for odc2 - A mystical figure

Watch this space, I am going to shamelessly exploit the christmas light bokeh and unlike Barb I don't feel guilty at all!

Véhicule : RENAULT.V.I. GBC 180 €?

Identification : _ (6063 0298)

Exploitant : Armée de Terre Française

Dépôt : n.c.

 

Véhicule : RENAULT.V.I. GBC 180 €?

Identification : _ (6023 0279)

Exploitant : Armée de Terre Française

Dépôt : n.c.

 

Véhicule : RENAULT.V.I. GBC 180 €?

Identification : _ (6033 0051)

Exploitant : Armée de Terre Française

Dépôt : n.c.

 

Réseau : n.a.

Ligne : n.a.

Service : Maintenance

Destination : n.a.

 

Merci à Anthony Levrot.

 

27/03/2019 14:38

Garage Vasseur Renault Trucks

Rue de la Prairie ; F-73 VOGLANS

A now thoroughly excited Beth walked up the hill. Her prickling senses becoming more alert with each step. Innocently unaware that she was no longer playing a role in Dare’s game.

 

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We appreciate the courtesy of Chatwick University Archives for letting us use the journals in our research, and for permission to use parts for the genesis of “Dare’s Game”.

Dare’s Game

Beth, eagerly looking for Dare, walked straight into Seth’s cunning snare…..

 

Suffix, circa late 1900’s. It was during this time a fanciful young lady, whom we will call Beth, started a journal which she would faithfully keep over the course of almost 50 years. She led quite an adventuresome life for a lady of that time, and her journals were filled with many tales and observations of her exploits. The following story is derived from events that she penned down in the early years in her journal.

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Beth had known Dare since their childhood. Dare was a handsome free spirited youth only two years her senior, who lived for the games his life had to offer. As his cherished nickname inferred, Dare was always trying to find the thrill out of anything he could think up, relishing to go beyond the pale in anything he attempted. Dare always a little different, harboring feelings and ideas way beyond his years, almost as if he had lived a previous life and retained something from it in his being.

Beth would remember times playing dress up with Dare’s sister Diana in some old gowns of their mothers. It was always then that Dare and his friends seemed to appear and talk them into playing hide n seek, tag or cops n robbers. Dare seemed to take pleasure in cajoling the girls into playing with them in this manner. Eyeing them as they played with a far off look that suggested the game they were playing had more meaning to him than he could ever venture to say. It was hard for Beth to explain it, but she did find it pleasurable (almost erotic using a word whose term she would learn much later) to be observed by him in this way.

One warm fall day Diana and Beth headed down to an old shack located near some railroad tracks at the back of a cornfield. Diana was dressed in a long satin play gown with her mother’s jewelry, which Dare had called rhinestones. Beth, herself dressed in a long flowing dress, loved the way Diana’s jewels twinkled and sparkled as she walked. They were going to pretend the shack was a ballroom and they were one their way to a fancy dance, like Beth’s and Diana’s parents had recently attended. Diana wasn’t supposed to be wearing her mother’s jewelry outside the house, but as a result of Dare’s teasing, had done so anyway.

They had reached the shack, an old white brick building with a wooden roof half fallen in, when a man’s voice suddenly said behind them, what are you two ladies up to? Turning they were confronted by a happily sneering drifter. The grubby man looked around, alone is we, and advanced towards them. The two girls stood petrified, he reached out and probed Diana along her side, pretty dress missy, he said, sparsely toothed mouth grinning like a pumpkin. He suddenly reached up and tore the necklace away from Diana’s throat, sending her falling backwards. Beth screamed bloody murder, as the vagrant turned heel, running off towards the tracks. Suddenly Dare appeared, and Beth, meaning to yell for help, exclaimed instead “help honey” to Dare. Dares eyes took on a very different look, almost of a burning yearning. Beth told him what had happened and he took off down towards the tracks in hot pursuit. For Beth, the look he had given her and the way he had dashed off excited her beyond measure. Even for someone that young, Beth now knew what Dare meant to her. From then on, playing games with Dare took on a heightened meaning for Beth.

But, nothing really changed in their relationship until Beth’s sophomore year of high school. Beth was sixteen at the time, a whimsical being, passionate, innocent, not particularly attractive, but radiating with a love of life. A living free spirit, developing into a very sexual being by the time her and Diana decided to attend their schools prom in their sophomore year. Beth dressed in a fuchsia coloured satin dress with dangling rhinestone earrings that had been” borrowed” from Diana’s Mother, the same ones Diana had been wearing when they had run into the drifter at the shack. Diana slipped into the slinky blue spaghetti strap gown and matching cover-all that she had worn as her cousin’s bridesmaid. She was wearing sapphire costume jewels patterned after the hope diamond. Their parents had given them a hard time when they saw their made up girls in their gowns and finery , admonishing them for looking way too mature. They smiled, consoling their parents fears, and went off on their adventure.

Their eyes were dazzled by the display of lights, the cheerfully student filled room, the band. They had stopped and were letting it all sink in, when Beth felt a hand on her shoulder. She turned and came face to face with Dare, who once again had the same yearning fire in his eyes as on that fateful day at the old shack. A veil was lifted from between the two, and Beth spent the whole evening encompassed in Dare’s arms. Soon after that the two had begun seeing much more of one another. Their relationship was still going strong eight years later.

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8 Years Later

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Come on Dare, let’s go to the Riverside, it will be fun she urged. She had been trying to get her fiancé’ to take her to the exclusive five star resorts for some time. And now she had a free overnight room card she had won at work! Dare looked into Beth’s wide, hope filled eyes, knowing her passion for attending these types of affairs. Ever hopeful she would see someone rich. Dare knew how to use this to his advantage. Finally he buckled, all right, only if we play the game afterwards he bargained. She squirmed inwardly with passion, nodding her agreement. Beth found the game exciting, though she would never let on to Dare. And, you must wear the gold bridesmaid gown and jewels you wore to your friend’s wedding last week , he added, a wistful smile lighting up his thin face.. Okay she agreed, trying to sound reluctant, but truthfully feeling multiple tingles of delight.

Dare was handsome, in a scrawny, thin bearded, sort of way ( From an old photo that survives he resembled a young Johnny Depp… the eds), with a witty writers imagination and a playful disposition. He could always make Beth laugh, feeling his excitement as he drew her into his stories and games. She would never admit to it, but found the game delightfully erogenous. She smiled to herself, so Dare had liked the satin gown after all, he had not shown any interest in her wearing it since the wedding. And the jewelry, the small rhinestone pendent and earrings had been pretty, but Beth soon came up with another idea. She would knock his socks off by wearing the glittering diamonds and emeralds that had been inherited from her grandmother. The set had laid collecting dust in a safety deposit box all these years, unworn. She had never told Dare about them, waiting for the perfect occasion. She could just imagine the look in his eyes when he saw her wearing them. Okay then, game on, Beth thought, wickedly sending shivers up and down her spine.

Dare’s Game was based on role playing:

Dare would give Beth money to purchase a new outfit, something rich and shiny, like silk or satin. With the new outfit, Beth would wear the good gold jewelry she had received from Dare on her birthdays. The idea was to acting like a bored rich girl out for a good time, alone and vulnerable.

Dare would be at the hotel bar, waiting for Beth to make her entrance, then make her acquaintance , playing a debonair, suited gentleman with a mysterious past and a hidden agenda. They would make a date later, usually to dance and have drinks.

Then that evening, she would go down to the bar. Dressed in one of the long gowns Dare favored, fitting in with the usual spillover from a wedding reception that had been held in one of the Ballrooms. Sometimes she would wear the rhinestone jewelry they had purchased together at various antique stores. Then Beth would wait for Dare to make his entrance, signaling the time for Dare’s game. He would assume one of several roles, or possibly a new one that Beth had never seen. In the past Dare had played:

A spy who would dance with Beth, then disappear. Sending a note to Beth via a third person that would have her meet him clandestinely in a remote location…

A highwayman who would come across Beth on the castle grounds , usually the resorts empty gardens at night….

A rich millionaire looking for romance…

A kidnapper hired by an evil uncle, who after tying up Beth and removing her valuables would have a change of heart….

A Jewel thief who would be cunningly after her valuables…

A handsome prince rescuing Beth’s damsel in distress ….

Or Dare’s favorite, centered on their old childhood game of cops and robbers. Dare would play the thief, and steal something from Beth, usually while dancing. He would then leave preset clues around the grounds that she would have to follow to catch him.

All of the games usually led to some playful groping and then escalating into the upper echelons of erotic pleasure. Sometimes they never made out of the woods, or barely out of the ballroom. Beth shivered at these thoughts, wishing she didn’t have to wait….

 

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Three weeks later at the Riverside Resort.

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In the Bar:

At the bar, Dare smiled to himself, pleased. He had dropped Beth off to check in by herself. She would change into her new outfit and wear it down to the bar for lunch. She would come in acting like a complete stranger to the area. Dare would make her acquaintance, invite her to lunch, and make plans to see her that evening at the resorts dance room. There were two wedding receptions going on, and that dance room should be filled with well-dressed patrons. Beth would fit right in; clad that pretty gown she had promised to wear.

Dare had been sitting at the bar, thinking about ways to play out the game that evening, when the answer came to him, in the form of a stranger who had come with his drink and sat next to him. The stranger introduced himself as Seth, and shaking Dare’s hand sat on the stool next to him. After they had had couple of drinks, they had become quite chummy. Seth explaining he had come up for one of the weddings, and assumed Dare was doing the same. Seth did not fail to observe Dare’s secretive smile, but did not question it. Their conversation was distracted only when a newcomer appeared at the entrance. Beth walked in, a long flowing silky skirt swishing down to her leather sandals. A shiny, long sleeved satin top fitting tightly along her perky figure, with bright gold jewelry complementing the ensemble. Real gold, Seth observed silently to himself.

Beth went to a table, both men going silent as they watched her move through the room. Good-looking one, that, Seth commented, looking at Dare who was deep in thought as his eyes were fixed on the sexy newcomer. Seth teasingly offered Dare a penny for his thoughts. Dare smiled mischievously, letting lose his plans. Seth listened to the young man, smiling as a light went on in his steal grey eyes. When Dare finished he offered up a suggestion as to how Dare could make it really interesting for Beth. The two co-conspirators worked it out: Seth told Dare about a stone hut and wall that was located on the back nine of the resorts golf course. He suggested that he, Seth, would meet Beth that evening and pass a note onto her from Dare saying that he was in trouble and needed her help, with directions to the spot. Dare liked the idea, and wrote the note on a cocktail napkin, cementing the plan by handing it to Seth.

Off you go old chap, let Uncle Seth take care of his end, he said grinning, giving Dare a sporting clap on the back. With a wink, Dare left his fellow collaborator, and went over to Beth, who had since been seated by a male waiter, now standing drooling over her shoulder as she looked at the menu.

 

Later that same evening, inside the crowded club:

 

Seth had stopped by the bar for a last drink. His business venture had been concluded earlier than he had expected. With the change in his plans, he had checked out early, his kit packed, boot loaded and the car ready. He now sat at the bar Causley watching young lass of about seventeen who had literally ran into him at one of the receptions. He watched her flirting about the club, weaving in and out of the guests. With a long swishing gown flowing provocatively along her lithe figure, abundant, solid white gold chains swinging out in an alluringly eye catching manner as she scurried about. A diminutive gold ring its half caret diamond flickered playfully from the petite pinky it loosely surrounded once again welcomed his contemplation. The lass presented quite an intriguing gold feathered fledgling, just begging to be plucked. He looked around, spying her parents on the dance floor. The father/husband, despite being an excellent dancer, gave him no interest. It was his partner, the wife/ mother, decked out in a iridescent suit and long swishing satin skirt upon which he now was reexamining. He again studied under the bright dance floor lights her fine pearls dangling from her ears, throat, and wrists. But it was the Ladies’ two rings that stole the show for him; an engagement ring with a rock of at least 2 carets surrounded by numerous shimmering half caret stones and a pinky ring similar to her daughters, that proudly displayed a single white solitaire diamond of at least one caret that had garnered his consideration. He also reconsidered the facts that he had been able to garnish about the lady who wore them, and her husband. The wife/mother was a heavy drinker who would not be expected to make any kind of appearance before noon. Hubby was a golfer, who would be out for breakfast at five am before being on the links at 6 am the next morning . At 5 :15 Seth was planning to pay a visit to his suite, and relieve his two ladies of their expensive trinkets. It should be an easy straight forward caper, that had Seth bristling with anticipation at the prospect.

As he was tossing down the last of his drink he remembered about Dare and the note he still had in his pocket. Setting down the empty glass, he pulled the note out and looked at it, kids he smirked, and was preparing to crinkle toss it on the bar and leave, when his eyes caught sight of Beth. He had felt his breath taken away when he saw her. Not at all what he had expected, he would say to Beth much later in the evening. He looked over the note, stirrings of a plan began formulating. All thoughts of the dancing couple and his plans fled his mind, as He rose, throwing a fiver on the bar and went off to intercept Beth.

Seth held Beth in his arms, she was a vivacious little thing he thought, while smiling charmingly into her eyes. She seemed a little apprehensive at first, but had settled right in when he had told her this had been set up by Dare, remember me at the bar with him this afternoon he had consoled her, she had smile brightly into his eyes in answer. He relished in the feel of her warm satin gown, and allowed himself to be mesmerized by the shimmer of her diamonds.

 

It reminded him of the diamonds that had been worn by one of his dance partners earlier that evening at a reception. He had forgotten her name, but not her diamonds, one of which now resided in a hidden compartment of his roadsters boot, along with the diamond pin he had slipped off the satin cape he had cordially help a well-dressed lady put on. He had also shelved his plans for his 5:15 am “meeting” at the golf playing husbands hotel room, Beth’s jewels were a much more lucrative prospect.

 

When the dance had ended he took her to the bar and sat her down, ordering her a drink. She seemed a little perplexed, Seth kissed her gloved hand; wait for it he told her mysteriously, winking into her eyes. Beth had winked back, the fire in her heart reflecting deep in her eyes. Seth left, smiling cleverly to himself as he took in his surroundings. He looked around as he walked away, now where had the little imp gotten off too?

He had decided that the seventeen year old in the long flirting gown would play a very different role in his plans. He approached her, with Dares note and a twenty. Thought for a moment about the pair of thick platinum gold chains dangling from her throat down the open neckline of the girl’s glossy gown, then banished the though, he had bigger fish to filet. The twenty caught her attention and she eagerly listened as he explained to her what to do, pointing out Beth sitting, waiting in earnest at the bar. Wait until she finishes her drink, Seth told her as she listened eagerly. She took the twenty into her hand, the half caret diamond on her pinky ring flashing, and her gold chain bracelets jangled as she grasped it. Seth left, figuring he had about twenty minutes to stop at his car, get a few items from the boot, and put his plan in motion.

Beth had curiously received the note from the attractively shy young lady, clad a slinky gown that made her appear years older. Reading it she folded it and was just getting up when a man wearing a suit came up to her and offered to let her dance with him. It took her some time, before she was finally able to ward him off and leave the brilliantly lit clubroom for the dark, forbidding grounds outside.

Now, a thoroughly excited Beth walked up the hill. Her senses becoming more prickling alert with each step. Innocently unaware that she was no longer playing a role in Dare’s game!

