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I have been doing the Kent church project for 11 years now, so I thought I knew most churches in Kent and all in East Kent, but just before Christmas a contact posted shots of a church I had not heard of before, St Peter-in-Thanet.

 

Once life settled down, I tried to arrange a visit before Christmas, that was impossible, but the church will be open every days from 2nd January I was told.

 

And as I had one more day off, why not start the year with a crawl?

 

I programmed the sat nav with the post code, and let it guide me to Sandwich then to Ramsgate and across the island via Westwood Cross, with the urban sprawl of Ramsgate and Broadstairs merging into one large town all around.

 

I saw the tower of St Peter from a mile away, surprisingly large. Nearer, I see that the area declares itself a village, also called St Peter, and there is a traditional village pub opposite.

 

I point out again at this point, the towns of Ramsgate and Broadstairs merge into one, St Peter is now part of Broadstairs. And indeed was the ancient centre of the town before the resort took off.

 

I park next to the church, present myself in the large and friendly parish offices next door, and told the church is open.

 

I just have to find which one of the half dozen doors into the church and vestry is actually unlocked.

 

I introduce myself, again, and they are happy to let me go around taking shots, whilst they water the multitude of plants. But they do stop to point out interesting details.

 

Nothing more fabulous that the highly decorated chancel; painted panels on the roof, painted beams, tiles and mosaics.

 

Even at first glance it is stunning.

 

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The medieval church of Broadstairs, St Peter's stands well inland to serve the original farming community that showed little interest in the coast that was to change the later life of this part of Kent. The tower, however, is easily visible from the sea and was long used as a landmark to shipping, which is why it still flies the White Ensign. Although the church was restored in the nineteenth century by Joseph Clarke and is stamped with the atmosphere he usually managed to create, there is some fine Norman architecture in the five bay aisle arcades (although the central arch in the south arcade is a later insertion into an inexplicable break in the Norman work). The chancel arch is of the thirteenth century and there is a good cut-down sedilia in the sanctuary. The delicate marble font is of eighteenth century date and there are some fine hanging wall tablets of the same period. The stained glass presents a good cross-section of the nineteenth century art, much of it by Heaton, Butler and Bayne.

 

www.kentchurches.info/church.asp?p=St+Peters

 

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ST. PETER'S

LIES the next parish south-eastward from St. John's, being so called from the dedication of the church of it to St. Peter. This parish is within the liberty and jurisdiction of the cinque ports, and is an antient member of the town and port of Dover, and though united to it ever since king Edward I.'s reign, yet so late as in that of king Henry VI. it became a dispute, whether this parish was not in the county at large; to take away therefore all doubt of it, that king, by his letters patent, united it to Dover, to which place, in like manner as St. John's above-mentioned, it is subsect in all matters of civil jurisdiction. The mayor of Dover here too appoints one of the inhabitants to be his deputy, who is chosen either yearly, or once in two or three years, at the mayor's pleasure; and to the charges of the sessions formerly held at Margate, this parish and Birchington used to contribute their proportion.

 

THE PARISH OF ST. PETER is as pleasant and healthy a situation as any in this island, the lands open and uninclosed, the soil a dry chalk, with frequent hill and dale interspersed throughout it. At Sowell hill, in the northern part of the parish, the land is reckoned to be the highest in the island. The village stands on a pleasing eminence, surrounded with trees, which is rather uncommon in these parts, having the church on the north-west side of it; at a little distance southward from which, is a small neat chapel, built by the sect of Methodists. Several genteel families reside in this village, situated about the middle of the parish, which is about two miles and a half across each way, and is bounded by the high chalk cliffs on the sea shore towards the north and east. It seems formerly to have been more populous than it is at present, for there were in the year 1563, as appeared by archbishop Parker's return to the orders of the privy council, one hundred and eighty-six housholds within this parish. Besides the village above mentioned, there are several other small hamlets and houses interspersed throughout it, viz. towards the south, Upton, Brompston, which is now the joint property of Henry Jessard, esq. and Mr. John Grey; Dumpton, great part of which extends into St. Laurence, it belongs to the earl of Hardwick; and Norwood. On the north-west side of the parish is Sacket's-hill, so called from its being the estate of an antient yeomanry family of this name, several of whom lie buried in this church, one of whom, John Sackett, as appears by his will, resided here and died possessed of his estate in this parish in 1444; on it there has been lately built a handsome house by Mr. King, for his summer residence, whose children are now possessed of it. In the northern part of the parish is the hamlet of Reading-street, southward of which is a small forstall, and then Sowell-street. In the eastern part of the parish, close to the cliffs, is Hackendon downe, or banks, where several antiquities have been dug up, as will be further mentioned hereafter; and the hamlet of Stone, formerly the residence of the Pawlyns, and then of the Huggets, where a few years ago Sir Charles Raymond, bart. built a small pleasant seat for his summer residence; Sir Harry Harper, bart. is the present owner of it. Not far from hence there formerly stood a beacon, which used to be fired to alarm the country in case of an invasion; a few years since some remains of the timber of it was dug up on the top of the Beacon-hill, about fifty five rods nearer to Stone than the present light-house.

 

¶About a mile and an half north-eastward from the church, at the extremity of the chalk cliff, is a point of land called the NORTH FORELAND, (suppofed by most to be the Cantium of Ptolemy) so called to distinguish it from the other Foreland, betwixt Deal and Dover, usually called the South Foreland; it is a promontory, or cape of land, that reaches further into the sea, and is somewhat higher than most of the land herebouts. On the top of it was formerly a house, built of timber, lath, and plaister work, with a large glass lanthorn on the top of it, in which a light was kept to direct ships in the night in their course, that they might keep clear of the Goodwin Sands, which lie off this point, and on which ships are apt to strike before they are aware, on account of their endeavouring to keep clear of this land, which extends so far into the sea. This house being by some accident burnt down in 1683, there was for some time a sort of beacon made use of, on which a light was hoisted; but about the latter end of the last century there was built here a strong house of flint, an octagon, on the top of which was an iron greate, quite open to the air, in which was made a blazing fire of coals. But about the year 1732, the top of this light-house was covered with a sort of lanthorn, with large sash lights, and the fire was kept burning by the help of bellows, which the light-men kept blowing all night. This invention was to save coals, but the sailors complained of it, as being very much to the prejudice of the navigation, many vessels being lost on the Goodwin Sands for want of seeing it, and indeed it was so little seen at sea, that some of the sailors asserted, they had in hazy weather seen the Foreland before they saw the light; whereas, before the lanthorn was placed here, when the fire was kept in the open air, as the wind kept the coals constantly alight, the blaze of it was seen in the air far above the light-house; complaint being made of this, the governors of Greenwich hospital ordered Sir John Thomson to view it, who ordered the lanthorn to be taken away, and the light-house to be made nearly the same as it was before, the light to continue burning all night and till day-light; since which, a few years ago, it was again repaired, and two stories of brick were raised on the former building. The height of it at present, including the small room in which the lights are kept, is somewhat more than one hundred feet; this room, which may be perhaps best described as a done raised on a decagon, is about ten feet in diameter, and twelve feet high; it is coated with copper, as is the gallery round it, to prevent fires. From the gallery there is a very extensive view, of which a conception may be formed from these lights being visible in clear weather at the Nore, which is ten leagues distant; in each of the sides of the decagon, towards the sea, is a patent lamp, kept burning all night, with a reflector and magnifier, the latter being very large. The whole building is white-washed, except the light room on the top; and all the rooms in it are used by the man and his family, who take care of it. (fn. 1) To the repair and maintenance of this light-house, every ship belonging to Great Britain, which sails by this Foreland, is obliged to pay two-pence for each ton; and every foreigner four-pence. It is under the direction of the governors of Greenwich hospital, in whom it is vested. There is a signal house between the North Foreland and Stonehouse, erected in 1795, the establishment of it is a lieutenant and midshipman of the navy, and two men.

 

Here were two fairs formerly kept every year, one on June 29, being St. Peter's day; and the other on March 25, being Lady-day; but they have for several years past been changed to the 10th of july, and the 5th of April.

 

The manor of Minster claims paramount over the greatest part of this parish; the landholders holding of it, by a certain rent called Pennygavel. Subordinate to this manor is that of

 

Near this place, in 1574, a monstrous fish shot himself on shore on a little sand, now called Fishness, where, for want of water it died the next day; before which his roaring was heard above a mile; his length, says Kilburne, was twenty-two yards; the nether jaw opening twelve feet; one of his eyes was more than a cart and six horses could draw; a man stood upright in the place from whence his eye was taken; the thickness from his back to the top of his belly (which lay upwards) was fourteen feet; his tail of the same breadth; the distance between his eyes was twelve feet; three men stood upright in his mouth; some of his ribs were fourteen feet long; his tongue was fifteen feet long; his liver was two cart loads, and a man might creep into his nostril. (fn. 7) There were four whales, or monstrous large fish, towed ashore by the fishermen on this island a few years ago, one of which had been found floating on the sea dead, and was brought to Broadstairs, and measured about sixty feet long, and thirty-eight feet round the middle; its forked tail was fifteen feet wide, its lower jaw nine feet long; it had two rows of teeth, twenty-two in each row, about two inches long; the upper jaw had no teeth, only holes for the lower ones to shut in. It had only one nostril. It had two gills, and the lower jaw shut in about three feet from the end of the nose. It is said this fish sold at Deal for twenty-two guineas.

 

MANY BRASS COINS of the Roman emperors have been found near Broadstairs, on a fall of the adjoining cliff, after much rain and frost at different times; but they have been so much worn and defaced, as not to be distinguished what they were.

 

Near the cliffs, about midway between the lighthouse and Kingsgate, are two large barrows, or banks of earth, called by the country people Hackendon, or Hackingdown banks, already noticed before. The tradition is, that these banks are the graves of those English and Danes, which were killed in a fight here; and that as one bank is greater than the other, the former is the place where the Danes were buried, who are said to have been defeated. It is not improbable that this battle referred to in history, was that fought A. D. 853, when the Danes having invaded this island with a considerable force, were attacked by earl Alcher with the Kentish men, and earl Huda with those of Surry, and an obstinate battle was fought, in which the English at first got some advantage, yet were at last deseated; great numbers were killed, among which were the two English generals; and the battle being fought so near the sea, a great many on both sides were pushed into it and drowned.

 

One of these barrows was opened in 1743, in the presence of many hundred people; a little below the surface of the ground several graves were discovered, cut out of the solid chalk and covered with flat stones; they were not more than three feet long, in an oblong oval form, and the bodies seem to have been thrust into them almost double; a deep trench was dug in the middle, and the bodies laid on each side of it; two of the skulls were covered with wood-coals and ashes. The skeletons seem to have been of men, women, and children, and by the smallness of the latter, these were conjectured to have been unborn.

 

¶Three urns made of very coarse black earth, not half burnt, one of them holding near half a bushel, were found with them, which crambled into dust on being exposed to the air. The bones were rather of a large size, and for the most part perfectly found. In 1765, the smaller barrow was opened, the appearances were similar to the former, but no urns were found. In memory of this battle, lord Holland erected a fantastic house, or monument, with an inscription, on the larger of the two banks.

 

THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Westbere.

 

The church, which is dedicated to St. Peter, stands on a rising ground. It is a small structure which has something pleasing in the appearance of it. It is built, as the rest of the churches are hereabouts, of flints, covered with rough-cast, and the quoins, windows and doors cased with ashlar stone, only the porch has more workmanship used about it; above are stone battlements; the roof is covered with lead, and the portal or door way has a mitred arch of wrought stone. It consists of a nave with a small isle on each side of it, a large middle chancel, and a smaller one on the north side of it, part of which is now made into a vestry. The middle chancel, which is beautiful, is ceiled in compartments, the framing of which is enriched with carved work, as is the cornice round it. The church is elegantly pewed with wainscot, and has a very handsome desk and pulpit. In the middle isle are two handsome brass chandeliers, which were purchased by subscription, and there is a neat gallery at the west end, well contrived for the convenience of the inhabitants, and the whole is kept in excellent order, and more than usual neatness. At the west end of the middle isle, under the gallery, is a handsome font, of white marble, the gift of John Dekewer, esq. as appears by the inscription, erected in 1746; below the inscription are the arms of Dekewer. At the west end of the north isle stands the tower, which is a sea mark. There were antiently five bells in it, which some years ago were cast into six, the great bell being made into two. The high or middle chancel was beautified about the year 1730, at the expence of Mrs. Elizabeth Lovejoy, lessee of Callis grange; who, out of the profits of that estate, ordered this chancel as well as hers and her husband's monuments in it, to be repaired as often as should be needful; and the sum of twenty shillings to be paid yearly to the clerk, on the day of the anniversary of her death, March 29, as an encouragement for him to take due care of the monuments.

 

At the west end of the south isle is a room taken off for the school house. In this church were antiently, besides the high altar in the middle chancel, three other altars dedicated to St. James the Apostle, St. Mary of Pity, and St. Margaret. Before these altars, on which were the images of these saints, were wax-lights constantly burning, for the maintenance of which there were several fraternities and legacies left. Several antient monuments and inscriptions are in the body and chancels of this church, the principal ones of which are in the middle or high chancel: Among others, a monument for James Shipton, vicar, obt. 1665; another, for George Lovejoy, first school-master at Islington, then of the king's school at Canterbury, obt. 1685. He lies buried within the altar-rails; arms, Azure, three bars, dancette, or, impaling chequy, azure and or, on a fess, three leopards faces of the second. On a marble against the north wall is an account of the charities given by Mrs. Elizabeth Lovejoy, as follows: By her will and testament, to the mayor and commonalty of the city of Canterbury, her lease of Callis grange, upon trust, to pay yearly to the vicar of this parish, forty pounds; to a school master, to teach twenty poor children gratis in the parish, twenty pounds; to Jesus hospital, Canterbury, five pounds; to St. John's hospital, in Canterbury, ten pounds; to Kingsbridge hospital, in Canterbury, five pounds; to Cogan's hospital, in Canterbury, four pounds; to St. Stephens's hospital, five pounds; to Harbledown hospital, five pounds per annum; and she gave by her will to the school and hospital at Islington, 200l. and to the school at Wicomb, in Buckinghamshire, 100l.

