View allAll Photos Tagged Language
PRESIDIO OF MONTEREY, California -- The 2018 Language Day celebration was held by the Defense Language Institute Foreign Language Center at the Presidio of Monterey, May 11. Language Day is open to the public and attended by schools across the nation to promote an understanding of diverse customs and cultures from around the world. Approximately 6,000 people attended this annual event featuring cultural displays, activities and international ethnic cuisine served by local vendors.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
After the last snowfall, a mysterious message was found along the hillside near the Ollersbach church.
It resembles the ancient script of Sumerian, if I am not mistaken, but I'm not sure what it says.
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045621022011
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This is the cover photo of my set National Language Movement 2011
This Photo was taken on 21th Fab at 01:30 pm , From Jatio Shaheed Minar , Dhaka, BANGLADESH, This Photo was Taken while my Special Photowalk with The flickr Group Frame BANGLADESH
Description :The Bengali Language Movement: and in Bangali Trnslation to ভাষা আন্দোলন
The Bengali Language Movement: Can read In Bangoli here]ভাষা আন্দোলন, also known as the Language Movement (Bengali: ভাষা আন্দোলন; Bhasha Andolon), was a political effort in Bangladesh (then known as East Pakistan), advocating the recognition of the Bengali language as an official language ofPakistan. Such recognition would allow Bengali to be used in government affairs.When the state of Pakistan was formed in 1947, its two regions, East Pakistan (also called East Bengal) and West Pakistan, were split along cultural, geographical, and linguistic lines. In 1948, the Government of Pakistan ordained Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Pakistan. Facing rising sectarian tensions and mass discontent with the new law, the government outlawed public meetings and rallies. The students of the University of Dhaka and other political activists defied the law and organised a protest on 21 February 1952. The movement reached its climax when police killed student demonstrators on that day. The deaths provoked widespread civil unrest led by the Awami Muslim League, later renamed the Awami League. After years of conflict, the central government relented and granted official status to the Bengali language in 1956. In 2000,UNESCO declared 21 February International Mother Language Day for the whole world to celebrate[1], in tribute to the Language Movement and the ethno-linguistic rights of people around the world.The Language Movement catalysed the assertion of Bengali national identity in Pakistan, and became a forerunner to Bengali nationalist movements, including the 6-point movement and subsequently the Bangladesh Liberation War in 1971. In Bangladesh, 21 February is observed as Language Movement Day, a national holiday. The Shaheed Minar monument was constructed near Dhaka Medical College in memory of the movement and its victims
Background
The present nations of Pakistan and Bangladesh were part of undivided India during the British colonial rule. From the mid-19th century, the Urdu language had been promoted as thelingua franca of Indian Muslims by political and religious leaders such as Sir Khwaja Salimullah, Sir Syed Ahmed Khan, Nawab Viqar-ul-Mulk and Maulvi Abdul Haq.[2][3] Urdu is an Indo-Aryan language of the Indo-Iranian branch, belonging to the Indo-European family of languages. It developed under Persian, Arabic and Turkic influence on apabhramshas (last linguistic stage of the medieval Indian Aryan language Pali-Prakrit)[4] in South Asia during the Delhi Sultanate and Mughal Empire.[5] With its Perso-Arabic script, the language was considered a vital element of the Islamic culture for Indian Muslims; Hindi and the Devanagari script were seen as fundamentals of Hindu culture.[2]While the use of Urdu grew common with Muslims in northern India, the Muslims of Bengal (a province in the eastern part of British Indian sub-continent) primarily used the Bengali language. Bengali is an Eastern Indo-Aryan language that arose from the eastern Middle Indic languages around 1000 CE[6] and developed considerably during the Bengal Renaissance. As early as the late 19th century, social activists such as the Muslim feminist Roquia Sakhawat Hussain were choosing to write in Bengali to reach out to the people and develop it as a modern literary language. Supporters of Bengali opposed Urdu even before the partition of India, when delegates from Bengal rejected the idea of making Urdu the lingua franca of Muslim India in the 1937 Lucknow session of the Muslim League. The Muslim League was a British Indian political party that became the driving force behind the creation of Pakistan as a Muslim state separate from British India.[7]
The Other Set related to this set are available here at : International Mother Language Day
All other Photos of this set are available at : National Language Movement Dat 2011
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Source: en.wikipedia.org/wiki/Normandy
Normandy (French: Normandie, Norman: Normaundie, from Old French Normanz, plural of Normant, originally from the word for "northman" in several Scandinavian languages) is one of the 18 regions of France, roughly referring to the historical Duchy of Normandy.
Normandy is divided into five administrative departments: Calvados, Eure, Manche, Orne, and Seine-Maritime. It covers 30,627 square kilometres (11,825 sq mi), comprising roughly 5% of the territory of metropolitan France. Its population of 3.37 million accounts for around 5% of the population of France. The inhabitants of Normandy are known as Normans, and the region is the historic homeland of the Norman language.
The historical region of Normandy comprised the present-day region of Normandy, as well as small areas now part of the departments of Mayenne and Sarthe. The Channel Islands (French: Îles Anglo-Normandes) are also historically part of Normandy; they cover 194 km² and comprise two bailiwicks: Guernsey and Jersey, which are British Crown dependencies over which Queen Elizabeth II reigns as Duke of Normandy.
Normandy's name comes from the settlement of the territory by mainly Danish and Norwegian Vikings ("Northmen") from the 9th century, and confirmed by treaty in the 10th century between King Charles III of France and the Viking jarl Rollo. For a century and a half following the Norman conquest of England in 1066, Normandy and England were linked by Norman and Frankish rulers.
Source: en.wikipedia.org/wiki/Sainte-M%C3%A8re-%C3%89glise
Sainte-Mère-Église is a commune in the Manche department in Normandy in northwestern France. On 1 January 2016, the former communes of Beuzeville-au-Plain, Chef-du-Pont, Écoquenéauville and Foucarville were merged into Sainte-Mère-Église.
