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Without any warning the previous evening snow began to fall at around 3 am. With a warmer temperature for the rest of the day I got my ‘skates’ on and got snapping just as soon as I woke up!
On my way to St Giles, I saw that the door to St Botolph seemed to be open. I went over to investigate, but found it shut fast.
But a nice lady who was about to enter the church said that it would be open at quarter to one, use the entrance in the Postman's Park. So, I vowed to return.
As I did, arriving back at five past one, only to find that one of their lectures was about to begin. I did think about staying for the lecture, then getting shots But in the end, rattled a few shots off before hightailing it out before the lecture began.
So sad then that this wonderful church was out of the public's view for so long, worth trying to see inside for the plaster ceiling.
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The eastern half of the City had four churches dedicated to St Botolph, each at one of the City gates, a reminder that St Botolph is traditionally the patron Saint of travellers and wayfarers. Three of the churches survive, and this is one of them.
St Botolph without Aldersgate sits on the corner of Aldersgate Street and Little Britain, across the road from the Museum of London, with Postman's Park wrapped around the other two sides of it. The medieval church was undamaged by the Great Fire, but when Aldersgate Street was widened in the late 18th Century the church was knocked down and rebuilt by Nathaniel Wright. The new church is modest, but in a good way, an introspective moment before the modernist noise of London Wall and the Barbican kick in.
For many years this church was hardly ever open. It is home to a particularly evangelical congregation, and the church's only services, the so-called Aldersgate Talks on Tuesday lunchtimes, are focused on the exegesis of Bible passages for the benefit of those who like that kind of thing best. I was quite excited to find the church open on a Saturday morning a couple of years ago. Unfortunately, there was a meeting on inside - lots of very earnest looking men in black suits who glared at me when I poked my head around the door. They didn't look very welcoming, so I fled.
However, all that has changed. St Botolph now partly serves as the visitor centre for Christian Heritage London, who have put up a sequence of display boards which detail a fairly fundamentalist protestant history of Christianity from the First Century (which was very good, apparently) to the Twentieth Century (which was very bad). So for the modest sum of one pound you may enter the church and read them. The exhibition is open every day except Tuesday and Sunday.
And the church? Well, after all that fuss about getting in I must admit that I was a little disappointed, I'm afraid. The ceiling is gorgeous, great sugary fondants of plaster swelling and dripping in geometric patterns. And the east end is lovely, the apse beautifully decorated, although of course the altar has been removed and the space turned into a meeting area. It was rebuilt further west in 1829 to facilitate more road-widening, but appears to have retained Wright's design, albeit updated later by the Victorians. Otherwise it appears an almost entirely 18th Century interior.
However, successive generations have not served it well. The 19th Century glass in the north windows by Ward & Hughes is not good, its preachy gallery style quite out of harmony with the decoration, and the post-war Farrar Bell scenes of events in evangelical history on the south side are pedestrian at best. The glass up in the clerestories looks better, though perhaps only because it is further away. And the modern congregation has gutted the furnishings, replacing them with modern chairs that are turned away from the east towards a side wall in the protestant manner. Perhaps the best thing of all is the sequence of good, interesting memorials which date back over four hundred years, although you may need to discreetly move some of the display boards to get to them.
Simon Knott, December 2015
Without oils on their feathers the Anhinga has to sun after fishing to dry out. Something I did not know until recently. But this one really did not like us hanging around while sunning.
MICAELA REBELO Portraits by gga©
Fotografia: Gabriel García de Alba
Modelo: Micaela Rebelo
Gaffer/Productor: Román Pino
Maquillaje: Adrian War
Peindaos: Diana Desirée
Locaciones: Romiina Montero
Locacion: Hotel In Fashion
Lugar: Playa del Carmen, México
photo by gabriel garcia de alba
© All rights reserved. May not be reproduced or distributed without express written permission from the author
"We...we came without choice", Lorelei said quietly as she lifted her eyes from behind her hands.
But then, she saw the Elf's eyes, and knew that she recognized her, and suddenly, she was scared for her own life. For if no one would take herself and Wyrm in here, they were sure to turn to dust and perish.
"You", Ninielle said in her ringing voice, a look of terror on her face. "What on earth are you doing here, you vile and evil creature?".
Lorelei's eyes brimmed with tears herself. But beside her, Wyrm began to speak.
"Dear Elvish Princess of the old realms. We, who have committed too many sins to name, have come here as a last resort. Our powers are gone, and as you very well know in your heart, our deeds were not ours, but those of our once master, the Dark King, who has long since disappeared. We are but shadows of what we once were, and come now begging to stay here, or else we will perish from the earth".
Ninielle looked from Wyrm to Lorelei slowly before walking forward and collapsing upon the couch. Lorelei was quick to sit beside her and put her arm around her.
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Some of my photos from Wekfest East in NJ. I had the pleasure of working with some awesome people at Canibeat to cover the event.
Check out the feature on the Canibeat site: www.canibeat.com/2013/09/wekeast-wekfest-east-coast-elite...
Also check out my entire coverage on my website: www.jschusteritsch.com/wekfest2013
Port Laguna 25/02/2020 09h59
Port Laguna around openings time of the park. Nobody there. In this area of the park without a real ride. Here you find Solaris (tropical ice cream), Mercado Lúdico and some stores.
Toverland
Attractiepark Toverland (English: Magicland Amusement Park) is an amusement park in Sevenum, Netherlands. The park was founded in 2001 and is operated by Gelissen Group. It is one of the youngest theme parks in the Netherlands. Toverland opened on May 19, 2001 as an indoor playground and has since grown into a medium-sized theme park with a growing surface area and an increasing number of visitors. In the past ten years, the amusement park has received various prizes for the best amusement parks.
The idea for the realization of Amusement Park Toverland originated in the Steinerbos during a rain shower. The owner Jean Gelissen, former carpenter, visited this recreation area with his children. In the afternoon it suddenly started to rain and the visitors left. That was when Gelissen came up with the idea to realize an indoor amusement park.
Amusement park Toverland opened as an indoor amusement park with various attractions, especially aimed at young children.
The first expansion took place in 2004 three years after its opening. It consisted of a second indoor section under the name Magic Forest, the current theme area Wunder Wald. The theme area consisted of six attractions including: Forest Racer, Backstroke and Villa Fiasco. July 27, 2004, the Booster Bike opened as the first attraction to be completely outdoors.
The management of the amusement park thought about which direction they wanted to go with the amusement park. Opening a third indoor hall was considered a serious option. Ultimately, it was decided to become an amusement park for all ages and not to continue as an indoor playground. The first step to achieve this goal was the construction of the wooden roller coaster Troy in the new theme area Troy-Area.
In 2017, the management announced that the theme park was going to expand again. It was the largest expansion ever, making the park half the size. The innovations costing € 35 million consisted of: the theme area Avalon consisting of the roller coaster Fēnix and cruise Merlin's Quest, a new entrance zone under the name of Port Laguna and the expansion of the parking capacity. On July 7, 2018, all extensions were opened simultaneously.
FACTS & FIGURES
Opened: 19/05/2001
Area: 24 ha
Attractions: 35
Rollercoasters: 5
Water Attractions: 5
Visitors: 862.000 (2019)
Motto: "Discover Your Own Magic"
[ Wikipedia ]
These gauges are made to be cute without being loud, customizable without being complicated. The heart motif stays soft and readable, making them ideal for romantic, kawaii, fantasy, or everyday stylized avatars.
One pair.
Endless combinations.
Always clean.
✨ Customization Details
Heart Center
Colorable independently
Designed to stand out gently, not overpower the ear
Five Recolorable Sections
Each section can be changed separately via texture HUD
Create cohesive looks or mixed designs with ease
15 Texture Options per Section
Allows for extensive mix-and-match styling
From soft fantasy tones to bolder statement looks
طال انتظاري يا حبيبي برجواك ♥♥♥ وسرّ الهوى بأقصى ضميري كتمته
غـيـّـم سـما حـبـي بهجرك ولاماك ♥♥♥ بـيـن الـرجا و الياس روحي قسمته
☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼
والله لـو طـال الـهـجـر مـا تناساك ♥♥♥ مـن أجـلـكـم شـعـر شعـوري نظمته
!سبحان ربّ الخلقْ يا كيف سـوّاك! ♥♥♥ صـافـي جـمـال ٍ إلـتـزمك و لزمته
☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼☼
ارحـم مـحـبّ ٍمـن سـنيـن اترجـّـاك ♥♥♥ هـجـرك و بعدك في حـياته صدمته
I'd like to see you in the morning light
I like to feel you when it comes to night
Now Im here and Im all alone
Still I know how it feels, I'm alone again
Tried so hard to make you see
But I couldn't find the words
Now the tears, they fall like rain
I'm alone again without you
Alone again without you
Alone again without you
I said stay, but you turned away
Tried to say that it was me
Now I'm here and I've lost my way
Still I know how it feels, I'm alone again
Tried so hard to make you see
But I couldn't find the words
Now the tears, they fall like rain
I'm alone again without you
I tried so hard to make you see
But I couldn't find the words
Now the tears, they fall like rain
I'm alone again without you
Lyrics by: Dokken, pilson
To download song, click on:
_____________________________________________________________
Shot by: http://www.flickr.com/photos/qatar-aggie/
Model: Me
Taken in Hunington Beach (Surf City) at 8:32 pm
Exposure: 0.017 sec (1/60)
ISO Speed: 1600
Aperture: f/4
70 - 300mm at 70 mm
was taken on the same day with this shot (posted earlier) :
I'll post a semilar shot -my version of him- soon , that was taken on same day :)
Elsa has been deboxed. She is inserted in the base, but is without her cape.
I got the Beast Kingdom MC-005 Elsa 1/4 Scale Figure from Big Bad Toy Store today (Wednesday October 3, 2018). She is made from resin, has an excellent paint job, and stands 15 inches tall to the top of her head, or 16.5 inches to the top of her raised hand, or 18 inches tall on her stand. The base is 9.5 inches in diameter and 1 1/4 inches thick, with a non skid bottom. There is a silver plaque on the base which has the Edition number, 291, which is also on a separate Certificate of Authenticity. But there is no indication of the Edition size.
She is in her iconic Let It Go pose, same as the Maquette and many other figures. She comes in three parts, her body and dress, her cape, and the base. She has to be inserted into the base to stand, and the cape is inserted into her back. She is very stable on the base. There is silver glitter on her bodice and the snowflake and icicle patterns in her cape, and it does shed a little. She is a very accurate and very beautiful depiction of Snow Queen Elsa.
I show her being deboxed, then on the base without her cape, and finally fully assembled with her cape on.
Frozen Master Craft MC-005 Queen Elsa of Arendelle PX Previews Exclusive Statue
BY BEAST KINGDOM
BRANDS FROZEN, DISNEY
IN STOCK
$214.99
Sold by Big Bad Toy Store
Premiered in 2014, the animated motion picture Frozen has propelled Disney's motion pictures to new heights! In addition to instant fame to all characters in the movie, Frozen has also elevated Elsa to the number three spot on Disney's ranking for the most popular princess.
Beast Kingdom's MC-005 Frozen Elsa is based on the appearance of Elsa when she became the Snow Queen in the movie with her confident and resolute demeanor. The sculptor has painstakingly stayed true to the source materials from Disney so as to portray the perfect recreation of Elsa's elegance. With precise and detailed sculpting, this statue faithfully captures the look of confidence and elegant posture of Elsa.
Coupled with professional paint work and special paint materials, all details on the statue are accurate reproduction of the color scheme as seen in the animation. As she stands atop of her pearl luster base, Elsa is ready to unleash her powerful cryokinetic magic. Want to witness that breathtaking world of ice?