 

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Epilogue:

 

As Seth walked away admiring the shimmery necklace, his thoughts travelled back to the gold burdened impish youngster in the swirling gown, and her pearl and diamond laden mother. Revisiting his original plans he decided that he liked the odds, especially since they would be against him. With the father leaving early to meet his cronies for breakfast the Mother should be still sleeping off her drink induced stupor, the hyperactive girl should still be out cold, but presented no risk if she awoke, he had more rope. The ladies jewels should be lying about in the apartment, or handedly on their persons( the pairs of diamond pinky rings, as well as the multi-diamond engagement ring flashed once again across his memory with all their brilliant glory),as he caught fire with the vision. There could be a safe he reasoned, but with a tied up daughter and a knife in his hand, the mother should have no issue opening it for him, or disclosing anywhere else her jewels may have been hidden . But if there was no safe, and the rings, pearls and solid white gold chains were somewhere in the room, he knew he would be able to noiselessly break in, find and slip the jewels from wherever they were perched, and be safely on his way without even causing the slightest stir from the sleeping woman and her daughter. It was a road Seth had travelled down many times. He prickled at the thought, as he foresightedly tallied up the potential haul while making his way to the car. The Mother/wife’s diamond rings, would easily fetch him at least three grand, probably close five with her pearls and the whelp’s jewelry added in. About a quarter of what he probably would get for the jewels now in his procession, so he mused inquisitively to himself, so ,was it worth the risk of his 20,000 bird in hand? Yes he answered himself, as all too familiar and welcome tingling sensation overwhelmed Seths muscular body. Like Dare, Seth like to play risky games, especially those which promised to be somewhat profitable. It would be a tantalizingly chancy gamble of his own; to wait a safe distance away while things cooled down and then return to break into the un protected sleeping ladies chamber.. He knew just the place to hide , and it would be a perfect spot to watch events unfold around Beth and Dare, while making his plans! It also afforded a nicely secret hiding nook for the ill-gotten gains collected so far that evening in case something went wrong, which it wouldn’t..

 

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Courtesy of Chatwick University Archives

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DISCLAIMER

All rights and copyrights observed by Chatwick University, Its contributors, associates and Agents

 

The purpose of these chronological photos and accompanying stories, articles is to educate, teach, instruct, and generally increase the awareness level of the general public as to the nature and intent of the underlying criminal elements that have historically plagued humankind.

 

No Part of this can reprinted, duplicated, or copied be without the express written permission and approval of Chatwick University.

 

These photos and stories are works of fiction. Any resemblance to people, living or deceased, is purely coincidental.

As with any work of fiction or fantasy the purpose is for entertainment and/or educational purposes only, and should never be attempted in real life.

We accept no responsibility for any events occurring outside this website.

 

********************************************************************************

 

All rights and copyrights observed by Chatwick University, Its contributors, associates and Agents

 

The purpose of these chronological photos and accompanying stories, articles is to educate, teach, instruct, and generally increase the awareness level of the general public as to the nature and intent of the underlying criminal elements that have historically plagued humankind.

 

No Part of this can reprinted, duplicated, or copied be without the express written permission and approval of Chatwick University.

These photos and stories are works of fiction. Any resemblance to people, living or deceased, is purely coincidental.

As with any work of fiction or fantasy the purpose is for entertainment only, and should never be attempted in real life.

We accept no responsibility for any events occurring outside this website.

  

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Officially, Rolls Royce Silver Shadows were never offered in an estate version, but it has become a popular trait to convert them to such, largely to exploit the advantages of extra boot space and a rear hatch.

 

I give you the car that took Rolls Royce out of the hands of the aristocracy and placed it into the hands of the people, a tradition that has continued ever since. Once rock-stars, pop-stars, TV presenters and alike were seen driving around in a car that was once the exclusive pride and joy of the established gentry, it was then and there that the Class System had truly disintegrated. The Victorian-era divisions of society were well and truly dead.

 

In 1965 it was apparent that the nearly 10 year old Silver Cloud was starting to look its age, and as time continued to crawl on the aristocratic look of the Rolls Royce was no longer its biggest selling point. Prior to the 1960's society was clearly defined, with what was known as the 'Glass Ceiling' through which none of the lower classes could rise up through the ranks. It was very easy for the Upper Class and Aristocracy to lose their titles and come down, but even if you were a Lower Class person who'd made it rich, you'd still be socially unacceptable due to your background. However, after World War I the emergence of the new Middle Class was starting to bend the rules, and as time went on the ways in which money could be obtained started to become easier thanks to stage and screen. After World War II the influence of the new generation distorted the lines of society even more with the appearance of the Beatles and Elvis Presley, people from low backgrounds who had managed to get a free ticket to the top due to their fame in the music industry. Of course when someone gets money, the first thing they want to do is spend it on luxury items, and nothing back then was more luxury than owning a Rolls Royce.

 

However, when the Cloud was designed society was still very much in the same Victorian ideal as before, and so its aristocratic look was about as hip and with-it as a China Cabinet in a Discotheque. In order to survive, Rolls Royce was going to have to adapt, so in 1965 they launched the Silver Shadow, a car that was designed for the new money, and the first Roller to be brought to the masses. What made it so appealing was a case of many things.

 

For starters, it was the first Rolls Royce to be a 'Driver's' car. Previous models had always been built with chauffeur driven passengers in mind, but the Shadow with upgraded suspension, an updated Rolls Royce V8 engine and the same general driving feel of a regular car (if not better with innovative power steering), made it ideal for the 'posers' of the upmarket realm. Secondly, the car was the first to be built with a monocoque, where the body and chassis are part of the same structure. Previously, Rolls Royce would provide the owner with a chassis, and then it was up to the owner what body would be put on it, with a variety of coachbuilders available to do the job including H.J Muliner Park Ward, Hoopers of London and James Young. The advent of the monocoque meant that potential buyers didn't have to go through the rigmarole of buying a chassis and then having a body constructed for it at extra cost.

 

As mentioned though, reception was something of a mixed bag, whilst motoring press and many people gave it critical acclaim for its revolutionary design, the usual Rolls Royce customer base saw it as something of a mongrel, appealing to the lowest common denominator rather than holding up the traditional standard that the Double R was famed for. But just because it was built for the masses didn't make it any less a car, each individual Shadow cost £7,000 new, weighed 2.2 tonnes and took 3 months to build. The interior was compiled of 12 square feet of wood, and three cows had to sacrifice themselves to create the leather hides that line the seats. Soft and springy Wilton Carpets made up the floor and power from Rolls Royce's astounding V8 engine could whisk the car to about 100mph, but why would you want a sporty Rolls Royce anyway? *Cough* Rolls Royce Wraith *Cough*

 

After launch the Silver Shadow was whipped up by pretty much anyone and everyone who wanted to show off their wealth, with a total of 25,000 examples being built during its 15 year production life, making it the most numerous Rolls Royce ever built. The Silver Shadow also formed the basis of several other designs, including the convertible Rolls Royce Silver Shadow 2-Door Saloon which later became the Corniche in 1971, the Bentley T-Series which was exactly the same only with Bentley badge and grille, and the controversial Rolls Royce Camargue of 1975 which was designed by Pininfarina.

 

For a time the Shadow was on top of the world, but things started to crumble fast in the 1970's. New American legislation meant that the car had to conform at the cost of its class, with the chrome bumpers being replaced by composite or rubber, and the ditch lights being slumped underneath on a rather unsightly chin-spoiler. In 1977 this revised car was launched as the Silver Shadow II, which I consider to be but a shadow of its former self due to the fact that this was when Rolls Royce started to become downplayed and underwhelming. Indeed the best intentions were in mind with safety, but without the chrome to adorn its lovely body, the Shadow was merely a husk.

 

This was added to by the fuel crisis of the mid-1970's, which made motoring a very expensive practice, especially if you ran a Shadow. Shadow's are incredible gas guzzlers at less than 20MPG, and refilling one will set you back in today's money about £80. At the same time it was considered socially unacceptable to be seen driving around in one of these after such a blow, almost as if you were driving a giant middle-finger down the street to everyone else who couldn't afford to drive. Because of this, owners turned to more subtle cars such as Mercedes so as not to fall victim to vindictive passers by. With sales starting to drop, Rolls Royce had to see off the Silver Shadow as soon as possible. After nearly 10 years of development, 1980 saw the launch of the much more angular and somewhat mundane Silver Spirit/Spur range, and with that now on the go the shadows grew long for the Silver Shadow, which was killed off the same year. Spiritually however, the design of the 60's lived on in the Corniche, which was to be built for another 15 years before that too was ended in 1995.

 

In some ways the Shadow became a failure of its own success, with Rolls Royce building far too many cars for the market that intended to buy them, with the result that the 2nd hand market became saturated with nearly new cars that fell into some disreputable company. Throughout the 1980's the Shadow was noted for being the ride of sleazy salesmen, gang lords and Members of Parliament (pure evil!). Additionally, many Shadows were bought cheap simply for the way they made the owner look.

 

If you were intending to use your cheapy Shadow to plunder yourself some girls and didn't have the attraction of money to back you up, you'd be out of luck and soon out of cash, because the bills required to run a hand-built luxury car would very quickly be walking through the door, both in terms of fuel and maintenance. Critical failures are rare and these cars are very reliable (although Jeremy Clarkson would have you think otherwise), but when they do happen, it would probably be cheaper to buy yourself another car. The worst problem you could face is a failure of the hydraulics that controlled the rear suspension, the steering and the brakes, which would render the car inoperable if something were to go awry.

 

Frequent maintenance of a Shadow however (every 4 to 6 months) will probably even out at about £100, which when you consider the £10,000 or more you'd be paying to replace the hydraulic system, is a small sacrifice. Rust is another problem, especially for early Shadows. The Chrome sills and guttering on the roof are especially prone, although the most critical problem is rust on the chassis, which if left can compromise the whole car and essentially write it off. A bit of a buying tip, if the car's body looks good, be sure to check underneath because you may see some costly rust gremlins down there that could ruin your investment.

 

Another place the Shadow has found itself is in the world of movies. Of course any film that has an upper-crust theme or feel to it would have to include a Rolls, but since 2nd hand Shadows could be picked up for a song you could easily put them in your movie. Sadly, most movies that feature Shadows are ones which feature them being destroyed.

 

So why do I love Shadows so much? Basically because it's a mixture of all things you'd want in a car. It has a spacious, luxury interior, it has a world beating design dripping with chrome and adorned with the finest hood ornament, and because it's dimensions aren't that far off a normal car, it can easily be used as an everyday machine unlike the Silver Cloud which is simply too big for everyday use. The Shadow is also a very personable sort of machine, if I was to own one I would treat it like a pet, and probably name it Sally (old girlfriend of mine).

 

Today, Shadows are by no means rare and the ones you'll find on the road are probably the best. Most of the poorer 2nd Hand ones rusted away and died back in the 1980's and 90's (or were blown up in movies, or put in swimming pools), which means that the survivors are largely under the ownership of avid enthusiasts who cherish their cars. You can find Shadows for next to nothing, with some examples going for as little as £4,000, but you'd have to be very desperate to get one of those as they'd probably be in very bad condition. Minters however can go for about £15,000 to £20,000, which when compared to some of the other cars of comparative size and quality such as the BMW's and Mercs of this world, is not a bad deal.

Exploitant : Transdev Montesson les Rabaux

Réseau : Résalys

Ligne : R2N

Lieu : Gaudines (Saint-Germain-en-Laye, F-78)

Lien TC Infos : tc-infos.fr/vehicule/57874

Exploitant : SPL TransUrbain

Réseau : TransUrbain

Ligne : T2

Lieu : Pôle d'Échanges SNCF (Évreux, F-27)

Lien TC Infos : tc-infos.fr/vehicule/17568

Exploitant : STIVO

Réseau : STIVO

Ligne : 34

Lieu : La Marnière (Vauréal, F-95)

Lien TC Infos : tc-infos.fr/vehicule/8781

ChatGPT:

What do you know about Animal Rights Watch? Abbreviation: ARIWA. Background, donors, funding. Who benefits from such activities?

 

Animal Rights Watch, abbreviated as ARIWA, is an organization focused on advocating for the rights and welfare of animals. While specific details about ARIWA's background, donors, and funding sources may vary and are often subject to change, organizations in this realm typically engage in various activities such as public education, policy advocacy, and direct action to promote animal rights and welfare.

 

### Background

ARIWA aims to raise awareness about animal rights issues, promote humane treatment of animals, and influence legislation related to animal welfare. They might engage in campaigns against factory farming, animal testing, and other practices that they consider harmful to animals.

 

### Donors and Funding

Organizations like ARIWA often rely on donations from individuals, grants from philanthropic foundations, and sometimes corporate sponsorships. The specific donors and funding sources would typically be listed in the organization's financial disclosures or annual reports, which can provide transparency about their funding and how it is utilized.

 

### Beneficiaries

The primary beneficiaries of ARIWA's activities are animals, particularly those suffering from exploitation and abuse. Additionally, the organization may benefit society at large by promoting ethical treatment of animals, which can lead to broader discussions about environmental sustainability, public health, and ethical consumerism.

 

### Impact

Through their campaigns and advocacy, organizations like ARIWA can influence public opinion, encourage humane legislation, and foster a culture of compassion towards all living beings.

 

For the most accurate and up-to-date information, it would be advisable to check ARIWA's official website or their published reports.

  

Processed with VSCOcam with a6 preset

Molluscs are soft-bodied invertebrates possessing (usually) an external shell for protection, a ventral foot for locomotion and, in aquatic species, gills for respiration. The digestive and reproductive tissues are located together to form the visceral mass dorsally. An extensive fold of tissue, known as the mantle, not only produces the shell but also acts as a protective sleeve for the head and gills.

 

Moreton Bay is home to at least 1000 recorded species of marine molluscs, with over 950 species of gastropods (snails and slugs) and 350 species of bivalves (clams, oysters, scallops etc). The exact number is unknown as new species are still being described and it is likely that most of them will be small and previously overlooked. Molluscs will exploit almost any available habitat and their rich diversity in Moreton Bay well illustrates this fact.

 

Description source:

Queensland Museum

 

View the original image at the Queensland State Archives:

Item ID ITM2048633

Exploitant : Transdev Valmy

Réseau : IDF Mobilités – Vallée de Montmorency

Lieu : Gare d'Enghien-les-Bains (Enghien-les-Bains, F-95)

Lien TC Infos : tc-infos.fr/vehicule/14907

Exploitant : SETRAM

Réseau : SETRAM

Ligne : 7

Lieu : Chêne Vert (Le Mans, F-72)

Lien TC Infos : tc-infos.fr/id/6432

ENGLISH :

On the track towards the viaduct Polvorilla, remember that this is at 4200 m altitude we cross a funny exploitation and a few abandoned buildings. Is it the copper mine at open sky, operated by Siemens once?

Exploits River

A deposit of copper bearing ore 14km southeast of Duchess at Trekelano was exploited by the Hampden Co for use at its Kuridala smelter. The ore body was one of the richer ones in the Cloncurry area, averaging around 13% copper and lesser amount of silver and gold. Trekelano ore was particularly valuable as a smelting aid.

 

The deposit was first worked in about 1906 in a small way, mostly for development work, and gradually increased its output of economical volumes by 1915. In time, the mine was equipped with a semi-marine type Babcock & Wilcox boiler, a Walker geared winding engine, Fraser & Chambers compressor, electric light from a 40hp Hornsby gas engine and wood producer, a picking plant, and ore bins. Narrow gauge tramways were used to move the ore to the dumps to the loading state and to fart firewood to the boiler house. Associated facilities were a change room, an engine room, a boiler shed, magazines, offices, stores, and staff quarters. At its peak, the mine employed 60 men. A school and post office were provided from 1918 and these remained viable until 1928.

