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Wilyakali:
Wilyakali lies in the east of the state of South Australia, crossing into New South Wales, including the town of Broken Hill. The Wilyakali people traditionally visited the Paakantji people on the Menindee Lakes in the Darling Riverine Plains Bioregion each year.
The three Major language groups for the Broken Hill Region are the Paakantji, Mayyankapa, and Nyiimpaa.
Wilyakali and Danggali both lie east of the Ngadjuri language and north of the upper River Murray languages.
Wilyakali and Danggali are part of the Darling River Language Group or Paakantyi / Paakantji language group. This is a group of closely related languages in South Australia and New South Wales, which can be subdivided into two groups: the “Northern Dialects” and the “Southern Dialects.” Wilyakali and Danggali are both part of the “Southern Dialects.”
Other “Southern Dialects” include Pulaali, Southern Pankantyi, Pantyikali, Wanyuparlku and Marrawarra. Some of these languages have been recorded more than others. Although each language has its own distinguishing features, they are so similar they can be understood by speakers of other languages in this group. Therefore, the following reference list will include Southern Paakantyi references that may be helpful. The language name is noted in square brackets after each reference, when known.
Today the Wilyakali people are still the main Aboriginal group in Broken Hill, though there are a number of Aboriginal people that come from other language groups.
The Aboriginal people of Broken Hill have established working parties to pursue their vision of a better future. They continue to look after their traditional lands and are joint managers of the Mutawintji National Park which is the first national park handed back to the traditional owners in New South Wales. There are many strong elders who continue to maintain and pass on their traditional knowledge to their young people and, today, share their stories with the wider community.
Danggali:
The Danggali nation is located across plains southwest of Broken Hill from near Tandou Lake, southwestward to Mount Bryan and Burra Creek, northwest of Morgan, South Australia, chiefly in the more arid country extending generally eastward to within a few miles of the Darling River.
For most of the year, Danggali people depended on water from the roots of water mallee trees but came in to the Anabranch of the Darling in dry times. Eyre (1845) gives the general term Paritke for these scrub dwellers west and northwest of the Murray. Their language name was Jakumban and they extended eastward to the Darling. They were known farther east as the Jokajoka or Jakojako, a term based on ['ja:ko] their word for 'no.' Richardson indicated them as extending westward, presumably in the scrub country north of the Murray, as far as North West Bend.
Walyakali is to the north of Danggali. Wilyakali and Danggali both lie east of the Ngadjuri language and north of the upper River Murray languages. Wilyakali and Danggali are part of the Darling River Language Group or Paakantyi / Paakantji language group. This is a group of closely related languages in South Australia and New South Wales, which can be subdivided into two groups: the “Northern Dialects” and the “Southern Dialects.” Wilyakali and Danggali are both part of the “Southern Dialects.”
Other “Southern Dialects” include Pulaali, Southern Pankantyi, Pantyikali, Wanyuparlku and Marrawarra. Some of these languages have been recorded more than others. Although each language has its own distinguishing features, they are so similar they can be understood by speakers of other languages in this group. Therefore, the following reference list will include Southern Paakantyi references that may be helpful. The language name is noted in square brackets after each reference, when known.
Source: Mobile Language Team (mobilelanguageteam.com.au/languages/danggali/), Aboriginal Housing Office, & South Australian Musuem (www.samuseum.sa.gov.au/collection/archives/language_group...).
About a “Traveling Artist” – Jayson Yeoh
Self-taught artist Jayson Yeoh has a passion for art since young. His pursuit for art creation is relentless and never wavers. A skilled watercolourist, he is always obsessed with the magical quality and versatility of this water media.
Over the years, through his continuous exploration and practice, Jayson has developed a distinctive personal style. His works clearly demonstrate an artistic language unique to himself.
To him, life’s surroundings and the vast nature are his best teachers. They provide him with unlimited source of inspirations and creative sparks.
Jayson loves to travel and always bring with him his sketchbooks and art tools.
Sketching while traveling becomes an important part of his travel itinerary; and is one of the main catalysts for his constant travels.
He has recorded in his sketchbooks, many beautiful artworks and sketches, notes and information, as well as countless new creative ideas!
