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After the last snowfall, a mysterious message was found along the hillside near the Ollersbach church.
It resembles the ancient script of Sumerian, if I am not mistaken, but I'm not sure what it says.
Ugolino and His Sons is a marble sculpture that is known for its expressive detail and was created by Jean-Baptiste Carpeaux in Paris from 1865 to 1867.
The subject of this intense marble statue is derived from canto XXXIII of Dante's Inferno, which describes how the Pisan traitor Count Ugolino della Gherardesca, his sons, and his grandsons were imprisoned in 1288 and died of starvation.
The word Allah
The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”
Many people believe that the word Allah is a name given by Muslims, this is not so.
The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.
Any name which is used to point towards God is worthy of respect.
In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.
Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:
“All the souls have been created by the light of God, even though their environment and communities are separate.”
The angels that are assigned tasks in the world are also taught the languages of the people of the world.
It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.
The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.
Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)
People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.
The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.
To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.
The method of producing light.
In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.
Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.
When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.
The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:
“disrespectful are unfulfilled and the respectful are fulfilled.”
The first method for producing light.
Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.
The second method for producing light.
Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.
The third method for producing light.
This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.
Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.
By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.
Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.
Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.
Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.
The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.
The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.
Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).
A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.
If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.
You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.
Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.
Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.
About Muraqba
(transcendental meditation)
(Literally. journey. Meditation in which the soul leaves the human body)
Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.
Sainthood is the one fourtieth part of Prophecy.
Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.
God cannot be understood without knowledge
The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.
The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.
The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.
People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.
When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).
How to recognize a special inspiration and revelation from God.
When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.
Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.
If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.
This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.
For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
Llorts, Ordino parroquia, Vall nord, Andorra, Pyrenees
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Originally opened in 1921, the 500-seat Seminole three-story building on Krome Avenue was built for Henry Booker, Sr. and James Washington English for movies and live entertainment. The theater was heavily damaged in a 1940 fire, leaving little more than a blackened shell.
Prolific theater architect Roy A. Benjamin was hired to rebuild the Seminole, which he designed in Streamline Moderne style. The cost of the movie theater's reconstruction was around $50,000. It reopened in the fall of 1940. In addition to movies, the Seminole continued to host live entertainment, as well as beauty contests and cooking demonstrations. In the early 1970s, the Seminole has renamed the Premier Theatre and began to show Spanish-language movies. It closed in 1979 due to declining attendance.
For years, the theater sat vacantly and fell into disrepair. In 1992, when Hurricane Andrew hit the Homestead area, the Seminole was not spared, and though its walls stood, the roof was torn off and the theater's interior suffered serious damage. In 1993, the Seminole Theater's owners donated the battered theater to the city, which designed it a local historic site two years later. The building is one of the few remaining examples of Art Moderne/Art Deco style theatres in all of Miami-Dade County.
The Seminole Theater Group was organized in 1997 with the intention of restoring the theater as a performing arts venue serving the Homestead and Dade County region. It is expected to cost about $4.2 million to bring the old Seminole back to life. The Seminole Theatre was reopened on October 28, 2015.
William B Medellin Architect P.A. as the historic preservation consultant for the project was responsible for the restoration of the historic facades, including the re-painting of the exterior walls to match the original historic colors; re-installation of missing historic elements such as the historic “Starburst” fretwork over the transom entrance doors and the historic travertine wainscot using historic salvaged travertine found at the Theater’s storage room. The interior lobby stairs and railings were the only original historic interior elements remaining in the building.
Credit for the data above is given to the following website:
en.wikipedia.org/wiki/Homestead_Historic_Downtown_District
seminoletheatre.org/about/seminole-theatre-history
wbmarchitect.com/portfolio-posts/the-seminole-theater/
www.google.com/search?q=how+many+floors+does+the+seminole...
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Title in other languages:
English: Plane trees at Alphons-Silbermann-Weg close to the University of Cologne, Germany
Nederlands: Plataanen aan Alphons-Silbermann-Weg bij de universiteit te Keulen (Duitsland)
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener
If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.
Deutsch:
Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.
Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener
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From Wikipedia, the free encyclopedia
The áo dài (English pronunciation: /ˈaʊˈdaɪ, ˈɔːˈdaɪ, ˈaʊˈzaɪ/; Vietnamese: [ʔaːw˧˦ zaːj˨˩] (North), [ʔaːw˦˥ jaːj˨˩] (South), Hán-Nôm: 襖)[1][2] is a traditional Vietnamese national garment. Besides suits and dresses nowadays, men and women can also wear áo dài on formal occasions. It is a long, split tunic worn over trousers. Áo translates as shirt.[3] Dài means "long".[4] The term can be used to describe any clothing attire that consists of a long tunic, such as "nhật bình".
The predecessor of the Áo dài was invented by the Nguyễn lords in Phú Xuân in the 18th century. This outfit evolved into the Áo ngũ thân, a five-paneled popular shirt worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyễn Cát Tường and other Hanoi artists redesigned the ngũ thân as a modern dress in the 1920s and 1930s.[5] The updated look was promoted by the artists and magazines of Tự Lực văn đoàn (Self-Reliant Literary Group) as a national costume for the modern era. In the 1950s, Saigon designers tightened the fit to produce the version worn by Vietnamese women.[5] The ao dai dress for women was extremely popular in South Vietnam in the 1960s and early 1970s. On Tết and other occasions, Vietnamese men may wear an áo gấm (brocade robe), a version of the ao dai made of thick fabric.
The áo dài dress has traditionally been marketed with a feminine appeal, with "Miss Ao Dai" pageants being popular in Vietnam and with overseas Vietnamese.[6] However, the men version of ao dai or modified ao dai are also worn during weddings or formal occasions. The ao dai is one of the few Vietnamese words that appear in English-language dictionaries.[a] The ao dai can be paired with the nón lá or the khăn vấn.
Parts of dress
Diagram showing the parts of an ao dai
Tà sau: back flap
Nút bấm thân áo: hooks used as fasteners and holes
Ống tay: sleeve
Đường bên: inside seam
Nút móc kết thúc: main hook and hole
Tà trước: front flap
Khuy cổ: collar button
Cổ áo: collar
Đường may: seam
Kích (eo): waist
Origin
For centuries, peasant women typically wore a halter top (yếm) underneath a blouse or overcoat, alongside a skirt (váy).[7] Aristocrats, on the other hand, favored a cross-collared robe called áo giao lĩnh, which bore resemblance to historical Vietnamese clothing.[8][9] When the Ming dynasty occupied Đại Việt during the Fourth Era of Northern Domination in 1407, it forced the women to wear Chinese-style pants. The following Lê dynasty also criticized women for violating Confucian dress norms, but only enforced the dress code haphazardly, so skirts and halter tops remained the norm. During the 17th and 18th centuries, Vietnam was divided into northern and southern realms, with the Nguyễn lords ruling the south.[10] To distinguish the southern people from the northerners, in 1744, Lord Nguyễn Phúc Khoát of Huế decreed that both men and women at his court wear trousers and a gown with buttons down the front.[5][b] The members of the southern court were thus distinguished from the courtiers of the Trịnh Lords in Hanoi, who wore áo giao lĩnh with long skirts.[8]
According to Lê Quý Đôn's record in the book "Phủ Biên Tạp Lục" (recording most of the important information about the economy and society of Đàng Trong for nearly 200 years), the Áo dài (or rather, the forerunner of the Áo dài) created by Lord Nguyễn Phúc Khoát based on Chinese Ming Dynasty costumes, by how to learn the method of making costumes in the book "Sāncái Túhuì" as the standard.[11]
19th century
The áo ngũ thân (five part dress) had two flaps sewn together in the back, two flaps sewn together in the front, and a "baby flap" hidden underneath the main front flap. The gown appeared to have two-flaps with slits on both sides, features preserved in the later ao dai. Compared to a modern ao dai, the front and back flaps were much broader and the fit looser and much shorter. It had a high collar and was buttoned in the same fashion as a modern ao dai. Women could wear the dress with the top few buttons undone, revealing a glimpse of their yếm underneath.
Huế's Đồng Khánh Girl's High School, which opened in 1917, was widely praised for the ao dai uniform worn by its students.[12] The first modernized ao dai appeared at a Paris fashion show in 1921. In 1930, Hanoi artist Cát Tường, also known as Le Mur, designed a dress inspired by the áo ngũ thân and by Paris fashions. It reached to the floor and fit the curves of the body by using darts and a nipped-in waist.[13] When fabric became inexpensive, the rationale for multiple layers and thick flaps disappeared. Modern textile manufacture allows for wider panels, eliminating the need to sew narrow panels together. The áo dài Le Mur, or "trendy" ao dai, created a sensation when model Nguyễn Thị Hậu wore it for a feature published by the newspaper Today in January 1935.[14] The style was promoted by the artists of Tự Lực văn đoàn ("Self-Reliant Literary Group") as a national costume for the modern era.[15] The painter Lê Phô introduced several popular styles of ao dai beginning in 1934. Such Westernized garments temporarily disappeared during World War II (1939–45).
In the 1950s, Saigon (now Ho Chi Minh City) designers tightened the fit of the ao dai to create the version commonly seen today.[5] Trần Kim of Thiết Lập Tailors and Dũng of Dũng Tailors created a dress with raglan sleeves and a diagonal seam that runs from the collar to the underarm.[5] Madame Nhu, first lady of South Vietnam, popularized a collarless version beginning in 1958. The ao dai was most popular from 1960 to 1975.[16] A brightly colored áo dài hippy was introduced in 1968.[17] The áo dài mini, a version designed for practical use and convenience, had slits that extended above the waist and panels that reached only to the knee.[13]
Communist period
The ao dai has always been more common in the South than in the North. The communists, who gained power in the North in 1954 and in the South in 1975, had conflicted feelings about the ao dai. They praised it as a national costume and one was worn to the Paris Peace Conference (1969–73) by Vietcong negotiator Nguyễn Thị Bình.[18] Yet Westernized versions of the dress and those associated with "decadent" Saigon (Ho Chi Minh City) of the 1960s and early 1970s were condemned.[19] Economic crisis, famine, and war with Cambodia combined to make the 1980s a fashion low point.[20] The ao dai was rarely worn except at weddings and other formal occasions, with the older, looser-fitting style preferred.[19] Overseas Vietnamese, meanwhile, kept tradition alive with "Miss Ao Dai" pageants (Hoa Hậu Áo Dài), the most notable one held annually in Long Beach, California.[5]
The ao dai experienced a revival beginning in late 1980s, when state enterprise and schools began adopting the dress as a uniform again.[5] In 1989, 16,000 Vietnamese attended a Miss Ao Dai Beauty Contest held in Ho Chi Minh City.[21] When the Miss International Pageant in Tokyo gave its "Best National Costume" award to an ao dai-clad Trường Quỳnh Mai in 1995, Thời Trang Trẻ (New Fashion Magazine) claimed that Vietnam's "national soul" was "once again honored".[22] An "ao dai craze" followed that lasted for several years and led to wider use of the dress as a school uniform.[23]
Present day
No longer deemed politically controversial, ao dai fashion design is supported by the Vietnamese government.[20] It is often called áo dài Việt Nam to link it to patriotic feelings. Designer Le Si Hoang is a celebrity in Vietnam and his shop in Ho Chi Minh City is the place to visit for those who admire the dress.[20] In Hanoi, tourists get fitted with ao dai on Luong Van Can Street.[24] The elegant city of Huế in the central region is known for its ao dai, nón lá (lit. 'traditional leaf hat'), and well-dressed women.
The ao dai is now a standard for weddings, for celebrating Tết and for other formal occasions. It's the required uniform for female teachers (mostly from high school to below) and female students in common high schools in the South; there is no requirement for color or pattern for teachers while students use plain white with some small patterns like flowers for school uniform and in many Vietnamese high schools, female students are required to wear ao dai on one day is Monday. Companies often require their female staff to wear uniforms that include the ao dai, so flight attendants, receptionists, bank female staff, restaurant staff, and hotel workers in Vietnam may be seen wearing it.
The most popular style of ao dai fits tightly around the wearer's upper torso, emphasizing her bust and curves. Although the dress covers the entire body, it is thought to be provocative, especially when it is made of thin fabric. "The ao dai covers everything, but hides nothing", according to one saying.[18] The dress must be individually fitted and usually requires several weeks for a tailor to complete. An ao dai costs about $200 in the United States and about $40 in Vietnam.[25]
"Symbolically, the ao dai invokes nostalgia and timelessness associated with a gendered image of the homeland for which many Vietnamese people throughout the diaspora yearn," wrote Nhi T. Lieu, an assistant professor at the University of Texas at Austin.[6] The difficulties of working while wearing an ao dai link the dress to frailty and innocence, she wrote.[6] Vietnamese writers who favor the use of the ao dai as a school uniform cite the inconvenience of wearing it as an advantage, a way of teaching students feminine behavior such as modesty, caution, and a refined manner.[23]
The ao dai is featured in an array of Asian-themed or related movies. In Good Morning, Vietnam (1987), Robin Williams's character is wowed by ao dai-clad women when he first arrives in Ho Chi Minh City. The 1992 films Indochine and The Lover inspired several international fashion houses to design ao dai collections,[26] including Prada's SS08 collection and a Georgio Armani collection. In the Vietnamese film The White Silk Dress (2007), an ao dai is the sole legacy that the mother of a poverty-stricken family has to pass on to her daughters.[27] The Hanoi City Complex, a 65-story building now under construction, will have an ao dai-inspired design.[28] Vietnamese designers created ao dai for the contestants in the Miss Universe beauty contest, which was held July 2008 in Nha Trang, Vietnam.[29] The most prominent annual Ao Dai Festival outside of Vietnam is held each year in San Jose, California, a city that is home to a large Vietnamese American community.[30] This event features an international array of designer ao dai under the direction of festival founder, Jenny Do.
In recent years, a shorter, more modern version of the ao dai, known as the áo dài cách tân, is often worn by the younger generation. This modern ao dai has a shorter front and back flap, hitting just below the knees.
Philosophy ~ La Librairie ~ Paris ~ MjYj
Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language.
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The eyes are the 'windows of the soul' ♥
The Eyes Language is the most honest Language ♥
so , tell me
What you read in these eyes ?
---
say mashallah please ♥
Floriography noun : the language of flowers, Communication through the use of flowers.
textures thanks to Kim Klassen and Skeletalmess
PRESIDIO OF MONTEREY, Calif. -- The Defense Language Institute Foreign Language Center observed Memorial Day during a ceremony on Soldier Field at the Presidio of Monterey, California, May 26. The annual ceremony consists of a formation of troops in their dress uniforms representing all four service detachments, ceremonial cannon fire and the playing of taps. Retired U.S. Air Force Col. William “Terry” Bare, former assistant commandant at DLIFLC from 2008 to 2011, was guest speaker at the event that honored service members killed in service to our nation.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
A yurt (from the Turkic languages) or ger (Mongolian) is a portable, round tent covered and insulated with skins or felt and traditionally used as a dwelling by several distinct nomadic groups in the steppes and mountains of Inner Asia. The structure consists of a flexible angled assembly or latticework of wood or bamboo for walls, a door frame, ribs (poles, rafters), and a wheel (crown, compression ring) possibly steam-bent as a roof. The roof structure is sometimes self-supporting, but large yurts may have interior posts supporting the crown. The top of the wall of self-supporting yurts is prevented from spreading by means of a tension band which opposes the force of the roof ribs. Yurts take between 30 minutes and 3 hours to set up or take down, and are generally used by between five and 15 people. Nomadic farming with yurts as housing has been the primary life style in Central Asia, particularly Mongolia, for thousands of years.
Modern yurts may be permanently built on a wooden or concrete platform; they may use modern materials such as metal framing, plastics, plexiglass dome, or radiant insulation.
Etymology and translations
Old Turkic yurt "tent, dwelling, abode, range" may have been derived from the Old Turkic word ur - verb with the suffix +Ut. In modern Turkish and Uzbek, the word "yurt" is used as the synonym of "homeland" or a "dormitory", while in modern Azerbaijani, "yurd" mainly signifies "homeland" or "motherland". In Russian, the structure is called "yurta" (юрта), whence the word came into English.
Translations
alaçıq/alaçık/alasıq – in use in Azerbaijani, Turkish and Bashkir languages.
гэр (transliterated: ger, [ˈɡɛr]) – in Mongolian simply means "cover, shell and home".
тирмә (transliterated: tirmä) is the Bashkir term for yurt.
киіз үй (transliterated: kiız üi, [kɪjɪz ʏj]) – the Kazakh word, and means "felt house".
боз үй (transliterated: boz üy, [bɔz yj]) – the Kyrgyz term meaning "grey house", because of the color of the felt.
ak öý ([ɑq œj], "white house") and gara öý ([ʁɑˈɾɑ œj], "black house") – in the Turkmen language, which term is used depends on its luxury and elegance.
qara u'y (IPA: [qɑrɑ́ ʉj]) and otaw ([uʊtɑ́w]) – in Karakalpak the first term means "black house", while the second means "a newborn family" and is used only to name a young family's yurt.
In Hungarian yurt is called "jurta". Besides the more scientific modern-era word "jurta", Hungarians in everyday life still use "sátor" for all tent-like dwellings, which could be the original word Hungarians used for yurts in historic times.
In Bulgarian yurt is called "юрта" (yurta).
"Kherga"/"Jirga" – Afghans call them.
"Khema" (خیمه /ख़ेमा) in Hindustani is the word for a yurt or a tent-like dwelling in India and Pakistan, from the Arabic: خَيْمَة
In Persian yurt is called چادر (châdor)
In Tajik the names are "yurt", "khona-i siyoh", "khayma" (юрт, хонаи сиёҳ, хайма).
өг (ög, Tuvan pronunciation: [œɣ]) is the Tuvan word for yurt.
кереге (kerege, /keɾeɣe/) is the Southern Altai word for a yurt made from felt.
A Yaranga is a tent-like traditional mobile home of some nomadic Northern indigenous peoples of Russia, such as Chukchi and Siberian Yupik.
History
Yurts have been a distinctive feature of life in Central Asia for at least two and a half thousand years. The first written description of a yurt used as a dwelling was recorded by the ancient Greek historian Herodotus. He described yurt-like tents as the dwelling place of the Scythians, a horse riding-nomadic nation who lived in the northern Black Sea and Central Asian region from around 600 BC to AD 300.
Yurts beyond Central Asia
As popularity grew, it extended beyond Central Asia. In the 13th century, during the height of the Mongol Empire, yurts were introduced to parts of Europe and the Middle East. Marco Polo's writings even mentioned the use of yurts in the court of Kublai Khan. In more recent history, yurts have gained attention in the West for their unique aesthetics and practicality.
Construction
Traditional yurts consist of an expanding wooden circular frame carrying a felt cover. The felt is made from the wool of the flocks of sheep that accompany the pastoralists. The timber to make the external structure is not to be found on the treeless steppes, and must be obtained by trade in the valleys below.
The frame consists of one or more expanding lattice wall-sections, a door frame, bent roof poles, and a crown. The Mongolian ger has one or more columns to support the crown and straight roof poles. The (self-supporting) wood frame is covered with pieces of felt. Depending on availability, felt is additionally covered with canvas and/or sun covers. The frame is held together with one or more ropes or ribbons. The structure is kept under compression by the weight of the covers, sometimes supplemented by a heavy weight hung from the center of the roof. They vary in size and relative weight. They provide a large amount of insulation and protection from the outside cold of winters, and they are easily changed to keep the yurts cool for summertime.
A yurt is designed to be dismantled and the parts are carried compactly on camels or yaks to be rebuilt on another site. Complete construction takes around 2 hours
Insulation and decoration, symbolism
The traditional insulation and decoration within a yurt primarily consists of pattern-based woollen felted rugs. These patterns are generally not according to taste, but are derived from sacred ornaments with certain symbolism. Symbols representing strength are, for instance, the temdeg or khas (swastika), the four powerful beasts (lion, tiger, garuda – a kind of avian, and dragon), as well as stylized representations of the four elements (fire, water, earth, and air), considered to be the fundamental, unchanging elements of the cosmos. Such patterns are commonly used in the home with the belief that they will bring strength and offer protection.
Repeating geometric patterns are also widely used, like the continuous hammer or walking pattern (alkhan khee). Commonly used as a border decoration, it represents unending strength and constant movement. Another common pattern is the ulzii, a symbol of long life and happiness. The khamar ugalz (nose pattern) and ever ugalz (horn pattern) are derived from the shape of the animal's nose and horns, and are the oldest traditional patterns. All patterns can be found among not only the yurts themselves, but also on embroidery, furniture, books, clothing, doors, and other objects.
In Kyrgyz felted rug manufacturing the most common patterns are the Ala kiyiz and Shyrdak. Ornaments are visualising good wishes or blessings of the makers to a daughter who gets married, to children, or grandchildren.
The shangyrak or wooden crown of the yurt (Mongolian: тооно, [tɔːn]; Kazakh: шаңырақ, romanized: Shañıraq [ɕɑɴəɾɑ́q]; Kyrgyz: түндүк [tyndýk]; Turkmen: tüýnük) is itself emblematic in many Central Asian cultures. In old Kazakh communities, the yurt itself would often be repaired and rebuilt, but the shangyrak would remain intact, passed from father to son upon the father's death. A family's length of heritage could be measured by the accumulation of stains on the shangyrak from decades of smoke passing through it. A stylized version of the crown is in the center of the coat of arms of Kazakhstan, and forms the main image on the flag of Kyrgyzstan.
