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This giant face formed from small strips of stainless, the work of artist Rick Kirkby, can be found on the large end wall of the Drill Hall in the city. A somewhat new addition to this old building dating from 1890 and paid for by city industrialist Joseph Ruston who presented the building by Deed of Gift to the Mayor of Lincoln and opened on 24 May 1890 by The Right Honorary Edward Stanhope, Secretary of State for War and Member of Parliament for Horncastle. For most of the first part of the 20th Century it was used as a military & police training hall, but was also available for entertainment and was used by Mr Ruston’s employees for regular dances. After the Second World War all kinds of events began to be staged in the Drill Hall; from wrestling, to bingo, to live bands. The Rolling Stones played here on 31 December 1962, prior to their appearance on the very first Top of the Pops the next day!

Christian naturism is the practise of naturism or nudism by Christians. This form of naturism is not to be confused with what Durkheim termed "naturism" as an explanation for the origin of religion[1] in which the forces of nature form the origin of religion.Naturism is the practice of recreational social nudity in a natural environment, such as at a beach, lake, or in a forest or other wilderness area. It is not certain that Christian naturism exists in any formal organisations, however, there are informal (mostly online) networks of Christians who practise naturism.Many of the early protagonists of naturism were Christians. For example, authors such as Ilsley Boone, Henry S. Huntington and Elton Raymond Shaw were writers of books on naturism and on Christianity. The dean of St Paul's Cathedral, the Very Revd William Inge, known as Dean Inge, offered support to the cause of naturists in his support of the publishing of Maurice Parmelee's book, The New Gymnosophy : Nudity and the Modern Life.[5] Dean Inge was also critical of town councillors who were insisting that bathers wear full bathing costumes.Many Christian naturists have very little disagreement with the core beliefs of long-established churches, and may even be members. They feel the error of mandatory dress is cultural, rather than anything related to salvation.[citation needed] Nor is such an error unprecedented. For example, in the 20th century, churches largely abandoned any teaching which promoted racial separation and segregation.[7] Likewise, Christian naturists perceive a gap between scripture and Victorian era modesty (which to some extent is still observed today).Christian naturists believe that much of Christianity has misinterpreted the events of the Garden of Eden story and the Fall of Man. According to this interpretation, God could see the sin that Adam and Eve had committed by eating the forbidden fruit. It was for this reason alone that the couple was ashamed, and therefore tried to hide by covering their bodies with fig leaves. They were not motivated to dress by being able to see one another nude. (If that were the case, Adam and Eve would have immediately run off in opposite directions, rather than remain together.[citation needed]) Although God subsequently clothed them with animal skins, he made no mandate for humans to be dressed in public.

The human body was God's final and greatest earthly creation. Requiring the body to be covered rivals the legalism of the Pharisees. Many people have been deceived into thinking that their clothing keeps them from sin, when in fact the opposite is true.There are a number of ministers and priests in the contemporary nudist movement. In fact, the modem nudist movement was largely organized by ordained religious leaders, as discussed more fully in Chapter 8. These religious leaders used as their justification the many parts of the Judaic-Christian Bible which speak of accepting the human body without shame (such as references to those apostles who were fishermen, naked at their work). Religious nudists use these quotations as an answer to the fundamentalist preachers who sermonize about God’s demand for clothing.

 

For example, the Rev. Martin Wadestone, author of “Nudism and Christianity,” writes: “Actually, in the light of the Bible, there is no sin in nudity itself; but if a person uses the nudity for lustful or immoral purposes he has misused it, and this constitutes a sin. The Bible does not speak against nudity nor does it teach that the body is shameful. There is reference to shame in nudity, but this shame was produced in the mind of man, not by divine ordination.”This was also the belief of at least five groups in the history of Christianity: the Carpocrations, Adamites, Adamianis, Encratites, and Marcosians. Most of the historical information we have concerning the beliefs and practices of these early Christians comes to us, in fact, through the recorded criticisms and diatribes of Roman Catholic Church authorities, since these authorities have largely destroyed the writings of those they considered heretical.Platonic philosopher Carpocrates, born in Alexandria, Egypt in the second century A.D., believed in one God as creator of the world and all things in it. He combined the Christian ideal of the brotherhood of man with portions of Plato’s Republic, advocating that the glories of God should not be hidden. He urged Christians, both male and female, to look upon the natural body with gratitude for the creative force of God-love. His disciples suffered ridicule and sometimes severe persecution but continued their practices into the fourth century A.D. Records indicate that nude statues and a museum were created to honor this sect. It was the Carpocrations who first portrayed Christ’s body in the exposed form commonly seen to this day.The Adamianis existed in the second and third centuries A.D. They were a group that hoped to regain the innocence mankind lost in the Garden of Eden and, consequently, worshiped in a state of nakedness and lived as a nudist community. It’s believed that groups of Adamianis used deserted pagan temples for their own rituals.Some generations later, Encratites and Marcosians, who developed out of the Adamiani tradition, appeared on the scene. The Encratites were vegetarians and many, if not all, practiced nudism. In ancient Gaul (France), a Gnostic teacher named Marcus and his followers became known as Marcosians and were well established in the Rhone Valley by the third century. Irenaeus, a conservative Christian writer of the day, criticized their nudity and religious beliefs, remarking: “Marcus is regarded by these senseless and brain cracked as working miracles.”The Adamites (no connection with the Adamianis) were an active sect in Bohemia during the fifteenth century A.D. They were part of the Hussite Reformation. This group set up numerous religious nude communities.Natural-living Christians were referred to by traditionalists as “Gnostic heretics,” because their Christian doctrines were influenced by esoteric teachings and Eastern mystical thought. Henry de Horatev has written that, while in one sense they could be considered Gnostics, “they were not Gnostics but just plain radical Christians.”These “in-the-buff” religious groups were not exhibitionists, preferring to live in isolated and inaccessible seclusion, protected by the forests in Gaul, the deserts in Egypt, and the islands of Greece.

They built sturdy stone walls for privacy and protection from the hostile communities surrounding them. DeHoratev reflects, “How much it is to be regretted that the only records we have of the early Christian nudists come to us from hostile censorious quarters! Let us hope that someday, in some European or African monastery or tomb, there will be discovered a cache of lost Gnostic books which will shed new light on the persecuted groups of the nudists of antiquity, just as the Dead Sea Scrolls have brought new understanding to the old Hebrew literature.”Other prominent figures in the Bible also participated in social nudity (see scripture below). Being nude is a wholesome way of life, and an acceptable state of dress which was never condemned by God in the Bible. Christian naturists note there is no command in the Adam and Eve story, or elsewhere in the Bible, to wear clothing.

While "openness" and "loving people for who they are" are common concepts throughout Christianity, they are especially emphasized in Christian naturism through "body acceptance." Having a perfect body as the world sees fit is totally unimportant for both males and females of all ages

Many of the prohibitions of present-day nudity (both within Christianity and society at large) originate from the 19th-century Victorian era, rather than scripture. Two centuries ago, except for a Puritan minority and Anabaptist sects, Christians did not generally equate nudity with sexuality.Christian naturists view the story of the Garden of Eden as a model for their beliefs. It is also the main scripture where their interpretation disagrees with denominations where clothing is required. When Adam and Eve were created and placed in the garden as a couple by God, they were both naked and "felt no shame". (Genesis 2:25) They see Adam and Eve being in the blameless state that God had intended them to be. God knew that they were naked, as this was how he had created them.Even before Eve's creation, God had warned Adam "...but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die." (Genesis 2:17) Despite God's warning, first Eve, then Adam, eat the forbidden fruit after being persuaded by the devil in the form of a serpent. (Genesis 3:1-6) Upon doing so, they immediately realize that they are naked, and sew fig leaves together as coverings.Shortly thereafter, Adam and Eve hear God walking in the garden, which results with them fearfully hiding among the trees. God queries Adam, "Where are you?" In spite of the fig leaves, Adam replies that he is afraid because of his nakedness. God further asks Adam, "Who told you that you were naked?" Only God, Adam, Eve, and the devil are a party to this matter, as there are no other humans on the planet at this time. Therefore, Christian naturists believe it was the devil who told Adam and Eve that they were naked. Their shame was not of God; nor would the fig leaves cover this shame, regardless of their genitals being covered. God was displeased not only by their disobedience of eating the forbidden fruit, but also with Adam and Eve's subsequent attempt to cover up their bodies.Christian naturists maintain the fig leaves were worn in a futile attempt to hide what the couple had done from God—not each other, noting they were married, and equally guilty of the same original sin.[9] The second sin was to cover parts of the body.[10] The devil had chosen the sexual organs as the area of shame because, unlike God, he has no ability to create life. As the next chapter begins with Adam and Eve engaging in appropriate marital sexual relations,[11] they conclude the couple would have seen each other naked subsequent to the fall of mankind.Having thus sinned, and no longer living nude by their own accord, God expels them from the Garden of Eden. He also made garments from animal skins to replace the fig leaves.

There are other references to nudity in the Bible, such as:[

 

1 Samuel 19:24 He (Saul) stripped off his robes and also prophesied in Samuel's presence. He lay that way all that day and night. This is why people say, "Is Saul also among the prophets?"

 

2 Samuel 6:20-23 As the Ark of the Covenant finally arrives in Jerusalem, King David dances nude within sight of slave girls. For this he is strongly denounced by his wife, Michal. David replies "I will celebrate before the Lord. I will become even more humble than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor." The Scripture immediately following adds: "And Michal (daughter of Saul) had no children to the day of her death." (For a woman in the ancient Near East to be barren was considered one of the worst curses possible.[citation needed])

 

2 Samuel 11 While King David was rebuked by God for his lust of Bathsheba (a married woman), nothing was said about her nude bathing.

 

Isaiah 20:2 The Lord says to Isaiah: "Take off the sackcloth from your body and the sandals from your feet." And he did so, going around stripped and barefoot.

 

Micah 1:8a (Micah speaking:) Because of this [Jacob's transgression] I will weep and wail; I will go about barefoot and naked.

 

Matthew 6:25 and Luke 12:22-23 Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?"

 

Mark 14:51-52 "A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind."

 

John 19:23-24 "When the soldiers crucified Jesus, they took his clothes, ... "Let's not tear [the undergarment]," they said to one another. "Let's decide by lot who will get it...." Many paintings and films depict Christ's crucifixion with Him wearing a loin cloth, but this is consistent neither with scripture nor with the normal method of a Roman crucifixion.

 

Gospel of Thomas Although no major Christian group accepts this book as canonical or authoritative (its translation was unavailable until the 20th century), it relates a conversation between Jesus and his disciples:

 

His disciples asked, "When will you become revealed to us and when shall we see you?" Jesus answered, "When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the son of the Living One, and you will not be afraid."

 

To many people, the word witchcraft conjures up visions of evil Hailoween hags on broomsticks or strange and perhaps depraved rituals of nudity and sex. However, some historians believe that witchcraft is the oldest religion in the world and, therefore, quite respectable despite the prevalent prejudices of Judaism and Christianity. These historians of religion say that witchcraft’s fertility rites are only a worship and awe of nature, and that the monthly new-moon “esbats” and seasonal “sabbats” are only ceremonial rituals in an appeal to the gods for fecundity of the earth and fertility of its inhabitants. The wordwitchcraft, for example, actually means “craft of the wise,” since Wicca,” its root, means “wise one.” As civilization developed, this old religion became a blend of fertility cults, Egyptian occultism, and ancient kabbalistic studies.A fascinating tale of early sun worship and nudity was unearthed in 1887 at Tell-el-Amarna, a small Egyptian village on the banks of the Nile some 200 miles south of Cairo. There, an Arab woman accidentally stumbled upon the baked-clay tablet archives of Pharaoh Akhen-Aton (1385-1353 B.C.). It was learned through the subsequent translation of these tablets that the brilliant young pharaoh and his exquisitely beautiful queen, Nefertiti, considered the sun, Aton, to be the true wellspring of life and thus justified the practice of nudism for spiritual and physical advancement.Because of the discovery of these tablets and other artifacts at Tell-el Amarna, the seat of Pharaoh Akhen-Aton’s government, it is now well known that he was not only a great religious reformer and mystic, who disputed the pantheism of the traditional priesthood, but also a poet of great sensitivity. On the scattered stones that had formed the original wall of Aton’s Temple, archaeologists have found and deciphered the pharaoh’s famous “Hymn to Aton, the Sun God,” a portion of which appears in the Hebrew scriptures as Psalm 104 of the Old Testament. “Through this poem,” writes J. Herman in King& Queen of the Sun,“the pharaoh reveals himself to be a lover of beauty in nature, in art, and in man.”During British control of India, the gymnosophist practice of nudism was greatly curtailed. However, now that there is an independent Republic of India, the jains are again unhampered in their religious practice of nudity. In India today, some women have also joined the ranks of the naked Jain ascetics.The Khajurako temple is not an isolated example of a great tolerance for nudity in ancient India. Other Indian temples, such as the revered shrines at Konarak and Ellora, also display highly realistic erotic sculptures. These representations were obviously not regarded as obscene by the people who lived at the time they were created. Their directness of statement and their placement at central public locations shows that they were an essential part of the living experience of the community, part of the fabric of their social, educational, and religious life.This attitude was carried to such extremes that huge numbers of innocent people were murdered. It is now known that the great majority of those unfortunate victims had no connection with wrong-doing other than being identified as immoral and evil by their fearful neighbors and enemies. Of course, it is conceivable that there were a few witches at the time who used their potions and pills for personal profit and revenge, as their accusers claimed, just as some witches must have “cursed” their persecutors with great forcefulness. But the Wicca tradition as a whole was a religion celebrating joy, health, and fruitful harvests.This old religion is having a renaissance today as part of the “New Age” interest in metaphysics and psychic phenomena. Meditation and hypnosis, traditional tools of witchcraft, are now popular methods of “raising consciousness” toward accomplishing personal and global changes. Flowers, herbs, and crystals, the natural sacraments of the old religion, are also widely used by New Agers in their healing rituals.Much of the evil that has been attributed to witchcraft is actually part of the quite different traditions of Satanism and/or Devil Worship. Cults of this type were based on atheistic hedonism rather than on nature worship. Like witches, the members also practiced ritualistic nudity, but their emphasis was on orgiastic sexuality. Their “black mass” was centered around a nude woman as the altar, and their rites included liberal usage of drugs and hallucinogenic potions.

  

en.wikipedia.org/wiki/Christian_naturism

Nikolái Andréyevich Rimski-Kórsakov (Tijvin, 6 de marzo/ 18 de marzo de 1844greg. - finca Lubensk, 8 de juniojul./ 21 de junio de 1908greg.) fue un compositor, director de orquesta y pedagogo ruso miembro del grupo de compositores conocido como Los Cinco. Considerado un maestro de la orquestación, sus obras orquestales más conocidas —el Capricho español, la Obertura de la gran Pascua rusa y la suite sinfónica Scheherezade— son valoradas entre las principales del repertorio de música clásica, así como las suites y fragmentos de alguna de sus quince óperas. Scheherezade es un ejemplo de su empleo frecuente de los cuentos de hadas y temas populares.

Rimski-Kórsakov, al igual que su colega compositor Mili Balákirev o el crítico Vladímir Stásov, creía firmemente en el desarrollo de un estilo nacionalista de música clásica. Este estilo consistía en el empleo de canciones populares tradicionales rusas, así como de elementos armónicos, melódicos y rítmicos exóticos —práctica conocida como orientalismo musical—, evitando los métodos compositivos tradicionales occidentales. Sin embargo, Rimski Kórsakov llegaría a valorar también las técnicas occidentales al ocupar el puesto de profesor de composición, armonía e instrumentación (orquestación) musical en el Conservatorio de San Petersburgo a partir de 1871. Con objeto de perfeccionarse y de forma autodidacta estudió la armonía y el contrapunto occidentales, incorporando al mismo tiempo las influencias de Mijaíl Glinka y el resto de compañeros de Los Cinco. Posteriormente sus técnicas compositivas y de orquestación se vieron enriquecidas con el descubrimiento de las obras de Richard Wagner.

Rimski-Kórsakov combinó la composición y la enseñanza con la carrera militar, primero como oficial de la Armada Imperial Rusa, luego como inspector civil de bandas de música navales. Escribió en sus memorias que la pasión por el océano comenzó en su niñez, al leer libros y escuchar las hazañas de su hermano mayor en la marina. Su amor por el mar pudo haberle influido para escribir dos de sus obras orquestales más conocidas, el cuadro musical Sadkó (no confundir con su ópera posterior del mismo nombre) y Scheherezade. Su labor como inspector de bandas navales le sirvió para ampliar su conocimiento técnico de los instrumentos de viento-madera y metal, perfeccionando sus habilidades en el campo de la orquestación. Además de transmitir estos conocimientos a sus estudiantes, los pudo transmitir póstumamente a través de un manual sobre orquestación que fue finalizado por su yerno Maksimilián Steinberg.

Rimski-Kórsakov legó muchas composiciones nacionalistas rusas de gran creatividad y originalidad. Además, realizó arreglos de las obras de Los Cinco para que pudieran ser interpretadas en público, convirtiéndolas en parte del repertorio clásico (aunque existe controversia acerca de sus correcciones en las obras de Modest Músorgski). Formó una generación de jóvenes compositores y músicos durante las décadas que ejerció como pedagogo, por lo que se le ha llegado a calificar como el «principal arquitecto» de lo que el público aficionado a la música clásica considera el estilo ruso de composición.1 El estilo de Rimski Kórsakov se basaba en el de Glinka, Balákirev, Hector Berlioz y Franz Liszt, «transmitiendo este estilo directamente a dos generaciones de compositores rusos» e influyendo en compositores no rusos, tales como Maurice Ravel, Claude Debussy, Paul Dukas y Ottorino Respighi.

Rimski-Kórsakov nació en Tijvin, unos 140 km al este de San Petersburgo, en el seno de una familia aristocrática con antecedentes militares. Su hermano mayor, Voin, veintidós años mayor que él, fue un conocido navegante y explorador marino.

Rimski-Kórsakov hace referencia en sus memorias que su madre tocaba un poco el piano y su padre sabía tocar de oído algunas piezas en este instrumento. Según el musicólogo Abraham, Rimski Kórsakov heredó la tendencia de su madre de tocar demasiado despacio. A la edad de seis años empezó a tomar clases de piano con varios profesores locales y mostró talento en destrezas auditivas, pero manifestaba poco interés, tocando, como más tarde escribiría, «mal, de manera descuidada,[...] manteniendo un tempo correcto a duras penas».

En el periodo en que fue a la escuela, Rimski Kórsakov tomó lecciones de piano de un hombre llamado Ulij. Estas clases recibieron la aprobación de Voin, director de la escuela en aquel entonces, porque ayudarían al joven a desarrollar sus habilidades sociales y a superar su timidez. Rimski Kórsakov escribe que mientras se mostraba «indiferente» a las lecciones, creció dentro de él el amor por la música, fomentada por las asiduas visitas a la ópera y a conciertos orquestales. Ulij se dio cuenta de que tenía un importante talento musical y le recomendó un nuevo profesor, F. A. Canille (Théodore Canillé). Empezó las lecciones de piano y composición en otoño de 1859 con Canille, del que más tarde diría ser el motivo por el que dedicó su vida a la composición. Gracias a Canille accedió a gran cantidad de música nueva para él, incluyendo la de Mijaíl Glinka y Robert Schumann. A pesar de que al joven músico le gustaban las clases de música, Voin las canceló cuando Rimski Kórsakov contaba con diecisiete años, al no parecerle ya de utilidad práctica. Canille le pidió a Rimski Kórsakov que continuara yendo a su casa cada domingo, no para clases formales, sino para tocar duetos y hablar de música. En noviembre de 1861, Canille presentó al joven de dieciocho años a Mili Balákirev. Balákirev a su vez le presentó a César Cui y Modest Músorgski. Estos tres hombres eran ya conocidos compositores a pesar de estar en la veintena. Rimski Kórsakov posteriormente escribió: «¡Con qué deleite escuchaba discusiones de temas de verdad [cursiva enfática de Rimski Kórsakov] sobre instrumentación, escritura de partes, etc.! ¡Y además, la mayor parte de lo que se hablaba era sobre asuntos musicales de actualidad! De golpe me sumergí en un nuevo mundo, desconocido para mí, del cual sólo había oído hablar en la sociedad de mis amigos diletantes. Me causó una gran impresión».

