Editors: Reimer

Language: German

Booklet, 248 pages

ISBN-10: 3496027169

ISBN-13: 978-3496027164

 

Franziska Becker (2001): Ankommen in Deutschland - Einwanderungspolitik als biografische Erfahrung im Migrationsprozess russischer Juden

 

Die Studie untersucht Migrationsprozesse russischer Juden. Dabei werden sowohl die Einwanderungspolitik als auch die Erfahrungsperspektive der Migranten in den Blick genommen. Dichte biografische Fallstudien eröffnen Einblicke in einen komplexen Umbauprozess sozialer Erfahrung und individueller Verortung.

 

Seit 1991 werden Juden aus der ehemaligen Sowjetunion in Deutschland als „jüdische Kontingentflüchtlinge“ aufgenommen. Franziska Becker lotet die Einwanderungspolitik und ihre rechtlichen und bürokratischen Rahmenbedingungen sowie ihre sozialen und kulturellen Kontexte aus. Dabei wird auch eine (deutsche) Strategie der Identitätszuschreibung vorgeführt, die eindeutig konstruktive und normative Züge trägt. Die Studie zeigt anhand biographischer Fallstudien, wie diese Zuschreibungsdiskurse im individuellen Migrationsprozess wirken, wie sie Migranten dazu herausfordern, ihre Lebensgeschichte reflexiv neu zu bewerten, um das Hiersein plausibel zu machen und zu legitimieren. Eindrückliche Porträts geben Aufschluss darüber, mit welchen Identitätserwartungen und Stereotypen russische Juden im Kontakt mit den Institutionen der Aufnahmegesellschaft wie Flüchtlingsheimen, Ausländerbehörden, der Sozialbürokratie und jüdischen Gemeinden konfrontiert werden und wie sich dabei ihre jüdischen Selbstbilder verändern. Die Studie setzt neue Akzente in der ethnologischen Migrationsforschung und lässt sich zugleich als Ethnografie des deutsch-jüdischen Verhältnisses lesen, eines für die Bundesrepublik zentralen Politikfeldes.

...ein wichtiger Beitrag zur Integrationsforschung, der „Integration“ gegen den Strich liest, nämlich als Resultat eines mühevollen Prozesses der Auseinandersetzung mit den Paradoxien der deutschen Einwanderungspoltik.[H-Soz-U-Kult]

Die ethnologische Dissertation von Franziska Becker über die russisch-jüdische Einwanderung ist eine hervorragende wissenschaftliche Arbeit, die man als eine Einführung in die überaus komplexe Materie empfehlen kann. [Im Gespräch – Martin-Buber-Gesellschaft.e.V.] /

 

Franziska Becker (2001): Arriving in Germany - Immigration policy as a biographical experience in the migration process of Russian Jews

 

The study analyses the migration processes of Russian Jews. Both immigration policy and the migrants' experiences are analysed. Dense biographical case studies provide insights into a complex process of transformation of social experience and individual localisation.

 

Since 1991, Jews from the former Soviet Union have been admitted to Germany as "Jewish quota refugees". Franziska Becker explores immigration policy and its legal and bureaucratic framework as well as its social and cultural contexts. In the process, a (German) strategy of identity attribution is also presented that clearly bears constructive and normative traits. Using biographical case studies, the study shows how these attribution discourses work in the individual migration process and how they challenge migrants to reflexively re-evaluate their life stories in order to make being here plausible and legitimise it. Impressive portraits shed light on the identity expectations and stereotypes with which Russian Jews are confronted in contact with the institutions of the host society, such as refugee centres, immigration authorities, the social bureaucracy and Jewish communities, and how their Jewish self-images change in the process. The study sets new accents in ethnological migration research and can also be read as an ethnography of the German-Jewish relationship, a central political field for the Federal Republic of Germany.

...an important contribution to integration research that reads "integration" against the grain, namely as the result of a painstaking process of coming to terms with the paradoxes of German immigration policy. [H-Soz-U-Kult] Franziska Becker's ethnological dissertation on Russian-Jewish immigration is an outstanding academic work that can be recommended as an introduction to the extremely complex subject matter. [In dialogue - Martin-Buber-Gesellschaft.e.V.] /

 

Franziska Becker (2001) : Arriver en Allemagne - La politique d'immigration comme expérience biographique dans le processus migratoire des Juifs russes.

 

L'étude examine les processus migratoires des Juifs russes. Elle s'intéresse aussi bien à la politique d'immigration qu'à l'expérience des migrants. Des études de cas biographiques denses ouvrent des perspectives sur un processus complexe de transformation de l'expérience sociale et de la localisation individuelle.

 

Depuis 1991, les Juifs de l'ex-Union soviétique sont accueillis en Allemagne en tant que "réfugiés du contingent juif". Franziska Becker explore la politique d'immigration et son cadre juridique et bureaucratique ainsi que ses contextes sociaux et culturels. Ce faisant, elle démontre également une stratégie (allemande) d'attribution d'identité qui présente des traits clairement constructifs et normatifs. L'étude montre, à l'aide d'études de cas biographiques, comment ces discours d'attribution agissent dans le processus de migration individuel, comment ils poussent les migrants à réévaluer leur histoire de vie de manière réflexive afin de rendre plausible et de légitimer leur présence ici. Des portraits impressionnants permettent de comprendre à quelles attentes identitaires et à quels stéréotypes les Juifs russes sont confrontés au contact des institutions de la société d'accueil telles que les foyers de réfugiés, les autorités d'immigration, la bureaucratie sociale et les communautés juives, et comment leur image de soi juive se modifie dans ce contexte. L'étude pose de nouveaux jalons dans la recherche ethnologique sur la migration et peut en même temps être lue comme une ethnographie des relations entre juifs et allemands, un domaine politique central pour la République fédérale.

...une contribution importante à la recherche sur l'intégration, qui lit "l'intégration" à contre-courant, à savoir comme le résultat d'un processus laborieux de confrontation avec les paradoxes de la politique d'immigration allemande.[H-Soz-U-Kult] La thèse de doctorat en ethnologie de Franziska Becker sur l'immigration juive russe est un excellent travail scientifique, que l'on peut recommander comme introduction à cette matière extrêmement complexe. [Entretien - Martin-Buber-Gesellschaft.e.V.] /

 

Franziska Becker (2001): Llegar a Alemania - La política de inmigración como experiencia biográfica en el proceso migratorio de los judíos rusos

 

El estudio analiza los procesos migratorios de los judíos rusos. Se analizan tanto la política de inmigración como las experiencias de los emigrantes. Densos estudios de casos biográficos permiten comprender un complejo proceso de transformación de la experiencia social y de localización individual.

 

Desde 1991, los judíos de la antigua Unión Soviética son admitidos en Alemania como "refugiados de cuota judía". Franziska Becker explora la política de inmigración y su marco jurídico y burocrático, así como sus contextos sociales y culturales. En el proceso, también se presenta una estrategia (alemana) de atribución de identidad que presenta claramente rasgos constructivos y normativos. Mediante estudios de casos biográficos, el estudio muestra cómo funcionan estos discursos de atribución en el proceso migratorio individual y cómo desafían a los inmigrantes a reevaluar reflexivamente sus historias de vida para hacer plausible y legitimar su presencia aquí. Impresionantes retratos arrojan luz sobre las expectativas de identidad y los estereotipos a los que se enfrentan los judíos rusos en contacto con las instituciones de la sociedad de acogida, como los centros de refugiados, las autoridades de inmigración, la burocracia social y las comunidades judías, y cómo cambia su autoimagen judía en el proceso. El estudio establece nuevos acentos en la investigación etnológica de la migración y también puede leerse como una etnografía de la relación germano-judía, un campo político central para la República Federal de Alemania.

...una importante contribución a la investigación sobre la integración que interpreta la "integración" a contracorriente, es decir, como el resultado de un minucioso proceso de reconciliación con las paradojas de la política alemana de inmigración [H-Soz-U-Kult] La disertación etnológica de Franziska Becker sobre la inmigración ruso-judía es un trabajo académico sobresaliente que puede recomendarse como introducción a un tema extremadamente complejo. [En diálogo - Martin-Buber-Gesellschaft.e.V.]. /

 

Franziska Becker (2001): Arrivare in Germania - La politica di immigrazione come esperienza biografica nel processo migratorio degli ebrei russi

 

Lo studio analizza i processi migratori degli ebrei russi. Vengono analizzate sia la politica di immigrazione che le esperienze dei migranti. I densi studi di casi biografici forniscono indicazioni su un complesso processo di trasformazione dell'esperienza sociale e di localizzazione individuale.

 

Dal 1991, gli ebrei dell'ex Unione Sovietica sono stati ammessi in Germania come "rifugiati in quota ebraica". Franziska Becker esplora la politica di immigrazione e il suo quadro legale e burocratico, nonché i suoi contesti sociali e culturali. Nel processo, viene anche presentata una strategia (tedesca) di attribuzione dell'identità che presenta chiaramente tratti costruttivi e normativi. Utilizzando casi di studio biografici, lo studio mostra come questi discorsi di attribuzione funzionino nel processo migratorio individuale e come sfidino i migranti a rivalutare in modo riflessivo le loro storie di vita per rendere plausibile e legittimare la loro presenza qui. Ritratti impressionanti fanno luce sulle aspettative identitarie e sugli stereotipi con cui gli ebrei russi si confrontano a contatto con le istituzioni della società ospitante, come i centri per rifugiati, le autorità per l'immigrazione, la burocrazia sociale e le comunità ebraiche, e sul modo in cui l'immagine di sé degli ebrei cambia nel corso del processo. Lo studio pone nuovi accenti nella ricerca etnologica sulle migrazioni e può essere letto anche come un'etnografia del rapporto tra tedeschi ed ebrei, un campo politico centrale per la Repubblica Federale Tedesca.

... un importante contributo alla ricerca sull'integrazione che legge l'"integrazione" controcorrente, cioè come il risultato di un accurato processo di avvicinamento ai paradossi della politica tedesca sull'immigrazione. [H-Soz-U-Kult] La dissertazione etnologica di Franziska Becker sull'immigrazione russo-ebraica è un'opera accademica eccezionale che può essere raccomandata come introduzione a un argomento estremamente complesso. [In dialogo - Martin-Buber-Gesellschaft.e.V.] /

 

Франциска Беккер (2001): Прибуття до Німеччини - імміграційна політика як біографічний досвід міграційного процесу російських євреїв

 

У дослідженні проаналізовано міграційні процеси російських євреїв. Аналізується як імміграційна політика, так і досвід мігрантів. Детальний аналіз біографічних прикладів дає уявлення про складний процес трансформації соціального досвіду та індивідуальної локалізації.

 

З 1991 року євреїв з колишнього Радянського Союзу приймають до Німеччини як "біженців за єврейською квотою". Франциска Беккер досліджує імміграційну політику, її правові та бюрократичні рамки, а також соціальний і культурний контексти. У процесі дослідження також представлено (німецьку) стратегію атрибуції ідентичності, яка має чітко виражені конструктивні та нормативні риси. Використовуючи біографічні приклади, дослідження показує, як ці дискурси атрибуції працюють в індивідуальному міграційному процесі і як вони змушують мігрантів рефлексивно переосмислювати свої життєві історії, щоб зробити перебування тут правдоподібним і легітимізувати його. Вражаючі портрети проливають світло на ідентифікаційні очікування та стереотипи, з якими стикаються російські євреї, контактуючи з інституціями приймаючого суспільства, такими як центри для біженців, імміграційні служби, соціальна бюрократія та єврейські громади, а також на те, як змінюється їхнє єврейське самоусвідомлення в процесі міграції. Дослідження розставляє нові акценти в етнологічних дослідженнях міграції, а також може бути прочитане як етнографія німецько-єврейських відносин, що є центральним політичним полем для Федеративної Республіки Німеччина.

...важливий внесок в інтеграційні дослідження, які прочитують "інтеграцію" протилежно, а саме як результат кропіткого процесу примирення з парадоксами німецької імміграційної політики. [H-Soz-U-Kult] Етнологічна дисертація Франциски Беккер про російсько-єврейську імміграцію є видатною академічною працею, яку можна рекомендувати як вступ до надзвичайно складного предмету. [У діалозі - Martin-Buber-Gesellschaft.e.V.] /

 

Франциска Беккер (2001): Прибытие в Германию - иммиграционная политика как биографический опыт в миграционном процессе российских евреев

 

В исследовании анализируются миграционные процессы российских евреев. Анализируются как иммиграционная политика, так и опыт самих мигрантов. Насыщенные биографические кейсы дают представление о сложном процессе трансформации социального опыта и индивидуальной локализации.

 

С 1991 года евреи из бывшего Советского Союза принимаются в Германию в качестве "беженцев по еврейской квоте". Франциска Беккер исследует иммиграционную политику, ее правовые и бюрократические рамки, а также социальный и культурный контекст. В процессе работы также представлена (немецкая) стратегия атрибуции идентичности, которая явно несет в себе конструктивные и нормативные черты. На примере биографических примеров исследование показывает, как эти дискурсы атрибуции работают в индивидуальном миграционном процессе и как они заставляют мигрантов рефлексивно пересматривать свои истории жизни, чтобы сделать пребывание здесь правдоподобным и легитимировать его. Впечатляющие портреты проливают свет на ожидания и стереотипы идентичности, с которыми сталкиваются российские евреи в контакте с институтами принимающего общества, такими как центры для беженцев, иммиграционные власти, социальная бюрократия и еврейские общины, и на то, как при этом меняется их еврейское самовосприятие. Исследование расставляет новые акценты в этнологических исследованиях миграции, а также может быть прочитано как этнография немецко-еврейских отношений - центрального политического поля Федеративной Республики Германия.

...важный вклад в исследование интеграции, в котором "интеграция" рассматривается против зерна, а именно как результат кропотливого процесса примирения с парадоксами немецкой иммиграционной политики" [H-Soz-U-Kult]. Этнологическая диссертация Франциски Беккер о русско-еврейской иммиграции - это выдающаяся научная работа, которую можно рекомендовать в качестве введения в чрезвычайно сложную тему. [В диалоге - Martin-Buber-Gesellschaft.e.V.]

Designed for art lovers, story addicts, EFL teachers and language students, "Pig English" combines digital mobile art and humorous texts to tell of the surreal adventures that befall its unlikely hero, Dippy, as he strives to perfect his English.

  

www.amazon.com/Pig-English-Fingerpainted-Language-Story-e...

The Colorado River (Spanish: Río Colorado) is one of the principal rivers (along with the Rio Grande) in the Southwestern United States and in northern Mexico. The 1,450-mile-long (2,330 km) river, the 5th longest in the United States, drains an expansive, arid watershed that encompasses parts of seven U.S. states and two Mexican states. The name Colorado derives from the Spanish language for "colored reddish" due to its heavy silt load. Starting in the central Rocky Mountains of Colorado, it flows generally southwest across the Colorado Plateau and through the Grand Canyon before reaching Lake Mead on the Arizona–Nevada border, where it turns south toward the international border. After entering Mexico, the Colorado approaches the mostly dry Colorado River Delta at the tip of the Gulf of California between Baja California and Sonora.

 

Known for its dramatic canyons, whitewater rapids, and eleven U.S. National Parks, the Colorado River and its tributaries are a vital source of water for 40 million people. An extensive system of dams, reservoirs, and aqueducts divert almost its entire flow for agricultural irrigation and urban water supply. Its large flow and steep gradient are used to generate hydroelectricity, meeting peaking power demands in much of the Intermountain West. Intensive water consumption has dried up the lower 100 miles (160 km) of the river, which has rarely reached the sea since the 1960s.

 

Native Americans have inhabited the Colorado River basin for at least 8,000 years. Starting around 1 CE, large agriculture-based societies were established, but a combination of drought and poor land use practices led to their collapse in the 1300s. Their descendants include tribes such as the Puebloans, while others including the Navajo settled in the Colorado Basin after the 1000s. In the 1500s, Spanish explorers began mapping and claiming the watershed, which became part of Mexico upon winning its independence from Spain in 1821. Even after most of the watershed became US territory in 1846, much of the river's course remained unknown. Several expeditions charted the Colorado in the mid-19th century—one of which, led by John Wesley Powell, was the first to run the rapids of the Grand Canyon. Large-scale settlement of the lower basin began in the mid- to late-1800s, with steamboats sailing from the Gulf of California to landings along the river that linked to wagon roads to the interior. Starting in the 1860s, gold and silver strikes drew prospectors to the upper Colorado River basin.

 

Large-scale river management began in the early 1900s, with major guidelines established in a series of international and US interstate treaties known as the "Law of the River". The US federal government constructed most of the major dams and aqueducts between 1910 and 1970; the largest, Hoover Dam, was completed in 1935. Numerous water projects have also involved state and local governments. With all of their waters fully allocated, both the Colorado and the neighboring Rio Grande are now considered among the most controlled and litigated river systems in the world. Since 2000, extended drought has conflicted with increasing demands for Colorado River water, and the level of human development and control of the river continues to generate controversy.

 

Marble Canyon is the section of the Colorado River canyon in northern Arizona from Lee's Ferry to the confluence with the Little Colorado River, which marks the beginning of the Grand Canyon.

 

Lee's Ferry is a common launching point for river runners starting their journey through Marble Canyon and then onward to the Grand Canyon. Marble Canyon is also well known for the Navajo Bridge, where US Highway 89A crosses the Colorado River.

 

Marble Canyon marks the western boundary of the Navajo Nation. In 1975, the former Marble Canyon National Monument, which followed the Colorado River northeast from the Grand Canyon to Lee's Ferry, was made part of Grand Canyon National Park.

 

The name Marble Canyon is a misnomer because there is no marble there. Although John Wesley Powell knew this when he named the canyon, he thought the polished limestone looked like marble. In his words, "The limestone of the canyon is often polished, and makes a beautiful marble. Sometimes the rocks are of many colors – white, gray, pink, and purple, with saffron tints."

 

Marble Canyon is the site of one of the last great proposed dam projects on the Colorado, the Marble Canyon Dam. Proposed and investigated in the early 1950s by the United States Bureau of Reclamation, the proposal met substantial opposition, notably from the Sierra Club, when a revived proposal was considered by the state of Arizona as part of the Central Arizona Project from 1965 to 1968. The proposed dam was finally abandoned in 1968. Exploratory holes, which were drilled in the Redwall Limestone of the canyon walls in an early phase of the abortive project, can still be seen at Mile 39.2.

 

Grand Canyon National Park, located in northwestern Arizona, is the 15th site in the United States to have been named as a national park. The park's central feature is the Grand Canyon, a gorge of the Colorado River, which is often considered one of the Wonders of the World. The park, which covers 1,217,262 acres (1,901.972 sq mi; 4,926.08 km2) of unincorporated area in Coconino and Mohave counties, received more than six million recreational visitors in 2017, which is the second highest count of all American national parks after Great Smoky Mountains National Park. The Grand Canyon was designated a World Heritage Site by UNESCO in 1979. The park celebrated its 100th anniversary on February 26, 2019.

 

The Grand Canyon became well known to Americans in the 1880s after railroads were built and pioneers developed infrastructure and early tourism. In 1903, President Theodore Roosevelt visited the site and said,

 

The Grand Canyon fills me with awe. It is beyond comparison—beyond description; absolutely unparalleled through-out the wide world ... Let this great wonder of nature remain as it now is. Do nothing to mar its grandeur, sublimity and loveliness. You cannot improve on it. But you can keep it for your children, your children's children, and all who come after you, as the one great sight which every American should see.

 

Despite Roosevelt's enthusiasm and strong interest in preserving land for public use, the Grand Canyon was not immediately designated as a national park. The first bill to establish Grand Canyon National Park was introduced in 1882 by then-Senator Benjamin Harrison, which would have established Grand Canyon as the third national park in the United States, after Yellowstone and Mackinac. Harrison unsuccessfully reintroduced his bill in 1883 and 1886; after his election to the presidency, he established the Grand Canyon Forest Reserve in 1893. Theodore Roosevelt created the Grand Canyon Game Preserve by proclamation on November 28, 1906, and the Grand Canyon National Monument on January 11, 1908. Further Senate bills to establish the site as a national park were introduced and defeated in 1910 and 1911, before the Grand Canyon National Park Act was finally signed by President Woodrow Wilson on February 26, 1919. The National Park Service, established in 1916, assumed administration of the park.

 

The creation of the park was an early success of the conservation movement. Its national park status may have helped thwart proposals to dam the Colorado River within its boundaries. (Later, the Glen Canyon Dam would be built upriver.) A second Grand Canyon National Monument to the west was proclaimed in 1932. In 1975, that monument and Marble Canyon National Monument, which was established in 1969 and followed the Colorado River northeast from the Grand Canyon to Lees Ferry, were made part of Grand Canyon National Park. In 1979, UNESCO declared the park a World Heritage Site. The 1987 the National Parks Overflights Act found that "Noise associated with aircraft overflights at the Grand Canyon National Park is causing a significant adverse effect on the natural quiet and experience of the park and current aircraft operations at the Grand Canyon National Park have raised serious concerns regarding public safety, including concerns regarding the safety of park users."

 

In 2010, Grand Canyon National Park was honored with its own coin under the America the Beautiful Quarters program. On February 26, 2019, the Grand Canyon National Park commemorated 100 years since its designation as a national park.

 

The Grand Canyon had been part of the National Park Service's Intermountain Region until 2018.[citation needed] Today, the Grand Canyon is a part of Region 8, also known as the Lower Colorado Basin.

 

The Grand Canyon, including its extensive system of tributary canyons, is valued for its combination of size, depth, and exposed layers of colorful rocks dating back to Precambrian times. The canyon itself was created by the incision of the Colorado River and its tributaries after the Colorado Plateau was uplifted, causing the Colorado River system to develop along its present path.

 

The primary public areas of the park are the South and North Rims, and adjacent areas of the canyon itself. The rest of the park is extremely rugged and remote, although many places are accessible by pack trail and backcountry roads. The South Rim is more accessible than the North Rim and accounts for 90% of park visitation.

 

The park headquarters are at Grand Canyon Village, not far from the South Entrance to the park, near one of the most popular viewpoints.

 

Most visitors to the park come to the South Rim, arriving on Arizona State Route 64. The highway enters the park through the South Entrance, near Tusayan, Arizona, and heads eastward, leaving the park through the East Entrance. Interstate 40 provides access to the area from the south. From the north, U.S. Route 89 connects Utah, Colorado, and the North Rim to the South Rim. Overall, some 30 miles of the South Rim are accessible by road.

 

The North Rim area of the park is located on the Kaibab Plateau and Walhalla Plateau, directly across the Grand Canyon from the principal visitor areas on the South Rim. The North Rim's principal visitor areas are centered around Bright Angel Point. The North Rim is higher in elevation than the South Rim, at over 8,000 feet (2,400 m) of elevation. Because it is so much higher than the South Rim, it is closed from December 1 through May 15 each year, due to the enhanced snowfall at elevation. Visitor services are closed or limited in scope after October 15. Driving time from the South Rim to the North Rim is about 4.5 hours, over 220 miles (350 km).