Source: en.wikipedia.org/wiki/Airborne_Museum_(Sainte-M%C3%A8re-%C3%89glise)
The Airborne Museum (Musée Airborne) is a French museum dedicated to the memory of paratroopers of the 82nd and 101st airborne divisions of the United States Army who parachuted into Normandy on the night of June 5–6, 1944. The museum is located in Sainte-Mère-Église.
Source: en.wikipedia.org/wiki/Normandy_landings
The Normandy landings were the landing operations on Tuesday, 6 June 1944 of the Allied invasion of Normandy in Operation Overlord during World War II. Codenamed Operation Neptune and often referred to as D-Day, it was the largest seaborne invasion in history. The operation began the liberation of German-occupied France (and later Europe) from Nazi control, and laid the foundations of the Allied victory on the Western Front.
Planning for the operation began in 1943. In the months leading up to the invasion, the Allies conducted a substantial military deception, codenamed Operation Bodyguard, to mislead the Germans as to the date and location of the main Allied landings. The weather on D-Day was far from ideal and the operation had to be delayed 24 hours; a further postponement would have meant a delay of at least two weeks as the invasion planners had requirements for the phase of the moon, the tides, and the time of day that meant only a few days each month were deemed suitable. Adolf Hitler placed German Field Marshal Erwin Rommel in command of German forces and of developing fortifications along the Atlantic Wall in anticipation of an Allied invasion.
The amphibious landings were preceded by extensive aerial and naval bombardment and an airborne assault—the landing of 24,000 US, British, and Canadian airborne troops shortly after midnight. Allied infantry and armoured divisions began landing on the coast of France at 06:30. The target 50-mile (80 km) stretch of the Normandy coast was divided into five sectors: Utah, Omaha, Gold, Juno and Sword. Strong winds blew the landing craft east of their intended positions, particularly at Utah and Omaha. The men landed under heavy fire from gun emplacements overlooking the beaches, and the shore was mined and covered with obstacles such as wooden stakes, metal tripods, and barbed wire, making the work of the beach-clearing teams difficult and dangerous. Casualties were heaviest at Omaha, with its high cliffs. At Gold, Juno, and Sword, several fortified towns were cleared in house-to-house fighting, and two major gun emplacements at Gold were disabled, using specialised tanks.
The Allies failed to achieve any of their goals on the first day. Carentan, St. Lô, and Bayeux remained in German hands, and Caen, a major objective, was not captured until 21 July. Only two of the beaches (Juno and Gold) were linked on the first day, and all five beachheads were not connected until 12 June; however, the operation gained a foothold which the Allies gradually expanded over the coming months. German casualties on D-Day have been estimated at 4,000 to 9,000 men. Allied casualties were at least 10,000, with 4,414 confirmed dead.
Museums, memorials, and war cemeteries in the area now host many visitors each year.
Ugolino and His Sons is a marble sculpture that is known for its expressive detail and was created by Jean-Baptiste Carpeaux in Paris from 1865 to 1867.
The subject of this intense marble statue is derived from canto XXXIII of Dante's Inferno, which describes how the Pisan traitor Count Ugolino della Gherardesca, his sons, and his grandsons were imprisoned in 1288 and died of starvation.
Pluto learnt to speak multiple languages. Which makes him a good mercenary. He is now at our headquarter!
#granado #bjd #doll #granadodoll #pluto
"Light in Nature creates the movement of colors...
Painting is by nature a luminous language."
Robert Delaunay
Robert Delaunay (1885 – 1941) was a French artist who used Orphism, (which is similar to abstract art) abstraction and cubism in his work. Delaunay concentrated on Orphism, while his later works were more abstract, reminiscent of Paul Klee. His key influence related to bold use of colour, and a clear love of experimentation of both depth and tone.
Title in other languages:
English: Plane trees at Alphons-Silbermann-Weg close to the University of Cologne, Germany
Nederlands: Plataanen aan Alphons-Silbermann-Weg bij de universiteit te Keulen (Duitsland)
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener
If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.
Deutsch:
Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.
Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener
Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.
Ladli — which in Indian languages (Hindi and Urdu) means ‘beloved daughter.’
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Photo: Firoz Ahmad Firoz
"Worst of all, violence against women and girls continues unabated in every continent, country and culture. It takes a devastating toll on women’s lives, on their families and on society as a whole. Most societies prohibit such violence -- yet the reality is that, too often, it is covered up or tacitly condoned." (UN SECRETARY-GENERAL in International Women’s Day 2007 Message.)
“Almost every country in the world still has laws that discriminate against women, and promises to remedy this have not been kept.” (UN High Commissioner for Human Rights on the eve of International Women's Day 2008)
According to one United Nations estimate, 113 to 200 million women are “demographically missing” from the world today. That is to say, there should be 113 to 200 million more women walking the earth, who aren’t. By that same estimate, 1.5 to 3 million women and girls lose their lives every year because of gender-based neglect or gender-based violence and Sexual Violence in Conflict.
In addition to torture, sexual violence and rape by occupation forces, a great number of women and girls are kept locked up in their homes by a very real fear of abduction and criminal abuse. In war and conflicts, girls and women have been denied their human right, including the right to health, education and employment. “Sexual violence in conflict zones is indeed a security concern. We affirm that sexual violence profoundly affects not only the health and safety of women, but the economic and social stability of their nations” –US Secretary of State, Condoleeza Rice, 19 June 2008 (Read more about UN Action against Sexual Violence in Conflict www.stoprapenow.org/ ).
Millions of young women disappear in their native land every year. Many of them are found later being held against their will in other places and forced into prostitution. According to the UNICEF ( www.unicef.org/gender/index_factsandfigures.html ),Girls between 13 and 18 years of age constitute the largest group in the sex industry. It is estimated that around 500,000 girls below 18 are victims of trafficking each year. The victims of trafficking and female migrants are sometimes unfairly blamed for spreading HIV when the reality is that they are often the victims.
