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Photograph by: Ryan Nyenhuis
Sunday June 15th 2008, Fathers Day. Ryan and I woke with a plan. The plan being to sneak into the abandon R.L. Hearn Thermal Generation Power Plant which is located in the south east area of downtown Toronto. We wanted to photograph the beauty of decay.
We had made a trip over to the power plant a week prior to scout out the area, to see where guards were located and to find easy access inside.
Sneaking past the guard house located at the front of the property and making our way along the north west section of property towards the back of the plant where the barbed wire fence was weakest.
We then smoked three quarters of a joint together before working up the nerve to hop the fence. Ryan went first, watching him hop the fence and dart out into the yard and hiding behind scrap metal for cover then finally making it to the back of the building. Then it was my turn. What excitement that was, knowing your breaking the law to do something adventurous.
After getting onto the property we were standing at the back of the Hearn and looking for our way inside. To do so we had to hop up onto a metal fence post and from there had to reach up and grab a hold of plywood that covered up the tall entrance area. A good 15 foot climb up, over and in.
Once inside the first photo that was taken was the one of Ryan and I standing together, titled "final hours".
This place was like no other we had ever explored together. The shear size of it all was breathtaking and mind blowing at the same time. The beauty of destruction.
After the first photo was taken we started exploring the plant. Taking the necessary precautions we had come prepared with asbestos masks and flashlights.
We had made our way around on the ground floor, through locker rooms, showers, storage rooms. Then we started making our way up stairs to the 2nd and 3rd level offices, had the remainder of our joint together.
From the office levels we went back onto the factory area and started climbing the metal stairs up further still. Some photos show how high up we were in that building.
We then made ourselves up onto the roof. What a view from there looking out over the city core. Looking out over Lake Ontario we saw really dark storm clouds. Ryan pulled out a cigarette and had a smoke.
We were up on the roof for about a half hour before Ryan asked me "what do you want to do now man?". "Do you want to go home now or stay a bit longer and explore?". My camera battery had died at this point and being there any longer served no purpose for me. I was hesitant on a response because at the same time I wanted to keep exploring because the plan was to keep coming back weekend after weekend to explore and document the old structure.
I then agreed to keep exploring. We came in off the roof, coming down a level, walked through a doorway into a long looking dark room. All across the top level of The Hearn runs conveyor belts that run coal from one end to the other. Walking together along the metal grating flooring. Ryan was 2 feet in front of me.
I then ended up tripping over a small extruded piece of metal on the floor, and from that second on I pointed my flashlight directly onto the floor to see where I was walking.
Very shortly after this happens, in mid sentence Ryan just falls into blackness. All I see is from his waist up as he plunges into complete blackness and followed by about 4-5 seconds before hearing a sick crash far below.
I then look 2 feet in front of me and see there is no more floor. My imediant thought is that he is dead. Then my brain clicks "I have to get my best friend out of here".
I then tried my best to back track to get out of the building, taking a route that he and I had not taken to get to this point. All I knew is I had to get out of The Hearn and find someone that could help.
I don't even know how I got out of that place. When I did I came out on the back side of the building, ran around to the guard house screaming for help.
I screamed to the guard that my best friend just fell in there and is hurt really bad, he asked what we were doing in there and I told him we were just taking photos.
The guard then called like every paramedic, fire and police officer in the city. About 10 minutes after the call was made all I could hear were the sirens. Scared and relived at the same time I was.
Once they all showed up I told them Ryan was in there, that we were up high in the building and he fell. All the cops were telling me to retrace my steps, they wanted to see where we came in from. I screamed at them "we don't have time for that right now, my best friend is dying in there". I then started leading them to the front of the Hearn because I knew it was the closet way inside. We get to the front and all entrances were boarded up. One cops said to me "Ian there is no way in through this way, you have to show us where you came in from". I then demanded to the fire fighters that they bust this plywood down to get inside.
Once inside the cops started fucking with my mind, me being in total shock at the time they started asking me where we had explored, they wanted me to take them on what would have been a few hours of exploration, which we didn't have time for.
Then an officer finds his asbestos mask and glasses. My first thought is he was okay, that he somehow managed to crawl out under his own power. I was wrong. His mask and glasses had bounced off of objects on the fall and Ryan was nowhere to be found.
The police tried getting a hold of Rogers Communication to see if they could pin point his location with the cell phone he had on him. They ended up using thermal vision to locate him. He was trapped in a coal hopper located high up in the building.
I was escorted out at this point in time because I was too "hysterical" for the cops liking.
Two and a half hours went by, a fierce thunderstorm was passing through.
While they were working on getting Ryan out I was giving my statement to the police. Never gave one of those in my life. I told them everything that I am writing here right now, everything, even the joint smoking. I had Nothing to hide.
We went in undetected but I didn't care if the whole world was watching at this point, I was doing what any best friend would do. I was trying to save him. City Pulse News was there and I was trying to hide from them. I was scared that this is how his family would find out and how my family would find out, being Fathers days and all.
After two and a half hours of hell they finally got Ryan out. I watched them carry him out on a backboard and I yelled to him that I loved him.
Ryan was rushed to St. Micheal's Hospital, the best in all the city for trauma.
I followed about an hour after him, being escorted in a police car. On the drive one officer said to me "this is going to cost you and your buddy about a hundred thousand dollars for all that had to be done here today". What a jackass thing to say. I responded by saying "I don't give a fuck about money, take all I have from me I don't care, I'm loosing the most important person in my life right now".
We get to the hospital, I enter the trauma wing of St. Micheal's. They told me that I was going to be the one to call the home of the Nyenhuis'. I thought that was insane, and told them I could not make that call, that they would have to.
I then went into the waiting room, sat down. I remember the NBA finals were on the televisions in there and I ended up falling asleep somehow.
Waking to Stevie and Tammy's faces hours later (Stevie being Ryan's room mate and Tammy being Ryan's girlfriend).
Stevie told me that John and Cheryl were on their way and that we could go up stairs to the trauma ward to see Ryan.
The trauma centre, located on the 9th floor of St. Micheal's Hospital.
Hours passed by, as the night went on the news kept getting worse and worse about his condition.
I ended up leaving to come back to my apartment at 6am the following morning, I had to talk to my parents and try and shovel some food into my system. Still being in shock and never got treatment for shock when it happened.
I returned to the hospital at 3pm that day. Only to find nothing had changed with his condition.
Then came the worst words I ever had to hear, Ryan's father coming in the room and telling me it was time to say goodbye to Ryan.
We made our way into where he was being cared for. To see my best friend in the state he was in broke my heart. Blood coming out the back of his head, body black and blue bruised from head to toe, internal damage that could not be repaired, feeling his forehead and it being ice cold. He was laying there in front of us, dead. Machines were the only thing keeping him "alive".
I said my goodbyes to him, telling him that he can't leave me here, he can't leave the creation of Studies In Comfort behind, something that is so brilliant, that we were supposed to take over the world together and do all that was planned. I told him to haunt me.
I then looked at his eyes and saw tears. He may have been brain dead but I know he heard every word I said. Doctors did not give an explanation to what was coming out of his eyes.
If only I had said to Ryan "hey man watch your step" he might still be alive today. I have been told over and over again that I can not blame myself for what happened that day. I sometimes still do.
Ryan and I once had a conversation that if something ever happened to one of us that Studies In Comfort would stop, without a core creator there is no sense to continue it. Well I am going against those wishes. I can't lose what he and I created even before it took off the ground.
I now know my purpose in life. To carry on Studies In Comfort. I must continue on for him, finish off the 3 studio albums we had in the works and continue on with this art form.
Ryan died at the wheel and I have moved his lifeless body to the passengers seat and now a fucking insane madman is driving.
Ryan Nyenhuis, whos favourite artist was Nine Inch Nails, who lived on floor number 9, who wore a roman numeral 9 on his right arm, who died on the 9th floor at St. Micheal's Hospital, Toronto.
Thank you to 55 Division and all the paramedics and fire fighters who helped get Ryan out of that terrible dark place.
Ryan Nyenhuis is survived by his father, John, mother Cheryl, sisters, Jennifer and Leah, their beautiful children, myself and Studies In Comfort.
Ryan John Nyenhuis
July 28th 1981 - June 15th 2008
We love and miss you.
___________________________
All photographs were taken by Ryan Nyenhuis & Ian Levack with a Casio EX-Z1050 camera.
This set mixes it up a bit with both a pretty blonde and brunette goddess! You can see them both modeling the Gold 45 Revolver swimsuits as well as a 45SURFER camera bracket mount for shooting stills & video at the same time.
Here's some epic video of the beautiful goddesses:
www.youtube.com/watch?v=txvupr5xOZ4 (modeling swimsuit)
www.youtube.com/watch?v=4G5w3u6L8x8 (modeling swimsuit)
www.youtube.com/watch?v=4pYrQbPayZs (modeling the bracket)
www.youtube.com/watch?v=BGSVw9jbAR0 (pretty closeups!)
Nikon D800 Photos of Brunette and Blonde Swimsuit Bikini Goddesses with Pretty Green Eyes and Pretty Blue Eyes shot with the Nikon D800E and Nikon 70-200mm f/2.8G ED VR II AF-S Nikkor Zoom Lens!
Shot in both RAW & JPEG, but all these photos are RAWs finished in Lightroom 4 ! :)
All the Gold'N'Virtue swimsuits with the main equation to Moving Dimensions Theory on the swimsuits: dx4/dt=ic. Yes I have a Ph.D. in physics! :) You can read more about my research and Hero's Journey Physics here:
herosjourneyphysics.wordpress.com/ MDT PROOF#2: Einstein (1912 Man. on Rel.) and Minkowski wrote x4=ict. Ergo dx4/dt=ic--the foundational equation of all time and motion which is on all the shirts and swimsuits. Every photon that hits my Nikon D800e's sensor does it by surfing the fourth expanding dimension, which is moving at c relative to the three spatial dimensions, or dx4/dt=ic!
Modeling both the the Gold 45 Revolver(TM) Gold'N'Virtue(TM) Black Bikini and the Red, White, an Blue American flag bikini!
May the HJM Goddesses guide, inspire, and exalt ye along yer heroic artistic journey! all the bets on your Heroic Journey from Johnny Ranger McCoy!
15 DEC 12
Finally---as everyone so eloquently said, the Pham-Pham's got married today after twelve years of being together. They both have the same last name. I've known K since we were freshman in high school, and A since she was a sophmore (she's one year younger than us). I also had a few college courses with A, and I took their engagement dinner pictures, good times. Suffice it to say, we've known them a long time! The ceremony was in two parts. The wedding was at 1pm and the reception at 6. A said the reason for this is they had a lot of Vietnamese traditional stuff to do and they didn't want to "bore" others with it, so during the interim, they went off to do all that stuff and then prep a little for the reception. It was supposed to be me, my besty, her brother, and our other friend, but her brother and our other friend S, didn't want to go, so it was just me and the besty. We were about 20 minutes late, so when we walked in, the bride and groom were already at the alter. The church was not full at all. A said traditionally only really close family shows up for the ceremony and she was right. I recognized most from the engagement dinner. We did see 4 more of our friends on the opposite side of the church.
The bride wore a long white fit and flare dress. Kind of hard to see from the center bottom picture, but the bottom of the dress looked liek the flower girls on right with a sort of large rosette look to it. She also had a pale pink ribbon tied around her waist and a short veil. She said to me the bridesmaids would sparkle and she wasn't kidding. This was a bit much for real for a day time ceremony and I thought the bridesmaids dresses overpowered the bride. You couldn't not look at them. The younger bridesmaid also had like a combo of the sparkle on top and the nice pale pink on the bottom of her dress which looked crazy to me. I wish she's just stuck to the pale pink dresses which were lovely, but those other girls looked like they were going clubbing. It worked at the reception later b/c it was at night, but not for day. Yikes. The brides mom had a long pale pink dress on with crumb catcher top which was stunning. Her mom really looked beautiful.
Oh boy, just like the engagement dinner, English was in short supply at this ceremony. The bride warned us that it was going to be a billingual ceremony, but I begged to differ. It was 90% in Vietnamese, and 5% English and 5% I really don't know what b/c the last priest had a super soft voice even on the microphone. It was a Catholic service so it was a lot of up down, kneel, peace be with you, and so forth. What was strange was the bit in English, the priest asked the group, when you fight with her, what will you do, and he had to answer, you know I will try and talk to her and take care of her. And he was like, what else...almost like he had to confess b/c they were kneeling. There was a point where in Vietnamese another priest made what I guess was a joke, and most people started laughing, and my best friend laughed, so I turned to her and said, you understood that, and she grinned and said, nope, but it was funny, and so we both got a major case of the giggle fits and could not stop laughing which was awful b/c the next step was a prayer. There was one point where we had to hold our hands out like a Nazi salute, and I said, are we Nazi's, what's going on here, and then we started laughing again b/c we just had no idea what was going on in the ceremony. I don't think the bride and groom did either because it was like the wedding was on a five second delay. The bride speaks a fair amount of Vietnamese, but the groom doesn't though he is Vietnamese, so he was kind of depending on the bride for direction, but she got lost a bit and then the best man, also a friend of all of ours started giggling because he knew K didn't speak Vietnamese well, so we started laughing again. We both told each other, this is why we can't take each other anywhere!
After an hour, the ceremony was over and just outside the church they had banh mi's and spring rolls you could pick up, and then it was off the figure out what to do for four hours. R and I went shopping at four different malls. We returned some stuff, we hung out at the Royal smelling every single perfume at the counter. We then met up with our friend at Starbucks and got our free hook up of drinks. I don't drink coffee so I had pomegranate tea, and she had some pumpkin caramel thing and holiday cookies. So the reception started at 6, and it was 5:30 and we had to go clear across town to pick up R's brother who decided to come to the reception with us. We didnt' get to their house until 6, so I was thinking, we are so going to be late. We ended up not leaving until 6:30. The restaurant was seriously clear across town. I'm talking 45 minute drive. We finally got to Kim Son which I was excited to go to, at 7:15. The parking lot was packed. When we arrived upstairs, there were three weddings going on. We stopped at the first and saw that we were in the wrong place, but we saw our friends down the hall, so we went over and the bridal party was preparing to dance to Chris Browns Forever. A looked gorgeous in her dress. She looked super happy and ready to have fun. We waited as they all danced into the reception hall which was huge.
There were 27 tables with amounted to about 250 people. Nothing like the wedding at all. It was clear that all us young folk, friends of the bride and groom were all seated at the very back tables and all the family was at the front. Our table was not that awkward table of people who only sort of half know each other, but it was all friends both my besty and I have known since high school. We'd just all hung out a month ago, so it was good seeing them again so soon altogether and all dressed up. When we got there though, J, Ry's gf, was crying. We thought, maybe something romantical had happened and they were like tears of joy, but she was just trying to hold it all together. I asked Ry what was wrong and he said he had no clue, but it was so strange. She left to go to the bathroom and then later left two more times. She was the only one at the table I barily knew. She was weird and awkward at the last get together at the Ren Fair. She's not social at all. My besty's brother who just met her today said, right off the bat he didn't really like her b/c because everyone else at the table despite not knowing him well, was super friendly and welcoming, but she just at and cried and didn't talk to anyone.