Come to Beast Kingdom and join Elsa in a return to the stunning scenery in the world of Frozen!
Product Features
1/4 scale
Previews Exclusive statue!
Features details from the film
Stands on her ice base!
Box Contents
Elsa of Arendelle 1/4 scale statue
More images at the manufacturer's Facebook page announcement of the figure:
Get me IDing a dolphin without any help (I know she's an easy one to ID but shh).
This was taken during one of the dolphin interactions I watched. It's pretty neat that you can get so close and watch without actually doing the interaction. They were calling over a different dolphin to meet each guest so I was able to get some shots as they popped up to meet the trainer.
Bottlenose Dolphin, Beaker - SeaWorld San Diego
**You are not permitted to repost, copy, edit, redistribute, or display this image without expressed written permission from me. This includes, but is not limited to, social media sites such as: Facebook, Twitter and Instagram/Webstagram.
Without a doubt the most iconic British aircraft of World War II, and one of the most famous of all aircraft, the Supermarine Spitfire was designed by the famed R.J. Mitchell in response to the British Air Ministry’s specification for a short-range interceptor. His original design was poor and lost to the Gloster Gladiator biplane, so Mitchell went back to the drawing board, designing a narrow-fuselaged, elliptical-winged, enclosed-cockpit monoplane fighter, the Supermarine Type 300. Mitchell drew on inspiration from Supermarine’s successful Thompson Trophy racing floatplanes, and the Type 300 was one of the first designs to use the Rolls-Royce Merlin, arguably the best inline piston engine ever developed. The Air Ministry was so impressed with Mitchell’s design that it wrote a new specification specifically so the Royal Air Force would be able to buy it.
The first Spitfire flew in March 1936. Other than a few minor problems, testing went smoothly and the Spitfire I entered production in June. It was nearly cancelled in 1938 due to Supermarine being unable to fill orders fast enough, but the problem was rectified by the Air Ministry building a factory at taxpayer expense solely for Spitfire production, for World War II was on the horizon. Even this was not enough: the Spitfire, though fairly easy to fly and very responsive, was difficult to build due to its thin fuselage and all-metal construction.
At war’s beginning, the Spitfire equipped about a third of RAF Fighter Command, with the older Hawker Hurricane in larger numbers. The Spitfire scored its first kills over German bombers not long after the beginning of the war, though it would not be until the Dunkirk evacuation that Spitfires would meet the Luftwaffe in large-scale combat. It would be during the Battle of Britain that the Spitfire would achieve eternal fame. Though the Hurricane actually scored more kills and was considered the more stable gun platform, the Spitfire was the first Allied fighter plane that could take on the Messerschmitt Bf 109 with even odds; indeed, the two rivals were almost perfectly matched, with the Spitfire better in a turning fight and the Bf 109 better in the vertical. Spitfire pilots began to rapidly become aces, with the highest scorers including Robert S. Tuck, Alan Deere, Adolph “Sailor” Malan, and Douglas Bader—the latter of which flew with artificial legs. Spitfire production took priority over everything else, with subassembly being done by British car companies and even garages; at one point, due to a demand by Winston Churchill for aircraft needed by the American volunteer Eagle Squadrons, Supermarine produced twelve Spitfires in a single night. The Germans gained a respect for the nimble “Spit”: during the Battle of Britain, German ace Adolf Galland once asked (albeit sarcastically) Reichsmarshall Hermann Goering for a squadron of them.
The Spitfire’s service only increased after the Battle of Britain, when it began to replace the Hurricane as Britain’s primary fighter. The limitations of the design began to show itself in 1941, however, as the RAF committed its Spitfire force to wasteful fighter sweeps over France: the Spitfire had been designed as a point-defense interceptor, and its lack of fuel meant that British pilots now faced the same problems the short-ranged Bf 109 had faced the year before over England. Another problem discovered during the Battle of Britain was that the Spitfire was incapable of entering a negative-G dive due to the design of its carburetor. Moreover, the Luftwaffe began to field the Focke-Wulf 190, which was superior to the Spitfire IIIs in service. Production switched to the improved Spitfire V with cannon armament—the rifle-caliber machine guns of the early Spitfires lacked hitting power—and later still the Spitfire IX, which mated the most powerful mark of the Merlin available to a flush-rivetted Spitfire airframe, giving pilots parity with the Fw 190A. These designs were to take the Spitfire to nearly the end of the war, and produce more aces, such as George Beurling, who savaged Italian fighters the equal of his Spitfire V over Malta, and James “Johnnie” Johnson, who would become the top scoring British ace of the war in a Spitfire IX.
The Spitfire would also see service in the Pacific, where it was initially inferior to the Japanese A6M Zero; introduction of the Spitfire IX also redressed the balance in this theater as well, and the late-model Spitfires were considered the equal of late war Japanese fighters. Spitfires also were modified into high-altitude interceptors, stripped-down photo-reconnaissance aircraft with larger wings and tails, and into the Seafire carrier-based fighter, though the latter was something of a failure. There were a bewildering amount of Spitfire variants, even within some “standard” variants: for instance, the Spitfire IX had three different wing types available with different armament, from all light .303 caliber machine guns, to mixed 20mm cannon and .303s, to two 20mm cannon and two American .50 caliber machine guns.
The Spitfire was the only British fighter that remained in production during every day of World War II, and it remained so after the war as well. As the Merlin had reached the limits of its design, the Spitfire was adapted to take the more powerful Griffon engine. These were used as frontline fighters until 1954, seeing action over Malaya, while Fleet Air Arm Griffon-powered Seafires were used briefly over Korea. Photo-reconnaissance Spitfires were the final Spitfires to remain in RAF service, with the last official sortie in April 1957. Spitfires had also seen combat with Israel during the Israeli War of Independence in 1948, and the Suez War of 1956. Of 20,351 Spitfires produced in 24 separate marks, today about 75 remain, with two-thirds of that number flyable.
This Spitfire FR.XIVE is NH904, which entered service with the RAF in 1945; the XIVE used the Griffon engine, the later cut-down rear fuselage and bubble canopy, and more fuel for extended range. A camera was fitted behind the cockpit. NH904 served with the RAF from 1945 to 1951, when it was sold to the Belgian Air Force. Withdrawn from service in 1957, it was bought by a scrapyard, who removed both wings with an axe and displayed the fuselage above a building.
Luckily for NH904, it was found by a British warbird collector in 1966, who bought the aircraft back, repaired it with wings taken from another Spitfire, and restored it to static display; it would appear as a nonflying prop in "Battle of Britain." In 1970, the decision was made to restore NH904 to flying again, but it would not be until 1981 that it finally returned to the skies. From then until 1988, NH904 was painted in a sleek red racing scheme, with the appropriate registration G-FIRE, and was often seen on the UK airshow circuit.
In 1988, NH904 would see a change in scenery when it was bought by Bob Pond and Planes of Fame East in Minnesota; it was shipped to Eden Prairie and restored in RAF colors. In 1997, it followed the rest of Pond's collection to the Palm Springs Air Museum, and would appear in another movie--this time in "Pearl Harbor" for the Battle of Britain sequence (even if it was portraying a mark of Spitfire five years removed from the Spitfire IIs used in 1940). After filming wrapped, it returned to its old markings at Palm Springs.
Spitfires are always a pleasure to see, and NH904 is a long way from its days of being hacked apart by an axe. It is painteed as an aircraft of 80 Squadron, based at Wunstorf, West Germany immediately after World War II.
Copyright © 2011 Ruggero Poggianella. All rights reserved.
Please, do not use my photos without my written permission.
La Cattedrale di Palermo, dedicata alla Vergine Maria Santissima Assunta in cielo, è un grandioso complesso architettonico composto in diversi stili, dovuti alle varie fasi di costruzione.
Eretta nel 1185 dall'arcivescovo Gualtiero Offamilio sull'area della prima basilica che i Saraceni avevano trasformato in moschea, ha subito nel corso dei secoli vari rimaneggiamenti; l'ultimo è stato alla fine del Settecento, quando, in occasione del consolidamento strutturale, si rifece radicalmente l'interno su progetto di Ferdinando Fuga.
Nel 1767 infatti, l'arcivescovo Filangieri aveva commissionato a Ferdinando Fuga un restauro conservativo dell'edificio, teso solamente a consolidarne la struttura. I lavori ebbero inizio solo dal 1781, eseguiti non dal Fuga ma dal palermitano Giuseppe Venanzio Marvuglia e durarono fino al XIX secolo inoltrato. I rifacimenti del Marvuglia furono in realtà molto più invasivi e radicali dei progetti dell'architetto fiorentino, che pensava invece di conservare, almeno in parte, il complesso longitudinale delle navate e l'originario soffitto ligneo. Il restauro intervenne a cambiare l'aspetto originario del complesso, dotando la chiesa della caratteristica ma discordante cupola, eseguita secondo i disegni del Fuga. Fu in quest'occasione che si distrusse la preziosa tribuna che Antonello Gagini aveva innalzato all'inizio del XVI secolo e che era ornata di statue, fregi e rilievi. Anche le pittoresche cupolette maiolicate destinate alla copertura delle navate laterali risalgono al rifacimento del 1781.
In questa cattedrale, sintesi di storia e di arte dell'ultimo millennio, oltre ai sovrani normanni, furono anche incoronati Vittorio Amedeo II di Savoia e Carlo III di Borbone, figure importanti della storia siciliana.
La cattedrale è fiancheggiata da quattro torri d'epoca normanna ed è sovrastata da una cupola. A sud è collegata al Palazzo Arcivescovile con due grandi arcate ogivali si cui s'innalza la torre campanaria con l’orologio.
La facciata principale sulla via Bonello presenta decorazioni dovute a maestri lapicidi trecenteschi e quattrocenteschi. L'aspetto goticheggiante deriva dalla presenza delle torri a bifore e colonnine e dalle merlature ad archetti che corrono lungo tutto il fianco destro della costruzione.
Il fianco destro della costruzione, con le caratteristiche torrette avanzate e l'ampio portico in stile gotico-catalano (l'attuale accesso), eretto intorno al 1465, si affaccia sulla piazza. Il portale di questo ingresso è opera di Antonio Gambara, eseguita nel 1426, mentre i battenti lignei sono del Miranda (1432). La Madonna a mosaico è del XIII secolo; i due monumenti alle pareti, opere del primo Settecento, rappresentano Carlo III di Borbone a destra e Vittorio Amedeo II di Savoia a sinistra.
La parte absidale stretta fra le torricelle è quella più originale del XII secolo, mentre la parte più manomessa è il fianco sinistro. La facciata sud-occidentale, che guarda l'arcivescovado, va riferita ai secoli XIV-XV.
L'interno, che ha subito profonde trasformazioni tra la fine del Settecento e i primi dell’Ottocento, è a croce latina con tre navate divise da pilastri (gruppi tetrastili con 4 colonne incastonate provenienti dalla antica costruzione rogeriana) con statue di santi che facevano parte della decorazione della tribuna del Gagini.