Balákirev animó a Rimski Kórsakov a que compusiera y le enseñó lo básico para empezar, aprovechando el tiempo que no pasaba en alta mar Balákirev también le urgió a que se enriqueciera leyendo libros de historia, literatura y crítica literaria. Cuando le mostró a Balákirev los primeros compases de una primera sinfonía (en mi bemol mayor) que había compuesto, éste insistió en que debía seguir trabajando en ella a pesar de su desconocimiento de las formas musicales. Durante dos años y ocho meses Rimski Kórsakov navegó en el velero clíper Almaz. A finales de 1862, ya había completado y orquestado tres movimientos de la sinfonía. Compuso el movimiento lento durante una escala en Inglaterra y le envió por correo la partitura a Balákirev antes de volver a alta mar. Al principio, el trabajo en la sinfonía mantuvo al joven ruso ocupado durante su travesía. Compró partituras en cada puerto en el que hacían escala, así como un piano para interpretarlas y ocupaba sus horas de ocio estudiando el tratado de orquestación de Berlioz. Encontró tiempo para leer las obras de Homero, William Shakespeare, Friedrich Schiller y Johann Wolfgang von Goethe, visitando Londres, las Cataratas del Niágara y Río de Janeiro durante sus escalas en puertos. Finalmente, la falta de estímulo musical exterior apagó las ansias de aprender del joven marinero y le confesó a Balákirev que tras dos años en el mar había descuidado sus clases de música por meses. «La idea de ser un músico y compositor poco a poco fue perdiendo fuerza», recordaría posteriormente, «las tierras lejanas me empezaron a seducir, de alguna forma, aunque, siendo sincero, el servicio naval nunca me gustó mucho y a duras penas se adecuaba a mi forma de ser».

De vuelta en San Petersburgo en mayo de 1865, las obligaciones de Rimski Kórsakov consistían en un par de horas de tareas de oficina cada día, pero recordaba que su deseo de componer «había sido reprimido [...] ya no tengo ningún interés por la música». En sus memorias cuenta que el contacto con Balákirev en septiembre de 1865 lo alentó «a habituarse a la música para más adelante sumergirse de lleno en ella». Siguiendo una indicación de Balákirev, compuso el trío restante del scherzo de su Primera Sinfonía y revisó la orquestación por completo. En diciembre de ese mismo año, la obra se estrenó bajo la dirección de Balákirev en San Petersburgo. Hubo una segunda interpretación en marzo de 1866 bajo la batuta de Konstantín Liádov (padre del compositor Anatoli Liádov).

El intercambio epistolar entre Rimski Kórsakov y Balákirev claramente muestra que algunas de las ideas para la sinfonía surgieron gracias a Balákirev. Este siempre iba más allá y no se limitaba a corregir la pieza musical, recomponiéndola al piano en algunas ocasiones. Rimski Kórsakov recordaba lo siguiente:

Un alumno como yo tenía que presentar a Balákirev una propuesta de composición en forma embrionaria, esto es, aunque fueran tan sólo los primeros cuatro u ocho compases. Balákirev se dedicaba a hacer correcciones, indicando cómo rehacer dicho embrión: lo examinaba de arriba a abajo, alabando y ensalzando los primeros dos compases, pero censuraba los siguientes dos, los ridiculizaba y hacía todo lo posible para que el autor se sintiera a disgusto con ellos. Que la composición fuera viva y fértil no siempre era un factor a favor, se requerían frecuentes correcciones y la tarea de componer se alargaba durante un largo periodo de tiempo bajo el frío control de la autocrítica.

Rimski-Kórsakov recuerda que «Balákirev y yo nos llevábamos bastante bien y sin problemas. A instancias de él accedí de buena gana a reescribir los movimientos sinfónicos que compuse y logré acabarlos con la ayuda de sus consejos e improvisaciones». Aunque posteriormente la influencia de Balákirev le llegó a resultar agobiante a Rimski Kórsakov y se desligó de él, esto no impidió que en sus memorias reconociera y alabara el talento de su mentor como crítico e improvisador. Bajo la guía de Balákirev, Rimski Kórsakov cambió su enfoque hacia otro tipo de composiciones. Comenzó una sinfonía en si menor, pero resultó ser demasiado parecida a la Novena Sinfonía de Beethoven y la abandonó. Completó una Obertura sobre tres temas rusos basándose en las oberturas sobre temas populares de Balákirev, así como una Fantasía sobre temas serbios, obras que se estrenaron en un concierto en honor de los delegados del Congreso Eslavo de 1867. En su artículo sobre el concierto, el crítico nacionalista Vladímir Stásov acuñaría la frase Mogúchaya kuchka para el círculo de Balákirev (Mogúchaya kuchka se suele traducir como «El Gran Puñado» o «Los Cinco»). Rimski Kórsakov también compuso las versiones primigenias (serían posteriormente revisadas) de Sadkó y Antar, que cimentaron su reputación como compositor de obras orquestales.

Rimski-Kórsakov se relacionaba y discutía sobre música con otros miembros de Los Cinco; criticaban las piezas de cada uno de ellos y colaboraban en la creación de nuevas obras. Se hizo amigo de Aleksandr Borodín —cuya música le «fascinaba»—, y cada vez pasaba más tiempo con Músorgski. Balákirev y este último tocaban música para piano a cuatro manos, Músorgski a veces cantaba y continuamente opinaban sobre la música de otros compositores, siendo sus gustos favoritos «cercanos a Glinka, Schumann y los últimos cuartetos de cuerda de Beethoven». Felix Mendelssohn no era considerado de categoría elevada, Wolfgang Amadeus Mozart y Joseph Haydn «estaban pasados de moda y componían una música ingenua» y Johann Sebastian Bach era pura matemática carente de sentimientos. Berlioz «era muy apreciado», Liszt era «un minusválido pervertido desde un punto de vista musical [...] una burda caricatura» y apenas se hablaba de Wagner. Rimski Kórsakov «escuchaba estas opiniones con avidez y absorbía los gustos de Balákirev, Cui y Músorgski sin cuestionarlos ni ponerlos en duda». A menudo, las obras musicales discutidas «eran tocadas ante mí, pero sólo algunos fragmentos y no podía formarme una opinión en profundidad». Esto, escribe, no le impidió aceptar estos juicios al pie de la letra y repetirlos «como si estuviera profundamente convencido de su verdad».

Rimski-Kórsakov fue especialmente apreciado dentro de Los Cinco y por todos aquellos que visitaban el círculo, debido a su talento como orquestador. Balákirev le pidió que orquestara una marcha de Franz Schubert para un concierto en mayo de 1868; de Cui, su ópera William Ratcliff y de Aleksandr Dargomyzhski, cuyas obras eran muy apreciadas por Los Cinco y estaba a punto de fallecer, su ópera El convidado de piedra.

En el otoño de 1871, Rimski Kórsakov se trasladó al anterior apartamento de su hermano Voin e invitó a Músorgski a que fuera su compañero de habitación. Llegaron a un acuerdo de trabajo que consistía en que Músorgski usaba el piano por las mañanas mientras Rimski Kórsakov trabajaba copiando u orquestando. Cuando su compañero de habitación se iba para realizar su trabajo de funcionario civil al mediodía, el piano quedaba entonces a disposición de Rimski Kórsakov. El tiempo por las tardes se distribuyó de mutuo acuerdo. «Ese otoño e invierno los dos llegamos a un buen acuerdo», escribe Rimski Kórsakov, «con un intercambio constante de ideas y proyectos. Músorgski compuso y orquestó el acto polaco de Borís Godunov y la escena popular "Cerca de Kromy". Yo orquesté y acabé mi Dama de Pskov».

En 1871, el compositor, que contaba con 27 años, fue nombrado Catedrático de composición e instrumentación (orquestación) en el Conservatorio de San Petersburgo, así como director de la clase de orquesta. Mantuvo su puesto en el servicio naval activo e impartía sus clases en uniforme (los oficiales militares estaban obligados a llevar su uniforme durante todo el día, dado que se consideraba que siempre estaban en servicio).

Rimski Kórsakov explica en sus memorias que Mijaíl Azanchevski, al tomar el puesto de director del Conservatorio ese año, quería sangre nueva para refrescar la enseñanza de esas asignaturas, y le había hecho una generosa oferta por sus servicios. El biógrafo Mijaíl Zetlin sugiere que Azanchevski había tenido un doble motivo. En primer lugar, Rimski Kórsakov fue el miembro de Los Cinco menos criticado por sus oponentes e invitarlo a dar clases en el Conservatorio habría sido una manera segura de decir a todos los músicos serios que eran bienvenidos allí. En segundo lugar, la oferta pudo haber sido deliberada para exponerlo a un clima académico en el cual él compondría en un estilo occidental más conservador. Balákirev se oponía a la enseñanza académica de la música con tremendo vigor, pero lo animó a que aceptara el puesto para convencer a otros a que se unieran a la causa nacionalista musical.

La reputación de Rimski Kórsakov en ese momento era la de un maestro de la orquestación, sobre la base de sus obras Sadkó y Antar. Sin embargo, había compuesto esas obras en su mayor parte de manera intuitiva. Sus conocimientos de teoría musical eran elementales; nunca había escrito ningún contrapunto, no podía armonizar una simple coral ni siquiera sabía los nombres o intervalos de los acordes musicales. Nunca había dirigido una orquesta y la marina le había disuadido de que lo hiciera, porque no aprobaban que saliera al podio en uniforme. Consciente de sus limitaciones técnicas, Rimski Kórsakov pidió consejo a Piotr Ilich Chaikovski, con el que había mantenido algún contacto ocasional. Chaikovski, a diferencia de Los Cinco, había recibido enseñanzas académicas de composición en el Conservatorio de San Petersburgo, y ejercía de catedrático de Teoría Musical en el Conservatorio de Moscú. Chaikovski le aconsejó que estudiara.

Rimski-Kórsakov escribe que mientras daba clases en el Conservatorio pronto «¡me convertí posiblemente en su mejor pupilo [cursiva enfática de Rimski Kórsakov], a juzgar por la cantidad y calidad de la información que me suministró!». Para prepararse a sí mismo, y para mantenerse al menos un paso por delante de sus estudiantes, se tomó tres años sabáticos en los que no compuso nada propio, y estudió con asiduidad en casa mientras seguía impartiendo lecciones en el Conservatorio. De manera autodidacta aprendió de manuales de texto, y siguió una estricta rutina de componer ejercicios de contrapunto, fugas, corales y coros a capela.

Rimski-Kórsakov finalmente llegó a ser un maestro excelente y un ferviente defensor de las enseñanzas académicas. Revisó todo lo que había compuesto anterior a 1874, incluso obras aclamadas por el público como Sadkó y Antar, en una búsqueda de la perfección que perseguiría hasta el final de su vida. Al haber sido asignado para dirigir los ensayos de la clase de orquesta, perfeccionó el arte de la dirección orquestal. Enfrentarse a las texturas orquestales como director y el hecho de tener que hacer arreglos adecuados de obras musicales para dicha clase, lo llevó a interesarse cada vez más en el arte de la orquestación, un área que le haría descuidar sus estudios como inspector de orquestas navales. La partitura de su Tercera Sinfonía, escrita justo después de haber completado su programa de tres años de superación personal, refleja la experiencia de sus prácticas con la orquesta.

La cátedra en el Conservatorio conllevó seguridad económica para Rimski Kórsakov, lo cual le indujo a asentarse y formar una familia. En diciembre de 1871 le pidió matrimonio a Nadezhda Purgold, con quien había mantenido una estrecha relación a través de las reuniones semanales de Los Cinco en la residencia de la familia Purgold. Contrajeron matrimonio en julio de 1872, siendo Músorgski el padrino. La familia Rimski Kórsakov tuvo seis hijos; uno de los cuales, Andréi, se hizo musicólogo, se casó con la compositora Yulia Veisberg y escribió un estudio en varios volúmenes de la vida y obra de su padre.

En la primavera de 1873, la marina creó el puesto de inspector naval de bandas y designó a Rimski Kórsakov para el cargo. A pesar de que se mantuvo en la nómina de la marina y en las listas del Ministerio de la Marina, le dieron permiso para que dejara de prestar sus servicios militares. Como inspector, hacía visitas periódicas a las bandas navales de toda Rusia, supervisaba a los directores de las bandas y sus compromisos, revisaba su repertorio e inspeccionaba la calidad de sus instrumentos. Redactó un programa de estudios como complemento a los estudiantes de música que tenían una beca de la marina en el Conservatorio e hizo de intermediario entre el Conservatorio y la marina. El puesto de inspector de bandas vino con una promoción a asesor colegiado, un rango de funcionario. «Me desprendí con alegría tanto de mi estatus militar como de mi uniforme de oficial», escribió posteriormente. «Desde ese momento en adelante fui músico oficialmente y de manera indiscutible».

Rimski-Kórsakov se dedicó con celo a sus deberes y satisfizo el antiguo deseo de familiarizarse con la construcción y la técnica interpretativa de los instrumentos musicales. Estos estudios lo llevaron a escribir un libro de texto sobre orquestación. Usó los privilegios del rango para ejercitar y extender su conocimiento. Debatía sobre arreglos musicales para banda militar con los directores, animó y revisó sus esfuerzos, celebró conciertos para oír estas piezas y orquestó obras originales y de otros compositores para bandas militares.

En marzo de 1884, una orden imperial abolió el cargo de Inspector de bandas navales, y Rimski Kórsakov quedó relevado de sus funciones. Trabajó a las órdenes de Balákirev en la Capilla de la Corte como director adjunto hasta 1894, lo que le permitió estudiar la música ortodoxa rusa. También impartió clases en la Capilla y escribió un manual sobre armonía para su empleo allí y en el Conservatorio.

os estudios de Rimski Kórsakov y su cambio de actitud hacia la educación musical provocaron el desdén de sus colegas nacionalistas, que opinaban que estaba abandonando su herencia rusa para componer fugas y sonatas. Tras esforzarse «por meter el máximo contrapunto posible» en su Tercera Sinfonía, compuso obras de música de cámara adheridas estrictamente a modelos clásicos, incluyendo un sexteto de cuerdas, un cuartero de cuerdas en fa menor y un quinteto para flauta, clarinete, trompa, fagot y piano. Sobre el cuarteto y la sinfonía Chaikovski escribió a su mecenas Nadezhda von Meck que «estaban llenas de cosas inteligentes pero [...] [estaban] imbuidas de un carácter seco y pedante». Tras escuchar la sinfonía, Borodín comentó que mantuvo «la sensación de que se trata de la obra de un tipo alemán Herr Professor que se ha puesto sus gafas y está a punto de escribir Eine grosse Symphonie in C».

Según Rimski-Kórsakov, los otros miembros de Los Cinco mostraron escaso entusiasmo por la sinfonía, y menos aún por el cuarteto. Tampoco lo fue su debut en público como director en un concierto benéfico en 1874 en el cual dirigió a la orquesta con la nueva sinfonía, considerado positivamente por sus compatriotas rusos. Posteriormente escribiría que «comenzaron, de hecho, a mirarme por encima del hombro como si fuera un fracasado». Peor aún para el ruso fueron los débiles elogios dados por Antón Rubinstein, un compositor opuesto a la música y filosofía de los nacionalistas. Rimski Kórsakov escribió que después de que Rubinstein escuchara el cuarteto, este comentó que ya «podría llegar a algo» como compositor. Escribió también que Chaikovski continuó dándole apoyo moral, diciéndole que aplaudía sin reparos todo lo que hacía y admiraba tanto su modestia artística como su fuerte personalidad. De manera privada, Chaikovski le confió a Nadezhda von Meck lo siguiente: «aparentemente ahora [Rimski Kórsakov] está pasando por una crisis y cómo acabará será difícil de predecir. O bien surge de él un gran maestro o quedará atrapado al final en sus trucos contrapuntísticos».

Dos proyectos hicieron que Rimski Kórsakov se centrara menos en hacer música de estilo académico. El primero de ellos fueron dos colecciones de canciones populares en 1874. Transcribió cuarenta canciones rusas para voz y piano a partir de las interpretaciones del cantante folclórico Tvorti Filípov, a sugerencia de Balákirev. Tras esta recopilación realizó una segunda más ambiciosa de cien canciones que le proporcionaron amigos y sirvientes, o que extrajo de colecciones raras o descatalogadas. Posteriormente, Rimski Kórsakov escribiría que haber realizado este trabajo tuvo una gran influencia en él como compositor; además le proporcionó una ingente cantidad de material al cual podría recurrir en futuros proyectos, bien para citarlos directamente o como modelos para componer pasajes «fakelóricos» (del inglés fake, falso, traducido como «pseudo-folclore» o «folclore de pega»). El segundo proyecto consistió en la edición de partituras del pionero compositor ruso Mijaíl Glinka (1804–1857) con la colaboración y ayuda de Balákirev y Anatoli Liádov. La hermana de Glinka, Liudmila Ivánovna Shestakova, quería preservar el legado musical de su hermano mediante su publicación e impresión y pagó de su propio bolsillo todos los gastos del proyecto. No se había realizado ningún proyecto similar en la historia de la música rusa, y tuvieron que establecerse y ponerse de acuerdo en pautas y directrices para la edición escolástica de las obras. Balákirev era partidario de realizar cambios en la música de Glinka con el fin de «corregir» lo que él veía como defectos de composición, mientras que Rimski Kórsakov defendía un punto de vista menos intrusivo, que, finalmente, acabaría prevaleciendo. Como posteriormente escribiría: «la oportunidad de trabajar sobre las partituras de Glinka fue una inesperada fuente de aprendizaje para mí. Incluso antes de esto ya conocía y adoraba sus óperas; pero, como editor de las partituras que iban a publicarse, tuve que analizar hasta la última nota, con lo que pude apreciar el estilo e instrumentación de Glinka. Y esto fue un trabajo beneficioso para mí, conduciéndome al camino de la música moderna, tras mis vicisitudes con el contrapunto y un estilo más estricto».

Durante el verano de 1877, Rimski Kórsakov reflexionaba sobre la historia corta titulada La noche de mayo de Nikolái Gógol. Era uno de sus cuentos favoritos desde hacía mucho tiempo y su mujer Nadezhda le había estado insistiendo en que escribiera una ópera basada en dicha historia desde el día en que se comprometieron, cuando la leyeron juntos. Las ideas musicales para tal obra databan de antes de 1877, pero ahora surgían con mayor persistencia. En invierno, La noche de mayo obtuvo cada vez más su atención; en febrero de 1878 empezó a componer en serio y acabó la ópera a principios de noviembre de ese año. Rimski Kórsakov dijo de La noche de mayo que fue de gran importancia porque, a pesar de que la obra contenía bastante música contrapuntísitca, logró «liberarse de los grilletes del contrapunto [cursivas enfáticas de Rimski Kórsakov]». Ideó la ópera en un idioma que imitaba las melodías populares y la orquestó de una manera transparente, más del estilo de Glinka. Sin embargo, pese a la facilidad con la que escribió esta ópera y la siguiente, La doncella de nieve, de vez en cuando sufrió parálisis creativas en el periodo desde 1881 a 1888. Se mantuvo ocupado durante este tiempo editando las obras de Músorgski y completando la ópera de Borodín titulada El príncipe Ígor (Músorgski falleció en 1881 y Borodín en 1887).

Rimski Kórsakov escribe que entabló relaciones con el mecenas musical en ciernes Mitrofán Beliáyev en Moscú en 1882. Beliáyev pertenecía a un creciente círculo de empresarios nuevos ricos rusos que llegaron a ser mecenas de las artes a mediados y finales del siglo XIX en Rusia, entre los que se cuentan el magnate de los ferrocarriles Sava Mámontov y el fabricante textil Pável Tretiakov. Beliáyev, Mámontov y Tretiakov «querían contribuir notablemente en la vida pública». Los tres habían labrado su camino hasta lograr la fortuna y al ser «eslavófilos» en su perfil cultural creían en la gran gloria de Rusia. Debido a esta creencia, estaban más predispuestos que la aristocracia a apoyar al talento autóctono y más inclinados a ayudar económicamente a artistas nacionalistas por encima de los más cosmopolitas. Esta preferencia era paralela al resurgimiento general del nacionalismo y la «rusofilia» que era la corriente más extendida en el arte y la sociedad rusas.

Hacia el invierno de 1883, Rimski Kórsakov era asiduo a «los cuartetos de los viernes» (Les Vendredis) que tenían lugar en la casa de Beliáyev en San Petersburgo cada semana. Beliáyev, quién había mostrado un gran interés en el futuro musical del joven Aleksandr Glazunov, alquiló una sala y una orquesta en 1884 para estrenar la Primera Sinfonía (1881) de Glazunov así como una suite orquestal que dicho compositor acababa de componer. Este concierto y los ensayos del año anterior hicieron que Rimski Kórsakov tuviera la idea de ofrecer conciertos en los que las composiciones rusas fueran las protagonistas, perspectiva que a Beliáyev le parecía excelente. Los Conciertos Sinfónicos Rusos se inauguraron durante la temporada 1886–87, siendo Rimski Kórsakov codirector junto con Anatoli Liádov. Logró dar por concluida la revisión de la Una noche en el Monte Pelado de Músorgski y la dirigió en el concierto inaugural. Estos conciertos lo sacaron de su sequía creativa, para ellos compuso ex profeso sus obras más notables: Scheherezade, el Capricho español y la Obertura de la gran Pascua rusa. Hace referencia en sus memorias que estas obras «muestran un considerable desuso de recursos contrapuntísticos [...] [reemplazados] por un desarrollo poderoso y virtuosístico de cualquier tipo de figuración, sosteniendo el interés técnico de mis composiciones».

