View allAll Photos Tagged same
A different view of the same little twigs and branches held together by string!
7 Days of Shooting Week #34 Multiples Texture Tuesday ....
Thanks to everyone who views this photo, adds a note, leaves a comment and of course BIG thanks to anyone who chooses to favourite my photo .... thanks to you all.
or should I say Vantage?
This Aston Martin DBS Vantage shot was on the same roll as the previous portrait of Desi.
Canon 5D Mark II Photos Tan Blond Swimsuit Bikini Model Goddess! 24-105mm F/4 USM L Lens !
"Beauty will save the world." --Dostoevsky
Hello Flickr fans! Excited for my Los Angeles Landscape gallery show in December! Taking a break from finishing the HDR landscapes and finishing some goddesses for my 45surf surfline instead. :) The gallery artist statement will begin with something like:
"In every photograph you can see both where the photographer was standing and what they were thinking. So it is that this collection tells the story of my epic journey as no words ever could. And more importantly, I hope that it serves to guide and inspire you along a hero's journey of your own making, owning all the glorious rewards of the risks of your own taking." --Johnny Ranger McCoy
Back to the goddesses for the moment:
Canon 5D Mark II Photos of Pretty Blonde Swimsuit Bikini Model Goddess with Blue Eyes! 24-105mm F/4 USM Lens ! She was tall, thin, fit--very, very fit--with amazing rock-hard abs and a toned, tall body! Long, long legs--long as the day! A classic socal California Beach Babe!
Epic video of the epic goddess, shot as the same time as the stills as is Johnny Ranger McCoy's lone-cowboy trademark technique:
www.youtube.com/watch?v=5Y5lQiNQncA
www.youtube.com/watch?v=6OfcQ9KCy1Y
Join Johnny Ranger McCoy's Hero's Journey Mythology Goddesses facebook! www.facebook.com/45surfHerosJourneyMythology
Subscribe to Johnny's youtube for epic goddess videos! www.youtube.com/user/bikiniswimsuitmodels
Twitter: twitter.com/45surf
Follow me on facebook! facebook.com/elliot.mcgucken
All the Best on Your Epic Hero's Journey from Johnny Ranger McCoy & the HJM Goddesses! :)
Popcorn Taxi had a special screening of the Hobbit and beforehand Richard Armitage did a talk. I've been a fan for years so i HAD to go. Iposted a LOT more pics from this on my tumblr (same username if you are looking).
This photography was taken at 2016 Bartlemy Ploughing Match that was held near Rathcormac County Cork
Same day early morning at the talad (Thai for market).
That day we planned to tam boon to the local wat (the tam boon is a ceremony of making merit by offering food to monks), so we bought plenty of fresh fruits and vegetables and it was first time for me to go to the market so early (5-6am)!
© All rights reserved
Both of these fine preserved buses have coachwork by Northern Counties. On the right of the photo, facing the camera, is preserved former Greater Manchester Transport, 4116, HDB116V, a Leyland Fleetline FE30AGR with the well known body style which became a GMT 'Standard', either on a Leyland Atlantean, or the much lesser in quantity, Leyland Fleetline. Preserved in Birkenhead & District livery, similar to the colours of the former Birkenhead Corporation Transport, this was new to Greater Manchester Transport, numbered 8116, in 04/1980. This livery was introduced during deregulation when MTL Merseybus began operations in Manchester so GM Buses South retaliated. Alongside, and looking very much different is preserved Fylde Borough Transport, 77 ATD281J, a Leyland Atlantean PDR1A/1. New to Lytham St. Annes Corporation Transport, the predecessor of Fylde Borough Transport, this has the 'Nottingham' design front.
They are seen here on display in the Coach Street Car & Coach Park, Skipton, during the Aire Valley Transport Group's Yorkshire Dales Running Day, on 13/10/2024. © Peter Steel 2024.
Same mannequin but model on the left with makeup for Evil Queen, Fairy Tale window at Bloomingdales, NYC..2012
Same mannequin on the right for "Vintage Bodies", NYC....2013
Badami formerly known as Vatapi, is a town and headquarters of a taluk by the same name, in the Bagalkot district of Karnataka, India. It was the regal capital of the Badami Chalukyas from 540 to 757 AD. It is famous for its rock cut structural temples. It is located in a ravine at the foot of a rugged, red sandstone outcrop that surrounds Agastya lake. Badami has been selected as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
HISTORY
- Dravidian architecture - Badami Chalukyas
- Hindu temple architecture - Badami Chalukya architecture
- Political history of medieval Karnataka - Badami Chalukyas
- Architecture of Karnataka - Badami Chalukya architecture
- Chalukyas of Badami
PRE-HISTORIC
Badami is surrounded by many pre-historic places including Khyad area of Badami, Hiregudda, Sidlaphadi and Kutkankeri (Junjunpadi, Shigipadi and Anipadi), there we can see the rock shelters megalithic burial sites and paintings.
BADAMI CHALUKYAS AND OTHER DYNASTIES
MYTHOLOGY
The Puranic story says the wicked asura Vatapi was killed by sage Agastya (as per Agastya-Vatapi story), the area in which the incident happened so named as Vatapi. At Aihole there was a merchant guild known as Ayyavole Ainuravaru lived in the area have reformed. As per scholar Dr. D. P. Dikshit, the first Chalukya king was Jayasimha (a feudatory lord in the Kadamba dynasty), who in 500 AD established the Chalukya kingdom. His grandson Pulakeshin Ibuilt a fort at Vatapi.
BADAMI CHALUKYAS
It was founded in 540 AD by Pulakeshin I (535-566 AD), an early ruler of the Chalukyas. His sons Kirtivarma I (567-598 AD) and his brother Mangalesha (598-610 AD) constructed the cave temples.Kirtivarma I strengthened Vatapi and had three sons Pulakeshin II, Vishnuvardhana and Buddhavarasa, who at his death were minors, thus making them ineligible to rule, so Kirtivarma I's brother Mangalesha took the throne and tried to establish rule, only to be killed by Pulakeshin II who ruled between 610 A.D to 642 A.D. Vatapi was the capital of the Early Chalukyas, who ruled much of Karnataka, Maharashtra, Few parts of Tamil Nadu and Andhra Pradesh between the 6th and 8th centuries. The greatest among them was Pulakeshin II (610-642 AD) who defeated many kings including the Pallavas of Kanchipuram.
The rock-cut Badami Cave Temples were sculpted mostly between the 6th and 8th centuries. The four cave temples represent the secular nature of the rulers then, with tolerance and a religious following that inclines towards Hinduism, Buddhism and Jainism. cave 1 is devoted to Shiva, and Caves 2 and 3 are dedicated to Vishnu, whereas cave 4 displays reliefs of Jain Tirthankaras. Deep caverns with carved images of the various incarnations of Hindu gods are strewn across the area, under boulders and in the red sandstone. From an architectural and archaeological perspective, they provide critical evidence of the early styles and stages of the southern Indian architecture.
The Pallavas under the king Narasimhavarma I seized it in 642 AD & destroyed the vatapi. Pulakeshin II's son Vikramaditya I of Chalukyas drove back Pallavas in 654 AD and led a successful attack on Kanchipuram, the capital of Pallavas. Then Rashtrakutas came to power in Karnataka including Badami around 757 AD and the town lost its importance. Later it was ruled by the Hoysalas.
Then it passed on to Vijayanagara empire, The Adil Shahis, Mughal Empire, The Savanur Nawabs (They were vassals of Nizams and Marathas), The Maratha, Hyder Ali. The Britishers made it part of the Bombay Presidency.
INSCRIPTIONS
Badami has eighteen inscriptions, among them some inscriptions are important. The first Sanskrit inscription in old Kannada script, on a hillock dates back to 543 CE, from the period of Pulakeshin I (Vallabheswara), the second is the 578 CE cave inscription of Mangalesha in Kannada language and script and the third is the Kappe Arabhatta records, the earliest available Kannada poetry in tripadi (three line) metre. one inscription near the Bhuthanatha temple also has inscriptions dating back to the 12th century in Jain rock-cut temple dedicated to the Tirtankara Adinatha.
VATAPI GANAPATI
In the Carnatic music and Hamsadhwani raga the Vatapi Ganapatim Bhaje by the composer Muthuswami Dikshitar. The idol of Vatapi Ganapati brought from Badami by Pallavas, is now in the Uthrapathiswaraswamy Temple, near Thanjavur of Tamil Nadu.
In 7th century, Vatapi Ganapati idol was brought from Badami (Vatapi - Chalukya capital) by Pallava who defeated Chalukyas.
TOURISM
Landmarks in Badami include cave temples, gateways, forts, inscriptions and sculptures.
- A Buddhist cave in a natural setting that can be entered only by crawling on knees.
- The Bhuhtanatha temple, a small shrine, facing the lake, constructed in 5th century.
- Badami Fort situated on top of the hill.
- Many Shivalayas including the Malegatti Shivalaya with 7th century origins.
- The Dattatreya temple.
- The Mallikarjuna temple dating back to the 11th century, built on a star shaped plan.
- a Dargah, a dome of an Islamic place of worship on the south fort side.
- Vista points on top of the North Fort for the view of the ancient town below.
- Temple of Banashankari, a Kuladevata (family deity) for many families, is located near Badami.
- Archaeological museum, that has collection of sculptures from Badami, Aihole and Pattadakal.
BADAMI CAVE TEMPLES
The Badami cave temples are a complex of four cave temples located at Badami, a town in the Bagalkot district in the north part of Karnataka, India. They are considered an example of Indian rock-cut architecture, especially Badami Chalukya architecture initiated during the 6th century. Badami was previously known as Vataapi Badami, the capital of the early Chalukya dynasty, who ruled much of Karnataka from middle of the sixth until the middle of the eighth centuries. Badami is situated on the west bank of an artificial lake filled with greenish water dammed by an earthen wall faced with stone steps. Badami is surrounded in the north and south by forts built in later times from the ramparts that crown their summits.
The Badami cave temples represent some of the earliest known experimentation of Hindu temple prototypes for later temples in the Indian peninsula. Along with Aihole, states UNESCO, their pioneering designs transformed the Malaprabha river valley into a cradle of Temple Architecture, whose ideas defined the components of later Hindu Temples elsewhere. Caves 1 to 3 feature Hindu themes of Shiva and Vishnu, while Cave 4 features Jain icons. There is also a Buddhist Cave 5 which has been converted into a Hindu temple of Vishnu. Another cave identified in 2013 has a number of carvings of Vishnu and other Hindu deities, and water is seen gushing out through the cave all the time.