 

She wainscotted and adorned this chancel, and gave plate for the communion table in her life time, and two silver flagons by her will, A. D. 1694. She died of an apoplexy before she had sealed or finished her will, so that it took no effect as to her real estate, but after many suits and controversies was adjudged good as to her personal estate; and twenty shillings she left yearly to be paid to this parish clerk to keep both monuments clean. A memorial for Mr. Leonard Rowntree, minister, obt. 1624. In the north chancel, on an altar tomb, an inscription for Manasses Norwoode, of Dane court, and Norwoode, esq. obt. 1636; arms, Ermine, a cross, engrailed, impaling six coats. There are several brass plates and inscriptions for Culmer and Elmstone. In the north isle an altar tomb for Michael Webb, obt. 1587. A brass plate for Philip Smith, obt. 1451. Another for John Sacket, of this parish, obt. 1623. A memorial for Alexander, son of Alexander Nor woode, esq. of Dane-court. A black marble for Cornelius Willes, A. M. nineteen years vicar of this parish, and prebendary of Wells, obt. 1776. A like stone for the Rev. John Deane, A. M. forty-one years vicar, obt. 1757. A memorial for Daniel Pamflet, gent. and Mary his wife. He died 1719. An antient tomb for Mrs Elizabeth Omer, obt. 1709. A mural monument and inscription for the Rev. Roger Huggett, M. A. late vicar of the king's free chapel of St. George, in Windsor, and rector of Hartley Waspaill, in Southampton, eldest son of Roger Huggett, of Stone, in this parish, who was sole heir of the Pawlyns, an antient and respectable family of that place. He died at Hartley, in 1769, where he was buried; on it are inscriptions for others of the same name; arms, Gules, a chevron, between three stags heads, or, impaling parted per pale, sable and gules, a griffin passant, counterchanged. A tomb for Mr. Henry Huggett, gent. sole heir of the Pawlins, of Stone; he died in 1751; and for others of this family. A mural monument, shewing that in a vault underneath, lies Mary, wife of John Dekewer, esq. of Hackney, who died without surviving issue, one son and one daughter lying interred with her, obt. 1748. In the same vault lies the abovementioned John Dekewer, esq. an especial benefactor to this parish, obt. 1762, æt 76; arms, Vert, on a cross, or, five fleurs de lis, sable, between two caltrops, and two lions, rampant, impaling argent, parted per fess, three escallops, two and one, in chief, gules, in base three piles waved, sable. A tomb for John Dekewer, son of the above John, obt. 1740. In the same vault are others of this family. A beautiful mural monument of white marble, on which is the figure of a child sitting, weeping and leaning on an urn, erected to the memory of John-Alexander Dekewer, son of John Dekewer, esq. of Hackney, and Elizabeth his wife, obt. 1778, æt. ten years. A mural monument for the Rev. Tho. Reynolds, obt. 1754. Besides these there are memo rials for Noble, Gray, Read, Witherden, White, Simons, Cooke, Culmer, Wild, Jeken, Tilman, and Kerby. In the middle of the chancel, a memorial for Grace, wife of James White, gent. of Chilham, daugh ter of Gratian Lynch, gent. of Grove, in Staple, obt. 1740, and for Grace her daughter, wife of Thomas Hawkins, obt. 1746. A brass plate in the north isle, for John Sacket, of this parish, obt. 1623, æt. 59. At the end of the north isle is a large white stone, much obliterated, for Michael Pavlen, obt. 1662; Anne his wife, and Anne their daughter. In the church yard are many handsome tombs and grave-stones, of persons of different trades and occupations, residents of this parish. In the tower is a great crack on the east and west sides of it, from the top almost to the bottom, where it opened near an inch, and more than two at the top, so that the tower by it inclines to the northward; and it is wonderful, that when it was so rent it did not fall; the fissure is filled up with stone and mortar. As tradition reports, it was occasioned by the earthquake in queen Elizabeth's reign, in the 22d year of which, Mr. Camden tells us, there was a great one felt in this county.

 

This church was one of the three chapels belonging to the church of Minister, and very probably was made parochial sometime after the year 1200, when the church of Minster, with its appendages, was appropriated, in the year 1128, to the monastery of St. Augustine; it was at the same time assigned, with the above-mentioned chapels, with all rents, tithes, and other things belonging to that church and those chapels, to the sacristy of the monastery; and it was further granted, that the abbot and convent should present to the archbishop in the above-mentioned chapels, fit perpetual chaplains to the altarages of them; but that the vicar of the mother church of Minister should take and receive in right of his vicarage, the tenths of the small tithes, viz. of lambs and pigs, and the obventions arising from marriages and churchings, which were forbidden at these chapels, and were solemnized, &c. at the mother church only.

 

As to the chaplains of these chapels, though they were to receive no more than ten marcs of these altarages, yet they were not excluded the enjoyment of the manses and glebes given to these chapels when they were first consecrated, which made some additiou to their income, and enabled them to keep a deacon to assist them on the great and principal festivals. The inhabitants of these three chapelries, preceded by their priests, were accustomed to go in procession to Minster, in token of their subjection to their parochial or mother church. (fn. 10)

 

After this the appropriation of the church of Minster, with its appendant chapels, and the advowsons of the vicarages of them, continued with the abbot and convent till the dissolution of the monastery in the 30th year of king Henry VIII. when they were surrendered, together with the rest of the possessions of the monastery, into the king's hands.

 

After the dissolution of the monastery and the change in the service of the churches wrought by the reformation, this parochial chapel of St. Peter became entirely separated from the mother church of Minster, the vicar of this parish having no further subjection to it in any shape whatever; but by the same change he was likewise deprived of several of those emoluments he had before enjoyed in right of his vicarage, and all the great tithes of this parish, being appropriated to Callis and Salmestone granges, formerly belonging to the abbot and convent of St. Augustine, as has been already taken notice of before; the endowment of this vicarage consisted only of the small tithes of this parish, the payment of two bushels of corn yearly at Midsummer, from Salmanstone grange, and a pension of ten pounds to be paid yearly out of Callis grange; besides which he had a vicarage house, orchard, garden, and two parcels of land.

 

The small tithes of this parish being chiefly arable land, with the other emoluments of the vicarage, by reason of the great increase of every necessary article of life, falling far short of a reasonable maintenance, Mrs. Elizabeth Lovejoy, in the year 1694, further augmented it with the sum of forty pounds per annum, to be paid half yearly out of Callis grange above-mentioned; in consideration of which augmentation, the vicar is obliged, without accepting any dispensation, to be constantly resident on this vicarage, with several other injunctions mentioned in her will.

 

This vicarage is valued in the king's books at nine pounds, and the yearly tenths at eighteen shillings. In 1588 here were one hundred and forty-six communicants. In 1640 here were three hundred communicants, and it was valued at seventy pounds, but it appears by the return made in 1709, to the enquiry into the clear value of church livings, that this vicarage was worth only thirty pounds clear yearly income, before Mrs. Lovejoy's addition of forty pounds per annum.

 

¶The advowson of this vicarage coming into the hands of the crown, on the dissolution of the abbey of St. Augustine, continued there till king Edward VI. in his first year, granted the advowson of the vicarage of Minster, with the three chapels appendant to it, one of which was this church of St. Peter, among other premises, to the archbishop; since which this advowson has continued parcel of the possessions of that see, the archbishop being the present patron of it.

 

In 1630 the churchwardens and assistants reported, that here were belonging to the vicarage a mansion, with a well house, one orchard, one garden, and one acre of land adjoining to it, and one parcel of land, called the Vicar's Acre, lying within the lands of Capt. Norwood, who paid to the vicar, in consideration of it, five shillings a year; but no care being taken to preserve the bounds of this acre, the place where it lay was forgot, and the rent paid for it disputed, and at length quite discontinued.

 

www.british-history.ac.uk/survey-kent/vol10/pp355-377

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The Ajanta Caves (Ajiṇṭhā leni; Marathi: अजिंठा लेणी) in Aurangabad district of Maharashtra, India are about 30 rock-cut Buddhist cave monuments which date from the 2nd century BCE to about 480 or 650 CE. The caves include paintings and sculptures described by the government Archaeological Survey of India as "the finest surviving examples of Indian art, particularly painting", which are masterpieces of Buddhist religious art, with figures of the Buddha and depictions of the Jataka tales. The caves were built in two phases starting around the 2nd century BCE, with the second group of caves built around 400–650 CE according to older accounts, or all in a brief period of 460 to 480 according to the recent proposals of Walter M. Spink. The site is a protected monument in the care of the Archaeological Survey of India, and since 1983, the Ajanta Caves have been a UNESCO World Heritage Site.

 

The caves are located in the Indian state of Maharashtra, near Jalgaon and just outside the village of Ajinṭhā 20°31′56″N 75°44′44″E), about 59 kilometres from Jalgaon railway station on the Delhi – Mumbai line and Howrah-Nagpur-Mumbai line of the Central Railway zone, and 104 kilometres from the city of Aurangabad. They are 100 kilometres from the Ellora Caves, which contain Hindu and Jain temples as well as Buddhist caves, the last dating from a period similar to Ajanta. The Ajanta caves are cut into the side of a cliff that is on the south side of a U-shaped gorge on the small river Waghur, and although they are now along and above a modern pathway running across the cliff they were originally reached by individual stairs or ladders from the side of the river 35 to 110 feet below.

 

The area was previously heavily forested, and after the site ceased to be used the caves were covered by jungle until accidentally rediscovered in 1819 by a British officer on a hunting party. They are Buddhist monastic buildings, apparently representing a number of distinct "monasteries" or colleges. The caves are numbered 1 to 28 according to their place along the path, beginning at the entrance. Several are unfinished and some barely begun and others are small shrines, included in the traditional numbering as e.g. "9A"; "Cave 15A" was still hidden under rubble when the numbering was done. Further round the gorge are a number of waterfalls, which when the river is high are audible from outside the caves.

 

The caves form the largest corpus of early Indian wall-painting; other survivals from the area of modern India are very few, though they are related to 5th-century paintings at Sigiriya in Sri Lanka. The elaborate architectural carving in many caves is also very rare, and the style of the many figure sculptures is highly local, found only at a few nearby contemporary sites, although the Ajanta tradition can be related to the later Hindu Ellora Caves and other sites.

 

HISTORY

Like the other ancient Buddhist monasteries, Ajanta had a large emphasis on teaching, and was divided into several different caves for living, education and worship, under a central direction. Monks were probably assigned to specific caves for living. The layout reflects this organizational structure, with most of the caves only connected through the exterior. The 7th-century travelling Chinese scholar Xuanzang informs us that Dignaga, a celebrated Buddhist philosopher and controversialist, author of well-known books on logic, lived at Ajanta in the 5th century. In its prime the settlement would have accommodated several hundred teachers and pupils. Many monks who had finished their first training may have returned to Ajanta during the monsoon season from an itinerant lifestyle.

 

The caves are generally agreed to have been made in two distinct periods, separated by several centuries.

 

CAVES OF THE FIRST (SATAVAHANA) PERIOD

The earliest group of caves consists of caves 9, 10, 12, 13 and 15A. According to Walter Spink, they were made during the period 100 BCE to 100 CE, probably under the patronage of the Satavahana dynasty (230 BCE – c. 220 CE) who ruled the region. Other datings prefer the period 300 BCE to 100 BCE, though the grouping of the earlier caves is generally agreed. More early caves may have vanished through later excavations. Of these, caves 9 and 10 are stupa halls of chaitya-griha form, and caves 12, 13, and 15A are vihāras (see the architecture section below for descriptions of these types). The first phase is still often called the Hinayāna phase, as it originated when, using traditional terminology, the Hinayāna or Lesser Vehicle tradition of Buddhism was dominant, when the Buddha was revered symbolically. However the use of the term Hinayana for this period of Buddhism is now deprecated by historians; equally the caves of the second period are now mostly dated too early to be properly called Mahayana, and do not yet show the full expanded cast of supernatural beings characteristic of that phase of Buddhist art. The first Satavahana period caves lacked figurative sculpture, emphasizing the stupa instead, and in the caves of the second period the overwhelming majority of images represent the Buddha alone, or narrative scenes of his lives.

 

Spink believes that some time after the Satavahana period caves were made the site was abandoned for a considerable period until the mid-5th century, probably because the region had turned mainly Hindu

 

CAVES OF THE LATER OR VAKATAKA PERIOD

The second phase began in the 5th century. For a long time it was thought that the later caves were made over a long period from the 4th to the 7th centuries CE, but in recent decades a series of studies by the leading expert on the caves, Walter M. Spink, have argued that most of the work took place over the very brief period from 460 to 480 CE, during the reign of Emperor Harishena of the Vakataka dynasty. This view has been criticized by some scholars, but is now broadly accepted by most authors of general books on Indian art, for example Huntington and Harle.

 

The second phase is still often called the Mahāyāna or Greater Vehicle phase, but scholars now tend to avoid this nomenclature because of the problems that have surfaced regarding our understanding of Mahāyāna.

 

Some 20 cave temples were simultaneously created, for the most part viharas with a sanctuary at the back. The most elaborate caves were produced in this period, which included some "modernization" of earlier caves. Spink claims that it is possible to establish dating for this period with a very high level of precision; a fuller account of his chronology is given below. Although debate continues, Spink's ideas are increasingly widely accepted, at least in their broad conclusions. The Archaeological Survey of India website still presents the traditional dating: "The second phase of paintings started around 5th – 6th centuries A.D. and continued for the next two centuries". Caves of the second period are 1–8, 11, 14–29, some possibly extensions of earlier caves. Caves 19, 26, and 29 are chaitya-grihas, the rest viharas.

 

According to Spink, the Ajanta Caves appear to have been abandoned by wealthy patrons shortly after the fall of Harishena, in about 480 CE. They were then gradually abandoned and forgotten. During the intervening centuries, the jungle grew back and the caves were hidden, unvisited and undisturbed, although the local population were aware of at least some of them.

 

REDISCOVERY

On 28 April 1819, a British officer for the Madras Presidency, John Smith, of the 28th Cavalry, while hunting tiger, accidentally discovered the entrance to Cave No. 10 deep within the tangled undergrowth. There were local people already using the caves for prayers with a small fire, when he arrived. Exploring that first cave, long since a home to nothing more than birds and bats and a lair for other larger animals, Captain Smith vandalized the wall by scratching his name and the date, April 1819. Since he stood on a five-foot high pile of rubble collected over the years, the inscription is well above the eye-level gaze of an adult today. A paper on the caves by William Erskine was read to the Bombay Literary Society in 1822. Within a few decades, the caves became famous for their exotic setting, impressive architecture, and above all their exceptional, all but unique paintings. A number of large projects to copy the paintings were made in the century after rediscovery, covered below. In 1848 the Royal Asiatic Society established the "Bombay Cave Temple Commission" to clear, tidy and record the most important rock-cut sites in the Bombay Presidency, with John Wilson, as president. In 1861 this became the nucleus of the new Archaeological Survey of India. Until the Nizam of Hyderabad built the modern path between the caves, among other efforts to make the site easy to visit, a trip to Ajanta was a considerable adventure, and contemporary accounts dwell with relish on the dangers from falls off narrow ledges, animals and the Bhil people, who were armed with bows and arrows and had a fearsome reputation.

 

Today, fairly easily combined with Ellora in a single trip, the caves are the most popular tourist destination in Mahrashtra, and are often crowded at holiday times, increasing the threat to the caves, especially the paintings. In 2012, the Maharashtra Tourism Development Corporation announced plans to add to the ASI visitor centre at the entrance complete replicas of caves 1, 2, 16 & 17 to reduce crowding in the originals, and enable visitors to receive a better visual idea of the paintings, which are dimly-lit and hard to read in the caves. Figures for the year to March 2010 showed a total of 390,000 visitors to the site, divided into 362,000 domestic and 27,000 foreign. The trends over the previous few years show a considerable growth in domestic visitors, but a decline in foreign ones; the year to 2010 was the first in which foreign visitors to Ellora exceeded those to Ajanta.