Rimski-Kórsakov recibió una petición de consejo y asesoramiento, no sólo sobre los Conciertos Sinfónicos, sino en otros proyectos en los que Beliáyev ayudaba a compositores rusos. «Dentro de las cuestiones puramente musicales resultó que yo era la cabeza del círculo Beliáyev», escribe el compositor. «También Baliáyev me consideraba así, consultándome sobre cualquier cosa y todo el mundo se refería a mí según a ese puesto». En 1884, Beliáyev creó con carácter anual el Premio Glinka y en 1885 fundó su propia editorial de partituras de música, en la cual publicó obras de Borodín, Glazunov, Liádov y Rimski Kórsakov corriendo con todos los gastos. Para elegir a qué compositores había que ayudar económicamente, publicar o interpretar sus obras de los muchos que solicitaban su asistencia, Beliáyev estableció un consejo formado por Glazunov, Liádov y Rimski Kórsakov. Su función era la de revisar todas las composiciones y solicitudes presentadas y sugerir qué compositores eran merecedores del patrocinio y la atención pública.

El grupo de compositores que aglutinaba a Glazunov, Liádov y Rimski Kórsakov era conocido con el nombre de Círculo Beliáyev, en honor a su benefactor. Dichos compositores eran nacionalistas desde el punto de vista musical como Los Cinco. Como ellos, creían en un estilo ruso singular de música clásica que empleara temas populares y elementos melódicos, armónicos y rítmicos exóticos, cuyo paradigma es la música de Balákirev, Borodín y Rimski Kórsakov. Pero, a diferencia de Los Cinco, estos compositores creían en la necesidad de una base académica influida por la música occidental a la hora de componer, la cual Rimski Kórsakov había inculcado durante los años que ejerció en el Conservatorio de San Petersburgo. En comparación con los compositores revolucionarios del Círculo Balákirev, a Rimski Kórsakov le pareció que los del Círculo Beliáyev eran «progresivos [...] eso, unido a una gran consideración a la perfección técnica, pero [..] al mismo tiempo abriendo nuevos caminos, de manera más segura, aunque no tan rápidamente [...]».

En noviembre de 1887, Chaikovski llegó al Conservatorio de San Petersburgo, y pudo asistir a varios de los Conciertos Sinfónicos Rusos. Uno de ellos incluía una interpretación completa de su Primera Sinfonía, subtitulada Sueños de invierno, en su última versión. Otro concierto estuvo protagonizado por el estreno de la Tercera Sinfonía de Rimski Kórsakov en una versión revisada. Rimski Kórsakov y Chaikovski intercambiaron correspondencia antes de la visita y pasaron mucho tiempo juntos, también en compañía de Glazunov y Liádov. Aunque Chaikovski ya había sido un huésped habitual en casa de Rimski Kórsakov desde 1876, y que se ofreció a organizar el nombramiento de Rimski Kórsakov como director del Conservatorio de Moscú, esto supuso el comienzo de una relación más cercana entre ambos. «En cuestión de dos años», escribe Rimski Kórsakov, «las visitas de Chaikovski se volvieron mucho más frecuentes».

Durante esas visitas y sobre todo en público, Rimski Kórsakov se ocultaba tras una máscara de simpatía. En privado, la situación se le antojaba complicada emocionalmente y le confesó sus miedos y temores a su amigo, el crítico musical moscovita Semión Krúglikov. Estaba fresco en el recuerdo la tensión entre Chaikovski y Los Cinco sobre las diferencias en sus filosofías musicales; tensión tan aguda que Modest, el hermano de Chaikovski, comparó su relación en esa época como «la de dos Estados vecinos y amigos [...] preparados cuidadosamente para encontrarse en terreno neutral, pero guardando celosamente sus intereses particulares». Rimski Kórsakov observaba, no sin evitar sentirse irritado, cómo Chaikovski cada vez era más y más popular entre sus propios seguidores. Esta envidia personal se tornó también en profesional, dado que la música de Chaikovski ganaba popularidad entre los compositores del Círculo Beliáyev y permaneció en conjunto más exitosa que la de él. A pesar de todo, cuando Chaikovski asistió a la fiesta del santo de Rimski Kórsakov en mayo de 1893, este le preguntó a Chaikovski personalmente si querría dirigir cuatro conciertos de la Sociedad Musical Rusa en San Petersburgo durante la siguiente temporada. Tras pensárselo detenidamente, aceptó. Su muerte repentina a finales de 1893 evitó que cumpliera con su compromiso en su totalidad, no obstante, en la lista de obras que había pensado dirigir se contaba la Tercera Sinfonía de Rimski Kórsakov.

En marzo de 1889, el «teatro ambulante Richard Wagner» de Angelo Neumann llegó a San Petersburgo, ofreciendo cuatro ciclos de El anillo del nibelungo bajo la dirección de Karl Muck. Los Cinco habían ignorado la música de Wagner, pero dicha obra impresionó a Rimski Kórsakov, que quedó asombrado con su dominio de la orquestación. Asistió a los ensayos con Glazunov e iba siguiendo la partitura. Tras escuchar estas interpretaciones, Rimski Kórsakov se dedicó prácticamente sólo a componer óperas por el resto de su vida creativa. El uso de la plantilla instrumental por parte de Wagner influyó en su orquestación, comenzando con el arreglo que Rimski Kórsakov hizo de la polonesa de la ópera Borís Godunov de Músorgski con el fin de emplearla en conciertos en 1889.

Rimsky-Korsakov mantenía su mente cerrada en lo referente a música más aventurada que la de Wagner, especialmente la de Richard Strauss y más tarde Claude Debussy. Llegó a mostrarse enojado durante días cuando escuchó al pianista Félix Blumenfeld tocar Estampes, de Debussy, tras lo cual escribió en su diario: «pobre y mezquino hasta más no poder; no hay técnica, y mucho menos imaginación.» Esto se debía a un creciente conservadurismo por su parte (su «conciencia musical», tal y cómo él mismo lo describió), bajo el cual ahora escrutaba su música, así como la de otros. Las composiciones de sus antiguos compatriotas en Los Cinco no eran inmunes a esto; en 1895, mientras se encontraba trabajando en su primera revisión de Borís Godunov, de Músorgski, le dijo a su amanuense Vasily Yastrebtsev: «Es increíble que alguna vez me hubiera podido gustar esta música y aun así parece que hubo un tiempo en que lo hizo.» En 1901 escribiría acerca de estar crecientemente «indignado con todos los desatinos [de Wagner] para el oído», sobre la misma música que había acaparado su atención en 1889.

En 1892 Rimski Kórsakov padeció una segunda sequía creativa, debido a una enfermedad psicosomática. Se le subía la sangre a la cabeza, tenía pérdidas de memoria, confusiones y desagradables obsesiones, que lo llevaron al diagnóstico médico de neurastenia. Las crisis dentro del círculo familiar de Rimski Kórsakov podrían haber sido el factor desencadenante: las graves enfermedades de su mujer y uno de sus hijos debido a la difteria en 1890, las muertes de su madre e hijo de menor edad, así como el comienzo de una prolongada y finalmente fatal enfermedad de su segundo hijo más joven. Dejó sus puestos tanto en los Conciertos Sinfónicos Rusos como en la Capilla de la Corte de San Petersburgo y se planteó dejar de componer para siempre. Tras realizar la tercera versión del cuadro musical Sadkó y la ópera La doncella de Pskov, dio por cerrada su cuenta musical con el pasado, ninguna de sus obras previas a La noche de mayo conservaba su edición original.

Otro fallecimiento, el de Chaikovski, fue sin embargo la causa que lo llevó de nuevo a componer, puesto que esta defunción se presentó como una doble oportunidad: por un lado compondría para los Teatros Imperiales y además una ópera basada en la historia corta de Nikolái Gógol titulada La noche de Navidad (Nochebuena), una obra en la que Chaikovski también se había inspirado para componer su ópera Vakula el herrero. El éxito de la ópera La noche de Navidad lo animó a completar una ópera cada 18 meses de media entre 1893 y 1908, con un total de once a lo largo de este periodo. También comenzó otro borrador sobre su tratado de orquestación que finalmente abandonó, pero hizo un tercer intento y lo dejó casi acabado en sus últimos cuatro años de vida (lo completaría su yerno Maksimilián Steinberg en 1912). El tratamiento científico y académico de la orquestación que hace Rimski Kórsakov, ilustrado con más de 300 ejemplos de su propia obra, se convirtió en referencia para los textos de su categoría.

En 1905, hubo manifestaciones en el Conservatorio de San Petersburgo como parte de la Revolución de 1905; éstas, escribe Rimski Kórsakov, fueron desencadenadas por disturbios de la misma índole en la Universidad Estatal de San Petersburgo, en la que los estudiantes solicitaban reformas políticas y el establecimiento de una monarquía constitucional en Rusia. «Fui elegido como miembro del comité que debía solventar las diferencias con los agitados pupilos», recuerda; sin embargo, tan pronto como el comité se hubo formado, «se recomendaron todo tipo de medidas para que los cabecillas fueran expulsados, alojar a la policía en el conservatorio o cerrar el conservatorio entero». Considerado a sí mismo de siempre un liberal en lo político, escribió que sentía que alguien debía proteger el derecho de los estudiantes a manifestarse, especialmente cuando las disputas y riñas con las autoridades cada vez eran más violentas. En una misiva abierta, se puso de lado de los estudiantes en contra de lo que él veía como una interferencia sin justificación alguna en la dirección del conservatorio y la Sociedad Musical Rusa. En una segunda carta, esta vez firmada por todo el cuerpo docente Rimski Kórsakov inclusive, exigía la dimisión del director del conservatorio. En parte debido a las consecuencias de ambas cartas, escribe, aproximadamente 100 alumnos fueron expulsados y él fue destituido de su cátedra. Justo antes de que la dimisión fuera efectiva, Rimski Kórsakov recibió una carta de uno de los miembros de la directiva del centro, sugiriéndole que tomara la dirección con fines de calmar el descontento estudiantil. «Probablemente el miembro de la directiva que envió la carta representaría una opinión minoritaria, pero la firmó de todas formas» escribe. «Respondí con una negativa».

No mucho después de la destitución de Rimski Kórsakov, una producción estudiantil de su ópera Kaschéi, el inmortal provocó, en lugar del concierto que estaba programado, una manifestación política, lo que causó que la policía prohibiera la obra de Rimski Kórsakov. A consecuencia, gracias en parte a la cobertura que hizo la prensa de estos eventos, inmediatamente surgió por toda Rusia y el extranjero una ola de indignación frente a la prohibición; liberales e intelectuales inundaban la residencia del compositor con cartas de apoyo y simpatía, e incluso campesinos que nunca habían oído una sola nota de la música de Rimski Kórsakov enviaron pequeñas donaciones monetarias. Varios miembros del profesorado del Conservatorio de San Petersburgo renunciaron a su empleo en señal de protesta, incluyendo Glazunov y Liádov. Al final, unos 300 estudiantes abandonaron el conservatorio en señal de solidaridad con Rimski Kórsakov Hacia diciembre había sido rehabilitado en su cargo bajo un nuevo director, Glazunov; pero se retiró en 1906. La controversia política continuó con su ópera El gallo de oro, cuya crítica implícita a la monarquía, al imperialismo ruso y a la Guerra Ruso-Japonesa daban escasas posibilidades a pasar la censura. El estreno se retrasó hasta 1909, después del fallecimiento del compositor, e incluso entonces se interpretó en una versión adaptada.

En abril de 1907, Rimski Kórsakov dirigió un par de conciertos en París, organizados por el empresario Serguéi Diáguilev, en donde se ponía de relieve la música de la escuela nacionalista rusa. Dichos conciertos tuvieron un gran éxito a la hora de popularizar la música clásica rusa de este género en Europa, particularmente la de Rimski Kórsakov. Al año siguiente, su ópera Sadkó fue puesta en escena en la Ópera de París y La doncella de nieve en la Opéra-Comique. También tuvo la oportunidad de escuchar los últimos estrenos de compositores europeos; silbó sin tapujos al escuchar la ópera de Richard Strauss Salomé y le dijo a Diáguilev tras escuchar la ópera Pelléas et Mélisande de Claude Debussy: «¡no me hagas escuchar todos estos horrores o acabarán gustándome!» El hecho de escuchar dichas obras le permitió comprender su lugar dentro de la música clásica. Admitió ser «un kuchkista convencido» —en alusión al término kuchka (puñado), una manera en ruso de referirse a Los Cinco— y que sus obras pertenecían a una era cuyas tendencias musicales ya habían quedado atrás.

Desde principios de 1890, Rimski Kórsakov venía padeciendo angina de pecho. Este mal al principio lo iba desgastando lentamente, pero el estrés que le ocasionaron los sucesos que tuvieron lugar en la Revolución de 1905 y sus secuelas aceleraron el proceso, llegando en diciembre de 1907 a ser la enfermedad de tal gravedad que ya no podía trabajar. Falleció en 1908 en su finca de Liúbensk, cerca de Luga (hoy en día Pliúski, distrito de la Óblast de Pskov), unos 200 km al sur de San Petersburgo, y fue enterrado en el Cementerio Tijvin en el Monasterio de Alejandro Nevski de San Petersburgo, cerca de las tumbas de Borodín, Glinka, Músorgski y Stásov.

 

es.wikipedia.org/wiki/Nikolái_Rimski-Kórsakov

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es.wikipedia.org/wiki/Los_Cinco_(compositores)

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es.wikipedia.org/wiki/Piotr_Ilich_Chaikovski_y_Los_Cinco

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Nikolai Andreyevich Rimsky-Korsakov (Russian: Николай Андреевич Римский-Корсаков; 18 March [O.S. 6 March] 1844 – 21 June [O.S. 8 June] 1908) was a Russian composer, and a member of the group of composers known as The Five. He was a master of orchestration. His best-known orchestral compositions—Capriccio Espagnol, the Russian Easter Festival Overture, and the symphonic suite Scheherazade—are staples of the classical music repertoire, along with suites and excerpts from some of his 15 operas. Scheherazade is an example of his frequent use of fairy-tale and folk subjects.

Rimsky-Korsakov believed in developing a nationalistic style of classical music, as did his fellow-composer Mily Balakirev and the critic Vladimir Stasov. This style employed Russian folk song and lore along with exotic harmonic, melodic and rhythmic elements in a practice known as musical orientalism, and eschewed traditional Western compositional methods. Rimsky-Korsakov appreciated Western musical techniques after he became a professor of musical composition, harmony, and orchestration at the Saint Petersburg Conservatory in 1871. He undertook a rigorous three-year program of self-education and became a master of Western methods, incorporating them alongside the influences of Mikhail Glinka and fellow members of The Five. Rimsky-Korsakov's techniques of composition and orchestration were further enriched by his exposure to the works of Richard Wagner.

For much of his life, Rimsky-Korsakov combined his composition and teaching with a career in the Russian military—at first as an officer in the Imperial Russian Navy, then as the civilian Inspector of Naval Bands. He wrote that he developed a passion for the ocean in childhood from reading books and hearing of his older brother's exploits in the navy. This love of the sea may have influenced him to write two of his best-known orchestral works, the musical tableau Sadko (not to be confused with his later opera of the same name) and Scheherazade. As Inspector of Naval Bands, Rimsky-Korsakov expanded his knowledge of woodwind and brass playing, which enhanced his abilities in orchestration. He passed this knowledge to his students, and also posthumously through a textbook on orchestration that was completed by his son-in-law, Maximilian Steinberg.

Rimsky-Korsakov left a considerable body of original Russian nationalist compositions. He prepared works by The Five for performance, which brought them into the active classical repertoire (although there is controversy over his editing of the works of Modest Mussorgsky), and shaped a generation of younger composers and musicians during his decades as an educator. Rimsky-Korsakov is therefore considered "the main architect" of what the classical-music public considers the "Russian style" of composition. His influence on younger composers was especially important, as he served as a transitional figure between the autodidactism exemplified by Glinka and The Five, and professionally trained composers which would become the norm in Russia by the closing years of the 19th century. While Rimsky-Korsakov's style was based on those of Glinka, Balakirev, Hector Berlioz, Franz Liszt and, for a brief period, Wagner, he "transmitted this style directly to two generations of Russian composers" and influenced non-Russian composers including Maurice Ravel, Claude Debussy, Paul Dukas, and Ottorino Respighi.

Rimsky-Korsakov was born in Tikhvin, 200 kilometers (120 miles) east of Saint Petersburg, into a Russian noble family. The Rimsky-Korsakov dynasty traced their roots to Zhigimunt Korsak, a Czech who arrived in Lithuania from the Holy Roman Empire and founded the Polish-Lithuanian Korsak coat of arms. In 1390, his sons Vyacheslav (originally Vaclav) and Miloslav escorted Sophia of Lithuania, then a wife of Vasily I Dmitriyevich, to Moscow and took Russian citizenship under the Korsakov and Miloslavsky surnames, respectively. Some of Vyacheslav's descendants were granted permission to add "Rimsky" to their surnames in 1677 to celebrate their so-called Roman roots.

Throughout history, members of the family served in Russian government and took various positions as governors and war generals. Ivan Rimsky-Korsakov was famously a lover of Catherine the Great.

The father of the composer, Andrei Petrovich Rimsky-Korsakov (1784–1862), was one of the six illegitimate sons of Avdotya Yakovlevna, daughter of a simple Orthodox priest from Pskov, and lieutenant general Peter Voinovich Rimsky-Korsakov who had to officially adopt his own children as he couldn't marry their mother because of her lower social status. Using his friendship with Aleksey Arakcheyev, he managed to grant them all the privileges of the noble family. Andrei went on to serve in the Interior Ministry of the Russian Empire, then as the vice-governor of Novgorod, and then in the Volhynian Governorate. The composer's mother, Sofya Vasilievna Rimskaya-Korsakova (1802–1890), was also born as an illegitimate daughter of a peasant serf and Vasily Fedorovich Skaryatin, a wealthy landlord who belonged to the noble Russian family that originated during the 16th century.

She was raised by her father in full comfort, yet under an improvised surname Vasilieva and with no legal status. By the time Andrei Petrovich met her, he was already a widower: his first wife, knyazna Ekaterina Meshcherskaya, died just nine months after their marriage. Nevertheless, they fell in love with each other at first sight. Since Skaryatin found him unsuitable for his daughter, Andrei secretly "stole" his bride from the father's house and brought her to Saint Petersburg where they got married.

The Rimsky-Korsakov family had a long line of military and naval service. Nikolai's older brother Voin, 22 years his senior, became a well-known navigator and explorer and had a powerful influence on Nikolai's life. He later recalled that his mother played the piano a little, and his father could play a few songs on the piano by ear. Beginning at six, he took piano lessons from local teachers and showed a talent for aural skills, but he showed a lack of interest, playing, as he later wrote, "badly, carelessly, ... poor at keeping time".

Although he started composing by age 10, Rimsky-Korsakov preferred literature over music. He later wrote that from his reading, and tales of his brother's exploits, he developed a poetic love for the sea "without ever having seen it". This love, and prompting from Voin, encouraged the 12-year-old to join the Imperial Russian Navy. He studied at the School for Mathematical and Navigational Sciences in Saint Petersburg and, at 18, took his final examination in April 1862.

While at school, Rimsky-Korsakov took piano lessons from a man named Ulikh. These lessons were sanctioned by Voin, who now served as director of the school, because he hoped they would help the youth to develop social skills and overcome his shyness. Rimsky-Korsakov wrote that, while "indifferent" to lessons, he developed a love for music, fostered by visits to the opera and, later, orchestral concerts.

Ulikh perceived Rimsky-Korsakov's musical talent and recommended another teacher, Feodor A. Kanille (Théodore Canillé). Beginning in late 1859, Rimsky-Korsakov took lessons in piano and composition from Kanille, whom he later credited as the inspiration for devoting his life to musical composition. Through Kanille, he was exposed to a great deal of new music, including Mikhail Glinka and Robert Schumann. Voin cancelled his younger brother's musical lessons when the latter reached the age of 17, feeling they no longer served a practical purpose.

Kanille told Rimsky-Korsakov to continue coming to him every Sunday, not for formal lessons but to play duets and discuss music. In November 1861, Kanille introduced the 18-year-old Nikolai to Mily Balakirev. Balakirev in turn introduced him to César Cui and Modest Mussorgsky; all three were known as composers, despite only being in their 20s. Rimsky-Korsakov later wrote, "With what delight I listened to real business discussions [Rimsky-Korsakov's emphasis] of instrumentation, part writing, etc! And besides, how much talking there was about current musical matters! All at once I had been plunged into a new world, unknown to me, formerly only heard of in the society of my dilettante friends. That was truly a strong impression."