That aside, the wedding was off and running. A and K danced to their song, first played they said twelve years ago when they first started dating, All my life, by Kc and jojo. This was followed by the bride dancing with her father to a country song. This song was a doozy. The crowd looked like they were falling asleep and our table was like, um, okay, but then the base dropped big time and out of no where they busted out with Gangnam Style. Her dad was way into it and it got the crowd hyped up for sure. I met her dad at the engagement dinner and he is definitely a super friendly high energy guy, so I was not as surprised that he pulled on out. The food (see other pic) was awesome. During the dinner, A changed her dress into this sparkly number which was similar to the bridesmaids. By the by, I was rocking a sweetheart neckline dress with a black satin top with red cumberbund style empire waist banding which then became a short aline shape cow pattern with pockets. I wore red high heels to the wedding which made me feel 8 feet tall as everyone, and I do mean everyone at this wedding was under 5'6 in height and I changed into disco ball silver flats for the ceremony so I could dance comfortably all night if need be.
So the parents of both A and K, and best man and maid of honor went round to each table and one representative for the table would stand up and toast to them like a full on interview with hooked up mic and camera man in tow and then the groom would drink. He took shots at 27 tables. He was getting red in the face and swaying a bit. It was crazy. We asked the best man and his friend, both our friends, to check and make sure he was okay, but they were drunk too. They held their liquor though because they weren't loud or crazy or embarrassing drunks, they were just drunk...eyes super red, holding on to the occasional chair for balance. We couldn't believe the groom because he took so many drinks. We thought at first, it may have been just coke in his glass, but nope, pure alcohol. The bride stayed sober though which was a good thing. They were both having a fun time.
The music was a mix of Vietnamese songs, country music, pop music and some real old school r& B. The few songs we did know, Ry and I would sing and then everyone else would tune in and start dancing, but it was funny becuase every time we started to get hype and the music would get to that fever pitch, the dj, I swear, would turn down the volume. Like Don't Stop Believein...it was getting good and we were like hands up swaying and dancing and singing at our table, and then the volume went way down. So we started to joke, every time they see us having a good time, they stop the music and say over the PA, "Table 24, excuse me table 24, please simmer down, once again table 24." LOL. Eventually though we had to call it a night around 10 pm because I was car pooling and the others had early morning sunday stuff to do, so right as we were leaving they were toasting the room and the real crunk music was starting which we were waiting all night to hear because those country songs were a doozy.
Overall, if I had to rate this wedding, I'd give it an 9. the ball room was beautiful, the bride groom had a great time, the food was great, I got to hang out with my friends from way back like old times, and hello, candy bar. Yum. Would have been a 10 if we'd stayed later and gotten to dance, but sadly we left early.
McKibbin Bros Cullybackey County Antrim
SAME tractor looks to be in particularly poor shape. These are fairly rare now so would be good to see restored but the rust has fairly taken hold on this one.
Part of the McKibbin Bros collection pictured at the Killyless Open Day 2016
Gateway Camp Verse
(Pin1) Ging1 Mahn4
Isaiah 62:10
What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.
After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.
I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.
I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.
Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.
Sau2 muhn6 je2
Mihng6 dihng6
Kyuhn4 lihk6
Lihk6 leuhng6
Chong3 yi3 adjective
Chong3 jouh6 verb
Romans 5:3-5
Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.
I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.
This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.
1) Welcoming the Father
2) Unifying the body
3) Partnering with the Chinese
4) Serving the city
5) Supporting the Chinese
Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!
Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.
Lihng4 Mahn4 (soul)
Sihng4 jeung2
Muhng6 Seung2 (dreams)
The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!
An Outburst
I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.
To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.
In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.
OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.
I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!
Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.
In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
Disagreeable
I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.
I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.
In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.
…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.
I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.
Sihng4 jauh6 achievement
Ngwuih misunderstanding
Nggaai2 to misunderstand
Yuhn4 leuhng6 forgive
Gaan2syun2 chosen
The Security Guard
At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.
Reconciliation
This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.
Sex Talk – Part One
The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.
While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.
Prayer
The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.
I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.
A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.
Keuhng4 jong3
Lai1 hei2 (pull up)
In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.
Oscillate between…and…
Vacillate…
Equivocated
Prevaricate
Sex Talk – Part Two
1) Jesus came to show us the Father; John1:18
2) Grace First, Truth Second; John 1:24:25; 16-18
Pahn4 mohng6 (hope)
Do you believe that Jesus can heal you? Then lay hands.
Dale and I are men who have shared similar struggles. His testimony is riveting.
Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:
1) Call for help; Romans 10:13
2) Escape Plan; 1Corinthians 10:13
Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.
3) Run Away; 2Timothy 2:22
4) Into the Father’s Arms; Hebrews 4:14
I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.
5) Confess and be Healed; James 5:16
I hope these young people find faithful accountability brothers and sisters in this service.
6) Walk in Transparent Accountable Relationships; 1John 1:7
7) Resist the Enemy; James 4:7
St. Paul, Minnesota
July 28, 2010
People gathered in the St. Paul capitol building in support of equal rights for lesbian, gay, bisexual and transgender people including the right of same-sex couples to marry. Then they went outside to counter-protest the rally against same-sex marriage.
Fibonacci Blue 2010-07-28
ANSWERING TO THE DARKNESS
sameer thahir is an Indian cinematographer. Sameer grew up in the city of Cochin in Kerala, India.
as a Cinematographer he has done - BIG B & DADDY COOL
visit my website
Every summer, public buildings in Helsinki are wrapped up. I'm convinced it's a hidden art project - you never seen any work being done, and when they unwrap it, the building looks the same as before.
St. John's church, Helsinki
Trichrome photography involves taking three exposures of the same subject on black and white film. Each exposure is taken through a red, green or blue filter.
One of the early users of the process, over a hundred years ago, was Sergey Prokudin-Gorsky , he used projectors with coloured filters to make a combined image, nowadays it can be done with photo editing software such as Photoshop.
For this trichrome, I used the Harris Shutter technique, which was invented by Robert Harris of Kodak for making colour photographs with the different primary colour layers exposed in separate time intervals in succession. Using an Olympus ECR35 35mm camera, I took three photos of the scene on black and white film (Rollei RPX400) with a red, green or blue filter in front of the lens. It took several seconds to change the filter, so moving subjects, such as clouds or people, appear in different positions and in different colours, while static subjects appear normal.
Balcony gardening. Nice weather again. Hicima leaves are inedible.
ONLY the root portion of jicama is edible. The leaves, flowers and vines of the plant contain rotenone, a natural insecticide designed to protect the plant from predators. Eating any of these parts of the plant can cause a toxic reaction.
Pachyrhizus erosus, commonly known as jícama (/ˈhɪkəmə/ or /dʒɪˈkɑːmə/;[1] Spanish jícama [ˈxikama] (About this soundlisten); from Nahuatl xīcamatl, [ʃiːˈkamatɬ]), Mexican yam bean, or Mexican turnip, is the name of a native Mexican vine, although the name most commonly refers to the plant's edible tuberous root. Jícama is a species in the genus Pachyrhizus in the bean family (Fabaceae). Plants in this genus are commonly referred to as yam bean, although the term "yam bean" can be another name for jícama. The other major species of yam beans are also indigenous within the Americas. Pachyrhizus tuberosus[2] and Pachyrhizus ahipa are the other two cultivated species. The naming of this group of edible plants seems confused, with much overlap of similar or the same common names.
Pachyrhizus erosus
Pachyrhizus erosus Blanco2.249.png
Scientific classification:
Kingdom: (unranked):
Angiosperms: (unranked):
Eudicots: (unranked):
Rosids
Order: Fabales
Family: Fabaceae
Genus: Pachyrhizus
Species: P. erosus
Binomial name: Pachyrhizus erosus
(L.) Urb.
Flowers, either blue or white, and pods similar to lima beans, are produced on fully developed plants. Several species of jicama occur, but the one found in many markets is P. erosus. The two cultivated forms of P. erosus are jicama de aguaand jicama de leche, both named for the consistency of their juice. The leche form has an elongated root and milky juice, while the aguaform has a top-shaped to oblate root and a more watery, translucent juice, and is the preferred form for market.[3][4]
Botany:
Other names for jicama include Mexican potato, ahipa, saa got, Chinese potato, and sweet turnip. In Ecuador and Peru, the name jicama is used for the unrelated yacón or Peruvian ground apple, a plant of the sunflower family whose tubers are also used as food.[4]
Fresh jícama for sale at a farmers' market
The jícama vine can reach a height of 4–5 m given suitable support. Its root can attain lengths up to 2 m and weigh up to 20 kg. The heaviest jícama root ever recorded weighed 23 kg and was found in 2010 in the Philippines (where they are called singkamas).[5] Jicama is frost-tender and requires 9 months without frost for a good harvest of large tubers or to grow it commercially. It is worth growing in cooler areas that have at least 5 months without frost, as it will still produce tubers, but they will be smaller. Warm, temperate areas with at least 5 months without frost can start seed 8 to 10 weeks before the last spring frost. Bottom heat is recommended, as the seeds require warm temperatures to germinate, so the pots will need to be kept in a warm place. Jicama is unsuitable for areas with a short growing season unless cultured in a greenhouse. Growers in tropical areas can sow seed at any time of the year. Those in subtropical areas should sow seed once the soil has warmed in the spring.[6]
History:
The jicama originated in Mexico and central America.[7] It has been found at archaeological sites in Peru dating to 3000 BC.[7] In the 17th century, the jicama was introduced to Asia by the Spanish.[7]
In cooking:
Diced fresh jícama, seasoned with Tajín chili powder
The root's exterior is yellow and papery, while its inside is creamy white with a crisp texture that resembles raw potato or pear. The flavor is sweet and starchy, reminiscent of some apples or raw green beans, and it is usually eaten raw, sometimes with salt, lemon, or lime juice, alguashte, and chili powder. It is also cooked in soups and stir-fried dishes. Jícama is often paired with chilli powder, cilantro, ginger, lemon, lime, orange, red onion, salsa, sesame oil, grilled fish, and soy sauce.[8] It can be cut into thin wedges and dipped in salsa. In Mexico, it is popular in salads, fresh fruit combinations, fruit bars, soups, and other cooked dishes. In contrast to the root, the remainder of the jícama plant is very poisonous; the seeds contain the toxin rotenone, which is used to poison insects and fish.[9] The exterior of the seed pods are edible and can be used in cooking, for example the Ilocano dish “Bunga ng singkamas” where it is cooked in a stew as the main ingredient.
Spread to Asia:
Jícama
Yambean (jicama), raw
Nutritional value per 100 g (3.5 oz)
Energy: 159 kJ (38 kcal)
Carbohydrates: 8.82 g
Sugars: 1.8 g
Dietary fiber: 4.9 g
Fat: 0.09 g
Protein: 0.72 g
Vitamins: Quantity%DV†.
Thiamine (B1): 2%0.02 mg
Riboflavin (B2): 2%0.029 mg
Niacin (B3): 1%0.2 mg
Pantothenic acid (B5): 3%0.135 mg
Vitamin B6: 3%0.042 mg
Folate (B9): 3%12 μg
Choline: 3%13.6 mg
Vitamin C: 24%20.2 mg
Minerals: Quantity%DV†
Calcium: 1%12 mg
Iron: 5%0.6 mg
Magnesium: 3%12 mg
Manganese: 3%0.06 mg
Phosphorus: 3%18 mg
Potassium: 3%150 mg
Sodium: 0%4 mg
Zinc: 2%0.16 mg
Link to USDA Database entry
Units:
μg = micrograms • mg = milligrams
IU = International units
†Percentages are roughly approximated using US recommendations for adults.
Source: USDA Food Data Central
Spaniards spread cultivation of jícama from Mexico to the Philippines (where it is known as singkamas, from Nahuatl xicamatl),[10] from there it went to China and other parts of Southeast Asia, where notable uses of raw jícama include popiah, bola-bola (meatballs) and fresh lumpia in the Philippines, and salads in Indonesia, Singapore, and Malaysia such as yusheng and rojak.
In the Philippines, jícama is usually eaten fresh with condiments such as rice vinegar and sprinkled with salt, or with bagoong (shrimp paste). In Malay, it is known by the name ubi sengkuang. In Indonesia, jícama is known as bengkuang. This root crop is also known by people in Sumatra and Java,[citation needed] and eaten at fresh fruit bars or mixed in the rojak (a kind of spicy fruit salad). Padang, a city in West Sumatra, is called "the city of bengkuang". Local people might have thought that this jícama is the "indigenous crop" of Padang. The crop has been grown everywhere in this city and it has become a part of their culture.[11]
It is known by its Chinese name bang kuang to the ethnic Chinese in Southeast Asia. In Mandarin Chinese, it is known as dòushǔ (豆薯; lit. ‘bean potato’) or liáng shǔ (涼薯), as sa1 got (沙葛, same as "turnip") in Yue Chinese/Cantonese, and as mang-guang (芒光) in Teochew, where the word is borrowed from the Malay, and as dìguā (地瓜) in Guizhou province and several neighboring provinces of China, the latter term being shared with sweet potatoes. Jícama has become popular in Vietnamese food as an ingredient in pie, where it is called cây củ đậu (in northern Vietnam) or củ sắn or sắn nước (in southern Vietnam).
In Myanmar, it is called စိမ်းစားဥ (sane-saar-u). Its Thai name is มันแกว (man kaeo).[12] In Cambodia, it is known as ដំឡូងរលួស /dɑmlɔoŋ rəluəh/ or under its Chinese name as ប៉ិកួៈ ~ ប៉ិគក់ /peʔkŭəʔ/.[13]In Bengali, it is known as shankhalu (শাঁখ আলু), literally translating to "conch (shankha, শাঁখ) potato (alu, আলু)" for its shape, size, and colour. In Hindi, it is known as mishrikand (मिश्रीकंद). It is eaten during fast (उपवास) in Bihar (India) and is known as kesaur (केसौर). In Odia, it is known as (ଶଙ୍ଖ ସାରୁ) shankha saru. In Laos, it is called man phao (ມັນເພົາ),[14]smaller and tastes a little sweeter than the Mexican type. It is used as a snack by peeling off the outer layer of the skin, then cutting into bite sizes for eating like an apple or a pear.
Its formal Japanese common name is kuzu-imo (葛芋, lit. =‘kudzu vine’+ ‘tuber’), though it may be referred to as benkowan (ベンコワン) or bankuan (バンクアン) after the Indonesian name bengkuang or as hikama (ヒカマ) as in the Mexican name.[15]
Nutrition:
Jícama is high in carbohydrates in the form of dietary fiber (notably inulin).[16] It is composed of 86–90% water; it contains only trace amounts of protein and lipids. Its sweet flavor comes from the oligofructose inulin (also called fructo-oligosaccharide), which is a prebiotic. Jícama is very low in saturated fat and sodium. It is also a good source of vitamin C.[17]
Storage:
Learn more:
This section does not cite any sources. (July 2017)
Jícama should be stored dry, between 12 and 16 °C (53 and 60 °F). As colder temperatures will damage the roots, whole unpeeled jicama root should not be refrigerated. A fresh root stored at an appropriate temperature will keep for a month or two.
References:
^ Collins English Dictionary – Complete and Unabridged, 12th Edition 2014. S.v. "Jicama." Retrieved July 18, 2017 from www.thefreedictionary.com/jicama
^ Pachyrhizus tuberosus
^ Johnson, Hunter. "Extension Vegetable Specialist". UC-Davis.
^ a b "Globalization of Foods-Jicama". Global Bhasin. Archived from the original on 11 January 2014. Retrieved 31 July 2013.
^ 'Heaviest' Singkamas Found in Ilocos
^ "Jicama Growing Information". Green Harvest. Retrieved 31 July 2013.