 

When the railway was extended from Malbon to Duchess, the company began sending Trekelano ore to Duchess using a traction engine and wagons. This arrangement was not satisfactory in the long term so as soon as the railway was extended from Duchess to Dajarra, the company immediately took steps to lay a connecting tramway. The link was 12.3km in length.

 

The line was funded and built by the company under the Tramways Act. Engineering specifications were based on QR standards but were more economical in regard to the road bed and ballasting. The company sourced the rails and sleepers from QR and secured them on time payment based on a rebate from a premium placed on every ton carried. The company also paid the line maintenance fees.

 

Construction commenced on the 10th of September 1917 some 7.5km from Duchess at 553 miles and 21 chains, later known as Juenburra. Accommodation comprised a loop siding on the left from which was laid the branch proper which consisted of a curve to the southeast where another loop was placed on the right. From here the line continued southeast to the mine, which was 130 rail kilometres from Cloncurry.

 

A passenger service was offered but it was minimally supported because the Trekelano community had a road coach service to Duchess station. The coach departed Duchess at 7am on Monday and Friday for a same day return. Passenger rail journeys were around 200 per year to 1921 and then tailed off to virtually nothing, ceasing altogether soon after.

 

From 1941 the train day became a Monday and was worked by the Cloncurry-Dajarra-Cloncurry weekly mixed running on a Sunday-Monday overnight rest schedule. Ore loadings had dropped by half at this time to around 3500 tons due to shortages of labour and machinery spare parts. One train a week sufficed. Loadings diminished even further to less then 2000 tons by 1943. The mine closed that year and the train service ceased at this time. A small community remained until the end, and this included several school aged children who were driven to Duchess each day for their education.

 

The mine owners retired to the coast and after the war put the mine and tramway on the market. There were no takers for the assets as a going concern so the plant was sold for scrap. The rails were purchased by the North Eton Sugar Mill and were removed by 1947. The telephone pole line was dismantled at the same time. The sleepers had no value and were left in situ. The official closure of the tramway is the 14th of May 1947.

 

The original Trekelano mine produced 220 000 tons of ore over its lifetime to yield 20 000 tons of copper and 3000 oz of gold. In the 1990s the site was gone over by the drivers of Mineral Commodities NL to locate and estimated 400 000 tonnes of 2.2% copper and 0.6 grams/tonne of gold. The deposit was reopened in 2005 by Osborne Mines and worked as a massive pit, this development swallowing the remains of the original mine and tramway. The Trekelano ore was carted to a concentrating plant at Mount Osborne, south of Selwyn, and the treated ore despatched by rail through to Phosphate Hill.

 

The mine is no longer in use.

 

Source: Copper in the Curry by Norman Houghton.

Eglise Saint Antoine de Fixey - Hameau de Fixin (Côte d'Or)

 

Slideshow "Hameau de Fixin" : www.flickr.com/photos/pat21/sets/72157632987396502/show/

Website : www.fluidr.com/photos/pat21

 

"Copyright © – Patrick Bouchenard

The reproduction, publication, modification, transmission or exploitation of any work contained here in for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved."

youtu.be/p0kjGOOZZog

 

Go-Go for a wild ride with the action girls! Russ Meyer, the king of exploitation, directs this lurid thrill-ride starring Tura Satana, Haji, and Lori Williams as a trio of dancers who turn to murder and mayhem on a road trip from hell. Varla is well-endowed, beautiful, physically powerful, savvy and conniving. She lives for kicks, but she's also got a serious mad on for the world, and anyone who crosses her finds out the hard way. Her job as a go-go dancer, supplemented by a part time career in petty crime has afforded her a sleek and fast sports car, which she enjoys riding in the desert with her fellow dancers. One of them, Rosie, has a crush on Varla, which she happily encourages, even if Varla is really more interested in the control it gives her over Rosie than in Rosie herself. The other dancer, Billie, is a little harder for Varla to manage, but Billie isn't bright enough to outmaneuver Varla.

 

When the little gang run into a square drag racer, he winds up getting into a fight with Varla, losing of course. Varla makes sure he never talks back again, then kidnaps his girlfriend and makes a run for it. BIllie and Rosie tag along, and they soon become involved in intrigue with an old letch in the desert rumored to have a stash of cash hidden away somewhere. When Varla starts to lose control of the situation, things (again) become violent, leading to a revved-up climax! Three strippers seeking thrills encounter a young couple in the desert. After dispatching the boyfriend, they take the girl hostage and begin scheming on a crippled old man living with his two sons in the desert, reputedly hiding a tidy sum of cash. They become houseguests of the old man and try and seduce the sons in an attempt to locate the money, not realizing that the old man has a few sinister intentions of his own.

synopsis

Exploitation maven Russ Meyer created a cult classic with this turbo-charged action film. Three curvaceous go-go dancers in a cool sports car go on a desert crime spree, led by Varla (the amazing Tura Satana), a busty, nasty woman dressed entirely in black. Varla's lesbian moll, Rosie (Haji) -- who has an extremely overwrought accent -- and reluctant bimbo Billie (Lori Williams) are along for the ride. When they meet a naïve young couple, Tommy and Linda (Ray Barlow and Sue Bernard), Varla challenges the man to a race then kills him by breaking his back. They take Linda hostage and drive to a house owned by a crippled old lecher (Stuart Lancaster) and his muscular but retarded son, Vegetable (Dennis Busch). Varla discovers that the old man has money hidden on the property, so the girls try to find it. Meanwhile, Vegetable's perverted father tries to trick him into assaulting one of the girls as he watches, but his other son (Paul Trinka) finally shows up to save the day. A great deal of bloodshed, campy catfighting, and funny dialogue fills the bulk of this fast-paced comic book of a movie.

Born 1946 Quebec,Canada

Passed on 2013

Birth Name - Barbarella Catton Nickname - Haji

Haji was a Cando-American actress renowned for starring in Russ Meyer's sexploitation classic Faster, Pussycat! Kill! Kill! (1965), in which she made her theatrical film debut. Barbarella Catton was born in Quebec City, Quebec on January 24, 1946, and at the age of 14, began dancing topless. The renamed Haji caught the eye of cinema's "King Leer" while performing as an exotic dancer.

He also cast her as one of three go-go dancers who turn into avenging furies in "Pussycat", which was her theatrical film debut as it was released before Motor Psycho (1965). She also appeared in Meyer's potboiler Good Morning... and Goodbye! (1967), his big budget Hollywood sextravaganza Beyond the Valley of the Dolls (1970), and his cartoonish amalgamation of sex and violence, Supervixens (1975).

Haji died on August 10, 2013 at the age of 67.

Was a fervent supporter of animal rights and environmentalism. Interviewed in the book "Invasion of the B-Girls" by Jewel Shepard. Began as an exotic dancer. Moved to California at the age of fourteen and was discovered by filmmaker Russ Meyer performing in a topless bar. Her only child, a daughter she had at age 15, is named Cerlette. Haji was of British and Filipino descent, and her nickname was bestowed on her by an uncle. Was a friend and co-star of former stripper and long-time Russ Meyer paramour Kitten Natividad.

Haji, an Actress Featured in Cult Films by Russ Meyer, Dies at 67

By DANIEL E. SLOTNIK

Published: August 17, 2013

Haji, a voluptuous actress who played one of three homicidal go-go dancers in Russ Meyer’s 1965 cult film “Faster, Pussycat! Kill! Kill!,” died on Aug. 9 in Southern California. She was 67.

Her death was confirmed by the dancer and actress Kitten Natividad, a friend, who said she did not know the cause. She said Haji had high blood pressure and heart problems in recent years and was taken to a hospital after falling ill at a restaurant in Newport Beach.Haji, a brunette of Filipino and British descent, met Meyer, the celebrated B-movie director, in the mid-1960s while she worked in a strip club in California. He cast her as the lead in his biker movie “Motorpsycho” (1965) even though she had no acting experience.Later that year Haji appeared in “Faster, Pussycat! Kill! Kill!,” the tale of three dancers who beat a young man to death, kidnap his girlfriend and flee into the desert. She played the lesbian paramour of the lead character, Varla, played by Tura Satana. The film has acquired a devoted following and has been embraced by the filmmakers John Waters and Quentin Tarantino and even some feminists, including the film critic B. Ruby Rich, who praised it in The Village Voice as a “female fantasy.”“You just didn’t see women taking over and beating up men in those days,” Haji said in an interview posted on Russ Meyer’s Ultravixens, a Web site devoted to Meyer, who died in 2004, and his films. “Russ did something no one else had the imagination to do. And he was smart to use three bodied-up women, so whether the picture’s good or not, you still sort of stare at it.”Haji played a scantily clad bartender in Meyer’s “Supervixens” in 1975 and appeared in “Beyond the Valley of the Dolls,” the story of an all-woman rock band’s descent into debauchery. It was the first of Meyer’s films produced by a mainstream studio. She also acted in John Cassavetes’s gritty drama “The Killing of a Chinese Bookie” in 1976.

Haji was born in Quebec on Jan. 24, 1946. Ms. Natividad said that Haji’s last name at birth was Catton, and that she thought her given name was Cerlette. (The name Haji, she said, was a nickname given to her by an uncle.) Haji left school before finishing the sixth grade and began stripping at 14. She had a daughter, also named Cerlette, at 15. She lived in Oxnard, Calif. Her survivors include her daughter and a granddaughter. Haji’s last screen role was in the 2003 comedy “Killer Drag Queens on Dope.”

www.nytimes.com/2013/08/18/arts/haji-an-actress-featured-...;

 

Old growth temperate rainforest and montaine Eucalypt Forest in East Gippsland is ancient, magnificent, awe inspiring in its biological diversity and ecological complexity, and mind numbingly beautiful and humbling to behold.

 

While there has been, since first European settlement, moderate timber harvesting and clearing to open up farmland, widespread clearing ramped up from the 1970’s onward as our Govt decided this majestic old growth forest was best pulped and sent to Japan to make toilet paper.

 

I, as an environmental scientist, along with three colleagues from our State Govt Environmental Department decided to spend a weekend with the crusty protesters on the forest blockades in East Gippsland, to make up our own minds where we stood in relation to our employer, the Govt Department responsible for both environmental conservation and exploitation of forestry resources through licensing of logging coupes to private logging operators.

 

While initially we felt a little antagonistic to the law breaking, dreadlocked, crusties, who just seemed to be a parody of environmental protesters, within a very short time all four of us felt passionately, deeply, unequivocally, the magnificent old growth forest should not be logged, not for any reason, not now, not ever, and especially not for toilet paper.

 

These “Tripods” are built with rough sapling poles (dragged in from other logged areas) over the access roads into a logging coupe, one or two protesters will sit up top of the tripods, ladders removed and the idea is that the loggers, or authorities, or even police, cannot dismantle or remove the Tripods without endangering the people occupying them. And no amount of yelling or cajoling or threatening arrest and imprisonment will coax them down. It’s a waiting game, a delay tactic, overnight when no logging operations occur the occupant would be replaced by another.

 

It’s a gutsy, risky, desperate move, I love them for it, thank goodness they have the balls to do it. We all kept the vision front of mind when we returned to our pen pushing in the Environment and Conservation Dept.

THE City of Wakefield, a metropolitan district of West Yorkshire, England. Located by the River Calder on the eastern edge of the Pennines, the urban area is 2,062 hectares (5,100 acres) and had a population of 76,886 in 2001.[1]

Wakefield was dubbed the "Merrie City" in the Middle Ages[2] and in 1538 John Leland described it as, "a very quick market town and meately large; well served of fish and flesh both from sea and by rivers ... so that all vitaile is very good and chepe there. A right honest man shall fare well for 2d. a meal. ... There be plenti of se coal in the quarters about Wakefield".[3]

The site of a battle during the Wars of the Roses and a Royalist stronghold during the Civil War, Wakefield developed in spite of setbacks to become an important market town and centre for wool exploiting its position on the navigable River Calder to become an inland port.

At the start of 19th century Wakefield was already a wealthy market town and inland port trading in wool and corn.[25] The Aire and Calder and Calder and Hebble Navigations and the Barnsley Canal were instrumental in the development of Wakefield as an important market for corn from Norfolk, Cambridgeshire and Lincolnshire supplying the growing population in the West Riding.

When cloth dealing declined wool spinning mills using steam power were built by the river. There was a glass works in Calder Vale Road, several breweries including Melbourne's and Beverley's Eagle Brewery, engineering works with strong links to the mining industry, soapworks and brickyards in Eastmoor giving the town a diverse economy.[29][30] On the outskirts of the town coal had been dug since the 15th century and 300 adult males were employed in the town's coal pits in 1831.[3] During the 19th century more mines were sunk so that there were 46 in Wakefield and the surrounding area by 1869.[30][31] The National Coal Board eventually became Wakefield's largest employer with Manor Colliery on Cross Lane and Park Hill colliery at Eastmoor surviving until 1982.[32]

Developments by the river and canal, the "Wakefield Waterfront", include the refurbishment of the Grade II listed Navigation Warehouse as well as office, retail, restaurant and cafe units. The development also includes the "Hepworth Gallery", named in honour of local artist and sculptor, Barbara Hepworth. Flats and offices are also being built at Chantry Waters, on an island between the river and canal.[68]

 

TALES BY THE RIVERBANK/Times are a changing Systems in Flux

M.HEPTINSTALL

Free from the presence of security I wandered amongst the old iron gates and crumbling roofs near the river, disturbing the old pigeons as my mind wandered to the industries and lives of the past. The memories of these industries seem enshrined in the crumbling banks of the water. Times are a changing systems in flux.

The old mills stand daunting, not forgotten, but living on borrowed time as the plethora of flats intrude, pushing ever closer in this urban landscape. The contrast of the architecture is emphasised further by the jagged geometry of the Hepworth gallery standing proud as a beacon in the sea of change.

  

Exploitant : Transdev TVO

Réseau : R'Bus (Argenteuil)

Ligne : 8

Lieu : Gare d'Argenteuil (Argenteuil, F-95)

Lien TC Infos : tc-infos.fr/id/37468

Exploitant : Transdev TVO

Réseau : R'Bus (Argenteuil)

Lieu : Centre Opérationnel Bus d'Argenteuil (Argenteuil, F-95)

Lien TC Infos : tc-infos.fr/id/34902

Véhicule : HEULIEZ BUS GX 327 GNV

Identification : 2711 (BM-755-NL)

Exploitant : Keolis Bordeaux Métropole

Dépôt : n.c.

 

Réseau : TBM (Bordeaux Métropole)

Ligne : Flexo 48

Voiture : 4803

Destination : PESSAC Bougnard - via Zones Flexo

 

À partir du 4 Novembre 2019, la Flexo 48 a été remplacée par la Corol 39. "Sur son itinéraire, des couloirs bus et priorités aux feux lui seront dédiés", avec notamment un couloir de bus mis en place sur la Bande d'Arrêt d'Urgence de la Rocade, entre les échangeurs 12 et 13. Bordeaux Métropole met également en avant la "correspondance avec le TER à la gare de Pessac Alouette" pour se rendre de l'Aéroport à la Gare Saint-Jean (et inversement), pour les usagers souhaitant "éviter les centre-villes de Bordeaux et Mérignac".

Dernière semaine de circulation pour la Flexo 48 avant son remplacement par la Corol 39, qui gardera les mêmes véhicules sur ce nouveau parcours.