 

There are few roads on the North Rim, but there are some notable vehicle-accessible lookout points, including Point Imperial, Roosevelt Point, and Cape Royal. Mule rides are also available to a variety of places, including several thousand feet down into the canyon.

 

Many visitors to the North Rim choose to make use of the variety of hiking trails including the Widforss Trail, Uncle Jim's Trail, the Transept Trail, and the North Kaibab Trail. The North Kaibab Trail can be followed all the way down to the Colorado River, connecting across the river to the South Kaibab Trail and the Bright Angel Trail, which continue up to the South Rim of the Grand Canyon.

 

The Toroweap Overlook is located in the western part of the park on the North Rim. Access is via unpaved roads off Route 389 west of Fredonia, Arizona. The roads lead through Grand Canyon–Parashant National Monument and to the overlook.

 

A variety of activities at the South Rim cater to park visitors. A driving tour (35 miles (56 km)) along the South Rim is split into two segments. The western drive to Hermit's Point is eight miles (13 km) with several overlooks along the way, including Mohave Point, Hopi Point, and the Powell Memorial. From March to December, access to Hermit's Rest is restricted to the free shuttle provided by the Park Service. The eastern portion to Desert View is 25 miles (40 km), and is open to private vehicles year round.

 

Walking tours include the Rim Trail, which runs west from the Pipe Creek viewpoint for about eight miles (13 km) of paved road, followed by seven miles (11 km) unpaved to Hermit's Rest. Hikes can begin almost anywhere along this trail, and a shuttle can return hikers to their point of origin. Mather Point, the first view most people reach when entering from the south entrance, is a popular place to begin.

 

Private canyon flyovers are provided by helicopters and small airplanes out of Las Vegas, Phoenix, and Grand Canyon National Park Airport. Due to a crash in the 1990s, scenic flights are no longer allowed to fly within 1,500 feet (460 m) of the rim within the Grand Canyon National Park. Flights within the canyon are still available outside of park boundaries.

 

Arizona is a state in the Southwestern region of the United States. Arizona is part of the Four Corners region with Utah to the north, Colorado to the northeast, and New Mexico to the east; its other neighboring states are Nevada to the northwest, California to the west and the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix.

 

Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.

 

Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.

 

Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona and Arizona State University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state since the 1990s.

 

Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics in the state's population has grown significantly owing to migration from Mexico. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints.

 

The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.

 

In 1863, Arizona was split off from the Territory of New Mexico to form the Arizona Territory. The remoteness of the region was eased by the arrival of railroads in 1880. Arizona became a state in 1912 but was primarily rural with an economy based on cattle, cotton, citrus, and copper. Dramatic growth came after 1945, as retirees and young families who appreciated the warm weather and low costs emigrated from the Northeast and Midwest.

 

In the Mexican–American War, the garrison commander avoided conflict with Lieutenant Colonel Cooke and the Mormon Battalion, withdrawing while the Americans marched through the town on their way to California. In the Treaty of Guadalupe Hidalgo (1848), Mexico ceded to the U.S. the northern 70% of modern-day Arizona above the Sonora border along the Gila River. During the California Gold Rush, an upwards of 50,000 people traveled through on the Southern Emigrant Trail pioneered by Cooke, to reach the gold fields in 1849. The Pima Villages often sold fresh food and provided relief to distressed travelers among this throng and to others in subsequent years.

 

Paleo-Indians settled what is now Arizona around 10,000 to 12,000 years ago. According to most archaeologists, the Paleo-Indians initially followed herds of big game—megafauna such as mammoths, mastodons, and bison—into North America. The traveling groups also collected and utilized a wide variety of smaller game animals, fish, and a wide variety of plants. These people were likely characterized by highly mobile bands of approximately 20 or 50 members of an extended family, moving from place to place as resources were depleted and additional supplies needed. Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. These paleolithic people utilized the environment that they lived in near water sources, including rivers, swamps and marshes, which had an abundance of fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.

 

As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring months when plant foods were scarce.

 

The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.

 

Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.

 

About 3,500 years ago, climate change led to changing patterns in water sources, leading to a dramatically decreased population. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semisedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of Arizona.

 

In the Post-Archaic period, the Ancestral Puebloan, the Hohokam, the Mogollon and Sinagua cultures inhabited what is now Arizona. These cultures built structures made out of stone. Some of the structures that these cultures built are called pueblos. Pueblos are monumental structures that housed dozens to thousands of people. In some Ancestral Puebloan towns and villages, Hohokam towns and villages, Mogollon towns and villages, and Sinagua towns and villages, the pueblo housed the entire town. Surrounding the pueblos were often farms where farmers would plant and harvest crops to feed the community. Sometimes, pueblos and other buildings were built in caves in cliffs.

 

The Ancestral Puebloans were an ancient Pre-Columbian Native American civilization that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara tradition, who developed from the Picosa culture.

 

They lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. The Ancestral Puebloans possessed a complex network that stretched across the Colorado Plateau linking hundreds of communities and population centers. They held a distinct knowledge of celestial sciences that found form in their architecture. The kiva, a congregational space that was used chiefly for ceremonial purposes, was an integral part of this ancient people's community structure. Some of their most impressive structures were built in what is now Arizona.

 

Hohokam was a Pre-Columbian culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. Hohokam practiced a specific culture, sometimes referred to as Hohokam culture, which has been distinguished by archeologists. People who practiced the culture can be called Hohokam as well, but more often, they are distinguished as Hohokam people to avoid confusion.

 

Most archaeologists agree that the Hohokam culture existed between c. 300 and c. 1450 CE, but cultural precursors may have been in the area as early as 300 BC. Whether Hohokam culture was unified politically remains under controversy. Hohokam culture may have just given unrelated neighboring communities common ground to help them to work together to survive their harsh desert environment.

 

The Mogollon culture was an ancient Pre-Columbian culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.

 

The Mogollon culture was one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from c. 200 CE, to c. 1450 CE or 1540 CE, when the Spanish arrived.

 

The Sinagua culture was a Pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 CE and 1425 CE. Besides ceremonial kivas, their pueblos had large "community rooms" and some featured ballcourts and walled courtyards, similar to those of the Hohokam culture. Since fully developed Sinagua sites emerged in central Arizona around 500 CE, it is believed they migrated from east-central Arizona, possibly emerging from the Mogollon culture.

 

The history of Arizona as recorded by Europeans began in 1539 with the first documented exploration of the area by Marcos de Niza, early work expanded the following year when Francisco Vásquez de Coronado entered the area as well.

 

The Spanish established a few missions in southern Arizona in the 1680s by Father Eusebio Francisco Kino along the Santa Cruz River, in what was then the Pimería Alta region of Sonora. The Spanish also established presidios in Tubac and Tucson in 1752 and 1775. The area north of the Gila River was governed by the Province of Las California under the Spanish until 1804, when the Californian portion of Arizona became part of Alta California under the Spanish and Mexican governments.

 

In 1849, the California Gold Rush led as many as 50,000 miners to travel across the region, leading to a boom in Arizona's population. In 1850, Arizona and New Mexico formed the New Mexico Territory.

 

In 1853, President Franklin Pierce sent James Gadsden to Mexico City to negotiate with Santa Anna, and the United States bought the remaining southern strip area of Arizona and New Mexico in the Gadsden Purchase. A treaty was signed in Mexico in December 1853, and then, with modifications, approved by the US Senate in June 1854, setting the southern boundary of Arizona and of New Mexico.

 

Before 1846 the Apache raiders expelled most Mexican ranchers. One result was that large herds of wild cattle roamed southeastern Arizona. By 1850, the herds were gone, killed by Apaches, American sportsmen, contract hunting for the towns of Fronteras and Santa Cruz, and roundups to sell to hungry Mexican War soldiers, and forty-niners en route to California.

 

During the Civil War, on March 16, 1861, citizens in southern New Mexico Territory around Mesilla (now in New Mexico) and Tucson invited take-over by the Confederacy. They especially wanted restoration of mail service. These secessionists hoped that a Confederate Territory of Arizona (CSA) would take control, but in March 1862, Union troops from California captured the Confederate Territory of Arizona and returned it to the New Mexico Territory.

 

The Battle of Picacho Pass, April 15, 1862, was a battle of the Civil War fought in the CSA and one of many battles to occur in Arizona during the war among three sides—Apaches, Confederates and Union forces. In 1863, the U.S. split up New Mexico along a north–south line to create the Arizona Territory. The first government officials to arrive established the territory capital in Prescott in 1864. The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.

 

In the late 19th century the Army built a series of forts to encourage the Natives to stay in their territory and to act as a buffer from the settlers. The first was Fort Defiance. It was established on September 18, 1851, by Col. Edwin V. Sumner to create a military presence in Diné bikéyah (Navajo territory). Sumner broke up the fort at Santa Fe for this purpose, creating the first military post in what is now Arizona. He left Major Electus Backus in charge. Small skirmishes were common between raiding Navajo and counter raiding citizens. In April 1860 one thousand Navajo warriors under Manuelito attacked the fort and were beaten off.

 

The fort was abandoned at the start of the Civil War but was reoccupied in 1863 by Colonel Kit Carson and the 1st New Mexico Infantry. Carson was tasked by Brigadier-General James H. Carleton, Commander of the Federal District of New Mexico, to kill Navajo men, destroy crops, wells, houses and livestock. These tactics forced 9000 Navajos to take the Long Walk to a reservation at Bosque Redondo, New Mexico. The Bosque was a complete failure. In 1868 the Navajo signed another treaty and were allowed to go back to part of their former territory. The returning Navajo were restocked with sheep and other livestock. Fort Defiance was the agency for the new Navajo reservation until 1936; today it provides medical services to the region.

 

Fort Apache was built on the Fort Apache Indian Reservation by soldiers from the 1st Cavalry and 21st Infantry in 1870. Only one small battle took place, in September 1881, with three soldiers wounded. When the reservation Indians were granted U.S. citizenship in 1924, the fort was permanently closed down. Fort Huachuca, east of Tucson, was founded in 1877 as the base for operations against Apaches and raiders from Mexico. From 1913 to 1933 the fort was the base for the "Buffalo Soldiers" of the 10th Cavalry Regiment. During World War II, the fort expanded to 25,000 soldiers, mostly in segregated all-black units. Today the fort remains in operation and houses the U.S. Army Intelligence Center and the U.S. Army Network.

 

The Pueblos in Arizona were relatively peaceful through the Navajo and Apache Wars. However, in June 1891, the army had to bring in troops to stop Oraibi from preventing a school from being built on their mesa.

 

After the Civil War, Texans brought large-scale ranching to southern Arizona. They introduced their proven range methods to the new grass country. Texas rustlers also came, and brought lawlessness. Inexperienced ranchers brought poor management, resulting in overstocking, and introduced destructive diseases. Local cattleman organizations were formed to handle these problems. The Territory experienced a cattle boom in 1873–91, as the herds were expanded from 40,000 to 1.5 million head. However, the drought of 1891–93 killed off over half the cattle and produced severe overgrazing. Efforts to restore the rangeland between 1905 and 1934 had limited success, but ranching continued on a smaller scale.

 

Arizona's last major drought occurred during Dust Bowl years of 1933–34. This time Washington stepped in as the Agricultural Adjustment Administration spent $100 million to buy up the starving cattle. The Taylor Grazing Act placed federal and state agencies in control of livestock numbers on public lands. Most of the land in Arizona is owned by the federal government which leased grazing land to ranchers at low cost. Ranchers invested heavily in blooded stock and equipment. James Wilson states that after 1950, higher fees and restrictions in the name of land conservation caused a sizable reduction in available grazing land. The ranchers had installed three-fifths of the fences, dikes, diversion dams, cattleguards, and other improvements, but the new rules reduced the value of that investment. In the end, Wilson believes, sportsmen and environmentalists maintained a political advantage by denouncing the ranchers as political corrupted land-grabbers who exploited the publicly owned natural resources.

 

On February 23, 1883, United Verde Copper Company was incorporated under New York law. The small mining camp next to the mine was given a proper name, 'Jerome.' The town was named after the family which had invested a large amount of capital. In 1885 Lewis Williams opened a copper smelter in Bisbee and the copper boom began, as the nation turned to copper wires for electricity. The arrival of railroads in the 1880s made mining even more profitable, and national corporations bought control of the mines and invested in new equipment. Mining operations flourished in numerous boom towns, such as Bisbee, Jerome, Douglas, Ajo and Miami.

 

Arizona's "wild west" reputation was well deserved. Tombstone was a notorious mining town that flourished longer than most, from 1877 to 1929. Silver was discovered in 1877, and by 1881 the town had a population of over 10,000. Western story tellers and Hollywood film makers made as much money in Tombstone as anyone, thanks to the arrival of Wyatt Earp and his brothers in 1879. They bought shares in the Vizina mine, water rights, and gambling concessions, but Virgil, Morgan and Wyatt were soon appointed as federal and local marshals. They killed three outlaws in the Gunfight at the O.K. Corral, the most famous gunfight of the Old West.

 

In the aftermath, Virgil Earp was maimed in an ambush and Morgan Earp was assassinated while playing billiards. Walter Noble Burns's novel Tombstone (1927) made Earp famous. Hollywood celebrated Earp's Tombstone days with John Ford's My Darling Clementine (1946), John Sturges's Gunfight at the O.K. Corral (1957) and Hour of the Gun (1967), Frank Perry's Doc (1971), George Cosmatos's Tombstone (1993), and Lawrence Kasdan's Wyatt Earp (1994). They solidified Earp's modern reputation as the Old West's deadliest gunman.

 

Jennie Bauters (1862–1905) operated brothels in the Territory from 1896 to 1905. She was an astute businesswoman with an eye for real estate appreciation, and a way with the town fathers of Jerome regarding taxes and restrictive ordinances. She was not always sitting pretty; her brothels were burned in a series of major fires that swept the business district; her girls were often drug addicts. As respectability closed in on her, in 1903 she relocated to the mining camp of Acme. In 1905, she was murdered by a man who had posed as her husband.

 

By 1869 Americans were reading John Wesley Powell's reports of his explorations of the Colorado River. In 1901, the Santa Fe Railroad reached Grand Canyon's South Rim. With railroad, restaurant and hotel entrepreneur Fred Harvey leading the way, large-scale tourism began that has never abated. The Grand Canyon has become an iconic symbol of the West and the nation as a whole.

 

The Chinese came to Arizona with the construction of the Southern Pacific Railroad in 1880. Tucson was the main railroad center and soon had a Chinatown with laundries for the general population and a rich mix of restaurants, groceries, and services for the residents. Chinese and Mexican merchants and farmers transcended racial differences to form 'guanxi,' which were relations of friendship and trust. Chinese leased land from Mexicans, operated grocery stores, and aided compatriots attempting to enter the United States from Mexico after the Mexican Revolution in 1910. Chinese merchants helped supply General John Pershing's army in its expedition against Pancho Villa. Successful Chinese in Tucson led a viable community based on social integration, friendship, and kinship.

 

In February 1903, U.S. Senator Hamilton Kean spoke against Arizona's statehood. He said Mormons who fled from Idaho to Mexico would return to the U.S. and mix in the politics of Arizona.

 

In 1912, Arizona almost entered the Union as part of New Mexico in a Republican plan to keep control of the U.S. Senate. The plan, while accepted by most in New Mexico, was rejected by most Arizonans. Progressives in Arizona favored inclusion in the state constitution of the initiative, referendum, recall, direct election of senators, woman suffrage, and other reforms. Most of these proposals were included in the constitution that was rejected by Congress.

 

A new constitution was offered with the problematic provisions removed. Congress then voted to approve statehood, and President Taft signed the statehood bill on February 14, 1912. State residents promptly put the provisions back in. Hispanics had little voice or power. Only one of the 53 delegates at the constitutional convention was Hispanic, and he refused to sign. In 1912 women gained suffrage in the state, eight years before the country as a whole.

 

Arizona's first Congressman was Carl Hayden (1877–1972). He was the son of a Yankee merchant who had moved to Tempe because he needed dry heat for his bad lungs. Carl attended Stanford University and moved up the political ladder as town councilman, county treasurer, and Maricopa County sheriff, where he nabbed Arizona's last train robbers. He also started building a coalition to develop the state's water resources, a lifelong interest. A liberal Democrat his entire career, Hayden was elected to Congress in 1912 and moved to the Senate in 1926.

 

Reelection followed every six years as he advanced toward the chairmanship of the powerful Appropriations Committee, which he reached in 1955. His only difficult campaign came in 1962, at age 85, when he defeated a young conservative. He retired in 1968 after a record 56 years in Congress. His great achievement was his 41-year battle to enact the Central Arizona Project that would provide water for future growth.

 

The Great Depression of 1929–39 hit Arizona hard. At first local, state and private relief efforts focused on charity, especially by the Community Chest and Organized Charities programs. Federal money started arriving with the Federal Emergency Relief Committee in 1930. Different agencies promoted aid to the unemployed, tuberculosis patients, transients, and illegal immigrants. The money ran out by 1931 or 1932, and conditions were bad until New Deal relief operations began on a large scale in 1933.

 

Construction programs were important, especially the Hoover Dam (originally called Boulder Dam), begun by President Herbert Hoover. It is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border with Nevada. It was constructed by the Federal Bureau of Reclamation between 1931 and 1936. It operationalized a schedule of water use set by the Colorado River Compact of 1922 that gave Arizona 19% of the river's water, with 25% to Nevada and the rest to California.

 

Construction of military bases in Arizona was a national priority because of the state's excellent flying weather and clear skies, large amounts of unoccupied land, good railroads, cheap labor, low taxes, and its proximity to California's aviation industry. Arizona was attractive to both the military and private firms and they stayed after the war.

 

Fort Huachuca became one of the largest nearly-all-black Army forts, with quarters for 1,300 officers and 24,000 enlisted soldiers. The 92nd and 93rd Infantry Divisions, composed of African-American troops, trained there.

 

During the war, Mexican-American community organizations were very active in patriotic efforts to support American troops abroad, and made efforts to support the war effort materially and to provide moral support for the American servicemen fighting the war, especially the Mexican-American servicemen from local communities. Some of the community projects were cooperative ventures in which members of both the Mexican-American and Anglo communities participated. Most efforts made in the Mexican-American community represented localized American home front activities that were separate from the activities of the Anglo community.

 

Mexican-American women organized to assist their servicemen and the war effort. An underlying goal of the Spanish-American Mothers and Wives Association was the reinforcement of the woman's role in Spanish-Mexican culture. The organization raised thousands of dollars, wrote letters, and joined in numerous celebrations of their culture and their support for Mexican-American servicemen. Membership reached over 300 during the war and eventually ended its existence in 1976.

 

Heavy government spending during World War II revitalized the Arizona economy, which was still based on copper mining, citrus and cotton crops and cattle ranching, with a growing tourist business.

 

Military installations peppered the state, such as Davis-Monthan Field in Tucson, the main training center for air force bomber pilots. Two relocation camps opened for Japanese and Japanese Americans brought in from the West Coast.

 

After World War II the population grew rapidly, increasing sevenfold between 1950 and 2000, from 700,000 to over 5 million. Most of the growth was in the Phoenix area, with Tucson a distant second. Urban growth doomed the state's citrus industry, as the groves were turned into housing developments.

 

The cost of water made growing cotton less profitable, and Arizona's production steadily declined. Manufacturing employment jumped from 49,000 in 1960 to 183,000 by 1985, with half the workers in well-paid positions. High-tech firms such as Motorola, Hughes Aircraft, Goodyear Aircraft, Honeywell, and IBM had offices in the Phoenix area. By 1959, Hughes Aircraft had built advanced missiles with 5,000 workers in Tucson.

 

Despite being a small state, Arizona produced several national leaders for both the Republican and Democratic parties. Two Republican Senators were presidential nominees: Barry Goldwater in 1964 and John McCain in 2008; both carried Arizona but lost the national election. Senator Ernest McFarland, a Democrat, was the Majority Leader of the U.S. Senate from 1951 to 1952, and Congressman John Rhodes was the Republican Minority Leader in the House from 1973 to 1981. Democrats Bruce Babbitt (Governor 1978–87) and Morris Udall (Congressman 1961–90) were contenders for their party's presidential nominations. In 1981 Sandra Day O'Connor became the first woman on the U.S. Supreme Court; she served until 2006.

 

Retirement communities

Warm winters and low cost of living attracted retirees from the so-called snowbelt, who moved permanently to Arizona after 1945, bringing their pensions, Social Security, and savings with them. Real estate entrepreneurs catered to them with new communities with amenities pitched to older people, and with few facilities for children. Typically they were gated communities with controlled access and had pools, recreation centers, and golf courses.

 

In 1954, two developers bought 320 acres (1.3 km2) of farmland near Phoenix and opened the nation's first planned community dedicated exclusively to retirees at Youngtown. In 1960, developer Del Webb, inspired by the amenities in Florida's trailer parks, added facilities for "active adults" in his new Sun City planned community near Phoenix. In 1962 Ross Cortese opened the first of his gated Leisure Worlds. Other developers copied the popular model, and by 2000 18% of the retirees in the state lived in such "lifestyle" communities.

 

The issues of the fragile natural environment, compounded by questions of water shortage and distribution, led to numerous debates. The debate crossed traditional lines, so that the leading conservative, Senator Barry Goldwater, was also keenly concerned. For example, Goldwater supported the controversial Colorado River Storage Project (CRSP). He wrote:

 

I feel very definitely that the [Nixon] administration is absolutely correct in cracking down on companies and corporations and municipalities that continue to pollute the nation's air and water. While I am a great believer in the free competitive enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment. To this end, it is my belief that when pollution is found, it should be halted at the source, even if this requires stringent government action against important segments of our national economy.

 

Water issues were central. Agriculture consumed 89% of the state's strictly limited water supply while generating only 3% of the state's income. The Groundwater Management Act of 1980, sponsored by Governor Bruce Babbitt, raised the price of water to farmers, while cities had to reach a "safe yield" so that the groundwater usage did not exceed natural replenishment. New housing developments had to prove they had enough water for the next hundred years. Desert foliage suitable for a dry region soon replaced grass.

 

Cotton acreage declined dramatically, freeing up land for suburban sprawl as well as releasing large amounts of water and ending the need for expensive specialized machinery. Cotton acreage plunged from 120,000 acres in 1997 to only 40,000 acres in 2005, even as the federal treasury gave the state's farmers over $678 million in cotton subsidies. Many farmers collect the subsidies but no longer grow cotton. About 80% of the state's cotton is exported to textile factories in China and (since the passage of NAFTA) to Mexico.

 

Super Bowl XXX was played in Tempe in 1996 and Super Bowl XLII was held in Glendale in 2008. Super Bowl XLIX was also held in Glendale in 2015.

 

Illegal immigration continued to be a prime concern within the state, and in April 2010, Arizona SB1070 was passed and signed into law by Governor Jan Brewer. The measure attracted national attention as the most thorough anti-illegal immigration measure in decades within the United States.

 

Congresswoman Gabrielle Giffords was shot in the head during a political event in Tucson on January 8, 2011. The shooting resulted in six deaths and several injuries. Giffords survived the attack and became an advocate for gun control.