^ a b c Sanderson, Helen (2005). Prance, Ghillean; Nesbitt, Mark (eds.). The Cultural History of Plants. Routledge. p. 67. ISBN 0415927463.
^ Green, Aliza (2004). Field Guide to Produce. Quirk Books. p. 194. ISBN 1-931686-80-7.
^ Duke, James A. (1992). "Handbook of phytochemical constituents of GRAS herbs and other economic plants". Dr. Duke's Phytochemical and Ethnobotanical Databases. CRC Press. Archived from the original on September 23, 2015. Retrieved June 25, 2010.
^ "Singkamas". Merriam-Webster. Retrieved 2 January 2015.
^ "What is Jicama?". Innovateus. Retrieved 30 July 2013.
^ So Sethaputra, New Model Thai-English Dictionary, Bangkok: Thai Watana Panich, 1965, p. 366.
^ Pauline Dy Phon, វចនានុក្រមរុក្ខជាតិប្រើប្រាស់ក្នុងប្រទេសកម្ពុជា, Dictionnaire des Plantes utilisées au Cambodge, Dictionary of Plants used in Cambodia, ភ្នំពេញ Phnom Penh, បោះពុម្ពលើកទី ១, រោងពុម្ព ហ ធីម អូឡាំពិក (រក្សាសិទ្ធិ៖ អ្នកគ្រូ ឌី ផុន) គ.ស. ២០០០, ទំព័រ ៤៨៥, 1st edition: 2000, Imprimerie Olympic Hor Thim (© Pauline Dy Phon), 1er tirage : 2000, Imprimerie Olympic Hor Thim, p. 485; វចនានុក្រមខ្មែរ ពុទ្ធសាសនបណ្ឌិត្យ ភ្នំពេញ ព.ស. ២៥១០-២៥១១ គ.ស. ១៩៦៧-១៩៦៨ ទំព័រ ៦២៧, ១០១៣, Dictionnaire cambodgien, Institut bouddhique de Phnom Penh, 1967-1968, p. 627, 1013.
^ Reinhorn, Marc, Dictionnaire laotien-français, Paris: CNRS, 1970, p. 1635.
^ Mitsubishi UFJ Research & Consulting (February 2019), Baiomasu nenryō bi anteichōtatsu/jizokukanōsei ni kakawaru chōsa バイオマス燃料の安定調達・持続可能性等に係る調査 [Study regarding the stable procurement, sustainability, etc., of biomass fuels] (PDF), p. 16, n9
^ Hughes SR, Qureshi N, López-Núñez JC, Jones MA, Jarodsky JM, Galindo-Leva LÁ, Lindquist MR (2017). "Utilization of inulin-containing waste in industrial fermentations to produce biofuels and bio-based chemicals". World Journal of Microbiology & Biotechnology. 33 (4): 48. doi:10.1007/s11274-017-2241-6. PMID 28341907. S2CID 23678976.
^ "Nutrition Data: Yambean (jicama), raw". Nutrition Data. Retrieved 11 July 2014.
At 21:47 GMT, the equinox happened, and so from then on, light is destined to win over darkness. Which meant, of course, that the day before then was the shortest "day", or amount of daylight.
This is the end of the year, the build up and excitement before Christmas, and at the same time, looking back at the year, and what has happened in the previous 50 or so weeks. So, a time of mixed emotions, good and bad, happy and sad.
But I was on vacation, or not going to work.
I am not up to date, but I did all the tasks I was supposed to do, threw a few electronic grenades over the walls, and was now happy not to think of that shit for two whole weeks.
For Jools, however, there was half a day to do, and then her employers paid for all those employed at the factory to go to a fancy place in Folkestone for lunch, drinks at the bar and a bottle of wine between four folks.
It was, in short, a time for celebration. Something I realise has not happened in my job since I left operational quality, to be happy and give thanks to those we work with. And be recognised for the good job we do.
So, I was to take Jools to work, and have the car for the day.
Jools was conscious that my plan for the day involved driving to the far west of Kent, so realised I needed an early start, and not dropping her off in Hythe at seven.
We left after coffee just after six, driving through Dover and Folkestone on the main road and motorway before turning over the downs into Hythe. I dropped her off in the town, so she could get some walking in. She always didn't walk, as waves of showers swept over the town, and me as I drove back home for breakfast and do all the chores before leaving on a mini-churchcrawl.
So, back home for breakfast, more coffee, wash up, do the bird feeders and with postcodes, set out for points in the extreme west. Now, Kent is not a big county, not say, Texas big, but it takes some time to get to some parts of the west of the county. Main roads run mainly from London to the coast, so going cross-country or cross-county would take time.
At first it was as per normal up the A20 then onto the motorway to Ashford then to Maidstone until the junction before the M26 starts. One of the reasons for going later was to avoid rush hours in and around Maidstone, Tonbridge and Tunbridge Wells.
As it was, after turning down the A road, things were fine until I got to Mereworth, but from there the road began to twist and turn until it lead me into Tonbridge. Once upon a time, this was a sleepy village or small town. The the railways came and it became a major junction. The road to Penshurt took me though the one way system, then down the wide High Street, over the river Medway and up the hill the other side.
Two more turns took me to my target, through what were once called stockbroker mansions, then down a hill, with the village laid out before me just visible through the trees.
The village was built around the outskirts of Penshurst Place, home to the Sidney family since Tudor times. Just about everything is named the Leicester something, the village having its own Leicester Square, though with no cinemas, and all timber framed houses and painfully picturesque.
The church lays behind the houses, the tower in golden sandstone topped with four spirelets.
I parked the car, and armed with two cameras, several lenses and a photographer's eye, walked to the church.
The reason for coming was I can only remember a little about my previous visit, but the Leicester name thing triggered in my head the thought the memorials and tombs might be worth a revisit.
So there I was.
Gilbert Scott was very busy here, so there is little of anything prior to the 19th century, but the memorials are there. Including one which features the heads of the children of Robert Sidney (d1702) in a cloud. Including the eldest son who died, apparently, so young he wasn't named, and is recorded as being the first born.
This is in the Sidney Chapel where the great and good are buried and remembered, it has a colourful roof, or roof beams, and heraldic shields. It has a 15th century font, which, sadly, has been brightly painted so is gaudy in the extreme.
I go around getting my shots, leave a fiver for the church. Go back to the car and program Speldhurst into the sat nav.
Its just a ten minute drive, but there is no place to park anywhere near the church. I could see from my slow drive-by the porch doors closed, and I convinced myself they were locked and not worth checking out.
I went on to Groombridge, where there is a small chapel with fabulous glass. I had been here before too, but wanted to redo my shots.
It was by now pouring with rain, and as dark as twilight, I missed the church on first pass, went to the mini-roundabout only to discover that it and the other church in the village were in Sussex. I turned round, the church looked dark and was almost certainly locked. I told myself.
I didn't stop here either, so instead of going to the final village church, I went straigh to Tunbridge Wells where there was another church to revisit.
I drove into the town, over the man road and to the car park with no waiting in traffic, how odd, I thought.
It was hard to find a parking space, but high up in the parking house there were finally spaced. I parked near the stairs down, grabbed my cameras and went down.
I guess I could have parked nearer the church, but once done it would be easier to leave the town as the road back home went past the exit.
I ambled down the hill leading to the station, over the bridge and down the narrow streets, all lined with shops. I think its fair to say that it is a richer town than Dover because on one street there were three stores offering beposke designer kitchens.
The church is across the road from the Georgian square known at The Pantiles, but it was the church I was here to visit.
I go in, and there is a service underway. I decide to sit at the back and observe.
And pray.
I did not take communion, though. The only one there who didn't.
About eight elderly parishioners did, though.
I was here to photograph the ceiling, and then the other details I failed to record when we were last here over a decade ago.
I was quizzed strongly by a warden as to why I was doing this. I had no answer other than I enjoyed it, and for me that is enough.
After getting my shots, I leave and begin the slog back up to the car, but on the way keeping my promise to a young man selling the Big Issue that I would come back and buy a copy. I did better than that in that I gave him a fiver and didn't take a copy.
He nearly burst into tears. I said, there is kindness in the world, and some of us do keep our promises.
By the time I got to the car park, it was raining hard again. I had two and a half hours to get to Folkestone to pick up Jools after her meal.
Traffic into Tunbridge Wells from this was was crazy, miles and miles of queues, so I was more than happy going the other way.
I get back to the M20, cruise down to Ashford, stopping at Stop 24 services for a coffee and something to eat. I had 90 minutes to kill, so eat, drink and scroll Twitter as I had posted yet more stuff that morning. In other news: nothing changed, sadly.
At quarter past four I went to pick up Jools, stopping outside the restaurant. When she got in she declared she had been drinking piña coladas. Just two, but she was bubby and jabbering away all the way home.
With Jools having eaten out, and with snacks I had, no dinner was needed, so when suppertime came round, we dined on cheese and crackers, followed by a large slice of Christmas cake.
She was now done for Christmas too.
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A large sandstone church of nave, aisles, chancel and chapels that was restored by Sir George Gilbert Scott in 1864. It stands in an excellent position set back from the street in a large well-kept churchyard. The tower is of three stages with four pinnacles strangely set well back from the corners. Inside it is obvious that there have been many rebuildings and repairs, leaving a general character of the Victorian period. The good chancel screen is by Bodley and Garner and dates from 1897. Whilst it is well carved the florid design is more suited to a West Country church than to the Garden of England. The fifteenth-century font has been painted in bold colours in a way that can never have been imagined when it was new! Nearby is the Becket window designed by Lawrence Lee in 1970. It is quite unlike any other window in Kent and has an emphasis on heraldry - the figure of Becket and three knights are almost lost in the patchwork effect. Under the tower is the famous Albigensian Cross, a portion of thirteenth-century coffin lid with the effigy of a woman at prayer. The south chapel, which belongs to Penshurst Place, was rebuilt by Rebecca in 1820 and has a lovely painted ceiling. It contains some fine monuments including Sir Stephen de Pencester, a damaged thirteenth-century knight. Nearby is the large standing monument to the 4th Earl of Leicester (d. 1704) designed by William Stanton. It is a large urn flanked by two angels, above which are the heads of the earls children's floating in the clouds!
www.kentchurches.info/church.asp?p=Penshurst
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PENSHURST.
THE next parish eastward from Chidingstone is Penhurst, called in the Textus Roffenfis, Pennesherst. It takes its name from the old British word Pen, the height or top of any thing, and byrst, a wood. (fn. 1) It is called in some antient records, Pen cestre, and more vulgarly, Penchester, from some sortified camp or fortress antiently situated here.
There is a district in this parish, called Hallborough, which is within the lowy of Tunbridge, the manerial rights of which belong to Thomas Streatfeild, esq. and there is another part of it, comprehending the estate of Chafford, which is within the jurisdiction of the duchy court of Lancaster.
THIS PARISH lies in the Weald, about four miles Southward from the foot of the sand hills, and the same distance from Tunbridge town, and the high London road from Sevenoke. The face of the country is much the same as in those parishes last described, as is the soil, for the most part a stiff clay, being well adapted to the large growth of timber for which this parish is remarkable; one of these trees, as an instance of it, having been cut down here, about twenty years ago, in the park, called, from its spreading branches, Broad Oak, had twenty-one ton, or eight hundred and forty feet of timber in it. The parish is watered by the river Eden, which runs through the centre of it, and here taking a circular course, and having separated into two smaller streams, joins the river Medway, which flows by the southern part of the park towards Tunbridge. At a small distance northward stands the noble mansion of Penshurst-place, at the south west corner of the park, which, till within these few years, was of much larger extent, the further part of it, called North, alias Lyghe, and South parks, having been alienated from it, on the grounds of the latter of which the late Mr. Alnutt built his seat of that name, from whence the ground rises northward towards the parish of Lyghe. Close to the north west corner of Penshurst-park is the seat of Redleaf, and at the south west corner of it, very near to the Place, is the village of Penshurst, with the church and parsonage. At a small distance, on the other side the river, southward, is Ford-place, and here the country becomes more low, and being watered by the several streams, becomes wet, the roads miry and bad, and the grounds much covered with coppice wood; whence, about a mile southward from the river, is New House, and the boroughs of Frendings and Kingsborough; half a mile southward from which is the river Medway; and on the further side of it the estate of Chafford, a little beyond which it joins the parish of Ashurst, at Stone cross. In a deep hole, in the Medway, near the lower end of Penshurst-park, called Tapner's-hole, there arises a spring, which produces a visible and strong ebullition on the surface of the river; and above Well-place, which is a farm house, near the south-east corner of the park, there is a fine spring, called Kidder's-well, which, having been chemically analized, is found to be a stronger chalybeate than those called Tunbridge-wells; there is a stone bason for the spring to rise in, and run to waste, which was placed here by one of the earls of Leicester many years ago. This parish, as well as the neighbouring ones, abounds with iron ore, and most of the springs in them are more or less chalybeate. In the losty beeches, near the keeper's lodge, in Penshurst-park, is a noted beronry; which, since the destruction of that in lord Dacre's park, at Aveley, in Effex, is, I believe, the only one in this part of England. A fair is held here on July I, for pedlary, &c.
The GREATEST PART of this parish is within the jurisdiction of the honour of Otford, a subordinate limb to which is the MANOR of PENSHURST HALIMOTE, alias OTFORD WEALD, extending likewise over parts of the adjoining parishes of Chidingstone, Hever, and Cowden. As a limb of that of honour, it was formerly part of the possessions of the see of Canterbury, and was held for a long time in lease of the archbishops, by the successive owners of Penhurst manor, till the death of the duke of Buckingham, in the 13th year of king Henry VIII. in the 29th year of which reign, Thomas Cranmer, archbishop of Canterbury, exchanging Otford with the crown, this, as an appendage, passed with it, and it remained in the hands of the crown till the death of king Charles I. 1648; after which the powers then in being, having seised on the royal estates, passed an ordinance to vest them in trustees, to be sold, to supply the necessities of the state; when, on a survey made of this manor, in 1650, it appeared that the quit-rents due to the lord, from the freeholders in free socage tenure, were 16l. 18s. 3½d. and that they paid a heriot of the best living thing, or in want thereof, 3s. 4d. in money. That there were copyholders holding of it, within this parish, by rent and fine certain; that there was a common fine due from the township or borough of Halebury, and a like from the township of Penshurst, a like from the townships or boroughts of Chidingstone, Standford, and Cowden; and that there was a court baron and a court leet. The total rents, profits, &c. of all which amounted to 23l. and upwards. (fn. 2) After this the manor was sold by the state to colonel Robert Gibbon, with whom it remained till the restoration of king Charles II. when the possession and inheritance of it returned to the crown, where it remains, as well as the honour of Otford, at this time, his grace the duke of Dorset being high steward of both; but the see farm rents of it, with those of other manors belonging to the above mentioned honour, were alienated from the crown in king Charles II.'s reign, and afterwards became the property of Sir James Dashwood, bart. in whose family they still continue.
