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Morriña is a word of the Galician language that describes a feeling of nostalgia that linked to an anthropological point of view brings us closer to the culture as a provider of all that is not a product of nature. In this case the blanket metaphorically represents culture and all those traditions and customs that are lost with the evolution of modern times.
Special thanks for the organization and the pics to Mutante Creativo & A.L.Crego(alcrego.tumblr.com/)
Bangladesh remembers the martyrs of language movement.
International Mother Language Day (IMLD) is a worldwide annual observance held on 21 February to promote awareness of linguistic and cultural diversity and to promote multilingualism. First announced by UNESCO on 17 November 1999,[1] it was formally recognized by the United Nations General Assembly with the adoption of UN resolution 56/262 Multilingualism in 2002. Mother Language Day is part of a broader initiative "to promote the preservation and protection of all languages used by peoples of the world" as adopted by the UN General Assembly on May 16, 2007 in UN resolution 61/266, which also established 2008 as the International Year of Languages.[2][3][4][5][self-published source] The idea to celebrate International Mother Language Day was the initiative of Bangladesh. In Bangladesh 21 February is the anniversary of the day when Bangladeshis fought for recognition for the Bangla language.[6]
Source: Weekipedia
An old lady sat right in front of me, by a window side of a train compartment. She wore aristocracy like no other; around 75-80 years old, travelling alone from Kolkata. Her son would receive her from the station. She was communicating with her son over the cell phone. She was on the edge of her mood, at times relaxed and sometimes fidgety, as the train was running late. She was an expressive woman, as her gestures reflected her mood. She was ignorant about everything happening in the compartment, as she was eager to reach the station on time. I took a few shots of her gestures with my cell phone camera, secretly. They turned out to be pretty productive, as natural documentation of one’s body languages.
Good morning Sunshine. Good morning Soul. Good Morning Earth. Good Morning Mist.
A peaceful morning, woken up by the sounds of the birds chirping and the cold breeze passing above the sleeping bag; the warm body within shudders awakened with a cold kiss of morning due. Taking in the first mountain breath; breathing in fresh air witnessing the rest of the world awakened from a distance.
- Honest Mini Rambling
The bimble's over, its time to call it a day !
They've already had their dinners.
Next, the chauffeur must feed himself.
(And that will reawaken the Girls interest)
I would like to thank all of my Flickr Friends for their comments, awards, and invites over this past year. I appreciate all of them very much and look forward to seeing and commenting on all of my contact's images next year. I hope that the new year is a good one for each and everyone of you.
I found this list of greetings in different languages last year.
Afrikaans: Gesëende Kersfees
African/ Eritrean/ Tigrinja Rehus-Beal-Ledeats
Albanian: Gezur Krislinjden
Arabic: Idah Saidan Wa Sanah Jadidah
Argentine: Feliz Navidad
Armenian: Shenoraavor Nor Dari yev Pari Gaghand
Azeri: Tezze Iliniz Yahsi Olsun
Bahasa Malaysia: Selamat Hari Natal
Basque: Zorionak eta Urte Berri On!
Bengali: Shuvo Naba Barsha
Bohemian: Vesele Vanoce
Brazilian: Boas Festas e Feliz Ano Novo
Breton: Nedeleg laouen na bloavezh mat
Bulgarian: Tchestita Koleda; Tchestito Rojdestvo Hristovo
Catalan: Bon Nadal i un Bon Any Nou!
Chile: Feliz Navidad
Chinese: (Cantonese) Gun Tso Sun Tan'Gung Haw Sun
Chinese: (Mandarin) Kung His Hsin Nien bing Chu Shen Tan
Choctaw: Yukpa, Nitak Hollo Chito
Columbia: Feliz Navidad y Próspero Año Nuevo
Cornish: Nadelik looan na looan blethen noweth
Corsian: Pace e salute
Crazanian: Rot Yikji Dol La Roo
Cree: Mitho Makosi Kesikansi
Croatian: Sretan Bozic
Czech: Prejeme Vam Vesele Vanoce a stastny Novy Rok
Danish: Glædelig Jul
Duri: Christmas-e- Shoma Mobarak
Dutch: Vrolijk Kerstfeest en een Gelukkig Nieuwjaar! or Zalig Kerstfeast
English: Merry Christmas
Eskimo: (inupik) Jutdlime pivdluarit ukiortame pivdluaritlo!
Esperanto: Gajan Kristnaskon
Estonian: Ruumsaid juulup|hi
Faeroese: Gledhilig jol og eydnurikt nyggjar!
Farsi: Cristmas-e-shoma mobarak bashad
Finnish: Hyvaa joulua
Flemish: Zalig Kerstfeest en Gelukkig nieuw jaar
French: Joyeux Noel
Frisian: Noflike Krystdagen en in protte Lok en Seine yn it Nije Jier!
Galician: Bo Nada
Gaelic: Nollaig chridheil agus Bliadhna mhath ùr!
German: Froehliche Weihnachten
Greek: Kala Christouyenna!
Hausa: Barka da Kirsimatikuma Barka da Sabuwar Shekara!
Hawaiian: Mele Kalikimaka
Hebrew: Mo'adim Lesimkha. Chena tova
Hindi: Shub Naya Baras
Hausa: Barka da Kirsimatikuma Barka da Sabuwar Shekara!
Hawaian: Mele Kalikimaka ame Hauoli Makahiki Hou!
Hungarian: Kellemes Karacsonyi unnepeket
Icelandic: Gledileg Jol
Indonesian: Selamat Hari Natal
Iraqi: Idah Saidan Wa Sanah Jadidah
Irish: Nollaig Shona Dhuit or Nodlaig mhaith chugnat
Iroquois: Ojenyunyat Sungwiyadeson honungradon nagwutut. Ojenyunyat osrasay.
Italian: Buone Feste Natalizie
Japanese: Shinnen omedeto. Kurisumasu Omedeto
Jiberish: Mithag Crithagsigathmithags
Korean: Sung Tan Chuk Ha
Latin: Natale hilare et Annum Faustum!
Latvian: Prieci'gus Ziemsve'tkus un Laimi'gu Jauno Gadu!
Lausitzian: Wjesole hody a strowe nowe leto
Lettish: Priecigus Ziemassvetkus
Lithuanian: Linksmu Kaledu
Low Saxon: Heughliche Winachten un 'n moi Nijaar
Macedonian: Sreken Bozhik
Maltese: IL-Milied It-tajjeb
Manx: Nollick ghennal as blein vie noa
Maori: Meri Kirihimete
Marathi: Shub Naya Varsh
Navajo: Merry Keshmish
Norwegian: God Jul or Gledelig Jul
Occitan: Pulit nadal e bona annado
Papiamento: Bon Pasco
Papua New Guinea: Bikpela hamamas blong dispela Krismas na Nupela yia i go long yu
Pennsylvania German: En frehlicher Grischtdaag un en hallich Nei Yaahr!
Peru: Feliz Navidad y un Venturoso Año Nuevo
Philipines: Maligayan Pasko!
Polish: Wesolych Swiat Bozego Narodzenia or Boze Narodzenie
Portuguese: Feliz Natal
Pushto: Christmas Aao Ne-way Kaal Mo Mobarak Sha
Rapa-Nui (Easter Island): Mata-Ki-Te-Rangi. Te-Pito-O-Te-Henua
Rhetian: Bellas festas da nadal e bun onn
Romanche (sursilvan dialect): Legreivlas fiastas da Nadal e bien niev onn!
Rumanian: Sarbatori vesele
Russian: Pozdrevlyayu s prazdnikom Rozhdestva is Novim Godom
Sami: Buorrit Juovllat
Samoan: La Maunia Le Kilisimasi Ma Le Tausaga Fou
Sardinian: Bonu nadale e prosperu annu nou
Serbian: Hristos se rodi
Slovakian: Sretan Bozic or Vesele vianoce
Sami: Buorrit Juovllat
Samoan: La Maunia Le Kilisimasi Ma Le Tausaga Fou
Scots Gaelic: Nollaig chridheil huibh
Serb-Croatian: Sretam Bozic. Vesela Nova Godina
Serbian: Hristos se rodi.
Singhalese: Subha nath thalak Vewa. Subha Aluth Awrudhak Vewa
Slovak: Vesele Vianoce. A stastlivy Novy Rok
Slovene: Vesele Bozicne. Screcno Novo Leto
Spanish: Feliz Navidad
Swedish: God Jul and (Och) Ett Gott Nytt År
Tagalog: Maligayamg Pasko. Masaganang Bagong Taon
Tami: Nathar Puthu Varuda Valthukkal
Trukeese: (Micronesian) Neekiriisimas annim oo iyer seefe feyiyeech!
Thai: Sawadee Pee Mai
Turkish: Noeliniz Ve Yeni Yiliniz Kutlu Olsun
Ukrainian: Srozhdestvom Kristovym
Urdu: Naya Saal Mubarak Ho
Vietnamese: Chung Mung Giang Sinh
Welsh: Nadolig Llawen
Yugoslavian: Cestitamo Bozic
Yoruba: E ku odun, e ku iye'dun!
We Stair the same Language B coz you are Welcome at DHAMRAI
Thanks In Advance for not using Graphics to this picture.
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The Red Bridge ~ Notre Dame de Paris ~ MjYj
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Urban Chronicles ~ Notre Dame de Paris ~ MjYj
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St. Patrics Cathedral on 2016 Christmas Eve.
New York’s First Cathedral: The Basilica of St. Patrick’s Old Cathedral
Written by Joyce Mendelsohn, 2001
Edited and updated by James E. Garrity, 2015
The Basilica of St. Patrick’s Old Cathedral is the original Cathedral of the Archdiocese of New York. Since its construction 200 years ago on the corner of Mott and Prince, it has stood as the heart of old New York; a beacon for the Catholic faithful and an American symbol of religious freedom. Originally the center of a once impoverished Irish community, St. Patrick’s has expanded to serve a diverse community of Catholics from Italian, Hispanic, Asian, and various other origins. Today, our Basilica of St. Patrick’s Old Cathedral remains a vital force in the community which proudly unites Catholics through worship, social groups and spiritual guidance.
The History of Catholicism in New York
The history of our city's Catholicism begins in the 17th century with French-born Fr. Isaac Jogues, a Jesuit who landed in New York State. Fr. Jacques was one of the North American Martyrs sent as missionaries to the Quebec Hurons in the early 1640s. He escaped capture and torture by an Iroquois war party in 1643 with the help of Dutch Calvinists who smuggled him by boat to New Amsterdam (later renamed New York) where he was warmly welcomed as “a martyr of Jesus Christ” by Willem Kieft. Father Jogues sailed back to Europe upon learning that 18 different languages were spoken among the settlement population numbering some 500, described as having “the arrogance of Babel.” He later returned as an Iroquois missionary though he was seized and murdered in 1649 by a member of the Mohawk tribe. His canonization was in 1930 by Pope Pius XI.
