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I hand formed the hoop shapes using brass wire and wire wrapped the top using fine brass wire. Using the brick stitch technique, I wove tiny seed beads around the perimeter of the hand formed shapes, using nymo thread, a strong multifilament thread favored by bead artists. The beadwork on these earrings will not flop around as I use a firm tension in my weaving, but it is slightly flexible. Store your earrings flat when not wearing them, and I would recommend not wearing these to bathe or swim since there is thread in the design.
These earrings feature tiny size 11 and size 15 seed beads in primarily red with accents of green, pink, yellow and blue - a simple, clean, modern, geometric look.
Dimensions: The earrings measure 1.5 inches across at their widest, and 2 inches long from the top of the ear wire to the bottom of the beaded hoop. (The earrings measure 3.8 cm across at their widest, and 5.08 cm tall.)
Formada em 1982, banda de rock Capital Inicial apresenta material inédito com a turnê “Sonora” em São Paulo. 20.10.18
Mais em: rogeriostella.wordpress.com/2018/10/20/a-sonora-do-capita...
PGB Photographer & Creative - © Philip Romeyn - Phillostar Gone Ballistic 2021 - Photo may not be edited from its original form. Commercial use is prohibited without contacting me.
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Owner: @imnotjohnnytran
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Hay muchas formas de volar ... ayer lo hice viendo la película francesa, INTOCABLE ... literalmente apasionante, sin duda se ha convertido en una de mis películas favoritas!
Tuve que remontar el vuelo para ponerme al día con estas 52 semanas pero ahora he alcanzado la altura necesaria y voy bien, muy bien ...
www.lne.es/oviedo/2009/09/21/obra-piedad-formara-parte-re...
El escultor Santiago de Santiago, con obras en medio mundo, regresó ayer a Oviedo. Y no viene para un tema baladí, sino para presentar la estatua que ocupará el lugar de la fuente de la plaza Longoria Carbajal. Una reproducción que forma parte de una exposición que se inaugurará hoy en el Café Español y el en Ayuntamiento.
-Una vez más visita Oviedo.
-Porque la estatua de Mavi se nos va y viene «La Piedad», que formará parte de la reforma que se va a hacer en la plaza de Longoria Carbajal.
-Toda una incógnita...
-Va a ser la estatua más querida para los ovetenses, aunque su nombre representa algo que puede parecer muy doloroso, pero que es simplemente muy sentimental.
-¿Cómo será la estatua?
-Es una mujer que está en una postura muy acogedora, muy significativa, que inspira un cariño especial porque se la ve profundamente preocupada por algo. Espero que sea un éxito, porque fue elegida por un grupo reducido de gente de Oviedo, entre los que, por supuesto, estaba el Alcalde.
-¿Cómo va a ser esta estatua que ocupará el lugar de la fuente?
-Estará en posición reclinada, construida en bronce, y se colocará, más o menos, según la estructura que dejen en la plaza, en una situación físicamente paralela a la instalación de ahora. Al fondo estará lo que quede de la fuente, y de cara al público, la escultura.
-¿Qué quiso representar con esta obra?
-Un sentimiento. Está un poco arrodillada en el suelo, en una actitud como de sentimiento profundo por un tema de amor.
-La figura femenina es una constante en su obra.
-Porque no sé si es la culpable o la promotora de toda la vida, de lo bueno y de lo malo. La mujer es el regalo del hombre con los reglones torcidos... y que no falte.
-¿Qué representa para usted poner una estatua en Oviedo, donde hay muchas y de artistas tan importantes como Botero?
-Es una ciudad en la que ya tengo algunas obras, y después es un lugar de referencia para mí, donde también tengo parte de mi vida y muchos amigos. Ahora estoy aquí, porque ocurrió este curioso percance de la fuente.
-Tiene estatuas y monumentos repartidos por todo el mundo, de México a Japón, pasando por Rusia, Dinamarca y China, entre otros países.
-Un buen día cogí el mapamundi y dibujé una línea entre México, España y Japón, tres países muy distantes pero dominantes culturalmente. En este viaje estoy trabajando en países que pueden aportar mucho a la Humanidad. No obstante, para mí Oviedo siempre será una referencia.
«Espero que sea un éxito, porque la estatua fue elegida por un grupo reducido de gente de Oviedo»
The High Level Bridge is a road and railway bridge spanning the River Tyne between Newcastle upon Tyne and Gateshead in North East England. It is considered the most notable historical engineering work in the city. It was built by the Hawks family from 5,050 tons of iron. George Hawks, Mayor of Gateshead, drove in the last key of the structure on 7 June 1849, and the bridge was officially opened by Queen Victoria later that year.
It was designed by Robert Stephenson to form a rail link towards Scotland for the developing English railway network; a carriageway for road vehicles and pedestrians was incorporated to generate additional revenue. The main structural elements are tied cast-iron arches.
Notwithstanding the considerable increase in the weight of railway vehicles since it was designed, it continues to carry rail traffic, although the King Edward bridge nearby was opened in 1906 to ease congestion. The roadway is also still in use, although with a weight restriction. It is a Grade I listed structure.
In 1835, the Newcastle and Carlisle Railway (N&CR) Act authorised the line to approach Newcastle to a terminus at Redheugh, on the south bank of the River Tyne, close to the end of the present-day New Redheugh Bridge. The Act also authorised a crossing of the Tyne there, giving rail access to the north shore quays. The river was shallow at this point, and the bridge would have been at a low level, only 20 ft (6.1 m) above high water. The line would then have climbed to a terminus at the Spital, near Neville Street and the east end of the present-day Newcastle Central station. The climb was to be at a gradient of 1 in 22 and would have been operated by a stationary steam engine with rope haulage.
Hitherto railways in the region had had a local focus, but now the Great North of England Railway (GNER) obtained authorising Acts to build from Newcastle to York, forming part of a continuous trunk railway network to connect to London; the project was controlled by George Hudson, the so-called Railway King. At first the GNER was content to get access to the N&CR Newcastle terminus, by connecting with the N&CR at Redheugh and running over its line across the Tyne and up to the Spital. This had the advantage of avoiding a separate, and expensive, crossing of the river, but would have meant a steep descent to Redheugh as the GNER line approached on high ground from the Team Valley, only to climb once again to the Spital. Moreover, William Brandling had made known his intention to reach Newcastle from his line by running at a high level through Gateshead. On 25 April 1837, the N&CR decided to build to their south side, low-level terminus at Redheugh, but to leave the issue of the Tyne crossing open.
Richard Grainger was a developer in Newcastle, and had acquired lands at Elswick (on the north bank of the Tyne west of the proposed Redheugh crossing). In 1836, he published a pamphlet recommending a crossing of the Tyne there, and the formation of spacious railway terminal accommodation there. Drawing attention to the limited scope for extending eastwards from the Spital, and "in the event of an Edinburgh Railway also terminating in this situation, the interchange of passengers, goods, and cattle would be greatly increased".
Grainger's plan was not adopted, and the Brandling Junction Railway reached Gateshead in 1839. The GNER ran out of money and it was superseded in Hudson's railway empire by the Newcastle and Darlington Junction Railway, which opened its line using the Brandling Junction Railway from the south east instead of through the Team Valley. The Brandling Junction line had a terminus in Gateshead at Greenesfield at a high level, and the N&CR line was built climbing on an inclined plane at a gradient of 1 in 23 from Redheugh to reach that. The Newcastle and Darlington Junction Railway opened its line from the south to Pelaw, allowing its trains to reach Gateshead over the Brandling Junction line, in 1844. The tables had been turned, and indeed for a while Greenesfield was the de facto main station for the conurbation of Newcastle and Gateshead.
John and Benjamin Green were a father and son architectural practice active in Newcastle. In 1841 Benjamin Green had proposed a high level bridge for road traffic, substantially on the alignment of the actual High Level Bridge; and sensing the commercial climate he explained how it could be adapted for railway use. He failed to get any financial support, but in 1843 George Hudson was looking for ways to extend his railway network northwards, and the Greens' scheme fitted with his takeover of the Newcastle and Darlington Junction Railway; the line got its authorising Act on 22 May 1844, and the Act included the road bridge.
The Newcastle and North Shields Railway had opened in 1839 from its own terminus at Carliol Square, on the north-east edge of Newcastle. As a purely local concern, the disconnection was not important, but interest gathered in a railway to central Scotland; the "Edinburgh Railway" foreseen by Grainger. A Scottish concern, the North British Railway, had got its Act of Parliament the previous year to build as far south as Berwick (later known as Berwick-upon-Tweed.
Now Hudson was intent on capturing the line to Edinburgh for his empire, and he encouraged the development of railway plans to get there; the route such a line might take continued to generate considerable controversy. There was still ambiguity about Hudson's intentions for the bridge—an easier crossing point at Bill Quay, two miles downstream had been considered—and Newcastle Town Council sought undertakings from him. In addition, he promised a footway crossing; this was apparently not a sweetener to the Town Council, but a commercial decision, expected to bring in £250 a week. The footway crossing was later extended to include horse-drawn vehicles.
Finally, the Newcastle and Berwick Railway was authorised by Act of Parliament of 31 July 1845. The line would cross the Greens' high level bridge, starting from the Gateshead Greenesfield station, and commitments made to the building of a bridge by the Newcastle and Darlington Junction Railway were transferred to the Newcastle and Berwick Railway.
The bridge was to be designed by Robert Stephenson; T E Harrison did the detailed design work.
The height of the railway, at about 120 ft (37 m) above high water, was determined by the level of the Brandling Junction line in Gateshead. A double-deck configuration was selected because of road levels on the approaches, and to avoid the excess width of foundations which a side-by-side arrangement would require. The deck width was determined by the useful roadway width plus the width of structural members, which gave the railway deck the width for three tracks.
The foundations were to be difficult because of the poor ground conditions in the river, and this ruled out an all-masonry structure, so cast iron or wrought iron was inevitable for the superstructure. A tied arch (or bow-string) design was favoured because the outward thrust imposed by an arch is contained by the tie; no abutments capable of resisting the thrust could be provided here.
Stephenson had used this configuration before; he recorded that, "The earliest railway bridge on the bowstring principle is that over the Regent's Canal, near Chalk Farm, on the London and Birmingham Railway".
The arch would consist of iron ribs. Fawcett says, "The reasons for not using wrought iron was due to some engineers' distrust of rivetting, the relatively small size of wrought iron plates then available, and the higher cost… On 1 October 1845 when the Newcastle and Berwick Board instructed T E Harrison for their bridges, none of the uses of wrought iron had been developed far enough to be considered as an alternative to cast iron for the High Level Bridge. A tubular bridge might have been considered by Robert Stephenson but the distance between solid and reasonably shallow foundations would have given a span much larger than the Britannia Bridge."
The depth of rock in the riverbed resulted in a height of 140 ft (43 m) from there to the superstructure. Three river piers were permitted by the Tyne Improvement Commissioners, and therefore four river spans of 125 ft (38 m) were decided on; there were additional subsidiary spans on the shore.
The cast iron arch ribs are 3 ft 6 in (1.07 m) deep at the crown, increasing to 3 ft 9 in (1.14 m) at the springing, with 12-inch (30 cm) flanges; the flanges and webs were three inches thick; in the case of the inner ribs, and two inches for the outer ribs. The rise was 17 ft 6 in (5.33 m), determined by the desired geometry to confine the horizontal thrust within bounds. Each arch was cast in five sections, bolted together.
Stephenson described the tie bars:
The ties consist of flat wrought-iron bars, 7 inches by 1 inch of best scrap iron, with eyes of 3½ inches diameter, bored out of the solid, and pins turned and fitted closely. Each external rib is tied by four of these bars, and each internal rib by eight. The sectional area of each external tie is 28 [square] inches, and of each internal tie 56 [square] inches, giving a total area of 168 square inches. These bars were all tested to 9 tons on the square inch.
The rail deck is supported above the arches by twelve 14-inch (360 mm) square columns at 9 feet 11 inches (3.02 m) centres. Suspension rods supported the road deck, and both decks had two layers of diagonally laid three-inch deck timbers on suitable wrought iron cross girders (and rail-bearers in the case of the rail deck).
The main contractors for the ironwork were Hawks, Crawshay, and Sons, who were assisted by John Abbot and Co., of Gateshead Park Works, and Losh Wilson and Bell, of Walker Ironworks, in the production of the castings. The tender was accepted at £112,000. The contract for the bridge piers and land arches and for the Newcastle Viaduct were won by John Rush and Benjamin Lawton of York for £94,000 and £82,500 respectively. The total cost of the contracts at 1999 prices would be over £30 million.
The first masonry was laid on 12 January 1847. A temporary timber viaduct on the east side was ready on 20 August 1848.
Timber coffer dams were constructed; they were 76 ft 6 in (23.32 m) by 29 ft (8.8 m) with two skins, the space between being filled with puddle clay. James Nasmyth had a novel design of steam pile driver; it had first been used in Devonport Docks in 1845; it could deliver 60 to 70 blows a minute; the cycle time with the hand-operated pile drivers formerly in use was four minutes. The drop weight was 1½ tons and its stroke was 2 ft 9 in (0.84 m); one was purchased from Nasmyth.
The ground gave considerable trouble during construction; Stephenson recorded:
Many difficulties occurred in driving the piles which considerably retarded the progress of the work, and, among others, the peculiar effect of ebb and flow during this operation is worthy of note. At flood-tide, the sand became so hard as almost totally to resist the utmost efforts of driving, while at ebb the sand was quite loose, and allowed of doing so with facility. It was therefore found necessary to abandon the driving on many occasions during high water. The difference between high and low water is 11 feet 6 inches. Another difficulty arose from the quicksands beneath the foundations. Although the piles were driven to the rock bottom, the water forced its way up, baffling the attempts to fill in between them; this, however, was remedied by using a concrete made of broken stone and Roman cement, which was continually thrown in until the bottom was found to be secure.
The arch ribs were erected in section by travelling crane; each arch was temporarily erected at the contractor’s works. The first was placed on 10 July 1848, and the erection of the ironwork was quick.
Already on 29 August 1848, it was possible to pass a special train over the first arch, and over a temporary structure for the rest of the crossing:
The High Level Bridge Over the Tyne: This important junction between the York and Newcastle and the Newcastle and Berwick Railway has been completed, and the event was celebrated on Tuesday last. In the afternoon of that day, a train of [specially invited] passengers passed along the temporary timber viaduct from the station at Gateshead to the station at Newcastle. Mr Hudson and several other Directors of the York, Newcastle, and Berwick line, who had been visiting Sunderland ... proceeded in a special train from that town to Gateshead... Several carriages were then added to the special train, and an open truck placed at each end, in which bands of music were stationed. The shrill sound of the whistle gave the signal for a royal salute, under the booming of which the train passed along the line, the band playing, and the thousands assembled to witness the event, rending the air with joyous acclamation Upon reaching the bridge, the bands struck up the well-known local air of "The Keel Row" which they continued till the train had reached the solid ground on the northern side of the river... The train proceeded to the Newcastle and Berwick station, where the company alighted and walked in procession to the Queen’s Head Inn, where a magnificent entertainment had been provided for the Directors and their friends, by the Mayor of Newcastle.
[From the south abutment of the High Level Bridge] and the river pier on the south side, the cast iron arch and road-way are nearly completed, and the second arch will be in progress in the course of a few weeks. From the middle of the first arch, the line curves to a temporary timber viaduct erected along the west side of the intended bridge. The height of this viaduct is one hundred and twenty feet to the level of the rails; it is built upon piles, which are driven between thirty and forty feet into the bed of the river. Its stability was sufficiently tested on Monday, when Captain Leffan (sic), the Government Inspector of Railways, examined it preparatory to the opening. On that day, two powerful engines weighing upwards of seventy tons, traversed it at different degrees of speed for between two and three hours; the weight would be about one ton to a foot, being four or five times greater than the temporary structure will ever be required to bear, and the result was, in the highest degree, satisfactory.