Today a yurt is seen as a national symbol among many Central Asian groups, and as such, yurts may be used as cafés (especially those specializing in traditional food), museums (especially those relating to national culture), and souvenir shops. In celebration of the city of Mary's year as Cultural Capital of the Turkic World, the government of Turkmenistan constructed a yurt-shaped structure, called Ak Öýi (White Building) and described as "The World's Largest Yurt", of concrete, granite, aluminum, and glass. Established on November 27, 2015, the structure is 35 meters high and 70 meters in diameter. According to the Turkmenistan state news agency, "A white yurt is a symbol of an age-old, distinctive historical-cultural legacy, a sign of preservation of our roots and origins." This three-story structure includes a café, offices, and VIP apartments ,as well as a large auditorium with 3,000 seats.
Buddhism in Mongolia
The design of the Mongolian ger developed from its ancient simple forms to actively integrate with Buddhist culture. The crown—toono adopted the shape of Dharmachakra. The earlier style of toono, nowadays more readily found in Central Asian yurts, is called in Mongolia "sarkhinag toono," while the toono representing Buddhist dharmachakra is called "khorlo" (Tibetan འཀོར་ལོ།) toono. Also the shapes, colors, and ornaments of the wooden elements—toono, pillars, and poles of the Mongolian yurt—are in accord with the artistic style found in Buddhist monasteries in Mongolia. Such yurts are called "uyangiin ger", literally meaning "home of lyrics" or "home of melodies".
Westernization
Enthusiasts in other countries have adapted the visual idea of the yurt, a round, semi-permanent tent. Although those structures may be copied to some extent from the originals found in Central Asia, they often have some different features in their design to adapt them to different climate and uses.
In Canada and the United States, yurts are often made using hi-tech materials. They can be highly engineered and built for extreme weather conditions. In addition, erecting one can take days and it may not be intended to be frequently moved. Such North American yurts are better thought of as yurt derivations, as they are no longer round felt homes that are easy to mount, dismount, and transport. North American yurts and yurt derivations were pioneered by William Coperthwaite in the 1960s, after he was inspired to build them by a National Geographic article about Supreme Court Justice William O. Douglas's visit to Mongolia.
In 1978, American company Pacific Yurts became the first to manufacture yurts using architectural fabrics and structural engineering, paving the way for yurts to become popular attractions at ski resorts and campgrounds. Yurts are also popular in Northern Canada. In 1993, Oregon became the first state to incorporate yurts into its Parks Department as year-round camping facilities. Since then, at least 17 other US States have introduced yurt camping into their own parks departments.
In Europe, a closer approximation to the Mongolian and Central Asian yurt is in production in several countries. These tents use local hardwood, and often are made for a wetter climate with steeper roof profiles and waterproof canvas. In essence they are yurts, but some lack the felt cover and ornate features across the exterior that is present in traditional yurt. There are UK-made yurts that feature a metal frame in use in at least two glamping sites in Somerset and Dorset.
The palloza is a traditional building found in the Serra dos Ancares in Galicia (NW Spain). Pallozas have stone walls and a conical roof made of stalks of rye.
Different groups and individuals use yurts for a variety of purposes, from full-time housing to school rooms. In some provincial parks in Canada, and state parks in several US states, permanent yurts are available for camping.
Since the late 1920s the German youth and Scouting movements have adapted a variant of the yurt and the Sami Lavvu (Kohte), calling them Schwarzzelt (black tent), a term mainly used for tents from North Africa.
Ergaki Nature Park (Russian: Природный парк Ергаки, also referred to as Irgaki) is located in located in the Ergaki mountain range in southern Siberia, Russia. The park was established in 2005 and it is referred to as the "Russian Yosemite".
Background
On April 4, 2005, Ergaki Nature Park was established as a protected area of Siberia. The purpose of the nature park designation was to protect and preserve the area and resources while also developing tourism. The Western Sayan Mountains are in the park and they were thought to be an area which would attract recreational tourism. The park covers an area of over 217,000 ha (540,000 acres).
History
The park is in the in Krasnoyarsk Krai and it is a popular tourist area. It is known for its recreational uses and there is a hiking trail which is 35 km (22 mi) long. The trail was started in 2005 and it takes tourists through the park passing glacial lakes, mountains, canyons and rivers with waterfall features. It is recommended that hikers allow themselves three to five days to complete the trail. The trail ends at Lake Raduzhnoe, which is below a natural feature and attraction known as the Hanging Stone. One quarter of the park is off limits to visitors so that the areas are not disturbed. Threats to the park include tourism, poaching, and logging. The park is monitored by the Natural Park Protection Service.
Features
The park also has a rock ridge known as 'Sleeping Sayan". The ridge appears to be a silhouette of a man lying on his back. Authorities say that the park was visited by 120 thousand tourists per year. Many of the peaks have been given names, like Mirror, Bird, Star, Dragon's Tooth and Cone.
The highest point found in the park is found in the Aradansky mountain range: it is 2,466 m (8,091 ft). The second highest is found in the middle of the Ergaki mountains (Zvezdny peak) 2,265 m (7,431 ft). Also within the park is a natural feature called the Hanging Stone. It is large stone which seems to teeter on the cliff face perched high above Lake Raduzhnoyeke.
Flora
There park has hundreds of different mosses, liverworts, lichens and fungi. The park is estimated to have 1,500 different species of vascular plants. There are more than fifty species of the Asteraceae flowering plants. There are Ergakov mushrooms which have not been the subject of studies.
Siberia is an extensive geographical region comprising all of North Asia, from the Ural Mountains in the west to the Pacific Ocean in the east. It has formed part of the sovereign territory of Russia and its various predecessor states since the centuries-long conquest of Siberia, which began with the fall of the Khanate of Sibir in the late 16th century and concluded with the annexation of Chukotka in 1778. Siberia is vast and sparsely populated, covering an area of over 13.1 million square kilometres (5,100,000 sq mi), but home to roughly a quarter of Russia's population. Novosibirsk and Omsk are the largest cities in the area.
Because Siberia is a geographic and historic concept and not a political entity, there is no single precise definition of its territorial borders. Traditionally, Siberia spans the entire expanse of land from the Ural Mountains to the Pacific Ocean, with the Ural River usually forming the southernmost portion of its western boundary, and includes most of the drainage basin of the Arctic Ocean. It is further defined as stretching from the territories within the Arctic Circle in the north to the northern borders of Kazakhstan, Mongolia, and China in the south, although the hills of north-central Kazakhstan are also commonly included. The Russian government divides the region into three federal districts (groupings of Russian federal subjects), of which only the central one is officially referred to as "Siberian"; the other two are the Ural and Far Eastern federal districts, named for the Ural and Russian Far East regions that correspond respectively to the western and eastern thirds of Siberia in the broader sense.
Siberia is known for its long, harsh winters, with a January average of −25 °C (−13 °F). Although it is geographically in Asia, Russian sovereignty and colonization since the 16th century have rendered the region culturally and ethnically European. Over 85% of its population are of European descent, chiefly Russian (comprising the Siberian sub-ethnic group), and Eastern Slavic cultural influences predominate throughout the region.[7] Nevertheless, there exist sizable ethnic minorities of Asian lineage, including various Turkic communities—many of which, such as the Yakuts, Tuvans, Altai, and Khakas, are Indigenous—along with the Mongolic Buryats, ethnic Koreans, and smaller groups of Samoyedic and Tungusic peoples (several of whom are classified as Indigenous small-numbered peoples by the Russian government), among many others.
The early history of Siberia was greatly influenced by the sophisticated nomadic civilizations of the Scythians (Pazyryk) on the west of the Ural Mountains and Xiongnu (Noin-Ula) on the east of the Urals, both flourishing before the common era. The steppes of Siberia were occupied by a succession of nomadic peoples, including the Khitan people,[citation needed] various Turkic peoples, and the Mongol Empire. In the Late Middle Ages, Tibetan Buddhism spread into the areas south of Lake Baikal.
During the Russian Empire, Siberia was chiefly developed as an agricultural province. The government also used it as a place of exile, sending Avvakum, Dostoevsky, and the Decemberists, among others, to work camps in the region. During the 19th century, the Trans-Siberian Railway was constructed, supporting industrialization. This was also aided by discovery and exploitation of vast reserves of Siberian mineral resources.
Prehistory and antiquity
According to the field of genetic genealogy, people first resided in Siberia by 45,000 BCE and spread out east and west to populate Europe and the Americas, including the prehistoric Jomon people of Japan, who are the ancestors of the modern Ainu.
According to Vasily Radlov, among the Paleo-Siberian inhabitants of Central Siberia were the Yeniseians, who spoke a language different from the later Uralic and Turkic people. The Kets are considered the last remainder of this early migration. Migrants are estimated to have crossed the Bering Land Bridge into North America more than 20,000 years ago.
The shores of all Siberian lakes, which filled the depressions during the Lacustrine period, abound in remains dating from the Neolithic age. Countless kurgans (tumuli), furnaces, and other archaeological artifacts bear witness to a dense population. Some of the earliest artifacts found in Central Asia derive from Siberia.
The Yeniseians were followed by the Uralic Samoyeds, who came from the northern Ural region. Some descendant cultures, such as the Selkup, remain in the Sayan region. Iron was unknown to them, but they excelled in bronze, silver, and gold work. Their bronze ornaments and implements, often polished, evince considerable artistic taste. They developed and managed irrigation to support their agriculture in wide areas of the fertile tracts.
Indo-Iranian influences in southwestern Siberia can be dated to the 2300–1000 BCE Andronovo culture. Between the 7th and 3rd centuries BCE, the Indo-Iranian Scythians flourished in the Altai region (Pazyryk culture). They were a major influence on all later steppe empires.
As early as the first millennium BCE, trade was underway over the Silk Road. Silk goods were imported and traded in Siberia.
The establishment of the Xiongnu empire in the 3rd century BCE started a series of population movements. Many people were probably driven to the northern borders of the great Central Siberian Plateau. Turkic people such as the Yenisei Kirghiz had already been present in the Sayan region. Various Turkic tribes such as the Khaka and Uyghur migrated northwestwards from their former seats and subdued the Ugric people.
These new invaders likewise left numerous traces of their stay, and two different periods may be easily distinguished from their remains. They were acquainted with iron, and learned from their subjects the art of bronze casting, which they used for decorative purposes only. They refined the artistry of this work. Their pottery is more artistic and of a higher quality than that of the Bronze Age. Their ornaments are included among the collections at the Hermitage Museum in Saint Petersburg.
Middle Ages
The Mongols had long maintained relations with the people of the Siberian forest (taiga). They called them oin irged ("people of the forest"). Many of them, such as the Barga and Uriankhai, were little different from the Mongols. While the tribes around Lake Baikal were Mongol-speaking, those to the west spoke Turkic, Samoyedic, or Yeniseian languages.
By 1206, Genghis Khan had united all Mongol and Turkic tribes on the Mongolian Plateau and southern Siberia. In 1207 his eldest son Jochi subjugated the Siberian forest people, the Uriankhai, the Oirats, Barga, Khakas, Buryats, Tuvans, Khori-Tumed, and Kyrgyz. He then organized the Siberians into three tumens. Genghis Khan gave the Telengit and Tolos along the Irtysh River to an old companion, Qorchi. While the Barga, Tumed, Buriats, Khori, Keshmiti, and Bashkirs were organized in separate thousands, the Telengit, Tolos, Oirats and Yenisei Kirghiz were numbered as tumens. Genghis created a settlement of ethnic Han craftsmen and farmers at Kem-kemchik after the first phase of the Mongol conquest of the Jin dynasty. The Great Khans favored gyrfalcons, furs, women and Kyrgyz horses for tribute.
Western Siberia came under the Golden Horde.[9] The descendants of Orda Khan, the eldest son of Jochi, directly ruled the area. In the swamps of western Siberia, dog sled Yam stations were set up to facilitate collection of tribute.
In 1270, Kublai Khan sent an ethnic Han official, with a new batch of settlers, to serve as the judge of the Kyrgyz and Tuvan basin areas (益蘭州 and 謙州). Ögedei's grandson Kaidu occupied portions of Central Siberia from 1275 on. The Yuan dynasty army under Kublai's Kipchak general Tutugh reoccupied the Kyrgyz lands in 1293. From then on the Yuan dynasty controlled large portions of Central and Eastern Siberia.
The Yenisei area had a community of weavers of ethnic Han origin. Samarkand and Outer Mongolia both had artisans of Han origin.
Novgorod and Muscovy
As early as the 11th century the Novgorodians had occasionally penetrated into Siberia.[4] In the 14th century the Novgorodians explored the Kara Sea and the West Siberian river Ob (1364). After the fall of the Novgorod Republic its communications between Northern Russia and Siberia were inherited by the Grand Duchy of Moscow. On May 9, 1483, the Moscow troops of Princes Feodor Kurbski-Cherny and Ivan Saltyk-Travin moved to West Siberia. The troops moved on the rivers Tavda, Tura, Irtysh, up to the River Ob. In 1499 Muscovites and Novgorodians skied to West Siberia, up to the river Ob, and conquered some local tribes.
Khanate of Sibir
With the breakup of the Golden Horde late in the 15th century, the Khanate of Sibir was founded with its center at Tyumen. The non-Borjigin Taybughid dynasty vied for rule with the descendants of Shiban, a son of Jochi.
In the beginning of the 16th century Tatar fugitives from Turkestan subdued the loosely associated tribes inhabiting the lowlands to the east of the Ural Mountains. Agriculturists, tanners, merchants, and mullahs (Muslim clerics) were brought from Turkestan, and small principalities sprang up on the Irtysh and the Ob. These were united by Khan Yadegar Mokhammad of Kazan. Conflicts with the Russians, who were then colonising the Urals, brought him into collision with Muscovy. Khan Yadegar's envoys came to Moscow in 1555 and consented to a yearly tribute of a thousand sables.
Yermak and the Cossacks
In the mid-16th century, the Tsardom of Russia conquered the Tatar khanates of Kazan and Astrakhan, thus annexing the entire Volga Region and making the way to the Ural Mountains open. The colonisation of the new easternmost lands of Russia and further onslaught eastward was led by the rich merchants Stroganovs. Tsar Ivan IV granted large estates near the Urals as well as tax privileges to Anikey Stroganov, who organized large scale migration to these lands. Stroganovs developed farming, hunting, saltworks, fishing, and ore mining on the Urals and established trade with Siberian tribes.
In the 1570s, the entrepreneur Semyon Stroganov and other sons of Anikey Stroganov enlisted many cossacks for protection of the Ural settlements against attacks by the Tatars of the Siberian Khanate, led by Khan Kuchum. Stroganov suggested to their chief Yermak, hired in 1577, to conquer the Khanate of Sibir, promising to help him with supplies of food and arms.
In 1581, Yermak began his voyage into the depths of Siberia with a band of 1,636 men, following the Tagil and Tura Rivers. The following year they were on the Tobol, and 500 men successfully laid siege to Qashliq, the residence of Khan Kuchum, near what is now Tobolsk. After a few victories over the khan's army, Yermak's people defeated the main forces of Kuchum on Irtysh River after a 3-day battle of Chuvash Cape in 1582. The remains of the khan's army retreated to the steppes, abandoning his domains to Yermak, who, according to tradition, by presenting Siberia to tsar Ivan IV achieved his own restoration to favour.
Kuchum was still strong and suddenly attacked Yermak in 1585 in the dead of night, killing most of his people. Yermak was wounded and tried to swim across the Wagay River (Irtysh's tributary), but drowned under the weight of his own chain mail. Yermak's Cossacks had to withdraw from Siberia completely, but every year new bands of hunters and adventurers, supported by Moscow, poured into the country. Thanks to Yermak's having explored all the main river routes in West Siberia, Russians successfully reclaimed all of Yermak's conquests just several years later.
Russian exploration and settlement
Siberian river routes were of primary importance in the process of Russian exploration and conquest of Siberia.
In the early 17th century, the eastward movement of Russian people was slowed by the internal problems in the country during the Time of Troubles. However, very soon the exploration and colonization of the huge territories of Siberia was resumed, led mostly by Cossacks hunting for valuable furs and ivory. While Cossacks came from the Southern Urals, another wave of Russian people came by the Arctic Ocean. These were Pomors from the Russian North, who had already been making fur trade with Mangazeya in the north of the Western Siberia for quite a long time. In 1607 the settlement of Turukhansk was founded on the northern Yenisey River, near the mouth of the Lower Tunguska, and in 1619 Yeniseysky ostrog was founded on the mid-Yenisey at the mouth of the Upper Tunguska.
In 1620, a group of fur hunters led by the semi-legendary Demid Pyanda started out from Turukhansk on what would become a very protracted journey. According to folk tales related a century after the fact, in the three and a half years from 1620 to 1624 Pyanda allegedly traversed the total of 4,950 miles (7,970 km) of hitherto unknown large Siberian rivers. He explored some 1,430 miles (2,300 km) of the Lower Tunguska (Nizhnyaya Tunguska in Russian) and, having reached the upper part of the Tunguska, he came upon the great Siberian river Lena and explored some 1,500 miles (2,400 km) of its length. By doing this, he may have become the first Russian to reach Yakutia and meet Yakuts. He returned up the Lena until it became too rocky and shallow, and by land reached Angara. In this way, Pyanda may have become the first Russian to meet Buryats. He built new boats and explored some 870 miles (1,400 km) of the Angara, finally reaching Yeniseysk and discovering that the Angara (a Buryat name) and Upper Tunguska (Verkhnyaya Tunguska, as initially known by the Russian people) were one and the same river.
In 1627, Pyotr Beketov was appointed Yenisey voevoda in Siberia. He successfully carried out the voyage to collect taxes from Zabaykalye Buryats, becoming the first Russian to enter Buryatia. There he founded the first Russian settlement, Rybinsky ostrog. Beketov was sent to the Lena River in 1631, where in 1632 he founded Yakutsk and sent his Cossacks to explore the Aldan and further down the Lena, to found new fortresses, and to collect taxes.
Yakutsk soon turned into a major base for further Russian expeditions eastward, southward and northward. Maksim Perfilyev, who earlier had been one of the founders of Yeniseysk, founded Bratsky ostrog in 1631, and in 1638 he became the first Russian to enter Transbaikalia. In 1639 a group led by Ivan Moskvitin became the first Russian to reach the Pacific Ocean and to discover the Sea of Okhotsk, having built a winter camp on its shore at the Ulya River mouth. The Cossacks learned from the locals about the proximity of the Amur River. In 1640 they apparently sailed south, explored the south-eastern shores of the Okhotsk Sea, maybe even reaching the mouth of the Amur River and discovering the Shantar Islands on their return voyage. Based on Moskvitin's account, Kurbat Ivanov draw the first Russian map of the Far East in 1642. He led a group of Cossacks himself in 1643 to the south of the Baikal Mountains and discovered Lake Baikal, visiting its Olkhon Island. Subsequently, Ivanov made the first chart and description of Baikal.
In 1643, Vasily Poyarkov crossed the Stanovoy Range and reached the upper Zeya River in the country of the Daurs, who were paying tribute to Manchu Chinese. After wintering, in 1644 Poyarkov pushed down the Zeya and became the first Russian to reach the Amur River. He sailed down the Amur and finally discovered the mouth of that great river from land. Since his Cossacks provoked the enmity of the locals behind, Poyarkov chose a different way back. They built boats and in 1645 sailed along the Sea of Okhotsk coast to the Ulya River and spent the next winter in the huts that had been built by Ivan Moskvitin six years earlier. In 1646 they returned to Yakutsk.
In 1644, Mikhail Stadukhin discovered the Kolyma River and founded Srednekolymsk. A merchant named Fedot Alekseyev Popov organized a further expedition eastward, and Dezhnyov became a captain of one of the kochi. In 1648 they sailed from Srednekolymsk down to the Arctic and after some time they rounded Cape Dezhnyov, thus becoming the first explorers to pass through Bering Strait and to discover Chukotka and the Bering Sea. All their kochi and most of their men (including Popov) were lost in storms and clashes with the natives. A small group led by Dezhnyov reached the mouth of the Anadyr River and sailed up it in 1649, having built new boats out of the wreckage. They founded Anadyrsk and were stranded there, until Stadukhin found them, coming from Kolyma by land. Later Stadukhin set off to the south in 1651 and discovered Penzhin Bay on the northern side of the Okhotsk Sea. He also may have explored the western shores of Kamchatka as early as the 1650s.
In 1649–50, Yerofey Khabarov became the second Russian to explore the Amur River. Through the Olyokma, Tungur and Shilka Rivers he reached the Amur (Dauria), returned to Yakutsk and then went back to the Amur with a larger force in 1650–53. This time he was met with armed resistance. He built winter quarters at Albazin, then sailed down the Amur and found Achansk, which preceded the present-day Khabarovsk, defeating or evading large armies of Daurian Manchu Chinese and Koreans on his way. He charted the Amur in his Draft of the Amur river.
In 1659–65, Kurbat Ivanov was the next head of Anadyrsky ostrog after Semyon Dezhnyov. In 1660, he sailed from Anadyr Bay to Cape Dezhnyov. Atop his earlier pioneering charts, he is credited with creation of the early map of Chukotka and Bering Strait, which was the first to show on paper (very schematically) the yet undiscovered Wrangel Island, both Diomede Islands and Alaska.
So, by the mid-17th century, the Russian people had established the borders of their country close to the modern ones, and explored almost the whole of Siberia, except eastern Kamchatka and some regions north of the Arctic Circle. The conquest of Kamchatka would be completed later, in the early 18th century by Vladimir Atlasov, while the discovery of the Arctic coastline and Alaska would be nearly completed by the Great Northern Expedition in 1733–1743. The expedition allowed cartographers to create a map of most of the northern coastline of Russia, thanks to the results brought by a series of voyages led by Fyodor Minin, Dmitry Ovtsyn, Vasili Pronchishchev, Semyon Chelyuskin, Dmitry Laptev and Khariton Laptev. At the same time, some of the members of the newly founded Russian Academy of Sciences traveled extensively through Siberia, forming the so-called Academic Squad of the Expedition. They were Johann Georg Gmelin, Daniel Gottlieb Messerschmidt and others, who became the first scientific explorers of Siberia.