Nella navata destra, la prima e la seconda cappella, comunicanti fra di loro, custodiscono le tombe imperiali e reali dei normanni, intorno alle quali ruota una storia romanzesca e ricca d'interesse. Ruggero II, re dal 1130, aveva stabilito già nel 1145 che il Duomo di Cefalù da lui fondato diventasse il mausoleo della famiglia reale. In tal senso aveva predisposto la sistemazione di due sarcofagi in porfido, un granito molto prezioso e di notevole durezza, originario dell'Egitto, dal colore rosso cupo che, nell'antichità, era usato esclusivamente per le commissioni imperiali. Alla sua morte nel 1154, però, egli venne sepolto nella cattedrale di Palermo in un avello di porfido dalla forma molto più semplice. Nel 1215 Federico II fece trasportare i due sarcofagi da Cefalù alla cattedrale di Palermo destinandoli a sé e al padre Enrico VI. Il sarcofago di Federico II è sormontato da un baldacchino con colonne in porfido e l'urna è sorretta da due coppie di leoni; insieme a quelli di Federico II sono stati conservati anche i resti di Pietro II d’Aragona. Le altre tombe sono quelle di Costanza d'Aragona (1183-1222), sorella del re d'Aragona e moglie di Federico II, di Gugliemo, duca d'Atene figlio di Federico III d'Aragona, e dell’imperatrice Costanza d'Altavilla, figlia di Ruggero II e madre di Federico II.
Sul pavimento della navata centrale è stata realizzata, durante i rifacimenti moderni, una meridiana in marmo con tarsie colorate che rappresentano i segni zodiacali, (opera di Giovan Battista Piazzi astronono qui collocata nell'anno 1801). Il ricco altare del Sacramento, in bronzo, lapislazzulo e marmi colorati, è stato realizzata su disegno di Cosimo Fanzago(XVII secolo). Nel presbiterio si dispone il bellissimo coro ligneo tardo-quattrocentesco in stile gotico-catalano e il trono episcopale, ricomposto in parte con frammenti d'antichi mosaici del XII secolo. Durante la fase dei restauri della fine del XVIII secolo, fu incaricato il pittore di Sciacca Mariano Rossi di decorare la Cattedrale. Gli affreschi, secondo il disegno originale, dovevano ricoprire il catino dell'abside, la volta del coro, la cupola e la navata centrale, e dovevamo rappresentare idealmente il ristabilimento della religione cristiana in Sicilia ad opera dei Normanni. Mariano Rossi iniziò nel 1802 e non terminò tutto il lavoro, ma ancora oggi si possono ammirare gli affreschi nel catino dell'abside, dove sono rappresentati Roberto il Guiscardo e il conte Ruggero che restituiscono la chiesa al vescovo Nicodemo e nella volta del coro, dove è dipinta l'Assunzione di Maria Vergine.
A destra del presbiterio si trova la cappella di Santa Rosalia, patrona di Palermo, con le reliquie e l'urna d'argento, opera seicentesca di Matteo Lo Castro, Francesco Ruvolo e Giancola Viviano, portata in processione durante la festa patronale il 15 luglio. I due altorilievi di Valerio Villareale, rappresentano: Santa Rosalia invoca Cristo per la liberazione della peste e l'Ingresso delle gloriose reliquie di Santa Rosalia a Palermo. Oltre al coro ligneo in stile gotico-catalano del 1466 e ai resti marmorei della tribuna gaginiana riadattati, di alto interesse artistico sono la statua marmorea della Madonna con Bambino di Francesco Laurana, eseguita insieme ad altri aiuti nel 1469, la pregiata acquasantiera (posta al quarto pilastro) opera incerta di Domenico Gagini e la Madonna della Scala eseguita nel 1503 da Antonello Gagini e posta sull'altare della sacrestia nuova.
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I wanted a clean shot without the people, but didn't have much time to wait for it to clear, and more people were going in.
Baddesley Clinton House and the Bridge over the Moat is a Grade I listed building.
Manor house. Late C15, on earlier site; south-east range refronted c.1736: late C19 service wing added to north-east side of south-west range designed and built by Edward Heneage Dering. Courtyard plan. North-east range: stone ashlar; old brick flues, bridge end stack to right with octagonal brick flue. 2-storey, 6-window range. Gatehouse at right of centre: 4-centred outer archway encloses 4-centred doorway with spandrels. Panelled and studded door to inner doorway. 6-light stone mullion and transom window to first floor. Battlemented parapet to gatehouse. 2-light stone mullion window with 4-centre arched heads to lights, at left of centre 3-light stone mullion window with 4-centre arched heads to lights, at right,. 5-light stone mullion window to left of centre. Two 3-light stone mullion windows, with flat stone arches having keystones, to left. Continuous hoodmould to right, and to left of centre. 4-light stone mullion window to first floor right. 3-light stone mullion window to first floor right of centre. 4-light stone mullion window to first floor left of centre. Two 3-light stone mullion window to first floor left. South-east range: red brick; old plain-tile roof; various brick stacks,with octagonal or diagonally set brick flues, 2 storey A-window range. Irregular fenestration, mostly of C18 three-light wood casements with segmental brick heads. south-west range: stone ashlar; old plain-tile roof; various brick stacks. 2-storey, 6-window range. Irregular fenestration, mostly of 3-light stone mullion windows. Single-storey addition to centre with hipped old plain-tile roof, has 2 round-arched blind recesses to moat. Wood casement window to ground floor. Courtyard: irregular fenestration. Interior: entrance hall has close-studded timber-framing to walls. Great hall has stone fireplace of decorative pillars supporting a frieze and atlantes flanking rectangular panel with round heraldic central panel with strapwork surroundings. Dining room has late C16 panelling and carved wood fireplace with pillars supporting a frieze and with richly carved central heraldic panel. Drawing room has C17 panelling and chimney piece placed here C18 Henry Ferrers' Bedroom, also known as the state bedroom has panelling and chimney-piece of c.1629. Other rooms also have panelling and carved chimney pieces. Bridge. Early C18. Red brick. 2 round arches, plain brick parapet. History: site held by the Clintons, then was bought by John Brome in 1438. Held by the Brome family, and passed by inheritance to the Ferrers family in 1517. Henry Ferrers (1549-1633) carried out much work at the house. (Buildings of England: Warwickshire: 1966, pp8l-82; Baddesley Clinton: national Trust Guide Book, 1986) (60)
Baddesley Clinton House and Bridge over the Moat - Heritage Gateway
Baddesley Clinton is a National Trust property.
Snakes are elongated, limbless, carnivorous reptiles of the suborder Serpentes Like all other squamates, snakes are ectothermic, amniote vertebrates covered in overlapping scales. Many species of snakes have skulls with several more joints than their lizard ancestors, enabling them to swallow prey much larger than their heads (cranial kinesis). To accommodate their narrow bodies, snakes' paired organs (such as kidneys) appear one in front of the other instead of side by side, and most have only one functional lung. Some species retain a pelvic girdle with a pair of vestigial claws on either side of the cloaca. Lizards have independently evolved elongate bodies without limbs or with greatly reduced limbs at least twenty-five times via convergent evolution, leading to many lineages of legless lizards. These resemble snakes, but several common groups of legless lizards have eyelids and external ears, which snakes lack, although this rule is not universal (see Amphisbaenia, Dibamidae, and Pygopodidae).
Living snakes are found on every continent except Antarctica, and on most smaller land masses; exceptions include some large islands, such as Ireland, Iceland, Greenland, the Hawaiian archipelago, and the islands of New Zealand, as well as many small islands of the Atlantic and central Pacific oceans. Additionally, sea snakes are widespread throughout the Indian and Pacific oceans. Around thirty families are currently recognized, comprising about 520 genera and about 3,900 species. They range in size from the tiny, 10.4 cm-long (4.1 in) Barbados threadsnake to the reticulated python of 6.95 meters (22.8 ft) in length. The fossil species Titanoboa cerrejonensis was 12.8 meters (42 ft) long. Snakes are thought to have evolved from either burrowing or aquatic lizards, perhaps during the Jurassic period, with the earliest known fossils dating to between 143 and 167 Ma ago. The diversity of modern snakes appeared during the Paleocene epoch (c. 66 to 56 Ma ago, after the Cretaceous–Paleogene extinction event). The oldest preserved descriptions of snakes can be found in the Brooklyn Papyrus.
Most species of snake are nonvenomous and those that have venom use it primarily to kill and subdue prey rather than for self-defense. Some possess venom that is potent enough to cause painful injury or death to humans. Nonvenomous snakes either swallow prey alive or kill by constriction.
Etymology
The English word snake comes from Old English snaca, itself from Proto-Germanic *snak-an- (cf. Germanic Schnake 'ring snake', Swedish snok 'grass snake'), from Proto-Indo-European root *(s)nēg-o- 'to crawl to creep', which also gave sneak as well as Sanskrit nāgá 'snake'. The word ousted adder, as adder went on to narrow in meaning, though in Old English næddre was the general word for snake. The other term, serpent, is from French, ultimately from Indo-European *serp- 'to creep', which also gave Ancient Greek ἕρπω (hérpō) 'I crawl' and Sanskrit sarpá ‘snake’.
The fossil record of snakes is relatively poor because snake skeletons are typically small and fragile making fossilization uncommon. Fossils readily identifiable as snakes (though often retaining hind limbs) first appear in the fossil record during the Cretaceous period. The earliest known true snake fossils (members of the crown group Serpentes) come from the marine simoliophiids, the oldest of which is the Late Cretaceous (Cenomanian age) Haasiophis terrasanctus from the West Bank, dated to between 112 and 94 million years old.
Based on comparative anatomy, there is consensus that snakes descended from lizards. Pythons and boas—primitive groups among modern snakes—have vestigial hind limbs: tiny, clawed digits known as anal spurs, which are used to grasp during mating The families Leptotyphlopidae and Typhlopidae also possess remnants of the pelvic girdle, appearing as horny projections when visible.
Front limbs are nonexistent in all known snakes. This is caused by the evolution of their Hox genes, controlling limb morphogenesis. The axial skeleton of the snakes' common ancestor, like most other tetrapods, had regional specializations consisting of cervical (neck), thoracic (chest), lumbar (lower back), sacral (pelvic), and caudal (tail) vertebrae. Early in snake evolution, the Hox gene expression in the axial skeleton responsible for the development of the thorax became dominant. As a result, the vertebrae anterior to the hindlimb buds (when present) all have the same thoracic-like identity (except from the atlas, axis, and 1–3 neck vertebrae). In other words, most of a snake's skeleton is an extremely extended thorax. Ribs are found exclusively on the thoracic vertebrae. Neck, lumbar and pelvic vertebrae are very reduced in number (only 2–10 lumbar and pelvic vertebrae are present), while only a short tail remains of the caudal vertebrae. However, the tail is still long enough to be of important use in many species, and is modified in some aquatic and tree-dwelling species.
Many modern snake groups originated during the Paleocene, alongside the adaptive radiation of mammals following the extinction of (non-avian) dinosaurs. The expansion of grasslands in North America also led to an explosive radiation among snakes. Previously, snakes were a minor component of the North American fauna, but during the Miocene, the number of species and their prevalence increased dramatically with the first appearances of vipers and elapids in North America and the significant diversification of Colubridae (including the origin of many modern genera such as Nerodia, Lampropeltis, Pituophis, and Pantherophis).
Fossils
There is fossil evidence to suggest that snakes may have evolved from burrowing lizards, during the Cretaceous Period. An early fossil snake relative, Najash rionegrina, was a two-legged burrowing animal with a sacrum, and was fully terrestrial. One extant analog of these putative ancestors is the earless monitor Lanthanotus of Borneo (though it also is semiaquatic). Subterranean species evolved bodies streamlined for burrowing, and eventually lost their limbs. According to this hypothesis, features such as the transparent, fused eyelids (brille) and loss of external ears evolved to cope with fossorial difficulties, such as scratched corneas and dirt in the ears. Some primitive snakes are known to have possessed hindlimbs, but their pelvic bones lacked a direct connection to the vertebrae. These include fossil species like Haasiophis, Pachyrhachis and Eupodophis, which are slightly older than Najash.