Among the company in the train were four ladies, who are deserving of honourable mention, from the courage they displayed in accompanying it, namely, Mrs Nichs. Wood, and Miss F. Wood, Mrs I. L. Bell, and her sister, Miss Pattinson of Washington. As the train passed steadily over the bridge the anxiety of the immense multitude seemed intense, and the scene was truly exciting, yet fearful—not only from the lofty eminence occupied by the train but, from the apparent narrowness and nakedness of the platform on which it rolled along. It seemed from its noiselessness, rather an aerial flight, than the rattling sweep of the iron horse.
Ordinary traffic appears to have used the temporary single line structure after this date.
The eastern track was ready for an inspection by Captain Laffan, Inspecting Office for the Board of Trade, when he visited on 11 August 1849; a load test with four tender locomotives and eighteen wagons loaded with ballast, a total weight of 200 tons. Laffan approved the bridge:
I believe all the works of the bridge are completed, and that I believe it to be perfectly secure and safe. The Company have as yet only laid one line of rails over this structure, and I beg to recommend that permission be given to open that one line.
The first passenger train crossed the completed structure on the morning of 15 August 1849.
Queen Victoria formally inaugurated the bridge on passing through by train on 28 September 1849.
The Queen at Newcastle: Her Majesty yesterday honoured this ancient borough with her presence. The event was one of universal and all-engrossing interest... The morning, unfortunately, was dull and the weather unsettled, giving forebodings of a wet and uncomfortable day... Notwithstanding, however, the unfavourable weather dense crowds assembled at every spot in this locality, where a view of the royal carriage could be obtained, and many remained for hours exposed to the weather in order that they might retain the places which at an earlier period of the morning they had secured. The bridge was densely lined with people, and the platform was well covered, though not inconveniently crowded. A profusion of banners were displayed on this elegant and substantial structure, and from nearly all the public and many of the private buildings both in Newcastle and Gateshead. The vessels in the river hoisted their flags mast-high on the occasion, and the church bells of the two towns rung many a merry peal in honour of the royal visit... Pursuant to a request issued by the Mayor, most of the shops were closed about 11 o’clock, and the manufacturers were desired by our worthy chief magistrate "not to produce smoke between that hour and one," with which we believe, they generally complied... At precisely twenty minutes past twelve, the royal carriage appeared in sight, and when it reached the Spital, a splendid locomotive, built by the celebrated house of Stephenson and Co., gaily decorated and bearing on its front "God save the Queen" surmounted by a crown, and a suitable inscription encircling the boiler, was attached to the train. It then slowly proceeded to the centre of the colossal fabric, amidst bursts of loud and rapturous cheering from the assembled thousands, her Majesty repeatedly acknowledging these marked demonstrations of loyalty and affection from her faithful and attached subjects.
The Mayors of Newcastle and Gateshead presented a formal address. The queen travelled in the royal carriage belonging to the London and North Western Railway.
In other carriages were members of her Majesty’s suite and the directors of the York, Newcastle, and Berwick Railway. The engine drawing the royal train was under the direction of Mr T. E. Harrison, the resident engineer, and driven by Mr Thos. Carr... After staying altogether from five to ten minutes, the train was again put in motion, and amidst firing of artillery and rapturous plaudits from the dense throng, proceeded en route to Darlington.
The bridge and its immediate approaches had cost £243,000.
The road deck was re-opened only in a southbound (towards Gateshead) direction and carries only buses and taxis; the one-way operation is required because of width considerations after protection to the structural members was inserted. Pedestrians and cyclists use the bridge freely. Railway traffic continues in full use of the bridge, although the majority of mainline trains use the King Edward VII bridge for reasons of convenience.
(Rubrica Engineering Form Traveller) Southern pylon stay cables (Seven installed so far on the southern pylon) The southern pylon will have a total of 62 Stay Cables when completed.................Please. note ALL pictures on this Photostream are Copyright Protected . .
"Architectural Form",original painting, oil on box canvas, 20x20 in, 2013, 1248 $
Limited edition prints on canvas 20x20 in
Limited edition 15
Signed and numbered by artist by hand
Price 190 $
Pay by paypal kjauniskis@yahoo.com
For more details, please, contact me
¿En qué momento aquel ser paso de relacionarse de forma colectiva, de compartir, de moverse de un lado a otro, a relacionarse de manera individual, a no compartir sino a acumular y a asentarse en un lugar e incluso querer anexionarse otros? Para los historiadores la pregunta al porqué de la civilización surge con un elemento básico, que constituye una nueva manera de articular la sociedad que supera la condición nómada y tribal de aquel ser: el almacenaje. Unos se encargarían de cultivar, de hacer el trabajo manual, mientras otros se arrogaron el derecho a cuidar de lo cultivado, a vigilar el granero de los posibles ladrones ¿pero qué ladrones? Ellos no lo sabían pero ya se habían convertido en ladrones, puesto que de ahora en adelante usurparían el fruto del trabajo ajeno, explotarían a otros hasta la extenuación para permitir sus privilegios.
La caída en la civilización puede considerarse como el gran error que cometió la humanidad. Pero lo cometió por la avaricia de unos y la ingenuidad de otros, creyendo estos segundos que esa manera de articular la sociedad solo les traería beneficios. La confianza se volvió la tumba de los desposeídos, que lo serían para siempre. Los avaros se encontraron en una posición mejor, por cuanto algo tan básico como su subsistencia se encontraba garantizada, pero su avaricia se convirtió en su propia esclavitud. Pendientes de cada moneda, de cada grano de trigo. Las guerras no tardaron en convertirse en la norma, casi siempre porque la avaricia se materializaba en forma de intereses por recursos.
Pero ¿cómo curar un error que se han prolongado tanto en el tiempo, que ha adquirido la categoría casi de culto? Pues desertando. Abandonándose a la indiferencia más absoluta. Desterrando el acto, desposeyéndose de todo atisbo de necesidad. No es fácil, pero si un analfabeto puede aprender a leer años antes de morir no hay motivo para pensar que acabar con la civilización solo es una quimera. Si ese ser fue capaz de perfeccionar su sed de sangre, de refinarla hasta el extremo de volverla invisible para los que la sufrían, tiene la capacidad de rendirse, de poner fin a la rueda que mueve la historia. Detenerse, contemplar y cerrar los ojos, dejándose mecer por el vació más absoluto.
You made my whole being;
you formed me in my mother's body.
I praise you because you made me in an amazing and wonderful way.
What you have done is wonderful.
I know this very well.
You saw my bones being formed
as I took shape in my mother's body.
When I was put together there,
you saw my body as it was formed.
All the days planned for me
were written in your book
before I was one day old.
- Psalm 139 v13-16
PGB Photographer & Creative - © Philip Romeyn - Phillostar Gone Ballistic 2021 - Photo may not be edited from its original form. Commercial use is prohibited without contacting me.
This is where I live. Not this particular tower but another one close to the promenade. No feng shui holes here but who needs feng shui holes when you the air is free of pollution and birds are singing outside?
When this place was first built, there was absolutely nothing around the complex, and it truly felt like a paradise. But alas the space in Hong Kong is tight but very soon the development is surrounded by other buildings, including some public housing development which is seen also at the top of the capture.
# SML Data
+ Date: 2013-05-09T13:56:12+0800
+ Dimensions: 5384 x 3589
+ Exposure: 1/500 sec at f/10
+ Focal Length: 17 mm
+ ISO: 100
+ Flash: Did not fire
+ Camera: Canon EOS 6D
+ Lens: Canon EF 17-40mm f/4L USM
+ GPS: 22°25'18" N 114°13'30" E
+ Location: 香港馬鞍山恆明街2號聽濤雅苑 Vista Paradiso, 2 Hang Ming Street, Ma On Shan, Hong Kong
+ Workflow: Lightroom 4
+ Serial: SML.20130509.6D.05679
+ Series: 建築 Architecture, 形 Forms
# Media Licensing
Creative Commons (CCBY) See-ming Lee 李思明 / SML Photography / SML Universe Limited
“聽濤望藍天 Vista Paradiso against the blue sky” / 香港住宅建築之形 Hong Kong Residential Architecture Forms / SML.20130509.6D.05679
/ #建築 #建筑 #Architecture #形 #Forms #SMLForms #CreativeCommons #CCBY #SMLPhotography #SMLUniverse #SMLProjects
/ #中國 #中国 #China #香港 #HongKong #攝影 #摄影 #photography #城市 #Urban #馬鞍山 #MaOnShan #聽濤雅苑 #VistaParadiso #住宅 #residential
Spring form, Zebra Swallowtail (Eurytides marcellus). Patuxent Research Refuge, Anne Arundel County, Maryland.
The Asian black bear (Ursus thibetanus), also known as the Asiatic black bear, moon bear and white-chested bear, is a medium-sized bear species native to Asia that is largely adapted to an arboreal lifestyle. It lives in the Himalayas, southeastern Iran, the northern parts of the Indian subcontinent, the Korean Peninsula, China, the Russian Far East, the islands of Honshū and Shikoku in Japan, and Taiwan. It is listed as vulnerable on the IUCN Red List, and is threatened by deforestation and poaching for its body parts, which are used in traditional medicine.
Characteristics
The white V-shaped chest mark of an Asian black bear
The Asian black bear has black fur, a light brown muzzle, and a distinct whitish or creamy patch on the chest, which is sometimes V-shaped. Its ears are bell shaped, proportionately longer than those of other bears, and stick out sideways from the head. Its tail is short, around 11 cm (4.3 in) long. Adults measure 70–100 cm (28–39 in) at the shoulder, and 120–190 cm (47–75 in) in length. Adult males weigh 60–200 kg (130–440 lb) with an average weight of about 135 kg (298 lb). Adult females weigh 40–125 kg (88–276 lb), and large ones up to 140 kg (310 lb).
Asian black bears are similar in general build to brown bears (Ursus arctos), but are lighter and smaller. The lips and nose are larger and more mobile than those of brown bears. The skulls of Asian black bears are relatively small, but massive, particularly in the lower jaw. Adult males have skulls measuring 311.7 to 328 mm (12.27 to 12.91 in) in length and 199.5–228 mm (7.85–8.98 in) in width, while female skulls are 291.6–315 mm (11.48–12.40 in) long and 163–173 mm (6.4–6.8 in) wide. Compared to other bears of the genus Ursus, the projections of the skull are weakly developed; the sagittal crest is low and short, even in old specimens, and does not exceed more than 19–20% of the total length of the skull, unlike in brown bears, which have sagittal crests comprising up to 41% of the skull's length.
Although mostly herbivorous, the jaw structure of Asian black bears is not as specialized for plant eating as that of giant pandas: Asian black bears have much narrower zygomatic arches, and the weight ratio of the two pterygoid muscles is also much smaller in Asian black bears. The lateral slips of the temporal muscles are thicker and stronger in Asian black bears.
In contrast to polar bears, Asian black bears have powerful upper bodies for climbing trees, and relatively weak hind legs which are shorter than those in brown bears and American black bears. An Asian black bear with broken hind legs can still climb effectively. They are the most bipedal of all bears, and have been known to walk upright for over a quarter of a mile. The heel pads on the forefeet are larger than those of most other bear species. Their claws, which are primarily used for climbing and digging, are slightly longer on the fore foot (30–45 mm) than the back (18–36 mm), and are larger and more hooked than those of the American black bear.
On average, adult Asian black bears are slightly smaller than American black bears, though large males can exceed the size of several other bear species.
The famed British sportsman known as the "Old Shekarry" wrote of how an Asian black bear he shot in India probably weighed no less than 363 kg (800 lb) based on how many people it took to lift its body. The largest Asian black bear on record allegedly weighed 200 kg (440 lb). Zoo-kept specimens can weigh up to 225 kg (496 lb). Although their senses are more acute than those of brown bears, their eyesight is poor, and their hearing range is moderate, the upper limit being 30 kHz.
Taxonomy
Ancestral and sister taxa
Biologically and morphologically, Asian black bears represent the beginning of the arboreal specializations attained by sloth bears and sun bears. Asian black bears have karyotypes nearly identical to those of the five other ursine bears, and, as is typical in the genus, they have 74 chromosomes. From an evolutionary perspective, Asian black bears are the least changed of the Old World bears, with certain scientists arguing that it is likely that all other lineages of ursine bear stem from this species. Scientists have proposed that Asian black bears are either a surviving, albeit modified, form of Ursus etruscus, specifically the early, small variety of the Middle Villafranchian (Upper Pliocene to Lower Pleistocene) or a larger form of Ursus minimus, an extinct species that arose 4,000,000 years ago. With the exception of the age of the bones, it is often difficult to distinguish the remains of Ursus minimus with those of modern Asian black bears.
Asian black bears are close relatives to American black bears, with which they share a European common ancestor; the two species are thought to have diverged 3,000,000 years ago, though genetic evidence is inconclusive. Both the American and Asian black species are considered sister taxa and are more closely related to each other than to the other species of bear. The earliest known specimens of Asian black bears are known from the Early Pliocene of Moldova. The earliest American black bear fossils, which were located in Port Kennedy, Pennsylvania, greatly resemble the Asian black species. The first mtDNA study undertaken on Asian black bears suggested that the species arose after the American black bears, while a second study could not statistically resolve the branching order of sloth bears and the two black species, suggesting that these three species underwent a rapid radiation event. A third study suggested that American black bears and Asian black bears diverged as sister taxa after the sloth bear lineage and before the sun bear lineage. Further investigations on the entire mitochondrial cytochrome b sequence indicate that the divergence of continental Asian and Japanese black bear populations might have occurred when bears crossed the land bridge between the Korean peninsula and Japan 500,000 years ago, which is consistent with paleontological evidence.
Subspecies
Asian black bear subspecies
Subspecies nameCommon nameDistributionDescription
Ursus thibetanus formosanus R. Swinhoe, 1864
Formosan black bearTaiwanThis subspecies lacks the thick neck fur of other subspecies.
Ursus thibetanus gedrosianus Blanford, 1877
Balochistan black bearsouthern BalochistanA small subspecies with relatively short, coarse hair, often reddish-brown rather than black.
Ursus thibetanus japonicus Schlegel, 1857
Japanese black bearHonshū and Shikoku. Extinct on Kyushu.A small subspecies weighing 60–120 kg (130–260 lb) for the adult male and 40–100 kg (88–220 lb) for the adult female. The average body length is 1.1–1.4 m (3 ft 7 in – 4 ft 7 in). It lacks the thick neck fur of other subspecies, and has a darker snout.
Ursus thibetanus laniger Pocock, 1932
Himalayan black bearthe HimalayasDistinguished from U. t. thibetanus by its longer, thicker fur and smaller, whiter chest mark. During the summer, Himalayan black bears occur in warmer areas in Nepal, China, Siberia, and Tibet at elevations of 3,000–3,600 m (9,800–11,800 ft). For winter, they descend as low as 1,500 m (4,900 ft). On average, they measure 1.4–1.6 m (4 ft 7 in – 5 ft 3 in) from nose to tail and weigh from 90–120 kg (200–260 lb), though they may weigh as much as 181 kg (399 lb) in the fall when they are fattening up for hibernation.
Ursus thibetanus mupinensis Heude, 1901
indochinese black bearIndochinalight-colored, similar to U. t. laniger
Ursus thibetanus thibetanus Cuvier, 1823
Tibetan black bearAssam, Nepal, Myanmar, Mergui, Thailand and AnnamDistinguished from U. t. laniger by its short, thin coat with little to no underwool.
Ursus thibetanus ussuricus Heude, 1901
Ussuri black bearsouthern Siberia, northeastern China and the Korean peninsulathe largest subspecies
Until the Late Pleistocene, two further subspecies ranged across Europe and West Asia. These are U. t. mediterraneus from Western Europe and the Caucasus and U. t. permjak from Eastern Europe, particularly the Ural Mountains.