‘Sketching while traveling’ has enabled him to walk out of the studio and his own limitations, while opened up limitless possibilities.
It also taught him valuable lessons – to observe the world, to know the world, and to create the worlds he sees through his own eyes.
‘Sketching while traveling’ is a journey for enlightenment and knowledge. It is also an alternative method to treasure a memory by in-depth understanding, both visually and audibly.
To Jayson, the ultimate objectives of traveling and sketching are not the artworks created or the opportunity to see magnificent landscapes and rivers, but his interactions with the environment and the community, his means of observing the world, and those people and things, which had touched him one way or another along the journey. They not only broadened his horizons, but also enriched his personal feelings.
Such experiences make him grow as an artist to create better works, and at the same time encourage him to keep moving towards his artistic journey.
"Its cute in a way, till you cannot speak
And you leave to have a cigarette, your knees get weak
An escape is just a nod and a casual wave
Obsessed about it, heavy for the next two days
It's only just a crush, it'll go away
It's just like all the others it'll go away
Or maybe this is danger and you just don't know
You pray it all away but it continues to grow"
She wants revenge - Tear you apart
Wilyakali:
Wilyakali lies in the east of the state of South Australia, crossing into New South Wales, including the town of Broken Hill. The Wilyakali people traditionally visited the Paakantji people on the Menindee Lakes in the Darling Riverine Plains Bioregion each year.
The three Major language groups for the Broken Hill Region are the Paakantji, Mayyankapa, and Nyiimpaa.
Wilyakali and Danggali both lie east of the Ngadjuri language and north of the upper River Murray languages.
Wilyakali and Danggali are part of the Darling River Language Group or Paakantyi / Paakantji language group. This is a group of closely related languages in South Australia and New South Wales, which can be subdivided into two groups: the “Northern Dialects” and the “Southern Dialects.” Wilyakali and Danggali are both part of the “Southern Dialects.”
Other “Southern Dialects” include Pulaali, Southern Pankantyi, Pantyikali, Wanyuparlku and Marrawarra. Some of these languages have been recorded more than others. Although each language has its own distinguishing features, they are so similar they can be understood by speakers of other languages in this group. Therefore, the following reference list will include Southern Paakantyi references that may be helpful. The language name is noted in square brackets after each reference, when known.
Today the Wilyakali people are still the main Aboriginal group in Broken Hill, though there are a number of Aboriginal people that come from other language groups.
The Aboriginal people of Broken Hill have established working parties to pursue their vision of a better future. They continue to look after their traditional lands and are joint managers of the Mutawintji National Park which is the first national park handed back to the traditional owners in New South Wales. There are many strong elders who continue to maintain and pass on their traditional knowledge to their young people and, today, share their stories with the wider community.
Danggali:
The Danggali nation is located across plains southwest of Broken Hill from near Tandou Lake, southwestward to Mount Bryan and Burra Creek, northwest of Morgan, South Australia, chiefly in the more arid country extending generally eastward to within a few miles of the Darling River.
For most of the year, Danggali people depended on water from the roots of water mallee trees but came in to the Anabranch of the Darling in dry times. Eyre (1845) gives the general term Paritke for these scrub dwellers west and northwest of the Murray. Their language name was Jakumban and they extended eastward to the Darling. They were known farther east as the Jokajoka or Jakojako, a term based on ['ja:ko] their word for 'no.' Richardson indicated them as extending westward, presumably in the scrub country north of the Murray, as far as North West Bend.
Walyakali is to the north of Danggali. Wilyakali and Danggali both lie east of the Ngadjuri language and north of the upper River Murray languages. Wilyakali and Danggali are part of the Darling River Language Group or Paakantyi / Paakantji language group. This is a group of closely related languages in South Australia and New South Wales, which can be subdivided into two groups: the “Northern Dialects” and the “Southern Dialects.” Wilyakali and Danggali are both part of the “Southern Dialects.”
