Language photos on Flickr

happy hour by Gabi Zohar

11 20

Body language by UFOGlassHens

18 17

[image in cooperation with Mo/ (Sorrenta)]

those three words are never enough

~~

~

if you are the meaning of love,

I need not know more words

if you are who I am to live for,

there is no limit to life

if you are the reasons I need to try,

let there be no boundaries

if you are why life's restless motion

soothes to the silence of a moment,

there is no time

if you are all my heart seeks

and all it will ever need

let it be yours, let it be

if you are my soul to whole

let it be to you,

as you are to me

if you are why we make one

there is no such thing as distinction

if you are why truth turns trust turns belief

let my heart rest blind in your hands.

- those three words

[Writen by Mo /(Sorrenta)]

-----------------------------------------------------------------------------

I'm proud of being a part of one of Sorrenta's beautiful ideas. He did the editing and did the writing, my only cooperation was the my hands (The blury ones ;)

Abschied,maestro di vizi,induce al tabagismo un'innocente allieva by Rino Palma

18 31

__ Allora ti sei divertita?

__ Così

__ L'hai visto il metrò?

__ No

__ E allora,che cosa hai fatto?

__ Sono invecchiata

(R.Queneau---Zazie nel metrò)

Body Language by Ullas B.T

8 3

“I speak two languages, Body and English.”

టాటా by $udhakar

12 44

ట గుణింతం. స్తలం చాలదని కావాలని "టృ టౄ" వదిలేసాను.

For my Hindi knowing friends, refer the picture in comments section.

For non Indian language speaking folks, There are set of vowels and consonants similar to any other language. However to get a particular sound, a fixed consonant with a fixed shape representing vowel sound results a series of letters. For example, in my mother tongue Telugu, the above letters are pronounced in this order Tamoto, Tom Hanks, Tea, Teacher , Two, Too much, Telephone, Table, Tie, Toe, Toaster, Town, Tum and Taha (not an english word but pronounced exactly)

ON large

An der A 57 in Köln-Neuehrenfeld (140FJAKA_5398) by Janko Hoener

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Title in other languages:

English: Close to highway A57 in Köln-Neuehrenfeld, Germany

Nederlands: Aan de autobaan A57 in Köln-Neuehrenfeld (Duitsland)

English:

Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.

If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener

If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.

Deutsch:

Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.

Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener

Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.

Paralowie House 1894 overlooking the Little Para River. by denisbin

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Paralowie House overlooks the Little Para River and the owner in 1894 had a fine stone Gate House and stone pillar gates built right on the edge of the river on Waterloo Corner Road.

Oranges along the Para.

The orange tree is botanically known as citrus sinensis which comes from China but is grown in tropical and subtropical areas of the world. The fruit of this tree gave us the name for one of our primary colours. This colour was first recoded in the English language in 1512. Orange is a Sanskrit Indian word. In Europe oranges have been grown in Italy and Spain since they were brought there by the Crusaders in 1100s from the Middle East. The first mention of commercial orange growing along the Para was in 1870 when Mr Urlwin exhibited Salisbury oranges at the Adelaide Royal Show. Then Mr F Fendon was described in newspapers in 1876 as a pioneer of commercial orange growing at Salisbury as he had been experimenting with orange trees since 1850. He hoped his display at the Salisbury Show of 1876 would encourage others to turn to orange growing. He had 20 varieties growing along Para when he exhibited them at the Salisbury Annual Show in 1876. More oranges were grown in the 1880s and by the 1890s hundreds of cases a year were being exported by P & O steamers to London. Thus the big expansion of commercial orange growing was in the 1880s. The oranges grown were Navel, Valencias, Washingtons and Lisbons( lemon) and these were the four” houses” in the Salisbury Primary School in the 1950s. Other earlier varieties grown included Sabina (a sour Italian orange), Rio (a red grapefruit), Seville oranges etc. Navel orange is a variety that was developed in Brazil in the 1820s, Washingtons were also from Brazil but Navels were developed for commercial orchards in California. Mr Russsell of Paralowie House is a good example of what Salisbury farmers did. He converted from growing oats and wheat to oranges in 1890. He planted 82 acres of his 122 acres in citrus trees 21 feet apart giving him over 1,000 trees. The annual floods of the Little Para were the secret of providing the rich alluvial soils in the Para valley. Other early citrus growers in Salisbury were the Kuhlmann, Moss, Tate, Jenkins, Harvey, Ponton and Sayer families. In the 1970s as the citrus industry died the flood plains of the Little Para were converted to parklands if they flooded or to housing if they were not flood prone. But once the Little Para Reservoir was completed the annual floods stopped anyway. Oranges were also extensively grown at Golden Grove. During the dry of summer water was taken from the Little Para to irrigate the oranges and one old stone waterwheel used for this purpose has been restored in Salisbury. That waterwheel was built for orange grower Frederick Kuhlmann of the Old Spot Hotel in 1899 and used until the 1940s.