 

On June 30, 2013, nineteen members of the Prescott Fire Department were killed fighting the Yarnell Hill Fire. The fatalities were members of the Granite Mountain Hotshots, a hotshot crew, of whom only one survived as he was working in another location.

 

Border crisis: by 2019 Arizona was one of the states most affected by the border crisis, with a high number of migrant crossings and detentions.

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Pay respect to all the sacrifice who give sacrifice their life for our language.

The word Allah

 

The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”

Many people believe that the word Allah is a name given by Muslims, this is not so.

The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.

Any name which is used to point towards God is worthy of respect.

 

In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.

 

Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:

 

“All the souls have been created by the light of God, even though their environment and communities are separate.”

 

The angels that are assigned tasks in the world are also taught the languages of the people of the world.

 

It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.

 

The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.

 

Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)

 

People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.

 

The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.

 

To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.

  

The method of producing light.

 

In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.

 

Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.

 

When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.

 

The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:

 

“disrespectful are unfulfilled and the respectful are fulfilled.”

 

The first method for producing light.

Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.

 

The second method for producing light.

Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.

 

The third method for producing light.

This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.

 

Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.

 

By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.

 

Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.

 

Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.

 

Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.

 

The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.

 

The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.

 

Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).

 

A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.

 

If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.

 

You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.

  

Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.

 

Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.

 

About Muraqba

(transcendental meditation)

 

(Literally. journey. Meditation in which the soul leaves the human body)

 

Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.

 

Sainthood is the one fourtieth part of Prophecy.

 

Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.

 

God cannot be understood without knowledge

 

The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.

 

The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.

 

The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.

 

People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.

 

When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).

 

How to recognize a special inspiration and revelation from God.

 

When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.

 

Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.

 

If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.

 

This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.

 

For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

 

Khajuraho, a UNESCO World Heritage Site, is a famous tourist and archaeological site known for its sculptured temples dedicated to Shiva, Vishnu, Jain patriarchs, and others. Khajuraho was one of the capitals of the Chandela kings, who from the 9th to the 12th century CE developed a large realm, which at its height included almost all of what is now Madhya Pradesh state. Khajuraho extended over 21 sq. km and contained about 85 temples, built by multiple rulers mostly between 950 to 1050. In the 12th century the Chandelas, in a period of chaos and decline, abandoned Khajuraho and moved to hill forts elsewhere. Khajuraho puttered along until the 14th century (Ibn Batuta was impressed by its temples) but was afterwards largely forgotten and overtaken by jungles, which probably saved it from the desecration that Muslim conquerors sometimes inflicted on Hindu monuments. In 1838 a British army captain, TS Burt, employed by the Asiatic Society in Calcutta, came upon information that led him to the rediscovery of the complex of temples in the jungle in Khajuraho.

 

Of the 85 original temples—most constructed of sandstone—about 20 are still reasonably well preserved. Both internally and externally the temples are richly carved with excellent sculptures that are frequently sensual and often sexually explicit. The temples are divided into three complexes—the western is the largest and best known, containing the magnificent Shaivite temple Kandariya Mahadev, a 31m high agglomeration of porches and turrets culminating in a spire. Khajuraho's name derives from the prevalence of khajur, or date palms, in the area.

 

There are many theories explaining the real reason for incorporating erotic art with the temples. One of the most popular theories is that they were meant to provide education about earthly desires. During the medieval era, young boys were sent to hermitage and practice bramhacharya till reaching maturity. The sculptures were meant to educate them about grahasthahram.

 

Yet another theory states that they were meant to represent kama (desire) as the third purushartha (aim of life). The sculptures are also accredited to the rise of the Tantric cults during that time. However, several experts reject these theories.

 

However, the most credible explanations for the erotic sculptures at Khajuraho are as follows:

 

1. Sign of happiness, prosperity and auspiciousness: During the medieval era there was a common belief that having erotic sculptures were considered alankaras or decorative motifs, protective and auspicious. This hypothesis is based on the authoritative religious texts like the Shilpashastras and the Brihat Samhita. According to the Brihat Samhita, mithunas (couples), goblins, creepers and erotic sculptures were meant to be carved on the temple door to bring in good luck and as a sign of auspiciousness.

 

2. Mock the Ascetics: Yet another theory explaining the old erotic art at Khajuraho states that the coital couples represent ascetics as well as people from the royal class. It is also believed that the sculptures of couples participating in the orgies are scenes imagined by the artists. Also, it is also said that the artists used ascetics in sensuous and passionate moods as a way to mock the extreme Tantric sects that rose during that era.

3. Code Language: According to experts, the erotic figures were used as a code language to convey Tantric doctrines and non-communicable experiences. For e.g. A sculpture wherein a washerwoman clings to an ascetic may look erotic and sensuous for the layman. However, in the Tantric language, the washerwoman represents the Kundalini energy that has ascended up to the chakras i.e. the neck of the ascetic. Thus, the erotic sculptures have a deeper meaning related to the Tantric cult.

 

4. Conceal the Magico-Propitiory Yantra: According to the architectural text of the Shilpa Prakasha, every temple must have a Kamakala Yantra strategically placed to protect it from evil spirits and natural calamities. However, the Yantra, which is basically a set of lines drawn symmetrically, must not be visible to the lay man. Thus, a few erotic sculptures with the head down posture were made corresponding to the lines of the Yantra and superimposed on it.

 

5. Non-duality: It is possible that the erotic sculptures symbolically represent the union of two opposing forces or energies like, inhalation and exhalation, in a timeless state of non-duality.

The erotic art at Khajuraho is considered to be the pinnacle of love and passion. However, during the period between 900 – 1300 AD most Hindu, Jain and Buddhist temples across western and southern India comprised of erotic art.

However, at other temples, these sculptures were carved at the plinth level, below the eye level and thus did not get noticed. It is only at Khajuraho that these sculptures were so prominently displayed on the main wall of the temples

Western South Dakota is home to incredible sights like the Badlands and the Needles of the Black Hills, but nothing “sticks out” quite like Mount Rushmore National Memorial. This giant monument celebrated its 75th anniversary in 2016. In honor of this milestone, here are 75 facts about the sculpture that has captured the imaginations of so many.

 

1. The idea of creating a sculpture in the Black Hills was dreamed up in 1923 by South Dakota historian Doane Robinson. He wanted to find a way to attract tourists to the state.

 

2. It worked. Mount Rushmore is now visited by nearly 3 million people annually.

 

3. Robinson initially wanted to sculpt the likenesses of Western heroes like Oglala Lakota leader Red Cloud, explorers Lewis and Clark, and Buffalo Bill Cody into the nearby stone pinnacles known as the Needles.

 

4. Danish-American sculptor Gutzon Borglum was enlisted to help with the project. At the time, he was working on the massive carving at Stone Mountain in Georgia, but by his own account said the model was flawed and the monument wouldn’t stand the test of time. He was looking for a way out when South Dakota called.

 

5. Borglum, a good friend of the French sculptor Auguste Rodin, dreamed of something bigger than the Needles. He wanted something that would draw people from around the world. He wanted to carve a mountain.

 

6. Besides, the Needles site was deemed too narrow for sculpting, and the mountain had better exposure to the sun.

 

7. Borglum and his son, Lincoln, thought the monument should have a national focus and decided that four presidents should be carved.

 

8. The presidents were chosen for their significant contribution to the founding, expansion, preservation and unification of the country.

 

9. George Washington (1789-1797) was chosen because he was our nation’s founding father.

 

10. Thomas Jefferson (1743-1826) was chosen to represent expansion, because he was the president who signed the Louisiana Purchase and authored the Declaration of Independence.

 

11. Theodore Roosevelt (1858-1919) was chosen because he represented conservation and the industrial blossoming of the nation.

 

12. Abraham Lincoln (1809-1865) was chosen because he led the country through the Civil War and believed in preserving the nation at any cost.

 

13. The mountain that Borglum chose to carve was known to the Lakota as the “Six Grandfathers.”

 

14. It had also been known as Cougar Mountain, Sugarloaf Mountain, Slaughterhouse Mountain and Keystone Cliffs, depending who you asked.

 

15. The mountain’s official name came from a New York lawyer who was surveying gold claims in the area in 1885.

 

16. Charles E. Rushmore asked his guide, William Challis, “What’s the name of that mountain?” Challis is said to have replied, “It’s never had one…till now…we’ll call the damn thing Rushmore.”

 

17. In 1930, the United States Board on Geographic Names officially recognized it as Mount Rushmore.

 

18. The carving of Mount Rushmore began in 1927 and finished in 1941.

 

19. The actual carving was done by a team of over 400 men.

 

20. Remarkably, no one died during construction.

 

21. The men who worked on the mountain were miners who had come to the Black Hills looking for gold.

 

22. Although they weren’t artists, they did know how to use dynamite and jackhammers.

 

23. The Borglums did hire one artist, Korczak Ziolkowski, to work as an assistant on the mountain. But after 19 days and a heated argument with Lincoln Borglum, Ziolkowski left the project. He would later begin another mountain carving nearby, Crazy Horse Memorial, which today is the world’s largest mountain sculpture in progress.

 

24. Mount Rushmore once had an amateur baseball team.

 

25. Because Gutzon and Lincoln Borglum were so competitive, they would often hire young men for their baseball skills rather than their carving and drilling skills.

 

26. In 1939, the Rushmore Memorial team took second place at the South Dakota amateur baseball tournament.

 

27. The image of the sculpture was mapped onto the mountain using an intricate “pointing machine” designed by Borglum.

 

28. It was based on a 1:12 scale model of the final sculpture.

 

29. 90% of the mountain was carved with dynamite, and more than 450,000 tons of rock was removed.

 

30. Afterwards, fine carving was done to create a surface about as smooth as a concrete sidewalk.

 

31. The drillers and finishers were lowered down the 500-foot face of the mountain in bosun chairs held by 3/8-inch-thick steel cables.

 

32. Workers at the top of the mountain would hand crank a winch to raise and lower the drillers.

 

33. If they went too fast, the person in the bosun chair would be dragged up the mountain on their face.

 

34. Young boys (known as call boys) were hired to sit on the side of the mountain to shout messages back and forth to the operators to speed up or slow down.

 

35. Each president’s face is 60 feet high.

 

36. The faces appear in the order: Washington, Jefferson, Roosevelt, Lincoln.

 

37. Jefferson was originally intended to be on Washington’s right.

 

38. After nearly two years of work on Jefferson, the rock was found to be unsuitable and the partially completed face was “erased” from the mountainside using dynamite.

 

39. Washington’s face was completed in 1934.

 

40. Jefferson’s in 1936.

 

41. Lincoln was finished in 1937.

 

42. In 1937, a bill was introduced to Congress to add the image of women’s rights leader Susan B. Anthony to the mountain.

 

43. Congress then passed a bill requiring only the heads that had already been started be completed.

 

44. In 1938, Gutzon Borglum secretly began blasting a Hall of Records in the mountain behind the heads.

 

45. The Hall of Records was meant to be a vault containing the history of the nation and vital documents like the Constitution.

 

46. Congress found out about the project and demanded Borglum use the federal funding for the faces, not the Hall of Records.

 

47. Gutzon reluctantly stopped working on the hall in 1939, but vowed to complete it.

 

48. That same year, the last face — of Theodore Roosevelt — was completed.

 

49. Sculptor Gutzon Borglum died in March of 1941, leaving the completion of the monument to his son Lincoln.

 

50. The carving was originally meant to include the bodies of the presidents down to their waists.

 

51. A massive panel with 8-foot-tall gilded letters commemorating famous territorial acquisitions of the U.S. was also originally intended.

 

52. Funding ran out and the monument was declared complete on October 31, 1941.

 

53. Overall, the project cost $989,992.32 and took 14 years to finish.

 

54. It’s estimated only 6 years included actual carving, while 8.5 years were consumed with delays due to weather and lack of funds.

 

55. Charles E. Rushmore donated $5,000 toward the sculpting of the mountain that bore his name.

 

56. In 1998, Borglum’s vision for the Hall of Records was realized when porcelain tablets containing images and text from the Bill of Rights, the Constitution, the Declaration of Independence and biographies of the presidents and Borglum himself were sealed in a vault inside the unfinished hall.

 

57. The Hall of Records played a role in the plot of the 2007 movie National Treasure: Book of Secrets, starring Nicolas Cage.

 

58. Visitor facilities have been added over the years, including a visitor center, the Lincoln Borglum Museum and the Presidential Trail.

 

59. The Lincoln Borglum Museum features multimedia exhibits that let you use an old-style explosives plunger to recreate dynamite blasting the face of the mountain.

 

60. You can also visit the Sculptor’s Studio, where Gutzon Borglum worked on scale models of Mount Rushmore.

 

61. The Grand View Terrace — one of the best places from which to see Mount Rushmore — is located just above the museum.

 

62. The Grand View Terrace is at the end of the Avenue of Flags; it has flags from all 50 states, one district, three territories and two commonwealths of the United States of America.

 

63. The Presidential Trail is a 0.5-mile walking trail that offers up-close and different views of each face.

 

64. If you start the trail from the Sculptor’s Studio, you’ll have to climb 422 stairs. Enter the trail from the Grand View Terrace and you’ll have an easier time of it.

 

63. Rushmore’s resident mountain goats are descendants of a herd that was gifted to Custer State Park by Canada in 1924.

 

64. They evidently escaped (naughty goats!).

 

67. From the late 1950s to the early 1970s, Ben Black Elk, a famous Lakota holy man, personally greeted visitors to Mount Rushmore.

 

68. Every night, Mount Rushmore gets illuminated for two hours.

 

69. Since illumination can impact the natural environment (think lost moths, among other things), a new high-tech LED lighting system was installed in 2015 to minimize the negative effects of lighting Mount Rushmore.

 

70. Some believe you can see an elephant, or at least the stone face of an elephant, if you look to the right of Lincoln. Others believe if you look at a picture of the mountain rotated 90 degrees, you can see another face.

 

71. Mount Rushmore is granite, which erodes roughly 1 inch every 10,000 years.

 

72. Since each of the noses is about 240 inches long, they might last up to 2.4 million years before they completely wear away.

 

73. After about 500,000 years, the faces will likely have lost some of their definition. But at this rate the basic shape of the presidents’ heads might last up to 7 million years.

 

74. Numerous things are being done to preserve Mount Rushmore. This has included installing 8,000 feet of camouflaged copper wire in 1998 to help monitor 144 hairline cracks. The copper wire was replaced with fiber optic cable in 2009.

 

75. So far preservation efforts have been successful, with Mount Rushmore celebrating its 75th anniversary in 2016 — all four noses, chins and foreheads (as well as all 8 eyes, nostrils, lips and ears) intact!

 

Mount Rushmore National Memorial is centered on a colossal sculpture carved into the granite face of Mount Rushmore (Lakota: Tȟuŋkášila Šákpe, or Six Grandfathers) in the Black Hills near Keystone, South Dakota. Sculptor Gutzon Borglum created the sculpture's design and oversaw the project's execution from 1927 to 1941 with the help of his son, Lincoln Borglum. The sculpture features the 60-foot-tall (18 m) heads of four United States Presidents recommended by Borglum: George Washington (1732–1799), Thomas Jefferson (1743–1826), Theodore Roosevelt (1858–1919) and Abraham Lincoln (1809–1865). The four presidents were chosen to represent the nation's birth, growth, development and preservation, respectively. The memorial park covers 1,278 acres (2.00 sq mi; 5.17 km2) and the actual mountain has an elevation of 5,725 feet (1,745 m) above sea level.

 

The sculptor and tribal representatives settled on Mount Rushmore, which also has the advantage of facing southeast for maximum sun exposure. Doane Robinson wanted it to feature American West heroes, such as Lewis and Clark, their expedition guide Sacagawea, Oglala Lakota chief Red Cloud,[9] Buffalo Bill Cody, and Oglala Lakota chief Crazy Horse. Borglum believed that the sculpture should have broader appeal and chose the four presidents.

 

Peter Norbeck, U.S. senator from South Dakota, sponsored the project and secured federal funding. Construction began in 1927; the presidents' faces were completed between 1934 and 1939. After Gutzon Borglum died in March 1941, his son Lincoln took over as leader of the construction project. Each president was originally to be depicted from head to waist, but lack of funding forced construction to end on October 31, 1941.

 

Sometimes referred to as the "Shrine of Democracy", Mount Rushmore attracts more than two million visitors annually.

 

Mount Rushmore was conceived with the intention of creating a site to lure tourists, representing "not only the wild grandeur of its local geography but also the triumph of western civilization over that geography through its anthropomorphic representation." Though for the latest occupants of the land at the time, the Lakota Sioux, as well as other tribes, the monument in their view "came to epitomize the loss of their sacred lands and the injustices they've suffered under the U.S. government." Under the Treaty of 1868, the U.S. government promised the territory, including the entirety of the Black Hills, to the Sioux "so long as the buffalo may range thereon in such numbers as to justify the chase." After the discovery of gold on the land, American settlers migrated to the area in the 1870s. The federal government then forced the Sioux to relinquish the Black Hills portion of their reservation.

 

The four presidential faces were said to be carved into the granite with the intention of symbolizing "an accomplishment born, planned, and created in the minds and by the hands of Americans for Americans".

 

Mount Rushmore is known to the Lakota Sioux as "The Six Grandfathers" (Tȟuŋkášila Šákpe) or "Cougar Mountain" (Igmútȟaŋka Pahá); but American settlers knew it variously as Cougar Mountain, Sugarloaf Mountain, Slaughterhouse Mountain and Keystone Cliffs. As Six Grandfathers, the mountain was on the route that Lakota leader Black Elk took in a spiritual journey that culminated at Black Elk Peak. Following a series of military campaigns from 1876 to 1878, the United States asserted control over the area, a claim that is still disputed on the basis of the 1868 Treaty of Fort Laramie.

 

Beginning with a prospecting expedition in 1885 with David Swanzey (husband of Carrie Ingalls), and Bill Challis, wealthy investor Charles E. Rushmore began visiting the area regularly on prospecting and hunting trips. He repeatedly joked with colleagues about naming the mountain after himself. The United States Board of Geographic Names officially recognized the name "Mount Rushmore" in June 1930.

 

Historian Doane Robinson conceived the idea for Mount Rushmore in 1923 to promote tourism in South Dakota. In 1924, Robinson persuaded sculptor Gutzon Borglum to travel to the Black Hills region to ensure the carving could be accomplished. The original plan was to make the carvings in granite pillars known as the Needles. However, Borglum realized that the eroded Needles were too thin to support sculpting. He chose Mount Rushmore, a grander location, partly because it faced southeast and enjoyed maximum exposure to the sun.

 

Borglum said upon seeing Mount Rushmore, "America will march along that skyline."

 

Borglum had been involved in sculpting the Stone Mountain Memorial to Confederate leaders in Georgia, but was in disagreement with the officials there.

 

U.S. Senator Peter Norbeck and Congressman William Williamson of South Dakota introduced bills in early 1925 for permission to use federal land, which passed easily. South Dakota legislation had less support, only passing narrowly on its third attempt, which Governor Carl Gunderson signed into law on March 5, 1925. Private funding came slowly and Borglum invited President Calvin Coolidge to an August 1927 dedication ceremony, at which he promised federal funding. Congress passed the Mount Rushmore National Memorial Act, signed by Coolidge, which authorized up to $250,000 in matching funds. The 1929 presidential transition to Herbert Hoover delayed funding until an initial federal match of $54,670.56 was acquired.

 

Carving started in 1927 and ended in 1941 with no fatalities.

 

Historian Doane Robinson conceived the idea for Mount Rushmore in 1923 to promote tourism in South Dakota. In 1924, Robinson persuaded sculptor Gutzon Borglum to travel to the Black Hills region to ensure the carving could be accomplished. The original plan was to make the carvings in granite pillars known as the Needles. However, Borglum realized that the eroded Needles were too thin to support sculpting. He chose Mount Rushmore, a grander location, partly because it faced southeast and enjoyed maximum exposure to the sun.

 

Borglum said upon seeing Mount Rushmore, "America will march along that skyline."

 

Borglum had been involved in sculpting the Stone Mountain Memorial to Confederate leaders in Georgia, but was in disagreement with the officials there.

 

U.S. Senator Peter Norbeck and Congressman William Williamson of South Dakota introduced bills in early 1925 for permission to use federal land, which passed easily. South Dakota legislation had less support, only passing narrowly on its third attempt, which Governor Carl Gunderson signed into law on March 5, 1925. Private funding came slowly and Borglum invited President Calvin Coolidge to an August 1927 dedication ceremony, at which he promised federal funding. Congress passed the Mount Rushmore National Memorial Act, signed by Coolidge, which authorized up to $250,000 in matching funds. The 1929 presidential transition to Herbert Hoover delayed funding until an initial federal match of $54,670.56 was acquired.

 

The chief carver of the mountain was Luigi Del Bianco, an artisan and stonemason in Port Chester, New York. Del Bianco emigrated to the U.S. from Friuli in Italy and was chosen to work on this project because of his understanding of sculptural language and ability to imbue emotion in the carved portraits.

 

In 1933, the National Park Service took Mount Rushmore under its jurisdiction. Julian Spotts helped with the project by improving its infrastructure. For example, he had the tram upgraded so it could reach the top of Mount Rushmore for the ease of workers. By July 4, 1934, Washington's face had been completed and was dedicated. The face of Thomas Jefferson was dedicated in 1936, and the face of Abraham Lincoln was dedicated on September 17, 1937. In 1937, a bill was introduced in Congress to add the head of civil-rights leader Susan B. Anthony, but a rider was passed on an appropriations bill requiring federal funds be used to finish only those heads that had already been started at that time. In 1939, the face of Theodore Roosevelt was dedicated.

 

The Sculptor's Studio – a display of unique plaster models and tools related to the sculpting – was built in 1939 under the direction of Borglum. Borglum died from an embolism in March 1941. His son, Lincoln Borglum, continued the project. Originally, it was planned that the figures would be carved from head to waist, but insufficient funding forced the carving to end. Borglum had also planned a massive panel in the shape of the Louisiana Purchase commemorating in eight-foot-tall gilded letters the Declaration of Independence, U.S. Constitution, Louisiana Purchase, and seven other territorial acquisitions from the Alaska purchase to the Panama Canal Zone. In total, the entire project cost US$989,992.32 (equivalent to $18.2 million in 2021).

 

Nick Clifford, the last remaining carver, died in November 2019 at age 98.

 

South Dakota is a landlocked U.S. state in the North Central region of the United States. It is also part of the Great Plains. South Dakota is named after the Dakota Sioux tribe, which comprises a large portion of the population with nine reservations currently in the state and has historically dominated the territory. South Dakota is the 17th largest by area, but the 5th least populous, and the 5th least densely populated of the 50 United States. Pierre is the state capital, and Sioux Falls, with a population of about 213,900, is South Dakota's most populous city. The state is bisected by the Missouri River, dividing South Dakota into two geographically and socially distinct halves, known to residents as "East River" and "West River". South Dakota is bordered by the states of North Dakota (to the north), Minnesota (to the east), Iowa (to the southeast), Nebraska (to the south), Wyoming (to the west), and Montana (to the northwest).