SOON AFTER the reign of William the Conqueror Penshurst was become the residence of a family, who took their name from it, and were possessed of the manor then called the manor of Peneshurste; and it appears by a deed in the Registrum Roffense, that Sir John Belemeyns, canon of St. Paul, London, was in possession of this manor, as uncle and trustee, in the latter part of king Henry III.'s reign, to Stephen de Peneshurste or Penchester, who possessed it in the beginning of the reign of king Edward I. He had been knighted, and made constable of Dover castle and warden of the cinque ports by Henry III. in which posts he continued after the accession of king Edward I. (fn. 3) He died without issue male, and was buried in the south chancel of this church, under an altar tomb, on which lay his figure in armour, reclining on a cushion. He left Margery, his second wife, surviving, who held this manor at her death, in the 2d year of king Edward II. and two daughters and coheirs; Joane, married to Henry de Cobham of Rundale, second son of John de Cobham, of Cobham, in this county, by his first wife, daughter of Warine Fitz Benedict; (fn. 4) and Alice to John de Columbers, as appears by an inquisition, taken in the 3d year of king Edward II. His arms, being Sable, a bend or, a label of three points argent, still remain on the roof of the cloisters of Canterbury cathedral. Alice, above mentioned, had this manor, with that of Lyghe adjoining, assigned to her for her proportion of their inheritance; soon after which these manors were conveyed to Sir John de Pulteney, son of Adam de Pulteney of Misterton, in Leicestershire, by Maud his wife. In the 15th year of that reign he had licence to embattle his mansion houses of Penshurst, Chenle in Cambridgeshire, and in London. (fn. 5) In the 11th year of king Edward III. Thomas, son of Sir John de Columbers of Somersetshire, released to him all his right to this manor and the advowson of the chapel of Penshurst; (fn. 6) and the year following Stephen de Columbers, clerk, brother of Sir Philip, released to him likewise all his right in that manor and Yenesfeld, (fn. 7) and that same year he obtained a grant for free warren within his demesne lands within the former. He was a person greatly esteemed by that king, in whose reign he was four times lord mayor of London, and is noticed by our historians for his piety, wisdom, large possessions, and magnificent housekeeping. In his life time he performed several acts of public charity and munificence; and among others he founded a college in the church of St. Laurence, since from him named Poultney, in London. He built the church of Little Allhallows, in Thamesstreet, and the Carmelites church, and the gate to their monastery, in Coventry; and a chapel or chantry in St. Paul's, London. Besides which, by his will, he left many charitable legacies, and directed to be buried in the church of St. Laurence above mentioned. He bore for his arms, Argent a fess dancette gules, in chief three leopards heads sable.
By the inquisition taken after his death, it appears, that he died in the 23d year of that reign, being then possessed of this manor, with the advowson of the chapel, Lyghe, South-park, and Orbiston woods, with lands in Lyghe and Tappenash, and others in this county. He left Margaret his wife surviving, who married, secondly, Sir Nicholas Lovaine; and he, in her right, became possessed of a life estate in this manor and the others above mentioned, in which they seem afterwards jointly to have had the see; for Sir William Pulteney, her son, in his life time, vested his interest in these manors and estates in trustees, and died without issue in the 40th year of the same reign, when Robert de Pulteney was found to be his kinsman and next heir, who was ancestor to the late earl of Bath. The trustees afterwards, in the 48th year of it, conveyed them, together with all the other estates of which Sir John Pulteney died possessed, to Sir Nicholas Lovaine and Margaret his wife, and their heirs for ever. Sir Nicholas Lovaine above mentioned was a descendant of the noble family of Lovaine, a younger branch of the duke of Lorraine. Godfrey de Lovaine, having that surname from the place of his birth, possessed lands in England in right of his mother, grand daughter of king Stephen, of whose descendants this Nicholas was a younger branch. He bore for his arms, Gules, a fess argent between fourteen billets or; which arms were quartered by Bourchier earl of Bath, and Devereux earl of Essex. (fn. 8) He died possessed of this manor, leaving one son, Nicholas, who having married Margaret, eldest daughter of John de Vere, earl of Oxford, widow of Henry lord Beaumont, died without issue, and a daughter Margaret, who at length became her brother's heir.
Margaret, the widow of Nicholas the son, on his death, possessed this manor for her life, and was afterwards re-married to Sir John Devereux, who in her right held it. He was descended from a family which had their surname from Eureux, a town of note in Normandy, and there were several generations of them in England before they were peers of this realm, the first of them summoned to parliament being this Sir John Devereux, who being bred a soldier, was much employed in the wars both of king Edward III. and king Richard II. and had many important trusts conferred on him. In the 11th year of the latter reign, being then a knight banneret, he was made constable of Dover castle and warden of the cinque ports. In the 16th year of that reign, he had licence to fortify and embattle his mansion house at Penshurst, the year after which he died, leaving Margaret his wife, surviving, who had an assignation of this manor as part of her dower. She died possessed of it, with Yensfield, and other lands, about the 10th year of king Henry IV. and was succeeded in them by Margaret, sister and heir of her husband, Nicholas Lovaine, who was twice married, first to Rich. Chamberlayn, esq. of Sherburn, in Oxfordshire; and secondly to Sir Philip St. Clere, of Aldham, St. Clere, in Ightham. (fn. 9) Both of these, in right of their wife, seem to have possessed this manor, which descended to John St. Clere, son of the latter, who conveyed it by sale to John duke of Bedford, third son of king Henry IV. by Mary his wife, daughter and coheir of Humphry de Bohun, earl of Hereford, Essex, and Northampton.
The duke of Bedford was the great support and glory of this kingdom in the beginning of the reign of his infant nephew, king Henry VI. his courage was unequalled, and was followed by such rapid success in his wars in France, where he was regent, and commanded the English army in person, that he struck the greatest terror into his enemies. The victories he acquired so humbled the French, that he crowned king Henry VI. at Paris, in which city he died greatly lamented, in the 14th year of that reign, (fn. 10) and was buried in the cathedral church of Roan. He was twice married, but left issue by neither of his wives. He died possessed of the manors of Penshurst, Havenden-court, and Yensfield, as was then found by inquisition; in which he was succeeded by his next brother, Humphry duke of Gloucester, fourth son of king Henry IV. by Mary his wife, daughter and coheir of Humphry de Bohun, earl of Hereford, &c. who in the 4th year of king Henry V. had had the offices of constable of Dover castle and warden of the cinque ports, granted to him for the term of his life; and in the 1st year of king Henry VI. was, by parliament, made protector of England, during the king's minority; and the same year he was constituted chamberlain of England, at the coronation of that prince was appointed high steward of England.
The duke was, for his virtuous endowments, surnamed the Good, and for his justice was esteemed the father of his country, notwithstanding which, after he had, under king Henry VI. his nephew, governed this kingdom twenty-five years, with great applause, he was, by the means of Margaret of Aujou, his nephew's queen, who envied his power, arrested at the parliament held at St. Edmundsbury, by John lord Beaumont, then high constable of England, accompanied by the duke of Buckingham and others; and the night following, being the last of February, anno 25 king Henry VI. he was found dead in his bed, it being the general opinion that he was strangled; though his body was shewn to the lords and commons, with an account of his having died of an apoplexy or imposthume; after which he was buried in the abbey of St. Alban, near the shrine of that proto-martyr, and a stately monument was erected to his memory.
This duke married two wives; first Jaqueline, daughter and heir of William duke of Bavaria, to whom belonged the earldoms of Holand, Zeland, and Henault, and many other rich seignories in the Netherlands; after which he used these titles, Humphrey, by the grace of God, son, brother, and uncle to kings; duke of Gloucester; earl of Henault, Holand, Zeland, and Pembroke; lord of Friesland; great chamberlain of the kingdom of England; and protector and defender of the kingdom and church of England. But she having already been married to John duke of Brabant, and a suit of divorce being still depending between them, and the Pope having pronounced her marriage with the duke of Brabant lawful, the duke of Gloucester resigned his right to her, and forthwith, after this, married Eleanor Cobham, daughter of Reginald, lord Cobham of Sterborough, who had formerly been his concubine. A few years before the duke's death she was accused of witchcrast, and of conspiring the king's death; for which she was condemned to solemn pennance in London, for three several days, and afterwards committed to perpetual imprisonment in the isle of Man. He built the divinity schools at Oxford, and laid the foundation of that famous library over them, since increased by Sir Thomas Bodley, enriching it with a choice collection of manuscripts out of France and Italy. He bore for his arms, Quarterly, France and England, a berdure argent. (fn. 11)
By the inquisition, taken after his death, it appears, that he died possessed of the manors of Penshurst, Havenden-court, and Yensfield, in this county, and that dying, without issue, king Henry VI. was his cousin and next heir.
¶The manor of Penshurst thus coming into the hands of the crown, was granted that year to Humphrey Stafford, who, in consideration of his near alliance in blood to king Henry VI. being the son of Edmund earl of Stafford, by Anne, eldest daughter of Thomas of Woodstock, duke of Gloucester, sixth and youngest son of king Edward III. Mary, the other daughter and coheir, having married Henry of Bullingbroke, afterwards king Henry IV. and grandfather of king Henry VI. (fn. 12) as well as for his eminent services to his country, had been, in the 23d year of that reign, created duke of Buckingham. He was afterwards slain in the battle of Northampton, sighting valiantly there on the king's part. By the inquisition, taken after his death, it appears that he died in the 38th year of that reign possessed of this manor of Penshurst, among others in this county and elsewhere; which afterwards descended down to his great grandson, Edward duke of Buckingham, but in the 13th year of Henry VIII. this duke being accused of conspiring the king's death, he was brought to his trial, and being found guilty, was beheaded on Tower-hill that year. In the par liament begun April 15, next year, this duke, though there passed an act for his attainder, yet there was one likewise for the restitution in blood of Henry his eldest son, but not to his honors or lands, so that this manor, among his other estates, became forseited to the crown, after which the king seems to have kept it in his own hands, for in his 36th year, he purchased different parcels of land to enlarge his park here, among which was Well-place, and one hundred and seventy acres of land, belonging to it, then the estate of John and William Fry, all which he inclosed within the pale of it, though the purchase of the latter was not completed till the 1st year of king Edward VI. (fn. 13) who seems to have granted the park of Penshurst to John, earl of Warwick, for that earl, in the 4th year of that reign, granted this park to that king again in exchange for other premises. In which year the king granted the manor of Penshurst, with its members and appurtenances, late parcel of the possessions of the duke of Buckingham, to Sir Ralph Fane, to hold in capite by knight's service, being the grandson of Henry Vane, alias Fane, of Hilsden Tunbridge, esq. but in the 6th year of that reign, having zealously espoused the interests of the duke of Somersee, he was accused of being an accomplice with him, and being found guilty, was hanged on Tower-hill that year.
PENSHURST is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester, and being a peculiar of the archbishop of Canterbury, is as such within the deanry of Shoreham.
The church, which is a large handsome building, is dedicated to St. John Baptist. It consists of three isles, a cross isle, and three chancels, having a tower steeple at the west end.
Among other monuments and inscriptions in this church are the following:—In the middle isle, a grave-stone, with the figure of a man and his two wives, now torn off, but the inscription remains in black letter, for Watur Draynowtt, and Johanna and Anne his wives, obt. 1507; beneath are the figures of four boys and three girls, at top, arms, two lions passant, impaling or, on a chief, two lions heads erased; a memorial for Oliver Combridge, and Elizabeth his wife, obt. 1698. In the chancel, memorials on brass for Bulman and Paire; within the rails of the altar a gravestone for William Egerton, LL. D. grandon of John, earl of Bridgwater, rector of Penshurst and Allhallows, Lombard-street, chancellor and prebendary of Hereford, and prebendary of Can terbury, he left two daughters and one son, by Anne, daughter of Sir Francis Head, obt. Feb. 26, 1737; on the south side of the altar, a memorial in brass for John Bust, God's painful minister in this place for twenty-one years; on the north side a mural monument for Gilbert Spencer, esq. of Redleafe-house, obt. 1709, arms, Spencer, an escutcheon of pretence for Combridge; underneath is another stone, with a brass plate, and inscription for William Darkenol, parson of this parish, obt. July 12, 1596; on grave-stones are these shields in brass, the figures and inscriptions on which are lost, parted per fess, in chief two lions passant guardant in base, two wolves heads erased; on another, the same arms, impaling a chevron between three padlocks; another, a lion rampant, charged on the shoulder with an annulet, and another, three lions passant impaling parted per chevron, the rest defaced. In the south chancel, on a stone, the figures of a man and woman in brass, and inscription in black letter, for Pawle Yden, gent. and Agnes his wife, son of Thomas Yden, esq. obt. 1564, beneath is the figure of a girl, arms, four shields at the corner of the stone, the first, Yden, a fess between three helmets; two others, with inscriptions on brass for infant children of the Sidney family; a small grave-stone, on which is a cross gradated in brass, and inscription in black letter, for Thomas Bullayen, son of Sir Thomas Bullayen; here was lately a monument for lady Mary . . . . . . eldest daughter of the famous John, duke of Northumberland, and sister to Ambrose, earl of Warwick, Robert, earl of Leicester, and Catharine, countess of Huntingdon, wife of the right hon. Sir Henry Sidney, knight of the garter, &c. at the west end of the chancel, a mural monument for Sir William Coventry, youngest son of Thomas, lord Coventry, he died at Tunbridge-wells, 1686; on the south side a fine old monument of stone, under which is an altar tomb, and on the wall above it a brass plate, with inscription in black letter, for Sir William Sidney, knightbanneret, chamberlain and steward to king Edward VI. and the first of the name, lord of the manor, of Penshurst, obt. 1553; on the front are these names, Sir William Dormer, and Mary Sidney, Sir William Fitzwilliam, Sir James Haninngton, Anne Sidney, and Lucy Sidney; on the south side a handsome monument, with the arms and quarterings of the Sidney family, and inscription for lord Philip Sidney, fifth earl of Leicester, &c. obt. 1705, and was succeeded by John, his brother and heir; for John, sixth earl of Leicester, cosin and heir of Henry Sidney, earl of Romney, &c. obt. 1737, his heirs Mary and Elizabeth Sidney, daughters and heirs of his brother the hon. Thomas Sidney, third surviving son of Robert, earl of Leicester, became his joint heirs, for Josceline, seventh earl of Leicester, youngest brother and heir male of earl John, died s. p. in 1743, with whom the title of earl of Leicester expired; the aforesaid Mary and Elizabeth, his nieces, being his heirs, of whom the former married Sir Brownlow Sherard, bart. and Elizabeth, William Perry, esq. on the monument is an account of the several personages of this noble family, their descent, marriages and issue, too long by far to insert here; on the north side is a fine monument for several of the infant children of this family, and beneath is an urn and inscriptions for Frances Sidney, fourth daughter, obt. 1692, æt. 6; for Robert Sidney, earl of Leicester, &c. fourth earl of this family, who married lady Elizabeth Egerton, by whom he had fifteen children, of whom nine died young, whose figures, as cherubims, are placed above, obt. 1702; Robert, the eldest son, obt. 1680, æt. 6; Elizabeth, countess of Leicester, obt. 1709, and buried here in the same vault with her lord. In the same chancel is a very antient figure in stone of a knight in armour, being for Sir Stephen de Penchester, lord warden and constable of Dover-castle in the reign of king Edward I. It was formerly laid on an altar tomb in the chancel, but is now placed erect against the door on the south side, with these words painted on the wall above it, SIR STEPHEN DE PENCHESTER. In the fourth window of the north isle, are these arms, very antient, within the garter argent a fess gules in chief, three roundels of the second, being those of Sir John Devereux, K. G. lord warden and constable, and steward of the king's house in king Richard II's reign; near the former was another coat, nothing of which now remains but the garter. In the same windows are the arms of Sidney; in the second window is this crest, a griffin rampant or. In the east window of the great chancel are the arms of England. In the east window of the south chancel are the arms of the Sidney family, with all the quarterings; there were also, though now destroyed, the arms of Sir Thomas Ratcliff, earl of Sussex, and lady Frances Sidney.