Hybrids
Asian black bears are reproductively compatible with several other bear species, and have on occasion produced hybrid offspring. According to Jack Hanna's Monkeys on the Interstate, a bear captured in Sanford, Florida, was thought to have been the offspring of an escaped female Asian black bear and a male American black bear, and Scherren's Some notes on hybrid bears published in 1907 mentioned a successful mating between an Asian black bear and a sloth bear. In 1975, within Venezuela's "Las Delicias" Zoo, a female Asian black bear shared its enclosure with a male spectacled bear, and produced several hybrid descendants. In 2005, a possible Asian black bear–sun bear hybrid cub was captured in the Mekong River watershed of eastern Cambodia. An Asian black bear/brown bear hybrid, taken from a bile farm, is housed at the Animals Asia Foundation's China Moon Bear Rescue as of 2010.
Distribution and habitat
Fossil record indicate that the Asian black bear once ranged as far west as Western Europe, though it now occurs very patchily throughout its former range, which is limited to Asia. Today, it occurs from southeastern Iran eastward through Afghanistan and Pakistan, across the foothills of the Himalayas in India and Myanmar to mainland Southeast Asia, except Malaysia. Its range in northeastern and southern China is patchy, and it is absent in much of east-central China. Other population clusters exist in the southern Russian Far East and in North Korea. A small remnant population survives in South Korea. It also occurs on the Japanese islands of Honshu and Shikoku, as well as on Taiwan and the Chinese island of Hainan.
It typically inhabits deciduous forests, mixed forests and thornbrush forests. In the summer, it usually inhabits altitudes of around 3,500 m (11,480 ft) in the Himalayas but rarely above 3,700 m (12,000 ft). In winter, it descends to altitudes below 1,500 m (4,920 ft). In Japan, it also occurs at sea level.
There is no definitive estimate as to the number of Asian black bears: Japan posed estimates of 8–14,000 bears living on Honshū, though the reliability of this is now doubted. Although their reliability is unclear, rangewide estimates of 5–6,000 bears have been presented by Russian biologists. In 2012, Japanese Ministry of the Environment estimated the population at 15–20,000. Rough density estimates without corroborating methodology or data have been made in India and Pakistan, resulting in the estimates of 7–9,000 in India and 1,000 in Pakistan. Unsubstantiated estimates from China give varying estimates between 15 and 46,000, with a government estimate of 28,000.
Bangladesh
The Wildlife Trust of Bangladesh conducted an on-field survey of bears in Bangladesh from 2008 to 2010 that included Asian black bears. The survey was done in 87 different places, mostly in the north-central, northeastern and southeastern areas of Bangladesh that had historical presence of bears. The survey result says that most of the areas still has some isolated small bear populations, mainly the Asian black bears. According to the survey, the most evidence found relating to bears were of Asian black bears that included nests, footprints, local sightings, etc. There are many reports on the presence of Asian black bears in the central, north-central, northeastern and southeastern parts of Bangladesh.
Although Asian black bears still occur in different parts of Bangladesh, mainly in the Chittagong Hill Tracts, the population is very small. Conservationists fear that the species will soon be extinct in the country if necessary steps to protect it are not taken in the near future.
China
Three subspecies of the Asian black bear occur in China: the Tibetan subspecies (U. thibetanus thibetanus), the Indochinese subspecies (U. thibetanus mupinensis), and the northeastern subspecies (U. thibetanus ussuricus), which is the only subspecies of bear in northeastern China. Asian black bears are mainly distributed in the conifer forests in the cold and temperate zones of northeast China, the main areas being Chang Bai, Zhang Guangcai, Lao Ye, and the Lesser Xingan Mountains. Within Liaoning province, there are about 100 Asian black bears, which only inhabit the five counties of Xin Bin, Huan Ren, Ben Xi, Kuan Dian, and Fen Cheng. Within Jilin province, Asian black bears occur mainly in the counties of Hunchun, Dun Hua, Wangqing, An Tu, Chang Bai, Fu Song, Jiao He, Hua Dian, Pan Shi, and Shu Lan. In Heilongjiang province, Asian black bears occur in the counties of Ning An, BaYan, Wu Chang, Tong He, Bao Qing, Fu Yuan, Yi Chun, Tao Shan, Lan Xi, Tie Li, Sun Wu, Ai Hui, De Du, Bei An, and Nen Jiang. This population has a northern boundary of about 50° N and the southern boundary in Feng Cheng is about 40°30" N.
Korea
In Korea, most of the Asian black bears live in the broad-leaved forest of the alpine region, more than 1,500 meters north of Jirisan. Korean National Park Service announced on April 15, 2018, that eight mother bears gave birth to 11 cubs. Six mother bears living in the wild gave birth to eight cubs. Two mothers that were being taken care by the nature adaptation training center in Gurye, South Jeolla Province gave birth to three cubs. Now, there are 56 Asian black bears living in the wild of Jirisan. If the Korea National Park Service releases three cubs born in natural adaptation training centers at September this year, the number of Asian black bears living in the wild will increase to 59. As a result, the restoration of the target of 50 Asian black bears, or the minimum remaining population, will be achieved two years earlier. It was a goal by 2020. Their next goal is to expand and improve the habitat and to increase the genetic diversity of the Asian black bears in Mt. Jiri.
Siberia
In Siberia, the Asian black bear's northern range runs from Innokenti Bay on the coast of the Sea of Japan southwest to the elevated areas of Sikhote Alin crossing it at the sources of the Samarga River. At this point, the boundary directs itself to the north, through the middle course of the Khor, Anyui and Khungari rivers, and comes to the shore of the Amur, crossing it at the level of the mouth of the Gorin River. Along the Amur river, the species' presence has been noted as far as 51° N. Lat. From there, the territorial boundary runs southwest of the river's left bank, passing through the northern part of Lake Bolon and the juncture point of the Kur and Tunguska. Asian black bears are encountered in the Urmi's lower course. Within the Ussuri krai, the species is restricted to broad-leaved Manchurian-type forests.
Taiwan
In Taiwan, the endemic subspecies of Asiatic Black Bear, the Formosan black bear (Ursus thibetanus formosanus), chiefly is confined to the mountain ranges in the central regions of the island. It can be found along the Central and Snow mountain ranges, with populations in the latter being more common. The largest population of bears seem to be Lala mountain in Chatienshan Reserve, the (Snow) Mountain area in Sheipa National Park, and Taroko National Park. These populations' individuals and numbers can be found south to Tawushan Reserve through Yushan National Park. Typically they are found in rugged areas at elevations of 1,000–3,500 metres (3,300–11,500 ft). The estimated number of individuals in these regions number some 200 to 600 bears.
Behavior and ecology
Asian black bears are diurnal, though they become nocturnal near human habitations. They will walk in a procession of largest to smallest. They are good climbers of rocks and trees, and will climb to feed, rest, sun, elude enemies and hibernate. Some older bears may become too heavy to climb. Half of their life is spent in trees and they are one of the largest arboreal mammals. In the Ussuri territory in the Russian Far East, Asian black bears can spend up to 15% of their time in trees. Asian black bears break branches and twigs to place under themselves when feeding on trees, thus causing many trees in their home ranges to have nest-like structures on their tops. Asian black bears will rest for short periods in nests on trees standing fifteen feet or higher.
Asian black bears do not hibernate over most of their range. They may hibernate in their colder, northern ranges, though some bears will simply move to lower elevations. Nearly all pregnant sows hibernate. Asian black bears prepare their dens for hibernation in mid-October, and will sleep from November until March. Their dens can either be dug-out hollow trees (60 feet above ground), caves or holes in the ground, hollow logs, or steep, mountainous and sunny slopes. They may also den in abandoned brown bear dens. Asian black bears tend to den at lower elevations and on less steep slopes than brown bears. Female Asian black bears emerge from dens later than do males, and female Asian black bears with cubs emerge later than barren females. Asian black bears tend to be less mobile than brown bears. With sufficient food, Asian black bears can remain in an area of roughly 1–2 km2 (0.39–0.77 sq mi), and sometimes even as little as 0.5–1 km2 (0.19–0.39 sq mi).
Asian black bears have a wide range of vocalizations, including grunts, whines, roars, slurping sounds (sometimes made when feeding) and "an appalling row" when wounded, alarmed or angry. They emit loud hisses when issuing warnings or threats, and scream when fighting. When approaching other bears, they produce "tut tut" sounds, thought to be produced by bears snapping their tongue against the roof of their mouth. When courting, they emit clucking sounds.
Reproduction and life cycle
Within Sikhote-Alin, the breeding season of Asian black bears occurs earlier than in brown bears, starting from mid-June to mid-August. Birth also occurs earlier, in mid-January. By October, the uterine horns of pregnant females grow to 15–22 mm (0.59–0.87 in). By late December, the embryos weigh 75 grams. Sows generally have their first litter at the age of three years. Pregnant females generally make up 14% of populations. Similar to brown bears, Asian black bears have delayed implantation. Sows usually give birth in caves or hollow trees in winter or early spring after a gestation period of 200–240 days. Cubs weigh 13 ounces at birth, and will begin walking at four days of age, and open their eyes three days later. The skulls of newborn Asian black bear cubs bear great resemblance to those of adult sun bears. Litters can consist of 1–4 cubs, with 2 being the average. Cubs have a slow growth rate, reaching only 2.5 kg by May. Asian black bear cubs will nurse for 104–130 weeks, and become independent at 24–36 months. There is usually a 2–3 year interval period before females produce subsequent litters. The average lifespan in the wild is 25 years, while the oldest Asian black bear in captivity died at the age of 44
Feeding
Asian black bears are omnivorous, and will feed on insects, beetle larvae, invertebrates, termites, grubs, carrion, bees, eggs, garbage, mushrooms, grasses, bark, roots, tubers, fruits, nuts, seeds, honey, herbs, acorns, cherries, dogwood, and grain. Although herbivorous to a greater degree than brown bears, and more carnivorous than American black bears, Asian black bears are not as specialized in their diet as giant pandas are: while giant pandas depend on a constant supply of low calorie, yet abundant foodstuffs, Asian black bears are more opportunistic and have opted for a nutritional boom-or-bust economy. They thus gorge themselves on a variety of seasonal high calorie foods, storing the excess calories as fat, and then hibernate during times of scarcity. Asian black bears will eat pine nuts and acorns of the previous year in the April–May period. In times of scarcity, they enter river valleys to gain access to hazelnuts and insect larvae in rotting logs. From mid-May through late June, they will supplement their diet with green vegetation and fruit. Through July to September, they will climb trees to eat bird cherries, pine cones, vines and grapes. On rare occasions they will eat dead fish during the spawning season, though this constitutes a much lesser portion of their diet than in brown bears. In the 1970s, Asian black bears were reported to kill and eat Hanuman langurs in Nepal. They appear to be more carnivorous than most other bears, including American black bears, and will kill ungulates with some regularity, including domestic livestock. Wild ungulate prey can include muntjacs, serow, takin, malayan tapir wild boar and adult water buffaloes, which they kill by breaking their necks.
Interspecific predatory relationships
The Asian black bear's range overlaps with that of the sloth bear in central and southern India, the sun bear in Southeast Asia and the brown bear in the southern part of the Russian Far East.
Asian black bears seem to intimidate Himalayan brown bears in direct encounters. They eat the fruit dropped by Asian black bears from trees, as they themselves are too large and cumbersome to climb.
Asian black bears are occasionally attacked by tigers and brown bears. Leopards are known to prey on bear cubs younger than two years old. Packs of wolves and Eurasian lynxes are potential predators of bear cubs as well. Asian black bears usually dominate Amur leopards in physical confrontations in heavily vegetated areas, while leopards are uppermost in open areas, though the outcome of such encounters is largely dependent on the size of the individual animals.
Ussuri brown bears may attack Asian black bears.
Tigers occasionally attack and consume Asian black bears. Russian hunters found their remains in tiger scats, and Asian black bear carcasses showing evidence of tiger predation. To escape tigers, Asian black bears rush up a tree and wait for the tiger to leave, though some tigers will pretend to leave, and wait for the bear to descend. Tigers prey foremost on young bears. Some are very tenacious when attacked: Jim Corbett observed a fight between a tiger and the largest Asian black bear he had ever seen. The bear managed to chase off the tiger, despite having half its nose and scalp torn off. He twice saw Asian black bears carry off tiger kills when the latter was absent. Asian black bears are usually safe from tiger attacks once they reach five years of age. One fatal attack of a tiger on a juvenile Asian black bear has been recorded in Jigme Dorji National Park. One Siberian tiger was reported to have lured an Asian black bear by imitating its mating call. However, Asian black bears are probably less vulnerable to tiger attacks than brown bears, due to their habit of living in hollows or in close set rocks.
Legal status
The Asian black bear is listed as a protected animal in China's National Protection Wildlife Law, which stipulates that anyone hunting or catching bears without permits will be subject to severe punishment.
Although the Asian black bear is protected in India, due to being listed as vulnerable in the Red Data Book in Appendix I of CITES in India and in Schedule I of the Indian Wildlife (Protection) Act and its 1991 amendment, it has been difficult to prosecute those accused of poaching Asian black bears due to lack of witnesses and lack of Wildlife Forensic Labs to detect the originality of confiscated animal parts or products. Moreover, due to India's wide-stretching boundaries with other nations such as Pakistan, Tibet, China, Nepal, Bhutan, Bangladesh and Myanmar, it is difficult to police such borders, which are often in mountainous terrain.
Five Asian black bear populations, occurring in Kyushu, Shikoku, West-Chugoku, East-Chugoku and Kii areas, were listed as endangered by the Environmental Agency in the Japanese Red Data Book in 1991. Small isolated populations in the Tanzawa and Shimokita areas of mainland Honshū were listed as endangered in 1995. Beyond recognizing these populations as endangered, there is still a lack of efficient conservation methods for Japanese black bears.
Asian black bears occur as an infrequent species in the Red Data Book of Russia, thus falling under special protection and hunting is prohibited. There is currently a strong movement to legalize the hunting of Russian black bears, which is supported by most of the local scientific community.
As of January 30, 1989, Taiwan's Formosan black bears have been listed as an endangered species under the Natural and Cultural Heritage Act on, and was later listed as a Conserved Species Category I.
The Vietnamese government issued Decision 276/QD, 276/1989, which prohibits the hunting and exporting of Asian black bears. The Red Book of Vietnam lists Vietnamese black bears as endangered.
The Korean Government designated the Asian black bear as Natural Monument No. 329 and it is considered an extinction crisis. At the present time, the Endangered Species Restoration Center of Korea National Park Service is going through species restoration business.
Threats
The main habitat threat to Asian black bears is overcutting of forests, mainly due to human populations increasing to over 430,000 in regions where bears are distributed, in the Shaanxi, Ganshu, and Sichuan provinces. 27 forestry enterprises were built in these areas between 1950 and 1985 (excluding the lumbering units belonging to the county). By the early 1990s, the Asian black bear distribution area was reduced to only one-fifth of the area that existed before the 1940s. Isolated bear populations face environmental and genetic stress in these circumstances. However, one of the most important reasons for their decrease involves overhunting, as Asian black bear paws, gall bladders and cubs have great economic value. Asian black bear harvests are maintained at a high level due to the harm they cause to crops, orchards and bee farms. During the 1950s and 1960s, 1,000 Asian black bears were harvested annually in the Heilongjiang Province. However, purchased furs were reduced by 4/5, even by 9/10 yearly in the late 1970s to the early 1980s. Asian black bears have also been declining annually in Dehong Dai and Jingpo Nations Autonomous Prefecture and the Yunnan Province.
Poaching for gall bladders and skin are the main threats faced by Asian black bears in India.
Although the poaching of Asian black bears is well known throughout Japan, authorities have done little to remedy the situation. The killing of nuisance bears is practiced year-round, and harvest numbers have been on the increase. Box traps have been widely used since 1970 to capture nuisance bears. It is estimated that the number of shot bears will decrease in time, due to the decline of old traditional hunters and the increase of a younger generation less inclined to hunt. Logging is also considered a threat.
