View allAll Photos Tagged exploit
Exploitant : STIVO
Réseau : STIVO
Ligne : 48C
Lieu : Gabriel Faure (Jouy-le-Moutier, F-95)
Lien TC Infos : tc-infos.fr/id/8380
Exploitant : Transdev TVO
Réseau : R'Bus (Argenteuil)
Ligne : 7
Lieu : Gare d'Argenteuil (Argenteuil, F-95)
Lien TC Infos : tc-infos.fr/id/20668
Maison forte du 12ème siècle, vendue comme bien national sous la Révolution, transformée en exploitation agricole puis finalement ra-chetée par la famille Chauvigny de Blot à la fin du 19ème siècle, qui entreprit sa restauration. Très remaniée au fil des siècles, la bâtisse, malgré les dégradations successives, a conservé son esprit originel.
Le château se compose:
- au Sud-Ouest, d'un donjon de plan carré portant sur chaque face deux trous de hourdage et recouvert d'un toit en pavillon;
- exposé Nord et Sud, d'un corps de logis auquel on accède depuis la cour par un escalier extérieur en pierre à double volées, remanié au 15ème siècle;
- à l'angle Nord de la cour, d'une tourelle octogonale renfermant un escalier en vis, réalisée entre la fin du 15ème et le début du 16ème siècles.
Inscrit au titre des monuments historiques, le château n'est que très épisodiquement ouvert au public, et encore partiellement (propriété d'Alain Suguenot, ex-député et maire de Beaune depuis 1995).
This is what Aroe calls "A Job" as opposed to proper graffiti but he says he likes it so that must be good enough. Done for The Body Shop's 40th.
Isfandiyâr's fifth exploit - he kills the sîmurgh
Shahnama de Firdawsi
Copenhagen, David Collection
Miniature from a copy of Firdawsi’s Shahnama.
‘Isfandiyar’s Fifth Ordeal; He Must Slay the Simurgh’
Exploitant : Transdev Val d'Europe Autocars
Réseau : Magical Shuttle
Lieu : Centre Opérationnel Bus de Bailly-Romainvilliers (Bailly-Romainvilliers, F-77)
Lien TC Infos : tc-infos.fr/id/27300
The LJ-937, also named Wormhole explorer, was the first exploration ship built to exploit a gravity well generator to travel trough space. It was able to fold the universe and dig a hole from one place to another, hence decreasing greatly the travel time needed.
It's mission was to travel to unexplored planets and scan them to detect life form or exploitable resources.
There was a theory that linked the Octan corporation to the development of the LJ-937 and took advantage of the mission's finding to get their hands on usefull resources. Since the research on the gravity well generator and the funding of the missions were done using public funds, some people started to ask for the space police to investigate. Hark Mamil, the famous opposant to the Octan Corporation, officially complained to the authorities and a trial was planned. He disappeared two days before the chosen date...
The London School of Exploitation Under Occupation: London School of Economics and Political Science (LSE) Students Stand Against Exploitation and Corporate Education: Vera Anstey Suite: Old Building, London School of Economics, London, March 25, 2015.
The Demands of The LSE Occupation, 23/03/2015
March 23, 2015 at 5:44am
Below is a list of the finalised demands we have formulated and will be taking to negotiations with management.
Free Education
We believe that education should be universally accessible. Education is not only a service for those that can afford it. With the aim of universally accessible education, we demand that the university:
1. Publicise the fact that they are lobbying for financial and administrative independence and fee-hikes.
2. Publicly commit to not raising tuition fees.
3. Publicly lobby for education as a public good to be funded by a progressive taxation system and to be free from tuition fees for both domestic and international students.
4. Enforce public access to timetables and lectures by removing the password restriction, taking the turnstiles or any other form of barrier down in the university and commit to never build them again.
Workers’ Rights
We stand in solidarity with unions representing LSE staff (Unison, UCU and Unite) and we demand:
1. Commitment to a date in April when staff (catering, cleaning, security and Resource staff) and union representatives can open negotiations with university management. This is specifically related to Unison’s demand for negotiations which have been consistently sidelined by management.
2. Real job security and an end to the culture of fear. We demand the acknowledgement of the use of exploitative casual, variable and zero-hour contracts and replace them with fixed-term contracts which explicitly state the expected annual employment for all in-house staff.
3. Fair remuneration of time and a half to all employees for overtime regardless of whether they are security, porters, receptionists or catering staff and an end to the aggregated and unequal distribution of overtime pay.
4. Clear and transparent accounting of all overtime work for Professional Services, support and GTA staff. We demand a commitment to a cross-departmental forum facilitating the remiss of employment grievances.
In response to the concerns raised by academic staff we demand:
1. An end to the culture of fear and conformity created by the hierarchical structure of academic employment. This involves but is not limited to the introduction of a uniform teaching fellow position for all academic staff, with automatic incremental salary increases based on length of employment.
2. An end to the audit culture which makes academic output an object of assessment and measurement, which stifles free thinking and impoverishes innovation and student-staff relations.
Genuine University Democracy
The Occupy LSE group have held democratic consultations with a diverse group of students and staff, both academic and non-academic. Accordingly we have the following demands:
1. An open discussion with the directors and pro-directors of LSE, within the first week of summer term, on university democracy to clarify to students and staff how the current system works. This will be the starting point for a wider and more inclusive public discussion on the issue of accountability and failing democratic institutions, leading to concrete proposals for improvement to the current system.
2. We demand the formation of an Independent Review Committee comprising of academic staff (1/3), non-academic staff (1/3) and students (1/3). The role of this committee will be to investigate the current system and propose reforms.
3. All Committee meetings should be minuted and these minutes should be published in less than 7 working days so as to be publicly available to LSE students and staff.
Divestment
We demand that the school cuts its ties to exploitative and destructive organisations, such as those involved in wars, military occupations, the illegal blacklisting of workers and the destruction of the planet.
We demand that the school provide a conclusive list of investments, incoming funds, and ties to the aforementioned organisations.
Specifically, we demand that the school divest from fossil fuels, commencing with the following actions:
1. Freeze any new investments in fossil fuel companies.
2. Start an independent review on the financial impacts of divestment on the school, as was promised during the last investment committee meeting on 29th January 2015.
3. Set up a working group with representatives from the Finance Committee, the Ethics Policy Committee, the Divestment Campaign, the student body, and with anyone else appropriate, to compile all the information on divestment and come to a democratically informed proposal.
4. Present the working group’s decision on the 4th June 2015 to the Investment (or Finance) Committee which must then vote on and make a final, binding decision, without extension or delay.
We demand divestment from all companies which make a profit from the Israeli state’s occupation of Palestine, commencing with the following actions:
1. Freeze any new investments in such companies.
2. Start an independent review on the impact of divestment from companies that make a profit from the Israeli state’s occupation of Palestine.
3. Set up a working group with representatives from the Finance Committee, the Ethics Policy Committee, the Divestment Campaign, the student body, and with anyone else appropriate, to compile all the information on divestment and come to a democratically informed proposal.
4. Present the working group’s decision to the Investment (or Finance) Committee in the new academic year, which must then vote on and make a final, binding decision,without extension or delay.
Liberation
1. We demand that LSE becomes a liberated space that puts an end to all forms of institutional racism, sexism, ableism, class bias, homophobia, transphobia and religious discrimination.
2. For as long as LSE remains a non-liberated institution, we demand that a room or rooms on campus be officially given over to the sole use of the Free University of London for the purpose of continuing to pursue this aim.
This space is to be:
· Run autonomously in line with the principles of the Free University of London.
· Subject to the Free University’s pre-determined rules regarding access and safe space policy.
The Free University of London engages to fully collaborate with security and administration for the purposes of ensuring that the security, health and safety requirements regarding the space are met.
3. LSE as an institution should use its pre-existing powers to create and protect a safe educational and working environment for all. To that aim, we demand;
A) That LSE give out campus bans whilst investigations are ongoing in cases of harassment, sexual assault or rape, on a case-by-case basis. Policy is already in place to enforce this, and we demand that it be used.
In that respect, we demand that LSE utilise its powers to take a greater institutional defence of the victims of sexual assault on campus. We demand that the university issues campus bans in ongoing investigations into harassment, sexual assault and rape, on a case-by-case basis. This decision should not be made only at the discretion of the dean, and should involve either the Women’s, Men’s, LGBT+ and/or the Diversity Adviser and a representative from the Student’s Union.
We acknowledge that LSE already has policy in place to enforce campus bans in ongoing complaints (Point 19 of the Disciplinary Procedure for Students),and we believe that in such cases failing to give out a ban could jeopardise the safety, mental well-being, and educational progress of the complainant and other students.
B) That students launching a complaint against someone for harassment, sexual assault or rape not be bound by confidentiality.
At present, the policy of implementing a confidentiality order to prevent a complainant from sharing or confiding in others about an incident of harassment, sexual assault and/or rape may not assist the complainant, who is dealing with the trauma of the incident. We demand that the investigation is carried out without imposing on the complainant a confidentiality clause.
C) The creation of three new roles; ‘Diversity / LGBT+ / Disabled Student and Staff Adviser’ similar to the Women’s & Men's Advisers
At present, there are Women’s and Men’s advisers on campus. We demand that three paid, full-time roles created for a ‘Diversity/LGBT+/Disabled Students& Staff Adviser’. Those filling these positions must be adequately trained and provided with resources to assist and deal with issues which arise for BME/LGBT+/Disabled students and staff, and must identify as BME/LGBT+/Disabled respective to their position.
D) The implementation of a Zero Tolerance policy to sexual harassment.
It is necessary as a University institution to protect the interests of all students and staff. We demand that a Zero Tolerance policy to sexual harassment should be implemented. We note that the Students Union, the University of Cardiff and the University of Leeds already have in place a Zero Tolerance Policy. We demand that one is created at LSE, with the consultation of students and staff.
E) The publication of the guidance document on procedure with regards tos tudent-student harassment, and be open to suggestions of change, including but not limited to:
· Information on how punishments in cases of sexual harassment, sexual assault, & rape are decided, and the different factors influencing decisions, and be open to change.
· Information about the 'informal resolution' process and procedure, and be open to change.
F) The development of multiple channels for reporting incidents of sexual harassment.
The current procedure of reporting exclusively and directly to the Dean of Undergraduate Studies, Dean of Graduate Studies, and the Dean of the General Course, is insufficient and alienating to those suffering from trauma due to incidents of sexual harassment, assault, and rape.
We demand, amongst other measures, the creation of a team within thec ounselling service specialising in trauma relating to sexual harassment, assault, and rape. We note Cardiff University’s policy on this, specifically regarding the Zero Tolerance to sexual harassment procedure, and demand the implementation of similar policy at LSE.
G) Ensure that academic advisers, heads of societies and clubs, and all those in a position of responsibility for ensuring the welfare of students and staff are trained in how to respond to those with mental health problems and undergo mandatory sensitivity training.
H) We demand that counsellors have greater autonomy when deciding the number of counselling sessions offered to those in need. This involves but is not limited to the removal of the standard six session cap of offered sessions.
4. We stand with the Student Union and other campaigners in opposing the Counter-Terrorism and Security Bill (CTSB) which severely infringes on our civil liberties by monitoring students and staff at risk of “radicalism” and “extremism”. We note that this bill particularly targets Muslims and people with mental health issues. We demand that the LSE:
· Issues publications of how the policy is operating within the College and Students’Union, including access to materials used to train staff and students.
· Holds consultations with the student body regarding how this affects students.
· Publically lobbies the government to revoke the bill.
5. We note with dismay the violence that the Metropolitan Police inflicted on student protesters in London during the 2010-11 demonstrations and others at Senate House, Birmingham, Warwick and Sussex. We note the documented evidence of students being strip-searched, fingerprinted and wrongfully charged with offences that damage their futures. Furthermore, police have physically assaulted students without probable cause. Given this context, we demand:
· A clear guideline will be publicly issued to clarify cases where the university will allow police presence on campus.
· Transparency and consultations of students and staff with respect to police presence on campus outside of those guidelines on a case by case basis.
· A commitment from the University to use in-house security for any kind of dissent from the student body, especially political dissent.
6. We note that LSE100 has the lowest attendance rate and the lowest student satisfaction of any course. The school uses LSE100 to claim that it produces ‘all-rounded’students with an ‘interdisciplinary’ perspective, but we perceive its true function as to keep LSE at the top of the league tables and secure finance.
We note that most modules offer a narrow,watered-down and even vulgar overview of specific issues, for example:
· The gender module de-politicises feminism, neglects the roots of women’s oppression, the historical and ongoing women’s struggle and the political solutions that have been proposed from it.
· The module on climate change ignores the recent movement in academia and the world that attributes environmental issues to the economic system of capitalism.
· A general lack of queer studies, post colonialism, feminism and general critical theory across the modules.
We demand that the University management commit to organising a student and staff committee to review the LSE100 curriculum and reform it to be more pluralistic and critical, in line with the original principles on which the course was set up. We demand a similar review to be applied across curriculums in all other departments.
7. We demand that the school immediately reinstates the old ethics code and makes it legally binding, in line with the recently passed SU motion.
8. We demand that the University engage to lobby actively on behalf of international students for:
· The extension of the legal time restriction on Tier 4 visas to twelve months following graduation.
· The extension of legal rights concerning the recourse to legal aid to include non-EU students,
· We further demand that the University lobby to stop professors from being forced to register their non-EU international students.
Exploitant : Transdev TVO
Réseau : R'Bus (Argenteuil)
Ligne : 8
Lieu : Gare d'Argenteuil (Argenteuil, F-95)
Lien TC Infos : tc-infos.fr/id/37468
HMS Exploit on its way up the River Thames yesterday: it moored at Tilbury landing stage just beyond this.
HMS Exploit is one of 14 "Archer" class patrol vessels and in based at Portsmouth. It has a crew of 5. It was commissioned in 1988 and built in the UK.
The recent commemorations of the Dunkirk evacuations were marked by a fleet of Dunkirk Little Ships sailing from Ramsgate to Dunkirk last week: they are returning this week. The were accompanied by a number of Navy patrol vessels (7, I believe) and I imagine HMS Exploit was one of these. Another was further down the river a I shot this (I left when it began to rain...). I'd been hoping to see any of the Little Ships which were returning but wasn't successful.
The Little Ships were private vessels that sailed from Ramsgate across the channel to help in the evacuation of over 300,000 Allied troops. There were over 800 Little Ships. One of the owners of a surviving vessel made the point that, with the passage of time, the Little Ships themselves are our last link with an extraordinary episode from a terrible time. I love to see them, whatever the reason.
(Just visible behind the greenery across the river: 3 tower blocks, masked by smoke from a fire a short distance up river).
[IMG_2227a]
Flota/Fleet: Guaguas Municipales (BT1)
Carrocería/Bodywork: Wagon Union VOV
Chassis: MAN SD200
Lote/Batch info: 1/1 - 4 total (BT1-BT4)
Matricula/Plate: GC-6441-CL
Longitud/Length: 2m
Servicio/Service: 2000 - 2010
Info (SP): Cuando el concepto de guagua turística llego a Las Palmas, lo hizo de la mano de Guaguas Municipales. Concretamente se adquirieron 4 unidades de dos pisos del mercado aleman, y se trato de unidades MAN Wagon SD200 que comenzaron su vida util en Alemania en 1984 (concretamente en la empresa BVG donde tenian la numeración 3308, 3319, 3367 & 3382). Sin embargo tras perder el contrato de explotación de las rutas turísticas a la empresa City Sightseeing en 2010, se procedió a retirar estas unidades de circulación. Se desconoce que ocurrió con ellas.
Info (EN): When the concept of a tourist bus arrived in Las Palmas it was brought by Guaguas Municipales. Specifically they purchased 4 MAN WagonSD200 double-decker buses from the German market. These units had beed serving in the Berlin-based BVG, where they served as 3308, 3319, 3367 and 3382 since 1984. Nevertheless after losing the contract to exploit these routes to the City Sightseeing company in 2010 it was decided for these to be withdrawn from service. It is unknown what occurred to them after that.
They said if I add some cute animals to my pictures I'd get more likes. Lets put this to the test! :D
Dutch postcard by JosPe, Arnhem, no. 319. Photo: MGM.
Lupe Velez (1908-1944), was one of the first Mexican actresses to succeed in Hollywood. Her nicknames were 'The Mexican Spitfire' and 'Hot Pepper'. She was the leading lady in such silent films as The Gaucho (1927), Lady of the Pavements (1928), and Wolf Song (1929). During the 1930s, her well-known explosive screen persona was exploited in a series of successful films like Hot Pepper (1933), Strictly Dynamite (1934), and Hollywood Party (1934). In the 1940s, Vélez's popularity peaked after appearing in the Mexican Spitfire films, a series created to capitalise on Vélez's well-documented fiery personality. She had several highly publicised romances and a stormy marriage. In 1944, Vélez died of an intentional overdose of the barbiturate drug Seconal. Her death and the circumstances surrounding it have been the subject of speculation and controversy.
