Description This is a postcard of Berwick-upon-Tweed, taken from the War Diary of Captain John Evelyn Carr - a sentimental reminder of home.

 

Date 1914-1919

 

The War Diary of Captain John Evelyn Carr is an extensive, dramatic and personal account of The First World War. It follows the Journey of John Evelyn Carr. Carr was a mining engineer, farmer and sheep and horse breeder. Born in Gosforth, Newcastle upon Tyne, Carr spent much of his adult life in Scremerston, a mining and agricultural village near Berwick-upon-Tweed on the English Scottish Border.

 

The extensive war diary comprising four volumes, 1914-1919, documents Carr's journey from the trenches as a humble Private of the First Battalion London Scottish, to a respected Captain of the Eleventh Battalion Sherwood Foresters, serving in France and Italy.

 

The four volumes consist of a powerful and moving written account, accompanies by an extensive and invaluable array of colourful visual content. This ranges from personal photographs taken by Carr to postcards and souvenirs of towns and villages he passed through. Many of these were taken from German prisoners and raided trenches. There are also countless personal letters, memorial and greetings cards, official documents and excerpts from trench magazines.

 

A selection of the visual content has been made available here.

 

This image is from the collections of Northumberland Archives. Feel free to share it within the spirit of the Commons.

My Flickr account recently passed 100k views across all of my photos. Now that's something I never expected!

 

I purchased my first DSLR in February of 2011 to shoot video. I soon stumbled across Jen and a Camera 's inspiring photos on Tumblr. I clicked through to her shots on Flickr and I noticed the constructive criticism on her shots that came from voting pools like The Hot Box.. I submitted a few shots to the Hot Box pool and people would tell me WHY my photos sucked. I initially joined Flickr for feedback on my photos and I think I am a confident photographer today because of the feedback I found on Flickr.

 

Every artist wants an audience. This is a place where people will actually look at your photos. The comments and favorites are positive reinforcement, no doubt. I also found out that Flickr is a great place to submit photos to blogs. It's great for your ego to see one of your shots on a website that you respect. I can honestly say that I probably wouldn't be pursuing photography at this pace if it wasn't for the feedback on Flickr. 100K views across all of my photos(375) in 21 months??? Flickr isn't dead! This is more evidence that we currently live in the best time to date to distribute photos.

Accounting Diversity Consortium

Kathmandu is the capital and largest municipality of Nepal. It is the only city of Nepal with the administrative status of Mahanagar (Metropolitan City), as compared to Upa-Mahanagar (Sub-Metropolitan City) or Nagar (City). Kathmandu is the core of Nepal's largest urban agglomeration located in the Kathmandu Valley consisting of Lalitpur, Kirtipur, Madhyapur Thimi, Bhaktapur and a number of smaller communities. Kathmandu is also known informally as "KTM" or the "tri-city". According to the 2011 census, Kathmandu Metropolitan City has a population of 975,453 and measures 49.45 square kilometres.

 

The city stands at an elevation of approximately 1,400 metres in the bowl-shaped Kathmandu Valley of central Nepal. It is surrounded by four major hills: Shivapuri, Phulchoki, Nagarjun, and Chandragiri. Kathmandu Valley is part of three districts (Kathmandu, Lalitpur, and Bhaktapur), has the highest population density in the country, and is home to about a twelfth of Nepal's population.

 

Historically, the Kathmandu Valley and adjoining areas were known as Nepal Mandala. Until the 15th century, Bhaktapur was its capital when two other capitals, Kathmandu and Lalitpur, were established. During the Rana and Shah eras, British historians called the valley itself "Nepal Proper". Today, Kathmandu is not only the capital of the Federal Democratic Republic of Nepal, but also the headquarters of the Bagmati Zone and the Central Development Region of Nepal.

 

Kathmandu is the gateway to tourism in Nepal. It is also the hub of the country's economy. It has the most advanced infrastructure of any urban area in Nepal, and its economy is focused on tourism, which accounted for 3.8% of Nepal's GDP in 1995–96. Tourism in Kathmandu declined thereafter during a period of political unrest, but since then has improved. In 2013, Kathmandu was ranked third among the top 10 travel destinations on the rise in the world by TripAdvisor, and ranked first in Asia.

 

The city has a rich history, spanning nearly 2000 years, as inferred from inscriptions found in the valley. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Most of Kathmandu's people follow Hinduism and many others follow Buddhism. There are people of other religious beliefs as well, giving Kathmandu a cosmopolitan culture. Nepali is the most commonly spoken language in the city. English is understood by Kathmandu's educated residents. Kathmandu was devastated by a 7.8 magnitude earthquake on April 25, 2015.

 

ETYMOLOGY

The city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kastha (काष्ठ) means "wood" and Mandap (/मण्डप) means "covered shelter". This temple, also known as Maru Satal (in ″Newar language″), was built in 1596 by King Laxmi Narsingh Malla. The two-storey structure was made entirely of wood, and used no iron nails nor supports. According to legend, all the timber used to build the pagoda was obtained from a single tree. The structure unfortunately collapsed during the major earthquake in April 2015.

 

The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kasthamandap Mahanagar in Nepal Mandala. Mahanagar means "great city". The city is called "Kasthamandap" in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kasthamandap. During medieval times, the city was sometimes called Kantipur (कान्तिपुर). This name is derived from two Sanskrit words - Kanti and pur. "Kanti" is one of the names of the Goddess Lakshmi, and "pur" means place.

 

Among the indigenous Newar people, Kathmandu is known as Yen Desa (येँ देश), and Patan and Bhaktapur are known as Yala Desa (यल देश) and Khwopa Desa (ख्वप देश). "Yen" is the shorter form of Yambu (यम्बु), which originally referred to the northern half of Kathmandu.

 

HISTORY

Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD. The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old. Stone inscriptions are an ubiquitous element at heritage sites and are key sources for the history of Nepal

 

The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers Johann Grueber and Albert d'Orville. In 1661, they passed through Nepal on their way from Tibet to India, and reported that they reached "Cadmendu, the capital of the Kingdom of Necbal".

 

ANCIENT HISTORY

The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, the present day Kathmandu was once a lake called Nagdaha. The lake was drained by Manjusri, who established a city called Manjupattan and made Dharmakar the ruler of the land.

 

Kotirudra Samhita of Shiva Purana, Chapter 11, shloka 18 refers to the place as Nayapala city famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.

 

Very few historical records exist of the period before the medieval Licchavis rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchs, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirants, and Somavanshi. The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.

 

MEDIEVAL HISTORY

LICCHAVI ERA

The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery in Sankhu masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world. With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram during most of the Licchavi era.Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu. The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travelers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma. The trade route also led to cultural exchange as well. The artistry of the Newar people - the indigenous inhabitants of the Kathmandu Valley - became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbors. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.

 

MALLA ERA

The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.

 

During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, aesthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of water spouts, the institutionalization of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.

 

MODERN ERA

EARLY SHAH RULE

The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighboring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.

 

RANA RULE

Rana rule over Nepal started with the Kot Massacre, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jang Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Rana rule was marked by tyranny, debauchery, economic exploitation and religious persecution.

 

GEOGRAPHY

Kathmandu is located in the northwestern part of Kathmandu Valley to the north of the Bagmati River and covers an area of 50.67 square kilometres. The average elevation is 1,400 metres above sea level. The city is directly bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Sub-Metropolitan City (Patan) with which it today forms one urban area surrounded by a ring road, to the southwest by Kirtipur Municipality and to the east by Madyapur Thimi Municipality. To the north the urban area extends into several Village Development Committees. However, the urban agglomeration extends well beyond the neighboring municipalities, e. g. to Bhaktapur and just about covers the entire Kathmandu valley.

 

Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumant Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1,500–3,000 metres, and have passes which provide access to and from Kathmandu and its valley. An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.

 

Kathmandu and its valley are in the Deciduous Monsoon Forest Zone (altitude range of 1,200–2,100 metres), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.

 

TOURISM

Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.

 

Since then, tourism in Nepal has thrived; it is sometimes called the "third religion" of Nepal. It is the country's most important industry. Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath and Budhanilkantha. From a mere 6,179 tourists in 1961–62, the number jumped to 491,504 in 1999-2000. With the end of Maoist insuregency period in 2009 there was a significant rise of 509,956 tourist arrivals. Since then, tourism has improved as the country turned into a Democratic Republic. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995–96 but then started declining[why?]. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.

 

The neighborhood of Thamel is Kathmandu's primary "traveler's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighborhood of growing popularity is Jhamel, a name for Jhamsikhel coined to rhyme with Thamel. Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveler's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Asan is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighborhood.

With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved. Now Kathmandu boasts several five-star hotels like Hyatt Regency, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (which is not operated by the Shangri-La Hotel Group) and The Shanker Hotel. There are several four-star hotels such as Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna and Hotel Yak & Yeti are among the five-star hotels providing casinos as well.

 

DEMOGRAPHICS

Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671,846 residents living in 235,387 households in the metropolitan area, according to the 2001 census. According to the National Population Census of 2011, the total population of Kathmandu city was 975,543 with an annual growth rate of 6.12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.

 

Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427,045 in 1991 to 671,805 in 2001. The population was projected to reach 915,071 in 2011 and 1,319,597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares has expanded to 8,214 hectares in 2001. With this new area, the population density which was 85 in 1991 is still 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.

 

ETHNIC GROUPS

The largest ethnic groups are Newar (29.6%), Matwali (25.1% Sunuwar, Gurung, Magars, Tamang etc.), Khas Brahmins (20.51%) and Chettris (18.5%) .[47] Tamangs originating from surrounding hill districts can be seen in Kathmandu. More recently, other hill ethnic groups and Caste groups from Terai have become present as well in vast majority. The major languages are Nepali, Nepal Bhasa and English is understood by about 30% of the people. The major religions are Hinduism and Buddhism.

 

The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Brahminic culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centers in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.

Architecture and cityscape

The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture. The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188.95 hectares, with the buffer zone extending to 239.34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 and with a minor modification in 2006 are Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhu and Boudhanath.

 

DURBAR SQUARES

The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest is the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 Nepal earthquake.

 

Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.

 

Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, age four, was installed in October 2008 by the Maoist government that replaced the monarchy.

 

Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travelers.

 

PASHUPATINATH TEMPLE

The Pashupatinath Temple is a famous 5th century Hindu temple dedicated to Lord Shiva (Pashupati). Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old. The temple is a UNESCO World Heritage Site. Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.

 

Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River. The priests who perform the services at this temple have been Brahmins from Karnataka, South India since the time of Malla king Yaksha Malla. This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.

 

The temple is built in the pagoda style of architecture, with cubic constructions, carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.

 

BOUDHANATH

The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.

 

SWAYAMBHU

Swayambhu is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal Toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.

 

CULTURE

ARTS

Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure very long, but received worldwide recognition only after the country opened its doors to the outside world in 1950.

 

The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi(wealth-goddess). From the 3rd century BC, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.

 

A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: Stone Art, Metal Art, Wood Art, Terracotta Art, and Painting.

 

MUSEUMS

Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley recognized as a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artifacts and paintings from the 5th century CE to the present day, including archeological exportation.

  

KATHMANDU MUSEUMS ABD ART GALLERIES INCLUDE:

The National Museum

The Natural History Museum

Hanumandhoka Palace Complex

The Kaiser Library

The National Art Gallery

The NEF-ART (Nepal Fine Art) Gallery

The Nepal Art Council Gallery

Narayanhity Palace Museum

The Taragaon Museum

 

The National Museum is located in the western part of Kathmandu, near the Swayambhunath stupa in an historical building. This building was constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains an extensive quantity of weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.

 

The Natural History Museum is located in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.

 

The Tribhuvan Museum contains artifacts related to the King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to king Mahendra of Nepal (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, Birendra of Nepal.

