View allAll Photos Tagged Accounting
After reading Simon's account of Eye and there being three Suffolks. I realise there are different Suffolks (and Norfolks) for me too. Although I lived in the area for the first 25 years of my life, and again for another half dozen upon leaving the RAF, I never really explored the area where I lived.
I know the main roads well, and the towns on or near them, as on signposts if little else. I may notice the occasional interesting building, like the school at Somerleyton, or the barn at Herringfleet, and even see there was a church or two (Herringfleet again or Haddiscoe). But my knowledge only went as far as I could see; so along the A146, the A143, the A12, the A149 and a handful of B roads and other unclassified roads I may have travelled down, and years later be able to point out every twist and turn, but for the towns and villages, I knew little.
Even large town like Beccles and Bungay I would go to, visit friends or call in at a shop, but in Bungay fail to notice that there are three churches side by side in the centre, or that Beccles church had a separate tower.
Thanks to the group her on Flickr, GWUK, I became aware that Norfolk and Suffolk were homes to a variety and number of churches that I was unaware of, and in parishes I knew I could not place on a map.
So it is, when I go up to visit Mum in Lowestoft, I try to call in at least one new church, just to see what it was like and learn about the history of the area, and in this I am endebited to Simon K for his wonderful East Anglian Churches website and his delightful prose regarding his visits, and in which is smuggles in the points of interest that can be seen.
I am learning myself, slowly, and can now see things that are rare or uncommon, but not really be able to write well or with authority about them.
St Mary here, became the first church I visited anywhere, where there was already a church snapper in attendance. I have been to churches where, because it is a cathedral or in a town or city centre centre, there might be other people walking around and snapping. But in a small rural church, seeing another snapper with a tripod, this was a first.
And he was deaf. As I wandered around calling out if I was in his shots, I was ignored. Meaning I thought him rude, he could just not hear me.
He took his time, and I rushed around, in fact I had little time as I had to be n Gorleston at just gone two, and so with one eye on the time I rushed round getting shots, waiting for my fellow snapper, and so missing loads of detail.
Before this day I had not heard of Horham, and maybe would struggle to find it on a map if I looked.
------------------------------------------
The first time I ever approached this village, it was across the fields from poor, battered Denham; typical agricultural high Suffolk, wide spaces with the hedgerows gone, fields of barley and rape. Just short of Horham, I crossed a long concrete expanse which stretched away from the road at an angle. This was, I realised, the former runway of the large WWII American airbase, all that remains of one of the biggest. It was the home of 95th Bomb Group; from here, the cities of Germany were bombed, and St Mary is one of several Suffolk churches that have become shrines to the memory of the former American presence here. Apart from that, you'd never know today.
I remember Horham with affection, because when I started exploring the county's churches in the 1990s, this was one of the first places I visited. North Suffolk seemed fairly exotic and foreign to me then, and I did not even know that Horham is pronounced, for an obvious reason, Horrum, rather than to rhyme with quorum. Having since found myself in just about all the backwaters and byways of East Anglia, it was a pleasure to come back and find that this is still a pretty and remote place, just as I had thought it then.
On the first entry for this church, I suggested that anyone interested in exploring the graveyard should beware of Horham's famous beehives, which stand among the graves. On this day in early June the graveyard was a riot of waist high wildflowers, and at first I couldn't spot them. I wandered out to the south-east corner. The weatherbeaten hives were still there, crumbling quietly. I didn't see any bees, and the only local honey sold at the shop across the road came from far off Cockfield.
Despite being some way off the pulse of medieval industrial Suffolk, this is a typically fine tower of the period, immediately on the eve of the protestant Reformation. The Jernegans were patrons, which may explain the extent to which no expense was spared. Simon Cotton has uncovered a large number of bequests: a 1489 bequest to "new" tower "when begun"; a 1496 bequest to the tower; in 1499, 10s bequeathed to the making of the new steeple; further bequests to the tower in 1503, 1504, 1510 and 1512. There was a bell bequest in 1514, which may link up with the earliest of the current bells, of which more in a moment.
A blocked Norman north doorway reveals the true age of the nave walls. The chancel is all Victorian, but the rest reveals evidence of 14th century rebuilding. The white rendering of the nave gives it an air of being a cottage with a tower and chancel built on. Rather lovely, in fact. Most curiously, it has been heightened without the introduction of a clerestory. Because of this, my eyes took some time on this sunny day to adjust to the interior. It is small, and rather charming; thoroughly Victorianised, but with a strong sense of continuity, of the Horhamers of the past.
The porch is placed towards the middle of the south wall, and you step into the middle of the nave to face the font set in a floor of pamment stones. No two village church interiors are identical, of course, but Horham is rather more idiosyncratic than most. There was a lot of money spent here in the 1630s - was this a particularly Laudian parish, one wonders? From this date, or more precisely November 29th 1631, came the screen, for this is inscribed on it. It has been reset, and behind it is a contemporary pulpit, not as elaborate as some Stuart pulpits, but in this small church it is quietly beautiful. A19th century replacement screen sits to the east.
A great curiosity is the tray which slides out underneath the seat of the 4th bench from the front on the south side. The guide says it is for candles; Mortlock thought that perhaps it was for the churchwardens' clay pipe. Although candles seem an unlikely option given their prohibition at the time for liturgical uses, we must remember that tapers were used for lighting (hence the prickholes in the bench ends) and were therefore a necessity.
However, it seems unlikely that the churchwarden would need to keep them under his seat (and if he did, why do no other churches have this tray?) and so perhaps Mortlock is right. There is a small hole in it, as if for cleaning, perhaps of ashes.
Horham is famous with bellringers, because it has the oldest ring of eight bells in the whole world. An 18th century graffito on the chancel arch reminds the ringers what is due to the Sexton for keeping them in order. A wooden roundel on the north wall depicts the Annunciation, and St Dunstan, the patron Saint of bellfounders. It remembers the American donations which paid for the restoration of the bells.
Another American touch is the straw eagle set in a glass case, two flags in its mouth, which is simple and moving. The 95th Bomb Group memorial is across the road from the church, in the shape of a plane tail. It stands on a pedestal marked with the runway layout, like that at Knettishall. I stood by it in the quiet sunshine, thinking about the terrible accident on the airfield here during the war, when two planes collided on the ground, resulting in more than thirty deaths. And I remembered reading about the armaments being transported here on the now-vanished Middy, the Mid-Suffolk Light Railway, which had a station here.
Hard to imagine all that now, in this peaceful place
Forex Village is a leading source of information on managed forex accounts, including reviews of all the latest forex managed account managers, and performance reviews
#GLG #Accounting #firm has several years of experience providing the best accounting services to clients from all over the USA. goo.gl/5kbxmJ
From now on, all my photography (non LEGO) will be posted on it. Add it if you want. Link to Zadok Photo
i have had a semi-private skype account for a long time but it was mostly limited to close friends and acquaintances and i do not use it very often.
i've been very antisocial lately (to be fair, when i get sick i don't always want to chat to people, but i know there are several people - friends and acquaintances - who have been wanting to chat to me) so as an experiment i decided to make a more public skype SN & try to leave it logged in as much as possible for the time being.
my skype SN is the same as my AIM account: xxleitanxx because the world is filled with more than one 'leitan'.
my contacts list is currently 100% blank on this acct so if you know me, feel free to send me a contact request!
if you don't know me, i have enabled accepting IMs from strangers and other people i don't know very well. so you can send me an IM even if you aren't my close or well-acquainted online/IRL friend. please don't feel intimidated if you want to talk to me for any reason but we're not familiar.
as with PMs, i do not always respond to messages promptly, but i do my best to respond to most messages people send me and if i completely ignore you, it's usually a mistake/oversight of my scattered mind and it's best to send me a second message a little later - i will tell you if you're actually being annoying but more often than not it's 100% impersonal when i don't respond to PMs/IMs in a reasonable timeframe. sometimes i need a reminder as i get distracted very easily, multitask a lot, and am prone to losing track of time.
TL;DR, internet experiment to try and get myself out of antisocial mode + there are a few of my friends who have been asking me "will you get on skype anytime soon?" and well.. i haven't, and that's nobody's fault but mine.
Forex Village is a leading source of information on managed forex accounts, including reviews of all the latest forex managed account managers, and performance reviews
skfinancial accurate bookkeeping tampa services and information management decisions are easier and more reliable.
#GLG #Accounting #firm has several years of experience providing the best accounting services to clients from all over the USA. goo.gl/5kbxmJ
Slimbridge War Memorial
The memorial was dedicated in May 1921. An account of the dedication was published in the Gloucester Citizen of 25 May 1921, p. 2. The version in the British Newspaper Archive has been digitised from microfilm, so is quite difficult to decipher (although the general meaning is clear).
Slimbridge.
WAR MEMORIAL DEDICATION.
In the presence of a very large gathering of parishioners and visitors, the memorial [erected?] in Slimbridge Parish Churchyard by [its?] parishioners, in memory of the 22 [?] men from the parish who fell in the war was dedicated on Sunday evening. The ex-Service men of the parish, headed by the Halmore Brass Band walked in procession to the church, where a short service was held, which was conducted by the Rev. A. S. Crawley, M.C., Diocesan Organising Secretary to the C.E.M.S. [the Church of England Men’s Society]. A procession was formed, headed by the choir, [illegible] the singing of the hymn, “O God, our help in ages past,” this proceeded to the [memorial?]. The memorial was unveiled by Mrs. [illegible] mother of one of the fallen men, and the [Rev.?] A. S. Crawley formally dedicated it. An appropriate address was given by the Rev. A. S. Crawley, and the impressive service was [illegible] with “Last Post.” A muffled peal was afterwards rung on the bells. Many [illegible] wreaths were placed on the memorial by [relatives?] of the fallen soldiers. The Rector of Slimbridge (the Rev. J. O. H. Carter) who [lost a?] son in the war was unable to attend [due to?] illness.
The Rev. Arthur Stafford Crawley (1876-1948) was the son of George Baden and Inez Crawley, and was educated at Harrow and Magdalen College, Oxford. He afterwards went to Cuddesdon and was ordained, serving in London parishes before moving to Benenden, Kent. In 1903, he married Anstice (Nancy) Gibbs, one of the children of Antony and Janet Gibbs of Tyntesfield. In 1915, Stafford Crawley volunteered to become an Army Chaplain, and served with the Guards Division on the Western Front and in Italy, being awarded the MC in 1916 for rescuing wounded soldiers while under fire. After the war he worked for the Church of England Men’s Society, then as vicar at East Meon, before taking up mainly administrative posts in York, Canterbury and St. Albans. He was appointed a canon of St George’s Chapel, Windsor in 1934, becoming a chaplain-in-ordinary to the King (George VI) in 1944. See: apps.nationalarchives.gov.uk/nra/lists/GB-0260-M.126.htm
The Panels (reading anticlockwise from front of memorial)
Panel 1:
In loving memory of the men from this parish who gave their lives for their country in the Great War, 1914-1918
Panel 2:
Albert C Brading -- Private Albert Brading (Service No: 8183), 1st Bn., Gloucestershire Regiment; died 16 September 1914; name recorded on the La Ferté-sous-Jouarre Memorial, Seine-et-Marne, France; [the Cheltenham Chronicle, 31 October 1914, p. 3, under “Berkeley Vale Gleanings”: “News has reached Halmore of the death of Private Albert Brading of the 1st Gloucesters, son of Mr. George Brading, of Halmore, who was killed in action in France. He was an Army Reservist, and had been married about a year. He resided at Slimbridge, and was in the employ of Mr. John Burnett, of Old Hurst Farm. A memorial service was held in the Slimbridge Parish Church, and was largely attended.” The Cheltenham Chronicle, 29 May 1915, p. 2, also reported on the death of his brother: “Two brothers from Rendcomb, near Cirencester, have lost their lives in the war. Private Albert Brading of the 1st Gloucesters, was killed in action at the battle of the Aisne on Sept. 16, and Corporal Henry Brading, of the 2nd Gloucesters, was killed in action on May 9 while helping a wounded comrade. They were brothers of Mrs. Taylor, of 34 Rendcomb-buildings, Rendcomb.”]: www.cwgc.org/find-war-dead/casualty/877826/BRADING,%20ALBERT
Richard Brindle -- Private R. W. C. Brindle (Service No: 34657), 2nd Bn., Oxford and Bucks Light Infantry; died 1 October 1918; buried in Anneux British Cemetery, Nord, France (III. D. 12.): www.cwgc.org/find-war-dead/casualty/187753/BRINDLE,%20R%2...
Walter G Browning -- Serjeant Walter G. Browning (Service No: 8001), 1st/6th Bn., Gloucestershire Regiment; died 9 October 1917, aged 33; name recorded on the Tyne Cot Memorial, West-Vlaanderen (Panel 72 to 75.); son of George and Elizabeth Browning, of Old Hurst, Slimbridge, Glos.; husband of Emma E. Browning, of Jasmine Cottage, Tilsdown, Dursley, Glos.; [Sergeant Browning was previously reported wounded in the Gloucester Journal, 24 June 1916; the Cheltenham Chronicle, 10 November 1917, p. 3, under Berkeley Vale Gleanings: “The local roll of honour is increased this week by the names of three more gallant soldiers, all killed on the Western Front. News reached Cam on Saturday of the loss of Sergeant Walter Browning. He belonged to the Regular Army, and had seen service on two battle fronts.”]: www.cwgc.org/find-war-dead/casualty/843432/BROWNING,%20WA...
William J. Burnett -- Flight Sub-Lieutenant William Josiah Burnett, No. 1 Sqdn., Royal Naval Air Service; died 26 September 1917, aged 26; name recorded on the Arras Flying Services Memorial, Pas-de-Calais, France; son of John Francis Burnett, of Hampton House, Hardwicke, Gloucester; [From the Cheltenham Chronicle, 20 October 1917, p. 3, under Berkley Vale Gleanings: “The sacrifices in this war are not confined to one class; all classes are sharing in the sorrow which is resulting from the fighting. So far as our local Roll of Honour is concerned, it has grown rapidly during the past six months, and it is a melancholy task recording week after week some of the bravest and best of our young manhood. I mentioned last week that Flight Sub-Lieutenant W. J. Burnett, of the R.N.A.S., son of Mr. John Burnett , of Hurst Farm, Slimbridge, one of the best known farmers in the Vale, had been reported missing, and news has since come to hand which leaves no doubt that he has laid down his life for his country. He is another of the many Wycliffe College “old boys” who have died during the war, and will be remembered by many Stroud people as a former employee at Dudbridge Iron Works. “Willy” Burnett was a nice young fellow, and he will be mourned by many friends. “; the Gloucester Journal, 22 December 1917, p. 6: “KILLED OVER GERMAN LINES. Mr J. F. Bennett [sic], of Slimbridge, has received information from a German source to the effect that his son, Lieut. W. J. Bennett [sic], was killed whilst flying over the German lines. Some months ago he was reported missing. Deceased was a Wycliffe College boy, and prior to the war was engaged at Dudbridge Iron Works.”]: www.cwgc.org/find-war-dead/casualty/743086/BURNETT,%20WIL...
Bernard R. H. Carter -- Second Lieutenant Bernard Robert Hadow Carter, Royal Flying Corps; died 7 November 1917, aged 19; buried in Slimbridge (St John the Evangelist) Churchyard; Son of the Rev. J. H. Carter and Mrs. Beatrice Helen Carter of Knowle Rd., Boscombe, Hants.; [a bellringer at Slimbridge; the Gloucester Journal, 24 November 1917, p. 6: “THE LATE SEC.-LIEUT. B. R. H. CARTER. Second-Lieutenant Bernard Robert Hadow Carter, R.F.C., third son of the Rev. J. O. H. and Mrs. Carter, of Slimbridge Rectory, Glos., who was killed on November 7th, was educated at Magdalen College School, where he was a chorister, and at St. Edward’s School, Oxford, where he was a Prefect, Captain of the Boats, and Sergeant in the O.T.C. He was also a very good swimmer. He attested while still at school, and at the earliest opportunity entered the Inns of Court O.T.C. From this he was transferred to the R.F.C. and had just earned his “wings.” Writing of his death the Captain of his squadron says: ‘He was engaged on special duty; having been selected as one of my best pilots to go on this special mission. It is of great grief to myself and to everyone in the squadron. Personally I had a very high opinion of your son, so much so that I had asked him to be posted to my squadron as an assistant instructor, and he had just been posted in that capacity.’”]: www.cwgc.org/find-war-dead/casualty/358543/CARTER,%20BERN...
Panel 3:
Percy C Cuff – Private Percy C. Cuff (Service No: 26302), 14th Bn., Gloucestershire Regiment; died 22 October 1917, aged 21; name recorded on the Tyne Cot Memorial, West-Vlaanderen (Panel 72 to 75.); son of William and Fanny Cuff, of Whitney Cottages, Cambridge; [also a bellringer at Slimbridge; the Cheltenham Chronicle, 10 November 1917, p. 3, under Berkeley Vale Gleanings: “The local roll of honour is increased this week by the names of three more gallant soldiers, all killed on the Western Front. […] Private Percy Cuff, of Slimbridge, another of the fallen, had previously served in Mesopotamia. From there he was invalided home, and afterwards sent to France. His major speaks of him as “a splendid fellow, always willing and energetic.”]: www.cwgc.org/find-war-dead/casualty/842028/CUFF,%20PERCY%20C
Charles Fryer – Private C. W. Fryer (Service No: 18922), "B" Coy., 10th Bn., Gloucestershire Regiment ; died 4 April 1916, aged 26; buried in Maroc British Cemetery, Grenay, Pas-de-Calais, France (I. A. 21.); son of Edwin Henry and Elizabeth Ann Fryer; husband of Margaret Hill (formerly Fryer), of Slymbridge St., Cambridge, Stonehouse, Glos.; [there is another Charles Fryer (26921 Private Charles Christopher Fryer, 12th Bn., Gloucestershire Regiment), from nearby Frampton on Severn; there seems to be no report of Private Fryer’s death, but there is this curious account of a serious family dispute in the Gloucester Citizen, 11 April 1910, p. 6, under “Petty Sessions”: “Charles Fryer, a young man of Slimbridge, pleaded ‘guilty under great provocation’ to an assault upon his father-in-law, Edward Theyers. Complainant, answering the Clerk, said that he didn’t know that he was any relation to defendant, but “he married my daughter, that’s all!” (Laughter.) His account of the assault was that defendant came along on a bicycle, and, without any altercation, knocked him on the side of the head. The blow stunned him and he fell to the ground, injuring his arm. Some time ago they had “afew [sic] words” and complainant told Fryer he could leave his house – in which he lived with his wife. They left the same night. The row was over an accusation which defendant made concerning his conduct towards his (Fryer’s) wife. This complainant declared was untrue. He had not seen his daughter since she left the house two months ago – “nor don’t want to,” added Theyers. He had not spoken to Fryer since the night of the row until the assault. – Defendant questioned complainant as to his conduct towards his daughter, and Theyers denied the serious allegation made, or that his wife accused him in his (defendant’s) presence. Fryer told the magistrates that Theyers offered him a sovereign to settle the matter, but (indignantly added defendant) “if I dared I would tar and feather him for what he has done.” – P.C. White spoke to receiving a complaint from Fryer and his wife on February 14th concerning alleged indecent behaviour on the part of Theyers towards his daughter (defendant’s wife). – George Fryer also spoke on the same matter. – Defendant stated that he was married to complainant’s daughter in September of last year, and they lived comfortably at his father-in-law’s house at Cambridge until January last, when he had reason to complain of the conduct of Theyers towards his (Fryer’s) wife. Later he watched certain happenings through a window, and later his wife told him what had occurred on several occasions, and that she had been afraid to tell him before. He spoke to Theyers about it, and the latter ordered him to leave the house in a week. Witness said he would no stay there another night with him, and left at once. He promised complainant a thrashing, and considered he was justified in striking him. -- The Bench dismissed the case under the Probation of Offenders’ Act, but told defendant he must not take advantage of the lenient treatment to commit a further assault. Fryer said he would not strike him again.”]: www.cwgc.org/find-war-dead/casualty/523057/FRYER,%20C%20W
Frederick C Hobbs – Private F. C. Hobbs (Service No: 57806), 2nd/7th Bn., Royal Warwickshire Regiment; died 9 August 1918, aged 18; buried in Aire Communal Cemetery, Pas-de-Calais, France (IV. A. 9.); additional Information:Son of Caleb and Susannah Hobbs, of Cambridge, Stonehouse, Glos.; [the Gloucester Journal , 7 September 1918, p. 6: “Private F. C. Hobbs, of Slimbridge, attached to the Warwickshire Regiment, has been killed in action in France. He was only 18 years old. He joined up last December, and formerly was employed at Cam Mills. He died in hospital following severe wounds.”]: www.cwgc.org/find-war-dead/casualty/467090/HOBBS,%20F%20C
Frederick Medcroft – Lance Corporal Frederick Medcroft (Service No: 355878), 25th (Montgomeryshire and Welsh Horse Yeomanry) Bn., Royal Welsh Fusiliers; died 21 September 1918; name recorded on the Vis-en-Artois Memorial, Pas-de-Calais, France (Panel 6.): www.cwgc.org/find-war-dead/casualty/1746695/MEDCROFT,%20F...
Edward S Morgan – Lieutenant E. S. Morgan, Royal Air Force, 211th Sqdn.; died 7 September 1918; buried in Dunkirk Town Cemetery, Pas-de-Calais, France (IV. C. 16.); [At the time of the 1911 Census, Edward Stanley Morgan was living at Churchend, Slimbridge with his widowed mother (Elizabeth Florence Morgan), three siblings, an aunt and a servant. The census describes him as an 18-year old auctioneer, and he had been born at Hambrook, Gloucestershire. Lieutenant Edward Stanley Morgan of 211 Squadron, Royal Air Force died on 7 September 1918 flying a D.H.9 with Lieut. R. Simpson as 2nd Observer on a bombing raid, being shot down and crashing into the sea north of Gravelines. Morgan’s part in a previous raid had resulted in the award of a Distinguished Flying Cross: Supplement to the London Gazette, 2nd November 1918, p. 12970; Flight, 7th November 1918, p. 1250: “Lieut. Edward Stanley Morgan. -- On August 16th this officer took part in a bomb raid on enemy docks--a well-guarded objective. The weather conditions were most unfavourable. A strong wind compelled the machines to move slowly, and high white clouds made them an easy target for anti-aircraft fire. On nearing the objective the flight leader was shot down and Lieut. Morgan assumed command. He was met by an intense barrage. A second machine was seen to fall, and the pilot of a third was severely wounded, but Lieut. Morgan, persisting in his attack, reached and successfully bombed the objective. The cool determination and gallantry displayed by this officer deserves high praise.”]: www.cwgc.org/find-war-dead/casualty/617341/MORGAN,%20E%20S
Arthur Noad – Private A. Noad (Service No: 16052), 10th Bn., Gloucestershire Regiment; died 13 October 1915, aged 22; buried in Dud Corner Cemetery, Loos, Pas-de-Calais, France ; [a bellringer at Slimbridge; Arthur Noad’s enlistment in “Lord Kitchener’s Army” on 21st November 1914 was recorded in the Gloucester Journal, 28 November 1914, p. 6, listing his residence as Gossington, near Stonehouse.]:
Panel 4:
Samuel Redding -- Private Samuel Redding, Labour Corps
Joseph Robins – Corporal Joseph Robins (Service No: RMA/4190), R.M.H.Q. (Eastney), Royal Marine Artillery; died 31 January 1915, aged 41; buried in Slimbridge (St. John the Evangelist) Churchyard, Gloucestershire (new Ground); husband of Eliza Catherine Robins, of Cambridge, Gloucester: www.cwgc.org/find-war-dead/casualty/358544/ROBINS,%20JOSEPH
Charles J Savage -- Lance Corporal Charles John Savage, 14th Bn., Gloucestershire Regiment
Frederick Simmons -- Corporal Frederick Mahone Simmons, 2nd Bn., Royal Berkshire Regiment
William Smart -- Driver William Smart, Army Service Corps
Frederick Tudor -- Private Frederick Henry Tudor, 7th Bn., Gloucestershire Regiment
Panel 5:
Alfred M Underwood -- Private Alfred M. S. Underwood (Service No: 6641), 1st Bn., Gloucestershire Regiment; died 23 October 1914, aged 30; name recorded on the Ypres (Menin Gate) Memorial, Ieper, West-Vlaanderen (Panel 22 and 34.); son of the late John Underwood, of Westend, Stonehouse; husband of Mary Louisa Underwood, of Cossington, Slimbridge, Stonehouse, Glos.: www.cwgc.org/find-war-dead/casualty/1627280/UNDERWOOD,%20...
George E P Watts -- Private George Edward Watts, Army Veterinary Corps
Frederick A Wherrett – Private F. A. Wherrett (Service No: 40200), Worcestershire Regiment; died 20 June 1917, aged 22; buried in Slimbridge (St. John the Evangelist) Churchyard, Gloucestershire (new Ground); [The Cheltenham Chronicle, 30 June 1917, p. 3, under “Berkeley Vale Gleanings”: “The toll of the brave continues. Scarcely a day passes without the sad news, “Killed in action,” being recorded. Here in the Vale, as elsewhere throughout the land, there is a heavy toll being exacted of the best of our young manhood, and citizens generally will have a sympathetic thought for those who mourn husband, or son, or brother. […] Private Joseph Wherrett [sic?], son of the late Mr. Joseph Wherrett, of Hope House Farm, Slimbridge, died in a London hospital from wounds received in action in the Somme last November. In civil life he was a popular young farmer in the Vale, and a host of friends lament his death. The remains were brought to his native village on Saturday, and buried with full military honours. The family mourners included a brother who is at home receiving treatment for wounds received in action on the Somme.”]: www.cwgc.org/find-war-dead/casualty/358545/WHERRETT,%20F%20A
Joseph Wherrett -- Private Joseph Wherrett, Royal Defence Corps; died 6 June 1920
James Williams
George Shipway -- Lance Corporal George Shipway, Labour Corps
Panel 6:
True love by life, True love by death is tried; Live thou for England, We for England died
Panel 7:
William D Porter
Henry J Granger
Ronald Brown
Arthur Wall
William J Workman
1939-1945
Panel 8: [Quotation from John 15:13]
Greater love hath no man than this, that a man lay down his life for his friends
Picture taken 1987 during my 5-month-trip around the world - digitally captured from paper print. Sorry for the bad quality.
I have uploaded a lot of my digitally captured photos, which I took since 2004. But the most interesting journeys I did between 1979 and 2004! Those photos are on slide.
__________________________________________
Fiji (Listeni/ˈfiːdʒiː/ FEE-jee Fijian: Viti; Fiji Hindi: फ़िजी), officially the Republic of Fiji[8] (Fijian: Matanitu Tugalala o Viti; Fiji Hindi: रिपब्लिक ऑफ फीजी[10] Fiji Hindi: Ripablik af Fījī), is an island country in Melanesia in the South Pacific Ocean about 1,100 nautical miles (2,000 km) northeast of New Zealand's North Island. Its closest neighbours are Vanuatu to the west, New Caledonia to the southwest, New Zealand's Kermadec Islands to the southeast, Tonga to the east, the Samoas and France's Wallis and Futuna to the northeast, and Tuvalu to the north.