Other “Southern Dialects” include Pulaali, Southern Pankantyi, Pantyikali, Wanyuparlku and Marrawarra. Some of these languages have been recorded more than others. Although each language has its own distinguishing features, they are so similar they can be understood by speakers of other languages in this group. Therefore, the following reference list will include Southern Paakantyi references that may be helpful. The language name is noted in square brackets after each reference, when known.
Source: Mobile Language Team (mobilelanguageteam.com.au/languages/danggali/), Aboriginal Housing Office, & South Australian Musuem (www.samuseum.sa.gov.au/collection/archives/language_group...).
A tour guide announces that the French language walking tour was about to depart from the Centennial Flame. In the background the work is still in progress to get the Hill ready for Saturday's Canada 150 celebrations.
Yes, this is a 2012 presidential election joke. The 2020 version of the title would be Trump VS Biden.
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Description :
Kinderbuch - childrens book
zweisprachig - two language
Es ist da und es ist echt sooo schön, bin selber begeistert.
Mehr hier - more here:
www.amazon.de/Blaubeerfuchs-Blueberryfox-Karina-Verlag/dp...
Aren't people funny when they are brought together like this!? Forced to pursue the same objective, seemingly reluctant to accept that they are all in pursuit of the same thing - in this case a bus home after shopping or working.
We're described at 'social animals' but you wouldn't think so to look at this photo in Madrid!
PRESIDIO OF MONTEREY, California -- The 2018 Language Day celebration was held by the Defense Language Institute Foreign Language Center at the Presidio of Monterey, May 11. Language Day is open to the public and attended by schools across the nation to promote an understanding of diverse customs and cultures from around the world. Approximately 6,000 people attended this annual event featuring cultural displays, activities and international ethnic cuisine served by local vendors.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
20200603-4940
De jutterskeet van Ome Jan blijft een boeiend onderwerp om te fotograferen. De muren verweren, worden "bijgespijkerd" waar nodig. Een drieluik.
All images are copyrighted by Pieter Musterd. If you want to use or buy any of my photographs, contact me. It is not allowed to download them or use them on any website, blog etc. without my explicit permission.
If you want a translation of the text in your own language, please try "Google Translate".
Title in other languages:
Deutsch: Alle gehen aus am Königstag in Ommen (Niederlande)
English: Everyone goes out at King's Day in Ommen (The Netherlands)
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener
If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.
Deutsch:
Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.
Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener
Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.
Ugolino and His Sons is a marble sculpture that is known for its expressive detail and was created by Jean-Baptiste Carpeaux in Paris from 1865 to 1867.
The subject of this intense marble statue is derived from canto XXXIII of Dante's Inferno, which describes how the Pisan traitor Count Ugolino della Gherardesca, his sons, and his grandsons were imprisoned in 1288 and died of starvation.
Ladli — which in Indian languages (Hindi and Urdu) means ‘beloved daughter.’
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Photo: Firoz Ahmad Firoz
"Worst of all, violence against women and girls continues unabated in every continent, country and culture. It takes a devastating toll on women’s lives, on their families and on society as a whole. Most societies prohibit such violence -- yet the reality is that, too often, it is covered up or tacitly condoned." (UN SECRETARY-GENERAL in International Women’s Day 2007 Message.)
“Almost every country in the world still has laws that discriminate against women, and promises to remedy this have not been kept.” (UN High Commissioner for Human Rights on the eve of International Women's Day 2008)
According to one United Nations estimate, 113 to 200 million women are “demographically missing” from the world today. That is to say, there should be 113 to 200 million more women walking the earth, who aren’t. By that same estimate, 1.5 to 3 million women and girls lose their lives every year because of gender-based neglect or gender-based violence and Sexual Violence in Conflict.
In addition to torture, sexual violence and rape by occupation forces, a great number of women and girls are kept locked up in their homes by a very real fear of abduction and criminal abuse. In war and conflicts, girls and women have been denied their human right, including the right to health, education and employment. “Sexual violence in conflict zones is indeed a security concern. We affirm that sexual violence profoundly affects not only the health and safety of women, but the economic and social stability of their nations” –US Secretary of State, Condoleeza Rice, 19 June 2008 (Read more about UN Action against Sexual Violence in Conflict www.stoprapenow.org/ ).