Salisbury.

Sir Montague( or Montagu) Chapman, Third Baronet of Westmeath near Dublin Ireland, used a loop hole in the Special Survey regulations of 1839 and selected his 4,000 acres for £4,000 in different areas. He took 800 acres at Koonunga near Kapunda; 500 acres at Kapunda (a friend of his Bagot also got land there); 500 acres near Waterloo and Marrabel; and later in 1842 he selected a further 2,200 acres between the Little Para River and Dry Creek at what is now Mawson Lakes, Salisbury and Cross Keys. At Killua Castle in Ireland he had 9,000 acres and hundreds of tenant farmers. He wanted to do the same in SA. In 1840 he sent out Captain Charles Bagot from Ireland with 224 Irish immigrants to settle his, and Bagot’s lands, at Kapunda with Irish labourers and tenants. Then in 1842 he sailed out to SA himself with 120 Irish tenant farmers whom he installed on his lands at Cross Keys. Sir Montague Chapman returned to Ireland the next year. Then in 1847 he sent out a further 214 Irish immigrants to be tenant farmers on his Cross Key to Salisbury lands. They came out on the ships named Trafalgar and Aboukir. Sir Montague Chapman lived in Ireland not SA but returned to his SA estates in 1852 and drowned at sea in 1853 off Portland when returning to SA from Melbourne. His brother inherited the SA lands and estates. The lasting effect of Sir Montague Chapmans tenant farming ideas was a large number of Irish Catholics around the Salisbury and Kapunda districts. Many of these immigrants soon became independent landowners themselves rather than Montague’s tenants.

Daniel Brady, another Irishman was a self-made Irish immigrant to the area. He purchased 100 acres, now the Parafield Airport in 1845. He then got the license to the Cross Keys hotel. Much later Brady laid out the town of Virginia in 1858.But there were other Catholic influences in Salisbury too. William Leigh of Staffordshire (and of Leigh Street Adelaide) was a great land investor and speculator in SA and donated lands early to the Anglican Church ( in Leigh St.) then he converted to Catholicism and donated lands to the SA Catholic Church for the first church and bishop’s palace on West Terrace etc. At Salisbury he donated 500 acres to the local Catholic Church along the Little Para where the reservoir is now situated. The local church rented that farm out as income until it was sold in 1896. Thus because of two major Catholic British aristocrats Salisbury thrived as a centre of Catholicism and had one of the largest Catholic Churches in SA in the mid-19th century. The church itself was set up when the state Government was offering glebe lands for churches to get established. The Catholics of Salisbury received 20 acres of land under this system through Bishop Murphy in 1850. The foundations of St Augustine’s Church were laid in 1851 with the church being used before its final official opening in 1857. This grand stone church replaced an earlier pug and pine church which had opened in 1847 on the site. The tower was added in 1926.