 

Humans have inhabited the area for several millennia, with the Sioux becoming dominant by the early 19th century. In the late 19th century, European-American settlement intensified after a gold rush in the Black Hills and the construction of railroads from the east. Encroaching miners and settlers triggered a number of Indian wars, ending with the Wounded Knee Massacre in 1890. As the southern part of the former Dakota Territory, South Dakota became a state on November 2, 1889, simultaneously with North Dakota. They are the 39th and 40th states admitted to the union; President Benjamin Harrison shuffled the statehood papers before signing them so that no one could tell which became a state first.

 

Key events in the 20th century included the Dust Bowl and Great Depression, increased federal spending during the 1940s and 1950s for agriculture and defense, and an industrialization of agriculture that has reduced family farming. Eastern South Dakota is home to most of the state's population, and the area's fertile soil is used to grow a variety of crops. West of the Missouri River, ranching is the predominant agricultural activity, and the economy is more dependent on tourism and defense spending. Most of the Native American reservations are in West River. The Black Hills, a group of low pine-covered mountains sacred to the Sioux, is in the southwest part of the state. Mount Rushmore, a major tourist destination, is there. South Dakota has a temperate continental climate, with four distinct seasons and precipitation ranging from moderate in the east to semi-arid in the west. The state's ecology features species typical of a North American grassland biome.

 

While several Democrats have represented South Dakota for multiple terms in both chambers of Congress, the state government is largely controlled by the Republican Party, whose nominees have carried South Dakota in each of the last 14 presidential elections. Historically dominated by an agricultural economy and a rural lifestyle, South Dakota has recently sought to diversify its economy in other areas to both attract and retain residents. South Dakota's history and rural character still strongly influence the state's culture.

 

The history of South Dakota describes the history of the U.S. state of South Dakota over the course of several millennia, from its first inhabitants to the recent issues facing the state.

 

Human beings have lived in what is today South Dakota for at least several thousand years. Early hunters are believed to have first entered North America at least 17,000 years ago via the Bering land bridge, which existed during the last ice age and connected Siberia with Alaska. Early settlers in what would become South Dakota were nomadic hunter-gatherers, using primitive Stone Age technology to hunt large prehistoric mammals in the area such as mammoths, sloths, and camels. The Paleolithic culture of these people disappeared around 5000 BC, after the extinction of most of their prey species.

 

Between AD 500 and 800, much of eastern South Dakota was inhabited by a people known as the 'Mound Builders'. The Mound Builders were hunters who lived in temporary villages and were named for the low earthen burial mounds they constructed, many of which still exist. Their settlement seems to have been concentrated around the watershed of the Big Sioux River and Big Stone Lake, although other sites have been excavated throughout eastern South Dakota. Either assimilation or warfare led to the demise of the Mound Builders by the year 800. Between 1250 and 1400 an agricultural people, likely the ancestors of the modern Mandan of North Dakota, arrived from the east and settled in the central part of the state. In 1325, what has become known as the Crow Creek Massacre occurred near Chamberlain. An archeological excavation of the site has discovered 486 bodies buried in a mass grave within a type of fortification; many of the skeletal remains show evidence of scalping and decapitation.

 

The Arikara, also known as the Ree, began arriving from the south in the 16th century. They spoke a Caddoan language similar to that of the Pawnee, and probably originated in what is now Kansas and Nebraska. Although they would at times travel to hunt or trade, the Arikara were far less nomadic than many of their neighbors, and lived for the most part in permanent villages. These villages usually consisted of a stockade enclosing a number of circular earthen lodges built on bluffs looking over the rivers. Each village had a semi-autonomous political structure, with the Arikara's various subtribes being connected in a loose alliance. In addition to hunting and growing crops such as corn, beans, pumpkin and other squash, the Arikara were also skilled traders, and would often serve as intermediaries between tribes to the north and south It was probably through their trading connections that Spanish horses first reached the region around 1760. The Arikara reached the height of their power in the 17th century, and may have included as many as 32 villages. Due both to disease as well as pressure from other tribes, the number of Arikara villages would decline to only two by the late 18th century, and the Arikara eventually merged entirely with the Mandan to the north.

 

The sister tribe of the Arikaras, the Pawnee, may have also had a small amount of land in the state. Both were Caddoan and were among the only known tribes in the continental U.S. to have committed human sacrifice, via a religious ritual that occurred once a year. It is said that the U.S. government worked hard to halt this practice before their homelands came to be heavily settled, for fear that the general public might react harshly or refuse to move there.

 

The Lakota Oral histories tell of them driving the Algonquian ancestors of the Cheyenne from the Black Hills regions, south of the Platte River, in the 18th century. Before that, the Cheyenne say that they were, in fact, two tribes, which they call the Tsitsistas & Sutaio After their defeat, much of their territory was contained to southeast Wyoming & western Nebraska. While they had been able to hold off the Sioux for quite some time, they were heavily damaged by a smallpox outbreak. They are also responsible for introducing the horse to the Lakota.

 

The Ioway, or Iowa people, also inhabited the region where the modern states of South Dakota, Minnesota & Iowa meet, north of the Missouri River. They also had a sister nation, known as the Otoe who lived south of them. They were Chiwere speaking, a very old variation of Siouan language said to have originated amongst the ancestors of the Ho-Chunk of Wisconsin. They also would have had a fairly similar culture to that of the Dhegihan Sioux tribes of Nebraska & Kansas.

 

By the 17th century, the Sioux, who would later come to dominate much of the state, had settled in what is today central and northern Minnesota. The Sioux spoke a language of the Siouan language family, and were divided into two culture groups – the Dakota & Nakota. By the early 18th century the Sioux would begin to move south and then west into the plains. This migration was due to several factors, including greater food availability to the west, as well as the fact that the rival Ojibwe & other related Algonquians had obtained rifles from the French at a time when the Sioux were still using the bow and arrow. Other tribes were also displaced during some sort of poorly understood conflict that occurred between Siouan & Algonquian peoples in the early 18th century.

 

In moving west into the prairies, the lifestyle of the Sioux would be greatly altered, coming to resemble that of a nomadic northern plains tribe much more so than a largely settled eastern woodlands one. Characteristics of this transformation include a greater dependence on the bison for food, a heavier reliance on the horse for transportation, and the adoption of the tipi for habitation, a dwelling more suited to the frequent movements of a nomadic people than their earlier semi-permanent lodges.

 

Once on the plains, a schism caused the two subgroups of the Sioux to divide into three separate nations—the Lakota, who migrated south, the Asiniboine who migrated back east to Minnesota & the remaining Sioux. It appears to be around this time that the Dakota people became more prominent over the Nakota & the entirety of the people came to call themselves as such.

 

The Lakota, who crossed the Missouri around 1760 and reached the Black Hills by 1776, would come to settle largely in western South Dakota, northwestern Nebraska, and southwestern North Dakota. The Yankton primarily settled in southeastern South Dakota, the Yanktonnais settled in northeastern South Dakota and southeastern North Dakota, and the Santee settled primarily in central and southern Minnesota. Due in large part to the Sioux migrations, a number of tribes would be driven from the area. The tribes in and around the Black Hills, most notably the Cheyenne, would be pushed to the west, the Arikara would move further north along the Missouri, and the Omaha would be driven out of southeastern South Dakota and into northeastern Nebraska.

 

Later, the Lakota & Assiniboine returned to the fold, forming a single confederacy known as the Oceti Sakowin, or Seven council fire. This was divided into four cultural groups—the Lakota, Dakota, Nakota & Nagoda-- & seven distinct tribes, each with their own chief—the Nakota Mdewakan (Note—Older attempts at Lakota language show a mistake in writing the sound 'bl' as 'md', such as summer, Bloketu, misprinted as mdoketu. Therefore, this word should be Blewakan.) & Wahpeton, the Dakota Santee & Sisseton, the Nagoda Yankton & Yanktonai & the Lakota Teton. In this form, they were able to secure from the U.S. government a homeland, commonly referred to as Mni-Sota Makoce, or the Lakotah Republic. However, conflicts increased between Sioux & American citizens in the decades leading up the Civil War & a poorly funded & organized Bureau of Indian Affairs had difficulty keeping peace between groups. This eventually resulted in the United States blaming the Sioux for the atrocities & rendering the treaty which recognized the nation of Lakotah null and void. The U.S., however, later recognized their fault in a Supreme Court case in the 1980s after several decades of failed lawsuits by the Sioux, yet little has been done to smooth the issue over to the best interests of both sides.

 

France was the first European nation to hold any real claim over what would become South Dakota. Its claims covered most of the modern state. However, at most a few French scouting parties may have entered eastern South Dakota. In 1679 Daniel G. Duluth sent explorers west from Lake Mille Lacs, and they may have reached Big Stone Lake and the Coteau des Prairies. Pierre Le Sueur's traders entered the Big Sioux River Valley on multiple occasions. Evidence for these journeys is from a 1701 map by William De L'Isle that shows a trail to below the falls of the Big Sioux River from the Mississippi River.

 

After 1713, France looked west to sustain its fur trade. The first Europeans to enter South Dakota from the north, the Verendrye brothers, began their expedition in 1743. The expedition started at Fort La Reine on Lake Manitoba, and was attempting to locate an all-water route to the Pacific Ocean. They buried a lead plate inscribed near Ft. Pierre; it was rediscovered by schoolchildren in 1913.

 

In 1762, France granted Spain all French territory west of the Mississippi River in the Treaty of Fontainebleau. The agreement, which was signed in secret, was motivated by a French desire to convince Spain to come to terms with Britain and accept defeat in the Seven Years' War. In an attempt to secure Spanish claims in the region against possible encroachment from other European powers, Spain adopted a policy for the upper Missouri which emphasized the development of closer trade relations with local tribes as well as greater exploration of the region, a primary focus of which would be a search for a water route to the Pacific Ocean. Although traders such as Jacques D'Eglise and Juan Munier had been active in the region for several years, these men had been operating independently, and a determined effort to reach the Pacific and solidify Spanish control of the region had never been undertaken. In 1793, a group commonly known as the Missouri Company was formed in St. Louis, with the twin goals of trading and exploring on the upper Missouri. The company sponsored several attempts to reach the Pacific Ocean, none of which made it further than the mouth of the Yellowstone. In 1794, Jean Truteau (also spelled Trudeau) built a cabin near the present-day location of Fort Randall, and in 1795 the Mackay-Evans Expedition traveled up the Missouri as far as present-day North Dakota, where they expelled several British traders who had been active in the area. In 1801, a post known as Fort aux Cedres was constructed by Registre Loisel of St. Louis, on Cedar Island on the Missouri about 35 miles (56 km) southeast of the present location of Pierre. This trading post was the major regional post until its destruction by fire in 1810.[30] In 1800, Spain gave Louisiana back to France in the Treaty of San Ildefonso.

 

In 1803, the United States purchased the Louisiana Territory from Napoleon for $11,000,000. The territory included most of the western half of the Mississippi watershed and covered nearly all of present-day South Dakota, except for a small portion in the northeast corner of the state. The region was still largely unexplored and unsettled, and President Thomas Jefferson organized a group commonly referred to as the Lewis and Clark Expedition to explore the newly acquired region over a period of more than two years. The expedition, also known as the Corps of Discovery, was tasked with following the route of the Missouri to its source, continuing on to the Pacific Ocean, establishing diplomatic relations with the various tribes in the area, and taking cartographic, geologic, and botanical surveys of the area. The expedition left St. Louis on May 14, 1804, with 45 men and 15 tons of supplies in three boats (one keelboat and two pirogues). The party progressed slowly against the Missouri's current, reaching what is today South Dakota on August 22. Near present-day Vermillion, the party hiked to the Spirit Mound after hearing local legends of the place being inhabited by "little spirits" (or "devils"). Shortly after this, a peaceful meeting took place with the Yankton Sioux, while an encounter with the Lakota Sioux further north was not as uneventful. The Lakota mistook the party as traders, at one point stealing a horse. Weapons were brandished on both sides after it appeared as though the Lakota were going to further delay or even halt the expedition, but they eventually stood down and allowed the party to continue up the river and out of their territory. In north central South Dakota, the expedition acted as mediators between the warring Arikara and Mandan. After leaving the state on October 14, the party wintered with the Mandan in North Dakota before successfully reaching the Pacific Ocean and returning by the same route, safely reaching St. Louis in 1806. On the return trip, the expedition spent only 15 days in South Dakota, traveling more swiftly with the Missouri's current.

 

Pittsburgh lawyer Henry Marie Brackenridge was South Dakota's first recorded tourist. In 1811 he was hosted by fur trader Manuel Lisa.

 

In 1817, an American fur trading post was set up at present-day Fort Pierre, beginning continuous American settlement of the area. During the 1830s, fur trading was the dominant economic activity for the few white people who lived in the area. More than one hundred fur-trading posts were in present-day South Dakota in the first half of the 19th century, and Fort Pierre was the center of activity.[citation needed] General William Henry Ashley, Andrew Henry, and Jedediah Smith of the Rocky Mountain Fur Company, and Manuel Lisa and Joshua Pilcher of the St. Louis Fur Company, trapped in that region. Pierre Chouteau Jr. brought the steamship Yellowstone to Fort Tecumseh on the Missouri River in 1831. In 1832 the fort was replaced by Fort Pierre Chouteau Jr.: today's town of Fort Pierre. Pierre bought the Western Department of John Jacob Astor's American Fur Company and renamed it Pratte, Chouteau and Company, and then Pierre Chouteau and Company. It operated in present-day South Dakota from 1834 to 1858. Most trappers and traders left the area after European demand for furs dwindled around 1840.

 

Main articles: Kansas–Nebraska Act, Nebraska Territory, Organic act § List of organic acts, and Dakota Territory

In 1855, the U.S. Army bought Fort Pierre but abandoned it the following year in favor of Fort Randall to the south. Settlement by Americans and Europeans was by this time increasing rapidly, and in 1858 the Yankton Sioux signed the 1858 "Treaty of Washington", ceding most of present-day eastern South Dakota to the United States.

 

Land speculators founded two of eastern South Dakota's largest present-day cities: Sioux Falls in 1856 and Yankton in 1859. The Big Sioux River falls was the spot of an 1856 settlement established by a Dubuque, Iowa, company; that town was quickly removed by native residents. But in the following year, May 1857, the town was resettled and named Sioux Falls. That June, St. Paul, Minnesota's Dakota Land Company came to an adjacent 320 acres (130 ha), calling it Sioux Falls City. In June 1857, Flandreau and Medary, South Dakota, were established by the Dakota Land Company. Along with Yankton in 1859, Bon Homme, Elk Point, and Vermillion were among the new communities along the Missouri River or border with Minnesota. Settlers therein numbered about 5,000 in 1860. In 1861, Dakota Territory was established by the United States government (this initially included North Dakota, South Dakota, and parts of Montana and Wyoming). Settlers from Scandinavia, Germany, Ireland, Czechoslovakia[citation needed] and Russia,[citation needed] as well as elsewhere in Europe and from the eastern U.S. states increased from a trickle to a flood, especially after the completion of an eastern railway link to the territorial capital of Yankton in 1872, and the discovery of gold in the Black Hills in 1874 during a military expedition led by George A. Custer.

 

The Dakota Territory had significant regional tensions between the northern part and the southern part from the beginning, the southern part always being more populated – in the 1880 United States census, the population of the southern part (98,268) was more than two and a half times of the northern part (36,909), and southern Dakotans saw the northern part as bit of disreputable, "controlled by the wild folks, cattle ranchers, fur traders” and too frequently the site of conflict with the indigenous population. Also, the new railroads built connected the northern and southern parts to different hubs – northern part was closer tied to Minneapolis–Saint Paul area; and southern part to Sioux City and from there to Omaha. The last straw was territorial governor Nehemiah G. Ordway moving the territorial capital from Yankton to Bismarck in modern-day North Dakota. As the Southern part had the necessary population for statehood (60,000), they held a separate convention in September 1883 and drafted a constitution. Various bills to divide the Dakota Territory in half ended up stalling, until in 1887, when the Territorial Legislature submitted the question of division to a popular vote at the November general elections, where it was approved by 37,784 votes over 32,913. A bill for statehood for North Dakota and South Dakota (as well as Montana and Washington) titled the Enabling Act of 1889 was passed on February 22, 1889, during the Administration of Grover Cleveland, dividing Dakota along the seventh standard parallel. It was left to his successor, Benjamin Harrison, to sign proclamations formally admitting North and South Dakota to the Union on November 2, 1889. Harrison directed his Secretary of State James G. Blaine to shuffle the papers and obscure from him which he was signing first and the actual order went unrecorded.

 

With statehood South Dakota was now in a position to make decisions on the major issues it confronted: prohibition, women's suffrage, the location of the state capital, the opening of the Sioux lands for settlement, and the cyclical issues of drought (severe in 1889) and low wheat prices (1893–1896). In early 1889 a prohibition bill passed the new state legislature, only to be vetoed by Governor Louis Church. Fierce opposition came from the wet German community, with financing from beer and liquor interests. The Yankee women organized to demand suffrage, as well as prohibition. Neither party supported their cause, and the wet element counter-organized to block women's suffrage. Popular interest reached a peak in the debates over locating the state capital. Prestige, real estate values and government jobs were at stake, as well as the question of access in such a large geographical region with limited railroads. Huron was the temporary site, centrally located Pierre was the best organized contender, and three other towns were in the running. Real estate speculators had money to toss around. Pierre, population 3200, made the most generous case to the voters—its promoters truly believed it would be the next Denver and be the railway hub of the Dakotas. The North Western railroad came through but not the others it expected. In 1938 Pierre counted 4000 people and three small hotels.

 

The national government continued to handle Indian affairs. The Army's 1874 Custer expedition took place despite the fact that the western half of present-day South Dakota had been granted to the Sioux by the Treaty of Fort Laramie as part of the Great Sioux Reservation. The Sioux declined to grant mining rights or land in the Black Hills, and the Great Sioux War of 1876 broke out after the U.S. failed to stop white miners and settlers from entering the region. The Sioux were eventually defeated and settled on reservations within South Dakota and North Dakota.

 

In 1889 Harrison sent general George Crook with a commission to persuade the Sioux to sell half their reservation land to the government. It was believed that the state would not be viable unless more land was made available to settlers. Crook used a number of dubious methods to secure agreement and obtain the land.

 

On December 29, 1890, the Wounded Knee Massacre occurred on the Pine Ridge Indian Reservation. It was the last major armed conflict between the United States and the Sioux Nation, the massacre resulted in the deaths of 300 Sioux, many of them women and children. In addition 25 U.S. soldiers were also killed in the episode.

 

Railroads played a central role in South Dakota transportation from the late 19th century until the 1930s, when they were surpassed by highways. The Milwaukee Road and the Chicago & North Western were the state's largest railroads, and the Milwaukee's east–west transcontinental line traversed the northern tier of the state. About 4,420 miles (7,110 km) of railroad track were built in South Dakota during the late nineteenth and early twentieth centuries, though only 1,839 miles (2,960 km) were active in 2007.

 

The railroads sold land to prospective farmers at very low rates, expecting to make a profit by shipping farm products out and home goods in. They also set up small towns that would serve as shipping points and commercial centers, and attract businessmen and more farmers. The Minneapolis and St. Louis Railway (M&StL) in 1905, under the leadership of vice president and general manager L. F. Day, added lines from Watertown to LeBeau and from Conde through Aberdeen to Leola. It developed town sites along the new lines and by 1910, the new lines served 35 small communities.

 

Not all of the new towns survived. The M&StL situated LeBeau along the Missouri River on the eastern edge of the Cheyenne River Indian Reservation. The new town was a hub for the cattle and grain industries. Livestock valued at one million dollars were shipped out in 1908, and the rail company planned a bridge across the Missouri River. Allotment of the Cheyenne River Reservation in 1909 promised further growth. By the early 1920s, however, troubles multiplied, with the murder of a local rancher, a fire that destroyed the business district, and drought that ruined ranchers and farmers alike. LeBeau became a ghost town.

 

Most of the traffic was freight, but the main lines also offered passenger service. After the European immigrants settled, there never were many people moving about inside the state. Profits were slim. Automobiles and busses were much more popular, but there was an increase during World War II when gasoline was scarce. All passenger service was ended in the state by 1969.

 

In the rural areas farmers and ranchers depended on local general stores that had a limited stock and slow turnover; they made enough profit to stay in operation by selling at high prices. Prices were not marked on each item; instead the customer negotiated a price. Men did most of the shopping, since the main criterion was credit rather than quality of goods. Indeed, most customers shopped on credit, paying off the bill when crops or cattle were later sold; the owner's ability to judge credit worthiness was vital to his success.

 

In the cities consumers had much more choice, and bought their dry goods and supplies at locally owned department stores. They had a much wider selection of goods than in the country general stores and price tags that gave the actual selling price. The department stores provided a very limited credit, and set up attractive displays and, after 1900, window displays as well. Their clerks—usually men before the 1940s—were experienced salesmen whose knowledge of the products appealed to the better educated middle-class housewives who did most of the shopping. The keys to success were a large variety of high-quality brand-name merchandise, high turnover, reasonable prices, and frequent special sales. The larger stores sent their buyers to Denver, Minneapolis, and Chicago once or twice a year to evaluate the newest trends in merchandising and stock up on the latest fashions. By the 1920s and 1930s, large mail-order houses such as Sears, Roebuck & Co. and Montgomery Ward provided serious competition, making the department stores rely even more on salesmanship and close integration with the community.

 

Many entrepreneurs built stores, shops, and offices along Main Street. The most handsome ones used pre-formed, sheet iron facades, especially those manufactured by the Mesker Brothers of St. Louis. These neoclassical, stylized facades added sophistication to brick or wood-frame buildings throughout the state.

 

During the 1930s, several economic and climatic conditions combined with disastrous results for South Dakota. A lack of rainfall, extremely high temperatures and over-cultivation of farmland produced what was known as the Dust Bowl in South Dakota and several other plains states. Fertile topsoil was blown away in massive dust storms, and several harvests were completely ruined. The experiences of the Dust Bowl, coupled with local bank foreclosures and the general economic effects of the Great Depression resulted in many South Dakotans leaving the state. The population of South Dakota declined by more than seven percent between 1930 and 1940.

 

Prosperity returned with the U.S. entry into World War II in 1941, when demand for the state's agricultural and industrial products grew as the nation mobilized for war. Over 68,000 South Dakotans served in the armed forces during the war, of which over 2,200 were killed.

 

In 1944, the Pick-Sloan Plan was passed as part of the Flood Control Act of 1944 by the U.S. Congress, resulting in the construction of six large dams on the Missouri River, four of which are at least partially located in South Dakota.[83] Flood control, hydroelectricity and recreational opportunities such as boating and fishing are provided by the dams and their reservoirs.

 

On the night of June 9–10, 1972, heavy rainfall in the eastern Black Hills caused the Canyon Lake Dam on Rapid Creek to fail. The failure of the dam, combined with heavy runoff from the storm, turned the usually small creek into a massive torrent that washed through central Rapid City. The flood resulted in 238 deaths and destroyed 1,335 homes and around 5,000 automobiles.[84] Damage from the flood totaled $160 million (the equivalent of $664 million today).