 

The enclosed compound of the Narayanhity Palace Museum is in the north-central part of Kathmandu. "Narayanhity" comes from Narayana, a form of the Hindu god Lord Vishnu, and Hiti, meaning "water spout" (Vishnu's temple is located opposite the palace, and the water spout is located east of the main entrance to the precinct). Narayanhity was a new palace, in front of the old palace built in 1915, and was built in 1970 in the form of a contemporary Pagoda. It was built on the occasion of the marriage of King Birenda Bir Bikram Shah, then heir apparent to the throne. The southern gate of the palace is at the crossing of Prithvipath and Darbar Marg roads. The palace area covers (30 hectares) and is fully secured with gates on all sides. This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it was converted to a museum.The Taragaon Museum presents the modern history of the Kathmandu Valley. It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists photographers architects anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the Museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandy Valley [69]) in 1970 and constructed in 1971. Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares. The Museum is within a short walk from the Boudhnath stupa, which itself can be seen from the Museum tower.

 

ART GALLERIES

Kathmandu is a center for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for. Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.

 

Kathmandu contains many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.

 

The Srijana Contemporary Art Gallery, located inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, located in a three storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery is also located in Kathmandu, near the Royal Palace in Durbarmarg, Kathmandu and displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, located in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.

 

CUISINE

The staple food of most of Kathmanduites is dal bhat. It consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu. Dal Bhaat is the local cuisine of Kathmandu.

 

Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.

 

Kathmandu had only one restaurant in 1955.[73] A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine. Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins

 

Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. But its use has been now reduced.refnational survey. Drinking and driving is illegal, and authorities have a zero tolerance policy. Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and rakshi are alcohols from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers. Shops are forbidden to sell alcohol on the first two days and last two days of the Nepali month (Nepal Sambat).

 

FESTIVALS

Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Republic of Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporate Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of Buddhist religion.

 

Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima, Taleju (or Tulja Bhavani), Digu taleju, and Kumari (the living goddess).[citation needed] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.

 

Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Naga Panchami, Janai Poornima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.

 

HINDUISM

Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the Caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan temple (the oldest), and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Sobha Bhagwati shrine.

 

The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are located on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati River or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.

 

BUDDHISM

Buddhism started in Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 - 483 BC). They started a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (rule: 491-461 BC).

 

During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.

 

WIKIPEDIA

Accounting Diversity Consortium

The Alabama Hills are a range of hills and rock formations near the eastern slope of the Sierra Nevada in the Owens Valley, west of Lone Pine in Inyo County, California.

 

Though geographically separate from the Sierra Nevada, they are part of the same geological formation. The rounded contours of the Alabamas contrast with the sharp ridges of the Sierra Nevada to the west. Though this might suggest that they formed from a different orogeny, the Alabamas are the same age as the Sierra Nevada. The difference in wear can be accounted for by different patterns of erosion.

 

Dozens of natural arches are among the main attractions at the Alabama Hills. They can be accessed by short hikes from the Whitney Portal Road, the Movie Flat Road and the Horseshoe Meadows Road. Among the notable features of the area are: Mobius Arch, Lathe Arch, the Eye of Alabama and Whitney Portal Arch.

 

The Alabama Hills were named for the CSS Alabama, a Confederate warship deployed during the American Civil War. When news of the ship's exploits reached prospectors in California sympathetic to the Confederates, they named many mining claims after the ship, and the name came to be applied to the entire range. When the Alabama was finally sunk off the coast of Normandy by the USS Kearsarge in 1864, prospectors sympathetic to the North named a mining district, a mountain pass, a mountain peak, and a town after the Kearsarge.

 

The Alabama Hills are a popular filming location for television and movie productions, especially Westerns set in an archetypical "rugged" environment. Since the early 1920s, 150 movies and about a dozen television shows have been filmed here, including Tom Mix films, Hopalong Cassidy films, The Gene Autry Show, The Lone Ranger and Bonanza. Meanwhile, Classics such as Gunga Din, The Walking Hills, Yellow Sky, Springfield Rifle, The Violent Men, Bad Day at Black Rock (1955), the Budd Boetticher/Randolph Scott "Ranown" westerns, part of How the West Was Won, and Joe Kidd. In the late 1940s and early 50s the area was also a popular location for the films of B-western actor Tim Holt.

 

Source: Wikipedia

en.wikipedia.org/wiki/Alabama_Hills

 

Figh accounts via www.standnfight.com

 

On Thursday night at the Fantasy Springs Casino in Indio CA., undefeated featherweight Joseph “Jo Jo” Diaz (12-0, 8 KOs) beat the spirit out of veteran Roberto Castaneda (21-7, 15 KOs) over four rounds to easily earn a TKO victory. The South El Monte fighter dominated the action from the opening bell and fired off combinations that eventually broke down Castaneda. At the end of the fourth round, following limited activity by Castaneda, referee Raul Caiz Sr. asked the Mexicali fighter about the condition of his right hand. Then brought in the ringside physician who informed Castaneda’s corner -without much examination- that Castaneda had broken his hand and either they stop it or he would. Castaneda, who was never really in the fight was not allowed to answer the bell for the fifth round.

 

“El Camaron” Julian Ramirez (12-0, 7 KOs) earned a TKO victory over Pedro Melo (9-6-2, KOs) after four complete rounds. Ramirez dominated the action and eventually broke down Melo over the four rounds. A clash of heads opened up a cut over Melo’s left eye, leaving him unable to answer the call for the fifth round. Melo’s corner seemed to make the decision to not let their fighter continue.

 

“The Golden Kid” Diego De La Hoya (8-0, 6 KOs) scored a fifth round KO over Ali Gonzalez (6-4, 1 KO) in a bout scheduled for six. De La Hoya scored a flash knockdown in the second and finished it in the fifth. A right uppercut stunned the Mexican southpaw and sent him stumbling to the ropes, De La Hoya pursued and finished him off with a flurry of shots. Referee Raul Caiz Sr. stepped in at 1:40 and called a halt to the beating.

 

Seven-foot Chinese heavyweight Taishan (2-0, 2 KOs) stopped Tommy Washington Jr. (3-6, 2 KOs) in the first round of a scheduled four. A overhand right to the back of the head sent Washington down for the count. Referee Jack Reiss would reach the count of ten with Washington down on his knees. Official time was 2:35.

 

Lightweight Jesus Delgado (3-0, 1 KO) scored a dominate unanimous decision over Rick Quevedo (1-2) after four rounds. Scores were 40-36 all around.

 

www.fantasyspringsresort.com

Sadly, in July, the DOT approved the official closure application of the Folkestone Harbour Branch, and now we wait to see if the Remembrance Line can raise the funds to save it and take it into preservation.

 

This is the next to last train to travel down the branch, back in January 2009. We joined the train at Victoria, sadly I did not take a shot of the sign at the station giving the destination as Folkestone Harbour only.

 

Many of these shots have not been posted before, and others have been edited for the fist time.

 

Here is my account of the day, written at the time:

 

--------------------------------------------------------------

 

And so, on Saturday the alarm went off once again in what appeared to be the middle of the night, and we climbed out of bed ready for an exciting day. We must have been early as the cats were still asleep, even Sulu had not started his caterwauling.

 

Due to engineering, there were no trains from Dover, so we drove to Faversham on the north Kent coast to catch a London bound train there.A railway station at just before six in the morning is not the warmest place in the world; especially when the cafe and waiting rooms are all locked. We made do with pacig up and down and stomping our feet. The seven minutes past six train arrived on time, and soon we were slipping through the Medway towns and up into the south eastern suburbs of London.

 

Victoria is a big old station, with modern shops and the suchlike fitted in wherever there is room. But, we had an hour to spare before our depature, and so we set off to find a place to sit down and have breakfast. Imagine our surprise that for most places, half seven is far too early for brerakfast and the lights were still off and chairs still on tables.

 

We made do with a coffee and a panini and a flick through the new slimline Saturday Times; a thinner paper for thin times, apparently.

 

The destination board had a departure for Folkestone Harbour, and the crowds seemed to be hanging around platform 2, and so we joined them. The Golden Arrow was the flagship service that ran down to the Channel ports to join ferries and carry the great and good on their merry way. The last train ferry sailed in 1994 when the Channel Tunnel opened, and the branch line down to Folkestone harbour has slowly been rotting ever since.The branch is one of the most spectacular on the British netowrk, and at 1 in 30 is one of the steepest line still in use. It winds its way though the town until it emerges at the harbour and reaches the station on the pier via a multi-arched brick jetty. Without doubt is the most beautiful line as it leaps over the fishing boats at anchor. It is no surprise then that the threat of closure is hanging over it and each special train that heads down is billed as potentially the last.

 

Just a little later than billed, the train edged into Victoria, and the hundreds of passengers rushed on to find our reserved seats. The windows were misted, but that was because it was a cold morning. Or so we thought.

 

It turned out that the heating had failed in tow of the carriages, our being one of them. It was a frost morning, and as the staff tried to turn the heating controls off and on, with no effect, we sat there and shivered. We hoped that as the journey continued, the heating would warm through.

 

This did not happen, and no matter how many cups of coffee we had, we sat there cold. The rest of the train was full, and so there was no chance of us finding a warmer seat, and so as we wandered through southern London we took turns in wiping the windows, so that we might be able to see something of our route.

 

Once we arrived at Folkestone, the train sat at the sidings waiting for the green light so we could descend to the harbour. I had tried to drum up interest through various groups on Flickr, so I had hoped there would be a few people to see the train arrive. As we inched our way down the branch, it became clear that we were going to be the main attraction of the day, with people climbing on roofs and taking up all possible view points as the steam engine took us down the branch. As we came out from between the final two houses and the harbour came into view, thousands of people were seen, and hundreds of shutters fired to record the event.

 

Time has not served the station well, 15 years without regular service has left the staion roofless, one track removed, and moss, grass and litter everywhere. Quite what the Orient Express passengers think of the surroundings in unclear, but it's not pretty for sure.

 

Most of us got off to take up positions to take pictures as the pacific was going to go up the branch in full steam for our cameras. When the time came, the engine burst into life and turned the grey air black with lots of smoke and steam as it pulled the dozen or so carriages upto the main line. I took my fair share for sure.

 

Sadly, local businesses failed to take the chance to open, and most stayed shut as maybe four thousand people milled around whilst waiting for us to depart. The one chip shop that was open had queues out of the door for over two hours.

 

Once back on the train and heading back to london via the north Kent coast, the carriages were no warmer, and so we decided that we would get off at the next water stop at Canterbury and get something to eat and get warm, regardless of whether we made it back to the train in time.

 

Our favourite Belgian resturant has a branch right near the station, and we took a table nearest the warmest radiator and tucked in to herby garlic soup followed by something just as tasty.

 

Filled with good Belgian food and trappist beers, we decided to get a taxi the few miles to Faversham and to where our car was, as we could not face another three hours in the mobile fridge that was our carriage. That we paid for first class seats, and the other, cheaper carriages were all heated was frustrating. But being warm was worth more to us at that point than a seat as the sea whizzed by.

 

Even still, we had a great day, I got loads of great pictures, and we got to ride on one of the last trains down to the harbour.

 

Another great day.

 

jelltex.blogspot.co.uk/2009_01_01_archive.html

Accounting Diversity Consortium

Conference details at 2011 California Accounting Show Los Angelas, CA June 6-7, 2011. (cc) Grant Wickes VP Businss Development Wasp Barcode Technologies. Please copy and credit as above if using this picture.

In picture: Melody Steelman (@melsteelman), Rene Lecerte, Doug Sleeter (@sleetergroup), Darren Root (@darrenroot), Penny Lam, Grant Wickes (@gwickes)

Tahoe--Metue--Visa

www.svtuition.org/2014/07/how-to-make-managerial-accounti...