This church was of the antient patronage of the see of Canterbury, and continued so till the 3d year of queen Elizabeth, when Matthew, archbishop of Canterbury, granted it to that queen in exchange for the parsonage of Earde, alias Crayford; and though in the queen's letters patent dated that year, confirming this exchange, there is no value expressed, yet in a roll in the queen's office, it is there set down, the tenth deducted, at the clear yearly value of 32l. 1s. 9d. (fn. 24)
¶Soon after which the queen granted the church of Penshurst to Sir Henry Sidney, whose descendants, earls of Leicester, afterwards possessed it; from whom it passed, in like manner as Penshurst manor and place, to William Perry, esq. who died possessed of it in 1757, leaving Elizabeth his wife surviving, who continued proprietor of the advowson of this church at the time of her death in 1783; she by her last will devised it to trustees for the use of her eldest grandson, John Shelley, esq who has since taken the name of Sidney, and is the present owner of it.
In the 15th year of king Edward I. this church was valued at thirty marcs. By virtue of the commission of enquiry into the value of ecclesiastical livings, taken in 1650, issuing out of chancery, it was returned that the tithes belonging to the parsonage of Penshurst were one hundred and ten pounds per annum, and the parsonage house and glebe lands about fifty pounds per annum, the earl of Leicester being patron, and master Mawdell, minister, who received the profits for his salary. (fn. 25)
The annual value of it is now esteemed to be four hundred pounds and upwards. The rectory of Penshurst is valued in the king's books at 30l. 6s. 0½d. and the yearly tenths at 3l. 0s. 7½d. (fn. 26)
John Acton, rector of this parish, in 1429, granted a lease for ninety-nine years, of a parcel of his glebe land, lying in Berecroft, opposite the gate of the rectory, containing one acre one rood and twelve perches, to Thomas Berkley, clerk, Richard Hammond, and Richard Crundewell, of Penshurst, for the purpose of building on, at the yearly rent of two shillings, and upon deaths and alienations, one shilling to be paid for an heriot, which lease was confirmed by the archbishop and by the dean and chapter of Canterbury. (fn. 27)
I ACCIDENTALLY USED THE SAME ROLL OF FILM TWICE: 36 DOUBLE-EXPOSURE SURPRISE PHOTOS!
Ricoh 500g and Nikon 600 zoom Af, Kodak Portra 160
Christian Privilege: Not Being Allowed to Dominate Others Doesn’t Mean You’re Being Oppressed.
We get a number of comments on the blog entries, including this one in response to Beth’s piece on why we’re thrilled that New York has legalized same-sex marriage:
"Here’s the thing. Even Obama says that a “Marriage” should be between a man and a woman. Why do gays have to have “Marriage”. Why can’t it be a civil union? why isn’t that good enough? I understand you are an Atheist and any religious argument is looked upon with disdain, but you are doing the exact thing that you accuse others of doing to you. You are treading roughshod over their beliefs. There was and is a solution. Don’t call it gay marriage. However, as per usual, it seems the gay community must thumb its collective nose at everyone else."
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This comment so typifies what I feel is the Christian privilege behind a lot of the opposition to same-sex marriage equality, that I felt it deserved to be addressed as a blog post of its own. I don’t know if the author of the comment is a Christian or not, but I think it’s a safe assumption, given the way that majoritarian arrogance just drips from every sentence.
First, I’d tell the commenter that the gay community isn’t “thumbing it’s collective nose at everyone else.” For one, it’s not really “everyone else” anymore since a majority polled now support same-sex marriage rights, but also because human rights are not a popularity contest. The people with the greatest numbers can change the tax system, or affect policy changes on things like roads or healthcare, but they cannot enforce their religious beliefs on any minority.
And this is what many Christians seem to have a real problem with.
No one’s rights are being trampled if same-sex marriage is legalized. NO ONE’S.
If your religious beliefs condemn marriage between two people of the same gender, then you shouldn’t marry people of the same gender. While you have the freedom to limit your own behavior in matters of sexuality, diet or religious observance, you don’t have any power to limit the rights of other people, particularly those in other religions or with no religion.
If someone else is allowed to marry their same-sex partner, the anti-gay marriage advocate is affected in no way, oppressed in no way, their right to hold those beliefs is violated in no way.
Just as orthodox Jews aren’t victims of oppression when other people are allowed to legally watch television and use electric appliances on Saturday. Just as Muslims aren’t victims of oppression when other people are allowed to legally purchase alcohol. Just as Hindus aren’t victims of oppression when other people are legally allowed to eat beef.
You are expecting a level of cultural dominance that is completely unreasonable. You are expecting the right to to demand that your religious practices be taken as civil law and that the prohibitions of (I assume) Christianity be enforced on everybody — including non-Christians and Christians of denominations that accept equality in gay rights.
Our refusal to be dominated is not persecution of Christians. Our demand that the government be neutral and secular on matters of religious belief is not the persecution of Christians. If a man is beating us with a club, slapping that club out of his hand is not “running roughshod over his beliefs.”
As for why they should be allowed to have “marriage,” why do you care what they call their legally recognized relationships? Why do you need to put a velvet rope up around heterosexual relationships to put them in a restricted area so that you don’t have to share a word with anyone else? Why don’t you change the name of your marriage to a “civil union?” Why isn’t that good enough?
Other than the genders involved, there is no difference between a heterosexual marriage and a homosexual one. Both are generally based in love, respect and a desire to spend your lives together.
Your life, again, is affected not one wit if gay folks are allowed to marry their partners. Why do you even care? How are you being harmed or oppressed if gay people are given equal rights?
And you’re right about Obama saying that. And guess what? Obama was wrong. It happens sometimes with the president.
same location as here. had to go back up there though, i think it's my favorite spot in this city. it makes you feel like you're not in florida anymore, which has got to be one of the best feelings in the world.
The Creature Walks Among Us, 1956 One Sheet
youtu.be/cfLKIq8XZ0M?t=2s Full Feature
This is the third "Creature" movie. Universal left their options open at the end of second with the exact same ambiguous ending. While sequels to sequels tend to be poor fare, gill-man fans tend to regard Creature Walks Among Us (CWAU) as being as good as the first.
CWAU shares many B-movie weaknesses. It follows formula plot elements that were hallmarks of the first movie, but it also ventures into some new material. This new ground gives CWAU some muscle of its own. The first movie had a tiny bit of science blather about evolution. The second movie didn't bother. The third, however, tried to re-inject some science into the fiction.
Synopsis
A rich scientist mounts an expedition to find the gill-man who has escaped into the Florida swamps. A local fisherman reports being attacked by a man-like "diablo" so they investigate. Using an underwater radar device (not sonar), they track him down to a narrow bayou. Here he attacks their small boat, but is set on fire by spilled gasoline. Badly burned, the gill-man collapses. The scientists take him back aboard their 100' yacht and head for San Francisco. They've bandaged him up (head to toe) and are monitoring his vital signs. During the trip the complex soap opera develops. Dr. Barton (Jeff Morrow) is the rich, but jealous husband. Mrs. Barton (Liegh Snowden) is the blonde babe no longer in love and resentful of her husbands attempts to control her. Dr. Morgan (Rex Reason) is the concerned friend. Jed Grant is the buff playboy helper. Innuendo and misunderstandings keep the pot simmering.
Along the way, the doctors find that gill-man's gills are too badly burned to supply his body with oxygen. An x-ray reveals that he has lungs but that they're collapsed and closed off. They operate to open them. He can breathe air now. They also comment about how the burns have cause the fish-like layer to fall away, and a more human-like layer of skin to develop. Gillman awakens and interrupts Jed forcing himself on Marcia. He then dives into the sea, but must be rescued before he drowns.
Back in San Francisco, Gill is taken to Dr. Barton's estate and put into an electrified pen with some other animals. He looks somewhat longingly to the water's edge, but is docile. When a mountain lion gets into the pen and kills a sheep, Gill kills the big cat. When Dr. Barton pistol-whips Jed and puts the body in Gill's cage (to frame him for the murder), Gill goes nuts, tears up the house looking for Dr. Barton, finally killing him. Gill then wanders off the estate. With everyone in funeral attire, there's a mild suggestion that Dr. Morgan will come to call on the widow Barton when a respectful time has passed. The movie closes with Gill walking down the beach towards the sea. The End.
Once you've gotten into the gill-man saga, the plot of CWAU takes it to a new level which is more thoughtful than simply another monster movie. It's also fun to see the team of Jeff Morrow and Rex Reason again -- two good actors -- who starred in This Island Earth ('54).
The original movie had two gill-man suits -- a smaller one for the underwater shots, and a larger one for the above-water shots. The second movie, Revenge, made two new gill-man suits along the same lines. For the third movie, they didn't put too much into a new gill-man suit. They created a new gill-man head and hands, but dressed him the crude sailcloth shirt and pants so as to not have to make more. For the pre-changed gill-man, they used footage from the first two movies. The only scenes which needed a new gill-man suit was where he attacked the small boat and was burned. These scenes are so quick and dark, that the lower quality Gill-Man III is not apparent.
Arthur Ross, who co-wrote the original opted for a more thoughtful script. Are we what we are because of our genes, or because of our environment? Dr. Barton is excited that the gill-man is becoming more human. The fire burned away his "old self", releasing the new. "Change the metabolism and man will change." Dr. Morgan disagrees. Science can't create a new species. They may have altered gillman's skin, but inside he's the same. As though mankind would not be fit for space travel until he evolved into something better. This is a natural sort of thought for scientism which denies there being any divine element to man. How else to define man? Our human physiology is all we have. This is reminiscent of the premise underlying The Island of Dr. Moreau. Give animals human shape, human features, and they'll become people.
The Nurture part comes where the scientists theorize that the Gill-man as a "new" man will behave good or bad, depending on how he's treated. The assumption of the Tabula Rasa.
A notion floated in the dialogue is that ordinary humans are "built" for the earth and not suitable to space. The scientists pontificate about how the aquatic gill-man was "built" for life in the water. Man, therefore, was "built" for terrestrial life. That build would not work in space, they say. "We all stand at a crossroads between the jungle and the stars." If gill-man could become a new creature, maybe man could too. Since the changed gill-man could not really become human, the inference is that man can't become this Nietzchean over-man either.
Some aspects of CWAU have spiritual parallels. The before-creature is the old "animal" nature -- rash, violent, lustful. The after-creature is the new "human" self. He's no longer lustful or rash. He's violent only as defense. At the end, he's violent but driven by a sense of justice. There's also a parallel to the biblical "fall of man" described in the Book of Genesis, in that the before creature was innocent. He needed no clothes. After the change, he needed clothing. There's also a parallel to New Testament verses which talk of the old man having to die (metaphorically) before the new man could emerge. This adds some twist to the movie's title. Our own struggles with our animal side with our divine. Dr. Barton and Jed Grant are examples of those who gives in to their animal side. Dr. Morgan and even Marcia Barton are examples of people who maintained morality.
Old Home -- Dr. Barton's estate was one of Universal's stock houses. Used in many movies, such as Tarantula
Bottom line? CWAU will appeal to gill-man fans. Since it's not simply a re-remake of the first two "Creature" films, it has some appeal to others too. It's a bit lighter on the action but more cerebral. It's worth a watch.
Better than REVENGE, but nowhere near the glorious heights of the first film (which is really the only CREATURE that you absolutely must see).
Part of a Set / Slideshow documenting the art works on display at the touring exhibition "Postcards from Japan", subtitled "A message from Tohoku artists". The photographs were taken while the exhibition was hosted by the Embassy of Japan, London, UK.
Title: Under the Same Sky
Artist: Kate THOMSON ケイト・トムソン - living in Iwate / Edinburgh
Artist's website: www.ukishima.net/ [日本語 and English]
Media: Photographs taken in the sky from Scotland to Iwate; Collage of inkjet prints on paper.
The exhibition has been curated and organised by Scottish and Japanese artists and sculptors Kate THOMSON and KATAGIRI Hironori. They are based both in Scotland and their Ukishima Sulpture Studio in Iwate prefecture, part of the Tohoku region. They were living and working in Iwate when the Great Earthquake and Tsunami struck the pacific coast on 11th March 2011.
Electricty, telephone and internet services (fixed and mobile) all stopped (or had to be prioritised for emergency relief purposes), and retail supplies of bottled drinking water and petrol (gasoline) quickly ran out.
Japan Post proved the most resilient communications service for people living in the affected areas. It was often the first service available for people to check on the welfare of friends and relatives. This is the inspiration behind the theme of the exhibition. All the works are A5 postcard sized - measuring 21 x14.8 cm (approximately 8.3 x 5.8 inches).
St Johns Church, Princes Street, Edinburgh, EH2 4BJ
6 - 29 August 2011
Japan Society, 333 East 47th Street, New York, NY 10017
7 October 2011 - 27 November 2011
Embassy of Japan, 101/104 Piccadilly, London W1J 7JT
12 December 2011 - 31 January 2012
Ikon Gallery, 1 Oozells Square, Brindleyplace, Birmingham, B1 2HS
15 February 2012 - 22 April 2012
The exhibition is part of the Postcard project [www.postcardproject.org/], the catalogue is available for purchase online [scroll down to foot of page] with profits used to sustain the project.
The exhibition has been supported by the The Great Britain Sasakawa Foundation and The Daiwa Anglo-Japanese Foundation.
Long exposures on a tripod enabled the use of a slow - low noise - sensor setting and small aperture settings to optimise the depth of field. The frames were glazed, and so the art works were photographed at an angle - to avoid reflections of the camera and tripod. A dark coat was also used to minimise visible reflections. The images were subsequently adjusted to appear rectilinear - using Photoshop's lens correction "Perspective" and "Barrel Distortion" functions, and also the "Distort" transformation. This is why the images of the frames have one point perspective, with an offset vanishing point. Some "Smart Sharpening" was also selectively used.
IR HDR. IR converted Canon 40D. Canon 17-55 F2.8 IS lens. Shot at ISO 100, F16, AEB +/-3 total of 7 exposures processed with Photomatix. Levels adjusted in PSE.
High Dynamic Range (HDR)
High-dynamic-range imaging (HDRI) is a high dynamic range (HDR) technique used in imaging and photography to reproduce a greater dynamic range of luminosity than is possible with standard digital imaging or photographic techniques. The aim is to present a similar range of luminance to that experienced through the human visual system. The human eye, through adaptation of the iris and other methods, adjusts constantly to adapt to a broad range of luminance present in the environment. The brain continuously interprets this information so that a viewer can see in a wide range of light conditions.
HDR images can represent a greater range of luminance levels than can be achieved using more 'traditional' methods, such as many real-world scenes containing very bright, direct sunlight to extreme shade, or very faint nebulae. This is often achieved by capturing and then combining several different, narrower range, exposures of the same subject matter. Non-HDR cameras take photographs with a limited exposure range, referred to as LDR, resulting in the loss of detail in highlights or shadows.
The two primary types of HDR images are computer renderings and images resulting from merging multiple low-dynamic-range (LDR) or standard-dynamic-range (SDR) photographs. HDR images can also be acquired using special image sensors, such as an oversampled binary image sensor.
Due to the limitations of printing and display contrast, the extended luminosity range of an HDR image has to be compressed to be made visible. The method of rendering an HDR image to a standard monitor or printing device is called tone mapping. This method reduces the overall contrast of an HDR image to facilitate display on devices or printouts with lower dynamic range, and can be applied to produce images with preserved local contrast (or exaggerated for artistic effect).