Russian people and Siberian natives
The main treasure to attract Cossacks to Siberia was the fur of sables, foxes, and ermines. Explorers brought back many furs from their expeditions. Local people, submitting to the Russian Empire, received defense from the southern nomads. In exchange they were obliged to pay yasak (tribute) in the form of furs. There was a set of yasachnaya roads, used to transport yasak to Moscow.
A number of peoples showed open resistance to Russian people. Others submitted and even requested to be subordinated, though sometimes they later refused to pay yasak, or not admitted to the Russian authority.
There is evidence of collaboration and assimilation of Russian people with the local peoples in Siberia. Though the more Russian people advanced to the East, the less developed the local people were, and the more resistance they offered. In 1607–1610, the Tungus fought strenuously for their independence, but were subdued around 1623. The Buryats also offered some opposition, but were swiftly pacified. The most resistance was offered by the Koryak (on the Kamchatka Peninsula) and Chukchi (on the Chukchi Peninsula), the latter still being at the Stone Age level of development. Resistance by local people may have been the result of forced unfair terms, that recorders would have benefitted from omitting.
The Manchu resistance, however, obliged the Russian Cossacks to quit Albazin, and by the Treaty of Nerchinsk (1689) Russia abandoned her advance into the basin of the river, instead concentrating on the colonisation of the vast expanses of Siberia and trading with China via the Siberian trakt. In 1852, a Russian military expedition under Nikolay Muravyov explored the Amur, and by 1857 a chain of Russian Cossacks and peasants were settled along the whole course of the river. The accomplished fact was recognised by China in 1860 by the Treaty of Aigun.
The scientific exploration of Siberia, commenced in the period of 1720 to 1742 by Daniel Gottlieb Messerschmidt, Johann Georg Gmelin, and Louis de l'Isle de la Croyère, was followed up by Gerhard Friedrich Müller, Johann Eberhard Fischer, and Johann Gottlieb Georgi. Peter Simon Pallas, with several Russian students, laid the first foundation of a thorough exploration of the topography, fauna, flora, and inhabitants of the country. The journeys of Christopher Hansteen and Georg Adolf Erman were the most important step in the exploration of the territory. Alexander von Humboldt, Christian Gottfried Ehrenberg, and Gustav Rose also paid short visits to Siberia, which gave a new impulse to the accumulation of scientific knowledge; while Carl Ritter elaborated in his Asien (1832–1859) the foundations of a sound knowledge of the structure of Siberia. Aleksandr Fyodorovich Middendorf's journey (1843–1845) to north-eastern Siberia — contemporaneous with Matthias Castrén's journeys for the special study of the Ural-Altaic languages — directed attention to the far north and awakened interest in the Amur, the basin of which soon became the scene of the expeditions of Akhte and Schwarz (1852), and later on of the Siberian expedition, advanced knowledge of East Siberia.
The Siberian branch of the Russian Geographical Society was founded at the same time in Irkutsk, and afterwards became a permanent centre for the exploration of Siberia; while the opening of the Amur and Sakhalin attracted Richard Maack, Schmidt, Glehn, Gustav Radde, and Leopold von Schrenck, who created works on the flora, fauna, and inhabitants of Siberia.
Russian settlement
In the 17th and 18th centuries, the Russian people that migrated into Siberia were hunters, and those who had escaped from Central Russia: fugitive peasants in search for life free of serfdom, fugitive convicts, and Old Believers. The new settlements of Russian people and the existing local peoples required defence from nomads, for which forts were founded. This way forts of Tomsk and Berdsk were founded.
In the beginning of the 18th century, the threat of the nomads' attacks weakened; thus the region became more and more populated; normal civic life was established in the cities.
In the 18th century in Siberia, a new administrative guberniya was formed with Irkutsk, then in the 19th century the territory was several times re-divided with creation of new guberniyas: Tomsk (with center in Tomsk) and Yenisei (Yeniseysk, later Krasnoyarsk).
In 1730, the first large industrial project — the metallurgical production found by Demidov family — gave birth to the city of Barnaul. Later, the enterprise organized social institutions like library, club, theatre. Pyotr Semenov-Tyan-Shansky, who stayed in Barnaul in 1856–1857, wrote: "The richness of mining engineers of Barnaul expressed not merely in their households and clothes, but more in their educational level, knowledge of science and literature. Barnaul was undoubtedly the most cultured place in Siberia, and I've called it Siberian Athenes, leaving Sparta for Omsk".
The same events took place in other cities; public libraries, museums of local lore, colleges, theatres were being built, although the first university in Siberia was opened as late as 1880 in Tomsk.
Siberian peasants more than those in European Russia relied on their own force and abilities. They had to fight against the harder climate without outside help. Absence of serfdom and landlords also contributed to their independent character. Unlike peasants in European Russia, Siberians had no problems with land availability; the low population density gave them the ability to intensively cultivate a plot for several years in a row, then to leave it fallow for a long time and cultivate other plots. Siberian peasants had an abundance of food, while Central Russian peasantry had to moderate their families' appetites. Leonid Blummer noted that the culture of alcohol consumption differed significantly; Siberian peasants drank frequently but moderately: "For a Siberian vodka isn't a wonder, unlike for a Russian peasant, which, having reached it after all this time, is ready to drink a sea." The houses, according to travellers' notes, were unlike the typical Russian izbas: the houses were big, often two-floored, the ceilings were high, the walls were covered with boards and painted with oil-paint.
Russian Empire
The Siberia Governorate was established in 1708 as part of the administrative reforms of Peter I. In 1719, the governorate was divided into three provinces, Vyatka, Solikamsk and Tobolsk. In 1762, it was renamed to Tsardom of Siberia (Сибирское царство). In 1782, under the impression of Pugachev's Rebellion, the Siberian kingdom was divided into three separate viceregencies (наместничество), centered at Tobolsk, Irkutsk and Kolyvan. These viceregencies were downgraded to the status of governorate in 1796 (Tobolsk Governorate, Irkutsk Governorate, Vyatka Governorate). Tomsk Governorate was split off Tobolsk governorate in 1804. Yakutsk Oblast was split off Irkutsk Governorate in 1805. In 1822, the subdivision of Siberia was reformed again. It was divided into two governorates general, West Siberia and East Siberia. West Siberia comprised the Tobolsk and Tomsk governorates, and East Siberia comprised Irkutsk Governorate, and the newly formed Yeniseysk Governorate.
Decembrists and other exiles
Siberia was deemed a good place to exile for political reasons, as it was far from any foreign country. A St. Petersburg citizen would not wish to escape in the vast Siberian countryside as the peasants and criminals did. Even the larger cities such as Irkutsk, Omsk, and Krasnoyarsk, lacked that intensive social life and luxurious high life of the capital.
About eighty people involved in the Decembrist revolt were sentenced to obligatory work in Siberia and perpetual settlement here. Eleven wives followed them and settled near the labour camps. In their memoirs, they noted benevolence and prosperity of rural Siberians and severe treatment by the soldiers and officers.
"Travelling through Siberia, I was wondered and fascinated at every step by the cordiality and hospitality I met everywhere. I was fascinated by the richness and the abundance, with which the people live until today (1861), but that time there was even more expanse in everything. The hospitality was especially developed in Siberia. Everywhere we were received like being in friendly countries, everywhere we were fed well, and when I asked how much I owed them, they didn't want to take anything, saying "Put a candle to the God"."
"...Siberia is an extremely rich country, the land is unusually fruitful, and little work is needed to get a plentiful harvest."
Polina Annenkova, Notes of a Decembrist's Wife
A number of Decembrists died of diseases, some suffered psychological shock and even went out of their mind.
After completing the term of obligatory work, they were sentenced to settle in specific small towns and villages. There, some started doing business, which was well permitted. Only several years later, in the 1840s, they were allowed to move to big cities or to settle anywhere in Siberia. Only in 1856, 31 years after the revolt, Alexander II pardoned and restituted the Decembrists in honour of his coronation.
Living in the cities of Omsk, Krasnoyarsk, and Irkutsk, the Decembrists contributed extensively to the social life and culture. In Irkutsk, their houses are now museums. In many places, memorial plaques with their names have been installed.
Yet, there were exceptions: Vladimir Raevskiy was arrested for participation in Decembrists' circles in 1822, and in 1828 was exiled to Olonki village near Irkutsk. There he married and had nine children, traded with bread, and founded a school for children and adults to teach arithmetics and grammar. Being pardoned by Alexander II, he visited his native town, but returned to Olonki.
Despite the wishes of the central authorities, the exiled revolutioners unlikely felt outcast in Siberia. Quite the contrary, Siberians having lived all the time on their own, "didn't feel tenderness" to the authorities. In many cases, the exiled were cordially received and got paid positions.
Fyodor Dostoevsky was exiled to katorga near Omsk and to military service in Semipalatinsk. In the service he also had to make trips for Barnaul and Kuznetsk, where he married.
Anton Chekhov was not exiled, but in 1890 made a trip on his own to Sakhalin through Siberia and visited a katorga there. In his trip, he visited Tomsk, speaking disapprovingly about it, then Krasnoyarsk, which he called "the most beautiful Siberian city". He noted that despite being more a place of criminal rather than political exile, the moral atmosphere was much better: he did not face any case of theft. Blummer suggested to prepare a gun, but his attendant replied: What for?! We are not in Italy, you know. Chekhov observed that besides of the evident prosperity, there was an urgent demand for cultural development.
Many Poles were also exiled to Siberia (see Sybirak). In 1866 they incited rebellion in Siberia.
Trans-Siberian Railway
The development of Siberia was hampered by poor transportation links within the region as well as between Siberia and the rest of the country. Aside from the Sibirsky trakt, good roads suitable for wheeled transport were few and far apart. For about five months of the year, rivers were the main means of transportation; during the cold half of the year, cargo and passengers travelled by horse-drawn sleds over the winter roads, many of which were the same rivers, now ice-covered.
The first steamboat on the Ob, Nikita Myasnikov's Osnova, was launched in 1844; but the early starts were difficult, and it was not until 1857 that steamboat shipping started developing in the Ob system in the serious way. Steamboats started operating on the Yenisei in 1863, on the Lena and Amur in the 1870s.
While the comparably flat Western Siberia was at least fairly well served by the gigantic Ob–Irtysh–Tobol–Chulym river system, the mighty rivers of Eastern Siberia – Yenisei, Upper Angara (Angara below Bratsk was not easily navigable because of the rapids), Lena — were mostly navigable only in the north–south direction. An attempt to somewhat remedy the situation by building the Ob–Yenisei Canal were not particularly successful. Only a railroad could be a real solution to the region's transportation problems.
The first projects of railroads in Siberia emerged since the creation of the Moscow–St. Petersburg railroad. One of the first was Irkutsk–Chita project, intended to connect the former to the Amur river and, consequently, to the Pacific Ocean.
Prior to 1880 the central government seldom responded to such projects, due to weakness of Siberian enterprises, fear of Siberian territories' integration with the Pacific region rather than with Russia, and thus falling under the influence of the United States and Great Britain. The heavy and clumsy bureaucracy and the fear of financial risks also contributed to the inaction: the financial system always underestimated the effects of the railway, assuming that it would take only the existing traffic.
Mainly the fear of losing Siberia convinced Alexander II in 1880 to make a decision to build the railway. Construction started in 1891.
Trans-Siberian Railroad gave a great boost to Siberian agriculture, allowing for increased exports to Central Russia and European countries. It pushed not only the territories closest to the railway, but also those connected with meridional rivers, such as the Ob (Altai) and the Yenisei (Minusinsk and Abakan regions).
Siberian agriculture exported a lot of cheap grain to the West. The agriculture in Central Russia was still under pressure of serfdom, formally abandoned in 1861. Another profitable industry is the fur trade, which contributed greatly to the national revenue on top of covering administrative costs in Siberia.
Thus, to defend it and to prevent possible social destabilization, in 1896 (when the eastern and western parts of the Trans-Siberian did not close up yet), the government introduced Chelyabinsk tariff break (Челябинский тарифный перелом)—a tariff barrier for grain in Chelyabinsk, and a similar barrier in Manchuria. This measure changed the form of cereal product export: mills emerged in Altai, Novosibirsk, and Tomsk; many farms switched to butter production. From 1896 to 1913 Siberia on average exported 30.6 million poods (~500,000 tonnes) of cereal products (grain, flour) annually.
Stolypin's resettlement programme
One early significant settlement campaign was carried out under Nicholas II by Prime Minister Stolypin in 1906–1911.
The rural areas of Central Russia were overcrowded, while the East was still lightly populated despite having fertile lands. On May 10, 1906, by the decree of the Tsar, agriculturalists were granted the right to transfer, without any restrictions, to the Asian territories of Russia, and to obtain cheap or free land. A large advertising campaign was conducted: six million copies of brochures and banners entitled What the resettlement gives to peasants, and How the peasants in Siberia live were printed and distributed in rural areas. Special propaganda trains were sent throughout the countryside, and transport trains were provided for the migrants. The State gave loans to the settlers for farm construction.
Not all the settlers decided to stay; 17.8% migrated back. All in all, more than three million people officially resettled to Siberia, and 750,000 came as foot-messengers. From 1897 to 1914 Siberian population increased 73%, and the area of land under cultivation doubled.
Tunguska event
The Tunguska Event, or Tunguska explosion, was a powerful explosion that occurred near the Podkamennaya (Lower Stony) Tunguska River in what is now Krasnoyarsk Krai of Russia, at around 7:14 a.m.[34] (0:14 UT, 7:02 a.m. local solar time[35]) on June 30, 1908 (June 17 in the Julian calendar, in use locally at the time).
The cause of the explosion is controversial, and still much disputed to this day. Although the cause of the explosion is the subject of debate, it is commonly believed to have been caused by a meteor air burst: the atmospheric explosion of a large meteoroid or comet fragment at an altitude of 5–10 kilometres (3.1–6.2 miles) above the Earth's surface. Different studies have yielded varying estimates of the object's size, with general agreement that it was a few tens of metres across.
Although the Tunguska event is believed to be the largest impact event on land in Earth's recent history, impacts of similar size in remote ocean areas would have gone unnoticed before the advent of global satellite monitoring in the 1960s and 1970s. Because the event occurred in a remote area, there was little damage to human life or property, and it was in fact some years until it was properly investigated.
The first recorded expedition arrived at the scene more than a decade after the event. In 1921, the Russian mineralogist Leonid Kulik, visiting the Podkamennaya Tunguska River basin as part of a survey for the Soviet Academy of Sciences, deduced from local accounts that the explosion had been caused by a giant meteorite impact. He persuaded the Soviet government to fund an expedition to the Tunguska region, based on the prospect of meteoric iron that could be salvaged to aid Soviet industry.
Kulik's party reached the site in 1927. To their surprise, no crater was to be found. There was instead a region of scorched trees about 50 kilometres (31 mi) across. A few near ground zero were still strangely standing upright, their branches and bark stripped off. Those farther away had been knocked down in a direction away from the center.
Russian Civil War
By the time of the revolution Siberia was an agricultural region of Russia, with weak entrepreneur and industrial classes. The intelligentsia had vague political ideas. Only 13% of the region's population lived in the cities and possessed some political knowledge. The lack of strong social differences and scarcity of urban population and intellectuals led to the uniting of formally different political parties under ideas of regionalism.
The anti-Bolshevik forces failed to offer a united resistance. While Kolchak fought against the Bolsheviks intending to eliminate them in the capital of the Empire, the local Socialist-Revolutionaries and Mensheviks tried to sign a peace treaty with the Bolsheviks, on terms of independence. Foreign allies, though being able to make a decisive effort, preferred to stay neutral, although Kolchak himself rejected the offer of help from Japan.
After a series of defeats in Central Russia, Kolchak's forces retreated to Siberia. Amid resistance of Socialist-Revolutionaries and waning support from the allies, the Whites had to evacuate from Omsk to Irkutsk, and finally Kolchak resigned under pressure of the Socialist-Revolutionaries, who soon submitted to the Bolsheviks.
Soviet era
1920s and 1930s
By the 1920s the agriculture in Siberia was in decline. With the large number of immigrants, land was used very intensively, which led to exhaustion of the land and frequent bad harvests. Agriculture wasn't destroyed by the civil war, but the disorganization of the exports destroyed the food industry and reduced the peasants' incomes. Furthermore, prodrazvyorstka and then the natural food tax contributed to growing discontent. In 1920–1924 there was a number of anti-communistic riots in rural areas, with up to 40,000 people involved. Both old Whites (Cossacks) and old "Reds" partisans, who earlier fought against Kolchak, the marginals, who were the major force of the Communists, took part in the riots. According to a survey of 1927 in Irkutsk Oblast, the peasants openly said they would participate in anti-Soviet rebellion and hoped for foreign help.[45] In 1929, one such anti-Soviet rebellion took place in Buryatia, the rebellion was put down will the deaths of 35,000 Buryats. It should also be noticed that the KVZhD builders and workers were declared enemies of the people by a special order of the Soviet authorities.
The youth, that had socialized in the age of war, was highly militarized, and the Soviet government pushed the further military propaganda by Komsomol. There are many documented evidences of "red banditism", especially in the countryside, such as desecration of churches and Christian graves, and even murders of priests and believers. Also in many cases a Komsomol activist or an authority representative, speaking with a person opposed to the Soviets, got angry and killed him/her and anybody else. The Party faintly counteracted this.
In the 1930s, the Party started the collectivization, which automatically put the "kulak" label on the well-off families living in Siberia for a long time. Naturally, raskulachivanie applied to everyone who protested. From the Central Russia many families were exiled to low-populated, forest or swampy areas of Siberia, but those who lived here, had either to escape anywhere, or to be exiled in the Northern regions (such as Evenk and Khanty–Mansi Autonomous Okrugs and the northern parts of Tomsk Oblast). Collectivization destroyed the traditional and most effective stratum of the peasants in Siberia and the natural ways of development, and its consequences are still persisting.
In the cities, during the New Economic Policy and later, the new authorities, driven by the romantic socialistic ideas made attempts to build new socialistic cities, according to the fashionable constructivism movement, but after all have left only numbers of square houses. For example, the Novosibirsk theatre was initially designed in pure constructivistic style. It was an ambitious project of exiled architects. In the mid-1930s with introduction of new classicism, it was significantly redesigned.
After the Trans-Siberian was built, Omsk soon became the largest Siberian city, but in 1930s Soviets favoured Novosibirsk. In the 1930s the first heavy industrialization took place in the Kuznetsk Basin (coal mining and ferrous metallurgy) and at Norilsk (nickel and rare-earth metals). The Northern Sea Route saw industrial application. At the same time, with growing number of prisoners, Gulag established a large network of labour camps in Siberia.
World War II
In 1941, many enterprises and people were evacuated into Siberian cities by the railroads. In urgent need of ammunition and military equipment, they started working almost immediately after their materials and equipment were unloaded.
Most of the evacuated enterprises remained at their new sites after the war. They increased industrial production in Siberia to a great extent, and became constitutive for many cities, like Rubtsovsk. The easternmost city to receive them was Ulan-Ude, since Chita was considered dangerously close to China and Japan.
On August 28, 1941, the Supreme Soviet stated an order "About the Resettlement of the Germans of Volga region", by which many of them were deported into different rural areas of Kazakhstan and Siberia.
By the end of war, thousands of captive soldiers and officers of German and Japanese armies were sentenced to several years of work in labour camps in all the regions of Siberia. These camps were directed by a different administration than Gulag. Although Soviet camps hadn't the purpose to lead prisoners to death, the death rate was significant, especially in winters. The range of works differed from vegetable farming to construction of the Baikal Amur Mainline.
Industrial expansion
In the second half of the 20th century, the exploration of mineral and hydroenergetic resources continued. Many of these projects were planned, but were delayed due to wars and the ever-changing opinions of Soviet politicians.
The most famous project is the Baikal Amur Mainline. It was planned simultaneously with Trans-Siberian, but the construction began just before World War II, was put on hold during the war and restarted after. After Joseph Stalin's death, it was again suspended for years to be continued under Leonid Brezhnev.
A cascade of hydroelectric powerplants was built in the 1960s–1970s on the Angara River, a project similar to Tennessee Valley Authority in the United States. The powerplants allowed creation and support of large production facilities, such as the aluminium plant in Bratsk, Ust-Ilimsk, rare-earth mining in Angara basin, and those associated with the timber industry. The price of electricity in Angara basin is the lowest in Russia. But the Angara cascade is not fully finished yet: the Boguchany power plant waits to be finished, and a series of enterprises are planned to be set up.
The downside of this development is ecological damage due to low standards of production and excessive sizes of dams (the bigger projects were favoured by industrial authorities and received more funding), the increased humidity sharpened the already hard climate. Another powerplant project on Katun River in Altai mountains in the 1980s, which was widely protested publicly, was cancelled.
There are a number of military-oriented centers like the NPO Vektor and closed cities like Seversk. By the end of the 1980s a large portion of the industrial production of Omsk and Novosibirsk (up to 40%) was composed of military and aviation output. The collapse of state-funded military orders began an economic crisis.
The Siberian Branch of the Russian Academy of Sciences unites a lot of research institutes in the biggest cities, the biggest being the Budker Institute of Nuclear Physics in Akademgorodok (a scientific town) near Novosibirsk. Other scientific towns or just districts composed by research institutes, also named "Akademgorodok", are in the cities of Tomsk, Krasnoyarsk and Irkutsk. These sites are the centers of the newly developed IT industry, especially in that of Novosibirsk, nicknamed "Silicon Taiga", and in Tomsk.
A number of Siberian-based companies extended their businesses of various consumer products to meta-regional and an All-Russian level. Various Siberian artists and industries, have created communities that are not centralized in Moscow anymore, like the Idea (annual low-budged ads festival), Golden Capital (annual prize in architecture).