Peter Stuyvesant proceeded Kieft with openly hostility to public worship by religions other than the Dutch Reformed Church which remained even after the British gained control in 1664 of what became New York. The small Catholic population only gained esteem in 1674, when King James II (a Roman Catholic convert) granted religious liberty to the province which still lacked a its own place of worship. In 1683, King James II appointed an Irish Catholic Colonel Thomas Dongan to govern New York under his “Charter of Liberties and Privileges” which granted religious freedom to all Christians. However, the fall of the Catholic Stuarts in England due to the Protestant “Glorious Revolution” of 1688 drove Dongan from his post, ending the brief religious liberty in the province and ushering in a law in 1700 that prohibited Catholic priests from entering the city as per the provincial assembly. Despite these restrictions, Jesuit Ferdinand Steenmayer snuck into the city to celebrate Mass in secret on several brave occasions.
Upon the anti-Catholic law being repealed (1784) in the now sovereign state of New York, an Irish Capuchin friar Charles Whelan arrived in the city to help organize what would become the first Catholic parish in the independent United States. New York’s Catholic community numbered less than 1,000 of the total 230,000 populating the land from French, Spanish, Portuguese, German, and Irish descent. Nevertheless, the Roman Catholic Church in the City of New York was incorporated in 1785, led by the French consul and largely financed by a donation from King Charles III of Spain. Construction then commenced on the first Catholic house of worship in the city - St. Peter’s Church.
Opening Mass was celebrated on November 1, 1786, in the small, Georgian- style building located on the corner of Barclay and Church streets in lower Manhattan. Severely damaged in the Great Fire of 1835 (a conflagration that raged for three days and destroyed 674 buildings), the original wood frame building was replaced in 1840 by the present monumental granite structure, designed in the classicaltradition.
Pierre Toussaint And Mother Elizabeth Ann Seton
Two extraordinary parishioners are connected with St. Peter’s Church: Pierre Toussaint, who is being considered for canonization, and Mother Elizabeth Ann Seton, the first native-born American saint.
Toussaint, born in Haiti in 1766, was brought as a slave to New York in 1787. When his owners fell upon hard times, he became a successful hairdresser, at the same time quietly waiting on and supporting the household. After the death of his owners, the former slave purchased his wife’s freedom and became a leader of the free black community in New York.
Pierre Toussaint devoted his life to aiding the poor and the sick—opening his home to black orphans, raising funds to support a Catholic orphanage and school, and entering quarantined zones to nurse victims of epidemics that ravaged the city.
Toussaint worshiped at St. Peter’s Church for sixty-six years and was buried in the cemetery of St. Patrick’s Old Cathedral in 1853. In 1989, his remains were removed and brought to St. Patrick’s Cathedral uptown as the first step in the cause for his beatification. Within St. Peter’s Church is a life-size marble statue of Elizabeth Ann Seton, who was born in New York in 1774 into a devout Episcopalian family. At age nineteen, Elizabeth Ann Bayley married wealthy businessman William Seton. They raised a family of five children in a gracious home at 7 State Street facing Battery Park, which is now the Shrine of Saint Elizabeth Ann Seton. As a young wife and mother who became deeply involved in assisting the poor, Mrs. Seton was widely known as the “Protestant Sister of Charity.” After her husband’s death, the widow—always deeply spiritual—was drawn to Catholicism and in 1805 was received into the Catholic faith at St. Peter’s Church.
Elizabeth Ann Seton turned for guidance to BishopJohnCarroll. He had been appointed as the first Bishop in the United States in 1789 and in Baltimore presided over America’s first diocese— encompassing all of the thirteen original colonies. At Bishop Carroll’s urging, she moved her family to Baltimore in 1808 to open a Catholic girls’ school—marking the beginning of the Catholic system of parochial schools in the United States. Mother Seton founded the Sisters of Charity—the first Catholic religious order in America. Her order was successful in establishing orphanages and hospitals and developing the parochial school system. Mother Elizabeth Ann Seton died at age fifty- two in 1821 and was canonized by Pope Paul VI in 1975.
Father Antony Kohlmann
In response to the needs of a growing number of Catholic immigrants, Pope Pius VII established the Diocese of New York in 1808, which included all of New York State and a portion of northern New Jersey. Archbishop Carroll chose Alsatian-born Father Antony Kohlmann, along with several of his fellow Jesuits, to organize the new diocese. When Father Kohlmann arrived in the new diocese, he described the Catholic population as consisting “of Irish, some hundreds of French and as many Germans; in all according to the common estimation of 14,000 souls.” A parcel of land on Mott Street on the comer of Prince Street was chosen for the construction of New York’s first Cathedral. It was to rise on land that had been purchased in 1801 and 1803 by St. Peter’s Church for a burial ground. (The graves were removed to another site.) At the time, Canal Street was the northern boundary of the built-up portion of Manhattan. The Cathedral, erected in the midst of meadows, hills, and woodlands, was referred to as the “new church out of town.” (It was still a rural area in 1820 when a fox was caught in the churchyard!) Funds for construction came from large numbers of poor Irish immigrants—at considerable personal sacrifice—and from several wealthy Catholic laymen, including Andrew Morris (an Irish immigrant) —the first Catholic ever to be elected to public office in New York State to serve on the Common Council—and Cornelius Heeney (another immigrant from Ireland), a business partner of John Jacob Astor. On June 8, 1809, Father Kohlmann officiated before an assembled crowd of 3,000 at the laying of the cornerstone for St. Patrick’s Cathedral—the second Roman Catholic Cathedral in America (Baltimore’s Cathedral was the first) and the second Catholic church in New York (after St. Peter’s).
The new Cathedral was the first house of worship in the United States to be dedicated to Ireland’s patron saint, Saint Patrick, who organized the Irish Church in the fifth century. Known as the Apostle of Ireland, Patrick was consecrated as Bishop circa 432. He traveled tirelessly throughout Ireland, preaching, writing, and teaching, converting chiefs and bards, gathering followers, establishing churches and schools, building monasteries, and performing miracles. Since specific rules for canonization were not set down until the tenth century, local veneration of St. Patrick evolved into his sainthood.
The new Cathedral was designed by Joseph Mangin, a French-born architect and engineer, who arrived in New York in 1745 and soon established a reputation as a skilled architect and builder. In 1802, Mangin, along with native- born architect John McComb Jr., won the competition for the design of New York’s present City Hall (completed in 1812) with their plans for an exquisite French Renaissance exterior and a splendid Federal-style interior.
Mangin designed a grand and magnificent structure for St. Patrick’s Cathedral—proclaiming the strength and presence of the Catholic community as a force within the city. At the time of construction, it was the largest church building in the city—over 120 feet long and 80 feet wide and rising to a height of 75 feet with an 85-foot inner vault. The Cathedral—with its massive rough-cut stone facade punctuated by niches for statuary, pointed-arch doorways, and a large tracery-ornamented gable window—was one of the first Gothic Revival churches in America. The interior space was marked by tall, clustered iron columns that divided the body of the church into three naves surmounted by Gothic arches. Painted wall surfaces and natural light streaming through tall windows added to the spiritual quality of the interior. The Cathedral formally opened on Ascension Day, May 4, 1815, with a crowd of 4,000 worshippers and dignitaries, including Mayor DeWitt Clinton, and a greater number overflowing into the streets.
The first Bishop appointed to the diocese was Irish-born Richard Luke Concanen.The Napoleonic Wars prevented him from reaching New York and he died in Italy in 1810. The work of governing as administrator of the diocese continued to be carried out by Father Kohlmann, who devoted himself to fund raising and overseeing construction of the Cathedral. He maintained those responsibilities until the arrival in November 1815 of the second Bishop, sixty-five-year-old John Connolly, an Irish Dominican theologian who was held in high repute by both Pius VI and Pius VII. Bishop Connolly directed the construction of several new churches in the diocese and founded an orphanage in a wood-frame building at 32 Prince Street, across from the Cathedral, that was staffed in 1817 by three Sisters of Charity sent to New York by Mother Elizabeth Ann Seton. Pierre Toussaint, a leading financial supporter, generously contributed funds to the orphanage for close to forty years.
The Sisters established St. Patrick’s School in 1822. The original orphanage and school building was replaced in 1826 by the present red-brick convent and school designed in the Federal style and distinguished by an exquisite doorway of the period. For more than 180 years, the Sisters of Charity continued their tradition of service— first in the orphanage and then in St. Patrick’s School. The school had educated generations of Irish, Italian, French, Hispanic, Chinese, and German children. St. Patrick’s School boasted a distinguished roster of graduates—leaders in business, film, theater, arts, teaching, and the full spectrum of vocations and professions. The school (which had been New York’s oldest surviving parochial school) was forced to close in 2010 due to insufficient enrollment. In 1823, Bishop Connolly invited Cuban-born Fr. Felix Varela to New York to start a pastoral ministry among poor Irish immigrants, who made up the majority of the 35,000 Catholics living in the city. Father Varela—a social activist and advocate of Cuban independence—served as pastor in several diocese churches and is best remembered for his staunch support for the Irish in the face of growing anti-Catholic sentiment.
Bishop Connolly’s entire episcopacy was plagued by a severe shortage of priests. He brought Fr. Michael O’Gorman (who he ordained in Ireland before leaving for New York) with him from Ireland, and in 1820, he ordained Fr. Richard Bulger (another Irishman) to the priesthood. Father Bulger thus was the first priest to be ordained in New York City. Fathers Bulger and O’Gorman regularly traveled to New Jersey, to upstate New York, and to Brooklyn on Long Island to celebrate Masses for the Catholics there, since there were no resident priests in those locations at that time. Both Father Bulger and Father O’Gorman became ill in November of 1824 as a result of tending to the sick and dying of the diocese, and they both passed away within a week of each other at their residence on Broadway. They had been living in the same residence as Bishop Connolly, and when they died, the Bishop, who officiated at both of their burials, caught a bad cold and he died a few months later in February of 1825. Fathers O’Gorman and Bulger (and other early priests of the diocese) were buried in the courtyard in front of the church. A commemorative bronze plaque was placed upon the gravesite in 2010.
At the time of Bishop Connolly’s death, the diocese was composed mainly of working class Irish parishioners. The appointment of his successor, Fr. John Dubois—a French educator and missionary—was viewed with disappointment by the Irish community. Forced out of France in 1791 by the French Revolution, Father Dubois arrived in America with letters of introduction from the Marquis de Lafayette to James Monroe and Patrick Henry. Father Dubois settled in Virginia, where he built a church and opened a school in Emmitsburg, Maryland, that became Mount St.Mary’s College. In 1826, when he was consecrated the third Bishop of New York, there were twelve churches in the diocese for a Catholic population of about 150,000, served by only eighteen priests. By 1837, the numbers had grown to thirty-eight churches and forty priests. Plagued by ill health, Bishop Dubois requested a coadjutor. In 1838, the Rev. John Joseph Hughes was elevated to the episcopy as Bishop of Basileopolis at St. Patrick’s Cathedral and was then appointed coadjutor bishop to Dubois. In the following year, he was made administrator-Apostolic of New York. Bishop Dubois died in 1842 at the age of seventy-eight and is buried in front of the Cathedral, as he had personally requested.