Fiji is an archipelago of more than 330 islands, of which 110 are permanently inhabited, and more than 500 islets, amounting to a total land area of about 18,300 square kilometres. The farthest island is Ono-i-Lau. The two major islands, Viti Levu and Vanua Levu, account for 87% of the population of almost 860,000. The capital, Suva on Viti Levu, serves as Fiji's principal cruise port. About three-quarters of Fijians live on Viti Levu's coasts, either in Suva or in smaller urban centres like Nadi (tourism) or Lautoka (sugar cane industry). Viti Levu's interior is sparsely inhabited due to its terrain.
Fiji has one of the most developed economies in the Pacific due to an abundance of forest, mineral, and fish resources. Today, the main sources of foreign exchange are its tourist industry and sugar exports. The country's currency is the Fijian dollar. Fiji's local government, in the form of city and town councils, is supervised by the Ministry of Local Government and Urban Development.
The majority of Fiji's islands were formed through volcanic activity starting around 150 million years ago. Today, some geothermal activity still occurs on the islands of Vanua Levu and Taveuni. Fiji has been inhabited since the second millennium BC, and was settled first by Austronesians and later by Melanesians, with some Polynesian influences. Europeans visited Fiji from the 17th century, and, after a brief period as an independent kingdom, the British established the Colony of Fiji in 1874. Fiji was a Crown colony until 1970, when it gained independence as a Commonwealth realm. A republic was declared in 1987, following a series of coups d'état.
In a coup in 2006, Commodore Frank Bainimarama seized power. When the High Court ruled in 2009 that the military leadership was unlawful, President Ratu Josefa Iloilo, whom the military had retained as the nominal Head of State, formally abrogated the Constitution and reappointed Bainimarama. Later in 2009, Iloilo was replaced as President by Ratu Epeli Nailatikau. After years of delays, a democratic election was held on 17 September 2014. Bainimarama's FijiFirst party won with 59.2% of the vote, and the election was deemed credible by international observers.
ETYMOLOGY
Fiji's main island is known as Viti Levu and it is from this that the name "Fiji" is derived, though the common English pronunciation is based on that of their island neighbours in Tonga. Its emergence can be described as follows:
Fijians first impressed themselves on European consciousness through the writings of the members of the expeditions of Cook who met them in Tonga. They were described as formidable warriors and ferocious cannibals, builders of the finest vessels in the Pacific, but not great sailors. They inspired awe amongst the Tongans, and all their Manufactures, especially bark cloth and clubs, were highly valued and much in demand. They called their home Viti, but the Tongans called it Fisi, and it was by this foreign pronunciation, Fiji, first promulgated by Captain James Cook, that these islands are now known.
"Feejee", the Anglicised spelling of the Tongan pronunciation, was used in accounts and other writings until the late 19th century, by missionaries and other travellers visiting Fiji.
HISTORY
EARLY HISTORY
Pottery art from Fijian towns shows that Fiji was settled before or around 3500 to 1000 BC, although the question of Pacific migration still lingers. It is believed that the Lapita people or the ancestors of the Polynesians settled the islands first but not much is known of what became of them after the Melanesians arrived; they may have had some influence on the new culture, and archaeological evidence shows that they would have then moved on to Samoa, Tonga and even Hawai'i.The first settlements in Fiji were started by voyaging traders and settlers from the west about 5000 years ago. Lapita pottery shards have been found at numerous excavations around the country. Aspects of Fijian culture are similar to the Melanesian culture of the western Pacific but have a stronger connection to the older Polynesian cultures. Trade between Fiji and neighbouring archipelagos long before European contact is testified by the canoes made from native Fijian trees found in Tonga and Tongan words being part of the language of the Lau group of islands. Pots made in Fiji have been found in Samoa and even the Marquesas Islands.Across 1,000 kilometres from east to west, Fiji has been a nation of many languages. Fiji's history was one of settlement but also of mobility. Over the centuries, a unique Fijian culture developed. Constant warfare and cannibalism between warring tribes were quite rampant and very much part of everyday life. During the 19th century, Ratu Udre Udre is said to have consumed 872 people and to have made a pile of stones to record his achievement. According to Deryck Scarr, "Ceremonial occasions saw freshly killed corpses piled up for eating. 'Eat me!' was a proper ritual greeting from a commoner to a chief." Scarr also reported that the posts that supported the chief's house or the priest's temple would have sacrificed bodies buried underneath them, with the rationale that the spirit of the ritually sacrificed person would invoke the gods to help support the structure, and "men were sacrificed whenever posts had to be renewed". Also, when a new boat, or drua, was launched, if it was not hauled over men as rollers, crushing them to death, "it would not be expected to float long". Fijians today regard those times as "na gauna ni tevoro" (time of the devil). The ferocity of the cannibal lifestyle deterred European sailors from going near Fijian waters, giving Fiji the name Cannibal Isles; as a result, Fiji remained unknown to the rest of the world.The Dutch explorer Abel Tasman visited Fiji in 1643 while looking for the Great Southern Continent. Europeans settled on the islands permanently beginning in the 19th century. The first European settlers to Fiji were beachcombers, missionaries, whalers, and those engaged in the then booming sandalwood and bêche-de-mer trade.Ratu Seru Epenisa Cakobau was a Fijian chief and warlord from the island of Bau, off the eastern coast of Viti Levu, who united part of Fiji's warring tribes under his leadership. He then styled himself as Tui Viti or King of Fiji, and then Vunivalu, or Protector, after the cession of Fiji to the United Kingdom. The British subjugated the islands as a colony in 1874, and the British brought over Indian contract labourers to work on the sugar plantations as the first governor of Fiji, Arthur Charles Hamilton-Gordon, adopted a policy disallowing the use of native labour or any interference in their culture or way of life. In 1875–76, an epidemic of measles killed over 40,000 Fijians, about one-third of the Fijian population. The population in 1942 was approximately 210,000 of whom 94,000 were Indians, 102,000 native Fijians, 2,000 Chinese and 5,000 Europeans.
INDEPENDENCE (1970)
The British granted Fiji independence in 1970. Democratic rule was interrupted by two military coups in 1987 precipitated by a growing perception that the government was dominated by the Indo-Fijian (Indian) community. The second 1987 coup saw both the Fijian monarchy and the Governor General replaced by a non-executive president and the name of the country changed from Dominion of Fiji to Republic of Fiji and then in 1997 to Republic of the Fiji Islands. The two coups and the accompanying civil unrest contributed to heavy Indo-Fijian emigration; the resulting population loss resulted in economic difficulties and ensured that Melanesians became the majority.
In 1990, the new constitution institutionalised ethnic Fijian domination of the political system. The Group Against Racial Discrimination (GARD) was formed to oppose the unilaterally imposed constitution and to restore the 1970 constitution. In 1992 Sitiveni Rabuka, the Lieutenant Colonel who had carried out the 1987 coup, became Prime Minister following elections held under the new constitution. Three years later, Rabuka established the Constitutional Review Commission, which in 1997 wrote a new constitution which was supported by most leaders of the indigenous Fijian and Indo-Fijian communities. Fiji was re-admitted to the Commonwealth of Nations.
The year 2000 brought along another coup, instigated by George Speight, which effectively toppled the government of Mahendra Chaudhry, who in 1997 had become the country's first Indo-Fijian Prime Minister following the adoption of the new constitution. Commodore Frank Bainimarama assumed executive power after the resignation, possibly forced, of President Ratu Sir Kamisese Mara. Later in 2000, Fiji was rocked by two mutinies when rebel soldiers went on a rampage at Suva's Queen Elizabeth Barracks. The High Court ordered the reinstatement of the constitution, and in September 2001, to restore democracy, a general election was held which was won by interim Prime Minister Laisenia Qarase's Soqosoqo Duavata ni Lewenivanua party.
In 2005, the Qarase government amid much controversy proposed a Reconciliation and Unity Commission with power to recommend compensation for victims of the 2000 coup and amnesty for its perpetrators. However, the military, especially the nation's top military commander, Frank Bainimarama, strongly opposed this bill. Bainimarama agreed with detractors who said that to grant amnesty to supporters of the present government who had played a role in the violent coup was a sham. His attack on the legislation, which continued unremittingly throughout May and into June and July, further strained his already tense relationship with the government.
In late November and early December 2006, Bainimarama was instrumental in the 2006 Fijian coup d'état. Bainimarama handed down a list of demands to Qarase after a bill was put forward to parliament, part of which would have offered pardons to participants in the 2000 coup attempt. He gave Qarase an ultimatum date of 4 December to accede to these demands or to resign from his post. Qarase adamantly refused either to concede or resign, and on 5 December the president, Ratu Josefa Iloilo, was said to have signed a legal order dissolving the parliament after meeting with Bainimarama.
In April 2009, the Fiji Court of Appeal ruled that the 2006 coup had been illegal. This began the 2009 Fijian constitutional crisis. President Iloilo abrogated the constitution, removed all office holders under the constitution including all judges and the governor of the Central Bank. He then reappointed Bainimarama as prime minister under his "New Order" and imposed a "Public Emergency Regulation" limiting internal travel and allowing press censorship.
For a country of its size, Fiji has fairly large armed forces, and has been a major contributor to UN peacekeeping missions in various parts of the world. In addition, a significant number of former military personnel have served in the lucrative security sector in Iraq following the 2003 US-led invasion.
GEOGRAPHY
Fiji covers a total area of some 194,000 square kilometres of which around 10% is land.
Fiji is the hub of the South West Pacific, midway between Vanuatu and Tonga. The archipelago is located between 176° 53′ east and 178° 12′ west. The 180° meridian runs through Taveuni but the International Date Line is bent to give uniform time (UTC+12) to all of the Fiji group. With the exception of Rotuma, the Fiji group lies between 15° 42′ and 20° 02′ south. Rotuma is located 220 nautical miles (410 km) north of the group, 360 nautical miles (670 km) from Suva, 12° 30′ south of the equator.
Fiji consists of 332 islands (of which 106 are inhabited) and 522 smaller islets. The two most important islands are Viti Levu and Vanua Levu, which account for about three-quarters of the total land area of the country. The islands are mountainous, with peaks up to 1,324 metres, and covered with thick tropical forests.
The highest point is Mount Tomanivi on Viti Levu. Viti Levu hosts the capital city of Suva, and is home to nearly three-quarters of the population. Other important towns include Nadi (the location of the international airport), and Lautoka, Fiji's second city with large sugar cane mills and a seaport.
The main towns on Vanua Levu are Labasa and Savusavu. Other islands and islandgroups include Taveuni and Kadavu (the third and fourth largest islands, respectively), the Mamanuca Group (just off Nadi) and Yasawa Group, which are popular tourist destinations, the Lomaiviti Group, off Suva, and the remote Lau Group. Rotuma, some 270 nautical miles (500 km) north of the archipelago, has a special administrative status in Fiji. Ceva-i-Ra, an uninhabited reef, is located about 250 nautical miles (460 km) southwest of the main archipelago.
CLIMATE
The climate in Fiji is tropical marine and warm year round with minimal extremes. The warm season is from November to April and the cooler season lasts from May to October. Temperatures in the cool season still average 22 °C.
Rainfall is variable, with the warm season experiencing heavier rainfall, especially inland. Winds are moderate, though cyclones occur about once a year (10–12 times per decade).
On 20 February 2016, Fiji was hit by the full force of Cyclone Winston, the only Category 5 tropical cyclone to make landfall in the nation. Winston destroyed tens of thousands of homes across the island, killing 44 people and causing an estimated FJ$2 billion ($1 billion USD) in damage.
POLITICS
Politics in Fiji normally take place in the framework of a parliamentary representative democratic republic wherein the Prime Minister of Fiji is the head of government and the President the Head of State, and of a multi-party system. Executive power is exercised by the government, legislative power is vested in both the government and the Parliament of Fiji, and the judiciary is independent of the executive and the legislature.
2006 MILIARY TAKEOVER
Citing corruption in the government, Commodore Josaia Voreqe (Frank) Bainimarama, Commander of the Republic of Fiji Military Forces, staged a military takeover on 5 December 2006 against the prime minister that he had installed after a 2000 coup. There had also been a military coup in 1987. The commodore took over the powers of the presidency and dissolved the parliament, paving the way for the military to continue the takeover. The coup was the culmination of weeks of speculation following conflict between the elected prime minister, Laisenia Qarase, and Commodore Bainimarama. Bainimarama had repeatedly issued demands and deadlines to the prime minister. A particular issue was previously pending legislation to pardon those involved in the 2000 coup. Bainimarama named Jona Senilagakali as caretaker prime minister. The next week Bainimarama said he would ask the Great Council of Chiefs to restore executive powers to the president, Ratu Josefa Iloilo.
On 4 January 2007, the military announced that it was restoring executive power to president Iloilo, who made a broadcast endorsing the actions of the military. The next day, Iloilo named Bainimarama as the interim prime minister, indicating that the military was still effectively in control. In the wake of the takeover, reports emerged of alleged intimidation of some of those critical of the interim regime.
On 9 April 2009, the Court of Appeal overturned the High Court decision that Cdre. Bainimarama's takeover of Qarase's government was lawful and declared the interim government to be illegal. Bainimarama agreed to step down as interim PM immediately, along with his government, and president Iloilo was to appoint "a distinguished person independent of the parties to this litigation as caretaker Prime Minister, ...to direct the issuance of writs for an election."
On 10 April 2009, President Iloilo suspended the Constitution of Fiji, dismissed the Court of Appeal and, in his own words, "appoint[ed] [him]self as the Head of the State of Fiji under a new legal order". As President, Iloilo had been Head of State prior to his abrogation of the Constitution, but that position had been determined by the Constitution itself. The "new legal order" did not depend on the Constitution, thus requiring a "reappointment" of the Head of State. "You will agree with me that this is the best way forward for our beloved Fiji", he said. Bainimarama was re-appointed as Interim Prime Minister; he, in turn, re-instated his previous cabinet.
On 2 May 2009, Fiji became the first nation ever to have been suspended from participation in the Pacific Islands Forum, for its failure to hold democratic elections by the date promised. Nevertheless, it remains a member of the Forum.
On 1 September 2009, Fiji was suspended from the Commonwealth of Nations. The action was taken because Cdre. Bainimarama failed to hold elections by 2010 as the Commonwealth of Nations had demanded after the 2006 coup. Cdre. Bainimarama stated a need for more time to end a voting system that heavily favoured ethnic Fijians at the expense of the multi-ethnic minorities. Critics, however, claimed that he had suspended the constitution and was responsible for human rights violations by arresting and detaining opponents.
In his 2010 New Year's address, Cdre. Bainimarama announced the lifting of the Public Emergency Regulations (PER). The PER had been put in place in April 2009 when the former constitution was abrogated. The PER had allowed restrictions on speech, public gatherings, and censorship of news media and had given security forces added powers. He also announced a nationwide consultation process leading to a new Constitution under which the 2014 elections will be held.
On 14 March 2014, the Commonwealth Ministerial Action Group voted to change Fiji's full suspension from the Commonwealth of Nations to a suspension from the councils of the Commonwealth, allowing them to participate in a number of Commonwealth activities, including the 2014 Commonwealth Games. The suspension was lifted in September 2014.
A general election took place on 17 September 2014. Bainimarama's FijiFirst party won with 59.2% of the vote, and the election was deemed credible by a group of international observers from Australia, India and Indonesia.
ARMED FORCES AND LAW ENFORCEMENT
The military consists of the Republic of Fiji Military Forces (RFMF) with a total manpower of 3,500 active soldiers and 6,000 reservists, and includes a Navy Unit of 300 personnel.
The Land Force comprises the Fiji Infantry Regiment (regular and territorial force organised into six light infantry battalions), Fiji Engineer Regiment, Logistic Support Unit and Force Training Group. The two regular battalions are traditionally stationed overseas on peacekeeping duties.
The Law Enforcement branch is composed of:
Fiji Police Force
Fiji Corrections Service
ADMINISTRATIVE DIVISIONS
Fiji is divided into Four Major Divisions which are further divided into 14 provinces. They are:
Central Division has 5 provinces: Naitasiri, Namosi, Rewa, Serua, and Tailevu.
Eastern Division has 3 provinces: Kadavu, Lau, and Lomaiviti.
Northern Division has 3 provinces: Bua, Cakaudrove, and Macuata.
Western Division has 3 provinces: Ba, Nadroga-Navosa, and Ra.
Fiji was also divided into 3 Confederacies or Governments during the reign of Seru Epenisa Cakobau, though these are not considered political divisions, they are still considered important in the social divisions of the indigenous Fijians:
ECONOMY
Endowed with forest, mineral, and fish resources, Fiji is one of the most developed of the Pacific island economies, though still with a large subsistence sector. Some progress was experienced by this sector when Marion M. Ganey, S.J., introduced credit unions to the islands in the 1950s. Natural resources include timber, fish, gold, copper, offshore oil, and hydropower. Fiji experienced a period of rapid growth in the 1960s and 1970s but stagnated in the 1980s. The coup of 1987 caused further contraction.
Economic liberalisation in the years following the coup created a boom in the garment industry and a steady growth rate despite growing uncertainty regarding land tenure in the sugar industry.[citation needed] The expiration of leases for sugar cane farmers (along with reduced farm and factory efficiency) has led to a decline in sugar production despite subsidies for sugar provided by the EU; Fiji has been the second largest beneficiary of sugar subsidies after Mauritius.[citation needed] Fiji's vital gold mining industry based in Vatukoula, which shut down in 2006, was reactivated in 2008.
Urbanisation and expansion in the service sector have contributed to recent GDP growth. Sugar exports and a rapidly growing tourist industry – with tourists numbering 430,800 in 2003 and increasing in the subsequent years – are the major sources of foreign exchange. Fiji is highly dependent on tourism for revenue. Sugar processing makes up one-third of industrial activity. Long-term problems include low investment and uncertain property rights. The political turmoil in Fiji in the 1980s, the 1990s, and 2000 had a severe impact on the economy, which shrank by 2.8% in 2000 and grew by only 1% in 2001.
The tourism sector recovered quickly, however, with visitor arrivals reaching pre-coup levels in 2002, resulting in a modest economic recovery which continued into 2003 and 2004 but grew by a mere 1.7% in 2005 and by 2.0% in 2006. Although inflation is low, the policy indicator rate of the Reserve Bank of Fiji was raised by 1% to 3.25% in February 2006 due to fears of excessive consumption financed by debt. Lower interest rates have so far not produced greater investment in exports.
However, there has been a housing boom due to declining commercial mortgage rates. The tallest building in Fiji is the fourteen-storey Reserve Bank of Fiji Building in Suva, which was inaugurated in 1984. The Suva Central Commercial Centre, which opened in November 2005, was planned to outrank the Reserve Bank building at seventeen stories, but last-minute design changes ensured that the Reserve Bank building remained the tallest.
Trade and investment with Fiji have been criticised due to the country's military dictatorship. In 2008, Fiji's interim Prime Minister and coup leader Frank Bainimarama announced election delays and said that Fiji would pull out of the Pacific Islands Forum in Niue, where Bainimarama was to have met with Australian Prime Minister Kevin Rudd and New Zealand Prime Minister Helen Clark.
The South Pacific Stock Exchange (SPSE) is the only licensed securities exchange in Fiji and is based in Suva. Its vision is to become a regional exchange.
TOURISM
Fiji has a significant amount of tourism with the popular regions being Nadi, the Coral Coast, Denarau Island, and Mamanuca Islands. The biggest sources of international visitors by country are Australia, New Zealand and the United States. Fiji has a significant number of soft coral reefs, and scuba diving is a common tourist activity.
Fiji's main attractions to tourists are primarily white sandy beaches and aesthetically pleasing islands with all-year-round tropical weather. In general, Fiji is a mid-range priced holiday/vacation destination with most of the accommodations in this range. It also has a variety of world class five-star resorts and hotels. More budget resorts are being opened in remote areas, which will provide more tourism opportunities.
Official statistics show that in 2012, 75% of visitors stated that they came for a holiday/vacation. Honeymoons are very popular as are romantic getaways in general. There are also family friendly resorts with facilities for young children including kids' clubs and nanny options.
Fiji has several popular tourism destinations. The Botanical Gardens of Thursten in Suva, Sigatoka Sand Dunes, and Colo-I-Suva Forest Park are three options on the mainland (Viti Levu). A major attraction on the outer islands is scuba diving. Most visitors arriving to Fiji on short term basis are from the following countries or regions of residence:
TRANSPORT
The Nadi International Airport is located 9 kilometres north of central Nadi and is the largest Fijian hub. Nausori International Airport is about 23 kilometres northeast of downtown Suva and serves mostly domestic traffic. The main airport in the second largest island of Vanua Levu is Labasa Airport located at Waiqele, southwest of Labasa Town. The largest aircraft handled by Labasa Airport is the ATR42. Airports Fiji Limited (AFL) is responsible for the operation of 15 public airports in the Fiji Islands. These include two international airports: Nadi international Airport, Fiji’s main international gateway, and Nausori Airport, Fiji’s domestic hub, and 13 outer island airports. Fiji's main airline was previously known as Air Pacific, but is now known as Fiji Airways.
Fiji's larger islands have extensive bus routes that are affordable and consistent in service. There are bus stops, and in rural areas buses are often simply hailed as they approach. Buses are the principal form of public transport and passenger movement between the towns on the main islands. Buses also serve on roll-on-roll-off inter-island ferries. Bus fares and routes are heavily regulated by the Land Transport Authority (LTA). Bus and taxi drivers hold Public Service Licenses (PSVs) issued by the LTA.
Taxis are licensed by the LTA and operate widely all over the country. Apart from urban, town-based taxis, there are others that are licensed to serve rural or semi-rural areas. The flagfall for regular taxis is F$1.50 and tariff is F$0.10 for every 200 meters. For taxis that are allowed to charge Value Added Tax (VAT), the flagfall is F$1.50 and tariff is F$0.30 for the first 200 meters, and F$0.11 for every 200 meters thereafter. Taxis operating out of Fiji's international airport, Nadi charge a flagfall of F$5. The elderly and Government welfare recipients are given a 20% discount on their taxi fares.
Inter-island ferries provide services between Fiji's principal islands and large vessels operate roll-on-roll-off services, transporting vehicles and large amounts of cargo between the main island of Viti Levu and Vanua Levu, and other smaller islands.
SOCEITY
DEMOGRAPHICS
The 2007 census found that the permanent population of Fiji was 837,000. The population density at the time was 45.8 inhabitants per square kilometre. The life expectancy in Fiji was 72.1 years. Since the 1930s the population of Fiji has increased at a rate of 1.1% per year. The population is dominated by the 15–64 age segment. The median age of the population was 27.9, and the gender ratio was 1.03 males per 1 female.
ETHNIC GROUPS
The population of Fiji is mostly made up of native Fijians, who are Melanesians (54.3%), although many also have Polynesian ancestry, and Indo-Fijians (38.1%), descendants of Indian contract labourers brought to the islands by the British colonial powers in the 19th century. The percentage of the population of Indo-Fijian descent has declined significantly over the last two decades due to migration for various reasons. Indo-Fijians suffered reprisals for a period after the Fiji coup of 2000. There is also a small but significant group of descendants of indentured labourers from the Solomon Islands.
About 1.2% are Rotuman—natives of Rotuma Island, whose culture has more in common with countries such as Tonga or Samoa than with the rest of Fiji. There are also small but economically significant groups of Europeans, Chinese, and other Pacific island minorities. The total membership of other ethnic groups of Pacific Islanders is about 7,300.
Relationships between ethnic Fijians and Indo-Fijians in the political arena have often been strained, and the tension between the two communities has dominated politics in the islands for the past generation. The level of political tension varies among different regions of the country.
DEMONYM
Within Fiji, the term Fijian refers solely to indigenous Fijians: it denotes an ancestral ethnicity, not a nationality. Constitutionally, citizens of Fiji are referred to as "Fiji Islanders" though the term Fiji Nationals is used for official purposes. In August 2008, shortly before the proposed People's Charter for Change, Peace and Progress was due to be released to the public, it was announced that it recommended a change in the name of Fiji's citizens. If the proposal were adopted, all citizens of Fiji, whatever their ethnicity, would be called "Fijians". The proposal would change the English name of indigenous Fijians from "Fijians" to itaukei, the Fijian language endonym for indigenous Fijians.
Deposed Prime Minister Laisenia Qarase reacted by stating that the name "Fijian" belonged exclusively to indigenous Fijians, and that he would oppose any change in legislation enabling non-indigenous Fijians to use it. The Methodist Church, to which a large majority of indigenous Fijians belong, also reacted strongly to the proposal, stating that allowing any Fiji citizen to call themselves "Fijian" would be "daylight robbery" inflicted on the indigenous population.
In an address to the nation during the constitutional crisis of April 2009, military leader and interim Prime Minister Voreqe Bainimarama, who has been at the forefront of the attempt to change the definition of "Fijian", stated:
I know we all have our different ethnicities, our different cultures and we should, we must, celebrate our diversity and richness. However, at the same time we are all Fijians. We are all equal citizens. We must all be loyal to Fiji; we must be patriotic; we must put Fiji first.
In May 2010, Attorney-General Aiyaz Sayed-Khaiyum reiterated that the term "Fijian" should apply to all Fiji nationals, but the statement was again met with protest. A spokesperson for the Viti Landowners and Resource Owners Association claimed that even fourth-generation descendants of migrants did not fully understand "what it takes to be a Fijian", and added that the term refers to a legal standing, since legislation affords specific rights to "Fijians" (meaning, in legislation, indigenous Fijians). Fiji academic Brij Lal, although a prominent critic of the Bainimarama government, said he "would not be surprised" if the new definition of the word "Fijian" were included in the government's projected new Constitution, and that he personally saw "no reason the term Fijian should not apply to everyone from Fiji".
LANGUAGES
Fijian is an Austronesian language of the Malayo-Polynesian family spoken in Fiji. It has 350,000 first-language speakers, which is less than half the population of Fiji, but another 200,000 speak it as a second language. The 1997 Constitution established Fijian as an official language of Fiji, along with English and Fiji Hindi, and there has been discussion about establishing it as the "national language", though English and Hindi would remain official. Fijian is a VOS language.
The Fiji Islands developed many dialects, which may be classified in two major branches — eastern and western. Missionaries in the 1840s chose an Eastern dialect, the speech of Bau Island off the southeast coast of the main island of Viti Levu, to be the written standard of the Fijian language. Bau Island was home to Seru Epenisa Cakobau, the chief who eventually became the self-proclaimed King of Fiji.
RELIGION
According to the 2007 census, 64.4% of the population at the time was Christian, followed by 27.9% Hindu, 6.3% Muslim, 0.8% non-religious, 0.3% Sikh, and the remaining 0.3% belonging to other religions. Among Christians, 54% were counted as Methodist, followed by 14.2% Catholic, 8.9% Assemblies of God, 6.0% Seventh-day Adventist, 1.2% Anglican, with the remaining 16.1% belonging to other denominations.
The largest Christian denomination is the Methodist Church of Fiji and Rotuma. (The general secretary is Revd Tuikilakila Waqairatu.) With 34.6% of the population (including almost two-thirds of ethnic Fijians), the proportion of the population adhering to Methodism is higher in Fiji than in any other nation. In 2012, permission was granted by the government for Methodists to hold their annual conference, for the first time in four years, with the conditions that the conference not coincide with the national Hibiscus Festival and should only last for three days, and that no political matters were to be discussed, only church matters.
Roman Catholics is headed by the Metropolitan Archdiocese of Suva, whose province also includes the dioceses of Raratonga (on the Cook Islands, for those and Niue, both New Zealand-associated countries) and Tarawa and Nauru (with see at Tarawa on Kiribati, also for Nauru) and the Mission Sui Iuris of Tokelau (again with New Zealand). This reflects that much major Roman Catholic missionary activity was conducted through the former Apostolic Prefecture (created in 1863 from the Apostolic Vicariate of Central Oceania), then Apostolic Vicariate of Fiji, which has since been promoted to Archdiocese of Suva, which spans the whole of Fiji.