Recent history
Until completion of the Chita–Khabarovsk highway, the Transbaikalia was a dead end for automobile transport. While this recently constructed through road will at first benefit mostly the transit travel to and from the Pacific provinces, it will also boost settlement and industrial expansion in the sparsely populated regions of Zabaykalsky Krai and Amur Oblast.
Expansion of transportation networks will continue to define the directions of Siberian regional development. The next project to be carried out is the completion of the railroad branch to Yakutsk. Another large project, proposed already in the 19th century as a northern option for the Transsiberian railroad, is the Northern-Siberian Railroad between Nizhnevartovsk, Belyi Yar, Lesosibirsk and Ust-Ilimsk. The Russian Railroads instead suggest an ambitious project of a railway to Magadan, Chukchi Peninsula and then the supposed Bering Strait Tunnel to Alaska.
While the Russians continue to migrate from the Siberian and Far Eastern Federal Districts to Western Russia, the Siberian cities attract labour (legal or illegal) from the Central Asian republics and from China. While the natives are aware of the situation, in Western Russia myths about thousands and millions of Chinese living in the Transbaikalia and the Far East are widespread.
Lehde (Lědy in the local Sorbian language) is a village situated near Lübbenau and meawhile integrated into that town. While Lehde had 298 inhabitants in 1929, only 150 people still live here (as of 2017). The place is a village consisting of many small islands. For centuries, until the early 1950s, Lehde could only be reached by water. Even today, practically all plots of land have their own access to one of the many canals between 0.8 and 1 meter deep, which largely have the function of roads. Postal deliveries and waste collection still take place by water. During the winter months, however, mail is delivered to mailboxes set up by the residents on the landside, by mail bike or car.
Due to the unusual location of Lehde and some preserved historical Spreewald houses, Lehde, which is completely under monumental protection, is a popular destination for tourists. Lehde can also be reached on foot, by bicycle or by car, however, the beauty and special features of the place can be experienced above all from the water side. (Wikpedia.de)
The Spreewald (German for 'Spree Forest'; in Lower Sorbian: Błota, i.e. 'the Swamps') is a section of the German state of Brandenburg located about 100 km sou It is known for its traditional irrigation system, consisting of more than 200 small canals (called Fließe; total length: 1,300 kilometres or 810 miles) within the 484-square-kilometre (187 sq mi) area. The landscape was shaped during the last Ice Age. About 50,000 people live in the biosphere reserve (1998). Many of them are descendants of the first settlers in the Spreewald region, the Slavic tribes of the Sorbs and Wends. They have preserved their traditional language, customs and clothing to this day.
Most inhabitants depend on tourism. Many tourists explore the Spreewald in punts. Agriculture, forestry and fishery are other important sources of income. The principal town of the area is Lübbenau. Alder forests on wetlands and pine forests on sandy dry areas are characteristic of the Spreewald region. Grasslands and fields can be found as well. About 18,000 species of flora and fauna have been identified. In 1991, the Spreewald was protected by the UNESCO under its Man and Biosphere Reserve Programme.
Resting - even then it looks like communication. Are these 2 letters? A 'C' from Taj and a very long 'M' from Kita? Or.... I've been puzzling to read this message for a whlie now. Do you any ideas or clues?
Luke now knows sign language for equal. Using sign language to explain human rights to a four year old well, that is another story.
During my weekend to Cambridge in Summer last year I took a trip out to see the community of Eddington on the outskirts and the RIBA award winning buildings, including Storey's Fields community centre with its unusual design patterns and mediterranean influenced architecture and design.
The Afrikaans Language Monument symbolises the contributions of Africa, Europe, and the Malayo-Indonesian world to the development of the language. Unfortunately, I didn't get a great shot of the wall on the stairway of the monument represents the influence of Malay-Indonesian languages on the development of Afrikaans. This is the wall on the stairway of the monument, the top of which is just poking up here, centre of shot. The rising trio of obelisks on the right represents Europe; the domes representing Africa aren't visible in this shot. I'll try better next time!
The Afrikaans Language Monument (Afrikaans: Afrikaanse Taalmonument) is located on a hill overlooking Paarl, Western Cape Province, South Africa. Officially opened on 10 October 1975, it commemorates the semicentenary of Afrikaans being declared an official language of South Africa separate from Dutch. Also, it was erected on the 100th anniversary of the founding of Genootskap van Regte Afrikaners (the Society of Real Afrikaners) in Paarl, the organisation that helped strengthen Afrikaners' identity and pride in their language.
The monument, surprisingly post-modern for the product of an authoritarian right-wing state, consists of various tapering structures of a convex and concave nature, symbolising the influences of different languages and cultures on Afrikaans itself, as well as political developments in South Africa, as follows:
* three columns symbolise the European heritage of the language. The columns are from high to low to illustrate Europe’s diminishing influence on Afrikaans.
* three convex mounds on a podium symbolise the African influences on the language
* a wall on the stairway symbolises the influence of the Malay language and culture, placed between the curves of Western Europe and Africa as a separate entity. Yet it forms a unity with the two forces of Western Europe and Africa that merge to form the bridge that symbolically depicts the roots of Afrikaans.
* the highest column (about 57m high) symbolises the growth of Afrikaans and is open at the top. The other writer that inspired the architect, CJ Langenhoven, wrote that Afrikaans grows like a “fast-rising arch”; the second very high column represents South Africa and the declaration of the Republic of South Africa in 1960.
There is also an open stadium at the bottom of the structure where concerts and events are held.
This description incorporates text from the English Wikipedia and the official Afrikaanse Taalmuseum & -monument website.
This memorial has been researched by the Roll of Honour team, and where information has been used from that site it is identified as (RoH).
www.roll-of-honour.com/Norfolk/NorwichStSaviour.html
W H Ager
William Henry AGER (RoH)
Private 328231, 1st Battalion, Cambridgeshire Regiment. Killed in action 28th August 1918. Aged 19. Born and enlisted Norwich. Son of Mr. and Mrs. C. Ager, of 15, Golden Dog Lane, St. George's, Norwich. Buried in PERONNE ROAD CEMETERY, MARICOURT, Somme, France. Plot III. Row I. Grave 3.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=310602
There is a picture of William Henry on Norlink
norlink.norfolk.gov.uk/02_Catalogue/02_013_PictureTitleIn...
The accompanying notes read
Ager, Private William Henry, 3/4 Norfolk Regiment
Resident at 15 Golden Dog Lane, Norwich; enlisted 7 November 1915; killed in action in France, 26 August 1918.
The 2 year William , born Norwich, can be found on the 1901 Census at 15 Golden Dog Lane in the parish of St Saviour, This is the household of his parents, Charles, (aged 42 and a Carpenter from Norwich) and Caroline, (also aged 42 and from Norwich). Their other children are:-
Annie…….aged 18.….born Norwich…..Yarn Picker
Edith………aged 15.…born Norwich…..Yarn Twister
Sidney……aged 12.….born Norwich
Charles…..aged 8.……born Norwich
Alice…….aged 4.……born Norwich
However, while Charles senior still appears to be in Norwich for the 1911 census, his wife, William, Charles and Alice appear to be completely absent.
The Battalion would have been involved in the general advance following the Third Battle of Albert, which is one of the divisional Battle Honours.
Battle of Albert (1918) (August 21 - 22, 1918) was the third battle by that name fought during World War I, following the First Battle of Albert, and the Second Battle of Albert, with each of the series of three being fought roughly two years apart. This smaller third battle was significant in that it was the opening push that would lead to the Second Battle of the Somme, and heavily involved the New Zealand Division, formed after the disastrous Gallipoli campaign. This attack opened the advance, with the main attack being launched by the British Third Army, with the United States II Corps attached.
The attacks developed into an advance, which pushed the German 2nd Army back along a 50-mile (80 km) front line. On August 22, the New Zealand Division took Albert, with the British and Americans advancing on Arras. On August 29, Bapaume fell into British and American hands, which resulted in an advance by the Australian Corps, who crossed the Somme River on August 31 and broke the German lines during the Battle of Mont St. Quentin. Ultimately, the overall battle resulted in the German Army being pushed back to the Hindenburg Line, from which they had launched their spring offensive.
en.wikipedia.org/wiki/Battle_of_Albert_(1918)
www.cwgc.org/victory1918/content.asp?menuid=35&submen...
A Barber
Arthur BARBER (RoH)
Private 267239, 13th (Service) Battalion (Forest of Dean)(Pioneers), Gloucestershire Regiment. Died 26th April 1918. Born St Saviour, Norwich, enlisted Norwich. No known grave. Commemorated on TYNE COT MEMORIAL, Zonnebeke, West-Vlaanderen, Belgium. Panel 72 to 75.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=847003
(No personal details on CWGC).
We have a 2 year old Arthur A, born Norwich, and living at Tarrells Yard, which appears to be in the Cowgate \ Bull Close area in the neighbouring parish of St Pauls, as well as a 4 year old Arthur and his 26 year old father of the same name living in nearby St Augustines. There are then a further 5 Arthur \ Alfred’s of the right sort of age to have fought in WW1 in the ranks, i.e. born after 1875 and with a Norwich connection.
The division of which Arthur’s unit was part lists amongst its battle honours for 1918
Second Battle of Kemmel. 25-26 Apr.
As part of the German assault there was a heavy bombardment of the Artillery and rear areas with both conventional shell and gas.
www.webmatters.net/belgium/ww1_lys_4.htm
W Barber
William BARBER (RoH)
Private 6692, Depot, Norfolk Regiment. Died 9th July 1917. Aged 33. Husband of Ellen Barber, of 2, Mischief Yard, Peacock St., Norwich. Buried in NORWICH CEMETERY, Norfolk. Plot/Row/Section V. Grave 547.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=2803041
No match on Norlink
The 17 year old William,(born Norwich and employed as a Shoe Finisher), can be found on the 1901 census at 176 St George Street, in the parish of St Augustines. This is the household of his widower father, James, (aged 59 and a Publican from Norwich), Also resident is William’s brother, Walter, aged 19 and a shoe finisher from Norwich.
Wm A. Bassett
William A BASSETT (RoH)
Private 250620, 1st/6th Battalion, Durham Light Infantry. Killed in action 28th July 1918. Aged 23. Born and enlisted Norwich. Son of Mrs. L. E. Bassett, of 2, Ling's Court, Stump Goss, Magdalen St., Norwich. Formerly 5565, Norfolk Regiment. Buried in THELUS MILITARY CEMETERY, Pas de Calais, France. Plot V. Row C. Section 1.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=296709
CWGC only lists this soldier as W Bassett.
Brother of Walter Albert listed below.
No match on Norlink
The 1901 Census has the 4 year old Willie, born Norwich, recorded at 18, Gildencroft in the Parish of St Augustines. This is the household of his parents, George, (aged 45 and a sweep, no place of birth recorded), and Lottie, (aged 39 and from Norwich). The rest of their children are:-
Richard…………..aged 16.……born Norwich……Printers apprentice
Ethel………………aged 15.…..born Norwich
George……………aged 11.…..born Norwich
Walter…………….aged 10.….born Norwich
Lillian…………….aged 6.……born Norwich
Hilda…………..aged 2.……….born Norwich
The 1st/6th had been reduced to a cadre by the end of June, with surplus men being released to other units. As the Thelus Military Cemetery was used for battlefield casualties, I suspect Private Bassett was one of those surplus men, and he died while serving with another unit.
Wr.A.Bassett
Walter Albert BASSETT (RoH)
Private 12784, 7th Battalion, Norfolk Regiment. Died 13th October 1915. Aged 24. Born St Saviour, Norwich, enlisted Norwich. Son of Mrs. L. Bassett, of 2, Ling's Court, Magdalen St., Norwich; husband of Laura V. Watling (formerly Bassett), of 2, St. Saviour's Alley, Magdalen St., Norwich. Commemorated on LOOS MEMORIAL, Pas de Calais, France. Panel 30 and 31.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=727290
Brother of William above.
No match on Norlink
See William above for 1901 Census details.
On 12th October 1915 the Battalion moved from billets to a line in front of the St Elie Quarries, taking over from the Coldstream Guards. The attack was planned to go ahead the following day under a smoke cloud with the Norfolks closing on the German trenches from both ends of their position thus straightening their line, their own trenches being in a semi-circle. The left side of the Battalion was also tasked with bombing a German communications trench. A bright sunny day with an ideal wind for moving the smoke towards the enemy positions, the artillery bombardment began at 12:00 and was intensive by 13:45. 54 heavy and 86 field howitzers and 286 field guns fired on enemy trenches in the area of the Hohenzollern Redoubt, Fosse 8, the Quarries, Gun Trench and the positions south to Chalk Pit Wood. It failed to cause sufficient damage to the enemy positions. The smoke barrage went wrong and ceased by 13:40, twenty minutes before the attack was launched at 14:00 and was thus very thin. German machine gun fire from in front and from the direction of Slag Alley, opposite the Norfolks right flank, enfiladed their attack. Whilst they gained a foothold in the Quarries and consolidated the position they were unable to advance further. In the battalions first serious engagement they lost 5 Officers killed or died of wounds and 6 wounded, and 66 other ranks killed, 196 wounded and 160 missing.
Source: 1914-1918.invisionzone.com/forums/index.php?showtopic=42270
W G Brown
William George BROWN (RoH)
Driver T/326178, Royal Army Service Corps. Died in India 6th October 1918. Born, resident and enlisted Norwich. Buried in Bangalore (Hosur Road) Cemetery and commemorated on MADRAS 1914-1918 WAR MEMORIAL, CHENNAI, India. Face 26.
Note: The MADRAS 1914-1918 MEMORIAL is situated at the rear of the Madras War Cemetery. It bears the names of more than 1,000 servicemen who died during the First World War who lie in many civil and cantonment cemeteries in various parts of India where it is not possible to maintain their graves in perpetuity.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=1465419
No match on Norlink.
The 1911 Census high level search contains two individuals with the first names William George with a Norwich, (although there are also two George Williams). There are of course many William Browns who may be the man we are looking for. The details available are:
Circa 1901 born Norwich resident Norwich
Circa 1880 born Norwich resident Norwich
On the 1901 census the 1901 born individual doesn’t even appear, and therefore as its likely he was born after March 1901 its very unlikely he was serving overseas in the British Army in 1918.
There are two William Brown’s that match the 1880 individual and neither are listed with any middle names. Therefore any further information I add here would simply be mis-leading.
E D Brundish
Edgar Donald BRUNDISH (RoH)
Private 3/8042, 1st Battalion, Norfolk Regiment. Died 7th October 1915. Aged 39. Son of Edgar John and Ruth Brundish, of Norwich. Buried in POINT 110 OLD MILITARY CEMETERY, FRICOURT, Somme, France. Plot/Row/Section G. Grave 8.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=571013
There is a picture of Private Brundish on Norlink
norlink.norfolk.gov.uk/02_Catalogue/02_013_PictureTitleIn...
The accompanying notes read
Born at St. James's, Norwich on 22nd December 1879, Private Brundish was educated at Silver Road School. He enlisted 25th August 1914 and was killed in action in France on 7th November 1915
(NB, the Norlink date is different to the CWGC\Roll of Honour Date.)
The 21 year old Edgar, (born Norwich and a Boot and Shoe Maker by trade), is recorded at 12 Mousehold Street in the Parish of St James with Pockthorpe on the 1901 census. He is married to Edith , aged 21 and a Boot Machinist, also from Norwich. Edgar is the head of household.
On the 1891 Census the 11 year old Edgar D. is recorded at The Paddocks, Silver Road in the Parish of St James. He is already employed as a Domestic Servant - a House Boy. Unfortunately, Edgar’s name is at the top of the page, with his parents, (and any elder siblings) on the previous page. He has 5 younger siblings:-
Ronald N………..aged 9.…..born Norwich
Patricia R……….aged 7.…..born Norwich….recorded as deaf and dumb
Rupert Jn……….aged 5.…..born Norwich
Maud M………..aged 3.……born Norwich
Percy Ed……….aged 1.……born Norwich.
Fortunately Edgar is just old enough to make the 1881 census. There his parents are listed as John, (aged 34?, and possibly a Brewers Serv.?, from Horning) and Ruth, aged 24 and also from Horning. There are no older siblings listed.
Interestingly, a family history web-site gives some slightly difference information. Edgar’s father John married Ruth Thompson in Norwich in 1879. Their children are listed as
Beatrice R. Brundish, b. 1884, Norwich, England, d. 1896, Aged 12 London.
Edgar Donald Brundish, b. 1880, Norwich, England, d. 07 Oct 1915, World War 1 France.
Percy Edward Brundish, b. 1890, Norwich, England, d. 1937, Wisbech.
Reginald Victor Brundish, b. 1882, Norwich, England, d. 1916, World War 1.
Rupert John Brundish, b. 1886, Norwich, England, d. date unknown, Australia. +Maud Maria Brundish, b. 04 Oct 1887, Norwich, England, d. 1981, Norwich, England.
Hilda R. Brundish, b. 1897, Norwich, England, d. date unknown.
familytreemaker.genealogy.com/users/t/h/o/Donald-J-Thorpe...
Name: BRUNDISH, REGINALD V.
Rank: Bombardier Regiment/Service: Royal Field Artillery Unit Text: 35th Div. Ammunition Col. Age: 35 Date of Death: 17/07/1916 Service No: 6942
Grave/Memorial Reference: 27. 242. Cemetery: NORWICH CEMETERY, Norfolk
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=2803070
The 1st Battalion were on rotation in and out of the front-line trenches at Fricourt at this time, in what was then a comparatively quiet sector. Sniping and the occasional artillery \ mortar barrage would take their toll. For a glimpse of this, take a look at the War Diary of the 1st Battalion Bedfordshire Regiment who were in the same Brigade as the 1st Norfolks and frequently fought together.
www.bedfordregiment.org.uk/1stbn/1stbtn1915diary.html
F B Edwards
Benjamin Frederick EDWARDS (RoH)
[Listed as F B on memorial and CWGC] Private 3673, 1st/4th Battalion, Norfolk Regiment. Killed in action 4th October 1915. Enlisted Norwich. Buried in 7th FIELD AMBULANCE CEMETERY, Turkey. Special Memorial Plot/Row/Section A. Grave 64.
Note: There are now 640 Commonwealth servicemen of the First World War buried or commemorated in this cemetery. 276 of the burials are unidentified but special memorials commemorate 207 casualties known or believed to be buried among them.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=605477
No match on Norlink
There is no Frederick Benjamin or Benjamin Frederick with a Norfolk connection listed on the 1911 Census. There are numerous Frederick Edwards on the 1901 Census including one aged 6, born Norwich and currently resident at 30 Silver Road, Norwich in the neighbouring parish of St.Pauls, while there is also a 19 year old Benjamin Edwards, a Boot and Shoe Operator from Norwich who was currently residing at 43 Barracks Street, in the neighbouring parish of St James.
Fortunately the baptism records for some of these parish’s are on line. There is a Frederick Benjamin listed who was born 12th January 1895 and baptised the 24th September 1896 at the church of St.James, Pockthorpe. His parents are listed as Ellis William and Ellen Elizabeth. His fathers occupation is given as drayman. Going back to the census, this ties in with the 6 year old at Silver Road.
At the time of the 1901 census, Ellis was aged 34 and a Drayman from Long Stratton. Ellen was 36 and probably also from Long Stratton. As well as Frederick, their other children are:-
Alfred…….aged 14.…born Norwich……occupation undecipherable
Charles……aged 13.…born Norwich
Gertie…….aged 10.…born Norwich
Florence….aged 4.….born Norwich
After the fighting in the middle of August, the struggle was more against disease and hardship than against Turkish guns and rifles. Dysentery caused havoc in all ranks, and in the middle of October there remained of the 1/4th Battalion only sixteen officers and 242 men fit for duty.
user.online.be/~snelders/sand.htm
H E Fitt
Frank Herbert FITT (RoH) - but see my notes.
[Listed as H F on memorial and CWGC] Private 235096, 1st/5th Battalion, The King's (Liverpool Regiment). Killed in action 31st July 1917. Aged 27. Born Norwich, enlisted and resident Lowestoft. Son of Harry and Sally Fitt, of Eden Villa, 2, Eden St., Lowestoft; husband of Hilda Pearl Fitt, of 146, Raglan St., Lowestoft. No known grave. Commemorated on YPRES (MENIN GATE) MEMORIAL, Ieper, West-Vlaanderen, Belgium. Panel 4 and 6.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=1612459
I’ve looked at all the shots I took and its definitely an E, not an F. There is no H E Fitt listed on CWGC but there is a possible H Fitt.
Name: FITT Initials: H
Rank: Lance Corporal Regiment/Service: Norfolk Regiment Unit Text: 1st Bn.
Date of Death: 25/04/1917 Service No: 9672
Grave/Memorial Reference: VI. H. 22. Cemetery: CABARET-ROUGE BRITISH CEMETERY, SOUCHEZ
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=585647
However, the 1901 Census throws up a new possibility - the 3 year old Harrold Fitt, born Norwich and living at 2, Cat & Fiddle Yard in the parish of St,Saviour. This is the household of his parents, Walter, (aged 40 and a Shoemaker from Norwich), and Emma, (aged 36 and from Norwich). Their other children are:-
Alice…………..aged 14.……………born Norwich
Walter…………aged 11.……………born Norwich
Sidney…………aged 9.…………….born Norwich
Maude…………aged 8.…………….born Norwich
May……………aged 5.……………born Norwich
Hilda…………..aged 1.……………born Norwich
As the 1st Battalion man is the only one of the four H. Fitt listed on the CWGC database who doesn’t have parents shown, and as the other three have parents who are not a Walter and Emma, the guesswork for now is that he is our man.
And indeed Lance Corporal H Fitt,9672, is down on the Great War Roll of Honour as a “Harold” Fitt.
Lance Corporal Fitt probably died as a result of wounds received in the attack of the 23/24th April.