This hypothesis was strengthened in 2015 by the discovery of a 113-million-year-old fossil of a four-legged snake in Brazil that has been named Tetrapodophis amplectus. It has many snake-like features, is adapted for burrowing and its stomach indicates that it was preying on other animals. It is currently uncertain if Tetrapodophis is a snake or another species, in the squamate order, as a snake-like body has independently evolved at least 26 times. Tetrapodophis does not have distinctive snake features in its spine and skull. A study in 2021 places the animal in a group of extinct marine lizards from the Cretaceous period known as dolichosaurs and not directly related to snakes.
An alternative hypothesis, based on morphology, suggests the ancestors of snakes were related to mosasaurs—extinct aquatic reptiles from the Cretaceous—forming the clade Pythonomorpha. According to this hypothesis, the fused, transparent eyelids of snakes are thought to have evolved to combat marine conditions (corneal water loss through osmosis), and the external ears were lost through disuse in an aquatic environment. This ultimately led to an animal similar to today's sea snakes. In the Late Cretaceous, snakes recolonized land, and continued to diversify into today's snakes. Fossilized snake remains are known from early Late Cretaceous marine sediments, which is consistent with this hypothesis; particularly so, as they are older than the terrestrial Najash rionegrina. Similar skull structure, reduced or absent limbs, and other anatomical features found in both mosasaurs and snakes lead to a positive cladistical correlation, although some of these features are shared with varanids.
Genetic studies in recent years have indicated snakes are not as closely related to monitor lizards as was once believed—and therefore not to mosasaurs, the proposed ancestor in the aquatic scenario of their evolution. However, more evidence links mosasaurs to snakes than to varanids. Fragmented remains found from the Jurassic and Early Cretaceous indicate deeper fossil records for these groups, which may potentially refute either hypothesis.
Genetic basis of snake evolution
Main article: Limb development
Both fossils and phylogenetic studies demonstrate that snakes evolved from lizards, hence the question became which genetic changes led to limb loss in the snake ancestor. Limb loss is actually very common in extant reptiles and has happened dozens of times within skinks, anguids, and other lizards.
In 2016, two studies reported that limb loss in snakes is associated with DNA mutations in the Zone of Polarizing Activity Regulatory Sequence (ZRS), a regulatory region of the sonic hedgehog gene which is critically required for limb development. More advanced snakes have no remnants of limbs, but basal snakes such as pythons and boas do have traces of highly reduced, vestigial hind limbs. Python embryos even have fully developed hind limb buds, but their later development is stopped by the DNA mutations in the ZRS.
Distribution
There are about 3,900 species of snakes, ranging as far northward as the Arctic Circle in Scandinavia and southward through Australia. Snakes can be found on every continent except Antarctica, as well as in the sea, and as high as 16,000 feet (4,900 m) in the Himalayan Mountains of Asia. There are numerous islands from which snakes are absent, such as Ireland, Iceland, and New Zealand (although New Zealand's northern waters are infrequently visited by the yellow-bellied sea snake and the banded sea krait).
Taxonomy
All modern snakes are grouped within the suborder Serpentes in Linnean taxonomy, part of the order Squamata, though their precise placement within squamates remains controversial.
The two infraorders of Serpentes are Alethinophidia and Scolecophidia. This separation is based on morphological characteristics and mitochondrial DNA sequence similarity. Alethinophidia is sometimes split into Henophidia and Caenophidia, with the latter consisting of "colubroid" snakes (colubrids, vipers, elapids, hydrophiids, and atractaspids) and acrochordids, while the other alethinophidian families comprise Henophidia. While not extant today, the Madtsoiidae, a family of giant, primitive, python-like snakes, was around until 50,000 years ago in Australia, represented by genera such as Wonambi.
There are numerous debates in the systematics within the group. For instance, many sources classify Boidae and Pythonidae as one family, while some keep the Elapidae and Hydrophiidae (sea snakes) separate for practical reasons despite their extremely close relation.
Recent molecular studies support the monophyly of the clades of modern snakes, scolecophidians, typhlopids + anomalepidids, alethinophidians, core alethinophidians, uropeltids (Cylindrophis, Anomochilus, uropeltines), macrostomatans, booids, boids, pythonids and caenophidians.
Legless lizards
Main article: Legless lizard
While snakes are limbless reptiles, evolved from (and grouped with) lizards, there are many other species of lizards that have lost their limbs independently but which superficially look similar to snakes. These include the slowworm and glass snake.
Other serpentine tetrapods that are unrelated to snakes include caecilians (amphibians), amphisbaenians (near-lizard squamates), and the extinct aistopods (amphibians).
Biology
The now extinct Titanoboa cerrejonensis was 12.8 m (42 ft) in length. By comparison, the largest extant snakes are the reticulated python, measuring about 6.95 m (22.8 ft) long, and the green anaconda, which measures about 5.21 m (17.1 ft) long and is considered the heaviest snake on Earth at 97.5 kg (215 lb).
At the other end of the scale, the smallest extant snake is Leptotyphlops carlae, with a length of about 10.4 cm (4.1 in). Most snakes are fairly small animals, approximately 1 m (3.3 ft) in length.
Perception
Pit vipers, pythons, and some boas have infrared-sensitive receptors in deep grooves on the snout, allowing them to "see" the radiated heat of warm-blooded prey. In pit vipers, the grooves are located between the nostril and the eye in a large "pit" on each side of the head. Other infrared-sensitive snakes have multiple, smaller labial pits lining the upper lip, just below the nostrils.
A snake tracks its prey using smell, collecting airborne particles with its forked tongue, then passing them to the vomeronasal organ or Jacobson's organ in the mouth for examination. The fork in the tongue provides a sort of directional sense of smell and taste simultaneously. The snake's tongue is constantly in motion, sampling particles from the air, ground, and water, analyzing the chemicals found, and determining the presence of prey or predators in the local environment. In water-dwelling snakes, such as the anaconda, the tongue functions efficiently underwater.
The underside of a snake is very sensitive to vibration, allowing the snake to detect approaching animals by sensing faint vibrations in the ground. Despite the lack of outer ears, they are also able to detect airborne sounds.
Snake vision varies greatly between species. Some have keen eyesight and others are only able to distinguish light from dark, but the important trend is that a snake's visual perception is adequate enough to track movements. Generally, vision is best in tree-dwelling snakes and weakest in burrowing snakes. Some have binocular vision, where both eyes are capable of focusing on the same point, an example of this being the Asian vine snake. Most snakes focus by moving the lens back and forth in relation to the retina. Diurnal snakes have round pupils and many nocturnal snakes have slit pupils. Most species possess three visual pigments and are probably able to see two primary colors in daylight. The annulated sea snake and the genus Helicops appears to have regained much of their color vision as an adaption to the marine environment they live in. It has been concluded that the last common ancestors of all snakes had UV-sensitive vision, but most snakes that depend on their eyesight to hunt in daylight have evolved lenses that act like sunglasses for filtering out the UV-light, which probably also sharpens their vision by improving the contrast.
Skin
The skin of a snake is covered in scales. Contrary to the popular notion of snakes being slimy (because of possible confusion of snakes with worms), snakeskin has a smooth, dry texture. Most snakes use specialized belly scales to travel, allowing them to grip surfaces. The body scales may be smooth, keeled, or granular. The eyelids of a snake are transparent "spectacle" scales, also known as brille, which remain permanently closed.
The shedding of scales is called ecdysis (or in normal usage, molting or sloughing). Snakes shed the complete outer layer of skin in one piece. Snake scales are not discrete, but extensions of the epidermis—hence they are not shed separately but as a complete outer layer during each molt, akin to a sock being turned inside out.
Snakes have a wide diversity of skin coloration patterns which are often related to behavior, such as the tendency to have to flee from predators. Snakes that are at a high risk of predation tend to be plain, or have longitudinal stripes, providing few reference points to predators, thus allowing the snake to escape without being noticed. Plain snakes usually adopt active hunting strategies, as their pattern allows them to send little information to prey about motion. Blotched snakes usually use ambush-based strategies, likely because it helps them blend into an environment with irregularly shaped objects, like sticks or rocks. Spotted patterning can similarly help snakes to blend into their environment.
The shape and number of scales on the head, back, and belly are often characteristic and used for taxonomic purposes. Scales are named mainly according to their positions on the body. In "advanced" (Caenophidian) snakes, the broad belly scales and rows of dorsal scales correspond to the vertebrae, allowing these to be counted without the need for dissection.
Molting
Molting (or "ecdysis") serves a number of purposes. It allows old, worn skin to be replaced and it can remove parasites such as mites and ticks that live in the skin. It has also been observed in snakes that molting can be synced to mating cycles. Shedding skin can release pheromones and revitalize color and patterns of the skin to increase attraction of mates. Renewal of the skin by molting supposedly allows growth in some animals such as insects, but this has been disputed in the case of snakes.
Molting occurs periodically throughout the life of a snake. Before each molt, the snake stops eating and often hides or moves to a safe place. Just before shedding, the skin becomes dull and dry looking and the snake's eyes turn cloudy or blue-colored. The inner surface of the old skin liquefies, causing it to separate from the new skin beneath it. After a few days, the eyes become clear and the snake "crawls" out of its old skin, which splits close to the snake's mouth. The snake rubs its body against rough surfaces to aid in the shedding of its old skin. In many cases, the cast skin peels backward over the body from head to tail in one piece, like pulling a sock off inside-out, revealing a new, larger, brighter layer of skin which has formed underneath.
A young snake that is still growing may shed its skin up to four times a year, but an older snake may shed only once or twice a year. The discarded skin carries a perfect imprint of the scale pattern, so it is usually possible to identify the snake from the cast skin if it is reasonably intact. This periodic renewal has led to the snake being a symbol of healing and medicine, as pictured in the Rod of Asclepius.
Scale counts can sometimes be used to identify the sex of a snake when the species is not distinctly sexually dimorphic. A probe is fully inserted into the cloaca, marked at the point where it stops, then removed and measured against the subcaudal scales. The scalation count determines whether the snake is a male or female, as the hemipenes of a male will probe to a different depth (usually longer) than the cloaca of a female.
Skeleton
The skeletons of snakes are radically different from those of most other reptiles (as compared with the turtle here, for example), consisting almost entirely of an extended ribcage.
The skeleton of most snakes consists solely of the skull, hyoid, vertebral column, and ribs, though henophidian snakes retain vestiges of the pelvis and rear limbs.
The skull consists of a solid and complete neurocranium, to which many of the other bones are only loosely attached, particularly the highly mobile jaw bones, which facilitate manipulation and ingestion of large prey items. The left and right sides of the lower jaw are joined only by a flexible ligament at the anterior tips, allowing them to separate widely, and the posterior end of the lower jaw bones articulate with a quadrate bone, allowing further mobility. The mandible and quadrate bones can pick up ground-borne vibrations; because the sides of the lower jaw can move independently of one another, a snake resting its jaw on a surface has sensitive stereo auditory perception, used for detecting the position of prey. The jaw–quadrate–stapes pathway is capable of detecting vibrations on the angstrom scale, despite the absence of an outer ear and the lack of an impedance matching mechanism—provided by the ossicles in other vertebrates—for receiving vibrations from the air.
The hyoid is a small bone located posterior and ventral to the skull, in the 'neck' region, which serves as an attachment for the muscles of the snake's tongue, as it does in all other tetrapods.