 

On April 19, 1993, Governor George S. Mickelson was killed in a plane crash in Iowa while returning from a business meeting in Cincinnati. Several other state officials were also killed in the crash. Mickelson, who was in the middle of his second term as governor, was succeeded by Walter Dale Miller.

 

In recent decades, South Dakota has transformed from a state dominated by agriculture to one with a more diversified economy. The tourism industry has grown considerably since the completion of the interstate system in the 1960s, with the Black Hills being especially impacted. The financial service industry began to grow in the state as well, with Citibank moving its credit card operations from New York to Sioux Falls in 1981, a move that has since been followed by several other financial companies. In 2007, the site of the recently closed Homestake gold mine near Lead was chosen as the location of a new underground research facility. Despite a growing state population and recent economic development, many rural areas have been struggling over the past 50 years with locally declining populations and the emigration of educated young adults to larger South Dakota cities, such as Rapid City or Sioux Falls, or to other states. The Cattleman's Blizzard of October 2013 killed tens of thousands of livestock in western South Dakota, and was one of the worst blizzards in the state's history.

The Kalasha or Kalash, are a Dardic Indo-Aryan indigenous people residing in the Chitral District of Khyber-Pakhtunkhwa province of Pakistan. They speak the Kalasha language, from the Dardic family of the Indo-Aryan branch. They are considered unique among the peoples of Pakistan. They are also considered to be Pakistan's smallest ethnoreligious group, practising a religion which some scholars characterise as a form of animism, and other academics as "a form of ancient Hinduism".

 

The Kalash are considered to be an indigenous people of Asia, with their ancestors migrating to Afghanistan from a distant place in South Asia, which the Kalash call “Tsiyam” in their folk songs and epics. Some of the Kalash traditions consider the various Kalash people to have been migrants or refugees. They are also considered to have been either descendants of foreign people, Gandhari people and the Indians of eastern Afghanistan. Based on their shared genetic drift, it is considered that they may be an ancient drifted North Eurasian stock.

 

The Kalash of Chitral have maintained their own separate cultural traditions.

Fully Fashioned Friday - just about! So here's something different - still life!

I love vintage stocking ads and the top one inspired me to get out some of my vintage collection.

Around the end of June, young people from around the world (well, ok, mainly from Spain and Italy, it appears) descend on Oxford and gather in certain spots including Bonn Square (not sure what's so special about this square, but it's always a safe bet to find them there) I gather they come here to improve their English. Now, as October begins, they fly back to their winter quarters ...

I love this scene

 

I once tried to imitate her in a school performance. I wasn't too bad, though my makeshift gloves turned out to be really difficult to take off.

 

It's my birthday today! And in case anyone wonders, I'm 18. Not.

The word werewolf is thought to derive from Old English wer (or were)— pronounced variously as /ˈwɛər, ˈwɪər, ˈwɜr/— and wulf. The first part, wer, translates as "man" (in the specific sense of male human, not the race of humanity generally). It has cognates in several Germanic languages including Gothic wair, Old High German wer, and Old Norse verr, as well as in other Indo-European languages, such as Sanskrit 'vira', Latin vir, Irish fear, Lithuanian vyras, and Welsh gŵr, which have the same meaning. The second half, wulf, is the ancestor of modern English "wolf"; in some cases it also had the general meaning "beast."

 

An alternative etymology derives the first part from Old English weri (to wear); the full form in this case would be glossed as wearer of wolf skin. Related to this interpretation is Old Norse ulfhednar, which denoted lupine equivalents of the berserker, said to wear a bearskin in battle.

  

Facsimile of the first seven lines of the 14th century English translation of the 12th century French manuscript The Romance of William of PalerneYet other sources derive the word from warg-wolf, where warg (or later werg and wero) is cognate with Old Norse vargr, meaning "rogue," "outlaw," or, euphemistically, "wolf".[1] A Vargulf was the kind of wolf that slaughtered many members of a flock or herd but ate little of the kill. This was a serious problem for herders, who had to somehow destroy the rogue wolf before it destroyed the entire flock or herd. The term Warg was used in Old English for this kind of wolf. Possibly related is the fact that, in Norse society, an outlaw (who could be murdered with no legal repercussions and was forbidden to receive aid) was typically called vargr, or "wolf."

 

Other terms

The term lycanthropy, a synonym, comes from Ancient Greek lykánthropos (λυκάνθρωπος): λύκος, lýkos ("wolf") + άνθρωπος, ánthrōpos ("human").[2] A compound of which "lyc-" derives from the Proto-Indo-European root *wlkwo-, meaning "wolf", formally denotes the "wolf - man" transformation. Lycanthropy is but one form of therianthropy, the ability to metamorphose into animals in general. The term therianthrope literally means "beast-man." The word has also been linked to the original werewolf of classical mythology, Lycaon, a king of Arcadia who, according to Ovid's Metamorphoses, was turned into a ravenous wolf in retribution for attempting to serve his own son to visiting Zeus in an attempt to disprove the god's divinity.

 

There is also a mental illness called lycanthropy in which a patient believes he or she is, or has transformed into, an animal and behaves accordingly. This is sometimes referred to as clinical lycanthropy to distinguish it from its use in legends. Despite its origin as a term for man-wolf transformations only, lycanthropy is used in this sense for animals of any type. This broader meaning is often used in modern fictional references, such as in roleplaying game culture.

 

Another ancient term for shapeshifting between any animal forms is versipellis, from which the English words turnskin and turncoat are derived.[3] This Latin word is similar in meaning as words used for werewolves and other shapeshifters in Russian (oboroten) and Old Norse (hamrammr).

 

The French name for a werewolf, sometimes used in English, is loup-garou (pronounced /lugaˈru/), from the Latin noun lupus meaning wolf.[4] The second element is thought to be from Old French garoul meaning "werewolf." This in turn is most likely from Frankish *wer-wulf meaning "man-wolf."[5]

 

Folk beliefs

Description and common attributes

Werewolves were said to bear physical tell-tale traits in European folklore. These included the meeting of both eyebrows at the bridge of the nose, curved fingernails, low set ears and a swinging stride. One method of identifying a werewolf in its human form was to cut the flesh of the accused, under the pretense that fur would be seen within the wound. A Russian superstition recalls a werewolf can be recognised by bristles under the tongue.[6] The appearance of a werewolf in its animal form varies from culture to culture, though they are most commonly portrayed as being indistinguishable from ordinary wolves save for the fact that they have no tail (a trait thought characteristic of witches in animal form), and that they retain human eyes and voice. After returning to their human forms, werewolves are usually documented as becoming weak, debilitated and undergoing painful nervous depression.[6] Many historical werewolves were written to have suffered severe melancholia and manic depression, being bitterly conscious of their crimes.[6] One universally reviled trait in medieval Europe was the werewolf's habit of devouring recently buried corpses, a trait which is documented extensively, particularly in the Annales Medico-psychologiques in the 19th century.[6] Fennoscandian werewolves were usually old women who possessed poison coated claws and had the ability to paralyse cattle and children with their gaze.[6] Serbian vulkodlaks traditionally had the habit of congregating annually in the winter months, where they would strip off their wolf skins and hang them from trees. They would then get a hold of another vulkodlaks skin and burn it, releasing the vulkodlak from whom the skin came from its curse.[6] The Haitian jé-rouges typically try to trick mothers into giving away their children voluntarily by waking them at night and asking their permission to take their child, to which the disoriented mother may either reply yes or no.[6]

 

Becoming a werewolf

Various methods for becoming a werewolf have been reported, one of the simplest being the removal of clothing and putting on a belt made of wolfskin, probably as a substitute for the assumption of an entire animal skin (which also is frequently described).[7] In other cases, the body is rubbed with a magic salve.[7] To drink rainwater out of the footprint of the animal in question or to drink from certain enchanted streams were also considered effectual modes of accomplishing metamorphosis.[8] The 16th century Swedish writer Olaus Magnus says that the Livonian werewolves were initiated by draining a cup of specially prepared beer and repeating a set formula. Ralston in his Songs of the Russian People gives the form of incantation still familiar in Russia.

 

In Italy, France and Germany, it was said that a man could turn into a werewolf if he, on a certain Wednesday or Friday, slept outside on a summer night with the full moon shining directly on his face.[6]

 

In other cases, the transformation was supposedly accomplished by Satanic allegiance for the most loathsome ends, often for the sake of sating a craving for human flesh. "The werewolves", writes Richard Verstegan (Restitution of Decayed Intelligence, 1628),

 

are certayne sorcerers, who having annoynted their bodies with an ointment which they make by the instinct of the devil, and putting on a certayne inchaunted girdle, does not only unto the view of others seem as wolves, but to their own thinking have both the shape and nature of wolves, so long as they wear the said girdle. And they do dispose themselves as very wolves, in worrying and killing, and most of humane creatures.

 

Such were the views about lycanthropy current throughout the continent of Europe when Verstegan wrote.

 

The phenomenon of repercussion, the power of animal metamorphosis, or of sending out a familiar, real or spiritual, as a messenger, and the supernormal powers conferred by association with such a familiar, are also attributed to the magician, male and female, all the world over; and witch superstitions are closely parallel to, if not identical with, lycanthropic beliefs, the occasional involuntary character of lycanthropy being almost the sole distinguishing feature. In another direction the phenomenon of repercussion is asserted to manifest itself in connection with the bush-soul of the West African and the nagual of Central America; but though there is no line of demarcation to be drawn on logical grounds, the assumed power of the magician and the intimate association of the bush-soul or the nagual with a human being are not termed lycanthropy. Nevertheless it will be well to touch on both these beliefs here.

 

The curse of lycanthropy was also considered by some scholars as being a divine punishment. Werewolf literature shows many examples of God or saints allegedly cursing those who invoked their wrath with werewolfism. Those who were excommunicated by the Roman Catholic Church were also said to become werewolves.[6]

 

The power of transforming others into wild beasts was attributed not only to malignant sorcerers, but to Christian saints as well. Omnes angeli, boni et Mali, ex virtute naturali habent potestatem transmutandi corpora nostra ("All angels, good and bad have the power of transmutating our bodies") was the dictum of St. Thomas Aquinas. St. Patrick was said to have transformed the Welsh king Vereticus into a wolf; Natalis supposedly cursed an illustrious Irish family whose members were each doomed to be a wolf for seven years. In other tales the divine agency is even more direct, while in Russia, again, men supposedly became werewolves when incurring the wrath of the Devil.

 

A notable exception to the association of Lycanthropy and the Devil, comes from a rare and lesser known account of an 80-year-old man named Thiess. In 1692, in Jurgenburg, Livonia, Thiess testified under oath that he and other werewolves were the Hounds of God.[9] He claimed they were warriors who went down into hell to do battle with witches and demons. Their efforts ensured that the Devil and his minions did not carry off the grain from local failed crops down to hell. Thiess was steadfast in his assertions, claiming that werewolves in Germany and Russia also did battle with the devil's minions in their own versions of hell, and insisted that when werewolves died, their souls were welcomed into heaven as reward for their service. Thiess was ultimately sentenced to ten lashes for Idolatry and superstitious belief.

 

A distinction is often made between voluntary and involuntary werewolves. The former are generally thought to have made a pact, usually with the Devil, and morph into werewolves at night to indulge in nefarious acts. Involuntary werewolves, on the other hand, are werewolves by an accident of birth or health. In some cultures, individuals born during a new moon or suffering from epilepsy were considered likely to be werewolves.

 

Becoming a werewolf simply by being bitten by another werewolf as a form of contagion is common in modern horror fiction, but this kind of transmission is rare in legend, unlike the case in vampirism.[6]

 

Even if the denotation of lycanthropy is limited to the wolf-metamorphosis of living human beings, the beliefs classed together under this head are far from uniform, and the term is somewhat capriciously applied. The transformation may be temporary or permanent; the were-animal may be the man himself metamorphosed; may be his double whose activity leaves the real man to all appearance unchanged; may be his soul, which goes forth seeking whom it may devour, leaving its body in a state of trance; or it may be no more than the messenger of the human being, a real animal or a familiar spirit, whose intimate connection with its owner is shown by the fact that any injury to it is believed, by a phenomenon known as repercussion, to cause a corresponding injury to the human being.

 

Vulnerabilities

Most modern fiction describes werewolves as vulnerable to silver weapons and highly resistant to other attacks. This feature does not appear in stories about werewolves before the 19th century. (The claim that the Beast of Gévaudan, an 18th century wolf or wolf-like creature, was shot by a silver bullet appears to have been introduced by novelists retelling the story from 1935 onwards and not in earlier versions.[10])

 

Unlike vampires, they are not generally thought to be harmed by religious artifacts such as crucifixes and holy water. In many countries, rye and mistletoe were considered effective safeguards against werewolf attacks.[citation needed] Mountain ash is also considered effective, with one Belgian superstition stating that no house was safe unless under the shade of a mountain ash.[6] In some legends, werewolves have an aversion to wolfsbane.[citation needed]

 

Remedies

Various methods have existed for removing the werewolf form. In antiquity, the Ancient Greeks and Romans believed in the power of exhaustion in curing people of lycanthropy. The victim would be subjected to long periods of physical activity in the hope of being purged of the malady. This practice stemmed from the fact that many alleged werewolves would be left feeling weak and debilitated after committing depredations.[6]

 

In medieval Europe, traditionally, there are three methods one can use to cure a victim of werewolfism; medicinally (usually via the use of wolfsbane), surgically or by exorcism. However, many of the cures advocated by medieval medical practitioners proved fatal to the patients. A Sicilian belief of Arabic origin holds that a werewolf can be cured of its ailment by striking it on the forehead or scalp with a knife. Another belief from the same culture involves the piercing of the werewolf's hands with nails. Sometimes, less extreme methods were used. In the German lowland of Schleswig-Holstein, a werewolf could be cured if one were to simply address it three times by its Christian name, while one Danish belief holds that simply scolding a werewolf will cure it.[6] Conversion to Christianity is also a common method of removing werewolfism in the medieval period. A devotion to St. Hubert has also been cited as both cure for and protection from lycanthropes.

 

Classical literature

 

Zeus turning Lycaon into a wolf, engraving by Hendrik Goltzius.Herodotus in his Histories[11] wrote that the Neuri, a tribe he places to the north-east of Scythia, were transformed into wolves once every nine years. These rituals were apparently meant to symbolise earthly regeneration and rebirth. Virgil was also familiar with human beings transforming into wolves.[12]

 

In Greek mythology, the story of Lycaon provides one of the earliest examples of a werewolf legend. According to one version, Lycaon was transformed into a wolf as a result of eating human flesh; one of those who were present at periodical sacrifice on Mount Lycæon was said to suffer a similar fate.

 

In Metamorphoses, the Roman poet Ovid vividly described stories of men who roamed the woods of Arcadia in the form of wolves.[13]

 

The Roman scholar Pliny the Elder, relates two tales of lycanthropy. Quoting Euanthes,[14] he mentions a man who hung his clothes on an ash tree and swam across an Arcadian lake, transforming him into a wolf. On the condition that he attacked no human being for nine years, he would be free to swim back across the lake to resume human form. Pliny also quotes Agriopas regarding a tale of a man who was turned into a wolf after tasting the entrails of a human child.

 

In the Latin work of prose, the Satyricon, written about 60 C.E. by Gaius Petronius Arbiter, one of the characters, Niceros, tells a story at a banquet about a friend who turned into a wolf (chs. 61-62). He describes the incident as follows, "When I look for my buddy I see he'd stripped and piled his clothes by the roadside...He pees in a circle round his clothes and then, just like that, turns into a wolf!...after he turned into a wolf he started howling and then ran off into the woods."[15]

 

European cultures

Many European countries and cultures influenced by them have stories of werewolves, including Albania (oik), Armenia (mardagayl) France (loup-garou), Greece (lycanthropos), Spain (hombre lobo), Argentina (lobizón), Mexico (hombre lobo and nahual), Bulgaria (върколак - varkolak), Turkey (kurtadam), Czech Republic/Slovakia (vlkodlak), Serbia/Montenegro/Bosnia (vukodlak, вукодлак), Belarus (vaukalak, ваўкалак), Russia (vourdalak, оборотень), Ukraine (vovkulak(a), vurdalak(a), vovkun, перевертень), Croatia (vukodlak), Poland (wilkołak), Romania (vârcolac, priculici), Macedonia (vrkolak), Slovenia (volkodlak), Scotland (werewolf, wulver), England (werewolf), Ireland (faoladh or conriocht), Wales (bleidd-ddyn), Germany (Werwolf), the Netherlands (weerwolf), Denmark/Sweden/Norway (Varulv), Norway/Iceland (kveld-ulf, varúlfur), Galicia (lobishome), Portugal/Brazil (lobisomem), Lithuania (vilkolakis and vilkatlakis), Latvia (vilkatis and vilkacis), Andorra/Catalonia (home llop), Hungary (Vérfarkas and Farkasember), Estonia (libahunt), Finland (ihmissusi and vironsusi), and Italy (lupo mannaro). In northern Europe, there are also tales about people changing into animals including bears, as well as wolves.

  

A German woodcut from 1722Werewolves in European tradition were mostly evil men who terrorized people in the form of wolves on command of the Devil, though there were rare narratives of people being transformed involuntarily. In the 10 century, they were given the binomial name of melancholia canina and in the 14th century, daemonium lupum.[6] In Marie de France's poem Bisclavret (c. 1200), the nobleman Bizuneh, for reasons not described in the lai, had to transform into a wolf every week. When his treacherous wife stole his clothing needed to restore his human form, he escaped the king's wolf hunt by imploring the king for mercy and accompanied the king thereafter. His behaviour at court was so much gentler than when his wife and her new husband appeared at court, that his hateful attack on the couple was deemed justly motivated, and the truth was revealed. Other tales of this sort include German fairy tales, Märchen, in which several aristocrats temporarily transform into beasts. See Snow White and Rose Red, where the tame bear is really a bewitched prince, and The Golden Bird where the talking fox is also a man.

 

Werewolf folklore is rare in England, possibly because wolves had been eradicated by authorities in the Anglo-Saxon period.[16]

 

Harald I of Norway is known to have had a body of Úlfhednar (wolf coated), which are mentioned in Vatnsdœla saga, Haraldskvæði, and the Völsunga saga resemble some werewolf legends. The Úlfhednar were fighters similar to the berserkers, though they dressed in wolf hides rather than those of bears and were reputed to channel the spirits of these animals to enhance effectiveness in battle.[6] These warriors were resistant to pain and killed viciously in battle, much like wild animals. Ulfhednar and berserkers are closely associated with the Norse god Odin.

 

In Latvian folklore, a vilkacis was someone who transformed into a wolf-like monster, which could be benevolent at times.[citation needed] Another collection of stories concern the skin-walkers. The vilkacis and skin-walkers probably have a common origin in Proto-Indo-European society, where a class of young unwed warriors were apparently associated with wolves[citation needed].

 

In other hand, in the Hungarian folklore, the concept of werewolf goes back to the Middle Ages. The werewolves used to live specially in the region of Transdanubia, and it was thought that the ability to change into a wolf it was obtained in the infant age, after the suffering of abuse by the parents or by a curse. At the age of seven the boy leaves the house and goes hunting by night and can change to person or wolf whenever he wants. The curse can also be obtained when in the adulthood the person passed three times through an arch made of a Birch with the help of a wild rose's spine.

 

The werewolves were known to exterminate all kind of farm animals, especially sheep. The transformation usually occurred in the Winter solstice, Easter and full moon. Later in the XVII and XVIII century, the trials in Hungary not only were conduced against witches, but against werewolves too, and many records exist creating connections between both kinds. Also the vampires and werewolves are closely related in Hungary, being both feared in the antiquity.[17]

 

According to the first dictionary of modern Serbian language (published by Vuk Stefanović-Karadžić in 1818) vukodlak / вукодлак (werewolf) and vampir / вампир (vampire) are synonyms, meaning a man who returns from his grave for purposes of fornicating with his widow. The dictionary states this to be a common folk tale.

 

Common amongst the Kashubs of what is now northern Poland, and the Serbs and Slovenes, was the belief that if a child was born with hair, a birthmark or a caul on their head, they were supposed to possess shape-shifting abilities. Though capable of turning into any animal they wished, it was commonly believed that such people preferred to turn into a wolf.[18]

 

According to Armenian lore, there are women who, in consequence of deadly sins, are condemned to spend seven years in wolf form.[19] In a typical account, a condemned woman is visited by a wolfskin-toting spirit, who orders her to wear the skin, which causes her to acquire frightful cravings for human flesh soon after. With her better nature overcome, the she-wolf devours each of her own children, then her relatives' children in order of relationship, and finally the children of strangers. She wanders only at night, with doors and locks springing open at her approach. When morning arrives, she reverts to human form and removes her wolfskin. The transformation is generally said to be involuntary, but there are alternate versions involving voluntary metamorphosis, where the women can transform at will.

 

The 11th Century Belarusian Prince Usiaslau of Polatsk was considered to have been a Werewolf, capable of moving at superhuman speeds, as recounted in The Tale of Igor's Campaign: "Vseslav the prince judged men; as prince, he ruled towns; but at night he prowled in the guise of a wolf. From Kiev, prowling, he reached, before the cocks crew, Tmutorokan. The path of Great Sun, as a wolf, prowling, he crossed. For him in Polotsk they rang for matins early at St. Sophia the bells; but he heard the ringing in Kiev."

 

There were numerous reports of werewolf attacks – and consequent court trials – in sixteenth century France. In some of the cases there was clear evidence against the accused of murder and cannibalism, but none of association with wolves; in other cases people have been terrified by such creatures, such as that of Gilles Garnier in Dole in 1573, there was clear evidence against some wolf but none against the accused[citation needed]. The loup-garou eventually ceased to be regarded as a dangerous heretic and reverted to the pre-Christian notion of a "man-wolf-fiend." The lubins or lupins were usually female and shy in contrast to the aggressive loups-garous.[citation needed]

 

Some French werewolf lore is associated with documented events. The Beast of Gévaudan terrorized the general area of the former province of Gévaudan, now called Lozère, in south-central France. From the years 1764 to 1767, an unknown entity killed upwards of 80 men, women, and children.[citation needed] The creature was described as a giant wolf by the sole survivor of the attacks, which ceased after several wolves were killed in the area.