 

PAINTINGS

Mural paintings survive from both the earlier and later groups of caves. Several fragments of murals preserved from the earlier caves (Caves 9 and 11) are effectively unique survivals of court-led painting in India from this period, and "show that by Sātavāhana times, if not earlier, the Indian painter had mastered an easy and fluent naturalistic style, dealing with large groups of people in a manner comparable to the reliefs of the Sāñcī toraņa crossbars".

 

Four of the later caves have large and relatively well-preserved mural paintings which "have come to represent Indian mural painting to the non-specialist", and fall into two stylistic groups, with the most famous in Caves 16 and 17, and apparently later paintings in Caves 1 and 2. The latter group were thought to be a century or more later than the others, but the revised chronology proposed by Spink would place them much closer to the earlier group, perhaps contemporary with it in a more progressive style, or one reflecting a team from a different region. The paintings are in "dry fresco", painted on top of a dry plaster surface rather than into wet plaster.

 

All the paintings appear to be the work of painters at least as used to decorating palaces as temples, and show a familiarity with and interest in details of the life of a wealthy court. We know from literary sources that painting was widely practised and appreciated in the courts of the Gupta period. Unlike much Indian painting, compositions are not laid out in horizontal compartments like a frieze, but show large scenes spreading in all directions from a single figure or group at the centre. The ceilings are also painted with sophisticated and elaborate decorative motifs, many derived from sculpture. The paintings in cave 1, which according to Spink was commissioned by Harisena himself, concentrate on those Jataka tales which show previous lives of the Buddha as a king, rather than as an animal or human commoner, and so show settings from contemporary palace life.

 

In general the later caves seem to have been painted on finished areas as excavating work continued elsewhere in the cave, as shown in caves 2 and 16 in particular. According to Spink's account of the chronology of the caves, the abandonment of work in 478 after a brief busy period accounts for the absence of painting in caves such as 4 and 17, the later being plastered in preparation for paintings that were never done.

 

COPIES

The paintings have deteriorated significantly since they were rediscovered, and a number of 19th-century copies and drawings are important for a complete understanding of the works. However, the earliest projects to copy the paintings were plagued by bad fortune. In 1846, Major Robert Gill, an Army officer from Madras presidency and a painter, was appointed by the Royal Asiatic Society to replicate the frescoes on the cave walls to exhibit these paintings in England. Gill worked on his painting at the site from 1844 to 1863 (though he continued to be based there until his death in 1875, writing books and photographing) and made 27 copies of large sections of murals, but all but four were destroyed in a fire at the Crystal Palace in London in 1866, where they were on display.

 

Another attempt was made in 1872 when the Bombay Presidency commissioned John Griffiths, then principal of the Bombay School of Art, to work with his students to make new copies, again for shipping to England. They worked on this for thirteen years and some 300 canvases were produced, many of which were displayed at the Imperial Institute on Exhibition Road in London, one of the forerunners of the Victoria and Albert Museum. But in 1885 another fire destroyed over a hundred paintings that were in storage. The V&A still has 166 paintings surviving from both sets, though none have been on permanent display since 1955. The largest are some 3 × 6 metres. A conservation project was undertaken on about half of them in 2006, also involving the University of Northumbria. Griffith and his students had unfortunately painted many of the paintings with "cheap varnish" in order to make them easier to see, which has added to the deterioration of the originals, as has, according to Spink and others, recent cleaning by the ASI.

 

A further set of copies were made between 1909 and 1911 by Christiana Herringham (Lady Herringham) and a group of students from the Calcutta School of Art that included the future Indian Modernist painter Nandalal Bose. The copies were published in full colour as the first publication of London's fledgling India Society. More than the earlier copies, these aimed to fill in holes and damage to recreate the original condition rather than record the state of the paintings as she was seeing them. According to one writer, unlike the paintings created by her predecessors Griffiths and Gill, whose copies were influenced by British Victorian styles of painting, those of the Herringham expedition preferred an 'Indian Renascence' aesthetic of the type pioneered by Abanindranath Tagore.

 

Early photographic surveys were made by Robert Gill, who learnt to use a camera from about 1856, and whose photos, including some using stereoscopy, were used in books by him and Fergusson (many are available online from the British Library), then Victor Goloubew in 1911 and E.L. Vassey, who took the photos in the four volume study of the caves by Ghulam Yazdani (published 1930–1955).

 

ARCHITECTURE

The monasteries mostly consist of vihara halls for prayer and living, which are typically rectangular with small square dormitory cells cut into the walls, and by the second period a shrine or sanctuary at the rear centred on a large statue of the Buddha, also carved from the living rock. This change reflects the movement from Hinayana to Mahāyāna Buddhism. The other type of main hall is the narrower and higher chaitya hall with a stupa as the focus at the far end, and a narrow aisle around the walls, behind a range of pillars placed close together. Other plainer rooms were for sleeping and other activities. Some of the caves have elaborate carved entrances, some with large windows over the door to admit light. There is often a colonnaded porch or verandah, with another space inside the doors running the width of the cave.

 

The central square space of the interior of the viharas is defined by square columns forming a more or less square open area. Outside this are long rectangular aisles on each side, forming a kind of cloister. Along the side and rear walls are a number of small cells entered by a narrow doorway; these are roughly square, and have small niches on their back walls. Originally they had wooden doors. The centre of the rear wall has a larger shrine-room behind, containing a large Buddha statue. The viharas of the earlier period are much simpler, and lack shrines. Spink in fact places the change to a design with a shrine to the middle of the second period, with many caves being adapted to add a shrine in mid-excavation, or after the original phase.

 

The plan of Cave 1 shows one of the largest viharas, but is fairly typical of the later group. Many others, such as Cave 16, lack the vestibule to the shrine, which leads straight off the main hall. Cave 6 is two viharas, one above the other, connected by internal stairs, with sanctuaries on both levels.

 

The four completed chaitya halls are caves 9 and 10 from the early period, and caves 19 and 26 from the later period of construction. All follow the typical form found elsewhere, with high ceilings and a central "nave" leading to the stupa, which is near the back, but allows walking behind it, as walking around stupas was (and remains) a common element of Buddhist worship (pradakshina). The later two have high ribbed roofs, which reflect timber forms, and the earlier two are thought to have used actual timber ribs, which have now perished. The two later halls have a rather unusual arrangement (also found in Cave 10 at Ellora) where the stupa is fronted by a large relief sculpture of the Buddha, standing in Cave 19 and seated in Cave 26. Cave 29 is a late and very incomplete chaitya hall.

 

The form of columns in the work of the first period is very plain and un-embellished, with both chaitya halls using simple octagonal columns, which were painted with figures. In the second period columns were far more varied and inventive, often changing profile over their height, and with elaborate carved capitals, often spreading wide. Many columns are carved over all their surface, some fluted and others carved with decoration all over, as in cave 1.

 

The flood basalt rock of the cliff, part of the Deccan Traps formed by successive volcanic eruptions at the end of the Cretaceous, is layered horizontally, and somewhat variable in quality, so the excavators had to amend their plans in places, and in places there have been collapses in the intervening centuries, as with the lost portico to cave 1. Excavation began by cutting a narrow tunnel at roof level, which was expanded downwards and outwards; the half-built vihara cave 24 shows the method. Spink believes that for the first caves of the second period the excavators had to relearn skills and techniques that had been lost in the centuries since the first period, which were then transmitted to be used at later rock-cut sites in the region, such as Ellora, and the Elephanta, Bagh, Badami and Aurangabad Caves.

 

The caves from the first period seem to have been paid for by a number of different patrons, with several inscriptions recording the donation of particular portions of a single cave, but according to Spink the later caves were each commissioned as a complete unit by a single patron from the local rulers or their court elites. After the death of Harisena smaller donors got their chance to add small "shrinelets" between the caves or add statues to existing caves, and some two hundred of these "intrusive" additions were made in sculpture, with a further number of intrusive paintings, up to three hundred in cave 10 alone.

 

A grand gateway to the site, at the apex of the gorge's horsehoe between caves 15 and 16, was approached from the river, and is decorated with elephants on either side and a nāga, or protective snake deity.

 

ICONOGRAPHY OF THE CAVES

In the pre-Christian era, the Buddha was represented symbolically, in the form of the stupa. Thus, halls were made with stupas to venerate the Buddha. In later periods the images of the Buddha started to be made in coins, relic caskets, relief or loose sculptural forms, etc. However, it took a while for the human representation of the Buddha to appear in Buddhist art. One of the earliest evidences of the Buddha's human representations are found at Buddhist archaeological sites, such as Goli, Nagarjunakonda, and Amaravati. The monasteries of those sites were built in less durable media, such as wood, brick, and stone. As far as the genre of rock-cut architecture is concerned it took many centuries for the Buddha image to be depicted. Nobody knows for sure at which rock-cut cave site the first image of the Buddha was depicted. Current research indicates that Buddha images in a portable form, made of wood or stone, were introduced, for the first time, at Kanheri, to be followed soon at Ajanta Cave 8 (Dhavalikar, Jadhav, Spink, Singh). While the Kanheri example dates to 4th or 5th century CE, the Ajanta example has been dated to c. 462–478 CE (Spink). None of the rock-cut monasteries prior to these dates, and other than these examples, show any Buddha image although hundreds of rock-cut caves were made throughout India during the first few centuries CE. And, in those caves, it is the stupa that is the object of veneration, not the image. Images of the Buddha are not found in Buddhist sailagrhas (rock-cut complexes) until the times of the Kanheri (4th–5th century CE) and Ajanta examples (c. 462–478 CE).

 

The caves of the second period, now all dated to the 5th century, were typically described as "Mahayana", but do not show the features associated with later Mahayana Buddhism. Although the beginnings of Mahāyāna teachings go back to the 1st century there is little art and archaeological evidence to suggest that it became a mainstream cult for several centuries. In Mahayana it is not Gautama Buddha but the Bodhisattva who is important, including "deity" Bodhisattva like Manjushri and Tara, as well as aspects of the Buddha such as Aksobhya, and Amitabha. Except for a few Bodhisattva, these are not depicted at Ajanta, where the Buddha remains the dominant figure. Even the Bodhisattva images of Ajanta are never central objects of worship, but are always shown as attendants of the Buddha in the shrine. If a Bodhisattva is shown in isolation, as in the Astabhaya scenes, these were done in the very last years of activities at Ajanta, and are mostly 'intrusive' in nature, meaning that they were not planned by the original patrons, and were added by new donors after the original patrons had suddenly abandoned the region in the wake of Emperor Harisena's death.

 

The contrast between iconic and aniconic representations, that is, the stupa on one hand and the image of the Buddha on the other, is now being seen as a construct of the modern scholar rather than a reality of the past. The second phase of Ajanta shows that the stupa and image coincided together. If the entire corpus of the art of Ajanta including sculpture, iconography, architecture, epigraphy, and painting are analysed afresh it will become clear that there was no duality between the symbolic and human forms of the Buddha, as far as the 5th-century phase of Ajanta is concerned. That is why most current scholars tend to avoid the terms 'Hinayana' and 'Mahayana' in the context of Ajanta. They now prefer to call the second phase by the ruling dynasty, as the Vākāţaka phase.

 

CAVES

CAVE 1

Cave 1 was built on the eastern end of the horse-shoe shaped scarp, and is now the first cave the visitor encounters. This would when first made have been a less prominent position, right at the end of the row. According to Spink, it is one of the latest caves to have been excavated, when the best sites had been taken, and was never fully inaugurated for worship by the dedication of the Buddha image in the central shrine. This is shown by the absence of sooty deposits from butter lamps on the base of the shrine image, and the lack of damage to the paintings that would have been happened if the garland-hooks around the shrine had been in use for any period of time. Although there is no epigraphic evidence, Spink believes that the Vākāţaka Emperor Harishena was the benefactor of the work, and this is reflected in the emphasis on imagery of royalty in the cave, with those Jakata tales being selected that tell of those previous lives of the Buddha in which he was royal.

 

The cliff has a more steep slope here than at other caves, so to achieve a tall grand facade it was necessary to cut far back into the slope, giving a large courtyard in front of the facade. There was originally a columned portico in front of the present facade, which can be seen "half-intact in the 1880s" in pictures of the site, but this fell down completely and the remains, despite containing fine carving, were carelessly thrown down the slope into the river, from where they have been lost, presumably carried away in monsoon torrents.

 

This cave has one of the most elaborate carved façades, with relief sculptures on entablature and ridges, and most surfaces embellished with decorative carving. There are scenes carved from the life of the Buddha as well as a number of decorative motifs. A two pillared portico, visible in the 19th-century photographs, has since perished. The cave has a front-court with cells fronted by pillared vestibules on either side. These have a high plinth level. The cave has a porch with simple cells on both ends. The absence of pillared vestibules on the ends suggest that the porch was not excavated in the latest phase of Ajanta when pillared vestibules had become a necessity and norm. Most areas of the porch were once covered with murals, of which many fragments remain, especially on the ceiling. There are three doorways: a central doorway and two side doorways. Two square windows were carved between the doorways to brighten the interiors.

 

Each wall of the hall inside is nearly 12 m long and 6.1 m high. Twelve pillars make a square colonnade inside supporting the ceiling, and creating spacious aisles along the walls. There is a shrine carved on the rear wall to house an impressive seated image of the Buddha, his hands being in the dharmachakrapravartana mudra. There are four cells on each of the left, rear, and the right walls, though due to rock fault there are none at the ends of the rear aisle. The walls are covered with paintings in a fair state of preservation, though the full scheme was never completed. The scenes depicted are mostly didactic, devotional, and ornamental, with scenes from the Jataka stories of the Buddha's former existences as a bodhisattva), the life of the Gautama Buddha, and those of his veneration. The two most famous individual painted images at Ajanta are the two over-life size figures of the protective bodhisattvas Padmapani and Vajrapani on either side of the entrance to the Buddha shrine on the wall of the rear aisle (see illustrations above). According to Spink, the original dating of the paintings to about 625 arose largely or entirely because James Fegusson, a 19th-century architectural historian, had decided that a scene showing an ambassador being received, with figures in Persian dress, represented a recorded embassy to Persia (from a Hindu monarch at that) around that date.

 

CAVE 2

Cave 2, adjacent to Cave 1, is known for the paintings that have been preserved on its walls, ceilings, and pillars. It looks similar to Cave 1 and is in a better state of preservation.

 

Cave 2 has a porch quite different from Cave one. Even the façade carvings seem to be different. The cave is supported by robust pillars, ornamented with designs. The front porch consists of cells supported by pillared vestibules on both ends. The cells on the previously "wasted areas" were needed to meet the greater housing requirements in later years. Porch-end cells became a trend in all later Vakataka excavations. The simple single cells on porch-ends were converted into CPVs or were planned to provide more room, symmetry, and beauty.