St. John Neumann
Six years before his death, Bishop Dubois had welcomed a twenty- five-year-old theological student named John Neumann to the diocese. Neumann—who was canonized by Pope Paul IV in 1977 as America’s first male saint—was born in Bohemia (now the Czech Republic) and attended seminary in Prague. Since his ordination had been delayed by the government, Neumann came to New York as a missionary. The young man was ordained to priesthood at St. Patrick’s on June 28, 1836, and sent to upstate New York to work among German-speaking Catholics. Renowned for his outstanding mission and pastoral work and for his holiness and charity, Neumann was appointed the fourth Bishop of Philadelphia in 1852, where he died in 1860.
The multitudes of Irish Catholics who arrived in New York in the 19th century were mainly uneducated peasants leaving behind an impoverished existence in their native homeland due to harsh British colonial rule. And, after 1845, they were also fleeing from the Great Hunger—the potato famines that killed more than one million Irish and drove some two million more to America. The new immigrants lived in squalor, crowded into rotting structures and wretched tenements, eking out a miserable living, and suffering from disease and extreme poverty. These Famine Irish turned in large numbers to the church for solace.
The fourth Bishop of St. Patrick’s, who succeeded Bishop Dubois in 1842, was himself the son of poor Irish farmers and weavers. In 1817, at age twenty, John Joseph Hughes (born in Annaloughan, County Tyrone)emigrated to the United States and briefly settled in Pennsylvania before entering Mount St. Mary’s College, where he was ordained to the priesthood in 1826. Father Hughes spent the next twelve years in Philadelphia serving as pastor of several churches and was widely admired for his skillful management, strong leadership qualities, and outspoken defense of the church. Arriving in New York in 1838, Father Hughes served first as coadjutor and later administrator-Apostolic of New York. He was appointed a bishop in 1842—the first prelate to be consecrated at St. Patrick’s Cathedral. Bishop Hughes faced two daunting challenges—presiding over a diocese that was experiencing unprecedented growth and protecting Catholics and their churches from the growing hostility of native-born Protestants.
Beginning in the 1830s, the city had experienced several outbreaks of violence led by nativists against Catholics. In 1831, the tiny, wood-frame structure of St. Mary’s Church (the third Catholic church in New York, organized in 1826) on Sheriff Street was burnt to the ground by arsonists. (A substantial stone church, still standing, was built to replace it in 1833 on Grand Street.) The burning of St. Mary’s Church compelled the Trustees of the Cathedral to approve the construction of the brick wall— which surrounds the church—in 1834. Frequent brawls and street riots between Protestants and Catholics led to the founding in 1836 of the Ancient Order of Hibernians (Latin for “Irish”) as a mutual benefit society and self- defense group. In the following years, nativist mobs had advanced on St. Patrick’s several times but were turned back after receiving reports that armed Irish defenders— posted by Bishop Hughes—were stationed along Prince Street and behind those brick walls which had been specifically constructed to protect the Cathedral.
In 1844, James Harper (of the famed Harper publishing family) was elected Mayor of New York as the candidate of the anti-immigrant American Republican Party. At the same time, Protestants and Irish Catholics in Philadelphia clashed in rioting that claimed the lives of some thirty Irishmen and resulted in the burning of Catholic churches and convents. Bishop Hughes vigorously defended the rights of Irish Catholics against this rising movement of bigotry and bloodshed. He organized thousands of Irish men to defend the Cathedral. As a massive anti-Catholic torchlight parade gathered in City Hall Park, ready to march up the Bowery to the Cathedral, he stationed sharpshooters on the protective walls surrounding the building. Bishop Hughes sent a letter to Mayor Harper warning that if any harm came to a single Catholic person or Catholic church, the city would be turned into “a second Moscow” (referring to the burning of Moscow during Napoleon’s invasion in 1812). The Bishop’s powerful message and forceful actions are credited with averting the anticipated violent anti-Catholic outbreak in New York.
In 1851, young men from the neighborhood around the Cathedral organized a militia regiment, known locally as the Second Regiment of Irish Volunteers. It was officially accepted as part of the New York State Militia and designated as the Sixty-Ninth Regiment. Commonly called the “Fighting Irish,” its green insignia was composed of a decorative shield flanked by two Irish wolfhounds standing on a ribbon inscribed with the Regimental motto, “Gentle When Stroked, Fierce When Provoked.” The Sixty-Ninth Regiment served in every campaign from Bull Run to Appomattox during the Civil War and fought in the Spanish-American War and the Mexican Border Campaign. Legendary hero Colonel William “Wild Bill” Donovan, chaplain Father Francis P. Duffy, and poet Joyce Kilmer were with the Regiment in bitter fighting in France during World War I. The “Fighting Sixty- Ninth” has been a fixture in the United States Army ever since and last saw action in Iraq and Afghanistan. Since 1907, the Regiment has been a unit of the New York Army National Guard.
Bishop Hughes was consecrated as Archbishop of New York in 1850 and continued a vigorous mission of building churches, schools, and hospitals. In 1842, when appointed bishop, he presided over a diocese of fifty churches, forty priests, and 200,000 Catholics. At his death in 1864, the numbers had increased to eighty-five churches, 150 priests, and a population of over 400,000 Catholics.
In a far-seeing move that many ridiculed at the time as “Hughes’ Folly,” the Archbishop proposed the construction of a new Cathedral in an undeveloped area far uptown on Fifth Avenue between 50th and 51st streets. Andrew Morris and Cornelius Heeney had purchased the rural property in 1810 on behalf of Father Kohlmann for the sum of $11,000 for the use of the Jesuit boys’ school that he had started downtown. In 1812, he established a school for girls near the boys’ school, run by the Ursuline nuns. The schools were no longer in existence when Archbishop Hughes laid the cornerstone for the new Cathedral on August 15, 1858.
During the Civil War, Archbishop Hughes served as the envoy of President Lincoln on a successful overseas mission to dissuade European countries from supporting the Confederacy. In gratitude, Lincoln petitioned Pope Pius IX to name Archbishop Hughes as America’s first Cardinal. But the death of this indomitable leader in January 1864 came before that honor could come to pass. His memory was honored by tributes from President Lincoln and other statesmen and his body viewed by over 200,000 common people who solemnly came to worship in the Cathedral. He was entombed in the crypts below the Cathedral and remained there until the “New” Cathedral was completed uptown—his remains were then removed to a crypt there in 1883. The Cathedral uptown holds the remains of all of the archbishops and cardinals that have served the Archdiocese since the death of Archbishop Hughes.
Archbishop Hughes’ successor in 1864 as the second Archbishop of the diocese was Bishop John McCloskey. He was born in Brooklyn in 1810 to Irish immigrant parents (his parents are both interred in the cemetery surrounding the Old Cathedral) and, at age eleven, entered Mount St. Mary’s College in Emmitsburg, distinguishing himself as an outstanding student. After graduation, the fifteen-year-old returned to New York with the intention of pursuing a career in law. But after a near-fatal accident in 1827, the young man decided instead to study for the priesthood. Young McCloskey was under the guardianship of Cornelius Heeney (who dedicated his fortune to the care of poor children at the end of his life), and the young man was taught Latin by Thomas S. Brady (buried in the crypts below the Cathedral). He was taught proper English elocution by Charlotte Melmoth, the first Shakespearean actress to come to America, who opened a school in Brooklyn when her acting career ended. (She was buried in an unmarked grave in the churchyard cemetery surrounding the Cathedral.) McCloskey returned to Emmitsburg as a seminarian and later taught Latin at the college. In 1830, he was ordained to the priesthood at St. Patrick’s Old Cathedral and remained until 1834 before taking a leave to study in Rome. Upon his return, Father McCloskey was instrumental in starting a seminary in Nyack under Bishop Dubois. (The seminary was destroyed by fire just prior to its opening in the 1830s. Arson was suspected, but the case was never investigated fully.) Father McCloskey became the first president of St. John’s College (later renamed Fordham University), founded by Archbishop Hughes in 1841.
Reverend McCloskey served as coadjutor bishop of New York from 1844–1847 and first Bishop of Albany from 1847 to 1864 before his appointment as Bishop to the New York diocese. Later raised to archbishop, he was highly respected as a pioneer in Catholic education and a clergyman of great spiritual strength and humility. During the tenure of Archbishop McCloskey, a disaster of tragic proportions struck on the night of October 6, 1866, when a catastrophic fire destroyed all but the outer walls of the Old Cathedral.
The five-alarm fire began in the packing room (filled with straw and wood shavings) of a porcelain dealer at 44 Crosby Street and quickly spread to nearby buildings. Showers of sparks fell on the lath and plaster roof of St. Patrick’s, which was soon a blazing inferno. As huge fragments of the burning roof crashed down into the sanctuary, filling the building with flames and smoke, a crowd of parishioners, led by Fathers McGeehan and Mullen, rushed inside to remove precious religious articles. They were successful in rescuing the Blessed Sacrament, vestments, several vessels, a number of oil paintings, and silver candlesticks just moments before the entire structure was engulfed by fire.
Archbishop McCloskey resolved to rebuild the Cathedral and commissioned architect Henry Engelbert (known for his designs of the College of Mount Saint Vincent in Riverdale) to reconstruct St. Patrick’s. Engelbert designed a severely plain facade of smooth brown stucco, facing Mott Street, lacking the detail and grace of the original exterior. The splendid interior, however, was rebuilt with a ceiling of ribbed vaults and arches carried on clustered piers. An altar screen of carved figures, representing the Apostles, is surmounted by a pointed arch stained-glass window above a painting of the figure of Christ. Completed in less than two years, the Cathedral was rededicated by Archbishop McCloskey on the Feast of St. Patrick—March 17, 1868.
The foremost ecclesiastical event in the history of St. Patrick’s Old Cathedral took place in the restored structure on April 27, 1875, with the investiture of Archbishop McCloskey as the first American to be named Cardinal. Several Papal emissaries, seven archbishops, twenty bishops, hundreds of priests, and thousands of laymen attended the ceremony of solemnity and celebration. After its construction was completed, His Eminence John Cardinal McCloskey moved his seat uptown to the magnificent new St. Patrick’s Cathedral on Fifth Avenue, which was formally dedicated on May 25, 1879. The historic St. Patrick’s downtown then became a simple parish church.