From the War Diary of the 1st Bedfords
Report on action at La Coulotte.. Lt. Colonel P.B. Worrall M.C. Commanding 1st Battalion, Bedfordshire Regiment.
Sir, I have the honour to report that I received orders to attack LA COULOTTE from T.1.d.1/9 to T.1.a.3/9. and attach a copy of my Operation Orders which I personally explained in detail to all Officers and NCO’s. Briefly, I had to make:
(a) a frontal attack to the N.
(b) a flank attack East on WATER TOWER TRENCH.
AND (c) attack on triangle south of WATER TRENCH from the south, including a large part of CYRIL TRENCH held by the Germans.
The whole undertaking seemed to be most hazardous.
I considered the WATER TOWER TRENCH to be key to the situation and so attacked it frontally and in enfilade. Had I not got this footing, my Battalion must haave been wiped out by WATER TOWER TRENCH if we were held up by wire.
NARRATIVE.
4.40am. For half an hour previous to this I heard no M.G. fire and this proved a successful deployment.
5.15am. Two wounded reported that left company had reached 1st line German trench. It proved afterwards to be correct but with regard to extreme left only.
6.15am. 24 prisoners marched in from DEVONS and BEDFORDS captured at the junction of these two Battalions. 6.5am O.C. right assault company reported wounded but right company going through gaps. This Officer in charge and many others afterwards reported that it took at least five minutes to get through the wire, that there were few gaps, and a double belt (the first one 15 yards thick) in front of the first line.
7.05am. Touch with NORFOLKS reported.
7.55amj. Right 2nd wave (“C” Coy.) report they had passed through first objective (second German line) met with strong resistance, machine gun fire from houses and minerwerfer, but captured 9 prisoners (sent back), and 2 machine guns which they later smashed, and parties actually reached buildings T.1.b.5/9 and made a great attempt to rush LA COULOTTE from there, patrols were also sent out from there to try and get touch with the NORFOLKS , and companies on the left.
9.50am. NCO’s from “B” and “D” (left companies) reported that their right was held up, they had been surrounded and several prisoners had been taken. I have satisfied myself that these men were between two belts of wire with wire and a communication trench on the right from which they were enfiladed, and the gaps through which they had advanced were covered, and that they were bombed from the front and like rats in a trap.
Lt. Hunter from the right and who was on the other side of the road witnessed it and stated they were absolutely powerless.
10.00am. I sent orders to “A” and “C” to hang on and throw a defensive flank from junction of LENS-ARRAS ROAD and 1st German line and make strenuous efforts to get in touch with “B” and “D” .
11.05am. Lt. Woodford wounded, reported that “B” and “D” took the German 2nd line and were at once driven out of it with the exception of extreme left (communication trench T.1.a.30/95). Capt. C.A.S. Morris O.C. B Company was killed in rallying his men to make a gallant attack on machine guns, holding up their advance from 2nd line. At the same time I received a message that the remnants of A and C Companies were under 100 in WATER TOWER TRENCH and TRIANGLE, and that there were some NORFOLKS fighting with them and that they could not hold out much longer. They asked for reinforcements and bombs.
1.30pm. I applied at once for permission to conduct retirement in person but on this being refused I despatched Lt.H.J.EVERERTT MC with all available men from headquarters with 700 bombs and detailed orders for retirement if forced back, and I considered it imperative:
1. To hold the strong point in CYRIL TRENCH and not save the OUTPOST LINE
2. To evacuate my wounded (some 30) in the TUNNEL before evacuation.
My orders were more than carried out, the bombs were taken up under heavy fire, though some sent up by another Regiment failed to arrive, a splendid attack was led by a Sergeant of the NORFOLKS before the withdrawal, all the wounded were got away, and barricade strengthened before withdrawal.
[Cannot read time]. Verbal message received that A and C Companies had withdrawn to our original OUTPOST LINE and that Lt. H.J.EVERETT MC again sent up with a further supply of ammunition and bombs for strong point in CYRIL TRENCH.
[Cannot read time]. My position at the time of this withdrawal was:
1. About 60 men of “A” and “C”, all me effective rifles and some NORFOLKS from about T.1.a.6/7 to T.1.a.9/0 (German Front Line).
2. On my left from T.1.a.5/6 to T.1.a.1/8 the remnants of “B” and “D” lying out in front of German Wire till dusk, being continually bombed, grenaded and minenwerfened.
[Cannot read time]. A proportion of “B” and “D” Companies withdrew under the smoke of a protective barrage on German 2nd Line trench, to left of OLD OUTPOST LINE.
Copy of orders of my forced retirement attached.
I consider that my Officers, NCO’s and men showed great devotion to duty against untold odds, particularly wire and machine guns and I am forwarding under separate cover a list of recommendations.
I have the honour to be, Sir, your obedient servant
P.R.WORRALL, Lt.Colonel commanding 1st Battalion, Bedfordshire Regiment www.bedfordregiment.org.uk/1stbtn/1stbtn1917appendices.html
F Futter
F FUTTER (RoH) - but see my notes
Either Frank Charles FUTTER, Private 10554, 3rd Battalion, Coldstream Guards. Killed in action 11th May 1915. Aged 20. Born Burnham Thorpe, enlisted Norwich, resident Wells, Norfolk. Son of Charles and Elizabeth Futter, of Graver's Cottage, Burnham Thorpe, King's Lynn. Buried in CUINCHY COMMUNAL CEMETERY, Pas de Calais, France. Plot II. Row A. Grave 1.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=594134
Or Frederick FUTTER, Private G/10190. 1st Battalion, Duke of Cambridge's Own (Middlesex Regiment). Killed in action 25th September 1915. Born St Bartholomew's. Norfolk, enlisted Norwich. Formerly 13023, Norfolk Regiment. Buried in CAMBRIN CHURCHYARD EXTENSION, Pas de Calais, France. Plot/Row/Section H. Grave 25.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=170678
The 1911 census has a Frederick Futter, born Norwich circa 1896 and still recorded in the district. There are no Futters recorded living in Norwich on the 1901 census, and no Norwich baptisms on the transcribed records available for the period 1881 to 1901. Frank is up at Burnham Thorpe, along with his nephew Walter Frederick who also died in the Great War.
The register of births doesn’t appear to have anything for 1896, but in 1895 in the April June quarter there is a Frederick John H recorded at Yarmouth.
The Great War Roll of Honour has Frederick down as Fred., and Frank Charles down as Charles F.
Therefore the balance is looking more like Frederick rather than Frank.
25th September-30th September 1915.
When dawn broke on the morning of 25th it seemed as if the elements had again conspired to make the attack abortive, for heavy rain fell and the wind, what there was of it, shifted almost continually; it was a bad day for the projection of gas. Indeed, one Brigade of the 2nd Division (6th) notified Divisional Headquarters that the wind was unfavourable, but was ordered to proceed with the projection. So, at 5.50 a.m., the cylinders were opened and great clouds of asphyxiating gas were projected into the air, whilst the smoke candles were lighted. But instead of the gas floating across No Man's Land and settling down over the German trenches, it hung lifeless in the air or blew back upon the British trenches from which it had been projected, in many places with disastrous effects.
The left Battalion (the Highlanders) of the 19th Brigade fared worse than the right-the Middlesex-for the ground in front of the former was much cut up by craters, and in these the gas hung about with exasperating stillness.
Across No Man's Land the Germans could be seen donning gas masks and using sprays-in order to dispel the gas-whilst all along their parapets, at intervals of about 20-30 yards, they lighted fires for the same purpose, and by their activities they appeared quite unaffected by the noxious fumes. For forty minutes the gas projection lasted and then, at 6.30 a.m., the signal was given for the assault.
"A", "B" and "C" Companies of the 1st Middlesex, awaiting the order to go forward, at once began their advance; "D" Company was in reserve. But the men had not gone more than a few yards ere a storm of rifle and machine-gun bullets tore their ranks to shreds and No Man's Land was soon littered with killed and wounded. Undeterred by the gas fumes the Germans stood up in their trenches, in many places upon the parapets, and poured a deadly accurate fire upon the advancing British troops. For not alone from in front of the gallant Die-Hards did fierce resistance take place, but all up and down the line. Unable to make further progress, the Middlesex men laid down. By this time the German trenches, which when the advance began had been lightly held, were packed with men and the volume of fire increased. With orders to reinforce the three forward companies, "D" Company now "went over the top," only to share a similar fate, and survivors lay close to the ground with a rain of bullets pouring overhead. The Battalion Diary records the action in the following and all too brief words: "At 5.50 a.m. a gas attack was opened on the German trenches for 40 minutes. This was not, however, very successful, and did not have much effect. At 6.30 the Battalion attacked with three Companies in the front line and one Company ("D") in reserve. The Battalion was all flung into the line, but failed to get further forward than 100 yards and were then hung up. Gunners again shelled the hostile line, but no further advance was made. At 12 noon the Battalion was ordered to withdraw into Brigade Reserve, having lost very heavily in both officers and men. A large proportion of N.C.Os. were casualties."
The 19th Brigade Diary throws but little further light on the action, though the position of the Brigade at 7.30 a.m. is given thus: "1st Middlesex about 100 yards in front of our front-line trenches; 2nd A. and S. Highlanders being under cover of the German parapet by the wire " (a terrible position). Then a little later the narrative states: "2nd A. and S. Highlanders withdrawn to their original trenches, leaving many men behind, including two complete platoons who reached the German front trenches. 1st Middlesex, trying to get on, are a hundred yards in front. Artillery shell the German front line very heavily. A bombardment under 2nd Divisional orders was arranged to start at 9a.m., after which infantry were to advance. 2nd Royal Welch Fusiliers now put out two companies to support the Middlesex, but they were met with fierce opposition and lose heavily. Bombers of 1st Middlesex reach the craters at "D," but are heavily fired on by our own artillery." At 9.45a.m. orders were received at Brigade Headquarters stating that as the attack on the right of the 2nd Division was progressing favourably, no further attack was to be made for the present by the 19th Brigade and the 6th Brigade ( the latter was on the left of the former).
Amongst the appendices to the Diary of the 19th Infantry Brigade, however, are several field messages of special interest to the Middlesex Regiment, and although there are gaps in the story it is possible to follow the course of the Battle from a battalion point of view.
The first message, timed 6.57 a.m., is from Brigade Headquarters to Battalion Headquarters Middlesex and reads: "Any news aaa How far have you advanced aaa Is gas returning you aaa Keep me well informed so that artillery barrage may be altered to suit if you want it." In reply to this message there follow several, one after the other, from the O.C. Middlesex, and they are given in their correct order, though the first was evidently despatched while the Brigade message was on its way to Battalion Headquarters: (i) "6.50 a.m. Much opposition to our front. Please ask guns to shell Les Briques trench." (ii) "7 a.m. Reserve company has got on, but we are being very heavily fired at." (iii) "7.16 a.m. Line held up. Very heavy fire aaa Have " (here the message is overwritten and is unreadable. (iv) "7.20 a.m. Ask guns to shell German front-line trench aaa Railway trench I mean." (v) "7.26 a.m. Don't think gas is affecting us or Germans. They are holding their front-line trench aaa Our Battalion is all out in area between their front trench and ours aaa 2nd Royal Welch Fusiliers are now up aaa It is essential to now shell hostile front trench." (vi) "7.30 a.m. Reported casualties probably 400, but impossible to tell aaa Have observed an enormous number fall." ( vii) "7.55 a.m. Must shell German first line aaa Our men are all out in front aaa Almost all must be killed or wounded aaa Please shell first line aaa Welch Fusiliers are now advancing." And, at 8 a.m. the Commanding Officer asks for men for the attack on his left: "Is there any news re Argylls and Sutherlands ?"
It is apparent from the last message that no news had reached the Commanding Officer of the Middlesex from his own front line of the situation on his left flank. About 8 a.m., however, Colonel Rowley received the following message from Lieut. A. D. Hill ( commanding "C" Company): "Enemy very strong in front with machine-guns and rifles. "C" Company strength only about 30 or 35 men. Impossible to advance on account of machine guns. Mr. Henry and 3 men alone remain out of two platoons. Can we have reinforcements ? We are in Square 27B in crater S.E. of road and about 60 yards south Point 79." To which, at 8.12 a.m., Colonel Rowley replied: "Hang on where you are until reinforced." The next message is written on a small muddy and blood-stained piece of paper: "8.30 a.m. "B" Company attack held up 100 yards out of own trench. Major Swainson wounded. "B" Company knocked out, few men stand fast." It is signed "P. Choate, 2nd Lieutenant."
The only other information received by Colonel Rowley from No Man's Land was a second message from Lieut. Choate, timed 10.50 a.m.: "So far as can ascertain "B" Company nearly wiped out. A few men are lying near me 100 yards in front of our front trench to left of wrecked aeroplane and facing Les Briques Farm. I have not enough men to advance further. Can you reinforce or give orders ?" There is no reply in the Diaries to this message.
The one bright spot in the attack was an assault from the left flank carried out by the Grenade Reserve platoon, assisted by a platoon of the Reserve Company ("D"). These gallant fellows attacked a large crater (at D) and actually captured it.
There is little more to tell ! At 1.15 p.m. the Battalion- all that was left of it-was ordered into reserve at Siding No. 3 and Braddell Trench. When this movement had been carried out, but a handful of men-84 other ranks-were mustered, though when darkness had fallen over the battlefield on the night of 25th other men, who had been lying out all day in No 2 Man's Land, were able to withdraw. The little party of "D" Company who had hung on to the crater they had captured were also withdrawn. During the day they had actually pushed beyond the crater, but were held up by very thick hostile wire entanglements, and the grenade officer was killed whilst trying to force a way through. A machine gun had also been pushed forward into the crater and did great execution, but the machinegun officer being wounded, the gun had to be withdrawn. Throughout the morning the Battalion stretcher-bearers performed many gallant deeds and worked heroically
Ten officers killed (Captains N. Y. L. Welman, F. V. A. Dyer, L. G. Coward and R. J. Deighton; 2nd Lieuts. C. A. J. Mackinnon, C. Pery, B. U. Hare, A. L. Hill, R. C. Mellish, J. H. Linsell; Lieut. A. W. R. Carless died of wounds on 27th September.) and 7 wounded; 73 other ranks killed, 285 wounded, 66 missing, 7 gassed and 2 suffering from shell concussion-a total of 455-were the casualties suffered by the 1st Middlesex throughout the day. Well indeed might the Brigadier-General (P. R. Robertson) commanding 28th Brigade write in a letter to Colonel Rowley, dated 26th September: "Please convey to all ranks my very high appreciation of the splendid behaviour of all ranks in yesterday's action. They did all that it was possible to do under such circumstances; their conduct was most gallant and fully upheld the fine reputation of the Die-Hards."
Source freespace.virgin.net/howard.anderson/loos.htm
S Guyett
Sidney GUYETT (RoH)
Private 241797, 1st/5th Battalion, Northumberland Fusiliers. Died 14th November 1916. Born Norwich, enlisted Norwich. Formerly 3165, Norfolk Regiment. Buried in THIEPVAL MEMORIAL, Somme, France. Pier and Face 10 B 11 B and 12 B.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=788145
No match on Norlink
No match on either the 1911 or 1901 Census, although there are plenty of Guyett’s in Norfolk,
The attack on Hook Sap 14th November 1916
Captain Francis Buckley wrote, in Q6a and Other Places:
The position in front was now as follows. The 1st Division had pushed the enemy back to a line running along the top of a ridge running from the Butte of Warlencourt practically due east. This ridge prevented our seeing the enemy's approaches and support positions in Le Barque. On the other hand from Loupart Wood the whole of our approaches and support trenches were in full view of the enemy, as far back as High Wood. Across those two miles no one could move in daylight without being seen by the enemy, and there was practically no position to put our field guns forward of High Wood. The enemy's front line consisted of two trenches - Gird Line and Gird support - with a forward trench on the top of the ridge, called on the left 'Butte Trench' and on the right 'Hook Sap.' Our front line Snag Trench and Maxwell Trench lay this side of the ridge and about two hundred yards away from the German forward trench.
The Butte of Warlencourt, an old Gallic burial place, was a round chalk hill, rising about 100 feet above ground level; and had been mined with deep dugouts and made into a formidable strong point. From the Butte, machine guns defended the approaches to Hook Sap, and from Hook Sap and the Gird Line, machine guns defended the approaches to the Butte. The ground between and around the opposing trenches had been ploughed up with innumerable shells, some of huge calibre, and it was now a spongy morass, difficult to cross at a walk and impossible at a run. As events proved, unless both the Butte and the Gird Line could be taken at the same time, the one would render the other impossible to hold. This then was the problem that faced the 50th Division, a problem that would have been difficult enough in the driest of weather, but rendered four times more so by the rain which fell in deluges on three days out of four during the whole of October and November.
I have dealt with these details rather fully, because this phase of the Somme battle has been passed over as a thing of no account. The eyes of the public have been directed to the successful operations at Beaumont Hamel and Beaucourt. They have not been directed to the misery and horror that we endured heroically but unavailingly on the slopes between Eaucourt L'Abbaye and Le Barque. Never have the soldiers of the 50th Division deserved more and won less praise than they did during the operations between October 25 and November 15. I have no pen to describe the conditions that were faced by the brave men, who after labouring unceasingly in the slimy horrors and rain for three weeks without rest or relief, stormed and took Hook Sap, only to be cut off and killed to the last man by successive counter- attacks. It is a sorrowful page in the history of the 7th N.F., but for stark grim courage and devotion to duty it cannot be surpassed by anything in the history of the battalion.
At dawn on November 14 the 149th Brigade attacked the Hook Sap and Gird Line, the 5th N.F. on the right, the 7th N.F. on the left opposite the sap At the same time the Australian Corps attacked farther to the right, but no attack was made on the Butte itself. An officer, who was in the trenches south-west of the Butte and saw the Northumberlands go forward, told me that he had never seen such a strange sight. The men staggered forward a few yards, tumbled into shell-holes or stopped to pull out less fortunate comrades, forward a few more yards, and the same again and again. All the while the machine guns from the German trenches poured a pitiless hail into the slowly advancing line; and the German guns opened out a heavy barrage on the trenches and on the ground outside. In spite of mud, in spite of heavy casualties, the survivors of two companies of the 7th N.F. struggled across that spongy swamp and gained the German line. What happened after that can only be conjectured, for they never kept in touch with the 5th N.F., who reached and took the Gird Line. But it is known that the 7th N.F. got a footing both in Hook Sap and in the Gird Line behind.
The Germans barraged the captured trenches twice or three times during the day, and are thought to have attacked them in force, with fresh reserves each time. Owing to the heavy and continuous barrage across No Man's Land no news could be got back, and no supports could be sent forward. Finally, at night, the remnants of the shattered brigade were collected, and another attempt were made to reach the trenches; but the Germans had evidently now got back to their old position and in the mud and darkness the fresh attack had little chance of success. Nothing more has been seen or heard of the two companies that reached Hook Sap. It is believed that they perished to the last man, over whelmed by successive German counter-attacks. Second-Lieut. E. G. Lawson fell at Hook Sap, also 2nd-Lieut. R.H.F.Woods, both Bombing Officers of the 7th N.F.; also Bombing Sergts. J.R. Richardson and J. Piercy.
The 5th N.F. did well indeed, for they succeeded in holding their ground in the Gird Line, and handed it over next day to the troops that relieved them. But that also had to be abandoned at last owing to its isolated position.
The only consolation that can be drawn from this heroic but tragic affair is that it may have created a diversion to our successful operation at Beaucourt. As an isolated operation it was doomed from the start owing to the state of the ground and the exhaustion of the men who took part in it.
www.fairmile.fsbusiness.co.uk/hooksap.htm
A Lake
A LAKE (RoH)
Either LAKE, Arthur Norman, Sapper 85613, 207th Field Company, Royal Engineers. Died 19th January 1917. Aged 34. Born Colegate, Norfolk, enlisted Norwich. Awarded the Military Medal (M.M.). Son of Mr. and Mrs. Fred W. Lake, of 36, Pitt St., Norwich; husband of Eliza Alice Lake, of 7, Rosebery Rd., Norwich. Buried in BREWERY ORCHARD CEMETERY, BOIS-GRENIER, Nord, France. Plot IV. F. 13.
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=59108
There is a picture of Arthur Norman on Norlink. Accompanying notes read Sapper Lake was killed on 19th January 1917
norlink.norfolk.gov.uk/02_Catalogue/02_013_PictureTitleIn...
Arthur Norman was baptised at St George’s Colegate on the 12th October 1884. His actual date of birth isn’t noted. His parents are listed as Frederick William and Sarah, and their address is given as Pitt Street, Norwich.
Or LAKE, Arthur, Private 3921, 2nd Battalion, Northumberland Fusiliers. Killed in action 12th March 1915. Aged 19. Born and enlisted Norwich. Son of Mr. and Mrs. Lake. No known grave. Commemorated on PLOEGSTEERT MEMORIAL, Comines-Warneton, Hainaut, Belgium. Panel 2.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=869348
Norlink also has
Lake, Lance Corporal Arthur Walter, 101st Winnipeg Light Infantry (Overseas) Battalion
Lance Corporal Lake was born at Norwich, 31st December 1883, the son of W. Walter and Lottie Lake of 83 Crown Road, Great Yarmouth. He enlisted in early 1916 and was killed 9th April 1917 at Vimy Ridge, France.
norlink.norfolk.gov.uk/02_Catalogue/02_013_PictureTitleIn...
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=2954741
His enlistment papers can be seen here
www.collectionscanada.gc.ca/databases/cef/001042-119.02-e...
www.collectionscanada.gc.ca/databases/cef/001042-119.02-e...
To add to our plethora of choices, the 1901 census has an 8 year old Arthur, born Norwich and recorded at 15 Priory Yard in the Parish of St James with Pockthorpe. His parents are Walter and Eliza. There is also a 11 year old Arthur recorded at 117 Oak Street, who lives with parents Robert and Mary.