 

The paintings on the ceilings and walls of this porch have been widely published. They depict the Jataka tales that are stories of the Buddha's life in former existences as Bodhisattva. Just as the stories illustrated in cave 1 emphasize kingship, those in cave 2 show many "noble and powerful" women in prominent roles, leading to suggestions that the patron was an unknown woman. The porch's rear wall has a doorway in the center, which allows entrance to the hall. On either side of the door is a square-shaped window to brighten the interior.

 

The hall has four colonnades which are supporting the ceiling and surrounding a square in the center of the hall. Each arm or colonnade of the square is parallel to the respective walls of the hall, making an aisle in between. The colonnades have rock-beams above and below them. The capitals are carved and painted with various decorative themes that include ornamental, human, animal, vegetative, and semi-divine forms.

 

Paintings appear on almost every surface of the cave except for the floor. At various places the art work has become eroded due to decay and human interference. Therefore, many areas of the painted walls, ceilings, and pillars are fragmentary. The painted narratives of the Jataka tales are depicted only on the walls, which demanded the special attention of the devotee. They are didactic in nature, meant to inform the community about the Buddha's teachings and life through successive rebirths. Their placement on the walls required the devotee to walk through the aisles and 'read' the narratives depicted in various episodes. The narrative episodes are depicted one after another although not in a linear order. Their identification has been a core area of research since the site's rediscovery in 1819. Dieter Schlingloff's identifications have updated our knowledge on the subject.

 

CAVE 4

The Archeological Survey of India board outside the caves gives the following detail about cave 4: "This is the largest monastery planned on a grandiose scale but was never finished. An inscription on the pedestal of the buddha's image mentions that it was a gift from a person named Mathura and paleographically belongs to 6th century A.D. It consists of a verandah, a hypostylar hall, sanctum with an antechamber and a series of unfinished cells. The rear wall of the verandah contains the panel of Litany of Avalokiteśvara".

 

The sanctuary houses a colossal image of the Buddha in preaching pose flanked by bodhisattvas and celestial nymphs hovering above.

 

CAVES 9-10

Caves 9 and 10 are the two chaitya halls from the first period of construction, though both were also undergoing an uncompleted reworking at the end of the second period. Cave 10 was perhaps originally of the 1st century BCE, and cave 9 about a hundred years later. The small "shrinelets" called caves 9A to 9D and 10A also date from the second period, and were commissioned by individuals.

 

The paintings in cave 10 include some surviving from the early period, many from an incomplete programme of modernization in the second period, and a very large number of smaller late intrusive images, nearly all Buddhas and many with donor inscriptions from individuals. These mostly avoided over-painting the "official" programme and after the best positions were used up are tucked away in less prominent positions not yet painted; the total of these (including those now lost) was probably over 300, and the hands of many different artists are visible.

 

OTHER CAVES

Cave 3 is merely a start of an excavation; according to Spink it was begun right at the end of the final period of work and soon abandoned. Caves 5 and 6 are viharas, the latter on two floors, that were late works of which only the lower floor of cave 6 was ever finished. The upper floor of cave 6 has many private votive sculptures, and a shrine Buddha, but is otherwise unfinished. Cave 7 has a grand facade with two porticos but, perhaps because of faults in the rock, which posed problems in many caves, was never taken very deep into the cliff, and consists only of the two porticos and a shrine room with antechamber, with no central hall. Some cells were fitted in.

 

Cave 8 was long thought to date to the first period of construction, but Spink sees it as perhaps the earliest cave from the second period, its shrine an "afterthought". The statue may have been loose rather than carved from the living rock, as it has now vanished. The cave was painted, but only traces remain.

 

SPINK´S DETAILED CHRONOLOGY

Walter M. Spink has over recent decades developed a very precise and circumstantial chronology for the second period of work on the site, which unlike earlier scholars, he places entirely in the 5th century. This is based on evidence such as the inscriptions and artistic style, combined with the many uncompleted elements of the caves. He believes the earlier group of caves, which like other scholars he dates only approximately, to the period "between 100 BCE – 100 CE", were at some later point completely abandoned and remained so "for over three centuries", as the local population had turned mainly Hindu. This changed with the accession of the Emperor Harishena of the Vakataka Dynasty, who reigned from 460 to his death in 477. Harisena extended the Central Indian Vakataka Empire to include a stretch of the east coast of India; the Gupta Empire ruled northern India at the same period, and the Pallava dynasty much of the south.

 

According to Spink, Harisena encouraged a group of associates, including his prime minister Varahadeva and Upendragupta, the sub-king in whose territory Ajanta was, to dig out new caves, which were individually commissioned, some containing inscriptions recording the donation. This activity began in 462 but was mostly suspended in 468 because of threats from the neighbouring Asmaka kings. Work continued on only caves 1, Harisena's own commission, and 17–20, commissioned by Upendragupta. In 472 the situation was such that work was suspended completely, in a period that Spink calls "the Hiatus", which lasted until about 475, by which time the Asmakas had replaced Upendragupta as the local rulers.

 

Work was then resumed, but again disrupted by Harisena's death in 477, soon after which major excavation ceased, except at cave 26, which the Asmakas were sponsoring themselves. The Asmakas launched a revolt against Harisena's son, which brought about the end of the Vakataka Dynasty. In the years 478–480 major excavation by important patrons was replaced by a rash of "intrusions" – statues added to existing caves, and small shrines dotted about where there was space between them. These were commissioned by less powerful individuals, some monks, who had not previously been able to make additions to the large excavations of the rulers and courtiers. They were added to the facades, the return sides of the entrances, and to walls inside the caves. According to Spink, "After 480, not a single image was ever made again at the site", and as Hinduism again dominated the region, the site was again abandoned, this time for over a millennium.

 

Spink does not use "circa" in his dates, but says that "one should allow a margin of error of one year or perhaps even two in all cases".

 

IMPACT ON MODERN INDIAN PAINTINGS

The Ajanta paintings, or more likely the general style they come from, influenced painting in Tibet and Sri Lanka.

 

The rediscovery of ancient Indian paintings at Ajanta provided Indian artists examples from ancient India to follow. Nandlal Bose experimented with techniques to follow the ancient style which allowed him to develop his unique style. Abanindranath Tagore also used the Ajanta paintings for inspiration.

 

WIKIPEDIA

The news was that Jools' cough was little better. She got a mail back from the surgery on Friday saying her (non-urgent) appointment with the doctor was on December 14th. But as we were going to Tesco, she would have a chat with the pharmasist and see about some of the behind the counter stuff.

 

Winter has arrived, though no snow as yet, but the wind is set in the east, its cloudy and feels raw outside.

 

I would spend part of the day churchcrawling.

 

After shopping.

 

We go to Tesco, Jools really only coming so she could get something for her cough.

 

With a few bottles of tripel and cider we managed to spend £140. A bag of rice, not white easy cook rice I'll admit, but that's £4.50 now.

 

Wow.

 

Back home with the shopping and a bottle of serious cough syrup, we put the shopping away and have breakfast.

 

No surprise then that Jools wasn't coming out with me, she wanted to get the cough under control, would only take the new syrup when needed as it can make you drowsy.

 

I had a list of churches, and first up was our local one, St Margaret.

 

They were having a craft day. I thought it might be a fayre, but was a kid's craft day. Anyway, the church would be open and I could take shots of the memorials and windows.

 

There were pagan heads at the top of each column, and as corbel stones. The more I looked, the more pagan heads, even at the top of two of the columns, but not all.

 

No real ancient glass, but good quality Victorian.

 

The church itself is the triumph, being an early Norman and well preserved.

 

Although, sadly, the tower is in poor repair and needs reroofing, which is why it is currently encased in scaffolding.

 

I am sure when we called in at Barham last week, a sign said there was a craft fayre on, so would be open. I would go back, and get some shots, I thought.

 

Its a half hour drive, if that out of Dover down the A2 and off at the Wingham turning, down the valley and parking outside the church, its spire pointing to heaven.

 

Inside the church there was no fayre again, just a warden showing a lady round. We all said "hello", and I went about getting shots.

 

I have been here at least three times, but now take the big lens to get details of the windows and memorials high up, so there are always new details to reveal.

 

Star item is the window of St George and the dragon, though is hidden in the north-west corner, and best viewed from the stairs to the belltower.

 

After 20 minutes, the visitor left and the warden turned off the lights, forgetting I was there, but I had my shots.

 

From Barham its a short drive to Bridge, then along the Nailbourne to Patrixbourne, where I see the door was open, but I had another target: Bekesbourne, the next village along, crossing the dry bed of the bourne, stopping on the lane outside the church. I look left to the Old Palace, but there were no cars parked there, so no point of even knocking, I drove on.

 

Instead of turning left back to Bridge, I turn right towards Littlebourne, no real idea where I was going.

 

Littlebourne could wait for another time, I only went back there in 2020, I went to Wingham, driving on towards Sandwich.

 

I thought, it's a long time since I was at Woodnesborough, I could cut through Ash and go there.

 

Which is what I did.

 

I could have stopped at Ash too, that's usually open, but there'll be other times. I have been there twice and got good shots last time for sure.

 

From Ash, the road climbs, leading to Woodnesborough, Woden's Hill, where there was a hill fort in antiquity. The church is on the highest point, overlooking the marshes of the old Wantsum Channel, and on to Sandwich which when the Channel was still flooded, was on a spit of land.

 

The church is a marker for miles around due to its cupola, something is shares with Ringwould near to home.

 

Inside it was so dark, I thought I would need to find the lights, but I could not find them. So, I hoped the camera would cope without.

 

It did.

 

But again, I was here really to record the windows, which were rich in detail. I took 215 shots here, 560 in a morning at three churches.

 

Not bad.

 

But I was done, what light there was, was fading, even though it was only just after one. I would go home.

 

Once home I got busy.

 

I have a taste for beans. Not baked beans, but Boston Beans. I had a recipe, and we got the ingredients that morning, so went about making a huge panful. Three tins of haricot beans, tomatoes, stock, spices, bacon, pork belly, mustard, and black treacle.

 

Cooked on the hob for an hour, then cooked long and low in the oven for four hours.

 

What came out looked and tasted like fine Boston Beans. We will be eating these for weeks.

 

At the same time I make fritters.

 

The plan was to be all cooked and eaten before the football began at three.

 

I did it with half an hour to spare, the leftover wine drunk too, meaning I would struggle to stay awake for Holland v USA game. Netherlands win pretty comfortably.

 

And in the evening, with a soundtrack of funk and soul thanks to Craig, I watch Argentine v Australia, which was a stunning game.

 

Even better, I sat on the sofa to watch, Cleo eyed me as if to say how dare you take my chosen sleeping place. But she came over, paced around, then lay between the arm of the sofa and my leg. Scully lay on the other side. I had 50% of the household cats.

 

Happier than I have been for ages.

 

Best of all was that the syrup worked, stopped the coughing, and Jools fell asleep right off.

 

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A morning out, revisiting some familiar fairly local churches.

 

Final visit was to Woodnesborough, aka Woden's Hill, near to Sandwich.

 

It was open, but no light switch that could be found meant that the church was dark, but the camera coped well.

 

Woodnesborough sits on the highest point near to the coast, its cupola marking the spot, and visible for miles in all directions.

 

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The tower makes this church one of the easiest in Kent to identify. It is capped by a little cupola and wooden balustrade of eighteenth-century date that replaced a medieval spire. During the Middle Ages the church was owned by Leeds Priory which invested heavily in the structure, and was no doubt responsible for the excellent sedilia built in about 1350. The canopy is supported by a quadripartite vault in turn supported by angry little heads. Above the sedilia is the cut-off end of a prickett beam. The east window, of Decorated style stonework, has a thirteenth-century hangover in the form of a shafted rere-arch. There are two excellent modern stained glass windows designed by F.W Cole, which show the Creation (1980) and St Francis (1992). The good altar rails are of Queen Anne's reign, as are the splendid Royal Arms.

 

www.kentchurches.info/church.asp?p=Woodnesborough

 

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WOODNESBOROUGH,

¶OR Winsborough, as it is usually called, lies the next parish northward from Eastry, being written in the survey of Domesday, Wanesberge. It took its name according to Verstegan, from the Saxon idol Woden, (and it is spelt by some Wodensborough) whose place of worship was in it; however that may be, the termination of the word berge, or borough, shews it to be of high antiquity.

 

art of this parish, over which the manor of Boxley claims, is within the jurisdiction of the justices of the town and port of Sandwich, and liberty of the cinque ports; and the residue is in the hundred of Eastry, and jurisdiction of the county of Kent.

 

There are three boroughs in this parish, viz. Cold Friday, Hamwold, and Marshborough; the borsholders of which are chosen at the petty sessions of the justices, acting at Wingham, for the east division of the lath of St. Augustine.

 

THIS PARISH is large, being two miles and an half one way, and upwards of a mile and an half the other. The church stands nearly in the centre of it, on high ground. At a small distance from the church is Woodnesborough hill, both of which are sea marks. This hill is a very high mount, seemingly thrown up by art, and consisting of a sandy earth, it has been thought by some to have been the place on which the idol Woden from whom this place is supposed to have taken its name) was worshipped in the time of the Saxons; by others to be the burial place of Vortimer, the Saxon king, who died in 457, whilst others suppose this mount was raised over those who fell in the battle fought between Ceoldred, king of Mercia, and Ina, king of the West Saxons, in the year 715, at Woodnesbeorb, according to the Saxon chronicle, which name Dr. Plot supposes to be Woodnesborough. Vortimer, as our historians tell us, at his death, desired to be buried near the place where the Saxons used to land, being persuaded that his bones would deter them from any attempt in future. Though authors differ much on the place of his burial, yet this mount at Woodnesborough is as probable, or more so, perhaps, than any other, for it was near to, and was cast up so high as to be plainly seen from the Portus Rutupinus, which at that time was the general landing place of the Saxon fleets. Some years ago there were found upon the top of it sundry sepulchral remains, viz. a glass vessel (engraved by the Rev. Mr. Douglas, in his Nænia;) a fibula, (engraved by Mr. Eoys, in his collections for Sandwich;) the head of a spear, and some fragments of Roman vessels. Much of the earth of sand has been lately removed round the sides of it, but nothing further has been found.

 

At a small distance northward from hence, at the bottom of a short steep hill, lies the village called Woodnesborough-street, and sometimes Cold Fridaystreet, containing thirty four houses. The vicaragehouse is situated in the middle of it, being a new handsome building; almost contiguous to it is a handsome sashed house, belonging to the Jull family, now made use of as a poor-house; through this street the road leads to Sandwich. West ward of the street stands the parsonage-house, late the seat of Oliver Stephens, esq. deceased, and now of his window, as will be further noticed hereafter. Besides the manors and estates in this parish, particularly described, in the western parts of it there are several hamlets, as Somerfield, Barnsole, Coombe, with New-street, Great and Little Flemings, Ringlemere, and the farm of Christians Court.