Lupe Vélez was born María Guadalupe Villalobos Vélez in 1908 in the city of San Luis Potosí in Mexico. She was the daughter of Jacobo Villalobos Reyes, a colonel in the army of the dictator Porfirio Diaz, and his wife Josefina Vélez, an opera singer according to some sources, or vaudeville singer according to others. She had three sisters: Mercedes, Reina and Josefina and a brother, Emigdio. The family was financially comfortable and lived in a large home. At the age of 13, her parents sent her to study at Our Lady of the Lake (now Our Lady of the Lake University) in San Antonio, Texas. It was at Our Lady of the Lake that Vélez learned to speak English and began to dance. She later admitted that she liked dance class, but was otherwise a poor student. Denny Jackson at IMDb: "Life was hard for her family, and Lupe returned to Mexico to help them out financially. She worked as a salesgirl for a department store for the princely sum of $4 a week. Every week she would turn most of her salary over to her mother, but kept a little for herself so she could take dancing lessons. By now, she figured, with her mature shape and grand personality, she thought she could make a try at show business." She began her career as a performer in Mexican vaudeville in 1924. She initially performed under her paternal surname, but after her father returned home from the war, he was outraged that his daughter had decided to become a stage performer. She chose her maternal surname, "Vélez", as her stage name and her mother introduced Vélez and her sister Josefina to the popular Spanish Mexican vedette María Conesa, "La Gatita Blanca". Vélez debuted in a show led by Conesa, where she sang 'Oh Charley, My Boy' and danced the shimmy. Aurelio Campos, a young pianist, and friend of the Vélez sisters, recommended Lupe to stage producers Carlos Ortega and Manuel Castro. Ortega and Castro were preparing a season revue at the Regis Theatre and hired Vélez to join the company in March 1925. Later that year, Vélez starred in the revues 'Mexican Rataplan' and '¡No lo tapes!', both parodies of the Bataclan's shows in Paris. Her suggestive singing and provocative dancing was a hit with audiences, and she soon established herself as one of the main stars of vaudeville in Mexico. After a year and a half, Vélez left the revue after the manager refused to give her a raise. She then joined the Teatro Principal, but was fired after three months due to her "feisty attitude". Vélez was quickly hired by the Teatro Lirico, where her salary rose to 100 pesos a day. In 1926, Frank A. Woodyard, an American who had seen Vélez perform, recommended her to stage director Richard Bennett, the father of actresses Joan and Constance Bennett. Bennett was looking for an actress to portray a Mexican cantina singer in his upcoming play 'The Dove'. He sent Vélez a telegram inviting her to Los Angeles to appear in the play. Vélez had been planning to go to Cuba to perform, but quickly changed her plans and traveled to Los Angeles. However, upon arrival, she discovered that she had been replaced by another actress.
While in Los Angeles, Lupe Vélez met the comedian Fanny Brice. Brice recommended her to Flo Ziegfeld, who hired her to perform in New York City. While Vélez was preparing to leave Los Angeles, she received a call from MGM producer Harry Rapf, who offered her a screen test. Producer and director Hal Roach saw Vélez's screen test and hired her for a small role in the comic Laurel and Hardy short Sailors, Beware! (Fred Guiol, Hal Yates, 1927). After her debut, Vélez appeared in another Hal Roach short, What Women Did for Me (James Parrott, 1927), opposite Charley Chase. Later that year, she did a screen test for the upcoming Douglas Fairbanks feature The Gaucho (F. Richard Jones, 1927). Fairbanks was impressed by Vélez and hired her to appear in the film with him. The Gaucho was a hit and critics were duly impressed with Vélez's ability to hold her own alongside Fairbanks, who was well known for his spirited acting and impressive stunts. Her second major film was Stand and Deliver (Donald Crisp, 1928), produced by Cecil B. DeMille. That same year, she was named one of the WAMPAS Baby Stars. Then she appeared in Lady of the Pavements (1929), directed by D. W. Griffith, and Where East Is East (Tod Browning, 1929), starring Lon Chaney as an animal trapper in Laos. In the Western The Wolf Song (Victor Fleming, 1929), she appeared alongside Gary Cooper. As she was regularly cast as 'exotic' or 'ethnic' women that were volatile and hot-tempered, gossip columnists took to referring to Vélez as "Mexican Hurricane", "The Mexican Wildcat", "The Mexican Madcap", "Whoopee Lupe" and "The Hot Tamale". Lupe Vélez made the transition to sound films without difficulty. Studio executives had predicted that her accent would likely hamper her ability to make the transition. That idea was dispelled after she appeared in the all-talking Rin Tin Tin vehicle, Tiger Rose (George Fitzmaurice, 1929). The film was a hit and Vélez's sound career was established. Vélez appeared in a series of Pre-Code films like Hell Harbor (Henry King, 1930), The Storm (William Wyler, 1930), and the crime drama East Is West (Monta Bell, 1930) opposite Edward G. Robinson. The next year, she appeared in her second film for Cecil B. DeMille, Squaw Man (Cecil B. DeMille, 1931), opposite Warner Baxter, in Resurrection (Edwin Carewe, 1931), and The Cuban Love Song (W.S. Van Dyke, 1931), with the popular singer Lawrence Tibbett. She had a supporting role in Kongo (William J. Cowen, 1932) with Walter Huston, a sound remake of West of Zanzibar (Tod Browning, 1928) which tries to outdo the Lon Chaney original in morbidity. She also starred in Spanish-language versions of Universal films like Resurrección (Eduardo Arozamena, David Selman, 1931), the Spanish version of Resurrection (1931), and Hombres en mi vida (Eduardo Arozamena, David Selman, 1932), the Spanish version of Men in Her Life (William Beaudine, 1931) in which Lois Moran had starred.
In 1932, Lupe Vélez took a break from her film career and traveled to New York City where she was signed by Broadway impresario Florenz Ziegfeld, Jr. to take over the role of "Conchita" in the musical revue 'Hot-Cha!'. The show also starred Bert Lahr, Eleanor Powell, and Buddy Rogers. Back in Hollywood, Lupe switched to comedy after playing dramatic roles for five years. Denny Jackson at IMDb: "In 1933 she played the lead role of Pepper in Hot Pepper (1933). This film showcased her comedic talents and helped her to show the world her vital personality. She was delightful." After Hot Pepper (John G. Blystone, 1933) with Edmund Lowe and Victor McLaglen, Lupe played beautiful but volatile, characters in a series of successful films like Strictly Dynamite (Elliott Nugent, 1934), Palooka (Benjamin Stoloff, 1934) both opposite Jimmy Durante, and Hollywood Party (Allan Dwan, a.o., 1934) with Laurel and Hardy. Although Vélez was a popular actress, RKO Pictures did not renew her contract in 1934. Over the next few years, Vélez worked for various studios as a freelance actress; she also spent two years in England where she filmed The Morals of Marcus (Miles Mander, 1935) and Gypsy Melody (Edmond T. Gréville, 1936). She returned to Los Angeles the following year where she appeared in the final part of the Wheeler & Woolsey comedy High Flyers (Edward F. Cline, 1937). In 1938, Vélez made her final appearance on Broadway in the musical You Never Know, by Cole Porter. The show received poor reviews from critics but received a large amount of publicity due to the feud between Vélez and fellow cast member Libby Holman. Holman was irritated by the attention Vélez garnered from the show with her impersonations of several actresses including Gloria Swanson, Katharine Hepburn, and Shirley Temple. The feud came to a head during a performance in New Haven, Connecticut after Vélez punched Holman in between curtain calls and gave her a black eye. The feud effectively ended the show. Upon her return to Mexico City in 1938 to star in her first Mexican film, Vélez was greeted by ten thousand fans. The film La Zandunga (Fernando de Fuentes, 1938) co-starring Arturo de Córdova, was a critical and financial success. Vélez was slated to appear in four more Mexican films, but instead, she returned to Los Angeles and went back to work for RKO Pictures. In 1939, Lupe Vélez was cast opposite Leon Errol and Donald Woods in the B-comedy, The Girl from Mexico (Leslie Goodwins, 1939). Despite being a B film, it was a hit with audiences and RKO re-teamed her with Errol and Wood for a sequel, Mexican Spitfire (Leslie Goodwins, 1940). That film was also a success and led to a series of eight Spitfire films. Wikipedia: "In the series, Vélez portrays Carmelita Lindsay, a temperamental yet friendly Mexican singer married to Dennis 'Denny' Lindsay (Woods), an elegant American gentleman. The Spitfire films rejuvenated Vélez's career. Moreover, they were films in which a Latina headlined for eight films straight –a true rarity." In addition to the Spitfire series, she was cast in such films as Six Lessons from Madame La Zonga (John Rawlins, 1941), Playmates (David Butler, 1941) opposite John Barrymore, and Redhead from Manhattan (Lew Landers, 1943). In 1943, the final film in the Spitfire series, Mexican Spitfire's Blessed Event (Leslie Goodwins, 1943), was released. By that time, the novelty of the series had begun to wane. Velez co-starred with Eddie Albert in the romantic comedy, Ladies' Day (Leslie Goodwins, 1943), about an actress and a baseball player. In 1944, Vélez returned to Mexico to star in an adaptation of Émile Zola's novel Nana (Roberto Gavaldón, Celestino Gorostiza, 1944), which was well-received. It would be her final film. After filming wrapped, Vélez returned to Los Angeles and began preparing for another stage role in New York.
Lupe Vélez's temper and jealousy in her often tempestuous romantic relationships were well documented and became tabloid fodder, often overshadowing her career. Vélez was straightforward with the press and was regularly contacted by gossip columnists for stories about her romantic exploits. Her first long-term relationship was with actor Gary Cooper. Vélez met Cooper while filming The Wolf Song in 1929 and began a two-year affair with him. The relationship was passionate but often stormy. Reportedly Vélez chased Cooper around with a knife during an argument and cut him severely enough to require stitches. By that time, the rocky relationship had taken its toll on Cooper who had lost 45 pounds and was suffering from nervous exhaustion. Paramount Pictures ordered him to take a vacation to recuperate. While he was boarding the train, Vélez showed up at the train station and fired a pistol at him. During her marriage to actor Johnny Weissmuller, stories of their frequent physical fights were regularly reported in the press. Vélez reportedly inflicted scratches, bruises, and love-bites on Weissmuller during their fights and "passionate love-making". In July 1934, after ten months of marriage, Vélez filed for divorce citing cruelty. She withdrew the petition a week later after reconciling with Weissmuller. In January 1935, she filed for divorce a second time and was granted an interlocutory decree that was dismissed when the couple reconciled a month later. In August 1938, Vélez filed for divorce for a third time, again charging Weissmuller with cruelty. Their divorce was finalised in August 1939. After the divorce became final, Vélez began dating actor Guinn "Big Boy" Williams in late 1940. They were reportedly engaged but never married. Vélez was also linked to author Erich Maria Remarque and the boxers Jack Johnson and Jack Dempsey. In 1943, Vélez began an affair with her La Zandunga co-star Arturo de Córdova. De Córdova had recently moved to Hollywood after signing with Paramount Pictures. Despite the fact that de Córdova was married to Mexican actress Enna Arana with whom he had four children, Vélez granted an interview to gossip columnist Louella Parsons in September 1943 and announced that the two were engaged. Vélez ended the engagement in early 1944, reportedly after de Córdova's wife refused to give him a divorce. Vélez then met and began dating a struggling young Austrian actor named Harald Maresch (who went by the stage name Harald Ramond). In September 1944, she discovered she was pregnant with Ramond's child. She announced their engagement in late November 1944. On 10 December, four days before her death, Vélez announced she had ended the engagement and kicked Ramond out of her home. On the evening of 13 December 1944, Vélez dined with her two friends, the silent film star Estelle Taylor and Venita Oakie. In the early morning hours of 14 December, Vélez retired to her bedroom, where she consumed 75 Seconal pills and a glass of brandy. Her secretary, Beulah Kinder, found the actress's body on her bed later that morning. A suicide note addressed to Harald Ramond was found nearby. Lupe Vélez was only 36 years old. More than four-thousand people filed past her casket during her funeral. Her body was interred in Mexico City, at Panteón Civil de Dolores Cemetery. Velez' estate, valued at $125,000 and consisting mostly of her Rodeo House home, two cars, jewelry, and personal effects were left to her secretary Beulah Kinder with the remainder in trust for her mother, Mrs. Josephine Velez. Together with Dolores del Rio, Ramon Novarro, and José Mojica, she was one of the few Mexican people who had made history in the early years of Hollywood.
Sources: Denny Jackson (IMDb), Wikipedia and IMDb.
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The alpaca (Lama pacos) is a species of South American camelid mammal. It is similar to, and often confused with, the llama. However, alpacas are often noticeably smaller than llamas. The two animals are closely related and can successfully crossbreed. Both species are believed to have been domesticated from their wild relatives, the vicuña and guanaco. There are two breeds of alpaca: the Suri alpaca and the Huacaya alpaca.
Alpacas are kept in herds that graze on the level heights of the Andes of Southern Peru, Western Bolivia, Ecuador, and Northern Chile at an altitude of 3,500 to 5,000 metres (11,000 to 16,000 feet) above sea level. Alpacas are considerably smaller than llamas, and unlike llamas, they were not bred to be working animals, but were bred specifically for their fiber. Alpaca fiber is used for making knitted and woven items, similar to sheep's wool. These items include blankets, sweaters, hats, gloves, scarves, a wide variety of textiles, and ponchos, in South America, as well as sweaters, socks, coats, and bedding in other parts of the world. The fiber comes in more than 52 natural colors as classified in Peru, 12 as classified in Australia, and 16 as classified in the United States.
Alpacas communicate through body language. The most common is spitting to show dominance when they are in distress, fearful, or feel agitated. Male alpacas are more aggressive than females, and tend to establish dominance within their herd group. In some cases, alpha males will immobilize the head and neck of a weaker or challenging male in order to show their strength and dominance.
In the textile industry, "alpaca" primarily refers to the hair of Peruvian alpacas, but more broadly it refers to a style of fabric originally made from alpaca hair, such as mohair, Icelandic sheep wool, or even high-quality wool from other breeds of sheep. In trade, distinctions are made between alpacas and the several styles of mohair and luster.
An adult alpaca generally is between 81 and 99 centimetres (32 and 39 inches) in height at the shoulders (withers). They usually weigh between 48 and 90 kilograms (106 and 198 pounds). Raised in the same conditions, the difference in weight can be small with males weighting around 22.3 kilograms (49 lb 3 oz) and females 21.3 kilograms (46 lb 15 oz).
Background
The relationship between alpacas and vicuñas was disputed for many years. In the 18th and 19th centuries, the four South American lamoid species were assigned scientific names. At that time, the alpaca was assumed to be descended from the llama, ignoring similarities in size, fleece and dentition between the alpaca and the vicuña. Classification was complicated by the fact that all four species of South American camelid can interbreed and produce fertile offspring. The advent of DNA technology made a more accurate classification possible.
In 2001, the alpaca genus classification changed from Lama pacos to Vicugna pacos, following the presentation of a paper on work by Miranda Kadwell et al. on alpaca DNA to the Royal Society showing the alpaca is descended from the vicuña, not the guanaco.
Origin and domestication
Alpacas were domesticated thousands of years ago. The Moche people of Northern Peru often used alpaca images in their art. There are no known wild alpacas, and its closest living relative, the vicuña (also native to South America), is the wild ancestor of the alpaca.
The family Camelidae first appeared in Americas 40–45 million years ago, during the Eocene period, from the common ancestor, Protylopus. The descendants divided into Camelini and Lamini tribes, taking different migratory patterns to Asia and South America, respectively. Although the camelids became extinct in North America around 3 million years ago, it flourished in the South with the species we see today. It was not until 2–5 million years ago, during the Pliocene, that the genus Hemiauchenia of the tribe Lamini split into Palaeolama and Lama; the latter would then split again into Lama and Vicugna upon migrating down to South America.
Remains of vicuña and guanaco dating around 12,000 years have been found throughout Peru. Their domesticated counterparts, the llama and alpaca, have been found mummified in the Moquegua valley, in the south of Peru, dating back 900 to 1000 years. Mummies found in this region show two breeds of alpacas. More precise analysis of bone and teeth of these mummies has demonstrated that alpacas were domesticated from the Vicugna vicugna. Other research, considering the behavioral and morphological characteristics of alpacas and their wild counterparts, seems to indicate that alpacas could find their origins in Lama guanicoe as well as Vicugna vicugna, or even a hybrid of both.
Genetic analysis shows a different picture of the origins of the alpaca. Analysis of mitochondrial DNA shows that most alpacas have guanaco mtDNA, and many also have vicuña mtDNA. But microsatellite data shows that alpaca DNA is much more similar to vicuña DNA than to guanaco DNA. This suggests that alpacas are descendants of the Vicugna vicugna, not of the Lama guanicoe. The discrepancy with mtDNA seems to be a result of the fact that mtDNA is only transmitted by the mother, and recent husbandry practices have caused hybridization between llamas (which primarily carry guanaco DNA) and alpacas. To the extent that many of today's domestic alpacas are the result of male alpacas bred to female llamas, this would explain the mtDNA consistent with guanacos. This situation has led to attempts to reclassify the alpaca as Vicugna pacos.
Breeds
The alpaca comes in two breeds, Suri and Huacaya, based on their fibers rather than scientific or European classifications.
(Museum of Osteology)
Huacaya alpacas are the most commonly found, constituting about 90% of the population. The Huacaya alpaca is thought to have originated in post-colonial Peru. This is due to their thicker fleece which makes them more suited to survive in the higher altitudes of the Andes after being pushed into the highlands of Peru with the arrival of the Spanish.
Suri alpacas represent a smaller portion of the total alpaca population, around 10%. They are thought to have been more prevalent in pre-Columbian Peru since they could be kept at a lower altitude where a thicker fleece was not needed for harsh weather conditions.
Behavior
Alpacas are social herd animals that live in family groups, consisting of a territorial alpha male, females, and their young ones. Alpacas warn the herd about intruders by making sharp, noisy inhalations that sound like a high-pitched bray. The herd may attack smaller predators with their front feet and can spit and kick. Their aggression towards members of the canid family (coyotes, foxes, dogs etc.) is exploited when alpacas are used as guard llamas for guarding sheep.
Alpacas can sometimes be aggressive, but they can also be very gentle, intelligent, and extremely observant. For the most part, alpacas are very quiet, but male alpacas are more energetic when they get involved in fighting with other alpacas. When they prey, they are cautious but also nervous when they feel any type of threat. They can feel threatened when a person or another alpaca comes up from behind them.
Alpacas set their own boundaries of "personal space" within their families and groups.They make a hierarchy in some sense, and each alpaca is aware of the dominant animals in each group. Body language is the key to their communication. It helps to maintain their order. One example of their body communication includes a pose named broadside, where their ears are pulled back and they stand sideways. This pose is used when male alpacas are defending their territory.
When they are young, they tend to follow larger objects and to sit near or under them. An example of this is a baby alpaca with its mother. This can also apply when an alpaca passes by an older alpaca.