 

At the beginning of the seventeenth century witchcraft was prosecuted by James I of England, who regarded "warwoolfes" as victims of delusion induced by "a natural superabundance of melancholic."[20]

 

American cultures

Main article: Skin-walker

During the Norse colonization of the Americas, it is thought by Woodward that the Vikings brought with them their beliefs in werewolves, which would manifest themselves in the folklore of some Native American tribes.[6]

 

The Naskapis believed that the caribou afterlife is guarded by giant wolves which kill careless hunters venturing too near. The Navajo people feared witches in wolf's clothing called "Mai-cob".[21]

 

When the European colonization of the Americas occurred, the pioneers brought their own werewolf folklore with them and were later influenced by the lore of their neighbouring colonies and those of the Natives. Belief in the loup-garou present in Canada, the Upper and Lower Peninsulas of Michigan[22] and upstate New York, originates from French folklore influenced by Native American stories on the Wendigo. In Mexico, there is a belief in a creature called the nahual, which traditionally limits itself to stealing cheese and raping women rather than murder. In Haiti, there is a superstition that werewolf spirits known locally as Jé-rouge (red eyes) can possess the bodies of unwitting persons and nightly transform them into cannibalistic lupine creatures.[6]

 

Origins of werewolf beliefs

Many authors have speculated that werewolf and vampire legends may have been used to explain serial killings in less rational ages. This theory is given credence by the tendency of some modern serial killers to indulge in practices commonly associated with werewolves, such as cannibalism, mutilation, and cyclic attacks. The idea is well explored in Sabine Baring-Gould's work The Book of Werewolves.

 

Until the 20th century, wolf attacks on humans were an occasional, but widespread feature of life in Europe.[23] Some scholars have suggested that it was inevitable that wolves, being the most feared predators in Europe, were projected into the folklore of evil shapeshifters. This is said to be corroborated by the fact that areas devoid of wolves typically use different kinds of predator to fill the niche; werehyenas in Africa, weretigers in India,[6] as well as werepumas ("runa uturunco")[24][25] and werejaguars ("yaguaraté-abá" or "tigre-capiango")[26][27] of southern South America.

 

In his Man into Wolf (1948), anthropologist Robert Eisler drew attention to the fact that many Indo-European tribal names and some modern European surnames mean "wolf" or "wolf-men". This is argued by Eisler to indicate that the European transition from fruit gathering to predatory hunting was a conscious process, simultaneously accompanied by an emotional upheaval still remembered in humanity's subconscious, which in turn became reflected in the later medieval superstition of werewolves.[28]

  

Werewolf, by Lucas Cranach der Ältere, 1512Some modern researchers have tried to explain the reports of werewolf behaviour with recognised medical conditions. Dr Lee Illis of Guy's Hospital in London wrote a paper in 1963 entitled On Porphyria and the Aetiology of Werewolves, in which he argues that historical accounts on werewolves could have in fact been referring to victims of congenital porphyria, stating how the symptoms of photosensitivity, reddish teeth and psychosis could have been grounds for accusing a sufferer of being a werewolf[29]. This is however argued against by Woodward, who points out how mythological werewolves were almost invariably portrayed as resembling true wolves, and that their human forms were rarely physically conspicuous as porphyria victims.[6] Others have pointed out the possibility of historical werewolves having been sufferers of hypertrichosis, a hereditary condition manifesting itself in excessive hair growth. However, Woodward dismissed the possibility, as the rarity of the disease ruled it out from happening on a large scale, as werewolf cases were in medieval Europe.[6] People suffering from Downs Syndrome have been suggested by some scholars to have been possible originators of werewolf myths.[21] Woodward suggested rabies as the origin of werewolf beliefs, claiming remarkable similarities between the symptoms of that disease and some of the legends. Woodward focused on the idea that being bitten by a werewolf could result in the victim turning into one, which suggested the idea of a transmittable disease like rabies.[6] However, the idea that lycanthropy could be transmitted in this way is not part of the original myths and legends and only appears in relatively recent beliefs.

 

Vampiric connections

In Medieval Europe, the corpses of some people executed as werewolves were cremated rather than buried in order to prevent them from being resurrected as vampires.[6] Before the end of the 19th century, the Greeks believed that the corpses of werewolves, if not destroyed, would return to life as vampires in the form of wolves or hyenas which prowled battlefields, drinking the blood of dying soldiers. In the same vein, in some rural areas of Germany, Poland and Northern France, it was once believed that people who died in mortal sin came back to life as blood-drinking wolves. This differs from conventional werewolfery, where the creature is a living being rather than an undead apparition. These vampiric werewolves would return to their human corpse form at daylight. They were dealt with by decapitation with a spade and exorcism by the parish priest. The head would then be thrown into a stream, where the weight of its sins were thought to weigh it down. Sometimes, the same methods used to dispose of ordinary vampires would be used.[6] The vampire was also linked to the werewolf in East European countries, particularly Bulgaria, Serbia and Slovakia. In Serbia, the werewolf and vampire are known collectively as one creature; Vulkodlak.[6] In Hungarian and Balkan mythology, many werewolves were said to be vampiric witches who became wolves in order to suck the blood of men born under the full moon in order to preserve their health. In their human form, these werewolves were said to have pale, sunken faces, hollow eyes, swollen lips and flabby arms.[6] The Haitian jé-rouges differ from traditional European werewolves by their habit of actively trying to spread their lycanthropic condition to others, much like vampires.[6]

 

In fiction

Main article: Werewolf fiction

The first feature film to use an anthropomorphic werewolf was Werewolf of London in 1935. The main werewolf of this film is a dapper London scientist who retains some of his style and most of his human features after his transformation,[30] as lead actor Henry Hull was unwilling to spend long hours being made up by makeup artist Jack Pierce.[31] Universal Studios drew on a Balkan tale of a plant associated with lycanthropy as there was no literary work to draw upon, unlike the case with vampires. There is no reference to silver nor other aspects of werewolf lore such as cannibalism.[32]

 

However, he lacks warmth, and it is left to the tragic character Talbot played by Lon Chaney, Jr. in 1941's The Wolf Man to capture the public imagination. With Pierce's makeup more elaborate this time,[33] this catapulted the werewolf into public consciousness.[30] Sympathetic portrayals are few but notable; the comedic but tortured protagonist David Naughton in An American Werewolf In London,[34] and a less anguished and more confident and charismatic Jack Nicholson in the 1994 film Wolf.[35] Rachel Hawthorne's Dark Guardian novels examine a secret society of werewolves who live peacefully alongside normal humans, are able to initiate the change at will to protect their kind, and generally retain control of themselves when transformed.[36] Other werewolves are decidedly more willful and malevolent, such as those in the novel The Howling and its subsequent sequels and film adaptations.

 

The form a werewolf assumes was generally anthropomorphic in early films such as The Wolf Man and Werewolf of London, but larger and powerful wolf in many later films.[37]

 

The transmogrification process is often portrayed as painful in film and literature within the horror genre. The resulting wolf is typically cunning but merciless and prone to killing and eating people without compunction, regardless of the moral character of its human counterpart.

 

Werewolves are often depicted as immune to damage caused by ordinary weapons, being vulnerable only to silver objects, such as a silver-tipped cane, bullet or blade; this attribute was first adopted cinematically in The Wolf Man.[33] This negative reaction to silver is sometimes so strong that the mere touch of the metal on a werewolf's skin will cause burns. Current-day werewolf fiction almost exclusively involves lycanthropy being either a hereditary condition or being transmitted like an infectious disease by the bite of another werewolf. In some fiction, the power of the werewolf extends to human form, such as invulnerability, super-human speed and strength and falling on their feet from high falls. Also aggressiveness and animalistic urges may be harder to control (hunger, sexual harassment). Usually in these cases the abilities are diminished in human form. In other fictions it can even be cured by medicine men or even antidotes.

 

Fantastic literature sometimes includes the painful element to the change, but often does not. For example, J. K. Rowling maintains the painful transition between forms while Charles de Lint, Terry Pratchett, Fritz Leiber, and myriad others reach back to the non-painful medieval literary sources. Poul Anderson in Operation Chaos presents a modernised American werewolf, in complete control of himself and free of the traditional taints, while in Three Hearts and Three Lions appears a far more traditional (though not unsympathetic) female werewolf.

 

The 1961 Hammer film The Curse of the Werewolf, adapted from the 1933 novel The Werewolf of Paris by American author Guy Endore, in 1961 draws on traditional legends of a child born on Christmas Eve being cursed.[38]

 

the ninth day of Chinese New Year is believed to be birthday of Emperor of Heaven.

 

It is a custom to many Chinese of the Hokkien origin to hold praying ceremonies between 11pm to 1am. Incense are burned and joss paper offerings, along with food offerings like sweet glutinous rice, sticky rice cake, Chinese sponge cake and sugar cane.

 

There are certain rules to be obeyed on this special day - one is refrained from foul languages, bad temper as well as no open display of female undergarments.

 

Many Chinese households in Malaysia still practice this tradition.

 

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Taking the Streets in Hong Kong

  

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A series of unreleased books from the late sixties and early seventies: "An introduction to the scandinavian language pt 1-3". By The Infamous Press

1. The spiritual entity Qalb

 

Prophecy and knowledge relating to this was granted to the Prophet Adam

 

In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.

 

Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.

 

Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."

 

Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.

 

The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.

After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.

After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.

  

Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.

Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.

The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.

Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?

The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.

Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).

 

A Prophetic statement:

“The mercy of God descends upon a broken heart and an afflicted grave.”

 

Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.

God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”

   

2. The Human Soul

 

Prophecy and knowledge relating to this was granted to the Prophet Abraham

 

This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.

  

3. The spiritual entity Sirri

 

Prophecy and knowledge relating to this was granted to the Prophet Moses

 

This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.

   

4. The spiritual entity Khaffi

 

Prophecy and knowledge relating to this was granted to the Prophet Jesus

 

This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.

 

5. The spiritual entity Akhfa

 

Prophecy and knowledge relating to this was granted to the Prophet Mohammed

 

This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.

 

The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.

 

The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.

 

Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.

  

6. The spiritual entity Anna

 

This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.

 

With the spiritual entity, Anna, God is seen in the dream state.

 

With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.

 

Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.

 

It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.

 

The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).

 

Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.

 

Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.

The functions of the spiritual entities inside the human body

 

Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.

 

Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.

Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.

The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.

Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.

Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.

These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.

Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

1. The spiritual entity Qalb

 

Prophecy and knowledge relating to this was granted to the Prophet Adam

 

In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.

 

Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.

 

Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."

 

Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.

 

The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.

After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.

After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.

  

Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.

Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.

The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.

Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?

The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.

Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).

 

A Prophetic statement:

“The mercy of God descends upon a broken heart and an afflicted grave.”

 

Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.

God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”

   

2. The Human Soul

 

Prophecy and knowledge relating to this was granted to the Prophet Abraham

 

This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.

  

3. The spiritual entity Sirri

 

Prophecy and knowledge relating to this was granted to the Prophet Moses

 

This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.

   

4. The spiritual entity Khaffi

 

Prophecy and knowledge relating to this was granted to the Prophet Jesus

 

This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.

 

5. The spiritual entity Akhfa

 

Prophecy and knowledge relating to this was granted to the Prophet Mohammed

 

This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.

 

The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.

 

The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.

 

Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.

  

6. The spiritual entity Anna

 

This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.

 

With the spiritual entity, Anna, God is seen in the dream state.

 

With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.

 

Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.

 

It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.

 

The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).

 

Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.

 

Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.

The functions of the spiritual entities inside the human body

 

Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.

 

Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.

Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.

The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.

Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.

Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.

These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.

Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

1. The spiritual entity Qalb

 

Prophecy and knowledge relating to this was granted to the Prophet Adam

 

In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.

 

Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.

 

Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."

 

Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.

 

The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.

After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.

After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.

  

Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.

Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.

The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.

Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?

The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.

Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).

 

A Prophetic statement:

“The mercy of God descends upon a broken heart and an afflicted grave.”

 

Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.

God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”

   

2. The Human Soul

 

Prophecy and knowledge relating to this was granted to the Prophet Abraham

 

This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.

  

3. The spiritual entity Sirri

 

Prophecy and knowledge relating to this was granted to the Prophet Moses

 

This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.

   

4. The spiritual entity Khaffi

 

Prophecy and knowledge relating to this was granted to the Prophet Jesus

 

This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.

 

5. The spiritual entity Akhfa

 

Prophecy and knowledge relating to this was granted to the Prophet Mohammed

 

This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.

 

The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.

 

The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.

 

Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.

  

6. The spiritual entity Anna

 

This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.

 

With the spiritual entity, Anna, God is seen in the dream state.

 

With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.

 

Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.

 

It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.

 

The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).

 

Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.

 

Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.

The functions of the spiritual entities inside the human body

 

Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.

 

Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.

Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.

The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.

Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.

Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.

These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.

Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

1. The spiritual entity Qalb

 

Prophecy and knowledge relating to this was granted to the Prophet Adam

 

In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.

 

Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.

 

Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."

 

Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.

 

The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.

After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.

After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.

  

Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.

Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.

The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.

Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?

The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.

Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).

 

A Prophetic statement:

“The mercy of God descends upon a broken heart and an afflicted grave.”

 

Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.

God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”

   

2. The Human Soul

 

Prophecy and knowledge relating to this was granted to the Prophet Abraham

 

This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.

  

3. The spiritual entity Sirri

 

Prophecy and knowledge relating to this was granted to the Prophet Moses

 

This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.

   

4. The spiritual entity Khaffi

 

Prophecy and knowledge relating to this was granted to the Prophet Jesus

 

This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.

 

5. The spiritual entity Akhfa

 

Prophecy and knowledge relating to this was granted to the Prophet Mohammed

 

This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.

 

The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.

 

The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.

 

Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.

  

6. The spiritual entity Anna

 

This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.

 

With the spiritual entity, Anna, God is seen in the dream state.

 

With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.

 

Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.

 

It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.

 

The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).

 

Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.

 

Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.

The functions of the spiritual entities inside the human body

 

Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.

 

Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.

Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.

The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.

Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.

Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.

These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.

Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

 

The language of flowers and floral poesy :

New York :John W. Lovell,1881

biodiversitylibrary.org/page/60674964

Title in other languages:

English: View onto building Dock 6-10 of the Rheinau port in the old town of Cologne, Germany, part of a photography course

Nederlands: Zicht op gebouw Dock 6-10 van de Rheinauhaven in de oude stad van Keulen (Duitsland), deel van een fotografie cursus

 

English:

 

Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.

 

If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener

 

If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.

 

Deutsch:

 

Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.

Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener

 

Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.

You can guess where I took this photo, but I think it too hard :) So I will tell you. This was taken under the stairs in the Budapest Opera and based on the language signs, this is where the tourist gather for their tour of the opera

______________________________________________________________

 

For more info on this and other my photos, and my HDR tutorial, please visit my daily photo blog at blog.hdrshooter.net

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Daily photo blog - My portfolio - My HDR tutorial - My Twitter - My facebook page

Presidio of Monterey, CA

Barcelona - May 2019

Fairly popular in exports. A page from this Russian language brochure from my collection.

Yangon, Yangon-Division, Myanmar

 

If you like this, I would be happy if you would also follow me on Facebook:

www.facebook.com/amzphotos

 

Want to use my pictures?

Just write me a message or license them at iStock.

www.dannymansmith.bigcartel.com

Communication is very important. Obviously without it we're isolated individuals without an outlet to be heard or to comprehend what we hear. Communication exists regardless of how we intent it to be received. Verbal or visual, we all communicate. Just some of us are more clear about it.

 

I have a problem with words. Not necessarily with what words to use, but more with the frequency and amount of words to use. I go out of my way to be understood — probably to the annoyance and frustration of everyone around me. There's nothing worse than leaving the scarcity of your communication "open" to interpretation. This is how marriages fail. Friendships disintegrate. And the premise of every "Three's Company" episode for seven years. The problem isn't that I communicate too much, but that others anticipate that you will automatically have the same understanding of what they mean as they do. Sadly, this is hardly ever the case.

 

Language and communication are hard enough from region to region within the United States. Sack/Bag. Pop/Soda. It varies from family to family, business to business, school to school. Man to woman. We all have a vernacular (I know, I'm already breaking the rules of my own argument! If you don't know what it means, I can't assume that you do, you can find the definition here) that we fully adopt into our everyday palett of words; and expect everyone else to know their meaning.

 

Right now I'm stuck in the middle of 40 years of poor communication. Of implied meaning. Inferred intent. The end outcome is bitterness. Dishonor. Hurt. Confusion. Anger. When one said "That's ok" they meant "I don't like this but I'll suffer through it because I don't want to get into an argument about it". Ultimately we can't avoid conflict and we can't assume understanding. It's to the determent of everyone to take short cuts with words — and can end quite literally in a disaster.

My legs are the only part of my body that I love.

 

All Rights Reserved: If you use any of my photos for any use at what so ever, like or comment on them and source them as well, please.

"Masarykovo nábřeží is the name of the embankment on the right bank of the Vltava opposite Slovanské ostrov (Žofín) in Prague. It is bounded by the Jiráské bridge and the square and the Legion bridge with Národní třída. It was named after the first Czechoslovak president in 1990.

 

The New Town (Czech: Nové Město) is a quarter in the city of Prague in the Czech Republic. New Town is the youngest and largest of the five independent (from the Middle Ages until 1784) towns that today comprise the historic center of modern Prague. New Town was founded in 1348 by Charles IV just outside the city walls to the east and south of the Old Town and encompassed an area of 7.5 km²; about three times the size of the Old Town. The population of Prague in 1378 was well over 40,000, perhaps as much as twice that, making it the 4th most populated city north of the Alps and, by area, the 3rd largest city in Europe. Although New Town can trace its current layout to its construction in the 14th century, only few churches and administrative buildings from this time survive. There are many secular and educational buildings in New Town, but also especially magnificent gothic and baroque churches. These nevertheless are not the main drawing points for tourists. New Town's most famous landmark is Wenceslas Square, which was originally built as a horsemarket and now functions as a center of commerce and tourism. In the 15th century, the Novoměstská radnice, or New Town Hall, was the site of the first of the three defenestrations of Prague.

 

Prague (/ˈprɑːɡ/ PRAHG; Czech: Praha [ˈpraɦa]; German: Prag [pʁaːk]; Latin: Praga) is the capital and largest city of the Czech Republic and the historical capital of Bohemia. On the Vltava river, Prague is home to about 1.3 million people. The city has a temperate oceanic climate, with relatively warm summers and chilly winters.

 

Prague is a political, cultural, and economic hub of central Europe, with a rich history and Romanesque, Gothic, Renaissance and Baroque architectures. It was the capital of the Kingdom of Bohemia and residence of several Holy Roman Emperors, most notably Charles IV (r. 1346–1378) and Rudolf II (r. 1575–1611).

 

It was an important city to the Habsburg monarchy and Austro-Hungarian Empire. The city played major roles in the Bohemian and the Protestant Reformations, the Thirty Years' War and in 20th-century history as the capital of Czechoslovakia between the World Wars and the post-war Communist era.

 

Prague is home to a number of well-known cultural attractions, many of which survived the violence and destruction of 20th-century Europe. Main attractions include Prague Castle, Charles Bridge, Old Town Square with the Prague astronomical clock, the Jewish Quarter, Petřín hill and Vyšehrad. Since 1992, the historic center of Prague has been included in the UNESCO list of World Heritage Sites.

 

The city has more than ten major museums, along with numerous theatres, galleries, cinemas, and other historical exhibits. An extensive modern public transportation system connects the city. It is home to a wide range of public and private schools, including Charles University in Prague, the oldest university in Central Europe.

 

Prague is classified as a "Alpha-" global city according to GaWC studies. In 2019, the city was ranked as 69th most livable city in the world by Mercer. In the same year, the PICSA Index ranked the city as 13th most livable city in the world. Its rich history makes it a popular tourist destination and as of 2017, the city receives more than 8.5 million international visitors annually. In 2017, Prague was listed as the fifth most visited European city after London, Paris, Rome, and Istanbul.

 

Bohemia (Latin Bohemia, German Böhmen, Polish Czechy) is a region in the west of the Czech Republic. Previously, as a kingdom, they were the center of the Czech Crown. The root of the word Czech probably corresponds to the meaning of man. The Latin equivalent of Bohemia, originally Boiohaemum (literally "land of Battles"), which over time also influenced the names in other languages, is derived from the Celtic tribe of the Boios, who lived in this area from the 4th to the 1st century BC Bohemia on it borders Germany in the west, Austria in the south, Moravia in the east and Poland in the north. Geographically, they are bounded from the north, west and south by a chain of mountains, the highest of which are the Krkonoše Mountains, in which the highest mountain of Bohemia, Sněžka, is also located. The most important rivers are the Elbe and the Vltava, with the fertile Polabean Plain extending around the Elbe. The capital and largest city of Bohemia is Prague, other important cities include, for example, Pilsen, Karlovy Vary, Kladno, Ústí nad Labem, Liberec, Hradec Králové, Pardubice and České Budějovice, Jihlava also lies partly on the historical territory of Bohemia." - info from Wikipedia.

 

Summer 2019 I did a solo cycling tour across Europe through 12 countries over the course of 3 months. I began my adventure in Edinburgh, Scotland and finished in Florence, Italy cycling 8,816 km. During my trip I took 47,000 photos.

 

Now on Instagram.

 

Become a patron to my photography on Patreon or donate.

multiple self portrait

Young flamingos

The word Allah

 

The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”

Many people believe that the word Allah is a name given by Muslims, this is not so.

The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.

Any name which is used to point towards God is worthy of respect.

 

In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.

 

Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:

 

“All the souls have been created by the light of God, even though their environment and communities are separate.”

 

The angels that are assigned tasks in the world are also taught the languages of the people of the world.

 

It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.

 

The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.

 

Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)

 

People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.

 

The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.

 

To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.

  

The method of producing light.

 

In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.

 

Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.

 

When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.

 

The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:

 

“disrespectful are unfulfilled and the respectful are fulfilled.”

 

The first method for producing light.

Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.

 

The second method for producing light.

Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.

 

The third method for producing light.

This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.

 

Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.

 

By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.

 

Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.

 

Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.

 

Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.

 

The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.

 

The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.

 

Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).

 

A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.

 

If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.

 

You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.

  

Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.

 

Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.

 

About Muraqba

(transcendental meditation)

 

(Literally. journey. Meditation in which the soul leaves the human body)

 

Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.

 

Sainthood is the one fourtieth part of Prophecy.

 

Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.

 

God cannot be understood without knowledge

 

The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.

 

The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.

 

The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.

 

People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.

 

When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).

 

How to recognize a special inspiration and revelation from God.

 

When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.

 

Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.

 

If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.

 

This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.

 

For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

 

(excuse my excessive language in this i'm just kinda pissed right now)

 

do you ever feel like you're just obligated to something? like it's more of a task than just something you enjoy doing? that's what i feel about for basically everything. i feel like that about basically everything right now. i feel worthless at the moment. i don't feel like i'm useful for anything anymore. i do kinda miss my friends on here. what happened you guys? i feel the need to rant though because i have a lot to get off my chest.