Since that time, the church has remained the heart of an active parish with an ever-changing population. (Parish boundaries run from Wooster Street to the Bowery, between Hester Street and East Fourth Street.) Beginning in the 1880s, Italian immigrants poured into the area centered on Mulberry Street that came to be known as Little Italy. (Earlier in the 1800s, Lorenzo Da Ponte, who had written librettos for several of Mozart’s operas, lived on Spring Street, and his opulent Funeral Mass took place in the Cathedral in August of 1838.) Large numbers of Hispanic and Chinese newcomers to America make up a significant portion of the present population. Recent years have seen the transformation of previously commercial areas, such as SoHo and NoHo, into residential communities largely populated by people in the arts and media. Currently, many young people are making the entire area their home. Their youthful energy has breathed much life into St. Patrick’s Old Cathedral parish.
As the 200th anniversary of the laying of the cornerstone of the Old Cathedral approached, Msgr. Donald Sakano, who had been appointed pastor of the venerable church in 2007, began to plan for what would be a six-year Bicentennial Celebration (since it took six years for the church o be completed in the early 1800s). Monsignor Sakano marshaled the assistance of historians familiar with church and city history as well as people in the parish community for the purpose of putting together a celebration that would highlight the great history of the church.
A slogan for the Bicentennial Celebration (which we are currently in the midst of) was selected: “Embracing the future as we celebrate our past.”
The Bicentennial Celebration of St. Patrick’s Old Cathedral began with a Mass celebrated by His Excellency, Timothy M. Dolan, Archbishop of New York, held in the Old Cathedral on June 7, 2009, commemorating the 200th anniversary of the laying of the church’s cornerstone. Various church and civic leaders attended Mass and the related events. A parade was held in which, among other events, (a) the Ancient Order of Hibernians, or “AOH,” marched to the church and stood shoulder-to-shoulder around its perimeter wall in commemoration of the AOH’s defense of the church against physical attack by the nativist, anti-Catholic “Know-Nothings” at the request of then-Bishop (later Archbishop) “Dagger John” Hughes and (b) the April 1861 parade of the famed “Fighting 69th” regiment—a unit of the Irish Brigade—as it marched off to the Civil War was re-enacted.
At that same June 7, 2009, Mass celebrating the laying of the cornerstone of the church, Archbishop Dolan announced from the pulpit that an application would be made to the Holy See requesting that St. Patrick’s Old Cathedral be awarded basilica status. This honor is bestowed upon churches that have historical or other kinds of significance for the Catholic Church and which affords certain ceremonial privileges for a church so honored.
It did not take a long time for the application to be honored; His Excellency Archbishop Timothy M. Dolan announced from the altar of the “new” Cathedral at the annual St. Patrick’s Day Mass on March 17, 2010, that His Holiness Pope Benedict XVI had awarded Basilica status to the Old Cathedral, effective (fittingly) on March 17, 2010.
All of the people who have had connections over the years with the Old Cathedral are rightfully proud to learn that this wonderful old church has been so honored by His Holiness Pope Benedict. Old St. Patrick’s is the only church within The Archdiocese of New York to have ever attained Basilica status—a fitting honor for such a historically and ecclesiastically significant edifice within the great City of New York.
Deeply rooted in the community, The Basilica of St. Patrick’s Old Cathedral continues its tradition of providing for the spiritual needs of Catholics of all ages. In 2013, the Basilica once again became a place where Roman Catholics could be buried on the island of Manhattan. A columbarium was erected early in the year for the purpose of accepting the cremated remains of parishioners and friends of the Basilica, and more columbaria are in the building stages as of this writing. Once again, Old St. Patrick’s Cathedral is an honored burial place for the faithful departed of New York City—the exact purpose that the pioneer Catholic community of New York City had originally intended for the land when it was purchased in 1801.
DOGGIE LANGUAGE, THE BOOK!
Preorder my new book on dog body language! Published by Summersdale in October 2020. - www.doggielanguagebook.com
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Inspiration & reference: Turid Rugaas "Calming Signals"book & DVD, Brenda Aloffs "Canine Body Language", and of course, Boogie.
Click on Actions --> View All Sizes for FREE download options.
Donations are welcome and appreciated! My paypal - lili dot chin at gmail dot com
Check out www.doggiedrawings.net/dogtraining for more doggie behavior illustrations
Peony symbolizes many thing In the language of flowers,
a happy marriage and virility in Japan,
prosperity in China,
to the French hardiness or heaviness
for the British bashful shame
and in an American language of the flowers: anger or a frown
also his meaning has found like an aphrodisiac
Paeonia officinalis or European peony,is accepted in my country as a symbol of happy marriage and prosperity, and it's called a Božur.
~•~•~ ~•~•~ ~•~•~ ~•~•~
10th century.The Chinese name for the peony is "sho yu'"; meaning, most beautiful.
and represents prosperity. A legend says it was created by the moon goddess to reflect the moon’s beams during the night.
A similar belief about the peony lighting up the night comes from a Greek writer Aelianus (3rd century) who writes of one kind of peony that grows by the sea, opens at Summer solstice and shines like fire, while another kind, hidden away among the herbs during the day, at night shines like a star.
During the Middle Ages, "lunatics" were covered with peony leaves and petals, to cure them.
It was also believed that keeping peony seeds under your pillow, could prevent nightmares.
_______
Texture by les brumes
It is with great sadness that I learned that long-time friend and noted rail photographer Dave Augsburger passed away yesterday afternoon. I find that as I process the photos that I post here, I think more about the friends that I was with as well as circumstances and incidents that accompanied the outing than I do the train itself. Dave comes to mind frequently. Beside photography, Dave and I shared interests in history of the Lehigh & New England and other anthracite railroads, prewar American Flyer trains, and Pennsylvania Dutch (German) culture and language.
Here, in happier days, Dave and I were out for the day, and had gone in futile search for an infrequent Conrail train that served the cement mill in Evansville, Pennsylvania, With the day coming to a close, we decided to stop by the Wanamaker, Kempton, & Southern in Kempton. Seeing an opportunity, I had the most prolific photographer of the Lehigh & New England pose next to one of the WK&S’ L&NE gondolas. Dave is now with many of his contemporary friends who have passed in recent years, including Dick Samsel and Neil Shankweiler. I will miss Dave and treasure the many memories of him for years to come.
Barcelona, Spain
Modernisme (in Catalan language) is an international style of art, architecture and applied art that was most popular between 1890 and 1910.
English uses the French name Art Nouveau (new art), in Austria it is known as Secessionsstil; in Spanish Modernismo; in Czech Secese; in Danish Skønvirke or Jugendstil; in German Jugendstil, Art Nouveau or Reformstil; in Hungarian Szecesszió; in Italian Art Nouveau, Stile Liberty or Stile floreale; in Norwegian Jugendstil; in Polish Secesja; in Slovak Secesia; in Ukrainian and Russian Модерн (Modern); in Swedish and Finnish Jugend.
CROSSVIEW
To view 3D pics cross your eyes focusing between at the pictures until both images overlap one another in the middle.
Per vedere le foto in 3D incrociare (strabuzzare leggermente) gli occhi fino a che le due immagini si sovrappongono formandone una sola centrale.
Belgian postcard by Edt. Decker, Brussels, no. A. 104.
Italian actress Claudia Cardinale (1938) is one of Europe's iconic and most versatile film stars. The combination of her beauty, dark, flashing eyes, explosive sexuality and genuine acting talent virtually guaranteed her stardom. Her most notable films include 8½ (Federico Fellini, 1963), Il Gattopardo/The Leopard (Luchino Visconti, 1963) and Once Upon a Time in the West (Sergio Leone, 1968).
Claude Joséphine Rose Cardinale was born in La Goulette in Tunisia in 1938 (some sources claim 1939). Her mother, Yolande Greco, was born in Tunisia to Italian (Sicilian) emigrants from Trapani, Italy. Her father was an Italian (Sicilian) railway worker, born in Gela, Italy. Her native languages were Tunisian Arabic and French. She received a French education and she had to learn Italian once she pursued her acting career. She had her break in films after she was voted the most beautiful Italian girl in Tunisia in 1957. The contest of the Italian embassy had as a prize a trip to the Venice Film Festival. She made her film debut in the French-Tunisian coproduction Goha (Jacques Baratier, 1958) starring Omar Sharif. After attending the Centro Sperimentale di Cinematografia in Rome for two months, she signed a 7-year contract with the Vides studios. The contract forbade her to cut her hair, to marry or to gain weight. Later that year she had a role in the heist comedy I soliti ignoti/Big Deal On Madonna Street (Mario Monicelli, 1958) with Vittorio Gassman and Renato Salvatori. The film was an international success, and her film career was off and running. At this point, the press, noting her initials, announced that CC was the natural successor to BB (Brigitte Bardot), and began beating the drum on her behalf. Dozens of alluring photographs of Claudia Cardinale were displayed in newspapers and magazines throughout the world. According to IMDb, she has appeared on more than 900 magazine covers in over 25 countries. The contrast between these pictures and those of Marilyn Monroe or Jayne Mansfield is striking. Cardinale never appeared in a nude or fully topless scene. Her pictures promoted an image of a shy family girl who just happened to have a beautiful face and a sexy body. A photograph of Cardinale was featured in the original gate fold artwork to Bob Dylan's album Blonde on Blonde (1966), but because it was used without Cardinale's permission, the photo was removed from the cover art in later pressings.
Claudia Cardinale's early career was largely managed producer Franco Cristaldi. Because of her film contract, she told everyone that her son Patrizio was her baby brother. He was born out of wedlock when she was 17; the father was a mysterious Frenchman. She did not reveal to the child that he was her son until he was 19 years old. In 1966, she married Cristaldi, who adopted Patrizio. In only three years she made a stream of great films. First she made three successful comedies, Un Maledetto imbroglio/The Facts of Murder (Pietro Germi, 1959), Il Bell'Antonio/Bell'Antonio (Mauro Bolognini, 1960) featuring Marcello Mastroianni, and Audace colpo dei soliti ignoti/Fiasco in Milan (Nanni Loy, 1960). Cardinale had a supporting part in the epic drama Rocco e i suoi fratelli/Rocco and His Brothers (Luchino Visconti, 1960) in which she played the sister-in-law of Alain Delon and Renato Salvatori. And then followed leading parts in La Ragazza con la valigia/Girl with a Suitcase (Valerio Zurlini, 1961), La Viaccia/The Lovemakers (Mauro Bolognini, 1961) with Jean-Paul Belmondo, and Senilità/Careless (Mauro Bolognini, 1961). Claudia Cardinale had a deep, sultry voice and spoke Italian with a heavy French accent, so her voice was dubbed in her early films. In Federico Fellini's 8½ (1963), she was finally allowed to dub her own dialogue. In the film, she plays a dream woman - a character named Claudia, who is the object of the fantasies of the director in the film, played by Marcello Mastroianni. With Fellini's surrealistic masterpiece she received her widest exposure to date with this film. That same year, she also appeared in another masterpiece of the Italian cinema, the epic Il Gattopardo/The Leopard (Luchino Visconti, 1963) with Burt Lancaster and Alain Delon. The combined success of these two classic films made her rise to the front ranks of the Italian cinema. And it also piqued Hollywood's interest.