GEOGRAPHY
The Badami cave temples are located in the Badami town in the north central part of Karnataka, India. The temples are about 110 km northeast from Hubli-Dharwad, the second largest metropolitan area of the state. Malaprabha river is 4.8 km away. Badami, also referred to as Vatapi, Vatapipuri and Vatapinagari in historical texts, and the 6th-century capital of Chalukya dynasty, is at the exit point of the ravine between two steep mountain cliffs. Four cave temples have been excavated in the escarpment of the hill to the south-east of the town above the artificial lake called Agastya Lake created by an earthen dam faced with stone steps. To the west end of this cliff, at its lowest point, is the first cave temple dedicated to Shiva, followed by a cave north east to it dedicated to Vishnu but is at a much higher level. The largest is Cave 3, mostly a Vaishnava cave, is further to the east on the northern face of the hill. The first three caves are dedicated to Hindu gods and goddesses including Brahma, Vishnu and Shiva. The fourth cave, dedicated to Jainism, is a short distance away.
HISTORY OF CAVE TEMPLES
The cave temples, numbered 1 to 4 in the order of their creation, identified in the town of Badami, the capital city of the Chalukya kingdom (also known as Early Chalukyas) are dated from the late 6th century onwards. The exact dating is known only for cave 3 which is a Brahmanical temple dedicated to Vishnu. An inscription found here records the creation of the shrine by Mangalesha in Saka 500 (lunar calendar, spanning 578 to 579 CE). These inscriptions are in Kannada language, and have been the source for dating these rock cave temples to the 6th-century. The Badami caves complex are part of the UNESCO inscribed World Heritage Site under the title "Evolution of Temple Architecture – Aihole-Badami-Pattadakal" in the Malaprabha river valley which is considered a cradle of Temple Architecture, which formed the template for later Hindu temples in the region. The art work in Cave 1 and Cave 2 exhibit the northern Deccan style of 6th- and 7th-century, while those in Cave 3 show a simultaneous co-exhibition of two different ancient Indian artistic traditions – the northern Nagara and the southern Dravida styles. The Cave 3 also shows icons and reliefs in the Vesara style – a creative fusion of ideas from the two styles, as well as some of the earliest surviving historical examples of yantra-chakra motifs and colored fresco paintings in Karnataka. The first three caves feature sculpture of Hindu icons and legends focusing on Shiva and Vishnu, while Cave 4 features Jain icons and themes.
TEMPLE CAVES
The Badami cave temples are composed of mainly four caves, all carved out of the soft Badami sandstone on a hill cliff, dated to the late 6th to 7th centuries. The planning of four caves (1 to 4) is simple. The entrance is a verandah (mukha mandapa) with stone columns and brackets, a distinctive feature of these caves, leading to a columned mandapa – main hall (also maha mandapa) and then to the small square shrine (sanctum sanctorum, garbhaghrha) cut deep into the cave. The cave temples are linked by stepped path with intermediate terraces looking over the town and lake. Cave temples are labelled 1–4 in their ascending series even though this numbering does not necessarily reflect the sequence of excavation.
The cave temples are dated to 6th to 8th century, with an inscription dated to 579 CE. The inscriptions are in old Kannada script. The architecture includes structures built in Nagara style and Dravidian style which is the first and most persistent architectural idiom to be adopted by the early chalukyas There is also the fifth natural cave temple in Badami – a Buddhist temple, a natural cave, which can be entered kneeling on all fours.
CAVE 1
The cave is just about 18 m above the street level on the northwest part of the hill. Access is through series of steps which depict carvings of dwarfish ganas (with "bovine and equine heads") in different postures. The verandah with 21 m length with a width of 20 m in the interior, has four columns all sculpted with reliefs of the god Shiva in different dancing positions and different incarnations. The guardian dwarapalas at the entrance to the cave stand to a height of 1.879 m.
The cave portrays the Tandava-dancing Shiva, as Nataraja. The image, (1.5 m tall, has 18 arms, in a form that express the dance positions arranged in a geometric pattern, which Alice Boner states, is a time division symbolizing the cosmic wheel. Some of the arms hold objects while most express mudras (symbolic hand postures). The objects include drums, trident and axe. Some arms also have serpents coiled around them. Shiva has his son Ganesha and the bull Nandi by his side. Adjoining to the Nataraja, a wall depicts the goddess Durga, depicted slaying the buffalo-demon Mahishasura. Elsewhere, the two sons of Shiva, Ganesha and Kartikkeya, the god of war and family deity of the Chalukya dynasty are seen in one of the carved sculptures on the walls of the cave with Kartikkeya riding a peacock.
The cave also has carved sculptures of the goddesses Lakshmi and Parvati flanking Harihara, a 2.36 m high sculpture of a fused image that is half Shiva and half Vishnu. To the right, Ardhanarishvara, a composite androgynous form of Shiva and his consort Parvati, is sculpted towards the end of the walls. All the carved sculptures show ornaments worn by them, as well as borders with reliefs of various animals and birds. Lotus design is a common theme. On the ceiling are images of the Vidyadhara couples. Through a cleavage in the back side of the cave is a square sanctuary with more images carved.
Other prominent images in the cave are Nandi, the bull, in the sculptural form of Dharmadeva, the god of justice, Bhringi, a devotee of Shiva, a female decorated goddess holding a flat object in her left hand, which are all part of Ardhanarishvara described earlier. The roof in the cave has five carved panels with the central panel depicting the serpent Shesha. The head and bust are well formed and project boldly from the centre of the coil. In another compartment a bass-relief of 0.76 m diameter has carvings of a male and female; the male is Yaksha carrying a sword and the female is Apsara with a flying veil. The succeeding panel has carvings of two small figures; and the panel at the end is carved with lotuses.
CAVE 2
Cave 2, facing north, to the west of Cave 3, created in late 6th century AD, is almost same as cave 1 in terms of its layout and dimensions but it is dedicated primarily to Vishnu. Cave is reached by climbing 64 steps from the first cave. The cave entrance is the verandah, divided by four square pillars, which has carvings from its middle section to the top where there are yali brackets with sculptures within them. The cave is adorned with reliefs of guardians. Like the Cave 1, the cave art carved is a pantheon of Hindu divinities.
The largest relief in Cave 2 shows Vishnu as Trivikrama – with one foot on Earth and another – directed to the north. Other representations of Vishnu in this cave include Varaha (boar) where he is shown rescuing Bhudevi (symbolism for earth) from the depths of ocean, and Krishna avatars – legends found in Hindu Puranas text such as the Bhagavata Purana. Like other major murti (forms) in this and other Badami caves, the Varaha sculpture is set in a circle, the panel is an upright rectangle, states Alice Boner, whose "height is equal to the octopartite directing circle and sides are aligned to essential geometric ratios, in this case to the second vertical chord of the circle". The doorway is framed by pilasters carrying an entablature with three blocks embellished with gavaksha ornament. The entrance of the cave also has two armed guardians holding flowers rather than weapons. The end walls of the outer verandah is occupied by sculpted panels, to the right, Trivikrama; to the left, Varaha rescuing Bhudevi, with a penitent multi-headed snake (Nag) below. The adjacent side walls and ceiling have traces of colored paintwork, suggesting that the cave used to have fresco paintings. The columns show gods and battle scenes, the churning of cosmic ocean (Samudra Manthan), Gajalakshmi and figures, Brahma, Vishnu asleep on Shesha, illustrations of the birth of Krishna, Krishna's youth, Krishna with gopis and cows.
The ceiling of Cave 2 shows a wheel with sixteen fish spokes in a square frame along with swastikas and flying couples. The end bays have a flying couple and Vishnu on Garuda.[8] The main hall in the cave is 10.16 m in width, 7.188 m deep and 3.45 m high and is supported by eight square pillars in two rows. The roof of this hall has panels which have carvings. At the upper end of the wall a frieze runs all along the wall with engravings of episodes from the Krishna or Vishnu legends.
The sculptures of Cave 2, like Cave 1, are of the northern Deccan style of 6th-and 7th-century similar to that found in Ellora caves.
CAVE 3
The Cave 3 is dedicated to Vishnu, and is the most intricately carved and the biggest. It has well carved giant figures of Trivikrama, Anantasayana, Paravasudeva, Bhuvaraha, Harihara and Narasimha. The theme on which the Cave 3 is carved is primarily Vaishnavite, however the cave also shows Harihara on its southern wall – half Vishnu and half Shiva shown fused as one, making the cave important to Shaivism studies as well. Cave 3, facing north, is 60 steps away from the Cave 2. This cave temple's veranda, 21 m in length with an interior width of 20 m, has been sculpted 15 m deep into the mountain, and an added square shrine at the end extends the cave some 3.7 m further inside. The verandah itself is 2.1 m wide and has four free standing carved pillars separating it from the hall. The cave is 4.6 m high, supported by six pillars each measuring 0.76 m square. Each column and pilaster is carved with wide and deep bases crowned by capitals which are camouflaged by brackets on three sides. Each bracket, except for one bracket, has carvings of standing human figures, under foliage in different postures, of a male and female mythological characters, along with attendant figure of a dwarf. A moulded cornice in the facia, with a dado of blocks below it (generally in 2.1 m lengths), have about thirty compartments carved with series of two fat dwarfs called ganas. The cave shows a Kama scene on one pillar, where a woman and man are in maithuna (erotic) embrace beneath a tree.