But the main story of Salisbury is centred on Scottish born John Harvey of Wick. But who was John Harvey? Is his main claim to fame that he brought out from South Africa soursob bulbs? He was a man of ideas wanting to make money. He came out to SA alone when he was 16 years old arriving in 1839 on the ship named Superb. By 1843 Harvey had moved to Gawler where he drove mails between Adelaide and Gawler. This gave him the idea of grazing cattle on the unoccupied plains between the two settlements. He started squatting. He let overlanders from NSW depasture their flocks on these lands, for a fee, although he had no legal right to do so. He accepted cattle for fees and soon had stock of his own. To this he added some horses which he bred for sale (or export to India) and once he had fattened the cattle he sold them for meat for the Adelaide market or through his butcher shop in growing Gawler. He became a major meat supplier for Adelaide and Gawler. He also experimented with cereal growing on the Salisbury plains and claims to be have been the first to do so. Within a few years he had amassed a sizeable amount of money from almost nothing and he purchased his first land at Gawler, where he built his first stone house, and at Salisbury when the Hundred of Yatala was declared in 1846. He was temporarily forced off the land he was squatting upon until he purchased 147 acres in 1847. He subdivided a small part of it to create the town of Salisbury with the main street named after himself and the street parallel to it named Wiltshire where his wife Ann Pitman (cousin of Sir Isaac Pitman of shorthand fame) was born. His town plans were submitted in 1848 as he hoped to make money from this action. Harvey continued living in Salisbury and went into building houses for people, breeding race horses and encouraging agriculture. He was elected to parliament in 1857 for one term and served on the Yatala District Council. His land deals included selling the area of Gawler that became Bassett Town by the old Gawler railway station. He was a mainstay of the Royal Horticultural Society and the Adelaide Racing Club. He was a local Justice of the Peace. John Harvey died in Salisbury in 1899, aged 78 years but his descendants stayed on in the town to be orange growers. John and his wife Ann are buried in St John’s Anglican cemetery. He left three sons and daughter.

By 1854 there were churches being erected in Salisbury; a flour mill; a hotel; and many houses for residents. The earliest SA settlers has eschewed the Adelaide Plains as they were hot and dry and they preferred the wetter, cooler Adelaide Hills. By 1845 less hills land was available and some saw the potential of this fertile little river valley close to the Adelaide and on the main copper mine routes from Adelaide to Kapunda and Burra. Apart from the Catholics the town attracted Anglicans, who were to construct their first church in 1849 or 1850 although the date on the building says 1846 which was before the land was even surveyed. John Harvey is known to have sold two lots to the Anglican Bishop Short for a nominal amount for an Anglican Church in 1850. It is therefore unlikely that the Anglicans built anything before 1850 but John Harvey might have allowed a building on his land before it was officially handed over to Bishop Short. A number of Primitive Methodists were also drawn to Salisbury and they who formed their congregation in 1849 with services on the banks of the Little Para. In 1851 they opened their Primitive Methodist Church called Hephzibah which was replaced with a second solid stone church in 1858. The Primitive Methodists purchased their land from John Harvey. They then established satellite Primitive Methodist churches at Burton, Sturton, Greenwith and other further out districts like Carclew, Two Wells etc. The Wesleyan Methodists had a church at the Old Spot (1857) but they too constructed a Wesleyan church in Salisbury West in 1858 after the arrival of the railway to the town. It has been a residence since 1904 but is defaced with ugly 1950s additions.

Salisbury grew quite quickly because it was only a few years before the town was connected with Adelaide by the Gawler train line. North of the Para River John Porter purchased land at the same time as John Harvey in 1847 and he too create a small private town with Porter, Gawler and Commercial streets etc. His town merged with Harvey’s as did the later 1856 subdivision of Salisbury West by William Trevaskis. No cathedral emerged but the town had its churches, hotels, a flour mill and industry. It soon had a private school too. Charles James Blatche Taplin, my great great grandfather had a licensed school in Salisbury from 1855 until his death in 1867. His wife Eliza Taplin had a separate school for girls which she continued after his death. After the Education Act of 1875 the government built the old Salisbury School in 1876. Charles Taplin was also the treasurer of the St Johns Anglican Church for many years and was present at the laying of its foundation stone with architect Daniel Garlick in 1858. The town remained a local service centre until World War Two when the government purchased land at Edinburgh for an ammunitions works and secure storage area and a further 58 acres of land, mainly from descendants of John Harvey, along Park Terrace in Salisbury for emergency war housing. It was required to house all the workers required for the war time industry at Penfield. Some 284 fibro “cabin homes” were erected in Salisbury on vacant land and the population grew rapidly. After the war the town grew further with the establishment of Salisbury North in 1949 as a Housing Trust suburb with over 500 new homes. Shortly after this in 1954 the new satellite city of Elizabeth and its associated industries was created in the Salisbury Council area abutting on to the Para River. In the 1950s most of the pioneering families from the late 1840s were still living in Salisbury as it was just a small rural town with a water trough for horses in the main street and a hitching post! By the 1970s the town had become a city and changed dramatically for ever.

Some Historic Salisbury Properties.