Training
Alpacas are generally very trainable and usually respond to reward, most commonly in the form of food. They can usually be petted without getting agitated, especially if one avoids petting the head or neck. Alpacas are usually quite easy to herd, even in large groups. However, during herding, it is recommended for the handler to approach the animals slowly and quietly, as failing to do so can result in danger for both the animals and the handler.
Alpacas and llamas have started showing up in U.S. nursing homes and hospitals as trained, certified therapy animals. The Mayo Clinic says animal-assisted therapy can reduce pain, depression, anxiety, and fatigue. This type of animal therapy is growing in popularity, and there are several organizations throughout the United States that participate.
Spitting
Not all alpacas spit, but all are capable of doing so. "Spit" is somewhat euphemistic; occasionally the projectile contains only air and a little saliva, although alpacas commonly bring up acidic stomach contents (generally a green, grassy mix) and project it onto their chosen targets. Spitting is mostly reserved for other alpacas, but an alpaca will also occasionally spit at a human.
Spitting can result in what is called "sour mouth". Sour mouth is characterized by "a loose-hanging lower lip and a gaping mouth."
Alpacas can spit for several reasons. A female alpaca spits when she is not interested in a male alpaca, typically when she thinks that she is already impregnated. Both sexes of alpaca keep others away from their food, or anything they have their eyes on. Most give a slight warning before spitting by blowing air out and raising their heads, giving their ears a "pinned" appearance.
Alpacas can spit up to ten feet if they need to. For example, if another animal does not back off, the alpaca will throw up its stomach contents, resulting in a lot of spit.
Some signs of stress which can lead to their spitting habits include: humming, a wrinkle under their eye, drooling, rapid breathing, and stomping their feet. When alpacas show any sign of interest or alertness, they tend to sniff their surroundings, watch closely, or stand quietly in place and stare.
When it comes to reproduction, they spit because it is a response triggered by the progesterone levels being increased, which is associated with ovulation.
Hygiene
Alpacas use a communal dung pile, where they do not graze. This behaviour tends to limit the spread of internal parasites. Generally, males have much tidier, and fewer dung piles than females, which tend to stand in a line and all go at once. One female approaches the dung pile and begins to urinate and/or defecate, and the rest of the herd often follows. Alpaca waste is collected and used as garden fertilizer or even natural fertilizer.
Because of their preference for using a dung pile for excreting bodily waste, some alpacas have been successfully house-trained.
Alpacas develop dental hygiene problems which affect their eating and behavior. Warning signs include protracted chewing while eating, or food spilling out of their mouths. Poor body condition and sunken cheeks are also telltales of dental problems.
Alpacas make a variety of sounds:
Humming: When alpacas are born, the mother and baby hum constantly. They also hum as a sign of distress, especially when they are separated from their herd. Alpacas may also hum when curious, happy, worried or cautious.
Snorting: Alpacas snort when another alpaca is invading its space.
Grumbling: Alpacas grumble to warn each other. For example, when one is invading another's personal space, it sounds like gurgling.
Clucking: Similar to a hen's cluck, alpacas cluck when a mother is concerned for her cria. Male alpacas cluck to signal friendly behavior.
Screaming: Their screams are extremely deafening and loud. They will scream when they are not handled correctly or when they are being attacked by a potential enemy.
Screeching: A bird-like cry, presumably intended to terrify the opponent. This sound is typically used by male alpacas when they are in a fight over dominance. When a female screeches, it is more of a growl when she is angry.
Reproduction
Females are induced ovulators; meaning the act of mating and the presence of semen causes them to ovulate. Females usually conceive after just one breeding, but occasionally do have trouble conceiving. Artificial insemination is technically difficult, expensive and not common, but it can be accomplished. Embryo transfer is more widespread.
A male is usually ready to mate for the first time between two and three years of age. It is not advisable to allow a young female to be bred until she is mature and has reached two-thirds of her mature weight. Over-breeding a young female before conception is possibly a common cause of uterine infections. As the age of maturation varies greatly between individuals, it is usually recommended that novice breeders wait until females are 18 months of age or older before initiating breeding.
Alpacas can breed at any time throughout the year but it is more difficult to breed in the winter. Most breed during autumn or late spring. The most popular way to have alpacas mate is pen mating. Pen mating is when they move both the female and the desired male into a pen. Another way is paddock mating where one male alpaca is let loose in the paddock with several female alpacas.
The gestation period is, on average, 11.5 months, and usually results in a single offspring, or cria. Twins are rare, occurring about once per 1000 deliveries. Cria are generally between 15 and 19 pounds, and are standing 30 to 90 minutes after birth. After a female gives birth, she is generally receptive to breeding again after about two weeks. Crias may be weaned through human intervention at about six months old and 60 pounds, but many breeders prefer to allow the female to decide when to wean her offspring; they can be weaned earlier or later depending on their size and emotional maturity.
The average lifespan of an alpaca is between 15 and 20 years, and the longest-lived alpaca on record is 27 years.
Pests and diseases
Cattle tuberculosis can also infect alpacas: Mycobacterium bovis also causes TB in this species worldwide. Krajewska‐Wędzina et al., 2020 detect M. bovis in individuals traded from the United Kingdom to Poland. To accomplish this they develop a seroassay which correctly identifies positive subjects which are false negative for a common skin test. Krajewska‐Wędzina et al. also find that alpacas are unusual in mounting a competent early-infection immune response. Bernitz et al., 2021 believe this to generalise to all camelids.
Habitat and lifestyle
Alpacas can be found throughout most of South America. They typically live in temperate conditions in the mountains with high altitudes.
They are easy to care for since they are not limited to a specific type of environment. Animals such as flamingos, condors, spectacled bears, mountain lions, coyotes, llamas, and sheep live near alpacas when they are in their natural habitat.
Population
Alpacas are native to Peru, but can be found throughout the globe in captivity. Peru currently has the largest alpaca population, with over half the world's animals. The population declined drastically after the Spanish Conquistadors invaded the Andes mountains in 1532, after which 98% of the animals were destroyed. The Spanish also brought with them diseases that were fatal to alpacas.
European conquest forced the animals to move higher into the mountains, which remained there permanently. Although alpacas had almost been wiped out completely, they were rediscovered sometime during the 19th century by Europeans. After finding uses for them, the animals became important to societies during the industrial revolution.
In popular culture
Nuzzle and Scratch was a British children's television programme featuring two fictional alpacas that was first broadcast between 2008 and 2011.
Interest in alpacas grew as a result of Depp v. Heard, the 2022 trial in which Johnny Depp sued Amber Heard for defamation in Virginia after Heard wrote an op-ed saying she was a public victim of domestic violence. Depp testified, under oath, that he would not make another Pirates of the Caribbean film for "300 million dollars and a million alpacas".
Diet
Alpacas chew their food which ends up being mixed with their cud and saliva and then they swallow it. Alpacas usually eat 1.5% of their body weight daily for normal growth. They mainly need pasture grass, hay, or silage but some may also need supplemental energy and protein foods and they will also normally try to chew on almost anything (e.g. empty bottle). Most alpaca ranchers rotate their feeding grounds so the grass can regrow and fecal parasites may die before reusing the area. Pasture grass is a great source of protein. When seasons change, the grass loses or gains more protein. For example, in the spring, the pasture grass has about 20% protein while in the summer, it only has 6%. They need more energy supplements in the winter to produce body heat and warmth. They get their fiber from hay or from long stems which provides them with vitamin E. Green grass contains vitamin A and E.
Alpacas can eat natural unfertilized grass; however, ranchers can also supplement grass with low-protein grass hay. To provide selenium and other necessary vitamins, ranchers will feed their domestic alpacas a daily dose of grain to provide additional nutrients that are not fully obtained from their primary diet. Alpacas may obtain the necessary vitamins in their native grazing ranges.
Digestion
Alpacas, like other camelids, have a three-chambered stomach; combined with chewing cud, this three-chambered system allows maximum extraction of nutrients from low-quality forages. Alpacas are not ruminants, pseudo-ruminants, or modified ruminants, as there are many differences between the anatomy and physiology of a camelid and a ruminant stomach.
Alpacas will chew their food in a figure eight motion, swallow the food, and then pass it into one of the stomach's chambers. The first and second chambers (called C1 and C2) are anaerobic fermentation chambers where the fermentation process begins. The alpaca will further absorb nutrients and water in the first part of the third chamber. The end of the third chamber (called C3) is where the stomach secretes acids to digest food and is the likely place where an alpaca will have ulcers if stressed.
Poisonous plants
Many plants are poisonous to the alpaca, including the bracken fern, Madagascar ragwort, oleander, and some azaleas. In common with similar livestock, others include acorns, African rue, agave, amaryllis, autumn crocus, bear grass, broom snakeweed, buckwheat, ragweed, buttercups, calla lily, orange tree foliage, carnations, castor beans, and many others.
Fiber
Main article: Alpaca fiber
Alpacas are typically sheared once per year in the spring. Each shearing produces approximately 2.3 to 4.5 kilograms (5 to 10 pounds) of fiber per alpaca. An adult alpaca might produce 1.4 to 2.6 kilograms (50 to 90 ounces) of first-quality fiber as well as 1.4 to 2.8 kilograms (50 to 100 ounces) of second- and third-quality fiber. The quality of alpaca fiber is determined by how crimpy it is. Typically, the greater the number of small folds in the fiber, the greater the quality.
Prices
Alpacas were the subject of a speculative bubble between their introduction to North America in 1984 and the early 21st century. The price for American alpacas ranged from US$50 for a castrated male (gelding) to US$675,000 for the highest in the world, depending on breeding history, sex, and color. In 2006, researchers warned that the higher prices sought for alpaca breeding stock were largely speculative and not supported by market fundamentals, given the low inherent returns per head from the main end product, alpaca fiber, and prices into the $100s per head rather than $10,000s would be required for a commercially viable fiber production herd.
Marketed as "the investment you can hug" in television commercials by the Alpaca Owners and Breeders Association, the market for alpacas was almost entirely dependent on breeding and selling animals to new buyers, a classic sign of speculative bubbles in livestock. The bubble burst in 2007, with the price of alpaca breeding stock dropping by thousands of dollars each year thereafter. Many farmers found themselves unable to sell animals for any price, or even give them away.
It is possible to raise up to 25 alpacas per hectare (10/acre), as they have a designated area for waste products and keep their eating area away from their waste area. However, this ratio differs from country to country and is highly dependent on the quality of pasture available (in many desert locations it is generally only possible to run one to three animals per acre due to lack of suitable vegetation). Fiber quality is the primary variant in the price achieved for alpaca wool; in Australia, it is common to classify the fiber by the thickness of the individual hairs and by the amount of vegetable matter contained in the supplied shearings.
Livestock
Alpacas need to eat 1–2% of their body weight per day, so about two 27 kg (60 lb) bales of grass hay per month per animal. When formulating a proper diet for alpacas, water and hay analysis should be performed to determine the proper vitamin and mineral supplementation program. Two options are to provide free choice salt/mineral powder or feed a specially formulated ration. Indigenous to the highest regions of the Andes, this harsh environment has created an extremely hardy animal, so only minimal housing and predator fencing are needed. The alpacas' three-chambered stomachs allow for extremely efficient digestion. There are no viable seeds in the manure, because alpacas prefer to only eat tender plant leaves, and will not consume thick plant stems; therefore, alpaca manure does not need composting to enrich pastures or ornamental landscaping. Nail and teeth trimming are needed every six to twelve months, along with annual shearing.
Similar to ruminants, such as cattle and sheep, alpacas have only lower teeth at the front of their mouths; therefore, they do not pull the grass up by the roots. Rotating pastures is still important, though, as alpacas have a tendency to regraze an area repeatedly. Alpacas are fiber-producing animals; they do not need to be slaughtered to reap their product, and their fiber is a renewable resource that grows yearly.
Cultural presence
Alpacas are closely tied to cultural practices for Andeans people. Prior to colonization, the image of the alpaca was used in rituals and in their religious practices. Since the people in the region depended heavily on these animals for their sustenance, the alpaca was seen as a gift from Pachamama. Alpacas were used for their meat, fibers for clothing, and art, and their images in the form of conopas.
Conopas take their appearance from the Suri alpacas, with long locks flanking their sides and bangs covering the eyes, and a depression on the back. This depression is used in ritual practices, usually filled with coca leaves and fat from alpacas and lamas, to bring fertility and luck. While their use was prevalent before colonization, the attempts to convert the Andean people to Catholicism led to the acquisition of more than 3,400 conopas in Lima alone.
The origin of alpacas is depicted in legend; the legend states they came to be in the world after a goddess fell in love with a man. The goddess' father only allowed her to be with her lover if he cared for her herd of alpacas. On top of caring for the herd, he was to always carry a small animal for his entire life. As the goddess came into our world, the alpacas followed her. Everything was fine until the man set the small animal down, and the goddess fled back to her home. On her way back home, the man attempted to stop her and her herd from fleeing. While he was not able to stop her from returning, he was able to stop a few alpacas from returning. These alpacas who did not make it back are said to be seen today in the swampy lands in the Andes waiting for the end of the world, so they may return to their goddess.
www.twitter.com/Memoire2cite le Logement Collectif* 50,60,70's dans tous ses états..Histoire & Mémoire de l'Habitat / Rétro-Villes / HLM / Banlieue / Renouvellement Urbain / Urbanisme URBANISME S’imaginer Paris et le Grand Paris @ URBANISME S’imaginer Paris et le Grand Paris @ Les 50ans d'Apur 50ans.apur.org/#intro @ Les films du MRU @ les AUTOROUTES - Les liaisons moins dangereuses 1972 la construction des autoroutes en France - Le réseau autoroutier 1960 Histoire de France Transports et Communications - dailymotion.com/video/xxi0ae?playlist=x34ije … @ Où en est l'histoire urbaine des sociétés contemporaines ? Cet ouvrage, inspiré par Annie Fourcaut, qui contribua de manière décisive à son développement, propose un état des lieux de ce champ et explore des pistes de recherche ouvrant l'histoire urbaine à une variété de " genres ".où en est l'histoire urbaine des sociétés contemporaines ? Cet ouvrage, inspiré par Annie Fourcaut, qui contribua de manière décisive à son développement, propose un état des lieux de ce champ. De Femmes à l'usine (1981), Bobigny, banlieue rouge (1986), à La banlieue en morceaux (2000), en passant par les publications collectives qu'elle a coordonnées et les travaux qu'elle a encadrés, la trajectoire de cette historienne a conduit l'histoire sociale et politique – telle qu'on la pratiquait dans les années 1970 – vers une histoire urbaine renouvelée. Le livre revient sur cette évolution et explore des pistes de recherche ouvrant l'histoire urbaine à une variété de " genres ". Les auteurs, historiennes et historiens, sociologues, politistes, géographes, architectes, urbanistes et décideurs politiques proposent une histoire urbaine à la fois interdisciplinaire et ancrée dans la fabrique de la ville et ses représentations, portant la marque de sa dédicataire. Les quatre sections de l'ouvrage dessinent les chantiers qu'Annie Fourcaut a investis : " Du social à l'urbain " met en avant la conviction qu'étudier l'histoire des villes, c'est toujours faire de l'histoire sociale ; " Qu'elle était belle la banlieue " est centré sur les banlieues, son territoire d'étude de prédilection ; " Les habits neufs des politiques de la ville " interroge les politiques urbaines successives et leur transformation ; enfin, " Banc d'essai des modernités " propose une analyse historique de l'urbanisme, comme discipline et comme pratique.
www.twitter.com/Memoire2cite LES GRANDS ENSEMBLES @ L EXEMPLE DE DIJON «LE BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE»Sylvain TABOURY, sociologue, enseignant à l’école d’architecture de Versailles.
Co-auteur avec Karine Gougerot, photographe, de Billardon, histoire d’un grand ensemble, paru aux éditions Créaphis en 2004. Texte communiqué à partir de la rencontre-débat du 20 mai 2005 Organisée par le Centre de Ressources Politique de la Ville en Essonne en partenariat avec Maison de Banlieue et de l’Architecture, le CAUE 91 et CINEAM
dans le cadre de l’exposition «Des ensembles assez grands: mémoire et projets en Essonne».
Cet ouvrage retrace l’histoire de la cité Jean-Billardon, barre de 14 étages et de 250 logements, à Dijon, premier grand ensemble de la ville, construit entre 1953 et 1955, démoli en 2003. Sélectionné parmi les immeubles significatifs de l’architecture du XXe siècle par la direction de l’Architecture et du Patrimoine (DAPA) du ministère de la Culture, Billardon était un symbole incontournable de l’histoire du quartier des Grésilles et de l’agglomération dijonnaise, ainsi qu’un formidable témoin de l’architecture novatrice de l’après-guerre. Sollicités par le service Inventaire de la Direction régionale des affaires culturelles de Bourgogne (Drac) et par l’Office public d’aménagement et de construction de Dijon (Opac), dans le cadre de l’opération de renouvellement urbain (ORU) du quartier des Grésilles, nous avons collecté et rassemblé, de janvier à juillet 2003, les traces de cette histoire, les archives, mais aussi les témoignages, recomposant des trajectoires familiales, professionnelles, des documents iconographiques et sonores. La restitution auprès des habitants et des partenaires du projet en octobre 2004, accompagnée d’une table ronde avec différents intervenants et acteurs du quartier, a été un moment fort, inscrit dans le processus de transformation engagé sur le quartier des Grésilles. Une exposition, intitulée «Mémoires de Billardon, fragments de vies», a également été présentée dans les locaux prestigieux du musée de la Vie bourguignonne de Dijon, du 14 octobre 2004 au 31 janvier 2005.Garder une trac De fait, la démolition de la Cité Billardon, le 4 juillet 2003, restera sans aucun doute un événement sensible dans la mémoire de nombre d’habitants de l’agglomération dijonnaise. Cette barre fut la première construction d’un tout nouveau quartier – le quartier des Grésilles –, à Dijon, où près de 4000 logements ont été construits Centre de Ressources Politique de la Ville en Essonne entre 1953 et 1966 – 14970 habitants en 1968, 8263 en 2003 – sur un terrain agricole demeuré nu, à l’est du territoire communal. Les 14 étages et 250 logements de l’immeuble, élevés au milieu des champs et des jardins familiaux, où un écriteau «Chasse interdite» était encore visible quelques années auparavant, faisaient alors l’admiration des très nombreux badauds venus visiter cette toute nouvelle Cité radieuse, construite tel un
Meccano de béton et d’acier.