In 1963 Claudia Cardinale played the princess who owned the Pink Panther diamond in The Pink Panther (Blake Edwards, 1963) which was filmed in Italy. It was the first in the series of detective comedies starring Peter Sellers as bumbling French Inspector Jacques Clouseau (the mishap-prone snoop was actually a supporting player in his debut). The film was an enormous success and brought CC to English speaking audiences. In 1964 she co-starred with John Wayne and Rita Hayworth in her first American production, Circus World (Henry Hathaway, 1964). It was another box-office hit. The following year she appeared with Rock Hudson in Blindfold (Philip Dunne, 1966), an offbeat mixture of espionage and slapstick comedy. The Professionals (Richard Brooks, 1966) is her favourite among her Hollywood films. In this Western she is a gutsy Mexican woman married against her will to a rich American. The film received Academy Award nominations for Best Direction (Richard Brooks), Best Screenplay (Brooks again), and Best Cinematography (Conrad L. Hall). Cardinale continued dividing her time between Hollywood and Europe for the remainder of the decade. Throughout the 1960s, Claudia Cardinale also appeared in some of the best European films. In France she appeared in the Swashbuckler Cartouche (Philippe de Broca, 1962) featuring Jean-Paul Belmondo. Back in Italy, she played in I Giorno della civetta/The Day of the Owl (Damiano Damiani, 1968) with Franco Nero, and Nell'anno del Signore/The Conspirators (Luigi Magni, 1969) with Nino Manfredi. Mesmerizing is her performance in Sandra/Vaghe stelle dell'Orsa... (Luchino Visconti, 1965) as a Holocaust survivor with an incestuous relationship with her brother (Jean Sorel). Another highlight in her career is C'era una volta il West/Once Upon a Time in the West (Sergio Leone, 1968), the ultimate Spaghetti Western. Lucia Bozzola writes in her review at AllMovie: "In Sergio Leone's epic Western, shot partly in Monument Valley, a revenge story becomes an epic contemplation of the Western past. (...) As in his 'Dollars' trilogy, Leone transforms the standard Western plot through the visual impact of widescreen landscapes and the figures therein. At its full length, Once Upon a Time in the West is Leone's operatic masterwork, worthy of its legend-making title."
In the following decades, Claudia Cardinale remained mainly active in the European cinema. She played a small part for Visconti in Gruppo di famiglia in un interno/Conversation Piece (Luchino Visconti, 1974) starring Burt Lancaster and Silvana Mangano. She worked with other major Italian directors at Goodbye e amen (Damiano Damiani, 1977), the TV mini-series Jesus of Nazareth (Franco Zeffirelli, 1977) as the adulteress, and La Pelle/The Skin (Liliana Cavani, 1981) starring Marcello Mastroianni and based on the bitter novel by Curzio Malaparte concerning the Allied liberation of Naples. An international arthouse hit was Fitzcarraldo (Werner Herzog, 1982), the story of an obsessed impresario (Klaus Kinski) whose foremost desire in life is to bring both Enrico Caruso and an opera house to the deepest jungles of South America. In his diary of the making of Fitzcarraldo, Werner Herzog writes: "Claudia Cardinale is great help because she is such a good sport, a real trouper, and has a special radiance before the camera. In her presence, [Klaus Kinski] usually acts like a gentleman." Other interesting films include the Luigi Pirandello adaptation Enrico IV/Henry IV (Marco Bellocchio, 1984) with Marcello Mastroianni, the epic La révolution française/The French Revolution (Robert Enrico, Richard T. Heffron, 1989), the nostalgic drama Mayrig/Mother (Henri Verneuil, 1991), and the romantic thriller And now... Ladies and Gentlemen (Claude Lelouch, 2002) starring Jeremy Irons. On Television she gave another well-received performance in the TV drama La storia/History (Luigi Comencini, 1986), in which she plays a widow raising a son during World War II.
Claudia Cardinale is a liberal with strong political convictions. She is involved in many humanitarian causes, and pro-women and pro-gay issues, and she has frequently stated her pride in her Tunisian and Arab roots - as evidenced by her appearance as herself in the Tunisian film Un été à La Goulette/A Summer at La Goulette (Férid Boughedir, 1996). She has managed to combine her acting work with a role of goodwill ambassador for UNICEF, and advocate for the work of Luchino Visconti with whom she made four films. She wrote an autobiography, Moi Claudia, Toi Claudia (Me Claudia, You Claudia). In 2005, she also published a French-language book, Mes Etoiles (My Stars), about her personal and professional relationships with many of her directors and co-stars through her nearly 50 years in show-business. In 2002, she won an honorary Golden Bear award of the Berlin Film Festival, and previously in 1993 she was awarded an honorary Golden Lion at the Venice Film Festival. Cardinale works steadily on and in recent years she has also worked in the theatre. In the cinema she appeared recently in the French-Tunisian gay drama Le fil/The String (Mehdi Ben Attia, 2009), the Algerian drama Un balcon sur la mer/A View of Love (Nicole Garcia, 2010) in which she played the mother of Jean Dujardin, and the costume drama Effie Gray (Richard Laxton, 2014) with Dakota Fanning. Claudia Cardinale currently lives in Paris. She has made over 135 films in the past 60 years and still does two or three a year.
Sources: Lucia Bozzola (AllMovie), Steve Rose (The Guardian), IMDb, and Wikipedia.
And, please check out our blog European Film Star Postcards.
++++ from WIKIPEDIA ++++++
Abruzzo (UK: /æˈbrʊtsoʊ/,[5] US: /ɑːˈbruːtsoʊ, əˈ-/; Italian: [aˈbruttso]; Abbrùzze [abˈbruttsə], Abbrìzze [abˈbrittsə] or Abbrèzze [abˈbrɛttsə] in Neapolitan Abruzzese; Aquilano: Abbrùzzu) or Abruzzi is a region of Southern Italy with an area of 10,763 square km (4,156 sq mi) and a population of 1.3 million. It is divided into four provinces: L'Aquila, Teramo, Pescara, and Chieti. Its western border lies 80 km (50 mi) east of Rome. Abruzzo borders the region of Marche to the north, Lazio to the west and south-west, Molise to the south-east, and the Adriatic Sea to the east. Geographically, Abruzzo is divided into a mountainous area in the west, which includes the Gran Sasso d'Italia, and a coastal area in the east with beaches on the Adriatic Sea.
Abruzzo is considered a region of Southern Italy in terms of its culture, language, history and economy, although geographically it may also be considered central.[8] The Italian Statistical Authority (ISTAT) also deems it to be part of Southern Italy, partly because of Abruzzo's historic association with the Kingdom of the Two Sicilies.
Abruzzo is known as "the greenest region in Europe" as almost half of its territory, the largest in Europe,[9] is set aside as national parks and protected nature reserves. There are three national parks, one regional park, and 38 protected nature reserves. These ensure the survival of 75% of Europe's living species, including rare species such as the golden eagle, the Abruzzo (or Abruzzese) chamois, the Apennine wolf and the Marsican brown bear.[10] Abruzzo is also home to Calderone, Europe's southernmost glacier.
The visiting nineteenth-century Italian diplomat and journalist Primo Levi (1853–1917) said that the adjectives "forte e gentile" (strong and kind) best describe the beauty of the region and the character of its people. "Forte e gentile" has since become the motto of the region and its inhabitants.
Provinces and politics
Abruzzo provinces
Provinces
Abruzzo is divided into four administrative provinces:
Province Area (km2) Population Density (inh./km2)
Chieti 2,588 396,190 153.1
L'Aquila 5,034 308,876 61.3
Pescara 1,225 318,701 260.1
Teramo 1,948 308,769 158.5
Politics
History
Human settlements in Abruzzo have existed since at least the Neolithic times. A skeleton from Lama dei Peligni in the province of Chieti dates back to 6,540 BC under radiometric dating.[13] The name Abruzzo appears to be derivative of the Latin word "Aprutium". In Roman times, the region was known as Picenum, Sabina et Samnium, Flaminia et Picenum, and Campania et Samnium.[14] The region was known as Aprutium in the Middle Ages, arising from four possible sources: it is a combination of Praetutium, or rather of the name of the people Praetutii, applied to their chief city, Interamnia, the old Teramo.
Many cities in Abruzzo date back to ancient times. Corfinio was known as Corfinium when it was the chief city of the Paeligni, and later was renamed Pentima by the Romans. Chieti is built on the site of the ancient city of Teate, Atri was known as Adria. Teramo, known variously in ancient times as Interamnia and Teramne, has Roman ruins which attract tourists.
After the fall of the Roman Empire, a string of invasions and rulers dominated the region, including the Lombards, Byzantines, and Hungarians. Between the 9th and 12th centuries, the region was dominated by the popes. Subsequently, the Normans took over, and Abruzzo became part of the Kingdom of Sicily, later the Kingdom of Naples. Spain ruled the kingdom from the sixteenth to the eighteenth centuries. The French Bourbon dynasty took over in 1815, establishing the Kingdom of the Two Sicilies, and ruled until Italian unification (also known as the Risorgimento) in 1860.
Until 1963, Abruzzo was part of the combined Abruzzi e Molise region. The term Abruzzi (plural of Abruzzo) derives from the time when the region was part of the Kingdom of the Two Sicilies. The territory was administered as Abruzzo Citeriore (nearer Abruzzo) and Abruzzo Ulteriore I and II (farther Abruzzo I and II) from Naples, the capital of the kingdom.[14] Abruzzo Citeriore is now Chieti province. Teramo and Pescara provinces now comprise what was Abruzzo Ulteriore I. Abruzzo Ulteriore II is now the province of L'Aquila.
In the twentieth century, war had a great impact on the region. During the Second World War, Abruzzo was on the Gustav Line, part of the German's Winter Line. One of the most brutal battles was the Battle of Ortona. Abruzzo was the location of two prisoner of war camps, Campo 21 in Chieti,[18] and Campo 78 in Sulmona. The Sulmona camp also served as a POW camp in World War 1; much of the facility is still intact and attracts tourists interested in military history.
Geography
Geographically, Abruzzo is located in central Italy and southern Italy, stretching from the heart of the Apennines to the Adriatic Sea, and includes mainly mountainous and wild land. The mountainous land is occupied by a vast plateau, including Gran Sasso, at 2,912 metres (9,554 ft) the highest peak of the Apennines, and Mount Majella at 2,793 metres (9,163 ft). The Adriatic coastline is characterized by long sandy beaches to the North and pebbly beaches to the South. Abruzzo is well known for its landscapes and natural environment, parks and nature reserves, characteristic hillside areas rich in vineyards and olive groves, and one of the highest densities of Blue Flag beaches.