The vertebral column consists of between 200 and 400 vertebrae, or sometimes more. The body vertebrae each have two ribs articulating with them. The tail vertebrae are comparatively few in number (often less than 20% of the total) and lack ribs. The vertebrae have projections that allow for strong muscle attachment, enabling locomotion without limbs.
Caudal autotomy (self-amputation of the tail), a feature found in some lizards, is absent in most snakes. In the rare cases where it does exist in snakes, caudal autotomy is intervertebral (meaning the separation of adjacent vertebrae), unlike that in lizards, which is intravertebral, i.e. the break happens along a predefined fracture plane present on a vertebra.
In some snakes, most notably boas and pythons, there are vestiges of the hindlimbs in the form of a pair of pelvic spurs. These small, claw-like protrusions on each side of the cloaca are the external portion of the vestigial hindlimb skeleton, which includes the remains of an ilium and femur.
Snakes are polyphyodonts with teeth that are continuously replaced
Snakes and other non-archosaur (crocodilians, dinosaurs + birds and allies) reptiles have a three-chambered heart that controls the circulatory system via the left and right atrium, and one ventricle. Internally, the ventricle is divided into three interconnected cavities: the cavum arteriosum, the cavum pulmonale, and the cavum venosum. The cavum venosum receives deoxygenated blood from the right atrium and the cavum arteriosum receives oxygenated blood from the left atrium. Located beneath the cavum venosum is the cavum pulmonale, which pumps blood to the pulmonary trunk.
The snake's heart is encased in a sac, called the pericardium, located at the bifurcation of the bronchi. The heart is able to move around, owing to the lack of a diaphragm; this adjustment protects the heart from potential damage when large ingested prey is passed through the esophagus. The spleen is attached to the gall bladder and pancreas and filters the blood. The thymus, located in fatty tissue above the heart, is responsible for the generation of immune cells in the blood. The cardiovascular system of snakes is unique for the presence of a renal portal system in which the blood from the snake's tail passes through the kidneys before returning to the heart.
The vestigial left lung is often small or sometimes even absent, as snakes' tubular bodies require all of their organs to be long and thin.[71] In the majority of species, only one lung is functional. This lung contains a vascularized anterior portion and a posterior portion that does not function in gas exchange. This 'saccular lung' is used for hydrostatic purposes to adjust buoyancy in some aquatic snakes and its function remains unknown in terrestrial species. Many organs that are paired, such as kidneys or reproductive organs, are staggered within the body, one located ahead of the other.
Snakes have no lymph nodes.
Venom
Cobras, vipers, and closely related species use venom to immobilize, injure, or kill their prey. The venom is modified saliva, delivered through fangs. The fangs of 'advanced' venomous snakes like viperids and elapids are hollow, allowing venom to be injected more effectively, and the fangs of rear-fanged snakes such as the boomslang simply have a groove on the posterior edge to channel venom into the wound. Snake venoms are often prey-specific, and their role in self-defense is secondary.
Venom, like all salivary secretions, is a predigestant that initiates the breakdown of food into soluble compounds, facilitating proper digestion. Even nonvenomous snakebites (like any animal bite) cause tissue damage.
Certain birds, mammals, and other snakes (such as kingsnakes) that prey on venomous snakes have developed resistance and even immunity to certain venoms.Venomous snakes include three families of snakes, and do not constitute a formal taxonomic classification group.
The colloquial term "poisonous snake" is generally an incorrect label for snakes. A poison is inhaled or ingested, whereas venom produced by snakes is injected into its victim via fangs. There are, however, two exceptions: Rhabdophis sequesters toxins from the toads it eats, then secretes them from nuchal glands to ward off predators; and a small unusual population of garter snakes in the US state of Oregon retains enough toxins in their livers from ingested newts to be effectively poisonous to small local predators (such as crows and foxes).
Snake venoms are complex mixtures of proteins, and are stored in venom glands at the back of the head. In all venomous snakes, these glands open through ducts into grooved or hollow teeth in the upper jaw. The proteins can potentially be a mix of neurotoxins (which attack the nervous system), hemotoxins (which attack the circulatory system), cytotoxins (which attack the cells directly), bungarotoxins (related to neurotoxins, but also directly affect muscle tissue), and many other toxins that affect the body in different ways. Almost all snake venom contains hyaluronidase, an enzyme that ensures rapid diffusion of the venom.
Venomous snakes that use hemotoxins usually have fangs in the front of their mouths, making it easier for them to inject the venom into their victims. Some snakes that use neurotoxins (such as the mangrove snake) have fangs in the back of their mouths, with the fangs curled backwards. This makes it difficult both for the snake to use its venom and for scientists to milk them. Elapids, however, such as cobras and kraits are proteroglyphous—they possess hollow fangs that cannot be erected toward the front of their mouths, and cannot "stab" like a viper. They must actually bite the victim.
It has been suggested that all snakes may be venomous to a certain degree, with harmless snakes having weak venom and no fangs. According to this theory, most snakes that are labelled "nonvenomous" would be considered harmless because they either lack a venom delivery method or are incapable of delivering enough to endanger a human. The theory postulates that snakes may have evolved from a common lizard ancestor that was venomous, and also that venomous lizards like the gila monster, beaded lizard, monitor lizards, and the now-extinct mosasaurs, may have derived from this same common ancestor. They share this "venom clade" with various other saurian species.
Venomous snakes are classified in two taxonomic families:
Elapids – cobras including king cobras, kraits, mambas, Australian copperheads, sea snakes, and coral snakes.
Viperids – vipers, rattlesnakes, copperheads/cottonmouths, and bushmasters.
There is a third family containing the opistoglyphous (rear-fanged) snakes (as well as the majority of other snake species):
Colubrids – boomslangs, tree snakes, vine snakes, cat snakes, although not all colubrids are venomous.
Reproduction
Although a wide range of reproductive modes are used by snakes, all employ internal fertilization. This is accomplished by means of paired, forked hemipenes, which are stored, inverted, in the male's tail. The hemipenes are often grooved, hooked, or spined—designed to grip the walls of the female's cloaca. The clitoris of the female snake consists of two structures located between the cloaca and the scent glands.
Most species of snakes lay eggs which they abandon shortly after laying. However, a few species (such as the king cobra) construct nests and stay in the vicinity of the hatchlings after incubation. Most pythons coil around their egg-clutches and remain with them until they hatch. A female python will not leave the eggs, except to occasionally bask in the sun or drink water. She will even "shiver" to generate heat to incubate the eggs.
Some species of snake are ovoviviparous and retain the eggs within their bodies until they are almost ready to hatch. Several species of snake, such as the boa constrictor and green anaconda, are fully viviparous, nourishing their young through a placenta as well as a yolk sac; this is highly unusual among reptiles, and normally found in requiem sharks or placental mammals. Retention of eggs and live birth are most often associated with colder environments.
Sexual selection in snakes is demonstrated by the 3,000 species that each use different tactics in acquiring mates. Ritual combat between males for the females they want to mate with includes topping, a behavior exhibited by most viperids in which one male will twist around the vertically elevated fore body of its opponent and force it downward. It is common for neck-biting to occur while the snakes are entwined.
Facultative parthenogenesis
Parthenogenesis is a natural form of reproduction in which growth and development of embryos occur without fertilization. Agkistrodon contortrix (copperhead) and Agkistrodon piscivorus (cottonmouth) can reproduce by facultative parthenogenesis, meaning that they are capable of switching from a sexual mode of reproduction to an asexual mode. The most likely type of parthenogenesis to occur is automixis with terminal fusion, a process in which two terminal products from the same meiosis fuse to form a diploid zygote. This process leads to genome-wide homozygosity, expression of deleterious recessive alleles, and often to developmental abnormalities. Both captive-born and wild-born copperheads and cottonmouths appear to be capable of this form of parthenogenesis.
Reproduction in squamate reptiles is almost exclusively sexual. Males ordinarily have a ZZ pair of sex-determining chromosomes, and females a ZW pair. However, the Colombian Rainbow boa (Epicrates maurus) can also reproduce by facultative parthenogenesis, resulting in production of WW female progeny. The WW females are likely produced by terminal automixis.
Embryonic Development
Snake embryonic development initially follows similar steps as any vertebrate embryo. The snake embryo begins as a zygote, undergoes rapid cell division, forms a germinal disc, also called a blastodisc, then undergoes gastrulation, neurulation, and organogenesis. Cell division and proliferation continues until an early snake embryo develops and the typical body shape of a snake can be observed. Multiple features differentiate the embryologic development of snakes from other vertebrates, two significant factors being the elongation of the body and the lack of limb development.
The elongation in snake body is accompanied by a significant increase in vertebra count (mice have 60 vertebrae, whereas snakes may have over 300). This increase in vertebrae is due to an increase in somites during embryogenesis, leading to an increased number of vertebrae which develop. Somites are formed at the presomitic mesoderm due to a set of oscillatory genes that direct the somitogenesis clock. The snake somitogenesis clock operates at a frequency 4 times that of a mouse (after correction for developmental time), creating more somites, and therefore creating more vertebrae. This difference in clock speed is believed to be caused by differences in Lunatic fringe gene expression, a gene involved in the somitogenesis clock.
There is ample literature focusing on the limb development/lack of development in snake embryos and the gene expression associated with the different stages. In basal snakes, such as the python, embryos in early development exhibit a hind limb bud that develops with some cartilage and a cartilaginous pelvic element, however this degenerates before hatching. This presence of vestigial development suggests that some snakes are still undergoing hind limb reduction before they are eliminated. There is no evidence in basal snakes of forelimb rudiments and no examples of snake forelimb bud initiation in embryo, so little is known regarding the loss of this trait. Recent studies suggests that hind limb reduction could be due to mutations in enhancers for the SSH gene, however other studies suggested that mutations within the Hox Genes or their enhancers could contribute to snake limblessness. Since multiple studies have found evidence suggesting different genes played a role in the loss of limbs in snakes, it is likely that multiple gene mutations had an additive effect leading to limb loss in snakes.
Behavior
Snake coiled on a stick in Oklahoma. It was brumating in a large pile of wood chips, found by this landscaper after he bulldozed the pile in late autumn 2018.
In regions where winters are too cold for snakes to tolerate while remaining active, local species will enter a period of brumation. Unlike hibernation, in which the dormant mammals are actually asleep, brumating reptiles are awake but inactive. Individual snakes may brumate in burrows, under rock piles, or inside fallen trees, or large numbers of snakes may clump together in hibernacula.
Feeding and diet
All snakes are strictly carnivorous, preying on small animals including lizards, frogs, other snakes, small mammals, birds, eggs, fish, snails, worms, and insects. Snakes cannot bite or tear their food to pieces so must swallow their prey whole. The eating habits of a snake are largely influenced by body size; smaller snakes eat smaller prey. Juvenile pythons might start out feeding on lizards or mice and graduate to small deer or antelope as an adult, for example.
The snake's jaw is a complex structure. Contrary to the popular belief that snakes can dislocate their jaws, they have an extremely flexible lower jaw, the two halves of which are not rigidly attached, and numerous other joints in the skull, which allow the snake to open its mouth wide enough to swallow prey whole, even if it is larger in diameter than the snake itself. For example, the African egg-eating snake has flexible jaws adapted for eating eggs much larger than the diameter of its head. This snake has no teeth, but does have bony protrusions on the inside edge of its spine, which it uses to break the shell when eating eggs.
The majority of snakes eat a variety of prey animals, but there is some specialization in certain species. King cobras and the Australian bandy-bandy consume other snakes. Species of the family Pareidae have more teeth on the right side of their mouths than on the left, as they mostly prey on snails and the shells usually spiral clockwise.