« Immeuble révolutionnaire», «Meccano géant à l’échelle du monde moderne», les titres de la presse de l’époque donnent un aperçu de l’impact national et international de l’événement. «Des visiteurs étaient venus de toute la France et même de l’étranger, jeter un coup d’œil au chantier», rappelait un article de la presse locale le jour de la démolition.
Cette « barre » de 14 étages et de 250 logements, desservis par des coursives placées tous les trois niveaux, était une déclinaison appauvrie du modèle de la Cité radieuse du Corbusier, inaugurée le 14 octobre 1952. Les appartements étaient de deux types: les uns de deux et trois pièces,
situés dans les ailes, de disposition traditionnelle, orientés au sud et pourvus de loggias; les autres, de cinq pièces, situés au centre du bâtiment, du type
« duplex ». Huit espaces commerciaux avaient été aménagés en rez-dechaussée. Cependant, en dépit des ressemblances et de la qualité architecturale de l’édifice, l’immeuble n’était pas une unité d’habitation au sens où Le Corbusier l’entendait. L’originalité de la Cité Billardon tient en réalité au procédé constructif qui fut utilisé lors de son édification. Elle fut la toute première à expérimenter en France le procédé de préfabrication Estiot, réutilisé par la suite pour la construction de plusieurs grands ensembles, comme le Noyer-Renard à AthisMons, la Cité des 4000 à la Courneuve, la Grâce-de-Dieu à Caen, la Croixdes-Oiseaux et Champ-Fleury à Avignon, le Gros Buisson à Épinay, SainteBarbe à Metz, le Haut-du-Lièvre à Nancy, les tours du Lancy à Genève ou encore des bâtiments d’habitation à Alger. Le mode constructif, repris sur celui des gratte-ciel américains, associait l’acier en ossature et le béton en pré-enrobage avec une majeure partie réalisée en atelier. Le procédé donnait des résultats évidents: précision remarquable, rapidité d’exécution, peu ou pas d’installations de chantier – suppression des coffrages, des étayages, des échafaudages – et surtout économie considérable de main-d’œuvre. Il s’agissait des prémices d’industrialisation dite lourde du bâtiment. Forte de cette première expérience, la commune avait ensuite réalisé deux autres cités de même type, Épirey, puis Lochères. Mais le modèle de Billardon fut perverti: dans une logique de réduction des coûts de production et de rapidité d’exécution, tous les espaces peu productifs comme les logements en duplex, les cellules commerciales, ou les très grands halls, ont été supprimés. Les deux cités comprennent 348 logements, relativement mal desservis et sans attrait, des petits logements sur un seul niveau La démolition de Billardon n’a donc évidemment pas la même signification, Centre de Ressources Politique de la Ville en Essonne « BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE » Centre de Ressources Politique de la Ville en Essonne ni les mêmes conséquences que celles d’Épirey ou des Lochères, déjà démolies en 1992 et 2000. Cet immeuble possédait une fonction symbolique incontestable, une place à part dans la vie des résidents qui s’y sont succédé, comme dans la mémoire des habitants du quartier. Les récits que nous avons pu recueillir auprès d’une trentaine d’anciens résidents de l’immeuble nous offrent différentes représentations de l’histoire de
Billardon, et des personnes qui y ont vécu ou travaillé d’avril 1955 à décembre 2002.
Les témoignages des plus anciens, arrivés parmi les premiers, en 1955, répondent aux histoires des plus jeunes, derniers occupants du rafiot, aujourd’hui démoli. Ils sont venus d’horizons divers, de Côte-d’Or, de Bretagne, d’Alsace, de la région parisienne, du Maroc, d’Algérie, du Portugal, du Cambodge ou d’ailleurs et leurs paroles traduisent l’enracinement profond de leurs souvenirs de Billardon, que certains n’auraient jamais voulu quitter. Bien sûr, la mémoire n’est pas «objective». Le discours s’élabore toujours à partir d’un présent et la disparition engendre certainement une nostalgie conduisant à magnifier les bons moments et à tempérer les plus pénibles. Mais en faisant imploser Billardon, c’est bien tout un pan de leur vie que l’on a réduit en poussière. Chaque témoin traduit avec ses mots ces petits faits de la vie quotidienne, souvent jugés sans importance, petits riens ou traumatismes, anecdotes ou événements tragiques, qui ont marqué leur sensibilité.« Une verrue dans le quartier»C’est pour ces différentes raisons esthétiques, historico-culturelles – témoignage de l’histoire des villes – et socio-symboliques – mémoire des hommes – que la Direction de l’Architecture et du Patrimoine (DAPA) du ministère de la
Culture avait décidé de répertorier la Cité Billardon parmi les immeubles représentatifs de l’architecture du XXe siècle. L’immeuble avait reçu le label
«Patrimoine du XXe siècle» à la fin des années 1990.
Or, ce processus de «patrimonialisation» était inconcevable pour de nombreuses personnalités locales, voire de nombreux habitants du quartier.
Stigmatisé comme une «verrue» dans le quartier, l’immeuble était devenu un véritable cauchemar: dégradations, violence, difficultés et «mal-vivre» constituaient le quotidien de locataires excédés, souvent «assignés à résidence».
Bagarres, agressions, cambriolages, drogue, vitres brisées, ascenseurs en panne, alimentaient manchettes de journaux et témoignages, décrivant le naufrage d’un immeuble à la dérive, devenu symbole de tous les maux. La démolition paraissait donc inéluctable, comme une délivrance, la promesse d’un avenir meilleur. Les partenaires institutionnels se devaient de mettre en scène leur capacité à changer la vie des habitants du quartier, réparer les erreurs d’une période de l’urbanisation contemporaine, dont Billardon était l’un des symboles les plus représentatifs.
L’idée d’une enquête ethnographique sur l’édifice et ses locataires avait donc « BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE » Centre de Ressources Politique de la Ville en Essonne du mal à passer dans la réflexion de certains décideurs. La mise en œuvre du projet, initié par le service Inventaire de la Direction régionale des affaires culturelles (Drac) de Bourgogne, sur les budgets de l’opération de renouvellement urbain du quartier, fut bloquée administrativement pendant plusieurs mois. Entre-temps, tous les locataires de l’immeuble avaient été relogés… (la dernière famille quitte son logement le 23 décembre 2002).
Une histoire des grands ensembles?
Le travail de recherche historique sur les grands ensembles est rendu aujourd’hui d’autant plus difficile à faire comprendre que la ville issue des Trente Glorieuses est souvent considérée, avec la politique publique qui l’a programmée, comme une vaste erreur collective (A. Fourcaut). L’architecture des «tours» et des «barres», du «chem« BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE »
Centre de Ressources Politique de la Ville en Essonne
phie, histoire et sociologie, de monographies locales – Saint-Étienne, Villeurbanne, etc. – publiés ces dernières années sur ce thème en témoigne clairement.Cependant, on est encore loin du compte. Si plusieurs urbanistes, historiens,
géographes ou sociologues1 ont récemment contribué à une meilleure connaissance du sujet au niveau national et international, l’histoire de ces quartiers d’habitat collectif reste un terrain largement méconnu, à peine exploré par les historiens locaux. En Essonne, à quelques exceptions près – Draveil, Viry-Châtillon, les Ulis, Athis-Mons ou Grigny –, rares sont les monographies ou les études locales à accorder une place de choix à l’analyse et à la présentation de ces bouleversements. Les mauvaises volontés, auxquelles nous avons parfois été confrontés dans le cadre de nos recherches dans le département témoignent des réticences que continue de susciter toute démarche d’enquête et d’analyse sur la mémoire et le devenir des grands ensembles.
La transformation en cours ou à venir d’une vingtaine de sites en Essonne dans le cadre du Programme national de rénovation urbaine, institué par la loi Borloo du 1er août 2003, et la priorité donnée à la démolition-reconstruction,
sur fond de crise du logement social, devraient pourtant poser avec plus d’acuité la question de l’appréciation de ce patrimoine départemental. De nombreuses communes mobilisées dans des programmes d’intervention n’ont qu’une vision très partielle de l’histoire de ces quartiers, de leurs évolutions, dont les conséquences ne sont envisagées le plus souvent qu’à travers le prisme d’une crise sociale impossible à juguler. Or, n’est-il pas singulier, voire dangereux, d’entreprendre des opérations de transformation urbaine aussi radicales, sans même commencer par chercher à comprendre comment, par qui et pour quelles raisons ces espaces ont été construits ou transformés, sans évaluer dans certains cas l’impact des politiques précédemment engagées?Richesse patrimoniale ou héritage encombrant, définir une nouvelle vision de la ville exige un travail d’enquête, d’expertise, une capitalisation des expériences, rarement mis en œuvre.Et c’est sans doute là le talon d’Achille d’une politique de transformation
urbaine menée dans l’urgence, qui ne peut se nourrir de capitalisation critique, et occulte le rôle crucial de l’accompagnement qualitatif et de la sensibilisation et/ou de la formation des élus, des services de l’État et des collectivités, des opérateurs et des aménageurs, des bailleurs.Ces images devenues presque ordinaires de parpaings, pans de bétons fracassés, vitres brisées laissent songeur: quel regard les résidents – et notamment
les plus jeunes – pourront-ils bien porter à l’avenir sur un environnement si violemment rejeté? Pourquoi respecter ce qui n’est bon qu’à être démoli?
Pour n’en citer que quelques-uns : FORTIN J-P., Grands ensembles. L’espace et ses raisons, Plan Urbanisme Construction Architecture (PUCA), 1997 ; PEILLON P., Utopie et désordre urbains. Essai sur les grands ensembles d’habitation, La Tour d’Aigues, Editions de l’Aube, 2001 ; DUFAUX F., FOURCAUT A., SKOUTELSKY R., Faire l’histoire des grands ensembles. Bibliographie 1950-1980, ENS éditions, 2003 ; TOMAS F., BLANC J-N., BONILLA M., Les grands ensembles, une histoire qui continue…, Publications de l’université de Saint-Etienne, 2003 ; DUFAUX F., FOURCAUT A. (dir.), Le monde des grands
ensembles, Créaphis, 2004.« Pour une histoire des grands ensembles en Essonne », Les Cahiers de la Maison de Banlieue et de l’Architecture, n° 11, mai 2005« BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE »
Centre de Ressources Politique de la Ville en Essonne
Les enjeux du projet
À Dijon, le projet a mis de long mois à se concrétiser. L’enjeu de ce travail était double:
■ Un enjeu de connaissance et d’analyse de l’histoire et des différentes étapes de l’évolution urbaine et sociale de l’immeuble et du quartier, des vécus, trajectoires résidentielles et familiales des habitants de la cité. Il a été réalisé à travers:
– une recherche historique dans les archives du bailleur, de la commune, des journaux locaux, de l’agence d’urbanisme, etc., replaçant l’étude dans le contexte général de l’histoire de la France de la Reconstruction et des quarante dernières années;– une écoute, dévoilant les différentes représentations de ce quartier, non plus
à partir de critères ou de théories de spécialistes, mais en suivant pas à pas(mot à mot) les trajets, les images qu’y déposent les habitants et les acteursdu quartier. Le travail artistique – photographies, textes – ayant alors pour fonction de réintroduire ces regards croisés dans la circulation de la ville,d’en faire des éléments de partage, de réflexio« BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE »Centre de Ressources Politique de la Ville en EssonneCes recherches ont permis de retracer les différentes étapes de construction et de transformation de cet immeuble dans son territoire, ainsi que l’évolution d sa composition socio-démographique. Une iconographie importante a pu être collectée et répertoriée sur CD-Rom. Une présence longue – deux à trois jours par semaine pendant cinq mois – a été assurée sur le terrain, favorisant notre immersion et l’observation du quotidien des habitants du quartier, le recueil d’une parole informelle, permettant d’expliciter notre démarche, ses objectifs, son intérêt, l’instauration d’une quotidienneté, de relations de confiance. Pour cela, une présence régulière aux différentes manifestations, aux réunions et aux événements publics liés au quartier et une fréquentation de lieux de rencontre et d’échanges préalablement identifiés ont été nécessaires.Des rencontres collectives et individuelles ont été organisées avec les partenaires – associations, structures et personnes-relais sur le quartier – nous permettant d’être rapidement identifiés et de baliser précisément notre rôle – le rôle de chacun – dans le projet, de recueillir leur connaissance du terrain, leurs représentations et leurs réflexions sur le projet. Les ateliers avec les techniciens, les élus et les associations concernées devaient définir précisément: ● les objectifs à court, moyen et, le cas échéant, long terme;
● les actions à court, moyen et long terme;
● les modalités de leur déroulement.
Ces rencontres avaient également pour objectif de faire fonctionner le«bouche-à-oreille», qui demeure bien souvent le principal vecteur d’information pour ce type de démarche. Elles nous permettaient également de nouer des premiers contacts avec les habitants et les personnes-relais impliqués dans la vie du quartier. Ont été mis en œuvre:
● un moment de rencontre-discussion avec les habitants sous la forme d’une soirée projection-débat: présentation du travail de recueil de mémoire, personnes et structures porteuses, méthodes, finalités; définition en commundes modalités de leur participation au projet.
● sollicitation et information de la presse locale (journaux, radio, télévision), des bulletins associatifs, de la communication institutionnelle (ville, communauté
d’agglomération, bailleur, etc.) pour relayer et présenter le plus précisément possible la démarche entreprise et les personnes en charge de ce travail;
● des entretiens compréhensifs, individuels, en couple ou en petits groupes sous la forme d’entretiens semi-directifs de type «récits de vie(s)», recueillisauprès d’habitants ou d’anciens habitants du quartier, de professionnels travaillant ou ayant exercé leur activité dans le quartier, d’élus ou de responsables associatifs.
« BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE »
Centre de Ressources Politique de la Ville en Essonne
Les entretiens ont été enregistrés et traités sur support numérique – mini-disc –, et les documents et les objets soigneusement inventoriés et/ou scannés.Ces entretiens avaient pour objectifs d’enregistrer non pas l’histoire de ce quartier, mais la manière qu’avaient nos interlocuteurs de dire leur propre histoire, cequi faisait mémoire pour ces personnes en contact étroit avec le quartier, natifs ou de passage, enracinés ou nouveaux venus. Il s’agissait de souvenirs, d’impressions d’enfance, de petits faits de la vie quotidienne parfois jugés sans importance, d’événements heureux ou tragiques, qui ont marqué leur sensibilité. Cela supposait donc que l’on prenne le temps, précisément de parler et d’écouter. Les entretiens se sont déroulés de préférence au domicile des personnes, pas dans la rue ou une salle impersonnelle, mais dans la sphère privée plus à même de laisser subvenir ces épopées de l’intime. L’objectif n’était pas de faire une archéologie du quartier, ni même d’enfermer nos interlocuteurs dans la norme de la personne-type qui habite un grand ensemble, mais bien de montrer que cet immeuble était composé de fragmentsde vies, de destins d’hommes et de femmes singuliers. Il s’agissait de montrer
comment, à un moment donné, ces personnes, venues parfois d’horizons lointains, se sont arrêtées là et ont enrichi ce lieu de leurs histoires et de leurs trajectoires particulières.
Nous avons donc insisté sur les trajectoires familiales et professionnelles de chacun: origines, parcours résidentiels, étapes et ruptures de vies – mariage, naissances, emplois successifs, divorces, décès, etc. –, points de repères autour desquels chacun construit «son temps», étapes qui organisent la durée, le vécu familial, domestique, les faits d’une vie et les événements de l’histoire. Le souvenir trouve également un support concret dans l’espace et les multiplesbouleversements du bâti et du cadre de vie. Démolitions, reconstructions,aménagements, suscitent une perte de repères, et invitent d’autant plus à faireun travail de mémoire. Dans cette perspective, ont été évoqués les souvenirs attachés plus précisément au quartier des Grésilles et à l’immeuble Billardon.Les personnes interrogées ont été invitées à s’appuyer le plus largement possible sur des descriptions détaillées (déménagement, logements successifs, accessibilité au travail ou aux équipements et services, nombre et identité des commerces, relations de voisinage, espaces collectifs), leurs pratiques (loisirs, vie scolaire, pratiques commerciales, etc.), les événements (fêtes, accidents, etc.) ou personnes marquantes; leurs perceptions du quartier et de son évolution – qu’ils y habitent toujours ou pas –, leurs projections éventuelles dans l’avenir (liste de thèmes non exhaustive).De février à juin 2003, une quinzaine d’entretiens ont pu être réalisés auprès d’une trentaine d’anciens locataires de l’immeuble, des premiers résidents de
Billardon dans les années 1950 aux derniers occupants, récemment relogés. « BILLARDON, HISTOIRE D’UN GRAND ENSEMBLE » Centre de Ressources Politique de la Ville en Essonne Des outils pour l’action: la restitution Tout au long de l’étude, nous avons rencontré et consulté régulièrement l’ensemble des institutions et des partenaires concernés par la démarche, afin de leur soumettre les premiers éléments de notre travail, recueillir leurs commentaires, leurs suggestions et critiques. Ces rencontres ont été l’occasion de partager une réflexion, d’élaborer des propositions de restitution aux différents publics.Malgré nos craintes initiales, une restitution de qualité a pu être proposée aux habitants, grâce à l’implication très forte de l’Opac de Dijon, véritable porteur du projet, et dans une moindre mesure du service Inventaire de la Direction régionale des affaires culturelles de Bourgogne. Leur implication a permis de trouver différents partenaires financiers, comme la Caisse des Dépôts et Consignations ou la communauté d’agglomération.