Balakirev encouraged Rimsky-Korsakov to compose and taught him the rudiments when he was not at sea. Balakirev prompted him to enrich himself in history, literature and criticism. When he showed Balakirev the beginning of a symphony in E-flat minor that he had written, Balakirev insisted he continue working on it despite his lack of formal musical training.

By the time Rimsky-Korsakov sailed on a two-year-and-eight-month cruise aboard the clipper Almaz in late 1862, he had completed and orchestrated three movements of the symphony. He composed the slow movement during a stop in England and mailed the score to Balakirev before going back to sea.

At first, his work on the symphony kept Rimsky-Korsakov occupied during his cruise. He purchased scores at every port of call, along with a piano on which to play them, and filled his idle hours studying Berlioz's Treatise on Instrumentation. He found time to read the works of Homer, William Shakespeare, Friedrich Schiller and Johann Wolfgang von Goethe; he saw London, Niagara Falls, and Rio de Janeiro during his stops in port. Eventually, the lack of outside musical stimuli dulled the young midshipman's hunger to learn.

Once back in Saint Petersburg in May 1865, Rimsky-Korsakov's onshore duties consisted of a couple of hours of clerical duty each day, but he recalled that his desire to compose "had been stifled ... I did not concern myself with music at all." He wrote that contact with Balakirev in September 1865 encouraged him "to get accustomed to music and later to plunge into it". At Balakirev's suggestion, he wrote a trio to the scherzo of the E-flat minor symphony, which it had lacked up to that point, and reorchestrated the entire symphony. Its first performance came in December of that year under Balakirev's direction in Saint Petersburg. A second performance followed in March 1866 under the direction of Konstantin Lyadov (father of composer Anatoly Lyadov).

Correspondence between Rimsky-Korsakov and Balakirev clearly shows that some ideas for the symphony originated with Balakirev. Balakirev seldom stopped at merely correcting a piece of music, and would often recompose it at the piano. Rimsky-Korsakov recalled,

Rimsky-Korsakov recalled that "Balakirev had no difficulty in getting along with me. At his suggestion I most readily rewrote the symphonic movements composed by me and brought them to completion with the help of his advice and improvisations". Though Rimsky-Korsakov later found Balakirev's influence stifling, and broke free from it, this did not stop him in his memoirs from extolling the older composer's talents as a critic and improviser. Under Balakirev's mentoring, Rimsky-Korsakov turned to other compositions. He began a symphony in B minor, but felt it too closely followed Beethoven's Ninth Symphony and abandoned it. He completed an Overture on Three Russian Themes, based on Balakirev's folksong overtures, as well as a Fantasia on Serbian Themes that was performed at a concert given for the delegates of the Slavonic Congress in 1867. In his review of this concert, nationalist critic Vladimir Stasov coined the phrase Moguchaya kuchka for the Balakirev circle (Moguchaya kuchka is usually translated as "The Mighty Handful" or "The Five"). Rimsky-Korsakov also composed the initial versions of Sadko and Antar, which cemented his reputation as a writer of orchestral works.

Rimsky-Korsakov socialized and discussed music with the other members of The Five; they critiqued one another's works in progress and collaborated on new pieces. He became friends with Alexander Borodin, whose music "astonished" him. He spent an increasing amount of time with Mussorgsky. Balakirev and Mussorgsky played piano four-hand music, Mussorgsky would sing, and they frequently discussed other composers' works, with preferred tastes running "toward Glinka, Schumann and Beethoven's late quartets". Mendelssohn was not thought of highly, Mozart and Haydn "were considered out of date and naïve", and J.S. Bach merely mathematical and unfeeling. Berlioz "was highly esteemed", Liszt "crippled and perverted from a musical point of view ... even a caricature", and Wagner discussed little. Rimsky-Korsakov "listened to these opinions with avidity and absorbed the tastes of Balakirev, Cui and Mussorgsky without reasoning or examination". Often, the musical works in question "were played before me only in fragments, and I had no idea of the whole work". This, he wrote, did not stop him from accepting these judgments at face value and repeating them "as if I were thoroughly convinced of their truth".

Rimsky-Korsakov became especially appreciated within The Five, and among those who visited the circle, for his talents as an orchestrator. He was asked by Balakirev to orchestrate a Schubert march for a concert in May 1868, by Cui to orchestrate the opening chorus of his opera William Ratcliff and by Alexander Dargomyzhsky, whose works were greatly appreciated by The Five and who was close to death, to orchestrate his opera The Stone Guest.

In late 1871, Rimsky-Korsakov moved into Voin's former apartment, and invited Mussorgsky to be his roommate. The working arrangement they agreed upon was that Mussorgsky used the piano in the mornings while Rimsky-Korsakov worked on copying or orchestration. When Mussorgsky left for his civil service job at noon, Rimsky-Korsakov then used the piano. Time in the evenings was allotted by mutual agreement. "That autumn and winter the two of us accomplished a good deal", Rimsky-Korsakov wrote, "with constant exchange of ideas and plans. Mussorgsky composed and orchestrated the Polish act of Boris Godunov and the folk scene 'Near Kromy.' I orchestrated and finished my Maid of Pskov."

In 1871, the 27-year-old Rimsky-Korsakov became Professor of Practical Composition and Instrumentation (orchestration) at the Saint Petersburg Conservatory, as well as leader of the Orchestra Class. He retained his position in active naval service, and taught his classes in uniform (military officers in Russia were required to wear their uniforms every day, as they were considered to be always on duty).

Rimsky-Korsakov explained in his memoirs that Mikhaíl Azanchevsky had taken over that year as director of the Conservatory, and wanting new blood to freshen up teaching in those subjects, had offered to pay generously for Rimsky-Korsakov's services. Biographer Mikhail Zetlin suggests that Azanchevsky's motives might have been twofold. First, Rimsky-Korsakov was the member of the Five least criticized by its opponents, and inviting him to teach at the Conservatory may have been considered a safe way to show that all serious musicians were welcome there. Second, the offer may have been calculated to expose him to an academic climate in which he would write in a more conservative, Western-based style. Balakirev had opposed academic training in music with tremendous vigor, but encouraged him to accept the post to convince others to join the nationalist musical cause.

Rimsky-Korsakov's reputation at this time was as a master of orchestration, based on Sadko and Antar. He had written these works mainly by intuition. His knowledge of musical theory was elemental; he had never written any counterpoint, could not harmonize a simple chorale, nor knew the names or intervals of musical chords. He had never conducted an orchestra, and had been discouraged from doing so by the navy, which did not approve of his appearing on the podium in uniform. Aware of his technical shortcomings, Rimsky-Korsakov consulted Pyotr Ilyich Tchaikovsky, with whom he and the others in The Five had been in occasional contact. Tchaikovsky, unlike The Five, had received academic training in composition at the Saint Petersburg Conservatory, and was serving as Professor of Music Theory at the Moscow Conservatory. Tchaikovsky advised him to study.

Rimsky-Korsakov wrote that while teaching at the Conservatory he soon became "possibly its very best pupil [Rimsky-Korsakov's emphasis], judging by the quantity and value of the information it gave me!" To prepare himself, and to stay at least one step ahead of his students, he took a three-year sabbatical from composing original works, and assiduously studied at home while he lectured at the Conservatory. He taught himself from textbooks, and followed a strict regimen of composing contrapuntal exercises, fugues, chorales and a cappella choruses.

Rimsky-Korsakov eventually became an excellent teacher and a fervent believer in academic training. He revised everything he had composed prior to 1874, even acclaimed works such as Sadko and Antar, in a search for perfection that would remain with him throughout the rest of his life. Assigned to rehearse the Orchestra Class, he mastered the art of conducting. Dealing with orchestral textures as a conductor, and making suitable arrangements of musical works for the Orchestra Class, led to an increased interest in the art of orchestration, an area into which he would further indulge his studies as Inspector of Navy Bands. The score of his Third Symphony, written just after he had completed his three-year program of self-improvement, reflects his hands-on experience with the orchestra.

Professorship brought Rimsky-Korsakov financial security, which encouraged him to settle down and to start a family. In December 1871 he proposed to Nadezhda Purgold, with whom he had developed a close relationship over weekly gatherings of The Five at the Purgold household. They married in July 1872, with Mussorgsky serving as best man. The Rimsky-Korsakovs had seven children. One of their sons, Andrei, became a musicologist, married the composer Yuliya Veysberg and wrote a multi-volume study of his father's life and work.

Nadezhda became a musical as well as domestic partner with her husband, much as Clara Schumann had been with her own husband Robert. She was beautiful, capable, strong-willed, and far better trained musically than her husband at the time they married—she had attended the Saint Petersburg Conservatory in the mid-1860s, studying piano with Anton Gerke (one of whose private students was Mussorgsky) and music theory with Nikolai Zaremba, who also taught Tchaikovsky. Nadezhda proved a fine and most demanding critic of her husband's work; her influence over him in musical matters was strong enough for Balakirev and Stasov to wonder whether she was leading him astray from their musical preferences. Musicologist Lyle Neff wrote that while Nadezhda gave up her own compositional career when she married Rimsky-Korsakov, she "had a considerable influence on the creation of [Rimsky-Korsakov's] first three operas. She travelled with her husband, attended rehearsals and arranged compositions by him and others" for piano four hands, which she played with her husband. "Her last years were dedicated to issuing her husband's posthumous literary and musical legacy, maintaining standards for performance of his works ... and preparing material for a museum in his name."

In early 1873, the navy created the civilian post of Inspector of Naval Bands, with a rank of Collegiate Assessor, and appointed Rimsky-Korsakov. This kept him on the navy payroll and listed on the roster of the Chancellery of the Navy Department but allowed him to resign his commission. The composer commented, "I parted with delight with both my military status and my officer's uniform", he later wrote. "Henceforth I was a musician officially and incontestably." As Inspector, Rimsky-Korsakov applied himself with zeal to his duties. He visited naval bands throughout Russia, supervised the bandmasters and their appointments, reviewed the bands' repertoire, and inspected the quality of their instruments. He wrote a study program for a complement of music students who held navy fellowships at the Conservatory, and acted as an intermediary between the Conservatory and the navy. He also indulged in a long-standing desire to familiarize himself with the construction and playing technique of orchestral instruments. These studies prompted him to write a textbook on orchestration. He used the privileges of rank to exercise and expand upon his knowledge. He discussed arrangements of musical works for military band with bandmasters, encouraged and reviewed their efforts, held concerts at which he could hear these pieces, and orchestrated original works, and works by other composers, for military bands.

In March 1884, an Imperial Order abolished the navy office of Inspector of Bands, and Rimsky-Korsakov was relieved of his duties. He worked under Balakirev in the Court Chapel as a deputy until 1894, which allowed him to study Russian Orthodox church music. He also taught classes at the Chapel, and wrote his textbook on harmony for use there and at the Conservatory.

Rimsky-Korsakov's studies and his change in attitude regarding music education brought him the scorn of his fellow nationalists, who thought he was throwing away his Russian heritage to compose fugues and sonatas. After he strove "to crowd in as much counterpoint as possible" into his Third Symphony,[70] he wrote chamber works adhering strictly to classical models, including a string sextet, a string quartet in F minor and a quintet for flute, clarinet, horn, bassoon and piano. About the quartet and the symphony, Tchaikovsky wrote to his patroness, Nadezhda von Meck, that they "were filled with a host of clever thi

Damascus

 

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For other uses, see Damascus (disambiguation).

Damascus

دمشق Dimashq

 

View of Damascus from a bank of Barada river.

Nickname(s): (Al-Fayhaa) The Fragrant City

 

Damascus

 

Coordinates: 33°30′47″N 36°17′31″E / 33.51306°N 36.29194°E / 33.51306; 36.29194

Country Syria

Governorates Damascus Governorate, Capital City

Government

- Governor Bishr Al Sabban

Area

- City 573 km2 (221.2 sq mi)

- Metro 1,200 km2 (463.3 sq mi)

Elevation 600 m (1,969 ft)

Population (2007)[citation needed]

- City over 4 million

- Metro 6,500,000

Time zone EET (UTC+2)

- Summer (DST) EEST (UTC+3)

Area code(s) Country code: 963, City code: 11

Demonym Damascene

Damascus (Arabic: دمشق‎, transliteration: Dimashq, also commonly known as الشام ash-Shām) is the capital and largest city of Syria. It is one of the the oldest continuously inhabited cities in the world and its current population is estimated at about 4,000,000[citation needed]. The city is a governorate by itself, and the capital of the governorate of Rif Dimashq ("Rural Damascus").

   

Etymology

In Arabic, the city is called دمشق الشام (Dimashq ash-Shām), although this is often shortened to either Dimashq or ash-Shām by the citizens of Damascus, of Syria and other Arab neighbors. Ash-Shām is an Arabic term for north and for Syria (Syria—particularly historical Greater Syria—is called Bilād ash-Shām—بلاد الشام, "land of the north"—in Arabic.) The etymology of the ancient name "Damascus" is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq (דמשק) in Old Aramaic and Dammeśeq (דמשק) in Biblical Hebrew. The Akkadian spelling is the earliest attestation, found in the Amarna letters, from the 14th century BCE. Later Aramaic spellings of the name often include an intrusive resh (letter r), perhaps influenced by the root dr, meaning "dwelling". Thus, the Qumranic Darmeśeq (דרמשק), and Darmsûq (ܕܪܡܣܘܩ) in Syriac.[1][2]

  

History

Ancient City of Damascus*

UNESCO World Heritage Site

 

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State Party Syria

Type Cultural

Criteria i, ii, iii, iv, vi

Reference 20

Region** Arab States

Inscription history

Inscription 1979 (3rd Session)

* Name as inscribed on World Heritage List.

** Region as classified by UNESCO.

 

Ancient history

Excavations at Tell Ramad on the outskirts of the city have demonstrated that Damascus has been inhabited as early as 8,000 to 10,000 BC. It is due to this that Damascus is considered to be among the oldest continually inhabited cities in the world. However, Damascus is not documented as an important city until the coming of the Aramaeans, Semitic nomads who arrived from Mesopotamia. It is known that it was the Aramaeans who first established the water distribution system of Damascus by constructing canals and tunnels which maximized the efficiency of the Barada river. The same network was later improved by the Romans and the Umayyads, and still forms the basis of the water system of the old part of Damascus today. It was mentioned in Genesis 14 as existing at the time of the War of the Kings.

 

According to the 1st century Jewish historian Flavius Josephus in his twenty-one volume Antiquities of the Jews, Damascus (along with Trachonitis), was founded by Uz, the son of Aram. Elsewhere, he stated:

 

Nicolaus of Damascus, in the fourth book of his History, says thus: "Abraham reigned at Damascus, being a foreigner, who came with an army out of the land above Babylon, called the land of the Chaldeans: but, after a long time, he got him up, and removed from that country also, with his people, and went into the land then called the land of Canaan, but now the land of Judea, and this when his posterity were become a multitude; as to which posterity of his, we relate their history in another work. Now the name of Abraham is even still famous in the country of Damascus; and there is shown a village named from him, The Habitation of Abraham.

 

Damascus is designated as having been part of the ancient province of Amurru in the Hyksos Kingdom, from 1720 to 1570 BC. (MacMillan, pp. 30–31). Some of the earliest Egyptian records are from the 1350 BC Amarna letters, when Damascus-(called Dimasqu) was ruled by king Biryawaza. In 1100 BC, the city became the center of a powerful Aramaean state called Aram Damascus. The Kings of Aram Damascus were involved in many wars in the area against the Assyrians and the Israelites. One of the Kings, Ben-Hadad II, fought Shalmaneser III at the Battle of Qarqar. The ruins of the Aramean town most probably lie under the eastern part of the old walled city. After Tiglath-Pileser III captured and destroyed the city in 732 BC, it lost its independence for hundreds of years, and it fell to the Neo-Babylonian Empire of Nebuchadnezzar starting in 572 BC. The Babylonian rule of the city came to an end in 538 BC when the Persians under Cyrus captured the city and made it the capital of the Persian province of Syria.

  

Greco-Roman

Damascus first came under western control with the giant campaign of Alexander the Great that swept through the near east. After the death of Alexander in 323 BC, Damascus became the site of a struggle between the Seleucid and Ptolemaic empires. The control of the city passed frequently from one empire to the other. Seleucus Nicator, one of Alexander's generals, had made Antioch the capital of his vast empire, a decision that led Damascus' importance to decline compared with the newly founded Seleucid cities such as Latakia in the north.

 

In 64 BC, the Roman general Pompey annexed the western part of Syria. The Romans occupied Damascus and subsequently incorporated it into the league of ten cities known as the Decapolis because it was considered such an important center of Greco-Roman culture. According to the New Testament, St. Paul was on the road to Damascus when he received a vision, was struck blind and as a result converted to Christianity. In the year 37, Roman Emperor Caligula transferred Damascus into Nabataean control by decree.[citation needed] The Nabataean king Aretas IV Philopatris ruled Damascus from his capital Petra. However, around the year 106, Nabataea was conquered by the Romans, and Damascus returned to Roman control.

 

Damascus became a metropolis by the beginning of the second century and in 222 it was upgraded to a colonia by the Emperor Septimius Severus. During the Pax Romana, Damascus and the Roman province of Syria in general began to prosper. Damascus's importance as a caravan city was evident with the trade routes from southern Arabia, Palmyra, Petra, and the silk routes from China all converging on it. The city satisfied the Roman demands for eastern luxuries.

 

Little remains of the architecture of the Romans, but the town planning of the old city did have a lasting effect. The Roman architects brought together the Greek and Aramaean foundations of the city and fused them into a new layout measuring approximately 1,500 metres (4,900 ft) by 750 metres (2,500 ft), surrounded by a city wall. The city wall contained seven gates, but only the eastern gate (Bab Sharqi) remains from the Roman period. Roman Damascus lies mostly at depths of up to five meters (16.4 ft) below the modern city.

 

The old borough of Bab Tuma was developed at the end of the Roman/Byzantine era by the local Eastern Orthodox community. According to the Acts of the Apostles, Saint Paul and Saint Thomas both lived in that neighborhood. Roman Catholic historians also consider Bab Tuma to be the birthplace of several Popes such as John V and Gregory III.

  

Islamic Arab period

 

The Umayyad Mosque

Alsayyida Zaynab shrine domeDamascus was conquered by the Rashidun Caliphate during the reign of Umar by forces under Khaled ibn al-Walid in 634 CE. Immediately thereafter, the city's power and prestige reached its peak when it became the capital of the Umayyad Empire, which extended from Spain to India from 661 to 750. In 744, the last Umayyad caliph, Marwan II, moved the capital to Harran in the Jazira,[3] and Damascus was never to regain the political prominence it had held in that period.

 

After the fall of the Umayyads and the establishment of the Abbasid caliphate in 750, Damascus was ruled from Baghdad, although in 858 al-Mutawakkil briefly established his residence there with the intention of transferring his capital there from Samarra. However, he soon abandoned the idea. As the Abbasid caliphate declined, Damascus suffered from the prevailing instability, and came under the control of local dynasties.

 

In 970, the Fatimid Caliphs in Cairo gained control of Damascus. This was to usher in a turbulent period in the city's history, as the Berber troops who formed the backbone of the Fatimid forces became deeply unpopular among its citizens. The presence in Syria of the Qaramita and occasionally of Turkish military bands added to the constant pressure from the Bedouin. For a brief period from 978, Damascus was self-governing, under the leadership of a certain Qassam and protected by a citizen militia. However, the Ghouta was ravaged by the Bedouin and after a Turkish-led campaign the city once again surrendered to Fatimid rule. From 1029 to 1041 the Turkish military leader Anushtakin was governor of Damascus under the Fatimid caliph Al-Zahir, and did much to restore the city's prosperity.

 

It appears that during this period the slow transformation of Damascus from a Graeco-Roman city layout - characterised by blocks of insulae — to a more familiar Islamic pattern took place: the grid of straight streets changed to a pattern of narrow streets, with most residents living inside harat closed off at night by heavy wooden gates to protect against criminals and the exactions of the soldiery.

  

Seljuks and Crusader rule

 

The statue of Saladin in front of Damascus citadel.

Azem Palace.

Damascus WallsWith the arrival of the Seljuk Turks in the late 11th century, Damascus again became the capital of independent states. It was ruled by a Seljuk dynasty from 1079 to 1104, and then by another Turkish dynasty - the Burid Emirs, who withstood a siege of the city during the Second Crusade in 1148 . In 1154 Damascus was conquered from the Burids by the famous Zengid Atabeg Nur ad-Din of Aleppo, the great foe of the Crusaders. He made it his capital, and following his death, it was acquired by Saladin, the ruler of Egypt, who also made it his capital. Saladin rebuilt the citadel, and it is reported that under his rule the suburbs were as extensive as the city itself. It is reported by Ibn Jubayr that during the time of Saladin, Damascus welcomed seekers of knowledge and industrious youth from around the world, who arrived for the sake of "undistracted study and seclusion" in Damascus' many colleges.