Furthermore, the Assemblies of God, the Seventh-day Adventists and The Church of Jesus Christ of Latter-day Saints (LDS Church) are significant. Fiji also is the base for the Anglican Diocese of Polynesia (part of the Anglican Church in Aotearoa, New Zealand and Polynesia). These and other denominations have small numbers of Indo-Fijian members; Christians of all kinds comprise 6.1% of the Indo-Fijian population.
Hindus belong mostly to the Sanatan sect (74.3% of all Hindus) or else are unspecified (22%). The small Arya Samaj sect claims the membership of some 3.7% of Hindus in Fiji. Muslims are mostly Sunni (96.4%) following the Hanafi school of jurisprudence, with a small Ahmadiyya minority (3.6%). The Sikh religion comprises 0.9% of the Indo-Fijian population, or 0.4% of the national population in Fiji. Their ancestors originated from the Punjab region of India; they are a fairly recent wave of immigrants who did not live through[clarification needed] the indenture system.[citation needed] The Bahá'í Faith has over 21 local Spiritual Assemblies throughout Fiji, and Baha'is live in more than 80 localities. The first Baha'i in the islands was a New Zealander who arrived in 1924. There is also a small Jewish population of about 60 people. Every year the Israeli Embassy organises a Passover celebration with about 50-60 people attending.
EDUCATION
Primary school education in Fiji is compulsory, and free for eight years. As of 2001, attendance was decreasing due to security concerns and the burden of school fees, often due to the cost of transport. Following the government coup in May 2000, more than 5,000 students were reported to have left school.
CULTURE
Fiji's culture is a rich mosaic of indigenous Fijian, Indo-Fijian, Asian and European traditions, comprising social polity, language, food (coming mainly from the sea, plus casava, dalo (taro) and other vegetables), costume, belief systems, architecture, arts, craft, music, dance, and sports.
While indigenous Fijian culture and traditions are very vibrant and are integral components of everyday life for the majority of Fiji's population, Fijian society has evolved over the past century with the introduction of traditions such as Indian and Chinese as well as significant influences from Europe and Fiji's Pacific neighbours, particularly Tonga and Samoa. Thus, the various cultures of Fiji have come together to create a unique multicultural national identity.
Fiji's culture was showcased at the World Exposition held in Vancouver, Canada, in 1986 and more recently at the Shanghai World Expo 2010, along with other Pacific countries in the Pacific Pavilion.
HOLIDAYS AND FESTIVALS
This is a list of holidays celebrated in Fiji:
New Year's Day
Good Friday
Easter Saturday
Easter Monday
Fiji Day
Diwali
Christmas
Boxing Day
Prophet Mohammed's Birthday
The exact dates of public holidays vary from year to year, but the dates for the next year can be found at the Fiji Government Web Site
The following holidays are no longer celebrated in Fiji:
Queen's Official Birthday
National Youth Day
Ratu Sir Lala Sukuna Day
SPORT
Sports are very popular in Fiji, particularly sports involving physical contact. Fiji's national sport is Rugby Sevens.
RUGBY UNION
Rugby Union is the most-popular team sport played in Fiji.
Fiji is one of the few countries where rugby union is the main sport. There are about 80,000 registered players from a total population of around 900,000. One of the problems for Fiji is simply getting their players to play for their home country, as many have contracts in Europe or with Super Rugby teams, where monetary compensation is far more rewarding. The repatriated salaries of its overseas stars have become an important part of some local economies. In addition, a significant number of players eligible to play for Fiji end up representing Australia or New Zealand; notable examples are Fiji-born cousins and former New Zealand All Blacks, Joe Rokocoko and Sitiveni Sivivatu, current All Blacks Waisake Naholo and Seta Tamanivalu as well as Australian Wallabies former winger, Lote Tuqiri and current Wallabies Tevita Kuridrani , Samu Kerevi and Henry Speight. Fiji has won the most Pacific Tri-Nations Championships of the three participating teams.
RUGBY LEAGUE
The Fiji national rugby league team, nicknamed the Bati (pronounced [mˈbatʃi]), represents Fiji in the sport of rugby league football and has been participating in international competition since 1992. It has competed in the Rugby League World Cup on three occasions, with their best results coming when they made consecutive semi-final appearances in the 2008 Rugby League World Cup and 2013 Rugby League World Cup. The team also competes in the Pacific Cup.
Members of the team are selected from a domestic Fijian competition, as well as from competitions held in New Zealand and Australia. For the 2000, 2008 and 2013 World Cups, the Bati were captained by Lote Tuqiri, Wes Naiqama and the legendary Petero Civoniceva respectively. Fiji have also produced stars like Akuila Uate, Jarryd Hayne, Kevin Naiqama, Semi Tadulala, Marika Koroibete, Apisai Koroisau, Sisa Waqa and the Sims brothers Ashton Sims, Tariq Sims and Korbin Sims
RUGBY WAR DANCE (CIBI AND BOLE) AND FIJIAN HYMN
The Cibi (pronounced Thimbi) war dance was traditionally performed by the Fiji rugby team before each match. It was replaced in 2012 with the new "Bole" (pronounced mBolay) war cry.
Tradition holds that the original Cibi was first performed on the rugby field back in 1939 during a tour of New Zealand, when then Fijian captain Ratu Sir George Cakobau felt that his team should have something to match the Haka of the All Blacks. The 'Cibi' had perhaps been used incorrectly though, as the word actually means "a celebration of victory by warriors," whereas 'Bole' is the acceptance of a challenge.
The Fiji Bati rugby league team also gather in a huddle and perform the noqu masu before each match.
NETBALL
Netball is the most popular women's participation sport in Fiji. The national team has been internationally competitive, at Netball World Cup competitions reaching 6th position in 1999, its highest level to date. The team won gold medals at the 2007 and 2015 Pacific Games.
CRICKET
Cricket is a minor sport in Fiji. The Cricket Fiji is an Associate member of International Cricket Council. Fiji U19 cricket team won the 2015 edition of the tournament, and consequently qualified for the 2016 Under-19 World Cup, becoming the first team outside of Papua New Guinea to qualify from the region.
WIKIPEDIA
Hanuman is a Hindu god and an ardent devotee of Rama. He is a central character in the Indian epic Ramayana and its various versions. He also finds mentions in several other texts, including Mahabharata, the various Puranas and some Jain texts. A vanara, Hanuman participated in Rama's war against the demon king Ravana. Several texts also present him as an incarnation of Lord Shiva. He is the son of Kesari, and is also described as the son of Vayu, who according to several stories, played a role in his birth. Several sects including Arya Samaj believe that Hanuman was a human and not vanara.
ETYMOLOGY & OTHER NAMES
The Sanskrit texts mention several legends about how Sri Hanuman got his name. One legend is that Indra, the king of the deities, struck Sri Hanuman's jaw during his childhood (see below). The child received his name from the Sanskrit words Hanu ("jaw") and -man (or -mant, "prominent" or "disfigured"). The name thus means "one with prominent or disfigured jaw". Another theory says the name derives from the Sanskrit words Han ("killed" or "destroyed") and maana (pride); the name implies "one whose pride was destroyed". Some Jain texts mention that Sri Hanuman spent his childhood on an island called Hanuruha, which is the origin of his name.
According to one theory, the name "Hanuman" derives from the proto-Dravidian word for male monkey (ana-mandi), which was later Sanskritized to "Hanuman" (see historical development below). Linguistic variations of "Hanuman" include Hanumat, Anuman (Tamil), Anoman (Indonesian), Andoman (Malay) and Hunlaman (Lao).
Hanuman came to be regarded as an avatar (incarnation) of Shiva by the 10th century CE (this development possibly started as early as in the 8th century CE). Hanuman is mentioned as an avatar of Shiva or Rudra in the Sanskrit texts like Mahabhagvata Purana, Skanda Purana, Brhaddharma Purana and Mahanataka among others. This development might have been a result of the Shavite attempts to insert their ishta devata (cherished deity) in the Vaishnavite texts, which were gaining popularity. The 17th century Oriya work Rasavinoda by Divakrsnadasa goes on to mention that the three gods – Brahma, Vishnu and Shiva – combined take to the form of Hanuman.
Hanuman became more important in the medieval period, and came to be portrayed as the ideal devotee (bhakta) of Rama. His characterization as a lifelong brahmachari (celibate) was another important development during this period. The belief that Hanuman's celibacy is the source of his strength became popular among the wrestlers in India. The celibacy or brahmacharya aspect of Hanuman is not mentioned in the original Ramayana.
BIRTH & CHILDHOOD
Hanuman was born to the vanaras. His mother Anjana was an apsara who was born on earth due to a curse. She was redeemed from this curse on her giving birth to a son. The Valmiki Ramayana states that his father Kesari was the son of Brihaspati and that Kesari also fought on Rama's side in the war against Ravana. Anjana and Kesari performed intense prayers to Shiva to get a child. Pleased with their devotion, Shiva granted them the boon they sought. Hanuman, in another interpretation, is the incarnation or reflection of Shiva himself.
Hanuman is often called the son of the deity Vayu; several different traditions account for the Vayu's role in Hanuman's birth. One story mentioned in Eknath's Bhavartha Ramayana (16th century CE) states that when Anjana was worshiping Shiva, the King Dasharatha of Ayodhya was also performing the ritual of Putrakama yagna in order to have children. As a result, he received some sacred pudding (payasam) to be shared by his three wives, leading to the births of Rama, Lakshmana, Bharata, and Shatrughna. By divine ordinance, a kite snatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in worship. Vayu, the Hindu deity of the wind, delivered the falling pudding to the outstretched hands of Anjana, who consumed it. Hanuman was born to her as a result. Another tradition says that Anjana and her husband Kesari prayed Shiva for a child. By Shiva's direction, Vayu transferred his male energy to Anjana's womb. Accordingly, Hanuman is identified as the son of the Vayu.
Another story of Hanuman's origins is derived from the Vishnu Purana and Naradeya Purana. Narada, infatuated with a princess, went to his lord Vishnu, to make him look like Vishnu, so that the princess would garland him at swayamvara (husband-choosing ceremony). He asked for hari mukh (Hari is another name of Vishnu, and mukh means face). Vishnu instead bestowed him with the face of a vanara. Unaware of this, Narada went to the princess, who burst into laughter at the sight of his ape-like face before all the king's court. Narada, unable to bear the humiliation, cursed Vishnu, that Vishnu would one day be dependent upon a vanara. Vishnu replied that what he had done was for Narada's own good, as he would have undermined his own powers if he were to enter matrimony. Vishnu also noted that Hari has the dual Sanskrit meaning of vanara. Upon hearing this, Narada repented for cursing his idol. But Vishnu told him not repent as the curse would act as a boon, for it would lead to the birth of Hanuman, an avatar of Shiva, without whose help Rama (Vishnu's avatar) could not kill Ravana.
BIRTH PLACE
Multiple places in India are claimed as the birthplace of Hanuman.
According to one theory, Hanuman was born on 'Anjaneya Hill', in Hampi, Karnataka. This is located near the Risyamukha mountain on the banks of the Pampa, where Sugreeva and Rama are said to have met in Valmiki Ramayana's Kishkinda Kanda. There is a temple that marks the spot. Kishkinda itself is identified with the modern Anegundi taluk (near Hampi) in Bellary district of Karnataka.
Anjan, a small village about 18 km away from Gumla, houses "Anjan Dham", which is said to be the birthplace of Hanuman. The name of the village is derived from the name of the goddess Anjani, the mother of Hanuman. Aanjani Gufa (cave), 4 km from the village, is believed to be the place where Anjani once lived. Many objects of archaeological importance obtained from this site are now held at the Patna Museum.
The Anjaneri (or Anjneri) mountain, located 7 km from Trimbakeshwar in the Nasik district, is also claimed as the birthplace of Hanuman.
According to Anjan Dham, Hanuman was born on Lakshka Hill near Sujangarh in Churu district, Rajasthan.
CHILDHOOD
As a child, believing the sun to be a ripe mango, Hanuman pursued it in order to eat it. Rahu, a Vedic planet corresponding to an eclipse, was at that time seeking out the sun as well, and he clashed with Hanuman. Hanuman thrashed Rahu and went to take sun in his mouth.[18] Rahu approached Indra, king of devas, and complained that a monkey child stopped him from taking on Sun, preventing the scheduled eclipse. This enraged Indra, who responded by throwing the Vajra (thunderbolt) at Hanuman, which struck his jaw. He fell back down to the earth and became unconscious. A permanent mark was left on his chin (हनुः hanuḥ "jaw" in Sanskrit), due to impact of Vajra, explaining his name. Upset over the attack, Hanuman's father figure Vayu deva (the deity of air) went into seclusion, withdrawing air along with him. As living beings began to asphyxiate, Indra withdrew the effect of his thunderbolt. The devas then revived Hanuman and blessed him with multiple boons to appease Vayu.
Brahma gave Hanuman a boon that would protect him from the irrevocable Brahma's curse. Brahma also said: "Nobody will be able to kill you with any weapon in war." From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Shiva he obtained the boons of longevity, scriptural wisdom and ability to cross the ocean. Shiva assured safety of Hanuman with a band that would protect him for life. Indra blessed him that the Vajra weapon will no longer be effective on him and his body would become stronger than Vajra. Varuna blessed baby Hanuman with a boon that he would always be protected from water. Agni blessed him with immunity to burning by fire. Surya gave him two siddhis of yoga namely "laghima" and "garima", to be able to attain the smallest or to attain the biggest form. Yama, the God of Death blessed him healthy life and free from his weapon danda, thus death would not come to him. Kubera showered his blessings declaring that Hanuman would always remain happy and contented. Vishwakarma blessed him that Hanuman would be protected from all his creations in the form of objects or weapons. Vayu also blessed him with more speed than he himself had. Kamadeva also blessed him that the sex will not be effective on him.So his name is also Bala Bramhachari.
On ascertaining Surya to be an all-knowing teacher, Hanuman raised his body into an orbit around the sun and requested to Surya to accept him as a student. Surya refused and explained claiming that he always had to be on the move in his chariot, it would be impossible for Hanuman to learn well. Undeterred, Hanuman enlarged his form, with one leg on the eastern ranges and the other on the western ranges, and facing Surya again pleaded. Pleased by his persistence, Surya agreed. Hanuman then learned all of the latter's knowledge. When Hanuman then requested Surya to quote his "guru-dakshina" (teacher's fee), the latter refused, saying that the pleasure of teaching one as dedicated as him was the fee in itself. Hanuman insisted, whereupon Surya asked him to help his (Surya's) spiritual son Sugriva. Hanuman's choice of Surya as his teacher is said to signify Surya as a Karma Saakshi, an eternal witness of all deeds. Hanuman later became Sugriva's minister.
Hanuman was mischievous in his childhood, and sometimes teased the meditating sages in the forests by snatching their personal belongings and by disturbing their well-arranged articles of worship. Finding his antics unbearable, but realizing that Hanuman was but a child, (albeit invincible), the sages placed a mild curse on him by which he became unable to remember his own ability unless reminded by another person. The curse is highlighted in Kishkindha Kanda and he was relieved from the curse by the end of Kishkindha Kanda when Jambavantha reminds Hanuman of his abilities and encourages him to go and find Sita and in Sundara Kanda he used his supernatural powers at his best.
ADVANTURES IN RAMAYANA
The Sundara Kanda, the fifth book in the Ramayana, focuses on the adventures of Hanuman.
MEETING WITH RAMA
Hanuman meets Rama during the Rama's 14-year exile. With his brother Lakshmana, Rama is searching for his wife Sita who had been abducted by Ravana. Their search brings them to the vicinity of the mountain Rishyamukha, where Sugriva, along with his followers and friends, are in hiding from his older brother Vali.
Having seen Rama and Lakshmana, Sugriva sends Hanuman to ascertain their identities. Hanuman approaches the two brothers in the guise of a brahmin. His first words to them are such that Rama says to Lakshmana that none could speak the way the brahmin did unless he or she had mastered the Vedas. He notes that there is no defect in the brahmin's countenance, eyes, forehead, brows, or any limb. He points out to Lakshmana that his accent is captivating, adding that even an enemy with sword drawn would be moved. He praises the disguised Hanuman further, saying that sure success awaited the king whose emissaries were as accomplished as he was.
When Rama introduces himself, the brahman identitifies himself as Hanuman and falls prostrate before Rama, who embraces him warmly. Thereafter, Hanuman's life becomes interwoven with that of Rama. Hanuman then brings about friendship and alliance between Rama and Sugriva; Rama helps Sugriva regain his honour and makes him king of Kishkindha. Sugriva and his vanaras, most notably Hanuman, help Rama defeat Raavana and reunite with Sita.
In their search for Sita, a group of Vanaras reaches the southern seashore. Upon encountering the vast ocean, every vanara begins to lament his inability to jump across the water. Hanuman too is saddened at the possible failure of his mission, until the other vanaras and the wise bear Jambavantha begin to extol his virtues. Hanuman then recollects his own powers, enlarges his body, and flies across the ocean. On his way, he encounters a mountain that rises from the sea, proclaims that it owed his father a debt, and asks him to rest a while before proceeding. Not wanting to waste any time, Hanuman thanks the mountain, touches it briefly, and presses on. He then encounters a sea-monster, Surasa, who challenges him to enter her mouth. When Hanuman outwits her, she admits that her challenge was merely a test of his courage. After killing Simhika, a rakshasi, he reaches Lanka.
FINDING SITA
Hanuman reaches Lanka through flight and marvels at its beauty. After he finds Sita in captivity in a garden, Hanuman reveals his identity to her, reassures her that Rama has been looking for her, and uplifts her spirits. He offers to carry her back to Rama, but she refuses his offer, saying it would be an insult to Rama as his honour is at stake. In order to give Sita faith, Hanuman gives her a ring that Rama wanted Hanuman to give her. After meeting Sita, Hanuman begins to wreak havoc, gradually destroying the palaces and properties of Lanka. He kills many rakshasas, including Jambumali and Aksha Kumar. To subdue him, Ravana's son Indrajit uses the Brahmastra. Though immune to the effects of this weapon Hanuman, out of respect to Brahma, allows himself be bound. Deciding to use the opportunity to meet Ravana, and to assess the strength of Ravana's hordes, Hanuman allows the rakshasa warriors to parade him through the streets. He conveys Rama's message of warning and demands the safe return of Sita. He also informs Ravana that Rama would be willing to forgive him if he returns Sita honourably.
Enraged, Ravana orders Hanuman's execution, whereupon Ravana's brother Vibhishana intervenes, pointing out that it is against the rules of engagement to kill a messenger. Ravana then orders Hanuman's tail be lit afire. As Ravana's forces attempted to wrap cloth around his tail, Hanuman begins to lengthen it. After frustrating them for a while, he allows it to burn, then escapes from his captors, and with his tail on fire he burns down large parts of Lanka. After extinguishing his flaming tail in the sea, he returns to Rama.
SHAPESHIFTING
In the Ramayana Hanuman changes shape several times. For example, while he searches for the kidnapped Sita in Ravana's palaces on Lanka, he contracts himself to the size of a cat, so that he will not be detected by the enemy. Later on, he takes on the size of a mountain, blazing with radiance, to show his true power to Sita.
Also he enlarges & immediately afterwards contracts his body to out-wit Surasa, the she-demon, who blocked his path while crossing the sea to reach Lanka. Again, he turns his body microscopically small to enter Lanka before killing Lankini, the she-demon guarding the gates of Lanka.
He achieved this shape-shifting by the powers of two siddhis; Anima and Garima bestowed upon him in his childhood by Sun-God, Surya.
MOUNTAIN LIFTING
When Lakshmana is severely wounded during the battle against Ravana, Hanuman is sent to fetch the Sanjivani, a powerful life-restoring herb, from Dronagiri mountain in the Himalayas, to revive him. Ravana realises that if Lakshmana dies, a distraught Rama would probably give up, and so he dispatches the sorcerer Kalanemi to intercept Hanuman. Kalanemi, in the guise of a sage, deceives Hanuman, but Hanuman uncovers his plot with the help of an apsara, whom he rescues from her accursed state as a crocodile.
Ravana, upon learning that Kalanemi has been slain by Hanuman, summons Surya to rise before its appointed time because the physician Sushena had said that Lakshmana would perish if untreated by daybreak. Hanuman realizes the danger, however, and, becoming many times his normal size, detains the Sun God to prevent the break of day. He then resumes his search for the precious herb, but, when he finds himself unable to identify which herb it is, he lifts the entire mountain and delivers it to the battlefield in Lanka. Sushena then identifies and administers the herb, and Lakshmana is saved. Rama embraces Hanuman, declaring him as dear to him as his own brother. Hanuman releases Surya from his grip, and asks forgiveness, as the Sun was also his Guru.
Hanuman was also called "langra veer"; langra in Hindi means limping and veer means "brave". The story behind Hanuman being called langra is as follows. He was injured when he was crossing the Ayodhya with the mountain in his hands. As he was crossing over Ayodhya, Bharat, Rama's young brother, saw him and assumed that some Rakshasa was taking this mountain to attack Ayodhya. Bharat then shot Hanuman with an arrow, which was engraved with Rama's name. Hanuman did not stop this arrow as it had Rama's name written on it, and it injured his leg. Hanuman landed and explained to Bharat that he was moving the mountain to save his own brother, Lakshmana. Bharat, very sorry, offered to fire an arrow to Lanka, which Hanuman could ride in order to reach his destination more easily. But Hanuman declined the offer, preferring to fly on his own, and he continued his journey with his injured leg.
PATALA INCIDENT
In another incident during the war, Rama and Lakshmana are captured by the rakshasa Mahiravana and Ahiravan), brother of Ravana, who held them captive in their palace in Patala (or Patalpuri) - the netherworld. Mahiravana keeps them as offerings to his deity. Searching for them, Hanuman reaches Patala, the gates of which are guarded by a young creature called Makardhwaja (known also as Makar-Dhwaja or Magar Dhwaja), who is part reptile and part Vanara.
The story of Makardhwaja's birth is said to be that when Hanuman extinguished his burning tail in the ocean, a drop of his sweat fell into the waters, eventually becoming Makardhwaja, who perceives Hanuman as his father. When Hanuman introduces himself to Makardhwaja, the latter asks his blessings. Hanuman enters Patala.
Upon entering Patala, Hanuman discovers that to kill Mahiravana, he must simultaneously extinguish five lamps burning in different directions. Hanuman assumes the Panchamukha or five-faced form of Sri Varaha facing north, Sri Narasimha facing south, Sri Garuda facing west, Sri Hayagriva facing the sky and his own facing the east, and blows out the lamps. Hanuman then rescues Rama and Lakshmana. Afterwards, Rama asks Hanuman to crown Makardhwaja king of Patala. Hanuman then instructs Makardhwaja to rule Patala with justice and wisdom.
To date Chandraloak Devpuri mandir is located at Dugana a small village 17 km from Laharpur,Sitapur district,Uttar Pradesh. A divine place where Chakleswar Mahadev situated.
HONOURS
Shortly after he is crowned Emperor upon his return to Ayodhya, Rama decides to ceremoniously reward all his well-wishers. At a grand ceremony in his court, all his friends and allies take turns being honoured at the throne. Hanuman approaches without desiring a reward. Seeing Hanuman come up to him, an emotionally overwhelmed Rama embraces him warmly, declaring that he could never adequately honour or repay Hanuman for the help and services he received from the noble Vanara. Sita, however, insists that Hanuman deserved honour more than anyone else, and Sita gives him a necklace of precious stones adorning her neck.
When he receives it, Hanuman immediately takes it apart, and peers into each stone. Taken aback, many of those present demand to know why he is destroying the precious gift. Hanuman answers that he was looking into the stones to make sure that Rama and Sita are in them, because if they are not, the necklace is of no value to him. At this, a few mock Hanuman, saying his reverence and love for Rama and Sita could not possibly be as deep as he implies. In response, Hanuman tears his chest open, and everyone is stunned to see Rama and Sita literally in his heart.
HANUMAN RAMAYANA
After the victory of Rama over Ravana, Hanuman went to the Himalayas to continue his worship of the Lord Rama. There he scripted a version of the Ramayana on the Himalayan mountains using his nails, recording every detail of Rama's deeds. When Maharishi Valmiki visited him to show him his own version of the Ramayana, he saw Hanuman's version and became very disappointed.
When Hanuman asked Valmiki the cause of his sorrow, the sage said that his version, which he had created very laboriously, was no match for the splendour of Hanuman's, and would therefore go ignored. At this, Hanuman discarded his own version, which is called the Hanumad Ramayana. Maharishi Valmiki was so taken aback that he said he would take another birth to sing the glory of Hanuman which he had understated in his version.
Later, one tablet is said to have floated ashore during the period of Mahakavi Kalidasa, and hung at a public place to be deciphered by scholars. Kalidasa is said to have deciphered it and recognised that it was from the Hanumad Ramayana recorded by Hanuman in an extinct script, and considered himself very fortunate to see at least one pada of the stanza.
AFTER RAMAYANA WAR
After the war, and after reigning for several years, the time arrived for Rama to depart to his supreme abode Vaikuntha. Many of Rama's entourage, including Sugriva, decided to depart with him. Hanuman, however, requested from Rama that he will remain on earth as long as Rama's name was venerated by people. Sita accorded Hanuman that desire, and granted that his image would be installed at various public places, so he could listen to people chanting Rama's name. He is one of the immortals (Chiranjivi) of Hinduism.
MAHABHARATA
Hanuman is also considered to be the brother of Bhima, on the basis of their having the same father, Vayu. During the Pandavas' exile, he appears disguised as a weak and aged monkey to Bhima in order to subdue his arrogance. Bhima enters a field where Hanuman is lying with his tail blocking the way. Bhima, unaware of his identity, tells him to move it out of the way. Hanuman, incognito, refuses. Bhima then tries to move the tail himself but he is unable, despite his great strength. Realising he is no ordinary monkey, he inquires as to Hanuman's identity, which is then revealed. At Bhima's request, Hanuman is also said to have enlarged himself to demonstrate the proportions he had assumed in his crossing of the sea as he journeyed to Lanka and also said that when the war came, he would be there to protect the Pandavas. This place is located at Sariska National Park in the Alwar District of the State of Rajasthan and named as Pandupole (Temple of Hanuman ji).Pandupole is very famous tourist spot of Alwar.
During the great battle of Kurukshetra, Arjuna entered the battlefield with a flag displaying Hanuman on his chariot. The incident that led to this was an earlier encounter between Hanuman and Arjuna, wherein Hanuman appeared as a small talking monkey before Arjuna at Rameshwaram, where Rama had built the great bridge to cross over to Lanka to rescue Sita. Upon Arjuna's wondering aloud at Rama's taking the help of monkeys rather than building a bridge of arrows, Hanuman challenged him to build a bridge capable of bearing him alone; Arjuna, unaware of the vanara's true identity, accepted. Hanuman then proceeded to repeatedly destroy the bridges made by Arjuna, who decided to take his own life. Krishna smiled and placed his divine discus beneath the bridge,and this time hanuman could no longer break it.Vishnu then appeared before them both after originally coming in the form of a tortoise, chiding Arjuna for his vanity and Hanuman for making Arjuna feel incompetent. As an act of penitence, Hanuman decided to help Arjuna by stabilizing and strengthening his chariot during the imminent great battle. After, the battle of Kurukshetra was over, Krishna asked Arjuna, that today you step down the chariot before me. After Arjuna got down, Krishna followed him and thanked Hanuman for staying with them during the whole fight in the form of a flag on the chariot. Hanuman came in his original form, bowed to Krishna and left the flag, flying away into the sky. As soon as he left the flag, the chariot began to burn and turned into ashes. Arjuna was shocked to see this, then Krishna told Arjuna, that the only reason his chariot was still standing was because of the presence of Himself and Hanuman, otherwise, it would have burnt many days ago due to effects of celestial weapons thrown at it in the war.