According to the UNAIDS around 17.3 million, women (almost half of the total number of HIV-positive) living with HIV ( www.unaids.org ). While HIV is often driven by poverty, it is also associated with inequality, gender-based abuses and economic transition. The relationship between abuses of women's rights and their vulnerability to AIDS is alarming. Violence and discrimination prevents women from freely accessing HIV/AIDS information, from negotiating condom use, and from resisting unprotected sex with an HIV-positive partner, yet most of the governments have failed to take any meaningful steps to prevent and punish such abuse.
United Nations agencies estimated that every year 3 million girls are at risk of undergoing the procedure – which involves the partial or total removal of external female genital organs – that some 140 million women, mostly in Asia, the Middle East and in Africa, have already endured.
We can point a finger at poverty. But poverty alone does not result in these girls and women’s deaths and suffering; the blame also falls on the social system and attitudes of the societies.
India alone accounts for more than 50 million of the women who are “missing” due to female foeticide - the sex-selective abortion of girls, dowry death, gender-based neglect and all forms of violence against women.
Since the late 1970s when the technology for sex determination first came into being, sex selective abortion has unleashed a saga of horror in India and other Asian countries. Experts are calling it "sanitized barbarism”. Worryingly, the trend is far stronger in urban rather than rural areas, and among literate rather than illiterate women, exploding the myth that growing affluence and spread of basic education alone will result in the erosion of gender bias. The United Nations has expressed serious concern about the situation.
The decline in the sex ratio and the millions of Missing Women are indicators of the feudal patriarchal resurgence. Violence against women has gone public – whether it is dowry murders, the practice of female genital mutilation, honour killings, sex selective abortions or death sentences awarded to young lovers from different communities by caste councils, rapes and killings in communal and caste violence, it is only women’s and human rights groups who are protesting – the public and institutional response to these trends is very minimal.
Millions of women suffer from discrimination in the world of work. This not only violates a most basic human right, but has wider social and economic consequences. Most of the governments turn a blind eye to illegal practices and enact and enforce discriminatory laws. Corporations and private individuals engage in abusive and sexist practices without fear of legal system.
More women are working now than ever before, but they are also more likely than men to get low-productivity, low-paid and vulnerable jobs, with no social protection, basic rights nor voice at work according to a new report by the International Labour Organization (ILO) issued for International Women’s Day 2008. Are we even half way to meeting the eight Millennium Development Goals?
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Unite To End Violence Against Women!
Say No To Sex Selection and Female Foeticide!!
Say No To Female Genital Mutilation!!!
Say No To Dowry and Discrimination Against Women!!!!
Say Yes To Women’s Resistance !!!!!
Educate & Empowered Women for a Happy Future !!!!!!
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A good friend has this wee beauty parked in his garage awaiting some restoration work , I have hoped to capture it many times in the past however on this occasion the light was right and he had her parked in his drive , this photo is one of a few I took .
Vehicle details
Vehicle make: VOLKSWAGEN
Date of first registration: January 1973
Year of manufacture: 1972
Cylinder capacity (cc): 1584 cc
CO₂Emissions: Not available
Fuel type: PETROL
Export marker: No
Vehicle status: SORN in place
Vehicle colour: ORANGE
Wheelplan: 2-AXLE-RIGID BODY
The Volkswagen Beetle—officially the Volkswagen Type 1, informally in German the Käfer (literally "beetle"), in parts of the English-speaking world the Bug, and known by many other nicknames in other languages—is a two-door, rear-engine economy car, intended for five passengers, that was manufactured and marketed by German automaker Volkswagen (VW) from 1938 until 2003.
History of the Volkswagen T1 Beetle
Introduction
The VW Beetle has become an iconic vehicle worldwide, and has built a huge loyal following. It is known by numerous names, for example, in Germany it’s a Kafer, in the USA a Bug or salon, England a Beetle etc. As the floor pan and running gear can be used without the body being attached, they became a firm favourite of the kit car builders. They were turned into Porsche 356 replicas, beach buggies, and Nova kit cars to mention just a few. When production stopped in 2003 in Mexico over 21 million air-cooled Volkswagen Beetles had been produced. During eight decades of manufacturing came a whole variety of models, ranging from 25Hp through to the 1303S or Super Beetle with its Independent Rear Suspension (also known as IRS). Salons, sunroof models, cabrios and even specialist versions as police cars, German post office delivery vehicles and in Mexico City, the green and white Beetle taxi, with its missing passengers seat, was a common sight until recently.
Personalisation and the custom scene
Fashions change and over the years the VW Beetle or Bug has seen styles come and go. The 1950’s saw shiny and standard Beetles as the common style. But by the 1960’s the trend to ‘soup them up’ and build street legal drag racers was taking hold in the USA, especially on the West Coast. This was the time of legends such as Gene Berg and cars such as the Empi Inch Pincher. In the UK, smaller tuning companies such as Speedwell developed carb tuning kits and alloy wheels. By the mid 1970’s the Bug was being used for time trials and autocross racing.
This was also the start of a ‘dark’ time for the Beetle customising scene, as the fat whale tailed body kits were fitted, so if you saw it on a dark foggy night, it could look a little like a Porsche 911! However as the whale tail was strapped on, in California they developed what has come to be known as ‘Calook’ or Californian Look. Lowered, smoothed out, de-chromed, alloys, neat interiors and performance engines were the main features of the Calook scene. Luckily by the mid 1980s in the UK, the body kits were out of fashion and the Calook scene took hold, initially from Essex. Since then there have been a variety of fashions, with the VW drag racing scene now in its fourth decade. We’ve seen ‘Old School’ lowered, lots of chrome and accessories, neat and tidy. ‘Rat look’ is almost the polar opposite, with flat mat paint, original and lived in interiors but shares the passion for vintage accessories! Calook in various rebirths has been a steady influence. However, today there seems to be strong move back to ‘stock’.