De notre côté, sur la base du rapport et du reportage photographique que nous avions remis à nos commanditaires, nous avons pu convaincre les éditions
Créaphis, reconnues pour la qualité de leurs publications de documents d’histoire, de sciences sociales et de photographie, de formuler une proposition éditoriale de qualité. Sur la base de nos recommandations, deux pistes de restitution ont été privilégiées:
● une exposition, événement fort et fédérateur, pouvant susciter des échanges,des moments de rencontre entre habitants du quartier et résidents extérieurs,
dans une optique d’ouverture du quartier au reste de la ville, les productions de certains groupes d’habitants pouvant être également valorisées, ainsi que les objets ou films recueillis dans le cadre du projet;
● une publication, associant textes et documents d’archives sur l’histoire du quartier, une sélection de témoignages et de photographies professionnelles
et amateurs, et accompagnant cette exposition, pour une diffusion plus large des résultats de l’opération, et une appropriation durable du projet par les habitants du quartier et les autres résidents de l’agglomération.Cette restitution avait également pour objectif de mettre en lumière les différentes préoccupations des habitants, permettant aux acteurs de terrain de disposer d’une base de connaissances pour définir et programmer leurs interventions, à court, moyen et long terme. Un tel travail fait émerger des représentations collectives, des divergences, des tensions qu’il faut savoir analyser et traiter pour améliorer les rapports sociaux et les conditions de vie des habitants.Encore faut-il que ces paroles soient prises en compte pour permettre aux institutions de redéfinir leurs modes d’intervention sur la ville: vaste chantier… Sylvain TABOURY,sociologue, enseignant à l’école d’architecture de Versailles Les 30 Glorieuses . com et la carte postale.. Il existe de nos jours, de nombreux photographes qui privilégient la qualité artistique de leurs travaux cartophiles. A vous de découvrir ces artistes inconnus aujourd’hui, mais qui seront peut-être les grands noms de demain. Jérôme (Mémoire2Ville) #chercheur #archiviste #maquettiste dans l #histoire des #logementssociaux #logement #HLM #logementsocial #Patrimoine @ Les films du MRU -Industrialiser la construction, par le biais de la préfabrication.Cette industrialisation a abouti, dans les années 1950, à un choix politique de l'Etat, la construction massive de G.E. pour résoudre la très forte crise du logement dont souffrait la France www.youtube.com/watch?v=zR_jxCANYac&fbclid=IwAR2IzWlM... … Le temps de l'urbanisme, 1962, Réalisation : Philippe Brunet www.dailymotion.com/video/xgj2zz?playlist=x34ije … … … … -Les grands ensembles en images Les ministères en charge du logement et leur production audiovisuelle (1944-1966) MASSY - Les films du MRU - La Cité des hommes, 1966, Réalisation : Fréderic Rossif, Albert Knobler www.dailymotion.com/video/xgiqzr?playlist=x34i - Les films du MRU @ les AUTOROUTES - Les liaisons moins dangereuses 1972 la construction des autoroutes en France - Le réseau autoroutier 1960 Histoire de France Transports et Communications - www.dailymotion.com/video/xxi0ae?playlist=x34ije … - A quoi servaient les films produits par le MRU ministère de la Reconstruction et de l'Urbanisme ? la réponse de Danielle Voldman historienne spécialiste de la reconstruction www.dailymotion.com/video/x148qu4?playlist=x34ije … -les films du MRU - Bâtir mieux plus vite et moins cher 1975 l'industrialisation du bâtiment et ses innovations : la préfabrication en usine, le coffrage glissant... www.dailymotion.com/video/xyjudq?playlist=x34ije … - TOUT SUR LA CONSTRUCTION DE NOTRE DAME LA CATHEDRALE DE PARIS Içi www.notredamedeparis.fr/la-cathedrale/histoire/historique... -MRU Les films - Le Bonheur est dans le béton - 2015 Documentaire réalisé par Lorenz Findeisen produit par Les Films du Tambour de Soie içi www.dailymotion.com/video/x413amo?playlist=x34ije Noisy-le-Sec le laboratoire de la reconstruction, 1948 L'album cinématographique de la reconstruction maison préfabriquée production ministère de la Reconstruction et de l'Urbanisme, 1948 L'album cinématographique içi www.dailymotion.com/video/xwytke archipostcard.blogspot.com/search?updated-max=2009-02-13T... - - PRESQU'ILE DE GENNEVILLIERS...AUJOURD'HUI...DEMAIN... (LA video içi parcours.cinearchives.org/Les-films-PRESQU-ILE-DE-GENNEVI... … ) Ce film de la municipalité de Gennevilliers explique la démarche et les objectifs de l’exposition communale consacrée à la presqu’île, exposition qui se tint en déc 1972 et janvier 1973 - le mythe de Pruitt-Igoe en video içi nextcity.org/daily/entry/watch-the-trailer-for-the-pruitt... … - 1964, quand les loisirs n’avaient (deja) pas le droit de cité poke @Memoire2cite youtu.be/Oj64jFKIcAE - Devenir de la ZUP de La Paillade youtu.be/1qxAhsqsV8M v - Regard sur les barres Zum' youtu.be/Eow6sODGct8 v - MONTCHOVET EN CONSTRUCTION Saint Etienne, ses travaux - Vidéo Ina.fr www.ina.fr/video/LXF99004401 … via - La construction de la Grande Borne à Grigny en 1969 Archive INA www.youtube.com/watch?time_continue=12&v=t843Ny2p7Ww (discours excellent en seconde partie) -David Liaudet : l'image absolue, c'est la carte postale" phothistory.wordpress.com/2016/04/27/david-liaudet-limage... … l'architecture sanatoriale Histoire des sanatoriums en France (1915-1945). Une architecture en quête de rendement thérapeutique..
passy-culture.com/wp-content/uploads/2009/10/Les-15-Glori... … … & hal.archives-ouvertes.fr/tel-01935993/document Gwenaëlle Le Goullon (LAHRA), auteur du livre "la genèse des grands ensembles",& Danièle Voldman (CHS, Centre d'Histoire Sociale), expliquent le processus qui a conduit l'Etat, et le ministère de l'urbanisme &de la reconstruction à mener des chantiers exp www.youtube.com/watch?v=zR_jxCANYac&fbclid=IwAR2IzWlM... mémoire2cité & l'A.U.A. - Jacques Simon (1929 - 26 septembre 2015) est un architecte paysagiste formé à l'École des beaux-arts de Montréal et à l'École nationale supérieure du paysage de Versailles. Fasciné par la campagne qui témoigne d'une histoire de labeur, celle des agriculteurs "ses amis", "les génies de la terre", Jacques SIMON, paysagiste dplg, Premier Grand Prix du Paysage en 1990*, réalise avec eux des installations paysagères éphémères principalement dans des champs et visibles du ciel. Avec sa palette d'artiste, Jacques SIMON réinvente des paysages comme les agriculteurs eux-aussi à leur façon les créent et les entretiennent. Le CAUE du Rhône vous invite à venir découvrir ses travaux au travers d'un kaléidoscope de photographies empreintes de spontanéité, de fraîcheur et d'humour. Cette exposition nous interpelle sur le caractère essentiel d'une nature changeante, fragile, sur l'importance d'une activité agricole diversifiée et sur la nécessaire évolution du métier de paysan. Elle nous amène aussi à voir et à interpréter ce que l'on voit, elle éveille en nous le sens de la beauté du paysage en conjuguant les différentes échelles de perception et de lecture; à pied et à vol d'oiseau, à la fois l'échelle humaine, terrestre, géologique, forestière, hydrologique, biologique mais aussi esthétique et symbolique. Jacques Simon, paysagiste cosmopolite est l'un des principaux acteurs du renouveau de la pensée paysagère en France dans les années 60 et 70 conjuguant avec cohérence sa pratique de paysagiste, de voyageur, d'éditeur, d'enseignant avec son approche plus artistique du paysage, subtile, sensible et humaine de la nature avec la réalisation de "performances". Ses projets paysagers comme ses interventions paysagères éphémères sont marqués par la mobilité, la fragilité, une empathie avec le lieu, par la dualité même du voyage : découverte / évanouissement, création / disparition. Jacques Simon dessine, écrit sur le paysage, "une surface", un peu à la manière du land'art avec les techniques et les outils du jardinier, du cultivateur. Il ne s'agit plus de représenter la nature mais de l'utiliser en créant avec et dans le paysage. L'intention de Jacques Simon n'est pas d'apposer sa marque sur le paysage mais de travailler instinctivement avec lui afin que ses travaux-installations manifestent même brièvement un contact en harmonie avec le monde naturel. "On dit qu'il a bouleversé l'esprit du paysage, il a remis les choses essentielles à leur place. Il rit de l'importance qu'on veut bien lui donner, fils de l'air, il ne veut rien de plus que passer dans les cerveaux pour les ventiler, les rafraîchir et non pour les modeler; son "importance", il l'a ailleurs et autrement; il est historique parce que dans son temps, dans celui qui s'écoule et non dans celui qui passe". Extrait de "Jacques Simon, tous azimuts", Jeanne-Marie Sens et Hubert Tonka, Pandora Editions, 1991. Il a introduit une nouvelle conception de l'art du paysage proche du Land art, Jacques Simon est l'auteur d'une série d'ouvrages sur différents aspects du paysage et abordés d'un point de vue technique. Il a travaillé de 1964 à 1966 en collaboration avec Michel Corajoud. Il a conçu le Parc de la Deûle (qui lui a valu le Grand Prix national du Paysage en 2006, après l'avoir reçu une première fois en 19901).
Il est mort le 29 septembre 20151 et a été incinéré à Auxerre Le paysagiste Jacques Simon s'est éteint le 26 septembre dernier à l'âge de 86 ans. Diplômé de Versailles en 1959, il fut sans doute l'une des figures les plus emblématiques, les plus géniales et les plus originales du paysagisme contemporain. Premier grand prix du paysage et prix du Conseil de l'Europe pour le parc de la Deule, on lui doit des principes de compositions très forts, autour du nivellement, du traitement du végétal ou de la place laissée au vide. Ses intuitions comme ses travaux ont inspiré tous les paysagistes avec lesquels il a travaillé, à commencer par Michel Corajoud ou Gilles Vexlard. On lui doit un profond renouvellement dans la composition des grands ensembles, ses réalisations -comme le parc Saint-John Perse à Reims- restant des modèles pour tous les professionnels. Jacques Simon développa également une production d'œuvres plus éphémères, attentif aux mouvements et aux transformations. Pédagogue talentueux et généreux, il le fut autant par les documents techniques et la revue qu'il publia, que par ses interventions en atelier devant plusieurs générations d'étudiants de l'école. Les paysagistes perdent un de leurs plus féconds inspirateurs. L'ENSP s'associe au deuil de sa famille et de ses proches. Témoignages à la mémoire de Jacques Simon
Dans les années 1990 à l'école du Paysage de Versailles, lorsque nous entrions en première année, la première satisfaction était d'acquérir du nouveau matériel d'expression plastique. Encre, feutres, supports en grand format et sur papier calque...mais aussi découvrir des livres de notre professeur Jacques Simon : des carnets de dessins et de croquis, des photomontages découpés aux ciseaux.
En amphithéâtre lors de conférences et séances de projections de diapositives, Jacques Simon évoquait surtout sa capacité à piloter un hélicoptère. Je viens de retrouver un extrait d'un article à ce sujet..« (...) Car depuis une dizaine d'années, le Bourguignon a trouvé une solution à son imagination en bourgeonnement permanent. Jacques Simon crée ‘pour lui tout seul'. Ni commande ni concours. Mais des messages géants écrits dans les champs et seulement visibles d'avion ou d'hélicoptère. Un art éphémère et privé dont il s'amuse, les veilles de moissons, tout autour de sa ferme de Turny, dans l'Yonne.Et là, plus rien ne l'arrête. Les agriculteurs du coin ont pris l'habitude de le voir faucher des allées entières de luzerne. De l'apercevoir écraser d'interminables chemins de phacelia, un graminé californien qui existe en trois couleurs (blanc, bleu, rouge). De l'observer dans son hélicoptère photographiant le résultat. Ses messages sont des hommages ou des avertissements. L'un prévient : ‘Hé, si tu n'as plus de forêt t'es foutu.' Un autre : 'Sans les paysans, je m'emmerde. Signé : la Terre.' Même l'hiver, Jacques Simon s'adonne à cette calligraphie paysagère. (...) ».Extrait paru dans La Croix l'événement du dimanche 11 et lundi 12 juin 1995, par Frédéric Potet, rubrique Culture. son site simonpaysage.free.fr/
file:///C:/Users/user/Downloads/B_Blanchon_AUA.pdf Interview to Jacques Simon incleded on the dvd that accompanies book "Metropoles en Europe", from the exhibition "Lille - Metropoles en Europe". The French landscape architect Jacques Simon's love for nature first developed on his father's tree farm and then deepened when he traveled as a young man to Sweden and then Canada, where he attended art school in Montreal while working as a lumberjack. Between 1957 and 1959, Simon studied at the École Nationale de Horticulture. He has since become an important link in the renewal of French landscape architecture, combining the Anglo-Saxon and Scandinavian garden cultures he absorbed in his travels with classic Latin structures. He works as often as possible in situ, and does not shy away from driving the tractor himself.
www.youtube.com/watch?v=OyBnqrUlK9U turny.chez.com/A0archives/jSIMMON.htm Jacques Simon, Il crée la revue Espaces verts en 1968, l’anime jusqu’en 1982, publie des cahiers spéciaux dédiés à « l’Aménagement des espaces libres ». Même l'hiver, il s'adonne à cette calligraphie paysagère».La Croix dimanche 11 et lundi 12 juin 1995, simonpaysage.free.fr/ Jacques Simon écrit ses premiers articles dès la fin des années 1950 pour des revues comme Maison et Jardin et Urbanisme. En 1965, il signe l’un de ses premiers livres, L’Art de connaître les arbres. strabic.fr/Jacques-Simon-Gilles-Vexlard … jacques simon & Le parc des Coudrays - Élancourt-Maurepas, 1970 strabic.fr/Jacques-Simon-Gilles-Vexlard … simonpaysage.free.fr/ Jacques Simon - Espaces verts n° 27, avril-mai-juin 1971, p. 44-45 Fasciné par la campagne qui témoigne d'une histoire de labeur, celle des agriculteurs "ses amis", "les génies de la terre" paysagiste dplg, Premier Grand Prix du Paysage en 1990*, www.youtube.com/watch?v=OyBnqrUlK9U …ici es EDITIONS DU CABRI PRESENTE PARIS LA BANLIEUE 1960-1980 -La video Içi www.youtube.com/watch?v=lDEQOsdGjsg ,
A partir des années 1950, le trafic de la banlieue parisienne suit l’urbanisation galopante et les dessertes ferroviaires doivent s’adapter et se moderniser.Quelques amateurs ont su immortaliser un monde ferroviaire qui était alors en voie de disparition. Dans ce film, nous retrouvons les dessertes 750 volts par troisième rail en rames « Standard » sur les lignes de Versailles-RD, sur la ligne d’Auteuil et entre Puteaux et Issy-Plaine mais aussi les derniers trains à vapeur à St Lazare, à La Bastille et sur le Nord et quelques ultimes voyages sur les lignes de Ceinture --------------De la révolution industrielle à aujourd’hui, un décryptage minutieux de la course au développement qui a marqué le point de départ de l’ère de l'anthropocène (ou l'ère de l'Homme) et de la déterioration continue de la planète. www.arte.tv/fr/videos/073938-000-A/l-homme-a-mange-la-terre/ Quelque 1 400 milliards de tonnes de CO2 sont aujourd’hui prisonnières de la basse atmosphère. Réchauffement climatique, déforestation, inondations, épuisement des ressources, pollutions, déchets radioactifs... : en deux siècles, la course au progrès et à la croissance a durablement altéré la planète, la crise environnementale se doublant d’une rupture géologique, avec l’avènement de l’ère anthropocène. Portée par l’exploitation des énergies fossiles – du charbon de la révolution industrielle en Angleterre au tout-pétrole de la domination économique des États-Unis –, l’industrialisation et ses corollaires, taylorisme et colonialisme, entraînent une exponentielle production de masse. Un processus qu’accélère la Première Guerre mondiale, les firmes chimiques mobilisées pour tuer l’ennemi se reconvertissant dans la destruction du vivant avec les herbicides, insecticides et fertilisants de l’agriculture intensive. Alors que l’urbanisation s’étend, la voiture, qui sonne le glas du tramway, se généralise, et l’Amérique s’inspire du modèle autoroutier nazi. La Seconde Guerre mondiale engendre une nouvelle organisation du travail, laquelle devient la norme, et annonce l’ère nucléaire de la guerre froide. Dans sa démesure, l’homme rêve déjà d’usages civils de l’atome (y compris pour l’abattement de montagnes et la dissolution des calottes glaciaires !). Le plastique et le béton deviennent les piliers de la consommation de masse, dévoreuse de matières premières et antidote à la contestation sociale, jusqu’à la révolution numérique. Liaisons dangereuses
En balayant, avec de formidables archives issues du monde entier, deux siècles de progrès jusqu’à l’ère du big data, le film remonte aux sources de la crise écologique, en interrogeant avec précision les enjeux scientifiques, économiques et politiques qui y ont conduit. Fourmillant d’informations, il éclaire l’histoire de cette marche folle, et les liaisons dangereuses entre industries militaire et civile. Entre capitalisme et mondialisation imposés par les grandes puissances, un décryptage passionnant du basculement dans l’anthropocène, funeste asservissement de la nature par l’homme. le Logement Collectif* 50,60,70's dans tous ses états..Histoire & Mémoire de l'Habitat / Rétro-Villes / HLM / Banlieue / Renouvellement Urbain / Urbanisme URBANISME S’imaginer Paris et le Grand Paris @ Les 50ans d'Apur (link: 50ans.apur.org/#intro) 50ans.apur.org/#intro @ Où en est l'histoire urbaine des sociétés contemporaines ? Cet ouvrage, inspiré par Annie Fourcaut, qui contribua de manière décisive à son développement, propose un état des lieux de ce champ et explore des pistes de recherche ouvrant l'histoire urbaine à une variété de " genres ". Où en est l'histoire urbaine des sociétés contemporaines ? Cet ouvrage, inspiré par Annie Fourcaut, qui contribua de manière décisive à son développement, propose un état des lieux de ce champ. De Femmes à l'usine (1981), Bobigny, banlieue rouge (1986), à La banlieue en morceaux (2000), en passant par les publications collectives qu'elle a coordonnées et les travaux qu'elle a encadrés, la trajectoire de cette historienne a conduit l'histoire sociale et politique – telle qu'on la pratiquait dans les années 1970 – vers une histoire urbaine renouvelée. Le livre revient sur cette évolution et explore des pistes de recherche ouvrant l'histoire urbaine à une variété de " genres ". Les auteurs, historiennes et historiens, sociologues, politistes, géographes, architectes, urbanistes et décideurs politiques proposent une histoire urbaine à la fois interdisciplinaire et ancrée dans la fabrique de la ville et ses représentations, portant la marque de sa dédicataire.Les quatre sections de l'ouvrage dessinent les chantiers qu'Annie Fourcaut a investis : " Du social à l'urbain " met en avant la conviction qu'étudier l'histoire des villes, c'est toujours faire de l'histoire sociale ; " Qu'elle était belle la banlieue " est centré sur les banlieues, son territoire d'étude de prédilection ; " Les habits neufs des politiques de la ville " interroge les politiques urbaines successives et leur transformation ; enfin, " Banc d'essai des modernités " propose une analyse historique de l'urbanisme, comme discipline et comme pratique.