 

30/10/2019 13:44

Arrêt TBM "MÉRIGNAC Diesel"

Avenue Rudolf Diesel ; F-33 MÉRIGNAC

Véhicule : IVECO BUS Crossway Pop (13m.) €6

Identification : 4464 (EP-450-FD)

Exploitant : CFTI Transports David (Groupe Transdev)

Dépôt : Salles

 

Réseau : TransGironde (Région Nouvelle-Aquitaine)

Ligne : n.c.

Service : n.c.

Destination : n.a.

 

16/04/2019 15:26

Avenue de la Côté d'Argent ; F-33 BIGANOS

Véhicule : VANHOOL T916 Altano €2

Identification : _ (CK-104-WB)

Exploitant : Pyrénées Tours

Dépôt : n.c.

Véhicule ex Mariot-Gamelin.

 

Réseau : n.a.

Ligne : n.a.

Service : Tourisme - Occasionnel

Destination : hors service

 

07/05/2016 15:27

Gare SNCF de Libourne

Place des Martyrs de la Résistance ; F-33 LIBOURNE

"Light Box"

 

Notre Dame de Paris (Ile de la Cité - 4ème arrondissement de Paris)

 

Website : www.fluidr.com/photos/pat21

picssr.com/photos/pat21?ref=user

 

"Copyright © – Patrick Bouchenard

The reproduction, publication, modification, transmission or exploitation of any work contained here in for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved."

Twinned with Cheltenham, Gloucestershire.

 

A site blessed by nature

A special destiny has permitted a town with origins that reach far into the past to exploit all the resources of a site blessed by nature, knowing how to seize opportunities and how to survive through the centuries while remaining always of its own time.

A lock town at the exit from a lake on a road crossing the great routes from Italy to Geneva, its site puts in contact with two zones: the pre-Alpine mountains of the Bornes and the Bauges on one side and the plain with the Albanais district on the other.

 

Its site is particularly blessed with the lake which has become its symbol, the Thiou, a former industrial route that has become a tourist attraction, the huge Semnoz forest which has remained wild, the spacious Fins plain well-suited to unlimited urban development, and finally the sloping border of Annecy-le-Vieux, the pleasant beginning of the northern landscape.

 

As for its history, the nearness of Geneva was to be the cause of successive rises in status as the town became in succession capital of Geneva county when the Counts chased from that city settled there in the 13th century, then a bishopric after the triumph of Calvinism in the 16th century.

 

Promoted in the 15th century to capital of an attached territory of the House of Savoie, it was to experience a radical transformation at the beginning of the 19th century by becoming an active industrial centre, a role which grew stronger in the 20th century without slowing the growth of tourism.

 

3100 years before Jesus Christ : a village on the shore-line

Annecy is probably one of the oldest inhabited sites in the Northern Alps. In fact, the recent digs carried out by the Department of Sub-Aquatic and Sub-marine Archaeological research, set up in Annecy, have allowed us to date the lakeside village which has been identified off the bank at Annecy-le-Vieux at 3,100 years before Christ.

The station known as “the Port” located near the Swan Island ; could be used to fix the date at 2,500 years before Christ.

 

Boutae in the Gallo-roman period

The Gallo-romain period started about years before our own and saw the rapid emergence of a “village” of about 2,000 people given the name Boutae whose expansion into a town on the Fins plain let enough remains to let us know the precise location of the Forum, Temple, Thermal baths (to be seen at 36 avenue des Romains), and of the theatre, the final element which could be restored.

 

The triangular shape of this town shows the importance of the traffic routes converging on this crossroads: points leading to Faverges (Casuaria), Aix Les Bains (Aquae) and Geneva.

 

After the dispersal of the inhabitants of Boutae in the 6th century, a new stage was begun from the 12th century with the progressive occupation of the banks of the Thiou at the lake mouth, an advantageous position controlling a vital part of the great north-south axis, crossing the river at the level of the island which was very quickly converted into a stronghold.

 

The medieval town

From that moment the medieval town began to be built on both sides of the Thiou protected by the fortifications which would become the castle. This was the beginning of “New Annecy” which is mentioned in a text of 1107.

 

The growing township was given an unexpected boost when it became the residence of the Count of Geneva when he was chased out of his capital after disputes with the Bishops.

 

Annecy becomes Savoyarde

This event triggered the building of the castle which became the prince’s residence until the extinction of the Geneva family in 1394 when the last member, Robert of Geneva, who had become anti-Pope at Avignon under the name of Clement VII, died. A few years later, in 1401, Annecy became Savoyarde with the absorption of the County of Geneva into the Savoyard state under its most prestigious ruler, Amadeus VIII, the first Duke of Savoie.

 

The former capital of the Geneva district, having lost its title, went through a period of sharp decline caused by a series of terrible fires which destroyed the greater part of the town in 1412 and then again in 1448. Amadeus VIII, realising the seriousness of the situation, took action to help the city to rise from its own ruins, undertaking reconstruction of the castle and the town.

 

He then completed these signs of regard for the town by creating an attached territory of Geneva for his son Philippe in 1444. And so Annecy rose from the ashes and regained its title of capital of a county including the districts of Geneva, Faucigny and Beaufort.

 

This brilliant dynasty of princes formed matrimonial connections with the royal family of France and received from Francis I the Duchy of Nemours (near Fontainebleau), conferring on these new princes the title of Dukes of Geneva-Nemours.

 

Annecy as a bishopric

This period left a permanent mark on the history of Annecy, when it became a bishopric after the Bishop of Geneva decided to leave the town after the Protestant Reformation in 1535. He was followed by several religious communities who further reinforced Annecy’s importance as a religious centre, which was such that some historians called it “The Rome of Savoie”.

 

From this period Annecy has preserved some beautiful buildings which permanently enriched its heritage: the Nemours Lodge, St Peter’s Cathedral, the Lambert House, the Note Dame de Liesse bell-tower. If we add to this the glorious history of the episcopate of St François de Sales, the opening of the Chappuisian College, and the creation of the Florimontane Academy, we can speak without doubt of a golden age for our town.

 

The occupation of Savoie by the French Revolutionary Army (1792) shook the town even though we notice a decline in religious fervour from the beginning of the 18th century.

 

An industrial destiny

Now open to new ideas, the town experienced a transformation for industrial uses of the sites vacated by the clergy, which was a considerable economic boost. Factories of all sorts were started, powered by hydraulic force from the Thiou.

 

It was a also a revolutionary vision which inspired the town plan drawn up by Thomas-Dominique Ruphy in 1794 in which a wide rectilinear road on the main traffic routes was designed to divert circulation from the historic town centre.

 

During the period of Sardinian rule (1815-1860), the industrial destiny of the town was confirmed by the plan for hydro-electric power carried out at the end of the century.

 

But from the middle of the century, the new sensibility concerning Alpine sites opened the region to the fashion for tourism attracting ever-growing numbers of visitors to our lake.

Snowdonia, or Eryri is a mountainous region and national park in North Wales. It contains all 15 mountains in Wales over 3000 feet high, including the country's highest, Snowdon (Yr Wyddfa), which is 1,085 metres (3,560 ft) tall. These peaks are all part of the Snowdon, Glyderau, and Carneddau ranges in the north of the region. The shorter Moelwynion and Moel Hebog ranges lie immediately to the south.

 

The national park has an area of 823 square miles (2,130 km2) (the fourth-largest in the UK), and covers most of central and southern Gwynedd and the western part of Conwy County Borough. This is much larger than the area traditionally considered Snowdonia, and in addition to the five ranges above includes the Rhinogydd, Cadair Idris, and Aran ranges and the Dyfi Hills. It also includes most of the coast between Porthmadog and Aberdyfi. The park was the first of the three national parks of Wales to be designated, in October 1951, and the third in the UK after the Peak District and Lake District, which were established in April and May 1951 respectively. The park received 3.89 million visitors in 2015.

 

The name Snowdon means 'snow hill' and is derived from the Old English elements snāw and dūn, the latter meaning 'hill'. Snowdonia is simply taken from the name of the mountain.

 

The origins of Eryri are less clear. Two popular interpretations are that the name is related to eryr, 'eagle', and that it means 'highlands' and is related to the Latin oriri ('to rise'). Although eryri is not any direct form of the word eryr in the meaning 'eagle', it is a plural form of eryr in the meaning 'upland'.

 

Before the boundaries of the national park were designated, "Snowdonia" was generally used to refer to a smaller upland area of northern Gwynedd centred on the Snowdon massif. The national park covers an area more than twice that size, extending south into the Meirionnydd area.

 

This difference is apparent in books published before 1951. In George Borrow's 1907 Wild Wales he states that "Snowdon or Eryri is no single hill, but a mountainous region, the loftiest part of which is called Y Wyddfa", making a distinction between the summit of the mountain and the surrounding massif. The Mountains of Snowdonia by H. Carr & G. Lister (1925) defines "Eryri" as "composed of the two cantrefs of Arfon and Arllechwedd, and the two commotes of Nant Conwy and Eifionydd", which corresponds to Caernarfonshire with the exception of southwest Llŷn and the Creuddyn Peninsula. In Snowdonia: The National Park of North Wales (1949), F. J. North states that "When the Committee delineated provisional boundaries, they included areas some distance beyond Snowdonia proper".

 

Snowdonia National Park, also known as Eryri National Park in English and Parc Cenedlaethol Eryri in Welsh, was established in October 1951. It was the third national park in the United Kingdom, following the Peak District and Lake District in April and May of the same year. It covers 827 square miles (2,140 km2) in the counties of Gwynedd and Conwy, and has 37 miles (60 km) of coastline.

 

The park is governed by the Snowdonia National Park Authority, which has 18 members: 9 appointed by Gwynedd, 3 by Conwy, and 6 by the Welsh Government to represent the national interest. The authority's main offices are at Penrhyndeudraeth.

 

The park authority used Snowdonia and Snowdon when referring to the national park and mountain in English until February 2023, when it resolved to primarily use the Welsh names, Eryri and Yr Wyddfa. There will be a transitional period of approximately two years in which the authority will continue to use the English names in parentheses — for example "Yr Wyddfa (Snowdon)" — where the context requires.

 

Unlike national parks in other countries, national parks in the UK are made up of both public and private lands under a central planning authority. The makeup of land ownership in the national park is as follows:

 

More than 26,000 people live within the park, of whom 58.6% could speak Welsh in 2011. While most of the land is either open or mountainous land, there is a significant amount of agricultural activity within the park.

 

The national park does not include the town of Blaenau Ffestiniog, which forms a unique non-designated enclave within the park boundaries. The town was deliberately excluded from the park when it was established because of its slate quarrying industry. The boundaries of the Peak District National Park exclude the town of Buxton and its adjacent limestone quarries for a similar reason.

 

The geology of Snowdonia is key to the area's character. Glaciation during a succession of ice ages, has carved from a heavily faulted and folded succession of sedimentary and igneous rocks, a distinctive rocky landscape. The last ice age ended only just over 11,500 years ago, leaving a legacy of features attractive to visitors but which have also played a part in the development of geological science and continue to provide a focus for educational visits. Visiting Cwm Idwal in 1841 Charles Darwin realised that the landscape was the product of glaciation. The bedrock dates largely from the Cambrian and Ordovician periods with intrusions of Ordovician and Silurian age associated with the Caledonian Orogeny. There are smaller areas of Silurian age sedimentary rocks in the south and northeast and of Cenozoic era strata on the Cardigan Bay coast though the latter are concealed by more recent deposits. Low grade metamorphism of Cambrian and Ordovician mudstones has resulted in the slates, the extraction of which once formed the mainstay of the area's economy.

 

The principal ranges of the traditional Snowdonia are the Snowdon massif itself, the Glyderau, the Carneddau, the Moelwynion and the Moel Hebog range. All of Wales' 3000ft mountains are to be found within the first three of these massifs and are most popular with visitors. To their south within the wider national park are the Rhinogydd and the Cadair Idris and Aran Fawddwy ranges. Besides these well-defined areas are a host of mountains which are less readily grouped though various guidebook writers have assigned them into groups such as the 'Arenigs', the 'Tarrens' and the 'Dyfi hills'.

 

Snowdon's summit at 1085 metres (3560 feet) is the highest in Wales and the highest in Britain south of the Scottish Highlands. At 905 metres (2970 feet) Aran Fawddwy is the highest in Wales outside of northern Snowdonia; Cadair Idris, at 893 metres (2930 feet), is next in line.

 

Rivers draining the area empty directly into Cardigan Bay are typically short and steep. From north to south they include the Glaslyn and Dwyryd which share a common estuary, the Mawddach and its tributaries the Wnion and the Eden, the smaller Dysynni and on the park's southern margin the Dyfi. A series of rivers drain to the north coast. Largest of these is the Conwy on the park's eastern margin which along with the Ogwen drains into Conwy Bay. Further west the Seiont and Gwyrfai empty into the western end of the Menai Strait. A part of the east of the national park is within the upper Dee (Dyfrydwy) catchment and includes Bala Lake, the largest natural waterbody in Wales. A fuller list of the rivers and tributaries within the area is found at List of rivers of Wales.

 

There are few natural waterbodies of any size in Wales; Snowdonia is home to most. Besides Bala Lake, a few lakes occupy glacial troughs including Llyn Padarn and Llyn Peris at Llanberis and Tal-y-llyn Lake south of Cadair Idris. Llyn Dinas, Llyn Gwynant, and Llyn Cwellyn to the south and west of Snowdon feature in this category as do Llyn Cowlyd and Llyn Ogwen on the margins of the Carneddau. There are numerous small lakes occupying glacial cirques owing to the former intensity of glacial action in Snowdonia. Known generically as tarns, examples include Llyn Llydaw, Glaslyn and Llyn Du'r Arddu on Snowdon, Llyn Idwal within the Glyderau and Llyn Cau on Cadair Idris.

 

There are two large wholly man-made bodies of water in the area, Llyn Celyn and Llyn Trawsfynydd whilst numerous of the natural lakes have had their levels artificially raised to different degrees. Marchlyn Mawr reservoir and Ffestiniog Power Station's Llyn Stwlan are two cases where natural tarns have been dammed as part of pumped storage hydro-electric schemes. A fuller list of the lakes within the area is found at List of lakes of Wales. In 2023, the park standardised its Welsh language lake names, to be also used in English.

 

The national park meets the Irish Sea coast within Cardigan Bay between the Dovey estuary in the south and the Dwyryd estuary. The larger part of that frontage is characterised by dune systems, the largest of which are Morfa Dyffryn and Morfa Harlech. These two locations have two of the largest sand/shingle spits in Wales. The major indentations of the Dovey, the Mawddach and Dwyryd estuaries, have large expanses of intertidal sands and coastal marsh which are especially important for wildlife: see #Natural history. The northern tip of the national park extends to the north coast of Wales at Penmaen-bach Point, west of Conwy, where precipitous cliffs have led to the road and railway negotiating the spot in tunnels.

 

There are only three towns within the park boundary, though there are several more immediately beyond it. Dolgellau is the most populous followed by Bala on the eastern boundary and then Harlech overlooking Tremadog Bay. More populous than these is the town of Blaenau Ffestiniog, which is within an exclave, that is to say it is surrounded by the national park but excluded from it, whilst the towns of Tywyn and Barmouth on the Cardigan Bay coast are within coastal exclaves. Llanrwst in the east, Machynlleth in the south and Porthmadog and Penrhyndeudraeth in the west are immediately beyond the boundary but still identified with the park; indeed the last of these hosts the headquarters of the Snowdonia National Park Authority. Similarly the local economies of the towns of Conwy, Bethesda, and Llanberis in the north are inseparably linked to the national park as they provide multiple visitor services. The lower terminus of the Snowdon Mountain Railway is at Llanberis. Though adjacent to it, Llanfairfechan and Penmaenmawr are less obviously linked to the park.