Cave 3 also shows fresco paintings on the ceiling, but some of these are faded, broken and unclear. These are among the earliest known and surviving evidence of fresco painting in Indian art.[14] The Hindu god Brahma is seen in one of the murals, while the wedding of Shiva and Parvati, attended by various Hindu deities, is the theme of another. There is a lotus medallion on the floor underneath the mural of four armed Brahma. The sculpture is well preserved, and a large number of Vishnu's reliefs including standing Vishnu with 8 arms, Vishnu seated on a hooded serpent called Sesha or Ananta on the eastern side of the verandha, Vishnu as Narasimha (half human – half lion), Varaha fully armed, a boar incarnation of Vishnu in the back wall of the cave, Harihara (a syncretic sculpture of Vishnu and Shiva), and Trivikrama avatars. The back wall also has carvings of Vidhyadaras holding offerings to Varaha, and adjoining this is an inscription dated 579 AD with the name Mangalis inscribed on it. At one end of the pilaster there is a sculpture of the fourth incarnation of Vishnu as Vamana shown with eight arms called Ashtabhuja decorated with various types of weapons. A crescent moon is crafted above his face, crown of Vishnu decorates his head and is flanked by Varaha and two other figures and below on his right is his attendant Garuda. The images in front of Vamana are three figures of Bali and his wife with Shukra, his councilor. Reliefs stand 4 metres tall. The culture and clothing embedded in the sixth century is visible in the art sculpted in this cave. The roof in the verandha has seven panels created by cross beams, each is painted in circular compartments with images of Shiva, Vishnu, Indra, Brahma, Kama and so forth with smaller images of Dikpalas (cardinal guardians) with geometric mosaics filling the gaps at the corners.
The front aisle's roof has panels with murals in the center of male and female figurines flying in the clouds; the male figure is yaksha holding a sword and a shield. Decoration of lotus blooms are also seen on the panels. The roof in the hall is divided into nine panels slightly above the level of the ceiling. The central panel here depicts a deva mounted on a ram – conjectured as Agni. Images of Brahma and Varuna are also painted in the central panels while the floating figures are seen in the balance panels.
CAVE 4
The Cave 4, to the east of Cave 3, excavated around 650 AD, is located higher than other caves. It is dedicated to revered figures of Jainism and was constructed last among all the caves. It also features detailed carvings and diverse range of motifs. The cave has five bayed entrance with four square columns with brackets and capitals, and to the back of this verandah is a hall with two standalone and two joined pillars. The first aisle is a verandah 9.4 m in length, 2.0 m wide and extends to 4.9 m deep. From the hall, steps lead to the sanctum sanctorum, which is 7.8 m wide extending to a depth of 1.8 m. On the back part of this, Mahavira is represented, sitting on lion throne, flanked by bas-reliefs of attendants with chauri (fans), sardulas and makara's heads. The end walls have Parshvanath (about 2.3 m tall) with his head decorated to represent protection and reverence by a multi-headed cobra, Indrabhuti Gautama covered by four snakes and Bahubali are seen; Bahubali is present to the left of Gautama shown with his lower legs surrounded by snakes along with his daughters Brahmi and Sundari. The sanctum, which is adorned by the image of Mahavira, has pedestal which contains an old Kannada inscription of the 12th century A.D. which registers the death of one Jakkave. Many Jaina Tirthankara images have been engraved in the inner pillars and walls. In addition, there are some idols of Yakshas, Yakshis, Padmavati and other Tirthankaras. Some scholars also assign the cave to the 8th century.
CAVE 5
It is a natural cave of small dimensions, undated, is approached by crawling as it has a narrow opening. Inside, there is a carved statue seated over a sculpted throne with reliefs showing people holding chauris (fans), tree, elephants and lions in an attacking mode. The face of this statue was reasonably intact till about 1995, and is now damaged and missing. There are several theories as to who the statue represents.
The first theory states that it is a Buddha relief, in a sitting posture. Those holding the chauris are Bodhisattvas flanking the Buddha, states this theory, and that the cave has been converted to a Hindu shrine of Vishnu, in later years, as seen from the white religious markings painted on the face of the Buddha as the 9th incarnation of Vishnu. Shetti suggests that the cave was not converted, but from the start represented a tribute to Mayamoha of the Hindu Puranas, or Buddhavatara Vishnu, its style suggesting it was likely carved in or before 8th century CE.
The second theory, found in colonial era texts such as one by John Murray, suggested that the main image carved in the smallest fifth cave is that of Jaina figure.
The third theory, by Henry Cousens as well as A. Sundara, and based by local legends, states that the statue is of an ancient king because the statue's photo, when its face was not damaged, lacked Ushnisha lump that typically goes with Buddha's image. Further, the statue has unusual non-Buddha ornaments such as rings for fingers, necklace and chest-band, it wears a Hindu Yajnopavita thread, and its head is stylistically closer to a Jina head than a Buddha head. These features suggest that the statue may be of a king represented with features of various traditions. The date and identity of the main statue in Cave 5, states Bolon, remains enigmatic.
OTHER CAVES
In 2013, Manjunath Sullolli reported the discovery of another cave with 27 rock carvings, about 500 metres from the four caves, from which water gushes year round. It depicts Vishnu and other Hindu deities, and features inscription in Devanagari script. The dating of these carvings is unknown.
OTHER TEMPLES AT BADAMI
On the north hill, there are three temples, of which Malegitti-Shivalaya is perhaps the oldest temple and also the finest in Badami, and has a Dravidian tower. Out of the two inscriptions found here, one states that Aryaminchi upadhyaya, as the sculptor who got this temple constructed and the other dated 1543 speaks of the erection of a bastion during the Vijayanagara rule. The lower Shivalaya has a Dravidian tower, and only the sanctum remains now.
Jambhulinga temple, situated in the town, is presumably the oldest known trikutachala temple in Karnataka. An inscription dated 699 ascribes construction of this temple to Vinayavathi mother of Emperor Vijayaditya.
The place also has Agasthya Tirtha, temples of Goddess Yellamma, Mallikarjuna, Datttreya and Virupaksha. Bhuthanatha group of temples are most important in Badami.
BADAMI FORT
Badami fort lies east of the Bhuthnatha temple, atop a cliff right opposite the Badami cave temples. The entrance to this temple is right through the Badami museum. It is a steep climb with many view points and dotted with little shrines. The path is laid with neatly cut stone, the same that adores all the architecture around.
ETYMOLOGY
The name Vatapi has origin in the Vatapi legend of Ramayana relating to Sage Agastya.There were two demon siblings Vatapi and Ilvala. They used to kill all mendicants by tricking them in a peculiar way. The elder Ilvala would turn Vatapi into a ram and would offer its meat to the guest. As soon as the person ate the meat, Ilvala would call out the name of Vatapi. As he had a boon that whomsoever Ilvala calls would return from even the netherland, Vatapi would emerge ripping through the body of the person, thus killing him. Their trick worked until Sage Agastya countered them by digesting Vatapi before Ilvala could call for him, thus ending the life of Vatapi at the hands of Ilvala. Two of the hills in Badami represent the demons Vatapi and Ilvala.
It is also believed that name Badami has come from colour of its stone (badam - Almond).
CULTURE
The main language is Kannada. The local population wears traditional Indian cotton wear.
GEOGRAPHY
Badami is located at 15.92°N 75.68°E. It has an average elevation of 586 metres. It is located at the mouth of a ravine between two rocky hills and surrounds Agastya tirtha water reservoir on the three other sides. The total area of the town is 10.3 square kilometers.
It is located 30 kilometers from Bagalkot, 128 kilometers from Bijapur, 132 kilometers from Hubli, 46 kilometers from Aihole, another ancient town, and 589 kilometers from Bangalore, the state capital.
WIKIPEDIA
Testing some new video channels for the epic Hero's Journey Mythology bikini swimsuit model photoshoots, where you can view videos shot at the same time as stills:
Follow me! Let me know which ones your like best! :)
A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic journey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour. Just like Helen of Troy, she's worth fighting a ten year war for! :)
Got a brand new Prime Lens--the Carl Zeiss Sony Alpha e-mount FE 55mm F/1.8 ZA Carl Zeiss Sonnar T* Lens! Let me know how you like it! :)
Sony A7 R Test Photos of Bikini Swimsuit Model Goddess! Pretty, pretty, pretty woman! Shot with the awesomely sharp, sharp Carl Zeiss Sony Sonnar Sony FE 55 mm F/1.8 ZA Carl Zeiss Sonnar T* Lens and finished in Lightroom 5.3 ! Was using the B W 49mm Kaesemann Circular Polarizer MRC Filter on bright, sunny day. Check out the low glare off the rocks and water and the bright blue sky! Super sharp images and crystal-clear pictures!
Beautiful swimsuit bikini model goddess on a beautiful January Malibu morning! Shot it yesterday. :) Love, love, love the new Sony A7 R 55mm F/1.8 lens combo!
Was a fun test shoot. Many, many more to come!
All the best on your Epic Hero's Journey from Johnny Ranger McCoy!
Modeling the black & gold Celtic Cross and "Gold 45 Revolver" Gold'N'Virtue swimsuits, shirts, & lingerie with the main equation to Moving Dimensions Theory on the swimsuits: dx4/dt=ic. Yes I have a Ph.D. in physics! :) You can read more about my research and Hero's Journey Physics here:
herosjourneyphysics.wordpress.com/ MDT PROOF#2: Einstein (1912 Man. on Rel.) and Minkowski wrote x4=ict. Ergo dx4/dt=ic--the foundational equation of all time and motion which is on all the shirts and swimsuits. Every photon that hits my Nikon D800e's sensor does it by surfing the fourth expanding dimension, which is moving at c relative to the three spatial dimensions, or dx4/dt=ic!
All The Best on your EPIC hero's journey from Johnny Ranger McCoy! :)
Falling in love with the full frame 36 megapixel e mount Sony A7R!
The books behind the pretty goddess on the Malibu beach hut and surfboard are The Decline and Fall of the Roman Empire by Edward Gibbon, Homer's Iliad, Homer's Odyssey, Shakespeare, and Herman Melville's Moby Dick! My favorite books! Will have some video of the pretty model reading them beside a campfire soon.
They're all collectors editions! My books cost as much as my surfboards!
And for those who always ask, I shoot in RAW! Always! :)
Follow me on facebook: www.facebook.com/45surfHerosJourneyMythology
Twitter: twitter.com/45surf
Kids are the same whether human or lego - they get excited by all the new things they find like this giant mushroom! :D
222/366
Same difficult problem, two slightly different ways of tackling it..
I have been going here since it opened!!
Luther, Katie and I had a good session down there this evening..
Luther and Katie were doing great!