Please Note: When trying to identify a Beetle, bear in mind that on all models (except 1302/1303) most body panels are interchangeable, so if a Beetle has sloping headlights, don’t assume that it is a 1957>1967 model. Many late Beetles have early wings, lights, bonnet, engine lid and front and rear valances, making them, at first glance identical to a 1964 to 1967 model, but generally if it has an external fuel filler cap it is likely to be built between 1968 and 2003.
Production history and technical changes
Here are the main changes that took place to the Volkswagen Beetle during its eight decades of production.
1936 > 1952 ‘Splitscreen Beetle’ The Beetle story started in the early 1930’s, but production started officially in 1936. The Second World War all but stopped production until the British army rebuilt the factory and production commenced of the ‘Splitscreen’ Beetles (named after the shape of the small ‘split’ rear window). These were very basic cars with engines from 985cc (24bhp) to 1131cc (25bhp) but are rare and very desirable.
1953 > 1956 ‘Oval Beetle’ Very similar to the Splitscreen, but with the split removed from the rear window making it an oval. Small developments aimed at improving driver comfort and making the Beetle appeal to foreign markets, including a new 1192cc (30bhp) engine.
1957 > 67 Little difference in appearance from the Oval Beetle, the biggest being the rear window, which was enlarged in August 1957 to the large rectangular shape that would remain for the remainder of production. The windscreen and side glass were also enlarged in August 1964. These Beetles still retained the sloping headlights, long bonnet, link and king pin torsion bar front suspension and swing axle torsion bar suspension at the rear and 5 bolt wheels as previous models, but in Aug 1966 the link pins were replaced with ball joints and the wheels used four bolts instead of five. Engine options were now 1192cc (34bhp), 1285cc (40bhp) and in Aug 1966 the 1493cc engine with (44bhp).
1968 > 2003 August 1967 saw the first major styling change with upright headlights, a shorter bonnet and engine lid, plus an exterior mounted fuel filler cap. These models retained the torsion bar front suspension and swing axle rear suspension, which remained until the end of Brazilian production in 2003. The only exceptions were the semi-automatic Beetle which came with I.R.S rear suspension and the 1302 and 1303 models which used front coil springs... (see below). Engine options for these were 1192cc (34bhp), 1285cc (44bhp), 1493cc engine with (44bhp) and 1584cc (50bhp).
1971 > 72 ‘The 1302 Beetle’ In an effort to make the Beetle more practical and improve sales, VW offered a restyled version alongside the regular Beetle which was badged the 1302 (1285cc) and the 1302S (1584cc). This had a more bulbous front bodywork but retained the flat windscreen and the torsion bar front suspension was replaced with MacPherson struts with coil springs, similar to the VW Golf. The rear suspension was also the much improved I.R.S torsion bar system similar to the Porsche 911 of the same era. These changes improved the handling, ride comfort and stability, plus the front luggage area increased from 5 cu ft to over 9 cu ft, however, the styling proved unpopular and it was replaced after 2 years by the 1303 model.
1973 > 80 ‘The 1303 Beetle’ This was a revision of the 1302 Beetle and was available as the 1303A (1192cc) 1303 (1283cc) and the 1303S (1584cc). The only major change was that the flat windscreen was replaced with a more modern curved windscreen, which improved aerodynamics and interior space. This was also sold alongside the regular, torsion bar; flat windscreen Beetle, with the last 1303 was built in 1980.
The classic styling of the torsion bar Beetles helped them outlive the improved design of the 1302/1302 ‘Super Beetles’ and production was ended in 2003 to free up factory space for the front engined, water-cooled ‘New Beetle.’
German Beetle production chassis numbers
The chassis number is very useful when ordering parts for your Beetle as it gives the date of manufacture, model type. These can be found in two places. Firstly, in the front luggage compartment, by the bonnet lock and secondly, under the rear seat on the central tunnel.
WITHOUT YOU.....BY DENIS LEGENDRE AND TROPIC OF CANCER WITH SPECIAL GUEST FABIEN MELANSON ON VOCALS !
Title in other languages:
English: Castle pond of Bad Bentheim, Germany
Nederlands: Kasteelvijver van Bad Bentheim in Duitsland
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener
If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.
Deutsch:
Willkommen und vielen Dank, dass Sie hier sind! Dieses Bild stellt Teil einer Sammlung von Fotografien von Augenblicken auf dem Planet Erde dar.
Wenn Ihnen diese Arbeit zusagt und Sie mich finanziell dabei unterstützen möchten, so freue ich mich über Ihre Spende via Paypal: paypal.me/jankohoener
Wenn Sie dieses Foto für eigene Zwecke nutzen möchten, geben Sie bitte Janko Hoener / CC-BY-SA-4.0 in der Bildunterschrift an. Dies ist per Lizenz gefordert. Über einen Link auf diese Seite und eine Benachrichtigung über die Nutzung via FlickrMail freue ich mich.
On a small island surrounded by the Bang Pakong river in the town of Chachoengsao is Wat Saman Rattanaram.
The colorful temple is dedicated to several religions. Highlights are very large statues of the Chinese Goddess of Mercy Guanyin and the Hindu deities Ganesha, Indra and Brahma.
Huge Ganesha statue
The first statue that comes into sight is a huge pink colored image of a Reclining Ganesha, measuring 22 meters long and 16 meters high. Ganesha is depicted with an elephant head with two tusks, one of which is broken off. The image has four arms. In one hand is the broken off tusk, in another hand a lotus flower.
A Hindu deity, Ganesha is revered as the remover of obstacles. Chants and Arti devotional songs in Marathi language to honor Ganesha can be heard around the image.