Aktselbstbildnis/Nude Self-Portrait, 1910

Schwarze Kreide, Aquarell und Deckfarben/Black chalk, watercolor and gouache

Albertina

 

The nude self-portrait cutting across the sheet diagonally shows us the artist's unwelcoming face, subverting the sheet's vertical static equilibrium. The representation contradicts all academic ideals of a beautiful physique: Schiele's iconograhy of the maltreated body becomes a cipher for the suffering artist as such.

 

Das schräg ins Bild stürzende Aktselbstbildnis zeigt uns sein abweisendes Gesicht; der diagonal angelegte Körper durchschneidet das dadurch aus der vertikalen Statik geworfene Blatt. Die Darstellung widerspricht jeglichem akademischen Ideal eines schönen Körpers: Schieles Ikonografie des geschundenen Leibes wird zur Chiffre für den leidenden Künstler schlechthin.

 

The Albertina

The architectural history of the Palais

(Pictures you can see by clicking on the link at the end of page!)

Image: The oldest photographic view of the newly designed Palais Archduke Albrecht, 1869

"It is my will that ​​the expansion of the inner city of Vienna with regard to a suitable connection of the same with the suburbs as soon as possible is tackled and at this on Regulirung (regulation) and beautifying of my Residence and Imperial Capital is taken into account. To this end I grant the withdrawal of the ramparts and fortifications of the inner city and the trenches around the same".

This decree of Emperor Franz Joseph I, published on 25 December 1857 in the Wiener Zeitung, formed the basis for the largest the surface concerning and architecturally most significant transformation of the Viennese cityscape. Involving several renowned domestic and foreign architects a "master plan" took form, which included the construction of a boulevard instead of the ramparts between the inner city and its radially upstream suburbs. In the 50-years during implementation phase, an impressive architectural ensemble developed, consisting of imperial and private representational buildings, public administration and cultural buildings, churches and barracks, marking the era under the term "ring-street style". Already in the first year tithe decided a senior member of the Austrian imperial family to decorate the facades of his palace according to the new design principles, and thus certified the aristocratic claim that this also "historicism" said style on the part of the imperial house was attributed.

Image: The Old Albertina after 1920

It was the palace of Archduke Albrecht (1817-1895), the Senior of the Habsburg Family Council, who as Field Marshal held the overall command over the Austro-Hungarian army. The building was incorporated into the imperial residence of the Hofburg complex, forming the south-west corner and extending eleven meters above street level on the so-called Augustinerbastei.

The close proximity of the palace to the imperial residence corresponded not only with Emperor Franz Joseph I and Archduke Albert with a close familial relationship between the owner of the palace and the monarch. Even the former inhabitants were always in close relationship to the imperial family, whether by birth or marriage. An exception here again proves the rule: Don Emanuel Teles da Silva Conde Tarouca (1696-1771), for which Maria Theresa in 1744 the palace had built, was just a close friend and advisor of the monarch. Silva Tarouca underpins the rule with a second exception, because he belonged to the administrative services as Generalhofbaudirektor (general court architect) and President of the Austrian-Dutch administration, while all other him subsequent owners were highest ranking military.

In the annals of Austrian history, especially those of military history, they either went into as commander of the Imperial Army, or the Austrian, later kk Army. In chronological order, this applies to Duke Carl Alexander of Lorraine, the brother-of-law of Maria Theresa, as Imperial Marshal, her son-in-law Duke Albert of Saxe-Teschen, also field marshal, whos adopted son, Archduke Charles of Austria, the last imperial field marshal and only Generalissimo of Austria, his son Archduke Albrecht of Austria as Feldmarschalil and army Supreme commander, and most recently his nephew Archduke Friedrich of Austria, who held as field marshal from 1914 to 1916 the command of the Austro-Hungarian troops. Despite their military profession, all five generals conceived themselves as patrons of the arts and promoted large sums of money to build large collections, the construction of magnificent buildings and cultural life. Charles Alexander of Lorraine promoted as governor of the Austrian Netherlands from 1741 to 1780 the Academy of Fine Arts, the Théâtre de Ja Monnaie and the companies Bourgeois Concert and Concert Noble, he founded the Academie royale et imperial des Sciences et des Lettres, opened the Bibliotheque Royal for the population and supported artistic talents with high scholarships. World fame got his porcelain collection, which however had to be sold by Emperor Joseph II to pay off his debts. Duke Albert began in 1776 according to the concept of conte Durazzo to set up an encyclopedic collection of prints, which forms the core of the world-famous "Albertina" today.

Image : Duke Albert and Archduchess Marie Christine show in family cercle the from Italy brought along art, 1776. Frederick Henry Füger.

1816 declared to Fideikommiss and thus in future indivisible, inalienable and inseparable, the collection 1822 passed into the possession of Archduke Carl, who, like his descendants, it broadened. Under him, the collection was introduced together with the sumptuously equipped palace on the Augustinerbastei in the so-called "Carl Ludwig'schen fideicommissum in 1826, by which the building and the in it kept collection fused into an indissoluble unity. At this time had from the Palais Tarouca by structural expansion or acquisition a veritable Residenz palace evolved. Duke Albert of Saxe-Teschen was first in 1800 the third floor of the adjacent Augustinian convent wing adapted to house his collection and he had after 1802 by his Belgian architect Louis de Montoyer at the suburban side built a magnificent extension, called the wing of staterooms, it was equipped in the style of Louis XVI. Only two decades later, Archduke Carl the entire palace newly set up. According to scetches of the architect Joseph Kornhäusel the 1822-1825 retreaded premises presented themselves in the Empire style. The interior of the palace testified from now in an impressive way the high rank and the prominent position of its owner. Under Archduke Albrecht the outer appearance also should meet the requirements. He had the facade of the palace in the style of historicism orchestrated and added to the Palais front against the suburbs an offshore covered access. Inside, he limited himself, apart from the redesign of the Rococo room in the manner of the second Blondel style, to the retention of the paternal stock. Archduke Friedrich's plans for an expansion of the palace were omitted, however, because of the outbreak of the First World War so that his contribution to the state rooms, especially, consists in the layout of the Spanish apartment, which he in 1895 for his sister, the Queen of Spain Maria Christina, had set up as a permanent residence.

Picture: The "audience room" after the restoration: Picture: The "balcony room" around 1990

The era of stately representation with handing down their cultural values ​​found its most obvious visualization inside the palace through the design and features of the staterooms. On one hand, by the use of the finest materials and the purchase of masterfully manufactured pieces of equipment, such as on the other hand by the permanent reuse of older equipment parts. This period lasted until 1919, when Archduke Friedrich was expropriated by the newly founded Republic of Austria. With the republicanization of the collection and the building first of all finished the tradition that the owner's name was synonymous with the building name:

After Palais Tarouca or tarokkisches house it was called Lorraine House, afterwards Duke Albert Palais and Palais Archduke Carl. Due to the new construction of an adjacently located administration building it received in 1865 the prefix "Upper" and was referred to as Upper Palais Archduke Albrecht and Upper Palais Archduke Frederick. For the state a special reference to the Habsburg past was certainly politically no longer opportune, which is why was decided to name the building according to the in it kept collection "Albertina".

Picture: The "Wedgwood Cabinet" after the restoration: Picture: the "Wedgwood Cabinet" in the Palais Archduke Friedrich, 1905

This name derives from the term "La Collection Albertina" which had been used by the gallery Inspector Maurice von Thausing in 1870 in the Gazette des Beaux-Arts for the former graphics collection of Duke Albert. For this reason, it was the first time since the foundation of the palace that the name of the collection had become synonymous with the room shell. Room shell, hence, because the Republic of Austria Archduke Friedrich had allowed to take along all the movable goods from the palace in his Hungarian exile: crystal chandeliers, curtains and carpets as well as sculptures, vases and clocks. Particularly stressed should be the exquisite furniture, which stems of three facilities phases: the Louis XVI furnitures of Duke Albert, which had been manufactured on the basis of fraternal relations between his wife Archduchess Marie Christine and the French Queen Marie Antoinette after 1780 in the French Hofmanufakturen, also the on behalf of Archduke Charles 1822-1825 in the Vienna Porcelain Manufactory by Joseph Danhauser produced Empire furnitures and thirdly additions of the same style of Archduke Friedrich, which this about 1900 at Portois & Ffix as well as at Friedrich Otto Schmidt had commissioned.

The "swept clean" building got due to the strained financial situation after the First World War initially only a makeshift facility. However, since until 1999 no revision of the emergency equipment took place, but differently designed, primarily the utilitarianism committed office furnitures complementarily had been added, the equipment of the former state rooms presented itself at the end of the 20th century as an inhomogeneous administrative mingle-mangle of insignificant parts, where, however, dwelt a certain quaint charm. From the magnificent state rooms had evolved depots, storage rooms, a library, a study hall and several officed.

Image: The Albertina Graphic Arts Collection and the Philipphof after the American bombing of 12 März 1945.

Image: The palace after the demolition of the entrance facade, 1948-52

Worse it hit the outer appearance of the palace, because in times of continued anti-Habsburg sentiment after the Second World War and inspired by an intolerant destruction will, it came by pickaxe to a ministerial erasure of history. In contrast to the graphic collection possessed the richly decorated facades with the conspicuous insignia of the former owner an object-immanent reference to the Habsburg past and thus exhibited the monarchial traditions and values ​​of the era of Francis Joseph significantly. As part of the remedial measures after a bomb damage, in 1948 the aristocratic, by Archduke Albert initiated, historicist facade structuring along with all decorations was cut off, many facade figures demolished and the Hapsburg crest emblems plunged to the ground. Since in addition the old ramp also had been cancelled and the main entrance of the bastion level had been moved down to the second basement storey at street level, ended the presence of the old Archduke's palace after more than 200 years. At the reopening of the "Albertina Graphic Collection" in 1952, the former Hapsburg Palais of splendour presented itself as one of his identity robbed, formally trivial, soulless room shell, whose successful republicanization an oversized and also unproportional eagle above the new main entrance to the Augustinian road symbolized. The emocratic throw of monuments had wiped out the Hapsburg palace from the urban appeareance, whereby in the perception only existed a nondescript, nameless and ahistorical building that henceforth served the lodging and presentation of world-famous graphic collection of the Albertina. The condition was not changed by the decision to the refurbishment because there were only planned collection specific extensions, but no restoration of the palace.

Image: The palace after the Second World War with simplified facades, the rudiment of the Danubiusbrunnens (well) and the new staircase up to the Augustinerbastei

This paradigm shift corresponded to a blatant reversal of the historical circumstances, as the travel guides and travel books for kk Residence and imperial capital of Vienna dedicated itself primarily with the magnificent, aristocratic palace on the Augustinerbastei with the sumptuously fitted out reception rooms and mentioned the collection kept there - if at all - only in passing. Only with the repositioning of the Albertina in 2000 under the direction of Klaus Albrecht Schröder, the palace was within the meaning and in fulfillment of the Fideikommiss of Archduke Charles in 1826 again met with the high regard, from which could result a further inseparable bond between the magnificent mansions and the world-famous collection. In view of the knowing about politically motivated errors and omissions of the past, the facades should get back their noble, historicist designing, the staterooms regain their glamorous, prestigious appearance and culturally unique equippment be repurchased. From this presumption, eventually grew the full commitment to revise the history of redemption and the return of the stately palace in the public consciousness.