History -
"The Foundry Climbing Centre in Sheffield was the UK's first dedicated indoor climbing centre. Opened in 1991 it was designed, by climbers, to suit everyone from beginner to expert. It offers walls up to 13m high and lead/top rope climbs with 150 routes and bouldering"
"We at The Foundry provide climbing facilities for people of all ages and abilities. We have over 75 lead routes, 75+ top rope routes, 7 Autobelays, 100+ boulder problems and training and gym facilities"
On January 8 1984 the Commonwealth Speakers and Presiding Officers conference began in Wellington, New Zealand. The conference ran until January 15. The Conference brings together the Speakers and Presiding Officers of the national parliaments of the independent sovereign states of the Commonwealth. It was created in 1969 as an initiative of the Speaker of the House of Commons of Canada, the Honourable Lucien Lamoureux.
The Conference is an independent group and has no formal affiliation with the Commonwealth Parliamentary Association, the Commonwealth Secretariat or the Commonwealth Heads of Government. The conference operates on a two-year cycle, holding a conference of the full membership every two years, usually early in January, and a meeting of the Standing Committee at the same time the intervening year.
The Conference aims to:
•Maintain, foster, and encourage impartiality and fairness on the part of Speakers and Presiding Officers of Parliaments;
•Promote knowledge and understanding of parliamentary democracy in its various forms; and
•Develop parliamentary institutions.
Pictured here are the speakers of Parliament, on the steps of the Parliament in Wellington, New Zealand. The last Commonwealth Speakers and Presiding Officers conference held in Wellington was in 2014.
Reference: ABGX 7574 W4969 2/a (R2186542)
collections.archives.govt.nz/web/arena/search#/?q=2186542
For further enquiries please email
Research.Archives@dia.govt.nz
Material from Archives New Zealand
Same loco as yesterday so as the weather was so poor, with heavy rain, I tried a slightly different shot. 66075 4C46 10:50 Aberthaw PS to Tower Colliery with 21 empty HTA's northbound through Radyr nr Cardiff on the 23.05.2014
Same day, but linear shadows either sepia or black & white.
__________________________________________________
One more shot from the same area is probably overkill, but hey, it's our photo album and this is a "we were here" photo. It's been days since we left Abiquiu and this photo still gets me. So much to see, such a grand scale, so much beauty all around...
Installation Views: Under the Same Sun (Bajo un Mismo Sol)
Thursday, November 19, 2015
México D.F.
The Guggenheim UBS MAP Global Art Initiative extends its reach to Mexico City with the second presentation of Under the Same Sun: Art from Latin America Today at Museo Jumex, on view from November 19, 2015–February 7, 2016.
Read the news story.
same location as here. had to go back up there though, i think it's my favorite spot in this city. it makes you feel like you're not in florida anymore, which has got to be one of the best feelings in the world.
Same shoes as yesterday, plus H&M ribbed ivory tights I bought in Vienna during my trip around UK/Europe in '06.
The outstanding feature of this solid Victorian church, built by John Oldrid Scott in 1871, is the series of windows by the firm of Morris and Co. The east window of the north aisle represents some early saints including Alban and Aidan, while that in the west end shows six angels. Nearby is an early representation of Kentish saints, whose popularity was increasing in the middle of the nineteenth century, including Augustine, Ethelbert and Bertha. The east window is by the same firm, but dates from after the death of Burne-Jones and is not so finely executed. The oak reredos was added by Charles Oldrid Scott in 1925, who also worked on the altar rails and low chancel screen. In the churchyard there is a good monument made of Coade artificial stone in 1807.
www.kentchurches.info/church.asp?p=Speldhurst
-------------------------------------------
SPELDHURST
IS the last parish remaining undescribed in this lath. It lies the next adjoining parish south eastward from Penshurst, and was sometimes written, in antient records, Speleberste, but in the Tex t u Rossensis, Speldburst.
THE PARISH of Speldhurst is about three miles across each way; the north-west part, in which the church stands, and Hallborough, is within the hundred of Somerden, as is the hamlet of Groombridge, three miles from the church, at the southern boundary of it, where a branch of the river Medway separates this county from Sussex, throughout all which the soil remains a stiff clay; the remaining part of this parish is in the hundred of Warchlingstone, which stretches across a narrow district, by Mitchell's and Tophill farms, and towards the parish of Ashurst, which it includes, thus entirely separates that part of the hundred of Somerden in which the hamlet of Groombridge lies, and surrounds three sides of it, from the other in which the church stands. The soil in the eastern part of this parish changes to an uninterrupted scene of losty hills, with deep vallies intersecting, the soils are a stiff loam and a barren sand, which covers a continued bed of rock stone, several of which appear above it, of large size and dimensions, greatly abounding with iron ore, which renders the springs of it more or less chalybeate; at the south east boundary of the parish is the noted resort of Tunbridge-wells, (of which a further account will be given hereafter) situated thirty-five miles from London, and five from Tunbridge town; here the high road branches off to the right, by Rust-hall, and the hamlets of Bishopsdown and Rust-hall common, on by Groombridge, across the branch of the Medway into Sussex.
The large and populous hamlet or village of TUNBRIDGE-WELLS is situated at the south-east boundary of this parish; part of it only is in Speldhurst, another part in the parish of Tunbridge, and the remainder in that of Fant, in the county of Suffex. It consists of four smaller districts, named from the hills on which they stand, Mount Ephraim, Mount Pleasant, and Mount Sion; the other is called The Wells, from their being within it, which altogether form a considerable town; but the last is the centre of business and pleasure, for there, besides the Wells themselves, are the market, public parades, assembly rooms, taverns, shops, &c. Near the Wells is the chapel, which stands remarkably in the three parishes above mentioned—the pulpit in Speldhurst, the altar in Tunbridge, and the vestry in Fant, and the stream, which parted the two counties of Kent and Suffex, formerly ran underneath it, but is now turned to a further distance from it. The right of patronage is claimed by the rector of Speldhurst, though he has never yet possessed the chapel or presented to it; the value of it is about two hundred pounds per annum, which sum is raised by voluntary subscription; divine service is performed in it every day in summer, and three times a week in winter. Adjoining to it is a charity school, for upwards of fifty poor boys and girls, which is supported by a contribution, collected at the chapel doors, two or three times a year.
The trade of Tunbridge-wells is similar to that of Spa, in Germany, and consists chiefly in a variety of toys, made of wood, commonly called Tunbridge ware, which employs a great number of hands. The wood principally used for this purpose is beech and sycamore, with yew and holly inlaid, and beautifully polished. To the market of this place is brought, in great plenty, from the South downs, in Sussex, the little bird, called the wheatear, which, from its delicacy, is usually called the English ortolan. It is not bigger in size than a lark; it is almost a lump of fat, and of a very delicious taste; it is in season only in the midst of summer, when the heat of the weather, and the fatness of it, prevents its being sent to London, which otherwise would, in all likelihood, monopolize every one of them. On the other or Suffex side of the Medway, above a mile from the Wells, are the rocks, which consist of a great number of rude eminences, adjoining to each other, several of which are seventy feet in height; in several places there are cliffs and chasms which lead quite through the midst of them, by narrow gloomy passages, which strike the beholder with astonishment.
THESE MEDICINAL WATERS, commonly called TUNBRIDGE-WELLS, lie so near to the county of Suffex that part of them are within it, for which reason they were for some time called Fant-wells, as being within that parish. (fn. 1) Their efficacy is reported to have been accidentally found out by Dudley lord North, in the beginning of the reign of king James I. Whilst he resided at Eridge-house for his health, lord Abergavenny's seat, in this neighbourhood, and that he was entirely cured of the lingering consumptive disorder he laboured under by the use of them.
The springs, which were then discovered, seem to have been seven in number, two of the principal of which were some time afterwards, by lord Abergavenny's care, inclosed, and were afterwards much resorted to by many of the middling and lower sort, whose ill health had real occasion for the use of them. In which state they continued till queen Henrietta Maria, wife of king Charles I. having been sent hither by her physicians, in the year 1630, for the reestablishment of her health, soon brought these waters into fashion, and occasioned a great resort to them from that time. In compliment to her doctor, Lewis Rowzee, in his treatise on them, calls these springs the Queen's-wells; but this name lasted but a small time, and they were soon afterwards universally known by that of Tunbridge-wells, which names they acquired from the company usually residing at Tunbridge town, when they came into these parts for the benefit of drinking the waters.
¶The town of Tunbridge being five miles distant from the wells, occasioned some few houses to be built in the hamlets of Southborough and Rusthall, for the accommodation of the company resorting hither, and this place now becoming fashionable, was visited by numbers for the sake of pleasure and dissipation, as well as for the cure of their infirmities; and soon after the Restoration every kind of building, for public amusements, was erected at the two hamlets above mentioned, lodgings and other buildings were built at and near the wells, the springs themselves were secured, and other conveniencies added to them. In 1664, the queen came here by the advice of her physicians, in hopes of reinstating her health, which was greatly impaired by a dangerous fever, and her success, in being perfectly cured by these waters, greatly raised the reputation of them, and the company increasing yearly, it induced the inhabitants to make every accommodation for them adjoining to the Wells, so that both Rusthall and Southborough became ruinous and deserted by all but their native inhabitants. The duke of York, with his duchess, and the two princesses their daughters, visited Tunbridge-wells in the year 1670, which brought much more company than usual to them, and raised their reputation still higher; and the annual increase continuing, it induced the lord of the manor to think of improving this humour of visiting the wells to his own profit as well as the better accommodation of the company. To effect which, he entered into an agreement with his tenants, and hired of them the herbage of the waste of the manor for the term of fifty years, at the yearly rent of ten shillings to each tenant, and then erected shops and houses on and near the walks and springs, in every convenient spot for that purpose; by which means Tunbridge wells became a populous and flourishing village, well inhabited, for whose convenience, and the company resorting thither, a chapel was likewise built, in 1684, by subscription, on some ground given by the lady viscountess Purbeck, which was, about twelve years afterwards, enlarged by an additional subscription, amounting together to near twenty-three hundred pounds.