Millions of young women disappear in their native land every year. Many of them are found later being held against their will in other places and forced into prostitution. According to the UNICEF ( www.unicef.org/gender/index_factsandfigures.html ),Girls between 13 and 18 years of age constitute the largest group in the sex industry. It is estimated that around 500,000 girls below 18 are victims of trafficking each year. The victims of trafficking and female migrants are sometimes unfairly blamed for spreading HIV when the reality is that they are often the victims.
According to the UNAIDS around 17.3 million, women (almost half of the total number of HIV-positive) living with HIV ( www.unaids.org ). While HIV is often driven by poverty, it is also associated with inequality, gender-based abuses and economic transition. The relationship between abuses of women's rights and their vulnerability to AIDS is alarming. Violence and discrimination prevents women from freely accessing HIV/AIDS information, from negotiating condom use, and from resisting unprotected sex with an HIV-positive partner, yet most of the governments have failed to take any meaningful steps to prevent and punish such abuse.
United Nations agencies estimated that every year 3 million girls are at risk of undergoing the procedure – which involves the partial or total removal of external female genital organs – that some 140 million women, mostly in Asia, the Middle East and in Africa, have already endured.
We can point a finger at poverty. But poverty alone does not result in these girls and women’s deaths and suffering; the blame also falls on the social system and attitudes of the societies.
India alone accounts for more than 50 million of the women who are “missing” due to female foeticide - the sex-selective abortion of girls, dowry death, gender-based neglect and all forms of violence against women.
Since the late 1970s when the technology for sex determination first came into being, sex selective abortion has unleashed a saga of horror in India and other Asian countries. Experts are calling it "sanitized barbarism”. Worryingly, the trend is far stronger in urban rather than rural areas, and among literate rather than illiterate women, exploding the myth that growing affluence and spread of basic education alone will result in the erosion of gender bias. The United Nations has expressed serious concern about the situation.
The decline in the sex ratio and the millions of Missing Women are indicators of the feudal patriarchal resurgence. Violence against women has gone public – whether it is dowry murders, the practice of female genital mutilation, honour killings, sex selective abortions or death sentences awarded to young lovers from different communities by caste councils, rapes and killings in communal and caste violence, it is only women’s and human rights groups who are protesting – the public and institutional response to these trends is very minimal.
Millions of women suffer from discrimination in the world of work. This not only violates a most basic human right, but has wider social and economic consequences. Most of the governments turn a blind eye to illegal practices and enact and enforce discriminatory laws. Corporations and private individuals engage in abusive and sexist practices without fear of legal system.
More women are working now than ever before, but they are also more likely than men to get low-productivity, low-paid and vulnerable jobs, with no social protection, basic rights nor voice at work according to a new report by the International Labour Organization (ILO) issued for International Women’s Day 2008. Are we even half way to meeting the eight Millennium Development Goals?
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Unite To End Violence Against Women!
Say No To Sex Selection and Female Foeticide!!
Say No To Female Genital Mutilation!!!
Say No To Dowry and Discrimination Against Women!!!!
Say Yes To Women’s Resistance !!!!!
Educate & Empowered Women for a Happy Future !!!!!!