Rowan had a sweet interaction with a cute conure at a "pet" store. I'm ethically opposed to the sale of animals by the "pet" industry, but I do hope that whatever home this little sweetie ends up in, it's a good one where they are treated with love and proper care.
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Why veganism:
Exploitant : Transdev TVO
Réseau : R'Bus (Argenteuil)
Ligne : 9
Lieu : Gare d'Argenteuil (Argenteuil, F-95)
Lien TC Infos : tc-infos.fr/id/37466
Exploité par la société Farafina Tours qui dispose d'une flotte hétéroclite de cars de seconde main venus d'Europe (Setra S213RL, Renault Tracer...) ou d'Asie.
Taken at Pembroke Bay on October 30th 2021, CT Plus Guernsey 1952 27718 is one of a highly standardised fleet of Wright Streetvibes used around the island. The tower behind is one of the Loophole Towers built to defend the island from French invaders in Elizabethan times.
«Le Malannoy» ou lieu dit «La Ferme Malannoy» était auparavant une ancienne forteresse, devenue de nos jours une exploitation agricole.
Exploitant : Transdev Montesson la Boucle
Réseau : Bus en Seine
Ligne : S7
Lieu : Parmentier (Sartrouville, F-78)
Lien TC Infos : tc-infos.fr/id/29279
This morning (Tuesday 1 February 2022), we executed warrants at six properties in the Chadderton area.
A 25-year-old was arrested on suspicion of rape, sexual assault and trafficking a person within the UK for sexual exploitation.
A second 25-year-old was arrested on suspicion of sexual assault.
A 26-year-old was arrested on suspicion of sexual assault and trafficking a person within the UK for sexual exploitation.
A 27-year-old was arrested on suspicion of rape and trafficking a person within the UK for sexual exploitation.
A 28-year-old was arrested on suspicion of rape and trafficking a person within the UK for sexual exploitation.
The warrants were executed as part of Operation Gabel - an investigation into the child sexual exploitation of two teenage girls in 2012/2013.
Inspector Nick Helme, of GMP's Oldham district, said: "This morning's action at several properties in the Chadderton area was a result of just one of a number of ongoing investigations into historic child sexual exploitation in Greater Manchester.
"I can assure members of the public and warn offenders that investigating this type of crime is a top priority for the force. Regardless of time passed, dedicated teams in a specialist unit leave no stone unturned whilst gathering evidence to make arrests with the intention of bringing suspects to face justice.
"I hope these warrants build public trust and confidence that Greater Manchester Police is committed to fighting, preventing and reducing CSE to keep people safe and care for victims - giving them the faith they need in the force to come forward.
Greater Manchester is nationally recognised as a model of good practice in terms of support services available to victims.
If you or someone you know has been raped or sexually assaulted, we encourage you not to suffer in silence and report it to the police, or a support agency so you can get the help and support available.
- Saint Mary's Sexual Assault Referral Centre, Manchester provides a comprehensive and co-ordinated response to men, women and children who live or have been sexually assaulted within Greater Manchester. We offer forensic medical examinations, practical and emotional support as well as a counselling service for all ages. Services are available on a 24-hour basis and can be accessed by telephoning 0161 276 6515.
-Greater Manchester Rape Crisis is a confidential information, support and counselling service run by women for women over 18 who have been raped or sexually abused at any time in their lives. Call us on 0161 273 4500 or email us at help@manchesterrapecrisis.co.uk
- Survivors Manchester provides specialist trauma informed support to boys and men in Greater Manchester who have experienced sexual abuse, rape or sexual exploitation. Call 0161 236 2182.
"Exploitation of the deep leads, which was complicated and costly, required capital to fund the shaft sinking and underground tunnelling, the infrastructure of poppet heads, machinery, equipment, steam engine houses, puddling machines, water pumps and sluice apparatus, and the employment of miners and support workers."
A charcoal-seller trudges past the secure building of yet another Sri Lankan sapphire dealer.
A general lack of electricity supply to homes drives the demand for charcoal for cooking. charcoal production assists the poor to scrape a living but continues the decline of unprotected woodlands and of course adds to atmospheric pollution and global warming.
From Wikipedia: 'Madagascar's sapphires are highly valued internationally, with many stones being exported, often through unofficial channels, to Sri Lanka and Thailand for cutting and resale.'
SX-BAN C-47A-DL c/n 9187 ex-T.A.E. (Technical & Aeronautical Exploitation was the Hellenic Aviation before Olympic Airways).
Source unknown, location possibly Heraklion.
The exploitation rights for this text are the property of the Vienna Tourist Board. This text may be reprinted free of charge until further notice, even partially and in edited form. Forward sample copy to: Vienna Tourist Board, Media Management, Invalidenstraße 6, 1030 Vienna; media.rel@wien.info. All information in this text without guarantee.
Author: Andreas Nierhaus, Curator of Architecture/Wien Museum
Last updated January 2014
Architecture in Vienna
Vienna's 2,000-year history is present in a unique density in the cityscape. The layout of the center dates back to the Roman city and medieval road network. Romanesque and Gothic churches characterize the streets and squares as well as palaces and mansions of the baroque city of residence. The ring road is an expression of the modern city of the 19th century, in the 20th century extensive housing developments set accents in the outer districts. Currently, large-scale urban development measures are implemented; distinctive buildings of international star architects complement the silhouette of the city.
Due to its function as residence of the emperor and European power center, Vienna for centuries stood in the focus of international attention, but it was well aware of that too. As a result, developed an outstanding building culture, and still today on a worldwide scale only a few cities can come up with a comparable density of high-quality architecture. For several years now, Vienna has increased its efforts to connect with its historical highlights and is drawing attention to itself with some spectacular new buildings. The fastest growing city in the German-speaking world today most of all in residential construction is setting standards. Constants of the Viennese architecture are respect for existing structures, the palpability of historical layers and the dialogue between old and new.
Culmination of medieval architecture: the Stephansdom
The oldest architectural landmark of the city is St. Stephen's Cathedral. Under the rule of the Habsburgs, defining the face of the city from the late 13th century until 1918 in a decisive way, the cathedral was upgraded into the sacral monument of the political ambitions of the ruling house. The 1433 completed, 137 meters high southern tower, by the Viennese people affectionately named "Steffl", is a masterpiece of late Gothic architecture in Europe. For decades he was the tallest stone structure in Europe, until today he is the undisputed center of the city.
The baroque residence
Vienna's ascension into the ranks of the great European capitals began in Baroque. Among the most important architects are Johann Bernhard Fischer von Erlach and Johann Lucas von Hildebrandt. Outside the city walls arose a chain of summer palaces, including the garden Palais Schwarzenberg (1697-1704) as well as the Upper and Lower Belvedere of Prince Eugene of Savoy (1714-22). Among the most important city palaces are the Winter Palace of Prince Eugene (1695-1724, now a branch of the Belvedere) and the Palais Daun-Kinsky (auction house in Kinsky 1713-19). The emperor himself the Hofburg had complemented by buildings such as the Imperial Library (1722-26) and the Winter Riding School (1729-34). More important, however, for the Habsburgs was the foundation of churches and monasteries. Thus arose before the city walls Fischer von Erlach's Karlskirche (1714-39), which with its formal and thematic complex show façade belongs to the major works of European Baroque. In colored interior rooms like that of St. Peter's Church (1701-22), the contemporary efforts for the synthesis of architecture, painting and sculpture becomes visible.
Upgrading into metropolis: the ring road time (Ringstraßenzeit)
Since the Baroque, reflections on extension of the hopelessly overcrowed city were made, but only Emperor Franz Joseph ordered in 1857 the demolition of the fortifications and the connection of the inner city with the suburbs. 1865, the Ring Road was opened. It is as the most important boulevard of Europe an architectural and in terms of urban development achievement of the highest rank. The original building structure is almost completely preserved and thus conveys the authentic image of a metropolis of the 19th century. The public representational buildings speak, reflecting accurately the historicism, by their style: The Greek Antique forms of Theophil Hansen's Parliament (1871-83) stood for democracy, the Renaissance of the by Heinrich Ferstel built University (1873-84) for the flourishing of humanism, the Gothic of the Town Hall (1872-83) by Friedrich Schmidt for the medieval civic pride.
Dominating remained the buildings of the imperial family: Eduard van der Nüll's and August Sicardsburg's Opera House (1863-69), Gottfried Semper's and Carl Hasenauer's Burgtheater (1874-88), their Museum of Art History and Museum of Natural History (1871-91) and the Neue (New) Hofburg (1881-1918 ). At the same time the ring road was the preferred residential area of mostly Jewish haute bourgeoisie. With luxurious palaces the families Ephrussi, Epstein or Todesco made it clear that they had taken over the cultural leadership role in Viennese society. In the framework of the World Exhibition of 1873, the new Vienna presented itself an international audience. At the ring road many hotels were opened, among them the Hotel Imperial and today's Palais Hansen Kempinski.
Laboratory of modernity: Vienna around 1900
Otto Wagner's Postal Savings Bank (1903-06) was one of the last buildings in the Ring road area Otto Wagner's Postal Savings Bank (1903-06), which with it façade, liberated of ornament, and only decorated with "functional" aluminum buttons and the glass banking hall now is one of the icons of modern architecture. Like no other stood Otto Wagner for the dawn into the 20th century: His Metropolitan Railway buildings made the public transport of the city a topic of architecture, the church of the Psychiatric hospital at Steinhofgründe (1904-07) is considered the first modern church.
With his consistent focus on the function of a building ("Something impractical can not be beautiful"), Wagner marked a whole generation of architects and made Vienna the laboratory of modernity: in addition to Joseph Maria Olbrich, the builder of the Secession (1897-98) and Josef Hoffmann, the architect of the at the western outskirts located Purkersdorf Sanatorium (1904) and founder of the Vienna Workshop (Wiener Werkstätte, 1903) is mainly to mention Adolf Loos, with the Loos House at the square Michaelerplatz (1909-11) making architectural history. The extravagant marble cladding of the business zone stands in maximal contrast, derived from the building function, to the unadorned facade above, whereby its "nudity" became even more obvious - a provocation, as well as his culture-critical texts ("Ornament and Crime"), with which he had greatest impact on the architecture of the 20th century. Public contracts Loos remained denied. His major works therefore include villas, apartment facilities and premises as the still in original state preserved Tailor salon Knize at Graben (1910-13) and the restored Loos Bar (1908-09) near the Kärntner Straße (passageway Kärntner Durchgang).
Between the Wars: International Modern Age and social housing
After the collapse of the monarchy in 1918, Vienna became capital of the newly formed small country of Austria. In the heart of the city, the architects Theiss & Jaksch built 1931-32 the first skyscraper in Vienna as an exclusive residential address (Herrengasse - alley 6-8). To combat the housing shortage for the general population, the social democratic city government in a globally unique building program within a few years 60,000 apartments in hundreds of apartment buildings throughout the city area had built, including the famous Karl Marx-Hof by Karl Ehn (1925-30). An alternative to the multi-storey buildings with the 1932 opened International Werkbundsiedlung was presented, which was attended by 31 architects from Austria, Germany, France, Holland and the USA and showed models for affordable housing in greenfield areas. With buildings of Adolf Loos, André Lurçat, Richard Neutra, Gerrit Rietveld, the Werkbundsiedlung, which currently is being restored at great expense, is one of the most important documents of modern architecture in Austria.
Modernism was also expressed in significant Villa buildings: The House Beer (1929-31) by Josef Frank exemplifies the refined Wiener living culture of the interwar period, while the house Stonborough-Wittgenstein (1926-28, today Bulgarian Cultural Institute), built by the philosopher Ludwig Wittgenstein together with the architect Paul Engelmann for his sister Margarete, by its aesthetic radicalism and mathematical rigor represents a special case within contemporary architecture.
Expulsion, war and reconstruction
After the "Anschluss (Annexation)" to the German Reich in 1938, numerous Jewish builders, architects (female and male ones), who had been largely responsible for the high level of Viennese architecture, have been expelled from Austria. During the Nazi era, Vienna remained largely unaffected by structural transformations, apart from the six flak towers built for air defense of Friedrich Tamms (1942-45), made of solid reinforced concrete which today are present as memorials in the cityscape.
The years after the end of World War II were characterized by the reconstruction of the by bombs heavily damaged city. The architecture of those times was marked by aesthetic pragmatism, but also by the attempt to connect with the period before 1938 and pick up on current international trends. Among the most important buildings of the 1950s are Roland Rainer's City Hall (1952-58), the by Oswald Haerdtl erected Wien Museum at Karlsplatz (1954-59) and the 21er Haus of Karl Schwanzer (1958-62).
The youngsters come
Since the 1960s, a young generation was looking for alternatives to the moderate modernism of the reconstruction years. With visionary designs, conceptual, experimental and above all temporary architectures, interventions and installations, Raimund Abraham, Günther Domenig, Eilfried Huth, Hans Hollein, Walter Pichler and the groups Coop Himmelb(l)au, Haus-Rucker-Co and Missing Link rapidly got international attention. Although for the time being it was more designed than built, was the influence on the postmodern and deconstructivist trends of the 1970s and 1980s also outside Austria great. Hollein's futuristic "Retti" candle shop at Charcoal Market/Kohlmarkt (1964-65) and Domenig's biomorphic building of the Central Savings Bank in Favoriten (10th district of Vienna - 1975-79) are among the earliest examples, later Hollein's Haas-Haus (1985-90), the loft conversion Falkestraße (1987/88) by Coop Himmelb(l)au or Domenig's T Center (2002-04) were added. Especially Domenig, Hollein, Coop Himmelb(l)au and the architects Ortner & Ortner (ancient members of Haus-Rucker-Co) by orders from abroad the new Austrian and Viennese architecture made a fixed international concept.
MuseumQuarter and Gasometer
Since the 1980s, the focus of building in Vienna lies on the compaction of the historic urban fabric that now as urban habitat of high quality no longer is put in question. Among the internationally best known projects is the by Ortner & Ortner planned MuseumsQuartier in the former imperial stables (competition 1987, 1998-2001), which with institutions such as the MUMOK - Museum of Modern Art Foundation Ludwig, the Leopold Museum, the Kunsthalle Wien, the Architecture Center Vienna and the Zoom Children's Museum on a wordwide scale is under the largest cultural complexes. After controversies in the planning phase, here an architectural compromise between old and new has been achieved at the end, whose success as an urban stage with four million visitors (2012) is overwhelming.
The dialogue between old and new, which has to stand on the agenda of building culture of a city that is so strongly influenced by history, also features the reconstruction of the Gasometer in Simmering by Coop Himmelb(l)au, Wilhelm Holzbauer, Jean Nouvel and Manfred Wehdorn (1999-2001). Here was not only created new housing, but also a historical industrial monument reinterpreted into a signal in the urban development area.
New Neighborhood
In recent years, the major railway stations and their surroundings moved into the focus of planning. Here not only necessary infrastructural measures were taken, but at the same time opened up spacious inner-city residential areas and business districts. Among the prestigious projects are included the construction of the new Vienna Central Station, started in 2010 with the surrounding office towers of the Quartier Belvedere and the residential and school buildings of the Midsummer quarter (Sonnwendviertel). Europe's largest wooden tower invites here for a spectacular view to the construction site and the entire city. On the site of the former North Station are currently being built 10,000 homes and 20,000 jobs, on that of the Aspangbahn station is being built at Europe's greatest Passive House settlement "Euro Gate", the area of the North Western Railway Station is expected to be developed from 2020 for living and working. The largest currently under construction residential project but can be found in the north-eastern outskirts, where in Seaside Town Aspern till 2028 living and working space for 40,000 people will be created.
In one of the "green lungs" of Vienna, the Prater, 2013, the WU campus was opened for the largest University of Economics of Europe. Around the central square spectacular buildings of an international architect team from Great Britain, Japan, Spain and Austria are gathered that seem to lead a sometimes very loud conversation about the status quo of contemporary architecture (Hitoshi Abe, BUSarchitektur, Peter Cook, Zaha Hadid, NO MAD Arquitectos, Carme Pinós).
Flying high
International is also the number of architects who have inscribed themselves in the last few years with high-rise buildings in the skyline of Vienna and make St. Stephen's a not always unproblematic competition. Visible from afar is Massimiliano Fuksas' 138 and 127 meters high elegant Twin Tower at Wienerberg (1999-2001). The monolithic, 75-meter-high tower of the Hotel Sofitel at the Danube Canal by Jean Nouvel (2007-10), on the other hand, reacts to the particular urban situation and stages in its top floor new perspectives to the historical center on the other side.