Climate
The Abruzzo region has two types of climate that are strongly influenced by the Apennine Mountains, dividing the climate of the coastal and sub-Apennine hills from the interior's high mountain ranges. Coastal areas have a Mediterranean climate with hot dry summers and mild winters and rainy hills with a sublittoral climate where temperatures decrease progressively with increasing altitude and precipitation with altitude. Precipitation is also strongly affected by the presence of the Apennines mountain ridges of the region; it increases with the proportion being more abundant in the field and on the slopes exposed to the west, instead of decreasing towards the east and east-facing slopes. Often the Adriatic coast are sidelined rainfall from the west to the barrier effect of the Apennines undergoing the action of gentle winds descending from it (or Libeccio).[21] The minimum annual rainfall, however, is found in some inland valleys, sheltered from much disturbance to the blocking action of mountain ridges, such as the Peligna Valley, or the valley of the river Tirino, which in some places (Ofena, Capestrano) showed barely 500 millimetres (19.7 inches), and not along the coast where it never falls below 600 millimetres (23.6 inches); for if Teramo is relatively little watered by rain (Teramo less than 800 millimetres (31.5 inches)), the metre is exceeded in Chieti, reaching maximum levels in the Adriatic, while between Ortona and Vasto in Costa dei Trabocchi decrease again.[21] The highest rainfall occurs in upland areas on the border with Lazio; they are especially vulnerable to Atlantic disturbances. Around 1,500 to 2,000 millimetres (59 to 79 inches) of precipitation is typical (Pescara in 2010 showed a value close to 2,800 millimetres (110.2 inches)).
Flora and fauna
As with many Mediterranean regions, Abruzzo's vegetation is characterized by different Mediterranean ecosystems. The coast and the surrounding areas are characterized by the presence of typical plants of Mediterranean shrubland, such as myrtle, heather and mastic, while in the hilly areas other species grow, including olive, pine, willow, oak, poplar, alder, arbutus, broom, acacia, capers, rosemary, hawthorn, licorice and almond trees, interspersed with oak trees. At elevations between 600 and 1,000 metres (2,000 and 3,300 ft) there is sub-montane vegetation, mainly characterized by mixed forests of oak and turkey oak, maple and hornbeam; shrubs include dog rose and red juniper. Elevations between 1,000 and 1,900 metres (3,300 and 6,200 ft) are dominated by beech trees. In the Apennine Mountains at elevations above 2,000 metres (6,600 ft) species include alpine orchid, mountain juniper, silver fir, black cranberry and the Abruzzo edelweiss.
The fauna of Abruzzo is highly varied, including the region's symbol, the Abruzzo chamois (Rupicapra pyrenaica ornata), which has recovered from near-extinction. Animals typical of this region include: marsican brown bear, along with Italian wolf, deer, lynx, roe deer, snow vole, fox, porcupine, wild cat, wild boar, badger, otter, and viper.
The natural parks of the region include the Abruzzo National Park, the Gran Sasso and Monti della Laga National Park,[24] the Maiella National Park and the Sirente-Velino Regional Park, as well as many other natural reserves and protected areas.
Economy
Until a few decades ago, Abruzzo was a region of poverty in Southern Italy; over the past decades, however, it has developed to such an extent that it has escaped from the spiral of underdevelopment to become the 'first' region of the 'Italian Mezzogiorno'. This confirms its pivotal role in the national economic system. Since the 1950s, Abruzzo has had steady economic growth. In 1951, Abruzzo per capita income or GDP was 53% of that of Northern Italy, the nation's richest region. By 1971, Abruzzo was at 65% and, by 1994, per capita income was at 76% of Northern Italy's per capita income, giving Abruzzo the highest per capita GDP of Southern Italy and surpassing the growth of every other region of Italy. The construction of autostrade (motorways) from Rome to Teramo (A24) and Rome to Pescara (A25) opened Abruzzo to easy access. State and private investment in the region increased, and Abruzzo attained higher per capita education levels and greater productivity growth than the rest of the South. As of 2003, Abruzzo's per capita GDP was €19,506 or 84% of the national average of €23,181 and well outpacing that of the South (€15,808). The region's average GDP per capita was approximately 20,100 EUR.
The 2009 L'Aquila earthquake led to a sharp economic slowdown. However, according to statistics at the end of 2010, it seems that the economy of Abruzzo is recovering, despite the negative on regarding employment.[28] In fact, at the end of 2010, Abruzzo's growth was 1.47%, which placed it fourth among the Italian regions with the highest annual growth rates after Lazio, Lombardy and Calabria.[30] In 2011 Abruzzo's economic growth was +2.3%, the highest percentage among the regions of Southern Italy.[31] The region is also the richest region of Southern Italy, with a GDP per capita of €25,700.[21]
Travel poster from the 1920s.
Abruzzo's industrial sector expanded rapidly, especially in mechanical engineering, transportation equipment and telecommunications. The structure of production in the region reflects the transformation of the economy from agriculture to industry and services. Although industry has developed strongly, it retains weak points due to the existence of only a few large businesses alongside a huge fabric of small and medium-sized businesses. Both pure and applied research are carried out in the region, where there are major institutes and factories involved in research in the fields of pharmaceutics, biomedicine, electronics, aerospace and nuclear physics. The industrial infrastructure is spread throughout the region in industrial zones. The most important of these are: Val Pescara, Val Sangro, Val Trigno, Val Vibrata and Conca del Fucino. A further activity worthy of note is seaside and mountain tourism, which is of considerable importance to the economy of the region.[33] Agriculture, involving small holdings, has succeeded in modernising and offering high-quality products. The mostly small, agricultural holdings produce: wine, cereals, sugar beet, potatoes, olives, vegetables, fruit and dairy products. Traditional products are saffron and liquorice. Most famous in the world is Abruzzo's wine Montepulciano d'Abruzzo; in the late 20th and early 21st century, Montepulciano d'Abruzzo earned a reputation as being one of the most widely exported DOC classed wine in Italy.[34]
In the past decade, tourism has increased, in particular by internal and European arrivals. Abruzzo is world-famous for its wildlife parks (Abruzzo National Park, Gran Sasso and Monti della Laga National Park, Maiella National Park) and regional park (Sirente Velino), and 38 protected areas between oasis, regional reserves, and state reserves. The inland mountainous region contains several ski resorts, and coastal tourism is also well-developed, in particular, the Trabocchi Coast. Abruzzo's castles and medieval towns, especially around the town of L'Aquila, have earned it in some quarters the nickname of "Abruzzoshire", by analogy with the "Chiantishire", nickname sometimes used to refer to the Chianti area of Tuscany, but Abruzzo is still off the beaten path for most visitors to Italy.[35]
Chieti
Although the population density of Abruzzo has increased over recent decades, it is still well below the Italian national average: in 2008, 123.4 inhabitants per km2, compared to 198.8. In the provinces, the density varies: as of 2008 Pescara is the most densely populated with 260.1 inhabitants per km2, whereas L'Aquila is the least densely populated with 61.3 inhabitants per km2, although it has the largest area. After decades of emigration from the region, the main feature of the 1980s is immigration from third world countries. The population increase is due to the positive net migration. Since 1991 more deaths than births were registered in Abruzzo (except for 1999, when their numbers were equal).[36] In 2008, the Italian national institute of statistics ISTAT estimated that 59,749 foreign-born immigrants live in Abruzzo, equal to 4.5% of the total regional population.
The most serious demographic imbalance is between the mountainous areas of the interior and the coastal strip. The largest province, L'Aquila, is situated entirely in the interior and has the lowest population density. The movement of the population of Abruzzo from the mountains to the sea has led to the almost complete urbanization of the entire coastal strip especially in the province of Teramo and Chieti. The effects on the interior have been impoverishment and demographic aging, reflected by an activity rate in the province of L'Aquila which is the lowest among the provinces in Abruzzo – accompanied by geological degradation as a result of the absence of conservation measures. In the coastal strip, however, there is such a jumble of accommodations and activities that the environment has been negatively affected. The policy of providing incentives for development has resulted in the setting-up of industrial zones, some of which (Vasto, Avezzano, Carsoli, Gissi, Val Vibrata, Val di Sangro) have made genuine progress, while others (Val Pescara, L'Aquila) have run into trouble after their initial success. The zones of Sulmona and Guardiagrele have turned out to be more or less failures. Outside these zones, the main activities are agriculture and tourism.
Main settlements
L'Aquila is both the capital city of the Abruzzo region and of the Province of L'Aquila and second largest city (pop. 73,000). L'Aquila was hit by an earthquake on 6 April 2009, which destroyed much of the city centre. The other provincial capitals are Pescara, which is Abruzzo's largest city and major port (pop. 123,000); Teramo (pop. 55,000) and Chieti (pop. 55,000). Other large municipalities in Abruzzo include the industrial and high tech center Avezzano (pop. 41,000), as well as three important industrial and touristic centers such as Vasto (pop. 40,636), Lanciano (pop. 36,000), and Sulmona (pop. 25,000).
Transport
Airports
Abruzzo International Airport is the only international airport in the region. Open to civilian traffic since 1996, the number of passengers has increased over the years because of low-cost air carriers' use of the facility. Today, the airport has a catchment area of over 500,000 passengers annually and connects the city of Pescara and the entire region with many Italian and Europe destinations.
L'Aquila-Preturo Airport is located in the nearby village of Courts and was recently renovated and modernized to accommodate presidential flights for G8 activities.
Ports
There are four main ports in Abruzzo: Pescara, Ortona, Vasto and Giulianova.
Over the years the Port of Pescara became one of the most important tourist ports of Italy and the Adriatic Sea. Heavily damaged in World War II, it underwent some sixty years of major restoration and was reborn as a modern marina with advanced moorings and shipbuilding facilities. It has been honored with the European Union's blue flag for the quality of services offered. The port of Pescara has lost passenger traffic because of its shallowness and silting, but its fishery and aquaculture activities are thriving.[38]
Railways
There is a significant disparity between the railways of the Abruzzo coast and the inland areas, which badly need modernization to improve the service, in particular, the Rome-Pescara line.
Existing railway lines:
Adriatic railway runs through the whole of Italy from north to south, along the Adriatic Sea.
Train Rome – Sulmona – Pescara
Sulmona – Carpinone
Sulmona–Terni railway
Avezzano railroad – Roccasecca
Giulianova – Teramo
Sangritana (Lanciano – Castel di Sangro)
Highways
There are three highways that serve the region:
Highway A24 Rome – L'Aquila – Teramo, was built in the 1970s and connects Rome with Lazio and more specifically to the Abruzzo Teramo via L'Aquila. It performs an important liaison function of the region, both Tyrrhenian to the Adriatic, due to the presence of several interchanges of connecting roads and highways. The Gran Sasso tunnel, the longest road tunnel entirely on Italian territory, was opened in 1984. It connects L'Aquila and Teramo on the A24 making the northern Abruzzo coast reachable within two hours from Rome.