Although Asian black bears have been afforded protection in Russia since 1983, illegal poaching, fueled by a growing demand for bear parts in the Asian market, is still a major threat to the Russian population. Many workers of Chinese and Korean origin, supposedly employed in the timber industry, are actually involved in the illegal trade. Some Russian sailors reportedly purchase bear parts from local hunters to sell them to Japanese and Southeast Asian clients. Russia's rapidly growing timber industry has been a serious threat to the Asian black bear's home range for three decades. The cutting of trees containing cavities deprives Asian black bears of their main source of dens, and forces them to den on the ground or in rocks, thus making them more vulnerable to tigers, brown bears and hunters.
In Taiwan, Asian black bears are not actively pursued, though steel traps set out for wild boars have been responsible for unintentional bear trappings. Timber harvesting has largely stopped being a major threat to Taiwan's Asian black bear population, though a new policy concerning the transfer of ownership of hill land from the government to private interests has the potential to affect some lowland habitat, particularly in the eastern part of the nation. The building of new cross island highways through bear habitat is also potentially threatening.
Vietnamese black bear populations have declined rapidly due to the pressures of human population growth and unstable settlement. Vietnamese forests have been shrinking: of the 87,000 km2 (34,000 sq mi) of natural forests, about 1,000 km2 (390 sq mi) disappear every year. Hunting pressures have also increased with a coinciding decline of environmental awareness.
South Korea remains one of two countries to allow bear bile farming to continue legally. As reported in 2009, approximately 1,374 Asian black bears reside in an estimated 74 bear farms, where they are kept for slaughter to fuel the demands of traditional Asian medicine. In sharp contrast, fewer than 20 Asian black bears can be found at Jirisan Restoration Center, located in Korea's Jirisan National Park.
Relationships with humans
In Japanese culture, the Asian black bear is traditionally associated with the mountain spirit (yama no kami) and is characterized variously as "mountain man" (yamaotoko), "mountain uncle" (yama no ossan), "mountain father" (yama no oyaji), a loving mother, and a child. Being a largely solitary creature, the Asian black bear is also viewed as "lonely person" (sabishigariya). Asian black bears feature very little in lowland Japanese folklore, but are prominent in upland Japan, a fact thought to reflect the bear's greater economic value in upland areas. According to the local folklore in Kituarahara-gun in Niigata, the Asian black bear received its white mark after being given a silk-wrapped amulet by yama no kami, which left the mark after being removed. In Hindu mythology, the Asian black bear Jambavantha (also known as Jambavan or Jamvanta) is believed to have lived from Treta Yuga to Dvapara Yuga. In the epic Ramayana, Jambavantha assists Rama in finding his wife Sita and battle her abductor, Ravana.
Asian black bears are briefly mentioned in Yann Martel's novel The Life of Pi, in which they are described by the protagonist's father as being among the most dangerous animals in his zoo.
Although usually shy and cautious animals, Asian black bears are more aggressive towards humans than the brown bears of Eurasia and American black bears. David W. Macdonald theorizes that this greater aggression is an adaptation to being sympatric with tigers. According to Brigadier General R. G. Burton:
The Himalayan black bear is a savage animal, sometimes attacking without provocation, and inflicting horrible wounds, attacking generally the head and face with their claws, while using their teeth also on a prostrate victim. It is not uncommon to see men who have been terribly mutilated, some having the scalp torn from the head, and many sportsmen have been killed by these bears.
— A Book of Man Eaters, Chapter XVII Bears
In response to a chapter on Asian black bears written by Robert Armitage Sterndale in his Natural History of the Mammalia of India and Ceylon on how Asian black bears were no more dangerous than other animals in India, a reader responded with a letter to The Asian on May 11, 1880:
Mr Sterndale, in the course of his interesting papers on the Mammalia of British India, remarks of Ursus Tibetanus, commonly known as the Himalayan Black Bear, that 'a wounded one will sometimes show fight, but in general it tries to escape.' This description is not, I think, quite correct. As it would lead one to suppose that this bear is not more savage than any other wild animal—the nature of most of the feræ being to try to escape when wounded, unless they see the hunter who has fired at them, when many will charge at once, and desperately. The Himalayan Black Bear will not only do this almost invariably, but often attacks men without any provocation whatever, and is altogether about the most fierce, vicious, dangerous brute to be met with either in the hills or plains of India. [...] These brutes are totally different in their dispositions to the Brown Bear (Ursus Isabellinus), which, however desperately wounded, will never charge. I believe there is no case on record of a hunter being charged by a Brown Bear; or even of natives, under any circumstances, being attacked by one; whereas every one of your readers who has ever marched in the Himalayas must have come across many victims of the ferocity of Ursus Tibetanus.
At the turn of the 20th century, a hospital in Srinagar, Kashmir received dozens of Asian black bear victims annually. When Asian black bears attack humans, they rear up on their hind legs and knock victims over with their front paws. Then they bite them on an arm or leg and snap on the victim's head, this being the most dangerous part of the attack. Asian black bear attacks have been increasing in Kashmir since the Kashmir conflict. In November 2009, in the Kulgam district of Indian-administered Kashmir, an Asian black bear attacked four insurgents after discovering them in its den, and killed two of them.
In India, attacks on humans have been increasing yearly, and have occurred largely in the northwestern and western Himalayan region. In the Chamba District of Himachal Pradesh, the number of Asian black bear attacks on humans has gradually increased from 10 in 1988–89 to 21 in 1991–92. There are no records of predation on humans by Asian black bears in Russia, and no conflicts have been documented in Taiwan. Recent Asian black bear attacks on humans have been reported from Junbesi in Langtang National Park, Nepal, and occurred in villages as well as in the surrounding forest.
Nine people were killed by Asian black bears in Japan between 1979 and 1989. In September 2009, an Asian black bear attacked a group of tourists, mauling nine people and seriously injuring four more at a bus station in the built-up area of Takayama, Gifu. The majority of attacks tend to occur when Asian black bears are encountered suddenly, and in close quarters. Because of this, Asian black bears are generally considered more dangerous than brown bears, which live in more open spaces and are thus less likely to be surprised by approaching humans. They are also likely to attack when protecting food.
2016 saw several attacks by Asian black bears in Japan. In May and June four people were killed by Asian black bears in Akita prefecture while picking bamboo shoots, and in August a female safari park worker in Gunma prefecture was killed when an Asian black bear climbed into her car and attacked her.
Livestock predation and crop damage
In the past, the farmers of the Himalayan lowlands feared Asian black bears more than any other pest, and would erect platforms in the fields, where watchmen would be posted at night and would beat drums to frighten off any interlopers. However, some Asian black bears would grow accustomed to the sound and encroach anyway.
Of 1,375 livestock kills examined in Bhutan, Asian black bears accounted for 8% of attacks. Livestock predation, overall, was greatest in the summer and autumn periods, which corresponded with a peak in cropping agriculture; livestock are turned out to pasture and forest during the cropping season and, subsequently, are less well-guarded than at other times.
Livestock killed by Asian black bears in Himachal Pradesh, India increased from 29 in 1988–1989 to 45 in 1992–1993.
In the remoter areas of Japan, Asian black bears can be serious crop predators: the bears feed on cultivated bamboo shoots in spring, on plums, watermelons and corn in the summer, and on persimmons, sweet potatoes and rice in the autumn. Japanese black bears are estimated to damage 3,000 bee hives annually. When feeding on large crops such as watermelons or pumpkins, Asian black bears will ignore the flesh and eat the seeds, thus adversely affecting future harvests. Asian black bears can girdle and kill trees by stripping their bark for the sap. This can cause serious economic problems in Asia's valuable timber forests. In the late 1970s, 400–1,200 hectares of land had been affected by Asian black bears bark-stripping Japanese conifers. There is evidence that 70-year-old conifers (commanding the highest market values) may also have been bark-stripped.
Asian black bears will prey on livestock if their natural food is in poor supply. They have been known to attack bullocks, either killing them outright, or eating them alive.
Tameability and trainability
Along with sun bears, Asian black bears are the most typically used species in areas where bears are used either in performances or as pets. Asian black bears have an outstanding learning ability in captivity, and are among the most common species used in circus acts. According to Gary Brown:
The Asiatic black bears are the comedians of the performing bears. They appear to appreciate applause and will intentionally move into their prescribed position late to attain laughter and attention. — Brown, The Influence of Bears on Humans
Asian black bears are easily tamed, and can be fed with rice, maize, sweet potatoes, cassavas, pumpkins, ripe fruit, animal fat and sweet foods. Keeping captive Asian black bears is popular in China, especially due to the belief that milking the bear's gall bladder leads to quick prosperity. Asian black bears are also popular as pets in Vietnam.
Hunting
An Asian black bear hunt, as illustrated by Samuel Howitt
According to The Great and Small Game of India, Burma, and Tibet, regarding the hunting of Asian black bears in British India:
Black bear stalking in the forests bordering the valley of Kashmir requires much more care than is expended in approaching brown bear on the open hills above, the senses of sight and hearing being more strongly developed in the black than in the brown species. Many of these forests are very dense, so that it requires the eye of an experienced shikari [hunter] to detect the dark forms of the bears while searching for chestnuts on the ground without the advancing party being detected by the vigilant animals.
— The Great and Small Game of India, Burma, and Tibet p. 367
The book also describes a second method of black bear hunting involving the beating of small patches of forest, when the bears march out in single file. However, black bears were rarely hunted for sport, because of the poor quality of their fur and the ease by which they could be shot in trees, or stalked, as their hearing was poor.
Black bears here afford no sport; it is not shooting at all, it is merely potting a black thing in a tree... I can assure the reader that if he has a fondness for stalking, he will despise bear-killing, and will never shoot at them if there is a chance of anything else. If a man were to hunt for nothing else but bears, and kill a hundred in his six months' leave, he would not have enjoyed such real sport as he would, had he killed ten buck ibex or markhoor.
Although easy to track and shoot, Asian black bears were known by British sportsmen to be extremely dangerous when injured. Brigadier General R.G. Burton wrote of how many sportsmen had been killed by Asian black bears after failing to make direct hits.
Today, Asian black bears are only legally hunted for sport in Japan and Russia. In Russia, 75–100 Asian black bears are legally harvested annually, though 500 a year are reportedly harvested illegally.
After the introduction of Buddhism in Japan, which prohibited the killing of animals, the Japanese compromised by devising different strategies in hunting bears. Some, such as the inhabitants of the Kiso area in the Nagano Prefecture, prohibited the practice altogether, while others developed rituals in order to placate the spirits of killed bears. In some Japanese hunting communities, Asian black bears lacking the white chest mark are considered sacred. In the Akita Prefecture, bears lacking the mark were known by matagi huntsmen as minaguro (all-black) or munaguro (black-chested), and were also considered messengers of yama no kami. If such a bear was shot, the huntsman would offer it to yama no kami, and give up hunting from that time on. Similar beliefs were held in Nagano, where the completely black Asian black bears were termed nekoguma or cat-bear. Matagi communities believed that killing an Asian black bear in the mountains would result in a bad storm, which was linked to the belief that bear spirits could affect weather. The matagi would generally hunt Asian black bears in spring or from late autumn to early winter, before they hibernated. In mountain regions, Asian black bears were hunted by driving them upland to a waiting hunter, who would then shoot it. Bear hunting expeditions were preceded by rituals, and could last up to two weeks. After killing the bear, the matagi would pray for the bear's soul. Asian black bear hunts in Japan are often termed kuma taiji, meaning "bear conquest". The word taiji itself is often used in Japanese folklore to describe the slaying of monsters and demons.
Traditionally, the Atayal, Taroko, and Bunun people of Taiwan consider Asian black bears to be almost human in their behaviors, and thus unjust killing of bears is equated with murder and will cause misfortunes such as disease, death, or crop failure. The Bunun people call Asian black bears Aguman or Duman, which means devil. Traditionally, a Bunun hunter who has accidentally trapped an Asian black bear has to build a cottage in the mountains and cremate the bear within it. The hunter must stay in the cottage alone, away from the village until the end of the millet harvest, as it is believed that the killing of an Asian black bear will cause the millet crop to burn black. In the Tungpu area, Asian black bears are considered animals of the "third category": animals with the most remote relationship to humans and whose activity is restricted outside human settlements. Therefore, when Asian black bears encroach upon human settlements, they are considered ill omens. In this situation, the community can either destroy the trespassing bears or settle somewhere else. The Rukai and Paiwan people are permitted to hunt Asian black bears, though they believe that doing so will curse the hunters involved: Rukai people believe that hunting Asian black bears can result in disease. Children are forbidden from eating bear meat, which is itself not permitted to be taken within homes.
Products
Asian black bears have been hunted for their body parts in China since the Stone Age. In the 19th century, its fur was considered of low value. Grease was the only practical use for their carcasses in British India, and bears living near villages were considered ideal, as they were almost invariably fatter than forest-dwelling ones. In the former USSR, the Asian black bear yielded fur, meat and fat of greater quality than those of the brown bear. Today, bile is in demand, as it supposedly cures various diseases, treats the accumulation of blood below the skin, and counters toxic effects. Products also include bone 'glue' and fat, both used in traditional medicine and consumed as a tonic. Asian black bear meat is also edible.
Formed 1.5 billion years ago from a dome of molten magma, the large granite boulders at Elephant Rocks State Park resemble a train of pink elephants. The reddish or pink granite has been quarried in this area since 1869, and has provided red architectural granite for buildings all across the country, particularly in nearby St. Louis, Missouri. Stones unsuitable for architectural use were made into paving stones that were used on the streets of St. Louis, as well as the wharf along the Mississippi River. The granite from this area is commercially known as Missouri Red monument stone.
One of the largest boulders, named “Dumbo,” measures 27 feet tall, 35 feet long and 17 feet wide, tipping the scales at a hefty 680 tons.
Elephant Rocks State Park was created in 1967 following donation of the land by geologist John Stafford, and is managed by the Missouri Department of Natural Resources. It is located in Iron County, Missouri, and is part of the Saint Francois Mountains, which rise over the Ozark Plateau in southeastern Missouri. This mountain range is one of the oldest exposures of igneous rock in North America. The park has a one-mile paved Braille Trail designed for people with visual and physical disabilities.
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Seoul – officially the Seoul Special City – is the capital and largest metropolis of the Republic of Korea (commonly known as South Korea), forming the heart of the Seoul Capital Area, which includes the surrounding Incheon metropolis and Gyeonggi province, the world's 16th largest city. It is home to over half of all South Koreans along with 678,102 international residents.
Situated on the Han River, Seoul's history stretches back more than two thousand years when it was founded in 18 BCE by Baekje, one of the Three Kingdoms of Korea. It continued as the capital of Korea under the Joseon Dynasty. The Seoul Capital Area contains five UNESCO World Heritage Sites: Changdeok Palace, Hwaseong Fortress, Jongmyo Shrine, Namhansanseong and the Royal Tombs of the Joseon Dynasty. Seoul is surrounded by mountains, the tallest being Mt. Bukhan, the world's most visited national park per square foot. Modern landmarks include the iconic N Seoul Tower, the gold-clad 63 Building, the neofuturistic Dongdaemun Design Plaza, Lotte World, the world's second largest indoor theme park, Moonlight Rainbow Fountain, the world's longest bridge fountain and the Sevit Floating Islands. The birthplace of K-pop and the Korean Wave, Seoul received over 10 million international visitors in 2014, making it the world's 9th most visited city and 4th largest earner in tourism.
Today, Seoul is considered a leading and rising global city, resulting from an economic boom called the Miracle on the Han River which transformed it to the world's 4th largest metropolitan economy with a GDP of US$845.9 billion in 2014 after Tokyo, New York City and Los Angeles. In 2015, it was rated Asia's most livable city with the second highest quality of life globally by Arcadis. A world leading technology hub centered on Gangnam and Digital Media City, the Seoul Capital Area boasts 15 Fortune Global 500 companies such as Samsung, the world's largest technology company, as well as LG and Hyundai-Kia. In 2014, the city's GDP per capita (PPP) of $39,786 was comparable to that of France and Finland. Ranked sixth in the Global Power City Index and Global Financial Centres Index, the metropolis exerts a major influence in global affairs as one of the five leading hosts of global conferences.
