regular ore supplies and to reduce transport costs. In order to improve its ore treatment, Hampden Cloncurry installed a concentration plant in 1917. In 1918 an Edwards furnace was erected to pre-roast fine sulphide concentrates from the mill before smelting.

 

The dropping of the copper price control by the British government in 1918 forced the company into difficulties. Smelting was postponed until September 1919 and the company lost heavily during the next season and had to rely on ores from the Trekelano mine. Its smelter treated 69,598 tons of ore in 1920, but the company was forced to halt all operations after the Commonwealth Bank withdrew funds on copper awaiting export.

 

Companies and mines turned to the Theodore Labor Government for assistance but they were unsympathetic to the companies, even though they alone had the capacity to revive the Cloncurry field. More negotiations for amalgamation occurred in 1925 but failed, and in 1926 Hampden Cloncurry offered its assets for sale by tender and Mount Elliott acquired them all except for the Trekelano mine. The company was de-listed in 1928.

 

The rise and decline of the township reflected the company's fortunes. In 1913 there were 1,500 people increasing to 2,000 by 1920, but by 1924 this had declined to 800. With the rise of Mount Isa, Kaiser's bakehouse, the hospital, courthouse, one ice works, and a picture theatre, moved there in 1923 followed by Boyds' Hampden Hotel (renamed the Argent) in 1924. Other buildings including the police residence and Clerk of Petty Sessions house were moved to Cloncurry.

 

In its nine years of smelting Hampden Cloncurry had been one of Australia's largest mining companies producing 50,800 tons of copper (compared with Mount Elliott's 27,000), 21,000 ounces of gold and 381,000 ounces of silver. A more permanent achievement was its part in creating the metal fabricating company, Metal Manufacturers Limited, of which it was one of the four founders in 1916. Much of the money which built their Port Kembla works into one of the country's largest manufacturers came from the now derelict smelters in north-west Queensland.

 

In 1942 Mount Isa Mines bought the Kuridala Smelters for £800 and used parts to construct a copper furnace which commenced operating in April 1943 in response to wartime demands. The Tunny family continued to live at Kuridala as tributers on the Hampden and Consol mines from 1932 until 1969 and worked the mines down to 15.25m. A post office operated until 1975 and the last inhabitant, Lizzy Belch, moved into Cloncurry about 1982.

 

Further exploration and testing of the Kuridala ore body has occurred from 1948 up until the present with activities being undertaking by Mount Isa Mines, Broken Hill South, Enterprise Exploration, Marshall and James Boyd, Australian Selection, Kennecott Exploration, Carpentaria Exploration, Metana Minerals, A.M. Metcalfe, Dampier Mining Co Ltd, Newmont Pty Ltd, Australian Anglo American, Era South Pacific Pty Ltd, CRA Exploration Pty Ltd, BHP Minerals Ltd, Metana Minerals and Matrix Metals Ltd.

 

Source: Queensland Heritage Register.

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