 

In the years following Saladin's death in 1193, there were frequent conflicts between different Ayyubid sultans ruling in Damascus and Cairo. Damascus was the capital of independent Ayyubid rulers between 1193 and 1201, from 1218 to 1238, from 1239 to 1245, and from 1250 to 1260. At other times it was ruled by the Ayyubid rulers of Egypt. Damascus steel gained a legendary reputation among the Crusaders, and patterned steel is still "damascened". The patterned Byzantine and Chinese silks available through Damascus, one of the Western termini of the Silk Road, gave the English language "damask".

  

Mamluk rule

Ayyubid rule (and independence) came to an end with the Mongol invasion of Syria in 1260, and following the Mongol defeat at Ain Jalut in the same year, Damascus became a provincial capital of the Mamluk Empire, ruled from Egypt, following the Mongol withdrawal.

  

Timurlane

In 1400 Timur, the Turco-Mongol conqueror, besieged Damascus. The Mamluk sultan dispatched a deputation from Cairo, including Ibn Khaldun, who negotiated with him, but after their withdrawal he put the city to sack. The Umayyad Mosque was burnt and men and women taken into slavery. A huge number of the city's artisans were taken to Timur's capital at Samarkand. These were the luckier citizens: many were slaughtered and their heads piled up in a field outside the north-east corner of the walls, where a city square still bears the name burj al-ru'us, originally "the tower of heads".

 

Rebuilt, Damascus continued to serve as a Mamluk provincial capital until 1516.

  

The Ottoman conquest

 

Khan As'ad Pasha was built in 1752In early 1516, the Ottoman Turks, wary of the danger of an alliance between the Mamluks and the Persian Safavids, started a campaign of conquest against the Mamluk sultanate. On 21 September, the Mamluk governor of Damascus fled the city, and on 2 October the khutba in the Umayyad mosque was pronounced in the name of Selim I. The day after, the victorious sultan entered the city, staying for three months. On 15 December, he left Damascus by Bab al-Jabiya, intent on the conquest of Egypt. Little appeared to have changed in the city: one army had simply replaced another. However, on his return in October 1517, the sultan ordered the construction of a mosque, taqiyya and mausoleum at the shrine of Shaikh Muhi al-Din ibn Arabi in al-Salihiyah. This was to be the first of Damascus' great Ottoman monuments.

 

The Ottomans remained for the next 400 years, except for a brief occupation by Ibrahim Pasha of Egypt from 1832 to 1840 . Because of its importance as the point of departure for one of the two great Hajj caravans to Mecca, Damascus was treated with more attention by the Porte than its size might have warranted — for most of this period, Aleppo was more populous and commercially more important. In 1560 the Taqiyya al-Sulaimaniyya, a mosque and khan for pilgrims on the road to Mecca, was completed to a design by the famous Ottoman architect Sinan, and soon afterwards a madrasa was built adjoining it.

  

The destroyed Christian quarter of Damascus, 1860.Perhaps the most notorious incident of these centuries was the massacre of Christians in 1860, when fighting between Druze (most probably supported by foreign countries to weaken the economical power) and Maronites in Mount Lebanon spilled over into the city. Several thousand Christians were killed, with many more being saved through the intervention of the Algerian exile Abd al-Qadir and his soldiers (three days after the massacre started), who brought them to safety in Abd al-Qadir's residence and the citadel. The Christian quarter of the old city (mostly inhabited by Catholics), including a number of churches, was burnt down. The Christian inhabitants of the notoriously poor and refractory Midan district outside the walls (mostly Orthodox) were, however, protected by their Muslim neighbours.

 

American Missionary E.C. Miller records that in 1867 the population of the city was 'about' 140,000, of whom 30,000 where Christians, 10,000 Jews and 100,000 'Mohammedans' with less than 100 Protestant Christians.[4]

  

Rise of Arab nationalism

In the early years of the twentieth century, nationalist sentiment in Damascus, initially cultural in its interest, began to take a political colouring, largely in reaction to the turkicisation programme of the Committee of Union and Progress government established in Istanbul in 1908. The hanging of a number of patriotic intellectuals by Jamal Pasha, governor of Damascus, in Beirut and Damascus in 1915 and 1916 further stoked nationalist feeling, and in 1918, as the forces of the Arab Revolt and the British army approached, residents fired on the retreating Turkish troops.

  

Modern

 

The Turkish Hospital in Damascus on 1 October 1918, shortly after the entry of the 4th Australian Light Horse Regiment.

Damascus in flames as the result of the French air raid on October 18, 1925.On 1 October 1918, the forces of the Arab revolt led by Nuri as-Said entered Damascus. The same day, Australian soldiers from the 4th and 10th Light Horse Regiments reinforced with detachments from the British Yeomanry Mounted Division entered the city and accepted its surrender from the Turkish appointed Governor Emir Said (installed as Governor the previous afternoon by the retreating Turkish Commander)[1][2]. A military government under Shukri Pasha was named. Other British forces including T. E. Lawrence followed later that day, and Faisal ibn Hussein was proclaimed king of Syria. Political tension rose in November 1917, when the new Bolshevik government in Russia revealed the Sykes-Picot Agreement whereby Britain and France had arranged to partition the Arab east between them. A new Franco-British proclamation on 17 November promised the "complete and definitive freeing of the peoples so long oppressed by the Turks." The Syrian Congress in March adopted a democratic constitution. However, the Versailles Conference had granted France a mandate over Syria, and in 1920 a French army commanded by the General Mariano Goybet crossed the Anti-Lebanon Mountains, defeated a small Syrian defensive expedition at the Battle of Maysalun and entered Damascus. The French made Damascus capital of their League of Nations Mandate of Syria.

 

When in 1925 the Druze revolt in the Hauran spread to Damascus, the French suppressed it brutally, bombing and shelling the city. The area of the old city between Al-Hamidiyah Souq and Medhat Pasha Souq was burned to the ground, with many deaths, and has since then been known as al-Hariqa ("the fire"). The old city was surrounded with barbed wire to prevent rebels infiltrating from the Ghouta, and a new road was built outside the northern ramparts to facilitate the movement of armored cars.

 

On 21 June 1941, Damascus was captured from the Vichy French forces by the Allies during the Syria-Lebanon campaign.

 

In 1945 the French once more bombed Damascus, but on this occasion British forces intervened and the French agreed to withdraw, thus leading to the full independence of Syria in 1946 . Damascus remained the capital. With the influx of Iraqi refugees beginning in 2003, and funds from the Persian Gulf, Damascus has been going through an economic boom ever since.

  

Geography

 

Damascus in spring seen from Spot satelliteDamascus lies about 80 km (50 mi) inland from the Mediterranean Sea, sheltered by the Anti-Lebanon Mountains. It lies on a plateau 680 metres (2,200 ft) above sea-level.

 

The old city of Damascus, enclosed by the city walls, lies on the south bank of the river Barada which is almost dry(3 cm left). To the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages: Midan in the south-west, Sarouja and Imara in the north and north-west. These districts originally arose on roads leading out of the city, near the tombs of religious figures. In the nineteenth century outlying villages developed on the slopes of Jabal Qasioun, overlooking the city, already the site of the al-Salihiyah district centred around the important shrine of Sheikh Muhi al-Din ibn Arabi. These new districts were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule. Thus they were known as al-Akrad (the Kurds) and al-Muhajirin (the migrants). They lay two to three kilometres (2 mi) north of the old city.

 

From the late nineteenth century on, a modern administrative and commercial centre began to spring up to the west of the old city, around the Barada, centred on the area known as al-Marjeh or the meadow. Al-Marjeh soon became the name of what was initially the central square of modern Damascus, with the city hall on it. The courts of justice, post office and railway station stood on higher ground slightly to the south. A Europeanised residential quarter soon began to be built on the road leading between al-Marjeh and al-Salihiyah. The commercial and administrative centre of the new city gradually shifted northwards slightly towards this area.

 

In the twentieth century, newer suburbs developed north of the Barada, and to some extent to the south, invading the Ghouta oasis. From 1955 the new district of Yarmouk became a second home to thousands of Palestinian refugees. City planners preferred to preserve the Ghouta as far as possible, and in the later twentieth century some of the main areas of development were to the north, in the western Mezzeh district and most recently along the Barada valley in Dummar in the northwest and on the slopes of the mountains at Berze in the north-east. Poorer areas, often built without official approval, have mostly developed south of the main city.

 

Damascus used to be surrounded by an oasis, the Ghouta region (الغوطة al-ġūṭä), watered by the Barada river. The Fijeh spring, west along the Barada valley, used to provides the city with drinking water. The Ghouta oasis has been decreasing in size with the rapid expansion of housing and industry in the city and it is almost dry. It has also become polluted due to the city's traffic, industry, and sewage.

  

Climate

Damascus' climate is semi arid, due to rain shadow effect of Anti-Lebanon mountain. Summers are hot with less humidity. Winters are cool and rainy or snowy. January Maximum & Minimum Temperatures are 11 °C (52 °F) and 0 °C (32 °F), lowest ever recorded are −13.5 °C (8 °F), The summer August Maximum & Minimum Temperature are 35 °C (95 °F) and 17 °C (63 °F), Highest ever recorded are 45.5 °C (113.9 °F), Annual rainfall around 20 cm (8 in), occur from November to March.[5]

 

Weather averages for Damascus

Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year

Average high °C (°F) 11

(53) 13

(57) 17

(64) 23

(74) 28

(84) 33

(92) 36

(96) 36

(96) 33

(91) 27

(81) 19

(67) 13

(56) 24

(76)

Average low °C (°F) 0

(33) 2

(36) 4

(40) 7

(46) 11

(52) 14

(58) 16

(62) 17

(63) 13

(57) 9

(49) 4

(40) 1

(35) 8

(48)

Precipitation cm (inches) 3

(1.5) 3

(1.3) 2

(0.9) 1

(0.5) 0

(0.2) 0

(0) 0

(0) 0

(0) 0

(0) 1

(0.4) 2

(1) 4

(1.7) 19

(7.6)

Source: Weatherbase[5] 2008

  

Demographics

 

People

 

Three Damascene women; lady wearing qabqabs, a Druze, and a peasant, 1873.The majority of the population in Damascus came as a result of rural-urban migration. It is believed that the local people of Damascus, called Damascene, are about 1.5 million. Damascus is considered by most people to be a very safe city. Haggling is common, especially in the traditional souks. Corruption is widespread, but in the past few years there have been aims at combating it, by both the government and non-governmental organizations. Tea, Mate (popular caffeinated beverage made from Yerba mate), and Turkish Coffee are the most common beverages in Damascus.

 

Religion

The majority of the inhabitants of Damascus—about 75%—are Sunni Muslims. It is believed that there are more than 2,000 mosques in Damascus, the most well-known being the Umayyad Mosque. Christians represent the remaining 15% and there a number of Christian districts, such as Bab Tuma, Kassaa, and Ghassani, with many churches, most notably the ancient Chapel of Saint Paul.

  

Historical sites

 

House of Saint AnaniasDamascus has a wealth of historical sites dating back to many different periods of the city's history. Since the city has been built up with every passing occupation, it has become almost impossible to excavate all the ruins of Damascus that lie up to 8 feet (2.4 m) below the modern level. The Citadel of Damascus is located in the northwest corner of the Old City. The Street Called Straight (referred to in the conversion of St. Paul in Acts 9:11), also known as the Via Recta, was the decumanus (East-West main street) of Roman Damascus, and extended for over 1,500 metres (4,900 ft). Today, it consists of the street of Bab Sharqi and the Souk Medhat Pasha, a covered market. The Bab Sharqi street is filled with small shops and leads to the old Christian quarter of Bab Tuma (St. Thomas's Gate). Souk Medhat Pasha is also a main market in Damascus and was named after Medhat Pasha, the Ottoman governor of Syria who renovated the Souk. At the end of the Bab Sharqi street, one reaches the House of Ananias, an underground chapel that was the cellar of Ananias's house. The Umayyad Mosque, also known as the Grand Mosque of Damascus, is one of the largest mosques in the world, and one of the oldest sites of continuous prayer since the rise of Islam. A shrine in the mosque is said to contain the head of Husayn ibn Ali and the body of St. John the Baptist. The mausoleum where Saladin was buried is located in the gardens just outside the mosque. Sayyidah Ruqayya Mosque, the shrine of the yongest daughter of Husayn ibn Ali, can also be found near the Umayyad Mosque. Another heavily visited site is Sayyidah Zaynab Mosque, which is the tomb of Zaynab bint Ali.

  

The walls and gates of Damascus

v • d • eOld City of Damascus

 

Azm PalaceDamascus

CitadelUmayyad Mosque

Gates

al-Jabiya · al-Saghir · Kisan · Sharqi · Tuma · al-Salam · Faradis

The Old City of Damascus is surrounded by ramparts on the northern and eastern sides and part of the southern side. There are seven extant city gates, the oldest of which dates back to the Roman period. These are, clockwise from the north of the citadel:

 

Bab al-Saghir (The Small Gate)

Bab al-Faradis ("the gate of the orchards", or "of the paradise")

Bab al-Salam ("the gate of peace"), all on the north boundary of the Old City

Bab Tuma ("Touma" or "Thomas's Gate") in the north-east corner, leading into the Christian quarter of the same name,

Bab Sharqi ("eastern gate") in the east wall, the only one to retain its Roman plan

Bab Kisan in the south-east, from which tradition holds that Saint Paul made his escape from Damascus, lowered from the ramparts in a basket; this gate is now closed and a chapel marking the event has been built into the structure,

Bab al-Jabiya at the entrance to Souk Midhat Pasha, in the south-west.

Other areas outside the walled city also bear the name "gate": Bab al-Faraj, Bab Mousalla and Bab Sreija, both to the south-west of the walled city.

  

Churches in the old city

 

The Minaret of the Bride, Umayyad Mosque in old Damascus.

Sayyidah Zaynab Mosque

Sayyidah Ruqayya MosqueCathedral of Damascus.

Virgin Mary's Cathedral.

House of Saint Ananias.

Chapel of Saint Paul.

The Roman Catholic Cathedral in Zaitoon (Olive) Alley.

The Damascene Saint Johan church.

Saint Paul's Laura.

Saint Georgeus's sanctuary.

 

Islamic sites in the old city

Sayyidah Zaynab Mosque

Sayyidah Ruqayya Mosque

Bab Saghir cemetery

Umayyad Mosque

Saladin Shrine.

 

Madrasas

Al-Adiliyah Madrasa.

Az-Zahiriyah Library.

Nur al-Din Madrasa.

 

Old Damascene houses

Azm Palace

Bayt al-Aqqad (Danish Institute in Damascus)

Maktab Anbar

Beit al-Mamlouka (Boutique Hotel)

 

Khans

Khan Jaqmaq

Khan As'ad Pasha

Khan Sulayman Pasha

 

Threats to the future of the old City

Due to the rapid decline of the population of Old Damascus (between 1995-2005 more than 20,000 people moved out of the old city for more modern accommodation), a growing number of buildings are being abandoned or are falling into disrepair. In March 2007, the local government announced that it would be demolishing Old City buildings along a 1,400-metre (4,600 ft) stretch of rampart walls as part of a redevelopment scheme. These factors resulted in the Old City being placed by the World Monuments Fund on its 2008 Watch List of the 100 Most Endangered Sites in the world. It is hoped that its inclusion on the list will draw more public awareness to these significant threats to the future of the historic Old City of Damascus.

  

Current state of old Damascus

In spite of the recommendations of the UNESCO World Heritage Center:[3]

 

Souk El Atik, a protected buffer zone, was destroyed in three days in November 2006;

King Faysal Street, a traditional hand-craft region in a protected buffer zone near the walls of Old Damascus between the Citadel and Bab Touma, is threatened by a proposed motorway.

In 2007, the Old City of Damascus and notably the district of Bab Tuma have been recognized by The World Monument Fund as one of the most endangered sites in the world.[4]

 

Subdivisions

 

The ancient city of Damascus around the Omayyad Mosque

Azmeh Square in downtown DamascusDamascus is divided into many districts. Among them there are:

 

Abbasiyyin

Abou Rummaneh

Amara

Bahsa

Baramkah

Barzeh

Dummar

Jobar

Kafar Souseh

Malki

Mazraa

Mezzeh

Midan

Muhajreen

Qanawat

Rukn Eddeen

Al-Salihiyah

Sarouja

Sha'alan

Shaghoor

Tijara

 

ducation

Damascus is the main center of education in Syria. It is home to Damascus University, which is the oldest and by far the largest university in Syria. After the enactment of legislation allowing private secondary institutions, several new universities were established in the city and in the surrounding area.

  

Universities

 

Damascus National Museum.Damascus University

Syrian Virtual University

International University for Science and Technology

Higher Institute of Business Administration (HIBA)

Higher Institute for Applied Science and Technology (HIAST)

University of Kalamoon

Arab European University

National Institute of Administration

 

Transportation

 

Al-Hijaz StationThe main airport is Damascus International Airport, approximately 20 km (12 mi) away from the city center, with connections to many Asian, Europe, African, and recently, South American cities. Streets in Damascus are often narrow, mostly in the older parts of the city, and speed bumps are widely used to limit the speed.

 

Public transport in Damascus depends extensively on minibuses. There are about one hundred lines that operate inside the city and some of them extend from the city center to nearby suburbs. There is no schedule for the lines, and due to the limited number of official bus stops, buses will usually stop wherever a passenger needs to get on or off. The number of buses serving the same line is relatively high, which minimizes the waiting time. Lines are not numbered, rather they are given captions mostly indicating the two end points and possibly an important station along the line.

 

Al-Hijaz railway station, lies in the city center. Currently this station is closed, and railway connections with other cities take place in a suburb.

 

In 2008, the government announced a plan to construct an underground system in Damascus with opening time for the green line scheduled for 2015 Damascus Metro

  

Culture

Damascus was the 2008 Arab Capital of Culture.

  

Museums

National Museum of Damascus

Azem Palace

Military Museum

Museum of Arabic Calligraphy

 

Leisure activities

 

Damascus by night, pictured from Jabal Qasioun; the green spots are minarets

Parks and gardens

Tishreen Park is by far the largest park in Damascus. It is home to the yearly held Damascus Flower Show. Other parks include Aljahiz, Al sibbki, Altijara and Alwahda. Damascus' Ghouta (Oasis) is also a popular destination for recreation.

  

Cafe culture

Cafes are popular meeting spots for Damascene, where Arghilehs (water pipes) and popular beverages are served. Card games, Tables (backgammon variants), and chess are common in these cafes.

  

Sports

Popular sports include football, basketball, swimming and table tennis. Damascus is home to many sports clubs, such as:

 

Al Jaish

Al Wahda

Al Majd

Barada

 

Nearby attractions

Madaya

Bloudan

Zabadani

Maaloula

Saidnaya

 

Born in Damascus

Hadadezer King of Aram Damascus and leader of the coalition the 12 kings coalition that fought against Shalmaneser III

Nicolaus of Damascus (historian and philosopher)

John of Damascus (676-749) Christian saint

Ananias (Christian disciple involved in healing and preaching to Paul the Apostle)

Sophronius (Patriarch of Jerusalem)

Abd ar-Rahman I, Founder of Omayyad dynasty in Cordoba.

Izzat Husrieh, A renowned journalist and founder of the Syrian labor unions.

Khalid al-Azm, Former prime minister of Syria.

Shukri al-Quwatli, Former Syrian president and co-founder of the United Arab Republic.

Muna Wassef ( A Movie Star, and a United Nations Goodwill ambassador.)

Damascius (Byzantine philosopher)

Yasser Seirawan (chess player)

Ahmed Kuftaro (former grand mufti of Syria)

Ikram Antaki (Mexican writer)

Ghada al-Samman (novelist)

Nizar Qabbani (poet)

Michel Aflaq (political thinker and co-founder of the Baath Party)

Salah al-Din al-Bitar (political thinker and co-founder of the Baath Party)

Constantin Zureiq (academic and Arab nationalist intellectual)

Zakaria Tamer (writer)

Professor Aziz Al-Azmeh (academic, PhD in Oriental Studies)

Nazir Ismail (Artist)

Sheik Bashir Al Bani (Grand Sheik in Syria)

Mehdi Mourtada (Famous journalist and founder of WAS News Agency.

 

A milk bottle collar (for wrapping around the top of a bottle) that served both as a humorous reminder to return empty bottles and as an order form to ask the milkman to deliver specific items (back when dairies used to make regular home deliveries).

 

"Help keep down the cost of your milk by returning your empty bottles. Every unreturned bottle adds to the cost of delivering milk to your door. If you have any empties around your kitchen or basement, please return them."

 

"Lady, please send me home. Empty."

 

"Handy Order Blank. Place over return bottle. Please leave: ________. Name: ________. Address: ________."

 

For an enlargement of the middle panel with the cartoonish milk bottle, see Lady, Please Send Me Home!

 

Originally posted on Ipernity: Milk Bottle Collar: Reminder and Order Form.