 

There are numerous smaller settlements within the national park: prominent amongst these are the eastern 'gateway' village of Betws-y-Coed, Aberdyfi on the Dovey (Dyfi) estuary and the small village of Beddgelert each of which attract large numbers of visitors. Other sizeable villages are Llanuwchllyn at the southwest end of Bala Lake (Llyn Tegid), Dyffryn Ardudwy, Corris, Trawsfynydd, Llanbedr, Trefriw and Dolwyddelan.

 

Six primary routes serve Snowdonia, the busiest of which is the A55, a dual carriageway which runs along the north coast and provides strategic road access to the northern part of the national park. The most important north–south route within the park is the A470 running from the A55 south past Betws-y-Coed to Blaenau Ffestiniog to Dolgellau. It exits the park a few miles to the southeast near Mallwyd. From Dolgellau, the A494 runs to Bala whilst the A487 connects with Machynlleth. The A487 loops around the northwest of the park from Bangor via Caernarfon to Porthmadog before turning in land to meet the A470 east of Maentwrog. The A5 was built as a mail coach road by Thomas Telford between London and Holyhead; it enters the park near Pentrefoelas and leaves it near Bethesda. Other A class roads provide more local links; the A493 down the Dovey valley from Machynlleth and up the coast to Tywyn then back up the Mawddach valley to Dolgellau, the A496 from Dolgellau down the north side of the Mawddach to Barmouth then north up the coast via Harlech to Maentwrog. The A4212 connecting Bala with Trawsfynydd is relatively modern having been laid out in the 1960s in connection with the construction of Llyn Celyn. Three further roads thread their often twisting and narrow way through the northern mountains; A4085 links Penrhyndeudraeth with Caernarfon, the A4086 links Capel Curig with Caernarfon via Llanberis and the A498 links Tremadog with the A4086 at Pen-y-Gwryd. Other roads of note include that from Llanuwchllyn up Cwm Cynllwyd to Dinas Mawddwy via the 545 metre (1788') high pass of Bwlch y Groes, the second highest tarmacked public road in Wales and the minor road running northwest and west from Llanuwchllyn towards Bronaber via the 531 metre (1742') high pass of Bwlch Pen-feidiog.

 

The double track North Wales Coast Line passes along the northern boundary of the park between Conwy and Bangor briefly entering it at Penmaen-bach Point where it is in tunnel. Stations serve the communities of Conwy, Penmaenmawr, Llanfairfechan and Bangor. The single-track Conwy Valley Line runs south from Llandudno Junction, entering the park north of Betws-y-coed which is served by a station then west up the Lledr valley by way of further stations at Pont-y-pant, Dolwyddelan and Roman Bridge. After passing through a tunnel the passenger line now terminates at Blaenau Ffestiniog railway station. Prior to 1961 the route continued as the Bala and Ffestiniog Railway via Trawsfynydd to Bala joining another former route along the Dee valley which ran southwest via Dolgellau to join the still extant coastal Cambrian Line south of Barmouth. The Pwllheli branch of the Cambrian Line splits from the Aberystwyth branch at Dovey Junction and continues via stations at Aberdovey, Tywyn, Tonfanau, Llwyngwril, Fairbourne and Morfa Mawddach to Barmouth where it crosses the Mawddach estuary by the Grade II* listed wooden Barmouth Bridge, a structure which also provides for walkers and cyclists. Further stations serve Llanaber, Tal-y-bont, Dyffryn Ardudwy, Llanbedr, Pensarn and Llandanwg before reaching Harlech. Tygwyn, Talsarnau and Llandecwyn stations are the last before the line exits the park as it crosses the Dwyryd estuary via Pont Briwet and turns westwards bound for Pwllheli via Penrhyndeudraeth, Porthmadog and Criccieth.

 

Many sections of dismantled railway are now used by walking and cycling routes and are described elsewhere. The Bala Lake Railway is a heritage railway which has been established along a section of the former mainline route between Bala and Llanuwchllyn. Other heritage railways occupy sections of former mineral lines, often narrow gauge and are described in a separate section.

 

The national park is served by a growing bus network, branded Sherpa'r Wyddfa (formerly Snowdon Sherpa). Together with the TrawsCymru network of buses this provides a car-free option to tourists and locals wishing to travel across the National Park.

 

The network was relaunched in July 2022 with a new brand, Sherpa'r Wyddfa, to reflect the National Park's new push for the promotion of Welsh place names. As such the publicity and websites for the newly branded service only use these Welsh names, even for English language users.

 

Snowdonia is one of the wettest parts of the United Kingdom; Crib Goch in Snowdonia is the wettest spot in the United Kingdom, with an average rainfall of 4,473 millimetres (176.1 in) a year over the 30-year period prior to the mid-2000s. (There is a rainfall gauge at 713 metres, 2340' on the slopes below Crib Goch.)

 

The earliest evidence for human occupation of the area dates from around 4000–3000 BCE with extensive traces of prehistoric field systems evident in the landscape. Within these are traces of irregular enclosures and hut circles. There are burial chambers of Neolithic and Bronze Age such as Bryn Cader Faner and Iron Age hillforts such as Bryn y Castell near Ffestiniog.

 

The region was finally conquered by the Romans by AD 77–78. Remains of Roman marching camps and practice camps are evident. There was a Roman fort and amphitheatre at Tomen y Mur. Roads are known to have connected with Segontium (Caernarfon) and Deva Victrix (Chester) and include the northern reaches of Sarn Helen.

 

There are numerous memorial stones of Early Christian affinity dating from the post-Roman period. The post-Roman hillfort of Dinas Emrys also dates to this time. Churches were introduced to the region in the 5th and 6th centuries. Llywelyn the Great and Llywelyn ap Gruffudd had various stone castles constructed to protect their borders and trade routes. Edward I built several castles around the margins including those at Harlech and Conwy for military and administrative reasons. Most are now protected within a World Heritage Site. Some of Snowdonia's many stone walls date back to this period too. In the Middle Ages, the title Prince of Wales and Lord of Snowdonia (Tywysog Cymru ac Arglwydd Eryri) was used by Llywelyn ap Gruffudd; his grandfather Llywelyn Fawr used the title Prince of north Wales and Lord of Snowdonia.

 

The 18th century saw the start of industrial exploitation of the area's resources, assisted by the appearance in the late part of the century of turnpike trusts making it more accessible. The engineer Thomas Telford left a legacy of road and railway construction in and around Snowdonia. A new harbour at Porthmadog linked to slate quarries at Ffestiniog via a narrow gauge railway. At its peak in the 19th century the slate industry employed around 12,000 men. A further 1000 were employed in stone quarrying at Graiglwyd and Penmaenmawr. Mining for copper, iron and gold was undertaken during the 18th and 19th centuries, leaving a legacy of mine and mill ruins today. Ruins of the gold industry are found at Cefn Coch on the Dolmelynllyn estate.

 

The Snowdonia Society is a registered charity formed in 1967; it is a voluntary group of people with an interest in the area and its protection.

 

Amory Lovins led the successful 1970s opposition to stop Rio Tinto digging up the area for a massive mine.

 

The park's entire coastline is a Special Area of Conservation, which runs from the Llŷn Peninsula down the mid-Wales coast, the latter containing valuable sand dune systems.

 

The park's natural forests are of the mixed deciduous type, the commonest tree being the Welsh oak. Birch, ash, mountain-ash and hazel are also common. The park also contains some large (planted) coniferous forested areas such as Gwydir Forest near Betws-y-Coed, although some areas, once harvested, are now increasingly being allowed to regrow naturally.

 

Northern Snowdonia is the only place in Britain where the Snowdon lily (Gagea serotina), an arctic–alpine plant, is found and the only place in the world where the Snowdonia hawkweed Hieracium snowdoniense grows.

 

One of the major problems facing the park in recent years has been the growth of Rhododendron ponticum. This fast-growing invasive species has a tendency to take over and stifle native species. It can form massive towering growths and has a companion fungus that grows on its roots producing toxins that are poisonous to any local flora and fauna for a seven-year period after the Rhododendron infestations have been eradicated. As a result, there are a number of desolate landscapes.

 

Mammals in the park include otters, polecats, feral goats, and pine martens. Birds include raven, red-billed chough, peregrine, osprey, merlin and the red kite. The rainbow-coloured Snowdon beetle (Chrysolina cerealis) is only found in northern Snowdonia.

 

Snowdonia has a particularly high number of protected sites in respect of its diverse ecology; nearly 20% of its total area is protected by UK and European law. Half of that area was set aside by the government under the European Habitats Directive as a Special Area of Conservation. There are a large number of Sites of special scientific interest (or 'SSSIs'), designated both for fauna and flora but also in some cases for geology. Nineteen of these sites are managed as national nature reserves by Natural Resources Wales. The park also contains twelve Special Areas of Conservation (or 'SACs'), three Special Protection Areas (or 'SPAs') and three Ramsar sites. Some are wholly within the park boundaries, others straddle it to various degrees.

 

There are numerous SSSIs within the park, the most extensive of which are Snowdonia, Migneint-Arenig-Dduallt, Morfa Harlech, Rhinog, Berwyn, Cadair Idris, Llyn Tegid, Aber Mawddach / Mawddach Estuary, Dyfi, Morfa Dyffryn, Moel Hebog, Coedydd Dyffryn Ffestiniog and Coedydd Nanmor.

 

The following NNRs are either wholly or partly within the park: Allt y Benglog, Y Berwyn (in multiple parts), Cader Idris, Ceunant Llennyrch, Coed Camlyn, Coed Cymerau, Coed Dolgarrog, Coed Ganllwyd, Coed Gorswen, Coed Tremadog, Coedydd Aber, Coedydd Maentwrog (in 2 parts), Coed y Rhygen, Cwm Glas Crafnant, Cwm Idwal, Hafod Garregog, Morfa Harlech, Rhinog and Snowdon.

 

The twelve SACs are as follows: Snowdonia SAC which covers much of the Carneddau, Glyderau, and the Snowdon massif, Afon Gwyrfai a Llyn Cwellyn, Corsydd Eifionydd / Eifionydd Fens (north of Garndolbenmaen), the Coedydd Derw a Safleoedd Ystlumod Meirion / Meirionydd Oakwoods and Bat Sites - a series of sites between Tremadog, Trawsfynydd, and Ffestiniog and Beddgelert and extending up the Gwynant. It also includes many of the oakwoods of the Mawddach and its tributaries. Afon Eden – Cors Goch Trawsfynydd, Rhinog, Cadair Idris (in 2 parts), Migneint-Arenig-Dduallt, River Dee and Afon Dyfrdwy a Llyn Tegid (Wales), Mwyngloddiau Fforest Gwydir / Gwydyr Forest Mines (north of Betws-y-Coed) and a part of the Berwyn a Mynyddoedd De Clwyd / Berwyn and South Clwyd Mountains SAC. The Pen Llyn a'r Sarnau / Lleyn Peninsula and the Sarnau SAC covers the entire Cardigan Bay coastline of the park and the sea area and extends above the high water mark at Morfa Harlech, Mochras and around the Dovey and Mawddach estuaries.

 

The three SPAs are Dovey Estuary / Aber Dyfi (of which a part is within the park), Berwyn (of which a part is within the park) and Migneint-Arenig-Dduallt.

 

The three designated Ramsar sites are the Dyfi Biosphere (Cors Fochno and Dyfi), Cwm Idwal and Llyn Tegid (Bala Lake).

 

The area's economy was traditionally centred upon farming and from the early 19th century increasingly on mining and quarrying. Tourism has become an increasingly significant part of Snowdonia's economy during the 20th and 21st centuries.

 

The extensive farming of sheep remains central to Snowdonia's farming economy.

 

Significant sections of the park were afforested during the 20th century for timber production. Major conifer plantations include Dyfi Forest, Coed y Brenin Forest between Dolgellau and Trawsfynydd, Penllyn Forest south of Bala, Beddgelert Forest and Gwydyr (or Gwydir) Forest near Betws-y-Coed which is managed as a forest park by Natural Resources Wales.

 

The region was once the most important producer of slate in the world. Some production continues but at a much reduced level from its peak. The park boundaries are drawn such that much of the landscape affected by slate quarrying and mining lies immediately outside of the designated area.

 

Construction of a nuclear power station beside Llyn Trawsfynydd began in 1959 with the first power produced in 1965. The site was operational until 1991 though it continues as an employer during its decommissioning phase. Pumped storage hydroelectric schemes are in operation at Llanberis and Ffestiniog.

 

Research indicates that there were 3.67 million visitors to Snowdonia National Park in 2013, with approximately 9.74 million tourist days spent in the park during that year. Total tourist expenditure was £433.6 million in 2013.

 

Many of the hikers in the area concentrate on Snowdon itself. It is regarded as a fine mountain, but at times gets very crowded; in addition the Snowdon Mountain Railway runs to the summit.

 

The other high mountains with their boulder-strewn summits as well as Tryfan, one of the few mountains in the UK south of Scotland whose ascent needs hands as well as feet are also very popular. However, there are also some spectacular walks in Snowdonia on the lower mountains, and they tend to be relatively unfrequented. Among hikers' favourites are Y Garn (east of Llanberis) along the ridge to Elidir Fawr; Mynydd Tal-y-Mignedd (west of Snowdon) along the Nantlle Ridge to Mynydd Drws-y-Coed; Moelwyn Mawr (west of Blaenau Ffestiniog); and Pen Llithrig y Wrach north of Capel Curig. Further south are Y Llethr in the Rhinogydd, and Cadair Idris near Dolgellau.

 

The park has 1,479 miles (2,380 km) of public footpaths, 164 miles (264 km) of public bridleways, and 46 miles (74 km) of other public rights of way. A large part of the park is also covered by right to roam laws.

 

The Wales Coast Path runs within the park between Machynlleth and Penrhyndeudraeth, save for short sections of coast in the vicinity of Tywyn and Barmouth which are excluded from the park. It touches the park boundary again at Penmaen-bach Point on the north coast. An inland alternative exists between Llanfairfechan and Conwy, wholly within the park. The North Wales Path, which predates the WCP, enters the park north of Bethesda and follows a route broadly parallel to the north coast visiting Aber Falls and the Sychnant Pass before exiting the park on the descent from Conwy Mountain. The Cambrian Way is a long-distance trail between Cardiff and Conwy that stays almost entirely within the national park from Mallwyd northwards. It was officially recognised in 2019, and is now depicted on Ordnance Survey maps.

 

The use of the English names for the area has been divisive, with an increase in protests against their use since 2020; these led to the national park authority deciding to use Welsh names as far as legally possible in November 2022. An early example of pressure to deprecate Snowdon and Snowdonia was a 2003 campaign by Cymuned, inspired by campaigns to refer to Ayers Rock as Uluru and Mount Everest as Qomolangma.

 

In 2020 an e-petition calling for the removal of the English names was put forward to the Senedd, but rejected as responsibility lies with the national park authority. In 2021 an e-petition on the same topic attracted more than 5,300 signatures and was presented to the national park authority.

 

On 28 April 2021 Gwynedd councillor John Pughe Roberts put forward a motion to use the Welsh names exclusively, calling this a "question of respect for the Welsh language". The motion was not considered and delayed, as the national park authority already appointed a "Welsh Place Names Task and Finish Group" to investigate the issue. The park authority however cannot compel other bodies and/or individuals to stop using the English names, with the proposals facing some criticism.