Some snakes have a venomous bite, which they use to kill their prey before eating it. Other snakes kill their prey by constriction, while some swallow their prey when it is still alive.
After eating, snakes become dormant to allow the process of digestion to take place; this is an intense activity, especially after consumption of large prey. In species that feed only sporadically, the entire intestine enters a reduced state between meals to conserve energy. The digestive system is then 'up-regulated' to full capacity within 48 hours of prey consumption. Being ectothermic ("cold-blooded"), the surrounding temperature plays an important role in the digestion process. The ideal temperature for snakes to digest food is 30 °C (86 °F). There is a huge amount of metabolic energy involved in a snake's digestion, for example the surface body temperature of the South American rattlesnake (Crotalus durissus) increases by as much as 1.2 °C (2.2 °F) during the digestive process. If a snake is disturbed after having eaten recently, it will often regurgitate its prey to be able to escape the perceived threat. When undisturbed, the digestive process is highly efficient; the snake's digestive enzymes dissolve and absorb everything but the prey's hair (or feathers) and claws, which are excreted along with waste.
Hooding and spitting
Hooding (expansion of the neck area) is a visual deterrent, mostly seen in cobras (elapids), and is primarily controlled by rib muscles.[98] Hooding can be accompanied by spitting venom towards the threatening object,[99] and producing a specialized sound; hissing. Studies on captive cobras showed that 13 to 22% of the body length is raised during hooding.
Locomotion
The lack of limbs does not impede the movement of snakes. They have developed several different modes of locomotion to deal with particular environments. Unlike the gaits of limbed animals, which form a continuum, each mode of snake locomotion is discrete and distinct from the others; transitions between modes are abrupt.
Lateral undulation
Lateral undulation is the sole mode of aquatic locomotion, and the most common mode of terrestrial locomotion In this mode, the body of the snake alternately flexes to the left and right, resulting in a series of rearward-moving "waves". While this movement appears rapid, snakes have rarely been documented moving faster than two body-lengths per second, often much less. This mode of movement has the same net cost of transport (calories burned per meter moved) as running in lizards of the same mass.
Terrestrial lateral undulation is the most common mode of terrestrial locomotion for most snake species. In this mode, the posteriorly moving waves push against contact points in the environment, such as rocks, twigs, irregularities in the soil, etc. Each of these environmental objects, in turn, generates a reaction force directed forward and towards the midline of the snake, resulting in forward thrust while the lateral components cancel out. The speed of this movement depends upon the density of push-points in the environment, with a medium density of about 8[clarification needed] along the snake's length being ideal. The wave speed is precisely the same as the snake speed, and as a result, every point on the snake's body follows the path of the point ahead of it, allowing snakes to move through very dense vegetation and small openings.
When swimming, the waves become larger as they move down the snake's body, and the wave travels backwards faster than the snake moves forwards. Thrust is generated by pushing their body against the water, resulting in the observed slip. In spite of overall similarities, studies show that the pattern of muscle activation is different in aquatic versus terrestrial lateral undulation, which justifies calling them separate modes. All snakes can laterally undulate forward (with backward-moving waves), but only sea snakes have been observed reversing the motion (moving backwards with forward-moving waves).
Sidewinding
Most often employed by colubroid snakes (colubrids, elapids, and vipers) when the snake must move in an environment that lacks irregularities to push against (rendering lateral undulation impossible), such as a slick mud flat, or a sand dune, sidewinding is a modified form of lateral undulation in which all of the body segments oriented in one direction remain in contact with the ground, while the other segments are lifted up, resulting in a peculiar "rolling" motion. This mode of locomotion overcomes the slippery nature of sand or mud by pushing off with only static portions on the body, thereby minimizing slipping. The static nature of the contact points can be shown from the tracks of a sidewinding snake, which show each belly scale imprint, without any smearing. This mode of locomotion has very low caloric cost, less than 1⁄3 of the cost for a lizard to move the same distance. Contrary to popular belief, there is no evidence that sidewinding is associated with the sand being hot.
Concertina
When push-points are absent, but there is not enough space to use sidewinding because of lateral constraints, such as in tunnels, snakes rely on concertina locomotion. In this mode, the snake braces the posterior portion of its body against the tunnel wall while the front of the snake extends and straightens. The front portion then flexes and forms an anchor point, and the posterior is straightened and pulled forwards. This mode of locomotion is slow and very demanding, up to seven times the cost of laterally undulating over the same distance. This high cost is due to the repeated stops and starts of portions of the body as well as the necessity of using active muscular effort to brace against the tunnel walls.
Arboreal
The movement of snakes in arboreal habitats has only recently been studied. While on tree branches, snakes use several modes of locomotion depending on species and bark texture. In general, snakes will use a modified form of concertina locomotion on smooth branches, but will laterally undulate if contact points are available. Snakes move faster on small branches and when contact points are present, in contrast to limbed animals, which do better on large branches with little 'clutter'.
Gliding snakes (Chrysopelea) of Southeast Asia launch themselves from branch tips, spreading their ribs and laterally undulating as they glide between trees. These snakes can perform a controlled glide for hundreds of feet depending upon launch altitude and can even turn in midair.
Rectilinear
The slowest mode of snake locomotion is rectilinear locomotion, which is also the only one where the snake does not need to bend its body laterally, though it may do so when turning. In this mode, the belly scales are lifted and pulled forward before being placed down and the body pulled over them. Waves of movement and stasis pass posteriorly, resulting in a series of ripples in the skin. The ribs of the snake do not move in this mode of locomotion and this method is most often used by large pythons, boas, and vipers when stalking prey across open ground as the snake's movements are subtle and harder to detect by their prey in this manner.
Interactions with humans
Snakes do not ordinarily prey on humans. Unless startled or injured, most snakes prefer to avoid contact and will not attack humans. With the exception of large constrictors, nonvenomous snakes are not a threat to humans. The bite of a nonvenomous snake is usually harmless; their teeth are not adapted for tearing or inflicting a deep puncture wound, but rather grabbing and holding. Although the possibility of infection and tissue damage is present in the bite of a nonvenomous snake, venomous snakes present far greater hazard to humans. The World Health Organization (WHO) lists snakebite under the "other neglected conditions" category.
Documented deaths resulting from snake bites are uncommon. Nonfatal bites from venomous snakes may result in the need for amputation of a limb or part thereof. Of the roughly 725 species of venomous snakes worldwide, only 250 are able to kill a human with one bite. Australia averages only one fatal snake bite per year. In India, 250,000 snakebites are recorded in a single year, with as many as 50,000 recorded initial deaths. The WHO estimates that on the order of 100,000 people die each year as a result of snake bites, and around three times as many amputations and other permanent disabilities are caused by snakebites annually.
The treatment for a snakebite is as variable as the bite itself. The most common and effective method is through antivenom (or antivenin), a serum made from the venom of the snake. Some antivenom is species-specific (monovalent) while some is made for use with multiple species in mind (polyvalent). In the United States for example, all species of venomous snakes are pit vipers, with the exception of the coral snake. To produce antivenom, a mixture of the venoms of the different species of rattlesnakes, copperheads, and cottonmouths is injected into the body of a horse in ever-increasing dosages until the horse is immunized. Blood is then extracted from the immunized horse. The serum is separated and further purified and freeze-dried. It is reconstituted with sterile water and becomes antivenom. For this reason, people who are allergic to horses are more likely to have an allergic reaction to antivenom. Antivenom for the more dangerous species (such as mambas, taipans, and cobras) is made in a similar manner in South Africa, Australia , and India, although these antivenoms are species-specific.
Snake charmers
In some parts of the world, especially in India, snake charming is a roadside show performed by a charmer. In such a show, the snake charmer carries a basket containing a snake that he seemingly charms by playing tunes with his flutelike musical instrument, to which the snake responds. The snake is in fact responding to the movement of the flute, not the sound it makes, as snakes lack external ears (though they do have internal ears).
The Wildlife Protection Act of 1972 in India technically prohibits snake charming on the grounds of reducing animal cruelty. Other types of snake charmers use a snake and mongoose show, where the two animals have a mock fight; however, this is not very common, as the animals may be seriously injured or killed. Snake charming as a profession is dying out in India because of competition from modern forms of entertainment and environment laws proscribing the practice. Many Indians have never seen snake charming and it is becoming a folktale of the past.
Trapping
The Irulas tribe of Andhra Pradesh and Tamil Nadu in India have been hunter-gatherers in the hot, dry plains forests, and have practiced the art of snake catching for generations. They have a vast knowledge of snakes in the field. They generally catch the snakes with the help of a simple stick. Earlier, the Irulas caught thousands of snakes for the snake-skin industry. After the complete ban of the snake-skin industry in India and protection of all snakes under the Indian Wildlife (Protection) Act 1972, they formed the Irula Snake Catcher's Cooperative and switched to catching snakes for removal of venom, releasing them in the wild after four extractions. The venom so collected is used for producing life-saving antivenom, biomedical research and for other medicinal products. The Irulas are also known to eat some of the snakes they catch and are very useful in rat extermination in the villages.
Despite the existence of snake charmers, there have also been professional snake catchers or wranglers. Modern-day snake trapping involves a herpetologist using a long stick with a V-shaped end. Some television show hosts, like Bill Haast, Austin Stevens, Steve Irwin, and Jeff Corwin, prefer to catch them using bare hands.
Consumption
Although snakes are not commonly thought of as food, their consumption is acceptable in some cultures and may even be considered a delicacy. Snake soup is popular in Cantonese cuisine, consumed by locals in the autumn to warm their bodies. Western cultures document the consumption of snakes only under extreme circumstances of hunger, with the exception of cooked rattlesnake meat, which is commonly consumed in Texas and parts of the Midwestern United States.
In Asian countries such as China, Taiwan, Thailand, Indonesia, Vietnam, and Cambodia, drinking the blood of a snake—particularly the cobra—is believed to increase sexual virility. When possible, the blood is drained while the cobra is still alive, and it is usually mixed with some form of liquor to improve the taste.
The use of snakes in alcohol is accepted in some Asian countries. In such cases, one or more snakes are left to steep in a jar or container of liquor, as this is claimed to make the liquor stronger (as well as more expensive). One example of this is the Habu snake, which is sometimes placed in the Okinawan liqueur Habushu (ハブ酒), also known as "Habu Sake".
Snake wine (蛇酒) is an alcoholic beverage produced by infusing whole snakes in rice wine or grain alcohol. First recorded as being consumed in China during the Western Zhou dynasty, this drink is considered an important curative and is believed to reinvigorate a person according to traditional Chinese medicine
Pets
In the Western world, some snakes are kept as pets, especially docile species such as the ball python and corn snake. To meet the demand, a captive breeding industry has developed. Snakes bred in captivity are considered preferable to specimens caught in the wild and tend to make better pets. Compared with more traditional types of companion animal, snakes can be very low-maintenance pets; they require minimal space, as most common species do not exceed 5 feet (1.5 m) in length, and can be fed relatively infrequently—usually once every five to 14 days. Certain snakes have a lifespan of more than 40 years if given proper care.
Symbolism
In ancient Mesopotamia, Nirah, the messenger god of Ištaran, was represented as a serpent on kudurrus, or boundary stones. Representations of two intertwined serpents are common in Sumerian art and Neo-Sumerian artwork and still appear sporadically on cylinder seals and amulets until as late as the thirteenth century BC. The horned viper (Cerastes cerastes) appears in Kassite and Neo-Assyrian kudurrus and is invoked in Assyrian texts as a magical protective entity. A dragon-like creature with horns, the body and neck of a snake, the forelegs of a lion, and the hind-legs of a bird appears in Mesopotamian art from the Akkadian Period until the Hellenistic Period (323 BC–31 BC). This creature, known in Akkadian as the mušḫuššu, meaning "furious serpent", was used as a symbol for particular deities and also as a general protective emblem. It seems to have originally been the attendant of the Underworld god Ninazu, but later became the attendant to the Hurrian storm-god Tishpak, as well as, later, Ninazu's son Ningishzida, the Babylonian national god Marduk, the scribal god Nabu, and the Assyrian national god Ashur.