According to legend, Hanuman is one of the four people to have heard the Bhagwad Gita from Krishna and seen his Vishvarupa (universal) form, the other three being Arjuna, Sanjaya and Barbarika, son of Ghatotkacha.
OTHER TEXTS
Apart from Ramayana and Mahabharata, Hanuman is mentioned in several other texts. Some of these stories add to his adventures mentioned in the earlier epics, while others tell alternative stories of his life.
Paumacariya (also known as Pauma Chariu or Padmacharit), the Jain version of Ramayana written by Vimalasuri, mentions Hanuman as a Vidyadhara (a supernatural being), who is the son of Pavangati and Anjana Sundari. Anjana gives birth to Hanuman in a forest cave, after being banished by her in-laws. Her maternal uncle rescues her from the forest; while boarding his vimana, Anjana accidentally drops her baby on a rock. However, the baby remains uninjured while the rock is shattered. The baby is raised in Hanuruha, his great uncle's island kingdom, from which Hanuman gets his name. In this version, Hanuman is not celibate. He marries princess Anangakusuma, the daughter of Kharadushana and Ravana's sister Chandranakha. Ravana also presents Hanuman one of his nieces as a second wife. After becoming an ally of Sugriva, Hanuman acquires a hundred more wives. Hanuman is originally enraged at Rama for murdering his father-in-law Kharadushana. However, he becomes a supporter of Rama after meeting him and learning about Sita's kidnapping by Ravana. He goes to Lanka on Rama's behalf, but is unable to convince Ravana to surrender. Ultimately, he joins Rama in the war against Ravana and performs several heroic deeds. After the victory and subsequent celebrations, both Rama and Hanuman take Jaineshwari Diksha and become Jain Munis and achieve salvation. Later Jain texts such as Uttarapurana (9th century CE) by Gunabhadra and Anjana-Pavananjaya (12th century CE) tells the same story.
The Brahma Purana mentions that the vanaras built several Shiva lingams in Kishkindha. After his return to Ayodhya, Rama asks Hanuman to destroy these lingams, as they are no longer required. However, when Hanuman is unable to uproot these lingams, Rama orders them to worshipped permanently. The Skanda Purana mentions a variant of this story, which happens in Rameswaram. The Narada Purana describes Hanuman as a master of vocal music, and as an embodiment of the combined power of Shiva and Vishnu.
Apart from the Puranas, the Agama Saunaka Samhitha, and Agastya Sara Samhitha explains certain stories which are not mentioned in other Hindu texts along with the worship rituals of Hanuman. Recently a simple English Translation of some of stories are released as a book named Tales Of Hanuman: Tales from the eternal life of Hanuman
The 16th-century Indian poet Tulsidas wrote Hanuman Chalisa, a devotional song dedicated to Hanuman. He claimed to have visions where he met face to face with Hanuman. Based on these meetings, he wrote Ramcharitmanas, an Awadhi language version of Ramayana. The Sankat Mochan Hanuman Temple (Varanasi) is said to be located on the spot where Tulsidas had these visions. The works of Tulsidas played an important role in increasing the popularity of Hanuman worship in North India.
Durga Chalisa mentions that Hanuman leads and welcomes the procession of the ferocious lion-riding Bhavani.
The non-Indian versions of Ramayana, such as the Thai Ramakien, mention that Hanuman had relationships with multiple women, including Svayamprabha, Benjakaya (Vibhisana's daughter), Suvannamaccha and even Ravana's wife Mandodari. According to these versions of the Ramayana, Macchanu is son of Hanuman borne by Suvannamaccha, daughter of Ravana. The Jain text Paumacariya also mentions that Hanuman married Lankasundari, the daughter of Lanka's chief defender Bajramukha. Another legend says that a demigod named Matsyaraja (also known as Makardhwaja or Matsyagarbha) claimed to be his son. Matsyaraja's birth is explained as follows: a fish (matsya) was impregnated by the drops of Hanuman's sweat, while he was bathing in the ocean.
PROPHECY & LEGACY
A number of religious leaders have claimed to have seen Hanuman over the course of the centuries, notably Madhvacharya (13th century CE), Tulsidas (16th century), Samarth Ramdas (17th century), Raghavendra Swami (17th century) and Swami Ramdas (20th century).
Swaminarayan, founder of the Hindu Swaminarayan sects, holds that other than worship of God through the Narayana Kavacha, Hanuman is the only deity who may be worshiped in the event of trouble by evil spirits.
Others have also asserted his presence wherever the Ramayana is read.
“Bow down to Hanumān, who is the slayer of demons, and who is present with head bowed and eyes full of flowing tears wherever the fame of Rāma is sung.”
This can be found in other texts such as the Vinaya Patrika by Tulsidas and the Mahabharta, and in other texts with only slight variation in language. During the readings of the Ramayana (Ramayanpath), a special puja and space (asan) are reserved for Hanuman.
TEMPLES
Hanuman is worshipped by villagers as a boundary guardian, by Shaiva ascetics as a Yogi, and by wrestlers for his strength. There are numerous temples for Hanuman, and his images are usually installed at all temples where images of avatars of Vishnu are installed. Hanuman temples are believed to keep the area and surroundings free of rakshasas (demons) and other evil beings. Hanuman idols are found on mountain roads because it is believed that he protects people from accidents.
Jakhu temple is a famous temple at Shimla, the capital of Himachal Pradesh. The word "Jakhu" is derived from "Yaku"/"Yaksha". The hill is the legendary abode of Yaksha, Kinners Nagas and Asuras. The temple was founded on a plain where, according to legend, Hanuman's sudden landing flattened a hill. A 33-metre statue of Hanuman has been erected at the top of the 2,591-metre tall Jakhu Hill, the highest point in Shimla.
According to the Ramayana, during the battle between Lord Rama and Ravana at Lanka, Lakshmana, brother of Lord Rama, was mortally wounded by an arrow. To save his life, Hanuman journeyed to the Himalayas to retrieve the Sanjeevani herb. En route, he encountered a meditating sage on Jakhu mountain; as he paused to inquire about the herb, Hanuman's landing on the mountain compressed the earth, changing the shape of the mountain to its present state. In his haste to depart, Hanuman is said to have left his friends behind, and they are said to continue to roam the area even today. A temple honoring Lord Hanuman was constructed by the Jakhu sage.
The oldest known independent Hanuman statue is the one at Khajuraho, which has an inscription dated Sam. 940 (AD 883) mentioning that it was erected by Gahil's son Gollak.
Sankat Mochan Shri Hanuman Mandir, located in the Punjab town of Phillaur is one of the popular temples of Hanuman. Sankat Mochan Hanuman Temple, Varanasi, believed to be built by Tulsidas, is second most popular temple in the city.
Namakkal Anjaneyar temple is located in the town of Namakkal, Tamil Nadu. There is an 18-feet idol of Sri Hanuman in the temple facing east, worshipping Sri Lakshmi Narasimha Swami (one of the avatar of god Vishnu) in this temple. Anjenayar idol is Swayambu, believed to be growing in height; thus, temple has no roof enclosing.
Sholinghur Sri Yoga Narasimha swami temple and Sri Yoga Anjaneyar temple, located in Sholinghur, a town which is about 30 km from Arakkonam of Vellore District.Sri yoga Anjaneyar temple located over small hill containing 480 steps from ground. Lord Anjaneyar with Sathurpujam (sathur=four, pujam=arms) Sri Sangu and Sri Chakaram 2 hands and Jabba Malai and Jaba Shankaram in other two respectively facing Sri yoga Narasimha swami and Yoga Amurthavalli Thayar present over hill (periya malai= big hill) with 1305 steps from ground. Sholinghur shetram one among 108 divya desams also one of most famous temple of our Lord Anjaneya.
Ragigudda Anjaneya temple is a Hanuman temple located in JP Nagar Bangalore. The temple is located on a hillock.
The Hanuman temple at Nerul, Navi Mumbai, Maharashtra, India is situated inside SIES complex. The Hanuman idol is 10 m tall and is installed on a pedestal of height 4 m, bringing the total height to 14 m. In the picture shown, Hanuman has silver coverings (Silver Kavasam). The 33 feet Hanuman idol is carved out of single granite stone. This is the tallest single granite stone Hanuman idol in India as per the temple.
Similarly, a 10 m idol of Sri Anjaneyar was entrenched in 1989 at Nanganallur in Chennai, India. The distinguishing factor of the idol is that it was molded out of a single rock.
An 26-m Karya Siddhi Hanuman statue was installed at Carapichaima in Trinidad and Tobago, by Avadhoota Dattapeetham's Pontiff Ganapathy Sachchidananda. It is the tallest in the Western hemisphere and second tallest in the world. One has also built a Karya Siddhi Hanuman Temple in Frisco, Texas in the U.S.
The tallest Hanuman statue is the Veera Abhaya Anjaneya Hanuman Swami, standing 135 feet tall at Yerravaram, 46 km from Rajahmundry in Andhra Pradesh, installed in 2003.
The image of Hanuman is said to have come alive and moved when installed at the Shri Hanuman Mandir, Sarangpur. The temple is noted for getting rid of evil spirits.
Suchindram temple is a pious place lying about 14 km from Kanyakumari, Tamil Nadu. The temple is famous for it 18 feet tall Hanuman idol. This idol is decorated fully with butter (Vennai kappu in Tamil) and Sandalwood paste (Chandana kappu in Tamil).
In Rajasthan,Hanuman Temples at Mehendipur Balaji in Dausa district (80 km from Jaipur) and Salasar dhaam in Churu district (160 km from Jaipur) attract a large number of devotees from all over India. [{Chandraloak Devpuri Balaji}] is located in Dugana 17 km from Laharpur district-sitapur,UttarPradesh
Bhaktha Anjaneyar is Temple is located in Vedasandur, Dindigul, Tamil Nadu.
Kaviyoor is a small village about 5–6 km from the town of Thiruvalla, Kerala The Kaviyoor Mahadevar Temple here is about 100 years old and the Hanuman temple inside the Shiva temple is considered as very auspicious by devotees. Hanuman idol consecrated here is made of Panchaloha and is depicting him telling the story of Ramayana to Sita in the Asoka Vana.
Yalagur, a small village about 30–35 km from the town of Bagalkot in Karnataka, also has a temple dedicated to Hanuman.
Sri Baktha Hanuman Temple, Ramboda.Sri Lanka. Ramboda is a place where Hanuman was searching for Sita Devi.
WORSHIP
Some of the prayers, songs, mantras, shlokas, devoted to Hanuman include Hanuman Chalisa, Bajranga Baan, Maruti Strotam, Anjaneya Dandakam, Vadvanal Strotam, Hanuman Sathhika, Hanuman Bahuk, Hanuman Dwadesha, Bhimrupi Strotam, Sundara Kanda, Maruti Gayatri Mantra, Hanumansahasranam stotra (Stotra of thousand names of Hanuman), Ek-mukhi Hanuman Raksha Kavacham, Pancha-mukhi Hanuman Raksha Kavacham and Sapta-mukhi Hanuman Raksha Kavacham.
"Ram Raksha Strotam", the Sanskrit Strota, a Shield of Rama has lines devoted to Hanuman, saying, whoever, reads this, will be protected by Hanuman.
PANCHAMUKHA SRI HANUMAN
Sri Hanuman assumed Panchamukha or five-faced form to kill Ahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. Ahiravana, brother of Ravana, had taken Lord Rama and Lakshmana to netherworld as captive, and the only way to kill him was to extinguish five lamps burning in different directions, all at the same instant. Sri Hanuman assumed His Panchamukha form and accomplished the task, thus killing the rakshasa, and freeing Rama and Lakshmana.
This form of Sri Hanuman is very popular, and is also known as Panchamukha Anjaneya and Panchamukhi Anjaneya. (Anjaneya, which means "son of Anjana", is another name of Sri Hanuman). These faces show there is nothing in the world which does not come under any the influence of any of the five faces, symbolic of his all around security to all devotees. This also signifies vigilance and control over the five directions - north, south, east, west and the upward direction/zenith.
There are five ways of prayer, Naman, Smaran, Keerthanam, Yachanam and Arpanam. The five faces depict these five forms. Lord Sri Hanuman always used to Naman, Smaran and Keerthanam of Lord Sri Rama. He totally surrendered (Arpanam) to his Master Sri Rama. He also begged (yachanam) Sri Rama to bless him the undivided love.
The weapons are a parashu, a Khanda, a chakra, a dhaalam, a gada, a trishula, a kumbha, a Katar, a plate filled with blood and again a big Gada.
Chitrakoot in Central India is claimed to be the resting place of Sri Hanuman. The Hanuman Dhara Temple is situated on the peak of mountain where there is natural rock formation image of Shri Hanuman inside the cave and a natural stream of water falling on the tail. It is believed that after the coronation of Lord Rama, Sri Hanuman requested for a permanent place to settle in the Kingdom of Lord Rama, where his Injury of burns on his tails will be cured. Lord Rama, then with his arrow, spurred a stream of water on the tip of mountain and asked Sri Hanuman to rest there with water of the stream falling on his tail to cool down burning sensation in his tail. The access to the cave temple is through stairs starting from bottom of the mountain to its top. It takes roughly 30 to 40 minutes to reach the temple. Over time the temple has gained a new name, namely Hanuman Dhara.
Sri Panchamukha Anjaneya Swami was the main deity of Sri Raghavendra Swami. The place where he meditated on this five-faced form of Sri Hanuman is now known as Panchamukhi, wherein a temple for him has been built. There is also a shrine for Panchamukha Anjaneya Swami at Kumbakonam in Tamil Nadu, India. A 12 m tall monolithic green granite murti of Sri Panchamukha Hanuman has been installed in Thiruvallur, also in Tamil Nadu. This place was known as Rudravanam in olden times when many saints and seers had blessed this place with their presence. The Panchamukha Hanuman Ashram itself was established by a saint called Venkatesa Battar. A four foot image of Panchmukha Hanuman has been consecrated West of Lusaka, Zambia in Oye Kapi farm.
RELATION WITH SHANI
In Hinduism, Hanuman is one of the few deities not afflicted by Shani. Hanuman is the one of the deities in Hindu religion, over whom Shani could not cast his spell. Shani could not overcome Hanuman and as such people worship Hanuman to get rid of malefic effects of Shani.
In the Ramayana, Hanuman is said to have rescued Shani, from the clutches of Ravana.
In gratitude, Shani promised Hanuman that those who prayed him (Hanuman) would be rescued from the painful effects of Saturn, which in Hindu astrology, is said to produce malefic effects on one's life when one is afflicted "negatively" with Saturn.
Another version of the encounter between Lord Hanuman and Shani Bhagavan is that the latter once climbed on to Lord Hanuman's shoulder, implying that he (Hanuman) was coming under the effects of the influence of Shani. At this, Hanuman assumed a large size, and Shani was caught painfully between Hanuman's shoulders and the ceiling of the room they were in. As the pain was unbearable, Shani requested Hanuman to release him, promising that he (Shani) would moderate the malefic effects of his influence on a person praying to Hanuman. Hanuman released Shani thereafter.
In the verse with a thousand Names of Hanuman the Hanumansahasranam stotra, Shani is one of the Names of Hanuman. In some regions of India, Hanuman is also seen sporting an iron whip akin to Shani.
WIKIPEDIA
**PLEASE DO NOT POST TO YOUR OWN TUMBLR ACCOUNT - THESE PHOTOS ARE ONLY TO BE POSTED ON MY OWN PERSONAL TUMBLR ACCOUNT - PLEASE REBLOG FROM THAT ACCOUNT IF YOU HAVE TO - THANK YOU** inefekt69.tumblr.com/
They are a salesperson, a marketer and as well find time to control the finances. Even if you are handling one small storefront or managing several different offices, you can still benefit from #PayrollAccounting service. In most cases, it is a good idea to outsource this type of service. goo.gl/GWOc2y
#GLG #Accounting firm has several years of experience providing the best #accounting services to clients from all over the USA. goo.gl/5kbxmJ
I made a new Youtube account a couple of days ago, so far I've only posted one video on it www.youtube.com/watch?v=Q8mc5Swfvoo If you could check out the video and my channel that would be awesome!
I made a new flickr account..
www.flickr.com/photos/thismaniac/
Basically to encourage me to spend more time taking pictures and I get to start all fresh and stuff! :)
Would also really like y'all to add me as it's kinda lonely over there? :D
Also my shop updates will be there from now!
Check out lazy Melora :3
You may be wondering why I opened a new account and chose the screen name XPAT-Polska.
Well, apart from the reasons I already explained, there is one other reason I have not mentioned.
When I moved to Poland I gave myself 5 years to decide whether or not I wanted to stay here. It was a big move and I have lost things which I miss from time to time BUT my wife, daughter and I have also gained a lot more in many other ways.
Now I have decided that I have no wish to return to the troubled UK which has lost its way in every aspect of life - I needen't add more.
I still love my home country, but although nowhere is perfect, Poland has a far better identity; they are proud to fly THEIR flag, have respect for older people and harsher laws for criminals. This suits me fine, so now I consider Poland as my preferred home. I won't say I'll never leave, because of my Irish blood and itchy feet, but I can't think of anywhere else I'd rather be permanently at this time.
Whoever organised the raising of this flag either forgot which way it should hang, drank too much or couldn't be bothered to change the rings. 'To jest Polska!' (This is Poland!) I always say when things go wrong or irritate me. If I didn't like it or accept it the way it is, I wouldn't be here now, so I don't criticise my adopted country - well, hardly :-)
. It is very important for you to converse and communicate with your customers on this platform. Today, Facebook accounts for sale can be got and hence you need not worry about building one. If you have delivered a good service and if the customer is happy about it, a simple post in the social media can boost your sales in an organic way.
Hi there my flicr friends!! :)) This is an "image trailer" for my upcoming comedy strips.
As soon as I get Blaine, Skipper and Stacie I'll probably start the strips immediately. Of course my inspirations were @theltimateboyfriend, @honey_sucklejasmine and of course many many more :)) Hoping that you'll love it. I'll be uploading pics on my new account www.flickr.com/photos/stormietillada/
Barbie, Ken, Midge, Allan, Teresa, Nikki, Summer, Blaine, Raquelle, Ryan, Skipper, Stacie and Chelsea are the complete cast. :)))
GLG #Accounting #firm has several years of experience providing the best accounting services to clients from all over the USA. goo.gl/5kbxmJ
hey guys sorry, but i had to change my account, so here is the link : www.flickr.com/photos/victorwagner
Malz galera, mas tive que mudar meu usuário do flickr, aqui ta o link: www.flickr.com/photos/victorwagner
RE-ADD PLEASE
I'M SO THANKFULL
The Ahead of the Game Accounting & Business Expo, co-presented by Florida International University (FIU) College of Business Alpfa-FIU and Beta Alpha Psi chapters, gives students the opportunity to network with some of the area’s top employers in accounting, MIS and financial services.
Miami, Florida | February 15, 2016
To learn more about the FIU College of Business please visit: business.fiu.edu
Accounting for any business is one of the most important and expansive procedures. Whether it is a small, medium or a large firm, all types need qualified people to maintain the important financial records.An online accounting service has become a necessity for smooth functioning and convenient monitoring of any professional business. Online services have grown to become absolutely vital for everyone. We cannot do without online services, because they make things so much easier! Bank account online is a convenience which is meant to make your transaction as simple as possible.Visit our site jaymv.com/ for more information on Online Account
Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in northeastern India sometime between the sixth and fourth centuries BCE.
The word Buddha means "awakened one" or "the enlightened one". "Buddha" is also used as a title for the first awakened being in a Yuga era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (Pali sammāsambuddha, Sanskrit samyaksaṃbuddha) of the present age. Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the śramaṇa movement common in his region. He later taught throughout regions of eastern India such as Magadha and Kosala.
Gautama is the primary figure in Buddhism and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.
CONTENTS
HISTORICAL SIDDHARTA GAUTAMA
Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order during the Mahajanapada era during the reign of Bimbisara, the ruler of the Magadha empire, and died during the early years of the reign of Ajasattu, who was the successor of Bimbisara, thus making him a younger contemporary of Mahavira, the Jain tirthankara. Apart from the Vedic Brahmins, the Buddha's lifetime coincided with the flourishing of other influential śramaṇa schools of thoughts like Ājīvika, Cārvāka, Jainism, and Ajñana. It was also the age of influential thinkers like Mahavira, Pūraṇa Kassapa , Makkhali Gosāla, Ajita Kesakambalī, Pakudha Kaccāyana, and Sañjaya Belaṭṭhaputta, whose viewpoints the Buddha most certainly must have been acquainted with and influenced by. Indeed, Sariputta and Moggallāna, two of the foremost disciples of the Buddha, were formerly the foremost disciples of Sañjaya Belaṭṭhaputta, the skeptic. There is also evidence to suggest that the two masters, Alara Kalama and Uddaka Ramaputta, were indeed historical figures and they most probably taught Buddha two different forms of meditative techniques. While the general sequence of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" is widely accepted, there is less consensus on the veracity of many details contained in traditional biographies.
The times of Gautama's birth and death are uncertain. Most historians in the early 20th century dated his lifetime as circa 563 BCE to 483 BCE. More recently his death is dated later, between 411 and 400 BCE, while at a symposium on this question held in 1988, the majority of those who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha's death. These alternative chronologies, however, have not yet been accepted by all historians.
The evidence of the early texts suggests that Siddhārtha Gautama was born into the Shakya clan, a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the 5th century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. According to the Buddhist tradition, Gautama was born in Lumbini, nowadays in modern-day Nepal, and raised in the Shakya capital of Kapilavastu, which may have been in either present day Tilaurakot, Nepal or Piprahwa, India. He obtained his enlightenment in Bodh Gaya, gave his first sermon in Sarnath, and died in Kushinagar.
No written records about Gautama have been found from his lifetime or some centuries thereafter. One Edict of Asoka, who reigned from circa 269 BCE to 232 BCE, commemorates the Emperor's pilgrimage to the Buddha's birthplace in Lumbini. Another one of his edicts mentions several Dhamma texts, establishing the existence of a written Buddhist tradition at least by the time of the Maurya era and which may be the precursors of the Pāli Canon. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, reported to have been found in or around Haḍḍa near Jalalabad in eastern Afghanistan and now preserved in the British Library. They are written in the Gāndhārī language using the Kharosthi script on twenty-seven birch bark manuscripts and date from the first century BCE to the third century CE.
TRADITIONAL BIOGRAPHIES
BIOGRAPHICAL SOURCES
The sources for the life of Siddhārtha Gautama are a variety of different, and sometimes conflicting, traditional biographies. These include the Buddhacarita, Lalitavistara Sūtra, Mahāvastu, and the Nidānakathā. Of these, the Buddhacarita is the earliest full biography, an epic poem written by the poet Aśvaghoṣa, and dating around the beginning of the 2nd century CE. The Lalitavistara Sūtra is the next oldest biography, a Mahāyāna/Sarvāstivāda biography dating to the 3rd century CE. The Mahāvastu from the Mahāsāṃghika Lokottaravāda tradition is another major biography, composed incrementally until perhaps the 4th century CE. The Dharmaguptaka biography of the Buddha is the most exhaustive, and is entitled the Abhiniṣkramaṇa Sūtra, and various Chinese translations of this date between the 3rd and 6th century CE. The Nidānakathā is from the Theravada tradition in Sri Lanka and was composed in the 5th century by Buddhaghoṣa.
From canonical sources, the Jataka tales, the Mahapadana Sutta (DN 14), and the Achariyabhuta Sutta (MN 123) which include selective accounts that may be older, but are not full biographies. The Jātakas retell previous lives of Gautama as a bodhisattva, and the first collection of these can be dated among the earliest Buddhist texts. The Mahāpadāna Sutta and Achariyabhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from the Tuṣita Heaven into his mother's womb.
NATURE OF TRADITIONAL DEPICTIONS
In the earliest Buddhists texts, the nikāyas and āgamas, the Buddha is not depicted as possessing omniscience (sabbaññu) nor is he depicted as being an eternal transcendent (lokottara) being. According to Bhikkhu Analayo, ideas of the Buddha's omniscience (along with an increasing tendency to deify him and his biography) are found only later, in the Mahayana sutras and later Pali commentaries or texts such as the Mahāvastu. In the Sandaka Sutta, the Buddha's disciple Ananda outlines an argument against the claims of teachers who say they are all knowing while in the Tevijjavacchagotta Sutta the Buddha himself states that he has never made a claim to being omniscient, instead he claimed to have the "higher knowledges" (abhijñā). The earliest biographical material from the Pali Nikayas focuses on the Buddha's life as a śramaṇa, his search for enlightenment under various teachers such as Alara Kalama and his forty five year career as a teacher.
Traditional biographies of Gautama generally include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara) and perfected being who is unencumbered by the mundane world. In the Mahāvastu, over the course of many lives, Gautama is said to have developed supra-mundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma". Nevertheless, some of the more ordinary details of his life have been gathered from these traditional sources. In modern times there has been an attempt to form a secular understanding of Siddhārtha Gautama's life by omitting the traditional supernatural elements of his early biographies.
Andrew Skilton writes that the Buddha was never historically regarded by Buddhist traditions as being merely human:
It is important to stress that, despite modern Theravada teachings to the contrary (often a sop to skeptical Western pupils), he was never seen as being merely human. For instance, he is often described as having the thirty-two major and eighty minor marks or signs of a mahāpuruṣa, "superman"; the Buddha himself denied that he was either a man or a god; and in the Mahāparinibbāna Sutta he states that he could live for an aeon were he asked to do so.The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist. British author Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as a historical figure. Michael Carrithers goes a bit further by stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true.
BIOGRAPHY
CONCEPTION AND BIRTH
The Buddhist tradition regards Lumbini, in present-day Nepal to be the birthplace of the Buddha. He grew up in Kapilavastu. The exact site of ancient Kapilavastu is unknown. It may have been either Piprahwa, Uttar Pradesh, present-day India, or Tilaurakot, present-day Nepal. Both places belonged to the Sakya territory, and are located only 15 miles apart from each other.
Gautama was born as a Kshatriya, the son of Śuddhodana, "an elected chief of the Shakya clan", whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime. Gautama was the family name. His mother, Maya (Māyādevī), Suddhodana's wife, was a Koliyan princess. Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree.
The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak. Buddha's Birthday is called Buddha Purnima in Nepal and India as he is believed to have been born on a full moon day. Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pāli: Siddhattha), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great sadhu. By traditional account, this occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight Brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man. Kondañña, the youngest, and later to be the first arhat other than the Buddha, was reputed to be the only one who unequivocally predicted that Siddhartha would become a Buddha.
While later tradition and legend characterized Śuddhodana as a hereditary monarch, the descendant of the Suryavansha (Solar dynasty) of Ikṣvāku (Pāli: Okkāka), many scholars think that Śuddhodana was the elected chief of a tribal confederacy.
Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. The state of the Shakya clan was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the śramanic Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.
EARLY LIFE AND MARRIAGE
Siddhartha was brought up by his mother's younger sister, Maha Pajapati. By tradition, he is said to have been destined by birth to the life of a prince, and had three palaces (for seasonal occupation) built for him. Although more recent scholarship doubts this status, his father, said to be King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering.