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The Kikuyu are the country's largest ethnic group (22%). They live on the whole territory of Kenya. However, the highest concentration can be found in Central Province, known as the traditional Kikuyu homeland. The Kikuyu were formerly hunters, and meat was the prerogative of men. But from now on, Kenyan laws prohibit them from hunting, and meat is served only on special occasions (circumcision, new visitor etc.). The Kikuyu are also traditionally an agricultural people. Nevertheless, many are involved in all kinds of businesses and a lot have moved into cities. Since they speak a Bantu language, they are culturally related to other Bantu-speaking peoples of East Africa, in particular the Kamba, the Meru, the Embu, and the Chuka.Most of their culture has been communicated through very rich oral traditions. Their oral literature consists of original poems, stories, fables, myths, enigmas, and proverbs containing the principles of their philosophy and moral codes. The Gicandi for example is an ancient poem of enigmas, which is sung in public markets and accompanied by musical instruments made from gourds. According to tradition, the founder of the tribe is a man named Gikuyu. His nine daughters are supposed to be on the origin of the nine sub-groups. Each member of the subclan (mbari) knows from which ancestor, or which daughter of Gikuyu, he or she originates. The transition from one life stage to another in the Kikuyu society used to be marked by rites of passage, both for males and females. Were included in the main stages : the birth of a newborn, the stage of infant, the one of children before circumcision or excision, and after circumcision or excision, the period of mariage without and then with children, and old age. The concept of age-sets (mariika) is still of the utmost importance in their society. Each one of the circumcision groups (generations) is given a name. Members of the same age-set are given a rank in the groups. This rank determines the behavior of the members within a age-set and their behavior towards members of other age groups. More respect is given to the elder. Relationships are very strong between members of the same age-set and continue throughout their lives, even if it is less true today. Traditionally the Kikuyu worship their ancestors and their unique God called Ngai, name borrowed to the Maasai. In the past, they used to offer to Ngai sacrifices of animals on sacred places. Mount Kenya for instance is considered the home of God. The Kikuyu still gather sometimes on these places for religious or political meetings. Traditionaly, the medicine man is a powerful person who forecasts the future, heals, or frees people from ill omens. His main attribute is a gourd. It contains river's pebbles collected during his initiation, as well as small bones and sticks, marbles, old coins and pieces of glass, among other things. Conversion to Christianity was slow because they didn't want to give up their own culture. Even now, many have become Christian but their customs are still very strong. Many Kikuyu firmly opposed to the abolishment of excision. However, because of the influence of Christianity and Western education, they tend to be monogam. And though the main religion is now Christianity, some still have their traditional beliefs and others are muslim.
Les Kikuyu sont le groupe ethnique le plus large du pays (22%).Ils vivent sur l’ensemble du territoire du Kenya. Toutefois, la plus grande concentration se trouve dans la Province Centrale, connue comme la terre traditionnelle des Kikuyu.Les Kikuyu étaient auparavant des chasseurs, et la viande était la prérogative des hommes. Mais désormais, les lois kenyanes leur interdisent de chasser, et la viande est servie uniquement pour les occasions spéciales (circoncision, nouveau venu etc.). Les Kikuyu sont aussi traditionnellement un peuple d’agriculteurs. Néanmoins, beaucoup se sont engagés dans tout type de commerces et un grand nombre est parti dans les villes. Comme ils parlent une langue Bantu, ils sont culturellement liés aux autres peuples de langue Bantu d’Afrique de l’Est, en particulier les Kamba, Meru, Embu et Chuka.La majorité de leur culture a été communiquée par des traditions orales très riches. La littérature orale est composée de poèmes originaux, histoires, fables, mythes, énigmes, et proverbes qui contiennent les principes de leur philosophie et codes moraux. Le Gicandi par exemple est un ancien poème d’énigmes qui est chanté sur les marchés publics et accompagné par des instruments de musique faits à partir de gourdes. Selon la tradition, le fondateur de la tribu est un homme nommé Gikuyu. Ses neuf filles sont censées être à l’origine des neuf sous-groupes. Chaque membre du sous-clan (mbari) sait de quel ancêtre, ou se quelle fille de Gikuyu, il provient. La transition d’une étape de la vie à une autre dans la société Kikuyu était autrefois marquée par des rites de passage, pour les hommes comme pour les femmes. Faisaient partie des étapes principales: la naissance