Image: The restored suburb facade of the Palais Albertina suburb

The smoothed palace facades were returned to their original condition and present themselves today - with the exception of the not anymore reconstructed Attica figures - again with the historicist decoration and layout elements that Archduke Albrecht had given after the razing of the Augustinerbastei in 1865 in order. The neoclassical interiors, today called after the former inhabitants "Habsburg Staterooms", receiving a meticulous and detailed restoration taking place at the premises of originality and authenticity, got back their venerable and sumptuous appearance. From the world wide scattered historical pieces of equipment have been bought back 70 properties or could be returned through permanent loan to its original location, by which to the visitors is made experiencable again that atmosphere in 1919 the state rooms of the last Habsburg owner Archduke Frederick had owned. The for the first time in 80 years public accessible "Habsburg State Rooms" at the Palais Albertina enable now again as eloquent testimony to our Habsburg past and as a unique cultural heritage fundamental and essential insights into the Austrian cultural history. With the relocation of the main entrance to the level of the Augustinerbastei the recollection to this so valuable Austrian Cultural Heritage formally and functionally came to completion. The vision of the restoration and recovery of the grand palace was a pillar on which the new Albertina should arise again, the other embody the four large newly built exhibition halls, which allow for the first time in the history of the Albertina, to exhibit the collection throughout its encyclopedic breadh under optimal conservation conditions.

Image: The new entrance area of the Albertina

64 meter long shed roof. Hans Hollein.

The palace presents itself now in its appearance in the historicist style of the Ringstrassenära, almost as if nothing had happened in the meantime. But will the wheel of time should not, cannot and must not be turned back, so that the double standards of the "Albertina Palace" said museum - on the one hand Habsburg grandeur palaces and other modern museum for the arts of graphics - should be symbolized by a modern character: The in 2003 by Hans Hollein designed far into the Albertina square cantilevering, elegant floating flying roof. 64 meters long, it symbolizes in the form of a dynamic wedge the accelerated urban spatial connectivity and public access to the palace. It advertises the major changes in the interior as well as the huge underground extensions of the repositioned "Albertina".

 

Christian Benedictine

Art historian with research interests History of Architecture, building industry of the Hapsburgs, Hofburg and Zeremonialwissenschaft (ceremonial sciences). Since 1990 he works in the architecture collection of the Albertina. Since 2000 he supervises as director of the newly founded department "Staterooms" the restoration and furnishing of the state rooms and the restoration of the facades and explores the history of the palace and its inhabitants.

 

www.wien-vienna.at/albertinabaugeschichte.php

 

ROMA ARCHEOLOGIA E RESTAURO ARCHITETTURA: Update - The Forum and Temple of Trajan in Rome (2018-20): "L’evidenza archeologica ha dimostrato che il tempio c’è.” With New Comments & New Information Courtesy of Prof. James E. Packer (18 March 2020).

PDF = wp.me/pbMWvy-5t

  

Note: I have actually been working on this brief notice on the The Forum and Temple of Trajan in Rome (2019-2020) since May 2020 onwards (1), but, with the recent Italian 'Chinese virus’ Crisis in late Feb thru March 2020, I have been sidelined communicating, discussing and attempting help my dear friend in Rome.

 

ROMA ARCHEOLOGIA E RESTAURO ARCHITETTURA: Update - The Forum and Temple of Trajan in Rome (2018-20): "L’evidenza archeologica ha dimostrato che il tempio c’è.” With New Comments & Information Courtesy of Prof. James E. Packer (18 March 2020).

 

Update - Rome recently in late January 30 2020 and in early 11-13 December 2019, the numerous Italian scholars in Rome affiliated with the long-term research and studies of the Forum and Temple of Trajan at the two following conference’s (see below) presented and discussed the results of their recent work on the Forum and Temple of Trajan, see:

 

I). Rome - LA TOPOGRAFIA DELL’AREA A NORD DEL FORO DI TRAIANO. Giornata di studio. Rome, the Auditorium dell’ Ara Pacis (30 January 2020).

 

Abstract - La giornata di studio è finalizzata a confrontare differenti esperienze della ricerca archeologica riguardanti un’area di grande importanza nella topografia antica della città. In essa infatti doveva trovarsi il grande tempio di Traiano e Plotina divinizzati la cui esatta localizzazione e consistenza sono, da anni, al centro di un intenso dibattito fra gli specialisti. Verranno anche presentati i risultati di nuovi scavi effettuati dalla Scuola Spagnola [see: note 2] nei sotterranei della sua sede di via di S. Eufemia oltre a quelli delle indagini realizzate dalla Città Metropolitana di Roma nel sottosuolo di palazzo Valentini. Si ripercorreranno le tappe della scoperta degli auditoria adrianei di piazza Venezia, a cura del Parco Archeologico del Colosseo, e verranno esposte nuove teorie riguardanti alcuni dei principali monumenti esistenti in antico nell’area oggetto di studio. Infine saranno illustrati i risultati più recenti della ricerca sulla topografia e sulla decorazione architettonica del Foro di Traiano.

 

Fonte / source:

--- Convegno La topografia dell’area nord del Foro di Traiano/ 30 de Enero de 2020. Rome, EEHAR [the Spanish School of History and Archaeology in Rome] (01/2020) (accessed late January 2020).

www.eehar.csic.es/convegno-la-topografia-dellarea-nord-de... (3).

 

Surprisingly, after a lengthy search on the internet, apparently no one from the Italian TV or newspaper media (print, internet or social media resources) in Rome reported on the furthcoming or actual ‘La topografia dell’area nord del Foro di Traiano’ conference on 30 January 2020? But, then again since mid-t0-late 2019 and up-to early 2020, for some unknown reason compared to past years (2008-18), the recent news of the archaeological & restoration work in the area of the Imperial Fora of Rome has not been covered by the Italian media? (4).

 

The only mention of the ‘La topografia dell’area nord del Foro di Traiano’ conference (30 January 2020) is brief notice recently posted on the following Facebook page:

 

I.1. Dr. Riccardo Montalbano (ed.), Qualche breve considerazione sul convegno "LA TOPOGRAFIA DELL'AREA A NORD DEL FORO DI TRAIANO", in: Topografia di Roma antica / Topography of Ancient Rome. Facebook (01 Feb. 2020) (accessed 19 March 2020).

 

Fonte / text & foto / sources:

Dr. Riccardo Montalbano (ed.), Topografia di Roma antica / Topography of Ancient Rome. Facebook (01 Feb. 2020). www.facebook.com/groups/540545102790727/

 

Nel corso della giornata di studi sono emersi numerosi dati inediti e sono stati proposti spunti di grande interesse. In particolare:

 

1). Presenza di un incredibile palinsesto murario rinvenuto nelle cantine della nuova sede della Escuela Española de Historia y Arqueología en Roma, in via di Sant'Eufemia (intervento: Antonio pizzo e Massimo Vitti). L'elemento più interessante, a mio avviso, è la presenza di resti riferibili a un colombario (datazione proposta: età augustea), che solleva nuovi problemi circa la linea pomeriale nella zona (chiaramente connesso con le mura repubblicane che, come noto, correvano lungo la sella poi cancellata a partire dall'età domizianea).

 

2). Rilettura complessiva delle 3 aule - Auditoria vs Athenaeum - con la novità riguardante un presunto ingresso da sud, costituito dalla "quinta" rinvenuta nel 1932 e ora messa in connessione con il sistema delle tre aule. Questo fronte, movimentato da una grande abside, avrebbe schermato l'irregolare disposizione retrostante (intervento: R. Rea).

3). Templum divi Traiani et Plotinae: secondo P. Baldassarri la presenza del tempio, un ottastilo con colonne da 50 piedi, è giustificata dalla grande fondazione rinvenuta (la cui larghezza però non è sufficiente a giustificare la fronte del tempio così come immaginato; per questo motivo, essa viene riferita solo alla scalinata del tempio, dunque all'interasse tra le guance della scalinata di accesso frontale), oltre che dalle camerelle di fondazione. In questa ricostruzione, non si rinuncia al grande portico a ferro di cavallo (a mio avviso, lo sviluppo a est della domus B di palazzo Valentini sembra far escludere questa soluzione). Bellissimi i frammenti architettonici rinvenuti, tra cui uno splendido frammento di rilievo con grifo.

 

4). Nuovi preziosi dati vengono dalla zone biblioteche del foro di Traiano e, in particolare, dall'esplorazione della cappella sepolcrale della chiesa del Ss. Nome di Maria e dalle strutture individuate (parte della biblioteca orientale). I nuovi dati permettono di articolare nel dettaglio il sistemare delle scale e degli accessi.

 

Inoltre, si ripropone un'altra alternativa circa l'ingresso del Foro da nord, con un grande arco di ingresso (intervento R. Meneghini - E. Bianchi), arco che secondo E. La Rocca è da identificare con l'arco partico noto dalle fonti letterarie (intervento E. La Rocca).

 

5). Interessantissime le osservazioni sul frammento 36b della Forma Urbis, la cui iscrizione sinora era stata letta com TEM PL (um) e identificato con il complesso campense dedicato a Matidia. La novità, correttamente rilevata, consiste nella presenza di un separatore e un'eccessiva spaziature tra TEM - PL, da leggere come Tem(plum) Plotinae (come proposto). Ciò apre interessanti prospettive sia epigrafiche (questione della dedica del tempio e della titolatura inversa tra Traiano e Plotina), sia topografiche (collocazione del frammento rispetto alla griglia della FUM).

6). Di grande utilità, infine, le considerazione su tutto l'apparato decorativo del foro (intervento L. Ungaro) e sui frammenti di ordine gigante rinvenuti nell'area (intervento M. Milella). Ma su questi temi, sutor ne ultra crepidam…

 

II). Rome - Dr. Paola Baldassarri (Città Metropolitana di Roma Capitale), “L'area a Nord della Colonna Traiana e il Tempio dei divi Traiano e Plotina : riflessioni in merito alle indagini di Palazzo Valentini.” Conférence - Topographie et urbanisme de la Rome antique, Caen, France (11-13 Dec. 2019).

 

During the conference Dr. Baldassarri presented the following lecture on the “L'area a Nord della Colonna Traiana e il Tempio dei divi Traiano e Plotina,” in Caen, France (Dec. 2019). This presentation briefly discusses the recent series of excavations below the Palazzo Valentini in 2018-19, also based upon her recent published work on the Temple in the following journal articles (including two published works in English [2011, 2014-15]).

 

Fortunately, the various presentations at the recent Conference - Topographie et urbanisme de la Rome antique, Caen, France (11-13 Dec. 2019), with these presentation lectures recorded and now available on You-tube as of mid-January 2020. Note: several screenshots taken from Dr. Baldassarri’s video and converted into photographs are also republished here.

 

--- Dr. Paola Baldassarri (Città Metropolitana di Roma Capitale), “L'area a Nord della Colonna Traiana e il Tempio dei divi Traiano e Plotina : riflessioni in merito alle indagini di Palazzo Valentini.” Conférence - Topographie et urbanisme de la Rome antique, Caen, France (11-13 Dec. 2019). You-Tube (17 January 2020) [24:50].

www.youtube.com/watch?v=2uoeQ1MVDR0&t=313s

 

As mentioned Dr. Baldassarri’s lecture presentation is based upon several of her recently published works (2012-18) on the “il Tempio dei divi Traiano e Plotina” several as cited and available in PDF (particularly in RM 122 [2016], pp. 171-202) as listed here below :

 

--- Paola Baldassari (2018), “Gli scavi Palazzo Valentini e il Templum Divi Traiani et Divae Plotinae: omaggio di Adriano divis parentibus.” [Unpublished] paper / lecture read at the following conference in Rome = ‘Il Convegno Internazionale “adventus Hadriani 118 – 2018”’. Rome, Italy (4 July 2018). aha.uniroma2.it/it/ S.v., independent.academia.edu/PBaldassarri

 

--- Paola Baldassarri, (2017), “Templum divi Traiani et divae Plotinae : nuovi dati dalle indagini archeologiche a Palazzo Valentini.” RendPontAcc. 89, pp. 599-648. (Abstract in Italian & English). [= Part. II of] “FORO TRAIANO: ORGANIZZAZIONE DEL CANTIERE E APPROVVIGIONAMENTO DEI MARMI ALLA LUCE DEI RECENTI DATI DI PALAZZO VALENTINI.”

www.pont-ara.org/index.php?module=Pubblicazioni&func=...