Nikon D4 + 14-24mm f/2.8G | Yellowknife, Canada, 24 Sep 2014

 

Thanks to the Capital Suites hotel management for their generous support and to its staff for their friendly service.

 

© 2014 José Francisco Salgado, PhD

Do not use without permission. 2014.09.20_6303

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A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic journey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour.

 

Got a brand new Prime Lens--the Carl Zeiss Sony Alpha e-mount FE 55mm F/1.8 ZA Carl Zeiss Sonnar T* Lens! Let me know how you like it! :)

 

New Sony A7 R Test Photos of Bikini Swimsuit Model Goddess! Pretty, pretty, pretty woman! Shot with the awesomely sharp, sharp Carl Zeiss Sony Sonnar Carl Zeiss Sony Sony FE 55 mm F/1.8 ZA Carl Zeiss Sonnar T* Lens and finished in Lightroom 5.3 ! Was using the B W 49mm Kaesemann Circular Polarizer MRC Filter on bright, sunny day. Check out the low glare off the rocks and water and the bright blue sky! Super sharp images and crystal-clear pictures!

 

Here's some video shot at the same time as stills: youtu.be/Y7gq_gCk0jE

www.youtube.com/watch?v=RiOMrZIEzg8

 

Join my youtube channel for goddess video shot @ the same time as the stills with the Sony A7 !

 

www.youtube.com/user/bikiniswimsuitmodels

 

Beautiful swimsuit bikini model goddess on a beautiful January Malibu morning! Shot it yesterday. :) Love, love, love the new Sony A7 R 55mm F/1.8 lens combo!

 

Was a fun test shoot. Many, many more to come!

 

All the best on your Epic Hero's Journey from Johnny Ranger McCoy!

 

Modeling the black & gold "Gold 45 Revolver" Gold'N'Virtue swimsuits, shirts, & lingerie with the main equation to Moving Dimensions Theory on the swimsuits: dx4/dt=ic. Yes I have a Ph.D. in physics! :) You can read more about my research and Hero's Journey Physics here:

herosjourneyphysics.wordpress.com/ MDT PROOF#2: Einstein (1912 Man. on Rel.) and Minkowski wrote x4=ict. Ergo dx4/dt=ic--the foundational equation of all time and motion which is on all the shirts and swimsuits. Every photon that hits my Nikon D800e's sensor does it by surfing the fourth expanding dimension, which is moving at c relative to the three spatial dimensions, or dx4/dt=ic!

 

Best on your hero's journey from Johnny Ranger McCoy! :)

 

Falling in love with the full frame 36 megapixel e mount Sony A7R!

 

The books behind the pretty goddess on the Malbu bluff and surfboard are The Decline and Fall of the Roman Empire by Edward Gibbon, Homer's Iliad, Homer's Odyssey, Shakespeare, and Herman Melville's Moby Dick! My favorite books! Will have some video of the pretty model reading them beside a campfire soon.

 

They're all collectors editions! My books cost as much as my surfboards!

 

And for those who always ask, I shoot in RAW! Always! :)

 

Wearing Daisy Dukes cutoff blue jeans! She wore blue jeans and a rosery, she believed in God & she believed in me! & she thinks I'm a little crazy. :)

The Flatiron Building, originally the Fuller Building, is a triangular 22-story, 285-foot-tall (86.9 m) steel-framed landmarked building located at 175 Fifth Avenue in the eponymous Flatiron District neighborhood of the borough of Manhattan, New York City. Designed by Daniel Burnham and Frederick Dinkelberg, it was one of the tallest buildings in the city upon its 1902 completion, at 20 floors high, and one of only two "skyscrapers" north of 14th Street—the other being the Metropolitan Life Insurance Company Tower, one block east. The building sits on a triangular block formed by Fifth Avenue, Broadway, and East 22nd Street—where the building's 87-foot (27 m) back end is located—with East 23rd Street grazing the triangle's northern (uptown) peak. As with numerous other wedge-shaped buildings, the name "Flatiron" derives from its resemblance to a cast-iron clothes iron.

 

Called "one of the world's most iconic skyscrapers and a quintessential symbol of New York City", the building anchors the south (downtown) end of Madison Square and the north (uptown) end of the Ladies' Mile Historic District. The neighborhood around it is called the Flatiron District after its signature, iconic building. The building was designated a New York City landmark in 1966, was added to the National Register of Historic Places in 1979, and was designated a National Historic Landmark in 1989.

 

The Flatiron Building sits on a triangular block formed by Fifth Avenue to the west, Broadway to the east, and East 22nd Street to the south. The western and eastern facades converge, forming a "peak" at its northern corner where Fifth Avenue and Broadway intersect with East 23rd Street. The shape of the site arises from Broadway's diagonal alignment relative to the Manhattan street grid. The site measures 197.5 feet (60.2 m) on Fifth Avenue, 214.5 feet (65.4 m) on Broadway, and 86 feet (26 m) on 22nd Street. Above the ground level, all three corners of the triangle are curved.

 

Adjacent buildings include the Toy Center to the north, the Sohmer Piano Building to the southwest, the Scribner Building to the south, and Madison Green to the southeast. Entrances to the New York City Subway's 23rd Street station, served by the R and ​W trains, are adjacent to the building. The Flatiron Building is at the northern end of the Ladies' Mile Historic District, which extends between 15th Street to the south and 24th Street to the north. By the 1990s, the blocks south of the building had also become known as the Flatiron District

 

At the beginning of March 1901, media outlets reported that the Newhouse family was planning to sell "Eno's flatiron" for about $2 million to Cumberland Realty Company, an investment partnership created by Harry S. Black, CEO of the Fuller Company. The Fuller Company was the first true general contractor that dealt with all aspects of buildings' construction (except for design), and they specialized in erecting skyscrapers. Black intended to construct a new headquarters building on the site, despite the recent deterioration of the surrounding neighborhood. At the end of that March, the Fuller Company organized a subsidiary to develop a building on the site. The sale was finalized in May 1901.

 

Black hired Daniel Burnham's architectural firm to design a 21-story building on the site in February 1901. It would be Burnham's first in New York City, the tallest building in Manhattan north of the Financial District, and the first skyscraper north of Union Square (at 14th Street). The Northwestern Salvage and Wrecking Company began razing the site in May 1901, after the majority of existing tenants' leases had expired. Most of the Cumberland's remaining tenants readily vacated the building in exchange for monetary compensation. The sole holdout was Winfield Scott Proskey, a retired colonel who refused to move out until his lease expired later that year. Cumberland Realty unsuccessfully attempted to deactivate Proskey's water and gas supply, and Proskey continued to live in the Cumberland while contractors demolished all of the surrounding apartments. By the end of May 1901, Cumberland Realty discovered that Proskey was bankrupt, and his creditors took over the lease and razed the rest of the Cumberland that June.

 

The New York Herald published an image of the site on June 2, 1901, with the caption "Flatiron Building". The project's structural engineer, Corydon Purdy, filed plans for a 20-story building on the site were filed that August. The Flatiron Building was not the first building of its triangular ground-plan, although it was the largest at the time of its completion. Earlier buildings with a similar shape include a triangular Roman temple built on a similarly constricted site in the city of Verulamium, Britannia; Bridge House, Leeds, England (1875); the I.O.O.F. Centennial Building (1876) in Alpena, Michigan; and the English-American Building in Atlanta (1897). The Real Estate Record and Guide published a drawing of the building in October 1901; though the drawing was captioned "The Cumberland", it was very similar to the Flatiron Building's final design.

 

The Atlantic Terra Cotta Company began producing architectural terracotta pieces for the building in August 1901. Around the same time, the New York City Department of Buildings (DOB) indicated that it would refuse to approve Purdy's initial plans unless the engineers submitted detailed information about the framework, fireproofing, and wind-bracing systems. Purdy complied with most of the DOB's requests, submitting detailed drawings and documents, but he balked at the department's requirement that the design include fire escapes. For reasons that are unclear, the DOB dropped its requirement that the building contain fire escapes. In addition, the building was originally legally required to contain metal-framed windows, although this would have increased the cost of construction. The city's Board of Building Commissioners had granted an exemption to Black's syndicate, prompting allegations of favoritism. A new Buildings Department commissioner was appointed at the beginning of 1902, promising to enforce city building codes; this prompted general contractor Thompson–Starrett Co. to announce that the building's window frames would be made of fireproof wood with a copper coating.

 

The building's steel frame was manufactured by the American Bridge Company in Pennsylvania. The frame had risen above street level by January 1902. Construction was then halted for several weeks, first because of a delay in steel shipments, then because of a blizzard that occurred in February. Further delays were caused by a strike at the factory of Hecla Iron Works, which was manufacturing elevators and handrails for the building. The steel was so meticulously pre-cut that, according to The New York Times, the steel pieces could be connected "without so much as the alteration of a bored hole, or the exchange of a tiny rivet". Workers used air-powered tools to rivet the steel beams together, since such equipment was more efficient than steam-powered tools at conducting power over long distances. The frame was complete by February 1902, and workers began installing the terracotta tiles as the framework of the top stories were being finished. By mid-May, the building was half-covered by terracotta tiling. The terracotta work was completed the next month, and the scaffolding in front of the building was removed. The Fifth Avenue Building Company had invested $1.5 million in the project.

 

Officials of the Fuller Company announced in August 1902 that the structure would be officially named after George A. Fuller, founder of the Fuller Company and "father of the skyscraper", who had died two years earlier. By then, the site had been known as the "flatiron" for several years; according to Christopher Gray of The New York Times, Burnham's and Fuller's architectural drawings even labeled the structure as the "Flatiron Building". Although the Fuller name was used for some time after the building's completion, locals persisted in calling it the Flatiron, to the displeasure of Harry Black and the building's contractors. In subsequent years, the edifice officially came to be known as the Flatiron Building, and the Fuller name was transferred to a newer 40-story structure at 597 Madison Avenue.

 

In the weeks before the official opening, the Fuller Company distributed six-page brochures to potential tenants and real-estate brokers. The brochures advertised the building as being "ready for occupancy" on October 1, 1902. The Fuller Company took the 19th floor for its headquarters. When completed, the Flatiron Building was much taller than others in the neighborhood; when New York City Fire Department officials tested the building's standpipes in November 1902, they found that "the 'flat-iron' building would be of great aid in fighting the fire" in any surrounding buildings. Following the building's completion, the surrounding neighborhood evolved from an entertainment district to a commercial hub. Initially, the building was topped by a flagpole, which was maintained by one man, "Steeplejack" Kay, for four decades. Henry Clay Frick expressed interest in purchasing the structure in 1904 for $5 million, but he ultimately withdrew his offer.

 

During the building's construction, Black had suggested that the "cowcatcher" retail space be installed at the northern tip of the building, occupying 93 square feet (8.6 m2) of unused space at the extreme northern end of the lot. This would maximize use of the building's lot and produce some retail income. Burnham initially refused to consider Black's suggestion, and, in April 1902, Black asked a draftsman at the Fuller Company to draw up plans for the retail space. Black submitted plans for the annex to the DOB in May 1902. The DOB rejected the initial plans because the walls were too thin, but the department approved a revised proposal that June, to Burnham's disapproval. The retail space in the "cowcatcher" was leased by United Cigar Stores.

 

Another addition to the building not in the original plan was the penthouse, which was constructed after the rest of the building had been completed. By 1905, the Fuller Company needed to expand its technical drawing facilities. As a result, the company filed plans for a penthouse with the New York City Department of Buildings that March. The penthouse would cost $10,000 and would include fireproof partitions and a staircase from the existing 20th floor. The penthouse, intended for use as artists' studios, was quickly rented out to artists such as Louis Fancher, many of whom contributed to the pulp magazines which were produced in the offices below.

 

New York, often called New York City or simply NYC, is the most populous city in the United States, located at the southern tip of New York State on one of the world's largest natural harbors. The city comprises five boroughs, each of which is coextensive with a respective county. It is a global city and a cultural, financial, high-tech, entertainment, and media center with a significant influence on commerce, health care, scientific output, life sciences, research, technology, education, politics, tourism, dining, art, fashion, and sports. Home to the headquarters of the United Nations, New York is an important center for international diplomacy, and is sometimes described as the world's most important city and the capital of the world.

 

With an estimated population in 2022 of 8,335,897 distributed over 300.46 square miles (778.2 km2), the city is the most densely populated major city in the United States. New York has more than double the population of Los Angeles, the nation's second-most populous city. New York is the geographical and demographic center of both the Northeast megalopolis and the New York metropolitan area, the largest metropolitan area in the U.S. by both population and urban area. With more than 20.1 million people in its metropolitan statistical area and 23.5 million in its combined statistical area as of 2020, New York City is one of the world's most populous megacities. The city and its metropolitan area are the premier gateway for legal immigration to the United States. As many as 800 languages are spoken in New York, making it the most linguistically diverse city in the world. In 2021, the city was home to nearly 3.1 million residents born outside the U.S., the largest foreign-born population of any city in the world.

 

New York City traces its origins to Fort Amsterdam and a trading post founded on the southern tip of Manhattan Island by Dutch colonists in approximately 1624. The settlement was named New Amsterdam (Dutch: Nieuw Amsterdam) in 1626 and was chartered as a city in 1653. The city came under English control in 1664 and was renamed New York after King Charles II granted the lands to his brother, the Duke of York. The city was temporarily regained by the Dutch in July 1673 and was renamed New Orange; however, the city has been named New York since November 1674. New York City was the capital of the United States from 1785 until 1790. The modern city was formed by the 1898 consolidation of its five boroughs: Manhattan, Brooklyn, Queens, The Bronx, and Staten Island, and has been the largest U.S. city ever since.

 

Anchored by Wall Street in the Financial District of Lower Manhattan, New York City has been called both the world's premier financial and fintech center and the most economically powerful city in the world. As of 2022, the New York metropolitan area is the largest metropolitan economy in the world with a gross metropolitan product of over US$2.16 trillion. If the New York metropolitan area were its own country, it would have the tenth-largest economy in the world. The city is home to the world's two largest stock exchanges by market capitalization of their listed companies: the New York Stock Exchange and Nasdaq. New York City is an established safe haven for global investors. As of 2023, New York City is the most expensive city in the world for expatriates to live. New York City is home to the highest number of billionaires, individuals of ultra-high net worth (greater than US$30 million), and millionaires of any city in the world

 

The written history of New York City began with the first European explorer, the Italian Giovanni da Verrazzano in 1524. European settlement began with the Dutch in 1608 and New Amsterdam was founded in 1624.

 

The "Sons of Liberty" campaigned against British authority in New York City, and the Stamp Act Congress of representatives from throughout the Thirteen Colonies met in the city in 1765 to organize resistance to Crown policies. The city's strategic location and status as a major seaport made it the prime target for British seizure in 1776. General George Washington lost a series of battles from which he narrowly escaped (with the notable exception of the Battle of Harlem Heights, his first victory of the war), and the British Army occupied New York and made it their base on the continent until late 1783, attracting Loyalist refugees.

 

The city served as the national capital under the Articles of Confederation from 1785 to 1789, and briefly served as the new nation's capital in 1789–90 under the United States Constitution. Under the new government, the city hosted the inauguration of George Washington as the first President of the United States, the drafting of the United States Bill of Rights, and the first Supreme Court of the United States. The opening of the Erie Canal gave excellent steamboat connections with upstate New York and the Great Lakes, along with coastal traffic to lower New England, making the city the preeminent port on the Atlantic Ocean. The arrival of rail connections to the north and west in the 1840s and 1850s strengthened its central role.

 

Beginning in the mid-19th century, waves of new immigrants arrived from Europe dramatically changing the composition of the city and serving as workers in the expanding industries. Modern New York traces its development to the consolidation of the five boroughs in 1898 and an economic and building boom following the Great Depression and World War II. Throughout its history, New York has served as a main port of entry for many immigrants, and its cultural and economic influence has made it one of the most important urban areas in the United States and the world. The economy in the 1700s was based on farming, local production, fur trading, and Atlantic jobs like shipbuilding. In the 1700s, New York was sometimes referred to as a breadbasket colony, because one of its major crops was wheat. New York colony also exported other goods included iron ore as a raw material and as manufactured goods such as tools, plows, nails and kitchen items such as kettles, pans and pots.

 

The area that eventually encompassed modern day New York was inhabited by the Lenape people. These groups of culturally and linguistically related Native Americans traditionally spoke an Algonquian language now referred to as Unami. Early European settlers called bands of Lenape by the Unami place name for where they lived, such as "Raritan" in Staten Island and New Jersey, "Canarsee" in Brooklyn, and "Hackensack" in New Jersey across the Hudson River from Lower Manhattan. Some modern place names such as Raritan Bay and Canarsie are derived from Lenape names. Eastern Long Island neighbors were culturally and linguistically more closely related to the Mohegan-Pequot peoples of New England who spoke the Mohegan-Montauk-Narragansett language.

 

These peoples made use of the abundant waterways in the New York region for fishing, hunting trips, trade, and occasionally war. Many paths created by the indigenous peoples are now main thoroughfares, such as Broadway in Manhattan, the Bronx, and Westchester. The Lenape developed sophisticated techniques of hunting and managing their resources. By the time of the arrival of Europeans, they were cultivating fields of vegetation through the slash and burn technique, which extended the productive life of planted fields. They also harvested vast quantities of fish and shellfish from the bay. Historians estimate that at the time of European settlement, approximately 5,000 Lenape lived in 80 settlements around the region.

 

The first European visitor to the area was Giovanni da Verrazzano, an Italian in command of the French ship La Dauphine in 1524. It is believed he sailed into Upper New York Bay, where he encountered native Lenape, returned through the Narrows, where he anchored the night of April 17, and left to continue his voyage. He named the area New Angoulême (La Nouvelle-Angoulême) in honor of Francis I, King of France of the royal house of Valois-Angoulême and who had been Count of Angoulême from 1496 until his coronation in 1515. The name refers to the town of Angoulême, in the Charente département of France. For the next century, the area was occasionally visited by fur traders or explorers, such as by Esteban Gomez in 1525.

 

European exploration continued on September 2, 1609, when the Englishman Henry Hudson, in the employ of the Dutch East India Company, sailed the Half Moon through the Narrows into Upper New York Bay. Like Christopher Columbus, Hudson was looking for a westerly passage to Asia. He never found one, but he did take note of the abundant beaver population. Beaver pelts were in fashion in Europe, fueling a lucrative business. Hudson's report on the regional beaver population served as the impetus for the founding of Dutch trading colonies in the New World. The beaver's importance in New York's history is reflected by its use on the city's official seal.

 

The first Dutch fur trading posts and settlements were in 1614 near present-day Albany, New York, the same year that New Netherland first appeared on maps. Only in May 1624 did the Dutch West India Company land a number of families at Noten Eylant (today's Governors Island) off the southern tip of Manhattan at the mouth of the North River (today's Hudson River). Soon thereafter, most likely in 1626, construction of Fort Amsterdam began. Later, the Dutch West Indies Company imported African slaves to serve as laborers; they were forced to build the wall that defended the town against English and Indian attacks. Early directors included Willem Verhulst and Peter Minuit. Willem Kieft became director in 1638 but five years later was embroiled in Kieft's War against the Native Americans. The Pavonia Massacre, across the Hudson River in present-day Jersey City, resulted in the death of 80 natives in February 1643. Following the massacre, Algonquian tribes joined forces and nearly defeated the Dutch. Holland sent additional forces to the aid of Kieft, leading to the overwhelming defeat of the Native Americans and a peace treaty on August 29, 1645.

 

On May 27, 1647, Peter Stuyvesant was inaugurated as director general upon his arrival and ruled as a member of the Dutch Reformed Church. The colony was granted self-government in 1652, and New Amsterdam was incorporated as a city on February 2, 1653. The first mayors (burgemeesters) of New Amsterdam, Arent van Hattem and Martin Cregier, were appointed in that year. By the early 1660s, the population consisted of approximately 1500 Europeans, only about half of whom were Dutch, and 375 Africans, 300 of whom were slaves.

 

A few of the original Dutch place names have been retained, most notably Flushing (after the Dutch town of Vlissingen), Harlem (after Haarlem), and Brooklyn (after Breukelen). Few buildings, however, remain from the 17th century. The oldest recorded house still in existence in New York, the Pieter Claesen Wyckoff House in Brooklyn, dates from 1652.

 

On August 27, 1664, four English frigates under the command of Col. Richard Nicolls sailed into New Amsterdam's harbor and demanded New Netherland's surrender, as part of an effort by King Charles II's brother James, Duke of York, the Lord High Admiral to provoke the Second Anglo-Dutch War. Two weeks later, Stuyvesant officially capitulated by signing Articles of Surrender and in June 1665, the town was reincorporated under English law and renamed "New York" after the Duke, and Fort Orange was renamed "Fort Albany". The war ended in a Dutch victory in 1667, but the colony remained under English rule as stipulated in the Treaty of Breda. During the Third Anglo-Dutch War, the Dutch briefly recaptured the city in 1673, renaming the city "New Orange", before permanently ceding the colony of New Netherland to England for what is now Suriname in November 1674 at the Treaty of Westminster.