 

i don't know lately i've just been really depressed. i've had so many issues dealing with friends and stuff, i can't take it anymore. literally the only place that is my escape from reality is the internet and running. don't know if you guys know this but i do in fact, enjoy running. i've been doing cross country and track since 6th grade and i love it. it's my life. but right now my running is limited which brings up alyssa. alyssa was my best friend since 2nd grade, i don't know why i put up with her bullshit all these years though. anyway 2 months ago alyssa and i stopped being friends for the most stupid reason ever. literally all she talked about was this guy that she loved a lot. they've been off and on between their relationship for a long time. we haven't had a real conversation in a long time and i was tired of it. literally when i'd start telling her a story she'd stop me in the middle of it and be like 'omg ya that totes reminds me of this rlly cute thing jonathan did yesterday ahahahah!!!11!!" i went up to her after history and told her "alyssa, i love you, but i'm getting kind of tired of you talking on and on about this guy" and she took it really personal and said “well okay if you don’t accept my feelings then i guess we shouldn’t be friends” and we had a huge ass fight. so i felt really bad and texted her like every minute saying i’m sorry. i wrote her a huge ass letter saing i’m sorry but she didn’t accept it. i even went UP to her and said i’m sorry but she kept ignoring me. okay so she does this thing where when she hates someone and they’re rushing to class and they like brush by her to class and she says “ew it touched me” so i was running to history and i passed by her and she said “ew it touched me” and it pissed me off so i went up to he at the end of classr and said “you know what alyssa you’re being a fucking hypocrite, you expect me to listen to your opinions and feelings, but you can’t even hear me out on mine and accept my own fucking opinion. look i’m done with your shit” and she tilted her head and asked her friend “i’m sorry did you guys hear something” and she kicked me to the ground on my fractured ankle that she knew hurt a fuck ton. that was the week before i was supposed to get it off but then i had it on for another two weeks because of her.

 

so last night alyssa ended up in the hospital. i really don't wanna say why. anywho, she texted me a freaking picture of her in the hospital with a caption saying, "happy now?" and it was really frustrating, i didn't know what to think at that time. i sobbed my eyes out and told my parents how she was in the hospital and it felt like it was all my fault, but my parents kept telling me it wasn't. i went up to my room and just sat there for a while absorbing everything that happened. and then i texted her back, "you know what, no, screw you. why should i feel pity for you considering the fucking fact i've had to put up with your bullshit all these years. i've had you taunt me and harm me both physically and mentally. you have no right to blame me for the fact you're in the fucking hospital because i did this to you. because in all honesty i didn't. you're being the fucking hypocrite who can't fucking accept my opinion civilly, but somehow i have to manage to accept yours. screw you"

 

i felt kinda happy and scared at the same time when i sent that to her but i feel like it was worth it. i still don't know if i'm doing the right thing or not but i felt the need to share it and get it off my chest.

 

i still am unsure of what i'm supposed to feel but i do know one thing i shouldn't feel for her is pity.

 

okay on a less depressing note this photo is waaaaay over edited oops.

I've been writing testimonials for people so yeah :) Finally figured out howwww.

 

I can't wait until I am able to get a new camera. I'm so excited. Like...beyond excited.

 

I need to go on a diet, for real. nd I'm just blurting out random thoughts in my head at the moment.

 

Ehh this picture's kinda burry and lame because it's been through a lot ha. Don't ask.

“The map shows how to say (or rather write) the equivalent of 'Merry Christmas' in European languages. The colouring corresponds to etymological relations between the translations of the word Christmas (i.e. not to language families and not to relations between other parts of the phrase).”

— Jakub Marian (accessed 26 December 2016).

 

***************

▶ “This leads to a few unexpected results. Even though Romanian and Hungarian are completely unrelated languages, the words karácsony and Crăciun come from a common root (either Proto-Slavic *korčiti or Latin creātiōnem).

 

Something similarly strange happens in Czech and Slovak. The word Vánoce resp. Vianoce is derived from German Weihnachten by retaining the 'Weih' part (which comes from an old Germanic expression meaning 'holy') and replacing nachten ('nights') by the Czech/Slovak translation, 'noce'. However, the word 'noce' itself comes from the same Proto-Indo-European root as German 'Nachten' (and English “nights”), so the Czech/Slovak and German expressions are essentially etymologically equivalent.”

  

***************

▶ Image via Jakub Marian.

— “You can use the image on another website for free, under the condition that it also contains a link to Jakub Marian.”

▶ Uploaded by Yours For Good Fermentables.com.

▶ For a larger image, type 'L' (without the quotation marks).

— Follow on Facebook: YoursForGoodFermentables.

— Follow on Instagram: @tcizauskas.

▶ Commercial use requires explicit permission, as per Creative Commons.

The Rovingian Ritual of Lunar Resonance Mahen-Vox by Daniel Arrhakis (2026)

  

The Rovingian Lunar Resonance Ritual (Mahen-Vox)

 

Celebrated on Supermoon nights or during planetary conjunctions, next to the menhir, this ritual aims to synchronize the minds of the participants and anchor the consciousness of the Time Walkers. Through this collective resonance, the Walkers guide the community through the vast sea of stellar memories.

 

In Rovingian spiritual language, also known as Andheryan, "Mahen" means: Menhir, Vertical Stone, Landmark.

 

Vox Mahen - Means the voice of the stone or menhir.

  

Preparation of Space and Elements

 

Blue Ash Circle: the perimeter of the menhir is delimited with ash mixed with crushed minerals. This barrier protects the physical bodies while the mind travels.

 

Deep Water: bronze or copper bowls, filled with water collected from deep wells, are placed at the base of the stone. The water acts as a mirror of the sky and amplifies the resonance.

 

Yew Resin Incense: a dense resin is burned, capable of inducing a light trance and slowing the heartbeats of the brotherhood.

 

The Three Phases of the Ritual

 

1. The Anchoring of the Walkers — The Alignment

 

Before the start of the three phases, all those present stand around the menhir, facing the stone, with their left hand on their chest. In unison, they chant the opening song.

 

Opening Chant

 

Ancient stone, oh mark of the deep blue sky,

Open the time that matter has cast away;

We were not born from the mud where shadows lie,

We came from fire that sparked the cosmic day.

 

Lift up the veil of the dark and freezing night,

For our true home calls out to every spark;

The Milky Way is the road that guides our sight,

Back to the eternal flame that kills the dark.

  

After the evocation, the ritual plunges into absolute silence. The Time Walkers, some of those present, place their palms on the stone and begin the Vocalization of Deep Space: a low, continuous, wordless note that mimics the magnetic frequency picked up by their brains from the menhir. The other companions turn their backs to the menhir, forming a circle; they are the protection for the anchoring.

  

2. The Common Link — The Awakened Dream

 

The community, together with the Walkers, then lies down in concentric circles around the menhir, with their heads turned towards the monument and their hands intertwined.

 

The Walkers then begin to whisper fragments of memories: “the sky of two dawns,” “the gravity that lifts the body,” “the architecture of black glass,” “the two twin moons.”

 

These whispers act as an access code. As the incense takes effect, the community enters a dreamlike synchronicity, and the entire tribe simultaneously contemplates the same otherworldly landscape through the eyes of the Walkers.

  

3. The Return of Longing — The Cosmic Farewell

 

At the height of the trance, the tribe remains silent. They cry and smile together, sharing the pain and beauty of remembering their ancestral home.

 

To conclude, the tribe leader pours the water from the bronze basins onto the roots of the menhir. The shock of the cold water on the stone symbolizes the return to the density of the Earth: the trance breaks, and minds return to the present moment.

 

Everyone then rises around the menhir, with their right hand on their chest and their head bowed in reverence, while the final chant is sung.

 

Farewell Chant (Departure Chant)

 

At the base of menhirs, deep waters now flow,

Running through earth like the roots of the sky;

In this sacred offering where times bend and grow,

The ancient, heavy veil falls down to die.

 

We thank for the meeting, the legacy found,

Of memories that destiny gathered and spun;

Binding the past to the hope that is bound,

To the future our soul has remembered and won.

  

Final Symbolism of the Ritual

 

The ritual transforms the community and seals the connection between heaven and earth through the water over the stone. The menhir returns to its function as a silent guardian, guarding the echo of shared memories and visions.

 

Each element of the ritual fulfills its symbolic role:

 

Blue ash: boundary of the invisible.

 

Deep water: materialization of the spirit.

 

Yew incense: induction of trance.

 

Human circle: sharing the ancestral lineage.

 

The "ritual of lunar resonance" does not end in the chant; it lives in the body, in the embraces and in the silence of the participants. The farewell is a promise that shared memory guarantees the way back home, to its Universal beginning.

  

_________________________________________________________________________________________________________

  

O Ritual Rovingiano da Ressonância Lunar (Mahen-Vox)

 

Celebrado nas noites de Superlua ou durante conjunções planetárias, junto ao menir, este ritual tem como propósito sincronizar a mente dos participantes e ancorar a consciência dos Caminhantes do Tempo. Por meio dessa ressonância coletiva, os Caminhantes guiam a comunidade através do vasto mar de memórias estelares.

 

Na linguagem espiritual rovingiana ou também designada Andheryan, "Mahen" significa: Menir, Pedra vertical, Marco

 

Vox Mahen - Significa a voz da pedra ou do menir

  

Preparação do Espaço e dos Elementos

 

Círculo de Cinza Azul: delimita-se o perímetro do menir com cinza misturada com minerais triturados. Esta barreira protege os corpos físicos enquanto a mente viaja.

 

Água Profunda: colocam-se taças de bronze ou cobre, cheias de água colhida de poços profundos, na base da pedra. A água atua como espelho do céu e amplifica a ressonância.

 

Incenso de Resina de Teixo: queima-se uma resina densa, capaz de induzir um transe leve e desacelerar os batimentos cardíacos da irmandade.

 

As Três Fases do Ritual

 

1. A Ancoragem dos Caminhantes — O Alinhamento

 

Antes do início das três fases, todos os presentes permanecem de pé em redor do menir, voltados para a pedra, com a mão esquerda sobre o peito. Em uníssono, entoam o cântico de abertura.

  

Cântico de Abertura

  

Pedra antiga, ó marco do céu profundo,

Abre o tempo que a matéria já esqueceu;

Não nascemos da lama deste mundo,

Vimos do fogo que o cosmos acendeu.

  

Levanta o véu da noite escura e fria,

Pois o nosso verdadeiro lar nos chama;

A Via Láctea é a estrada que nos guia,

De volta à luz da primeira e eterna chama.

  

Após a evocação, o ritual mergulha em silêncio absoluto. Os Caminhantes do Tempo, alguns dos presentes, pousam as palmas das mãos sobre a pedra e iniciam o Vocalizo do Espaço Profundo: uma nota grave, contínua e sem palavras, que imita a frequência magnética captada pelos seus cérebros a partir do menir. Os outros acompanhantes viram-se de costas para o menir, perfazendo um circulo, eles são a proteção ao ancoramento.

  

2. O Elo Comum — O Sonho Desperto

 

A comunidade conjuntamente com os Caminhantes, deita-se então em círculos concêntricos ao redor do menir, com as cabeças voltadas para o monumento e as mãos entrelaçadas.

 

Os Caminhantes começam então a sussurrar fragmentos de memórias: “o céu de duas auroras”, “a gravidade que eleva o corpo”, “a arquitetura de vidro negro”, “as duas luas gémeas”.

 

Esses sussurros funcionam como um código de acesso. À medida que o incenso produz efeito, a comunidade entra em sincronia onírica, e toda a tribo passa a contemplar, em simultâneo, a mesma paisagem de outro mundo através dos olhos dos Caminhantes.

  

3. A Devolução da Saudade — A Despedida Cósmica

 

No auge do transe, a tribo permanece em silêncio. Chora e sorri em conjunto, partilhando a dor e a beleza da reminiscência do lar ancestral.

 

Para encerrar, o líder da tribo verte a água das bacias de bronze sobre as raízes do menir. O choque da água fria na pedra simboliza o regresso à densidade da Terra: o transe quebra-se, e as mentes regressam ao tempo presente.

 

Todos se erguem então em redor do menir, com a mão direita sobre o peito e a cabeça baixa em reverência, enquanto se entoa o cântico final.

  

Cântico de Despedida

  

À base dos menires, vertemos a água profunda,

Que corre no chão como as raízes do céu;

Nesta oferenda sagrada que o tempo inunda,

Cai por terra o antigo e pesado véu.

  

Agradecemos o reencontro e a herança,

Das memórias que o destino aqui juntou;

Unindo o passado à eterna esperança,

Do futuro que a nossa alma recordou.

  

Simbolismo Final do Ritual

 

O ritual transforma a comunidade e sela a ligação entre o céu e a terra através da água sobre a pedra. O menir regressa à sua função de guardião silencioso, guardando o eco das memórias e visões partilhadas.

 

Cada elemento do ritual cumpre o seu papel simbólico:

 

Cinza azul: fronteira do invisível.

 

Água profunda: materialização do espírito.

 

Incenso de teixo: indução do transe.

 

Círculo humano: partilha da linhagem ancestral.

 

O "ritual da ressonância lunar" não acaba no cântico; ele vive no corpo, nos abraços e no silêncio dos participantes. A despedida é uma promessa de que a memória conjunta garante o caminho de volta a casa, ao seu início Universal.

   

Chapter 3 --"Devil's Crucible,"

youtu.be/FUyO6avspnc

Perils of Nyoka (Republic, 1942). Starring Kay Aldridge, Clayton Moore, Lorna Gray, Charles Middleton, William Benedict. Directed by William Witney. Wonderful Republic-style artwork of Aldridge

From 1942, this is still another great Republic classic. (I suppose I could have started these reviews with tired, lifeless serials like PANTHER GIRL OF THE KONGO, but why not have fun first?) It has a terrific cast with a half dozen of my all-time favorite actors, a credible storyline, some really impressive sets and imaginative 'Perils', and finally, an epic-sounding main theme by Mort Glickman. This would go in the top dozen serials on my list.

 

PERILS OF NYOKA deals with the struggle for possession of another hot potato that everyone covets-- in this case, the Golden Tablets of Hippocrates, on which the ancient physician recorded his great medical secrets (including a cure for cancer). Not only are gold tablets valuable for their knowledge and the metal itself, they were hidden with a treasure. So it's not surprising to find the sinister Vultura and her gang of renegade Arbabs trying to seize the darn things. Vultura is played by the exotic Lorna Gray, who is a bit ripe looking for my taste but her sneering performance and long long legs have must have gotten many young boys in the audience a bit hot and bothered. (There's something about a Bad Girl...)

 

Vultura's main henchman is Cassib, played by the same Charles Middleton who made life interesting for Flash Gordon and Dick Tracy. Middleton has that sour, unhappy expression that makes his villainy as believable as the sort of old man who chases kids off his lawn. As if that's not enough, there's also the treacherous Torrini who poses as an ally of Nyoka. Tristram Coffin as Torrini gives an okay performance, just showing enough shiftiness to make his loyalty obviously doubtful to the kids in the audience. As good as Coffin was as a villain, I always wished he had done more heroic roles like his Jeff King in KING OF THE ROCKETMEN.

 

And as if THAT wasn't enough trouble for Nyoka to deal with, Vultura has a pet ape named Satan, who had never heard Diane Fossey's findings that gorillas are peaceful, gentle vegetarians. Satan was played by Emil Van Horn in a rather weak portrayal that doesn't seem to give much effort into moving like a real gorilla. And although you have to give 1940s film makers some slack with their robot and apes costumes, the way Satan's chest skin looks like shiny black rubber detracts from its credibility. This is where you have to crank your

suspension of disbelief up a few notches.

 

Whew! What a crew. Luckily, not only can Nyoka handle herself perfectly well, she has a partner in Dr Larry Grayson who is (for a physician) an astonishingly tough two-fisted sword-fighting gunslinger. My doctor's not like that. Clayton Moore is always convincing as hero or thug, and he seems agile and energetic enough to have been a stunt man himself. (At first, it seems a bit odd to hear that wonderful, familiar Lone Ranger voice coming from this character.) Moore goes through the serial in the classic Doc Savage outfit of riding boots, jodphurs and heavy white shirt, although this does not end up torn into tatters with the right cuff still attached.

 

Finally, Nyoka herself is completely likeable as a cliffhanger heroine. ("That Nyoka gal's got plenty of moxie.." one character explains.) Daughter of the missing Professor Gordon, she is well educated (one of the few who can translate the Tablets) but also completely at home in the saddle or jumping on a gorilla's back with a knife in her hand. I love Kay Aldridge's performance as Nyoka. She's serious when in danger, taking the 'perils' straight-faced but at the same time, she's obviously having a lot of fun when things are going well. It's very believable, not a grim warrior-woman sort of portrayal. Aldridge herself is appealing and gorgeous in her 1940s pin-up girl way-- her clunky culottes are not flattering at all (although admittedly practical for the situation) and she seems to be notably gifted under that big-game hunter blouse. Nyoka also seems to have two different accents going on, for some reason.

 

My copy of PERILS OF NYOKA is a re-issue titled NYOKA AND THE TIGERMEN, apparently because some of the Arab raiders wear striped robes. C'mon, that's stretching things a bit, Republic.Nyoka Gordon (Kay Aldridge) leads an expedition into the most remote part of the Libyan desert in search of her father, Professor Henry Gordon (Robert Strange), who disappeared while seeking out the long-lost golden tablets of Hippocrates. The tablets, among other attributes, are reputed to contain the cures for any number of deadly diseases that still plague mankind. Nyoka and her father are the only two people in the world who can translate the papyrus giving directions to the hiding place of the tablets. Her allies in her search include: Dr. Larry Grayson (Clayton Moore), a young physician; Torrini (Tristram Coffin), an Italian adventurer; Professor Campbell (Forbes Murray), a colleague of her father's; and Red Davis (Billy Benedict), their driver. Opposing them is Vultura (Lorna Gray), the leader of a deadly desert cult, who regard the tablets as sacred and will do anything -- including committing murder -- to prevent their discovery and removal. Aided by her ally, Cassib (Charles B. Middleton), and the Taureg tribesmen, Vultura and her cultists lay all manner of deadly traps, involving everything from burning pits of fire and tunnels filled with hurricane-like winds to just plain getting crushed by the embrace of Vultura's trained gorilla, Satan (Emil Van Horn). Meanwhile, Nyoka and her expedition also face the danger of treachery from within. Nyoka must first secure the papyrus and avenge the murder of Major Reynolds in the opening chapter, and then get past the opposing Taureg tribesmen -- and little does she realize that the leader of the Tauregs is far closer to her than she ever could have guessed.

The action in Nyoka and the Tigermen moves at a breakneck pace across 15 chapters, most of which are as exciting as anything in Raiders of the Lost Ark and its sequels (each of which drew a lot of their inspiration from this and one other Republic serial, Secret Service in Darkest Africa). Beyond its genuinely exciting plot, which intersects with reality just enough to keep even adults interested (there really are a North African people called the Tauregs), Nyoka and the Tigermen contains some delightful twists in its casting, production, and writing. Nyoka Gordon, as played by Kay Aldridge, is no typical movie heroine. She's beautiful, athletic, and resourceful, enough so that in the first chapter, she rides down Arab horsemen. She's perfectly capable of fighting, climbing, or diving her way out of trouble, a kind of 1940s American precursor to Emma Peel. Additionally, Lorna Gray's Vultura was, if anything, even more beautiful, and they make an enchanting pair of antagonists, especially when they mix it up physically. Both put 100 percent effort into their work here, assisted by one of the best directors and some of the best stuntmen in the business. Clayton Moore looked, if anything, better here than he did as the Lone Ranger at the other end of the decade and he made a dashing hero in his own right. Watch him in action here and see if he doesn't look like he would've been the perfect Bruce Wayne/Batman of his era. Even Emil Van Horn, in the silliest role in the movie -- as the gorilla Satan -- has a kind of visceral impact as this constantly menacing beast. Working from one of the best scripts that the studio ever devised for one of its serials, director William Witney and a crew of top stuntmen (including David Sharpe and a young Jay Silverheels), made this one of the most exciting serials ever to come out of Hollywood. More than that, the resulting chapterplay has an appeal that cuts

across the ages, as demonstrated by the debt owed to it by the Indiana Jones movies.

 

Another take on Nyoka and additional back ground info.

Perils of Nyoka aka Nyoka and the Tigermen

 

Republic, 15 Chapters, 1942. Starring Kay Aldridge, Clayton Moore, Billy Benedict, Lorna Gray, Charles Middleton, Tristram Coffin, Robert Strange, Forbes Murray, George Pembroke.

 

As Perils of Nyoka opens, Prof. Douglas Campbell (Forbes Murray) and his expedition arrive in the small North African town of Wadi Bartha; they are seeking an ancient treasure trove that contains–among other priceless artifacts–the Tablets of Hippocrates, on which are inscribed ”the only cure for cancer the world has ever known.” Campbell and his colleagues, including Dr. Larry Grayson (Clayton Moore), are principally interested in the Tablets’ value to humanity, but Count Benito Torrini (Tristram Coffin), the Italian colonial official attached to the expedition, has more mercenary ideas in mind and is conspiring with the devious Arab queen Vultura (Lorna Gray) to seize the treasure. After being joined by Nyoka Gordon (Kay Aldridge), the daughter of an archeologist who vanished years ago looking for the Tablets, the expedition sets out in search of the Tablets and Nyoka’s missing father, journeying into the hidden valley of the sun-worshipping Tuareg tribe while fighting Vultura and her ally Cassib (Charles Middleton) every step of the way.

Well-written, well-directed, and well-cast, Perils of Nyoka represents Republic serial-making at its absolute peak. Writers Ronald Davidson, Norman Hall, William Lively, Joseph O’Donnell, and Joseph Poland utilize a “quest” structure for their screenplay, one which keeps the characters on the move from one location to the next. The heroes must first translate an important papyrus before beginning their journey to the Tuaregs’ valley, where, upon arrival, they have to deal with the hostile natives and their chief–Nyoka’s amnesic father Professor Gordon (Robert Strange). Then, they must rescue Gordon from Vultura and restore his memory, unmask Torrini’s treachery, return to the Tuaregs’ valley for another important clue, locate the treasure, and recover it in a final showdown after it’s stolen by Vultura. This storyline not only provides plenty of opportunities for action scenes, but also gives the serial a strong sense of steadily focused progression towards a definite goal, making its overall narrative much more interesting than the loosely connected plots of many other Republic serials.

This well-paced narrative plays out in an impressive variety of indoor sets and outdoor locations–the honeycomb of tunnels in the Tuareg valley, Vultura’s mammoth palace and the cliffs nearby, numerous caverns, and various rocky hillsides. Of all Republic’s serials set in foreign realms, Nyoka manages to be the most successful in creating a believably exotic atmosphere; it helps that arid Californian locales like Iverson’s Movie Ranch and Corriganville can more convincingly double for the North African hills than they could for other African locales, like the sub-equatorial jungles or the Sahara desert.

  

The serial’s action scenes are handled with gusto by William Witney and his star stuntman David Sharpe. One of the many action highlights is Nyoka and Larry’s invasion of Vultura’s palace in Chapter One, which has Clayton Moore’s Larry (doubled by Sharpe) practically flying around the throne room in a combination swordfight/fistfight and eventually being attacked by Vultura’s pet gorilla Satan (Emil Van Horn), who pulls down several stone pillars on our hero and heroine. The pursuit of Nyoka by Cassib’s horsemen in Chapter Two is another memorable action sequence, as is her subsequent chariot escape from Vultura’s camp following a fight with the evil queen. There are far too many additional standout scenes for me to describe them all, but among them are the fight in the lava caves, Larry’s battle with hostile Tuaregs in their cavern temple, Nyoka trying to escape down a cliff on a rope while Satan tugs on the other end, the Tuaregs’ primitive hand-grenade attack on the expedition, and the final showdown in which Larry fights Cassib and his men while Nyoka grapples with Vultura.