 

In the north east part of the parish, the road from Eastry, by the parsonage of Woodnesborough northwestward, divides; one road, which in antient deeds is called Lovekys-street, going towards Ash-street; the other through the hamlet of Marshborough, formerly called Marshborough, alias Stipins, to Each End and Sandwich, the two windmills close to the entrance of which are with in the bounds of this parish. Each, Upper Each, called antiently Upriche, and Each End, antiently called Netheriche, were both formerly accounted manors, and are mentioned as such in the marriage settlement of Henry Whyte, esq. in the beginning of queen Elizabeth's reign. After the Whytes, these manors passed in like manner as Grove, in this parish, to the James's. Upper Each, or Upriche, has for many years belonged to the family of Abbot, of Ramsgate, and is now the property of John Abbot, esq. of Canterbury. Each End, or Netheriche, belongs, one moiety to the heirs or devisees of the late earl of Strafford, and the other moiety to John Matson, esq. of Sandwich.

 

¶It cannot but occur to the reader how much this parish abounds with Saxon names, besides the name of Wodens borough, the street of Cold Friday, mentioned before, is certainly derived from the Saxon words, Cola, and Friga, which latter was the name of a goddess, worshipped by the Saxons, and her day Frige-deag, from whence our day of Friday is derived; other places in this parish, mentioned before likewise, claim, surely, their original from the same language.

 

This parish contains about 3000 acres, the whole rents of it being about 3373l. yearly value. It is very bare of coppice wood; the Old Wood, so called, in Ringleton, being the only one in it. The soil of this parish is very rich and fertile, equal to those the most so in this neighbourhood, particularly as to the plantations of hops, which have much increased within these few years past. The middle of the parish is high ground, and is in general a flat open country of arable common fields. West and south-westward the lands are more inclosed with hedges. North and north-westward of the parsonage, towards Sandwich, they are low and wet, consisting of a large level of marsh land, the nearness of which makes the other parts of this parish rather unhealthy, which is not otherwise very pleasant in any part of it. There was a fair held here yearly, on Holy Thursday, but it has been for some time disused.

 

In Ringleton field, in this parish, there was found about the year 1514, a fine gold coin, weighing about twelve shillings, with a loop of the same metal to hang it by; on one side was the figure of a young man in armour, a helmet on his head, and a spear over his right shoulder; on the reverse, the figure of Victory, with a sword in her hand, the point downwards.

 

The church, which is dedicated to St. Mary, consists of a nave, and two isles, having a square tower steeple at the west end, with a modern wooden turret and vane at the top of it, in which are five bells, made in 1676. It had a high spire on the tower, which was taken down some years ago. At the east end of the chancel is a marble tablet for John Cason, esq. of this place, justice of the peace, obt. 1718; John Cason, esq. his son, obt. 1755; arms,Argent, a chevron, sable, between three wolves heads, erased, gules, on an escutcheon of pretence, sable, a chevron, between three fleurs de lis, of the field; another for Thomas Blechenden, of the antient family of that name, of Aldington, in Kent, obt. 1661; arms, Azure, a fess nebulee, argent, between three lions heads erased, or, attired, gules, impalingBoys. On the south side, an antient altar monument with gothic pillars and arches, having had shields and arms, now obliterated. Against the wall, under the canopy, two brass plates, which have been removed to this place, from two grave-stones in the chancel; the first for Sir John Parcar, late vicar of this church, who died the v.day of May, a°o dni m° v° xiij° on the second are Latin verses to the memory of Nichs Spencer, esq. obt. 1593. In the middle of the chancel, a gravestone for William Docksey, esq. of Snellston, in Derbyshire, a justice of the peace, obt. 1760; Sarah his wife, youngest daughter of John Cason, esq. obt. 1774; arms,Or, a lion rampant, azure, surmounted of a bend, argent. On a gravestone on the north side of the chancel, on a brass plate, On a chevron, three quatersoils, between three annulets, quartering other coats, now obliterated, for Master Myghell Heyre, sumtyme vicar of this churche, who dyed the xxii day of July, m° v° xxviii. In the north isle are several memorials for the family of Gillow, arms, A lion rampant, in chief, three fleurs de lis. At the entrance into the chancel, on a grave-stone, on a brass plate, John Hill, gent. of the parish of Nassall, in Staffordshire, obt. 1605. A mural monument for William Gibbs, of this parish, obt. 1777; arms,Argent, three battle axes, in fess, sable. In the church-yard are altar tombs to the memory of the Julls, and for Sladden; one for John Verall, gent. sometime mayor of Sandwich, obt. 1610; and another for John Benchkin, of Pouton, obt. 1639.

 

There were formerly painted in the windows of this church,Or, a chief indented, azure, for John de Sandwich. Several coats of arms, among which were those of Valence and St. Leger,Argent, three leaves in sinster bend, their points downward, proper.— On a canton, azure, three crescents, or, for Grove.— Argent, three escallops in chief, or, in base a crescent, gules, for Helpestone, usually called Hilpurton, bailiff of Sandwich, in 1299. A shield, being Helpeston's badge, another On a fess engrailed, three cinquefoils, between three garbs, for John Hill, of Nasall, in Staffordshire, who lies buried in this church. —A fess engrailed, three lions rampant, in chief, on the fess, a crescent for difference, for Spencer, customer, of Sandwich. — Quarterly, four coats; first, On a chevron, three quaterfoils; second, Per pale, ermine and argent; third, A cross, between four pomegranates, slipped; sourth,Three bars, wavy, for Michael Heyre, vicar here in 1520.

 

The church of Woodnesborough was given, in the reign of king Henry I. by a religious woman, one Ascelina de Wodensberg, to the priory of Ledes, soon after the foundation of it; to which deed was witness Robert de Crevequer, founder of the priory, Elias his son, and others; which gift was confirmed by the said Robert, who by his charter, released to the priory all his right and title to it. It was likewise confirmed by archbishop Theobald, and several of his successors, and by king Henry III. by his charter of inspeximus in his 41st year.

 

Archbishop William Corboil, who came to the see of Canterbury, three years after the foundation of Ledes priory, at the instance and petition of Ascelina above mentioned, who resigned this church into his hands for this purpose, appropriated it to the prior and convent, for the finding of necessary cloaths, for the canons there; and a vicarage was accordingly endowed in it.

 

There was a controversy between the prior and convent, and Adam, vicar of this church, in 1627, anno 14 Henry II. concerning the great tithes arising from the crofts and curtilages within this parish, which was referred to the prior of Rochester, who was the pope's delegate for this purpose, who determined that the prior and convent of Ledes, as rectors of this church, should receive, without any exception, all the great tithes of wheat, barley, oats, beans, peas, and of every fort of corn arising, or to arise from all lands, crofts, curtilages, or other places whatever, situated within the bounds, of this parish; and that the prior and convent should yearly pay to the said vicar, and his successors, half a seam of barley, and half a seam of beans, at the nativity of our Lord. (fn. 10)

 

¶After which, this parsonage appropriate,(which appears to have been esteemed as a manor) together with the advowson of the vicarage, remained with the prior and convent of Ledes, till its dissolution in the 31st year of king Henry VIII. when it was, with all its lands and possessions, surrendered into the king's hands, who by his dotation charter, in his 33d year, settled both parsonage and advowson on his new-founded dean and chapter of Rochester, with whom they remain at this time. On the dissolution of deans and chapters, after the death of king Charles I. this parsonage was surveyed in 1649, when is appeared that the manor or parsonage of Woodnesborough, with the scite thereof, and all manner of tithes belonging to it, with a garden and orchard of one acre, was valued all together at 300l. that the lessee was to repair the premises, and the chancel of the church; that the vicarage was worth fifty pounds per annum. The then incumbent was under sequestration, and there was none to serve the cure; and that the church was then quite ruinated, and in great decay. (fn. 11)

 

www.british-history.ac.uk/survey-kent/vol10/pp121-144

  

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A long and light church, best viewed from the south. Like nearby Ickham it is cruciform in plan, with a west rather than central, tower. Sometimes this is the result of a later tower being added, but here it is an early feature indeed, at least the same age (if not earlier) than the body of the church. Lord Kitchener lived in the parish, so his name appears on the War Memorial. At the west end of the south aisle, tucked out of the way, is the memorial to Sir Basil Dixwell (d 1750). There are two twentieth century windows by Martin Travers. The 1925 east window shows Our Lady and Child beneath the typical Travers Baroque Canopy. Under the tower, affixed to the wall, are some Flemish tiles, purchased under the will of John Digge who died in 1375. His memorial brass survives in the Vestry.

 

www.kentchurches.info/church.asp?p=Barham

 

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Many churches in Kent are well known for their yew trees but St. John the Baptist at Barham is noteworthy for its magnificent beech trees.

 

The Church guide suggests that there has been a Church here since the 9th Century but the present structure was probably started in the 12th Century although Syms, in his book about Kent Country Churches, states that there is a hint of possible Norman construction at the base of the present tower. The bulk of the Church covers the Early English, Decorated and Perpendicular periods of building. Many of the huge roof beams, ties and posts are original 14th Century as are the three arches leading into the aisle..

 

In the Northwest corner is a small 13th Century window containing modern glass depicting St. George slaying the dragon and dedicated to the 23rd Signal Company. The Church also contains a White Ensign which was presented to it by Viscount Broome, a local resident. The Ensign was from 'H.M.S. Raglan' which was also commanded by Viscount Broome. The ship was sunk in January, 1918 by the German light cruiser 'Breslau'.

 

The walls contain various mural tablets. Hanging high on the west wall is a helmet said to have belonged to Sir Basil Dixwell of Broome Park. The helmet probably never saw action but was carried at his funeral.

 

The floor in the north transept is uneven because some years ago three brasses were found there. According to popular medieval custom engraved metal cut-outs were sunk into indented stone slabs and secured with rivets and pitch. In order to save them from further damage the brasses were lifted and placed on the walls. The oldest dates from about 1370 is of a civilian but very mutilated. The other two are in good condition and dated about 1460. One is of a woman wearing the dress of a widow which was similar to a nun. The other is of a bare headed man in plate armour. These are believed to be of John Digges and his wife Joan.

 

At the west end of the church is a list of Rectors and Priests-in-Charge - the first being Otho Caputh in 1280. Notice should be made of Richard Hooker (1594), the author of the Laws of Ecclesiastical Polity. The tiles incorporated into the wall were originally in place in the Chancel about 1375. They were left by John Digges whose Will instructed that he was to be buried in the Chancel and "my executors are to buy Flanders tiles to pave the said Chancel".

 

The 14th century font is large enough to submerse a baby - as would have been the custom of the time. The bowl is octagonal representing the first day of the new week, the day of Christ's resurrection. The cover is Jacobean.

 

The Millennium Window in the South Transept was designed and constructed by Alexandra Le Rossignol and was dedicated in July 2001. The cost of the project (approximately £6,500) was raised locally with the first donation being made by the then Archbishop of Canterbury, Dr George Carey.

 

The porch contains two wooden plaques listing the names of men from the village who were killed in the Great Wars - among them being Field Marshall Lord Kitchener of Broome Park.

 

www.barham-kent.org.uk/landmark_church.htm

 

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ANTIENTLY written Bereham, lies the next parish eastward. There are five boroughs in it, viz. of Buxton, Outelmeston, Derrington, Breach, and Shelving. The manor of Bishopsborne claims over almost the whole of this parish, at the court of which the four latter borsholders are chosen, and the manors of Reculver and Adisham over a small part of it.

 

BARHAM is situated at the confines of that beautiful country heretofore described, the same Nailbourne valley running through it, near which, in like manner the land is very fertile, but all the rest of it is a chalky barren soil. On the rise of the hill northward from it, is the village called Barham-street, with the church, and just beyond the summit of it, on the further side Barham court, having its front towards the downs, over part of which this parish extends, and gives name to them. At the foot of the same hill, further eastward, is the mansion of Brome, with its adjoining plantatious, a conspicuous object from the downs, to which by inclosing a part of them, the grounds extend as far as the Dover road, close to Denne-hill, and a costly entrance has been erected into them there. By the corner of Brome house the road leads to the left through Denton-street, close up to which this parish extends, towards Folkestone; and to the right, towards Eleham and Hythe. One this road, within the bounds of this parish, in a chalky and stony country, of poor barren land, there is a large waste of pasture, called Breach down, on which there are a number of tumuli, or barrows. By the road side there have been found several skeletons, one of which had round its neck a string of beads, of various forms and sizes, from a pidgeon's egg to a pea, and by it a sword, dagger, and spear; the others lay in good order, without any particular thing to distinguish them. (fn. 1)

 

In the Nailbourne valley, near the stream, are the two hamlets of Derrington and South Barham; from thence the hills, on the opposite side of it to those already mentioned, rise southward pretty high, the tops of them being covered with woods, one of them being that large one called Covert wood, a manor belonging to the archbishop, and partly in this parish, being the beginning of a poor hilly country, covered with stones, and enveloped with frequent woods.

 

BARHAM, which, as appears by the survey of Domesday, formerly lay in a hundred of its own name, was given anno 809, by the estimation of seven ploughlands, by Cenulph, king of Kent, to archbishop Wlfred, free from all secular demands, except the trinoda necessitas, but this was for the use of his church; for the archbishop, anno 824, gave the monks lands in Egelhorne and Langeduna, in exchange for it. After which it came into the possession of archbishop Stigand, but, as appears by Domesday, not in right of his archbishopric, at the taking of which survey, it was become part of the possessions of Odo, bishop of Baieux, under the title of whose lands it is thus entered in it:

 

In Berham hundred, Fulbert holds of the bishop Berham. It was taxed at six sulings. The arable land is thirty two carucates. In demesne there are three carucates, and fifty two villeins, with twenty cottagers having eighteen carucates. There is a church, and one mill of twenty shillings and four pence. There are twentlyfive fisheries of thirty-five shillings all four pence. Of average, that is service, sixty shilling. Of herbage twenty six shillings, and twenty acres of meadow Of pannage sufficient for one hundred and fifty hogs. Of this manor the bishop gave one berewic to Herbert, the son of Ivo, which is called Hugham, and there be has one carucate in demesne, and twelve villeins, with nine carucates, and twenty acres of meadow. Of the same manor the bisoop gave to Osberne Paisforere one suling and two mills of fifty sbillings, and there is in demesne one carucate, and four villeins with one carucate. The whole of Barbam, in the time of king Edward the Confessor, was worth forty pounds, when be received it the like, and yet it yielded to him one hundred pounds, now Berhem of itself is worth forty pounds, and Hucham ten pounds, and this which Osberne bas six pounds, and the land of one Ralph, a knight, is worth forty shillings. This manor Stigand, the archbishop held, but it was not of the archbishopric, but was of the demesne ferm of king Edward.