du nouveau-né, l’étape du petit enfant, celle des enfants avant la circoncision ou l’excision, celle après la circoncision ou l’excision, la période du mariage sans puis avec enfants, et la vieillesse. Le concept de classes d’âge (mariika) est encore de la plus grande importance dans leur société. Un nom est attribué à chacun des groupes de circoncision (c’est-à-dire chacune des générations). Un rang est donné aux membres d’une même classe d’âge. Ce rang détermine la conduite des membres au sein d’une classe d’âge et celle envers les membres des autres groupes d’âge. Les aînés ont droit à davantage de respect. Les relations sont très solides entre les membres d’une même classe d’âge et continuent tout au long de leur vie, même si cela est moins vrai aujourd’hui. Traditionnellement, les Kikuyu vouent un culte à leurs ancêtres et leur Dieu unique appelé Ngai, nom emprunté aux Maasai. Dans le passé, ils avaient l’habitude d’offrir à Ngai des sacrifices d’animaux dans des endroits sacrés. Le Mont Kenya par exemple est considéré comme la maison de Dieu. Les Kikuyu se rassemblent encore quelques fois dans ces lieux pour des réunions religieuses et politiques. Traditionnellement, l’homme sorcier est une personne puissante qui prédit le futur, soigne, et libère les gens des mauvais augures. Son principal attribut est une gourde. Celle-ci contient des galets de rivière ramassés lors de son initiation, ainsi que des petits os et bâtonnets, des billes, des vieilles pièces et morceaux de verre, parmi d’autres choses. La conversion au Christianisme a été lente car ils ne voulaient pas abandonner leur propre culture. Encore de nos jours, beaucoup sont devenus chrétiens mais leurs coutumes sont encore très présentes. De nombreux Kukuyu s’opposent fermement à l’abolition de l’excision. Toutefois, à cause de l’influence du Christiansme et de l’éducation occidentale, ils ont de plus en plus tendance à être monogames. Et malgré le fait que la principale religion soit maintenant le Christianisme, certains ont conservé leurs croyances tandis que d’autres sont musulmans.
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A World Between ~ Notre-Dame de Paris ~ MjYj
Please don't use this image on websites, blogs or other
media without my explicit permission.
MjYj© DSC06293 All rights reserved
Thanks everyone, thanks for all the votes,comments,
visits, support, critics, invites, awards, etc ..
WITHOUT YOU.....BY DENIS LEGENDRE AND TROPIC OF CANCER WITH SPECIAL GUEST FABIEN MELANSON ON VOCALS !
Floriography noun : the language of flowers, Communication through the use of flowers.
textures thanks to Kim Klassen and Skeletalmess
Source: en.wikipedia.org/wiki/Normandy
Normandy (French: Normandie, Norman: Normaundie, from Old French Normanz, plural of Normant, originally from the word for "northman" in several Scandinavian languages) is one of the 18 regions of France, roughly referring to the historical Duchy of Normandy.
Normandy is divided into five administrative departments: Calvados, Eure, Manche, Orne, and Seine-Maritime. It covers 30,627 square kilometres (11,825 sq mi), comprising roughly 5% of the territory of metropolitan France. Its population of 3.37 million accounts for around 5% of the population of France. The inhabitants of Normandy are known as Normans, and the region is the historic homeland of the Norman language.
The historical region of Normandy comprised the present-day region of Normandy, as well as small areas now part of the departments of Mayenne and Sarthe. The Channel Islands (French: Îles Anglo-Normandes) are also historically part of Normandy; they cover 194 km² and comprise two bailiwicks: Guernsey and Jersey, which are British Crown dependencies over which Queen Elizabeth II reigns as Duke of Normandy.
Normandy's name comes from the settlement of the territory by mainly Danish and Norwegian Vikings ("Northmen") from the 9th century, and confirmed by treaty in the 10th century between King Charles III of France and the Viking jarl Rollo. For a century and a half following the Norman conquest of England in 1066, Normandy and England were linked by Norman and Frankish rulers.
Source: en.wikipedia.org/wiki/Normandy_American_Cemetery_and_Memo...
The Normandy American Cemetery and Memorial (French: Cimetière américain de Colleville-sur-Mer) is a World War II cemetery and memorial in Colleville-sur-Mer, Normandy, France, that honors American troops who died in Europe during World War II. It is located on the former battlefield cemetery of Saint Laurent, covers 172.5 acres and contains 9,380 burials.
A memorial in the cemetery includes maps and details of the Normandy landings and military operations that followed. At the memorial's center is Spirit of American Youth Rising from the Waves, a bronze statue.
The cemetery, which was dedicated in 1956, is the most visited cemetery run by the American Battle Monuments Commission (AMBC) with one million visitors a year. In 2007, the AMBC opened a $30 million visitors' center at the cemetery, relating the global significance and meaning of Operation Overlord.