Devotees come here to make a wish. If you want to make a wish, do as follows.
The Ganesha statue is surrounded by eight rats, each in a different color. You choose the rat to make a wish to based on the day of the week you were born, and if it is a Wednesday, whether it was in the am or in the pm. Insert some money into the donation box and whisper your wish into one of the rat’s ears, covering the other ear firmly so your wish cannot escape from the rat’s head.
It is believed that Ganesha will make your wish come true quickly.
Facing the river is a standing statue of Guanyin, the Chinese Goddess of Mercy.
Often depicted with multiple arms, this statue has two arms. In her left hand, Guanyin is holding a small child. In ancient Hindu texts, she is described as having a thousand arms, which enables her to help a large number of people at the same time.
In front of the statue stands a small very ornate and colorful Chinese temple.
Hindu deity Indra
Another large statue depicts the Hindu deity Indra riding the three headed elephant Erawan. He is holding a trident and a thunderbolt, a weapon he used to kill the evil Vritra. Indra is the Hindu King of the Gods and the King of Heaven.
Hindu God Brahma
Overlooking the river is a large statue of the Hindu God Brahma seated on a pedestal, his left foot resting on pink lotus flowers. Depicted with four faces and four arms and wearing a golden crown, Brahma is revered as the God of Creation.
Naga serpents
On the riverbank are several large brightly colored images of Naga snakes. Nagas are often seen in Thai temples. When the Buddha was meditating under a Bodhi tree, it was a Naga serpent that sheltered the Buddha with his hoods from torrential rain.
In the river is a bed of artificial pink lotus flowers.
Golden Rock
In a corner of the parking lot is a replica of the Golden Rock in Burma with the Kyaikhtiyo pagoda, one of Burma’s most sacred sites. The pagoda on top of the Golden Rock on the edge of a cliff enshrines a hair of the Buddha.
Pedestrian Thoughts:
The top image was taken in Madrid.
The bottom image was taken in Berlin.
Thoughts - comments - critiques - always welcome.
COPYRIGHT © ALL RIGHTS RESERVED
Resting - even then it looks like communication. Are these 2 letters? A 'C' from Taj and a very long 'M' from Kita? Or.... I've been puzzling to read this message for a whlie now. Do you any ideas or clues?
Luke now knows sign language for equal. Using sign language to explain human rights to a four year old well, that is another story.
A breeding Greater Yellowlegs has a word with itself in a tidal pool on the Pacific Ocean beach at Grayland Washington.
I think this is a good source for learning several languages at one time. Seriously, you can look at the word "sugar", for example.
There are English, French, German, Spanish, Portguese, Italian, Dutch, Swedish, Norwegian, Danish, Finnish (mmm, difficult), Russian (this is very difficult), Greek (very difficult), Polish (difficult), Chech (difficult), Arabic (you'll need at least 30 days to learn the letters), Japanese (my native tongue so no problem for me), and Chinese (the characters are the same so I can guess to some extent).
In this picture, there are Norwegian (blurred), Danish, Finnish, Russian, Greek, Polish, Chech, Arabic, Japanese, and Chinese (blurred).
Title in other languages:
Deutsch: Häuser und Zacken
English: Houses and jags
English:
Welcome and thank you for being here! This image forms part of a collection of photographs of moments on Planet Earth.
If you enjoy this work and want to support me financially, I’m glad to receive your donation via Paypal: paypal.me/jankohoener
If you intend to use this picture for your own purposes, please credit me with the following attribution line: Janko Hoener / CC-BY-SA-4.0. This is required by the license terms. A link back to this page and informing me about your usage via FlickrMail is appreciated.
Deutsch:
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Six Aboriginal language groups are the traditional owners of the Greater Blue Mountains World Heritage Area:
Darug.
Gundungurra.
Wanaruah.
Wiradjuri.
Darkinjung.
Tharawal.
I acknowledge the Traditional Custodians of the land on which I work and live, and recognise their continuing connection to land, water and community. I pay respect to Elders past, present and emerging.
In North Lawson Park, on the northern side of the highway, contains Fairy Falls, St Michael's Falls and Frederica Falls. Of medium difficulty it takes in waterfalls, lush vegetation, birdlife, natural ponds, views and facilities.
To get to this waterfall you can actually walk from the train station at Lawson and head down on the north side of the Hwy, heading towards the Lawson Swimming pool.
Go around the pool and past the car park and follow the signs, it basically behind the pool.
Once you find the track which is sign posted, the first falls you get to is Dante's Glenn which is a spectacular waterfall which can be photographed from many angles.
Walk down under the power lines to the start of the Empire Pass Track. There is an old metal sign pointing into the bush, with distances in miles. Follow the track through open forest for 400m (about 5 minutes) to where it passes under more power lines. Keep left at a Y-intersection, ignoring a track to the right which heads down the hill under the power lines. Continue for another 400m up a rise to a fire trail with a locked gate on your right. Cross over the fire trail onto another foot track, signposted Empire Pass (4km, 2 hours circuit Easy Grade), and follow this for 400m to a track junction.
Dantes Glen
Take the track straight ahead, signposted to Echo Bluff. At the first rocky outcrops, the track continues down through a slot to the left for 100m further to the lookout. There are good views of the valley below through which the Empire Pass track passes.
Returning to the intersection, take the other track signposted to Empire Pass, Lawson Park and Dantes Glen. This contours for 600m to a set of rocky outcrops, with a set of stone steps leading down through a cleft. This is a quick way down into the valley, but misses out on the waterfalls, so continue along the main track.
Another 400m along the track enters a gully and you reach the first falls. Fairy Falls can be seen dropping in several stages from a lookout on the track. A little further along the track crosses the creek just below the top falls. Just beyond here is another track junction. Left leads up to North Lawson Park, so take the right branch. After a short distance it starts to descend a set of well contstructed steps, at first gently, then more steeply until the creek is reached. Crossing a bridge at the bottom, Dantes Glen Falls can be seen on the left.