While Arthur Norman from Pitt Street is there, and Arthur Walter, who by the time of the 1901 census has moved to 83 Crown Road, Great Yarmouth, there is no trace of the youngest Arthur on either the 1901 or the 1911 census. The only Arthurs of the right age and with a Norfolk connection on the 1901 census were born at Stalham and Attleborough.
C G Marshall
Cecil George MARSHALL (RoH)
probably Private M/33836, "N" Forage Company (Cambridge), Royal Army Service Corps. Died in United Kingdom 4th November 1918. Aged 22. Born Eccles, Kent, enlisted Chatham, resident Maidstone. Husband of Mabel Sophia Marshall, of 9, Howletts Court, Botolph St., Norwich. Buried in NORWICH CEMETERY, Norfolk. Plot/Row/Section 47. Grave 803.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=2803224
No match on Norlink
There is also a Claude at 67 Magpie Road Aged 8 Parents Thomas and Mary on the 1901 census who is still around in Norwich in 1911, but the only match on CWGC for a Claude Marshall is a Temporary Lieutenant in the 7th Battalion South Staffs Regiment, who died in 1917.
Unfortunately no next of kin details shown on CWGC
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=159629
Private Marshall’s headstone:-
www.flickr.com/photos/43688219@N00/3085037887/
G H Marshall
George Henry MARSHALL (RoH)
Private 772766, 2nd Battalion, Canadian Infantry (Eastern Ontario Regiment). Died 29th September 1918. Aged 30. Born 12th September 1888 in Norwich. Son of Robert and Sarah Marshall, of 26, Stacey Road, Norwich; husband of Ellen Mary Marshall, of King's Head Yard, Magdalen St., Norwich. Machinist by trade,. Unmarried. Enlisted 5th February 1916 at Brantford, Ontario, Canada, passed fit 7th February 1916. Height 5 feet 5½ inches, girth 35½ inches, complexion fair, eyes brown, hair light brown, religion Church of England. Buried in BUCQUOY ROAD CEMETERY, FICHEUX, Pas de Calais, France. Plot II. Row K. Grave 23. National Archives of Canada Accession Reference: RG 150, Accession 1992-93/166, Box 5952 - 17
CWGC: www.cwgc.org/search/casualty_details.aspx?casualty=179082
There is a picture of George on Norlink
norlink.norfolk.gov.uk/02_Catalogue/02_013_PictureTitleIn...
Accompanying notes read Private Marshall was born in Norwich on 21st September 1888, and educated at Angel Road School. He enlisted on 30th July 1916, and died of wounds received at the Battle of Cambrai on 29th September 1918
Interestingly the photo was taken at Bonds of Magdalen Street, Norwich.
The 12 year old George appears on the 1901 Census at 51 Esdelle Street in the parish of St Augustines. This is the household of his parents, Robert, (aged 43 and a Fruiterers Porter from Norwich), and Sarah, (aged 43 and also from Norwich). Their other children are:-
Robert……..aged 21.…..Born Norwich…..Printers Compositor
Edward……aged 20.…..Born Norwich…..Shoemakers Pressman
Walter……..aged 17.….Born Norwich…..Printers Porter
Albert……..aged 16.…..Born Norwich…..Errand Boy - Drapers
Sarah………aged 14.….Born Norwich
Rosa……….aged 11.….Born Norwich
Susan………aged 10.…Born Norwich
Eliza……….aged 8.…..Born Norwich
Arthur………aged 4.….Born Norwich
The enlistment papers for George Henry Marshall, born 12th September 1888 can be seen on-line in the Canadian Archive.
www.collectionscanada.gc.ca/databases/cef/001042-119.02-e...
www.collectionscanada.gc.ca/databases/cef/001042-119.02-e...
He gives his next of kin as his father, Robert Marshall, of 26, Stacey Road, Norwich
27th September 1918
On the Corps left the 1st Division’s success paid tribute to careful planning and well-directed and determined execution. Two guns of the 1st Battery C.F.A. gave the 1st Brigade a good start by moving in front of Inchy-en-Artois and firing point-blank into enemy positions along the canal. Thus aided, the 4th Battalion, having crossed the dry bed with little difficulty, was able to jump ahead to the north-east and capture its assigned portion of the Marquion Line. Here the 1st Battalion pushed through as planned and secured the Green Line in short order. The 2nd and 3rd Battalions now assumed the lead, only to be stopped by heavy fire from the embanked railway which curved north from Bourlon. With the aid of a timely flanking attack by the 72nd Battalion they overcame this resistance and swept on to the Blue Line.
On the whole the day had gone very well. That night (General) Currie wrote in his diary: “Today’s success jeopardizes the hold of the enemy on the Quéant- Drocourt system north of the Scarpe, and he may be expected to fall back to Douai.” With the obstacle of the Canal du Nord overcome there was hope that Cambrai might soon be captured, and that the fall of Douai would follow. But gains had been limited on the Corps right, where the 4th Canadian Division, suffering from an open flank because of the slow progress of the British formations farther south, had been unable to start the second phase of the operation. During the night of 27-28 September, however, the Germans fell back. With his divisions ejected from their lines and lying unprotected in the open fields from Epinoy to Ribécourt, General von Below gave orders for a withdrawal to the far side of the Sensée between Arleux and Aubigny, and to the “Hagen” position running southward from Aubigny through Marcoing.108
On the evening of the 27th General Currie issued orders for the advance to continue throughout the night and following day in an effort to work around the north side of Cambrai and keep the enemy from setting up a defensive line west of the city.
The 2nd Battalion seems to have been engaged in holding the line on the 28th and 29th, as the various Canadian Reserve units were brought forward to keep the momentum going.
See Chapter 14, Matrix Nicholson Transcriptions.
Source: cefresearch.com/matrix/Nicholson/Transcription/
W H Mason
William Henry MASON (RoH)
Private Norfolk Regiment 1st/4th Battalion, Aged 21 Died 19/04/1917 200086 Son of Henry and Mary A. Mason, of 24, Rose Yard, St. Augustines, Norwich. Plot Panels 12 to 15. Buried in JERUSALEM MEMORIAL
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=1646317
No match on Norlink
The five year old William H. is recorded on the 1901 Census at 11 Thompsons Yard in the Parish of St Edmunds. This is the household of his parents, Henry, (aged 46 and a Crepe Finisher from Morwich), and Mary.A., (aged 38 and from Norwich). Their other children are:-
May……….,,,,,,,,,,,,,,aged 10.…….born Norwich
Alice M……………..aged 9.……..born Norwich
Ethel………………aged 3.………born Norwich
Making up the household is a 1 year old boarder, Ernest Camplin
19th April 1917 During the 2nd Battle of Gaza,
Facing the Tank Redoubt was the 161st Brigade of the 54th Division. To their right were the two Australian battalions (1st and 3rd) of the Imperial Camel Corps Brigade who had dismounted about 4,000 yards from their objective. As the infantry went in to attack at 7.30am they were joined by a single tank called "The Nutty" which attracted a lot of shell fire. The tank followed a wayward path towards the redoubt on the summit of a knoll where it was fired on point blank by four field guns until it was stopped and set alight in the middle of the position.
The infantry and the 1st Camel Battalion, having suffered heavy casualties on their approach, now made a bayonet charge against the trenches. About 30 "Camels" and 20 of the British infantry (soldiers of the 5th (territorial Battalion of the Norfolk Regiment) reached the redoubt, then occupied by around 600 Turks who immediately broke and fled towards their second line of defences to the rear.
The British and Australians held on unsupported for about two hours by which time most had been wounded. With no reinforcements at hand and a Turkish counter-attack imminent, the survivors endeavoured to escape back to their own lines.
To the right (west) of Tank Redoubt, the 3rd Camel Battalion, advancing in the gap between two redoubts, actually made the furthest advance of the battle, crossing the Gaza-Beersheba Road and occupying a pair of low hills (dubbed "Jack" and "Jill"). As the advances on their flanks faltered, the "Camels" were forced to retreat to avoid being isolated.
Source: en.wikipedia.org/wiki/Second_Battle_of_Gaza
E S Plumstead
Ernest Sidney PLUMSTEAD (RoH)
Gunner 875273, "A" Battery, 173rd Brigade (Territorial Force), Royal Field Artillery Killed in action 15th October 1918. Born and enlisted Norwich. Buried in DADIZEELE NEW BRITISH CEMETERY, Moorslede, West-Vlaanderen, Belgium. Plot I. Row C. Grave 35.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=163254
No match on Norlink
The 3 year old Ernest is recorded on the 1901 census at 55 Peacock Street in the Parish of St Pauls. This is the household of his parents, Samuel, (aged 41 and a Painter from Norwich), and Alice, (aged 31 and from Norwich). Their other children are:-
Percy……………….aged 8.………born Norwich
Alice……………….aged 6.………born Norwich
Arthur………………aged 5.……..born Norwich
Also living with them is Samuel’s Sister-in-Law, (and therefore probably Alice’s sister), Susan Saddleton, aged 19 and a Silk Weaver in a Crape Factory. Susan was also from Norwich.
CLXXIII (East Ham) Brigade: War Raised Unit; Formed at East Ham in 1915 and consisted of A, B, C and D Batteries; 36th (Ulster) Division. The Division moved to France 3-6 Oct 1915; Divisional Artillery remained in England until November 1915.
Forum Post,
14th - 15th October 1918
During the liberation of my village (Gulleghem, incl hamlets such as Salines, Steenbeek, Drie Masten...), 43 soldiers were killed and burried on the spot, the graves scattered all over the village. A document in the village archive lists their names, numbers and regiments. Most of the killed men were from the 29th Division (a few from the 35th and 36 division) serving with the South Wales Borderers, the Royal Scots, the Hampshire regiment, the Border Regiment, King's Own Scottish Borderers, Machine Gun Corps, Royal Inniskilling Fusiliers and Royal Field Engineers
(Gunner Plumstead is in the attached list)
1914-1918.invisionzone.com/forums/index.php?showtopic=104003
J W Scottow
John 'Jack' William SCOTTOW (RoH)
Gunner 101885, 355th Siege Battery, Royal Garrison Artillery. Died of wounds 21st August 1918. Born Heigham, enlisted Norwich. Buried in DAOURS COMMUNAL CEMETERY EXTENSION, Somme, France. Plot V. Row B. Grave 27.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=77657
There is a picture of Gunner Scottow on Norlink
norlink.norfolk.gov.uk/02_Catalogue/02_013_PictureTitleIn...
The accompanying notes read Gunner Scottow was born in Norwich in March 1887. He enlisted in August 1916, and was killed in action on 21st August 1918
On the 1911 census, a John Scottow, born Norwich circa 1887, is recorded in the district of Dartford. Other possibly related Scottow’s are a Mary, (born circa 1883, Norwich - possibly John’s wife?), and a Richard, (born circa 1909 Norwich - possibly John’s son?).
There isn’t a match on the 1901 census. On the 1891 census, the 3 year old John W is recorded at 29 Orchard Street in the parish of St Bartholomews. This is the household of his parents, John, (aged 39 and a Carpenter & Joiner from Alby, Norfolk), and Elizabeth, (aged 36 and from Hanworth). Their other children are:-
Mary……..,,,,,,,,,aged 17.….born Norwich…….Teacher:Elementary
George……,,,,,,,,aged 15.…born Norwich…….Labourer as a Packer
Elizabeth……….aged 13....born Norwich
Havvield(? Daughter)…..aged 1.…born Norwich
G Snelling
Gordon SNELLING (RoH)
Private 30316, 8th Battalion, Norfolk Regiment. Killed in action 11th May 1917. Born St Saviour, Norwich, enlisted Norwich. No known grave. Commemorated on ARRAS MEMORIAL, Pas de Calais, France. Bay 3.
CWGC www.cwgc.org/search/casualty_details.aspx?casualty=1653957
No match on Norlink
On the 1901 census the 8 year old Gordon is recorded at 8, Little White Horse Yard, Botolph Street, in the Parish of St Saviour. This is the household of his parents, George, (age 39 and a Shoemaker from Norwich), and Emma, (also aged 39 and from Norwich). Their other children are:-
George………aged 13.……..born Norwich
Emma……….aged 10.……..born Norwich
William……..aged 4.……….born Norwich
Walter………aged 1.……….born Norwich
The 18th Division, of which the 8th Battalion were part, lists amongst its battle honours the third battle of the Scarpe, (3rd May-5th May 1917), part of the wider Battle of Arras. However, while fatalities amongst the 8th continued through-out May, its difficult to establish there whereabouts during this period.
I think this is a good source for learning several languages at one time. Seriously, you can look at the word "sugar", for example.
There are English, French, German, Spanish, Portguese, Italian, Dutch, Swedish, Norwegian, Danish, Finnish (mmm, difficult), Russian (this is very difficult), Greek (very difficult), Polish (difficult), Chech (difficult), Arabic (you'll need at least 30 days to learn the letters), Japanese (my native tongue so no problem for me), and Chinese (the characters are the same so I can guess to some extent).
In this picture, there are Norwegian (blurred), Danish, Finnish, Russian, Greek, Polish, Chech, Arabic, Japanese, and Chinese (blurred).
A breeding Greater Yellowlegs has a word with itself in a tidal pool on the Pacific Ocean beach at Grayland Washington.
©All photographs on this site are copyright: DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2020 & GETTY IMAGES ®
No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of DESPITE STRAIGHT LINES (Paul Williams) ©
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I would like to say a huge and heartfelt 'THANK YOU' to GETTY IMAGES, and the 34.085+ Million visitors to my FLICKR site.
***** Selected for sale in the GETTY IMAGES COLLECTION on January 26th 2020
CREATIVE RF gty.im/1201636007 MOMENT OPEN COLLECTION**
This photograph became my 4,074th frame to be selected for sale in the Getty Images collection and I am very grateful to them for this wonderful opportunity.
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This Six seconds long exposure was taken at an altitude of Seven metres, at 05:38am on Friday 3rd September 2019 around sunrise off 1st Street and Bevan Avenue, bewteen the boat jetty and Bevan Avenue Fishing Pier in beautiful Sidney by the sea on Vancouver Island, British Columbia, Canada.
In the distance we see Mt Baker in Washington State, USA . Known to the Lummi First nation people ( Lhaq'temish) as Kwelshán ('Shooting place' in Nooksack), to the Halkomelem as Kwelxá:lxw, to Lushootseed speakers along the Skagit River as Teqwúbe7 “snow-capped peak'', to the Nooksack language as Kweq’ Smánit (“white mountain'') and also known as Koma Kulshan, (pronounced kō-ō’mah’ kool-shän’), the name for the Middle Fork which originates from the glaciers such as Deming and Thunder on the western slopes, she is an active glaciated andesitic stratovolcano in the Cascade Volcanic Arc and the North Cascades of Washington State in the United States, standing 3,286 metres tall and was first ascended in 1868, her last eruption recorded in 1880.
The name Mount Baker first appeared in print in Captain Vancouver’s 1798 narrative of his voyage around Vancouver Island. Legend has it that his third-lieutenant, Joseph Baker, was the first to spot the mountain while they sailed into Dungeness Bay on April 30th, 1792.
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Nikon D850. Focal length 120mm Shutter speed: Six seconds long exposure Aperture f/16.0 iso250 RAW (14 bit uncompressed) Image size L (8256 x 5504 FX). Focus mode AF-C focus 51 point with 3D- tracking. AF-Area mode single point & 73 point switchable. Exposure mode - Aperture priority exposure. Nikon Back button focusing enabled. Matrix metering. ISO Sensitivity: Auto. White balance: Natural light auto. Colour space Adobe RGB. Nikon Distortion control on. Picture control: Auto. High ISO NR on. Vignette control: normal. Active D-lighting Auto.
Nikkor AF-S 24-120mm f/4G ED VR. Lee SW150 MKII filter holder. Lee SW150 77mm screw in adapter ring. Lee SW150 0.9 (3 stops) ND Grad soft resin.Lee SW150 Filters field pouch.Nikon EN-EL15a battery.Mcoplus professional MB-D850 multi function battery grip 6960. Matin quick release neckstrap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag. Nikon GP-1 GPS module. Hoodman HEYENRG round eyepiece oversized eyecup.Manfrotto 055XPROB Tripod 3 Sections (Payload: 5.6kgs). Manfrotto 327RC2 Light Duty Grip Ball Magnesium Tripod Head (Payload: 5.5kgs). Manfrotto quick release plate 200PL-14. Jessops Tripod bag.Nikon MC-DC2 remote shutter release cable.
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LATITUDE: N 48d 38m 51.92s
LONGITUDE: W 123d 23m 29.59s
ALTITUDE: 7.0m
RAW (TIFF) FILE: 130.00MB NEF: 90.0MB
PROCESSED (JPeg) FILE: 19.90MB
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Colosseum
Following, a text, in english, from the Wikipedia the Free Encyclopedia:
The Colosseum, or the Coliseum, originally the Flavian Amphitheatre (Latin: Amphitheatrum Flavium, Italian Anfiteatro Flavio or Colosseo), is an elliptical amphitheatre in the centre of the city of Rome, Italy, the largest ever built in the Roman Empire. It is considered one of the greatest works of Roman architecture and Roman engineering.
Occupying a site just east of the Roman Forum, its construction started between 70 and 72 AD[1] under the emperor Vespasian and was completed in 80 AD under Titus,[2] with further modifications being made during Domitian's reign (81–96).[3] The name "Amphitheatrum Flavium" derives from both Vespasian's and Titus's family name (Flavius, from the gens Flavia).
Capable of seating 50,000 spectators,[1][4][5] the Colosseum was used for gladiatorial contests and public spectacles such as mock sea battles, animal hunts, executions, re-enactments of famous battles, and dramas based on Classical mythology. The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine.
Although in the 21st century it stays partially ruined because of damage caused by devastating earthquakes and stone-robbers, the Colosseum is an iconic symbol of Imperial Rome. It is one of Rome's most popular tourist attractions and still has close connections with the Roman Catholic Church, as each Good Friday the Pope leads a torchlit "Way of the Cross" procession that starts in the area around the Colosseum.[6]
The Colosseum is also depicted on the Italian version of the five-cent euro coin.
The Colosseum's original Latin name was Amphitheatrum Flavium, often anglicized as Flavian Amphitheater. The building was constructed by emperors of the Flavian dynasty, hence its original name, after the reign of Emperor Nero.[7] This name is still used in modern English, but generally the structure is better known as the Colosseum. In antiquity, Romans may have referred to the Colosseum by the unofficial name Amphitheatrum Caesareum; this name could have been strictly poetic.[8][9] This name was not exclusive to the Colosseum; Vespasian and Titus, builders of the Colosseum, also constructed an amphitheater of the same name in Puteoli (modern Pozzuoli).[10]
The name Colosseum has long been believed to be derived from a colossal statue of Nero nearby.[3] (the statue of Nero itself being named after one of the original ancient wonders, the Colossus of Rhodes[citation needed]. This statue was later remodeled by Nero's successors into the likeness of Helios (Sol) or Apollo, the sun god, by adding the appropriate solar crown. Nero's head was also replaced several times with the heads of succeeding emperors. Despite its pagan links, the statue remained standing well into the medieval era and was credited with magical powers. It came to be seen as an iconic symbol of the permanence of Rome.
In the 8th century, a famous epigram attributed to the Venerable Bede celebrated the symbolic significance of the statue in a prophecy that is variously quoted: Quamdiu stat Colisæus, stat et Roma; quando cadet colisæus, cadet et Roma; quando cadet Roma, cadet et mundus ("as long as the Colossus stands, so shall Rome; when the Colossus falls, Rome shall fall; when Rome falls, so falls the world").[11] This is often mistranslated to refer to the Colosseum rather than the Colossus (as in, for instance, Byron's poem Childe Harold's Pilgrimage). However, at the time that the Pseudo-Bede wrote, the masculine noun coliseus was applied to the statue rather than to what was still known as the Flavian amphitheatre.
The Colossus did eventually fall, possibly being pulled down to reuse its bronze. By the year 1000 the name "Colosseum" had been coined to refer to the amphitheatre. The statue itself was largely forgotten and only its base survives, situated between the Colosseum and the nearby Temple of Venus and Roma.[12]
The name further evolved to Coliseum during the Middle Ages. In Italy, the amphitheatre is still known as il Colosseo, and other Romance languages have come to use similar forms such as le Colisée (French), el Coliseo (Spanish) and o Coliseu (Portuguese).
Construction of the Colosseum began under the rule of the Emperor Vespasian[3] in around 70–72AD. The site chosen was a flat area on the floor of a low valley between the Caelian, Esquiline and Palatine Hills, through which a canalised stream ran. By the 2nd century BC the area was densely inhabited. It was devastated by the Great Fire of Rome in AD 64, following which Nero seized much of the area to add to his personal domain. He built the grandiose Domus Aurea on the site, in front of which he created an artificial lake surrounded by pavilions, gardens and porticoes. The existing Aqua Claudia aqueduct was extended to supply water to the area and the gigantic bronze Colossus of Nero was set up nearby at the entrance to the Domus Aurea.[12]
Although the Colossus was preserved, much of the Domus Aurea was torn down. The lake was filled in and the land reused as the location for the new Flavian Amphitheatre. Gladiatorial schools and other support buildings were constructed nearby within the former grounds of the Domus Aurea. According to a reconstructed inscription found on the site, "the emperor Vespasian ordered this new amphitheatre to be erected from his general's share of the booty." This is thought to refer to the vast quantity of treasure seized by the Romans following their victory in the Great Jewish Revolt in 70AD. The Colosseum can be thus interpreted as a great triumphal monument built in the Roman tradition of celebrating great victories[12], placating the Roman people instead of returning soldiers. Vespasian's decision to build the Colosseum on the site of Nero's lake can also be seen as a populist gesture of returning to the people an area of the city which Nero had appropriated for his own use. In contrast to many other amphitheatres, which were located on the outskirts of a city, the Colosseum was constructed in the city centre; in effect, placing it both literally and symbolically at the heart of Rome.