About the year 1726, the building lease, which had been granted by the lord of the manor of Rusthall, in which this hamlet is situated, expiring, the tenants of the manor claimed a share in the buildings, as a compensation for the loss of the herbage, which was covered by his houses. This occasioned a long and very expensive law suit between them, which was at last determined in favour of the tenants, who were adjudged to have a right to a third part of the buildings then erected on the estate, in lieu of their right to the herbage; upon which all the shops and houses, which had been built on the manor waste, were divided into three lots, of which the tenants were to draw one, and the other two were to remain to the lord of the manor; the lot which the tenants drew was the middle one, which included the assembly room on the public walk, which has since turned out much the most advantageous of the three. After which long articles of agreement, in 1739, were entered into between Maurice Conyers, esq. then lord of the manor of Rusthall, and the above mentioned tenants of it, in which, among many other matters, he agreed to permit the public walks and wells, and divers other premises there, to be made use of for the public benefit of the nobility and gentry resorting thereto, and several regulations were made in them concerning the walks, wells, and wastes of the manor, and for the restraining buildings on the waste, between the lord and his tenants, according to a plan therein specified; all which were confirmed and established by an act of parliament, passed in 1740. Since which several of the royal family have honoured these wells with their presence, and numbers of the nobility and persons of rank and fashion yearly resortto them, so that this place is now in a most flourishing state, having great numbers of good houses built for lodgings, and every other necessary accommodation for the company. Its customs are settled; the employment of the dippers regulated; (fn. 2) its pleasures regulated; its markets well and plentifully supplied, at a reasonable rate, with sowl, fish, meat, every other kind of food, and every convenience added that can contribute to give health and pleasure.
The whole neighbourhood of Tunbridge-wells abounds with springs of mineral water, but as the properties of all are nearly the same, only those two, which at the first discovery of them were adjudged the best, are held in any particular estimation. These two wells are enclosed with a handsome triangular stone wall; over the springs are placed two convenient basons of Portland stone, with perforations at the bottom; one of them being given by queen Anne, and the other by the lord of the manor; through which they receive the water, which at the spring is extremely clear and bright. Its taste is steely, but not disagreeable; it has hardly any smell, though sometimes, in a dense air, its ferruginous exhalations are very distinguishable. In point of heat it is invariably temperate, the spring lying so deep in the earth, that neither the heat of summer, nor the cold of winter, affects it. When this water is first taken up in a large glass, its particles continue at rest till it is warmed to nearly the heat of the atmosphere, then a few airy globules begin to separate themselves, and adhere to the sides of the glass, and in a few hours a light copper coloured scum begins to float on the surface, after which an ochreous sediment settles at the bottom. Long continued rains sometimes give the water a milky appearance, but do not otherwise sensibly affect it. From the experiments of different physicians, it appears that the component parts of this water are, steely particles, marine salts, an oily matter, an ochreous substance, simple water, and a volatile vitriolic spirit, too subtile for any chemical analysis. In weight it is, in seven ounces and a quarter, four grains lighter than the German Spa (to which it is preferable on that account) and ten grains lighter than common water; with syrup of violets this water gives a deep green, as vitriols do. (fn. 3) It requires five drops of oleum sulphuris, or elixir of vitriol, to a quart of water, to preserve its virtues to a distance from the spring.
This water is said to be an impregnation of rain in some of the neighbouring eminences, which abound in iron mineral, where it is further enriched with the marine salts and all the valuable ingredients, which constitute it a light and pure chalybeate, which instantly searches the most remote recesses of the human frame, warms and invigorates the relaxed constitution, restores the weakened fibres to their due tone and elasticity, removes those obstructions to which the minuter vessels of the body are liable, and is consequently adapted to most cold chronical disorders, lowness of spirits, weak digestions, and nervous complaints. Dr. Lodowick Rowzee, of Ashford, in this county, wrote a Treatise of the Nature and Virtues of these Waters, printed in 12mo. 1671; and Dr. Patrick Madan wrote a Philosophical and Medical Essay on them, in 1687, in quarto.
THE MANOR OF SPELDHURST, in the reign of king Edward III. was in the possession of Sir John de Pulteneye, lord of the neighbouring manor of Penshurst, a man of great account at that time, as has been already noticed before, who, in the 19th year of that reign, on his perfecting the foundation he had begun of a college in the parish of St. Lawrence, Canon-street, London, afterwards called the College of St. Laurence Poultney, settled the manor with the church of Speldshurst on it.
¶It remained part of the possessions of the college till its suppression in the reign of king Edward VI. when it was granted among other premises, by the description of the manor of Speldhurst and Harwarton (then demised to Sir William Waller, at the rent of 16s. 8d. per annum) of the clear yearly value of 13l. 14s. 1d. together with the patronage of the church appendant to the manor, parcel of the late college of St. Laurence, Poultney, London, to Henry Polsted. (fn. 4) How the manor of Speldhurst passed afterwards I have not found, only that after several intermediate owners, it came into the name of Goodhugh, and in the latter end of the reign of king George I. was possessed by Richard Goodhugh, esq. from which name it passed by a female heir, Sarah, in marriage to Mr. Rich. Round, whose son, Mr. Richard Round, of Stonepit, in Seale, died possessed of it, and the trustees of his insant children are now in the possession of it.
SPELDHURST is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester, and deanry of Malling.
The church, which was dedicated to St. Mary, was a neat building, having a spire steeple at the west end of it, in which hung four bells.
On Thursday, October 22, 1791, a dreadful storm of thunder and lightning happened in these parts, which set fire to this church, a ball of fire being observed to enter the center of the shingled part of the spire, and instantly a thick smoke, followed by slames issued from it, and there being no help at hand, every thing contributed to its destruction. The high wind, the rain and hail having ceased, drove the flames from the steeple on the church, and in about four hours this beautiful structure was totally reduced to a heap of ruins, The bells were melted by the intense heat, the monuments in it, and every thing else which could become a prey to the fiery element were reduced to ashes; the stone walls only were left, but in so ruinous a condition as not to be fit for future use, and what is extraordinary, the font, though left entire, was turned upside down; the tombs and head stones near the church were considerably damaged. A brief was obtained towards the re-building of it, but the work, though the size of it has been greatly reduced, the new church, consisting but of one isle and a very small chancel, has gone on but slowly, and at this time is not near finished, and neither steeple nor bells are yet agreed upon, the brief not producing so much as was expected.
In the old church, before it was burnt down, there were the following monuments and inscriptions:— In the chancel, on the south wall, an antient and beautiful monument,. with the arms of Waller, with the augmentation and several quarterings, for Sir Walter Waller; a brass plate for John Waller, esq. obt. 1517. In the nave, were several brass plates for the same family, one of them for William Waller, esq. of Groombridge, obt. 1555. The porch was very curious, over which was an antique shield, cut in stone, being the arms of France, with a file of three flambeaux, for Charles, duke of Orleans, mentioned before. He built this porch, and was a good benefactor to the repairs of the church itself. (fn. 19)
By a fine levied in the 39th year of king Henry III. before Gilbert de Preston, and others justices itinerant, Walter de la Dene, the possessor of this advowson, granted it to the Walter Fitzwalter in tail general, to hold of him and his heirs for ever, at the yearly rent of one penny, and performing all other services due from thence to the capital lords of the fee.
¶Roger de Padlesworth was patron of the church of Speldhurst in the 48th year of the same reign, and he then released his right to certain rent and service due for lands granted to the chapel of Gromenebregge, situated within his manor of Speldhurst. In the reign of king Edward III. the manor and church of Speldhurst were part of the possessions of Sir John de Pulteneye, who, in the 19th year of that reign, on his perfecting the foundation and endowment of his college in the parish of St. Lawrence, in Canon-street, London, afterwards called the College of St. Lawrence Poultney, settled both manor and advowson on it. (fn. 20) Three years after which, anno 1347, Hamo, bishop of Rochester, at the instance and petition of Sir John de Pulteneye, by his instrument appropriated this church to that college for ever, reserving out of it nevertheless a fit portion to the perpetual vicar serving in it, to be presented to the bishop and his successors, by the master or guardian and the chaplains of the college, by which he might be supported decently, and be enabled to discharge the episcopal dues and other burthens incumbent on him; and he decreed, that they should take possession of this church immediately on the death or cession of Sir Thomas, then rector of it (whom he by no means intended to prejudice by this appropriation) without any further licence or authority obtained for that purpose, saving, nevertheless, and reserving to himself and his successors canonical obedience from the master or guardian and chaplains or their successors, on account of their holding this church as aforesaid, and the visitation of it, and other rights due to the church and the bishop of Rochester, and to the archdeacon of the place, either of custom or of right, and all other rights and customs in every thing whatsoever; and saving and reserving in the church a perpetual vicarage, which he then decreed should take effect at the death or resignation of the rector of it. And he willed, that a sit and competent portion should be assigned out of the fruits, rents and produce of it to such vicar to serve in it, who should first be presented by the master, &c. to be instituted and admitted by the bishop, or his successor, into it, before his admission, according as circumstances required, to the use of him and his successors for ever. And he willed and decreed, that the portion above-mentioned should for ever consist of the tithes of filva cedua, pannage, apples, and fruits of other trees, hay, herbage, flax, hemp, wool, milk, butter and cheese, lambs, calves, pigs, swans, pidgeons, fowlings, huntings, mills, fisheries, merchandizing, and in all other small tithes and dues of the church, oblations and obventions whatsoever belonging to the altarage, together with competent buildings situate on the soil of the church, to be assigned for the habitation of the vicar, and in which the visitors of the ordinary might be commodiously received. And he willed and decreed, that the vicar for the time being, (after the books and vestments belonging by custom to the rector to provide, should have been sufficiently provided by the master, &c.) should cause the books to be bound, and the vestments to be washed, repaired and amended, as often as need should be; and should find and provide, at his own expence, bread, wine, and processional tapers, and other lights necessary in the chancel, and the accustomed attendants in the church; and should keep and maintain in a proper state, at his own costs, the buildings allotted to his vicarage, after they should have been once sufficiently repaired, and assigned as an habitation for him and his successors, and should wholly pay all episcopal dues, and archidiaconal procurations, and should undergo and acknowledge all other extraordinary burthens, which should be incumbent or laid on him, according to the taxation of his portion, which, so far as related to them, he estimated and taxed at sixty shillings sterling; but that the master, &c. should undergo and acknowledge, at his and their own costs for ever, all other ordinaries and extraordinaries, according to the taxation of their portion, which he estimated at six marcs and an half. Lastly, that his cathedral church of Rochester might not be in any manner hurt, or prejudiced by this appropriation, he, in recompence of such loss, as it might happen to receive from it, either in the not receiving the profits of it whilst it should become vacant, or otherwise, reserved a certain annual pension of seven shillings sterling from this church to him and his successors, to be yearly paid at the feast of the Purification of the blessed Virgin Mary, by the master, &c. as soon as they should have obtained effectual and full possession of it, &c. (fn. 21)
Pretty goddess modeling the new Sony AR7 ! Swimsuit Bikini Model Goddess Shooting Stills (Sony AR7 with 35mm F/2.8 Carl Zeiss Lens) & Video (Sony NEX6) at the same time with the 45surfer philosophy bracket! I use it on every shoot, as there is so much beauty in the world and so little time! :) Writing a book on it! :)
The awesome news is that 2014 will bring us all the 45SURF goddesses and pro surfers Kelly Slater & Alana Blanchard in 4K Motion thanks to the new Sony 4K Handycam FDR-AX100 announced today at the CES! 4K video is gonna rock:
As I’m headed down to Australia to shoot the men’s and women’s Pro Surfing Quicksilver Pro, Roxy Pro, and Ripcurl Pro, I’m psyched that Sony will be releasing their new 4K camera–the Sony 4K Handycam FDR-AX100! The Sony 4K FDR-AX100 will be replacing the 1080p camcorders and NEX cameras in the below configurations, shooting 4K vidoe alongside my Sony A7r and Nikon D800E’s which I use for stills:
45surfer.wordpress.com/2014/01/07/extreme-stills-motion-s...