Dantes Glen Creek
Head downstream on the left bank for 50m before the track crosses over to the right at a sign saying No Through Access. It is about 50m upstream on the other side creek to St Michaels Falls.
Continuing downstream on the right bank, the track stays at the same level, while the creek drops away below. Just past a small side creek, a set of steps leads up to the short cut. This could be used as a quick way back out.
A little further on the track heads down steps to creek level, and crosses to the right bank. Just after crossing a minor side creek, watch for the stairs going up to the left. If you miss them, the track will peter out shortly afterwards. The track follows the cliff on the left for a few hundred metres and then returns to the creek level, crossing over and climbing up on the right side. It stays high from here as it rounds Echo Point. From here it stays on the right hand side of the creek all the way to Frederica Falls.
Climb up to the fire trail at Frederica Falls and cross straight over on to a foot track. This slightly scrubby track generally follows the creek before heading uphill and emerging under the power lines back at the start of the walk.
I will certainly re visit this lovely circuit of waterfalls after some decent rainfall !
For our last full day in Ireland, we took the advice of one of my wife's online knitting contacts are boarded a ferry for the Aran Islands, specifically Inis Mór, the largest of the three. The Arans are notable as being one of the few places remaining where Irish Gaelic remains the official language (I'd wager that nearly all the residents speak both English and Irish, but Irish is the language taught in schools and spoken casually by the locals.) It's a remote, rugged place, but that appeals a lot to me—much like Connemara, I thought it a very beautiful place.
A little reading beforehand convinced me that, with the kids in tow, a bus tour of the island was the most appropriate way to see things, since we only had the one day. While it did limit my photographic opportunities a bit, what with scheduled stops, we were extremely happy with our tour guide, Michael Faherty of Faherty Tours, himself a member of a long line of Inis Mór residents. He was very friendly, informative, quite funny, and more than willing to answer not only my questions, but the battery of questions my kids peppered him with.
One of the big stops was the prehistoric Dún Aonghasa stone fort, which sits on the 100-meter-high cliffs over the Atlantic uphill from the village of Cill-Mhuirbhigh (Kilmurvy). The fort dates to 1100BCE. This is one of the more prominent cliffs seen looking east from the fort, and, unlike the Cliffs of Moher, you can get right up and personal with the cliff (apparently, there have been cliff diving competitions here in the past.)
Nikon D7000 w/Nikkor 18-300mm @ 25mm, 1/180s @ ƒ/16, ISO400. Color finishing using a combination of Nik Viveza and Aperture.
Ladli — which in Indian languages (Hindi and Urdu) means ‘beloved daughter.’
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LADLI - The loved one! campaign by SOCIAL GEOGRAPHIC
Photo: Firoz Ahmad Firoz
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"Worst of all, violence against women and girls continues unabated in every continent, country and culture. It takes a devastating toll on women’s lives, on their families and on society as a whole. Most societies prohibit such violence -- yet the reality is that, too often, it is covered up or tacitly condoned." (UN SECRETARY-GENERAL in International Women’s Day 2007 Message.)
“Almost every country in the world still has laws that discriminate against women, and promises to remedy this have not been kept.” (UN High Commissioner for Human Rights on the eve of International Women's Day 2008)
According to one United Nations estimate, 113 to 200 million women are “demographically missing” from the world today. That is to say, there should be 113 to 200 million more women walking the earth, who aren’t. By that same estimate, 1.5 to 3 million women and girls lose their lives every year because of gender-based neglect or gender-based violence and Sexual Violence in Conflict.
In addition to torture, sexual violence and rape by occupation forces, a great number of women and girls are kept locked up in their homes by a very real fear of abduction and criminal abuse. In war and conflicts, girls and women have been denied their human right, including the right to health, education and employment. “Sexual violence in conflict zones is indeed a security concern. We affirm that sexual violence profoundly affects not only the health and safety of women, but the economic and social stability of their nations” –US Secretary of State, Condoleeza Rice, 19 June 2008 (Read more about UN Action against Sexual Violence in Conflict www.stoprapenow.org/ ).
Millions of young women disappear in their native land every year. Many of them are found later being held against their will in other places and forced into prostitution. According to the UNICEF ( www.unicef.org/gender/index_factsandfigures.html ),Girls between 13 and 18 years of age constitute the largest group in the sex industry. It is estimated that around 500,000 girls below 18 are victims of trafficking each year. The victims of trafficking and female migrants are sometimes unfairly blamed for spreading HIV when the reality is that they are often the victims.
According to the UNAIDS around 17.3 million, women (almost half of the total number of HIV-positive) living with HIV ( www.unaids.org ). While HIV is often driven by poverty, it is also associated with inequality, gender-based abuses and economic transition. The relationship between abuses of women's rights and their vulnerability to AIDS is alarming. Violence and discrimination prevents women from freely accessing HIV/AIDS information, from negotiating condom use, and from resisting unprotected sex with an HIV-positive partner, yet most of the governments have failed to take any meaningful steps to prevent and punish such abuse.
United Nations agencies estimated that every year 3 million girls are at risk of undergoing the procedure – which involves the partial or total removal of external female genital organs – that some 140 million women, mostly in Asia, the Middle East and in Africa, have already endured.
We can point a finger at poverty. But poverty alone does not result in these girls and women’s deaths and suffering; the blame also falls on the social system and attitudes of the societies.
India alone accounts for more than 50 million of the women who are “missing” due to female foeticide - the sex-selective abortion of girls, dowry death, gender-based neglect and all forms of violence against women.