 

In May 2021, following the dismissal of the motion, YouGov conducted a poll on Snowdon's name. 60% of Welsh adults supported the English name Snowdon, compared to 30% wanting the Welsh name Yr Wyddfa. Separating by language, 59% of Welsh speakers preferred the Welsh name, but 37% of these still wanted Snowdon to be used as well. 69% of non-Welsh speakers firmly supported Snowdon as the Mountain's name. The proposals to rename Snowdon are usually accompanied with proposals to rename Snowdonia.

 

On 16 November 2022, Members of the Snowdonia National Park Authority committee voted to use the Welsh names Yr Wyddfa and Eryri to refer to the mountain and the national park, rather than the English names, in materials produced by the authority. The national park authority described the decision as "decisive action" and the authority's head of culture heritage stated that Welsh place names were part of the area's "special qualities" and that other public bodies, English-language press and filming companies have used the Welsh-language names. Before the decision the park had already prioritised the Welsh names by using them first and giving the English names in parentheses. The name "Snowdonia" cannot be abandoned entirely, as it is set in law and so must be used in statutory documents. The authority announced a review of the authority's branding in 2023 to adapt to the new approach to Welsh place names.

 

Gwynedd is a county in the north-west of Wales. It borders Anglesey across the Menai Strait to the north, Conwy, Denbighshire, and Powys to the east, Ceredigion over the Dyfi estuary to the south, and the Irish Sea to the west. The city of Bangor is the largest settlement, and the administrative centre is Caernarfon. The preserved county of Gwynedd, which is used for ceremonial purposes, includes the Isle of Anglesey.

 

Gwynedd is the second largest county in Wales but sparsely populated, with an area of 979 square miles (2,540 km2) and a population of 117,400. After Bangor (18,322), the largest settlements are Caernarfon (9,852), Bethesda (4,735), and Pwllheli (4,076). The county has the highest percentage of Welsh speakers in Wales, at 64.4%, and is considered a heartland of the language.

 

The geography of Gwynedd is mountainous, with a long coastline to the west. Much of the county is covered by Snowdonia National Park (Eryri), which contains Wales's highest mountain, Snowdon (Yr Wyddfa; 3,560 feet, 1,090 m). To the west, the Llŷn Peninsula is flatter and renowned for its scenic coastline, part of which is protected by the Llŷn AONB. Gwynedd also contains several of Wales's largest lakes and reservoirs, including the largest, Bala Lake (Llyn Tegid).

 

The area which is now the county has played a prominent part in the history of Wales. It formed part of the core of the Kingdom of Gwynedd and the native Principality of Wales, which under the House of Aberffraw remained independent from the Kingdom of England until Edward I's conquest between 1277 and 1283. Edward built the castles at Caernarfon and Harlech, which form part of the Castles and Town Walls of King Edward in Gwynedd World Heritage Site. During the Industrial Revolution the slate industry rapidly developed; in the late nineteenth century the neighbouring Penrhyn and Dinorwic quarries were the largest in the world, and the Slate Landscape of Northwest Wales is now a World Heritage Site. Gwynedd covers the majority of the historic counties of Caernarfonshire and Merionethshire.

 

In the past, historians such as J. E. Lloyd assumed that the Celtic source of the word Gwynedd meant 'collection of tribes' – the same root as the Irish fine, meaning 'tribe'. Further, a connection is recognised between the name and the Irish Féni, an early ethnonym for the Irish themselves, related to fían, 'company of hunting and fighting men, company of warriors under a leader'. Perhaps *u̯en-, u̯enə ('strive, hope, wish') is the Indo-European stem. The Irish settled in NW Wales, and in Dyfed, at the end of the Roman era. Venedotia was the Latin form, and in Penmachno there is a memorial stone from c. AD 500 which reads: Cantiori Hic Iacit Venedotis ('Here lies Cantiorix, citizen of Gwynedd'). The name was retained by the Brythons when the kingdom of Gwynedd was formed in the 5th century, and it remained until the invasion of Edward I. This historical name was revived when the new county was formed in 1974.

 

Gwynedd was an independent kingdom from the end of the Roman period until the 13th century, when it was conquered by England. The modern Gwynedd was one of eight Welsh counties created on 1 April 1974 under the Local Government Act 1972. It covered the entirety of the historic counties of Anglesey and Caernarfonshire, and all of Merionethshire apart from Edeirnion Rural District (which went to Clwyd); and also a few parishes of Denbighshire: Llanrwst, Llansanffraid Glan Conwy, Eglwysbach, Llanddoged, Llanrwst and Tir Ifan.

 

The county was divided into five districts: Aberconwy, Arfon, Dwyfor, Meirionnydd and Anglesey.

 

The Local Government (Wales) Act 1994 abolished the 1974 county (and the five districts) on 1 April 1996, and its area was divided: the Isle of Anglesey became an independent unitary authority, and Aberconwy (which included the former Denbighshire parishes) passed to the new Conwy County Borough. The remainder of the county was constituted as a principal area, with the name Caernarfonshire and Merionethshire, as it covers most of the areas of those two historic counties. As one of its first actions, the Council renamed itself Gwynedd on 2 April 1996. The present Gwynedd local government area is governed by Gwynedd Council. As a unitary authority, the modern entity no longer has any districts, but Arfon, Dwyfor and Meirionnydd remain as area committees.

 

The pre-1996 boundaries were retained as a preserved county for a few purposes such as the Lieutenancy. In 2003, the boundary with Clwyd was adjusted to match the modern local government boundary, so that the preserved county now covers the two local government areas of Gwynedd and Anglesey. Conwy county borough is now entirely within Clwyd.

 

A Gwynedd Constabulary was formed in 1950 by the merger of the Anglesey, Caernarfonshire and Merionethshire forces. A further amalgamation took place in the 1960s when Gwynedd Constabulary was merged with the Flintshire and Denbighshire county forces, retaining the name Gwynedd. In one proposal for local government reform in Wales, Gwynedd had been proposed as a name for a local authority covering all of north Wales, but the scheme as enacted divided this area between Gwynedd and Clwyd. To prevent confusion, the Gwynedd Constabulary was therefore renamed the North Wales Police.

 

The Snowdonia National Park was formed in 1951. After the 1974 local authority reorganisation, the park fell entirely within the boundaries of Gwynedd, and was run as a department of Gwynedd County Council. After the 1996 local government reorganisation, part of the park fell under Conwy County Borough, and the park's administration separated from the Gwynedd council. Gwynedd Council still appoints nine of the eighteen members of the Snowdonia National Park Authority; Conwy County Borough Council appoints three; and the Welsh Government appoints the remaining six.

 

There has been considerable inwards migration to Gwynedd, particularly from England. According to the 2021 census, 66.6% of residents had been born in Wales whilst 27.1% were born in England.

 

The county has a mixed economy. An important part of the economy is based on tourism: many visitors are attracted by the many beaches and the mountains. A significant part of the county lies within the Snowdonia National Park, which extends from the north coast down to the district of Meirionnydd in the south. But tourism provides seasonal employment and thus there is a shortage of jobs in the winter.

 

Agriculture is less important than in the past, especially in terms of the number of people who earn their living on the land, but it remains an important element of the economy.

 

The most important of the traditional industries is the slate industry, but these days only a small percentage of workers earn their living in the slate quarries.

 

Industries which have developed more recently include TV and sound studios: the record company Sain has its HQ in the county.

 

The education sector is also very important for the local economy, including Bangor University and Further Education colleges, Coleg Meirion-Dwyfor and Coleg Menai, both now part of Grŵp Llandrillo Menai.

 

The proportion of respondents in the 2011 census who said they could speak Welsh.

Gwynedd has the highest proportion of people in Wales who can speak Welsh. According to the 2021 census, 64.4% of the population aged three and over stated that they could speak Welsh,[7] while 64.4% noted that they could speak Welsh in the 2011 census.

 

It is estimated that 83% of the county's Welsh-speakers are fluent, the highest percentage of all counties in Wales.[9] The age group with the highest proportion of Welsh speakers in Gwynedd were those between ages 5–15, of whom 92.3% stated that they could speak Welsh in 2011.

 

The proportion of Welsh speakers in Gwynedd declined between 1991 and 2001,[10] from 72.1% to 68.7%, even though the proportion of Welsh speakers in Wales as a whole increased during that decade to 20.5%.

 

The Annual Population Survey estimated that as of March 2023, 77.0% of those in Gwynedd aged three years and above could speak Welsh.

 

Notable people

Leslie Bonnet (1902–1985), RAF officer, writer; originated the Welsh Harlequin duck in Criccieth

Sir Dave Brailsford (born 1964), cycling coach; grew up in Deiniolen, near Caernarfon

Duffy (born 1984), singer, songwriter and actress; born in Bangor, Gwynedd

Edward II of England (1284–1327), born in Caernarfon Castle

Elin Fflur (born 1984), singer-songwriter, TV and radio presenter; went to Bangor University

Bryn Fôn (born 1954), actor and singer-songwriter; born in Llanllyfni, Caernarfonshire.

Wayne Hennessey (born 1987), football goalkeeper with 108 caps for Wales; born in Bangor, Gwynedd

John Jones (c. 1530 – 1598), a Franciscan friar, Roman Catholic priest and martyr; born at Clynnog

Sir Love Jones-Parry, 1st Baronet (1832–1891), landowner and politician, co-founder of the Y Wladfa settlement in Patagonia

T. E. Lawrence (1888–1935), archaeologist, army officer and inspiration for Lawrence of Arabia, born in Tremadog

David Lloyd George (1863–1945), statesman and Prime Minister; lived in Llanystumdwy from infancy

Sasha (born 1969), disc jockey, born in Bangor, Gwynedd

Sir Bryn Terfel (born 1965), bass-baritone opera and concert singer from Pant Glas

Sir Clough Williams-Ellis (1883–1978), architect of Portmeirion

Owain Fôn Williams, (born 1987), footballer with 443 club caps; born and raised in Penygroes, Gwynedd.

Hedd Wyn (1887–1917), poet from the village of Trawsfynydd; killed in WWI

Two animal rights protesters in Parliament Square on 26 August 2023. They had just completed a march from Marble Arch to the square. According to an activist I talked to, they were demanding the end to all types of animal exploitation and highlighting universal veganism as not only the only ethical and humane option, but as also a vital tool to prevent catastrophic climate change.

 

Here are four good reasons to go vegan in 2023

 

Animal Welfare: By not using or consuming animal products you are helping to reduce harm to animals and supporting their well-being. You should choose veganism if you believe in treating animals with kindness and respect.

 

Health Benefits: Vegan diets can lower the risk of heart disease, certain cancers, and type 2 diabetes. They typically include more fruits, vegetables, and whole grains, which are good for your health.

 

Environmental Impact: Producing plant-based foods typically has a much smaller environmental footprint than raising animals for meat. It can help combat issues of immense importance to the planet's future, particularly by reducing methane emissions and deforestation and thereby mitigating climate change.

 

Resource Conservation: A vegan diet requires fewer resources like water and land compared to a diet heavy in animal products. It's a more sustainable choice for the planet's future.

  

Exploitant : Transdev TVO

Réseau : Valmy

Ligne : 16

Lieu : Gare d'Argenteuil (Argenteuil, F-95)

Lien TC Infos : tc-infos.fr/id/14765

Véhicule : HEULIEZ BUS GX 427 EEV

Identification : 1067 (BL-448-SY)

Exploitant : Keolis Bordeaux Métropole

Dépôt : Dépôt de Lescure

 

Réseau : TBM (Bordeaux Métropole)

Ligne : 18 NAVETTE STADE EURO 2016

Voiture : 1811

Destination : Mise en Ligne

 

À l'occasion de l'UEFA EURO 2016 (coupe d'Europe de football), une ligne spéciale a été créée pour délester le Tram C de l'afflux de supporters, malgré les renforts mis en place. Cette "Navette Stade" porte le numéro 18, et fait la liaison entre le Parc des Expositions (et Nouveau Stade) et la station Tram B "La Cité du Vin" (anciennement "Bassins à Flot"), pour une correspondance depuis/vers le Centre-Ville. Cette Navette est mise en place avant et après le match, pour répartir les mouvements sur 2 axes. Pour l'occasion, un large périmètre avait été bloqué à la circulation autour du Stade Matmut Atlantique pour faciliter la circulation des supporters et des bus, et un arrêt spécial a été aménagé parallèlement à la station de Tram. Une zone de stationnement était mise en place pendant le match pour les bus assurant la Navette sur les "Rue du Vergne" et "Avenue de la Jallère". Cette Navette a été pérennisée au sein de l'offre TBM pour les événements au Stade Matmut Atlantique.

 

14/06/2016 18:35

Rue du Vergne ; F-33 BORDEAUX

Processed with VSCOcam with a6 preset

Visite de courtoisie chez les confrères Keolis Bassin d'Arcachon, sur leur second dépôt.

 

Modèle : IVECO BUS Crossway Pop

Numéro de parc : 191155

Immatriculation : FJ-767-TP

Mise en service : août 2019

Exploitant : Keolis Bassin d'Arcachon

Lieu : Keolis Bassin d'Arcachon - Dépôt de Biganos

Infos complémentaires : VNE6037N60M040681

Exploitant : Cars Lacroix

Réseau : Valoise

Ligne : 95-19B

Lieu : Gare d'Ermont – Eaubonne (Ermont, F-95)

Lien TC Infos : tc-infos.fr/id/24578

HMS Exploit

Pennant number: P167

Operator: Royal Navy

Builder: Vosper Thornycroft

Commissioned:1988

Identification

MMSI number: 235009900

Callsign: GABD

Motto: Actis Inclitis - With Illustrious Deeds

Status: In active service

Class and type: Archer-class patrol vessel

Displacement: 54 tonnes

Length: 20.8 m (68 ft 3 in)

Beam: 5.8 m (19 ft 0 in)

Draught: 1.8 m (5 ft 11 in)

Propulsion: 2 shafts, Rolls-Royce M800T diesels, 1,590 bhp

Speed: 20 kn (37 km/h)

Range: 550 nmi (1,020 km)

Complement: 5 ship's company plus up to 1 training officer and 12 URNU students

Sensors and

processing systems: Decca 1216 navigation radar

Ganesha, also spelled Ganesh, and also known as Ganapati and Vinayaka, is a widely worshipped deity in the Hindu pantheon. His image is found throughout India and Nepal. Hindu sects worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.

 

Although he is known by many attributes, Ganesha's elephant head makes him easy to identify. Ganesha is widely revered as the remover of obstacles, the patron of arts and sciences and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rituals and ceremonies. Ganesha is also invoked as patron of letters and learning during writing sessions. Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.

 

Ganesha emerged as a distinct deity in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors. He was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya arose, who identified Ganesha as the supreme deity. The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.

 

ETYMOLOGY AND OTHER NAMES

Ganesha has been ascribed many other titles and epithets, including Ganapati and Vighneshvara. The Hindu title of respect Shri is often added before his name. One popular way Ganesha is worshipped is by chanting a Ganesha Sahasranama, a litany of "a thousand names of Ganesha". Each name in the sahasranama conveys a different meaning and symbolises a different aspect of Ganesha. At least two different versions of the Ganesha Sahasranama exist; one version is drawn from the Ganesha Purana, a Hindu scripture venerating Ganesha.