 

On the bishop's disgrace four years afterwards, and his estates being confiscated to the crown, the seignory of this parish most probably returned to the see of Canterbury, with which it has ever since continued. The estate mentioned above in Domesday to have been held of the bishop by Fulbert, comprehended, in all likelihood, the several manors and other estates in this parish, now held of the manor of Bishopsborne, one of these was THE MANOR AND SEAT OF BARHAM-COURT, situated near the church, which probably was originally the court-lodge of the manor of Barham in very early times, before it became united to that of Bishopsborne, and in king Henry II.'s time was held of the archbishop by knight's service, by Sir Randal Fitzurse, who was one of the four knights belonging to the king's houshould, who murdered archbishop Becket anno 1170; after perpetrating which, Sir Randal fled into Ireland, and changed his name to Mac-Mahon, and one of his relations took possession of this estate, and assumed the name of Berham from it; and accordingly, his descendant Warin de Berham is recorded in the return made by the sheriff anno 12 and 13 king John, among others of the archbishop's tenants by knight's service, as holding lands in Berham of him, in whose posterity it continued till Thomas Barham, esq. in the very beginning of king James I.'s reign, alienated it to the Rev. Charles Fotherbye, dean of Canterbury, who died possessed of it in 1619. He was eldest son of Martin Fotherby, of Great Grimsby, in Lincolnshire, and eldest brother of Martin Fotherby, bishop of Salisbury. He had a grant of arms, Gules, a cross of lozenges flory, or, assigned to him and Martin his brother, by Camden, clarencieux, in 1605. (fn. 2) His only surviving son Sir John Fotherbye, of Barham-court, died in 1666, and was buried in that cathedral with his father. At length his grandson Charles, who died in 1720, leaving two daughters his coheirs; Mary, the eldest, inherited this manor by her father's will, and afterwards married Henry Mompesson, esq. of Wiltshire, (fn. 3) who resided at Barhamcourt, and died in 1732, s. p. and she again carried this manor in marriage to Sir Edward Dering, bart. of Surrenden, whose second wife she was. (fn. 4) He lest her surviving, and three children by her, Charles Dering, who married Elizabeth, daughter of Sir Thomas Farnaby, bart. since deceased, by whom he has an only surviving daughter, married to George Dering, esq. of Rolling, the youngest son of the late Sir Edw. Dering, bart. and her first cousin; Mary married Sir Robert Hilyard, bart. and Thomas Dering, esq. of London. Lady Dering died in 1775, and was succeeded by her eldest son Charles Dering, esq. afterwards of Barhamcourt, the present owner of it. It is at present occupied by Gen. Sir Charles Grey, bart. K. B. commanderin chief of the southern district of this kingdom.

 

THE MANORS OF BROME and OUTELMESTONE, alias DIGGS COURT, are situated in this parish; the latter in the valley, at the western boundary of it, was the first residence in this county of the eminent family of Digg, or, as they were asterwards called, Diggs, whence it gained its name of Diggs-court. John, son of Roger de Mildenhall, otherwise called Digg, the first-mentioned in the pedigrees of this family, lived in king Henry III.'s reign, at which time he, or one of this family of the same name, was possessed of the aldermanry of Newingate, in Canterbury, as part of their inheritance. His descendants continued to reside at Diggs-court, and bore for their arms, Gules, on a cross argent, five eagles with two heads displayed, sable, One of whom, James Diggs, of Diggs-court, died in 1535. At his death he gave the manor and seat of Outelmeston, alias Diggs-court, to his eldest son (by his first wife) John, and the manor of Brome to his youngest son, (by his second wife) Leonard, whose descendants were of Chilham castle. (fn. 5) John Diggs, esq. was of Diggs-court, whose descendant Thomas Posthumus Diggs, esq. about the middle of queen Elizabeth's reign, alienated this manor, with Diggs-place, to Capt. Halsey, of London, and he sold it to Sir Tho. Somes, alderman of London, who again parted with it to Sir B. Dixwell, bart. and he passed it away to Sir Thomas Williams, bart. whose heir Sir John Williams, bart. conveyed it, about the year 1706, to Daniel and Nathaniel Matson, and on the death of the former, the latter became wholly possessed of it, and his descendant Henry Matson, about the year 1730, gave it by will to the trustees for the repair of Dover harbour, in whom it continues at this time vested for that purpose.

 

BUT THE MANOR OF BROME, which came to Leonard Diggs, esq. by his father's will as above-mentioned, was sold by him to Basil Dixwell, esq. second son of Cha. Dixwell, esq. of Coton, in Warwickshire, then of Tevlingham, in Folkestone, who having built a handsome mansion for his residence on this manor, removed to it in 1622. In the second year of king Charles I. he served the office of sheriff with much honour and hospitality; after which he was knighted, and cveated a baronet. He died unmarried in 1641, having devised this manor and seat, with the rest of his estates, to his nephew Mark Dixwell, son of his elder brother William, of Coton above-mentioned, who afterwards resided at Brome, whose son Basil Dixwell, esq. of Brome, was anno 12 Charles II. created a baronet. He bore for his arms, Argent, a chevron, gules, between three sleurs de lis, sable. His only son Sir Basil Dixwell, bart. of Brome, died at Brome,s. p. in 1750, and devised this, among the rest of his estates, to his kinsman George Oxenden, esq. second son of Sir Geo. Oxenden, bart. of Dean, in Wingham, with an injunction for him to take the name and arms of Dixwell, for which an act passed anno 25 George II. but he died soon afterwards, unmarried, having devised this manor and seat to his father Sir George Oxenden, who settled it on his eldest and only surviving son, now Sir Henry Oxenden, bart. who is the present owner of it. He resides at Brome, which he has, as well as the grounds about it, much altered and improved for these many years successively.

 

SHELVING is a manor, situated in the borough of its own name, at the eastern boundary of this parish, which was so called from a family who were in antient times the possessors of it. John de Shelving resided here in king Edward I.'s reign, and married Helen, daughter and heir of John de Bourne, by whom he had Waretius de Shelving, whose son, J. de Shelving, of Shelvingborne, married Benedicta de Hougham, and died possessed of this manor anno 4 Edward III. After which it descended to their daughter Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, in whose descendants, in like manner as Shelvington, alias Hautsborne, above-described, it continued down to Sir William Haut, of Hautsborne, in king Henry VIII's reign, whose eldest daughter and coheir Elizabeth carried it in marriage to Tho. Colepeper, esq. of Bedgbury, who in the beginning of king Edward VI.'s reign passed it away to Walter Mantle, whose window carried it by a second marriage to Christopher Carlell, gent. who bore for his arms, Or, a cross flory, gules; one of whose descendants sold it to Stephen Hobday, in whose name it continued till Hester, daughter of Hills Hobday, carried it in marriage to J. Lade, esq. of Boughton, and he having obtained an act for the purpose, alienated it to E. Bridges, esq. of Wootton-court, who passed away part of it to Sir George Oxenden, bart. whose son Sir Henry Oxenden, bart. of Brome, now owns it; but Mr. Bridges died possessed of the remaining part in 1780, and his eldest son the Rev. Edward Timewell Brydges, is the present possessor of it.

 

MAY DEACON, as it has been for many years past both called and written, is a seat in the southern part of this parish, adjoining to Denton-street, in which parish part of it is situated. Its original and true name was Madekin, being so called from a family who were owners of it, and continued so, as appears by the deeds of it, till king Henry VI's reign, in the beginning of which it passed from that name to Sydnor, in which it continued till king Henry VIII.'s reign, when Paul Sydnor, who upon his obtaining from the king a grant of Brenchley manor, removed thither, and alienated this seat to James Brooker, who resided here, and his sole daughter and heir carried it in marriage, in queen Elizabeth's reign, to Sir Henry Oxenden, of Dene, in Wingham, whose grandson Sir Henry Oxenden, bart. sold it in 1664, to Edward Adye, esq. the second son of John Adye, esq. of Doddington, one of whose daughters and coheirs, Rosamond, entitled her husband George Elcock, esq. afterwards of Madekin, to it, and his daughter and heir Elizabeth carried it in marriage to Capt. Charles Fotherby, whose eldest daughter and coheir Mary, entitled her two successive husbands, Henry Mompesson, esq. and Sir Edward Dering, bart. to the possession of it, and Charles Dering, esq. of Barham-court, eldest son of the latter, by her, is at this time the owner of it. The seat is now inhabited by Henry Oxenden, esq.

 

There are no parochial charities. The poor constantly maintained are about forty, casually fifteen.

 

THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanryof Bridge.

 

The church, which is dedicated to St. John Baptist, is a handsome building, consisting of a body and side isle, a cross or sept, and a high chancel, having a slim tall spire at the west end, in which are four bells. In the chancel are memorials for George Elcock, esq. of Madeacon, obt. 1703, and for his wife and children; for Charles Bean, A. M. rector, obt. 1731. A monument for William Barne, gent. son of the Rev. Miles Barne. His grandfather was Sir William Barne, of Woolwich, obt. 1706; arms, Azure, three leopards faces, argent. Several memorials for the Nethersoles, of this parish. In the south sept is a magnificent pyramid of marble for the family of Dixwell, who lie buried in a vault underneath, and inscriptions for them. In the north sept is a monument for the Fotherbys. On the pavement, on a gravestone, are the figures of an armed knight (his feet on a greyhound) and his wife; arms, A cross, quartering six lozenges, three and three. In the east window these arms, Gules, three crowns, or—Gules, three lions passant in pale, or. This chapel was dedicated to St. Giles, and some of the family of Diggs were buried in it; and there are memorials for several of the Legrands. There are three tombs of the Lades in the church-yard, the inscriptions obliterated, but the dates remaining are 1603, 1625, and 1660. There were formerly in the windows of this church these arms, Ermine, a chief, quarterly, or, and gules, and underneath, Jacobus Peccam. Another coat, Bruine and Rocheleyquartered; and another, Gules, a fess between three lions heads, erased, argent, and underneath,Orate p ais Roberti Baptford & Johe ux; which family resided at Barham, the last of whom, Sir John Baptford, lest an only daughter and heir, married to John Earde, of Denton.

 

¶The church of Barham has always been accounted as a chapel to the church of Bishopsborne, and as such is included in the valuation of it in the king's books. In 1588 here were communicants one hundred and eighty; in 1640 there were two hundred and fifty.

 

www.british-history.ac.uk/survey-kent/vol9/pp350-358

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Well, since I've not my made this account a pro yet, I thought I'd make a second one so I could still keep on posting some of my pieces. I'd appreciate for those who've been my contacts to add my second account, if not, it's alright- no worries at all.

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I revisited Cove Bay this afternoon Thursday 21st February 2019.

 

I have visited many times in the past and have posted hundreds of photos I have taken duiring these visits here on my Flickr account .

 

I read a few weeks ago that a fire had broke out at the harbour destroying fishing boats and equipment, this prompted my visit today , the charred vessels have been removed though you can still clearly see evidence of where the fire had taken place, its a sad story indeed .

 

News Report From 6th Jan 2019

 

Police investigating fires at Cove and Aberdeen harbours are carrying out additional patrols as efforts continue to trace the culprits.

 

Several boats and a boathouse were destroyed in the" suspicious" fire at Cove Harbour at the weekend.

 

Police were already investigating vandalism and fire-raising at the site of the Aberdeen Harbour expansion.

 

Officers said they were keeping an "open mind" over whether the incidents are linked.

 

Det Insp Norman Stevenson urged anyone with information about the Cove fire to get in touch as soon as possible.

He said the "malicious act" had "deeply affected" the fishermen.

 

He added: "We also continue to carry out enquiries into a fire-raising and vandalisms at the site of the Aberdeen Harbour expansion.

 

"I appreciate the similarities of both incidents and the close proximity. However, we need to keep an open mind as to whether they are linked.

 

"In the meantime additional patrols are being dedicated to both areas to help prevent any similar incidents from occurring.

 

From My Previous Posts - pre fire.

I love this bay, its a beautiful tranquil place, however after reading news reports on a court judgement 13/7/2018 forcing the fisher men to remove their boats within 28 days it saddened me, hence I made a trip today Friday 13th July 2018 to capture the views and scenery before this unpopular ruling is implemented, what a sad situation indeed, I have included the news report on the legal wrangle at the end of this description.

 

Cove is a 20 minute drive from my home in Aberdeen Scotland, it was a pleasure to visit today and capture the tranquility that it presented.

 

Scattered across the harbour are stones with various sealife characters carved into them.

 

Cove Bay is a suburb on the south-east edge of Aberdeen, Scotland.

 

Today Cove is home to over 7000 people. It is a popular residential location owing to its extremely village-like status.

 

It is a quiet suburb just at the edge of the City and in 2015 won the Silver award for Scotland in bloom. Nearby Altens and Tullos Industrial Estates, affording ample employment opportunities.

 

History

Cove Bay is situated to the east of the ancient Causey Mounth, which road was built on high ground to make passable this only available medieval route from coastal points south from Stonehaven to Aberdeen.

 

This ancient trackway specifically connected the River Dee crossing (where the Bridge of Dee is located) via Portlethen Moss, Muchalls Castle and Stonehaven to the south.

 

The route was that taken by William Keith, 7th Earl Marischal and the Marquess of Montrose, who led a Covenanter army of 9000 men in the battle of the Civil War in 1639.

 

Cove Bay was a village in the extreme north-east corner of Kincardine, governed from Stonehaven, until 1975, when it was added to the City of Aberdeen. Though simply referred to as Cove, in the 19th and early 20th centuries it was known as The Cove, becoming Cove Bay around 1912.

 

Industry

Cove has been noted for industries such as granite, which was quarried in several locations to the south of the village. Owing to its close-grained texture, Cove granite was one of the hardest in north-east Scotland and proved highly resistant to frost, making it ideal for causeway stones used in the construction of roads. It was widely exported to cities in England, including Billingsgate Market in London.

 

Fishing

The village itself sprung up around the fishing industry, with the boats berthed on a shingle beach, a gap in the rocks that afforded a natural harbour. During this time, it is estimated that approximately 300 people lived in the area. In the mid 19th century the fishing was at its height, which, over years, has included cod, haddock, salmon, herring and shellfish. The piers and breakwater were constructed in 1878. At the end of World War I the fishing began to decline. At present only a couple of boats pursue shellfish on a part-time basis.

 

Between 1894 and 1937, Cove also housed a fishmeal factory, the Aberdeen Fish Meal Factory, which was located at the edge of the cliffs. It produced quality manure which was exported to both Europe and America. It became locally known as "the stinker" because of the processing odour, which was highlighted by the Aberdeen entertainer Harry Gordon in a parody entitled A Song of Cove.

 

Amenities

Retail

 

Cove has just had a brand new Co-operative built just off of Earnshugh Circle.

To the west of Loirston Road is the Cove Shopping Centre, which overlooks Loirston Primary School. This houses a pharmacist, the Wee China Chinese takeaway/Chip shop, Ruby Tuesdays beauty salon and the Harr Rock cafe (Cove's second).

 

Within the new development of cove a local Sainsbury's has opened. There is also the Harr Rock Cafe (the first one), a hairdressers and a gift shop within the new development.