Seoul is the world's most wired city and ranked first in technology readiness by PwC's Cities of Opportunity report. It is served by the KTX high-speed rail and the Seoul Subway, providing 4G LTE, WiFi and DMB inside subway cars. Seoul is connected via AREX to Incheon International Airport, rated the world's best airport nine years in a row (2005–2013) by Airports Council International. Lotte World Tower, a 556-metre supertall skyscraper with 123 floors, has been built in Seoul and become the OECD's tallest in 2016, with the world's tallest art gallery. Its Lotte Cinema houses the world's largest cinema screen. Seoul's COEX Mall is the world's largest underground shopping mall.
Seoul hosted the 1986 Asian Games, 1988 Summer Olympics, 2002 FIFA World Cup, the Miss Universe 1980 pageant, and the 2010 G-20 Seoul summit. A UNESCO City of Design, Seoul was named the 2010 World Design Capital.
ETYMOLOGY
The city has been known in the past by the names Wirye-seong (Hangul: 위례성; Hanja: 慰禮城, during the Baekje era), Hanju (Hangul: 한주; Hanja: 漢州, during the Silla era), Namgyeong (Hangul: 남경; Hanja: 南京, during the Goryeo era), Hanseong (Hangul: 한성; Hanja: 漢城, during both the Baekje and Joseon eras), Hanyang (Hangul: 한양; Hanja: 漢陽, during the Joseon era), Gyeongseong (京城, during the colonial era).
During Japan's annexation in Korea, "Hanseong" (Hangul: 한성; Hanja: 漢城) was renamed to "Keijō" (京城, or Template:Korean 한국, Gyeongseong) by the Imperial authorities to prevent confusion with the hanja '漢', as it also refers to the Han Chinese. In reality, the ancient name of Seoul, Hanseong (Hangul: 한성; Hanja: 漢城), originally had the meaning of "big" or "vast".
Its current name originated from the Korean word meaning "capital city," which is believed to be derived from the word Seorabeol (Hangul: 서라벌; Hanja: 徐羅伐), which originally referred to Gyeongju, the capital of Silla.
Unlike most place names in Korea, "Seoul" has no corresponding hanja (Chinese characters used in the Korean language). On January 18, 2005, Seoul government officially changed its official Chinese language name to Shou'er (simplified Chinese: 首尔; traditional Chinese: 首爾; pinyin: Shǒu'ěr) from the historic Hancheng (simplified Chinese: 汉城; traditional Chinese: 漢城; pinyin: Hànchéng), of which use is becoming less common.
HISTOY
Settlement of the Han River area, where present-day Seoul is located, began around 4000 BC.
Seoul is first recorded as Wiryeseong, the capital of Baekje (founded in 18 BC) in the northeastern Seoul area. There are several city walls remaining in the area that date from this time. Pungnaptoseong, an earthen wall just outside Seoul, is widely believed to have been at the main Wiryeseong site. As the Three Kingdoms competed for this strategic region, control passed from Baekje to Goguryeo in the 5th century, and from Goguryeo to Silla in the 6th century.
In the 11th century Goryeo, which succeeded Unified Silla, built a summer palace in Seoul, which was referred to as the "Southern Capital". It was only from this period that Seoul became a larger settlement. When Joseon replaced Goryeo, the capital was moved to Seoul (also known as Hanyang and later as Hanseong), where it remained until the fall of the dynasty. The Gyeongbok Palace, built in the 14th century, served as the royal residence until 1592. The other large palace, Changdeokgung, constructed in 1405, served as the main royal palace from 1611 to 1872.
Originally, the city was entirely surrounded by a massive circular stone wall to provide its citizens security from wild animals, thieves and attacks. The city has grown beyond those walls and although the wall no longer stands (except along Bugaksan Mountain (Hangul: 북악산; Hanja: 北岳山), north of the downtown area), the gates remain near the downtown district of Seoul, including most notably Sungnyemun (commonly known as Namdaemun) and Heunginjimun (commonly known as Dongdaemun). During the Joseon dynasty, the gates were opened and closed each day, accompanied by the ringing of large bells at the Bosingak belfry. In the late 19th century, after hundreds of years of isolation, Seoul opened its gates to foreigners and began to modernize. Seoul became the first city in East Asia to introduce electricity in the royal palace, built by the Edison Illuminating Company and a decade later Seoul also implemented electrical street lights.
Much of the development was due to trade with foreign countries like France and United States. For example, the Seoul Electric Company, Seoul Electric Trolley Company, and Seoul Fresh Spring Water Company were all joint Korean–American owned enterprises. In 1904, an American by the name of Angus Hamilton visited the city and said, "The streets of Seoul are magnificent, spacious, clean, admirably made and well-drained. The narrow, dirty lanes have been widened, gutters have been covered, roadways broadened. Seoul is within measurable distance of becoming the highest, most interesting and cleanest city in the East.
"After the annexation treaty in 1910, the Empire of Japan annexed Korea and renamed the city Gyeongseong ("Kyongsong" in Korean and "Keijo" in Japanese). Japanese technology was imported, the city walls were removed, some of the gates demolished. Roads became paved and Western-style buildings were constructed. The city was liberated at the end of World War II.
In 1945, the city was officially named Seoul, and was designated as a special city in 1949.
During the Korean War, Seoul changed hands between the Russian/Chinese-backed North Korean forces and the American-backed South Korean forces several times, leaving the city heavily damaged after the war. The capital was temporarily relocated to Busan. One estimate of the extensive damage states that after the war, at least 191,000 buildings, 55,000 houses, and 1,000 factories lay in ruins. In addition, a flood of refugees had entered Seoul during the war, swelling the population of the city and its metropolitan area to an estimated 1.5 million by 1955.
Following the war, Seoul began to focus on reconstruction and modernization. As Korea's economy started to grow rapidly from the 1960s, urbanization also accelerated and workers began to move to Seoul and other larger cities. From the 1970s, the size of Seoul administrative area greatly expanded as it annexed a number of towns and villages from several surrounding counties.
According to 2012 census data, the population of the Seoul area makes up around 20% of the total population of South Korea, Seoul has become the economic, political and cultural hub of the country, with several Fortune Global 500 companies, including Samsung, SK Holdings, Hyundai, POSCO and LG Group headquartered there.
Seoul was the host city of the 1986 Asian Games and 1988 Summer Olympics as well as one of the venues of the Football World Cup 2002.
GEOGRAPHY
Seoul is in the northwest of South Korea. Seoul proper comprises 605.25 km2, with a radius of approximately 15 km, roughly bisected into northern and southern halves by the Han River. The Han River and its surrounding area played an important role in Korean history. The Three Kingdoms of Korea strove to take control of this land, where the river was used as a trade route to China (via the Yellow Sea). The river is no longer actively used for navigation, because its estuary is located at the borders of the two Koreas, with civilian entry barred. Historically, the city was during the Joseon Dynasty bounded by the Seoul Fortress Wall, which stretched between the four main mountains in central Seoul: Namsan, Naksan, Bukaksan and Inwangsan. The city is bordered by eight mountains, as well as the more level lands of the Han River plain and western areas. Due to its geography and to economic development policies, Seoul is a very polycentric city. The area that was the old capital in the Joseon Dynasty, and mostly comprises Jongno District and Jung District, constitutes the historical and political center of the city. However, for example, the city's financial capital is widely considered to be in Yeouido, while its economic capital is Gangnam District.
CLIMATE
Seoul is either classified as a humid subtropical climate (Köppen Cwa), using the −3 °C isotherm of the original Köppen scheme, or a humid continental climate (Köppen Dwa), using the 0 °C isotherm preferred by some climatologists. Summers are generally hot and humid, with the East Asian monsoon taking place from June until September. August, the warmest month, has average high and low temperatures of 29.6 and 22.4 °C with higher temperatures possible. Winters are often cold to freezing with average January high and low temperatures of 1.5 and −5.9 °C and are generally much drier than summers, with an average of 28 days of snow annually. Sometimes, temperatures do drop dramatically to below −10.0 °C, in odd occasions rarely as low as −15.0 °C in the mid winter period between January and February.
ADMINISTRATIVE DISTRICTS
Seoul is divided into 25 gu (Hangul: 구; Hanja: 區) (district). The gu vary greatly in area (from 10 to 47 km2) and population (from fewer than 140,000 to 630,000). Songpa has the most people, while Seocho has the largest area. The government of each gu handles many of the functions that are handled by city governments in other jurisdictions. Each gu is divided into "dong" (Hangul: 동; Hanja: 洞) or neighbourhoods. Some gu have only a few dong while others like Jongno District have a very large number of distinct neighbourhoods. Gu of Seoul consist of 423 administrative dongs (Hangul: 행정동) in total. Dong are also sub-divided into 13,787 tong (Hangul: 통; Hanja: 統), which are further divided into 102,796 ban in total.
DEMOGRAPHICS
Seoul proper is noted for its population density, which is almost twice that of New York and eight times greater than Rome. Its metropolitan area was the most densely populated in the OECD in Asia in 2012, and second worldwide after that of Paris. As of December 2013, the population was 10.14 million, in 2012, it was 10,442,426. As of the end of June 2011, 10.29 million Republic of Korea citizens lived in the city. This was a 24% decrease from the end of 2010. The population of Seoul has been dropping since the early 1990s, the reasons being the high costs of living and an aging population.
The number of foreigners living in Seoul is 255,501 in 2010 according to Seoul officials. As of June 2011, 281,780 foreigners were located in Seoul. Of them, 186,631 foreigners (66%) were Chinese citizens of Korean ancestry. This was an 8.84% increase from the end of 2010 and a 12.85% increase from June 2010. The next largest group was Chinese citizens who are not of Korean ethnicity; 29,901 of them resided in Seoul. The next highest group consisted of the 9,999 United States citizens who were not of Korean ancestry. The next highest group were the Republic of China (Taiwan) citizens, at 8,717.
The two major religions in Seoul are Christianity and Buddhism. Other religions include Muism (indigenous religion) and Confucianism. Seoul is home to one of the world's largest Christians congregations, Yoido Full Gospel Church , which has around 830,000 members. Seoul is home to the world's largest modern university founded by a Buddhist Order, Dongguk University. Other Christian faiths like The Church of Jesus Christ of Latter-day Saints (Mormons) maintains a presence in the city.
ECONOMY
Seoul is the business and financial hub of South Korea. Although it accounts for only 0.6 percent of the nation's land area, 48.3 percent of South Korea's bank deposits were held in Seoul in 2003, and the city generated 23 percent of the country's GDP overall in 2012. In 2008 the Worldwide Centers of Commerce Index ranked Seoul No.9. The Global Financial Centres Index in 2015 listed Seoul as the 6th financially most competitive city in the world. The Economist Intelligence Unit ranked Seoul 15th in the list of "Overall 2025 City Competitiveness" regarding future competitiveness of cities.
MANUFACTURING
The traditional, labour-intensive manufacturing industries have been continuously replaced by information technology, electronics and assembly-type of industries; however, food and beverage production, as well as printing and publishing remained among the core industries. Major manufacturers are headquartered in the city, including Samsung, LG, Hyundai, Kia and SK. Notable food and beverage companies include Jinro, whose soju is the most sold alcoholic drink in the world, beating out Smirnoff vodka; top selling beer producers Hite (merged with Jinro) and Oriental Brewery. It also hosts food giants like Seoul Dairy Cooperative, Nongshim Group, Ottogi, CJ, Orion, Maeil Dairy, Namyang dairy and Lotte.
FINANCE
Seoul hosts large concentration of headquarters of International companies and banks, including 15 companies on fortune 500 list such as Samsung, LG and Hyundai. Most bank headquarters and the Korea Exchange are located in Yeouido (Yeoui island), which is often called "Korea's Wall Street" and has been serving as the financial center of the city since the 1980s. The Seoul international finance center & SIFC MALL, Hanhwa 63 building, the Hanhwa insurance company head office. Hanhwa is one of the three largest Korean insurance companies, along with Samsung Life and Gangnam & Kyob life insurance group.
COMMERCE
The largest wholesale and retail market in South Korea, the Dongdaemun Market, is located in Seoul. Myeongdong is a shopping and entertainment area in downtown Seoul with mid- to high-end stores, fashion boutiques and international brand outlets. The nearby Namdaemun Market, named after the Namdaemun Gate, is the oldest continually running market in Seoul.
Insadong is the cultural art market of Seoul, where traditional and modern Korean artworks, such as paintings, sculptures and calligraphy are sold. Hwanghak-dong Flea Market and Janganpyeong Antique Market also offer antique products. Some shops for local designers have opened in Samcheong-dong, where numerous small art galleries are located. Itaewon caters mainly to foreign tourists and American soldiers based in the city. The Gangnam district is one of the most affluent areas in Seoul and is noted for the fashionable and upscale Apgujeong-dong and Cheongdam-dong areas and the COEX Mall. Wholesale markets include Noryangjin Fisheries Wholesale Market and Garak Market.
The Yongsan Electronics Market is the largest electronics market in Asia. Electronics markets are Gangbyeon station metro line 2 Techno mart, ENTER6 MALL & Shindorim station Technomart mall complex.
Times Square is one of Seoul's largest shopping malls featuring the CGV Starium, the world's largest permanent 35 mm cinema screen.
KOREA WORLD TRADE CENTER COMPLEX which comprises COEX mall, congress center, 3 Inter-continental hotels, Business tower (Asem tower), Residence hotel,Casino and City airport terminal was established in 1988 Seoul Olympic . 2nd World trade trade center is planning at Seoul Olympic stadium complex as MICE HUB by Seoul city. Ex-Kepco head office building was purchased by Hyundai motor group with 9billion USD to build 115-storey Hyundai GBC & hotel complex until 2021. Now ex-kepco 25-storey building is under demolition.
ARCHITECTURE
The traditional heart of Seoul is the old Joseon Dynasty city, now the downtown area, where most palaces, government offices, corporate headquarters, hotels, and traditional markets are located. Cheonggyecheon, a stream that runs from west to east through the valley before emptying into the Han River, was for many years covered with concrete, but was recently restored by an urban revival project in 2005. Jongno street, meaning "Bell Street," has been a principal street and one of the earliest commercial steets of the city, on which one can find Bosingak, a pavilion containing a large bell. The bell signaled the different times of the day and controlled the four major gates to the city. North of downtown is Bukhan Mountain, and to the south is the smaller Namsan. Further south are the old suburbs, Yongsan District and Mapo District. Across the Han River are the newer and wealthier areas of Gangnam District, Seocho District and surrounding neighborhoods.
HISTORICAL ARCHITECTURE
Seoul has many historical and cultural landmarks. In Amsa-dong Prehistoric Settlement Site, Gangdong District, neolithic remains were excavated and accidentally discovered by a flood in 1925.
Urban and civil planning was a key concept when Seoul was first designed to serve as a capital in the late 14th century. The Joseon Dynasty built the "Five Grand Palaces" in Seoul – Changdeokgung, Changgyeonggung, Deoksugung, Gyeongbokgung and Gyeonghuigung – all of which are located in the district of Jongno District and Jung District. Among them, Changdeokgung was added to the UNESCO World Heritage List in 1997 as an "outstanding example of Far Eastern palace architecture and garden design". The main palace, Gyeongbokgung, underwent a large-scale restoration project. The palaces are considered exemplary architecture of the Joseon period. Beside the palaces, Unhyeongung is known for being the royal residence of Regent Daewongun, the father of Emperor Gojong at the end of the Joseon Dynasty.