•Anglian Church and cemetery. See details above. Early building 1849 or 1846? The Garlick designed church opened 1865 but the foundation stone was laid in 1858. In 1989 a fire destroyed the interior and the roof of the church was rebuilt.

•Former Primitive Methodist Hephzibah Church and cemetery. After open air services the first Primitive Methodist church was built on this site in 1851. In 1858 a new grand church called Hephzibah was erected here to replace it. The land for the church was purchased from John Harvey for £10. The church name means “in her delight”. The church was restored in 1904 and then became the only Methodist church in Salisbury. In 1960 the church was sold to Coles who replaced it with a supermarket and a new Methodist Church was built on Park Terrace. That new church is now the Uniting Church.

•Salisbury Institute. This important building for social events also providing the original reading room and library which opened in 1884.The land was donated by William Kelly of One Tree Hill and the architect was Frederick Dancker originally from Macclesfield where he designed their institute too. Like many institutes it became a community hall run by the Council in 1939 who started showing movies in it.

•Salisbury Schools. The northern wing of Salisbury School was built in 1876 with pointed gothic windows in the west gable. The southern wing was added in 1879. Notice the slightly different windows etc. The first school operated in the 1846/49 Anglican Church for many years. A High School opened in Salisbury in 1959.

•Salisbury Police Station and Courthouse now the town museum. This police station with cells and outbuildings and Courthouse was opened in 1859 after a request by MP John Harvey to the Commissioner of Public Works. E.A Hamilton was the architect for the government. The station cost £730. It is now a museum.

Salisbury West, the Gawler railway and Shirley Hall.

The first major railway line in South Australia was from Adelaide to Gawler and it reached Salisbury in 1857. A local land owner then subdivided some of his land to create Salisbury West which was west of the new railway line. William Trevaskis did this in 1856 before the railway came when he divided off a few acres from his original 1846 freehold estate of 82 acres (one section). As a land speculator he created 61 town blocks which he advertised as “adjoining Salisbury Station of the Adelaide Gawler Town Railway.” This worked well. This area just west of the railway station soon had residences, a hotel, and a Wesleyan Church. When Trevaskis subdivided this estate he named one street East Terrace facing the railway line. This is where Edmund Paternoster later established his windmill, pumps and engineering works in 1878. His Little Gem windmills were sold in all colonies. East Tce was later changed to Paternoster Street to commemorate this important local industrialist of the 19th century. The Assistant Engineer for the construction of the railway Adelaide-Gawler railway, W Coulls purchased three blocks and built the Australian Heritage Listed Shirley Hall is on one of them with outbuildings, coach house and stables on the others. Shirley Hall was built just behind the old Wesleyan Church of 1858 with cellars and 7 main rooms and a separate kitchen in the outbuildings. The original brick and cast iron fence (made at James Martin foundry Gawler) still survives as does the original slate tiles. Coulls died in 1861 and the house had several owners before it was purchased by James Thompson in 1898. He renamed it Chelsea. Sir Jenkin Coles, Speaker of the South Australian parliament for the lower Mid North was a friend of James Thompson and often held political meetings at Chelsea House. The house was only sold out of the Thompson family in 1975. The nearby Wesleyan Methodist Church was built in Romanesque style in 1858. With the three Methodist churches union in 1900 all services were conducted in the former Wesleyan Church between 1900 and 1904 when repairs to Hephzibah were completed and Hebzibah then became the one and only Methodist church in Salisbury. Not long after 1904 this Wesleyan church was sold as a residence.

Paralowie.

Paralowie House overlooks the Little Para River and the owner in 1894 had a fine stone Gate House and stone pillar gates built right on the edge of the river on Waterloo Corner Road. Paralowie House and this gate house was built in 1894 for Frank Russell an investor and farmer. His story is related above how he changed from dairying and cereal growing to orange and lemon orchards in 1890. The land on which Paralowie now stands was earlier owned by the Bagster family who sold it on in 1883. The Russells liked to host functions at their residence and it was reported in the press that the whole town attended celebrations here when Mafeking was successfully relived by the British forces in 1900 during the Boer War. Russells sold their Paralowie estate in 1917. A later resident of Paralowie House for many years was the state Coroner lawyer T.E.Cleland. Cleland lived at Salisbury and travelled to the Coroner’s Court by train daily rom Salisbury. Cleland served as Coroner from 1947 into the 1960s. Cleland was a pig breeder.