When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rāhula. Siddhartha is said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.
RENUNCIATION AND ASCETIC LIFE
At the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome aging, sickness, and death by living the life of an ascetic.
Accompanied by Channa and riding his horse Kanthaka, Gautama quit his palace for the life of a mendicant. It's said that, "the horse's hooves were muffled by the gods" to prevent guards from knowing of his departure.
Gautama initially went to Rajagaha and began his ascetic life by begging for alms in the street. After King Bimbisara's men recognised Siddhartha and the king learned of his quest, Bimbisara offered Siddhartha the throne. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.
He left Rajagaha and practised under two hermit teachers of yogic meditation. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), he was asked by Kalama to succeed him. However, Gautama felt unsatisfied by the practice, and moved on to become a student of yoga with Udaka Ramaputta (Skr. Udraka Rāmaputra). With him he achieved high levels of meditative consciousness, and was again asked to succeed his teacher. But, once more, he was not satisfied, and again moved on.
Siddhartha and a group of five companions led by Kaundinya are then said to have set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha was rescued by a village girl named Sujata and she gave him some payasam (a pudding made from milk and jaggery) after which Siddhartha got back some energy. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's ploughing. He attained a concentrated and focused state that was blissful and refreshing, the jhāna.
AWAKENING
According to the early Buddhist texts, after realizing that meditative dhyana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way - a path of moderation away from the extremes of self-indulgence and self-mortification, or the Noble Eightfold Path, as was identified and described by the Buddha in his first discourse, the Dhammacakkappavattana Sutta. In a famous incident, after becoming starved and weakened, he is said to have accepted milk and rice pudding from a village girl named Sujata. Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish.
Following this incident, Gautama was famously seated under a pipal tree - now known as the Bodhi tree - in Bodh Gaya, India, when he vowed never to arise until he had found the truth. Kaundinya and four other companions, believing that he had abandoned his search and become undisciplined, left. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment. According to some traditions, this occurred in approximately the fifth lunar month, while, according to others, it was in the twelfth month. From that time, Gautama was known to his followers as the Buddha or "Awakened One" ("Buddha" is also sometimes translated as "The Enlightened One").
According to Buddhism, at the time of his awakening he realized complete insight into the cause of suffering, and the steps necessary to eliminate it. These discoveries became known as the "Four Noble Truths", which are at the heart of Buddhist teaching. Through mastery of these truths, a state of supreme liberation, or Nirvana, is believed to be possible for any being. The Buddha described Nirvāna as the perfect peace of a mind that's free from ignorance, greed, hatred and other afflictive states, or "defilements" (kilesas). Nirvana is also regarded as the "end of the world", in that no personal identity or boundaries of the mind remain. In such a state, a being is said to possess the Ten Characteristics, belonging to every Buddha.
According to a story in the Āyācana Sutta (Samyutta Nikaya VI.1) - a scripture found in the Pāli and other canons - immediately after his awakening, the Buddha debated whether or not he should teach the Dharma to others. He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognise the path, which is subtle, deep and hard to grasp. However, in the story, Brahmā Sahampati convinced him, arguing that at least some will understand it. The Buddha relented, and agreed to teach.
FORMATION OF THE SANGHA
After his awakening, the Buddha met Taphussa and Bhallika — two merchant brothers from the city of Balkh in what is currently Afghanistan - who became his first lay disciples. It is said that each was given hairs from his head, which are now claimed to be enshrined as relics in the Shwe Dagon Temple in Rangoon, Burma. The Buddha intended to visit Asita, and his former teachers, Alara Kalama and Udaka Ramaputta, to explain his findings, but they had already died.
He then travelled to the Deer Park near Varanasi (Benares) in northern India, where he set in motion what Buddhists call the Wheel of Dharma by delivering his first sermon to the five companions with whom he had sought enlightenment. Together with him, they formed the first saṅgha: the company of Buddhist monks.
All five become arahants, and within the first two months, with the conversion of Yasa and fifty four of his friends, the number of such arahants is said to have grown to 60. The conversion of three brothers named Kassapa followed, with their reputed 200, 300 and 500 disciples, respectively. This swelled the sangha to more than 1,000.
TRAVELS AND TEACHING
For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar and southern Nepal, teaching a diverse range of people: from nobles to servants, murderers such as Angulimala, and cannibals such as Alavaka. Although the Buddha's language remains unknown, it's likely that he taught in one or more of a variety of closely related Middle Indo-Aryan dialects, of which Pali may be a standardization.
The sangha traveled through the subcontinent, expounding the dharma. This continued throughout the year, except during the four months of the Vāsanā rainy season when ascetics of all religions rarely traveled. One reason was that it was more difficult to do so without causing harm to animal life. At this time of year, the sangha would retreat to monasteries, public parks or forests, where people would come to them.
The first vassana was spent at Varanasi when the sangha was formed. After this, the Buddha kept a promise to travel to Rajagaha, capital of Magadha, to visit King Bimbisara. During this visit, Sariputta and Maudgalyayana were converted by Assaji, one of the first five disciples, after which they were to become the Buddha's two foremost followers. The Buddha spent the next three seasons at Veluvana Bamboo Grove monastery in Rajagaha, capital of Magadha.
Upon hearing of his son's awakening, Suddhodana sent, over a period, ten delegations to ask him to return to Kapilavastu. On the first nine occasions, the delegates failed to deliver the message, and instead joined the sangha to become arahants. The tenth delegation, led by Kaludayi, a childhood friend of Gautama's (who also became an arahant), however, delivered the message.
Now two years after his awakening, the Buddha agreed to return, and made a two-month journey by foot to Kapilavastu, teaching the dharma as he went. At his return, the royal palace prepared a midday meal, but the sangha was making an alms round in Kapilavastu. Hearing this, Suddhodana approached his son, the Buddha, saying:
"Ours is the warrior lineage of Mahamassata, and not a single warrior has gone seeking alms."
The Buddha is said to have replied:
"That is not the custom of your royal lineage. But it is the custom of my Buddha lineage. Several thousands of Buddhas have gone by seeking alms."
Buddhist texts say that Suddhodana invited the sangha into the palace for the meal, followed by a dharma talk. After this he is said to have become a sotapanna. During the visit, many members of the royal family joined the sangha. The Buddha's cousins Ananda and Anuruddha became two of his five chief disciples. At the age of seven, his son Rahula also joined, and became one of his ten chief disciples. His half-brother Nanda also joined and became an arahant.
Of the Buddha's disciples, Sariputta, Maudgalyayana, Mahakasyapa, Ananda and Anuruddha are believed to have been the five closest to him. His ten foremost disciples were reputedly completed by the quintet of Upali, Subhoti, Rahula, Mahakaccana and Punna.
In the fifth vassana, the Buddha was staying at Mahavana near Vesali when he heard news of the impending death of his father. He is said to have gone to Suddhodana and taught the dharma, after which his father became an arahant.The king's death and cremation was to inspire the creation of an order of nuns. Buddhist texts record that the Buddha was reluctant to ordain women. His foster mother Maha Pajapati, for example, approached him, asking to join the sangha, but he refused. Maha Pajapati, however, was so intent on the path of awakening that she led a group of royal Sakyan and Koliyan ladies, which followed the sangha on a long journey to Rajagaha. In time, after Ananda championed their cause, the Buddha is said to have reconsidered and, five years after the formation of the sangha, agreed to the ordination of women as nuns. He reasoned that males and females had an equal capacity for awakening. But he gave women additional rules (Vinaya) to follow.
MAHAPARINIRVANA
According to the Mahaparinibbana Sutta of the Pali canon, at the age of 80, the Buddha announced that he would soon reach Parinirvana, or the final deathless state, and abandon his earthly body. After this, the Buddha ate his last meal, which he had received as an offering from a blacksmith named Cunda. Falling violently ill, Buddha instructed his attendant Ānanda to convince Cunda that the meal eaten at his place had nothing to do with his passing and that his meal would be a source of the greatest merit as it provided the last meal for a Buddha. Mettanando and Von Hinüber argue that the Buddha died of mesenteric infarction, a symptom of old age, rather than food poisoning. The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom. These may reflect the different traditional views on Buddhist vegetarianism and the precepts for monks and nuns.
Waley suggests that Theravadin's would take suukaramaddava (the contents of the Buddha's last meal), which can translate as pig-soft, to mean soft flesh of a pig. However, he also states that pig-soft could mean "pig's soft-food", that is, after Neumann, a soft food favoured by pigs, assumed to be a truffle. He argues (also after Neumann) that as Pali Buddhism was developed in an area remote to the Buddha's death, the existence of other plants with suukara- (pig) as part of their names and that "(p)lant names tend to be local and dialectical" could easily indicate that suukaramaddava was a type of plant whose local name was unknown to those in the Pali regions. Specifically, local writers knew more about their flora than Theravadin commentator Buddhaghosa who lived hundreds of years and kilometres remote in time and space from the events described. Unaware of an alternate meaning and with no Theravadin prohibition against eating animal flesh, Theravadins would not have questioned the Buddha eating meat and interpreted the term accordingly.
Ananda protested the Buddha's decision to enter Parinirvana in the abandoned jungles of Kuśināra (present-day Kushinagar, India) of the Malla kingdom. The Buddha, however, is said to have reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king that resounded with joy:
44. Kusavati, Ananda, resounded unceasingly day and night with ten sounds - the trumpeting of elephants, the neighing of horses, the rattling of chariots, the beating of drums and tabours, music and song, cheers, the clapping of hands, and cries of "Eat, drink, and be merry!"
The Buddha then asked all the attendant Bhikkhus to clarify any doubts or questions they had. They had none. According to Buddhist scriptures, he then finally entered Parinirvana. The Buddha's final words are reported to have been: "All composite things (Saṅkhāra) are perishable. Strive for your own liberation with diligence" (Pali: 'vayadhammā saṅkhārā appamādena sampādethā'). His body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present. For example, The Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where what some believe to be the relic of the right tooth of Buddha is kept at present.
According to the Pāli historical chronicles of Sri Lanka, the Dīpavaṃsa and Mahāvaṃsa, the coronation of Emperor Aśoka (Pāli: Asoka) is 218 years after the death of the Buddha. According to two textual records in Chinese (十八部論 and 部執異論), the coronation of Emperor Aśoka is 116 years after the death of the Buddha. Therefore, the time of Buddha's passing is either 486 BCE according to Theravāda record or 383 BCE according to Mahayana record. However, the actual date traditionally accepted as the date of the Buddha's death in Theravāda countries is 544 or 545 BCE, because the reign of Emperor Aśoka was traditionally reckoned to be about 60 years earlier than current estimates. In Burmese Buddhist tradition, the date of the Buddha's death is 13 May 544 BCE. whereas in Thai tradition it is 11 March 545 BCE.
At his death, the Buddha is famously believed to have told his disciples to follow no leader. Mahakasyapa was chosen by the sangha to be the chairman of the First Buddhist Council, with the two chief disciples Maudgalyayana and Sariputta having died before the Buddha.
While in the Buddha's days he was addressed by the very respected titles Buddha, Shākyamuni, Shākyasimha, Bhante and Bho, he was known after his parinirvana as Arihant, Bhagavā/Bhagavat/Bhagwān, Mahāvira, Jina/Jinendra, Sāstr, Sugata, and most popularly in scriptures as Tathāgata.
BUDDHA AND VEDAS
Buddha's teachings deny the authority of the Vedas and consequently [at least atheistic] Buddhism is generally viewed as a nāstika school (heterodox, literally "It is not so") from the perspective of orthodox Hinduism.
RELICS
After his death, Buddha's cremation relics were divided amongst 8 royal families and his disciples; centuries later they would be enshrined by King Ashoka into 84,000 stupas. Many supernatural legends surround the history of alleged relics as they accompanied the spread of Buddhism and gave legitimacy to rulers.
PHYSICAL CHARACTERISTICS
An extensive and colorful physical description of the Buddha has been laid down in scriptures. A kshatriya by birth, he had military training in his upbringing, and by Shakyan tradition was required to pass tests to demonstrate his worthiness as a warrior in order to marry. He had a strong enough body to be noticed by one of the kings and was asked to join his army as a general. He is also believed by Buddhists to have "the 32 Signs of the Great Man".
The Brahmin Sonadanda described him as "handsome, good-looking, and pleasing to the eye, with a most beautiful complexion. He has a godlike form and countenance, he is by no means unattractive." (D, I:115)
"It is wonderful, truly marvellous, how serene is the good Gotama's appearance, how clear and radiant his complexion, just as the golden jujube in autumn is clear and radiant, just as a palm-tree fruit just loosened from the stalk is clear and radiant, just as an adornment of red gold wrought in a crucible by a skilled goldsmith, deftly beaten and laid on a yellow-cloth shines, blazes and glitters, even so, the good Gotama's senses are calmed, his complexion is clear and radiant." (A, I:181)
A disciple named Vakkali, who later became an arahant, was so obsessed by the Buddha's physical presence that the Buddha is said to have felt impelled to tell him to desist, and to have reminded him that he should know the Buddha through the Dhamma and not through physical appearances.
Although there are no extant representations of the Buddha in human form until around the 1st century CE (see Buddhist art), descriptions of the physical characteristics of fully enlightened buddhas are attributed to the Buddha in the Digha Nikaya's Lakkhaṇa Sutta (D, I:142). In addition, the Buddha's physical appearance is described by Yasodhara to their son Rahula upon the Buddha's first post-Enlightenment return to his former princely palace in the non-canonical Pali devotional hymn, Narasīha Gāthā ("The Lion of Men").
Among the 32 main characteristics it is mentioned that Buddha has blue eyes.
NINE VIRTUES
Recollection of nine virtues attributed to the Buddha is a common Buddhist meditation and devotional practice called Buddhānusmṛti. The nine virtues are also among the 40 Buddhist meditation subjects. The nine virtues of the Buddha appear throughout the Tipitaka, and include:
- Buddho – Awakened
- Sammasambuddho – Perfectly self-awakened
- Vijja-carana-sampano – Endowed with higher knowledge and ideal conduct.
- Sugato – Well-gone or Well-spoken.
- Lokavidu – Wise in the knowledge of the many worlds.
- Anuttaro Purisa-damma-sarathi – Unexcelled trainer of untrained people.
- Satthadeva-Manussanam – Teacher of gods and humans.
- Bhagavathi – The Blessed one
- Araham – Worthy of homage. An Arahant is "one with taints destroyed, who has lived the holy life, done what had to be done, laid down the burden, reached the true goal, destroyed the fetters of being, and is completely liberated through final knowledge."
TEACHINGS
TRACING THE OLDEST TEACHINGS
Information of the oldest teachings may be obtained by analysis of the oldest texts. One method to obtain information on the oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pali Canon and other texts. The reliability of these sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies.
According to Schmithausen, three positions held by scholars of Buddhism can be distinguished:
"Stress on the fundamental homogeneity and substantial authenticity of at least a considerable part of the Nikayic materials;"
"Scepticism with regard to the possibility of retrieving the doctrine of earliest Buddhism;"
"Cautious optimism in this respect."
DHYANA AND INSIGHT
A core problem in the study of early Buddhism is the relation between dhyana and insight. Schmithausen, in his often-cited article On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism notes that the mention of the four noble truths as constituting "liberating insight", which is attained after mastering the Rupa Jhanas, is a later addition to texts such as Majjhima Nikaya 36
CORE TEACHINGS
According to Tilmann Vetter, the core of earliest Buddhism is the practice of dhyāna. Bronkhorst agrees that dhyana was a Buddhist invention, whereas Norman notes that "the Buddha's way to release [...] was by means of meditative practices." Discriminating insight into transiency as a separate path to liberation was a later development.
According to the Mahāsaccakasutta, from the fourth jhana the Buddha gained bodhi. Yet, it is not clear what he was awakened to. "Liberating insight" is a later addition to this text, and reflects a later development and understanding in early Buddhism. The mentioning of the four truths as constituting "liberating insight" introduces a logical problem, since the four truths depict a linear path of practice, the knowledge of which is in itself not depicted as being liberating:
[T]hey do not teach that one is released by knowing the four noble truths, but by practicing the fourth noble truth, the eightfold path, which culminates in right samadhi.
Although "Nibbāna" (Sanskrit: Nirvāna) is the common term for the desired goal of this practice, many other terms can be found throughout the Nikayas, which are not specified.
According to Vetter, the description of the Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path.
According to both Bronkhorst and Anderson, the four truths became a substitution for prajna, or "liberating insight", in the suttas in those texts where "liberating insight" was preceded by the four jhanas. According to Bronkhorst, the four truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". Gotama's teachings may have been personal, "adjusted to the need of each person."
The three marks of existence may reflect Upanishadic or other influences. K.R. Norman supposes that these terms were already in use at the Buddha's time, and were familiar to his listeners.
The Brahma-vihara was in origin probably a brahmanic term; but its usage may have been common to the Sramana traditions.
LATER DEVELOPMENTS
In time, "liberating insight" became an essential feature of the Buddhist tradition. The following teachings, which are commonly seen as essential to Buddhism, are later formulations which form part of the explanatory framework of this "liberating insight":
- The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and fear of annihilation; that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this;
- The Noble Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration;
- Dependent origination: the mind creates suffering as a natural product of a complex process.
OTHER RELIGIONS
Some Hindus regard Gautama as the 9th avatar of Vishnu. The Buddha is also regarded as a prophet by the Ahmadiyya Muslims and a Manifestation of God in the Bahá'í Faith. Some early Chinese Taoist-Buddhists thought the Buddha to be a reincarnation of Lao Tzu.
The Christian Saint Josaphat is based on the Buddha. The name comes from the Sanskrit Bodhisattva via Arabic Būdhasaf and Georgian Iodasaph. The only story in which St. Josaphat appears, Barlaam and Josaphat, is based on the life of the Buddha. Josaphat was included in earlier editions of the Roman Martyrology (feast day 27 November) — though not in the Roman Missal — and in the Eastern Orthodox Church liturgical calendar (26 August).
Disciples of the Cao Đài religion worship the Buddha as a major religious teacher. His image can be found in both their Holy See and on the home altar. He is revealed during communication with Divine Beings as son of their Supreme Being (God the Father) together with other major religious teachers and founders like Jesus, Laozi, and Confucius.
In the ancient Gnostic sect of Manichaeism the Buddha is listed among the prophets who preached the word of God before Mani.
WIKIPEDIA
It am the weekend again, but after a week off, so one belnds smoothly into the other.
And next week I have a four day trip to the Isle of Wight for work, which will do me good too.
Not much planned for the day, once shopping was done. And I do that as Jools is still coughing and so did not want to go round the supermarket coughing like that.
So, I d the week's shop, though not much needed as I will be away four days, so I am back with three bags of shopping, and we have the usual Saturday breakfast of fruit followed by bacon sandwiches.
Posting shots on other social media showed me many churches had to be revisited. Just about the last one to be thus revisited was Minster-in-Thanet, as the album had 55 shots from two previous visits, and I thought such a large and imposing church deserved more.
So, it was a quiet drive over to Sandwich, taking the bypass round Stonar, then turning off at the delightfully named Sevenscore for the drive along the back lanes into Minster, passing by the Abbey, outside of which was an actual nun, all dressed in cowl and long black gown.
A little further on is St Mary, and parking is easy just outside the churchyard, and although it looked locked, the west door under the tower was unlocked, and inside there were no others inside, so I had it to myself.
I had hoped I had missed whole or fragments of glass, but there was none to be seen, some nice arts and crafts ones of Queen Bertha, which I record. I think I snap everything, so after half an hour we are done.
----------------------------------------------
Minster Abbey on the Isle of Thanet was founded in AD 669 by Domneva, niece of King Erconbert of Kent. The enormous parish church, built some distance to the south-west of the abbey, dates from two distinct periods. The nave is Norman, a magnificent piece of twelfth-century arcading with tall cylindrical pillars. The chancel and transepts are thirteenth century, with a three-light east window, each one double shafted inside. This end of the church has a simple stone vaulted ceiling which adds greatly to the grandeur. The glass is by Thomas Willement and dates from 1861. Ewan Christian restored the church in 1863 and added vaulted ceilings to the transepts. They had been intended by the medieval designers, but were never built. There is a set of eighteen fifteenth-century stalls with misericords and an excellent sixteenth-century font and cover.
kentchurches.info/church.asp?p=Minster+in+Thanet
------------------------------------------------------
MINSTER.
THE next parish to Monkton eastward is Minster, antiently written both Mynstre, and Menstre, being so named from the Saxon word Minstre, signifying a church or monastery. It is divided into two boroughs, viz. Way Borough and Street Borough; the former of which lies on the ascent on the northern side of the street; the latter contains the street and church, with the southern part of the parish.
THIS PARISH is about three miles and an half from east to west, and near as much from north to south. The farms in it are perhaps as large as in any other parish in this county; the occupiers of which are, in general, men of considerable ability. The west part of this parish is bounded by a lynch or balk, which goes quite across the island to Westgate, called St. Mildred's Lynch, an account of which has already been given before, and which is the bounds of this manor from that of Monkton, as well as of the parish. This lynch has formerly been much broader than it is now, many of the farmers, who occupy lands bounding on or near it, having through a coveteous humour, not only dug up the mould or top of it, to lay on their land, but in some places have ploughed upon it. Too many instances of this kind are practised in other places, not only of this island, but of the county in general, so that there is scarce a remembrance left where those balks or lynches have been; such has the greedy avarice of the occupiers been, and this is one instance of the ill consequence of the neglect of the courts leet and baron. The village of Minster lies nearly in the centre of it, on low ground at the foot of the high lands, having the church on the south side of it; northward of the village it rises to high land, being a fine open champion country of uninclosed corn land, on which are situated Minster mill, Allan Grange, and Powcies, the latter at the extremity of the parish, close to which was, till lately, a small grove of oaks, the only one in this island. Lower down, about a mile southward, is Thorne manor, and beyond that Sevenscore farm. At the south-eastern extremity of the parish, and partly in St. Laurence, is Cliffsend, or Clyvesend, so called from its being at the end of the cliff, which extends from Ramsgate; it was antieutly a part of the estate of St. Augustine's monastery, and is called by Thorne in his Chronicle, the manor of Clyvesend. Here are now two considerable farms besides cottages.
About a mile and an half south-east from Minster church, is Ebbsfleet, formerly called by the various names of Hipwines, Ippeds, and Wipped's fleet; this seems to have been a usual place of landing from the ocean in this island; here it is said Hengist and Horsa, the two Saxon generals, first landed with their forces, about the year 449. Here St. Augustine, often called the Apostle of the English, first landed, in the year 596; and here too St. Mildred, of whom mention has been made likewise before, first landed from France, where she had been for instruction in the monastic life; and not many years ago there was a small rock at this place, called St. Mildred's rock, where, on a great stone, her footstep was said, by the monkish writers, to have remained impressed. (fn. 1) Below the church of Minster, southward, is the large level of marshes, called Minster level, at the southern extremity of which runs the river Stour, formerly the Wantsume, which, as has already been noticed before, was antiently of a much greater depth and width than it is at present, flowing up over the whole space of this level, most probably almost to the church-yard fence, being near a mile and an half distance; but the inning of the salts by the landholders, which had been in some measure deserted by the waters of the Wantsume at different places, so far lessened the force of the tide, and of the river waters mixing with it, that it occasioned the sands to increase greatly near this place, where it was at length entirely choaked up, so that a wall of earth was made by the abbot of St. Augustine, since called the Abbot's wall, to prevent the sea at high water overslowing the lands, which now comprehend this great level of marshes, at present under the direction and management of the commissioners of sewers for the district of East Kent. A part of these marsh lands have been much improved by means of shortening the course of the river Stour to the sea, by the cut at Stonar, which lets off the superfluous water in wet seasons with greater expedition, and a very valuable tract of near two hundred acres has been lately inclosed by a strong wall from the sea near Ebbs-fleet. Between the above-mentioned wall and the river Stour lie a great many acres of land, which the inhabitants call the salts, from their being left without the wall, and subject to the overflowing of the tide, so long as it continued to flow all around this island. Over against the church is a little creek, which seems to have been the place antiently called Mynstrefleet, into which the ships or vessels came, which were bound for this place. As a proof of this, there was found some years ago in a dyke bounding on this place, in digging it somewhat deeper than usual, some fresh coals, which very probably had fallen aside some lighter or boat in taking them out of it. (fn. 2)
I ought not to omit mentioning, that on the downs on the north part of this parish, where the old and present windmills were placed, is a prospect, which perhaps is hardly exceeded in this part of the kingdom. From this place may be seen, not only this island and the several churches in it, one only excepted; but there is a view at a distance, of the two spires of Reculver, the island of Sheppy, the Nore, or mouth of the river Thames, the coast of Essex, the Swale, and the British channel; the cliffs of Calais, and the kingdom of France; the Downs, and the town of Deal, the bay and town of Sandwich, the fine champion country of East Kent, the spires of Woodnesborough and Ash, the ruins of Richborough castle, the beautiful green levels of Minister, Ash, &c. with the river Stour winding between them; the fine and stately tower of the cathedral of Canterbury, and a compass of hills of more than one hundred miles in extent, which terminate the sight.
In the marshes on the south of this parish, there was found in 1723, an antique gold ring; on the place of the seal, which seemed to represent an open book, was engraved on one side an angel, seemingly kneeling, and on the other side a woman standing with a glory round her head; on the woman's side was engraved in old English characters, bone; on that of the angel, letters of the same character, but illegible. A fair is kept in this village on a Good Friday for pedlary and toys.
By the return made to the council's letter, by archbishop Parker's order, in the year 1563, there were then computed to be in this parish fifty-three housholds. By an exact account taken of Minster in 1774, there were found to be in this parish one hundred and forty-nine houses, and six hundred and ninety-six inhabitants; of the houses, sixteen were farm-houses, and one hundred and thirty three were inhabited by tradesmen, labourers, and widows.
THE MANOR and ABBEY OF MINSTER was antiently called Thaket manor, and continued so till, from the foundation of the abbey or minster within it, it acquired the name of the manor of Minster, though in the survey of Domesday, taken in the year 1080, it is still called Tanet manor, Kar exoxnv; but I have met with it no where else so late by that name.
This manor was in the year 670 in the possession of Egbert, king of Kent, whose two nephews Ethelred and Ethelbright, sons of his father's elder brother Ermenfride, deceased, (who left likewise two daughters, Ermenburga, called also Domneva, married to Merwald, son of Penda, king of Mercia, and Ermengitha, were left to his care, under promise of their succeeding to the kingdom. These princes were kept under the inspection of one Thunnor, a flattering courtier, who persuaded the king to have them murdered, left they should disturb him in the possession of the throne; which Thunnor undertook and perpetrated. To expiate this crime, the king, by the advice of archbishop Theodore, and Adrian, abbot of St. Augustine's, sent to Domneva, who had taken the vow of chastity on her, to offer her any satisfaction for this crime, when, as an atonement, she requested of the king, according to the custom of those times, to grant her a place in Tenet, where she might build a monastery to their memory, with a sufficient maintenance, in which she, with her nuns, might continually pray for the king's forgiveness, who immediately by his charter, which concludes with a singular curse on the infringers of it, (fn. 3) granted her for the endowment of it full one half of this island, being the eastern part of it, comprehended within the bounds of this manor, and since separated from the western part of the island and manor of Monkton, by a broad bank or lynch, made quite across the island, since called St. Mildred's Lynch, and remaining at this day.