Source: en.wikipedia.org/wiki/Normandy_landings
The Normandy landings were the landing operations on Tuesday, 6 June 1944 of the Allied invasion of Normandy in Operation Overlord during World War II. Codenamed Operation Neptune and often referred to as D-Day, it was the largest seaborne invasion in history. The operation began the liberation of German-occupied France (and later Europe) from Nazi control, and laid the foundations of the Allied victory on the Western Front.
Planning for the operation began in 1943. In the months leading up to the invasion, the Allies conducted a substantial military deception, codenamed Operation Bodyguard, to mislead the Germans as to the date and location of the main Allied landings. The weather on D-Day was far from ideal and the operation had to be delayed 24 hours; a further postponement would have meant a delay of at least two weeks as the invasion planners had requirements for the phase of the moon, the tides, and the time of day that meant only a few days each month were deemed suitable. Adolf Hitler placed German Field Marshal Erwin Rommel in command of German forces and of developing fortifications along the Atlantic Wall in anticipation of an Allied invasion.
The amphibious landings were preceded by extensive aerial and naval bombardment and an airborne assault—the landing of 24,000 US, British, and Canadian airborne troops shortly after midnight. Allied infantry and armoured divisions began landing on the coast of France at 06:30. The target 50-mile (80 km) stretch of the Normandy coast was divided into five sectors: Utah, Omaha, Gold, Juno and Sword. Strong winds blew the landing craft east of their intended positions, particularly at Utah and Omaha. The men landed under heavy fire from gun emplacements overlooking the beaches, and the shore was mined and covered with obstacles such as wooden stakes, metal tripods, and barbed wire, making the work of the beach-clearing teams difficult and dangerous. Casualties were heaviest at Omaha, with its high cliffs. At Gold, Juno, and Sword, several fortified towns were cleared in house-to-house fighting, and two major gun emplacements at Gold were disabled, using specialised tanks.
The Allies failed to achieve any of their goals on the first day. Carentan, St. Lô, and Bayeux remained in German hands, and Caen, a major objective, was not captured until 21 July. Only two of the beaches (Juno and Gold) were linked on the first day, and all five beachheads were not connected until 12 June; however, the operation gained a foothold which the Allies gradually expanded over the coming months. German casualties on D-Day have been estimated at 4,000 to 9,000 men. Allied casualties were at least 10,000, with 4,414 confirmed dead.
Museums, memorials, and war cemeteries in the area now host many visitors each year.
Title in other languages:
English: Castle pond of Bad Bentheim, Germany
Nederlands: Kasteelvijver van Bad Bentheim in Duitsland
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener
If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.
Deutsch:
Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.
Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener
Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.
Source: en.wikipedia.org/wiki/Badlands_National_Park
Badlands National Park (Lakota: Makȟóšiča) is an American national park located in southwestern South Dakota. The park protects 242,756 acres (379.3 sq mi; 982.4 km2) of sharply eroded buttes and pinnacles, along with the largest undisturbed mixed grass prairie in the United States. The National Park Service manages the park, with the South Unit being co-managed with the Oglala Lakota tribe.
The Badlands Wilderness protects 64,144 acres (100.2 sq mi; 259.6 km2) of the park's North Unit as a designated wilderness area, and is one site where the black-footed ferret, one of the most endangered mammals in the world, was reintroduced to the wild. The South Unit, or Stronghold District, includes sites of 1890s Ghost Dances, a former United States Air Force bomb and gunnery range, and Red Shirt Table, the park's highest point at 3,340 feet (1,020 m).
Authorized as Badlands National Monument on March 4, 1929, it was not established until January 25, 1939. Badlands was redesignated a national park on November 10, 1978. Under the Mission 66 plan, the Ben Reifel Visitor Center was constructed for the monument in 1957–58. The park also administers the nearby Minuteman Missile National Historic Site. The movies Dances with Wolves (1990) and Thunderheart (1992) were partially filmed in Badlands National Park.
This national park was originally a reservation of the Oglala Sioux Indians and spans the southern unit of the park. The area around Stronghold Table was originally Sioux territory, and is revered as a ceremonial sacred site rather than a place to live.
