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Nikon D50, Nikkor 18-200VR, SB-800

Flash fired on camera.

 

NEW YEAR WITH FIREWORKS AT HOME

 

TO THE FLICKR FAMILY: HAPPY NEW YEAR!

 

Happy new year in many languages:

 

Africaan

gelukkige nuwejaar

Albanés

Gëzuar vitin e ri

Alemán

ein gutes neues Jahr / prost Neujahr

Alsaciano

e glëckliches nëies / güets nëies johr

Árabe

(pronunciación aprox: aam saiid / sana saiida)

Armenio

shnorhavor nor tari

Azerbayano

yeni iliniz mubarek

Bamanankan (Malí)

bonne année

Belga

gelukkig Nieuwjaar

Bengalí

subho nababarsho

Berber (Marruecos)

asgwas amegas

Beti-Pahuin (Guinea, Congo, Camerún)

mbembe mbu

Bieloruso

З новым годам (pronunciación: Z novym hodam)

Bobo Madaré (Burkina Faso)

bonne année

Bosnio

sretna nova godina

Bretón

bloavezh mat / bloavez mad

Búlgaro

честита нова година (pronunciación: chestita nova godina)

Birmano

hnit thit ku mingalar pa

Cantonés

kung hé fat tsoi

Catalán

bon any nou

Chino

(pronuniciación: xin nian kuai le / xin nian hao)

Corso

pace e salute

Creole hatiano

bònn ané

Croata

sretna nova godina

Checo

šťastný nový rok

Danés

godt nytår

Esolvaco

stastlivy novy rok

Esloveno

srečno novo leto

Esperanto

feliæan novan jaron

Estonio

head uut aastat

Faroese (escandinavo de las islas Faroe)

gott nýggjár

Finés

onnellista uutta vuotta

Francés

bonne année

Friulano (ladino oriental)

bon an

Gallego

feliz aninovo

Galés

blwyddyn newydd dda

Georgiano

gilotsavt aral tsels

Griego

kali chronia / kali xronia

Guaraní

rogüerohory año nuévo-re

Holandés

gelukkig Nieuwjaar

Hawaiano

hauoli makahiki hou

Hebreo

shana tova

Hindi

nav varsh ki subhkamna

Húngaro

boldog új évet

Islandés

farsælt komandi ár

Indonesio

selamat tahun baru

Inglés

Happy new year

Irlandés

ath bhliain faoi mhaise

Italiano

felice anno nuovo, buon anno

Jamaiquino

bon lanné

Japonés

(pronunciación: akemashite omedetô)

Mapuche

K'me amupe We Xipantu

Mong (Tailandia, Vietnam, Laos)

nyob zoo xyoo tshiab

Kabyle (Argelia)

asseguèsse-ameguèsse

Kannada (India)

hosa varshada shubhaashayagalu

Khmer (Cmaboya, Vietnam, Tailandia)

sur sdei chhnam thmei

Kirundi (Burundi)

umwaka mwiza

Coreano

(pronunicación: seh heh bok mani bat uh seyo)

Kurdo

sala we ya nû pîroz be

Laosiano

sabai di pi mai

Latín

felix sit annus novus

Letón

laimīgu Jauno gadu

Lingala (Congo)

bonana / mbula ya sika elamu na tonbeli yo

Lituano

laimingų Naujųjų Metų

Sajón

gelükkig nyjaar

Luxemburgués

e gudd neit Joër

Macedonio

srekna nova godina

Malgache (Madagascar)

arahaba tratry ny taona

Malayo

selamat tahun baru

Maltés

sena gdida mimlija risq

Maorí

kia hari te tau hou

Mongol

shine jiliin bayariin mend hurgeye (Шинэ жилийн баярын мэнд хvргэе)

Noruego

godt nytt år

Occitano (Langue d'oc)

bon annada

Persa

sâle no mobârak

Polaco

szczęśliwego nowego roku

Portugués

feliz ano novo

Romaní

bangi vasilica baxt

Rumano

un an nou fericit / la mulţi ani

Ruso

Новым Годом (pronunciación: S novim godom)