Seoul has been surrounded by walls that were built to regulate visitors from other regions and protect the city in case of an invasion. Pungnap Toseong is a flat earthen wall built at the edge of the Han River which is widely believed to be the site of Wiryeseong. Mongchon Toseong (Hangul: 몽촌토성; Hanja: 蒙村土城) is another earthen wall built during the Baekje period which is now located inside the Olympic Park. The Fortress Wall of Seoul was built early in the Joseon Dynasty for protection of the city. After many centuries of destruction and rebuilding, approximately ⅔ of the wall remains, as well as six of the original eight gates. These gates include Sungnyemun and Heunginjimun, commonly known as Namdaemun (South Great Gate) and Dongdaemun (East Great Gate). Namdaemun was the oldest wooden gate until a 2008 arson attack, and was re-opened after complete restoration in 2013. Situated near the gates are the traditional markets and largest shopping center, Namdaemun Market and Dongdaemun Market.
There are also many buildings constructed with international styles in the late 19th and early 20th centuries. The Independence Gate was built in 1897 to inspire an independent spirit. Seoul Station was opened in 1900 as Gyeongseong Station.
MODERN ARCHITECTURE
Various high-rise office buildings and residential buildings, like the Gangnam Finance Center, the Tower Palace, N Seoul Tower and Jongno Tower, dominate the city's skyline. A series of new high rises are under construction, including the Lotte World Tower, scheduled to be completed by 2016. As of July 2016, and excluding the still unopened Lotte World Tower, the tallest building in the city is the 279-metre-high Three International Finance Center.
The World Trade Center Seoul, located in Gangnam District, hosts various expositions and conferences. Also in Gangnam District is the COEX Mall, a large indoor shopping and entertainment complex. Downstream from Gangnam District is Yeouido, an island that is home to the National Assembly, major broadcasting studios, and a number of large office buildings, as well as the Korea Finance Building and the Yoido Full Gospel Church. The Olympic Stadium, Olympic Park, and Lotte World are located in Songpa District, on the south side of the Han River, upstream from Gangnam District. Two new modern landmarks of Seoul are Dongdaemun Design Plaza & Park, designed by Zaha Hadid, and the new wave-shaped Seoul City Hall, by Yoo Kerl of iArc.
In 2010 Seoul was designated the World Design Capital for the year.
CULTURE
TECHNOLOGY
Seoul has a very technologically advanced infrastructure. It has the world's highest fibre-optic broadband penetration, resulting in the world's fastest internet connections with speeds up to 1 Gbps. Seoul provides free Wi-Fi access in outdoor spaces. This 47.7 billion won ($44 million) project will give residents and visitors Internet access at 10,430 parks, streets and other public places by 2015.
MUSEUMS
Seoul is home to 115 museums, including four national and nine official municipal museums. Amongst the city's national museum, The National Museum of Korea is the most representative of museums in not only Seoul but all of South Korea. Since its establishment in 1945, the museum has built a collection of 220,000 artifacts. In October 2005, the museum moved to a new building in Yongsan Family Park. The National Folk Museum is situated on the grounds of the Gyeongbokgung Palace in the district of Jongno District and uses replicas of historical objects to illustrate the folk history of the Korean people. The National Palace Museum of Korea is also located on the grounds of the Gyeongbokgung Palace. Finally, the Seoul branch of the National Museum of Modern and Contemporary Art, whose main museum is located in Gwacheon, opened in 2013, in Sogyeok-dong.
Bukchon Hanok Village and Namsangol Hanok Village are old residential districts consisting of hanok Korean traditional houses, parks, and museums that allows visitors to experience traditional Korean culture.
The War Memorial, one of nine municipal museums in Seoul, offers visitors an educational and emotional experience of various wars in which Korea was involved, including Korean War themes. The Seodaemun Prison is a former prison built during the Japanese occupation, and is currently used as a historic museum.The Seoul Museum of Art and Ilmin Museum of Art have preserved the appearance of the old building that is visually unique from the neighboring tall, modern buildings. The former is operated by Seoul City Council and sits adjacent to Gyeonghuigung Palace, a Joseon dynasty royal palace. Leeum, Samsung Museum of Art, is widely regarded as one of Seoul's largest private museum. For many Korean film lovers from all over the world, the Korean Film Archive is running the Korean Film Museum and Cinematheque KOFA in its main center located in Digital Media City (DMC), Sangam-dong. The Tteok & Kitchen Utensil Museum and Kimchi Field Museum provide information regarding Korean culinary history.
RELIGIOUS MONUMENTS
There are also religious buildings that take important roles in Korean society and politics. The Wongudan altar was a sacrificial place where Korean rulers held heavenly rituals since the Three Kingdoms period. Since the Joseon Dynasty adopted Confucianism as its national ideology in the 14th century, the state built many Confucian shrines. The descendants of the Joseon royal family still continue to hold ceremonies to commemorate ancestors at Jongmyo. It is the oldest royal Confucian shrine preserved and the ritual ceremonies continue a tradition established in the 14th century. Munmyo and Dongmyo were built during the same period. Although Buddhism was suppressed by the Joseon state, it has continued its existence. Jogyesa is the headquarters of the Jogye Order of Korean Buddhism. Hwagyesa and Bongeunsa are also major Buddhist temples in Seoul.
The Myeongdong Cathedral is a landmark of the Myeongdong, Jung District and the biggest Catholic church established in 1883. It is a symbol of Catholicism in Korea. It was also a focus for political dissent in the 1980s. In this way the Roman Catholic Church has a very strong influence in Korean society.
There are many Protestant churches in Seoul. The most numerous are Presbyterian, but there are also many Methodist, Baptist, and Lutheran churches. Yoido Full Gospel Church is a Pentecostal church affiliated with the Assemblies of God on Yeouido in Seoul. With approximately 830,000 members (2007), it is the largest Pentecostal Christian congregation in the world, which has been recognized by the Guinness Book of World Records.
FESTIVALS
In October 2012 KBS Hall in Seoul hosted major international music festivals – First ABU TV and Radio Song Festivals within frameworks of Asia-Pacific Broadcasting Union 49th General Assembly. Hi! Seoul Festival is a seasonal cultural festival held four times a year every spring, summer, autumn, and winter in Seoul, South Korea since 2003. It is based on the "Seoul Citizens' Day" held on every October since 1994 to commemorate the 600 years history of Seoul as the capital of the country. The festival is arranged under the Seoul Metropolitan Government. As of 2012, Seoul has hosted Ultra Music Festival Korea, an annual dance music festival that takes place on the 2nd weekend of June.
TRANSPORTATION
Seoul features one of the world's most advanced transportation infrastructures that is constantly under expansion. Its system dates back to the era of the Korean Empire, when the first streetcar lines were laid and a railroad linking Seoul and Incheon was completed. Seoul's most important streetcar line ran along Jongno until it was replaced by Line 1 of the subway system in the early 1970s. Other notable streets in downtown Seoul include Euljiro, Teheranno, Sejongno, Chungmuro, Yulgongno, and Toegyero. There are nine major subway lines stretching for more than 250 km, with one additional line planned. As of 2010, 25% of the population has a commute time of an hour or more.
BUS
Seoul's bus system is operated by the Seoul Metropolitan Government (S.M.G.), with four primary bus configurations available servicing most of the city. Seoul has many large intercity/express bus terminals. These buses connect Seoul with cities throughout South Korea. The Seoul Express Bus Terminal, Central City Terminal and Seoul Nambu Terminal are located in the district of Seocho District. In addition, East Seoul Bus Terminal in Gwangjin District and Sangbong Terminal in Jungnang District operate in the east of the city.
SUBWAY
Seoul has a comprehensive urban railway network that interconnects every district of the city and the surrounding areas. With more than 8 million passengers per day, Seoul has one of the busiest subway systems in the world. The Seoul Metropolitan Subway has 19 total lines which serve Seoul, Incheon, Gyeonggi province, western Gangwon province, and northern Chungnam province. In addition, in order to cope with the various modes of transport, Seoul's metropolitan government employs several mathematicians to coordinate the subway, bus, and traffic schedules into one timetable. The various lines are run by Korail, Seoul Metro, Seoul Metropolitan Rapid Transit Corporation, NeoTrans Co. Ltd., AREX, and Seoul Metro Line 9 Corporation.
TRAIN
Seoul is connected to every major city in South Korea by rail. Seoul is also linked to most major South Korean cities by the KTX high-speed train, which has a normal operation speed of more than 300 km/h. Major railroad stations include:
Seoul Station, Yongsan District: Gyeongbu line (KTX/Saemaul/Mugunghwa-ho), Gyeongui line (Saemaul/Commuter)
Yongsan Station, Yongsan District: Honam line (KTX/Saemaul/Mugunghwa), Jeolla/Janghang lines (Saemaul/Mugunghwa)
Yeongdeungpo Station, Yeongdeungpo District: Gyeongbu/Honam/Janghang lines (Saemaul/Mugunghwa)
Cheongnyangni Station, Dongdaemun District: Gyeongchun/Jungang/Yeongdong/Taebaek lines (Mugunghwa)
In addition, Suseo Station,in Gangnam District, is scheduled to open in late 2016, and offer KTX service on the newly built Suseo High Speed Railway.
AIRPORTS
Two international airports serve Seoul. Gimpo International Airport, formerly in Gimpo but annexed to Seoul in 1963, was for many years (since its original construction during the Korean War) the only international airport serving Seoul. Other domestic airports were also built around the time of the war, including Yeouido.
When it opened in March 2001, Incheon International Airport on Yeongjong island in Incheon changed the role of Gimpo Airport significantly. Incheon is now responsible for almost all international flights and some domestic flights, while Gimpo serves only domestic flights with the exception of flights to Haneda Airport in Tokyo, Osaka Kansai International Airport, Taipei Songshan Airport in Taipei, Hongqiao Airport in Shanghai, and Beijing Capital International Airport in Beijing. This has led to a significant drop in flights from Gimpo Airport, though it remains one of South Korea's busiest airports.
Meanwhile, Incheon International Airport has become, along with Hong Kong, a major transportation center for East Asia.
Incheon and Gimpo are linked to Seoul by highways, and to each other by the Incheon International Airport Railroad, which is also linked to Incheon line #1. Gimpo is also linked by subway (line No. 5 and #9). The Incheon International Airport Railroad, connecting the airport directly to Seoul Station in central Seoul, was recently opened. Shuttle buses also transfer passengers between Incheon and Gimpo airports.
CYCLING
Cycling is becoming increasingly popular in Seoul and in the entire country. Both banks of the Han River have cycling paths that run all the way across the city along the river. In addition, Seoul introduced in 2015 a bicycle-sharing system named Ddareungi.
EDUCATION
UNICERSITIES
Seoul is home to the majority of South Korea's most prestigious universities, including Seoul National University, Yonsei University, Korea University, Sungkyunkwan University, Sogang University, Hanyang University, Chung-Ang University, Ewha Womans University, Hankuk University of Foreign Studies, Hongik University, Kyung Hee University, Soongsil University, Sookmyung Women's University, Korea Military Academy, and the University of Seoul.
SECONDARY EDUCATION
Education from grades 1–12 is compulsory. Students spend six years in elementary school, three years in middle school, and three years in high school. Secondary schools generally require that the students wear uniforms. There is an exit exam for graduating from high school and many students proceeding to the university level are required to take the College Scholastic Ability Test that is held every November. Although there is a test for non-high school graduates, called school qualification exam, most of Koreans take the test
Seoul is home to various specialized schools, including three science high schools (Hansung Science High School, Sejong Science High School and Seoul Science High School), and six foreign language High Schools (Daewon Foreign Language High School, Daeil Foreign Language High School, Ewha Girls' Foreign Language High School, Hanyoung Foreign Language High School, Myungduk Foreign Language High School and Seoul Foreign Language High School). Seoul Metropolitan Office of Education comprises 235 College-Preparatory High Schools, 80 Vocational Schools, 377 Middle Schools, and 33 Special Education Schools as of 2009.
INTERNATIONAL RELATIONS
Seoul is a member of the Asian Network of Major Cities 21 and the C40 Cities Climate Leadership Group.
WIKIPEDIA
Shiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is a popular Hindu deity. Shiva is regarded as one of the primary forms of God. He is the Supreme God within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva has many benevolent and fearsome forms. At the highest level Shiva is limitless, transcendent, unchanging and formless. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.
The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the crescent moon adorning, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his instrument.
Shiva is usually worshiped in the aniconic form of Lingam. Temples of Lord Shiva are called shivalayam.
ETYMOLOGY & OTHER NAMES
The Sanskrit word Shiva (Devanagari: शिव, śiva) comes from Shri Rudram Chamakam of Taittiriya Samhita (TS 4.5, 4.7) of Krishna Yajurveda. The root word śi means auspicious. In simple English transliteration it is written either as Shiva or Siva. The adjective śiva, is used as an attributive epithet not particularly of Rudra, but of several other Vedic deities.
The other popular names associated with Shiva are Mahadev, Mahesh, Maheshwar, Shankar, Shambhu, Rudra, Har, Trilochan, Devendra (meaning Chief of the gods) and Trilokinath (meaning Lord of the three realms).
The Sanskrit word śaiva means "relating to the God Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. He is the oldest worshipped Lord of India.
The Tamil word Sivan, Tamil: சிவன் ("Fair Skinned") could have been derived from the word sivappu. The word 'sivappu' means "red" in Tamil language but while addressing a person's skin texture in Tamil the word 'Sivappu' is used for being Fair Skinned.
Adi Sankara, in his interpretation of the name Shiva, the 27th and 600th name of Vishnu sahasranama, the thousand names of Vishnu interprets Shiva to have multiple meanings: "The Pure One", or "the One who is not affected by three Gunas of Prakrti (Sattva, Rajas, and Tamas)" or "the One who purifies everyone by the very utterance of His name."Swami Chinmayananda, in his translation of Vishnu sahasranama, further elaborates on that verse: Shiva means "the One who is eternally pure" or "the One who can never have any contamination of the imperfection of Rajas and Tamas".
Shiva's role as the primary deity of Shaivism is reflected in his epithets Mahādeva ("Great God"; mahā "Great" and deva "god"), Maheśvara ("Great Lord"; mahā "great" and īśvara "lord"), and Parameśvara ("Supreme Lord").
There are at least eight different versions of the Shiva Sahasranama, devotional hymns (stotras) listing many names of Shiva. The version appearing in Book 13 (Anuśāsanaparvan) of the Mahabharata is considered the kernel of this tradition. Shiva also has Dasha-Sahasranamas (10,000 names) that are found in the Mahanyasa. The Shri Rudram Chamakam, also known as the Śatarudriya, is a devotional hymn to Shiva hailing him by many names.
The worship of Shiva is a pan-Hindu tradition, practiced widely across all of India, Nepal and Sri Lanka.
ASSIMILATION OF TRADITIONS
The figure of Shiva as we know him today was built up over time, with the ideas of many regional sects being amalgamated into a single figure. How the persona of Shiva converged as a composite deity is not well documented. According to Vijay Nath:
Visnu and Siva [...] began to absorb countless local cults and deities within their folds. The latter were either taken to represent the multiple facets of the same god or else were supposed to denote different forms and appellations by which the god came to be known and worshipped. [...] Siva became identified with countless local cults by the sheer suffixing of Isa or Isvara to the name of the local deity, e.g., Bhutesvara, Hatakesvara, Chandesvara."
Axel Michaels the Indologist suggests that Shaivism, like Vaishnavism, implies a unity which cannot be clearly found either in religious practice or in philosophical and esoteric doctrine. Furthermore, practice and doctrine must be kept separate.
An example of assimilation took place in Maharashtra, where a regional deity named Khandoba is a patron deity of farming and herding castes. The foremost center of worship of Khandoba in Maharashtra is in Jejuri. Khandoba has been assimilated as a form of Shiva himself, in which case he is worshipped in the form of a lingam. Khandoba's varied associations also include an identification with Surya and Karttikeya.
INDUS VALLEY ORIGINS
Many Indus valley seals show animals but one seal that has attracted attention shows a figure, either horned or wearing a horned headdress and possibly ithyphallic figure seated in a posture reminiscent of the Lotus position and surrounded by animals was named by early excavators of Mohenjo-daro Pashupati (lord of cattle), an epithet of the later Hindu gods Shiva and Rudra. Sir John Marshall and others have claimed that this figure is a prototype of Shiva and have described the figure as having three faces seated in a "yoga posture" with the knees out and feet joined.