The Colosseum had been completed up to the third story by the time of Vespasian's death in 79. The top level was finished and the building inaugurated by his son, Titus, in 80.[3] Dio Cassius recounts that over 9,000 wild animals were killed during the inaugural games of the amphitheatre. The building was remodelled further under Vespasian's younger son, the newly designated Emperor Domitian, who constructed the hypogeum, a series of underground tunnels used to house animals and slaves. He also added a gallery to the top of the Colosseum to increase its seating capacity.
In 217, the Colosseum was badly damaged by a major fire (caused by lightning, according to Dio Cassius[13]) which destroyed the wooden upper levels of the amphitheatre's interior. It was not fully repaired until about 240 and underwent further repairs in 250 or 252 and again in 320. An inscription records the restoration of various parts of the Colosseum under Theodosius II and Valentinian III (reigned 425–455), possibly to repair damage caused by a major earthquake in 443; more work followed in 484[14] and 508. The arena continued to be used for contests well into the 6th century, with gladiatorial fights last mentioned around 435. Animal hunts continued until at least 523, when Anicius Maximus celebrated his consulship with some venationes, criticised by King Theodoric the Great for their high cost.
The Colosseum underwent several radical changes of use during the medieval period. By the late 6th century a small church had been built into the structure of the amphitheatre, though this apparently did not confer any particular religious significance on the building as a whole. The arena was converted into a cemetery. The numerous vaulted spaces in the arcades under the seating were converted into housing and workshops, and are recorded as still being rented out as late as the 12th century. Around 1200 the Frangipani family took over the Colosseum and fortified it, apparently using it as a castle.
Severe damage was inflicted on the Colosseum by the great earthquake in 1349, causing the outer south side, lying on a less stable alluvional terrain, to collapse. Much of the tumbled stone was reused to build palaces, churches, hospitals and other buildings elsewhere in Rome. A religious order moved into the northern third of the Colosseum in the mid-14th century and continued to inhabit it until as late as the early 19th century. The interior of the amphitheatre was extensively stripped of stone, which was reused elsewhere, or (in the case of the marble façade) was burned to make quicklime.[12] The bronze clamps which held the stonework together were pried or hacked out of the walls, leaving numerous pockmarks which still scar the building today.
During the 16th and 17th century, Church officials sought a productive role for the vast derelict hulk of the Colosseum. Pope Sixtus V (1585–1590) planned to turn the building into a wool factory to provide employment for Rome's prostitutes, though this proposal fell through with his premature death.[15] In 1671 Cardinal Altieri authorized its use for bullfights; a public outcry caused the idea to be hastily abandoned.
In 1749, Pope Benedict XIV endorsed as official Church policy the view that the Colosseum was a sacred site where early Christians had been martyred. He forbade the use of the Colosseum as a quarry and consecrated the building to the Passion of Christ and installed Stations of the Cross, declaring it sanctified by the blood of the Christian martyrs who perished there (see Christians and the Colosseum). However there is no historical evidence to support Benedict's claim, nor is there even any evidence that anyone prior to the 16th century suggested this might be the case; the Catholic Encyclopedia concludes that there are no historical grounds for the supposition. Later popes initiated various stabilization and restoration projects, removing the extensive vegetation which had overgrown the structure and threatened to damage it further. The façade was reinforced with triangular brick wedges in 1807 and 1827, and the interior was repaired in 1831, 1846 and in the 1930s. The arena substructure was partly excavated in 1810–1814 and 1874 and was fully exposed under Benito Mussolini in the 1930s.
The Colosseum is today one of Rome's most popular tourist attractions, receiving millions of visitors annually. The effects of pollution and general deterioration over time prompted a major restoration programme carried out between 1993 and 2000, at a cost of 40 billion Italian lire ($19.3m / €20.6m at 2000 prices). In recent years it has become a symbol of the international campaign against capital punishment, which was abolished in Italy in 1948. Several anti–death penalty demonstrations took place in front of the Colosseum in 2000. Since that time, as a gesture against the death penalty, the local authorities of Rome change the color of the Colosseum's night time illumination from white to gold whenever a person condemned to the death penalty anywhere in the world gets their sentence commuted or is released,[16] or if a jurisdiction abolishes the death penalty. Most recently, the Colosseum was illuminated in gold when capital punishment was abolished in the American state of New Mexico in April 2009.
Because of the ruined state of the interior, it is impractical to use the Colosseum to host large events; only a few hundred spectators can be accommodated in temporary seating. However, much larger concerts have been held just outside, using the Colosseum as a backdrop. Performers who have played at the Colosseum in recent years have included Ray Charles (May 2002),[18] Paul McCartney (May 2003),[19] Elton John (September 2005),[20] and Billy Joel (July 2006).
Exterior
Unlike earlier Greek theatres that were built into hillsides, the Colosseum is an entirely free-standing structure. It derives its basic exterior and interior architecture from that of two Roman theatres back to back. It is elliptical in plan and is 189 meters (615 ft / 640 Roman feet) long, and 156 meters (510 ft / 528 Roman feet) wide, with a base area of 6 acres (24,000 m2). The height of the outer wall is 48 meters (157 ft / 165 Roman feet). The perimeter originally measured 545 meters (1,788 ft / 1,835 Roman feet). The central arena is an oval 87 m (287 ft) long and 55 m (180 ft) wide, surrounded by a wall 5 m (15 ft) high, above which rose tiers of seating.
The outer wall is estimated to have required over 100,000 cubic meters (131,000 cu yd) of travertine stone which were set without mortar held together by 300 tons of iron clamps.[12] However, it has suffered extensive damage over the centuries, with large segments having collapsed following earthquakes. The north side of the perimeter wall is still standing; the distinctive triangular brick wedges at each end are modern additions, having been constructed in the early 19th century to shore up the wall. The remainder of the present-day exterior of the Colosseum is in fact the original interior wall.
The surviving part of the outer wall's monumental façade comprises three stories of superimposed arcades surmounted by a podium on which stands a tall attic, both of which are pierced by windows interspersed at regular intervals. The arcades are framed by half-columns of the Tuscan, Ionic, and Corinthian orders, while the attic is decorated with Corinthian pilasters.[21] Each of the arches in the second- and third-floor arcades framed statues, probably honoring divinities and other figures from Classical mythology.
Two hundred and forty mast corbels were positioned around the top of the attic. They originally supported a retractable awning, known as the velarium, that kept the sun and rain off spectators. This consisted of a canvas-covered, net-like structure made of ropes, with a hole in the center.[3] It covered two-thirds of the arena, and sloped down towards the center to catch the wind and provide a breeze for the audience. Sailors, specially enlisted from the Roman naval headquarters at Misenum and housed in the nearby Castra Misenatium, were used to work the velarium.[22]
The Colosseum's huge crowd capacity made it essential that the venue could be filled or evacuated quickly. Its architects adopted solutions very similar to those used in modern stadiums to deal with the same problem. The amphitheatre was ringed by eighty entrances at ground level, 76 of which were used by ordinary spectators.[3] Each entrance and exit was numbered, as was each staircase. The northern main entrance was reserved for the Roman Emperor and his aides, whilst the other three axial entrances were most likely used by the elite. All four axial entrances were richly decorated with painted stucco reliefs, of which fragments survive. Many of the original outer entrances have disappeared with the collapse of the perimeter wall, but entrances XXIII (23) to LIV (54) still survive.[12]
Spectators were given tickets in the form of numbered pottery shards, which directed them to the appropriate section and row. They accessed their seats via vomitoria (singular vomitorium), passageways that opened into a tier of seats from below or behind. These quickly dispersed people into their seats and, upon conclusion of the event or in an emergency evacuation, could permit their exit within only a few minutes. The name vomitoria derived from the Latin word for a rapid discharge, from which English derives the word vomit.
Interior
According to the Codex-Calendar of 354, the Colosseum could accommodate 87,000 people, although modern estimates put the figure at around 50,000. They were seated in a tiered arrangement that reflected the rigidly stratified nature of Roman society. Special boxes were provided at the north and south ends respectively for the Emperor and the Vestal Virgins, providing the best views of the arena. Flanking them at the same level was a broad platform or podium for the senatorial class, who were allowed to bring their own chairs. The names of some 5th century senators can still be seen carved into the stonework, presumably reserving areas for their use.
The tier above the senators, known as the maenianum primum, was occupied by the non-senatorial noble class or knights (equites). The next level up, the maenianum secundum, was originally reserved for ordinary Roman citizens (plebians) and was divided into two sections. The lower part (the immum) was for wealthy citizens, while the upper part (the summum) was for poor citizens. Specific sectors were provided for other social groups: for instance, boys with their tutors, soldiers on leave, foreign dignitaries, scribes, heralds, priests and so on. Stone (and later marble) seating was provided for the citizens and nobles, who presumably would have brought their own cushions with them. Inscriptions identified the areas reserved for specific groups.
Another level, the maenianum secundum in legneis, was added at the very top of the building during the reign of Domitian. This comprised a gallery for the common poor, slaves and women. It would have been either standing room only, or would have had very steep wooden benches. Some groups were banned altogether from the Colosseum, notably gravediggers, actors and former gladiators.
Each tier was divided into sections (maeniana) by curved passages and low walls (praecinctiones or baltei), and were subdivided into cunei, or wedges, by the steps and aisles from the vomitoria. Each row (gradus) of seats was numbered, permitting each individual seat to be exactly designated by its gradus, cuneus, and number.
The arena itself was 83 meters by 48 meters (272 ft by 157 ft / 280 by 163 Roman feet).[12] It comprised a wooden floor covered by sand (the Latin word for sand is harena or arena), covering an elaborate underground structure called the hypogeum (literally meaning "underground"). Little now remains of the original arena floor, but the hypogeum is still clearly visible. It consisted of a two-level subterranean network of tunnels and cages beneath the arena where gladiators and animals were held before contests began. Eighty vertical shafts provided instant access to the arena for caged animals and scenery pieces concealed underneath; larger hinged platforms, called hegmata, provided access for elephants and the like. It was restructured on numerous occasions; at least twelve different phases of construction can be seen.[12]
The hypogeum was connected by underground tunnels to a number of points outside the Colosseum. Animals and performers were brought through the tunnel from nearby stables, with the gladiators' barracks at the Ludus Magnus to the east also being connected by tunnels. Separate tunnels were provided for the Emperor and the Vestal Virgins to permit them to enter and exit the Colosseum without needing to pass through the crowds.[12]
Substantial quantities of machinery also existed in the hypogeum. Elevators and pulleys raised and lowered scenery and props, as well as lifting caged animals to the surface for release. There is evidence for the existence of major hydraulic mechanisms[12] and according to ancient accounts, it was possible to flood the arena rapidly, presumably via a connection to a nearby aqueduct.
The Colosseum and its activities supported a substantial industry in the area. In addition to the amphitheatre itself, many other buildings nearby were linked to the games. Immediately to the east is the remains of the Ludus Magnus, a training school for gladiators. This was connected to the Colosseum by an underground passage, to allow easy access for the gladiators. The Ludus Magnus had its own miniature training arena, which was itself a popular attraction for Roman spectators. Other training schools were in the same area, including the Ludus Matutinus (Morning School), where fighters of animals were trained, plus the Dacian and Gallic Schools.
Also nearby were the Armamentarium, comprising an armory to store weapons; the Summum Choragium, where machinery was stored; the Sanitarium, which had facilities to treat wounded gladiators; and the Spoliarium, where bodies of dead gladiators were stripped of their armor and disposed of.
Around the perimeter of the Colosseum, at a distance of 18 m (59 ft) from the perimeter, was a series of tall stone posts, with five remaining on the eastern side. Various explanations have been advanced for their presence; they may have been a religious boundary, or an outer boundary for ticket checks, or an anchor for the velarium or awning.
Right next to the Colosseum is also the Arch of Constantine.
he Colosseum was used to host gladiatorial shows as well as a variety of other events. The shows, called munera, were always given by private individuals rather than the state. They had a strong religious element but were also demonstrations of power and family prestige, and were immensely popular with the population. Another popular type of show was the animal hunt, or venatio. This utilized a great variety of wild beasts, mainly imported from Africa and the Middle East, and included creatures such as rhinoceros, hippopotamuses, elephants, giraffes, aurochs, wisents, barbary lions, panthers, leopards, bears, caspian tigers, crocodiles and ostriches. Battles and hunts were often staged amid elaborate sets with movable trees and buildings. Such events were occasionally on a huge scale; Trajan is said to have celebrated his victories in Dacia in 107 with contests involving 11,000 animals and 10,000 gladiators over the course of 123 days.
During the early days of the Colosseum, ancient writers recorded that the building was used for naumachiae (more properly known as navalia proelia) or simulated sea battles. Accounts of the inaugural games held by Titus in AD 80 describe it being filled with water for a display of specially trained swimming horses and bulls. There is also an account of a re-enactment of a famous sea battle between the Corcyrean (Corfiot) Greeks and the Corinthians. This has been the subject of some debate among historians; although providing the water would not have been a problem, it is unclear how the arena could have been waterproofed, nor would there have been enough space in the arena for the warships to move around. It has been suggested that the reports either have the location wrong, or that the Colosseum originally featured a wide floodable channel down its central axis (which would later have been replaced by the hypogeum).[12]
Sylvae or recreations of natural scenes were also held in the arena. Painters, technicians and architects would construct a simulation of a forest with real trees and bushes planted in the arena's floor. Animals would be introduced to populate the scene for the delight of the crowd. Such scenes might be used simply to display a natural environment for the urban population, or could otherwise be used as the backdrop for hunts or dramas depicting episodes from mythology. They were also occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.
The Colosseum today is now a major tourist attraction in Rome with thousands of tourists each year paying to view the interior arena, though entrance for EU citizens is partially subsidised, and under-18 and over-65 EU citizens' entrances are free.[24] There is now a museum dedicated to Eros located in the upper floor of the outer wall of the building. Part of the arena floor has been re-floored. Beneath the Colosseum, a network of subterranean passageways once used to transport wild animals and gladiators to the arena opened to the public in summer 2010.[25]
The Colosseum is also the site of Roman Catholic ceremonies in the 20th and 21st centuries. For instance, Pope Benedict XVI leads the Stations of the Cross called the Scriptural Way of the Cross (which calls for more meditation) at the Colosseum[26][27] on Good Fridays.
In the Middle Ages, the Colosseum was clearly not regarded as a sacred site. Its use as a fortress and then a quarry demonstrates how little spiritual importance was attached to it, at a time when sites associated with martyrs were highly venerated. It was not included in the itineraries compiled for the use of pilgrims nor in works such as the 12th century Mirabilia Urbis Romae ("Marvels of the City of Rome"), which claims the Circus Flaminius — but not the Colosseum — as the site of martyrdoms. Part of the structure was inhabited by a Christian order, but apparently not for any particular religious reason.
It appears to have been only in the 16th and 17th centuries that the Colosseum came to be regarded as a Christian site. Pope Pius V (1566–1572) is said to have recommended that pilgrims gather sand from the arena of the Colosseum to serve as a relic, on the grounds that it was impregnated with the blood of martyrs. This seems to have been a minority view until it was popularised nearly a century later by Fioravante Martinelli, who listed the Colosseum at the head of a list of places sacred to the martyrs in his 1653 book Roma ex ethnica sacra.
Martinelli's book evidently had an effect on public opinion; in response to Cardinal Altieri's proposal some years later to turn the Colosseum into a bullring, Carlo Tomassi published a pamphlet in protest against what he regarded as an act of desecration. The ensuing controversy persuaded Pope Clement X to close the Colosseum's external arcades and declare it a sanctuary, though quarrying continued for some time.
At the instance of St. Leonard of Port Maurice, Pope Benedict XIV (1740–1758) forbade the quarrying of the Colosseum and erected Stations of the Cross around the arena, which remained until February 1874. St. Benedict Joseph Labre spent the later years of his life within the walls of the Colosseum, living on alms, prior to his death in 1783. Several 19th century popes funded repair and restoration work on the Colosseum, and it still retains a Christian connection today. Crosses stand in several points around the arena and every Good Friday the Pope leads a Via Crucis procession to the amphitheatre.
Coliseu (Colosseo)
A seguir, um texto, em português, da Wikipédia, a enciclopédia livre:
O Coliseu, também conhecido como Anfiteatro Flaviano, deve seu nome à expressão latina Colosseum (ou Coliseus, no latim tardio), devido à estátua colossal de Nero, que ficava perto a edificação. Localizado no centro de Roma, é uma excepção de entre os anfiteatros pelo seu volume e relevo arquitectónico. Originalmente capaz de albergar perto de 50 000 pessoas, e com 48 metros de altura, era usado para variados espetáculos. Foi construído a leste do fórum romano e demorou entre 8 a 10 anos a ser construído.
O Coliseu foi utilizado durante aproximadamente 500 anos, tendo sido o último registro efetuado no século VI da nossa era, bastante depois da queda de Roma em 476. O edifício deixou de ser usado para entretenimento no começo da era medieval, mas foi mais tarde usado como habitação, oficina, forte, pedreira, sede de ordens religiosas e templo cristão.
Embora esteja agora em ruínas devido a terremotos e pilhagens, o Coliseu sempre foi visto como símbolo do Império Romano, sendo um dos melhores exemplos da sua arquitectura. Actualmente é uma das maiores atrações turísticas em Roma e em 7 de julho de 2007 foi eleita umas das "Sete maravilhas do mundo moderno". Além disso, o Coliseu ainda tem ligações à igreja, com o Papa a liderar a procissão da Via Sacra até ao Coliseu todas as Sextas-feiras Santas.
O coliseu era um local onde seriam exibidos toda uma série de espectáculos, inseridos nos vários tipos de jogos realizados na urbe. Os combates entre gladiadores, chamados muneras, eram sempre pagos por pessoas individuais em busca de prestígio e poder em vez do estado. A arena (87,5 m por 55 m) possuía um piso de madeira, normalmente coberto de areia para absorver o sangue dos combates (certa vez foi colocada água na representação de uma batalha naval), sob o qual existia um nível subterrâneo com celas e jaulas que tinham acessos diretos para a arena; Alguns detalhes dessa construção, como a cobertura removível que poupava os espectadores do sol, são bastante interessantes, e mostram o refinamento atingido pelos construtores romanos. Formado por cinco anéis concêntricos de arcos e abóbadas, o Coliseu representa bem o avanço introduzido pelos romanos à engenharia de estruturas. Esses arcos são de concreto (de cimento natural) revestidos por alvenaria. Na verdade, a alvenaria era construída simultaneamente e já servia de forma para a concretagem. Outro tipo de espetáculos era a caça de animais, ou venatio, onde eram utilizados animais selvagens importados de África. Os animais mais utilizados eram os grandes felinos como leões, leopardos e panteras, mas animais como rinocerontes, hipopótamos, elefantes, girafas, crocodilos e avestruzes eram também utilizados. As caçadas, tal como as representações de batalhas famosas, eram efetuadas em elaborados cenários onde constavam árvores e edifícios amovíveis.
Estas últimas eram por vezes representadas numa escala gigante; Trajano celebrou a sua vitória em Dácia no ano 107 com concursos envolvendo 11 000 animais e 10 000 gladiadores no decorrer de 123 dias.
Segundo o documentário produzido pelo canal televisivo fechado, History Channel, o Coliseu também era utilizado para a realização de naumaquias, ou batalhas navais. O coliseu era inundado por dutos subterrâneos alimentados pelos aquedutos que traziam água de longe. Passada esta fase, foi construída uma estrutura, que é a que podemos ver hoje nas ruínas do Coliseu, com altura de um prédio de dois andares, onde no passado se concentravam os gladiadores, feras e todo o pessoal que organizava os duelos que ocorreriam na arena. A arena era como um grande palco, feito de madeira, e se chama arena, que em italiano significa areia, porque era jogada areia sob a estrutura de madeira para esconder as imperfeições. Os animais podiam ser inseridos nos duelos a qualquer momento por um esquema de elevadores que surgiam em alguns pontos da arena; o filme "Gladiador" retrata muito bem esta questão dos elevadores. Os estudiosos, há pouco tempo, descobriram uma rede de dutos inundados por baixo da arena do Coliseu. Acredita-se que o Coliseu foi construído onde, outrora, foi o lago do Palácio Dourado de Nero; O imperador Vespasiano escolheu o local da construção para que o mal causado por Nero fosse esquecido por uma construção gloriosa.
Sylvae, ou recreações de cenas naturais eram também realizadas no Coliseu. Pintores, técnicos e arquitectos construiriam simulações de florestas com árvores e arbustos reais plantados no chão da arena. Animais seriam então introduzidos para dar vida à simulação. Esses cenários podiam servir só para agrado do público ou como pano de fundo para caçadas ou dramas representando episódios da mitologia romana, tão autênticos quanto possível, ao ponto de pessoas condenadas fazerem o papel de heróis onde eram mortos de maneiras horríveis mas mitologicamente autênticas, como mutilados por animais ou queimados vivos.
Embora o Coliseu tenha funcionado até ao século VI da nossa Era, foram proibidos os jogos com mortes humanas desde 404, sendo apenas massacrados animais como elefantes, panteras ou leões.
O Coliseu era sobretudo um enorme instrumento de propaganda e difusão da filosofia de toda uma civilização, e tal como era já profetizado pelo monge e historiador inglês Beda na sua obra do século VII "De temporibus liber": "Enquanto o Coliseu se mantiver de pé, Roma permanecerá; quando o Coliseu ruir, Roma ruirá e quando Roma cair, o mundo cairá".