Samoano

ia manuia le tausaga fou

Sango (República Centroafricana)

nzoni fini ngou

Sardú

bonu annu nou

Escocés

bliadhna mhath ur

Serbio

srecna nova godina

Shona (Zimbabwe)

goredzwa rakanaka

Sindhi (India, Pakistán)

nain saal joon wadhayoon

Sinhala (Sri Lanka )

suba aluth avuruddak vewa

Sobota

dobir leto

Surinam

wan bun nyun yari

Swahili (Tanzania)

mwaka mzuri

Suizo

Hgott nytt år

Suizo alemán

es guets Nöis

Tagalogt (Indonesia)

manigong bagong taon

Tahitiano

ia orana i te matahiti api

Tami

iniya puthandu nalVazhthukkal

Tártaro

yana yel belen

Telugu (India)

nuthana samvathsara subhakankshalu

Thai

สวัสดีปีใหม่ (sawatdii pimaï)

Tibetano

tashi délek

Turco

yeni yiliniz kutlu olsun

Udmurt

Vyľ Aren

Ucraniano

Z novym rokom

Urdú

naya saal mubarik

Vasco

urte berri on

Vietnamita

Chúc Mừng Nǎm Mới / Cung Chúc Tân Niên / Cung Chúc Tân Xuân

Walon

bone annéye / bone annéye èt bone santéye

Yiddish

a gut yohr

...

 

1/27/2022 5 a.m

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Processed with VSCO with a5 preset

The waterfall at Sohra known as "Jump Of Ka Likai" in the local Khasi language.

i can't help but wonder what sort of love letters have spilled out of this typewriter, over the years.

Golf Ordino areal at Ruta del Ferro. El Vilar, La Cortinada, Ordino (parroquia), Vall nord, Andorra, Pyrenees

 

More Ordino parroquia photos: www.flickr.com/groups/ordino/pool/

 

More Vall nord fotos (La Massana & Ordino): www.flickr.com/photos/lutzmeyer/sets/72157622806197778

 

More Ruta del Ferro photos www.flickr.com/groups/rutadelferro/pool/

 

More La Cortinada & Ordino parroquia images: Follow the group links at right side.

 

.......

 

About this image:

 

* Full frame format 3x2 quality image

* Usage: Large format prints optional

* Motive is suitable as symbol pic

* "Andorra authentic" edition (10 years decade 2008-2018)

* "Andorra camis & rutes" active collection

* Advanced metadata functionality on dynamic websites or apps

* for large metadata-controlled business collections: photo-archives, travel agencies, tourism redactions

 

We offer 100.000+ photos of Andorra and North of Spain. The biggest professional image catalog of Andorra from the newer history: all regions, all cities and villages, all times, all seasons, all weather(s). HighRes & HighColor GeoCoded stock-photo images including metadata in 4-5 languages. Prepared for an easy systematic organising of large image portfolios with advanced online / print-publishing as "Culture-GIS" (Geographic Info System). The big stockphoto collection from the Pyrenees.

 

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(c) Lutz Meyer, all rights reserved. Do not use this photo without license.

Rovingian Council - Rovingian Council - Exploring the Universal Language of Symbols and Forms by Daniel Arrhakis (2026)

  

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Exploring the Universal Language of Symbols and Forms (I)

 

Introduction to the Rovingian Quest: The Language of Silence

 

Rovingian nomadic monks are known for their dedication to the quest for sacred symbols and geometries, transcending the boundaries of traditional ritualistic patterns. For these monks, the spiritual world does not express itself through alphabetic languages, whether spoken or written. Instead, they believe that spiritual communication manifests itself through a visual language composed of geometric forms and patterns that are incorporated into the very structure of Nature and the Universe.

 

The Language of Silence

 

By rejecting spoken languages, Rovingians aim to eliminate cultural and mental barriers, seeking a direct and intuitive connection with the cosmos. This connection is achieved through the study and contemplation of sacred geometries, symbols, and ritualistic patterns. Thus, they pave the way for silent communication, a truly profound visual language that allows for a dialogue with the universe without the limitations of words.

 

The Visual Language: While words vary and disappear over time, the ways in which the triangle or spiral maintains mathematical meaning anywhere in the universe highlight its universal and timeless value.