 

The name Ganesha is a Sanskrit compound, joining the words gana, meaning a group, multitude, or categorical system and isha, meaning lord or master. The word gaņa when associated with Ganesha is often taken to refer to the gaņas, a troop of semi-divine beings that form part of the retinue of Shiva. The term more generally means a category, class, community, association, or corporation. Some commentators interpret the name "Lord of the Gaņas" to mean "Lord of Hosts" or "Lord of created categories", such as the elements. Ganapati, a synonym for Ganesha, is a compound composed of gaṇa, meaning "group", and pati, meaning "ruler" or "lord". The Amarakosha, an early Sanskrit lexicon, lists eight synonyms of Ganesha : Vinayaka, Vighnarāja (equivalent to Vighnesha), Dvaimātura (one who has two mothers), Gaṇādhipa (equivalent to Ganapati and Ganesha), Ekadanta (one who has one tusk), Heramba, Lambodara (one who has a pot belly, or, literally, one who has a hanging belly), and Gajanana; having the face of an elephant).

 

Vinayaka is a common name for Ganesha that appears in the Purāṇas and in Buddhist Tantras. This name is reflected in the naming of the eight famous Ganesha temples in Maharashtra known as the Ashtavinayak (aṣṭavināyaka). The names Vighnesha and Vighneshvara (Lord of Obstacles) refers to his primary function in Hindu theology as the master and remover of obstacles (vighna).

 

A prominent name for Ganesha in the Tamil language is Pillai. A. K. Narain differentiates these terms by saying that pillai means a "child" while pillaiyar means a "noble child". He adds that the words pallu, pella, and pell in the Dravidian family of languages signify "tooth or tusk", also "elephant tooth or tusk". Anita Raina Thapan notes that the root word pille in the name Pillaiyar might have originally meant "the young of the elephant", because the Pali word pillaka means "a young elephant".

 

In the Burmese language, Ganesha is known as Maha Peinne, derived from Pali Mahā Wināyaka. The widespread name of Ganesha in Thailand is Phra Phikhanet or Phra Phikhanesuan, both of which are derived from Vara Vighnesha and Vara Vighneshvara respectively, whereas the name Khanet (from Ganesha) is rather rare.

 

In Sri Lanka, in the North-Central and North Western areas with predominantly Buddhist population, Ganesha is known as Aiyanayaka Deviyo, while in other Singhala Buddhist areas he is known as Gana deviyo.

 

ICONOGRAPHY

Ganesha is a popular figure in Indian art. Unlike those of some deities, representations of Ganesha show wide variations and distinct patterns changing over time. He may be portrayed standing, dancing, heroically taking action against demons, playing with his family as a boy, sitting down or on an elevated seat, or engaging in a range of contemporary situations.

 

Ganesha images were prevalent in many parts of India by the 6th century. The 13th century statue pictured is typical of Ganesha statuary from 900–1200, after Ganesha had been well-established as an independent deity with his own sect. This example features some of Ganesha's common iconographic elements. A virtually identical statue has been dated between 973–1200 by Paul Martin-Dubost, and another similar statue is dated c. 12th century by Pratapaditya Pal. Ganesha has the head of an elephant and a big belly. This statue has four arms, which is common in depictions of Ganesha. He holds his own broken tusk in his lower-right hand and holds a delicacy, which he samples with his trunk, in his lower-left hand. The motif of Ganesha turning his trunk sharply to his left to taste a sweet in his lower-left hand is a particularly archaic feature. A more primitive statue in one of the Ellora Caves with this general form has been dated to the 7th century. Details of the other hands are difficult to make out on the statue shown. In the standard configuration, Ganesha typically holds an axe or a goad in one upper arm and a pasha (noose) in the other upper arm.

 

The influence of this old constellation of iconographic elements can still be seen in contemporary representations of Ganesha. In one modern form, the only variation from these old elements is that the lower-right hand does not hold the broken tusk but is turned towards the viewer in a gesture of protection or fearlessness (abhaya mudra). The same combination of four arms and attributes occurs in statues of Ganesha dancing, which is a very popular theme.

 

COMMON ATTRIBUTES

Ganesha has been represented with the head of an elephant since the early stages of his appearance in Indian art. Puranic myths provide many explanations for how he got his elephant head. One of his popular forms, Heramba-Ganapati, has five elephant heads, and other less-common variations in the number of heads are known. While some texts say that Ganesha was born with an elephant head, he acquires the head later in most stories. The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an elephant. Details of the battle and where the replacement head came from vary from source to source. Another story says that Ganesha was created directly by Shiva's laughter. Because Shiva considered Ganesha too alluring, he gave him the head of an elephant and a protruding belly.

 

Ganesha's earliest name was Ekadanta (One Tusked), referring to his single whole tusk, the other being broken. Some of the earliest images of Ganesha show him holding his broken tusk. The importance of this distinctive feature is reflected in the Mudgala Purana, which states that the name of Ganesha's second incarnation is Ekadanta. Ganesha's protruding belly appears as a distinctive attribute in his earliest statuary, which dates to the Gupta period (4th to 6th centuries). This feature is so important that, according to the Mudgala Purana, two different incarnations of Ganesha use names based on it: Lambodara (Pot Belly, or, literally, Hanging Belly) and Mahodara (Great Belly). Both names are Sanskrit compounds describing his belly. The Brahmanda Purana says that Ganesha has the name Lambodara because all the universes (i.e., cosmic eggs) of the past, present, and future are present in him. The number of Ganesha's arms varies; his best-known forms have between two and sixteen arms. Many depictions of Ganesha feature four arms, which is mentioned in Puranic sources and codified as a standard form in some iconographic texts. His earliest images had two arms. Forms with 14 and 20 arms appeared in Central India during the 9th and the 10th centuries. The serpent is a common feature in Ganesha iconography and appears in many forms. According to the Ganesha Purana, Ganesha wrapped the serpent Vasuki around his neck. Other depictions of snakes include use as a sacred thread wrapped around the stomach as a belt, held in a hand, coiled at the ankles, or as a throne. Upon Ganesha's forehead may be a third eye or the Shaivite sectarian mark , which consists of three horizontal lines. The Ganesha Purana prescribes a tilaka mark as well as a crescent moon on the forehead. A distinct form of Ganesha called Bhalachandra includes that iconographic element. Ganesha is often described as red in color. Specific colors are associated with certain forms. Many examples of color associations with specific meditation forms are prescribed in the Sritattvanidhi, a treatise on Hindu iconography. For example, white is associated with his representations as Heramba-Ganapati and Rina-Mochana-Ganapati (Ganapati Who Releases from Bondage). Ekadanta-Ganapati is visualized as blue during meditation in that form.

 

VAHANAS

The earliest Ganesha images are without a vahana (mount/vehicle). Of the eight incarnations of Ganesha described in the Mudgala Purana, Ganesha uses a mouse (shrew) in five of them, a lion in his incarnation as Vakratunda, a peacock in his incarnation as Vikata, and Shesha, the divine serpent, in his incarnation as Vighnaraja. Mohotkata uses a lion, Mayūreśvara uses a peacock, Dhumraketu uses a horse, and Gajanana uses a mouse, in the four incarnations of Ganesha listed in the Ganesha Purana. Jain depictions of Ganesha show his vahana variously as a mouse, elephant, tortoise, ram, or peacock.

 

Ganesha is often shown riding on or attended by a mouse, shrew or rat. Martin-Dubost says that the rat began to appear as the principal vehicle in sculptures of Ganesha in central and western India during the 7th century; the rat was always placed close to his feet. The mouse as a mount first appears in written sources in the Matsya Purana and later in the Brahmananda Purana and Ganesha Purana, where Ganesha uses it as his vehicle in his last incarnation. The Ganapati Atharvashirsa includes a meditation verse on Ganesha that describes the mouse appearing on his flag. The names Mūṣakavāhana (mouse-mount) and Ākhuketana (rat-banner) appear in the Ganesha Sahasranama.

 

The mouse is interpreted in several ways. According to Grimes, "Many, if not most of those who interpret Gaṇapati's mouse, do so negatively; it symbolizes tamoguṇa as well as desire". Along these lines, Michael Wilcockson says it symbolizes those who wish to overcome desires and be less selfish. Krishan notes that the rat is destructive and a menace to crops. The Sanskrit word mūṣaka (mouse) is derived from the root mūṣ (stealing, robbing). It was essential to subdue the rat as a destructive pest, a type of vighna (impediment) that needed to be overcome. According to this theory, showing Ganesha as master of the rat demonstrates his function as Vigneshvara (Lord of Obstacles) and gives evidence of his possible role as a folk grāma-devatā (village deity) who later rose to greater prominence. Martin-Dubost notes a view that the rat is a symbol suggesting that Ganesha, like the rat, penetrates even the most secret places.

 

ASSOCIATIONS

 

OBSTACLES

Ganesha is Vighneshvara or Vighnaraja or Vighnaharta (Marathi), the Lord of Obstacles, both of a material and spiritual order. He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. Paul Courtright says that "his task in the divine scheme of things, his dharma, is to place and remove obstacles. It is his particular territory, the reason for his creation."

 

Krishan notes that some of Ganesha's names reflect shadings of multiple roles that have evolved over time. Dhavalikar ascribes the quick ascension of Ganesha in the Hindu pantheon, and the emergence of the Ganapatyas, to this shift in emphasis from vighnakartā (obstacle-creator) to vighnahartā (obstacle-averter). However, both functions continue to be vital to his character.

 

BUDDHI (KNOWLEDGE)

Ganesha is considered to be the Lord of letters and learning. In Sanskrit, the word buddhi is a feminine noun that is variously translated as intelligence, wisdom, or intellect. The concept of buddhi is closely associated with the personality of Ganesha, especially in the Puranic period, when many stories stress his cleverness and love of intelligence. One of Ganesha's names in the Ganesha Purana and the Ganesha Sahasranama is Buddhipriya. This name also appears in a list of 21 names at the end of the Ganesha Sahasranama that Ganesha says are especially important. The word priya can mean "fond of", and in a marital context it can mean "lover" or "husband", so the name may mean either "Fond of Intelligence" or "Buddhi's Husband".

 

AUM

Ganesha is identified with the Hindu mantra Aum, also spelled Om. The term oṃkārasvarūpa (Aum is his form), when identified with Ganesha, refers to the notion that he personifies the primal sound. The Ganapati Atharvashirsa attests to this association. Chinmayananda translates the relevant passage as follows:

 

(O Lord Ganapati!) You are (the Trinity) Brahma, Vishnu, and Mahesa. You are Indra. You are fire [Agni] and air [Vāyu]. You are the sun [Sūrya] and the moon [Chandrama]. You are Brahman. You are (the three worlds) Bhuloka [earth], Antariksha-loka [space], and Swargaloka [heaven]. You are Om. (That is to say, You are all this).

 

Some devotees see similarities between the shape of Ganesha's body in iconography and the shape of Aum in the Devanāgarī and Tamil scripts.

 

FIRST CHAKRA

According to Kundalini yoga, Ganesha resides in the first chakra, called Muladhara (mūlādhāra). Mula means "original, main"; adhara means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests. This association is also attested to in the Ganapati Atharvashirsa. Courtright translates this passage as follows: "[O Ganesha,] You continually dwell in the sacral plexus at the base of the spine [mūlādhāra cakra]." Thus, Ganesha has a permanent abode in every being at the Muladhara. Ganesha holds, supports and guides all other chakras, thereby "governing the forces that propel the wheel of life".

 

FAMILY AND CONSORTS

Though Ganesha is popularly held to be the son of Shiva and Parvati, the Puranic myths give different versions about his birth. In some he was created by Parvati, in another he was created by Shiva and Parvati, in another he appeared mysteriously and was discovered by Shiva and Parvati or he was born from the elephant headed goddess Malini after she drank Parvati's bath water that had been thrown in the river.

 

The family includes his brother the war god Kartikeya, who is also called Subramanya, Skanda, Murugan and other names. Regional differences dictate the order of their births. In northern India, Skanda is generally said to be the elder, while in the south, Ganesha is considered the first born. In northern India, Skanda was an important martial deity from about 500 BCE to about 600 CE, when worship of him declined significantly in northern India. As Skanda fell, Ganesha rose. Several stories tell of sibling rivalry between the brothers and may reflect sectarian tensions.

 

Ganesha's marital status, the subject of considerable scholarly review, varies widely in mythological stories. One pattern of myths identifies Ganesha as an unmarried brahmacari. This view is common in southern India and parts of northern India. Another pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity); these qualities are sometimes personified as goddesses, said to be Ganesha's wives. He also may be shown with a single consort or a nameless servant (Sanskrit: daşi). Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati or Śarda (particularly in Maharashtra). He is also associated with the goddess of luck and prosperity, Lakshmi. Another pattern, mainly prevalent in the Bengal region, links Ganesha with the banana tree, Kala Bo.

 

The Shiva Purana says that Ganesha had begotten two sons: Kşema (prosperity) and Lābha (profit). In northern Indian variants of this story, the sons are often said to be Śubha (auspiciouness) and Lābha. The 1975 Hindi film Jai Santoshi Maa shows Ganesha married to Riddhi and Siddhi and having a daughter named Santoshi Ma, the goddess of satisfaction. This story has no Puranic basis, but Anita Raina Thapan and Lawrence Cohen cite Santoshi Ma's cult as evidence of Ganesha's continuing evolution as a popular deity.

 

WOSHIP AND FESTIVALS

Ganesha is worshipped on many religious and secular occasions; especially at the beginning of ventures such as buying a vehicle or starting a business. K.N. Somayaji says, "there can hardly be a [Hindu] home [in India] which does not house an idol of Ganapati. [..] Ganapati, being the most popular deity in India, is worshipped by almost all castes and in all parts of the country". Devotees believe that if Ganesha is propitiated, he grants success, prosperity and protection against adversity.

 

Ganesha is a non-sectarian deity, and Hindus of all denominations invoke him at the beginning of prayers, important undertakings, and religious ceremonies. Dancers and musicians, particularly in southern India, begin performances of arts such as the Bharatnatyam dance with a prayer to Ganesha. Mantras such as Om Shri Gaṇeshāya Namah (Om, salutation to the Illustrious Ganesha) are often used. One of the most famous mantras associated with Ganesha is Om Gaṃ Ganapataye Namah (Om, Gaṃ, Salutation to the Lord of Hosts).

 

Devotees offer Ganesha sweets such as modaka and small sweet balls (laddus). He is often shown carrying a bowl of sweets, called a modakapātra. Because of his identification with the color red, he is often worshipped with red sandalwood paste (raktacandana) or red flowers. Dūrvā grass (Cynodon dactylon) and other materials are also used in his worship.

 

Festivals associated with Ganesh are Ganesh Chaturthi or Vināyaka chaturthī in the śuklapakṣa (the fourth day of the waxing moon) in the month of bhādrapada (August/September) and the Gaṇeśa jayanti (Gaṇeśa's birthday) celebrated on the cathurthī of the śuklapakṣa (fourth day of the waxing moon) in the month of māgha (January/February)."

 

GANESH CHATURTI

An annual festival honours Ganesha for ten days, starting on Ganesha Chaturthi, which typically falls in late August or early September. The festival begins with people bringing in clay idols of Ganesha, symbolising Ganesha's visit. The festival culminates on the day of Ananta Chaturdashi, when idols (murtis) of Ganesha are immersed in the most convenient body of water. Some families have a tradition of immersion on the 2nd, 3rd, 5th, or 7th day. In 1893, Lokmanya Tilak transformed this annual Ganesha festival from private family celebrations into a grand public event. He did so "to bridge the gap between the Brahmins and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them" in his nationalistic strivings against the British in Maharashtra. Because of Ganesha's wide appeal as "the god for Everyman", Tilak chose him as a rallying point for Indian protest against British rule. Tilak was the first to install large public images of Ganesha in pavilions, and he established the practice of submerging all the public images on the tenth day. Today, Hindus across India celebrate the Ganapati festival with great fervour, though it is most popular in the state of Maharashtra. The festival also assumes huge proportions in Mumbai, Pune, and in the surrounding belt of Ashtavinayaka temples.