Language of Attraction by Ian A. Fraser

11 32

Villa Cojimar, Cayo Guillermo, Cuba

See where the photo was taken at maps.yuan.cc/.

See a Large version in a slide show.

Body Language by A.Davey

1

It's a pity humans' ears are fixed, because they'd give a good clue as to a person's emotional state.

When cats, dogs and horses, and alpacas and their South American cousins put their ears back, one should take notice.

Here, when this vicuña lowered his ears, I knew the photo session was over. Here's why:

================

Llamas and alpacas are sweet animals but won't hesitate to spit at you.

Lisa Williamson is an associate professor of large animal medicine at the University of Georgia. She says llamas and alpacas spit for several reasons. A female uses this behavior to tell a male she's not interested in his advances, and both genders use it to keep competitors away from food.

Spitting is also used to warn an aggressor away.

Some llamas and alpacas are just crabbier than others and spit with little provocation. But, most of them usually give fair warning before unloading the full arsenal.

"They'll raise their chin, and they'll flatten their ears back, and they may first threaten that way," says Williamson. "Then if the animal they're directing that behavior at doesn't pick up on it, they will first blow out some air and saliva. And it makes a little "pfffffpth" noise."

If the offending party doesn't get the hint and back off, the llama or alpaca will regurgitate its stomach contents and spit it up to 10-feet away. The animals' moment of victory is brief, however, because the gastric goo isn't pleasant for them, either.

"They can't stand the taste of it! They'll actually sit there with their mouths hanging open and they'll take their ears to half-mast," says Williamson. "It's really hysterical! So their mouth's hanging open, there's green stuff falling out, and they just look like somebody washed their mouth out with soap. And sometimes they'll walk around, they'll seek out something like a breath mint, you know a tasty leaf, just to try to get the taste out of their mouth. And that will go on for a few minutes while they're just, "ugh, why did I do that?"

Williamson says most llamas and alpacas do not spit on people. But if their ears are pinned back, and they're staring at you, avoid eye contact and act nonthreatening.

Unknown spider language by Photofinish 2009

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Body Language.jpg by Joe Mondello

8 4

ISO 9,000

House Of The Rising Sun ~ Paris ~ MjYj by MjYj ~ IamJ

23 25

House Of The Rising Sun ~ Mp3 Mania ~ The Bridge ~ Paris ~ MjYj

Please don't use this image on websites, blogs or other

media without my explicit permission.

sign language by The Searcher

12 3

amen to that.

Relaxing at home with a book or two. by Eric Wienke

10 18

Day 104 of 365: Back in the 70s, when William Wegman did the original version of this picture, this kind of photo manipulation still raised eyebrows. The real strain isn't so much moving the eyes but processing two different languages at the same time.

For FGR: Inspired by William Wegman

For TRP: Lazy Photography

July's ABC Soup: E is for Eery

HIS HOLINESS Hazarat RIAZ AHMAD GOHAR SHAHI(M.A) addressing in Mochi Darwaza Lahore 1996 part 11 by waseem ahmad

1

The word Allah

The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”

Many people believe that the word Allah is a name given by Muslims, this is not so.

The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.

Any name which is used to point towards God is worthy of respect.

In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.

Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:

“All the souls have been created by the light of God, even though their environment and communities are separate.”

The angels that are assigned tasks in the world are also taught the languages of the people of the world.

It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.

The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.

Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)

People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.

The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.

To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.

The method of producing light.

In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.

Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.

When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.

The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:

“disrespectful are unfulfilled and the respectful are fulfilled.”

The first method for producing light.

Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.

The second method for producing light.

Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.

The third method for producing light.

This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.

Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.

By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.

Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.

Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.

Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.

The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.

The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.

Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).

A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.

If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.

You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.

Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.

Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.

About Muraqba

(transcendental meditation)

(Literally. journey. Meditation in which the soul leaves the human body)

Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.

Sainthood is the one fourtieth part of Prophecy.

Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.

God cannot be understood without knowledge

The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.

The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.

The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.

People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.

When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).

How to recognize a special inspiration and revelation from God.

When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.

Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.

If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.

This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.

For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

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HIS HOLINESS Hazarat RIAZ AHMAD GOHAR SHAHI(M.A) addressing in Mochi Darwaza Lahore 1996 part 14 by waseem ahmad