Since the late 1970s when the technology for sex determination first came into being, sex selective abortion has unleashed a saga of horror in India. Experts are calling it "sanitized barbarism”. The 2001 Census conducted by Government of India, showed a sharp decline in the child sex ratio in 80% districts of India. In some parts of the country, the sex ratio of girls to boys has dropped to less than 800:1,000.
It's alarming that even liberal states like those in the northeast have taken to disposing of girls. Worryingly, the trend is far stronger in urban rather than rural areas, and among literate rather than illiterate women, exploding the myth that growing affluence and spread of basic education alone will result in the erosion of gender bias. The United Nations has expressed serious concern about the situation.
Over the years, laws have been made stricter and the punishment too is more stringent now. But since many people manage to evade punishment, others too feel inclined to take the risk. Just look at the way sex-determination tests go on despite a stiff ban on them. Only if the message goes out loud and clear that nobody who dares to snuff out the life of a female foetus would escape effective legal system would the practice end. It is only by a combination of monitoring, education, socio-cultural campaigns, and effective legal implementation that the deep-seated attitudes and practices against women and girls can be eroded.
The decline in the sex ratio and the millions of Missing Women are indicators of the feudal patriarchal resurgence. Violence against women has gone public – whether it is dowry murders, the practice of female genital mutilation, honour killings, sex selective abortions or death sentences awarded to young lovers from different communities by caste councils, rapes and killings in communal and caste violence, it is only women’s and human rights groups who are protesting – the public and institutional response to these trends is very minimal.
Millions of women suffer from discrimination in the world of work. This not only violates a most basic human right, but has wider social and economic consequences. Most of the governments turn a blind eye to illegal practices and enact and enforce discriminatory laws. Corporations and private individuals engage in abusive and sexist practices without fear of legal system.
More women are working now than ever before, but they are also more likely than men to get low-productivity, low-paid and vulnerable jobs, with no social protection, basic rights nor voice at work according to a new report by the International Labour Organization (ILO) issued for International Women’s Day 2008. Are we even half way to meeting the eight Millennium Development Goals?
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Unite To End Violence Against Women!
Say No To Sex Selection and Female Foeticide!!
Say No To Female Genital Mutilation!!!
Say No To Dowry and Discrimination Against Women!!!!
Say Yes To Women’s Resistance !!!!!
Educate & Empowered Women for a Happy Future !!!!!!
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*
Ladli — which in Indian languages (Hindi and Urdu) means ‘beloved daughter.’
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*
LADLI - The loved one! campaign by SOCIAL GEOGRAPHIC
Photo: Firoz Ahmad Firoz
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*
"Worst of all, violence against women and girls continues unabated in every continent, country and culture. It takes a devastating toll on women’s lives, on their families and on society as a whole. Most societies prohibit such violence -- yet the reality is that, too often, it is covered up or tacitly condoned." (UN SECRETARY-GENERAL in International Women’s Day 2007 Message.)
“Almost every country in the world still has laws that discriminate against women, and promises to remedy this have not been kept.” (UN High Commissioner for Human Rights on the eve of International Women's Day 2008)
According to one United Nations estimate, 113 to 200 million women are “demographically missing” from the world today. That is to say, there should be 113 to 200 million more women walking the earth, who aren’t. By that same estimate, 1.5 to 3 million women and girls lose their lives every year because of gender-based neglect or gender-based violence and Sexual Violence in Conflict.
In addition to torture, sexual violence and rape by occupation forces, a great number of women and girls are kept locked up in their homes by a very real fear of abduction and criminal abuse. In war and conflicts, girls and women have been denied their human right, including the right to health, education and employment. “Sexual violence in conflict zones is indeed a security concern. We affirm that sexual violence profoundly affects not only the health and safety of women, but the economic and social stability of their nations” –US Secretary of State, Condoleeza Rice, 19 June 2008 (Read more about UN Action against Sexual Violence in Conflict www.stoprapenow.org/ ).
Millions of young women disappear in their native land every year. Many of them are found later being held against their will in other places and forced into prostitution. According to the UNICEF ( www.unicef.org/gender/index_factsandfigures.html ),Girls between 13 and 18 years of age constitute the largest group in the sex industry. It is estimated that around 500,000 girls below 18 are victims of trafficking each year. The victims of trafficking and female migrants are sometimes unfairly blamed for spreading HIV when the reality is that they are often the victims.
According to the UNAIDS around 17.3 million, women (almost half of the total number of HIV-positive) living with HIV ( www.unaids.org ). While HIV is often driven by poverty, it is also associated with inequality, gender-based abuses and economic transition. The relationship between abuses of women's rights and their vulnerability to AIDS is alarming. Violence and discrimination prevents women from freely accessing HIV/AIDS information, from negotiating condom use, and from resisting unprotected sex with an HIV-positive partner, yet most of the governments have failed to take any meaningful steps to prevent and punish such abuse.
United Nations agencies estimated that every year 3 million girls are at risk of undergoing the procedure – which involves the partial or total removal of external female genital organs – that some 140 million women, mostly in Asia, the Middle East and in Africa, have already endured.
We can point a finger at poverty. But poverty alone does not result in these girls and women’s deaths and suffering; the blame also falls on the social system and attitudes of the societies.
India alone accounts for more than 50 million of the women who are “missing” due to female foeticide - the sex-selective abortion of girls, dowry death, gender-based neglect and all forms of violence against women.
Since the late 1970s when the technology for sex determination first came into being, sex selective abortion has unleashed a saga of horror in India. Experts are calling it "sanitized barbarism”. The 2001 Census conducted by Government of India, showed a sharp decline in the child sex ratio in 80% districts of India. In some parts of the country, the sex ratio of girls to boys has dropped to less than 800:1,000.
It's alarming that even liberal states like those in the northeast have taken to disposing of girls. Worryingly, the trend is far stronger in urban rather than rural areas, and among literate rather than illiterate women, exploding the myth that growing affluence and spread of basic education alone will result in the erosion of gender bias. The United Nations has expressed serious concern about the situation.