This claim has been criticised, with some academics like Gavin Flood and John Keay characterizing them as unfounded. Writing in 1997 Doris Srinivasan said that "Not too many recent studies continue to call the seal's figure a 'Proto-Siva'", rejecting thereby Marshall's package of proto-Siva features, including that of three heads. She interprets what John Marshall interpreted as facial as not human but more bovine, possibly a divine buffalo-man. According to Iravatham Mahadevan symbols 47 and 48 of his Indus script glossary The Indus Script: Texts, Concordance and Tables (1977), representing seated human-like figures, could describe Hindu deity Murugan, popularly known as Shiva and Parvati's son.
INDO-EUROPEAN ORIGINS
Shiva's rise to a major position in the pantheon was facilitated by his identification with a host of Vedic deities, including Purusha, Rudra, Agni, Indra, Prajāpati, Vāyu, and others.
RUDRA
Shiva as we know him today shares many features with the Vedic god Rudra, and both Shiva and Rudra are viewed as the same personality in Hindu scriptures. The two names are used synonymously. Rudra, the god of the roaring storm, is usually portrayed in accordance with the element he represents as a fierce, destructive deity.
The oldest surviving text of Hinduism is the Rig Veda, which is dated to between 1700 and 1100 BCE based on linguistic and philological evidence. A god named Rudra is mentioned in the Rig Veda. The name Rudra is still used as a name for Shiva. In RV 2.33, he is described as the "Father of the Rudras", a group of storm gods. Furthermore, the Rudram, one of the most sacred hymns of Hinduism found both in the Rig and the Yajur Vedas and addressed to Rudra, invokes him as Shiva in several instances, but the term Shiva is used as an epithet for the gods Indra, Mitra and Agni many times. Since Shiva means pure, the epithet is possibly used to describe a quality of these gods rather than to identify any of them with the God Shiva.
The identification of Shiva with the older god Rudhra is not universally accepted, as Axel Michaels explains:
Rudra is called "The Archer" (Sanskrit: Śarva), and the arrow is an essential attribute of Rudra. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages.
The word is derived from the Sanskrit root śarv-, which means "to injure" or "to kill", and Sharma uses that general sense in his interpretive translation of the name Śarva as "One who can kill the forces of darkness". The names Dhanvin ("Bowman") and Bāṇahasta ("Archer", literally "Armed with arrows in his hands") also refer to archery.
AGNI
Rudra and Agni have a close relationship. The identification between Agni and Rudra in the Vedic literature was an important factor in the process of Rudra's gradual development into the later character as Rudra-Shiva. The identification of Agni with Rudra is explicitly noted in the Nirukta, an important early text on etymology, which says, "Agni is also called Rudra." The interconnections between the two deities are complex, and according to Stella Kramrisch:
The fire myth of Rudra-Śiva plays on the whole gamut of fire, valuing all its potentialities and phases, from conflagration to illumination.
In the Śatarudrīya, some epithets of Rudra, such as Sasipañjara ("Of golden red hue as of flame") and Tivaṣīmati ("Flaming bright"), suggest a fusing of the two deities. Agni is said to be a bull, and Lord Shiva possesses a bull as his vehicle, Nandi. The horns of Agni, who is sometimes characterized as a bull, are mentioned. In medieval sculpture, both Agni and the form of Shiva known as Bhairava have flaming hair as a special feature.
INDRA
According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for his hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra. (2.20.3, 6.45.17, and 8.93.3.) Indra, like Shiva, is likened to a bull. In the Rig Veda, Rudra is the father of the Maruts, but he is never associated with their warlike exploits as is Indra.
The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesised Proto-Indo-European religion, and the Indo-Iranian religion. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana Culture. At least 383 non-Indo-European words were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,
Many of the qualities of Indo-Iranian god of might/victory, Verethraghna, were transferred to the adopted god Indra, who became the central deity of the developing Old Indic culture. Indra was the subject of 250 hymns, a quarter of the Rig Veda. He was associated more than any other deity with Soma, a stimulant drug (perhaps derived from Ephedra) probably borrowed from the BMAC religion. His rise to prominence was a peculiar trait of the Old Indic speakers.
LATER VEDIC LITERATURE
Rudra's transformation from an ambiguously characterized deity to a supreme being began in the Shvetashvatara Upanishad (400-200 BCE), which founded the tradition of Rudra-Shiva worship. Here they are identified as the creators of the cosmos and liberators of souls from the birth-rebirth cycle. The period of 200 BCE to 100 CE also marks the beginning of the Shaiva tradition focused on the worship of Shiva, with references to Shaiva ascetics in Patanjali's Mahabhasya and in the Mahabharata.
Early historical paintings at the Bhimbetka rock shelters, depict Shiva dancing, Shiva's trident, and his mount Nandi but no other Vedic gods.
PURANIC LITERATURE
The Shiva Puranas, particularly the Shiva Purana and the Linga Purana, discuss the various forms of Shiva and the cosmology associated with him.
TANTRIC LITERATURE
The Tantras, composed between the 8th and 11th centuries, regard themselves as Sruti. Among these the Shaiva Agamas, are said to have been revealed by Shiva himself and are foundational texts for Shaiva Siddhanta.
POSITION WITHIN HINDUISM
SHAIVISM
Shaivism (Sanskrit: शैव पंथ, śaiva paṁtha) (Kannada: ಶೈವ ಪಂಥ) (Tamil: சைவ சமயம்) is the oldest of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and Smartism. Followers of Shaivism, called "Shaivas", and also "Saivas" or "Saivites", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is. The tantric Shaiva tradition consists of the Kapalikas, Kashmir Shaivism and Shaiva Siddhanta. The Shiva MahaPurana is one of the purāṇas, a genre of Hindu religious texts, dedicated to Shiva. Shaivism is widespread throughout India, Nepal, and Sri Lanka, mostly. Areas notable for the practice of Shaivism include parts of Southeast Asia, especially Malaysia, Singapore, and Indonesia.
PANCHAYATANA PUJA
Panchayatana puja is the system of worship ('puja') in the Smarta sampradaya of Hinduism. It is said to have been introduced by Adi Shankara, the 8th century CE Hindu philosopher. It consists of the worship of five deities: Shiva, Vishnu, Devi, Surya and Ganesha. Depending on the tradition followed by Smarta households, one of these deities is kept in the center and the other four surround it. Worship is offered to all the deities. The five are represented by small murtis, or by five kinds of stones, or by five marks drawn on the floor.
TRIMURTI
The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahmā the creator, Vishnu the maintainer or preserver and Śhiva the destroyer or transformer. These three deities have been called "the Hindu triad" or the "Great Trinity", often addressed as "Brahma-Vishnu-Maheshwara."
ICONOGRAPHY AND PROPERTIES
ATTRIBUTES
Shiva's form: Shiva has a trident in the right lower arm, and a crescent moon on his head. He is said to be fair like camphor or like an ice clad mountain. He wears five serpents and a garland of skulls as ornaments. Shiva is usually depicted facing the south. His trident, like almost all other forms in Hinduism, can be understood as the symbolism of the unity of three worlds that a human faces - his inside world, his immediate world, and the broader overall world. At the base of the trident, all three forks unite.
Third eye: (Trilochana) Shiva is often depicted with a third eye, with which he burned Desire (Kāma) to ashes, called "Tryambakam" (Sanskrit: त्र्यम्बकम् ), which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "three mothers". These three mother-goddesses who are collectively called the Ambikās. Other related translations have been based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambikā. It has been mentioned that when Shiva loses his temper, his third eye opens which can destroy most things to ashes.
Crescent moon: (The epithets "Chandrasekhara/Chandramouli") - Shiva bears on his head the crescent moon. The epithet Candraśekhara (Sanskrit: चन्द्रशेखर "Having the moon as his crest" - candra = "moon"; śekhara = "crest, crown") refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly implored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon. The crescent moon is shown on the side of the Lord's head as an ornament. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end.
Ashes: (The epithet "Bhasmaanga Raaga") - Shiva smears his body with ashes (bhasma). The ashes are said to represent the end of all material existence. Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy. These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism. One epithet for Shiva is "inhabitant of the cremation ground" (Sanskrit: śmaśānavāsin, also spelled Shmashanavasin), referring to this connection.
Matted hair: (The epithet "Jataajoota Dhari/Kapardina") - Shiva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair", and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion". A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly. His hair is said to be like molten gold in color or being yellowish-white.
Blue throat: The epithet Nīlakaṇtha (Sanskrit नीलकण्ठ; nīla = "blue", kaṇtha = "throat"). Since Shiva drank the Halahala poison churned up from the Samudra Manthan to eliminate its destructive capacity. Shocked by his act, Goddess Parvati strangled his neck and hence managed to stop it in his neck itself and prevent it from spreading all over the universe, supposed to be in Shiva's stomach. However the poison was so potent that it changed the color of his neck to blue. (See Maha Shivaratri.)
Sacred Ganges: (The epithet "Gangadhara") Bearer of Ganga. Ganges river flows from the matted hair of Shiva. The Gaṅgā (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva's hair. The flow of the Ganges also represents the nectar of immortality.
Tiger skin: (The epithet "Krittivasana").He is often shown seated upon a tiger skin, an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.
Serpents: (The epithet "Nagendra Haara" or 'Vasoki"). Shiva is often shown garlanded with a snake.
Deer: His holding deer on one hand indicates that He has removed the Chanchalata of the mind (i.e., attained maturity and firmness in thought process). A deer jumps from one place to another swiftly, similar to the mind moving from one thought to another.
Trident: (Trishula): Shiva's particular weapon is the trident. His Trisul that is held in His right hand represents the three Gunas— Sattva, Rajas and Tamas. That is the emblem of sovereignty. He rules the world through these three Gunas. The Damaru in His left hand represents the Sabda Brahman. It represents OM from which all languages are formed. It is He who formed the Sanskrit language out of the Damaru sound.
Drum: A small drum shaped like an hourglass is known as a damaru (ḍamaru). This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.
Axe: (Parashu):The parashu is the weapon of Lord Shiva who gave it to Parashurama, sixth Avatar of Vishnu, whose name means "Rama with the axe" and also taught him its mastery.
Nandī: (The epithet "Nandi Vaahana").Nandī, also known as Nandin, is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati (Sanskrit: पशुपति), translated by Sharma as "lord of cattle" and by Kramrisch as "lord of animals", who notes that it is particularly used as an epithet of Rudra. Rishabha or the bull represents Dharma Devata. Lord Siva rides on the bull. Bull is his vehicle. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.
Gaṇa: The Gaṇas (Devanagari: गण) are attendants of Shiva and live in Kailash. They are often referred to as the bhutaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".
Mount Kailāsa: Mount Kailash in the Himalayas is his traditional abode. In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.
Varanasi: Varanasi (Benares) is considered to be the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.
LINGAM
Apart from anthropomorphic images of Shiva, the worship of Shiva in the form of a lingam, or linga, is also important. These are depicted in various forms. One common form is the shape of a vertical rounded column. Shiva means auspiciousness, and linga means a sign or a symbol. Hence, the Shivalinga is regarded as a "symbol of the great God of the universe who is all-auspiciousness". Shiva also means "one in whom the whole creation sleeps after dissolution". Linga also means the same thing—a place where created objects get dissolved during the disintegration of the created universe. Since, according to Hinduism, it is the same god that creates, sustains and withdraws the universe, the Shivalinga represents symbolically God Himself. Some scholars, such as Monier Monier-Williams and Wendy Doniger, also view linga as a phallic symbol, although this interpretation is disputed by others, including Christopher Isherwood, Vivekananda, Swami Sivananda, and S.N. Balagangadhara.
JYOTIRLINGA
The worship of the Shiva-Linga originated from the famous hymn in the Atharva-Veda Samhitâ sung in praise of the Yupa-Stambha, the sacrificial post. In that hymn, a description is found of the beginningless and endless Stambha or Skambha, and it is shown that the said Skambha is put in place of the eternal Brahman. Just as the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva's body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the Yupa-Skambha gave place in time to the Shiva-Linga. In the text Linga Purana, the same hymn is expanded in the shape of stories, meant to establish the glory of the great Stambha and the superiority of Shiva as Mahadeva.
The sacred of all Shiva linga is worshipped as Jyotir linga. Jyoti means Radiance, apart from relating Shiva linga as a phallus symbol, there are also arguments that Shiva linga means 'mark' or a 'sign'. Jyotirlinga means "The Radiant sign of The Almighty". The Jyotirlingas are mentioned in Shiva Purana.
SHAKTI
Shiva forms a Tantric couple with Shakti [Tamil : சக்தி ], the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe. Shiva is her transcendent masculine aspect, providing the divine ground of all being. Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvata), Kali and Chandika. Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means "Time" or "Death" (as in "time has come"). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally "redeemer of the universe"). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing. Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles. Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Natarajar (Shiva's dance are the Lasya - the gentle form of dance, associated with the creation of the world, and the Tandava - the violent and dangerous dance, associated with the destruction of weary worldviews – weary perspectives and lifestyles).
THE FIVE MANTRAS
Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).
Shiva's body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:
Sadyojāta
Vāmadeva
Aghora
Tatpuruṣha
Īsāna
These are represented as the five faces of Shiva and are associated in various texts with the five elements, the five senses, the five organs of perception, and the five organs of action. Doctrinal differences and, possibly, errors in transmission, have resulted in some differences between texts in details of how these five forms are linked with various attributes. The overall meaning of these associations is summarized by Stella Kramrisch:
Through these transcendent categories, Śiva, the ultimate reality, becomes the efficient and material cause of all that exists.
According to the Pañcabrahma Upanishad:
One should know all things of the phenomenal world as of a fivefold character, for the reason that the eternal verity of Śiva is of the character of the fivefold Brahman. (Pañcabrahma Upanishad 31)
FORMES AND ROLES
According to Gavin Flood, "Shiva is a god of ambiguity and paradox," whose attributes include opposing themes.[168] The ambivalent nature of this deity is apparent in some of his names and the stories told about him.
DESTROYER AND BENEFACTOR
In the Yajurveda, two contrary sets of attributes for both malignant or terrific (Sanskrit: rudra) and benign or auspicious (Sanskrit: śiva) forms can be found, leading Chakravarti to conclude that "all the basic elements which created the complex Rudra-Śiva sect of later ages are to be found here". In the Mahabharata, Shiva is depicted as "the standard of invincibility, might, and terror", as well as a figure of honor, delight, and brilliance. The duality of Shiva's fearful and auspicious attributes appears in contrasted names.
The name Rudra (Sanskrit: रुद्र) reflects his fearsome aspects. According to traditional etymologies, the Sanskrit name Rudra is derived from the root rud-, which means "to cry, howl". Stella Kramrisch notes a different etymology connected with the adjectival form raudra, which means "wild, of rudra nature", and translates the name Rudra as "the wild one" or "the fierce god". R. K. Sharma follows this alternate etymology and translates the name as "terrible". Hara (Sanskrit: हर) is an important name that occurs three times in the Anushasanaparvan version of the Shiva sahasranama, where it is translated in different ways each time it occurs, following a commentorial tradition of not repeating an interpretation. Sharma translates the three as "one who captivates", "one who consolidates", and "one who destroys". Kramrisch translates it as "the ravisher". Another of Shiva's fearsome forms is as Kāla (Sanskrit: काल), "time", and as Mahākāla (Sanskrit: महाकाल), "great time", which ultimately destroys all things. Bhairava (Sanskrit: भैरव), "terrible" or "frightful", is a fierce form associated with annihilation.
In contrast, the name Śaṇkara (Sanskrit: शङ्कर), "beneficent" or "conferring happiness" reflects his benign form. This name was adopted by the great Vedanta philosopher Śaṇkara (c. 788 - 820 CE), who is also known as Shankaracharya. The name Śambhu (Sanskrit: शम्भु), "causing happiness", also reflects this benign aspect.