 

The Geometric Source Code of the Universe

 

Rovingians believe that the universe is governed by a fundamental geometric code. Understanding this code allows one to unravel the hidden order of reality. For them, studying sacred geometry is a way to reconnect with the cosmos, treating nature as a true living temple, and the universe as a symbolic book, open to interpretation.

 

The Living Temple: For the monks, the world does not contain temples; the world is the temple itself. Natural elements, such as a nautilus shell or a quartz crystal, are seen as sacred scriptures. For example, the quartz crystal is not just a mineral, but a geometric lesson on order, clarity, and repetition.

  

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Explorando a Linguagem Universal dos Símbolos e Formas (I)

 

1 - Introdução à Busca Rovingiana: A Linguagem do Silêncio

 

Os monges nómadas rovingianos são conhecidos pela sua dedicação à procura de símbolos e geometrias sagradas, ultrapassando as fronteiras dos padrões ritualísticos tradicionais. Para estes monges, o mundo espiritual não se expressa através das línguas alfabéticas, sejam elas faladas ou escritas. Em vez disso, acreditam que a comunicação espiritual se manifesta por uma linguagem visual composta por formas e padrões geométricos que estão incorporados na própria estrutura da Natureza e do Universo.

 

A Linguagem do Silêncio

 

Ao rejeitarem as línguas faladas, os rovingianos pretendem eliminar barreiras culturais e mentais, buscando uma ligação direta e intuitiva com o cosmos. Essa conexão é alcançada através do estudo e contemplação das geometrias sagradas, símbolos e padrões ritualísticos. Assim, abrem caminho para uma comunicação silenciosa, uma verdadeira linguagem visual profunda, que permite um diálogo com o universo sem as limitações das palavras.

 

A Linguagem Visual: Enquanto as palavras variam e desaparecem com o tempo, formas como o triângulo ou a espiral mantêm o significado matemático em qualquer parte do universo, evidenciando o seu valor universal e intemporal.

 

O Código-Fonte Geométrico do Universo

 

Os Rovingianos acreditam que o universo é regido por um código geométrico fundamental. Compreender esse código permite desvendar a ordem oculta da realidade. Para eles, estudar as geometrias sagradas é um caminho para se reconectar ao cosmos, tratando a natureza como um verdadeiro templo vivo, e o universo como um livro simbólico, aberto à interpretação.

 

O Templo Vivo: Para os monges, o mundo não contém templos; o mundo é o próprio templo. Elementos naturais, como uma concha de nautilus ou um cristal de quartzo, são vistos como escrituras sagradas. Por exemplo, o cristal de quartzo não é apenas um mineral, mas sim uma lição geométrica sobre ordem, clareza e repetição.

   

INES VAN MEGEN-THIJSSEN PHOTOGRAPHY

website I facebook I 500px I Image Flavors

   

Don't use my images on websites or any other media without my permission.

© All rights reserved

model:angela

mua:sabien peeters

Access cover of a water main in Uster, Switzerland. Switzerland is a multilingual country.

Format: Digital

Camera: Canon EOS 5D Mark III

Lens: EF 40mm

 

Selected for Flickr's Explore image gallery (December 21, 2024)

www.flickr.com/explore/2024/12/21

 

www.kanearcadia.com

"The symbolic view of things is a consequence of long absorption in images.

Is sign language the real language of Paradise?"

 

-Hugo Ball

 

textures by Florabella, thanks!

 

back from a short vacation in Maui...

missed you all, happy bokeh wednesday-

i'm off to catch up with your wonderful photostreams!

Leica MP

Leica Elmarit 28mm f/2.8 III

Kodak Portra 160

Tetenal Colortec C-41

Scan from negative film

The Putra Mosque, or Masjid Putra in Malay language, is the principal mosque of Putrajaya, Malaysia. Construction of the mosque began in 1997 and was completed two years later. It is located next to Perdana Putra which houses the Malaysian Prime Minister's office and man-made Putrajaya Lake. In front of the mosque is a large square with flagpoles flying Malaysian states' flags.

    

Source: Wikipedia

        

For any question or help, you can find me on Twitter

                

copyrights © 2013 Abdulrahman AlKhalaf photography. All rights reserved

....

20190111-8789

 

Mural uit 2014, onder het Schenkviaduct, Bezuidenhout.