Highway A25 Turin – Avezzano – Pescara makes the connection between Rome and Pescara. The road running out of Turin begins its journey where it branches off the A24, runs into the Conca del Fucino, crosses the Abruzzo Apennines, comes to the valley of Peligna, and ends at the exit for Pescara-Villanova to join the A14.
Motorway A14 Bologna – Taranto known as the A14 "Adriatica", includes 743 km (461.68 mi) of road, including lengths in the cities of Bologna and Taranto. Opened to traffic in 1965, it is now a major tourist road, running through the coastal towns of Emilia Romagna, Marche, Abruzzo, Molise, and Apulia.
Culture
Castel del Monte, one of Abruzzo's little-known hill towns
Gabriele d'Annunzio from Pescara
Abbazia di San Liberatore a Majella (Serramonacesca)
Ovid from Sulmona
Cathedral of San Giustino (Chieti)
Fishing trabucco of San Vito Chietino
The museum Museo Archeologico Nazionale d'Abruzzo in Chieti houses the famed warrior statue Warrior of Capestrano which was found in a necropolis from 6th century B.C. Of cultural importance are: Teramo Cathedral, its archeological museum and Roman theater, the Castello della Monica, the Collurania-Teramo Observatory, the famous L'Aquila Basilica of Santa Maria di Collemaggio (which holds the remains of Pope Celestine V), the Museo Nazionale d'Abruzzo, Santa Maria del Suffragio, the Forte Spagnolo, the Fountain of 99 Spouts, Gabriele D'Annunzio's house in Pescara, Campli's Scala Sancta and its church, the church of Santissima Annunziata in Sulmona, the cathedrals of Chieti, Lanciano, Guardiagrele, Atri and Pescara along with the castles of Ortona, Celano and Ortucchio.
Every 28–29 August, L'Aquila's Santa Maria di Collemaggio commemorates the Perdonanza Celestiniana, the indulgence issued by Pope Celestine V to any who, "truly repentant and confessed" would visit that Church from the Vespers of the vigil to the vespers of 29 August.[39] Sulmona's Holy Week is commemorated with traditional celebrations and rituals, such as 'La Madonna che Scappa in Piazza', where a large statue of the Madonna, carried by a group of Sulmonesi part of Confraternities, is taken through the square towards her resurrected Son.[40] Cocullo, in the province of L'Aquila, holds the annual 'Festa dei serpari' (festival of snake handlers) in which a statue of St. Dominic, covered with live snakes, is carried in a procession through the town; it attracts thousands of Italian and foreign visitors. In many Abruzzo villages, Anthony the Great's feast is celebrated in January with massive and scenic bonfires.[41] In the past, the region of Abruzzo was well known for the transumanza, the migratory movement of sheep principally south to the region of Puglia during the cold winter months.[42] The Feast of St. Biagio, protector of wool dealers, is the most widespread in Abruzzo. On the third of February in Taranta Peligna every year since the sixteenth century an evocative ritual is carried out, entailing the distribution of panicelle, which are small loaves made of flour and water, in the shape of a blessing hand, which are distributed to the faithful.
Historical figures include: the Roman orator Asinius Pollio; Latin poets Sallust and Ovid, who were born in L'Aquila and Sulmona respectively, Gaius Cassius Longinus, Roman senator and leading instigator of the plot to kill Julius Caesar; and Pontius Pilate, who was born in the province of Teramo and is best known for authorizing the crucifixion of Jesus. Abruzzo's religious personalities include Saint Berardo; John of Capistrano, who led a crusade against the Ottoman Empire; Thomas of Celano, author of three hagiographies about Saint Francis of Assisi; and Alessandro Valignano, who introduced Catholicism to the Far East and Japan. The Polish Pope John Paul II loved the mountains of Abruzzo, where he would retire often and pray in the church of San Pietro della Ienca. When he died, Cardinal Stanislaw Dziwisz, gave the local Abruzzo community some of the late pontiff's blood as a token of the love he had felt for the mountainous area.[43] The greatest Italian poet of the 20th century Gabriele D'Annunzio was from Pescara; other notable Abruzzo personalities in the field of humanities include: poet Ignazio Silone, director Ennio Flaiano who co-wrote La dolce vita, philosopher Benedetto Croce, composer Sir Paolo Tosti and the sculptor Venanzo Crocetti.
American artists and celebrities such as: Madonna, Dean Martin, Bradley Cooper, Perry Como, Henry Mancini, Nancy Pelosi, Rocky Marciano, Rocky Mattioli, Bruno Sammartino, Mario Batali, John and Dan Fante, Tommy Lasorda, Dan Marino, Mario Lanza, Garry Marshall, Penny Marshall, Al Martino, Ariana Grande and Canadian Michael Bublé have Abruzzo origins.
Some international movies shot in Abruzzo include The American, Jean-Jacques Annaud's The Name of the Rose, Fellini's La Strada and I Vitelloni, Schwarzenegger's Red Sonja, Ladyhawke, King David, Francesco, Keoma, The Barbarians, The Fox and the Child and Krull.
Medieval and Renaissance hill towns
The fortress of Civitella is the most visited monument in Abruzzo
For most of its history, a large number of the Abruzzese people have been hill people, often working as shepherds in mountainous areas, or establishing hill towns, especially in the parts of Abruzzo further from the Adriatic coast.[citation needed] Before the 2009 earthquake, Abruzzo was the region with the highest number of castles and hill towns in Italy, but it still holds many of Italy's best-preserved medieval and Renaissance hill towns, twenty-three of which are among The Most Beautiful Villages in Italy.[44] These awards are not only for aesthetic beauty but also for art and culture, historical importance and livability.
The abrupt decline of Abruzzo's agricultural economy in the early to mid-20th-century saved some of the region's historic hill towns from modern development. Many lie entirely within regional and national parks. Among the most well preserved are Castel del Monte and Santo Stefano di Sessanio, which lie in the Gran Sasso National Park on the edge of the high plain of Campo Imperatore and nestled beneath the Apennines' highest peaks. Both hill towns, which were ruled by the Medicis for over a century-and-a-half, have relatively little tourism. Between the two towns sits Rocca Calascio, the ruin of an ancient fortress popular with filmmakers. Both Monteferrante and Roccascalegna are two of the most representative Abruzzo villages in the province of Chieti. Within the Gran Sasso National Park is also found Castelli, an ancient pottery center whose artisans produced ceramics for most of the royal houses of Europe.
Civitella del Tronto played a crucial role in the history of the unification of Italy. The fortress of Civitella is the most visited monument in the Abruzzo region today.[45] Other medieval hill towns located fully within Abruzzo's park system are Pacentro in the Maiella National Park and Pescasseroli in the Abruzzo National Park. Pacentro, which features a 14th-century castle with two intact towers, has been little touched by modernisation. The Shrine of Gabriel of Our Lady of Sorrows, in the province of Teramo, which attracts some two million visitors per year, is one of the 15 most-visited sanctuaries in the world.[46] Capestrano, a small town in the province of L'Aquila, is the hometown of Saint John of Capistrano, Franciscan friar and Catholic priest, as well as the namesake of the Franciscan missions San Juan Capistrano in Southern California, the mission Mission San Juan Capistrano (Texas) and the city of San Juan Capistrano in Orange County. Giulianova is a notable example of a Renaissance "ideal city."
The proximity to Rome, the protected natural reserves and landscapes which make the region one of the greenest in Europe, the presence of some of the most beautiful Italian villages, its rich and heterogeneous gastronomy, along with a long history of deep-rooted local tradition and authentic Italian culture, make Abruzzo fifth among Italian regions for tourist visits after Calabria, Marche, Sardinia and Trentino. In 2010, visitors included 6,381,067 Italians and 925,884 foreign tourists.
In 2015, the American organization Live and Invest Overseas included Abruzzo on its list of World's Top 21 Overseas Retirement Havens. The study was based on such factors as climate, infrastructure, health care, safety, taxes, cost of living and more. In 2017 the Chamber of Commerce of Pescara presented Abruzzo region to the Annual conference of Live and Invest Overseas in Orlando (USA). One year later, in October 2018, Live and Invest Overseas held its first conference in Abruzzo.
Universities
There are three universities in the Abruzzo region:
University of L'Aquila
D'Annunzio University of Chieti–Pescara
University of Teramo
Harvard University bases an intensive summer Italian language and culture program in Vasto, a resort town on Abruzzo's southern coast.
Science
Between the province of Teramo and L'Aquila, under the Gran Sasso Tunnel, is the Laboratori Nazionali del Gran Sasso (LNGS) of the INFN, one of the three underground astroparticle laboratories in Europe.
The Istituto Zooprofilattico Sperimentale dell'Abruzzo e del Molise "Giuseppe Caporale", which conducts research in veterinary and environmental public health, is located in Teramo.
The Gran Sasso Science Institute, located in L'Aquila, is an advanced research institute which offers doctorates in astroparticle physics, computer science, and mathematics as well as urban studies and regional science, and which also conducts scientific research.
Sports
Interamnia World Cup, the largest international youth handball competition worldwide, takes place yearly in Teramo.[51]
There are several football clubs in Abruzzo. Delfino Pescara 1936 is a Serie B club; based in Pescara, its home stadium is Stadio Adriatico – Giovanni Cornacchia.
Dialects
The regional dialects of Abruzzo include Teramano, Abruzzese Orientale Adriatico and Abruzzese Occidentale. The first two form part of the dialect of southern Italy also known simply as "Neapolitan" since the region has been part of the Kingdom of Naples and the Kingdom of the Two Sicilies, while Aquilano is related to the Central Italian dialects including Romanesco. The dialects spoken in the Abruzzo region can be divided into three main groups:
Sabine dialect, in the province of L'Aquila (central Italian dialects)
Abruzzo Adriatic dialect, in the province of Teramo, Pescara and Chieti, that is virtually abandoned in the province of Ascoli Piceno (southern Italian dialects)
Abruzzo western dialect, in the province of L'Aquila (southern Italian dialects)
Cuisine
Renowned for its variety and richness due to the heterogeneity of its territory, Abruzzo's cuisine is among the best in Italy. In 2013 an Italian organization Confesercenti survey of foreign tourists showed that Abruzzo is the best Italian region to eat in. Both the agricultural and coastal aspects of Abruzzo have contributed to its cuisine. Due to the mountains, much of Abruzzo was isolated from international influence until the 20th century. As a result, the region's cuisine remained unique.