The story of this grant, as told by Thorn, a native of this parish, and a monk of St. Augustine's monastery, in his chronicle of that abbey, is, that Egbert granting Domneva's petition, demanded of her how much land she desired; who replied, as much as her deer could run over at one course; this being granted, the deer was let loose at Westgate, in Birchington, in the presence of the king, his nobles, and a great concourse of people. Among them was Thunnor, the petrator of the murder, who, ridiculing the king for the lavishness of his gift and the method of its decision, endeavoured by every means to obstruct the deer's course, both by riding across and meeting it; but Heaven, continues the chronicler, being offended at his impiety, whilst he was in the midst of his career, the earth opened and swallowed him up, leaving the name of Tunnor's-leap, or Thunor's hyslepe, to the ground and place where he fell, to perpetuate the memory of his punishment, though it was afterwards called Heghigdale. Meanwhile the deer having made a small circle eastward, directed its course almost in a strait line south-westward across the island from one side to the other, running over in length and breadth forty-eight plough-lands; and the king, immediately afterwards delivered up to Domneva the whole tract of land which the deer had run over.
This tract or course of the deer, which included above ten thousand acres of some of the best lands in Kent, is said to have been marked out by the broad bank, or lynch, across the island, since called St. Mildred's Lynch, thrown up in remembrance of it; (fn. 4) but notwithstanding this well-invented story of Thorn, it is more probable that this lynch was made to divide the two capital manors of Minster and Monkton, before this gift to Domneva.
Puteus Thunor, (or Thunor's leap) says the annalist of St. Augustine's monastery, apparet prope Cursum Cervi juxta Aldelond; and the place where the king stood to see this course is represented to be by it, where formerly was a beacon, it being some of the highest land hereabouts, where the king might see the course. This Puteus Thunor, or Thunorslep, is very plainly the old chalk pit, called Minster chalk-pit, which its not unlikely was first sunk when the abbey and church here were built, and the bottom of it in process of time, being overgrown with grass, gave occasion for the invention of this sable of Thunor's being swallowed up by the earth at this place. The name of Thunorslep has been long since obliterated, and even the more modern one of Heghigdate has been long forgotten. Weever says, he lieth buried under an heap of stones, which to that day was called Thunniclam.
Domneva being thus furnished with wealth and all things necessary, founded, in honor of the B.V. Mary, a monastery, or cloyster of nuns, afterwards called ST. MILDRED'S ABBEY, on part of this land, on the south side of the island near the water, in the same placewhere the present parochial church stands. Archbishop Theodore, at the instance of Domneva, consecrated the church of it, and she afterwards appointed the number of nuns to be seventy, and was appointed by the archbishop, the first abbess of it; she died here and was buried on the glebe of the new monastery. Ermengitha, her sister, was after her death sainted, and lived with Domneva, in the abbey here, where she died, and was buried in a place about a mile eastward of it, where the inhabitants have found numbers of bones, and where it is probable, she built some chapel or oratory. In a field or marsh called the twenty acres, a little more than a quarter of a mile eastward of the church of Minster, are several foundations, as if some chapel or oratory had been built there. (fn. 5)
Domneva was succeeded as abbess by her daughter Mildred, who was afterwards sainted. She is said to have been buried in this church. On her death Edburga succeeded in the government of this monastery, who finding it insufficient for so great a number of nuns, built another just by, larger and more stately, which was consecrated by archbishop Cuthbert, and dedicated to St. Peter and St. Paul; and to this church she, about the year 750, removed the body of St. Mildred, at whose tomb many miracles were said to be wrought afterwards. Edburga was buried at Minster in her own new church, and was afterwards sainted. She was succeeded as abbess of this monastery by Sigeburga. In her time was the first depredation of the Danes in Thanet; who sell upon the people, laid every thing waste, and pludered the religious in this monastery; from this time they continued their ravages throughout this island almost every year; hence by degrees, this monastery fell to decay, and the nuns decreased in number, being vexed with grief and worn down with poverty, by the continual insults of these merciless pirates, who landed in this island in 978, and entirely destroyed by fire this monastery of St. Mildred, in which the clergy and many of the people were shut up, having fled thither for sanctuary; but they were, together with the nuns, all burnt to death, excepting Leofrune the abbess, who is said to have been carried away prisoner.
The Danes, however, spared the two chapels of St. Mary, and of St. Peter and St. Paul, in one of which divine service was afterwards performed, for the inhabitants of this parish and the adjoining neighbourhood. The antient scite of the monastery, together with this manor, and all the rest of the possessions of it remained in the king's hands, and they continued so till king Cnute, in the year 1027, gave the body of St. Mildred, together with the antient scite of the monastery, this manor and all its land within this island and without, and all customs belonging to this church, to the abbot and convent of St. Augustine, which gift was confirmed by king Edward the Confessor. (fn. 6)
The abbot and convent of St. Augustine becoming thus possessed of this manor, fitted up the remains of the abbey to serve as the court-lodge of it; accordingly it has ever since borne the name of Minstercourt. In the survey of Domesday, taken in the 15th year of the Conqueror's reign, anno 1080, this manor is thus described, under the general title of Terra æcclæ Sci Augustini, the land of the church of St. Augustine.
In Tanet hundred. St. Mildred's.
The abbot himself holds Tanet manor, which was taxed at forty-eight sulings. The arable land is sixty-two carucates. In demesne there are two, and one hundred and fifty villeins, with fifty borderers having sixty-three carucates. There is a church and one priest, who gives twenty shillings per annum. There is one salt-pit and two fisheries of three pence, and one mill.
In the time of king Edward the Confessor it was worth four times twenty pounds, when the abbot received it forty pounds, now one hundred pounds.
Of this manor three knights hold so much of the land of the villeins as is worth nine pounds, when there is peace in the land, and there they have three carucates.
After which king Henry I. granted to the monastery of St. Augustine, about the 4th of his reign, a market, to be yearly held within this their manor of Minster, with all customs, forseitures, and pleas; which was confirmed among other liberties by Edward III. in his 36th year, by inspeximus.
King Henry III. in his 54th year, anno 1270, granted to the abbot and convent of St. Augustine, free-warren in all their demesne lands of Minster. (fn. 7) King Edward II. in his 6th year, confirmed to the abbot free-warren in this manor among others, and next year anno 1313, in the iter of H. de Stanton and his sociates, justices itinerant, the abbot, upon a quo warranto, claimed and was allowed sundry liberties therein mentioned, in this manor, among others, and likewise free-warren in all his demesne lands of it, view of frank pledge, and wreck of the sea; one market weekly on a Friday, and one fair yearly on the eve and day of St. Mildred the Virgin, and other liberties therein mentioned; as having been granted and confirmed by divers of the king's predecessors, and allowed in the last iter of J. de Berewick and his sociates, justices itinerant; and that king Edward II. by his charter in his 6th year had sully confirmed all of them, and by the register of this monastery, of about this time, it appears that this manor had within its court the same liberties as those of Chistlet and Sturry. King Edward III. in his 5th year, exempted the abbot's homagers and tenants of this, among other of their manors, from their attendance at the sheriff's tourne, and afterwards by his charter of inspeximus in his 36th year, confirmed to this abbey all the manors and possessions given to it by former kings; and by another charter, the several grants of liberties and confirmations made by his predecessors, among which were those abovementioned; and king Henry VI. afterwards confirmed the same.
Next year the abbot and his servants taking distresses on their tenants of this manor, the tenants, to the number of six hundred, met and continued together for the space of five weeks, having got with them a greater number of people, who coming armed with bows and arrows, swords and staves, to the court of this manor and that of Salmanstone, belonging likewise to the abbot, laid siege to them, and after several attacks set fire to the gates of them. For fear of these violences, the monks and their servants at Salmanstone kept themselves confined there for fifteen days, so that the people enraged at not being able to encompass their ends in setting fire to the houses, destroyed the abbot's ploughs and husbandry utensils, which were in the fields; and cut down and carried away the trees on both these manors.
At the same time they entered into a confederacy and raised money here by tallages and assessments, by means of which they drew to them no small number of others of the cinque ports, who had nothing to lose, so that the abbot dared not sue for justice in the king's courts; but a method it seems was found to punish these rioters, or at least the principal of them, who were fined to the abbot for these damages six hundred pounds, a vast sum in those days, and were imprisoned at Canterbury till the fine was paid. The uneasiness of the tenants under such respective suits and services, seems to have occasioned the abbot and convent to have compounded with them, which they did in the year 1441, anno 20 Henry VI. By this composition the abbot and convent agreed, that the tenants should not in future be distrained for the rents and services they used to pay; but instead of them should pay compositions for every acre of the land called Cornegavel and Pennygavel, (fn. 8) which composition for the Cornegavel and Pennygavel land, continues in force at this time, being sixpence an acre now paid for the Cornegavel land.
In the time of king Richard II. this manor, with its rents and other appurtenances, was valued among the temporalities of the abbot and convent, at 232l. 4s. 3d. per annum; and the quantity of land belonging to it was by admeasurement 2149 acres and one rood.
In which state this manor continued till the final dissolution of the abbey of St. Augustine, which happened in the 30th year of Henry VIII. when it was surrendered, together with the rest of the possessions of the monastery, into the king's hands; at which time the manor and rents were of the value of 276l. yearly. (fn. 9) After which, the see of this manor, with the antient court-lodge of it, formerly the monastery, and then called Minster-court, with all the lands and appurtenances belonging to it, continued in the crown, till king James I. in his 9th year, by his letters patent, granted to Sir Philip Cary, William Pitt, esq. afterwards knighted; and John Williams, citizen and goldsmith of London, this lordship and manor of Menstre, with its rights, members, and appurtenances, late parcel of St. Augustine's monastery, except and reserved to the king's use, all advowsons and patronages of churches, chapels, &c. belonging to this manor; and he granted likewise all the rents of assize called Cornegavel land, in the parish of St. John, parcel of this manor; and the rents of assize of free tenement called Pennygavel land, in the parishes of St. Peter and St. Laurence, (fn. 10) to hold the manor, with its right, members and appurtenances, of the king, as of his manor of East Greenwich, by sealty only, in free and common socage, and not in capite, nor by knight's service; and to hold the rents of assize of the king in capite, by the service of one knight's fee; which grant and letters patent were conconfirmed by an act specially passed for the purpose, that year.
Some years after which, the heirs of the beforementioned Sir Philip Carey and John Williams, then Sir John Williams, bart. of Carmarthenshire, divided this estate; in which division, the manor itself with the court-lodge, part of the demesne lands, royalties, and appurtenances, was allotted to Sir John Williams, bart. (who died in 1668, and was buried in the Temple church, London); whose descendant of the same name, bart. of Carmarthenshire, dying without male issue, his daughter and sole heir, then the widow of the earl of Shelburne, carried it in marriage, at the latter end of king Charles II.'s reign, to Col. Henry Conyngham, afterwards a major-general in king William's reign, who died possessed of it in 1705. He left two sons, William and Henry, and a daughter Mary, married to Francis Burton, esq. of Clare, in Ireland. William, the eldest son of the general, succeeded him in this manor and estate in Minster, but died without surviving issue, upon which this estate descended to Henry Conyngham, esq. his younger brother, second son of the general, who was in 1753, anno 27 George II. created baron Conyngham, of Mount Charles, in Donegall, in Ireland; and afterwards by further letters patent, in 1756, viscount Conyngham, of the same kingdom; and again in 1780, earl Conyngham, and likewise baron Conyngham, of the same kingdom, with remainder of the latter title to his sister's sons. He married Ellen, only daughter of Solomon Merret, esq. of London, by whom he had no issue. He died s.p. in 1781, and was succeeded in his title of baron Conyngham by his nephew Francis Pierpoint Burton Conyngham, eldest son of his sister Mary, by her husband Francis Burton, esq. above-mentioned, which Francis, lord Conyngham, died in 1787, leaving by his wife Elizabeth, eldest daughter of Nathaniel Clements, esq. and sister of Robert, lord Leitrim, (who survived him) two sons, Henry, who succeeded him in title, and Nathaniel, and three daughters, Catherine married to the Rev. John Shirley Fermor, of Sevenoke; Ellen, to Stewart Weldon, esq. and Henrietta.
Henry, so succeeding his father as lord Conyngham, was created in December 1789, viscount Conyngham and baron Conyngham, of Mount Charles, in Donegall, to whom the inheritance of this manor and estate now belongs; but the possession of it for life is vested in the right hon. Ellen, countess dowager Conyngham; widow of Henry, earl Conyngham, above-mentioned. The arms of lord viscount Conyngham are, Argent, a shake-sork, between three mullets, sable. Supporters. The dexter—An horse charged on the breast with an eagle, displayed, or, maned and hoofed of the last. The sinister—A buck proper, charged on the breast with a griffin's head, erased, or, attired and unguled of the last. Crest—Anunicorn's head erased, argent, armed and maned, or. Motto—Over fork over.
A court leet and court baron is held for this manor, by the stile of the courtleet, and view of frank pledge, for the manor of Minster, in the hundred of Ringslow, alias Tenet, and the court baron for the said manor.
The court-lodge, formerly a part of the nunnery, was, after the dissolution of it, made use of as a farmhouse, in which some of the monks of St. Augustine resided, to manage the estate of it, which they kept in their own hands. On the north side of it, which seems to have been the front or entrance, is a handsome stone portal, on the top of which, in the middle, within a circle, are the arms of the abbey of St. Augustine, viz. Sable, a cross, argent. At a small distance from it stood antiently a very large barn, sufficient to hold the corn growing on all the demesnes, being in length 352 feet, and in breadth 47 feet, and the height of the walls 12 feet, with a roof of chesnut. When the estate was divided, 154 feet in length of this building was carried to Sevenscore farm, where it was burnt, by an accident unknown in 1700, and the remaining part here was burnt by lightning afterwards. On the south side of the house stood a chapel, said to have been built by St. Eadburga, the third abbess here. In it the body of St. Mildred is said to have been placed by her, or rather translated from the other monastery. Some of the walls and foundations of this chapel were remaining within the memory of some not long since deceased, but it is now so entirely demolished, that there is nothing to be seen of it, excepting a small part of the tower, and of the stairs leading up into it. Just by these ruins of the tower is a small piece of ground, in which lately in digging for mould, several human bones were dug up. There is a view of the remains of this nunnery in Lewis's Thanet.
THE OTHER PART of this estate, the scite of which lies about a mile eastward from Minster-court, since known by the name of SEVENSCORE, on which is built a substantial farm-house, with large barns and other necessary buildings, was allotted to —Carey, in whose successors viscounts Falkland, this estate continued down to Lucius Ferdinand, viscount Falkland, who not many years since alienated it to Josiah Wordsworth, esq. of London, whose son of the same name died possessed of it about the year 1784, leaving two sisters his coheirs, one of whom married Sir Charles Kent, bart. and the other, Anne, married Henry Verelst, esq. who afterwards, in right of their respective wives, became possessed of this estate in undivided moieties; in which state it still continues, Sir Charles Kent being at this time entitled to one moiety, and Mrs. Verelst, the widow of Henry Verelst, esq. above-mentioned, who died in 1785, and lies buried in this church, being entitled to the other moiety of it.
WASCHESTER is an estate lying at a small distance westward from Minster church, part of which was formerly parcel of the demesnes of the manor of Minster, and was included in king James's grant to Sir Philip Carey, William Pitt, esq. and John Williams, goldsmith, as has been mentioned before in the account of that manor; they in the year 1620, joined in the sale of them to Jeffry Sandwell, gent. of Monkton, who purchased other lands of different persons in this parish, Monkton and Birchington, the whole of which he sold in 1658, to John Peters, M. D. Philip le Keuse, and Samuel Vincent, which two latter alienated their shares soon afterwards to Dr. Peters; at which time all these lands together, not only comprehended Waschester farm, but likewise part, if not the whole of another called Acol. From Dr. Peters this estate descended to Peter Peters, M. D. of Canterbury, who died in 1697, upon which the inheritance of it descended to his sole daughter and heir Elizabeth, who in 1722 carried it in marriage to Thomas Barrett, esq. of Lee, whose second wife she was; he died possessed of it in 1757, upon which it descended to their only daughter and heir Elizabeth, who entitled her husband, the Rev. William Dejovas Byrche, to the fee of it. He died in 1792, leaving an only daughter Elizabeth, married to Samuel Egerton Brydges, esq. of the Middle Temple, barrister-atlaw, but now of Denton-court, who in her right possessed it, and afterwards sold it to Mr. Ambrose Maud, who now owns it.
SHERIFFS COURT is an estate lying somewhat less than a mile westward from Waschester, in the hamlet of Hoo in this parish; it was formerly called Sheriffs Hope, from the hope, or place of anchorage for ships, which sailed in the river Wantsume, which once ran close by this place. It is said by some to have taken its name from its having been part of the possessions of Reginald de Cornhill, who was so long sheriff of this county that he lost his own name and took that of Le Sheriff, from whence this place gained the name of Sheriffs hope, or court. He was sheriff from the 4th to the 9th years of king Richard I. in the last year of that reign and during the whole reign of king John. His arms are on the stone roof of the cloysters at Canterbury, being Two lions passant, debruised of a bendlet, impaling three piles. After this name was extinct here, the family of Corbie became possessed of this estate; one of whom, Robert de Corbie, died possessed of it in the 39th year of king Edward III. whose son Robert Corbie, esq. of Boughton Malherb, leaving a sole daughter and heir Joane, she carried it in marriage to Sir Nicholas Wotton, who, anno 3 Henry V. was lord mayor of London. His descendant Sir Edward Wotton procured his lands in this county to be disgavelled by the acts both of 31 Henry VIII. and 2 and 3 Edward VI. and from him this manor descended to Thomas, lord Wotton, who dying anno 6 Charles I. without male issue, his four daughters became his coheirs, of whom Catherine the eldest carried this estate in marriage to Henry, lord Stanhope, son and heir of Philip, earl of Chesterfield, whose widow Catherine, lady Stanhope, sold it to Henry Paramor. He was the tenant and occupier of Sheriff's court, being the eldest son of John Paramor, of Preston, the grandson of Thomas Paramor, of Paramor-street, in Ash, near Sandwich. They bore for their arms, Azure, a fess embattled, counter embairled, between three etoils of six points, or. (fn. 11) . He left it to his brother Thomas Paramor, whose grandson of the same name died possessed of it in 1652, and was buried with his ancestors in this church; from his heirs this estate was alienated to Thatcher, in which name it continued, till at length it was sold by one of them, to Mr. Robert Wilkins, gent. of St. Margaret's, Rochester, who possessed it for many years. He died without issue, and it has since become the property of Mrs. Terry, the present owner of it.
TO THIS MANOR is appurtenant the small MANOR OF PEGWELL, or COURT STAIRS, in the parish of St. Laurence.
ALDELOND GRANGE, usually called Allen Grange, situated about a mile northwardfrom Minster church, on the open high land, was so called in opposition to Newland Grange, in St. Laurence parish. It was antiently part of the possessions of the abbey of St. Augustine, and was in the year 1197, assigned by Roger, the abbot of it, to the sacristy of the abbey, for the purpose of upholding and maintaining the abbey church, as well in the fabric as ornaments, but on the condition that the sacrist for the time being, should perform all such services to the court of Minster as were due, and had been accustomed to be done for the land of it. (fn. 12)
The measurement of this land, according to Thorne, amounted to sixty-two acres; and to this Grange belong all the tithes of corn and grain, within the limits of the borough of Wayborough, excepting those which are received by the vicar. On the dissolution of the abbey of St. Augustine, in the 30th year of Henry VIII. this estate, then amounting to six score acres, came, with the rest of the possessions of the monastery, into the king's hands, where it did not continue long, for he settled it in his 33d year, by his dotation charter, on his new founded dean and chapter of Canterbury, with whom the inheritance of it continues at this time.
It has been demised by the dean and chapter, on a beneficial lease, the rack rent of it being 413l. per annum, for twenty one years, to Mr. Edward Pett, of Cleve-court, the present lessee of it. Messrs. Jessard and Paramor are the under lessees and occupiers of it.
POWCIES, which stands about half a mile northeastward from Allan grange, was formerly a gentleman's mansion, a large handsome building standing on much more ground than it does at present, with a gate house at the entrance into the court before it; all which being pulled down, a modern farm-house of brick has been built on the antient scite of it.
This seat was once in the possession of the family of Goshall, of Goshall, in Ash, where Sir John Goshall resided in king Edward III.'s reign, and in his descendants it continued till about the reign of king Henry IV. when it was carried in marriage by a female heir to one of the family of St. Nicholas, owners likewise of the adjoining manor of Thorne, in whom it continued down to Roger St. Nicholas, who died in 1484, leaving a sole daughter and heir Elizabeth, who entitled her husband John Dynley, of Charlton, in Worcestershire, to the possession of it. By her he had two sons, Henry and Edward, the eldest of whom succeeded to this estate, which he afterwards alienated, about the middle of queen Elizabeth's reign, to John Roper, esq. of Linsted, afterwards knighted, and anno 14 James I. created baron of Teynham; whose great grandson Christopher, lord Teynham, in king Charles I.'s reign, conveyed it to Sir Edward Monins, bart. of Waldershare, who died possessed of it in 1663, leaving Elizabeth his widow surviving, who held it in jointure at her death in 1703; upon which it devolved to the heirs and trustees of Susan, his eldest daughter and coheir, late wife of Peregrine Bertie, deceased, second son of Montague, earl of Lindsey; and they, in the reign of king William and queen Mary, joined in the sale of it to Sir Henry Furnese, bart. of Waldershare, who died possessed of it in 1712, as did his son Sir Robert in 1733. After which it became, with his other estates, vested in his three daughters and coheirs, and on a partition of them, anno 9 George II. this estate of Powcies was wholly allotted, among others, to Anne the eldest sister, wife of John, viscount St. John, which partition was confirmed by an act passed next year; after which it descended down to their grandson George, viscount Bolingbroke, who in 1790 alienated it to Mr. Henry and John Harnett, the present possessors of it.
THORNE, or as it is vulgarly called, Thourne, is a manor in this parish, situated about a mile southward from Powcies above mentioned, being so named from the quantity of thorny bushes growing on and about it. This manor was antiently the seat of a family which took their name from it, one of them, Henry de Thorne, was owner of it in the year 1300, anno 29 Edward I. and resided here; against whom it seems complaint was made to the abbot of St. Augustine, that he caused mass to be publicly said in his private oratory, or chapel, (the remains of which are still so entire as to be made use of as a granary, &c.) at this his manor of Thorne, (apud spinam) to the prejudice of the mother church, and the ill example of others; and he accordingly was inhibited from so doing in future, by the archbishop's letters to the vicar of Minster, dated that year. And under the cross in this church, in the north wall of it, is an antient tomb or coffin of solid stone, let into the wall under an arch of antient Saxon ornaments. On the stone which covers the tomb is a cross flory, on each side of which are two blank shields, and round the edge of the stone these words in old French letters: Ici gift Edile de Thorne, que fust Dna del Espine. This seems probable to have been one of the family, owners of this manor.
After this family of Thorne were become extinct here, that of Goshall, of Goshall, in Ash, appear to have been possessors of this manor; in whom it continued till about the reign of king Henry IV. when it went by marriage by a female heir to one of the family of St. Nicholas, in whose descendants it continued down to Roger St. Nicholas, who died in 1474, and as appears by his will, was buried before the image of St. Nicholas, in the chancel of Thorne, at Minster. Roger St. Nicholas, his son and heir, left an only daughter Elizabeth, who entitled her husband John Dynley, esq. of Charlton, in Worcestershire, to the possession of it. After which it continued down in the same owners as Powcies last above-described, till it came into the possession of George, viscount Bolingbroke, who in 1790 alienated it to Mr. Henry Wooton, the present owner of it.
See a custom for the demise of tenements by will within the borough of Menstre, secundum consuetudinem manerii, anno 55 Henry III. Itin. Kanc. rot. 18, in Robinson's Gavelkind, p. 236.
Charities.
THE OCCUPIER of Salmeston Grange, in St. John's parish, is bound by his lease to distribute to six poor inhabitants of the parish of Minster, to be nominated by the minister and churchwardens, in the first week, and on the middle Monday of Lent, to each of them, nine loaves and eighteen herrings; and to three poor people of the same, to each of them, two yards of blanket; and every Monday and Friday in each week, from the Invention of the Holy Cross to the feast of the Nativity of St. John the Baptist, to every poor person coming to Salmeston Grange, one dishfull of peas dressed.
THOMAS APPLETON, of Eastry, yeoman, by his will in 1593, gave to the relief of the poor of this parish, the sum of 5l. to be paid to the churchwardens yearly, for the use of the poor people, inhabitants there, fourteen days before Christmas day, the same to be paid out of certain lands belonging to him, called Hardiles, in the parish of Woodnesborough.
RICHARD CLERK, D. D. vicar of Minster, partly by deed in 1625, and partly by will on Nov 6, 1634, gave 120l. to be lent unto four parishioners, born in Minster, whose fathers were deceased, and they not sufficiently stocked, for the term of one, two, or three years, but not exceeding that; the interest arising from it to be divided among the poor of the parish. With this money the trustees purchased houses, which are at present divided into four tenements, besides the parish work-house, called the seoffees houses; and seven other tenements, called Cheap Row, the rent of which is annually distributed in clothing to the poor persons of the parish. They are all at present let to the churchwardens and overseers for the time being, by a lease of 99 years, from 1729, at the rent of 6l. This trust is now vested in Mr. William Fuller, of Doctors Commons, as heir of the last trustee; the trust not having been filled up since the year 1696.
JOHN CAREY, esq of Stanwell, in Middlesex, by will in 1685, gave 10l. per annum to be paid yearly to the churchwardens, out of his farm of Sevenscore; to be disposed of to the poor yearly, on St. Thomas's day.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Westbere.
The church, which is dedicated to St. Mary, is a very handsome structure, consisting of a nave and two side isles, a cross sept, and east chancel; the nave is of Saxon, the transept and chancel of gothic architecture; the last is curiously vaulted with stone, and provision was made for the same in the transept, but it was never completed. In it are eighteen collegiate stalis, in good preservation. At the west end of the church is a tall spire steeple, in which is a clock and five bells.