 

--- Paola Baldassarri (2016), “Indagini archeologiche a Palazzo Valentini. Nuovi dati per la ricostruzione del tempio di Traiano.” RM 122, pp. 171-202 [in PDF]. (Abstract in English).

 

--- Paola Baldassarri (2015), “Le indagini archeologiche a Palazzo Valentini (Roma) e il tempio dei divi Traiano e Plotina,” pp. 1689 - 1756 [in PDF], in: Paola Ruggeri et al., L’Africa romana Momenti di continuità e rottura: bilancio di trent’anni di convegni L’Africa romana. Vol. II., Rome: Carocci editore (2015).

www.academia.edu/32087781/Paola_Baldassarri_Le_indagini_a...

 

--- Paola Baldassarri (2013), “Alla ricerca del tempio perduto: indagini archeologiche a Palazzo Valentini e il templum Divi Traiani et Divae Plotinae.” Arch.Cl. 64., pp. 371–481 [in PDF]. (Abstract in English).

www.academia.edu/29206723/Alla_ricerca_del_tempio_perduto...

 

--- Paola Baldassarri; Antonella Lumacone & Luca Salvatori (2012), “Nuove indagini archeologiche a Palazzo Valentini. Il tempio dei divi Traiano e Plotina.” Forma Urbis, XVII, 5 (May 2012): 45-52 [in PDF]. wp.me/pPRv6-2ab

 

For a brief summary by Dr. Baldassarri research on the Temple of Trajan in English (2011, 2014 & 2015), see:

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA. ROMA – rinvenimenti sotto Palazzo Valentini – l´esistenza e una porzione di un edificio che potrebbe essere l´introvabile Tempio del Divo Traiano. LA REPUBBLICA (19/05/2007) & Luisa Napoli & Paola Baldassarri, RESEARCH ARTICLE – Palazzo Valentini: Archaeological discoveries and redevelopment projects. Frontiers of Architectural Research, Vol. 4.2 (June 2015): 91-99. wp.me/pPRv6-4VP

 

--- ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA: “Roberto Del Signore & Paola Baldassarri, Provincia di Roma, “The multimedia museum: an original meeting between antiquities and innovation in the Roman domus of Palazzo Valentini,” Conference – ATHENS, GREECE (2 OCT. 2014) [PDF], pp. 1-81. [And Foto: Dott.ssa Arch. Maria G. Ercolino (2014)].

wp.me/pPRv6-2QS

 

--- Paola Baldassarri (2011), “Archaeological Excavations at Palazzo Valentini: a residential area in the shade of the Trajan’s Forum,” pp. 43-67 [in PDF], in: Mustafa Sahin et al., 11th INTERNATIONAL COLLOQUIUM ON ANCIENT MOSAICS, Bursa October 16th–20th 2009, Istanbul : Uludağ University (2011).

www.academia.edu/29207218/Archaeological_Excavations_at_P...

 

III). Rome, the ‘Il Foro di Traiano’ and the ‘il Tempio di Traiano e Plotina’ and the Sovrintendenza Capitolina / “Il Foro di Traiano / Il tempio che non c’è.” (April 2019) (re-accessed March 2020).

 

Sometime in March and or April 2019, after nearly a decade of providing no new useful information on the Imperial Fora (2008-19), the Sovrintendenza Capitolina ai Beni Culturali's webpage for the Fori Imperiali (Roman Antiquity [and now thru through the Modern era]) finally updated its website with the new information as listed here below:

 

--- Sovrintendenza Capitolina (April 2019 [March 2020]) = “Home » Patrimonio » Roma antica » Aree archeologiche » Fori Imperiali.” =

www.sovraintendenzaroma.it/i_luoghi/roma_antica/aree_arch....

 

“L’area prima dei Fori, Il Foro di Cesare, Il Foro di Augusto, Il Templum Pacis, Il Foro di Nerva, Il Foro di Traiano, Mercati di Traiano e Museo dei Fori Imperiali, La Terrazza domizianea & I Fori Imperiali dal Medioevo ad oggi.” And “Bibliografia essenziale” & “Fori Imperiali - Dati archivio.”

 

In the section of the Sovrintendenza’s website devoted to the Forum and Temple of Trajan, now listing the following information =

 

1.1). Sovrintendenza Capitolina / “Il Foro di Traiano / Il tempio che non c’è.” (April 2019 [March 2020]). www.sovraintendenzaroma.it/content/il-tempio-che-non-c%E2...

 

‘Il tempio che non c’è - Nel Foro di Traiano mancava il tempio, edificio che abbiamo visto invece costantemente presente negli altri Fori Imperiali. In passato si riteneva che un gigantesco tempio dedicato a Traiano e Plotina divinizzati (e comunque non a una divinità “tradizionale”, come era sempre accaduto) fosse stato edificato dal successore di Traiano, ossia Adriano (117-138 d.C.) al limite settentrionale del complesso, in un’area sostanzialmente corrispondente a quella in cui oggi si trova Palazzo Valentini. Le ricerche effettuate in tempi recenti nei sotterranei del Palazzo hanno invece riportato alla luce resti, anche consistenti, di edifici d’abitazione, ridimensionando o escludendo così la presenza di un tempio in questo punto.’

 

An alternative website, the 'fori-imperiali.info' (April 2019), re-publishes the same information from the Sovrintendenza's website: "Roma antica » Aree archeologiche » Fori Imperiali »", with the exception of providing an English Language version, as follows:

 

'The temple that isn’t there - Within Trajan’s Forum there is no temple, a building which is present in all the other Imperial Fora. In the past it was believed that an enormous temple had been built to celebrate the deified Trajan and Plotina (and not as a “traditional” divinity as had always been the case). This temple was believed to have been built by Trajan’s successor Hadrian (117-138 A.D.) at the northern edge of the complex, in an area that is essentially where Palazzo Valentini stands today. Recent researches carried out in the basement of that building has brought to light ruins of private habitations, some quite substantial, which would appear to exclude the presence of such a temple in that area or at least reduce its possible size.'

 

Additional information in English on the Forum / Temple of Trajan in English, cited from Fori-imperiali.info “I Fori Imperiali” (April 2019) = fori-imperiali.info/ & “Il Foro di Traiano / Il tempio chenon c’è” .http://fori-imperiali.info/005-2/ (Accesssed April 2019) (re-accessed March 2020).

 

The Sovrintendenza's website on 'il foro di Traiano » il tempio che non c’è' offers no attribution to the source of the photograph (i.e., digital reconstruction of the Forum / Temple of Trajan); while the 'fori-imperiali.info' website cites, the following information:

"Ipotesi ricostruttiva del Tempio di Traiano (J. Packer)." This image of the Tempio di Traiano (i.e. J. Packer), was originally published in the following work: “Fig. 15 - Conjectural reconstruction of the Temple of Divine Trajan and the temenos (J. Burge)”, facing page 112; see: J. E. Packer, with John Burge (2003), “TEMPLUM DIVI TRAIANI PARTHICI ET PLOTINAE: a debate with R. Meneghini.” JRA 16 (2003): 109-113.

 

Note: Just recently Prof. Packer was kind enough to allow me to republish online a copy of his following 2003 work [in PDF] (see below in section # IV):

 

--- James E. Packer, with John Burge (2003), “TEMPLUM DIVI TRAIANI PARTHICI ET PLOTINAE: a debate with Roberto Meneghini.” JRA 16, pp. 109-136 [now in PDF].

  

The revision of the Sovrintendenza Capitolina / “Il Foro di Traiano / Il tempio che non c’è.” (April 2019), might be based upon a series of recent articles published by Dr. Eugenio La Rocca (2018) & Dr. Roberto Meneghini (2018) on the Forum and Temple of Trajan. In the former article by Prof. La Rocca basically dismisses the interesting research and will argued conclusions for the ‘traditional’ location and architectural design of Temple of Trajan (similar to that of J. E. Packer [2003]), as then published in Dr. Baldassarri RM 122 (2016 ): 171-202 (as cited above) (5).

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Eugenio La Rocca, Il tempio dei divi Traiano e Plotina, l’arco partico e l’ingresso settentrionale al foro di Traiano: un riesame critico delle scoperte archeologiche. Veleia, No. 5 (2018): 57-107 [in PDF]. wp.me/pPRv6-4LR

 

Abstract: The temple of the divi Trajan and Plotina, the Parthian arch and the northern entrance to the Trajan forum: a critical review of archaeological discoveries. There is some reliable evidence from antique sources about the templum divi Traiani, thanks to which it is known that the templum was connected with the column of Trajan, although they do not clarify neither the morphology of the building nor its actual location. The recent excavations carried out in the foundations of the palazzo Valentini have not shed some light on the problem. The reproduction of the gigantic temple, with 8 × 10 (or 9) Egyptian granite columns of 50 feet height, is still based on the hypothetical reconstruction of the northern area of the Trajan forum drawn by Guglielmo Gatti [= based on his grandfather’s notes] and by Italo Gismondi. Something the results of new investigations do not actually allow it. Furthermore, the proposed solutions do not take into account the Parthian arch of Trajan, whose placement at the southern entrance of the Trajan forum, as suggested by Rodolfo Lanciani and Italo Gismondi, can no longer be sustained. It is likely that the arch, whose construction was started in May of 116 A. D. and it was still ongoing at the time of Trajan’s death on the 7th of August of 117 A. D., was instead the main entrance of the forum, that is, the northern one, in an area affected by the building interventions of Hadrian, whose entity and motivations, unfortunately, fly from us. The existence of the Parthian arc in the area partially occupied by the templum divi Traiani, at least according to the most recent proposals of reconstruction, compels to revise the Hadrian’s setting of the Trajan forum to the north of the columna cochlis.

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Lucrezia Ungaro, Traiano e la costruzione della sua immagine nel Foro | Trajan and the construction of his representation, Veleia, No. 5 (2018): 151-177 [in PDF]. wp.me/pPRv6-4LF

 

Abstract – The discovery of a new colossal portrait of Trajan occurred during the preparation of the exhibition «Trajan. Building the Empire, creating Europe», gave a renewed reading of the complex figurative program wanted by the emperor in his Forum. In the framework of his political, military and social action, the Forum is in fact the highest representation of his virtus imperatoria and of the maiestas populi romani. In particular, the portraits of the Traianus Father and of the so-called Agrippina / Marcia are reconsidered, in the light of a possible gallery dedicated to Trajan’s genetic family and his models, such as Julius Caesar. Equal attention is devoted to the distribution of sculptures and reliefs discovered in forensic spaces, to their hierarchical relationship in the huge space of the square. Finally, the proposal to recognize the porticus porphiretica in the three-segmented hall is reconsidered, examining preliminarily the known porphyry sculptures attributable to the Forum, and some fragments preserved in the deposits of the Museum of the Imperial Fora, thus getting new interest.

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Roberto Meneghini, L’Arco di Traiano partico nel Medioevo. Veleia, No. 5 (2018): 180-188 [in PDF]. wp.me/pPRv6-4LV

 

Abstract: The hypothesis, put forward by Eugenio La Rocca in this same volume, of the presence of the Arcus Parthicus of Trajan in the area immediately to N of the Trajan’s Column seems to be confirmed by the medieval tradition. In fact, in the area are cited from historical sources and archives, the Arch of the Foschi di Berta (in reality cannot be precisely positioned), and an Arcus Traiani Imperatoris that would be exactly in correspondence with the structures found in the recent excavations of the subsoil of Palazzo Valentini, now of the Provincia or the Città Metropolitana di Roma.