In 1868, at the Second Treaty of Fort Laramie, the United States assured the Sioux that the Badlands shall forever be the property of the Sioux. In 1889, however, the treaty was broken and the Badlands were confiscated by the United States and unilaterally incorporated into a national park.
At the end of the 19th century, the Sioux Indians used this area as the site of the Ghost Dance, a ceremony to revive the souls of buffalo and the dead. After the last ghost dance in 1890, the United States banned the ritual, but it was revived by the Red Power movement, a movement to restore Indian rights that began in the 1960s. In 1980, the U.S. Supreme Court awarded compensation to the Sioux for the abrogation of the 1868 treaty, but the Sioux did not accept the money.
Additional Foreign Language Tags:
(United States) "الولايات المتحدة" "Vereinigte Staaten" "アメリカ" "美国" "미국" "Estados Unidos" "États-Unis"
(South Dakota) "داكوتا الجنوبية" "南达科他州" "Dakota du Sud" "दक्षिण डकोटा" "サウスダコタ" "사우스다코타" "Южная Дакота" "Dakota del Sur"
(Badlands) "الاراضي الوعره" "荒地" "बैडलैंड्स" "バッドランズ" "황무지" "Бесплодные земли" "Tierras baldías"
Body language is saying "Mine." I forgot to ask your names. Ooops. Thanks and best wishes.
More Street Portraits HERE: www.flickr.com/photos/mikeygottawa/albums/72157629076301044
More street photos here: www.flickr.com/photos/mikeygottawa/albums/72157603894028889
My hobby is photography.
CTV Regional Contact gave me 3 minutes on the local CTV News here: www.youtube.com/watch?v=3C2U_01ajdw
CBC Radio 1 gave me almost eight minutes. I added a photo slideshow to my interview. Listen here: www.youtube.com/watch?v=253iqLH82oA
Rogers Cable TV gave me 10 minutes on Camera Talk HERE:
www.youtube.com/watch?v=Z-s4ZpS_t1Y
Mikey G Ottawa's 100 most interesting images as per Flickriver HERE: www.flickriver.com/photos/mikeygottawa/popular-interesting/
See Mikey G Ottawa's most popular Flickr Photo Albums HERE:
www.flickr.com/photos/mikeygottawa/albums
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to sleep with one eye open
the toad beneath the harrow
miedza = croft, croftland, balk, crenel
sleep like a hare under a balk
Contributor(s):
Zwerdling, Michael, former owner
Publication:
[England] : [publisher not identified], [1915]
Language(s):
English
Format:
Still image
Subject(s):
Hospitals, Military
Alexandra, Queen, consort of Edward VII, King of Great Britain, 1844-1925.,
Victoria, Princess, 1868 -1935.,
King George Military Hospital.
Genre(s):
Postcards
Abstract:
Black and white photograph of the altar in the mortuary chapel in King George Military Hospital, London, England. On the altar sits two candlesticks from Queen Victoria and a brass cross and two brass vases (with flowers) from Queen Alexandra. The cross is decorated with moonstones and is inscribed on its base with the words "Jesus calls, now comes peace."
Extent:
1 postcard : 9 x 14 cm
Provenance:
Purchase ; Michael Zwerdling ; 2004 ; 04-22.
Technique:
black and white
NLM Unique ID:
101610950
NLM Image ID:
D05765
Permanent Link:
Although the Chinese sense of practicality can sometimes be quite humorous, i am posting this photo to demonstrate the mixture of cultures (Turkic Uighur with their turkic language and arabic script and Chinese Han with their Mandarin language and script) in Xinjiang. The English, of course, is added, as needed for tourists; this sign indicated the best place to stand to take a photo of a palace. Most signs in Xinjiang are in the two scripts.
Kashgar, China
The eyes are the 'windows of the soul' ♥
The Eyes Language is the most honest Language ♥
so , tell me
What you read in these eyes ?
---
say mashallah please ♥
La Comella farm, Andorra la Vella, the center, Andorra, Pyrenees
More La Comella & Andorra la Vella parroquia images: Follow the group links at right side.
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