 

There are also 2 RS McColl newsagents. One located at Bervie Brow in Altens, and a second located on the corner of Loirston Road and Cove Road which also houses a Post Office.

 

Hospitality

The Cove Bay hotel is located on Colsea Road. There is also The Aberdeen Altens Hotel in Altens, which has 216 bedrooms, making it the largest of the three Thistle Hotels in Aberdeen.

 

There is also a pub, the Langdykes which now has an Indian restaurant situated inside called The Curry lounge which you can sit in or take away.

 

Transport

Bus services to and from Cove and the wider area of Aberdeen are available. These are run by First Aberdeen with the numbers 3 (to Mastrick) and the 18 to Dyce, via Kincorth. Stagecoach also cover cove partially, with numbers 7A & 8 (Both to the City Centre).

 

Healthcare

Cove Bay has its own medical centre, the Cove Bay Medical Centre. It was originally located on Catto Walk, but moved to a new facility off Earns Hugh Road. Cove Dental Care has since moved into the old surgery building.

 

Sport

Cove is currently home to two football teams: Cove Rangers, who currently play in the Highland Football League, they temporarily play in Harlow Park, Inverurie, as their old home Allan park was demolished to make way for housing. Cove Thistle, who hold amateur status. Sunday amateur team Cove Revolution folded in 2010.

 

There are also many youth teams in the area that are run by Cove Youth FC. The Cove Youth FC area SFA credited community club, organizing players from 6 years old up to 19 years old. They also have a girls section. The Cove Community Football Trust is run by Cove Rangers FC, Cove Thistle FC and Cove Youth FC.

 

Other Amenities

A state-of-the-art library was recently built between Loirston Primary School and the Cove Shopping Centre. There are blueprints for a local sports centre to also be built in the near future.

 

Education

Cove has two primary schools, Charleston Primary School and Loirston Primary School. Most secondary pupils attend the nearby Kincorth Academy, but some choose to go to Portlethen Academy.

 

Future Developments

Aberdeen Gateway[edit]

Construction on a new Aberdeen Gateway industrial development began in 2008. It will see new offices and industrial units built to the south of the village. Current tenants at the site include National Oilwell Varco (NOV), Driving Standards Agency and Hydrasun. A Community football pitch is also inlcluded within the development.

 

Cove Academy

Plans for a secondary school in Cove have now been approved and will be situated alongside Wellington Road. It is thought that once this is built pupils from Cove, Torry as well as Kincorth will attend this school.

 

The Legal Wrangle - Landowner V Fishermen - Judgement 13/7/18

  

Fishermen told to move boats from Cove Bay after legal dispute

 

Fishermen have been told to move their boats from an Aberdeen bay after a long-running dispute.

Several fishermen were fighting an eviction order on behalf of landowner Pralhad Kolhe at Cove Bay, where they had been fishing for many years.

In a written judgement, a sheriff has given them 28 days to move their boats and equipment from Mr Kolhe's land.

However, Sheriff Andrew Miller also ordered the removal of obstructions to vehicular access onto the pier.

 

The case was heard at Aberdeen Sheriff Court earlier this year.

One of the fisherman, Jim Adam, told a court he was "stunned" to receive a legal letter telling him to remove his boat.

He had been fishing from Cove Bay since 1966.

'We were hopeful'

 

The first day of the hearing heard the letter said the landowner, who lives in a house overlooking the harbour, was unable to make use of his land for amenity purposes and that he did not wish Mr Adam's vessel, or any other vessel, on his land.

In the ruling, Sheriff Miller also gave Mr Kolhe 28 days to remove the obstructions to vehicle access to the pier.

Mr Adam told BBC Scotland: "We are disappointed, we were hopeful.

 

"The good news is at least for the recreational folks they have got vehicle access.

 

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Continuing the series here my friend Aditi is an Accounts expert.During the college days for any accounting transaction and help she was the lady in the class for hope and clarifications.way sharp mind.

 

And a sincere studious girl.Made people like me sit in third grades.hahaha

 

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ビロードクサフジ　‘しげまるくん’

(シラゲクサフジ，ヘアリーベッチ)

台灣名稱: 長柔毛野豌豆　‘茂丸君’

Vicia villosa Roth, 1793　‘Shigemaru-Kun’

This name is accepted.

Confirmation Date: 04/28, 2023.

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Family: Fabaceae (APG IV)

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Authors:

Albrecht Wilhelm Roth (1757-1834)

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Publication:

Tentamen Florae Germanicae

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Collation:

2(2): 182 (1793).

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Type-Protolog:

Locality:In locis limosis prope Vegesack ante aliquot annos inveni plantam, quae quotannis in horto steriliori culta non mutavit habitum

Distribution:cult.

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The native range of this species is Canary Islands, N. Africa, Europe to Central Asia and Afghanistan. It is a scrambling annual or perennial and grows primarily in the temperate biome. It is used as animal food, a poison and a medicine, has environmental uses and for food.

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Distribution Native to:

Afghanistan, Albania, Algeria, Austria, Baleares, Baltic States, Belarus, Bulgaria, Canary Is., Central European Rus, Corse, Czechoslovakia, East Aegean Is., East European Russia, Egypt, France, Germany, Greece, Hungary, Iran, Iraq, Italy, Kazakhstan, Kirgizstan, Kriti, Krym, Lebanon-Syria, Libya, Morocco, North Caucasus, Palestine, Poland, Portugal, Romania, Sardegna, Sicilia, South European Russi, Spain, Switzerland, Tadzhikistan, Transcaucasus, Tunisia, Turkey, Turkey-in-Europe, Turkmenistan, Ukraine, Uzbekistan, Yugoslavia

---------------------------------------

Introduced into:

Alabama, Argentina Northeast, Argentina South, Arizona, Arkansas, Belgium, Bolivia, California, Cape Provinces, Chile Central, China North-Central, China South-Central, China Southeast, Colombia, Colorado, Connecticut, Costa Rica, Denmark, East Himalaya, Finland, Florida, Georgia, Great Britain, Guatemala, Hawaii, Idaho, Illinois, India, Indiana, Inner Mongolia, Iowa, Kentucky, Kenya, Korea, Lesotho, Louisiana, Maryland, Massachusetts, Michigan, Minnesota, Mississippi, Missouri, Montana, Nebraska, Netherlands, Nevada, New Jersey, New Mexico, New South Wales, New York, New Zealand North, New Zealand South, North Carolina, North European Russi, Northern Provinces, Northwest European R, Norway, Oklahoma, Oregon, Pakistan, Pennsylvania, Primorye, Rhode I., South Carolina, South Dakota, Sweden, Taiwan, Tennessee, Texas, Uruguay, Utah, Vermont, Victoria, Virginia, Washington, West Siberia, West Virginia, Wisconsin, Xinjiang

---------------------------------------

Homotypic Synonyms:

Cracca villosa (Roth) Gren. et Godr. in Fl. France Corse 1: 470 (1848), nom. illeg.

Ervum villosum (Roth) Trautv. in Trudy Imp. S.-Peterburgsk. Bot. Sada 3(1): 47 (1874), nom. illeg.

Vicia godronii Rouy in G.Rouy et J.Foucaud, Fl. France 5: 237 (1899), nom. superfl.

Vicia unguiculata Clavaud ex Bonnier et Layens in Tabl. Syn. Pl. Vasc. France: 86 (1894), nom. superfl.

Vicia unguiculata subsp. villosa (Roth) Bonnier et Layens in Tabl. Syn. Pl. Vasc. France: 86 (1894), nom. illeg.

Vicia varia Roth subsp. villosa (Roth) H.J.Coste in Fl. Descr. France 3: 720 (1906), nom. illeg.

---------------------------------------

Heterotypic Synonym:

Vicia villosa Roth forma hamata Holmb. in Bot. Not. 1919: 2061 (1919)

---------------------------------------

Publications:

POWO follows these authorities in accepting this name:

Allred, K.W. (2012). Flora Neomexicana, ed. 2, 1: 1-599. Range Science Herbarium, Las Cruces, New Mexico.

Bailey, C. & al. (2015). Guide to the Vascular Plants of Tennessee: 1-813. University of Tennessee press.

Boulos, L. (1999). Flora of Egypt 1: 1-419. Al Hadara Publishing, Cairo.

Chrtková-Zertová, A., van der Maesen, L.J.G. & Rechinger, K.H. (1979). Papilionaceae I - Vicieae. Flora Iranica 140: 1-89. Naturhistorisches Museums Wien.

Cossu, T.A, Camarda, I. & Brundu, G. (2014). A catalogue of non-native weeds in irrigated crops in Sardinia (Italy). Webbia; Raccolta de Scritti Botanici 69: 145-156.

Dobignard, A. & Chatelain, C. (2012). Index synonymique de la flore d'Afrique du nord 4: 1-431. Éditions des conservatoire et jardin botaniques, Genève.

Germishuizen, G. & Meyer, N.L. (eds.) (2003). Plants of Southern Africa an annotated checklist. Strelitzia 14: 1-1231. National Botanical Institute, Pretoria.

Gilman, A.V. (2015). New flora of Vermont. Memoirs of the New York Botanical Garden 110: 1-614.

Greuter, W., Burdet, H.M. & Long, G. (eds.) (1989). Med-checklist 4: 1-458. Conservatoire et Jardin Botaniques de la Ville de Genève.

Hammel, B.E., Grayum, M.H., Herrera & C. & Zamora, N. (eds.) (2010). Manual de plantas de Costa Rica volumen V. Dicotiledóneas (Clusiaceae-Gunneraceae). Monographs in Systematic Botany from the Missouri Botanical Garden 119: 1-970. Missouri Botanical Garden.

Hedberg, I. & Edwards, S. (eds.) (1989 publ. 1990). Flora of Ethiopia and Eritrea 3: 1-659. The National Herbarium, Addis Ababa University, Ethiopia & The Department of Systematic Botany, Upps.

Hong, D.Y. (ed.) (2019). Flora of Pan-Himalaya 19(6): 1-130. Science Press, Beijing. Cambridge University Press.

Idárraga-Piedrahita, A., Ortiz, R.D.C., Callejas Posada, R. & Merello, M. (eds.) (2011). Flora de Antioquia: Catálogo de las Plantas Vasculares 2: 1-939. Universidad de Antioquia, Medellín.

Isely, D. (1998). Native and Naturalized Leguminosae (Fabaceae) of the United States: 1-1007. Monte L. Bean Life Science Museum. Brigham Young University, Provo, Utah.

Jalilian, N., Rahiminejad, .R., Maassoumi, A.A. & Maroofi, H. (2014). Taxonomic revision of the genus Vicia L. (Fabaceae) in Iran. Iranian Journal of Botany 20: 155-164.

Jørgensen, P.M., Nee, M.H. & Beck., S.G. (eds.) (2013). Catálogo de las plantas vasculares de Bolivia. Monographs in Systematic Botany from the Missouri Botanical Garden 127: 1-1741. Missouri Botanical Garden.

Knapp, W.M. & Naczi, R.F.C. (2021). Vascular plants of Maryland, USA. A comprehensive account of the state's botanical diversity. Smithsonian Contributions to Botany 113: 1-151.

Komiljon, T., Natalya, B., Avazbek, B., Dilnoza, A., Ziyoviddin, Y., Deng, T. & Sun, H. (2020). Flora of the Dzhizak Province, Uzbekistan: 1-523. China Forestry Publishing House.

Kozhevnikov, A.E., Kozhevnikov, Z.V., Kwak, M. & Lee, B.Y. (2019). Illustrated flora of the Primorsky Territory, Russian Far East: 1-1124. National institute of biological resources.

Kral, R., Diamond, A.R., Ginzbarg, S.L., Hansen, C.J., Haynes, R.R., Keener, B.R., Lelong, M.G., Spaulding, D.D. & Woods, M. (2011). Annotated checklist of the vascular plants of Alabama: 1-112. Botanical reseach institute of Texas.

Kumar, S. & Sane, P.V. (2003). Legumes of South Asia. A Checklist: 1-536. Royal Botanic Gardens, Kew.

Lazkov, G.A. & Sultanova, B.A. (2011). Checklist of vascular plants of Kyrgyzstan. Norrlinia 24: 1-166.

Lee, W.T. (1996). Lineamenta Florae Koreae: 1-1688. Soul T'ukpyolsi: Ak'ademi Sojok.

Lepschi, B. & Monro, A. (Project Coordinators) (2014). Australian Plant Census (APC) Council of Heads of Australian Herbaria. www.anbg.gov.au/chah/apc/index.html.

Lock, J.M. (1989). Legumes of Africa a check-List: 1-619. Royal Botanic Gardens, Kew.

Mirek, Z., Piękoś-Mirkowa, H., Zając, A. & Zając, M (2020). Vascular plants of Poland an annotated checklist: 1-526. W. Szafer institute of botany, Polish academy of sciences, Krakow, Poland.

Mohlenbrock, R.H. (2014). Vascular Flora of Illinois. A Field Guide, ed. 4: 1-536. Southern Illinois University Press, Carbondale.

Nikitin, V.V. (ed.) (1949). Flora Turkmenii 4: 1-364. Turkmenskoe gosudarstvennoe izd., Ashkhabad.

Nowak, A. & Nobis, M. (eds.) (2020). Illustrated Flora of Tajikistan and adjacent areas 2: 367-766. PAN, Polish academy of sciences.

Standley, P.C. & Steyermark, J.A. (1946). Flora of Guatemala. Fieldiana Botany New Series 24(5): 1-502. Field Museum of Natural History.

Townsend, C.C. (1974). Flora of Iraq 3: 1-662. Ministry of Agriculture & Agrarian Reform, Baghdad.

Tutin, T.G. & al. (eds.) (1968). Flora Europaea 2: 1-469. Cambridge University Press.

Verloove, F. & Heyneman, G. (2012). Merkwaardige plantencollecties van twee antropogene zaadbanken in Gent (Oost-Vlaanderen, België). Dumortiera 100: 19-24.

Wagner, W.L., Herbst, D.R. & Sohmer, S.H. (1999). Manual of the Flowering Plants of Hawai'i, rev. ed., 1: 1-988. University of Hawai'i Press, Bishop Museum Press.

Webb, C.J., Sykes, W.R. & Garnock-Jones, P.J. (1988). Flora of New Zealand 4: 1-1365. Botany division, D.S.I.R., Christchurch.

Wu, Z. & Raven, P.H. (eds.) (2010). Flora of China 10: 1-642. Science Press (Beijing) & Missouri Botanical Garden Press (St. Louis).

Yakovlev, G.P., Sytin, A.K. & Roskov, Y.R. (1996). Legumes of Northern Eurasia. A checklist: 1-724. Royal Botanic Gardens, Kew.

Zhao, Y.Z., Zhao, L.Q. & Rui, C. (eds.) (2019). Flora Intramongolica, edition 3 3: 1-513. Typis Intramongolicae popularis, Huhhot.