Here's some video shot at the same time as stills using a Sony A7R for the video camera--in a couple months this will be 4K video as soon as they ship the Sony 4K Handycam FDR-AX100 to me:
www.youtube.com/watch?v=RiOMrZIEzg8
www.youtube.com/watch?v=Y7gq_gCk0jE
Shot with the Nikon D800E and Nikon 70-200mm f/2.8G ED VR II AF-S Nikkor Zoom Lens with the B W 77mm XS-Pro Kaesemann Circular Polarizer with Multi-Resistant Nano Coating filter. I always, always shoot with a CP filter--even on cloudy days!
Enjoy the pretty goddesses and all the best on your epic hero's journey!
Modeling the black & gold & American flag "Gold 45 Revolver" Gold'N'Virtue swimsuits with the main equation to Moving Dimensions Theory on the swimsuits: dx4/dt=ic. Yes I have a Ph.D. in physics! :) You can read more about my research and Hero's Journey Physics here:
herosjourneyphysics.wordpress.com/ MDT PROOF#2: Einstein (1912 Man. on Rel.) and Minkowski wrote x4=ict. Ergo dx4/dt=ic--the foundational equation of all time and motion which is on all the shirts and swimsuits. Every photon that hits my Nikon D800e's sensor does it by surfing the fourth expanding dimension, which is moving at c relative to the three spatial dimensions, or dx4/dt=ic!
The goddess was tall, thin, fit, and gorgeous beach goddesses! A blond and a brunette with long, long silky hair! Poseidon would approve! If he were shooting them, he'd want to capture simultaneous photographic stills and video at the same time too.
Best on your hero's journey from Johnny Ranger McCoy! :)
Falling in love with the full frame 36 megapixel e mount Sony A7R! The models make pretty photographers. :)
Lucerne (/ljuːˈsɜːrn/; German: Luzern [luˈtsɛrn] (About this soundlisten); French: Lucerne [lysɛʁn]; Italian: Lucerna [luˈtʃɛrna]; Romansh: Lucerna; Lucerne German: Lozärn) is a city in central Switzerland, in the German-speaking portion of the country. Lucerne is the capital of the canton of Lucerne and part of the district of the same name. With a population of about 81,057 people (as of 2013),[3] Lucerne is the most populous town in Central Switzerland, and a nexus of economics, transportation, culture, and media of this region. The city's urban area consists of 17 municipalities and towns located in three different cantons with an overall population of about 250,000 people (as of 2007).[4]
Owing to its location on the shores of Lake Lucerne (German: Vierwaldstättersee) and its outflow, the river Reuss, within sight of the mounts Pilatus and Rigi in the Swiss Alps, Lucerne has long been a destination for tourists. One of the city's famous landmarks is the Chapel Bridge (German: Kapellbrücke), a wooden bridge first erected in the 14th century.
The official language of Lucerne is (the Swiss variety of Standard) German, but the main spoken language is the local variant of the Alemannic Swiss German dialect.
Contents
1History
1.1Early history and founding (750–1386)
1.2From city to city-state (1386–1520)
1.3Swiss-Catholic town (1520–1798)
1.4Century of revolutions (1798–1914)
1.521st century
2Geography and climate
2.1Topography
2.2Climate
3Politics
3.1Government
3.2Parliament
3.3National elections
3.3.1National Council
3.4International relations
3.4.1Twin towns
4Demography
4.1Population
4.2Historic population
4.3Religion
5Economy
6Sights
7Culture and events
7.1Culture
7.2Events
8Transport
9Sport
10Gallery
11Notable people
12See also
13References
14Further reading
15External links
History[edit]
Early history and founding (750–1386)[edit]
After the fall of the Roman Empire beginning in the 6th century, Germanic Alemannic peoples increased their influence on this area of present-day Switzerland.
Around 750 the Benedictine Monastery of St. Leodegar was founded, which was later acquired by Murbach Abbey in Alsace in the middle of the 9th century, and by this time the area had become known as Luciaria.[5]
The origin of the name is uncertain, it is possibly derived from the Latin name of the pike, lucius, thus designating a pike fishing spot in the river Reuss. Derivation from the theonym Lugus has been suggested but is phonetically implausible. In any case, the name was associated by popular etymology with Latin lucerna "lantern" from an early time.[6]
In 1178 Lucerne acquired its independence from the jurisdiction of Murbach Abbey, and the founding of the city proper probably occurred that same year. The city gained importance as a strategically located gateway for the growing commerce from the Gotthard trade route.
By 1290 Lucerne had become a self-sufficient city of reasonable size with about 3000 inhabitants. About this time King Rudolph I von Habsburg gained authority over the Monastery of St. Leodegar and its lands, including Lucerne. The populace was not content with the increasing Habsburg influence, and Lucerne allied with neighboring towns to seek independence from their rule. Along with Lucerne, the three other forest cantons of Uri, Schwyz and Unterwalden formed the "eternal" Swiss Confederacy, known as the Eidgenossenschaft, on November 7, 1332.
Later the cities of Zürich, Zug and Bern joined the alliance. With the help of these additions, the rule of Austria over the area came to an end. The issue was settled by Lucerne’s victory over the Habsburgs in the Battle of Sempach in 1386. For Lucerne this victory ignited an era of expansion. The city shortly granted many rights to itself, rights which had been withheld by the Habsburgs until then. By this time the borders of Lucerne were approximately those of today.
From city to city-state (1386–1520)[edit]
In 1415 Lucerne gained Reichsfreiheit from Emperor Sigismund and became a strong member of the Swiss confederacy. The city developed its infrastructure, raised taxes, and appointed its own local officials. The city’s population of 3000 dropped about 40% due to the Black Plague and several wars around 1350.
In 1419 town records show the first witch trial against a male person.
Swiss-Catholic town (1520–1798)[edit]
Lucerne in 1642
Among the growing towns of the confederacy, Lucerne was especially popular in attracting new residents. Remaining predominantly Catholic, Lucerne hosted its own annual passion play from 1453 to 1616. It was a two-day-long play of 12 hours performance per day.[7] As the confederacy broke up during the Reformation, after 1520, most nearby cities became Protestant, but Lucerne remained Catholic. After the victory of the Catholics over the Protestants in the Battle at Kappel in 1531, the Catholic towns dominated the confederacy. The region, though, was destined to be dominated by Protestant cities such as Zürich, Bern and Basel, which defeated the Catholic forces in the 1712 Toggenburg War. The former prominent position of Lucerne in the confederacy was lost forever. In the 16th and 17th centuries, wars and epidemics became steadily less frequent and as a result the population of the country increased strongly.
Lucerne was besieged by a peasant army and quickly signed a peace treaty with the rebels in the Swiss peasant war of 1653.
Century of revolutions (1798–1914)[edit]
Conflict at Lucerne, Illustrated London News, 1845
In 1798, nine years after the beginning of the French Revolution, the French army marched into Switzerland. The old confederacy collapsed and the government became democratic. The industrial revolution hit Lucerne rather late, and by 1860 only 1.7% of the population worked in industry, which was about a quarter of the national average at that time. Agriculture, which employed about 40% of the workers, was the main form of economic output in the canton. Nevertheless, industry was attracted to the city from areas around Lucerne. From 1850 to 1913, the population quadrupled and the flow of settlers increased. In 1856 trains first linked the city to Olten and Basel, then Zug and Zürich in 1864 and finally to the south in 1897.