When the Danes plundered and burnt the abbey of Minster, they seem to have spared the two chapels of St. Mary, and of St. Peter and St. Paul, or however the stone work of them was preserved, and not burnt with the roof and other works of timber. The former of these was afterwards made into the present parish church, and has since been considerably enlarged.—The nave or body of the church seems to have been the old building; the pillars of which are thick and short, and the arches all circular, and a low roof was probably upon them, according to the simplicity and plainness of those times; but since the wall has been built higher, as appears by the distance there is, betwixt the top of the arches and the wall plate across; and an handsome chancel added at the east end, and a square tower on the west, with a high spire covered with lead placed on it. The chancel or choir and the middle of the cross are vaulted, and by the footings which are left, it was certainly intended that the whole cross should have been finished in the same manner. The eighteen stalls mentioned before, have very handsome wainscot behind, according to the mode of those times; in these the monks, vicars, and priests used to sit during the performance of divine service. Besides the high altar in this church, there were before the reformation other altars in it, dedicated to the Holy Trinity, St. James, and St. Anne. At these, as likewise before the Holy Cross, were lights constantly burning; for the maintenance of which, there were societies or fellowships, who contributed towards the maintenance of them, and those who died left in their last wills constantly small sums of money for that purpose. Under the middle of the cross was the rood-lost, the going up to which out of the chancel is yet to be seen, as are the mortice holes in which the timbers were put, on which the lost was built. On the north wall of it is the antient tomb of Edile de Thorne. On the pavement, as well as in the church porch, are several large flat gravestones, the inscriptions, if any on them, entirely worn away; they seem very antient, and are not improbably, memorials of some of the religious of this place, but they do not seem always to have lain where they do now. On the front of the tower of the steeple is a shield, carved in the stone work, viz. A fess, between three lion's passant. Among other memorials in this church, in the chancel, is one for Francis, son and heir to Edward Saunders, gent. of Norbourne-court, which Edward married the female heir of Francis Pendrick, esq. by his wife, who was nurse to queen Elizabeth. He died anno 1643; arms, A chevron, between three elephants heads, impaling a saltier, ermine, between three leopards faces. In the middle isle a monument for Bartholomew Sanders, gent. and Mary his wife, daughter of Henry Oxenden, esq. of Wingham; arms, Per chevron, sable and argent, three elephants heads, counterchanged, impaling Oxenden. On a mural monument are the effigies of a man and woman. kneeling at a desk, for Thomas Paramor, esq. sometime mayor of Canterbury, and Anne his first wife; arms, Azure, a fess embattled, between three stars of six points, or, impaling or, on a chevron, three stars of six points, sable, between as many dragons heads, quartered. In the north isle are several memorials for the Paramors. On a wooden frame, near the altar, a memorial for Col. James Pettit, obt. 1730. On the south side of the chancel, a mural monument for Mary, youngest daughter of Robert Knowler, gent. of Herne, wife of John Lewis, vicar of this church, obt. 1719. A memorial for John Lewis, formerly vicar of this church, obt. 1746, æt. 72. A memorial for Elizabeth Blome, daughter and coheir of John Blome, gent. of Sevenoke, obt. 1731; arms, in a lozenge, A cross fitchee, and cinquefoil, quartered with a greybound, current. A mural monument for Harry Verelst, esq. of Aston, in Yorkshire, formerly governor of Bengal, obt. 1785; he married Anne, coheir of Josiah Wordsworth, esq. of Wadworth, in Yorkshire, and of Sevenscore, in this parish, and left by her four sons and five daughters. In the south isle memorials for the Harnetts, Kennetts, and Colemans. In the middle isle are memorials for several of the Jenking's. Leland, in his Itinerary, vol. vii. p. 130 says, S. Florentius jacet in Cemiterio S. Mariæ in Thanet, cujus Tumba Crescit signis. (fn. 13)
On the top of the spire was formerly a globe, and upon that a great wooden cross, covered with lead, over which was a vane, and above that, an iron cross; but about the year 1647, the noted fanatic Richard Culmer, having got the sequestration of this vicarage, took it into his fancy that these were monuments of superstition and idolatry, and got these crosses demolished by two persons of the parish, whom he had hired, after he had himself before day, by moon light, fixed ladders for them to go up and down, from the square of the tower to the top of the spire. But if all the figures of a cross are monuments of idolatry, and to be removed, the poor caitiff has done his work but by halves, or rather not all, when he took down these from the spire and left the church standing, which is itself built in the form of a cross.
The church of Minster was antiently appendant to the manor, and as such was granted with it, first to Domneva, and afterwards became part of the possessions of the abbey founded by her here; and after the destruction of it came with the manor, by king Cnute's grant, to the abbot and convent of St. Augustine, to which it became appropriated in the year 1128, anno 29 Henry I. and was at that time assigned, with the chapels of St. John, St. Peter, and St. Laurence, with all rents, tithes, and other things, belonging to them, to the sacristy of that monastery; which regulation was confirmed by archbishop Theobald, and afterwards, in 1168, by pope Alexander, who consigned it to the reparation of the church of the monastery, which had been but just before burnt down. (fn. 14)
In the year 1176, anno 23 Henry II. the tenants of the Halimot, or manor court of Minster, agreed, that from thenceforth they would all cop their corn; and that they and their heirs, then and for ever afterwards, should pay all their tithes lawfully by cops, and all other matters of tithes, which they were accustomed to pay, as amply as they had ever paid them from the time of the dedication of the church of St. Mary of Menstre.
By an agreement entered into in 1182, between the archbishop and the abbot of St. Augustine's, this church was exempted from the payments of all dues and procurations to the archdeacon; and that year the archbishop confirmed this church to the monastery; which agreement was renewed in 1237, by archbishop Edmund; and further, that the abbot and convent should present to the archbishop, in the chapels of St. Peter, St. John, and St. Laurence, fit perpetual chaplains to the altarages in them, provided those altarages were worth ten marcs, with which the chaplains should be content, on pain of forfeiting the same; the vicar of the mother church of Menstre, having a sufficient vicarage taxed from antient time in the same, taking and receiving in right of his vicarage, the tenths of small tithes, viz. of lambs and pigs, and the obventions arising from marriages and churchings, which were forbid at the chapels, and were solemnized, &c. at the mother church only, and the burials of certain corpses, being those of the tenants or occupiers of lands in these chapelries, who were to be buried at Minster, unless the vicar gave leave to the contrary. At the same time the archbishop, with the consent of the archdeacon, confirmed this church to the abbot and convent, together with the several archiepiscopal confirmations of it, and those of the several kings of England. This part above-mentioned of the revenue of the vicarage of Minster, arising from these chapelries, has long since been lost, except that out of Salmestone Grange, amounting to 10s. a year; which, perhaps, might be a composition for the tenths of the small tithes, &c. in them. The altarages above-mentioned were the customary and voluntary offerings at the altar, for some religious office or service of the priest. To augment these, the regular and secular priests invented many things. For it is to be observed, that only a portion of these offerings, to the value of ten marcs, or 6l. 13s. 4d. was what the chaplains of these three chapels were presented to, and that they were accountable for the residue to the abbot and convent, and that if they presumed to detain any more of these offerings beyond that sum, they were to be deprived even of that. For this reason, they were to swear to the abbot and convent, to give a true account of the offerings made at their several altars, on their respective offering days, and in no shape to detriment their parish of Menstre, as to legacies or obventions, personal or predial, but to conserve all the parochial rights of the same, entire and untouched, to the utmost of their power. Then marcs appear now but a small sum for the maintenance of a parish minster; but when the value of money at the time when this composition was made is considered, it will be found to be a handsome and generous allowance to a chaplain, especially as their stipends were then paid by authority; ten marcs were then equal to more than sixty pounds now, and in a council held at Oxford but fifteen years before, it was decreed, that where the churches had a revenue as far as five marcs per annum, they should be conferred on none but such as should constantly reside in person, on the place, as being a sufficient maintenance. In 1348 H. Kinghton informs us, a chaplain's usual stipend was no more than four or five marcs, or two and his board; as for the chaplains of these three chapels, though they were to receive no more than ten marcs of these altarages, they were not excluded the enjoyment of the manses and glebes, given to these chapels when they were first consecrated, which made some addition to their income, and perhaps enabled them to keep a deacon to assist them. (fn. 15)
On the great and principal festivals, the inhabitants of these three chapelries, preceded by their priests and other officers, with their banners, tapers, &c. were used to go in procession to Minster, their mother church, there to join at the solemn mass and other divine service then performed, to make their offerings and pay their accustomed dues, in token of their subjection to their parochial or mother church.
The appropriation of the church of Minster, together with the advowson of the vicarage, continued, in manner as has been already mentioned, with the abbot and convent till the dissolution of their monastery in the 30th year of king Henry VIII. when it was surrendered, together with the rest of the possessions of the monastery, into the king's hands. After the dissolution of the monastery, there could not be said to be any parsonage or appropriation of this church, for the demesne lands of the manor of Minster, which are very extensive in this parish, were subject, as to the tithes of corn, to only a small modus or composition to the vicar, of eighteen shocks or cops of wheat, and eighteen shocks or cops of barley, or thereabouts; and the vicar was intitled, in right of his vicarage, to the corn tithes of the lands in the remaining part of the parish, as will be further noticed hereafter.
When the vicarage of this church was endowed and a vicar instituted, is no where found; but certainly it was before the year 1275; for in the act of consecration of the church or chapel-yard of St. Laurence that year, when that chapel was made parochial, mention is made of the vicar of Menstre, &c. and in the year 1384, anno 8 Richard II. this vicarage was valued at thirty marcs. After the dissolution of the abbey of St. Augustine, the advowson of this vicarage continued in the hands of the crown, till king Edward VI. in his first year, granted it, among other premises, to the archbishop, since which it has continued parcel of the pos sessions of that fee, the archbishop being the present patron of it.
This vicarage is valued in the king's books at 33l. 3s. 4d. and the yearly tenths at 3l. 6s. 8d. In 1588 here were three hundred communicants, and it was valued at 1501. It is endowed with a manse and glebe of about twenty-four acres of land, upland and marsh; all the corn tithes, and other tithes of that part of the parish called Street-borough; and of about one hundred acres in the other borough, called Weyborough, except the corn tithes of the demesnes of the manor of Minster, for which the modus or composition above-mentioned is paid.
¶The land in Minster level, which is pasture, paying but four-pence an acre for tithes, Dr. Richard Clarke, vicar here in 1597, made a composition with his parishioners, by which they obliged themselves to pay him at the vicarage house, within three days after every quarter, after the rate of twelve-pence an acre for their marsh land, or else to lose the benefit of the composition. (fn. 16) Dr. Meric Casaubon, who succeeded Dr. Clarke, would not abide by this composition, but afterwards compounded with the occupiers, at the rate of twelve-pence an acre for the worst of the land, and of fourteen pence and sixteen pence for that which is better; and in the year 1638 he demanded his tithes of the marsh land in kind, or eighteen pence per acre, which was agreed to by the parishioners, and paid by them till the year 1643; when the civil wars being begun, and this county in the power of the parliament, Dr. Casaubon, being continually threatened to be turned out of his vicarage, was content to receive one shilling per acre for the marsh land; in which manner he received it till the end of the year 1644, when this vicarage was sequestered, and one Richard Culmer was put into possession of this vicarage, (fn. 17) who to ingratiate himself with the parishioners, agreed to take no more than twelve pence an acre of them, as did Dr. Casaubon in 1660, on his being restored to this vicarage; at which rate the tithes were afterwards uniformly taken, till the time of the present vicar; the several vicars not being disposed to quarrel with their neighbours, though the land now lets for as much again as it did in Dr. Casaubon's time, viz. at 28s. an acre and upwards. There have been several litigations and issues at law tried between the present vicar, Mr. Dodsworth, and his parishioners, on account of this modus for the marsh land, all which have been decided in the vicar's favor, who set aside the modus of one shilling per acre by the verdict in his favor, and now takes from 1s. 6d. to 2s. 6d. for the grass land, according to its goodness; yet there are ten acres of grass land late in the possession of Josias Fuller Farrer, esq. which never having paid more than four-pence per acre, remain at that composition. The present value of it is about 350l. per annum.
new account: www.flickr.com/photos/71817921@N03/
I had to make a new account, only because I filled up the hole 200 photos! so pleas feel free to check out me new page!
We are a trusted valorant account seller. Rather than beginning without any preparation, why not buy a Valorant Immortal Account that has all the fancy odds and ends? Elite splashes, upscale standards, weapon skins—and so on! A wide range of Valorant represents deals can be found here at MyOwnRank, so act presently to buy a Valorant account. Enquiry at myownrank.com/52-valorant-accounts for more information about Buy Valorant Accounts.
Accounting firms provide services about Find Qualified Accountants, Bookkeepers, Tax Experts, Compare Services & Fee Comparison website, Free, fast, secure and verified! That’s our promise to you when you are using Accounting Firms UK to search for accountants for all your business needs. We are an independent, unbiased platform providing you a single place for your accountant search.
Rodney Stoke is a small village and civil parish, located at grid reference ST486501, 5 miles north-west of Wells, in the English county of Somerset. The village is on the A371 between Draycott and Westbury-sub-Mendip.
The parish includes the larger village of Draycott. South of the A371 the parish includes an area of the Somerset Levels, extending to the River Axe. North of the A371 the southern slopes of the Mendip Hills rise to an area of the parish on the Mendip plateau. The parish is therefore an area of high biodiversity supporting local rare species of plants and animal life.
Close to the village is Westbury Camp, which represents the remains of an Iron Age enclosed settlement and has been designated as a Scheduled Ancient Monument.
Rodney Stoke was listed in the Domesday Book of 1086 as Stoches, meaning 'a stockaded settlement' from the Old English stoc. In 1291 the place name was recorded as Stokgifford. The Giffords were Saxon nobility at the time of Edward the Confessor with Walter Gifford (then spelt Gifard) as the Earl of Buckingham.
The parish was part of the Winterstoke Hundred.
The village was the home of, and is probably named after, Sir John Rodney (d. 1400). However Ekwall indicates that Stoke Gifford was held by Richard de Rodene in 1303.
The first Baron Rodney was George Brydges Rodney (1718/19–92), a British naval admiral of Napoleonic times.
It is one of the nine Thankful Villages in Somerset which suffered no fatalities during World War I. There is a memorial window in the Parish Church together with a new plaque that testifies to the village's enduring pride in their good fortune.
The parish council has responsibility for local issues, including setting an annual precept (local rate) to cover the council's operating costs and producing annual accounts for public scrutiny. The parish council evaluates local planning applications and works with the local police, district council officers, and neighbourhood watch groups on matters of crime, security, and traffic. The parish council's role also includes initiating projects for the maintenance and repair of parish facilities, as well as consulting with the district council on the maintenance, repair, and improvement of highways, drainage, footpaths, public transport, and street cleaning. Conservation matters (including trees and listed buildings) and environmental issues are also the responsibility of the council.
The village falls within the Non-metropolitan district of Mendip, which was formed on 1 April 1974 under the Local Government Act 1972, having previously been part of Wells Rural District, which is responsible for local planning and building control, local roads, council housing, environmental health, markets and fairs, refuse collection and recycling, cemeteries and crematoria, leisure services, parks, and tourism.
Somerset County Council is responsible for running the largest and most expensive local services such as education, social services, libraries, main roads, public transport, policing and fire services, trading standards, waste disposal and strategic planning.
The village is in the 'Rodney and Westbury' electoral ward. The ward starts in the north west at Draycott and passes through Rodney Stoke to end at Westbury-sub-Mendip. The total population of the ward as at the 2011 census was 2,127.
It is also part of the Wells county constituency represented in the House of Commons of the Parliament of the United Kingdom. It elects one Member of Parliament (MP) by the first past the post system of election.
The land is noteworthy for its importance as a flight corridor and feeding ground for the Greater Horseshoe Bat. Cheddar Complex, a Site of Special Scientific Interest, lies to the north and Mascalls' Wood, an ancient woodland and Somerset Wildlife Trust Nature Reserve, lies to the west. The cross roads may be the site of an old Roman road.
Close to the village is the Rodney Stoke nature reserve, which is a Site of Special Scientific Interest (SSSI).
The church of St Leonard, was built around 1175 and is a Grade I listed building. The interior of the church contains a screen, bearing the date 1624, the gift of Sir Edward Rodney, which includes a representation of the martyrdom of St Erasmus, who was killed by having his entrails removed.
Notable residents
Edward Rodney (1590–1657), MP for Wells and Somerset at various times between 1621 and 1642, lived in Rodney Stoke and was buried there.
John Rodney (died 1400), MP for Somerset, 1391–1393, lived in Rodney Stoke.
Frances Southwell (died 1659), courtier and wife of Edward Rodney, lived in Rodney Stoke.
Thomas Tremlett (1834–1894), first-class cricketer, was born in Rodney Stoke.
Somerset is a ceremonial county in South West England. It is bordered by the Bristol Channel, Gloucestershire, and Bristol to the north, Wiltshire to the east and the north-east, Dorset to the south-east, and Devon to the south-west. The largest settlement is the city of Bath, and the county town is Taunton.
Somerset is a predominantly rural county, especially to the south and west, with an area of 4,171 km2 (1,610 sq mi) and a population of 965,424. After Bath (101,557), the largest settlements are Weston-super-Mare (82,418), Taunton (60,479), and Yeovil (49,698). Wells (12,000) is a city, the second-smallest by population in England. For local government purposes the county comprises three unitary authority areas: Bath and North East Somerset, North Somerset, and Somerset.
The centre of Somerset is dominated by the Levels, a coastal plain and wetland, and the north-east and west of the county are hilly. The north-east contains part of the Cotswolds AONB, all of the Mendip Hills AONB, and a small part of Cranborne Chase and West Wiltshire Downs AONB; the west contains the Quantock Hills AONB, a majority of Exmoor National Park, and part of the Blackdown Hills AONB. The main rivers in the county are the Avon, which flows through Bath and then Bristol, and the Axe, Brue, and Parrett, which drain the Levels.
There is evidence of Paleolithic human occupation in Somerset, and the area was subsequently settled by the Celts, Romans and Anglo-Saxons. The county played a significant part in Alfred the Great's rise to power, and later the English Civil War and the Monmouth Rebellion. In the later medieval period its wealth allowed its monasteries and parish churches to be rebuilt in grand style; Glastonbury Abbey was particularly important, and claimed to house the tomb of King Arthur and Guinevere. The city of Bath is famous for its Georgian architecture, and is a UNESCO World Heritage Site. The county is also the location of Glastonbury Festival, one of the UK's major music festivals.
Somerset is a historic county in the south west of England. There is evidence of human occupation since prehistoric times with hand axes and flint points from the Palaeolithic and Mesolithic eras, and a range of burial mounds, hill forts and other artefacts dating from the Neolithic, Bronze and Iron Ages. The oldest dated human road work in Great Britain is the Sweet Track, constructed across the Somerset Levels with wooden planks in the 39th century BCE.
Following the Roman Empire's invasion of southern Britain, the mining of lead and silver in the Mendip Hills provided a basis for local industry and commerce. Bath became the site of a major Roman fort and city, the remains of which can still be seen. During the Early Medieval period Somerset was the scene of battles between the Anglo-Saxons and first the Britons and later the Danes. In this period it was ruled first by various kings of Wessex, and later by kings of England. Following the defeat of the Anglo-Saxon monarchy by the Normans in 1066, castles were built in Somerset.
Expansion of the population and settlements in the county continued during the Tudor and more recent periods. Agriculture and coal mining expanded until the 18th century, although other industries declined during the industrial revolution. In modern times the population has grown, particularly in the seaside towns, notably Weston-super-Mare. Agriculture continues to be a major business, if no longer a major employer because of mechanisation. Light industries are based in towns such as Bridgwater and Yeovil. The towns of Taunton and Shepton Mallet manufacture cider, although the acreage of apple orchards is less than it once was.
The Palaeolithic and Mesolithic periods saw hunter-gatherers move into the region of Somerset. There is evidence from flint artefacts in a quarry at Westbury that an ancestor of modern man, possibly Homo heidelbergensis, was present in the area from around 500,000 years ago. There is still some doubt about whether the artefacts are of human origin but they have been dated within Oxygen Isotope Stage 13 (524,000 – 478,000 BP). Other experts suggest that "many of the bone-rich Middle Pleistocene deposits belong to a single but climatically variable interglacial that succeeded the Cromerian, perhaps about 500,000 years ago. Detailed analysis of the origin and modification of the flint artefacts leads to the conclusion that the assemblage was probably a product of geomorphological processes rather than human work, but a single cut-marked bone suggests a human presence." Animal bones and artefacts unearthed in the 1980s at Westbury-sub-Mendip, in Somerset, have shown evidence of early human activity approximately 700,000 years ago.
Homo sapiens sapiens, or modern man, came to Somerset during the Early Upper Palaeolithic. There is evidence of occupation of four Mendip caves 35,000 to 30,000 years ago. During the Last Glacial Maximum, about 25,000 to 15,000 years ago, it is probable that Somerset was deserted as the area experienced tundra conditions. Evidence was found in Gough's Cave of deposits of human bone dating from around 12,500 years ago. The bones were defleshed and probably ritually buried though perhaps related to cannibalism being practised in the area at the time or making skull cups or storage containers. Somerset was one of the first areas of future England settled following the end of Younger Dryas phase of the last ice age c. 8000 BC. Cheddar Man is the name given to the remains of a human male found in Gough's Cave in Cheddar Gorge. He is Britain's oldest complete human skeleton. The remains date from about 7150 BC, and it appears that he died a violent death. Somerset is thought to have been occupied by Mesolithic hunter-gatherers from about 6000 BCE; Mesolithic artefacts have been found in more than 70 locations. Mendip caves were used as burial places, with between 50 and 100 skeletons being found in Aveline's Hole. In the Neolithic era, from about 3500 BCE, there is evidence of farming.
At the end of the last ice age the Bristol Channel was dry land, but later the sea level rose, particularly between 1220 and 900 BC and between 800 and 470 BCE, resulting in major coastal changes. The Somerset Levels became flooded, but the dry points such as Glastonbury and Brent Knoll have a long history of settlement, and are known to have been occupied by Mesolithic hunters. The county has prehistoric burial mounds (such as Stoney Littleton Long Barrow), stone rows (such as the circles at Stanton Drew and Priddy) and settlement sites. Evidence of Mesolithic occupation has come both from the upland areas, such as in Mendip caves, and from the low land areas such as the Somerset Levels. Dry points in the latter such as Glastonbury Tor and Brent Knoll, have a long history of settlement with wooden trackways between them. There were also "lake villages" in the marsh such as those at Glastonbury Lake Village and Meare. One of the oldest dated human road work in Britain is the Sweet Track, constructed across the Somerset Levels with wooden planks in the 39th century BC, partially on the route of the even earlier Post Track.
There is evidence of Exmoor's human occupation from Mesolithic times onwards. In the Neolithic period people started to manage animals and grow crops on farms cleared from the woodland, rather than act purely as hunter gatherers. It is also likely that extraction and smelting of mineral ores to make tools, weapons, containers and ornaments in bronze and then iron started in the late Neolithic and into the Bronze and Iron Ages.
The caves of the Mendip Hills were settled during the Neolithic period and contain extensive archaeological sites such as those at Cheddar Gorge. There are numerous Iron Age Hill Forts, which were later reused in the Dark Ages, such as Cadbury Castle, Worlebury Camp and Ham Hill. The age of the henge monument at Stanton Drew stone circles is unknown, but is believed to be from the Neolithic period. There is evidence of mining on the Mendip Hills back into the late Bronze Age when there were technological changes in metal working indicated by the use of lead. There are numerous "hill forts", such as Small Down Knoll, Solsbury Hill, Dolebury Warren and Burledge Hill, which seem to have had domestic purposes, not just a defensive role. They generally seem to have been occupied intermittently from the Bronze Age onward, some, such as Cadbury Camp at South Cadbury, being refurbished during different eras. Battlegore Burial Chamber is a Bronze Age burial chamber at Williton which is composed of three round barrows and possibly a long, chambered barrow.
The Iron Age tribes of later Somerset were the Dobunni in north Somerset, Durotriges in south Somerset and Dumnonii in west Somerset. The first and second produced coins, the finds of which allows their tribal areas to be suggested, but the latter did not. All three had a Celtic culture and language. However, Ptolemy stated that Bath was in the territory of the Belgae, but this may be a mistake. The Celtic gods were worshipped at the temple of Sulis at Bath and possibly the temple on Brean Down. Iron Age sites on the Quantock Hills, include major hill forts at Dowsborough and Ruborough, as well as smaller earthwork enclosures, such as Trendle Ring, Elworthy Barrows and Plainsfield Camp.
Somerset was part of the Roman Empire from 47 AD to about 409 AD. However, the end was not abrupt and elements of Romanitas lingered on for perhaps a century.
Somerset was invaded from the south-east by the Second Legion Augusta, under the future emperor Vespasian. The hillforts of the Durotriges at Ham Hill and Cadbury Castle were captured. Ham Hill probably had a temporary Roman occupation. The massacre at Cadbury Castle seems to have been associated with the later Boudiccan Revolt of 60–61 AD. The county remained part of the Roman Empire until around 409 AD.
The Roman invasion, and possibly the preceding period of involvement in the internal affairs of the south of England, was inspired in part by the potential of the Mendip Hills. A great deal of the attraction of the lead mines may have been the potential for the extraction of silver.
Forts were set up at Bath and Ilchester. The lead and silver mines at Charterhouse in the Mendip Hills were run by the military. The Romans established a defensive boundary along the new military road known the Fosse Way (from the Latin fossa meaning ditch). The Fosse Way ran through Bath, Shepton Mallet, Ilchester and south-west towards Axminster. The road from Dorchester ran through Yeovil to meet the Fosse Way at Ilchester. Small towns and trading ports were set up, such as Camerton and Combwich. The larger towns decayed in the latter part of the period, though the smaller ones appear to have decayed less. In the latter part of the period, Ilchester seems to have been a "civitas" capital and Bath may also have been one. Particularly to the east of the River Parrett, villas were constructed. However, only a few Roman sites have been found to the west of the river. The villas have produced important mosaics and artifacts. Cemeteries have been found outside the Roman towns of Somerset and by Roman temples such as that at Lamyatt. Romano-British farming settlements, such as those at Catsgore and Sigwells, have been found in Somerset. There was salt production on the Somerset Levels near Highbridge and quarrying took place near Bath, where the Roman Baths gave their name to Bath.
Excavations carried out before the flooding of Chew Valley Lake also uncovered Roman remains, indicating agricultural and industrial activity from the second half of the 1st century until the 3rd century AD. The finds included a moderately large villa at Chew Park, where wooden writing tablets (the first in the UK) with ink writing were found. There is also evidence from the Pagans Hill Roman Temple at Chew Stoke. In October 2001 the West Bagborough Hoard of 4th century Roman silver was discovered in West Bagborough. The 681 coins included two denarii from the early 2nd century and 8 Miliarense and 671 Siliqua all dating to the period AD 337 – 367. The majority were struck in the reigns of emperors Constantius II and Julian and derive from a range of mints including Arles and Lyons in France, Trier in Germany and Rome.
In April 2010, the Frome Hoard, one of the largest-ever hoards of Roman coins discovered in Britain, was found by a metal detectorist. The hoard of 52,500 coins dated from the 3rd century AD and was found buried in a field near Frome, in a jar 14 inches (36 cm) below the surface. The coins were excavated by archaeologists from the Portable Antiquities Scheme.
This is the period from about 409 AD to the start of Saxon political control, which was mainly in the late 7th century, though they are said to have captured the Bath area in 577 AD. Initially the Britons of Somerset seem to have continued much as under the Romans but without the imperial taxation and markets. There was then a period of civil war in Britain though it is not known how this affected Somerset. The Western Wandsdyke may have been constructed in this period but archaeological data shows that it was probably built during the 5th or 6th century. This area became the border between the Romano-British Celts and the West Saxons following the Battle of Deorham in 577 AD. The ditch is on the north side, so presumably it was used by the Celts as a defence against Saxons encroaching from the upper Thames Valley. According to the Anglo-Saxon Chronicle, the Saxon Cenwalh achieved a breakthrough against the British Celtic tribes, with victories at Bradford-on-Avon (in the Avon Gap in the Wansdyke) in 652 AD, and further south at the Battle of Peonnum (at Penselwood) in 658 AD, followed by an advance west through the Polden Hills to the River Parrett.
The Saxon advance from the east seems to have been halted by battles between the British and Saxons, for example; at the siege of Badon Mons Badonicus (which may have been in the Bath region e.g. at Solsbury Hill), or Bathampton Down. During the 5th, 6th and 7th centuries, Somerset was probably partly in the Kingdom of Dumnonia, partly in the land of the Durotriges and partly in that of the Dobunni. The boundaries between these is largely unknown, but may have been similar to those in the Iron Age. Various "tyrants" seem to have controlled territories from reoccupied hill forts. There is evidence of an elite at hill forts such as Cadbury Castle and Cadbury Camp; for example, there is imported pottery. Cemeteries are an important source of evidence for the period and large ones have been found in Somerset, such as that at Cannington, which was used from the Roman to the Saxon period. The towns of Somerset seem to have been little used during that period but there continued to be farming on the villa sites and at the Romano-British villages.