Over the years, laws have been made stricter and the punishment too is more stringent now. But since many people manage to evade punishment, others too feel inclined to take the risk. Just look at the way sex-determination tests go on despite a stiff ban on them. Only if the message goes out loud and clear that nobody who dares to snuff out the life of a female foetus would escape effective legal system would the practice end. It is only by a combination of monitoring, education, socio-cultural campaigns, and effective legal implementation that the deep-seated attitudes and practices against women and girls can be eroded.
The decline in the sex ratio and the millions of Missing Women are indicators of the feudal patriarchal resurgence. Violence against women has gone public – whether it is dowry murders, the practice of female genital mutilation, honour killings, sex selective abortions or death sentences awarded to young lovers from different communities by caste councils, rapes and killings in communal and caste violence, it is only women’s and human rights groups who are protesting – the public and institutional response to these trends is very minimal.
Millions of women suffer from discrimination in the world of work. This not only violates a most basic human right, but has wider social and economic consequences. Most of the governments turn a blind eye to illegal practices and enact and enforce discriminatory laws. Corporations and private individuals engage in abusive and sexist practices without fear of legal system.
More women are working now than ever before, but they are also more likely than men to get low-productivity, low-paid and vulnerable jobs, with no social protection, basic rights nor voice at work according to a new report by the International Labour Organization (ILO) issued for International Women’s Day 2008. Are we even half way to meeting the eight Millennium Development Goals?
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*
Unite To End Violence Against Women!
Say No To Sex Selection and Female Foeticide!!
Say No To Female Genital Mutilation!!!
Say No To Dowry and Discrimination Against Women!!!!
Say Yes To Women’s Resistance !!!!!
Educate & Empowered Women for a Happy Future !!!!!!
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*
Language not only communicates, it defines culture, nature, history, humanity, and ancestry. The indigenous languages of the Arctic have been formed and shaped in close contact with their environment. They are a valuable source of information and a wealth of knowledge on human interactions with nature is encoded in these languages. If a language is lost, a world is lost. This deep knowledge and interconnectedness is expressed in Arctic song, subsistence practices, and other cultural expressions but especially in place names across the Arctic. Place names of the indigenous peoples reflect subsistence practices, stories, dwelling sites, spawning sites, migratory routes of animals, and links to the sacred realms of the indigenous peoples of the north. From surveys it was possible to calculate change in the absolute number of speakers and proportion of speakers for 44 of the surveyed languages. Only 4 languages displayed an increase in absolute numbers of speakers, proportion of speakers and net population. Thirty nine of the surveyed languages experienced a decrease in vitality over the last decade, i.e., a decrease in numbers of speakers and in the proportion of speakers within their populations. Thirty-five languages experienced reductions in proportion of speakers and 22 of these ranged from 10–50%. Of the remaining languages all but seven experienced reductions of over 10% in the absolute numbers of speakers within their populations. Some languages, such as the Enet language of the Russian Federation experienced a 70% decrease in the numbers of speakers. Only twelve languages displayed an increase in absolute numbers of speakers The Inuit language(s) had the highest gain while the Chukchi language had the greatest loss.
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This photo has been graciously provided to be used in the GRID-Arendal resources library by: Hugo Ahlenius, GRID-Arendal & CAFF
The Afrikaans Language Monument symbolises the contributions of Africa, Europe, and the Malayo-Indonesian world to the development of the language. Unfortunately, I didn't get a great shot of the wall on the stairway of the monument represents the influence of Malay-Indonesian languages on the development of Afrikaans. This is the wall on the stairway of the monument, the top of which is just poking up here, centre of shot. The rising trio of obelisks on the right represents Europe; the domes representing Africa aren't visible in this shot. I'll try better next time!
The Afrikaans Language Monument (Afrikaans: Afrikaanse Taalmonument) is located on a hill overlooking Paarl, Western Cape Province, South Africa. Officially opened on 10 October 1975, it commemorates the semicentenary of Afrikaans being declared an official language of South Africa separate from Dutch. Also, it was erected on the 100th anniversary of the founding of Genootskap van Regte Afrikaners (the Society of Real Afrikaners) in Paarl, the organisation that helped strengthen Afrikaners' identity and pride in their language.
The monument, surprisingly post-modern for the product of an authoritarian right-wing state, consists of various tapering structures of a convex and concave nature, symbolising the influences of different languages and cultures on Afrikaans itself, as well as political developments in South Africa, as follows:
* three columns symbolise the European heritage of the language. The columns are from high to low to illustrate Europe’s diminishing influence on Afrikaans.
* three convex mounds on a podium symbolise the African influences on the language
* a wall on the stairway symbolises the influence of the Malay language and culture, placed between the curves of Western Europe and Africa as a separate entity. Yet it forms a unity with the two forces of Western Europe and Africa that merge to form the bridge that symbolically depicts the roots of Afrikaans.
* the highest column (about 57m high) symbolises the growth of Afrikaans and is open at the top. The other writer that inspired the architect, CJ Langenhoven, wrote that Afrikaans grows like a “fast-rising arch”; the second very high column represents South Africa and the declaration of the Republic of South Africa in 1960.
There is also an open stadium at the bottom of the structure where concerts and events are held.
This description incorporates text from the English Wikipedia and the official Afrikaanse Taalmuseum & -monument website.
Xo in American Sign Language
Learn more about the XO laptop at OLPC News - your independent blog of record about the One Laptop Per Child program
PRESIDIO OF MONTEREY, California -- The 2018 Language Day celebration was held by the Defense Language Institute Foreign Language Center at the Presidio of Monterey, May 11. Language Day is open to the public and attended by schools across the nation to promote an understanding of diverse customs and cultures from around the world. Approximately 6,000 people attended this annual event featuring cultural displays, activities and international ethnic cuisine served by local vendors.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.