21st century[edit]
On June 17, 2007, voters of the city of Lucerne and the adjacent town of Littau agreed to a merger in a simultaneous referendum. This took effect on January 1, 2010.[8] The new city, still called Lucerne, has a population of around 80,000 people, making it the seventh-largest city in Switzerland. The results of this referendum are expected to pave the way for negotiations with other nearby cities and towns in an effort to create a unified city-region, based on the results of a study.[9]
Geography and climate[edit]
Topography[edit]
Lucerne is located at the outfall of Lake Lucerne into the river Reuss, which flows from south-east to north-west. The city occupies both banks of the river and the lowest reach of the lake, with the city centre straddling the river immediately downstream of the outfall. The city's suburbs climb the hills to the north-east and south-west, and stretch out along the river and lake banks, whilst the recently added area of Littau is to the north-west.[10]
Besides this contiguous city area, the municipality also includes an exclave on the south shore of Lake Lucerne some 8 kilometres (5.0 mi) away, comprising the northern slopes of the Bürgenstock. This section of the municipality is entirely surrounded by the lake and by land of the canton of Nidwalden. It does not contain any significant settlements, but the summit of the Bürgenstock is the highest point of the municipality.[10]
The municipality has an area of 29.1 square kilometers (11.2 sq mi). Of this area and as of 2009, 28.0% is used for agricultural purposes, while 22.3% is forested. Of the rest of the land, 47.6% is settled (buildings or roads) and the remainder (2.1%) is non-productive (rivers, glaciers or mountains).[11]
Climate[edit]
Between 1961 and 1990 Lucerne had an average of 138.1 days of rain per year and on average received 1,171 mm (46.1 in) of precipitation. The wettest month was June during which time Lucerne received an average of 153 mm (6.0 in) of rainfall. During this month there was rainfall for an average of 14.2 days. The driest month of the year was February with an average of 61 mm (2.4 in) of precipitation over 10.2 days.[12] Climate in this area has mild differences between highs and lows, and there is adequate rainfall year-round. The Köppen Climate Classification subtype for this climate is "Cfb" (Marine West Coast Climate/Oceanic climate).[13]
hideClimate data for Lucerne
MonthJanFebMarAprMayJunJulAugSepOctNovDecYear
Average high °C (°F)3.4
(38.1)5.2
(41.4)10.3
(50.5)14.4
(57.9)19.1
(66.4)22.2
(72)24.7
(76.5)23.8
(74.8)19.4
(66.9)14.3
(57.7)7.8
(46)4.3
(39.7)14.1
(57.4)
Daily mean °C (°F)0.5
(32.9)1.4
(34.5)5.4
(41.7)9.1
(48.4)13.7
(56.7)16.9
(62.4)19.1
(66.4)18.3
(64.9)14.6
(58.3)10.2
(50.4)4.6
(40.3)1.6
(34.9)9.6
(49.3)
Average low °C (°F)−2.3
(27.9)−2.0
(28.4)1.1
(34)4.3
(39.7)8.9
(48)12.1
(53.8)14.2
(57.6)13.9
(57)10.6
(51.1)6.7
(44.1)1.6
(34.9)−1.0
(30.2)5.7
(42.3)
Average precipitation mm (inches)51
(2.01)54
(2.13)74
(2.91)88
(3.46)128
(5.04)154
(6.06)151
(5.94)146
(5.75)107
(4.21)76
(2.99)73
(2.87)72
(2.83)1,173
(46.18)
Average snowfall cm (inches)16.0
(6.3)20.2
(7.95)8.3
(3.27)1.2
(0.47)0.0
(0)0.0
(0)0.0
(0)0.0
(0)0.0
(0)0.4
(0.16)5.3
(2.09)14.6
(5.75)66.0
(25.98)
Average precipitation days (≥ 1.0 mm)9.38.711.811.812.913.512.512.510.29.49.610.0132.2
Average snowy days (≥ 1.0 cm)3.84.41.90.60.00.00.00.00.00.12.47.937.9
Average relative humidity (%)83797370727272758083848477
Mean monthly sunshine hours47721221411611712011871379752361,423
Percent possible sunshine21283636373845453932221735
Source: MeteoSwiss[14]
Politics[edit]
Government[edit]
The City Council (Stadtrat) constitutes the executive government of the city of Lucerne and operates as a collegiate authority. It is composed of five councilors (German: Stadtrat/-rätin), each presiding over a directorate (Direktion) comprising several departments and bureaus. The president of the executive department acts as mayor (Stadtpräsident). In the mandate period (Legislatur) September 2016 – August 2020 the City Council is presided by Stadtpräsident Beat Züsli. Departmental tasks, coordination measures and implementation of laws decreed by the Grand City Council are carried by the City Council. The regular election of the City Council by any inhabitant valid to vote is held every four years. Any resident of Lucerne allowed to vote can be elected as a member of the City Council. The delegates are selected by means of a system of Majorz. The mayor is elected as such as well by public election while the heads of the other directorates are assigned by the collegiate.[15]
As of September 2016, Luzern's City Council is made up of one representative of the SP (Social Democratic Party, who is also the mayor), and one each of CVP (Christian Democratic Party), GPS (Green Party), FDP (FDP.The Liberals), and glp (Green Liberal Party). The last regular election was held on 1 May/5 June 2016.[15]
The City Council (Stadtrat) of Luzern[15]
City Councilor
(Stadtrat/-rätin)PartyHead of Directorate (Direktion, since) ofelected since
Beat Züsli[SR 1] SPMayor's Office and City's Chancellary (Präsidialdirektion und Stadtkanzlei, 2016)2016
Franziska Bitzi Staub CVPFinances (Finanzdirektion, 2016)November 2016
Adrian Borgula GPSEnvironment, Transport, and Security (Direktion Umwelt, Verkehr und Sicherheit, 2012)2012
Manuela Jost glpBuilding and Civil Engineering (Baudirektion, 2012)2012
Martin Merki FDPSocial Services (Sozialdirektion, 2012)2012
^ Mayor (Stadtpräsident)
Toni Göpfert (FDP) is Town Chronicler (Stadtschreiber) since 1990.
Parliament[edit]
The Grosse Stadtrat of Luzern for the mandate period of 2016-2020
JUSO (2.1%)
jg (2.1%)
SP (27.1%)
GPS (12.5%)
glp (8.3%)
CVP (14.6%)
FDP (18.8%)
SVP (16.7%)
The Grand City Council (Grosser Stadtrat) holds legislative power. It is made up of 48 members, with elections held every four years. The Grand City Council decrees regulations and by-laws that are executed by the City Council and the administration. The delegates are selected by means of a system of proportional representation.
The sessions of the Grand City Council are public. Unlike members of the City Council, members of the Grand City Council are not politicians by profession, and they are paid a fee based on their attendance. Any resident of Luzern allowed to vote can be elected as a member of the Grand City Council. The parliament holds its meetings in the Rathaus (Town Hall) am Kornmarkt.[16]
The last regular election of the Grand City Council was held on 1 May 2016 for the mandate period (German: Legislatur) from September 2016 to August 2020. Currently the Grand City Council consist of 13 members of the Social Democratic Party (SP/PS) and one of its junior section, the JUSO, 9 The Liberals (FDP/PLR), 7 Christian Democratic People's Party (CVP/PDC), 7 Swiss People's Party (SVP/UDC), 6 Green Party (GPS/PES) and one of its junior section, the jg of Luzern, and 4 Green Liberal Party (GLP/PVL).[16]
National elections[edit]
National Council[edit]
In the 2015 election for the Swiss National Council the most popular party was the SPS which received 25.8% of the vote. The next five most popular parties were the SVP (19.5%), the FDP (15.4%), the CVP (14.1%), the GPS (13.3%), and the GLP (8.9%). In the federal election, a total of 26,521 voters were cast, and the voter turnout was 49.48%.[17]
International relations[edit]
See also: List of twin towns and sister cities in Switzerland
Twin towns[edit]
Lucerne is twinned with the following towns:[18]
United Kingdom Bournemouth, United Kingdom (1981)[18][19]
United States Chicago, Illinois, United States (1999)[18]
Poland Cieszyn, Poland (1994)[18]
France Guebwiller / Murbach, France (1978)[18]
Czech Republic Olomouc, Czech Republic (1994)[18]
Germany Potsdam, Germany (2002)[18][20]
Demography[edit]
Population[edit]
Largest groups of foreign residents 2013[21]
NationalityNumbers% of total
(% of foreigners)
Germany4,1675.2 (20.7)
Italy2,2792.8 (11.3)
Portugal1,7652.2 (8.8)
Serbia1,4301.8 (7.1)
Kosovo7941.0 (3.9)
Spain7600.9 (3.8)
Sri Lanka7340.9 (3.6)
Bosnia and Herzegovina5430.7 (2.7)
Croatia5380.7 (2.7)
Republic of Macedonia4570.7 (2.6)
Lucerne has a population (as of 31 December 2017) of 81,401.[2] As of 2013, 19,264 or 25.0% of the population was made up of foreign nationals, of which 19.9% are from Europe, 2.8% from Asia, 1.2% from Africa and 1.0% from America.[21] Over the last 10 years the population has grown at a rate of 1.2%. Most of the population (as of 2010) speak German (87%), with Italian, as well as Serbo-Croatian and English with 5% being second most common languages, followed by French and Albanian with 3%, and Portuguese and Spanish with 2% each.[22]
The age distribution in Lucerne is (as of 2013); 12,916 people or 15.7% of the population is 0–19 years old. 26,381 people or 33.8% are 20–39 years old, and 25,863 people or 32.1% are 40–64 years old. The senior population distribution is 10,530 people or 13.1% are 65–79 years old, 4,208 or 5.2% are 80–89 years old and 900 people or 1.1% of the population are 90+ years old.[23]
In Lucerne about 73.6% of the population (between age 25–64) have completed either non-mandatory upper secondary education or additional higher education (either university or a Fachhochschule).
As of 2000 there are 30,586 households, of which 15,452 households (or about 50.5%) contain only a single individual. 853 or about 2.8% are large households, with at least five members.[24] As of 2000 there were 5,707 inhabited buildings in the municipality, of which 4,050 were built only as housing, and 1,657 were mixed use buildings. There were 1,152 single family homes, 348 double family homes, and 2,550 multi-family homes in the municipality. Most homes were either two (787) or three (1,468) story structures. There were only 74 single story buildings and 1,721 four or more story buildings.[24]
Historic population[edit]
The historical population of Lucerne is given in the following table:
Historical population
YearPop.±% p.a.
186013,166—
187016,450+2.25%
188020,419+2.18%
188823,607+1.83%
190032,954+2.82%
YearPop.±% p.a.
191043,611+2.84%
192048,394+1.05%
193047,066−0.28%
194159,847+2.21%
195066,170+1.12%
YearPop.±% p.a.
196076,148+1.41%
197083,374+0.91%
198078,274−0.63%
199076,466−0.23%
200075,425−0.14%
YearPop.±% p.a.
201077,491+0.27%
201681,592+0.86%
Source: City of Lucerne - Population by Nationality and Sex since 1860
Religion[edit]
The city grew up around Sankt Leodegar Abbey, founded in AD 840, and remained strongly Roman Catholic into the 21st century. By 1850, 96.9% of the population was Catholic, in 1900 it was 81.9% and in 1950 it was still 72.3%. In the 2000 census the religious membership of Lucerne was: 35,682 (60%) Roman Catholic, 9,227 (15.5%) Protestant, with an additional 1,979 (3.33%) who were of some other Christian denominations; 1,824 individuals (3.07% of the population) Muslim; 196 individuals (0.33% of the population) Jewish. Of the remainder, 1,073 (1.8%) individuals were another religion; 6,310 (10.61%) stated they do not belong to any organized religion; and 3,205 (5.39%) did not answer the question.[24]
Economy[edit]
As of 2012, there were a total of 77,641 people employed in the municipality. Of these, a total of 166 people worked in 53 businesses in the primary economic sector. The secondary sector employed 7,326 workers in 666 separate businesses. Finally, the tertiary sector provided 70,149 jobs in 6,929 businesses. In 2013 a total of 11.0% of the population received social assistance.[25] As of 2000 51.7% of the population of the municipality were employed in some capacity. At the same time, women made up 47.9% of the workforce.[24]
Lucerne is home to a number of major Swiss companies, including Schindler Group, Chronoswiss, Emmi, EF Education First and the Luzerner Kantonalbank. Suva, one of Switzerland's oldest accident insurance companies, is also based in Lucerne, as is the University of Lucerne, the youngest of Switzerland's traditional universitites.