In photography, dynamic range is measured in exposure value (EV) differences (known as stops). An increase of one EV, or 'one stop', represents a doubling of the amount of light. Conversely, a decrease of one EV represents a halving of the amount of light. Therefore, revealing detail in the darkest of shadows requires high exposures, while preserving detail in very bright situations requires very low exposures. Most cameras cannot provide this range of exposure values within a single exposure, due to their low dynamic range. High-dynamic-range photographs are generally achieved by capturing multiple standard-exposure images, often using exposure bracketing, and then later merging them into a single HDR image, usually within a photo manipulation program). Digital images are often encoded in a camera's raw image format, because 8-bit JPEG encoding does not offer a wide enough range of values to allow fine transitions (and regarding HDR, later introduces undesirable effects due to lossy compression).
Any camera that allows manual exposure control can make images for HDR work, although one equipped with auto exposure bracketing (AEB) is far better suited. Images from film cameras are less suitable as they often must first be digitized, so that they can later be processed using software HDR methods.
In most imaging devices, the degree of exposure to light applied to the active element (be it film or CCD) can be altered in one of two ways: by either increasing/decreasing the size of the aperture or by increasing/decreasing the time of each exposure. Exposure variation in an HDR set is only done by altering the exposure time and not the aperture size; this is because altering the aperture size also affects the depth of field and so the resultant multiple images would be quite different, preventing their final combination into a single HDR image.
An important limitation for HDR photography is that any movement between successive images will impede or prevent success in combining them afterwards. Also, as one must create several images (often three or five and sometimes more) to obtain the desired luminance range, such a full 'set' of images takes extra time. HDR photographers have developed calculation methods and techniques to partially overcome these problems, but the use of a sturdy tripod is, at least, advised.
Some cameras have an auto exposure bracketing (AEB) feature with a far greater dynamic range than others, from the 3 EV of the Canon EOS 40D, to the 18 EV of the Canon EOS-1D Mark II. As the popularity of this imaging method grows, several camera manufactures are now offering built-in HDR features. For example, the Pentax K-7 DSLR has an HDR mode that captures an HDR image and outputs (only) a tone mapped JPEG file. The Canon PowerShot G12, Canon PowerShot S95 and Canon PowerShot S100 offer similar features in a smaller format.. Nikon's approach is called 'Active D-Lighting' which applies exposure compensation and tone mapping to the image as it comes from the sensor, with the accent being on retaing a realistic effect . Some smartphones provide HDR modes, and most mobile platforms have apps that provide HDR picture taking.
Camera characteristics such as gamma curves, sensor resolution, noise, photometric calibration and color calibration affect resulting high-dynamic-range images.
Color film negatives and slides consist of multiple film layers that respond to light differently. As a consequence, transparent originals (especially positive slides) feature a very high dynamic range
Tone mapping
Tone mapping reduces the dynamic range, or contrast ratio, of an entire image while retaining localized contrast. Although it is a distinct operation, tone mapping is often applied to HDRI files by the same software package.
Several software applications are available on the PC, Mac and Linux platforms for producing HDR files and tone mapped images. Notable titles include
Adobe Photoshop
Aurora HDR
Dynamic Photo HDR
HDR Efex Pro
HDR PhotoStudio
Luminance HDR
MagicRaw
Oloneo PhotoEngine
Photomatix Pro
PTGui
Information stored in high-dynamic-range images typically corresponds to the physical values of luminance or radiance that can be observed in the real world. This is different from traditional digital images, which represent colors as they should appear on a monitor or a paper print. Therefore, HDR image formats are often called scene-referred, in contrast to traditional digital images, which are device-referred or output-referred. Furthermore, traditional images are usually encoded for the human visual system (maximizing the visual information stored in the fixed number of bits), which is usually called gamma encoding or gamma correction. The values stored for HDR images are often gamma compressed (power law) or logarithmically encoded, or floating-point linear values, since fixed-point linear encodings are increasingly inefficient over higher dynamic ranges.
HDR images often don't use fixed ranges per color channel—other than traditional images—to represent many more colors over a much wider dynamic range. For that purpose, they don't use integer values to represent the single color channels (e.g., 0-255 in an 8 bit per pixel interval for red, green and blue) but instead use a floating point representation. Common are 16-bit (half precision) or 32-bit floating point numbers to represent HDR pixels. However, when the appropriate transfer function is used, HDR pixels for some applications can be represented with a color depth that has as few as 10–12 bits for luminance and 8 bits for chrominance without introducing any visible quantization artifacts.
History of HDR photography
The idea of using several exposures to adequately reproduce a too-extreme range of luminance was pioneered as early as the 1850s by Gustave Le Gray to render seascapes showing both the sky and the sea. Such rendering was impossible at the time using standard methods, as the luminosity range was too extreme. Le Gray used one negative for the sky, and another one with a longer exposure for the sea, and combined the two into one picture in positive.
Mid 20th century
Manual tone mapping was accomplished by dodging and burning – selectively increasing or decreasing the exposure of regions of the photograph to yield better tonality reproduction. This was effective because the dynamic range of the negative is significantly higher than would be available on the finished positive paper print when that is exposed via the negative in a uniform manner. An excellent example is the photograph Schweitzer at the Lamp by W. Eugene Smith, from his 1954 photo essay A Man of Mercy on Dr. Albert Schweitzer and his humanitarian work in French Equatorial Africa. The image took 5 days to reproduce the tonal range of the scene, which ranges from a bright lamp (relative to the scene) to a dark shadow.
Ansel Adams elevated dodging and burning to an art form. Many of his famous prints were manipulated in the darkroom with these two methods. Adams wrote a comprehensive book on producing prints called The Print, which prominently features dodging and burning, in the context of his Zone System.
With the advent of color photography, tone mapping in the darkroom was no longer possible due to the specific timing needed during the developing process of color film. Photographers looked to film manufacturers to design new film stocks with improved response, or continued to shoot in black and white to use tone mapping methods.
Color film capable of directly recording high-dynamic-range images was developed by Charles Wyckoff and EG&G "in the course of a contract with the Department of the Air Force". This XR film had three emulsion layers, an upper layer having an ASA speed rating of 400, a middle layer with an intermediate rating, and a lower layer with an ASA rating of 0.004. The film was processed in a manner similar to color films, and each layer produced a different color. The dynamic range of this extended range film has been estimated as 1:108. It has been used to photograph nuclear explosions, for astronomical photography, for spectrographic research, and for medical imaging. Wyckoff's detailed pictures of nuclear explosions appeared on the cover of Life magazine in the mid-1950s.
Late 20th century
Georges Cornuéjols and licensees of his patents (Brdi, Hymatom) introduced the principle of HDR video image, in 1986, by interposing a matricial LCD screen in front of the camera's image sensor, increasing the sensors dynamic by five stops. The concept of neighborhood tone mapping was applied to video cameras by a group from the Technion in Israel led by Dr. Oliver Hilsenrath and Prof. Y.Y.Zeevi who filed for a patent on this concept in 1988.
In February and April 1990, Georges Cornuéjols introduced the first real-time HDR camera that combined two images captured by a sensor3435 or simultaneously3637 by two sensors of the camera. This process is known as bracketing used for a video stream.
In 1991, the first commercial video camera was introduced that performed real-time capturing of multiple images with different exposures, and producing an HDR video image, by Hymatom, licensee of Georges Cornuéjols.
Also in 1991, Georges Cornuéjols introduced the HDR+ image principle by non-linear accumulation of images to increase the sensitivity of the camera: for low-light environments, several successive images are accumulated, thus increasing the signal to noise ratio.
In 1993, another commercial medical camera producing an HDR video image, by the Technion.
Modern HDR imaging uses a completely different approach, based on making a high-dynamic-range luminance or light map using only global image operations (across the entire image), and then tone mapping the result. Global HDR was first introduced in 19931 resulting in a mathematical theory of differently exposed pictures of the same subject matter that was published in 1995 by Steve Mann and Rosalind Picard.
On October 28, 1998, Ben Sarao created one of the first nighttime HDR+G (High Dynamic Range + Graphic image)of STS-95 on the launch pad at NASA's Kennedy Space Center. It consisted of four film images of the shuttle at night that were digitally composited with additional digital graphic elements. The image was first exhibited at NASA Headquarters Great Hall, Washington DC in 1999 and then published in Hasselblad Forum, Issue 3 1993, Volume 35 ISSN 0282-5449.
The advent of consumer digital cameras produced a new demand for HDR imaging to improve the light response of digital camera sensors, which had a much smaller dynamic range than film. Steve Mann developed and patented the global-HDR method for producing digital images having extended dynamic range at the MIT Media Laboratory. Mann's method involved a two-step procedure: (1) generate one floating point image array by global-only image operations (operations that affect all pixels identically, without regard to their local neighborhoods); and then (2) convert this image array, using local neighborhood processing (tone-remapping, etc.), into an HDR image. The image array generated by the first step of Mann's process is called a lightspace image, lightspace picture, or radiance map. Another benefit of global-HDR imaging is that it provides access to the intermediate light or radiance map, which has been used for computer vision, and other image processing operations.
21st century
In 2005, Adobe Systems introduced several new features in Photoshop CS2 including Merge to HDR, 32 bit floating point image support, and HDR tone mapping.
On June 30, 2016, Microsoft added support for the digital compositing of HDR images to Windows 10 using the Universal Windows Platform.
HDR sensors
Modern CMOS image sensors can often capture a high dynamic range from a single exposure. The wide dynamic range of the captured image is non-linearly compressed into a smaller dynamic range electronic representation. However, with proper processing, the information from a single exposure can be used to create an HDR image.
Such HDR imaging is used in extreme dynamic range applications like welding or automotive work. Some other cameras designed for use in security applications can automatically provide two or more images for each frame, with changing exposure. For example, a sensor for 30fps video will give out 60fps with the odd frames at a short exposure time and the even frames at a longer exposure time. Some of the sensor may even combine the two images on-chip so that a wider dynamic range without in-pixel compression is directly available to the user for display or processing.
en.wikipedia.org/wiki/High-dynamic-range_imaging
Infrared Photography
In infrared photography, the film or image sensor used is sensitive to infrared light. The part of the spectrum used is referred to as near-infrared to distinguish it from far-infrared, which is the domain of thermal imaging. Wavelengths used for photography range from about 700 nm to about 900 nm. Film is usually sensitive to visible light too, so an infrared-passing filter is used; this lets infrared (IR) light pass through to the camera, but blocks all or most of the visible light spectrum (the filter thus looks black or deep red). ("Infrared filter" may refer either to this type of filter or to one that blocks infrared but passes other wavelengths.)
When these filters are used together with infrared-sensitive film or sensors, "in-camera effects" can be obtained; false-color or black-and-white images with a dreamlike or sometimes lurid appearance known as the "Wood Effect," an effect mainly caused by foliage (such as tree leaves and grass) strongly reflecting in the same way visible light is reflected from snow. There is a small contribution from chlorophyll fluorescence, but this is marginal and is not the real cause of the brightness seen in infrared photographs. The effect is named after the infrared photography pioneer Robert W. Wood, and not after the material wood, which does not strongly reflect infrared.
The other attributes of infrared photographs include very dark skies and penetration of atmospheric haze, caused by reduced Rayleigh scattering and Mie scattering, respectively, compared to visible light. The dark skies, in turn, result in less infrared light in shadows and dark reflections of those skies from water, and clouds will stand out strongly. These wavelengths also penetrate a few millimeters into skin and give a milky look to portraits, although eyes often look black.
Until the early 20th century, infrared photography was not possible because silver halide emulsions are not sensitive to longer wavelengths than that of blue light (and to a lesser extent, green light) without the addition of a dye to act as a color sensitizer. The first infrared photographs (as distinct from spectrographs) to be published appeared in the February 1910 edition of The Century Magazine and in the October 1910 edition of the Royal Photographic Society Journal to illustrate papers by Robert W. Wood, who discovered the unusual effects that now bear his name. The RPS co-ordinated events to celebrate the centenary of this event in 2010. Wood's photographs were taken on experimental film that required very long exposures; thus, most of his work focused on landscapes. A further set of infrared landscapes taken by Wood in Italy in 1911 used plates provided for him by CEK Mees at Wratten & Wainwright. Mees also took a few infrared photographs in Portugal in 1910, which are now in the Kodak archives.
Infrared-sensitive photographic plates were developed in the United States during World War I for spectroscopic analysis, and infrared sensitizing dyes were investigated for improved haze penetration in aerial photography. After 1930, new emulsions from Kodak and other manufacturers became useful to infrared astronomy.
Infrared photography became popular with photography enthusiasts in the 1930s when suitable film was introduced commercially. The Times regularly published landscape and aerial photographs taken by their staff photographers using Ilford infrared film. By 1937 33 kinds of infrared film were available from five manufacturers including Agfa, Kodak and Ilford. Infrared movie film was also available and was used to create day-for-night effects in motion pictures, a notable example being the pseudo-night aerial sequences in the James Cagney/Bette Davis movie The Bride Came COD.
False-color infrared photography became widely practiced with the introduction of Kodak Ektachrome Infrared Aero Film and Ektachrome Infrared EIR. The first version of this, known as Kodacolor Aero-Reversal-Film, was developed by Clark and others at the Kodak for camouflage detection in the 1940s. The film became more widely available in 35mm form in the 1960s but KODAK AEROCHROME III Infrared Film 1443 has been discontinued.
Infrared photography became popular with a number of 1960s recording artists, because of the unusual results; Jimi Hendrix, Donovan, Frank and a slow shutter speed without focus compensation, however wider apertures like f/2.0 can produce sharp photos only if the lens is meticulously refocused to the infrared index mark, and only if this index mark is the correct one for the filter and film in use. However, it should be noted that diffraction effects inside a camera are greater at infrared wavelengths so that stopping down the lens too far may actually reduce sharpness.
Most apochromatic ('APO') lenses do not have an Infrared index mark and do not need to be refocused for the infrared spectrum because they are already optically corrected into the near-infrared spectrum. Catadioptric lenses do not often require this adjustment because their mirror containing elements do not suffer from chromatic aberration and so the overall aberration is comparably less. Catadioptric lenses do, of course, still contain lenses, and these lenses do still have a dispersive property.
Infrared black-and-white films require special development times but development is usually achieved with standard black-and-white film developers and chemicals (like D-76). Kodak HIE film has a polyester film base that is very stable but extremely easy to scratch, therefore special care must be used in the handling of Kodak HIE throughout the development and printing/scanning process to avoid damage to the film. The Kodak HIE film was sensitive to 900 nm.
As of November 2, 2007, "KODAK is preannouncing the discontinuance" of HIE Infrared 35 mm film stating the reasons that, "Demand for these products has been declining significantly in recent years, and it is no longer practical to continue to manufacture given the low volume, the age of the product formulations and the complexity of the processes involved." At the time of this notice, HIE Infrared 135-36 was available at a street price of around $12.00 a roll at US mail order outlets.
Arguably the greatest obstacle to infrared film photography has been the increasing difficulty of obtaining infrared-sensitive film. However, despite the discontinuance of HIE, other newer infrared sensitive emulsions from EFKE, ROLLEI, and ILFORD are still available, but these formulations have differing sensitivity and specifications from the venerable KODAK HIE that has been around for at least two decades. Some of these infrared films are available in 120 and larger formats as well as 35 mm, which adds flexibility to their application. With the discontinuance of Kodak HIE, Efke's IR820 film has become the only IR film on the marketneeds update with good sensitivity beyond 750 nm, the Rollei film does extend beyond 750 nm but IR sensitivity falls off very rapidly.