There may have been effects from plague and volcanic eruption during this period as well as marine transgression into the Levels.
The language spoken during this period is thought to be Southwestern Brythonic, but only one or two inscribed stones survive in Somerset from this period. However, a couple of curse tablets found in the baths at Bath may be in this language. Some place names in Somerset seem to be Celtic in origin and may be from this period or earlier, e.g. Tarnock. Some river names, such as Parrett, may be Celtic or pre-Celtic. The religion of the people of Somerset in this period is thought to be Christian but it was isolated from Rome until after the Council of Hertford in 673 AD when Aldhelm was asked to write a letter to Geraint of Dumnonia and his bishops. Some church sites in Somerset are thought to date from this period, e.g., Llantokay Street.
Most of what is known of the history of this period comes from Gildas's On the Ruin of Britain, which is thought to have been written in Durotrigan territory, possibly at Glastonbury.
The earliest fortification of Taunton started for King Ine of Wessex and Æthelburg, in or about the year 710 AD. However, according to the Anglo-Saxon Chronicle this was destroyed 12 years later.
This is the period from the late 7th century (for most of Somerset) to 1066, though for part of the 10th and 11th centuries England was under Danish control. Somerset, like Dorset to the south, held the West Saxon advance from Wiltshire/Hampshire back for over a century, remaining a frontier between the Saxons and the Romano-British Celts.
The Saxons conquered Bath following the Battle of Deorham in 577, and the border was probably established along the line of the Wansdyke to the north of the Mendip Hills. Then Cenwalh of Wessex broke through at Bradford-on-Avon in 652, and the Battle of Peonnum possibly at Penselwood in 658, advancing west through the Polden Hills to the River Parrett. In 661 the Saxons may have advanced into what is now Devon as a result of a battle fought at Postesburh, possibly Posbury near Crediton.
Then in the period 681–85 Centwine of Wessex conquered King Cadwaladr and "advanced as far as the sea", but it is not clear where this was. It is assumed that the Saxons occupied the rest of Somerset about this time. The Saxon rule was consolidated under King Ine, who established a fort at Taunton, demolished by his wife in 722. It is sometimes said that he built palaces at Somerton and South Petherton but this does not seem to be the case. He fought against Geraint in 710. In 705 the diocese of Sherborne was formed, taking in Wessex west of Selwood. Saxon kings granted land in Somerset by charter from the 7th century onward. The way and extent to which the Britons survived under the Saxons is a debatable matter. However, King Ine's laws make provision for Britons. Somerset originally formed part of Wessex and latter became a separate "shire". Somersetshire seems to have been formed within Wessex during the 8th century though it is not recorded as a name until later. Mints were set up at times in various places in Somerset in the Saxon period, e.g., Watchet.
Somerset played an important part in defeating the spread of the Danes in the 9th century. The Anglo-Saxon Chronicle records that in 845 Alderman Eanwulf, with the men of Somersetshire (Sumorsǣte), and Bishop Ealstan, and Alderman Osric, with the men of Dorsetshire, conquered the Danish army at the mouth of the Parret. This was the first known use of the name Somersæte. The Anglo-Saxon Chronicle reports that in January 878 the King Alfred the Great fled into the marshes of Somerset from the Viking's invasion and made a fort at Athelney. From the fort Alfred was able to organize a resistance using the local militias from Somerset, Wiltshire and Hampshire.
Viking raids took place for instance in 987 and 997 at Watchet and the Battle of Cynwit. King Alfred was driven to seek refuge from the Danes at Athelney before defeating them at the Battle of Ethandun in 878, usually considered to be near Edington, Wiltshire, but possibly the village of Edington in Somerset. Alfred established a series of forts and lookout posts linked by a military road, or Herepath, so his army could cover Viking movements at sea. The Herepath has a characteristic form which is familiar on the Quantocks: a regulation 20 m wide track between avenues of trees growing from hedge laying embankments. The Herepath ran from the ford on the River Parrett at Combwich, past Cannington hill fort to Over Stowey, where it climbed the Quantocks along the line of the current Stowey road, to Crowcombe Park Gate. Then it went south along the ridge, to Triscombe Stone. One branch may have led past Lydeard Hill and Buncombe Hill, back to Alfred's base at Athelney. The main branch descended the hills at Triscombe, then along the avenue to Red Post Cross, and west to the Brendon Hills and Exmoor. A peace treaty with the Danes was signed at Wedmore and the Danish king Guthrum the Old was baptised at Aller. Burhs (fortified places) had been set up by 919, such as Lyng. The Alfred Jewel, an object about 2.5 inch long, made of filigree gold, cloisonné-enamelled and with a rock crystal covering, was found in 1693 at Petherton Park, North Petherton. Believed to have been owned by Alfred the Great it is thought to have been the handle for a pointer that would have fit into the hole at its base and been used while reading a book.
Monasteries and minster churches were set up all over Somerset, with daughter churches from the minsters in manors. There was a royal palace at Cheddar, which was used at times in the 10th century to host the Witenagemot, and there is likely to have been a "central place" at Somerton, Bath, Glastonbury and Frome since the kings visited them. The towns of Somerset seem to have been in occupation in this period though evidence for this is limited because of subsequent buildings on top of remains from this period. Agriculture flourished in this period, with a re-organisation into centralised villages in the latter part in the east of the county.
In the period before the Norman Conquest, Somerset came under the control of Godwin, Earl of Wessex, and his family. There seems to have been some Danish settlement at Thurloxton and Spaxton, judging from the place-names. After the Norman Conquest, the county was divided into 700 fiefs, and large areas were owned by the crown, with fortifications such as Dunster Castle used for control and defence.
This period of Somerset's history is well documented, for example in the Anglo-Saxon Chronicle and Asser's Life of Alfred.
This is the period from 1066 to around 1500. Following the defeat of the Saxons by the Normans in 1066, various castles were set up in Somerset by the new lords such as that at Dunster, and the manors was awarded to followers of William the Conqueror such as William de Moyon and Walter of Douai. Somerset does not seem to have played much part in the civil war in King Stephen's time, but Somerset lords were main players in the murder of Thomas Becket.
A good picture of the county in 1086 is given by Domesday Book, though there is some difficulty in identifying the various places since the hundreds are not specified. The total population given for the county, which had different boundaries to those today, was 13,399, however this only included the heads of households, so with their families this may have been around 67,000. Farming seems to have prospered for the next three centuries but was severely hit by the Black Death which in 1348 arrived in Dorset and quickly spread through Somerset, causing widespread mortality, perhaps as much as 50% in places. It re-occurred, resulting in a change in feudal practices since the manpower was no longer so available.
Reclamation of land from marsh in the Somerset Levels increased, largely under monastic influence. Crafts and industries also flourished, the Somerset woollen industry being one of the largest in England at this time. "New towns" were founded in this period in Somerset, i.e. Newport, but were not successful. Coal mining on the Mendips was an important source of wealth while quarrying also took place, an example is near Bath.
The towns grew, again often by monastic instigation, during this period and fairs were started. The church was very powerful at this period, particularly Glastonbury Abbey. After their church burnt down, the monks there "discovered" the tomb of "King Arthur" and were able rebuild their church. There were over 20 monasteries in Somerset at this period including the priory at Hinton Charterhouse which was founded in 1232 by Ela, Countess of Salisbury who also founded Lacock Abbey. Many parish churches were re-built in this period. Between 1107 and 1129 William Giffard the Chancellor of King Henry I, converted the bishop's hall in Taunton into Taunton Castle. Bridgwater Castle was built in 1202 by William Brewer. It passed to the king in 1233 and in 1245 repairs were ordered to its motte and towers. During the 11th century Second Barons' War against Henry III, Bridgwater was held by the barons against the King. In the English Civil War the town and the castle were held by the Royalists under Colonel Sir Francis Wyndham. Eventually, with many buildings destroyed in the town, the castle and its valuable contents were surrendered to the Parliamentarians. The castle itself was deliberately destroyed in 1645.
During the Middle Ages sheep farming for the wool trade came to dominate the economy of Exmoor. The wool was spun into thread on isolated farms and collected by merchants to be woven, fulled, dyed and finished in thriving towns such as Dunster. The land started to be enclosed and from the 17th century onwards larger estates developed, leading to establishment of areas of large regular shaped fields. During this period a Royal Forest and hunting ground was established, administered by the Warden. The Royal Forest was sold off in 1818.
In the medieval period the River Parrett was used to transport Hamstone from the quarry at Ham Hill, Bridgwater was part of the Port of Bristol until the Port of Bridgwater was created in 1348, covering 80 miles (130 km) of the Somerset coast line, from the Devon border to the mouth of the River Axe. Historically, the main port on the river was at Bridgwater; the river being bridged at this point, with the first bridge being constructed in 1200 AD. Quays were built in 1424; with another quay, the Langport slip, being built in 1488 upstream of the Town Bridge. A Customs House was sited at Bridgwater, on West Quay; and a dry dock, launching slips and a boat yard on East Quay. The river was navigable, with care, to Bridgwater Town Bridge by 400 to 500 tonnes (440 to 550 tons) vessels. By trans-shipping into barges at the Town Bridge the Parrett was navigable as far as Langport and (via the River Yeo) to Ilchester.
This is the period from around 1500 to 1800. In the 1530s, the monasteries were dissolved and their lands bought from the king by various important families in Somerset. By 1539, Glastonbury Abbey was the only monastery left, its abbot Richard Whiting was then arrested and executed on the orders of Thomas Cromwell. From the Tudor to the Georgian times, farming specialised and techniques improved, leading to increases in population, although no new towns seem to have been founded. Large country houses such as at Hinton St George and Montacute House were built at this time.
The Bristol Channel floods of 1607 are believed to have affected large parts of the Somerset Levels with flooding up to 8 feet (2 m) above sea level. In 1625, a House of Correction was established in Shepton Mallet and, today, HMP Shepton Mallet is England's oldest prison still in use.
During the English Civil War, Somerset was largely Parliamentarian, although Dunster was a Royalist stronghold. The county was the site of important battles between the Royalists and the Parliamentarians, notably the Battle of Lansdowne in 1643 and the Battle of Langport in 1645. The castle changed hands several times during 1642–45 along with the town. During the Siege of Taunton it was defended by Robert Blake, from July 1644 to July 1645. This war resulted in castles being destroyed to prevent their re-use.
In 1685, the Duke of Monmouth led the Monmouth Rebellion in which Somerset people fought against James II. The rebels landed at Lyme Regis and travelled north hoping to capture Bristol and Bath, puritan soldiers damaged the west front of Wells Cathedral, tore lead from the roof to make bullets, broke the windows, smashed the organ and the furnishings, and for a time stabled their horses in the nave. They were defeated in the Battle of Sedgemoor at Westonzoyland, the last battle fought on English soil. The Bloody Assizes which followed saw the losers being sentenced to death or transportation.
The Society of Friends established itself in Street in the mid-17th century, and among the close-knit group of Quaker families were the Clarks: Cyrus started a business in sheepskin rugs, later joined by his brother James, who introduced the production of woollen slippers and, later, boots and shoes. C&J Clark still has its headquarters in Street, but shoes are no longer manufactured there. Instead, in 1993, redundant factory buildings were converted to form Clarks Village, the first purpose-built factory outlet in the United Kingdom.
The 18th century was largely one of peace and declining industrial prosperity in Somerset. The Industrial Revolution in the Midlands and Northern England spelt the end for most of Somerset's cottage industries. However, farming continued to flourish, with the Bath and West of England Agricultural Society being founded in 1777 to improve methods. John Billingsley conducted a survey of the county's agriculture in 1795 but found that methods could still be improved.
Arthur Wellesley took his title, Duke of Wellington from the town of Wellington. He is commemorated on a nearby hill with a large, spotlit obelisk, known as the Wellington Monument.
In north Somerset, mining in the Somerset coalfield was an important industry, and in an effort to reduce the cost of transporting the coal the Somerset Coal Canal was built; part of it was later converted into a railway. Other canals included the Bridgwater and Taunton Canal, Westport Canal, Grand Western Canal, Glastonbury Canal and Chard Canal.[9] The Dorset and Somerset Canal was proposed, but very little of it was ever constructed.
The 19th century saw improvements to Somerset's roads with the introduction of turnpikes and the building of canals and railways. The usefulness of the canals was short-lived, though they have now been restored for recreation. The railways were nationalised after the Second World War, but continued until 1965, when smaller lines were scrapped; two were transferred back to private ownership as "heritage" lines.
In 1889, Somerset County Council was created, replacing the administrative functions of the Quarter Sessions.
The population of Somerset has continued to grow since 1800, when it was 274,000, particularly in the seaside towns such as Weston-super-Mare. Some population decline occurred earlier in the period in the villages, but this has now been reversed, and by 1951 the population of Somerset was 551,000.
Chard claims to be the birthplace of powered flight, as it was here in 1848 that the Victorian aeronautical pioneer John Stringfellow first demonstrated that engine-powered flight was possible through his work on the Aerial Steam Carriage. North Petherton was the first town in England (and one of the few ever) to be lit by acetylene gas lighting, supplied by the North Petherton Rosco Acetylene Company. Street lights were provided in 1906. Acetylene was replaced in 1931 by coal gas produced in Bridgwater, as well as by the provision of an electricity supply.
Around the 1860s, at the height of the iron and steel era, a pier and a deep-water dock were built, at Portishead, by the Bristol & Portishead Pier and Railway to accommodate the large ships that had difficulty in reaching Bristol Harbour. The Portishead power stations were coal-fed power stations built next to the dock. Construction work started on Portishead "A" power station in 1926. It began generating electricity in 1929 for the Bristol Corporation's Electricity Department. In 1951, Albright and Wilson built a chemical works on the opposite side of the dock from the power stations. The chemical works produced white phosphorus from phosphate rock imported, through the docks, into the UK. The onset of new generating capacity at Pembroke (oil-fired) and Didcot (coal-fired) in the mid-1970s brought about the closure of the older, less efficient "A" Station. The newer of the two power stations ("B" Station) was converted to burn oil when the Somerset coalfields closed. Industrial activities ceased in the dock with the closure of the power stations. The Port of Bristol Authority finally closed the dock in 1992, and it has now been developed into a marina and residential area.
During the First World War hundreds of Somerset soldiers were killed, and war memorials were put up in most of the towns and villages; only a few villages escaped casualties. There were also casualties – though much fewer – during the Second World War, who were added to the memorials. The county was a base for troops preparing for the 1944 D-Day landings, and some Somerset hospitals still date partly from that time. The Royal Ordnance Factory ROF Bridgwater was constructed early in World War II for the Ministry of Supply. It was designed as an Explosive ROF, to produce RDX, which was then a new experimental high-explosive. It obtained water supplies from two sources via the Somerset Levels: the artificial Huntspill River which was dug during the construction of the factory and also from the King's Sedgemoor Drain, which was widened at the same time. The Taunton Stop Line was set up to resist a potential German invasion, and the remains of its pill boxes can still be seen, as well as others along the coast. A decoy town was constructed on Black Down, intended to represent the blazing lights of a town which had neglected to follow the black-out regulations. Sites in the county housed Prisoner of War camps including: Norton Fitzwarren, Barwick, Brockley, Goathurst and Wells. Various airfields were built or converted from civilian use including: RNAS Charlton Horethorne (HMS Heron II), RAF Weston-super-Mare, RNAS Yeovilton (HMS Heron), Yeovil/Westland Airport, RAF Weston Zoyland, RAF Merryfield, RAF Culmhead and RAF Charmy Down.
Exmoor was one of the first British National Parks, designated in 1954, under the 1949 National Parks and Access to the Countryside Act. and is named after its main river. It was expanded in 1991 and in 1993 Exmoor was designated as an Environmentally Sensitive Area. The Quantock Hills were designated as an Area of Outstanding Natural Beauty (AONB) in 1956, the first such designation in England under the National Parks and Access to the Countryside Act 1949. The Mendip Hills followed with AONB designation in 1972.
Hinkley Point A nuclear power station was a Magnox power station constructed between 1957 and 1962 and operating until ceasing generation in 2000. Hinkley Point B is an Advanced Gas-cooled Reactor (AGR) which was designed to generate 1250 MW of electricity (MWe). Construction of Hinkley Point B started in 1967. In September 2008 it was announced, by Électricité de France (EDF), that a third, twin-unit European Pressurised Reactor (EPR) power station known as Hinkley Point C is planned, to replace Hinkley Point B which was due for closure in 2016, but has now has its life extended until 2022.
Somerset today has only two small cities, Bath and Wells, and only small towns in comparison with other areas of England. Tourism is a major source of employment along the coast, and in Bath and Cheddar for example. Other attractions include Exmoor, West Somerset Railway, Haynes Motor Museum and the Fleet Air Arm Museum as well as the churches and the various National Trust and English Heritage properties in Somerset.
Agriculture continues to be a major business, if no longer a major employer because of mechanisation. Light industries take place in towns such as Bridgwater and Yeovil. The towns of Taunton and Shepton Mallet manufacture cider, although the number of apple orchards has reduced.
In the late 19th century the boundaries of Somerset were slightly altered, but the main change came in 1974 when the county of Avon was set up. The northern part of Somerset was removed from the administrative control of Somerset County Council. On abolition of the county of Avon in 1996, these areas became separate administrative authorities, "North Somerset" and "Bath and North East Somerset". The Department for Communities and Local Government was considering a proposal by Somerset County Council to change Somerset's administrative structure by abolishing the five districts to create a Somerset unitary authority. The changes were planned to be implemented no later than 1 April 2009. However, support for the county council's bid was not guaranteed and opposition among the district council and local population was strong; 82% of people responding to a referendum organised by the five district councils rejected the proposals. It was confirmed in July 2007 that the government had rejected the proposals for unitary authorities in Somerset, and that the present two-tier arrangements of Somerset County Council and the district councils will remain.
GLG #Accounting #firm has several years of experience providing the best accounting services to clients from all over the USA.
goo.gl/5kbxmJ
Hello my friends, I decided to close this account and start a new one. Hope to see you there :)
New name is Chris Friedrichshain
You can find my new account here:
Starring Richard Egan, Constance Dowling, Herbert Marshall, John Wengraf, Philip Van Zandt, and William Schallert. Directed by Herbert L. Strock.
When two scientists at a top-secret government installation devoted to space research are killed -- in their own test chamber, seemingly by an experiment gone awry -- Dr. David Sheppard (Richard Egan) is sent out from Washington to investigate. Sheppard mixes easily enough with the somewhat eccentric team of scientists, though he always seems in danger of being distracted by the presence of Joanne Merritt (Constance Dowling), who serves as the aide to the project director Dr. Van Ness (Herbert Marshall) but is, in reality, another security agent. Sheppard is as puzzled as anyone else by the seemingly inexplicable series of events overtaking the installation -- properly operating equipment suddenly undergoing lethal malfunctions, and the radar tracking aircraft that aren't there -- until he puts it together with the operations of NOVAC (Nuclear Operated Variable Automatic Computer), the central brain of the complex. But the mystery deepens when he discovers that NOVAC was shut down during one of the "accidents" -- and even the computer's operators can't account fully for the whereabouts of GOG and MAGOG, the two robots under the computer's control.
"...and then without warning, the machine became a frankenstein of steel," says the sensationalist poster text. This is the third story in Ivan Tors' OSI trilogy. His first "Office of Scientific Investigation" story was Magnetic Monster in early 1953. The second was Riders to the Stars in early '54. With Gog the loose trilogy is complete. Unlike the Star Wars trilogy in which the stories build upon each other, each of the three OSI stories are separate tales which have nothing to do with each other. The common thread is the idea of there being a sort of Science FBI agency whose job it is, is to check out the scientifically strange. In that regard, Tors' OSI is a bit like a foreshadowing of the X-Files TV series, but without any of the New Age paranormal focus.
In keeping with the previous two stories, Gog is more of a detective murder mystery movie. Tors was a huge fan of "hard" science, not fanciful fiction fluff, so Gog, like the other two movies, is chock full of reveling in sciencey stuff in an almost geeky way. This reverence for real science keeps things from getting out on shaky limb, as many sci-fi films to. The events are much more plausible, less fantastic.
Synopsis
At a secret underground research facility, far out in the desert, scientists working on preparations for a manned space mission, are getting murdered mysteriously. Two agents from the OSI are dispatched to solve the mystery and keep the super secret space station program on track. The scientists are killed in various ways, mostly through equipment malfunctions. The facility director and the agents suspect sabotage. Small transmitter/receiver boxes are found within equipment in different parts of the facility. They suggest that someone on the outside is transmitting in the "malfunctions" in order to kill off the program's scientists. Occasional alarms indicate some flying high intruder, but nothing is clearly found. One of the base's two robots, named Gog, kills another technician while it's mate, Magog, tries to set up an overload within the base's atomic pile. The OSI agents stop Magog with a flame thrower. Meanwhile, interceptor jets scramble and find the highflying spy jet and destroy it with missiles. Once the trouble is past, the Director announces that they will be launching their prototype space station the next day, despite the sabotage attempts to stop it. The End.
The time spent reveling in techno-geekery has a certain Popular Science charm to it. There's an evident gee-whiz air about space and defense sciences which is fun to see. People were fascinated with things rockety and atomic. For various fun bits, see the Notes section.
Gog oozes Cold War from every frame. First is the base's underground location to make them safe from A-bombs. Next is the mysterious killer trying to stop the space station program. The high-flying mystery plane is "not one of ours." (that leaves: Them, and we all knew who they were.) The space station is to be powered by a solar mirror. Even that benign mirror has sinister possibilities. While demonstrating the mirror, the scientists use it to burn a model of a city. "This could happen...if we're not the first to reach space," says the Director. Space is the next "high ground" to be contested. At the end of the movie, when discussing the launch (despite the sabotage attempt) of the prototype space station, the Director says, "Through it's eye, we'll be able to see everything that goes on upon this tired old earth." The Defense Secretary says, "Nothing will take us by surprise again." An obvious reference to Pearl Harbor.
B-films often re-used props and sets from prior films in order to save on their budgets. Gog, even though shot in Eastman Color, was no exception. Two old prop friends show up in Gog. One is our venerable old friend, the space suits from Destination Moon ('50). Look for the centrifuge scene. The research assistants are dressed in them, and as an added bonus, they wear the all-acrylic fish bowl helmets used in Abbot and Costello Go to Mars ('53). Our second old friend is scene in the radar / security room, (the one with the annoying tuning fork device). Check out the monitor wall. It's been gussied up a bit, but it is the spaceship control panel wall from Catwomen of the Moon and Project Moon Base -- complete with the empty 16mm film reels on the right side. It's fun to see old friends.
B-films often include stock footage of military units, tanks, jets, battleships, etc. to fill things out. Gog is no different, and even commits the common continuity error of showing one type of plane taking off, but a different kind in the air.
What amounts to a small treat amid the usual stock footage of jets, some shots of a rather obscure bit of USAF hardware -- the F-94C Starfire with its straight wings and huge wing tanks. In 1954, the Starfire was one of America's coolest combat jets, yet we hear little about it. The swept-wing F-86 Sabers (which we see taxiing and taking off) were the agile fighter which gained fame over Korea. They're common stock footage stars. The F-94, with its onboard radar (in the nose cone) was deemed too advanced to risk falling into enemy hands. So, it didn't see much action , and therefore little fame. The heavier, yet powerful F-94C (one of the first US jets to have an afterburner) was 1954 America's hottest Interceptor -- designed to stop high flying Soviet bombers. It's blatant cameo appearance in Gog, intercepting the high-flying mystery plane, was a fun little bit of patriotic showing off.
The very name of the movie, Gog, is charged with meaning to American audiences of the mid 50s, though virtually lost on viewers of the 21st century. The names of the two robots, Gog and Magog, come from the Bible. More specifically, from the prophecies of Ezekiel (Chapter 38) and the Book of Revelation (chapter 20). While just who they are (nations? kings?) has been debated for centuries, their role as tools of Satan in the battle of Armageddon is clear. Mainstream American patriotic Christendom had settled on the idea that the Soviet Union was the prophesied "nations from the north" who would join Satan to oppose God. This gives the title of the movie a special Cold War significance. It also puts an interesting spin on the Dr. Zeitman character for having named the two robots in the first place. Since they were tools of the mega-computer NOVAC, what was he saying about NOVAC?
It is interesting that the base's radar could not detect the mystery plane (which was beaming in the 'kill' instructions to NOVAC) because it was made of "fiberglass" which rendered it invisible to radar. Now, fiberglass itself isn't sturdy enough for high-speed jets, and it would take until the 1990s before composite materials advanced to make the dream of a stealth aircraft a reality. Nonetheless, the dream (or nightmare) of stealth aircraft was on-screen in 1954 in Gog.
The super computer, NOVAC, controlled everything on the base. Even though the machines were not really killing scientists on their own, but following human orders from the mystery plane, there was the on-screen depiction of machines having a murderous mind of their own. (all pre-Steven King) In the techno starry-eyed 50s, it was fairly uncommon for the technology itself to be turning on its masters. This idea would gain traction later in the 50s, and especially in the 60s, but in '54, it was unusual.
A cautionary subtext to Gog is the danger of trusting in a supercomputer to manage defenses and a whole base. NOVAC doesn't go bad on its own, as the computer will in The Invisible Boy, Hal in 2001 or Colossus in The Forbin Project. In this movie, it was the nefarious "others" who hacked into NOVAC to make it do the killing, but this just demonstrates the danger. People were getting a little nervous about letting machines take over too much responsibility. We were starting to distrust our creations.
Until Gog, robots were fairly humanoid.
They had two legs, two arms, a torso and a head. Audiences had seen the mechanical Maria in Metropolis ('27), the fedora-wearing metal men in Gene Autrey's Phantom Empire serial ('35). The water-heater-like Republic robot appeared in several rocketman serials. There was the gleaming giant Gort in The Day the Earth Stood Still ('51) and the cute left over fedora-dudes in Captain Video ('51). The metal giant in Devil Girl from Mars ('54) was also humaniod, in a chunky way. Gog and Magog were a departure from the stereotype. They were noticeably in-human, which was part of the mood.
Bottom line? Gog seems a bit bland, as far as sci-fi tends to go, but it has a lot in it for fans of 50s sci-fi.
AccountingTutor.org is our online tutoring and homework help office! I am a CPA and an MBA and along with a team of CPAs and MBAs provide accounting tutoring and homework help services online. We cover the entire range of accounting topics from introductory accounting to advanced accounting. We also assist with the analysis of accounting statements and in preparing accounting reports. We also have a team of accountants who share the work load and offer specialized assistance.
Thanks SANJEETA for this wonderful gift !! I Love U Sweetie, not only because U have gifted me pro-Account !! Hehe ... But U are my best friend.
In collage days we have a group of best fren : ANUMA, RAJJU & SANJEETA !!
This one is for THREE of US !!!
Accounting for any business is one of the most important and expansive procedures. Whether it is a small, medium or a large firm, all types need qualified people to maintain the important financial records.An online accounting service has become a necessity for smooth functioning and convenient monitoring of any professional business. Online services have grown to become absolutely vital for everyone. We cannot do without online services, because they make things so much easier! Bank account online is a convenience which is meant to make your transaction as simple as possible.Visit our site jaymv.com/ for more information on Online Account