In Egyptian history, the snake occupies a primary role with the Nile cobra adorning the crown of the pharaoh in ancient times. It was worshipped as one of the gods and was also used for sinister purposes: murder of an adversary and ritual suicide (Cleopatra). The ouroboros was a well-known ancient Egyptian symbol of a serpent swallowing its own tail. The precursor to the ouroboros was the "Many-Faced", a serpent with five heads, who, according to the Amduat, the oldest surviving Book of the Afterlife, was said to coil around the corpse of the sun god Ra protectively. The earliest surviving depiction of a "true" ouroboros comes from the gilded shrines in the tomb of Tutankhamun. In the early centuries AD, the ouroboros was adopted as a symbol by Gnostic Christians and chapter 136 of the Pistis Sophia, an early Gnostic text, describes "a great dragon whose tail is in its mouth". In medieval alchemy, the ouroboros became a typical western dragon with wings, legs, and a tail.
In the Bible, King Nahash of Ammon, whose name means "Snake", is depicted very negatively, as a particularly cruel and despicable enemy of the ancient Hebrews.
The ancient Greeks used the Gorgoneion, a depiction of a hideous face with serpents for hair, as an apotropaic symbol to ward off evil. In a Greek myth described by Pseudo-Apollodorus in his Bibliotheca, Medusa was a Gorgon with serpents for hair whose gaze turned all those who looked at her to stone and was slain by the hero Perseus. In the Roman poet Ovid's Metamorphoses, Medusa is said to have once been a beautiful priestess of Athena, whom Athena turned into a serpent-haired monster after she was raped by the god Poseidon in Athena's temple. In another myth referenced by the Boeotian poet Hesiod and described in detail by Pseudo-Apollodorus, the hero Heracles is said to have slain the Lernaean Hydra, a multiple-headed serpent which dwelt in the swamps of Lerna.
The legendary account of the foundation of Thebes mentioned a monster snake guarding the spring from which the new settlement was to draw its water. In fighting and killing the snake, the companions of the founder Cadmus all perished – leading to the term "Cadmean victory" (i.e. a victory involving one's own ruin).
Three medical symbols involving snakes that are still used today are Bowl of Hygieia, symbolizing pharmacy, and the Caduceus and Rod of Asclepius, which are symbols denoting medicine in general.
One of the etymologies proposed for the common female first name Linda is that it might derive from Old German Lindi or Linda, meaning a serpent.
India is often called the land of snakes and is steeped in tradition regarding snakes. Snakes are worshipped as gods even today with many women pouring milk on snake pits (despite snakes' aversion for milk). The cobra is seen on the neck of Shiva and Vishnu is depicted often as sleeping on a seven-headed snake or within the coils of a serpent. There are also several temples in India solely for cobras sometimes called Nagraj (King of Snakes) and it is believed that snakes are symbols of fertility. There is a Hindu festival called Nag Panchami each year on which day snakes are venerated and prayed to. See also Nāga.
In India there is another mythology about snakes. Commonly known in Hindi as "Ichchhadhari" snakes. Such snakes can take the form of any living creature, but prefer human form. These mythical snakes possess a valuable gem called "Mani", which is more brilliant than diamond. There are many stories in India about greedy people trying to possess this gem and ending up getting killed.
The snake is one of the 12 celestial animals of Chinese zodiac, in the Chinese calendar.
Many ancient Peruvian cultures worshipped nature. They emphasized animals and often depicted snakes in their art.
Religion
Snakes are used in Hinduism as a part of ritual worship. In the annual Nag Panchami festival, participants worship either live cobras or images of Nāgas. Lord Shiva is depicted in most images with a snake coiled around his neck. Puranic literature includes various stories associated with snakes, for example Shesha is said to hold all the planets of the Universe on his hoods and to constantly sing the glories of Vishnu from all his mouths. Other notable snakes in Hinduism are Vasuki, Takshaka, Karkotaka, and Pingala. The term Nāga is used to refer to entities that take the form of large snakes in Hinduism and Buddhism.
Snakes have been widely revered in many cultures, such as in ancient Greece where the serpent was seen as a healer.[148] Asclepius carried a serpent wound around his wand, a symbol seen today on many ambulances. In Judaism, the snake of brass is also a symbol of healing, of one's life being saved from imminent death.
In religious terms, the snake and jaguar were arguably the most important animals in ancient Mesoamerica. "In states of ecstasy, lords dance a serpent dance; great descending snakes adorn and support buildings from Chichen Itza to Tenochtitlan, and the Nahuatl word coatl meaning serpent or twin, forms part of primary deities such as Mixcoatl, Quetzalcoatl, and Coatlicue." In the Maya and Aztec calendars, the fifth day of the week was known as Snake Day.
In some parts of Christianity, the redemptive work of Jesus Christ is compared to saving one's life through beholding the Nehushtan (serpent of brass). Snake handlers use snakes as an integral part of church worship, to demonstrate their faith in divine protection. However, more commonly in Christianity, the serpent has been depicted as a representative of evil and sly plotting, as seen in the description in Genesis of a snake tempting Eve in the Garden of Eden. Saint Patrick is purported to have expelled all snakes from Ireland while converting the country to Christianity in the 5th century, thus explaining the absence of snakes there.
In Christianity and Judaism, the snake makes its infamous appearance in the first book of the Bible when a serpent appears before Adam and Eve and tempts them with the forbidden fruit from the Tree of Knowledge. The snake returns in the Book of Exodus when Moses turns his staff into a snake as a sign of God's power, and later when he makes the Nehushtan, a bronze snake on a pole that when looked at cured the people of bites from the snakes that plagued them in the desert. The serpent makes its final appearance symbolizing Satan in the Book of Revelation: "And he laid hold on the dragon the old serpent, which is the devil and Satan, and bound him for a thousand years."
In Neo-Paganism and Wicca, the snake is seen as a symbol of wisdom and knowledge. Additionally, snakes are sometimes associated with Hecate, the Greek goddess of witchcraft.
Medicine
Several compounds from snake venoms are being researched as potential treatments or preventatives for pain, cancers, arthritis, stroke, heart disease, hemophilia, and hypertension, and to control bleeding (e.g. during surgery).
"Hitomi ugly is love." Author. Comedy female trio of Japan. Of "Morisancyu" "Miyuki Oshima".
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No visit to Cambodia is complete without attending at least one traditional Khmer dance performance, often referred to as 'Apsara Dance' after one of the most popular Classical dance pieces. Traditional Khmer dance is better described as 'dance-drama' in that the dances are not merely dance but are also meant to convey a story or message. There are four main modern genres of traditional Khmer dance: 1) Classical Dance, also known as Court or Palatine Dance (lakhon preah reach troap or lakhon luong); 2) Shadow theater (sbeik thom and sbeik toot); 3) Lakhon Khol (all-male masked dance-drama.); 4) Folk Dance (Ceremonial and Theatrical).
As evidenced in part by the innumerable apsaras (celestial dancers) that adorn the walls of Angkorian and pre-Angkorian temples, dance has been part of Khmer culture for well more than a millennium, though there have been ruptures in the tradition over the centuries, making it impossible to precisely trace the source of the tradition. Much of traditional dance (especially Classical) is inspired by Angkorian-era art and themes, but the tradition has not been passed unbroken from the age of Angkor. Most traditional dances seen today were developed in the 18th through 20th centuries, beginning in earnest with a mid-19th century revival championed by King Ang Duong (reigned 1841-1869). Subsequent Kings and other Khmer Royals also strongly supported the arts and dance, most particularly Queen Sisowath Kossamak Nearireach (retired King Norodom Sihanouk's mother) in the mid-20th century, who not only fostered a resurgence in the study and development of Khmer traditional dance, but also helped move it out of the Palace and popularize it. Queen Sisowath Kossamak trained her grand daughter Princess Bopha Devi in the art of traditional dance from early childhood, who went on to become the face of Khmer traditional dance in the 1950s and 60s both in Cambodia and around the world. Many traditional dances that are seen in performances today were developed and refined between the 1940s and 1960s under the guidance and patronage of Queen Sisowath Kossamak at the Conservatory of Performing Arts and the Royal University of Fine Arts in Phnom Penh. Almost all of the Theatrical Folk dances that are presented in modern performances were developed during this period. Like so much of Cambodian art and culture, traditional dance was almost lost under the brutal repression of the Khmer Rouge regime of the late 1970s, only to be revived and reconstructed in the 1980s and 90s due, in large part, to the extraordinary efforts of Princess Bopha Devi.
Classical dance, including the famous 'Apsara dance,' has a grounded, subtle, even restrained, yet feather-light, ethereal appearance. Distinct in its ornate costuming, taut posture, arched back and feet, fingers flexed backwards, codified facial expressions, slow, close, deliberate but flowing movements, Classical dance is uniquely Khmer. It presents themes and stories inspired primarily by the Reamker (the Cambodian version of the Indian classic, the Ramayana) and the Age of Angkor.
Folk Dance come in two forms: ceremonial and theatrical. As a general rule, only Theatrical Folk Dance is presented in public performances, with Ceremonial Folk Dances reserved for particular rituals, celebrations and holidays. Theatrical Folk Dances such as the popular Good Harvest Dance and the romantic Fishing Dance are usually adaptations of dances found in the countryside or inspired by rural life and practices. Most of the Theatrical Folk Dances that are seen in performances today were developed at the Royal University of Fine Arts in Phnom Penh in the 1960s as part of an effort to preserve and perpetuate Khmer culture and arts.
Shadow theatre comes in two forms: Sbeik Thom (big puppets that are actually panels depicting certain characters from the story) and Sbeik Toot (small articulated puppets). The black leather puppets are held in front of a light source, either in front or behind a screen, creating a shadow or silhouette effect. Sbeik Thom is the more uniquely Cambodian, more formal of the two types, restricting itself to stories from the Reamker. The performance is accompanied by a pin peat orchestra and narration, and the puppeteers are silent, moving the panels with dance-like movements. Sbeik Toot has a far lighter feel, presenting popular stories of heroes, adventures, love and battles, with or without orchestra and with the puppeteers often doing the narration.
Lakhon Khol is all male masked theatre presenting exclusively stories from the Reamker.
Most dance performances in Siem Reap offer a mixture of Classical and Theatrical Folk dances. A few venues offer Shadow Theater. Many of the dance performances in Siem Reap consist of 4-6 individual dances, often opening with an Apsara Dance, followed by two other Classical dances and two or three Theatrical Folk dances. The Apsara Dance is a Classical dance inspired by the apsara carvings and sculptures of Angkor and developed in the late 1940s by Queen Sisowath Kossamak. Her grand daughter and protégé, Princess Bopha Devi, was the first star of the Apsara Dance. The central character of the dance, the apsara Mera, leads her coterie of apsaras through a flower garden where they partake of the beauty of the garden. The movements of the dance are distinctly Classical yet, as the dance was developed for theatrical presentation, it is shorter and a bit more relaxed and flowing than most Classical dances, making it both an excellent example of the movements, manner and spirit of Classical dance and at the same time particularly accessible to a modern audience unaccustomed to the style and stories of Khmer dance-drama.