I.c.w. Olschansky.

 

All images are copyrighted by Pieter Musterd. If you want to use or buy any of my photographs, contact me. It is not allowed to download them or use them on any websites, blogs etc. etc. without my permission If you want a translation in your own language, please try "Google Translate".

Stop sign in the Indigenous language of the We Wai Kum First Nations people in Campbell River, BC. Not sure what the building in the background is for.

The body language says it all here, I think!

On a very cold morning in Portland, Maine

 

Thank you for visiting!

Sign language

 

CMWD_black&white

ANSH scavenger8 sign language

Sliders Sunday

Stay. Communicate. Love.

 

♫ Listening to ♪

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Taken at Drune

___________

The catsuit, heart reactor, robotic hands, Laser Eyes and NANO-X Pet are all from NEUROLAB. More info on NEUROLAB products here.

 

The shoulders are Krieg Shoulders. Those and the Operator Vest are from [P.0.E].

More info on Process of Elimination products here.

 

The headset is from :::SOLE:::

More info on :::SOLE::: products here

 

___________

Special thanks to Sparklebottom Lastertits for the lighting conversation and tips on pose light placement. There was a lot of dark light here, and the prim lights made a difference. More info on her Photoshop Editing Sessions found on Discord here.

 

Detrás de mí… hay un ente que piensa,

 

un mañana que sueña ser libre,

 

una lengua que quiere expresarse,

 

hay palabras que callan de miedo,

 

unos ojos que ven en los oscuro,

 

un acento que silva en silencio.

   

Detrás de mí… hay un canto de hambre,

 

hay un canto de igualdad humana,

 

un canto de aceptación que palpita,

 

un canto de soledad y de tristeza,

 

un canto que duerme y ensordece,

 

un canto que teme callarse.

 

ANEUDIS R-P-G

 

Ashes to Ashes. Williamsburg, Brooklyn. Summer 2011

An old lady sat right in front of me, by a window side of a train compartment. She wore aristocracy like no other; around 75-80 years old, travelling alone from Kolkata. Her son would receive her from the station. She was communicating with her son over the cell phone. She was on the edge of her mood, at times relaxed and sometimes fidgety, as the train was running late. She was an expressive woman, as her gestures reflected her mood. She was ignorant about everything happening in the compartment, as she was eager to reach the station on time. I took a few shots of her gestures with my cell phone camera, secretly. They turned out to be pretty productive, as natural documentation of one’s body languages.

Jay-Z's Made in America Festival

Benjamin Franklin Parkway

Philadelphia, Pennsylvania

The language of flowers

Boston :De Vries, Ibarra,1865.

biodiversitylibrary.org/page/58374498

Ladli — which in Indian languages (Hindi and Urdu) means ‘beloved daughter.’

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LADLI - The loved one! campaign by SOCIAL GEOGRAPHIC

Photo: Firoz Ahmad Firoz

 

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"Worst of all, violence against women and girls continues unabated in every continent, country and culture. It takes a devastating toll on women’s lives, on their families and on society as a whole. Most societies prohibit such violence -- yet the reality is that, too often, it is covered up or tacitly condoned." (UN SECRETARY-GENERAL in International Women’s Day 2007 Message.)

 

“Almost every country in the world still has laws that discriminate against women, and promises to remedy this have not been kept.” (UN High Commissioner for Human Rights on the eve of International Women's Day 2008)

 

According to one United Nations estimate, 113 to 200 million women are “demographically missing” from the world today. That is to say, there should be 113 to 200 million more women walking the earth, who aren’t. By that same estimate, 1.5 to 3 million women and girls lose their lives every year because of gender-based neglect or gender-based violence and Sexual Violence in Conflict.

 

In addition to torture, sexual violence and rape by occupation forces, a great number of women and girls are kept locked up in their homes by a very real fear of abduction and criminal abuse. In war and conflicts, girls and women have been denied their human right, including the right to health, education and employment. “Sexual violence in conflict zones is indeed a security concern. We affirm that sexual violence profoundly affects not only the health and safety of women, but the economic and social stability of their nations” –US Secretary of State, Condoleeza Rice, 19 June 2008 (Read more about UN Action against Sexual Violence in Conflict www.stoprapenow.org/ ).