 

The colony benefited from increased immigration from Europe and its population grew faster. The Bolting Act of 1678, whereby no mill outside the city was permitted to grind wheat or corn, boosted growth until its repeal in 1694, increasing the number of houses over the period from 384 to 983.

 

In the context of the Glorious Revolution in England, Jacob Leisler led Leisler's Rebellion and effectively controlled the city and surrounding areas from 1689 to 1691, before being arrested and executed.

 

Lawyers

In New York at first, legal practitioners were full-time businessmen and merchants, with no legal training, who had watched a few court proceedings, and mostly used their own common sense together with snippets they had picked up about English law. Court proceedings were quite informal, for the judges had no more training than the attorneys.

 

By the 1760s, the situation had dramatically changed. Lawyers were essential to the rapidly growing international trade, dealing with questions of partnerships, contracts, and insurance. The sums of money involved were large, and hiring an incompetent lawyer was a very expensive proposition. Lawyers were now professionally trained, and conversant in an extremely complex language that combined highly specific legal terms and motions with a dose of Latin. Court proceedings became a baffling mystery to the ordinary layman. Lawyers became more specialized and built their reputation, and their fee schedule, on the basis of their reputation for success. But as their status, wealth and power rose, animosity grew even faster. By the 1750s and 1760s, there was a widespread attack ridiculing and demeaning the lawyers as pettifoggers (lawyers lacking sound legal skills). Their image and influence declined. The lawyers organized a bar association, but it fell apart in 1768 during the bitter political dispute between the factions based in the Delancey and Livingston families. A large fraction of the prominent lawyers were Loyalists; their clientele was often to royal authority or British merchants and financiers. They were not allowed to practice law unless they took a loyalty oath to the new United States of America. Many went to Britain or Canada (primarily to New Brunswick and Nova Scotia) after losing the war.

 

For the next century, various attempts were made, and failed, to build an effective organization of lawyers. Finally a Bar Association emerged in 1869 that proved successful and continues to operate.

 

By 1700, the Lenape population of New York had diminished to 200. The Dutch West Indies Company transported African slaves to the post as trading laborers used to build the fort and stockade, and some gained freedom under the Dutch. After the seizure of the colony in 1664, the slave trade continued to be legal. In 1703, 42% of the New York households had slaves; they served as domestic servants and laborers but also became involved in skilled trades, shipping and other fields. Yet following reform in ethics according to American Enlightenment thought, by the 1770s slaves made up less than 25% of the population.

 

By the 1740s, 20% of the residents of New York were slaves, totaling about 2,500 people.

 

After a series of fires in 1741, the city panicked over rumors of its black population conspiring with some poor whites to burn the city. Historians believe their alarm was mostly fabrication and fear, but officials rounded up 31 black and 4 white people, who over a period of months were convicted of arson. Of these, the city executed 13 black people by burning them alive and hanged the remainder of those incriminated.

 

The Stamp Act and other British measures fomented dissent, particularly among Sons of Liberty who maintained a long-running skirmish with locally stationed British troops over Liberty Poles from 1766 to 1776. The Stamp Act Congress met in New York City in 1765 in the first organized resistance to British authority across the colonies. After the major defeat of the Continental Army in the Battle of Long Island in late 1776, General George Washington withdrew to Manhattan Island, but with the subsequent defeat at the Battle of Fort Washington the island was effectively left to the British. The city became a haven for loyalist refugees, becoming a British stronghold for the entire war. Consequently, the area also became the focal point for Washington's espionage and intelligence-gathering throughout the war.

 

New York was greatly damaged twice by fires of suspicious origin, with the Loyalists and Patriots accusing each other of starting the conflagration. The city became the political and military center of operations for the British in North America for the remainder of the war. Continental Army officer Nathan Hale was hanged in Manhattan for espionage. In addition, the British began to hold the majority of captured American prisoners of war aboard prison ships in Wallabout Bay, across the East River in Brooklyn. More Americans lost their lives aboard these ships than died in all the battles of the war. The British occupation lasted until November 25, 1783. George Washington triumphantly returned to the city that day, as the last British forces left the city.

 

Starting in 1785 the Congress met in the city of New York under the Articles of Confederation. In 1789, New York became the first national capital under the new Constitution. The Constitution also created the current Congress of the United States, and its first sitting was at Federal Hall on Wall Street. The first Supreme Court sat there. The United States Bill of Rights was drafted and ratified there. George Washington was inaugurated at Federal Hall. New York remained the national capital until 1790, when the role was transferred to Philadelphia.

 

During the 19th century, the city was transformed by immigration, a visionary development proposal called the Commissioners' Plan of 1811 which expanded the city street grid to encompass all of Manhattan, and the opening of the Erie Canal in 1825, which connected the Atlantic port to the vast agricultural markets of the Midwestern United States and Canada. By 1835, New York had surpassed Philadelphia as the largest city in the United States. New York grew as an economic center, first as a result of Alexander Hamilton's policies and practices as the first Secretary of the Treasury.

 

In 1842, water was piped from a reservoir to supply the city for the first time.

 

The Great Irish Famine (1845–1850) brought a large influx of Irish immigrants, and by 1850 the Irish comprised one quarter of the city's population. Government institutions, including the New York City Police Department and the public schools, were established in the 1840s and 1850s to respond to growing demands of residents. In 1831, New York University was founded by U.S. Secretary of the Treasury Albert Gallatin as a non-denominal institution surrounding Washington Square Park.

 

This period started with the 1855 inauguration of Fernando Wood as the first mayor from Tammany Hall. It was the political machine based among Irish Americans that controlled the local Democratic Party. It usually dominated local politics throughout this period and into the 1930s. Public-minded members of the merchant community pressed for a Central Park, which was opened to a design competition in 1857; it became the first landscape park in an American city.

 

During the American Civil War (1861–1865), the city was affected by its history of strong commercial ties to the South; before the war, half of its exports were related to cotton, including textiles from upstate mills. Together with its growing immigrant population, which was angry about conscription, sympathies among residents were divided for both the Union and Confederacy at the outbreak of war. Tensions related to the war culminated in the Draft Riots of 1863 led by Irish Catholics, who attacked black neighborhood and abolitionist homes. Many blacks left the city and moved to Brooklyn. After the Civil War, the rate of immigration from Europe grew steeply, and New York became the first stop for millions seeking a new and better life in the United States, a role acknowledged by the dedication of the Statue of Liberty in 1886.

 

From 1890 to 1930, the largest cities, led by New York, were the focus of international attention. The skyscrapers and tourist attractions were widely publicized. Suburbs were emerging as bedroom communities for commuters to the central city. San Francisco dominated the West, Atlanta dominated the South, Boston dominated New England; Chicago dominated the Midwest United States. New York City dominated the entire nation in terms of communications, trade, finance, popular culture, and high culture. More than a fourth of the 300 largest corporations in 1920 were headquartered here.

 

In 1898, the modern City of New York was formed with the consolidation of Brooklyn (until then an independent city), Manhattan, and outlying areas. Manhattan and the Bronx were established as two separate boroughs and joined with three other boroughs created from parts of adjacent counties to form the new municipal government originally called "Greater New York". The Borough of Brooklyn incorporated the independent City of Brooklyn, recently joined to Manhattan by the Brooklyn Bridge; the Borough of Queens was created from western Queens County (with the remnant established as Nassau County in 1899); and the Borough of Richmond contained all of Richmond County. Municipal governments contained within the boroughs were abolished, and the county governmental functions were absorbed by the city or each borough. In 1914, the New York State Legislature created Bronx County, making five counties coterminous with the five boroughs.

 

The Bronx had a steady boom period during 1898–1929, with a population growth by a factor of six from 200,000 in 1900 to 1.3 million in 1930. The Great Depression created a surge of unemployment, especially among the working class, and a slow-down of growth.

 

On June 15, 1904, over 1,000 people, mostly German immigrant women and children, were killed when the excursion steamship General Slocum caught fire and sank. It is the city's worst maritime disaster. On March 25, 1911, the Triangle Shirtwaist Factory fire in Greenwich Village took the lives of 146 garment workers. In response, the city made great advancements in the fire department, building codes, and workplace regulations.

 

Throughout the first half of the 20th century, the city became a world center for industry, commerce, and communication, marking its rising influence with such events as the Hudson-Fulton Celebration of 1909. Interborough Rapid Transit (the first New York City Subway company) began operating in 1904, and the railroads operating out of Grand Central Terminal and Pennsylvania Station thrived.

 

From 1918 to 1920, New York City was affected by the largest rent strike wave in its history. Somewhere between several 10,000's and 100,000's of tenants struck across the city. A WW1 housing and coal shortage sparked the strikes. It became marked both by occasional violent scuffles and the Red Scare.  It would lead to the passage of the first rent laws in the nations history.

 

The city was a destination for internal migrants as well as immigrants. Through 1940, New York was a major destination for African Americans during the Great Migration from the rural American South. The Harlem Renaissance flourished during the 1920s and the era of Prohibition. New York's ever accelerating changes and rising crime and poverty rates were reduced after World War I disrupted trade routes, the Immigration Restriction Acts limited additional immigration after the war, and the Great Depression reduced the need for new labor. The combination ended the rule of the Gilded Age barons. As the city's demographics temporarily stabilized, labor unionization helped the working class gain new protections and middle-class affluence, the city's government and infrastructure underwent a dramatic overhaul under Fiorello La Guardia, and his controversial parks commissioner, Robert Moses, ended the blight of many tenement areas, expanded new parks, remade streets, and restricted and reorganized zoning controls.

 

For a while, New York ranked as the most populous city in the world, overtaking London in 1925, which had reigned for a century.[58] During the difficult years of the Great Depression, the reformer Fiorello La Guardia was elected as mayor, and Tammany Hall fell after eighty years of political dominance.

 

Despite the effects of the Great Depression, some of the world's tallest skyscrapers were built during the 1930s. Art Deco architecture—such as the iconic Chrysler Building, Empire State Building, and 30 Rockefeller Plaza— came to define the city's skyline. The construction of the Rockefeller Center occurred in the 1930s and was the largest-ever private development project at the time. Both before and especially after World War II, vast areas of the city were also reshaped by the construction of bridges, parks and parkways coordinated by Robert Moses, the greatest proponent of automobile-centered modernist urbanism in America.

 

Returning World War II veterans and immigrants from Europe created a postwar economic boom. Demands for new housing were aided by the G.I. Bill for veterans, stimulating the development of huge suburban tracts in eastern Queens and Nassau County. The city was extensively photographed during the post–war years by photographer Todd Webb.

 

New York emerged from the war as the leading city of the world, with Wall Street leading the United States ascendancy. In 1951, the United Nations relocated from its first headquarters in Flushing Meadows Park, Queens, to the East Side of Manhattan. During the late 1960s, the views of real estate developer and city leader Robert Moses began to fall out of favor as the anti-urban renewal views of Jane Jacobs gained popularity. Citizen rebellion stopped a plan to construct an expressway through Lower Manhattan.

 

After a short war boom, the Bronx declined from 1950 to 1985, going from predominantly moderate-income to mostly lower-income, with high rates of violent crime and poverty. The Bronx has experienced an economic and developmental resurgence starting in the late 1980s that continues into today.

 

The transition away from the industrial base toward a service economy picked up speed, while the jobs in the large shipbuilding and garment industries declined sharply. The ports converted to container ships, costing many traditional jobs among longshoremen. Many large corporations moved their headquarters to the suburbs or to distant cities. At the same time, there was enormous growth in services, especially finance, education, medicine, tourism, communications and law. New York remained the largest city and largest metropolitan area in the United States, and continued as its largest financial, commercial, information, and cultural center.

 

Like many major U.S. cities, New York suffered race riots, gang wars and some population decline in the late 1960s. Street activists and minority groups such as the Black Panthers and Young Lords organized rent strikes and garbage offensives, demanding improved city services for poor areas. They also set up free health clinics and other programs, as a guide for organizing and gaining "Power to the People." By the 1970s the city had gained a reputation as a crime-ridden relic of history. In 1975, the city government avoided bankruptcy only through a federal loan and debt restructuring by the Municipal Assistance Corporation, headed by Felix Rohatyn. The city was also forced to accept increased financial scrutiny by an agency of New York State. In 1977, the city was struck by the New York City blackout of 1977 and serial slayings by the Son of Sam.

 

The 1980s began a rebirth of Wall Street, and the city reclaimed its role at the center of the worldwide financial industry. Unemployment and crime remained high, the latter reaching peak levels in some categories around the close of the decade and the beginning of the 1990s. Neighborhood restoration projects funded by the city and state had very good effects for New York, especially Bedford-Stuyvesant, Harlem, and The Bronx. The city later resumed its social and economic recovery, bolstered by the influx of Asians, Latin Americans, and U.S. citizens, and by new crime-fighting techniques on the part of the New York Police Department. In 1989, New York City elected its first African American Mayor, David Dinkins. He came out of the Harlem Clubhouse.

 

In the late 1990s, the city benefited from the nationwide fall of violent crime rates, the resurgence of the finance industry, and the growth of the "Silicon Alley", during the dot com boom, one of the factors in a decade of booming real estate values. New York was also able to attract more business and convert abandoned industrialized neighborhoods into arts or attractive residential neighborhoods; examples include the Meatpacking District and Chelsea (in Manhattan) and Williamsburg (in Brooklyn).

 

New York's population reached an all-time high in the 2000 census; according to census estimates since 2000, the city has continued to grow, including rapid growth in the most urbanized borough, Manhattan. During this period, New York City was a site of the September 11 attacks of 2001; 2,606 people who were in the towers and in the surrounding area were killed by a terrorist attack on the World Trade Center, an event considered highly traumatic for the city but which did not stop the city's rapid regrowth. On November 3, 2014, One World Trade Center opened on the site of the attack. Hurricane Sandy brought a destructive storm surge to New York in the evening of October 29, 2012, flooding numerous streets, tunnels, and subway lines in Lower Manhattan. It flooded low-lying areas of Brooklyn, Queens, and Staten Island. Electrical power was lost in many parts of the city and its suburbs.

Valle de Neiba formado por los aluviones del río Yaque del Sur y llamado así por los indígenas está localizado en la Hoya del Lago Enriquillo. Neiba es la capital de la Provincia de Bahoruco con una superficie de 1,282.23 kilómetros Km.² Sobre su fundación existen dos posibles fechas 1546 y 1735.

 

Neiba, se encuentra situada en la región sur de la República Dominicana próximo a la Sierra de Bahoruco la cual se prolonga hasta territorio haitiano con el nombre Masif de la Selle.

 

Antes de la conquista de La Española, Neiba era el Cacicazgo de Jaragua, Neiba es conocida en la historia de nuestro país como un caudal de patriotismo y valentía, así lo demuestra su participación en la Independencia de la República.

 

Neiba fue escenario también de las luchas restauradoras, donde se inició la primera jornada bélica con el asalto a la comandancia de Neiba, acción dirigida por Cayetano Velásquez.

 

Una Ley del Congreso Nacional del año 1942 elevó a Neiba a la categoría de cabecera de la Provincia de Bahoruco, siendo inaugurada el 18 de marzo de 1943.

  

©2011 Carlos A. Objio Sarraff, All Rights Reserved.

This image is not available for use on websites, blogs or any other media without the explicit written permission of the photographer.

 

©2011 Carlos A. Objio Sarraff, Todos los derechos reservados. Esta imagen no está disponible para su uso en sitios web, blogs o cualquier otro medio sin la autorización expresa y por escrito del fotógrafo.

The Pyramid/Tesla Energy Connection

 

Nikola Tesla regarded the Earth as one of the plates of a capacitor, the ionosphere forming the other plate. Recent measurements have shown that the voltage gradient between the two is 400,000 volts. With this principle, he said he was able, through his invention, to provide free energy to anyone, inexhaustible in quantity, anywhere on earth. That is why he had built a first prototype, the Wardenclyffe Tower, in which was to apply his famous pyramid effect. What is it exactly?

"The lines of force of the electric charge additioned to the fields from the sun act on the walls of a pyramid.The magnetic equipotentials show a high magnetic density in the summit. The voltage of the electric field increases of 100 V per meter. The terrestrial negative field reaches its maximum value at the summit of the pyramid; at the top of the pyramid of Giza, the voltage is 14,600 V. This pyramid is itself a capacitor, it accumulates an electrical charge. If an excess load is added, a discharge occurs at the top, and, as we know currently, that top was adorned with a solid gold capstone, an excellent conductor."Tesla wanted his tower to be high to increase the voltage at the top. He wanted to create an artificial lightning in the tower. In the discharge tube of a natural flash , the temperature rises to 30 000 ° C. Tesla did not want to manage such high temperatures because it is a waste of energy. Tesla's Wardenclyffe tower would have used a transformer to produce a high voltage, which would have generated, instead of a natural lightning, a "discharge of high energetic ion abundance".To accentuate the pyramid effect, he had imagined to give the tower the octagonal shape of a pyramid topped by a half sphere. Why octogonal? Tesla does not explain, but when we read his memoirs, we understand that he sensed a scientific discipline that did not yet exist, geobiology, and the theory of waves of forms. From the perspective of traditional physics, the fact that the tower is octagonal is insignificant. It could be square or have an infinite number of faces, that is conic. "In all cases the voltage would have been the same, its shape just gave it stability." This raises two objections. The octagonal shape is not a guarantee of stability comparing to the square shape. If he was really looking for stability, a hyperbolic rise, like that of the Eiffel Tower, would have been better suited. The octagonal shape has very special wave characteristics, it is possible that this pure genius sensed it without being able to theorize it.As for the square shape of the pyramids, the engineer Gustave Eiffel has chosen it for his tower, precisely because it is a guarantee of stability, as the four legs and the widening elevation. Built in 1889, our national tower was already fairly well known to be his model. As Wardenclyffe Tower, the Eiffel Tower has a pyramid effect which makes it pick at the top, even without a storm, a DC current. Its lightning rod "makes" thus some electricity that goes down in a cable to be delivered to the earth.This waste is not limited to the Eiffel Tower. All roofs and metal frames make the same production, stupidly given to the earth. The Vril energy is free, it is its biggest flaw in a world of profit. The fact that it is completely environmentally friendly and inexhaustible has no interest for the capital. The fact that it is beneficial for both the human mind and the health of people, animals and plants thanks to the virtues of water of lightning, has even much less interest for profiteers. Unfortunately, Tesla was never able to finish his tower. He did not have the opportunity to carry out the planned experiments on Long Island that sought to bring rain in the deserts. Others before him had managed that. We know that Egypt has not always been desertic. The Greek historian Herodotus wrote that "Egypt is a gift of the Nile." But it was in the 5th century BC. Since then, its climate has not changed much, and yet it has not always been so. The predynastic Egypt was rather a gift of the pyramids... "In the pre-dynastic period, the Egyptian climate is much less arid than it is nowadays. Large areas of Egypt are covered with savanna and traversed by herds of ungulates. The foliage and wildlife then are much more prolific and the Nile region is home to large populations of waterfowl. Hunting is a common activity for the Egyptians and it is also during this period that many animals are domesticated for the first time."

 

www.apparentlyapparel.com/news/the-pyramid-energy-tesla-c...

 

"....If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in state of most delicate balance. If it were in our power to upset it when and wherever desired, this mighty life-sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers and provide motive power in unlimited amount. This would be the most efficient way of harnesing the sun to the uses of man......" ( Nikola Tesla, June 1919 )

 

Nikola Tesla, inventor of alternating current motors, did the basic research for constructing electromagnetic field lift-and-drive aircraft/space craft. From 1891 to 1893, he gave a set of lectures and demonstrations to groups of electrical engineers. As part of each show, Tesla stood in the middle of the stage, using his 6' 6" height, with an assistant on either side, each 7 feet away. All 3 men wore thick cork or rubber shoe soles to avoid being electrically grounded. Each assistant held a wire, part of a high voltage, low current circuit. When Tesla raised his arms to each side, violet colored electricity jumped harmlessly across the gaps between the men. At high voltage and frequency in this arrangement, electricity flows over a surface, even the skin, rather than into it. This is a basic circuit which could be used by aircraft / spacecraft.

 

The hull is best made double, of thin, machinable, slightly flexible ceramic. This becomes a good electrical insulator, has no fire danger, resists any damaging effects of severe heat and cold, and has the hardness of armor, besides being easy for magnetic fields to pass through.

 

The inner hull is covered on it's outside by wedge shaped thin metal sheets of copper or aluminum, bonded to the ceramic. Each sheet is 3 to 4 feet wide at the horizontal rim of the hull and tapers to a few inches wide at the top of the hull for the top set of metal sheets, or at the bottom for the bottom set of sheets. Each sheet is separated on either side from the next sheet by 1 or 2 inches of uncovered ceramic hull. The top set of sheets and bottom set of sheets are separated by about 6 inches of uncovered ceramic hull around the horizontal rim of the hull.