Color infrared transparency films have three sensitized layers that, because of the way the dyes are coupled to these layers, reproduce infrared as red, red as green, and green as blue. All three layers are sensitive to blue so the film must be used with a yellow filter, since this will block blue light but allow the remaining colors to reach the film. The health of foliage can be determined from the relative strengths of green and infrared light reflected; this shows in color infrared as a shift from red (healthy) towards magenta (unhealthy). Early color infrared films were developed in the older E-4 process, but Kodak later manufactured a color transparency film that could be developed in standard E-6 chemistry, although more accurate results were obtained by developing using the AR-5 process. In general, color infrared does not need to be refocused to the infrared index mark on the lens.
In 2007 Kodak announced that production of the 35 mm version of their color infrared film (Ektachrome Professional Infrared/EIR) would cease as there was insufficient demand. Since 2011, all formats of color infrared film have been discontinued. Specifically, Aerochrome 1443 and SO-734.
There is no currently available digital camera that will produce the same results as Kodak color infrared film although the equivalent images can be produced by taking two exposures, one infrared and the other full-color, and combining in post-production. The color images produced by digital still cameras using infrared-pass filters are not equivalent to those produced on color infrared film. The colors result from varying amounts of infrared passing through the color filters on the photo sites, further amended by the Bayer filtering. While this makes such images unsuitable for the kind of applications for which the film was used, such as remote sensing of plant health, the resulting color tonality has proved popular artistically.
Color digital infrared, as part of full spectrum photography is gaining popularity. The ease of creating a softly colored photo with infrared characteristics has found interest among hobbyists and professionals.
In 2008, Los Angeles photographer, Dean Bennici started cutting and hand rolling Aerochrome color Infrared film. All Aerochrome medium and large format which exists today came directly from his lab. The trend in infrared photography continues to gain momentum with the success of photographer Richard Mosse and multiple users all around the world.
Digital camera sensors are inherently sensitive to infrared light, which would interfere with the normal photography by confusing the autofocus calculations or softening the image (because infrared light is focused differently from visible light), or oversaturating the red channel. Also, some clothing is transparent in the infrared, leading to unintended (at least to the manufacturer) uses of video cameras. Thus, to improve image quality and protect privacy, many digital cameras employ infrared blockers. Depending on the subject matter, infrared photography may not be practical with these cameras because the exposure times become overly long, often in the range of 30 seconds, creating noise and motion blur in the final image. However, for some subject matter the long exposure does not matter or the motion blur effects actually add to the image. Some lenses will also show a 'hot spot' in the centre of the image as their coatings are optimised for visible light and not for IR.
An alternative method of DSLR infrared photography is to remove the infrared blocker in front of the sensor and replace it with a filter that removes visible light. This filter is behind the mirror, so the camera can be used normally - handheld, normal shutter speeds, normal composition through the viewfinder, and focus, all work like a normal camera. Metering works but is not always accurate because of the difference between visible and infrared refraction. When the IR blocker is removed, many lenses which did display a hotspot cease to do so, and become perfectly usable for infrared photography. Additionally, because the red, green and blue micro-filters remain and have transmissions not only in their respective color but also in the infrared, enhanced infrared color may be recorded.
Since the Bayer filters in most digital cameras absorb a significant fraction of the infrared light, these cameras are sometimes not very sensitive as infrared cameras and can sometimes produce false colors in the images. An alternative approach is to use a Foveon X3 sensor, which does not have absorptive filters on it; the Sigma SD10 DSLR has a removable IR blocking filter and dust protector, which can be simply omitted or replaced by a deep red or complete visible light blocking filter. The Sigma SD14 has an IR/UV blocking filter that can be removed/installed without tools. The result is a very sensitive digital IR camera.
While it is common to use a filter that blocks almost all visible light, the wavelength sensitivity of a digital camera without internal infrared blocking is such that a variety of artistic results can be obtained with more conventional filtration. For example, a very dark neutral density filter can be used (such as the Hoya ND400) which passes a very small amount of visible light compared to the near-infrared it allows through. Wider filtration permits an SLR viewfinder to be used and also passes more varied color information to the sensor without necessarily reducing the Wood effect. Wider filtration is however likely to reduce other infrared artefacts such as haze penetration and darkened skies. This technique mirrors the methods used by infrared film photographers where black-and-white infrared film was often used with a deep red filter rather than a visually opaque one.
Another common technique with near-infrared filters is to swap blue and red channels in software (e.g. photoshop) which retains much of the characteristic 'white foliage' while rendering skies a glorious blue.
Several Sony cameras had the so-called Night Shot facility, which physically moves the blocking filter away from the light path, which makes the cameras very sensitive to infrared light. Soon after its development, this facility was 'restricted' by Sony to make it difficult for people to take photos that saw through clothing. To do this the iris is opened fully and exposure duration is limited to long times of more than 1/30 second or so. It is possible to shoot infrared but neutral density filters must be used to reduce the camera's sensitivity and the long exposure times mean that care must be taken to avoid camera-shake artifacts.
Fuji have produced digital cameras for use in forensic criminology and medicine which have no infrared blocking filter. The first camera, designated the S3 PRO UVIR, also had extended ultraviolet sensitivity (digital sensors are usually less sensitive to UV than to IR). Optimum UV sensitivity requires special lenses, but ordinary lenses usually work well for IR. In 2007, FujiFilm introduced a new version of this camera, based on the Nikon D200/ FujiFilm S5 called the IS Pro, also able to take Nikon lenses. Fuji had earlier introduced a non-SLR infrared camera, the IS-1, a modified version of the FujiFilm FinePix S9100. Unlike the S3 PRO UVIR, the IS-1 does not offer UV sensitivity. FujiFilm restricts the sale of these cameras to professional users with their EULA specifically prohibiting "unethical photographic conduct".
Phase One digital camera backs can be ordered in an infrared modified form.
Remote sensing and thermographic cameras are sensitive to longer wavelengths of infrared (see Infrared spectrum#Commonly used sub-division scheme). They may be multispectral and use a variety of technologies which may not resemble common camera or filter designs. Cameras sensitive to longer infrared wavelengths including those used in infrared astronomy often require cooling to reduce thermally induced dark currents in the sensor (see Dark current (physics)). Lower cost uncooled thermographic digital cameras operate in the Long Wave infrared band (see Thermographic camera#Uncooled infrared detectors). These cameras are generally used for building inspection or preventative maintenance but can be used for artistic pursuits as well.
You don't really think anyone is going to open a church in this weather? Said Jools. And at about the same time, a warden's wife was saying, you're not going to go and open the church are you? No one will visit a church on a day like this.
So, the madness of man wins out, as I did visit and found that the warden had just opened the church.
Sadly, Great Mongehmam wasn't open later, but looked interesting enough to demand a return visit ASAP.
As I now know, any settlement ending with "bourne" should have a stream source or running through it. And that is the case here, a winterbourne, though not as frequently running as the Nailbourne rises here and flows to Sandwich.
Northbourne lies to the west of Deal, in a patchwork of fields and woods that is most pleasant. It used to be near to Tilmanstone Colliery and the Davy Lamp hanging in the chanel remembers this.
I walk into the porch and there is the warden helpfully hanging the "church open" sign on the door. Come to visit the church he asked. Yes, is there one nearby, I quipped.
He showed me some interesting details, shred a bit of histor, then began his long walk back to Finglesham.
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One of the few cruciform churches to have been built in Kent in the twelfth century, on the site of, and incorporating fragments of, a Saxon building. Curtains help shut off parts of the church during the winter months. There is a good mass dial by the main door. The Lady Chapel contains the monument to Sir Edwin Sandys and his wife (d. 1629). It is one of the best of its date in Kent and shows the pair in recumbent position hand in hand. Surprisingly the wordy inscription was not added until 1830! The chancel was refitted in the mid-nineteenth century but the east window shows good quality medieval stonework of thirteenth-century date.
www.kentchurches.info/church.asp?p=Northbourne
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NORTHBORNE,
USUALLY called Norborne, as it is written in the survey of Domesday, lies the next parish westward from Little Mongeham, being so called from the north borne, or stream, which runs from hence into the river at Sandwich. There are four boroughs in it, Norborne, Finglesham, Asheley, and Tickness, or Tickenhurst, for each of which a borsholder is chosen at the manor court of Norborne.
THIS PARISH lies for the most part exceedingly dry and healthy, in a fine uphill, open and pleasant country, though it extends northward towards Howbridge and Foulmead, into a low country of wet ground and marsh lands. It is a large parish, for although it is very long and narrow, extending only a mile and an half from east to west, yet it is full five miles from north to south, till it joins Waldershare and Whitfield. The part of this parish containing the borough, hamlet, and manor of Tickenhurst, is separated from the rest of it by the parishes of Eastry, Ham, and Betshanger, intervening; and there is a small part of the parish of Goodneston within this of Norborne, and entirely surrounded by it. The soil of this parish being so very extensive, must necessarily vary much. It is, however, much inclined to chalk, and is throughout it very hilly; though much of it is very light earth, yet there is a great deal of rich fertile land in the lower part of it northward. There is much uninclosed land and open downs interspersed throughout it. The street of Norborne, having the church and vicarage-house within it, and containing twentysix houses, is situated at the north-east boundary of the parish. Near it is Norborne-court, the almonry or parsonage, and a house and estate, called the Vine farm, now in the possession of the hon. lady Frances Benson.
Besides this, there are several other streets, hamlets, and eminent farms, within the bounds of this parish, of which, those most worthy of notice, the reader will find described hereafter.
THE MANOR OF NORBORNE, which is of very large extent, was given in the year 618, by Eadbald, king of Kent, by the description of a certain part of his kingdom, containing thirty plough lands, called Northborne, to the abbot and convent of St. Augustine, in which monastery his father lay, and where he had ordered himself to be buried. In this state it con tinued at the time of taking the survey of Domesday, in the 15th year of the Conqueror's reign, in which it is entered under the general title of the land of the church of St. Augustine, as follows:
In the lath of Estrea. In Cornelest hundred.
The abbot himself holds Norborne. It was taxed at thirty sulings. The arable land is fifty-four carucates. In demesne there are three, and seventy-nine villeins, with forty-two borderers, having thirty-seven carucates. There are forty acres of meadow, and wood for the pannage of ten hogs.
In the time of king Edward the Consessor, it was worth four times twenty pounds; when he received it twenty pounds; now seventy-six pounds.
Of the lands of the villeins of this manor, Oidelard holds one suling, and there he has two carucates, with eleven borderers..... It is worth four pounds. .... Of the same land of the villeins, Gislebert holds two sulings, all but half a yoke, and there he has one carucate, and four villeins, with one carucate. It is worth six pounds.
Wadard holds of this manor three sulings, all but sixty acres of the land of the villeins, and there he has one carucate, and eight villeins, with one carucate and two servants. It is worth nine pounds; but he pays no service to the abbot, except thirty shillings, which he pays in the year.
Odelin holds of the same land of the villeins one suling, and there he has one carucate, with three borderers..... It is worth three pounds.
Marcherius holds of the same land of the villeins what is worth eight shillings.
Osbern the son of Letard holds half a suling, and eleven acres of meadow, of the land of the villeins, which is worth twenty-five shillings. He pays to the abbot fifteen shillings.
Rannulf de Colubers holds one yoke .......worth fifty pence.
Rannulf de Ualbadon holds one yoke, and pays from thence fifty pence.
The above-mentioned Oidelard holds also of this manor one suling, and it is called Bevesfel, and there he has two carucates, with ten borderers. It is worth six pounds.
In the reign of king Edward II. the 7th of it, anno 1313, the abbot claimed upon a quo warranto, in the iter of H. de Stanton and his sociates, justices itinerant, and was allowed sundry liberties therein mentioned in this manor, among others, and the view of frank-pledge, and likewise wrec of the sea in this manor in particular, in like manner as has been mentioned before in the description of the several manors belonging to the monastery, in the former parts of this History. (fn. 1) And the liberty of the view of frankpledge was in particular further confirmed by that king, in his 10th year.
King Edward III. in his 5th year, anno 1330, exempted the men and tenants of this manor from their attendance at the turne of the sheriff, before made by the borsholder, with four men of each borough within it; and directed his writ to Roger de Reynham, then sheriff, commanding that in future they should be allowed to perform the same with one man only.
In the 8th year of king Richard II. the measurement of the abbot and convent's lands at Nordburne, with 208 acres of wood, was 2179 acres and an half and one rood.
Salamon de Ripple, a monk of this monastery, being, about the 10th year of king Edward III. appointed by the abbot keeper of this manor, among others, made great improvements in many of them, and in particular he new built the barns here, and a very fair chapel, from the foundations. But after wards, in the year 1371, their great storehouses here, full of corn, were, by the negligence of a workman, entirely burnt down; the damage of which was estimated at one thousand pounds.
After which, I find nothing further in particular relating to this manor, which continued part of the possessions of the monastery, till its final dissolution, in the 30th year of king Hen. VIII. when it was surrendered into the king's hands, with whom this manor continued but a small time; for the king, in his 31st year, granted it, with the parsonage or rectory, to archbishop Cranmer, in exchange, and it remained parcel of the possessions of the see of Canterbury, till archbishop Parker, in the 3d year of queen Elizabeth, reconveyed it to the crown, in exchange. After which, the manor itself, with its courts, franchises, and liberties, continued in the crown, till king Charles I. in his 5th year, granted it in fee to William White and others, to hold, as of his manor of East Greenwich, by sealty only, in free and common socage, and not in capite, or by knight's service; (fn. 2) and they that year sold it to Stephen Alcocke, gent. of London, who next year passed it away by sale, with some exceptions, to Edward Boys, gent. of Betshanger, to hold of the king in like manner, as above-mentioned. His descendant, Edward Grotius Boys, dying s. p. in 1706, gave it by will to his kinsman, Thomas Brett, LL. D. of Spring grove, and he, in 1713, alienated it to Salmon Morrice, esq. afterwards an admiral of the British navy, and of Betshanger, whose grandson William Morrice, esq. died possessed of it in 1787, unmarried; upon which it came to his only brother, James Morrice, clerk, who is the present owner of this manor.
The fee-farm rent reserved when this manor was granted away by the crown, came into the hands of the earl of Ilchester, who in 1788 sold it to the Rev. Mr. Morrice, the present owner of this manor; so there is now no fee-farm rent paid for it.
A court leet and court baron is yearly held for it; at the former of which, two constables, one for the upper half hundred, and the other for the lower half hundred of Cornilo, are chosen. The present manorhouse is a small cottage in Norborne-street, built upon the waste for that purpose.