Also at the water stands Dominique Perrault's DC Tower (2010-13) in the Danube City - those high-rise city, in which since the start of construction in 1996, the expansion of the city north of the Danube is condensed symbolically. Even in this environment, the slim and at the same time striking vertically folded tower of Perrault is beyond all known dimensions; from its Sky Bar, from spring 2014 on you are able to enjoy the highest view of Vienna. With 250 meters, the tower is the tallest building of Austria and almost twice as high as the St. Stephen's Cathedral. Vienna, thus, has acquired a new architectural landmark which cannot be overlooked - whether it also has the potential to become a landmark of the new Vienna, only time will tell. The architectural history of Vienna, where European history is presence and new buildings enter into an exciting and not always conflict-free dialogue with a great and outstanding architectural heritage, in any case has yet to offer exciting chapters.
installed the new Maxwell screen last night. All i can say is WOW! The difference is like night and day, comparing to the default screen it came with. Love the sharpness and brightness this new part brings.
Oh, and the message in the screen. i guess you have to Press L and read the words backwards! :)
Olympus E-P2
Nokton Voigtlander 25mm F0.95
Animal rights protesters marching close to Trafalgar Square on 26 August 2023. They were near the end of a march from Marble Arch to Parliament Square. According to an activist I talked to, they were demanding the end to all types of animal exploitation and highlighting universal veganism as not only the only ethical and humane option, but as also a vital tool to prevent catastrophic climate change.
Here are four good reasons to go vegan in 2023
Animal Welfare: By not using or consuming animal products you are helping to reduce harm to animals and supporting their well-being. You should choose veganism if you believe in treating animals with kindness and respect.
Health Benefits: Vegan diets can lower the risk of heart disease, certain cancers, and type 2 diabetes. They typically include more fruits, vegetables, and whole grains, which are good for your health.
Environmental Impact: Producing plant-based foods typically has a much smaller environmental footprint than raising animals for meat. It can help combat issues of immense importance to the planet's future, particularly by reducing methane emissions and deforestation and thereby mitigating climate change.
Resource Conservation: A vegan diet requires fewer resources like water and land compared to a diet heavy in animal products. It's a more sustainable choice for the planet's future.
I also post photos at www.instagram.com/alisdarehickson/
Fotos del Tour of Chaos 2014 organizado por la gente del Resurrection Fest para REVOLVER España
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HMS Exploit
Pennant number: P167
Operator: Royal Navy
Builder: Vosper Thornycroft
Commissioned:1988
Identification
MMSI number: 235009900
Callsign: GABD
Motto: Actis Inclitis - With Illustrious Deeds
Status: In active service
Class and type: Archer-class patrol vessel
Displacement: 54 tonnes
Length: 20.8 m (68 ft 3 in)
Beam: 5.8 m (19 ft 0 in)
Draught: 1.8 m (5 ft 11 in)
Propulsion: 2 shafts, Rolls-Royce M800T diesels, 1,590 bhp
Speed: 20 kn (37 km/h)
Range: 550 nmi (1,020 km)
Complement: 5 ship's company plus up to 1 training officer and 12 URNU students
Sensors and
processing systems: Decca 1216 navigation radar
A now thoroughly excited Beth walked up the hill. Her prickling senses becoming more alert with each step. Innocently unaware that she was no longer playing a role in Dare’s game.
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We appreciate the courtesy of Chatwick University Archives for letting us use the journals in our research, and for permission to use parts for the genesis of “Dare’s Game”.
Dare’s Game
Beth, eagerly looking for Dare, walked straight into Seth’s cunning snare…..
Suffix, circa late 1900’s. It was during this time a fanciful young lady, whom we will call Beth, started a journal which she would faithfully keep over the course of almost 50 years. She led quite an adventuresome life for a lady of that time, and her journals were filled with many tales and observations of her exploits. The following story is derived from events that she penned down in the early years in her journal.
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Beth had known Dare since their childhood. Dare was a handsome free spirited youth only two years her senior, who lived for the games his life had to offer. As his cherished nickname inferred, Dare was always trying to find the thrill out of anything he could think up, relishing to go beyond the pale in anything he attempted. Dare always a little different, harboring feelings and ideas way beyond his years, almost as if he had lived a previous life and retained something from it in his being.
Beth would remember times playing dress up with Dare’s sister Diana in some old gowns of their mothers. It was always then that Dare and his friends seemed to appear and talk them into playing hide n seek, tag or cops n robbers. Dare seemed to take pleasure in cajoling the girls into playing with them in this manner. Eyeing them as they played with a far off look that suggested the game they were playing had more meaning to him than he could ever venture to say. It was hard for Beth to explain it, but she did find it pleasurable (almost erotic using a word whose term she would learn much later) to be observed by him in this way.
One warm fall day Diana and Beth headed down to an old shack located near some railroad tracks at the back of a cornfield. Diana was dressed in a long satin play gown with her mother’s jewelry, which Dare had called rhinestones. Beth, herself dressed in a long flowing dress, loved the way Diana’s jewels twinkled and sparkled as she walked. They were going to pretend the shack was a ballroom and they were one their way to a fancy dance, like Beth’s and Diana’s parents had recently attended. Diana wasn’t supposed to be wearing her mother’s jewelry outside the house, but as a result of Dare’s teasing, had done so anyway.
They had reached the shack, an old white brick building with a wooden roof half fallen in, when a man’s voice suddenly said behind them, what are you two ladies up to? Turning they were confronted by a happily sneering drifter. The grubby man looked around, alone is we, and advanced towards them. The two girls stood petrified, he reached out and probed Diana along her side, pretty dress missy, he said, sparsely toothed mouth grinning like a pumpkin. He suddenly reached up and tore the necklace away from Diana’s throat, sending her falling backwards. Beth screamed bloody murder, as the vagrant turned heel, running off towards the tracks. Suddenly Dare appeared, and Beth, meaning to yell for help, exclaimed instead “help honey” to Dare. Dares eyes took on a very different look, almost of a burning yearning. Beth told him what had happened and he took off down towards the tracks in hot pursuit. For Beth, the look he had given her and the way he had dashed off excited her beyond measure. Even for someone that young, Beth now knew what Dare meant to her. From then on, playing games with Dare took on a heightened meaning for Beth.
But, nothing really changed in their relationship until Beth’s sophomore year of high school. Beth was sixteen at the time, a whimsical being, passionate, innocent, not particularly attractive, but radiating with a love of life. A living free spirit, developing into a very sexual being by the time her and Diana decided to attend their schools prom in their sophomore year. Beth dressed in a fuchsia coloured satin dress with dangling rhinestone earrings that had been” borrowed” from Diana’s Mother, the same ones Diana had been wearing when they had run into the drifter at the shack. Diana slipped into the slinky blue spaghetti strap gown and matching cover-all that she had worn as her cousin’s bridesmaid. She was wearing sapphire costume jewels patterned after the hope diamond. Their parents had given them a hard time when they saw their made up girls in their gowns and finery , admonishing them for looking way too mature. They smiled, consoling their parents fears, and went off on their adventure.
Their eyes were dazzled by the display of lights, the cheerfully student filled room, the band. They had stopped and were letting it all sink in, when Beth felt a hand on her shoulder. She turned and came face to face with Dare, who once again had the same yearning fire in his eyes as on that fateful day at the old shack. A veil was lifted from between the two, and Beth spent the whole evening encompassed in Dare’s arms. Soon after that the two had begun seeing much more of one another. Their relationship was still going strong eight years later.
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8 Years Later
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Come on Dare, let’s go to the Riverside, it will be fun she urged. She had been trying to get her fiancé’ to take her to the exclusive five star resorts for some time. And now she had a free overnight room card she had won at work! Dare looked into Beth’s wide, hope filled eyes, knowing her passion for attending these types of affairs. Ever hopeful she would see someone rich. Dare knew how to use this to his advantage. Finally he buckled, all right, only if we play the game afterwards he bargained. She squirmed inwardly with passion, nodding her agreement. Beth found the game exciting, though she would never let on to Dare. And, you must wear the gold bridesmaid gown and jewels you wore to your friend’s wedding last week , he added, a wistful smile lighting up his thin face.. Okay she agreed, trying to sound reluctant, but truthfully feeling multiple tingles of delight.
Dare was handsome, in a scrawny, thin bearded, sort of way ( From an old photo that survives he resembled a young Johnny Depp… the eds), with a witty writers imagination and a playful disposition. He could always make Beth laugh, feeling his excitement as he drew her into his stories and games. She would never admit to it, but found the game delightfully erogenous. She smiled to herself, so Dare had liked the satin gown after all, he had not shown any interest in her wearing it since the wedding. And the jewelry, the small rhinestone pendent and earrings had been pretty, but Beth soon came up with another idea. She would knock his socks off by wearing the glittering diamonds and emeralds that had been inherited from her grandmother. The set had laid collecting dust in a safety deposit box all these years, unworn. She had never told Dare about them, waiting for the perfect occasion. She could just imagine the look in his eyes when he saw her wearing them. Okay then, game on, Beth thought, wickedly sending shivers up and down her spine.
Dare’s Game was based on role playing:
Dare would give Beth money to purchase a new outfit, something rich and shiny, like silk or satin. With the new outfit, Beth would wear the good gold jewelry she had received from Dare on her birthdays. The idea was to acting like a bored rich girl out for a good time, alone and vulnerable.
Dare would be at the hotel bar, waiting for Beth to make her entrance, then make her acquaintance , playing a debonair, suited gentleman with a mysterious past and a hidden agenda. They would make a date later, usually to dance and have drinks.
Then that evening, she would go down to the bar. Dressed in one of the long gowns Dare favored, fitting in with the usual spillover from a wedding reception that had been held in one of the Ballrooms. Sometimes she would wear the rhinestone jewelry they had purchased together at various antique stores. Then Beth would wait for Dare to make his entrance, signaling the time for Dare’s game. He would assume one of several roles, or possibly a new one that Beth had never seen. In the past Dare had played:
A spy who would dance with Beth, then disappear. Sending a note to Beth via a third person that would have her meet him clandestinely in a remote location…
A highwayman who would come across Beth on the castle grounds , usually the resorts empty gardens at night….
A rich millionaire looking for romance…
A kidnapper hired by an evil uncle, who after tying up Beth and removing her valuables would have a change of heart….
A Jewel thief who would be cunningly after her valuables…
A handsome prince rescuing Beth’s damsel in distress ….
Or Dare’s favorite, centered on their old childhood game of cops and robbers. Dare would play the thief, and steal something from Beth, usually while dancing. He would then leave preset clues around the grounds that she would have to follow to catch him.
All of the games usually led to some playful groping and then escalating into the upper echelons of erotic pleasure. Sometimes they never made out of the woods, or barely out of the ballroom. Beth shivered at these thoughts, wishing she didn’t have to wait….
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Three weeks later at the Riverside Resort.
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In the Bar:
At the bar, Dare smiled to himself, pleased. He had dropped Beth off to check in by herself. She would change into her new outfit and wear it down to the bar for lunch. She would come in acting like a complete stranger to the area. Dare would make her acquaintance, invite her to lunch, and make plans to see her that evening at the resorts dance room. There were two wedding receptions going on, and that dance room should be filled with well-dressed patrons. Beth would fit right in; clad that pretty gown she had promised to wear.
Dare had been sitting at the bar, thinking about ways to play out the game that evening, when the answer came to him, in the form of a stranger who had come with his drink and sat next to him. The stranger introduced himself as Seth, and shaking Dare’s hand sat on the stool next to him. After they had had couple of drinks, they had become quite chummy. Seth explaining he had come up for one of the weddings, and assumed Dare was doing the same. Seth did not fail to observe Dare’s secretive smile, but did not question it. Their conversation was distracted only when a newcomer appeared at the entrance. Beth walked in, a long flowing silky skirt swishing down to her leather sandals. A shiny, long sleeved satin top fitting tightly along her perky figure, with bright gold jewelry complementing the ensemble. Real gold, Seth observed silently to himself.
Beth went to a table, both men going silent as they watched her move through the room. Good-looking one, that, Seth commented, looking at Dare who was deep in thought as his eyes were fixed on the sexy newcomer. Seth teasingly offered Dare a penny for his thoughts. Dare smiled mischievously, letting lose his plans. Seth listened to the young man, smiling as a light went on in his steal grey eyes. When Dare finished he offered up a suggestion as to how Dare could make it really interesting for Beth. The two co-conspirators worked it out: Seth told Dare about a stone hut and wall that was located on the back nine of the resorts golf course. He suggested that he, Seth, would meet Beth that evening and pass a note onto her from Dare saying that he was in trouble and needed her help, with directions to the spot. Dare liked the idea, and wrote the note on a cocktail napkin, cementing the plan by handing it to Seth.
Off you go old chap, let Uncle Seth take care of his end, he said grinning, giving Dare a sporting clap on the back. With a wink, Dare left his fellow collaborator, and went over to Beth, who had since been seated by a male waiter, now standing drooling over her shoulder as she looked at the menu.
Later that same evening, inside the crowded club:
Seth had stopped by the bar for a last drink. His business venture had been concluded earlier than he had expected. With the change in his plans, he had checked out early, his kit packed, boot loaded and the car ready. He now sat at the bar Causley watching young lass of about seventeen who had literally ran into him at one of the receptions. He watched her flirting about the club, weaving in and out of the guests. With a long swishing gown flowing provocatively along her lithe figure, abundant, solid white gold chains swinging out in an alluringly eye catching manner as she scurried about. A diminutive gold ring its half caret diamond flickered playfully from the petite pinky it loosely surrounded once again welcomed his contemplation. The lass presented quite an intriguing gold feathered fledgling, just begging to be plucked. He looked around, spying her parents on the dance floor. The father/husband, despite being an excellent dancer, gave him no interest. It was his partner, the wife/ mother, decked out in a iridescent suit and long swishing satin skirt upon which he now was reexamining. He again studied under the bright dance floor lights her fine pearls dangling from her ears, throat, and wrists. But it was the Ladies’ two rings that stole the show for him; an engagement ring with a rock of at least 2 carets surrounded by numerous shimmering half caret stones and a pinky ring similar to her daughters, that proudly displayed a single white solitaire diamond of at least one caret that had garnered his consideration. He also reconsidered the facts that he had been able to garnish about the lady who wore them, and her husband. The wife/mother was a heavy drinker who would not be expected to make any kind of appearance before noon. Hubby was a golfer, who would be out for breakfast at five am before being on the links at 6 am the next morning . At 5 :15 Seth was planning to pay a visit to his suite, and relieve his two ladies of their expensive trinkets. It should be an easy straight forward caper, that had Seth bristling with anticipation at the prospect.
As he was tossing down the last of his drink he remembered about Dare and the note he still had in his pocket. Setting down the empty glass, he pulled the note out and looked at it, kids he smirked, and was preparing to crinkle toss it on the bar and leave, when his eyes caught sight of Beth. He had felt his breath taken away when he saw her. Not at all what he had expected, he would say to Beth much later in the evening. He looked over the note, stirrings of a plan began formulating. All thoughts of the dancing couple and his plans fled his mind, as He rose, throwing a fiver on the bar and went off to intercept Beth.
Seth held Beth in his arms, she was a vivacious little thing he thought, while smiling charmingly into her eyes. She seemed a little apprehensive at first, but had settled right in when he had told her this had been set up by Dare, remember me at the bar with him this afternoon he had consoled her, she had smile brightly into his eyes in answer. He relished in the feel of her warm satin gown, and allowed himself to be mesmerized by the shimmer of her diamonds.
It reminded him of the diamonds that had been worn by one of his dance partners earlier that evening at a reception. He had forgotten her name, but not her diamonds, one of which now resided in a hidden compartment of his roadsters boot, along with the diamond pin he had slipped off the satin cape he had cordially help a well-dressed lady put on. He had also shelved his plans for his 5:15 am “meeting” at the golf playing husbands hotel room, Beth’s jewels were a much more lucrative prospect.
When the dance had ended he took her to the bar and sat her down, ordering her a drink. She seemed a little perplexed, Seth kissed her gloved hand; wait for it he told her mysteriously, winking into her eyes. Beth had winked back, the fire in her heart reflecting deep in her eyes. Seth left, smiling cleverly to himself as he took in his surroundings. He looked around as he walked away, now where had the little imp gotten off too?
He had decided that the seventeen year old in the long flirting gown would play a very different role in his plans. He approached her, with Dares note and a twenty. Thought for a moment about the pair of thick platinum gold chains dangling from her throat down the open neckline of the girl’s glossy gown, then banished the though, he had bigger fish to filet. The twenty caught her attention and she eagerly listened as he explained to her what to do, pointing out Beth sitting, waiting in earnest at the bar. Wait until she finishes her drink, Seth told her as she listened eagerly. She took the twenty into her hand, the half caret diamond on her pinky ring flashing, and her gold chain bracelets jangled as she grasped it. Seth left, figuring he had about twenty minutes to stop at his car, get a few items from the boot, and put his plan in motion.
Beth had curiously received the note from the attractively shy young lady, clad a slinky gown that made her appear years older. Reading it she folded it and was just getting up when a man wearing a suit came up to her and offered to let her dance with him. It took her some time, before she was finally able to ward him off and leave the brilliantly lit clubroom for the dark, forbidding grounds outside.
Now, a thoroughly excited Beth walked up the hill. Her senses becoming more prickling alert with each step. Innocently unaware that she was no longer playing a role in Dare’s game!