 

The outer hull protects these sheets from being short-circuited by wind blown metal foil (Air Force radar confusing chaff), heavy rain or concentrations of gasoline or kerosene fumes. If unshielded, fuel fumes could be electrostatically attracted to the hull sheets, burn and form carbon deposits across the insulating gaps between the sheets, causing a short-circuit. The space, the outer hull with a slight negative charge, would absorb hits from micrometeorites and cosmic rays (protons moving at near the speed of light). Any danger of this type that doesn't already have a negative electric charge would get a negative charge in hitting the outer hull, and be repelled by the metal sheets before it could hit the inner hull. This wouldn't work well on a very big meteor, I might add.

 

The hull can be made in a variety of shapes; sphere, football, disc, or streamlined rectangle or triangle, as long as these metal sheets, "are of considerable area and arranged along ideal enveloping surfaces of very large radii of curvature," p. 85. "My Inventions", by Nikola Tesla.

 

The power plant for this machine can be a nuclear fission or fusion reactor for long range and long-term use to run a steam engine, which turns the generators. A short range machine can use a hydrogen oxygen fuel cell to run a low-voltage motor to turn the generators, occasionally recharging by hovering next to high voltage power lines and using antennas mounted on the outer hull to take in the electricity. The short-range machine can also have electricity beamed to it from a generating plan on a long-range aircraft / spacecraft or on the ground.

 

(St. Louis Post-Dispatch, Nov. 24, 1987, Vol 109, No. 328, "The Forever Plane" by Geoffrey Rowan, p. D1, D7.)

("Popular Science", Vol 232, No. 1, Jan. 1988, "Secret of Perpetual Flight? Beam Power Plane," by Arthur Fisher, p. 62-65, 106)

One standard for the generators is to have the same number of magnets as field coils. Tesla's preferred design was a thin disc holding 480 magnets with 480 field coils wired in series surrounding it in close tolerance. At 50 revolutions per minute, it produces 19,400 cycles per second.

 

The electricity is fed into a number of large capacitors, one for each metal sheet. An automatic switch, adjustable in timing by the pilot, closes, and as the electricity jumps across the switch, back and forth, it raises it's own frequency; a switch being used for each capacitor.

 

The electricity goes into a Tesla transformer; again, one transformer for each capacitor. In an oil tank to insulate the windings and for cooling, and supported internally by wood, or plastic, pipe and fittings, each Tesla transformer looks like a short wider pipe that is moved along a longer, narrower pipe by an insulated non-electric cable handle. The short pipe, the primary, is 6 to 10 windings (loops) of wire connected in series to the long pipe. The secondary is 460 to 600 windings, at the low voltage and frequency end.

 

The insulated non-electric cable handle is used through a set of automatic controls to move the primary coil to various places on the secondary coil. This is the frequency control. The secondary coil has a low frequency and voltage end and a maximum voltage and frequency end. The greater the frequency the electricity, the more it pushes against the earth's electrostatic and electromagnetic fields.

 

The electricity comes out of the transformer at the high voltage end and goes by wire through the ceramic hull to the wide end of the metal sheet. The electricity jumps out on and flows over the metal sheet, giving off a very strong electromagnetic field, controlled by the transformer. At the narrow end of the metal sheet, most of the high-voltage push having been given off; the electricity goes back by wire through the hull to a circuit breaker box (emergency shut off), then to the other side of the generators.

 

In bright sunlight, the aircraft / spacecraft may seem surrounded by hot air, a slight magnetic distortion of the light. In semi-darkness and night, the metal sheets glow, even through the thin ceramic outer hull, with different colors. The visible light is a by-product of the electricity flowing over the metal sheets, according to the frequencies used.

 

Descending, landing or just starting to lift from the ground, the transformer primaries are near the secondary weak ends and therefore, the bottom set of sheets glow a misty red. Red may also appear at the front of the machine when it is moving forward fast, lessening resistance up front. Orange appears for slow speed. Orange-yellow is for airplane-type speeds. Green and blue are for higher speeds. With a capacitor addition, making it oversized for the circuit, the blue becomes bright white, like a searchlight, with possible risk of damaging the metal sheets involved. The highest visible frequency is violet, like Tesla's stage demonstrations, used for the highest speed along with the bright white. The colors are nearly coherent, of a single frequency, like a laser.

 

A machine built with a set of super conducting magnets would simplify and reduce electricity needs from a vehicle's transformer circuits to the point of flying along efficiently and hovering with little electricity.

 

When Tesla was developing arc lights to run on alternating current, there was a bothersome high-pitched whine, whistle, or buzz, due to the electrodes rapidly heating and cooling. Tesla put this noise in the ultrasonic range with the special transformer already mentioned. The aircraft / spacecraft gives off such noises when working at low frequencies.

 

Timing is important in the operation of this machine. For every 3 metal sheets, when the middle one is briefly turned off, the sheet on either side is energized, giving off the magnetic field. The next instant, the middle sheet is energized, while the sheet on either side is briefly turned off. There is a time delay in the capacitors recharging themselves, so at any time, half of all the metal sheets are energized and the other half are recharging, alternating all around the inner hull. This balances the machine, giving it very good stability. This balance is less when fewer of the circuits are in use.

 

Fairly close, the aircraft / spacecraft produces heating of persons and objects on the ground; but by hovering over an area at low altitude for maybe 5 or 10 minutes, the machine also produces a column of very cold air down to the ground. As air molecules get into the strong magnetic fields that the machine is transmitting out, the air molecules become polarized and from lines, or strings, of air molecules. The normal movement of the air is stopped, and there is suddenly a lot more room for air molecules in this area, so more air pours in. This expansion and the lack of normal air motion make the area intensely cold.

 

This is also the reason that the aircraft / spacecraft can fly at supersonic speeds without making sonic booms. As air flows over the hull, top and bottom, the air molecules form lines as they go through the magnetic fields of the metal sheet circuits. As the air molecules are left behind, they keep their line arrangements for a short time; long enough to cancel out the sonic boom shock waves.

 

Outside the earth's magnetic field, another propulsion system must be used, which relies on the first. You may have read of particle accelerators, or cyclotrons, or atomsmashers. A particle accelerator is a circular loop of pipe that, in cross-section, is oval. In a physics laboratory, most of the air in it is pumped out. The pipe loop is given a static electric charge; a small amount of hydrogen or other gas is given the same electric charge so the particles won't stick to the pipe. A set of electromagnets all around the pipe loop turn on and off, one after the other, pushing with one magnetic pole and pulling with the next, until those gas particles are racing around the pipe loop at nearly the speed of light. Centrifugal force makes the particles speed closer to the outside edge of the pipe loop, still within the pipe. The particles break down into electrons, or light and other wavelengths, protons or cosmic rays, and neutrons if more than hydrogen is put in the accelerator.

 

At least 2 particle accelerators are used to balance each other and counter each other's tendency to make the craft spin. Otherwise, the machine would tend to want to start spinning, following the direction of the force being applied to the particles. The accelerators push in opposite directions.

 

As the pilot and crew travel in space, outside the magnetic field of a world, water from a tank is electrically separated into oxygen and hydrogen. Waste carbon dioxide that isn't used for the onboard garden, and hydrogen (helium if the machine is using a fusion reactor) is slowly, constantly fed into the inside curves of both accelerators.

 

The high-speed particles go out through straight lengths of pipe, charged like the loops and in speeding out into space, push the machine along. Doors control which pips the particles leave from. This allows very long-range acceleration and later deceleration at normal (earth) gravity. This avoids the severe problems of weightlessness, including lowered physical abilities of the crew.

 

It is possible to use straight-line particle accelerators, even as few as one per machine, but these don't seem as able to get the best machine speed for the least amount of particles pushed out.

 

Using a constant acceleration of 32.2 feet per second per second provides earth normal gravity in deep space and only 2 gravities of stress in leaving the earth's gravity field. It takes, not counting air resistance, 18 minutes, 58.9521636 seconds to reach the 25,000 miles per hour speed to leave the earth's gravity field. It takes about 354 days, 12 hours, 53 minutes and 40 seconds (about) to reach the speed of light - 672,487,072.7 miles per hour. It takes the same distance to decelerate as it does to speed up, but this cuts down the time delay that one would have in conventional chemical rocketry enormously, for a long journey.

 

A set of super conducting magnets can be charged by metal sheet circuits, within limits, to whatever frequency is needed and will continue to transmit that magnetic field frequency almost indefinitely.

 

A short-wave radio can be used to find the exact frequencies that an aircraft / spacecraft is using, for each of the colors it may show whole a color television can show the same overall color frequency that the nearby, but not extremely close, craft is using This is limited, as a machine traveling at the speed of a jet airliner may broadcast in a frequency range usually used for radar sets.

 

The craft circuits override lower frequency, lower voltage electric circuits within and near their electromagnetic fields. One source briefly mentioned a 1941 incident, where a short-wave radio was used to override automobile ignition systems, up to 3 miles away. When the short-wave radio was turned off, the cars could work again. How many UFO encounters have been reported in which automobile ignition systems have suddenly stopped?

 

I figure that things would not be at all pleasant for drivers of modern cars with computer controlled engine and ignition systems. Computer circuitry is sensitive to small changes in voltage and a temporary wrong-way voltage surge may wipe the computer memory out. It could mean that a number of drivers would suddenly be stranded with their cars not working should such a craft fly low over a busy highway. Only diesel engines, already warmed up, and Stanley Steamer type steam engine cares are able to continue working in a strong electromagnetic field. In May, 1988, it was reported that the U.S. Army had lost 5 Blackhawk helicopters and 22 crewmen in crashes caused by ordinary commercial radio broadcasting overriding the computer control circuits of those helicopters. Certainly, computer circuits for this aircraft / spacecraft can and must be designed to overcome this weakness.

 

One construction arrangement for this craft to avoid such interference is for the metal sheet circuits to be more sharply tuned. Quartz or other crystals can be used in capacitors; in a very large number of low-powered, single frequency circuits, or as part of a frequency control for the metal sheet circuits.

 

The aircraft / spacecraft easily overrides lower frequency and lower voltage electric circuits up to a 6 mile wide circle around it, but the effect is usually not tuned for such a drastic show. It can be used for fire fighting: by hovering at a medium-low height at low frequency, it forms a double negative pole magnet of itself and the ground, the sides being a rotation of positive magnetic pole.

 

It polarizes the column of air in this field. The air becomes icy cold. If it wouldn't put the fire out, it would slow it down.

 

Tesla went broke in the early 1900's building a combination radio and electric power broadcasting station. The theory and experiments were correct but the financiers didn't want peace and prosperity for all.

 

The Japanese physicist who developed super conducting material with strong magnetism allows for a simplified construction of the aircraft / spacecraft. Blocks of this material can be used in place of the inner hull metal sheets. By putting electricity in each block, the pilot can control the strength of the magnetic field it gives off and can reduce the field strength by draining some of the electric charge. This allows the same amount of work to be done with vastly less electricity used to do it.

 

It is surprising that Jonathan Swift, in his "Gulliver's Travels", 1726, third book, "A Voyage to Laputa", described an imagined magnetic flying island that comes close to being what a large super conducting aircraft / spacecraft can be build as, using little or no electric power to hover and mover around.

 

www.thelivingmoon.com/41pegasus/02files/Tesla_Saucer.html

 

Before our study group, Summerville, South Carolina #2, made a trip to A.R.E headquarters in Virginia Beach, Va., in April, 2009, Jerry Ingle, set into motion an ideal that generated a monumental synchronicity. For years, Jerry, a long-time member of our group, had been interested in Nikola Tesla. He saw many parallels between his talents and those of Edgar Cayce and hoped to somehow connect them. As a psychic, Edgar Cayce had been consulted by engineers about their inventions. Cayce was willing to help as long as it would ultimately be of service to humanity. While there are suggestions that both Thomas Edison and his former associate, Nikola Tesla, consulted Cayce separately; there is no documentation in the A.R.E. archives.

 

Nikola Tesla was an electrical engineer who invented the alternating current Niagara power system that made Edison's direct current obsolete. He sold Westinghouse 40 patents that broke the General Electric monopoly. In 1893 he demonstrated the use of wireless radio control with a torpedo-like boat. He invented wireless transmission of electricity, an electric car that ran by tapping into the electricity of the Earth, the microwave, and the TV remote control, just to name a few. A court recently ruled that while Marconi had been given credit for the invention of the radio and made a fortune on it, Tesla was the true inventor.

 

Tesla was concerned with harnessing nature to meet the needs of humankind and foresaw the end of World War I as a synthesis of history, philosophy, and science,. He had the amazing ability to construct a machine in his mind and then, by operating the device in his mind, make improvements to the design. He could develop and perfect his inventions by drawing only upon the creative forces, without actually touching anything material. Just as the Cayce readings suggest, "Mind is the builder, physical is the result."

 

Another inventor that Edgar Cayce met was a man named Marion L. Stansell. During World War I, while stationed in France, Stansell had a near death experience with a vision. During the experience, a "spirit guide" escorted him to another dimension where he was given a formula for a mechanical device. He was told that this device would save the planet from environmental destruction in the next millennium.

 

On February 1, 1928, Edgar Cayce gave a reading which confirmed that Stansell was able to see the blueprints for a revolutionary type of motor in his dreams and visions. According to the readings, the motor was designed in the spirit realm by De Witt Clinton, deceased governor of New York, who in his last incarnation was the force behind the development of the Erie Canal.

 

Stansell needed the assistance of Edgar Cayce to relay precise technical information from Clinton in the spirit realm to Stansell and a team of like-minded entrepreneurs in the material world. The Stansell motor readings were conducted over a two-year period. One could speculate that Mr. Cayce did the same for Nikola Tesla, and that these readings were a continuation of that work, but if so, there is no record of it.

 

Jerry believed that there was a deep connection between the work of Cayce and Tesla and their interest in the connection between electricity and psychic phenomena. At A.R.E., Jerry found his way to the vault, where the Cayce records are kept, hoping to discover a way to get these plans into the hands of present-day inventors.

 

There, he and an A.R.E. volunteer named Harry talked excitedly for some time about Tesla. Suddenly, a man came to the door of the vault. "Does anybody know if there was ever a connection between Edgar Cayce and Nikola Tesla?"

 

"Here is the guy who can tell you," said Harry as he pointed toward Jerry. Jerry turned to face Nikola Lonchar — the President of Nikola Tesla's Inventors Club, a man who was dedicated to locating and preserving Tesla's work. The organization was made up of scientists who wanted to be sure Tesla's work was not lost! This was the first visit to A.R.E. by anyone from the Tesla organization.

 

Jerry was able to supply the visitor with the information he needed. The two sat in the lobby of the A.R.E. Visitor Center, oblivious to their surroundings, talking about an interest that held them both captive. Jerry was invited to speak at the next Nikola Tesla Inventors conference.

 

Nikola Lonchar was at A.R.E. for only one day. During this small window of time, he and Jerry had converged at the same place, at the same time, both equipped with a desire to be of service to Cayce, to Tesla, and to humanity. That's synchronicity in motion.

 

www.edgarcayce.org/about-us/blog/blog-posts/synchronicity...

Droplets of water on a piece of glass above a printed photo of a waterlily.

The image formed from spherical lenses is real and inverted.

 

Diego Rivera, in simplified forms and with vivid colors, beautifully rescued the pre-Columbian past, as well as the most significant moments in Mexican history: the land, the peasant and the worker; customs, and popular character.

Fruit bowl in the sun

The retracted filigree-like proboscis is so simple and yet so perfect in its' design.

 

a LARGER look

 

hand held and in natural light of live Long-Tailed Skipper Butterfly (Urbanus proteus) from Sept. 2008.

why do I collect stupid stuff, here is most of my concrete collection!

 

Peace and Noise!

 

/ MushroomBrain the concrete collector

 

Form is the shape of content...

 

-Ben Shahn

Tansy Beetle (Chrysolina graminis), bronze form. Woodwalton Fen National Nature Reserve, Ramsey Heights, Cambridgeshire. Thursday 31st August 2017.

The hills are shadows, and they flow

From form to form, and nothing stands;

They melt like mist, the solid lands,

Like clouds they shape themselves and go.

 

But in my spirit will I dwell,

And dream my dream, and hold it true .

 

Alfred, Lord Tennyson buscó su propio "lugar humano" en el flujo geológico de "In Memoriam" (1850):

en una senyal de prohibit aparcar.

Twas a nice surprise on this eve to find under the blink of my flashes, a bright red locomotive in the form of CSX 911. This was unbeknownst to me until I got a last minute heads up from a friend who informed the crew I would be out and flashing. I received an excellent hornshow.

It's a familiar sight.

Many LDS temples have distinctive themes and patterns in their design. The Billings Montana temple has lots of straight lines and right angles. Regardless of the design, each temple serves the same sacred function: the creation of eternal families.

 

*** Prints and galleries: danielhopkins.com/p/i-wmLLmST ***

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Barbara Hepworth

Oval Form with Strings and Color, 1966

Kodak 160T

thanks. this worked out

Vitraux de la cathédrale Saint-Julien du Mans au Pays de la Loire

En la laguna glaciar de Jökulsárlón. Donde el glaciar al terminar por ese lado en laguna, provoca un desprendimiento de icebergs que tienen este magnífico colorido turquesa por ser el único que refleja el hielo. Las capas negras son debidas a la ceniza volvánica.

My oldest Train Order from the CB&Q is this one from 1908.

 

Chicago, Burlington & Quincy Railway Company

Form 31 Train Order #117

Dated February 21st, 1908

Is addressed to C&E No. 105

At CI&S Jct (Chicago, Indiana & Southern, nee-II&I RR)

Reads as follows:

 

"No 192 will meet No 105 at CI&S Jct."

 

Supt FHW

Annulled by No 120

Repeated at 9:55 am

Operator was Thomas

 

I'm not certain why the operator signed it 3 times, unless he was signing for the conductor. Thomas was in fact the operator.

 

This location was initially called II&I Jct, then CI&S Jct and finally NYC Jct. The telegraphic call sign was "JC". I believe this was run by NYC men.

Les Rudbeckies sont un genre de plantes herbacées de la famille des Astéracées, appartenant au genre Rudbeckia.

circa 1816, formed 1747

 

a brief history, from the AppomattoxHistoricDistrict FB page section on Amherst County:

 

"St. Mark's is the direct successor of the first Christian church established in 1747 in what is now Amherst County. The Parish was represented at the convention at which the Diocese of Virginia was formed; it subscribed to the expenses of the first General Convention, as well as voting for Delegates for the same. Clifford (formerly New Glasgow) was a flourishing town in Revolutionary times. In 1778, Amherst Parish, which included what is now Amherst and Nelson Counties, was divided and Amherst County took the name Lexington Parish in honor of the Battle of Lexington.

 

"St. Mark's congregation has never been large, but support has always been strong, and the people caring. The parish hall, dedicated in November, 1950 continues as a community center for the area. St. Mark's celebrated the 250th anniversary of the founding of the congregation on September 13, 1998 with the following thought: "It is in remembrance of all those who have been a part of the glorious history of this parish, in thanksgiving for their contribution in the past, that we here dedicate ourselves to the future."

 

"Under the massive limbs of an ancient oak the bell still rings 9:00 a.m. each Sunday morning"

SHOPPING AT WHBM ON FRIDAY EVENING

Henry Moore - Form and Material - Museum Beelden aan Zee - The Hague

In collaboration with the Henry Moore Foundation, Museum Beelden aan Zee has made a selection of works from the artist's substantial oeuvre. Around 70 objects and sculptures portray the artistic vision and creative process of one of the most important innovators of modern sculpture. The exhibition in Beelden aan Zee focuses on the influence of nature on his work and his growth and development as a sculptor. From promoting direct carving – carving without using preparatory sketches and studies – to experimenting with casting in lead and bronze. Henry Moore (1898-1986) is one of the most important British artists of the twentieth century. His sculptures balance on the boundary between figurative and abstract art and continue to be a source of inspiration to artists. His work has a recognisable and characteristic formal language. Important themes in his oeuvre are ‘mother and child’ and his reclining figures, which he explored extensively.

From the 1920s, Moore participated in countless British and international exhibitions, with solo as well as group exhibitions, he sold work on a regular basis, and so made a name for himself as an important modernist sculptor. However, the Second World War called a halt to these positive developments. Henry Moore left his teaching post and took up a commission as a war artist. It was in this capacity that he produced his deeply moving Shelter Drawings of Londoners crowding the city's underground stations sheltering from the Blitz. In the 1950s he created larger groups of figures. The prices for his works increased considerably and his fame as an international artist continued to grow. In later years he served as a trustee at both the Tate Gallery and the National Gallery and he was the recipient of a large number of prizes and honours.

 

Positive Runway Global Catwalk African Fashion Show. African Ambassadors & Diaspora Interactive Form AAIF United Nations buildings International Maritime Organization HQ IMO London.

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