Zuloaga, F.O., Morrone, O. , Belgrano, M.J., Marticorena, C. & Marchesi, E. (eds.) (2008). Catálogo de las Plantas Vasculares del Cono Sur. Monographs in Systematic Botany from the Missouri Botanical Garden 107: 1-3348. Missouri Botanical Garden.

-------------------

Catálogo de Plantas y Líquenes de Colombia:

Bernal, R., Gradstein, S.R. & Celis, M. (eds.). 2015. Catálogo de plantas y líquenes de Colombia. Instituto de Ciencias Naturales, Universidad Nacional de Colombia, Bogotá. catalogoplantasdecolombia.unal.edu.co

-------------------

Kew Backbone Distributions:

Allred, K.W. (2012). Flora Neomexicana, ed. 2, 1: 1-599. Range Science Herbarium, Las Cruces, New Mexico.

Authier, P. & Covillot, J. (2011). Catalogue actualisé des plantes de l'île de Rhodes (Grèce). Saussurea; Travaux de la Société Botanique de Genève 41: 131-170.

Boulos, L. (1999). Flora of Egypt 1: 1-419. Al Hadara Publishing, Cairo.

Chang, C.S., Kim, H. & Chang, K.S. (2014). Provisional checklist of vascular plants for the Korea peninsula flora (KPF): 1-660. DESIGNPOST.

Chrtková-Zertová, A., van der Maesen, L.J.G. & Rechinger, K.H. (1979). Papilionaceae I - Vicieae. Flora Iranica 140: 1-89. Naturhistorisches Museums Wien.

Dobignard, A. & Chatelain, C. (2012). Index synonymique de la flore d'Afrique du nord 4: 1-431. Éditions des conservatoire et jardin botaniques, Genève.

Germishuizen, G. & Meyer, N.L. (eds.) (2003). Plants of Southern Africa an annotated checklist. Strelitzia 14: 1-1231. National Botanical Institute, Pretoria.

Gilman, A.V. (2015). New flora of Vermont. Memoirs of the New York Botanical Garden 110: 1-614.

Greuter, W., Burdet, H.M. & Long, G. (eds.) (1989). Med-checklist 4: 1-458. Conservatoire et Jardin Botaniques de la Ville de Genève.

Hammel, B.E., Grayum, M.H., Herrera & C. & Zamora, N. (eds.) (2010). Manual de plantas de Costa Rica volumen V. Dicotiledóneas (Clusiaceae-Gunneraceae). Monographs in Systematic Botany from the Missouri Botanical Garden 119: 1-970. Missouri Botanical Garden.

Idárraga-Piedrahita, A., Ortiz, R.D.C., Callejas Posada, R. & Merello, M. (eds.) (2011). Flora de Antioquia: Catálogo de las Plantas Vasculares 2: 1-939. Universidad de Antioquia, Medellín.

Isely, D. (1998). Native and Naturalized Leguminosae (Fabaceae) of the United States: 1-1007. Monte L. Bean Life Science Museum. Brigham Young University, Provo, Utah.

Jørgensen, P.M., Nee, M.H. & Beck., S.G. (eds.) (2013). Catálogo de las plantas vasculares de Bolivia. Monographs in Systematic Botany from the Missouri Botanical Garden 127: 1-1741. Missouri Botanical Garden.

Knapp, W.M. & Naczi, R.F.C. (2021). Vascular plants of Maryland, USA. A comprehensive account of the state's botanical diversity. Smithsonian Contributions to Botany 113: 1-151.

Kral, R., Diamond, A.R., Ginzbarg, S.L., Hansen, C.J., Haynes, R.R., Keener, B.R., Lelong, M.G., Spaulding, D.D. & Woods, M. (2011). Annotated checklist of the vascular plants of Alabama: 1-112. Botanical reseach institute of Texas.

Kumar, S. & Sane, P.V. (2003). Legumes of South Asia. A Checklist: 1-536. Royal Botanic Gardens, Kew.

Lazkov, G.A. & Sultanova, B.A. (2011). Checklist of vascular plants of Kyrgyzstan. Norrlinia 24: 1-166.

Lepschi, B. & Monro, A. (Project Coordinators) (2014). Australian Plant Census (APC) Council of Heads of Australian Herbaria. www.anbg.gov.au/chah/apc/index.html.

Lock, J.M. (1989). Legumes of Africa a check-List: 1-619. Royal Botanic Gardens, Kew.

Standley, P.C. & Steyermark, J.A. (1946). Flora of Guatemala. Fieldiana Botany New Series 24(5): 1-502. Field Museum of Natural History.

Tutin, T.G. & al. (eds.) (1968). Flora Europaea 2: 1-469. Cambridge University Press.

Wagner, W.L., Herbst, D.R. & Sohmer, S.H. (1999). Manual of the Flowering Plants of Hawai'i, rev. ed., 1: 1-988. University of Hawai'i Press, Bishop Museum Press.

Webb, C.J., Sykes, W.R. & Garnock-Jones, P.J. (1988). Flora of New Zealand 4: 1-1365. Botany division, D.S.I.R., Christchurch.

Wu, Z. & Raven, P.H. (eds.) (2010). Flora of China 10: 1-642. Science Press (Beijing) & Missouri Botanical Garden Press (St. Louis).

Yakovlev, G.P., Sytin, A.K. & Roskov, Y.R. (1996). Legumes of Northern Eurasia. A checklist: 1-724. Royal Botanic Gardens, Kew.

Zuloaga, F.O., Morrone, O. , Belgrano, M.J., Marticorena, C. & Marchesi, E. (eds.) (2008). Catálogo de las Plantas Vasculares del Cono Sur. Monographs in Systematic Botany from the Missouri Botanical Garden 107: 1-3348. Missouri Botanical Garden.

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Useful Plants and Fungi of Colombia:

Bernal, R., Gradstein, S.R., & Celis, M. (eds.). (2020). Catálogo de Plantas y Líquenes de Colombia. v1.1. Universidad Nacional de Colombia. Dataset/Checklist. doi.org/10.15472/7avdhn

Diazgranados et al. (2021). Catalogue of plants of Colombia. Useful Plants and Fungi of Colombia project. In prep.

Diazgranados, M., Allkin, B., Black N., Cámara-Leret, R., Canteiro C., Carretero J., Eastwood R., Hargreaves S., Hudson A., Milliken W., Nesbitt, M., Ondo, I., Patmore, K., Pironon, S., Turner, R., Ulian, T. (2020). World Checklist of Useful Plant Species. Produced by the Royal Botanic Gardens, Kew. Knowledge Network for Biocomplexity.

FPI (2021). Food Plants International. fms.cmsvr.com/fmi/webd/Food_Plants_World?homeurl=https://...

GBIF.org (2021). GBIF species matching tool. www.gbif.org/tools/species-lookup

GRIN (2021). Germplasm Resources Information Network from the United States Department of Agriculture. www.ars-grin.gov

Medicinal Plant Names Services (MPNS) v.10 (2021); mpns.kew.org

PROTA (2021). Plants Resources of Tropical Africa. prota4u.org/database

Willis, K.J. (ed.) (2017). State of the World’s Plants 2017. Report. Royal Botanic Gardens, Kew.

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International Legume Database and Information Service:

Ali, S. I. (1977). Papilion. In: Flora of West Pakistan, No 100.

Balashev, L. L., Ed. (1970). Dictionary of useful plants in twenty european languages.

Fedtschenko, B. A. (1948). Flora URSS, Vol 13. Moscow & Leningrad (Rus)

Gillett, J. B. et al. (1971). Papilionoideae. In: Fl. Trop. E. Africa, Milne-Redhead & Polhill

Kiselevski A. I. (1967). Latino-russko-belorusski botanicheski slovar. Minsk. 160 p.

Kolakovsky, A. A. (1985). Flora Abkhazii [Flora of Abkhazia], 2nd ed., Vol. 3. Tbilisi.

Paris F. & al. (1976). Guide des fleurs sauvages. Neuchatel, Paris. (Fr)

Parker, C. (1992). Weeds of Bhutan. Thimphu.

Quezel, P. & Santa, S. (1962). Nouvelle flore de l'Algerie et des regions desertiq. merid. 1

Rothmaler W. & al. (1988). Exkursionsflora fur die Gebiete der DDR und der BRD. Bd. 2.

Sanjappa, M. (1992). Legumes of India. Dehra Dun: Bishen Singh Mahendra...

Sokolov, P. D. (1987). Rastitelnye resursy SSR. (Vol 4). Leningrad(Rus.)

Stace, C. (1991). New Flora of the British Isles. Cambridge Univ. Press

Terrell, E. E. (1977). Checklist of Names for 3, 000 Vas. Pl... Agric. Handbook No. 505

Tzvelev, N. N. (1987). In: Flora Partis Europaeae URSS, Vol. 6. Leningrad. (Rus)

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General Information:

Herbs annual, 30-150 cm tall, villous or sericeous, or pu-berulent to glabrous. Stem climbing, much branched. Leaves paripinnate, 3-6 cm; stipules lanceolate to semitruncate or bifid to semihastate, 7-12 mm; leaflets 4-12-paired, linear to oblong or lanceolate, 10-30 × 3-7 mm, apex obtuse, acute, or acu-minate, mucronate; lateral veins dense or not obvious; tendril 2- or 3-branched. Raceme shorter than to slightly longer than leaf, 10-30-flowered. Calyx obliquely campanulate, unequally toothed; lower teeth equaling or longer than tube or all teeth shorter than tube. Corolla purple-blue, purple, light purple, light red, light blue, or rarely white, 10-18 mm; standard linear or oblong, constricted at middle; wings shorter than standard and longer than keel. Legume oblong or oblong-rhomboid, 20-40 × 4-12 mm, apex beaked. Seeds 2-8, globose or oblate-globose, ca. 3 mm in diam. Fl. and fr. Apr-Oct. 2n = 14, 28.

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Accepted By:

AFPD. 2008. African Flowering Plants Database - Base de Donnees des Plantes a Fleurs D'Afrique.

Abrams, L.R. 1944. Buckwheats to Kramerias. 2: 1–635. In L.R. Abrams (ed.) Ill. Fl. Pacific States. Stanford University Press, Stanford.

Cody, W. J. 1996. Fl. Yukon Terr. i–xvii, 1–669. NRC Research Press, Ottawa.

Correll, D. S. & M. C. Johnston. 1970. Man. Vasc. Pl. Texas i–xv, 1–1881. The University of Texas at Dallas, Richardson.

Cronquist, A. J., A. H. Holmgren, N. H. Holmgren, Reveal & P. K. Holmgren. 1989. Vascular Plants of the Intermountain West, U.S.A., FABALES. 3B: 1–279. In A. J. Cronquist, A. H. Holmgren, N. H. Holmgren, J. L. Reveal & P. K. Holmgren (eds.) Intermount. Fl.. Hafner Pub. Co., New York.

Fernald, M. 1950. Manual (ed. 8) i–lxiv, 1–1632. American Book Co., New York.

Gleason, H. A. 1968. The Choripetalous Dicotyledoneae. vol. 2. 655 pp. In H. A. Gleason Ill. Fl. N.E. U.S.. New York Botanical Garden, New York.

Gleason, H. A. & A. J. Cronquist. 1991. Man. Vasc. Pl. N.E. U.S. (ed. 2) i–910. New York Botanical Garden, Bronx.

Great Plains Flora Association. 1986. Fl. Great Plains i–vii, 1–1392. University Press of Kansas, Lawrence.

Hickman, J. C. 1993. The Jepson Manual: Higher Plants of California 1–1400. University of California Press, Berkeley.

Hitchcock, C. L., A. J. Cronquist, F. M. Ownbey & J. W. Thompson. 1961. Saxifragaceae to Ericaceae. Part III: 614pp. In C. L. Hitchcock Vasc. Pl. Pacif. N.W.. University of Washington Press, Seattle.

Hultén, O. E. G. 1968. Flora of Alaksa and neighboring territories. i–1008. In Fl. Alaska. Stanford University Press, Stanford.

Idárraga-Piedrahita, A., R. D. C. Ortiz, R. Callejas Posada & M. Merello. 2011. Listado de las plantas vasculares del departamento de Antioquia. 2: 9–939. In A. Idárraga-Piedrahita, R. D. C. Ortiz, R. Callejas Posada & M. Merello Fl. Antioquia: Cat.. Universidad de Antioquia, Medellín.

Isely, D. 1990. Leguminosae (Fabaceae). 3(2): xix, 1–258. In Vasc. Fl. S.E. U. S.. The University of North Carolina Press, Chapel Hill.

Jørgensen, P. M., M. H. Nee & S. G. Beck. 2014. Catálogo de las plantas vasculares de Bolivia. 127(1–2): i–viii, 1–1744. In P. M. Jørgensen, M. H. Nee & S. G. Beck (eds.) Cat. Pl. Vasc. Bolivia, Monogr. Syst. Bot. Missouri Bot. Gard.. Missouri Botanical Garden Press, St. Louis.

Jørgensen, P. M., M. H. Nee, S. G. Beck & A. F. Fuentes. 2015 en adelante. Catalogo de las plantas vasculares de Bolivia (adiciones).

Marticorena, C. F. S. & M. Quezada. 1985. Catálogo de la Flora Vascular de Chile. Gayana, Bot. 42: 1–157.

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Nasir, E. & S. I. Ali (eds). 1980-2005. Fl. Pakistan Univ. of Karachi, Karachi.

Radford, A. E., H. E. Ahles & C. R. Bell. 1968. Man. Vasc. Fl. Carolinas i–lxi, 1–1183. University of North Carolina Press, Chapel Hill.

Scoggan, H. J. 1978. Dicotyledoneae (Saururaceae to Violaceae). 3: 547–1115. In Fl. Canada. National Museums of Canada, Ottawa. View in Biodiversity Heritage Library

Standley, P. C. & J. A. Steyermark. 1946. Leguminosae. In: Standley, P.C. & Steyermark, J.A. (eds.), Flora of Guatemala - Part V. Fieldiana, Bot. 24(5): 1–368. View in Biodiversity Heritage Library

Voss, E. G. 1985. Michigan Flora. Part II Dicots (Saururaceae-Cornaceae). Bull. Cranbrook Inst. Sci. 59. xix + 724.

Welsh, S. L. 1974. Anderson's Fl. Alaska Adj. Parts Canada i–xvi, 1–724. Brigham Young University Press, Provo.

Wunderlin, R. P. 1998. Guide Vasc. Pl. Florida i–x, 1–806. University Press of Florida, Gainesville.

Zamora Villalobos, N. 2010. Fabaceae. En: Manual de Plantas de Costa Rica. Vol. V. B.E. Hammel, M.H. Grayum, C. Herrera & N. Zamora (eds.). Monogr. Syst. Bot. Missouri Bot. Gard. 119: 395–775.

Flora of China Editorial Committee. 2010. Flora of China (Fabaceae). 10: 1–642. In C. Y. Wu, P. H. Raven & D. Y. Hong (eds.) Fl. China. Science Press & Missouri Botanical Garden Press, Beijing & St. Louis.

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