 

Millions of young women disappear in their native land every year. Many of them are found later being held against their will in other places and forced into prostitution. According to the UNICEF ( www.unicef.org/gender/index_factsandfigures.html ),Girls between 13 and 18 years of age constitute the largest group in the sex industry. It is estimated that around 500,000 girls below 18 are victims of trafficking each year. The victims of trafficking and female migrants are sometimes unfairly blamed for spreading HIV when the reality is that they are often the victims.

 

According to the UNAIDS around 17.3 million, women (almost half of the total number of HIV-positive) living with HIV ( www.unaids.org ). While HIV is often driven by poverty, it is also associated with inequality, gender-based abuses and economic transition. The relationship between abuses of women's rights and their vulnerability to AIDS is alarming. Violence and discrimination prevents women from freely accessing HIV/AIDS information, from negotiating condom use, and from resisting unprotected sex with an HIV-positive partner, yet most of the governments have failed to take any meaningful steps to prevent and punish such abuse.

 

United Nations agencies estimated that every year 3 million girls are at risk of undergoing the procedure – which involves the partial or total removal of external female genital organs – that some 140 million women, mostly in Asia, the Middle East and in Africa, have already endured.

 

We can point a finger at poverty. But poverty alone does not result in these girls and women’s deaths and suffering; the blame also falls on the social system and attitudes of the societies.

 

India alone accounts for more than 50 million of the women who are “missing” due to female foeticide - the sex-selective abortion of girls, dowry death, gender-based neglect and all forms of violence against women.

 

Since the late 1970s when the technology for sex determination first came into being, sex selective abortion has unleashed a saga of horror in India. Experts are calling it "sanitized barbarism”. The 2001 Census conducted by Government of India, showed a sharp decline in the child sex ratio in 80% districts of India. In some parts of the country, the sex ratio of girls to boys has dropped to less than 800:1,000.

 

It's alarming that even liberal states like those in the northeast have taken to disposing of girls. Worryingly, the trend is far stronger in urban rather than rural areas, and among literate rather than illiterate women, exploding the myth that growing affluence and spread of basic education alone will result in the erosion of gender bias. The United Nations has expressed serious concern about the situation.

 

Over the years, laws have been made stricter and the punishment too is more stringent now. But since many people manage to evade punishment, others too feel inclined to take the risk. Just look at the way sex-determination tests go on despite a stiff ban on them. Only if the message goes out loud and clear that nobody who dares to snuff out the life of a female foetus would escape effective legal system would the practice end. It is only by a combination of monitoring, education, socio-cultural campaigns, and effective legal implementation that the deep-seated attitudes and practices against women and girls can be eroded.

 

The decline in the sex ratio and the millions of Missing Women are indicators of the feudal patriarchal resurgence. Violence against women has gone public – whether it is dowry murders, the practice of female genital mutilation, honour killings, sex selective abortions or death sentences awarded to young lovers from different communities by caste councils, rapes and killings in communal and caste violence, it is only women’s and human rights groups who are protesting – the public and institutional response to these trends is very minimal.

 

Millions of women suffer from discrimination in the world of work. This not only violates a most basic human right, but has wider social and economic consequences. Most of the governments turn a blind eye to illegal practices and enact and enforce discriminatory laws. Corporations and private individuals engage in abusive and sexist practices without fear of legal system.

 

More women are working now than ever before, but they are also more likely than men to get low-productivity, low-paid and vulnerable jobs, with no social protection, basic rights nor voice at work according to a new report by the International Labour Organization (ILO) issued for International Women’s Day 2008. Are we even half way to meeting the eight Millennium Development Goals?

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Unite To End Violence Against Women!

Say No To Sex Selection and Female Foeticide!!

Say No To Female Genital Mutilation!!!

Say No To Dowry and Discrimination Against Women!!!!

Say Yes To Women’s Resistance !!!!!

Educate & Empowered Women for a Happy Future !!!!!!

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www.un.org/womenwatch/

www.un.org/women/endviolence/

www.saynotoviolence.org/

www.unaids.org

www.un.org/millenniumgoals/

dad de lado los problemas que os plantea la vida y aprovechad esas pequeñas cosas que nos hacen sentir bien...

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