 

Likewise, Dr. R. Meneghini and Dr. L. Ungaro in published a series of conference presentations on the Forum and Temple of Trajan for the recent Traiano exhibit in Rome (2017-18), see:

 

--- Roberto Meneghini, I Fori Imperiali / Il Foro di Traiano, pp. 1-20 [in PDF], in: Traiano: Costruire L’Impero, Creare L’Europa (Trajan: Constructing the Empire, Creating Europe), Mercati di Traiano, Museo dei Fori Imperiali, Rome (08/05/2018), 29 November 2017–16 September 2018. wp.me/pPRv6-4LF

 

--- Lucrezia Ungaro, Dai frammenti alle ricomposizioni, dai depositi ai nuovi progetti di allestimento, pp. 1-76 [in PDF], Traiano: Costruire L’Impero, Creare L’Europa (Trajan: Constructing the Empire, Creating Europe), Mercati di Traiano, Museo dei Fori Imperiali, Rome (08/05/2018), 29 November 2017–16 September 2018. wp.me/pPRv6-4LF

 

For a review of the Traiano Exhibit (2017-18) and additional information, see:

 

Traiano: Costruire L’Impero, Creare L’Europa (Trajan: Constructing the Empire, Creating Europe), Mercati di Traiano, Museo dei Fori Imperiali, Rome, 29 November 2017–16 September 2018, curated by Claudio Parisi Presicce, Marina Milella, Simone Pastor, and Lucrezia Ungaro.

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Online Museum Review – Jeremy Hartnett, Marketing Trajan at the Museo dei Fori Imperiali. AJA 122.4 (Oct. 2018): 1-6 [in PDF], s.v, Roberto Meneghini | Lucrezia Ungaro (2018) [in PDF] & s.v., Prof Arch. P. Martellotti / Dott.ssa Arch. B. Baldrati (1999-2002).https://wp.me/pPRv6-4LF

 

IV). ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Update - The Forum and Temple of Trajan in Rome (2018-20): "L’evidenza archeologica ha dimostrato che il tempio c’è.” With New Comments & New Information Courtesy of Prof. James E. Packer (18 March 2020).

 

Rome, the Temple of Trajan: “…La scoperta non è sensazionale perché anche in passato si era parlato della possibile esistenza del Tempio di Traiano sotto Palazzo Valentini. La presenza della domus aveva fatto passare di moda l’ipotesi. L’evidenza archeologica ha dimostrato che il tempio c’è. Un impulso alla ricerca viene anche dallo scavo di Roberto Egidi (Soprintendenza statale) che messo in luce l’Athenaeum e che non è famoso come [Prof. Andrea] Carandini e [Prof. Eugenio] La Rocca! Peccato che verrà presto ricoperto. La situazione nel complesso frena gli entusiasmi.”

 

Comment Former Senior Director with the MIBACT and Italian archaeologist,

personal communication to M. G.Conde (08 December 2011) (6).

  

Since the fall 2019 and up-to the 30 January 2020, with having access now to Dr. Baldassarri’s recent work on the Temple of Trajan in Rome = the notice of the "LA TOPOGRAFIA DELL'AREA A NORD DEL FORO DI TRAIANO", Rome Conference in Jan. 2020; her conference video presentation in Caen, France in mid-December 2019 and several of her recently published articles, notably the RM 122 (2016 ): 171-202.

 

I would like to offer a personal comment on Dr. Baldassarri’s recent work on the Temple of Trajan (2018-20), as noted in her RM 122 (2016 ): 171-202, she fundamentally completely ignores the invaluable previously work conducted on the Forum of Trajan by Prof. James E. Packer (2006, 2003, 2001 & 1997)? In her reconstruction of the history of the excavations and studies of the temple in the 19th, along with her new digital reconstruction of the temple itself. With the exception of the few architectural remains of the Temple brought to light underneath the Palazzo Valentini (2005 onwards), her work is fundamentally continuing the work and similar design plans of Prof. Packer’s earlier work on the Temple?

 

For the benefit of the non-Italian independent researchers, university students and scholars interested in the research and studies of the Forum and Temple of Trajan (2017-2020), after discussing with Prof. Packer the recent work of Dr. Baldassarri, Dr. La Rocca and Dr. Meneghini (2017-20), although he is currently engaged in his forthcoming book on the Theater of Pompey in Rome. He found the new research on the Temple of Trajan very interesting. As for his recent and past work in Forum of Trajan, see the following:

 

--- James E. Packer [on Facebook] (15 May 2015). Personal comments in reference to: “I FORI IMPERIALI – “Un marmo sopra l’altro così rialzeremo le colonne del Foro di Traiano.” LA REPUBBLICA (15 May 2015). wp.me/pPRv6-2Y1

 

--- James E. Packer (2013a), [Review of] “The Atlante: Roma antica revealed,” ANDREA CARANDINI (a cura di) con PAOLO CARAFA, ATLANTE DI ROMA ANTICA. BIOGRAFIA E RITRATTI DELLA CITTÀ (Mondadori Electa 2012). 2 vols. Pp. 1086, pls. XVII + 276 + 37 map

sections. ISBN 978-88-370-8510-9. EUR. 150.” JRA 26 (Nov., 2013), pp. 553-561.

(Abstract). doi.org/10.1017/S104775941300041X & wp.me/pPRv6-1S5

 

--- James E. Packer (2013b), interview with J. E. Packer, in: T.E. Watts, “Rome Walk: Imperial Fora II-Trajan’s Forum and Market,” Rome: You-Tube (22 Nov. 2013), [1:00:13]. Interview with J. E. Packer, during a school group tour visit to the Forum of Trajan & the Forum of

Caesar. Rome: You-Tube (22 Nov. 2013), [1:00:13]. wp.me/pPRv6-2pu

 

--- James E. Packer (2008a), “Italo Gismondi and Pierino Di Carlo: ―Virtualizing Imperial Rome for 20th-Century Italy.” AJA Online Review Article, 112.3 (July), pp. 1-6 [PDF]. AJA Online Edition.

www.ajaonline.org/online-review-article/254 & PDF = wp.me/pPRv6-2GB

 

Prof. James E. (2008b), “The Column of Trajan: the topographical and cultural contexts.” JRA 21, pp. 471-478 [PDF]. (Abstract) doi.org/10.1017/S104775940000478 & PDF = wp.me/pPRv6-1sv

 

--- James E. Packer (2006), “Digitizing Roman Imperial architecture in the early 21st century: purposes, data, failures, and prospects,” pp. 309-320; in: L. Haselberger and J. Humphrey (eds)., Imaging Ancient Rome. Documentation – Visualization – Imagination. Proceedings of the Third Williams Symposium on Classical Architecture, 2004. JRA Supplementary Series 61 (2006). Index summary, JRA Supl. 61 (2006).

 

--- James E. Packer, with John Burge (2003), “TEMPLUM DIVI TRAIANI PARTHICI ET PLOTINAE: a debate with Roberto Meneghini.” JRA 16, pp. 109-136 [in PDF] (7).

 

--- James E. Packer (2001a), The Forum of Trajan in Rome: A Study of the Monuments in Brief. University of California Press (2001), pp. 1-235. (Preview & abstract in Google Books).

books.google.com/books?id=Tn7zf3ecm2wC&source=gbs_nav...

 

--- James E. Packer (2001b), Il Foro di Traiano a Roma: breve studio dei monumenti. Rome: Edizioni Quasar (2001), pp. 1-256. (Tradotto in italiano da Elisabetta Ercolini [translated into Italian by Elisabetta Ercolini]). (Abstract and summary) =

www.edizioniquasar.it/sku.php?id_libro=481&bef=1638&a...

 

--- James E. Packer (1997a), “Report from Rome: The Imperial Fora, a Retrospective.” AJA 101 (Apr., 1997), pp. 307-330 [PDF]. (Abstract) www.jstor.org/stable/506512 & PDF = wp.me/pPRv6-2oq

 

And for two important peer-review articles in English and Italian on Prof. Packer’s work on the Forum of Trajan (2001 & 1997), see:

 

--- Tom Stevenson (2002), [Review of] “James E. Packer & John Burge, The Forum of Trajan in Rome: a Study of the Monuments in Brief (2001).” PRUDENTIA Vol 34, No 1, pp. 101-105 [PDF]. prudentia.auckland.ac.nz/index.php/prudentia/article/view...

 

--- Francesco Ferretti, (2001), “Foro di Traiano – Notiziario bibliografia”: J. E. Packer, Forum of Trajan Vol. I-III; R. Meneghini, F. di Traiano, RM 105 (1998); & E. La Rocca, F. di Traiano, RM 105 (1998); in: Notiziario bibliografico di Roma e Suburbio, 1997-2001. BCom Vol. 102 (2001), pp. 399-400 [PDF]. wp.me/pPRv6-4BX

 

Hope the readers will have found this brief notice of the Forum and Temple of Trajan useful.

 

Thank you Martin G. Conde

Washington DC, USA (20 March 2020).

 

A special thank you to Prof. James E. Packer and also Dr. Arch. Barbara Baldrati, Gianni De Dominicis & Alvaro Di Alvariis of Rome, Italy; all being very kind and contributing and sharing their important and invaluable work on Rome with me.

 

Their various works on Rome can be accessed via a search on the following website:

ROMA ARCHEOLOGIA E RESTAURO ARCHITETTURA 2010-20.

ROME – THE IMPERIAL FORA: SCHOLARLY RESEARCH & RELATED STUDIES.

rometheimperialfora19952010.wordpress.com/

  

Notes and Additional Information:

 

For a collection of research materials (in PDF’s and images) on the recent and past excavations and studies of the Forum, Temple and Markets of Trajan (1998-2020), see:

 

ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA. Il Foro di Traiano: Tempio di Traiano - Colonna di Traiano - Basilica Ulpia - scavi (1998-2020, 1989-1997, & 1928-33). | The Forum of Trajan: Temple of Trajan - Column of Trajan - Basilica Ulpia - excavations (1998-2020, 1989-1997, & 1928-33).

 

-- Forum of Trajan =

www.flickr.com/photos/imperial_fora_of_rome/sets/72157600...

--- Temple of Trajan =

www.flickr.com/photos/imperial_fora_of_rome/sets/72157594...

 

1). This brief summary on the Forum and Temple of Trajan (2018-20) is part of my forthcoming paper entitled:

ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA. The Temple of Divine Trajan in Rome, 2010-20. A Review of the Italian & International Studies - "L’evidenza archeologica ha dimostrato che il tempio c’è,” (2011). With Additional Contributions by Dr. Arch. Barbara Baldrati, Gianni De Dominicis & Alvaro Di Alvariis. Versus the Sovrintendenza Capitolina ai Beni Culturali - ‘Il tempio che non c’è,’ (2019); 1-25 [in PDF]. By Martin G. Conde, Independent Researcher. Washington DC, USA. (March 2020) mgconde@yahoo.com

 

2). For news of the restoration of the New Spanish School of History and Archaeology on the Via di Sant'Eufemia in Rome, see:

--- Valencia, a 15 de abril de 2010, Cleop reformará la nueva sede de la Escuela española de Historia y Arqueología del Centro Superior de Investigaciones Científicas en Roma (2010) [in PDF].

www.cleop.es/media/pdf/ESCUELA%20DE%20HISTORIA%20Y%20ARQU...

 

--- Salvatore Nicoletti, “SCUOLA SPAGNOLA DI STORIA E ARCHEOLOGIA, ROMA

INTEGRAZIONI SPAZIALI.” IOARCH 68, Jan. & Feb. (2017): 50-52 [in PDF].

 

3). List of the presenters at the ‘La topografia dell’area nord del Foro di Traiano’ - Conference (30/01/2020).

 

ORE 9,15 - INTRODUZIONE (Presiede Eugenio La Rocca)

ORE 9,30 - Antonio Pizzo, Massimo Vitti, Il Pomerio, i sepolcri e il Foro di Traiano.