A construção do Coliseu foi iniciada por Vespasiano, nos anos 70 da nossa era. O edifício foi inaugurado por Tito, em 80, embora apenas tivesse sido finalizado poucos anos depois. Empresa colossal, este edifício, inicialmente, poderia sustentar no seu interior cerca de 50 000 espectadores, constando de três andares. Aquando do reinado de Alexandre Severo e Gordiano III, é ampliado com um quarto andar, podendo suster agora cerca de 90 000 espectadores. A grandiosidade deste monumento testemunha verdadeiramente o poder e esplendor de Roma na época dos Flávios.
Os jogos inaugurais do Coliseu tiveram lugar ano 80, sob o mandato de Tito, para celebrar a finalização da construção. Depois do curto reinado de Tito começar com vários meses de desastres, incluindo a erupção do Monte Vesúvio, um incêndio em Roma, e um surto de peste, o mesmo imperador inaugurou o edifício com uns jogos pródigos que duraram mais de cem dias, talvez para tentar apaziguar o público romano e os deuses. Nesses jogos de cem dias terão ocorrido combates de gladiadores, venationes (lutas de animais), execuções, batalhas navais, caçadas e outros divertimentos numa escala sem precedentes.
O Coliseu, como não se encontrava inserido numa zona de encosta, enterrado, tal como normalmente sucede com a generalidade dos teatros e anfiteatros romanos, possuía um “anel” artificial de rocha à sua volta, para garantir sustentação e, ao mesmo tempo, esta substrutura serve como ornamento ao edifício e como condicionador da entrada dos espectadores. Tal como foi referido anteriormente, possuía três pisos, sendo mais tarde adicionado um outro. É construído em mármore, pedra travertina, ladrilho e tufo (pedra calcária com grandes poros). A sua planta elíptica mede dois eixos que se estendem aproximadamente de 190 m por 155 m. A fachada compõe-se de arcadas decoradas com colunas dóricas, jónicas e coríntias, de acordo com o pavimento em que se encontravam. Esta subdivisão deve-se ao facto de ser uma construção essencialmente vertical, criando assim uma diversificação do espaço.
Os assentos eram em mármore e a cavea, escadaria ou arquibancada, dividia-se em três partes, correspondentes às diferentes classes sociais: o podium, para as classes altas; as maeniana, sector destinado à classe média; e os portici, ou pórticos, construídos em madeira, para a plebe e as mulheres. O pulvinar, a tribuna imperial, encontrava-se situada no podium e era balizada pelos assentos reservados aos senadores e magistrados. Rampas no interior do edifício facilitavam o acesso às várias zonas de onde podiam visualizar o espectáculo, sendo protegidos por uma barreira e por uma série de arqueiros posicionados numa passagem de madeira, para o caso de algum acidente. Por cima dos muros ainda são visíveis as mísulas, que sustentavam o velarium, enorme cobertura de lona destinada a proteger do sol os espectadores e, nos subterrâneos, ficavam as jaulas dos animais, bem como todas as celas e galerias necessárias aos serviços do anfiteatro.
O monumento permaneceu como sede principal dos espetáculos da urbe romana até ao período do imperador Honorius, no século V. Danificado por um terremoto no começo do mesmo século, foi alvo de uma extensiva restauração na época de Valentinianus III. Em meados do século XIII, a família Frangipani transformou-o em fortaleza e, ao longo dos séculos XV e XVI, foi por diversas vezes saqueado, perdendo grande parte dos materiais nobres com os quais tinha sido construído.
Os relatos romanos referem-se a cristãos sendo martirizados em locais de Roma descritos pouco pormenorizadamente (no anfiteatro, na arena...), quando Roma tinha numerosos anfiteatros e arenas. Apesar de muito provavelmente o Coliseu não ter sido utilizado para martírios, o Papa Bento XIV consagrou-o no século XVII à Paixão de Cristo e declarou-o lugar sagrado. Os trabalhos de consolidação e restauração parcial do monumento, já há muito em ruínas, foram feitos sobretudo pelos pontífices Gregório XVI e Pio IX, no século XIX.
Six Aboriginal language groups are the traditional owners of the Greater Blue Mountains World Heritage Area:
Darug.
Gundungurra.
Wanaruah.
Wiradjuri.
Darkinjung.
Tharawal.
I acknowledge the Traditional Custodians of the land on which I work and live, and recognise their continuing connection to land, water and community. I pay respect to Elders past, present and emerging.
In North Lawson Park, on the northern side of the highway, contains Fairy Falls, St Michael's Falls and Frederica Falls. Of medium difficulty it takes in waterfalls, lush vegetation, birdlife, natural ponds, views and facilities.
To get to this waterfall you can actually walk from the train station at Lawson and head down on the north side of the Hwy, heading towards the Lawson Swimming pool.
Go around the pool and past the car park and follow the signs, it basically behind the pool.
Once you find the track which is sign posted, the first falls you get to is Dante's Glenn which is a spectacular waterfall which can be photographed from many angles.
Walk down under the power lines to the start of the Empire Pass Track. There is an old metal sign pointing into the bush, with distances in miles. Follow the track through open forest for 400m (about 5 minutes) to where it passes under more power lines. Keep left at a Y-intersection, ignoring a track to the right which heads down the hill under the power lines. Continue for another 400m up a rise to a fire trail with a locked gate on your right. Cross over the fire trail onto another foot track, signposted Empire Pass (4km, 2 hours circuit Easy Grade), and follow this for 400m to a track junction.
Dantes Glen
Take the track straight ahead, signposted to Echo Bluff. At the first rocky outcrops, the track continues down through a slot to the left for 100m further to the lookout. There are good views of the valley below through which the Empire Pass track passes.
Returning to the intersection, take the other track signposted to Empire Pass, Lawson Park and Dantes Glen. This contours for 600m to a set of rocky outcrops, with a set of stone steps leading down through a cleft. This is a quick way down into the valley, but misses out on the waterfalls, so continue along the main track.
Another 400m along the track enters a gully and you reach the first falls. Fairy Falls can be seen dropping in several stages from a lookout on the track. A little further along the track crosses the creek just below the top falls. Just beyond here is another track junction. Left leads up to North Lawson Park, so take the right branch. After a short distance it starts to descend a set of well contstructed steps, at first gently, then more steeply until the creek is reached. Crossing a bridge at the bottom, Dantes Glen Falls can be seen on the left.
Dantes Glen Creek
Head downstream on the left bank for 50m before the track crosses over to the right at a sign saying No Through Access. It is about 50m upstream on the other side creek to St Michaels Falls.
Continuing downstream on the right bank, the track stays at the same level, while the creek drops away below. Just past a small side creek, a set of steps leads up to the short cut. This could be used as a quick way back out.
A little further on the track heads down steps to creek level, and crosses to the right bank. Just after crossing a minor side creek, watch for the stairs going up to the left. If you miss them, the track will peter out shortly afterwards. The track follows the cliff on the left for a few hundred metres and then returns to the creek level, crossing over and climbing up on the right side. It stays high from here as it rounds Echo Point. From here it stays on the right hand side of the creek all the way to Frederica Falls.
Climb up to the fire trail at Frederica Falls and cross straight over on to a foot track. This slightly scrubby track generally follows the creek before heading uphill and emerging under the power lines back at the start of the walk.
I will certainly re visit this lovely circuit of waterfalls after some decent rainfall !
While these dancers were filming a video I was taken shots it was sorta difficult because I was trying to avoid getting in the video cameras way but take a look thanks for supporting .... #dance #movement #language #randmvision #jumping #art
__ Allora ti sei divertita?
__ Così
__ L'hai visto il metrò?
__ No
__ E allora,che cosa hai fatto?
__ Sono invecchiata
(R.Queneau---Zazie nel metrò)
The word Allah
The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”
Many people believe that the word Allah is a name given by Muslims, this is not so.
The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.
Any name which is used to point towards God is worthy of respect.
In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.
Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:
“All the souls have been created by the light of God, even though their environment and communities are separate.”
The angels that are assigned tasks in the world are also taught the languages of the people of the world.
It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.
The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.
Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)
People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.
The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.
To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.
The method of producing light.
In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.
Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.
When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.
The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:
“disrespectful are unfulfilled and the respectful are fulfilled.”
The first method for producing light.
Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.
The second method for producing light.
Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.
The third method for producing light.
This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.
Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.
By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.
Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.
Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.
Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.
The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.
The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.
Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).
A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.
If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.
You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.
Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.
Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.
About Muraqba
(transcendental meditation)
(Literally. journey. Meditation in which the soul leaves the human body)
Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.
Sainthood is the one fourtieth part of Prophecy.
Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.
God cannot be understood without knowledge
The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.
The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.
The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.
People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.
When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).
How to recognize a special inspiration and revelation from God.
When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.
Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.
If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.
This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.
For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
A view from space
more information
Until 2003, astronauts were sponsored and trained exclusively by governments, either by the military, or by civilian space agencies. However, with the first sub-orbital flight of the privately-funded SpaceShipOne in 2004, a new category of astronaut was created: the commercial astronaut. With the rise of space tourism, NASA and the Russian Federal Space Agency agreed to use the term "spaceflight participant" to distinguish those space travelers from astronauts on missions coordinated by those two agencies.
The criteria for what constitutes human spaceflight vary. The Fédération Aéronautique Internationale (FAI) Sporting Code for astronautics recognizes only flights that exceed an altitude of 100 kilometers (62 mi). However, in the United States, professional, military, and commercial astronauts who travel above an altitude of 80 kilometers (50 mi)[citation needed] are awarded astronaut wings.
As of November 14, 2008, a total of 489 humans from 39 countries have reached 100 km or more in altitude, of which 486 reached Low Earth orbit or beyond. Of these, 24 people have traveled beyond Low Earth orbit, to either lunar or trans-lunar orbit or to the surface of the moon; three of the 24 did so twice (Lovell, Young and Cernan).
Under the U. S. definition, 496 people qualify as having reached space (above 50 miles (80 km) altitude). Of eight X-15 pilots who reached 50 miles (80 km) or more in altitude, seven reached above 50 miles (80 km) but below 100 kilometers (about 62 miles).Space travelers have spent over 30,400 person-days (or a cumulative total of over 83 years) in space, including over 100 astronaut-days of spacewalks. As of 2008, the man with the longest time in space is Sergei K. Krikalev, who has spent 803 days, 9 hours and 39 minutes, or 2.2 years, in space.Peggy A. Whitson holds the record for most time in space by a woman, 377 days.
Terminology
Astronaut ranks and positions
In the United States and many other English-speaking nations, a professional space traveler is called an astronaut. The term derives from the Greek words ástron (ἄστρον), meaning "star", and nautes (ναύτης), meaning "sailor". The first known use of the term "astronaut" in the modern sense was by Neil R. Jones in his short story The Death's Head Meteor in 1930. The word itself had been known earlier. For example, in Percy Greg's 1880 book Across the Zodiac, "astronaut" referred to a spacecraft. In Les Navigateurs de l'Infini (1925) of J.-H. Rosny aîné, the word astronautique (astronautic) was used. The word may have been inspired by "aeronaut", an older term for an air traveler first applied (in 1784) to balloonists.
NASA applies the term astronaut to any crew member aboard NASA spacecraft bound for Earth orbit or beyond. NASA also uses the term as a title for those selected to join its Astronaut Corps.
Russia
Main article: Soviet space program
Yuri Gagarin, first person in space (1961).By convention, an astronaut employed by the Russian Federal Space Agency (or its Soviet predecessor) is called a cosmonaut in English texts. The word is an anglicisation of the Russian word kosmonavt (Russian: космона́вт Russian pronunciation: [kəsmɐˈnaft]), which in turn derives from the Greek words kosmos (κόσμος), meaning "universe", and nautes (ναύτης), meaning "sailor". For the most part, "cosmonaut" and "astronaut" are synonyms in all languages, and the usage of choice is often dictated by political reasons.
On March 14, 1995, Norman Thagard became the first American to ride to space on board a Russian launch vehicle, arguably becoming the first "American cosmonaut" in the process.
China
Main article: Chinese space program
In China, the terms "yǔhángyuán" (宇航员, "sailing personnel in universe") or "hángtiānyuán" (航天员, "sailing personnel in sky") have long been used for astronauts. The phrase "tàikōng rén" (太空人, "spaceman") is often used in Taiwan and Hong Kong. Official English texts issued by the government of the People's Republic of China use astronaut while texts in Russian use космонавт (kosmonavt). The term taikonaut is used by some English-language news media organizations for professional space travelers from China. The word has featured in the Longman and Oxford English dictionaries, the latter of which describes it as "a hybrid of the Chinese term taikong (space) and the Greek naut (traveller), or astronaut"; the term became more common in 2003 when China sent its first astronaut Yang Liwei into space aboard the Shenzhou 5 spacecraft. This is the term used by Xinhua in the English version of the Chinese People's Daily since the advent of the Chinese space program.The origin of the term is unclear; as early as May 1998, Chiew Lee Yih (赵里昱) from Malaysia, used it in newsgroups, while Chen Lan (陈蓝), almost simultaneously, announced it at his "Go Taikonauts!" GeoCities page. List of Chinese astronauts
Other terms
While no nation other than Russia (formerly the Soviet Union), the United States, and China has launched a manned spacecraft, several other nations have sent people into space in cooperation with one of these countries. Inspired partly by these missions, other synonyms for astronaut have entered occasional English usage. For example, the term spationaut (French spelling: spationaute) is sometimes used to describe French space travelers, from the Latin word spatium or "space", and the Malay term angkasawan was used to describe participants in the Angkasawan program.
Space travel milestones
Spaceflight records and Timeline of space travel by nationality
Neil Armstrong, first person to walk on the moon (1969).The first human in space was Russian Yuri Gagarin, who was launched into space on April 12, 1961 aboard Vostok 1 and orbited around the Earth. There are allegations that Gagarin ejected from landing module after re-entering the atmosphere and parachuted back, due to safety concerns about the craft's landing systems.The first woman in space was Russian Valentina Tereshkova, launched in June 1963 aboard Vostok 6.
Alan Shepard became the first American and second person in space on May 5, 1961, while the first American woman in space was Sally Ride, during Space Shuttle Challenger's mission STS-7, on June 18, 1983.
The first mission to orbit the moon was Apollo 8, which included William Anders who was born in Hong Kong, making him the first Asian-born astronaut in 1968. In April 1985, Taylor Wang became the first ethnic Chinese person in space.On 15 October 2003, Yang Liwei became China's first astronaut on the Shenzhou 5 spacecraft.
The Soviet Union, through its Intercosmos program, allowed people from other socialist countries to fly on its missions. An example is Vladimír Remek, a Czechoslovak, who became the first non-Soviet European in space in 1978 on a Russian Soyuz rocket. On July 23, 1980, Pham Tuan of Vietnam became the first Asian in space when he flew aboard Soyuz 37.Also in 1980, Cuban Arnaldo Tamayo Méndez became the first person of African descent to fly in space (the first person born in Africa to fly in space was Patrick Baudry, in 1985).In 1988, Abdul Ahad Mohmand became the first Afghan to reach space, spending nine days aboard the Mir space station.
With the larger number of seats available on the Space Shuttle, the U.S. began taking international astronauts. In 1985, Rodolfo Neri Vela became the first Mexican-born person in space. In 1991, Helen Sharman became the first Briton to fly in space. In 2002, Mark Shuttleworth became the first citizen of an African country to fly in space, as a paying spaceflight participant. In 2003, Ilan Ramon became the first Israeli to fly in space.
Age milestones
The youngest person to fly in space is Gherman Titov, who was 25 years old when he flew Vostok 2. (Titov was also the first person to suffer space sickness).The oldest person who has flown in space is John Glenn, who was 77 when he flew on STS-95. The longest stay in space was 438 days, by Russian Valeri Polyakov.As of 2006, the most spaceflights by an individual astronaut is seven, a record held by both Jerry L. Ross and Franklin Chang-Diaz. The furthest distance from Earth an astronaut has traveled was 401,056 km, during the Apollo 13 emergency.
Non-government milestones
The first non-governmental space traveler was Byron K. Lichtenberg, a researcher from the Massachusetts Institute of Technology who flew on STS-9 in 1983.In December 1990, Toyohiro Akiyama became the first paying space traveler as a reporter for Tokyo Broadcasting System, a visit to Mir as part of an estimated $12 million (USD) deal with a Japanese TV station, although at the time, the term used to refer to Akiyama was "Research Cosmonaut".Akiyama suffered severe space-sickness during his mission, which affected his productivity.
The first self-funded space tourist was Dennis Tito onboard the Russian spacecraft Soyuz TM-3 on 28 April 2001.
Self-funded travelers
Main article: Space tourist
The first person to fly on an entirely privately-funded mission was Mike Melvill, piloting SpaceShipOne flight 15P on a sub-orbital journey, although he was a test pilot employed by Scaled Composites and not an actual paying space tourist. Six others have paid to fly into space:
Dennis Tito (American): April 28 – May 6, 2001
Mark Shuttleworth (South African / British): April 25 – May 5, 2002 (ISS)
Gregory Olsen (American): October 1 – October 11, 2005 (ISS)
Anousheh Ansari (Iranian / American): September 18 – September 29, 2006 (ISS)
Charles Simonyi (Hungarian / American): April 7 – April 21, 2007 (ISS)
Richard Garriott (American): October 12- October 24, 2008 (ISS)
Training
Astronaut ranks and positions
The first NASA astronauts were selected in 1959. Early in the space program, military jet test piloting and engineering training were often cited as prerequisites for selection as an astronaut at NASA, although neither John Glenn nor Scott Carpenter (of the Mercury Seven) had any university degree, in engineering or any other discipline at the time of their selection. Selection was initially limited to military pilots.The earliest astronauts for both America and Russia tended to be jet fighter pilots, and were often test pilots.
Once selected, NASA astronauts go through 20 months of training in a variety of areas, including training for extra-vehicular activity in a facility such as NASA's Neutral Buoyancy Laboratory.Astronauts-in-training may also experience short periods of weightlessness in aircraft called the "vomit comet", the nickname given to a pair of modified KC-135s (retired in 2000 and 2004 respectively, and replaced in 2005 with a C-9) which perform parabolic flights. Astronauts are also required to accumulate a number of flight hours in high-performance jet aircraft. This is mostly done in T-38 jet aircraft out of Ellington Field, due to its proximity to the Johnson Space Center. Ellington Field is also where the Shuttle Training Aircraft is maintained and developed, although most flights of the aircraft are done out of Edwards Air Force Base.
NASA candidacy requirements
Be citizens of the United States.
Pass a strict physical examination, and have a near and distant visual acuity correctable to 20/20 (6/6). Blood pressure, while sitting, must be no greater than 140 over 90.
Commander and Pilot
A bachelor's degree in engineering, biological science, physical science or mathematics is required, and a graduate degree is desired, although not essential.
At least 1,000 hours flying time as Pilot-in-Command in jet aircraft. Experience as a test pilot is desirable.
Height must be 5 ft 4 in (1.6 m) to 6 ft 4 in (1.9 m).
Distant Visual Acuity must be Correctable to 20/20 Each Eye
The refractive surgical procedures of the eye, PRK and LASIK, are now allowed, providing at least 1 year has passed since the date of the procedure with no permanent adverse after effects. For those applicants under final consideration, an operative report on the surgical procedure will be requested.
Mission Specialist
Bachelor's degree in engineering, biological science, physical science or mathematics, as well as at least three years of related professional experience.
Applicant's height must be 5 ft 2 in to 6 ft 4 in (1.57 to 1.93 m).
Mission Specialist Educator
Mission Specialist Educators Lindenberger, Arnold, and Acaba during a parabolic flight.Main article: Educator Astronaut Project
Bachelor's degree with teaching experience, including work at the kindergarten through 12th grade level. Advanced degree not required, but is desired.
Mission Specialist Educators, or "Educator Astronauts", were first selected in 2004, and as of 2007, there are three NASA Educator astronauts: Joseph M. Acaba, Richard R. Arnold, and Dorothy Metcalf-Lindenburger. Barbara Morgan, selected as back-up teacher to Christa McAuliffe in 1985, is considered to be the first Educator astronaut by the media, but she trained as a mission specialist.The Educator Astronaut program is a successor to the Teacher in Space program from the 1980s.
Insignia
At NASA, people who complete astronaut candidate training receive a silver lapel pin. Once they have flown in space, they receive a gold pin. U.S. astronauts who also have active-duty military status receive a special qualification badge, known as the Astronaut Badge, after participation on a spaceflight. The United States Air Force also presents an Astronaut Badge to its pilots who exceed 50 miles (80 km) in altitude.
Deaths
Main article: Space accidents and incidents
As of 2008, eighteen astronauts have lost their lives during spaceflight. Thirteen of them were American, three were Russian, one was Ukrainian, and one was Israeli.[citation needed]
A memorial at the Kennedy Space Center, Florida, USA, commemorates "24 U.S. astronauts who gave their lives for space exploration."
Spaceflight portal
Astronaut Hall of Fame
Commercial Astronaut
List of astronauts by name
List of astronauts by selection
Timeline of astronauts by nationality
List of human spaceflights
List of space travelers by name
List of space travelers by nationality
List of spacewalks and moonwalks
X-15 program
Spaceflight records
Shirley Thomas, author of Men of Space series (1960-1968)
Cosmonautics Day
Yuri's Night
Fallen Astronaut
List of fictional astronauts
Moon Landing
Mercury 13 - A group of 13 women who were tested, but never flew in space.
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For Kim Klassen's Friday Finds -
A few weeks ago I read a novel called "The Language of Flowers" by Vanessa Diffenbaugh - a very touching story that I highly recommend if you are looking for something to read. Anyway, my interest in the Victorian flower language was piqued, so I went looking for reference books. I found this little book - The Secret Language of Flowers by Samantha Gray - on Amazon.com (used, $4 including postage). Little did I know until it arrived that the beautiful illustrations, by Sarah Perkins, make it a piece of artwork in itself - well worth the price!
Texture: Kim Klassen's Sonnet 2