ASCETIC AND HOUSEHOLDER
He is depicted as both an ascetic yogi and as a householder, roles which have been traditionally mutually exclusive in Hindu society.[185] When depicted as a yogi, he may be shown sitting and meditating. His epithet Mahāyogi ("the great Yogi: Mahā = "great", Yogi = "one who practices Yoga") refers to his association with yoga. While Vedic religion was conceived mainly in terms of sacrifice, it was during the Epic period that the concepts of tapas, yoga, and asceticism became more important, and the depiction of Shiva as an ascetic sitting in philosophical isolation reflects these later concepts. Shiva is also depicted as a corpse below Goddess Kali, it represents that Shiva is a corpse without Shakti. He remains inert. While Shiva is the static form, Mahakali or Shakti is the dynamic aspect without whom Shiva is powerless.
As a family man and householder, he has a wife, Parvati and two sons, Ganesha and Kartikeya. His epithet Umāpati ("The husband of Umā") refers to this idea, and Sharma notes that two other variants of this name that mean the same thing, Umākānta and Umādhava, also appear in the sahasranama. Umā in epic literature is known by many names, including the benign Pārvatī. She is identified with Devi, the Divine Mother; Shakti (divine energy) as well as goddesses like Tripura Sundari, Durga, Kamakshi and Meenakshi. The consorts of Shiva are the source of his creative energy. They represent the dynamic extension of Shiva onto this universe. His son Ganesha is worshipped throughout India and Nepal as the Remover of Obstacles, Lord of Beginnings and Lord of Obstacles. Kartikeya is worshipped in Southern India (especially in Tamil Nadu, Kerala and Karnataka) by the names Subrahmanya, Subrahmanyan, Shanmughan, Swaminathan and Murugan, and in Northern India by the names Skanda, Kumara, or Karttikeya.
Some regional deities are also identified as Shiva's children. As one story goes, Shiva is enticed by the beauty and charm of Mohini, Vishnu's female avatar, and procreates with her. As a result of this union, Shasta - identified with regional deities Ayyappa and Ayyanar - is born. Shiva is also mentioned in some scriptures or folktales to have had daughters like the serpent-goddess Manasa and Ashokasundari. Even the demon Andhaka is sometimes considered a child of Shiva.
NATARAJA
he depiction of Shiva as Nataraja (Tamil: நடராஜா,Kannada: ನಟರಾಜ, Telugu: నటరాజు, Sanskrit: naṭarāja, "Lord of Dance") is popular. The names Nartaka ("dancer") and Nityanarta ("eternal dancer") appear in the Shiva Sahasranama. His association with dance and also with music is prominent in the Puranic period. In addition to the specific iconographic form known as Nataraja, various other types of dancing forms (Sanskrit: nṛtyamūrti) are found in all parts of India, with many well-defined varieties in Tamil Nadu in particular. The two most common forms of the dance are the Tandava, which later came to denote the powerful and masculine dance as Kala-Mahakala associated with the destruction of the world. When it requires the world or universe to be destroyed, Lord Śiva does it by the tāṇḍavanṛtya. and Lasya, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati. Lasya is regarded as the female counterpart of Tandava. The Tandava-Lasya dances are associated with the destruction-creation of the world.
DAKSHINAMURTHY
Dakshinamurthy, or Dakṣiṇāmūrti (Tamil:தட்சிணாமூர்த்தி, Telugu: దక్షిణామూర్తి, Sanskrit: दक्षिणामूर्ति), literally describes a form (mūrti) of Shiva facing south (dakṣiṇa). This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom and giving exposition on the shastras. This iconographic form for depicting Shiva in Indian art is mostly from Tamil Nadu. Elements of this motif can include Shiva seated upon a deer-throne and surrounded by sages who are receiving his instruction.
ARDANARISHVARA
An iconographic representation of Shiva called (Ardhanārīśvara) shows him with one half of the body as male and the other half as female. According to Ellen Goldberg, the traditional Sanskrit name for this form (Ardhanārīśvara) is best translated as "the lord who is half woman", not as "half-man, half-woman". According to legend, Lord Shiva is pleased by the difficult austerites performed by the goddess Parvati, grants her the left half of his body. This form of Shiva is quite similar to the Yin-Yang philosophy of Eastern Asia, though Ardhanārīśvara appears to be more ancient.
TRIRUPANTAKA
Shiva is often depicted as an archer in the act of destroying the triple fortresses, Tripura, of the Asuras. Shiva's name Tripurantaka (Sanskrit: त्रिपुरान्तक, Tripurāntaka), "ender of Tripura", refers to this important story.[216] In this aspect, Shiva is depicted with four arms wielding a bow and arrow, but different from the Pinakapani murti. He holds an axe and a deer on the upper pair of his arms. In the lower pair of the arms, he holds a bow and an arrow respectively. After destroying Tripura, Tripurantaka Shiva smeared his forehead with three strokes of Ashes. This has become a prominent symbol of Shiva and is practiced even today by Shaivites.
OTHER FORMS, AVATARS IDENTIFICATIONS
Shiva, like some other Hindu deities, is said to have several incarnations, known as Avatars. Although Puranic scriptures contain occasional references to "ansh" avatars of Shiva, the idea is not universally accepted in Saivism. The Linga Purana speaks of twenty-eight forms of Shiva which are sometimes seen as avatars. According to the Svetasvatara Upanishad, he has four avatars.
In the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva and this belief is universal. Hanuman is popularly known as “Rudraavtaar” “Rudra” being a name of “Shiva”. Rama– the Vishnu avatar is considered by some to be the eleventh avatar of Rudra (Shiva).
Other traditions regard the sage Durvasa, the sage Agastya, the philosopher Adi Shankara, as avatars of Shiva. Other forms of Shiva include Virabhadra and Sharabha.
FESTIVALS
Maha Shivratri is a festival celebrated every year on the 13th night or the 14th day of the new moon in the Shukla Paksha of the month of Maagha or Phalguna in the Hindu calendar. This festival is of utmost importance to the devotees of Lord Shiva. Mahashivaratri marks the night when Lord Shiva performed the 'Tandava' and it is the day that Lord Shiva was married to Parvati. The holiday is often celebrated with special prayers and rituals offered up to Shiva, notably the Abhishek. This ritual, practiced throughout the night, is often performed every three hours with water, milk, yogurt, and honey. Bel (aegle marmelos) leaves are often offered up to the Hindu god, as it is considered necessary for a successful life. The offering of the leaves are considered so important that it is believed that someone who offers them without any intentions will be rewarded greatly.
BEYOND HINDUISM
BUDDHISM
Shiva is mentioned in Buddhist Tantra. Shiva as Upaya and Shakti as Prajna. In cosmologies of buddhist tantra, Shiva is depicted as active, skillful, and more passive.
SIKHISM
The Japuji Sahib of the Guru Granth Sahib says, "The Guru is Shiva, the Guru is Vishnu and Brahma; the Guru is Paarvati and Lakhshmi." In the same chapter, it also says, "Shiva speaks, the Siddhas speak."
In Dasam Granth, Guru Gobind Singh have mentioned two avtars of Rudra: Dattatreya Avtar and Parasnath Avtar.
OTHERS
The worship of Lord Shiva became popular in Central Asia through the Hephthalite (White Hun) Dynasty, and Kushan Empire. Shaivism was also popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita"). He is clad in tiger skin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert. There is a depiction of his four-legged seated cross-legged n a cushioned seat supported by two bulls. Another panel form Dandan-Uilip shows Shiva in His Trimurti form with His Shakti kneeling on her right thigh. It is also noted that Zoroastrian wind god Vayu-Vata took on the iconographic appearance of Shiva.
Kirant people, a Mongol tribe from Nepal, worship a form of Shiva as one of their major deity, identifying him as the lord of animals. It is also said that the physical form of Shiva as a yogi is derived from Kirants as it is mentioned in Mundhum that Shiva took human form as a child of Kirant. He is also said to give Kirants visions in form of a male deer.
In Indonesia, Shiva is also worshiped as Batara Guru. His other name is "Sang Hyang Jagadnata" (king of the universe) and "Sang Hyang Girinata" (king of mountains). In the ancient times, all kingdoms were located on top of mountains. When he was young, before receiving his authority of power, his name was Sang Hyang Manikmaya. He is first of the children who hatched from the eggs laid by Manuk Patiaraja, wife of god Mulajadi na Bolon. This avatar is also worshiped in Malaysia. Shiva's other form in Indonesian Hindu worship is "Maharaja Dewa" (Mahadeva). Both the forms are closely identified with the Sun in local forms of Hinduism or Kebatinan, and even in the genie lore of Muslims. Mostly Shiva is worshipped in the form of a lingam or the phallus.
WIKIPEDIA
Heads Off To Monk Bretton Redfearns Gbrf To Form The 6L64 19.45 Monk Bretton Redfearns Gbrf To March Up Yard Gbrf According To Realtime Trains The Route And Timings Were
Monk Bretton Redfearns Gbrf 19.45 . 19.42 3E
Monk Bretton Loop 19.48 No Report
Royston Jn 19.57 No Report
Oakenshaw South Jn 20.05 No Report
Crofton East Jn 20.08 . 20.07 1E
Streethouse 20.10 1/2 . 20.12 1L
Featherstone 20.12 1/2 . 20.14 1L
Pontefract Tanshelf 20.15 . 20.16 1/2 1L
Pontefract Monkhill 20.16 . 20.17 1/2 1L
Pontefract East Junction 20.21 . 20.19 1/4 1E
Knottingley West Jn 20.24 1/2 . 20.21 3E
Knottingley South Jn 20.25 1/2 . 20.22 3/4 2E
Norton Level Crossing 20.32 1/2 . 20.29 3/4 2E
Haywood Jn 20.35 1/2 . 20.34 1/2 RT
Shaftholme Jn 20.39 To 20.41 1/2 20.34 . 20.36 3/4 4E
Arksey Loop 20.47 . 20.46 1/4 RT
Donc. Marshgate Jn 20.50 . 20.49 3/4 RT
Doncaster 20.51 . 21.01 1/4 10L
St James Jn 20.53 No Report
Doncaster Robert Rds Shed 20.58 To 21.51 1/2 20.58 . 21.51 RT
St James Jn 21.56 1/2 No Report
Bridge Jn 21.57 1/2 . 22.13 15L
Decoy Nth Jn 22.00 . 22.16 16L
Doncaster Down Decoy Gbrf 22.03 To 22.09 No Report
Doncaster Decoy South Jcn 22.11 . 22.18 1/4 7L
Bessacarr Jn 22.12 . 22.19 3/4 7L
Beckingham Loop 22.27 1/2 No Report
Gainsborough Trent Jns 22.30 . 22.43 1/4 13L
Gainsborough Lea Road 22.31 1/2 . 22.46 3/4 15L
Stow Park 22.37 . 22.54 16L
Saxilby 22.42 1/2 . 22.59 3/4 17L
Pyewipe Jn 22.47 1/2 . 23.04 3/4 17L
West Holmes Jn 22.48 1/2 . 23.06 1/4 17L
Lincoln Central 22.51 . 23.17 3/4 26L
Pelham Street Jn 22.51 1/2 . 23.18 26L
Metheringham 23.02 1/2 . 23.29 1/2 27L
Ruskington 23.10 1/2 . 23.38 1/2 28L
Sleaford North Jn 23.13 . 23.41 1/2 28L
Sleaford South Jn 23.14 1/2 . 23.43 1/2 29L
Quadring Signal Ws7070 23.25 1/2 . 23.55 1/2 30L
Spalding 23.33 . 00.04 1/2 31L
Littleworth 23.39 1/2 . 00.11 3/4 32L
Werrington Jn 23.50 . 00.21 3/4 31L
New England Nth Jn 23.57 . 00.25 28L
Peterborough Virtual Gbrf 00.01 To 01.05 01.05 . 01.21 16L
P'boro Eastfield Jn 01.07 No Report
Spital South Junction P458 01.08 No Report
Peterborough 01.09 1/2 . 01.23 3/4 14L
Peterborough East Jn 01.11 . 01.25 3/4 14L
Whittlesea 01.17 . 01.32 15L
Three Horse Shoes 01.21 No Report
March West Jn 01.26 No Report
March East Jn 01.26 1/2 No Report
March 01.26 1/2 . 01.43 16L
March South 01.28 1/2 To 01.32 No Report
March Up Yard Gbrf 01.37 . 01.48 11L
"De tudo o que se faz na vida, ficam três coisas:
a certeza de que estamos sempre começando;
a certeza de que é preciso continuar;
a certeza de que podemos ser interrompidos antes de terminar...
Fazer da interrupção um caminho novo,
fa
zer da queda um passo de dança,
do medo uma escada,
do sonho uma ponte,
da procura um encontro."
By Luciana Angarten
Forming a coastal defence. Warblington, Hampshire.
Built using railway sleepers from the long gone Hayling Billie railway line.
The Beatles were an English rock band formed in Liverpool in 1960. The group, whose best-known line-up comprised John Lennon, Paul McCartney, George Harrison and Ringo Starr, are regarded as the most influential band of all time. They were integral to the development of 1960s counterculture and popular music's recognition as an art form. Rooted in skiffle, beat and 1950s rock and roll, their sound incorporated elements of classical music and traditional pop in innovative ways; the band later explored music styles ranging from ballads and Indian music to psychedelia and hard rock. As pioneers in recording, songwriting and artistic presentation, the Beatles revolutionised many aspects of the music industry and were often publicised as leaders of the era's youth and sociocultural movements.
Led by primary songwriters Lennon and McCartney, the Beatles built their reputation playing clubs in Liverpool and Hamburg over three years from 1960, initially with Stuart Sutcliffe playing bass. The core trio of Lennon, McCartney and Harrison, together since 1958, went through a succession of drummers, including Pete Best, before asking Starr to join them in 1962. Manager Brian Epstein moulded them into a professional act, and producer George Martin guided and developed their recordings, greatly expanding their domestic success after their first hit, "Love Me Do", in late 1962. As their popularity grew into the intense fan frenzy dubbed "Beatlemania", the band acquired the nickname "the Fab Four", with Epstein, Martin and other members of the band's entourage sometimes given the informal title of "fifth Beatle".
By early 1964, the Beatles were international stars, leading the "British Invasion" of the United States pop market and breaking numerous sales records. They soon made their film debut with A Hard Day's Night (1964). From 1965 onwards, they produced records of greater complexity, including the albums Rubber Soul (1965), Revolver (1966) and Sgt. Pepper's Lonely Hearts Club Band (1967), and enjoyed further commercial success with The Beatles (also known as "the White Album", 1968) and Abbey Road (1969). In 1968, they founded Apple Corps, a multi-armed multimedia corporation that continues to oversee projects related to the band's legacy. After the group's break-up in 1970, all four members enjoyed success as solo artists. Lennon was shot and killed in December 1980, and Harrison died of lung cancer in November 2001. McCartney and Starr remain musically active.
The Beatles are the best-selling music act of all time, with estimated sales of over 800 million units worldwide.[4] They are the best-selling act in the US, with certified sales of 183 million units. They hold the record for most number-one albums on the UK Albums Chart, most number-one hits on the Billboard Hot 100 chart, and most singles sold in the UK. The group were inducted into the Rock and Roll Hall of Fame in 1988, and all four main members were inducted individually between 1994 and 2015. In 2008, the group topped Billboard's list of the all-time most successful artists on the Billboard Hot 100. The band received seven Grammy Awards, four Brit Awards, an Academy Award (for Best Original Song Score for the 1970 film Let It Be) and fifteen Ivor Novello Awards. Time magazine named them among the 20th century's 100 most important people.
Orchidée, appelée ophrys en forme d'araignée (Ophrys arachnitiformis). Les petits points blancs qui couvrent la fleur sont des grains de pollen (peut-être du pollen de graminée). Même mon appareil photo en était recouvert lors de cette sortie.
Le Rouret, Alpes-Maritime (06).
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