ORE 10,15 - Francesca de Caprariis, Traiano tra Campidoglio e Campo Marzio

ORE 11,00/11,30 - PAUSA

ORE 11,30 - Rossella Rea, Gli auditoria di piazza Venezia.

ORE 12,15 - Paola Baldassarri, Il Tempio dei divi Traiano e Plotina e i suoi disiecta membra: novità dalle indagini a Palazzo Valentini.

ORE 13,00/15,00 PAUSA PRANZO (Presiede Domenico Palombi)

ORE 15,00 – Elisabetta Bianchi, Roberto Meneghini, Il Foro di Traiano a nord della Basilica Ulpia.

ORE 15,40 - Eugenio La Rocca. L’arco Partico di Traiano

ORE 16,20/16,50 PAUSA

ORE 16,50 - Claudio Parisi Presicce, Una nuova proposta per la localizzazione del Tempio di Plotinae del divo Traiano.

ORE 17,30 - Lucrezia Ungaro, Per un abaco delle sculture del Foro di Traiano

ORE 18,10 – Marina Milella, Resti marmorei di architetture di grandi dimensioni.

 

4). Rome, News of the Forum of Trajan and Via Alessandrina excavations (2019-20).

Since 2019, Dr. Arch. Federico Celletti working on the Via Alessandrina site (2017-20) has been kind enough to share with me his personal photographs of the ongoing excavations at the site (see references cited here below). While recently on 21 Feb. 2020, during an official visit by the President of the Republic of Azerbaijan in Rome, the administration of the City of Rome exhibited several of the architectural elements and decorations recently recovered from the Forum of Trajan excavations (see below). While the only news in English on the recent Forum of Trajan excavations is the “Dagli scavi ai Fori Imperiali riemerge la testa del dio Dioniso,” in: NOTES FROM ROME 2018-19; PBSR 87 (2019): 309-316 [in PDF] (see below).

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Foro di Traiano / Via Alessandrina – Gli scavi e le scoperte in corso. Foto: Dr. Arch. Federico Celletti / Facebook (09/03/2020). S.v., Virginia Raggi & President of the Republic of Azerbaijan (21/02/2020). wp.me/pPRv6-5cR

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Raggi riceve il presidente della Repubblica Azerbaigian – esposti i reperti archeologici provenienti dagli scavi archeologici dell’area di i Fori Imperiali & via Alessandrina. President of the Republic of Azerbaijan [English & Italiano] (21/02/2020). wp.me/pPRv6-5cH

 

--- ROMA ARCHEOLOGICA e RESTAURO ARCHITETTURA: “Dagli scavi ai Fori Imperiali riemerge la testa del dio Dioniso,” in: NOTES FROM ROME 2018-19; PBSR 87 (2019): 309-316. Foto: Dr. Arch. Federico Celletti / FACEBOOK, Rome (24 May 2019). wp.me/pPRv6-59q

 

5). ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: ROME – “Trajan’s Temple, Column and Forum / Templum Divi Traiani” in: VR Back To The Past. CARLO CESTRA DIGITAL PRODUCTIONS 2010-19 (04/2019). For an alternative digital reconstruction / video of the ‘Templum Divi Traiani’ see the following work of Carlo Cestra, Senior CG Artist = ROME – Trajan’s forum: This is part of the project named VR Back To The Past, a collection of virtual reality tours I am working on. Here is the digital reconstruction of the north-western part of the Trajan’s Forum in Rome (beside the “Basilica Ulpia”) with the Trajan’s Column and the Temple. The Temple of Trajan (Templum Divi Traiani et Plotinae), Trajan’s Column area.

Fonte | source:

— Carlo Cestra, Senior CG Artist – Trajan’s forum (04/2019).

wp.me/pPRv6-4X0

 

6). Also see: ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Andrea Carandini, Paolo Carafa, & Fabio Cavallero, Il TEMPIO dei DIVI TRAIANO e PLOTINA ROMA ANTICA – ESCLUSIVO, ARCHEOLOGIA VIVA, Rivista: N. 149 / mese: Sett.-Ott. 2011, pp. 47-54 [PDF pp. 1-5].

wp.me/pPRv6-P4

 

7). For the earlier and recent discovery of the Trajanic inscriptions in the Forum of Trajan and the L’Athenaeum di Adriano, see:

 

--- ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Rome, the Metro C Archaeological Surveys – the Piazza Madonna di Loreto, Sector (# S14/B1). The Discovery of New Inscriptions & Architectural Elements of the Temple of Trajan? (January 20th, 2011).

www.flickr.com/photos/imperial_fora_of_rome/5374055767

 

--- ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA: Dott.ssa Paola Baldassarri – Nuovi dati per la ricostruzione del tempio di Traiano, (2015-16), Dr. Antonio Lopez Garcia, L’Athenaeum di Adriano (2015) & Marmo – Dedica ai divi Traiano e Plotina, MUSEI VATICANI (2017).

wp.me/pPRv6-4eO

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On Thursday night at the Fantasy Springs Casino in Indio CA., undefeated featherweight Joseph “Jo Jo” Diaz (12-0, 8 KOs) beat the spirit out of veteran Roberto Castaneda (21-7, 15 KOs) over four rounds to easily earn a TKO victory. The South El Monte fighter dominated the action from the opening bell and fired off combinations that eventually broke down Castaneda. At the end of the fourth round, following limited activity by Castaneda, referee Raul Caiz Sr. asked the Mexicali fighter about the condition of his right hand. Then brought in the ringside physician who informed Castaneda’s corner -without much examination- that Castaneda had broken his hand and either they stop it or he would. Castaneda, who was never really in the fight was not allowed to answer the bell for the fifth round.

 

“El Camaron” Julian Ramirez (12-0, 7 KOs) earned a TKO victory over Pedro Melo (9-6-2, KOs) after four complete rounds. Ramirez dominated the action and eventually broke down Melo over the four rounds. A clash of heads opened up a cut over Melo’s left eye, leaving him unable to answer the call for the fifth round. Melo’s corner seemed to make the decision to not let their fighter continue.

 

“The Golden Kid” Diego De La Hoya (8-0, 6 KOs) scored a fifth round KO over Ali Gonzalez (6-4, 1 KO) in a bout scheduled for six. De La Hoya scored a flash knockdown in the second and finished it in the fifth. A right uppercut stunned the Mexican southpaw and sent him stumbling to the ropes, De La Hoya pursued and finished him off with a flurry of shots. Referee Raul Caiz Sr. stepped in at 1:40 and called a halt to the beating.

 

Seven-foot Chinese heavyweight Taishan (2-0, 2 KOs) stopped Tommy Washington Jr. (3-6, 2 KOs) in the first round of a scheduled four. A overhand right to the back of the head sent Washington down for the count. Referee Jack Reiss would reach the count of ten with Washington down on his knees. Official time was 2:35.

 

Lightweight Jesus Delgado (3-0, 1 KO) scored a dominate unanimous decision over Rick Quevedo (1-2) after four rounds. Scores were 40-36 all around.

 

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We had a complete change this Christmas – we cancelled it! - we went walking in The Lakes, or Wasdale more precisely. We were staying at Irton Hall B & B, they had over 70 in for Christmas dinner but we ate jam bread on the slopes of Sca Fell Pike. Fantastic. We had a front wheel puncture on a run flat tyre on the new car with a 100 mile still to drive on the afternoon of Christmas eve on our way there. I drove straight to the nearest ATS – where I have an account – they shook their heads and directed me to Westhoughton Tyres, the lads there were fantastic and got us on our way in good time. BMW dealer advice was run on the flat tyre and then throw it away - £250! Where I would have got a tyre on the western side of the Lakes over Christmas I don’t know, ATS didn’t have one to sell me.

 

The weather was forecast good for Christmas day but after a fine start it was raining before we even left the car park in Wasdale. We headed up Lingmell and ran into snow on the summit. The path onto Sca Fell Pike was very icy, snow covered and visibility was low, the snow kept falling. We didn’t linger long, it was too cold to have dinner up there so we dropped down onto the Corridor Route, where we had our dinner. We went that way to stretch the walk out, having originally intended to cross to Great End. The tops were so icy, glazed, with not enough snow to get a grip on that we decide to leave it for another day. From Styhead we headed back to Wasdale and a dull but fine finish to the day. A drink in the bar at Irton Hall was on the radar.

 

Every morning we headed into Wasdale early, it got colder, icier and sunnier as the days went by. We went up Yewbarrow, it was an icy scramble up and I decided it was too dangerous to go down Stirrup Crag to Dore Head so went back the same way. It turned out to be the right decision as we lingered on the top, going to view points that we wouldn’t have and getting some decent photos. One morning we walked over the Screes tops, Illgill Head and Whin Rigg, dropping down the steep slope to The southern end of Wast Water. Having said that I would never walk the Screes path alongside Wast Water again the memory of how awful it is in the rain had faded. There is only really a quarter of a mile out of three miles that is really bad, every rock was like glass with the potential to break a leg every step. It seemed a long way and I was getting killer looks from Herself.

 

We made our way onto Sca Fell on a beautiful morning, clear blue sky. The snow line had got lower most nights but we never had the low level snow that caused problems in the rest of the country. I chose a, sometimes, pathless way to the summit, partly because I’d never been that way but also to stay in the sun, to keep the view and to avoid the ways that would be a touch dangerous, it was -4 and seared with ice for the last 600 feet. After 15 minutes on the summit wispy thin cloud came racing in, crossing the Lake District in minutes, the photos show it heading towards us and I was glad to have got the clear photos first. Looking out to sea a great mattress of cloud was heading straight for us. It was calm and sunny one minute and the next we were engulfed in thick cloud with 30 yards visibility at the most. I have never had a clear sky turn to cloud so fast – ever! We were going down to Slightside next which was OK, about a mile following the ridge down, the problem was getting back to Wasdale from there. We needed to get to Great Howe which meant a pathless trek a mile SW across Quagrigg Moss – a bog full of tarnlets, it would be a nightmare in low visibility. After getting some accurate compass bearings and heading down off Slightside we suddenly dropped out of the cloud and could see our target, brilliant, we legged it across the semi frozen bog and finally felt able to rest and grab a sandwich and cup of tea. We had to find our way down Raven Crags, which was interesting – and steep! We needed to get to the footbridge to get onto the Burnmoor Tarn path back to Wasdale. As we got closer to Burnmoor Tarn the light that I had been cursing gave us a gorgeous sunset. I had one eye on a gap in the cloud low down in the sky out at sea and I was hoping the sun would break through, it did. Burnmoor Tarn was like a mirror, reflecting the surrounding mountains, including Yewbarrow and parts of the Mosedale Horseshoe in the far distance. There was just the two of us, we had barely seen a soul all day, it was a fantastic end to a tough day. As we dropped into Wasdale I caught the deep pink and orange of the last of the sun, I was shooting into it but I had nothing to lose. There would have been quite a few tripods at the opposite end of the lake but I think I was in the better place – for a change.

 

On our final walking day we decided to head up Great Gable. It was clear of cloud for a change but ominously the surrounding tops, including the Sca Fells were cloud covered. Another beautiful but very cold morning, it was going to be very icy up there so we elected to go via Styhead and the tourist track. We would choose a way off once we were up there. Long before we got to the top, although we couldn’t see it, we knew the cloud was swirling in and out on the summit so it was going to be hit and miss for the photos. The cloud was down for the last 500 feet but once on the frozen top it kept clearing briefly – very briefly. There were more people up there than we had seen the entire trip previously. People were getting out after Christmas, many had parked at the top of Honister for the fairly easy walk in across Green Gable, some were not dressed for winter walking it has to be said. We left for an icy scramble down to Aaron Slack, up onto Green Gable them we galloped down Aaron Slack to Styhead and back to Wasdale.