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Epilogue:
As Seth walked away admiring the shimmery necklace, his thoughts travelled back to the gold burdened impish youngster in the swirling gown, and her pearl and diamond laden mother. Revisiting his original plans he decided that he liked the odds, especially since they would be against him. With the father leaving early to meet his cronies for breakfast the Mother should be still sleeping off her drink induced stupor, the hyperactive girl should still be out cold, but presented no risk if she awoke, he had more rope. The ladies jewels should be lying about in the apartment, or handedly on their persons( the pairs of diamond pinky rings, as well as the multi-diamond engagement ring flashed once again across his memory with all their brilliant glory),as he caught fire with the vision. There could be a safe he reasoned, but with a tied up daughter and a knife in his hand, the mother should have no issue opening it for him, or disclosing anywhere else her jewels may have been hidden . But if there was no safe, and the rings, pearls and solid white gold chains were somewhere in the room, he knew he would be able to noiselessly break in, find and slip the jewels from wherever they were perched, and be safely on his way without even causing the slightest stir from the sleeping woman and her daughter. It was a road Seth had travelled down many times. He prickled at the thought, as he foresightedly tallied up the potential haul while making his way to the car. The Mother/wife’s diamond rings, would easily fetch him at least three grand, probably close five with her pearls and the whelp’s jewelry added in. About a quarter of what he probably would get for the jewels now in his procession, so he mused inquisitively to himself, so ,was it worth the risk of his 20,000 bird in hand? Yes he answered himself, as all too familiar and welcome tingling sensation overwhelmed Seths muscular body. Like Dare, Seth like to play risky games, especially those which promised to be somewhat profitable. It would be a tantalizingly chancy gamble of his own; to wait a safe distance away while things cooled down and then return to break into the un protected sleeping ladies chamber.. He knew just the place to hide , and it would be a perfect spot to watch events unfold around Beth and Dare, while making his plans! It also afforded a nicely secret hiding nook for the ill-gotten gains collected so far that evening in case something went wrong, which it wouldn’t..
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Courtesy of Chatwick University Archives
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The LORD will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies.Isaiah 42:13
.It is in this history that one can locate the historical elements of injustice that may explain why people respond when a war cry is sounded.he exploiters of the youth culture would cut young people off from all the experience of the past
Questions about Shout Heal Viability:For reasons that bear little importance on the advice I seek, shouthealing intrigues me. I want to discuss the best way to build around this concept (running 30 pts into tactics picking up lung capacity and vigorous shouts), with a focus on pve. realize that there are already so-called 'invincible' guides out there, with incredibly tanky shouthealers on showcase, that get picked on by hardcore players for being worthless. So, to all those that would bash on said builds, put your creative energies to the test. And to those that would defend them, here is your chance to do so in an objective setting without fear of being flamed. What is the best way to utilize 'shoutheals' in the current meta?
www.guildwars2guru.com/topic/86837-questions-about-shout-...
“I too am not a bit tamed—I too am untranslatable;
I sound my barbaric yawp over the roofs of the world.” –Walt Whitman.Throughout cultures and time, shouting and yelling have typically been categorized as masculine acts. It makes sense. Yelling is inherently aggressive and often the prelude to actual physical violence.Across mammal species, males will frequently engage in posturing that includes roaring, snorting, or screeching. The aim of this pre-fight auditory showdown is actually to avoid having the conflict escalate into a physical altercation. If a male mammal can dominate his opponent into submission with just a roar, he eliminates the risk of getting killed or seriously injured and saves himself precious energy. If the roar doesn’t work to stave off the fight, well, hopefully it was fierce enough to instill some fear into one’s foe, leading him to struggle less fiercely and submit sooner, rather than later.These roars aren’t limited to the animal kingdom, though. In the great epic poems of cultures in both the East and the West, a manly, fierce yell was a desirable trait for a warrior to have.In The Iliad, Homer often describes the story’s heroes in terms of their ability to let out a howl that could weaken the knees of their enemies. Diomedes is called “Diomedes of the loud war cry,” and both Menelaus and Odysseus are described as “utter[ing] a piercing shout.”The mighty warriors that populate the Shahnameh, an epic Persian epic poem from the tenth century, are all described as arming themselves with a virile war cry: Koshan rumbled “in a voice like a drumbeat”; Rahham “roared out and began to boil like the sea”; and the thick-bodied Rostam thundered “like an elephant enraged.”Cú Chulainn, a hero from Celtic mythology, used the “hero’s scream” to scare off devils and goblins.
The Georgian hero Tariel was able to drop opposing warriors using only the force of his mighty war cry.And in Welsh mythology, the hero Culhwch was said to be able to give a battle cry so loud and violent that “all the women in the court that [were] pregnant [would] abort” and those women who were not pregnant would become sterile.Lone heroes weren’t the only ones known to give battle cries, either. Bands of warriors would often cry out in unison to frighten their enemies and fill themselves with thumos.Even today, soldiers and fighters continue to yell and shout when engaging with the enemy. You even see battle cries on football and rugby fields.There’s something very visceral about the aggressive shout that taps into the animal within us. As historian Dean Miller notes in his book The Epic Hero, “If the human voice…carries the proof of intelligence and therefore of a living vitality specific to humanity, the warrior’s shout announces a retrograde act, moving back or down into animality or even into the inanimate (a drumbeat, the sound of the sea).”Moving back into that raw barbarism via a mighty yell may be a way for us humans to tap into our animal strength. In fact, research backs this idea up: one study showed that athletes who scream when exerting themselves show an 11% increase in power output!The battle cry has truly played an integral and just plain fascinating role in the history of masculinity. So today we highlight 20 famous and not-so-famous battle cries through the ages and around the world. Maybe it’ll inspire you to come up with your own manly shout.Sound your barbaric yawp!The Roman Barritus roman barritus battle cry Unlike their Greek forebearers who drilled to music, ancient Roman soldiers typically marched in silence. But once they encountered the enemy, the soldiers would let out a unified war cry to intimidate their foes. Soldiers in the Late Roman army adopted many customs and habits of the Germanic tribes they fought, including a battle cry they called “barritus.” In his work Germania, the historian Tacitus described this martial growl as marked by a “harsh tone and hoarse murmur.” Soldiers would “put their shields before their mouths, in order to make the voice swell fuller and deeper as it echoes back.” According to Tacitus, the goal of the barritus was to kindle courage in the Roman soldiers’ hearts, while striking fear into those of their enemies. In the 1964 film The Fall of the Roman Empire, there’s a great scene with a Roman legion bellowing an intimidating barritus:Oorah!marine corps oorah battly cry“Oorah!” has been the go-to battle cry for the U.S. Marine Corps since about the Vietnam War. It’s not only used as a battle cry, but also as a way for Marines to greet their fellow leathernecks.The exact origins of “Oorah!” are hard to pin down. Several possible sources exist. One story has it introduced by the 1st Amphibious Reconnaissance Company in 1953; a drill instructor is said to have incorporated the simulated sound of a submarine dive horn — “Ahuga!” — into a marching cadence. It caught on and other drill instructors used “Ahuga!” as well. Over time it morphed into “Oorah!”Another likely source of this spirited shout is that it’s simply a derivation of “Hurrah!” — which was in common use by both American and British soldiers centuries before “Oorah!” came on the scene.Rebel Yellconfederate rebel yell
Confederate soldiers in the American Civil War developed a uniquely terrifying battle cry to intimidate their enemy and boost their own morale. Called the Rebel Yell, one Union soldier said it would send “a peculiar corkscrew sensation that went up your spine when you heard it” and that “if you claim you heard it and weren’t scared that means you never heard it.”The Rebel Yell has been described as sounding like a “rabbit’s scream” or “an Indian war cry.” The latter description is probably apt, as many historians believe Southerners were inspired in creating the Rebel Yell by American Indian battle cries they had heard before the war.While there is no recording of the Rebel Yell in an actual battle, the Library of Congress did record a group of Confederate veterans giving the Rebel Yell in 1930. Take a listen:Uukhai! mongolian battle cry The Mongols of the 13th century were reported to have yelled “Uukhai!” as they went into battle. The translation is something like our modern “Hurray!” — but had a more sacred bent and was used like the Christian “Amen.” After petitioning the sky for aid, Mongols would hold both hands out with palms up and move them in a clockwise circle three times saying “hurray, hurray, hurray.” Such prayers were used in official settings and rituals, to scare away evil spirits, and to shore up both supernatural assistance and the warriors’ morale preceding battle. Modern Mongolian archers shout the phrase and raise their hands to the heavens whenever they score a point in competition.Scottish Clan Slogans ;scottish clan battle cry ;Scottish clans were very similar to Greek city-states in the fluidity of their relationships. Clans often fought each other, but sometimes banded together to fight a common foe, usually the English.Each clan had their own distinct battle cry, called a slogan in the Lowlands and a flughorn in the Highlands. According to 19th century historian Rev. George Hill, Highland clans typically chose the name of a place or event that had historical significance for the respective clan. Crying out the name seemed to “operate like a charm” on the soldiers, filling them with thumos to fight for their homeland and ancestors.Scottish slogans also served as a watchword to help identify fellow clansmen in the confusion of battle.The Mackay slogan (the clan that I descended from) is “Bratach Bhan Chlann Aoidh,” meaning “The White Banner of Mackay.” It’s in reference to the white battle flag that Ian Aberach carried when he led the Mackays at the Battle of DrumnaCoub in 1433.And sorry to burst your bubble, but Scottish hero William Wallace didn’t yell “Freeeeeeedommmmm!” before being executed. Thanks Mel Gibson.Deus Vult!dues vult battle cry;During the First Crusade, Christian soldiers would shout “Deus Vult!” — “God Wills It!” — as they fought Muslims for control of the Holy Land.Urrah!urrah russian battle cry; For over 300 years, Russian soldiers have shouted “Urrah!” in battle. Records suggest that soldiers in the Russian Imperial Army were the first to use it. Some historians believe it was inspired by the battle cry “Vur Ha!” used by soldiers in the Ottoman Empire, while others think it was inspired by the Mongolian “hurray!”
“Urrah!” was widely used by soldiers in the Red Army during WWII. It’s still used by the Russian army today, but primarily in military parades and Victory Day celebrations like this one:
Alala! alala greek battle cry Before a battle, the Ancient Greeks would ask for the blessings of Alala — the goddess of the war cry — by shouting out her name as loudly and fiercely as possible. Greek hoplites hoped that Alala would answer their supplication by amplifying their cry and thus scaring the living daylights out of their enemies.Banzai! japanese banzai kamikaze cry To encourage Japanese soldiers to fight to the death rather than surrender to the enemy, the Japanese government romanticized suicide attacks by harkening to the ancient honor code of the samurai — the Bushido. Samurai warriors believed it was better to choose death over the humiliation of defeat.Japanese infantrymen were thus trained to make a last-ditch suicide attack when they were all but beaten. As they ran towards enemy fire, they’d scream “Tenno Heika Banzai!” — “Long live the Emperor!” Kamikaze pilots were said to have yelled the same thing as they flew their planes into enemy warships. The battle cry was often shortened to just “Banzai!” Because the battle cry was shouted in conjunction with these suicidal barrages, Allied forces began calling this quintessentially Japanese battle strategy “Banzai attacks.”
Hokahey!hokahey american indian battle cryAmerican Indian warriors were adept practitioners of the war cry (and no, they didn’t “Whoo! Whoo!” by patting their mouth with their hand). Each tribe had a distinct battle shout. Sometimes they’d yell words that referenced tribe principles. But like most cries men give during battle, an Indian warrior would often just holler and wail as fiercely as he could to intimidate his enemy.Perhaps the most famous Indian battle cry comes from the Lakota Sioux. During the Great Sioux War of 1876-1877, Lakota war chief Crazy Horse is said to have exhorted his warriors to fight the U.S. Army by exclaiming “Hokahey! Today is a good day to die!”Many people wrongly translate “Hokahey!” to mean “Today is a good day to die” simply because Crazy Horse said the phrase after shouting “Hokahey!” According to the website Native Languages, however, “Hokahey!” is a Sioux exclamation that translates roughly to “Let’s do it!” or “Let’s roll!” So what Crazy Horse actually said was “Let’s roll, men! Today is a good day to die!”That’s a pretty badass battle cry.Ei! Ei!…Oh!samurai warrior battle cry The samurai were an elite warrior and political class that dominated Japan for hundreds of years. Right before a battle, the daimyo, or warlord, would raise his signaling flag and shout “Ei! Ei!” to which the samurai would respond with “Oh!” Then all hell would be unleashed on the enemy. Usuthu!usuthu zulu battle cry In 1879, the British army fought the Zulus in what is now South Africa. Using nothing but spears and long shields made of cowhide, Zulu warriors were able to repulse the first invasion of the heavily armed British troops. The Usuthu were a faction in the Zulu Kingdom, and they took their name from a type of cattle their warrior ancestors used to pillage during wars. To keep alive their memory, and perhaps to summon the power of their brave forebearers, these men would shout out “Usuthu!” during battle. Other factions within the kingdom used this battle cry as well during the Anglo-Zulu War.Odin Owns You All!norse warriors odin owns you all Before battle, the Vikings would often invoke their warrior gods to give them the strength and power to defeat their enemies. In fact, Odin, the Norse god of wisdom, inspired one of their commonly used battle cries. According to Norse mythology, in the very first war in the world, Odin flung a spear over the entire host gathered for battle. Viking kings and commanders would thus emulate the Allfather by having one warrior throw a spear over their enemies’ heads, while the rest of the troops yelled: “Odin owns you all!” (A thousand years later, Viking metal band Einherjer would use this battle cry for the title of their 1998 album, Odin Owns Ye All. The spirit of Odin lives on.)Another common Viking battle cry was simply yelling out “Tyr!” — the name of the god of war.Hakkaa Päälle!Battle-Cries-4During battle, the Finnish light cavalrymen would cry out “Hakkaa päälle!” meaning, “Cut them down!” right before they would ride roughshod over their enemy with gleaming swords drawn.Because of their famous battle cry, these cavalrymen became known as the Hakkapeliitta.The Sword of the Lord and of Gideon!christian crusade battle cry;The Bible mentions several war cries, with perhaps the most famous example being found in the 7th chapter of the Book of Judges. Gideon (whose name means “Destroyer” or “Mighty Warrior”) was called by Yahweh to free the people of Israel from the Midianites. By God’s command, Gideon took with him just 300 men whom he chose using a simple test: when the troops stopped to drink from a river, he watched to see who stuck their faces in the water and drank directly from the river (taking their eyes off what was going on around them), and who drank by cupping the water with their hand and lifting it to their mouths (leaving their eyes free to scan the environment). He picked the latter to be his warriors. This doesn’t have anything to do with their battle cry, but it’s an awesome example of situational awareness!Anyway, when night fell, Gideon led his 300 men into the Midianite camp carrying horns and torches concealed in a clay jar (these were basically Molotov cocktails). At his command, the men blew their horns, threw down their torches, and shouted “The sword of the Lord and of Gideon!”Bole So Nihal!…Sat Sri Akal!sikh battle cry“Bole So Nihal!…Sat Sri Akal!” is a Sikh slogan, or jaikara (literally shout of victory, triumph, or exultation) popularized by Guru Gobind Singh, the last of the 10 Sikh Gurus. It’s used to express joy and is often used in Sikh liturgy. It was also employed by Sikh warriors as a battle cry.The jaikara is a two-part, call-and-response cry. One man yells “Bole So Nihal!” — “Whoever utters [the phrase following] shall be happy, shall be fulfilled.” The army would yell in response “Sat Sri Akal!” — “Eternal is the Holy/Great Timeless Lord!”Allahu Akbar!allahu akbar muslim battle cry;While the Takbir — the term used for the Arabic phase “Allahu Akbar!” (“God is great!”) — is used by Muslims in a variety of settings including births, deaths, and celebrations, it’s traditionally used as a battle cry. It’s said that the Prophet Muhammad first used the Takbir as a war cry in the Battle of Badr. It was subsequently shouted by Muslim soldiers during the Crusades. Today, of course, the phrase has become infamous in the West for its use in terrorist attacks.Jaya Mahakali, Ayo Gorkhali!gurkha nepalese battle cry;The Gurkha are an elite unit of soldiers from Nepal that have a global reputation for courage and fighting prowess. Stories of a single modern Gurkha warrior stopping a robbery and saving a girl from rape by taking on 40 thieves at the same time have buttressed this reputation; their use of the traditional, badass khukuri knife hasn’t hurt it either.Going into battle the Gurkhas will yell in unison: “Jaya Mahakali, Ayo Gorkhali!” — “Glory to Great Kali, the Gorkhas approach!”Currahee!currahee wwii battle cry ;Leading up to their historic D-Day parachute jump into France, the men of the 101st Airborne Division were whipped into tip-top shape at Camp Toccoa in Georgia. Dominating the camp was 1,740 foot Mount Currahee — a Cherokee word that means “stands alone.” Part of the paratroopers’ conditioning included hikes and runs up and down its slopes. The experience, though exhausting, bonded the men together, and the mountain quickly gained a legendary status amongst the soldiers.When the men started making practice parachute drops, they would yell “Geronimo!” as they jumped from the plane. There are several explanations as to the origins of this cry — it may have come from a movie or a song from that time that bore the name.Colonel Robert Sink, commander of the 506th Parachute Infantry Regiment (within which served Easy Company, aka the Band of Brothers), wanted his unit to stand out from the others in the 101st Division. So instead of shouting “Geronimo!’ as they jumped, he had his paratroopers yell “Currahee!” in homage to the mountain that had helped turn them into men.Desperta Ferro!awake iron christian battle cry;The Almogavars were soldiers from Christian Iberia (what is now Spain and Portugal) who fought the Muslims during the Reconquista.Before and during battle, the Almogavars would shout “Desperta Ferro!” — meaning “Awaken Iron!” — while striking their swords and lances on stones to create a cascade of sparks.The evocative and virile phrase “Awaken Iron!” coupled with the sword-sparking ritual, makes this my favorite battle cry on the list.
A health teacher fights for her job at a high school plagued by delinquents and teenage pregnancy in this notorious exploitation film.
Exploitant : RATP
Réseau : Navette Substitution SNCF Île-de-France
Ligne : Navette Transilien H
Lieu : Gare d'Ermont – Eaubonne (Ermont, F-95)
Lien TC Infos : tc-infos.fr/id/3929