Thanks to its continuous tax-cutting policies, Lucerne has become Switzerland's most business-friendly canton. As of 2012 Lucerne offers Switzerland's lowest corporate tax rate at cantonal level.[26]
Furthermore, Lucerne also offers very moderate personal income tax rates. In a recent published study of BAK Basel Economics taxation index 2012, Lucerne made it to the 4th place with an only marginally 2% higher tax rate compared to the top canton in this comparison.[27]
Since November 2009, Zurich Airport can be reached from Lucerne within 1 hour and 2 minutes[28] by a direct (every hour) train connection every half an hour with a stop just below the airport, and within 40 minutes by car due to a direct motorway from Lucerne to the Airport, but only if you travel outside of rush hours.
Sights[edit]
Since the city straddles the Reuss where it drains the lake, it has a number of bridges. The most famous is the Chapel Bridge (Kapellbrücke), a 204 m (669 ft) long wooden covered bridge originally built in 1333, the oldest covered bridge in Europe, although much of it had to be replaced after a fire on 18 August 1993, allegedly caused by a discarded cigarette. Part way across, the bridge runs by the octagonal Water Tower (Wasserturm), a fortification from the 13th century. Inside the bridge are a series of paintings from the 17th century depicting events from Lucerne's history. The Bridge with its Tower is the city's most famous landmark.
Lucerne city, lake and mountains view from the tower
Downriver, between the Kasernenplatz and the Mühlenplatz, the Spreuer Bridge (Spreuerbrücke or Mühlenbrücke, Mill Bridge) zigzags across the Reuss. Constructed in 1408, it features a series of medieval-style 17th century plague paintings by Kaspar Meglinger (de) titled Dance of Death (Totentanzzyklus). The bridge has a small chapel in the middle that was added in 1568.
Old Town Lucerne is mainly located just north of the Reuss, and still has several fine half-timber structures with painted fronts. Remnants of the old town walls exist on the hill above Lucerne, complete with eight tall watch towers. An additional gated tower sits at the base of the hill on the banks of the Reuss.
The twin needle towers of the Church of St. Leodegar, which was named after the city's patron saint, sit on a small hill just above the lake front. Originally built in 735, the present structure was erected in 1633 in the late Renaissance style. However, the towers are surviving remnants of an earlier structure. The interior is richly decorated. The church is popularly called the Hofkirche (in German) and is known locally as the Hofchile (in Swiss-German).
Bertel Thorvaldsen's famous carving of a dying lion (the Lion Monument, or Löwendenkmal) is found in a small park just off the Löwenplatz. The carving commemorates the hundreds of Swiss Guards of who were massacred in 1792 during the French Revolution, when an armed mob stormed the Tuileries Palace in Paris.
The Swiss Museum of Transport is a large and comprehensive museum exhibiting all forms of transport, including locomotives, automobiles, ships, and aircraft. It is to be found beside the lake in the northern-eastern section of the city.
The Culture and Convention Center (KKL) beside the lake in the center of the city was designed by Jean Nouvel. The center has one of the world's leading concert halls, with acoustics by Russell Johnson.
Culture and events[edit]
Culture[edit]
The Lucerne Culture and Congress Centre at night
Since plans for the new culture and convention centre arose in the late 1980s, Lucerne has found a balance between the so-called established culture and alternative culture. A consensus was reached that culminated in a culture compromise (Kulturkompromiss). The established culture comprises the Lucerne Culture and Congress Centre (KKL), the city theater (Luzerner Theater) and, in a broader sense, smaller establishments such as the Kleintheater, founded by comedian Emil Steinberger, a Lucerne native, or Stadtkeller, a music restaurant in the city's old town. KKL houses a concert hall as well as the Museum of Art Lucerne (Kunstmuseum Luzern).
Alternative culture took place mostly on the premises of a former tube factory, which became known as Boa. Other localities for alternative culture have since emerged in the same inner city area as Boa. Initially, Boa staged various plays, but concerts became more and more common; this new use of the building clashed with the development of apartment buildings on nearby lots of land. Due to possible noise pollution, Boa was closed and a replacement in a less heavily inhabited area is currently under construction. Critics claimed though that the new establishment would not meet the requirements for an alternative culture.
Südpol is a center for performing arts in Lucerne presenting music-, dance- and theatre-events. The house at the foot of Pilatus is opened since November 2008.
Lucerne is home to the Luzerner Sinfonieorchester, a category A symphonic orchestra, and to the 21st Century Symphony Orchestra, and they both hold most of their performances in the Lucerne Culture and Congress Centre.
Lucerne is also home to Keramikkonzerte (keramikkonzerte.com/), a series of classical chamber music concerts held throughout each year.
Events[edit]
Every year, towards the end of winter, Fasnacht (Carnival) breaks out in the streets, alleyways and squares of the old town. This is a glittering outdoor party, where chaos and merriness reign and nothing is as it normally is. Strange characters in fantastic masks and costumes make their way through the alleyways, while Guggenmusiken (carnival bands) blow their instruments in joyful cacophony and thousands of bizarrely clad people sing and dance away the winter. The Lucerner Fasnacht, based on religious, Catholic backgrounds, starts every year on the Thursday before Aschermittwoch (Ash Wednesday) with a big bang at 5am called Morgenwacht (Morning Watch). There are big parades in the afternoon on Schmotzige Donnerstag (literally: Lardy Thursday)[29] and the following Monday, called Güdismontag (literally: Paunch Monday), which attract tens of thousands of people. Lucerne's Carnival ends with a crowning finish on Güdisdienstag (literally: Paunch Tuesday) evening with the Monstercorso, a tremendous parade of Guggenmusiken, lights and lanterns with even a larger audience. Rather recently a fourth Fasnacht day has been introduced on the Saturday between the others Fasnacht days, the Rüüdige Samstag while mainly several indoor balls take place. From dusk till dawn on the evenings of Schmotzige Donnerstag, Güdismontag, and after the Monstercorso many bands wander through the historical part of the city playing typical Fasnacht tunes. Until midnight, the historical part of the city usually is packed with people participating. A large part of the audience are also dressed up in costumes, even a majority in the evenings.
Lucerne Fasnacht
The city hosts various renowned festivals throughout the year. The Lucerne Festival for classical music takes place in the summer. Its orchestra, the Lucerne Festival Orchestra, is hand-picked from some of the finest instrumentalists in the world. In June yearly the pop music festival B-Sides takes place in Lucerne. It focuses on international acts in alternative music, indie rock, experimental rock and other cutting edge and left field artistic musical genres. In July, the Blue Balls Festival brings jazz, blues and punk music to the lake promenade and halls of the Culture and Convention Center. The Lucerne Blues Festival is another musical festival which usually takes place in November. Since spring 2004, Lucerne has hosted the Festival Rose d'Or for television entertainment. And in April, the well-established comics festival Fumetto attracts an international audience.
Being the cultural center of a rather rural region, Lucerne regularly holds different folklore festivals, such as Lucerne Cheese Festival, held annually. In 2004, Lucerne was the focus of Swiss Wrestling fans when it had hosted the Swiss Wrestling and Alpine festival (Eidgenössisches Schwing- und Älplerfest), which takes place every three years in a different location. A national music festival (Eidgenössiches Musikfest) attracted marching bands from all parts of Switzerland in 2006. In summer 2008, the jodelling festival (Eidgenössisches Jodlerfest) is expected to have similar impact.
The 2021 Winter Universiade will be hosted by Lucerne.
Transport[edit]
Lucerne railway station
Lucerne boasts a developed and well-run transport network, with the main operator, Verkehrsbetriebe Luzern (VBL), running both the trolleybuses in Lucerne and a motor buses network in the city and to neighboring municipalities. Other operators, such as PostAuto Schweiz and Auto AG Rothenburg, provide bus services to other towns and villages.
Lucerne railway station is one of Switzerland's principal railway stations situated in the middle of the town and just next to the lake, and enjoys excellent connection to the rest of Switzerland via railway services operated by Swiss Federal Railways (SBB CFF FFS) and the Zentralbahn (zb). Two other stations are located within the city boundaries, with Lucerne Allmend/Messe railway station close to the Swissporarena in the south of the city, and the Lucerne Verkehrshaus railway station adjacent to the Swiss Museum of Transport in the east.
Lucerne's city transit system is fully integrated into the coherent and integrated fare network system called passepartout encompassing all kind of public transport in the cantons of Lucerne, Obwalden, and Nidwalden.
Sport[edit]
The Swissporarena is home to FC Lucerne of the Swiss Super League
There are several football clubs throughout the city. The most successful one is FC Luzern which plays in Switzerland's premier league (Swiss Super League). The club plays its home matches at the new Swissporarena, with a capacity of 16,800.
The city's main hockey team is the HC Luzern which plays in the Swiss Second League, the fourth tier of Swiss hockey. They play their home games in the 5,000-seat Swiss Life Arena.
In the past, Lucerne also produced national successes in men's handball and women's volleyball and softball.
Having a long tradition of equestrian sports, Lucerne has co-hosted CSIO Switzerland, an international equestrian show jumping event, until it left entirely for St. Gallen in 2006. Since then, the Lucerne Equestrian Masters replaced it. There is also an annual horse racing event, usually taking place in August.
Lucerne annually hosts the final leg of the Rowing World Cup on Rotsee Lake, and has hosted numerous World Rowing Championships, among others the first ever in 1962. Lucerne was also bidding for the 2011 issue but failed.
Lucerne hosts the annual Spitzen Leichtathletik Luzern Track and field meeting, which attracts world class athletes such as Yohan Blake and Valerie Adams.
The city also provides facilities for ice-hockey, figure-skating, golf, swimming, basketball, rugby, skateboarding, climbing and more.
Lucerne hosted FIVB Beach Volleyball World Tour event Lucerne Open 2015 and FIVB Beach Volleyball U21 World Championship in 2016.