 

TEMPLES

In Hindu temples, Ganesha is depicted in various ways: as an acolyte or subordinate deity (pãrśva-devatã); as a deity related to the principal deity (parivāra-devatã); or as the principal deity of the temple (pradhāna), treated similarly as the highest gods of the Hindu pantheon. As the god of transitions, he is placed at the doorway of many Hindu temples to keep out the unworthy, which is analogous to his role as Parvati’s doorkeeper. In addition, several shrines are dedicated to Ganesha himself, of which the Ashtavinayak (lit. "eight Ganesha (shrines)") in Maharashtra are particularly well known. Located within a 100-kilometer radius of the city of Pune, each of these eight shrines celebrates a particular form of Ganapati, complete with its own lore and legend. The eight shrines are: Morgaon, Siddhatek, Pali, Mahad, Theur, Lenyadri, Ozar and Ranjangaon.

 

There are many other important Ganesha temples at the following locations: Wai in Maharashtra; Ujjain in Madhya Pradesh; Jodhpur, Nagaur and Raipur (Pali) in Rajasthan; Baidyanath in Bihar; Baroda, Dholaka, and Valsad in Gujarat and Dhundiraj Temple in Varanasi, Uttar Pradesh. Prominent Ganesha temples in southern India include the following: Kanipakam in Chittoor; the Jambukeśvara Temple at Tiruchirapalli; at Rameshvaram and Suchindram in Tamil Nadu; at Malliyur, Kottarakara, Pazhavangadi, Kasargod in Kerala, Hampi, and Idagunji in Karnataka; and Bhadrachalam in Andhra Pradesh.

 

T. A. Gopinatha notes, "Every village however small has its own image of Vighneśvara (Vigneshvara) with or without a temple to house it in. At entrances of villages and forts, below pīpaḹa (Sacred fig) trees [...], in a niche [...] in temples of Viṣṇu (Vishnu) as well as Śiva (Shiva) and also in separate shrines specially constructed in Śiva temples [...]; the figure of Vighneśvara is invariably seen." Ganesha temples have also been built outside of India, including southeast Asia, Nepal (including the four Vinayaka shrines in the Kathmandu valley), and in several western countries.

 

RISE TO PROMINENCE

 

FIRST APEARANCE

Ganesha appeared in his classic form as a clearly recognizable deity with well-defined iconographic attributes in the early 4th to 5th centuries. Shanti Lal Nagar says that the earliest known iconic image of Ganesha is in the niche of the Shiva temple at Bhumra, which has been dated to the Gupta period. His independent cult appeared by about the 10th century. Narain summarizes the controversy between devotees and academics regarding the development of Ganesha as follows:

 

What is inscrutable is the somewhat dramatic appearance of Gaņeśa on the historical scene. His antecedents are not clear. His wide acceptance and popularity, which transcend sectarian and territorial limits, are indeed amazing. On the one hand there is the pious belief of the orthodox devotees in Gaņeśa's Vedic origins and in the Purāṇic explanations contained in the confusing, but nonetheless interesting, mythology. On the other hand there are doubts about the existence of the idea and the icon of this deity" before the fourth to fifth century A.D. ... [I]n my opinion, indeed there is no convincing evidence of the existence of this divinity prior to the fifth century.

 

POSSIBLE INFLUENCES

Courtright reviews various speculative theories about the early history of Ganesha, including supposed tribal traditions and animal cults, and dismisses all of them in this way:

 

In the post 600 BC period there is evidence of people and places named after the animal. The motif appears on coins and sculptures.

 

Thapan's book on the development of Ganesha devotes a chapter to speculations about the role elephants had in early India but concludes that, "although by the second century CE the elephant-headed yakṣa form exists it cannot be presumed to represent Gaṇapati-Vināyaka. There is no evidence of a deity by this name having an elephant or elephant-headed form at this early stage. Gaṇapati-Vināyaka had yet to make his debut."

 

One theory of the origin of Ganesha is that he gradually came to prominence in connection with the four Vinayakas (Vināyakas). In Hindu mythology, the Vināyakas were a group of four troublesome demons who created obstacles and difficulties but who were easily propitiated. The name Vināyaka is a common name for Ganesha both in the Purāṇas and in Buddhist Tantras. Krishan is one of the academics who accepts this view, stating flatly of Ganesha, "He is a non-vedic god. His origin is to be traced to the four Vināyakas, evil spirits, of the Mānavagŗhyasūtra (7th–4th century BCE) who cause various types of evil and suffering". Depictions of elephant-headed human figures, which some identify with Ganesha, appear in Indian art and coinage as early as the 2nd century. According to Ellawala, the elephant-headed Ganesha as lord of the Ganas was known to the people of Sri Lanka in the early pre-Christian era.

 

A metal plate depiction of Ganesha had been discovered in 1993, in Iran, it dated back to 1,200 BCE. Another one was discovered much before, in Lorestan Province of Iran.

 

First Ganesha's terracotta images are from 1st century CE found in Ter, Pal, Verrapuram and Chandraketugarh. These figures are small, with elephant head, two arms, and chubby physique. The earliest Ganesha icons in stone were carved in Mathura during Kushan times (2nd-3rd centuries CE).

 

VEDIC AND EPIC LITERATURE

The title "Leader of the group" (Sanskrit: gaṇapati) occurs twice in the Rig Veda, but in neither case does it refer to the modern Ganesha. The term appears in RV 2.23.1 as a title for Brahmanaspati, according to commentators. While this verse doubtless refers to Brahmanaspati, it was later adopted for worship of Ganesha and is still used today. In rejecting any claim that this passage is evidence of Ganesha in the Rig Veda, Ludo Rocher says that it "clearly refers to Bṛhaspati—who is the deity of the hymn—and Bṛhaspati only". Equally clearly, the second passage (RV 10.112.9) refers to Indra, who is given the epithet 'gaṇapati', translated "Lord of the companies (of the Maruts)." However, Rocher notes that the more recent Ganapatya literature often quotes the Rigvedic verses to give Vedic respectability to Ganesha .

 

Two verses in texts belonging to Black Yajurveda, Maitrāyaṇīya Saṃhitā (2.9.1) and Taittirīya Āraṇyaka (10.1), appeal to a deity as "the tusked one" (Dantiḥ), "elephant-faced" (Hastimukha), and "with a curved trunk" (Vakratuņḍa). These names are suggestive of Ganesha, and the 14th century commentator Sayana explicitly establishes this identification. The description of Dantin, possessing a twisted trunk (vakratuṇḍa) and holding a corn-sheaf, a sugar cane, and a club, is so characteristic of the Puranic Ganapati that Heras says "we cannot resist to accept his full identification with this Vedic Dantin". However, Krishan considers these hymns to be post-Vedic additions. Thapan reports that these passages are "generally considered to have been interpolated". Dhavalikar says, "the references to the elephant-headed deity in the Maitrāyaṇī Saṃhitā have been proven to be very late interpolations, and thus are not very helpful for determining the early formation of the deity".

 

Ganesha does not appear in Indian epic literature that is dated to the Vedic period. A late interpolation to the epic poem Mahabharata says that the sage Vyasa (Vyāsa) asked Ganesha to serve as his scribe to transcribe the poem as he dictated it to him. Ganesha agreed but only on condition that Vyasa recite the poem uninterrupted, that is, without pausing. The sage agreed, but found that to get any rest he needed to recite very complex passages so Ganesha would have to ask for clarifications. The story is not accepted as part of the original text by the editors of the critical edition of the Mahabharata, in which the twenty-line story is relegated to a footnote in an appendix. The story of Ganesha acting as the scribe occurs in 37 of the 59 manuscripts consulted during preparation of the critical edition. Ganesha's association with mental agility and learning is one reason he is shown as scribe for Vyāsa's dictation of the Mahabharata in this interpolation. Richard L. Brown dates the story to the 8th century, and Moriz Winternitz concludes that it was known as early as c. 900, but it was not added to the Mahabharata some 150 years later. Winternitz also notes that a distinctive feature in South Indian manuscripts of the Mahabharata is their omission of this Ganesha legend. The term vināyaka is found in some recensions of the Śāntiparva and Anuśāsanaparva that are regarded as interpolations. A reference to Vighnakartṛīṇām ("Creator of Obstacles") in Vanaparva is also believed to be an interpolation and does not appear in the critical edition.

 

PURANIC PERIOD

Stories about Ganesha often occur in the Puranic corpus. Brown notes while the Puranas "defy precise chronological ordering", the more detailed narratives of Ganesha's life are in the late texts, c. 600–1300. Yuvraj Krishan says that the Puranic myths about the birth of Ganesha and how he acquired an elephant's head are in the later Puranas, which were composed from c. 600 onwards. He elaborates on the matter to say that references to Ganesha in the earlier Puranas, such as the Vayu and Brahmanda Puranas, are later interpolations made during the 7th to 10th centuries.

 

In his survey of Ganesha's rise to prominence in Sanskrit literature, Ludo Rocher notes that:

 

Above all, one cannot help being struck by the fact that the numerous stories surrounding Gaṇeśa concentrate on an unexpectedly limited number of incidents. These incidents are mainly three: his birth and parenthood, his elephant head, and his single tusk. Other incidents are touched on in the texts, but to a far lesser extent.

 

Ganesha's rise to prominence was codified in the 9th century, when he was formally included as one of the five primary deities of Smartism. The 9th-century philosopher Adi Shankara popularized the "worship of the five forms" (Panchayatana puja) system among orthodox Brahmins of the Smarta tradition. This worship practice invokes the five deities Ganesha, Vishnu, Shiva, Devi, and Surya. Adi Shankara instituted the tradition primarily to unite the principal deities of these five major sects on an equal status. This formalized the role of Ganesha as a complementary deity.

 

SCRIPTURES

Once Ganesha was accepted as one of the five principal deities of Brahmanism, some Brahmins (brāhmaṇas) chose to worship Ganesha as their principal deity. They developed the Ganapatya tradition, as seen in the Ganesha Purana and the Mudgala Purana.

 

The date of composition for the Ganesha Purana and the Mudgala Purana - and their dating relative to one another - has sparked academic debate. Both works were developed over time and contain age-layered strata. Anita Thapan reviews comments about dating and provides her own judgement. "It seems likely that the core of the Ganesha Purana appeared around the twelfth and thirteenth centuries", she says, "but was later interpolated." Lawrence W. Preston considers the most reasonable date for the Ganesha Purana to be between 1100 and 1400, which coincides with the apparent age of the sacred sites mentioned by the text.

 

R.C. Hazra suggests that the Mudgala Purana is older than the Ganesha Purana, which he dates between 1100 and 1400. However, Phyllis Granoff finds problems with this relative dating and concludes that the Mudgala Purana was the last of the philosophical texts concerned with Ganesha. She bases her reasoning on the fact that, among other internal evidence, the Mudgala Purana specifically mentions the Ganesha Purana as one of the four Puranas (the Brahma, the Brahmanda, the Ganesha, and the Mudgala Puranas) which deal at length with Ganesha. While the kernel of the text must be old, it was interpolated until the 17th and 18th centuries as the worship of Ganapati became more important in certain regions. Another highly regarded scripture, the Ganapati Atharvashirsa, was probably composed during the 16th or 17th centuries.

 

BEYOND INDIA AND HINDUISM

Commercial and cultural contacts extended India's influence in western and southeast Asia. Ganesha is one of a number of Hindu deities who reached foreign lands as a result.

 

Ganesha was particularly worshipped by traders and merchants, who went out of India for commercial ventures. From approximately the 10th century onwards, new networks of exchange developed including the formation of trade guilds and a resurgence of money circulation. During this time, Ganesha became the principal deity associated with traders. The earliest inscription invoking Ganesha before any other deity is associated with the merchant community.

 

Hindus migrated to Maritime Southeast Asia and took their culture, including Ganesha, with them. Statues of Ganesha are found throughout the region, often beside Shiva sanctuaries. The forms of Ganesha found in Hindu art of Java, Bali, and Borneo show specific regional influences. The spread of Hindu culture to southeast Asia established Ganesha in modified forms in Burma, Cambodia, and Thailand. In Indochina, Hinduism and Buddhism were practiced side by side, and mutual influences can be seen in the iconography of Ganesha in the region. In Thailand, Cambodia, and among the Hindu classes of the Chams in Vietnam, Ganesha was mainly thought of as a remover of obstacles. Today in Buddhist Thailand, Ganesha is regarded as a remover of obstacles, the god of success.

 

Before the arrival of Islam, Afghanistan had close cultural ties with India, and the adoration of both Hindu and Buddhist deities was practiced. Examples of sculptures from the 5th to the 7th centuries have survived, suggesting that the worship of Ganesha was then in vogue in the region.

 

Ganesha appears in Mahayana Buddhism, not only in the form of the Buddhist god Vināyaka, but also as a Hindu demon form with the same name. His image appears in Buddhist sculptures during the late Gupta period. As the Buddhist god Vināyaka, he is often shown dancing. This form, called Nṛtta Ganapati, was popular in northern India, later adopted in Nepal, and then in Tibet. In Nepal, the Hindu form of Ganesha, known as Heramba, is popular; he has five heads and rides a lion. Tibetan representations of Ganesha show ambivalent views of him. A Tibetan rendering of Ganapati is tshogs bdag. In one Tibetan form, he is shown being trodden under foot by Mahākāla, (Shiva) a popular Tibetan deity. Other depictions show him as the Destroyer of Obstacles, and sometimes dancing. Ganesha appears in China and Japan in forms that show distinct regional character. In northern China, the earliest known stone statue of Ganesha carries an inscription dated to 531. In Japan, where Ganesha is known as Kangiten, the Ganesha cult was first mentioned in 806.

 

The canonical literature of Jainism does not mention the worship of Ganesha. However, Ganesha is worshipped by most Jains, for whom he appears to have taken over certain functions of Kubera. Jain connections with the trading community support the idea that Jainism took up Ganesha worship as a result of commercial connections. The earliest known Jain Ganesha statue dates to about the 9th century. A 15th-century Jain text lists procedures for the installation of Ganapati images. Images of Ganesha appear in the Jain temples of Rajasthan and Gujarat.

 

WIKIPEDIA

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Title / Titre :

Map of mining operations along the Klondike River, Yukon /

 

Carte des travaux d’exploitation minière le long de la rivière Klondike (Yukon)

 

Description :

Plan of Lot 8 Group 2 showing claims nos. 12-13-14-15 above Maris discovery on the left limit of the Klondike River /

 

Plan du lot 8 groupe 2 montrant les concession minières n° 12-13-14-15 au-dessus de la découverte de Maris sur la limite gauche de la rivière Klondike

 

Creator(s) / Créateur(s) : Unknown / Inconnu

 

Date(s) : 1899-1950

 

Reference No. / Numéro de référence : ITEM 4047078

 

central.bac-lac.gc.ca/.redirect?app=fonandcol&id=4047...

 

Location / Lieu : Yukon, Canada

 

Credit / Mention de source :

Yukon Consolidated Gold Corporation fonds. Library and Archives Canada, e011316577 /

 

Fonds Yukon Consolidated Gold Corporation. Bibliothèque et Archives Canada, e011316577

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