 

Online savings accounts are beloved with many individuals due to the easy truth that they give visitors a little bit much more command over their funds. When you open up an internet savings account every little thing is done online. By logging in to your internet account you will most definitely have the ability to take care of every element of your rebates. Checking account online is a convenience which is indicated to make your deal as straightforward as possible. In this guide you will go through about benefit of online account.visit our Site jaymv.com/ for more information on Open A New Bank Account Online

 

at Sunny Servos

Accounting students Paula Amanda and Nara Nadhila take in the day's lesson at the Business Simulation Room at Batam State Polytechnic. This Indonesian school is a grant recipient of the ADB's Polytechnic Education Development Project.

 

Read more on:

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As the province leading Canada in economic growth, British Columbia produced a balanced 2015-16 budget while making record levels of investment in core services like healthcare and education, Finance Minister Michael de Jong announced today with the release of the 2015-16 Public Accounts.

 

Learn more: news.gov.bc.ca/releases/2016FIN0031-001322

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Promise Fulfilled, Accomplishment Achieved at WSSU Commencement on May 14

 

WINSTON-SALEM, NC -- For Jeanette Valentine, earning her bachelor’s degree in business administration will be fulfilling on many levels.

 

Valentine, 50, is one of the approximately 1,000 undergraduate and graduate students who are expected to participate in WSSU’s Spring Commencement exercises on May 14 at 9:45 a.m. in the Lawrence Joel Veterans Memorial Coliseum. Stephen A. Smith, noted journalist, media personality and motivational speaker, will be the keynote speaker.

 

Commencement will mark a special satisfaction not just because Valentine, a travel audit officer in WSSU’s accounting department, will be graduating with her 24-year-old son William R. Valentine. It’s because of a long-time promise fulfilled. Valentine made the promise to her mother back in 1978. Her mother and father never graduated from high school. When Valentine’s mother, who was battling cancer, asked her to promise she would graduate college, Valentine did. Valentine’s mother died two weeks before she graduated high school. Valentine was devastated over losing her mother.

 

“I started school at WSSU that year, but it lasted only one semester. I didn’t have the drive. I was still too distressed and overcome by my mother’s death. I couldn’t focus on school,” Valentine said.

 

Instead, Valentine got married, had two children and eventually went to work at a few jobs before coming to work at WSSU in 2006. In 2007, she decided to return to school since her children were adults. At the same time, her son who graduated high school in 2004 was thinking about returning to college after quitting previously. By fall 2007, both with full-time jobs returned to school at WSSU. He was an exercise science major and she was in the School of Business and Economics.

 

“He was so career focused on his job and he was doing well. But I kept pushing him and telling him he had to get a degree. I was thrilled he came back to school and that we were in school at the same time. It was exciting,” said Valentine.

 

Eventually Valentine saw her son was distracted by work. They talked and it was he who asked they agree to push each other so they could graduate at the same time.

 

That time is now. Valentine is thrilled they are graduating together. She says it feels like she has kept the promise made to her mother times two.

“In addition to the accomplishment, it may be quite an emotional day,” Valentine said.

 

Valentine is a member of Beta Gamma Sigma, the international honor society for collegiate schools of business as well as Alpha Sigma Lambda, a national honor society for Adult Learners in Continuing Higher Education. She plans to pursue her master’s degree at Liberty University.

 

Extraordinary Journey

It will be a festive ending to an extraordinary journey for Jerrica Scott, 24, of Winston-Salem. For Scott, commencement will symbolize the end of a passage marked by limitations, fear and uncertainty. It will be a celebration of a personal renaissance, driven by a theme that anything is possible with faith, passion and purpose.

 

“No matter how bad things may look, you can make a difference in your own life and the lives of others if you work really hard and know things can change. Soon things may look different, then not so bad, better, even good.”

 

Scott’s journey is verification of her belief. She entered WSSU to earn a four-year bachelor’s degree in elementary education six years ago as a single teen-aged mom. During that time as a full-time student, living on her own with her young daughter, she worked full-time, changed majors multiple times, quit school, got married, had another child, returned to school, made up a semester of credits lost when she quit and found her way back to the major that gave her the purpose.

 

“Just before I started my freshman year, I could hear people saying now that I had a baby as a teenager, my life was over or I wouldn’t get very far,” noted Scott. “Because I got pregnant in high school and had a baby in my first year of college, it didn’t mean I would be a failure. I did not want to be the stereotype of a young single mom who would work only at fast food restaurants or be on welfare the rest of her life.”

 

Although Scott was determined, she became distracted during her second year.

 

“I was failing classes miserably. I was living on my own and I was 18 years old. I felt lost and beaten, so I quit school,” Scott said who worked as a waitress. “Then one day, my manager told me the biggest thing he regretted was not finishing school. So if you don’t want to be waiting tables for the rest of your life, you need to go back to school. “

 

That was the turning point for Scott. She also thought about her mother, a cosmetologist, who always stressed the importance of education and often expressed interest in wanting her children to be greater than she. Scott soon quit her job and returned to school. Her best friend and others helped her find her way back to the major that aligned with where her talents and passions had always been -- elementary education.

 

“My best friend told me this is what I suppose to be doing. She told me we are going over there right now and you are going to get enrolled back into school. I just thank her,” said Scott.

 

Then she met a good man who cared about her and her daughter. It was like an unattainable dream. They soon married. Her second daughter was born in 2010. Now in school and completely focused on her education, Scott delivered the baby on a Friday and returned class on Monday.

 

Scott is currently working as a substitute teacher and searching for a fulltime permanent teaching job. She is also going to be the “first in my family to graduate college.”

 

Multiple Job Offers Early in Her Senior Year

Information technology major Kristen Dunlap, 21, of Charlotte, has accomplished a standout achievement, even before she completed her last year of college. In this challenging economy, she had two job offers from Fortune 500 companies one before her senior year, the other early in her senior year. She selected one position which she will begin this summer.

 

Dunlap attributes her success to internships, which she began participating in back in her freshman year. That first one was a summer research experience for undergraduate WSSU computer science students at WSSU, funded by NASA. She used, GIS visualization tools to visualize North Carolina weather patterns. The goal of the summer program was to expose students to researching skills and help to develop their problem solving and critical thinking skills.

 

For her second year, Dunlap interned at the NASA Langley, Va., facility where she worked as a liaison between the technology and client teams for the database tracking system used to manage NASA’s contractual projects.

 

For summer 2010, she was an intern at Altria Client Services in Richmond ,Va., where she worked on data archiving to consolidate previous and current information to migrate to a new system.

 

“You can never underestimate the value of internships. I started utilizing the WSSU Career Services office in my second year. My parents always told me to be aggressive at seeking job opportunities. I didn’t want to be a person to work hard for four years and have no job in the end,” Dunlap said.

 

She will start her new job at Altria Client Services as an IT assistant analyst.

 

The Entertainment Mogul

Erikka Rainey, 22, of Philadelphia wants to be a female Sean “P-Diddy” Combs. In fact, she has wanted to be an entertainment mogul from a very young age. As a child, she dabbled in music and even took classes, but by age 14, she knew wholeheartedly that she wanted to be on the business side of the music industry.

 

“When I first learned about P-Diddy, I knew that was where I wanted my future to be,” said Rainey. “I look up to P- Diddy because I’m working to be the first female to start a record label, then restaurants, clothing lines and television shows.”

 

When she sees a famous entertainer, she wonders what sort of things they did in their career to get famous. If not famous, she wonders what it would take to make them famous. While at WSSU she jumped at every opportunity to market and promote musical artists and events. She worked with Hidden Beach Recordings to promote events for a new CD. She passed out flyers and did social media and internet marketing for jazz artist Monette Sudler of Philadelphia this past summer.

 

“If there’s one thing I live by, it’s take advantage of all opportunities. Don’t close yourself off to anything. You never know what you will learn that can be the key to your future,” Rainey said.

 

An honor student, Rainey will be attending New York University’s (NYU) music business program in the fall. She plans to maintain at least one home in New York City after graduate school when her career kicks off.

Content description: Front cover of the account book made of marbled paper with faded blue, yellow, and deep red. Date on the top of the cover reads 1697 over a horizontal line. Under the line the text reads No. Su or No. 8 or No: Su or No: 8.

Local identifier: 070_00_01_p001

Type of resource: text

Genre/form: Account Books

Date: 1697

Physical description: 1 color marbled page : ink on paper ; 14.45 x 9.4 cm

Digital origin: reformatted digital

General notes: Original document was digitized in 2017 as a TIFF image.

Date notes: Date taken from item.

Acquisition notes: No known history of transfer or deed of gift on file. Artificial collection created by the archivist.

Description standard: dcrmg

Subject headings:

Cambridge (Mass.)

Commerce

Milk

Business

Account Books

 

Host collection: Cambridge Milk Dealer Records, 1697-1820

Physical location: Cambridge Public Library

Rights: No Copyright-United States

License: No License

Please use the following format when citing materials from this collection: [Identification of item], Cambridge Milk Dealer Records (1818-1820), 070, [box #, Folder title], Cambridge Room, Cambridge Public Library Archives and Special Collections.

For more from this collection: archivespace.dlconsulting.com:8081/repositories/2/resourc...

i saw this on my screen???

got to save for this or something....

is it worth it?

  

Sorta earth-like.

 

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Shot for Shadow IP100

 

1) - 255 - A body part

2) - 132 - A toy

3) - 149 - Polaroidy

 

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Source numbers for the elements were derived one at a time from a random number generator taking into account all current IPs.

Alexander Caldcleugh

Datos del autor y noticias del viaje

Alexander Caldcleugh se embarcó desde Plymouth el 9 de setiembre de 1819 con destino a Río de Janeiro, a bordo del buque Superb, formando parte del personal diplomático que acompañaba al Ministro Inglés, Sir Edward Thorton que representaba a la corona británica ante la corte portuguesa en Brasil.

Su viaje culminó la etapa inicial, cuando arribaron a Río de Janeiro el 23 de octubre de 1819. En enero de 1821, el capitán Stanhope invitó a Alexander Caldcleugh a partir hacia Buenos Aires y de allí, posteriormente pasar a Chile. Se embarcaron a bordo del brig Alacrity, el 18 de enero de 1821, y el 5 de febrero, estaban en Buenos Aires, después de haber recalado en Montevideo, a la sazón en poder de los portugueses.

A pesar de la atmósfera de agitación y peligros que se vivía en el país, Alexander Cladcleugh decidió aventurarse y con el ansia de cruzar los Andes, partió el 24 de febrero de 1821, rumbo a la provincia de Mendoza, con la compañía de un guía, llamado Chiclana, por el camino de las postas. En su recorrido tuvo que sortear varias dificultades y trastornos en el viaje, entre ellos el ataque de los indios rebeldes al cruzar la pampa argentina. El 12 de marzo, llegó por fin a la ciudad de Mendoza.

 

Pero permaneció poco tiempo en ésta y partió el 15 de marzo de 1821 con sus peones y mulas rumbo a Chile, donde llegó 8 días después.

En Chile, se quedó también poco tiempo. El 14 de abril se embarcó en una fragata rumbo al Callao, pasó en Lima una semana y retornó a Valparaíso el 21 de mayo. A pesar de estar nevada la cordillera de los Andes, la atravesó prácticamente sólo en 9 días, llegó a Mendoza, nuevamente de regreso desde Chile y partió rápidamente hacia Buenos Aires a fines de junio. Desde allí se embarcó, el 1 de julio rumbo a Río de Janeiro; finalmente arribó a Inglaterra en noviembre de 1821.

Años después, en 1825, apareció en Londres su obra en dos volúmenes, sobre su Viaje por América del Sur con una relación sobre el estado actual de Brasil, Buenos Aires y Chile.