  

The cliffhanger sequences are consistently imaginative and include one of the best-known chapter endings in the Republic canon, the sequence that has Kay Aldridge dangling over a Tuareg fire pit. Equally memorable chapter endings have Aldridge and Forbes Murray being forced towards a ceiling of spikes by an ascending floor, Aldridge about to be sliced in two by a lethal pendulum, and Aldridge being inexorably blown towards the edge of a cliff in an impressive wind tunnel.

  

Dave Sharpe not only doubles Clayton Moore, but also fills in for Kay Aldridge on all the really dangerous stunts. Stuntwoman Babe DeFreest doubles the heroine in other sequences, with Helen Thurston filling in for Lorna Gray; Tom Steele performs most of Charles Middleton’s stunts, while Ken Terrell, Duke Green, Duke Taylor, Henry Wills, Bud Wolfe, and Johnny Daheim make many contributions as well. Most of these stuntmen, of course, also do acting duty as various Arabs throughout the serial.

  

Perils of Nyoka’s action is complemented beautifully by Mort Glickman’s score, which is distinctive, memorable, and very well-suited to the setting, with a persistent but not overdone “Arabian” motif dominating both its fast-paced “action” theme and its slower opening-credits music.

The serial’s cast is filled with appealing performers, although its ostensible star, Kay Aldridge, is probably the weakest thespian in the group. Her line delivery is very energetic but awkward at times, and her face is frequently expressionless during dialogue scenes–although she does a fine job registering alarm in cliffhanger sequences. Still, Aldridge is so beautiful, and so likable despite her stiffness, that her presence really has no negative impact on the serial.

  

Clayton Moore contributes an enormous amount of energy to his part, continually taking the lead in both dialogue and action scenes. He delivers his lines with both seriousness and a certain swashbuckling enthusiasm, and rides and runs with an admirable athleticism that matches well with the dynamism of his double Dave Sharpe in the fight scenes. He, far more than Aldridge, comes off as the actual star of the serial.

Lorna Gray is haughty, viciously bad-tempered, and gleefully evil by turns, but never hammy or over-the-top. Her good looks contrast so startlingly with her convincingly appalling behavior that she commands attention when on-screen; her Vultura is probably the most memorable of all female serial heavies.

  

Charles Middleton has less time in the spotlight than in his 1930s serials, but his Cassib is still an intimidating figure, glowering grimly at Vultura’s enemies and infusing his Arabian-Nights-style dialogue with both menace (“If you let her escape, you will find death a pleasant relief from your punishment”) and dignity (“What brings you to this humble huddle of tents, Gracious One?”)

Billy Benedict, as the Campbell expedition’s driver and mechanic Red, provides low-key but amusing comic relief, stealing scenes with a single facial expression or a bit of incongruous slang. His scenes with his pet Capuchin monkey Jitters (played by “Professor”) are much more appealing than most such animal-sidekick interchanges; the monkey is not only cute but genuinely helpful to the good guys more than once, and Benedict seems to have a genuine rapport with the little creature.

  

One of the additional joys of Perils of Nyoka is the unusually large cast of interesting supporting characters; in sharp contrast to many Republic outings, Nyoka features meaty speaking parts for characters besides the hero, heroine, villain, action heavy, and sidekick. Robert Strange, as Nyoka’s amnesic father, has the most important supporting role and does an excellent job in both aspects of his part, dropping his grim, slow-talking, and crafty Tuareg-chieftain personality for a more kindly, upright, and brisk manner when his character’s memory is restored.

Forbes Murray is authoritative but genially avuncular as Campbell, the expedition head, and surprisingly gets in on quite a bit of action. George Pembroke, as a British expedition named Spencer, also takes part in many fights and shootouts, and provides some mild but entertaining comic relief through his verbal interchanges with Billy Benedict’s Red, in which the English scientist and the American mechanic confuse each other with their very different approaches to their common language.

  

Tristram Coffin, as the treacherous Torrini, is given high billing but has relatively little screen time; however, he handles his interactions with the unsuspecting heroes with the same slickness and smoothness he displayed in his similar part in Spy Smasher. Distinguished Herbert Rawlinson is killed off far too early as Major Reynolds, another expedition member, while the enjoyably hammy John Davidson has a much larger role as Lobar, the fanatical Tuareg sub-chief. Davidson rolls out each line in his inimitably resonant voice and manages to look positively pop-eyed with rage at times, particularly when defying the recovered Professor Gordon as the latter vainly tries to exercise his old authority over the Tuaregs.

Kenne Duncan has a good role as Nyoka’s tough and loyal follower Abou, while George Lewis is noticeably sinister in his small role as Cassib’s lieutenant Batan. George Renavent is enjoyably hammy in his few scenes as Vultura’s oily major-domo, Forrest Taylor pops up as a translator in Chapter Fourteen, John Bagni plays another one of Nyoka’s Bedouin friends, and John Bleifer has a brief but vivid turn as a villainous Arab street merchant in the first chapter. Jay Silverheels, star Clayton Moore’s eventual companion on the Lone Ranger show, is frequently credited as playing one of the Tuaregs, but I’ve never been able to spot him under the tribe’s burnouses and face-paint.

Ace the Wonder Dog, who also played Devil in Columbia’s The Phantom, adds a nice touch to the serial as Nyoka’s faithful dog Fang, going through some clever paces as he assists the heroine–particularly in Chapter One, when he tips over a basket, barks at two Arab guards, and then ducks inside the basket while the guards run past. Vultura’s gorilla Satan, played as an unruly and barely controllable beast by Emil Van Horn, also brings additional color to the proceedings; Van Horn’s rowdy anthropoid antics are great fun to watch.

  

Just as William Witney’s Spy Smasher–made the same year–represented the acme of Republic’s crime-fighting serials, so does Witney’s Perils of Nyoka represent the acme of Republic’s far-flung adventure serials. Later chapterplays like Secret Service in Darkest Africa or The Tiger Woman would try to recapture some of Perils of Nyoka’s glory, but few of them could match Nyoka’s large and interesting cast of players or its varied assortment of action scenes–and none of them boasted a story that could compete with the appeal of Nyoka‘s archetypal but enthralling treasure hunt.

Best viewed on black

 

A sign language (also signed language) is a language which, instead of acoustically conveyed sound patterns, uses visually transmitted sign patterns (manual communication, body language) to convey meaning—simultaneously combining hand shapes, orientation and movement of the hands, arms or body, and facial expressions to fluidly express a speaker's thoughts.

 

Wherever communities of deaf people exist, sign languages develop. Their complex spatial grammars are markedly different from the grammars of spoken languages. Hundreds of sign languages are in use around the world and are at the cores of local deaf cultures. Some sign languages have obtained some form of legal recognition, while others have no status at all.

  

Here used at the flea market :-)

Italien / Lombardei - Lago di Como

 

Tremezzo

 

Lake Como (Italian: Lago di Como [ˈlaːɡo di ˈkɔːmo], locally [ˈkoːmo]; Western Lombard: Lagh de Còmm [ˈlɑː‿dːe ˈkɔm],[a] Cómm [ˈkom] or Cùmm [ˈkum]), also known as Lario (Italian: [ˈlaːrjo]; after the Latin: Larius Lacus), is a lake of glacial origin in Lombardy, Italy.

 

It has an area of 146 square kilometres (56 sq mi), making it the third-largest lake in Italy, after Lake Garda and Lake Maggiore. At over 400 metres (1,300 ft) deep, it is the fifth deepest lake in Europe and the deepest outside Norway; the bottom of the lake is 227 metres (745 ft) below sea level. One notable characteristic is its distinctive "Y" shape.

 

Lake Como has been a popular retreat for aristocrats and wealthy people since Roman times, and a very popular tourist attraction with many artistic and cultural gems. It has many villas and palaces such as Villa Olmo, Villa Serbelloni, and Villa Carlotta. Many famous people have owned homes on the shores of Lake Como, including George Clooney, Madonna, and Donatella Versace.

 

In 2014, The Huffington Post described it as the most beautiful lake in the world for its microclimate and environment with prestigious villas and villages.

 

Etymology

 

The lake's official name is Lario (derived from the Latin Larius), but it is rarely used informally, while it is still used in formal language; it is also found in the toponym of some villages along the lake such as Pognana Lario and Mandello del Lario; Italians usually call it Lago di Como.

 

Geography

 

The lake is shaped much like an inverted letter "Y". The northern branch begins at the town of Colico, while the towns of Como and Lecco sit at the ends of the southwestern and southeastern branches respectively. The small towns of Bellagio, Menaggio and Varenna are situated at the intersection of the three branches of the lake: a boat service operates a triangular route between them.

 

Lake Como is fed primarily by the Adda, which enters the lake near Colico and flows out at Lecco. This geological conformation makes the southwestern branch a dead end, and so Como, unlike Lecco, is sometimes flooded.

 

The mountainous pre-alpine territory between the two southern arms of the lake (between Como, Bellagio, and Lecco) is known as the Larian Triangle, or Triangolo lariano. The source of the river Lambro is here. At the centre of the triangle, the town of Canzo is the seat of the Comunità Montana del Triangolo lariano, an association of the 31 municipalities that represent the 71,000 inhabitants of the area.

 

History

 

At the beginning of the first millennium B.C. during the Iron Age, the Comum oppidum was born and the civilization of Como developed, inserted in the broader Golasecca culture. In 196 B.C. the army of the consul Claudius Marcellus defeats the Celts tribe of the Comenses and conquered the city. Comum was then strengthened and rebuilt after a raid by Rhaetian and repopulated with 3,000 settlers in 77 BC. Finally, after having reclaimed the marshy area, in 59 B.C. it was re-founded with the name of Novum Comun in its current location on the lake shore at the behest of Gaius Julius Caesar. Pliny the Younger, in one of his Epistulae, describes the lake and its surrounding area as providing plentiful opportunities for fishing and hunting. According to the Notitia Dignitatum, at least since the 4th century, a Praefectus commanding a Roman military fleet was present on the lake.

 

During the Middle Ages and the Renaissance, the waters of the lake were the scene of military clashes, such as in the 12th century during the war of Milan against Como, which saw the Como fleet in action against the ships of the Milanese and their allies or between 1525 and 1532 due to the Musso war unleashed by Gian Giacomo Medici.

 

On 28 April 1945, deposed Italian dictator Benito Mussolini was executed in the lakeside village of Giulino, about 180 metres (590 ft) from the waterfront.

 

Tourism

 

As a tourist destination, Lake Como is popular for its landscapes, wildlife, and spas. It is a venue for sailing, windsurfing, and kitesurfing.

 

Although generally considered safe, bathers aiming to find relief from the heat and swimming enthusiasts alike should exercise caution, as a prevailing regulation prohibits diving and swimming both in the city of Como and in the various small villages along the lake. Exceptions are found only in privately managed lidos or designated public beaches where explicit signage permits swimming activities. This prohibition stems from the danger posed by the lake's waters that swiftly transition from shallow to deep near the shoreline and from unpredictable aquatic conditions, which have led to numerous incidents, including drowning cases attributed to sudden thermal shock.

 

Transportation

 

Lake Como is served by a public transport system connecting the various villages on the lake. A motorized service began in 1826 when a steamship with sails, the Lario, was launched by the newly established Società privilegiata per l'impresa dei battelli a vapore nel Regno Lombardo Veneto. Since 1952 the fleet has been managed by a government organisation named Gestione Commissariale Governativa and later Gestione Governativa Navigazione Laghi, which is also responsible for transport services on Lake Maggiore and Lake Garda.

 

There exist three primary services:

 

Motorship services along the western branch and north towards Colico and back to Como, with additional shuttles to the mid-lake area;

 

Fast services that broadly follow the same route but with fewer stops; the service, which is more expensive, is operated by hydrofoils;

 

Ferries able to carry passengers and cars across the popular tourist destinations Menaggio, Bellagio,Varenna and Cadenabbia.

 

Economy

 

Lake Como attracts visitors from around the world and as a consequence the economy of the towns surrounding Lake Como is predominantly dependent on tourism and related activities. The tourism sector stimulates local businesses, including hospitality, restaurants and retail, while also fostering the growth of ancillary services such as transportation, cultural tours and recreational activities. This reliance on tourism has led to significant investments in infrastructure and amenities to accommodate and enhance the visitor experience, making it a vital component of the regional economy.

 

In literature and the arts

 

Letitia Elizabeth Landon's poem The Lake of Como was published in Fisher's Drawing Room Scrap Book, in 1837. It illustrates a painting by Samuel Prout, engraved by William Miller.

 

In 1818 Percy Bysshe Shelley wrote to Thomas Love Peacock: "This lake exceeds anything I ever beheld in beauty, except the arbutus islands of Killarney. It is long and narrow, and has the appearance of a mighty river winding among the mountains and the forests."

 

(Wikipedia)

 

Tremezzo is a comune (or municipality) of some 1,300 people in the Province of Como, in the Italian region Lombardy. It is one of I Borghi più belli d'Italia ("The most beautiful villages of Italy").

 

It is located on the western shore of Lake Como between Mezzegra to the southwest and Griante to the northeast, and about 20 kilometres (12 mi) from Como. Tremezzo, which has an area of 8.4 square kilometres (3.2 sq mi), also borders the territory of the following communes: Lenno (south and west of Mezzegra), Menaggio (north of Griante), Grandola ed Uniti (inland from Menaggio) and, on the facing shore of the lake, Bellagio and Lezzeno.

 

As well as the capoluogo of Tremezzo, the area of the commune includes the frazione Rogaro, birthplace of the architect Pietro Lingeri.

 

Tremezzo is best known as a tourist resort—it was a favourite of Konrad Adenauer—and for its villas, of which the most famous is the Villa Carlotta with its much-admired gardens, and Villa Sola-Busca. The Brentano family hails from the Tremezzo, in the 17th century the family relocated to the Free City of Frankfurt. Members of the family include 19th century German Romanticist novelist Clemens Brentano and his sister Bettina von Arnim.

 

The comune of Tremezzo was united with Mezzegra, Ossuccio, and Lenno to form a single municipality named Tremezzina following the election of the Major on 25 May 2014.

 

(Wikipedia)

 

Der Comer See (Schweizer Schreibweise Comersee, italienisch Lago di Como oder Lario, lombardisch Lagh de Comm; lateinisch Lacus Larius) ist einer der oberitalienischen Seen. Er liegt vollständig in der Region Lombardei.

 

Charakteristisch sind die zahlreichen am Ufer liegenden kleinen Dörfer, von denen viele ihren eigenen Charakter bis heute erhalten haben. Viele der Villen (u. a. Villa Carlotta, Villa d’Este) stammen aus dem 15. Jahrhundert, als die Bewohner der Region durch die Seidenraupenzucht und die dadurch entstandene Seidenindustrie zu Reichtum gelangten. Während der Zeit Napoleons erbaute der Vizepräsident der italienischen Republik (1802–1805) Francesco Melzi d’Eril die Villa Melzi.

 

Durch das mediterrane Klima gedeihen viele subtropische Pflanzen wie z. B. Palmen, Zitrusfrüchte, Zypressen und Olivenbäume.

 

Geografie

 

Der Comer See, von den Einheimischen auch Lario genannt, ist 146 km² groß, 51 km lang und maximal 4,2 km breit. Damit ist er nach dem Gardasee und dem Lago Maggiore, gemessen an der Wasserfläche, der drittgrößte See Italiens. Mit einer durch seine charakteristische Form bedingten Uferlinie von 170 km übertrifft er die beiden vorgenannten Seen in diesem Punkt. Seine maximale Tiefe – vor Nesso – beträgt 425 m; damit ist er der tiefste See Europas außerhalb Norwegens.

 

Der Comer See wird von der Adda durchflossen. Er liegt in einem Zungenbecken des ehemaligen Addagletschers, das sich vor der Alta Brianza in die Arme von Como und Lecco teilt, und hat so die Form eines (umgekehrten) Y. Die Adda mündet bei Colico in den nördlichen Teil des Sees und verlässt ihn bei Lecco; der südwestliche Arm, an dem Como liegt, hat keinen anderen Abfluss.

 

Die einzige Insel im Comer See ist die etwa 7,5 ha große Isola Comacina. Sie war bereits in der Antike besiedelt, nach Zerstörung der Siedlungen im 12. Jahrhundert durch Truppen Comos aber lange unbewohnt.

 

Tourismus

 

Der Comer See ist ein Touristenziel mit zahlreichen Kurorten, Parks und Golfplätzen. Auf seiner Westseite liegt der Sacro Monte di Ossuccio, der 2003 in die Liste der Weltkulturerbe der UNESCO aufgenommen wurde. Die umliegenden Berge bieten Wander- und Klettermöglichkeiten. Durch das milde Klima gibt es eine reiche Vegetation. Jährlich im Frühjahr findet das Oldtimerevent Concorso d’Eleganza Villa d’Este statt.

 

Prominente wie George Clooney besitzen ein Feriendomizil am Comer See. Dieser dient immer wieder als Filmkulisse, beispielsweise wurde hier für Star Wars: Episode II, Casino Royale oder Ocean’s 12 gedreht.

 

Der deutsche Bundeskanzler Konrad Adenauer (1876–1967) verbrachte dort auf seinem Anwesen in Cadenabbia viel Zeit. Nach der Niederlegung seines Amtes, kurz vor seinem Tod, schrieb er dort einen großen Teil seiner Memoiren. Die 1899 erbaute Villa La Collina mit ihrem Park wird seit 1977 als internationale Tagungsstätte von der Konrad-Adenauer-Stiftung genutzt.

 

Schifffahrt

 

Täglich fahren mehrere Boote zwischen Como und Colico, des Weiteren gibt es verschiedene Routen zwischen Como und Lecco oder Menaggio und Como bzw. Lecco. Es existiert eine Fährverbindung zwischen Lierna, Varenna, Menaggio und Bellagio.

 

Wassersport

 

Zwischen Bellagio und Colico herrscht ein reges Treiben von Wassersportlern, da dort zuverlässige Windverhältnisse herrschen.

 

Laut Berichten aus dem Jahr 2010 lässt die Wasserqualität an gewissen Stellen (durch fehlende Kläranlagen) zu wünschen übrig.

 

Windverhältnisse

 

Außer im Winter weht im oberen Teil des Comer Sees praktisch täglich ein thermischer Wind, die Breva. Am Morgen beginnt der Wind etwa ab 10 Uhr mit 1 bis 3 Bft und frischt am Nachmittag auf 3 bis 6 Bft auf. Juni bis September sind die besten Monate zum Wind- und Kitesurfen. Im Oktober lässt die Breva nach, um dann bis Anfang Februar ganz einzuschlafen.

 

Der Südwind Breva hat seinen Gegenpart im nördlichen Fallwind Tivano, der bei großem Luftdruckunterschied zwischen der nördlichen und der südlichen Seite der Alpen entsteht. Der Tivano weht bereits am frühen Morgen und ist oft stärker als die Breva, am stärksten in der Region von Lecco. Im Süden des Sees, im Larian-Dreieck, dem Gebiet zwischen den beiden Seearmen, bietet auch er gute Voraussetzungen zum Wind- und Kitesurfen.

 

(Wikipedia)

 

Tremezzina ist eine italienische Gemeinde mit 5027 Einwohnern (Stand 31. Dezember 2022) in der Provinz Como in der Region Lombardei und Mitglied der Gesellschaft I borghi più belli d’Italia (dt. „Die schönsten Orte Italiens“).

 

Geographie

 

Die Gemeinde liegt am Fuße des Monte di Tremezzo (1700 m s.l.m.). Zur Gemeinde gehören die am See gelegenen und vom internationalen Tourismus geprägten Ortsteile Tremezzo, Mezzegra, Lenno und Ossuccio.

 

Die Nachbargemeinden sind: Griante, Grandola ed Uniti, Menaggio, Perledo (LC), Plesio, San Siro, Varenna (LC) und Bellagio und Ponna.

 

Gemeindefusion

 

Tremezzina war eine Gemeinde in der italienischen Provinz Como. Sie entstand im Jahre 1928 aus dem Zusammenschluss der drei Gemeinden Lenno, Mezzegra und Tremezzo. Benannt wurde sie nach der Landschaft Tremezzina, einer Region im Westen des Comer Sees.

 

In der Gemeinde lebten zu jener Zeit 4242 Einwohner (Stand: 1936). Nach dem Ende des Zweiten Weltkriegs wurde sie 1947 aufgelöst und die drei Gründungsgemeinden wurden wieder selbständig.

 

Am 4. Februar 2014 wurde die Gemeinde Tremezzina durch einen Zusammenschluss der Gemeinden Lenno, Mezzegra, Tremezzo sowie Ossuccio neuerlich gegründet. In diesen vier Gemeinden fand am 1. Dezember 2013 ein nicht bindendes Referendum statt, bei dem sich 63 % der Wähler für einen Zusammenschluss der Gemeinden aussprachen. Zuvor waren vorgenannte Gemeinden gemeinsam mit der Nachbargemeinde Griante in dem Gebietszusammenschluss Unione die Comuni della Tremezzina organisiert. Letztgenannte wurde indes nicht Teil der neugegründeten Gemeinde.

 

Die Gemeinde gehört zur Comunità Montana del Lario Intelvese und wurde im Jahre 2014 neu gebildet, nachdem sie bereits in den Jahren 1928 bis 1947 unter diesem Namen bestanden hatte.

 

Sehenswürdigkeiten

 

Kirche San Bartolomeo im Ortsteil Tremezzo

Villa Carlotta im Ortsteil Tremezzo

Grand Hotel Tremezzo

Abtei Acquafredda im Ortsteil Lenno

Kirche Santo Stefano und romanisches Baptisterium im Ortsteil Lenno

Isola Comacina im Ortsteil Ossuccio

Romanische Kirche Sant’Andrea

Hospitalis Santa Maria Maddalena di Stabio im Ortsteil Ossuccio

Kirche San Benedetto im Val Perlana

Sacro Monte di Ossuccio

Villa del Balbianello im Ortsteil Lenno

Villa Casinella im Ortsteil Lenno

Villa Sola Cabiati im Ortsteil Tremezzo

Villa Balbiano im Ortsteil Ossuccio

Observatorium am Monte Galbiga

 

(Wikipedia)

A page from a French language copy of a 304 brochure

It's not that bad.

Exotic Mountain or Gunung Nona (In Indonesian language) or Buntu Kabobong (in Toraja Traditional Language) that has mean "The Mount Of Girl". There is a myth that this mountain was made by God curse. That happen when God know there was a king in Sulawesi that want to married his own daughter, so the king and her daughter was cursed into a mountain.

This mount is located in Enrekang district that will pass by everyone that want to visit Tana Toraja district, but many tourist always missed this great scenery because they prefer to go to Tana Toraja district at night.

 

Visitors that want to see the scenery also can take a rest in a hotel and cafe that build directly in the front of the mount, so people can enjoy that beautiful scenery while drink a cup of tea or coffe before continuing journey to Tana Toraja.

 

Taken @Mt Nona, Makassar, South Sulawesi, Indonesia.