Another extremely popular dance included in most traditional dance performances in Siem Reap is the Theatrical Folk Dance known as the 'Fishing Dance.' The Fishing Dance is a playful, energetic folk dance with a strong, easy-to-follow story line. It was developed in the 1960s at the Royal University of Fine Arts in Phnom Penh and was inspired by the developer's interpretation of certain rather idealized and stereotyped aspects aspects of rural life and young love. Clad in rural attire, a group of young men and women fish with rattan baskets and scoops, dividing their attention between work and flirtatious glances. Women are portrayed as hardworking, shy, demurring and coy, whereas the young men are strong, unrestrained, roguish and assertive. As the dance continues a couple is separated from the group allowing the flirtations between them to intensify, only to be spoiled by the male character playing a bit too rough, leading to her coy rejection. He pokes and plays trying to win her back, bringing only further rejection. Eventually he gently apologizes on bended knee and after some effort, draws a smile and her attention once again. Just as they move together, the group returns, startling the couple and evoking embarrassment as they both rush to their 'proper' roles once again. The men and women exit at opposite sides of the stage, leaving the couple almost alone, but under pressure of the groups, they separate, leaving in opposite directions, yet with index finger placed to mouth, hint of a secret promise to meet again. (In an interesting side note, placing one's index finger to the lips to denote quiet or secrecy is not, generally speaking, a gesture found in Cambodia, but is common in the West. Its employment in the dance probably indicates a certain amount of 'foreign influence' amongst the Cambodian choreographers when the dance was developed in the 1960s.)
Source: Canby Publications Co., Ltd.
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Francisco Aragão © 2015. All Rights Reserved.
Use without permission is illegal.
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Portuguese
Gramado é um município do estado do Rio Grande do Sul, no Brasil. Localiza-se na Serra Gaúcha, mais precisamente na Região das Hortênsias, a uma latitude 29º 22' 44" sul e a uma longitude 50º 52' 26" oeste, estando a uma altitude de 830 metros. Sua população estimada em 2013 é de 34 110 habitantes. Possui uma área de 237,019 quilômetros quadrados. Seu principal acesso se dá através da RS-115, embora também seja atendida pelas rodovias RS-235 e RS-373.
Sua demografia é etnicamente variada, com forte influência alemã e italiana, o que se reflete especialmente na culinária e na arquitetura urbana e rural.
English
Gramado is a municipality and small tourist town, southeast of Caxias do Sul and east of Nova Petrópolis in the southern Brazilian state of Rio Grande do Sul, in the Serra Gaúcha region. The town was originally settled by Azorean descendants and later received a contingent of German and Italian immigrants. Gramado is one of the towns along the scenic route known as Rota Romântica (Romantic Route).
Spanish
Gramado es un municipio brasileño del Estado de Río Grande del Sur, situado a 115 kilómetros al norte de Porto Alegre, capital del Estado. Limita con los municipios de Caxias do Sul (al norte), Três Coroas (al sur), Canela (al este), Nova Petrópolis y Santa Maria do Herval (al oeste).
Ubicada en la "Sierra Gaucha", la ciudad de Gramado es poseedora de riquezas naturales exuberantes, siendo el polo turístico más importante de Rio Grande do Sul y uno de los destinos más buscados por el turismo interno brasileño. Conocida como la "Suiza del Brasil", Gramado convoca a turistas el año entero atraídos por sus bellezas naturales entre las que predominan sierras, valles, arroyos cristalinos y bosques de pinos, su clima templado y su legado europeo, sobre todo alemán e italiano.
German
Gramado ist eine Stadt in Rio Grande do Sul im Süden Brasiliens. Die Stadtgemeinde hat 31.655 Einwohner. Gramado liegt auf einer Höhe von 830 Metern in der Serra Gaúcha in der Region der Hortensien. Das Gemeindegebiet grenzt an Canela (im Osten), Caxias do Sul (im Norden), Nova Petrópolis (im Westen), Santa Maria do Herval (im Südwesten) und Três Coroas (im Südosten). Gramado liegt 115 km nördlich der Bundesstaatshauptstadt Porto Alegre.
Wikipedia
Clowns Without Borders is by essence a non-typical NGOs. Whereas other organizations help poverty-stricken populations with food, shelter, donations, CWB supplies a no-less fundamental - yet scarce - resource : laughter. Sending professional performers, actors, dancers in refugee camps across the world, this organization tries to heal the wounds of war through comedy, allowing children and parents alike to forget - if only for a a few days - the ordeals they have just been through. CWB brings together an amazing array of artists and social workers, and it has been an honor to volunteer as a photographer for their "Sudan trip" volunteer party. For more information, visit : clownswithoutborders.org/
A striking photograph of "Ye Olde Plough Inn", in the process of demolition, before replacement by "The Plough Inn", at Bondgate Without, Alnwick.
The demolition and new-build was carried out in 1898 (in the same year -- something that seems beyond many modern British construction projects), with this old thatched-roof building being one of the last of its type in Bondgate Without to go.
An inscription on a stone (still present), now at the building's front side is dated 1714, probably indicating the date of its initial construction.
It states:
"That which your father
Hath purchased, and left you to possess,
Do you dearly hold
To show his worthiness." M.W.
(where M.W, indicates the name Matthew Willoughby, an Alnwick Freeman).
The Plough itself has undergone considerable internal reworking over recent years, possibly to its detriment -- it had previously been considered by the Campaign for Real Ale as having an interior of special historic interest. I'm unsure if that still applies any more.
Initially, Britain had three types of legal drinking establishment -- alehouses, taverns and inns. These eventually become interwtined into "public houses".
An "inn" was simply a tavern (serving wine and ale) that catered mainly for travellers.
The sign in the image above notes: "Ye Olde Plough Inn, Thomas Cairns, Licensed to Retail Ale, Porter, Spirits & Tobacco."
English Law is filled with numerous odd Acts, and one of them came into force in 1898 -- The 1898 Drunkards Act, where criminal inebriates could be committed to reformatories (something that maybe should be welcomed back onto the Law Books ...)
It was only 13 years before this photo that the law changed to stop alcohol being sold to children on the premises.
47th Capital Pride Parade along Rhode Island Avenue between 14th and 15th Street, NW, Washington DC on Saturday afternoon, 11 June 2022 by Elvert Barnes Photography
SPECTATORS
Elvert Barnes WITHOUT APOLOGIES / LGBTQ Public Displays of Affection docu-project at elvertxbarnes.com/withoutapologies
Elvert Barnes 47th DC GAY PRIDE 2022 docu-project at elvertxbarnes.com/dc-gay-pride-1
Elvert Barnes GAY PRIDE 2022 docu-project at elvertxbarnes.com/gaypride
Elvert Barnes June 2022 docu-project at elvertxbarnes.com/2022
This image may not be used in any way without prior permission
© All rights reserved 2014
Knuffingen Airport
Miniatur Wunderland Hamburg
Hamburg, Germany
Twitter: @TomPodolec
Picture I took a while back in Florida...
posting it in honor of "one day without shoes" which is this thursday(april 8).
Its a toms shoes event. you can check out the details for it at www.onedaywithoutshoes.com
everyone should paricipate!!=]
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My complete portfolio is available at Stock photography by Tim Large at Alamy
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Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
Why 'Alita Battle Angel Movie for Free' Is not really a Superhero Movie By BRANDON DAVIS - January 16, 2019
In adapting the Battle Angel Alita manga for the giant screen, Alita: Battle Angel is just not telling a superhero story having its impressively enhanced lead character.
This kind of theme was important to those included in the upcoming film. Within a recent interview with ComicBook. com, both Rosa Salazar and Christoph Waltz firmly disagreed with all the notion of Alita as being a superhero, whatsoever -- and you can check it out inside the video above.
"I don't think I play a supe hero, " Salazar said. Waltz promptly agreed with his co-star. "I think this can be a hero, this is a hero's journey, " Salazar said. "I don't believe that she actually is a superhero. "
Waltz, actually was enthusiastic about the thought that alitabattleangelfullmovie.com is not simply another superhero film. "I think that's what really sets this apart, " he said. "Because difficult. It's a human story. The point that you can find, parenthetically, improved humans, is secondary. It's a human story, which is really why is it so approachable, and you will identify. inches
Since the film therefore makes itself relatable for that average moviegoer without any supernatural or enhanced abilities, the actors believe audiences are going to be in a position to connect to the storyline seeing before their eyes. "Well, it creates you really feel something, and that i wouldn't head to those movies feeling something, " Salazar said of blockbuster comic book movies. "I would venture to see six square blocks being blown up. That's what I would see. "
"It's a lot of fun, in case you are into that sort of thing, " Waltz added. "But within our case, body fat escape. In the superhero thing, it is possible to lean back and let things destroy the other person. inch
The thought of telling an extremely human story with Alita: Battle Angel goes up from the top of production to executive producer Jon Landau, who knows something about telling emotional stories having brought Titanic to our lives. "You must create a character that's real, " Landau said, referencing a character an extraordinary visual effects team worked tirelessly to provide an authentic look. "She's an extremely human type character really in this world. You've established our planet where you're using enhanced technologies to create humans do items that they couldn't do before, so why do you produce a character like this which has these types of unique turn to her? inch
Ultimately, the physical trait which can make Alita look most not the same as the everyday person is only one which honors its manga source material. "You must find a reason to make the big eyes play within a scene, " Landau admits. "They can not be there simply because, 'Well, we chose to make big eyes. ' They have to fit the emotions of what she's doing each time. Ultimately, our bar is we're shooting this experience all the other actors each time the thing is Alita inside a shot we may have witnessed Rosa in that same shot using the other actors. That's everything we work to. inch
Everything said, Waltz and Salazar don't seem to get any interest in ever joining a universe such as those brought together by Marvel and DC movies. Salazar admits she does not have enough of a knowledge base within the comic publishers or their films to pick a popular while Waltz says he hails from a "totally" different universe than one which would concern him using the titles.
Alita Battle Angel Film hits theaters on February 14, 2018.
Route 501 - The Queen Streetcar, Toronto [ transit.toronto.on.ca/streetcar/4101.shtml ]
"'A World Without Love' is a song that was recorded by the English duo Peter and Gordon and released as their first single in February 1964, reaching #1 in the UK Singles Chart in April. The song was written by Paul McCartney and attributed to Lennon/McCartney. This song was never released by the Beatles and despite online rumours, no recording of the song by the group survives The Beatles. The Peter and Gordon single included 'If I Were You' written by the duo. It was later included on the duo's debut album in the UK, and in the US on an album of the same name. In June 1964, "A World Without Love" topped the Billboard Hot 100 in the US. It is one of The Rock and Roll Hall of Fame's 500 Songs that Shaped Rock and Roll." en.wikipedia.org/wiki/A_World_Without_Love
Please lock me away
And don't allow the day
Here inside, where I hide with my loneliness
I don't care what they say, I won't stay
In a world without love
Birds sing out of tune
And rain clouds hide the moon
I'm OK, here I'll stay with my loneliness
I don't care what they say, I won't stay
In a world without love
So I wait, and in a while
I will see my true love smile
She may come, I know not when
When she does, I'll lose
So baby until then
Lock me away
And don't allow the day
Here inside, where I hide with my loneliness
I don't care what they say, I won't stay
In a world without love
So I wait, and in a while
I will see my true love smile
She may come, I know not when
When she does, I'll lose
So baby until then
Lock me away
And don't allow the day
Here inside, where I hide with my loneliness
I don't care what they say, I won't stay
In a world without love
I don't care what they say, I won't stay
In a world without love