Popular dishes
One of the most popular regional dishes is spaghetti alla chitarra which is made by pressing or cutting pasta through a chitarra, an implement to form long thin noodles similar to spaghetti. The pasta is served with a tomato-based sauce, often flavored with peppers, pork, goose, or lamb. This dish is complemented by regional side dishes, such as the bean and noodle soup, sagne e fagioli. This soup is traditionally flavored with tomatoes, garlic, oil, and peperoncini. In terms of common ingredients, cuisine in Abruzzo often includes:
Lamb and mutton, primarily in the mountains.[54] Sheep's milk (or ricotta) is an important source of Abruzzese cheese, and lamb intestines are used as sausage casing or for stuffed meat rolls.[54][55] Mountain goat meat is also common in Abruzzo.
Truffles and mushrooms, particularly wild mushrooms from the forests and hills
Garlic, especially red garlic
Rosemary
Hot chili pepper or peperoncini, regionally known as diavolilli or diavoletti, is common in Abruzzese cuisine and often used to add spice to dishes. Abruzzo residents are well known for frequently adding peperoncini, or hot peppers, to their meals.
Vegetables such as lentils, grasspeas and other legumes, artichoke, eggplant, and cauliflower[54][55][56][57]
Other popular dishes include:
Gnocchi carrati, flavored with bacon, eggs and pecorino cheese
Scrippelle, a rustic French-style crêpe served either mbusse (a type of soup) or used to form a sort of soufflé with some ragù and stuffed with chicken liver, meatballs, hard-boiled eggs, and cheese
Pastuccia, a polenta stew with sausage, eggs, and cheese
Across the region, roast lamb is enjoyed in several variations. Some of these variations include:
Arrosticini, a skewered lamb dish
Pecora al cotturo, lamb stuffed with a variety of mountain herbs and cooked in a copper pot
Lamb cooked whole in a bread oven
Agnello cacio e ovo, a lamb-based fricassee
Mazzerella: lamb intestines stuffed with lamb, garlic, marjoram, lettuce, and spices
Le virtù: a soup from Teramo filled with legumes, vegetables and pork, usually eaten in the spring at celebrations
Timballo abruzzese: lasagna-like dish with pasta sheets (scrippelle) layered with meat, vegetables and rice; often served for Christmas and Easter[58]
Porchetta abruzzese: moist boneless-pork roast, slow-roasted with rosemary, garlic, and pepper[58]
Seafood is also popular, especially in coastal areas. The variety of fish available to the area has resulted in several fish-based Brodetti (broths), coming from such places as Vasto, Giulianova, and Pescara. These broths are often made by cooking fish, flavored with tomatoes, herbs, and peperoncino, in an earthenware pot. Rustic pizzas are also very common. Some of these are:
Easter Pizza, a rustic cake with cheese and pepper from the Teramo area
Fiadoni from Chieti, a dough of eggs and cheese well risen, cooked in the oven in a thin casing of pastry
A rustic tart pastry filled with everything imaginable: eggs, fresh cheeses, ricotta, vegetables, and all sorts of flavorings and spices.
Also from Teramo are the spreadable sausages flavored with nutmeg, and liver sausages tasting of garlic and spices. The ventricina from the Vasto area is made with large pieces of fat and lean pork, pressed and seasoned with powdered sweet peppers and fennel all encased in the dehydrated stomach of the pig itself. Atri and Rivisondoli are famous for cheeses. Mozzarella, either fresh or seasoned, is made from ewe's milk, although a great number of lesser known varieties of these cheeses can be found all over Abruzzo and Molise.
Sweets
The Abruzzo's sweets are world-famous and include:
Confetti, sugar-coated almonds, from Sulmona
Torrone Nurzia, a chocolate nougat from L'Aquila
Parrozzo , a cake-like treat made from a mixture of crushed almonds, and coated in chocolate.
Ferratelle (also known as Pizzelle). A wafer cookie, often flavored with anise
Croccante, a type of nougat made from almonds and caramelized suger, often flavored with lemon[59]
A Montepulciano d'Abruzzo wine labelled as being made from old vines.
Olive oil
The extra-virgin olive oil produced in Colline Teramane (Teramo hills) is marked by the DOP.[60]
The region has several cultivars that includes Carboncella, Dritta (Dritta Francavillese and Dritta di Moscufo), Gentile del Chieti, Nostrana (Nostrana di Brisighella), and Sargano olive cultivars.[61]
Wines and liquors
Renowned wines like Montepulciano DOCG and Trebbiano d'Abruzzo DOC are judged to be amongst the world's finest.[62] In 2012, a bottle of Trebbiano d'Abruzzo ranked No. 1 in the top 50 Italian wine awards.[63] In recent decades these wines have been joined, particularly, by wines from lesser known (heritage) white grapes, such as, Pecorino, Cococciola, Passerina, Montonico Bianco and Fiano.[64]
The region is also well known for the production of liquors such as Centerbe, Limoncello, Ratafia and Genziana.
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Morning Marble ~ Paris ~ MjYj
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Thanks everyone, thanks for all the votes,comments,
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One of the many splendid architectures that make up the learning halls of the prestigious Syracuse University.
Where The Vale of Onondaga Meets The Eastern Sky, Proudly Stands Our Alma Mater, On Her Hilltop High, Flag We Love! Orange! Float for Aye, Old Syracuse. O'er Thee, Loyal Be Thy Sons & Daughters, To Thy Memory
© 2013 Thousand Word Images by Dustin Abbott
The deep cold of winter begins a transformation of the river into something altogether different. My community was once a major lumber provider, and when the deep freeze had set in, logging trucks used to drive a kilometer or so ACROSS the surface of the river between the provinces of Ontario and Quebec. The forming ice is often hidden by a layer of snow, but unique conditions this year have added some transparency to the process. I was out on the ice to capture this photo.
Technical information Canon EOS 6D, Rokinon 14mm f/2.8, Processed in Adobe Lightroom 5, Photoshop CC, and Alien Skin Exposure 5
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. . . thanx to Jinterwas for this great texture . . . www.flickr.com/photos/jinterwas/5254837731/ . . . and DigiDi for this one . . . www.flickr.com/photos/digidi/4608210102/
Galanthus nivalis ~ The generic name Galanthus, from the Greek gala (milk) and anthos (flower). . . The epithet "nivalis" means "of the snow", referring either to the snow-like flower or the plant's early flowering
Wilyakali:
Wilyakali lies in the east of the state of South Australia, crossing into New South Wales, including the town of Broken Hill. The Wilyakali people traditionally visited the Paakantji people on the Menindee Lakes in the Darling Riverine Plains Bioregion each year.
The three Major language groups for the Broken Hill Region are the Paakantji, Mayyankapa, and Nyiimpaa.
Wilyakali and Danggali both lie east of the Ngadjuri language and north of the upper River Murray languages.
Wilyakali and Danggali are part of the Darling River Language Group or Paakantyi / Paakantji language group. This is a group of closely related languages in South Australia and New South Wales, which can be subdivided into two groups: the “Northern Dialects” and the “Southern Dialects.” Wilyakali and Danggali are both part of the “Southern Dialects.”
Other “Southern Dialects” include Pulaali, Southern Pankantyi, Pantyikali, Wanyuparlku and Marrawarra. Some of these languages have been recorded more than others. Although each language has its own distinguishing features, they are so similar they can be understood by speakers of other languages in this group. Therefore, the following reference list will include Southern Paakantyi references that may be helpful. The language name is noted in square brackets after each reference, when known.
Today the Wilyakali people are still the main Aboriginal group in Broken Hill, though there are a number of Aboriginal people that come from other language groups.
The Aboriginal people of Broken Hill have established working parties to pursue their vision of a better future. They continue to look after their traditional lands and are joint managers of the Mutawintji National Park which is the first national park handed back to the traditional owners in New South Wales. There are many strong elders who continue to maintain and pass on their traditional knowledge to their young people and, today, share their stories with the wider community.
Danggali:
The Danggali nation is located across plains southwest of Broken Hill from near Tandou Lake, southwestward to Mount Bryan and Burra Creek, northwest of Morgan, South Australia, chiefly in the more arid country extending generally eastward to within a few miles of the Darling River.
For most of the year, Danggali people depended on water from the roots of water mallee trees but came in to the Anabranch of the Darling in dry times. Eyre (1845) gives the general term Paritke for these scrub dwellers west and northwest of the Murray. Their language name was Jakumban and they extended eastward to the Darling. They were known farther east as the Jokajoka or Jakojako, a term based on ['ja:ko] their word for 'no.' Richardson indicated them as extending westward, presumably in the scrub country north of the Murray, as far as North West Bend.
Walyakali is to the north of Danggali. Wilyakali and Danggali both lie east of the Ngadjuri language and north of the upper River Murray languages. Wilyakali and Danggali are part of the Darling River Language Group or Paakantyi / Paakantji language group. This is a group of closely related languages in South Australia and New South Wales, which can be subdivided into two groups: the “Northern Dialects” and the “Southern Dialects.” Wilyakali and Danggali are both part of the “Southern Dialects.”
Other “Southern Dialects” include Pulaali, Southern Pankantyi, Pantyikali, Wanyuparlku and Marrawarra. Some of these languages have been recorded more than others. Although each language has its own distinguishing features, they are so similar they can be understood by speakers of other languages in this group. Therefore, the following reference list will include Southern Paakantyi references that may be helpful. The language name is noted in square brackets after each reference, when known.
Source: Mobile Language Team (mobilelanguageteam.com.au/languages/danggali/), Aboriginal Housing Office, & South Australian Musuem (www.samuseum.sa.gov.au/collection/archives/language_group...).
Derweze (Turkmen language: The Gate, also known as Darvaza) is a Turkmenistan village of about 350 inhabitants, located in the middle of the Kara-Kum desert, about 260 km north from Ashgabat. Darvaza inhabitants are mostly Turkmen of the Teke tribe, preserving a half-nomadic lifestyle.
The Derweze area is rich in natural gas. While drilling in 1971 geologists accidentally found an underground cavern filled with natural gas. The ground beneath the drilling rig collapsed, leaving a large hole with a diameter of about 50-100 meters. To avoid poisonous gas discharge, it was decided to burn the gas. Geologists had hoped the fire would go out in a few days but it has been burning ever since. Locals have named the cavern The Door to Hell. Next to capturing the gas, flaring is safer and friendlier to the environment than releasing the methane into the atmosphere as methane is a relatively potent greenhouse gas with a high global warming potential of 72 (averaged over 20 years) or 25 (averaged over 100 years). Turkmenistan plans to increase its production of natural gas. In April 2010, the President of Turkmenistan Gurbanguly Berdimuhamedow visited the site and ordered that the hole should be closed, or other measures be taken to limit its influence on the development of other natural gas fields in the area.
Not far from the burning crater are two other craters of similar origin. These craters are not burning as the gas pressure is much weaker. At the bottom of one of these craters is light grey mud while the last crater contains a turquoise lake. This lake prevents further attempts at drilling. Not far from the burning crater are several dormant wells (http://en.wikipedia.org/wiki/Derweze).