NORTHBORNE-COURT, usually called Norborne abbey, from its having belonged to the abbey of St. Augustine, was the antient court-lodge of the manor, before they were separated by different grants from the crown. It is said to have been in the time of the Saxons the palace of king Eadbald, who gave it as above-mentioned, with the manor, to the above monastery. Accordingly, Leland, in his Itinerary, says, (fn. 3) "A ii myles or more fro Sandwich from Northburn cummeth a fresch water yn to Sandwich haven. At Northburn was the palayce or maner of Edbalde Ethelberts sunne. There but a few years syns (viz. in king Henry VIII.'s reign) yn breking a side of the walle yn the hawle were found ii childrens bones that had been mured up as yn burielle yn time of Paganits of the Saxons. Among one of the childrens bones was found a styffe pynne of Latin." This court-lodge, with the demesne lands of the manor, remained but a very short time in the hands of the crown, after the reconveyance of it by the archbishop, in the 3d year of queen Elizabeth, as has been mentioned above; for it was almost immediately afterwards granted by the queen, for life, to Edward Sanders, gent. her foster brother. He afterwards resided at Norborne court, having married Anne, daughter and coheir of Francis, son of Milo Pendrath of Norborne, by Elizabeth, one of the heirs of Thomas Lewin, and nurse to queen Elizabeth. Elizabeth. His ancestors had resided for some generations at Chilton, in Ash, but were originally descended from Minister, in Thanet. They bore for their arms, Or, on a chevron, gules, three mullets, argent, between three elephants heads, erased, of the second. (fn. 4) On his death, about the middle of that reign, the possession of it reverted to the crown, where it remained, till king James I. soon after his accession, granted it in see to Sir Edwin Sandys, on whom he conferred the honour of knighthood, and had given this estate, for his firm attachment to him at that time. He rebuilt this mansion, and kept his shrievalty at it, in the 14th year of king James I. and dying in the year 1629, was buried in the vault which he had made in this church for himself and his posterity, and in which most of his direct descendants were afterwards deposited. He was second son of Edwin Sandys, archbishop of York, by his second wife. The archbishop's eldest son was Samuel, who was of Worcestershire, from whom descended the lords Sandys, late of Ombersley, in that county. Two of his younger sons were, Miles Sandys, of Worcestershire, and George, the noted traveller. They bore for their arms, Or, a fess dancette, between three cross croslets, fitchee, gules.o
Sir Edwin Sandys, though he had four wives, left male issue only by his last wife. From Edwin, their second son, descended the Sandys's, of Norbornecourt; and from Richard, the third son, those of Canterbury, still remaining there. On Sir Edwin Sandys's death, in 1629, his eldest son, Henry Sandys, esq. succeeded to this estate; and on his death, s. p. his next brother, Col. Edwin Sandys, the noted rebel colonel under Oliver Cromwell, well known for his sacrilegious depredations and insolent cruelties to the royalists, who died at Norborne-court of the wound he had received in 1642, at the battle of Worcester, His grandson Sir Richard Sandys, of Norborne-court, was created a baronet in 1684, and died in 1726. By his first wife he left only four daughters his coheirs, viz. Priscilla, the eldest, married to Henry Sandys, esq. (grandson of Henry Sandys, esq. of Downe, the son of Col. Richard Sandys, the younger brother of Col. Edwin Sandys, the great grandfather of Priscilla, above-mentioned). Mary, the second daughter and coheir, married William Roberts, esq. of Harbledowne; Elizabeth, the third daughter, died unmarried soon after her father's death; and Anne, the fourth and youngest daughter, married Charles Pyott, esq. of Canterbury, and they respectively, in right of their wives, became possessed of this, among the rest of his estates, in undivided shares, by the entail made in Sir Richard Sandys's will.
The third part of Henry Sandys, in right of his wife Priscilla, descended to his son Richard Sandys, esq. of Canterbury, whose surviving sons, and daughter Susan married to Henry Godfrey Faussett, esq. of Heppington, at length succeeded to it.
The third part of William Roberts, in right of his wife Mary, descended at length to his grand-daughter Mary, only daughter of Edward Wollet, esq. who carried it in marriage to Sir Robert Mead Wilmot, bart. and on his decease came to his eldest son Sir Robert Wilmot, bart.
The remaining third part of Charles Pyott, esq. in right of his wife Anne, descended to his only daughter Anne, married to Robert Thomas Pyott, esq. of Hull, but afterwards of Canterbury.
In 1795, all the parties interested in this estate joined in conveying their respective shares to the several purchasers undermentioned: to James Tillard, esq. of Street-End Place, near Canterbury, Northborne-court lodge, farm, and lands; to Robert-Thomas Pyott, esq. Stoneheap-farm; to Wm. Wyborn, the scite of the late mansion house, gardens, and LongLane farm; to Mr. John Parker, Cold-Harbour farm; and to several other persons, the remaining small detached parts of this estate. The whole purchase-monies amounting nearly to 30,000l. The whole estate contained near 1100 acres, all tithe-free, except about forty acres.
The mansion of Norborne-court, the residence of the Sandys's, appears to have been a large and stately building. It was pulled down in 1750, and the materials sold; and the walls are all that now remain of it, forming a very considerable ruin. Near the house was a handsome chapel, formerly used by the abbot and convent of St. Augustine, when they visited this mansion, and afterwards by the Sandys family. It is at this time nearly entire, excepting the roof, which has been long since taken off.
LITTLE BETSHANGER is an estate in the western part of this parish, which was antiently accounted a manor, and had once owners of the same name; one of whom, Ralph de Betshanger, was possessed of it in king Edward II.'s reign, as was his descendant Thomas de Bethanger, in the 20th year of the next reign of king Edward III. Soon after which, Roger de Cliderow, says Philipott, was proprietor of it, as appears by the seals of old evidences, which commenced from that reign, the shields on which are upon a chevron, between three eagles, five annulets. Notwithstanding which, it appears by the gravestone over his successor, Richard Clitherow, esq. in Ash church, that the arms of these Clitherows were, Three cups covered, within a bordure, ingrailed, or; at least that he bore different arms from those of his predecessor. At length, Roger Clitherow died without male issue, leaving three daughters his coheirs; of whom Joane, the second, married John Stoughton, of Dartford, second son of Sir John Stoughton, lord-mayor of London. After which, this estate was alienated from this family of Stoughton to Gibbs, from which name it passed into that of Omer; in which it staid, till Laurence Omer, gent. of Ash, leaving an only daughter and heir Jane, she carried it in marriage to T. Stoughton, gent of Ash, afterwards of St. Martin's, Canterbury, son of Edward Stoughton, of Ash, the grandson of John Stoughton, of Dartford, the former possessor of this estate. He died in 1591, leaving three daughters his coheirs; of whom, Elizabeth was married to Thomas Wild, esq. of St. Martin's, Canterbury; Ellen to Edward Nethersole, gent. and Mary to Henry Paramore, gent. of St. Nicholas, and they by a joint conveyance passed it away to Mr. John Gookin, who about the first year of king James, alienated it to Sir Henry Lodelow, and he again, in the next year of king Charles I. sold it to Edward Boys, esq. of Great Betshanger, whole descendant Edward Grotius Boys, dying s. p. in 1706, gave it by will to his kinsman Thomas Brett, LL. D. who not long afterwards alienated it to Sir Henry Furnese, bart. of Waldershare, and his son, Sir Robert Furnese, bart. of the same place, died possessed of it in 1733. His three daughters and coheirs afterwards succeeded to his estates, on the partition of which this estate was wholly allotted, among others, to Anne, the eldest sister, wife of John, viscount St. John, which was confirmed by an act passed next year. After which it descended down to their grandson George, viscount Bolingbroke, who sold it in 1791 to Mr. Thomas Clark, the present owner of it. The house is large, and has been the residence of gentlemen; a family of the name of Boys has inhabited it for many years, Mr. John Boys now resides in it, a gentleman, whose scientific knowledge in husbandry is well known, especially by the publication of the Agricultural Society of the state of it, and its improvements in this county, for which they are, I believe, wholly indebted to him.
THE TITHES of this estate of Little Betshanger, as well great as small, belonged, with those of Finglisham in this parish, to the abbot and convent of St. Augusting, and were assigned in the year 1128 to the cloathing of the monks there; and after the dissolution of the monastery were granted together to the archbishop of Canterbury, part of whose revenues they remain at this time. (fn. 5)
Mr. Boteler, of Eastry, found near Little Betshanger, the plant astragalus glyeyphyllos, wild liquorice, or liquorice vetch, which is very scarce, and has never been observed by him any where else.
THE MANOR OF TICKENHURST, now called Tickness; in Domesday, Ticheteste, and in other antient records, Tygenhurst, is situated in the borough and hamlet of its own name. It lies most part of it in this parish, but at some distance westward from the rest of it, several parishes intervening, and partly in that of Knolton. In the time of the Conqueror, Odo, the great bishop of Baieux and earl of Kent, was owner of it, and continued so at the taking of the survey of Domesday, in which this manor is thus entered in it, under the general title of the bishop's lands:
Turstin holds of the bishop Ticheteste. It was taxed at one suling and an half. The arable land is ..... In demesne there is one carucate, with four borderers, and a small wood. In the time of king Edward the Consessor it was worth four pounds, and afterwards forty shillings, now one hundred shillings. Edric de Alham held it of king Edward.
Four years after the taking of the above survey, the bishop was disgraced, and all his possessions were confiscated to the crown. After which, this manor came into the possession of a family, which took their surname from it, some of whom were witnesses to deeds of a very antient date; but they became ex tinct before the reign of king Henry VI. and it was afterwards the property of the Stoddards, ancestors of those of this name, of Mottingham, in this county, in which this manor remained for some generations, till about the latter end of queen Elizabeth's reign it was alienated to Peyton, of Knolton; since which it has continued in the possession of the owners of that manor and seat, down to Sir Narborough D'Aeth, bart. now of Knolton, the present owner of it.
In the year 1074, the bishop of Baieux gave to St. Augustine's monastery, those tithes which his tenants had; i. e. the chamberlain Adelold, in the villes of Cnolton, Tickenhurst, and Ringelton, and likewise of Bedleshangre, and of Osbern Paisforer, in the small ville of Bocland, all which the king confirmed by his charter. But the tithes of Cnolton and Ringelton, William de Albiney, in process of time, being lord of the fee of those lands, took away from the monastery through his power; and the tithe of Boclonde, Roger de Malmains took away from it.
Within this borough and hamlet of Tickenhurst are two farms, called Great and Little Tickenhurst, belonging to Sir Narborough D'Aeth, bart, both which pay tithes to the almonry or parsonage of Norborne, formerly belonging to St. Augustine's monastery.
NEAR THE north west boundary of the parish is the HAMLET OF WEST-STREET, containing five houses. In it is an estate, called WEST-STREET, alias PARK GATE, the first mention that I find of which is in the will of Roger Litchfield, anno 1513, who mentions his farm of West-street. This, with another farm called Parkgate, (the buildings of which are now pulled down) stood in Ham parish. Sir Cloudesley Shovel was in later times possessed of this estate, and after his unfortunate decease, his two daughters and coheirs. On the division of their estate, Anne the youngest daughter, entitled her husband John Black wood to the possession of it. He died in 1777, and was succeeded in it by his two sons and coheirs in gavelkind, Shovel Blackwood, esq. and Col. John Blackwood, of Cheshunt, in Hertfordshire, who made a division of their inheritance; in which partition this estate of West-street, alias Parkgate, was, among others, allotted to the latter, who next year procured an act for the sale of it. After his death this estate came to his widow, who sold it in 1790 to Mr. William Nethersole, the present owner of it.
ABOUT HALF A MILE from West-street is THE HAMLET OF FINGLESHAM, containing thirty houses. It is written in the survey of Domesday, Flenguessam, in which it is thus entered, under the title of lands held of the archbishop by knight's service:
In Estrei hundred. William Folet holds of the archbishop, Flenguessam. It was taxed at half a suling. There he has six villeins, with one carucate and an half.
After this, I find no further mention of this place for some time; but in the reign of king Edward I. in the year 1288, the king granted licence to the abbot and convent of St. Augustine, to appropriate to their use a messuage, and certain rents and lands in different parishes, and among others, in the tenancy of Norborne, at Fenlesham.
In later times I find that William Poyshe, of Norborne, by will in 1524, gave his place at Fynglisham, to John his son, and that Thomas Parker, late one of the jurats of Sandwich, by will in 1596, gave to Nicholas Parker, his brother's son, his house and lands in Fynglisham, called Fynglisham farm, situated in this street. His descendant, Valentine Parker, gent. resided here in 1669, and by will gave this estate to his godson, Mr. Valentine Hild, or Hoile, from whom it has descended to his great-grandson Mr. Thomas Hoile, the present owner of it.
ROBERT, abbot of St. Augustine's monastery, in king Henry III.'s reign, anno 1240, confirmed an exchange, made by his convent, of all THE TITHES of Finglesham and Little Betshangre, as well great as small, to the eleemosinary of his monastery, which tithes had before belonged to the chamberlain of it. (fn. 6) These tithes of Finglisham now belong to the archbishop, and are, with those of Little Betshanger in this parish, demised by him on a beneficial lease.
Through Finglesham, and over Howe bridge, the high road leads to Deal. From hence, the water, called the Gestling, or north stream, takes its course towards the river Stour, below Sandwich.
AT A SMALL DISTANCE southward from Finglesham, is the little HAMLET OF MARLEY, which consists of only four houses, one of which is that of GROVE, alias MARLEY FARM, the former of which is its proper name, though it is now usually called by the latter. It formerly belonged to the family of Brett. Percival Brett, of Wye, possessed it in 1630, whose descendant, Richard Brett, gent. left an only daughter Catherine, who married John Cook, formerly of Mersham, but afterwards of Canterbury, clerk. They left two daughters, Catherine, wife of Thomas Shindler, alderman of Canterbury, and Mary, and they joined in the conveyance of this estate, in 1727, to John Paramor, gent. of Statenborough; after which, it descended in like manner as Statenborough, to his niece, Mrs. Jane Hawker, afterwards the wife of John Dilnot, esq. who on her death became possessed of the see of it, which he sold in 1792, together with a farm in Finglisham, to William Boteler, esq. of Eastry, who resided here, and two years afterwards alienated them both to Mr. James Jeken, of Oxney, the present owner of them.
ABOUT A MILE south-westward, at the western boundary of this parish, is THE MANOR OF WESTCOURT, alias BURNT-HOUSE, stiled in the antient book of the Fædary of Kent, the manor of Westcourt, alias East Betshanger, and said in it to have been held of the late monastery of St. Augustine by knight's service, being then the property of Roger Litchfield, who died possessed of it in 1513, and in his will calls it a manor, since which it has always had the same owners as Great Betshanger, and is now possessed accordingly by the Rev. James Morrice.
Upon the north-north east point of the open downs adjoining to Little Betshanger are the remains of a camp, formed for the forces which lay here, under the command of Capt. Peke, to oppose the landing of the Spaniards, at the time of the armada, in 1588. About a mile further southward from hence, over an open uninclosed country, is Stoneheap, a good farm, which has long had the same owners as Norbornecourt, and is now by a late purchase, wholly vested in Robert-Thomas Pyott, esq. as has been already mentioned before. This estate is tithe-free, being most probably part of the demesnes of Norborne manor. It takes tithes of corn and grain, of eighteen acres of land in Little Mongeham, belonging to Mr. John Boys, and twenty-two acres in Norborne, late belonging to Sir Edward Dering, bart. separate from it, but by what means I know not.
AT A LIKE DISTANCE, still further southward, is WEST STUDDAL, formerly written Stodwald, an estate which some time since belonged to a branch of the numerous family of Harvey, originally of Tilmanstone, under which a further account of them may be seen. In the descendants of this family it continued down to Richard Harvey, who was afterwards of Dane-court; not long after which, this estate came into the possession of James Six, of whom it was purchased by Sir Henry Furnese, bart. of Waldershare, about the year 1707. After which it passed, in the allotment of the Furnese estates, to Sir Edward Dering, bart. who not long since conveyed it to Solley, of Sandwich, and he sold it to Mr. Thomas Packe, of Deal, whose daughter carried it in marriage to James Methurst Pointer, esq. who lately sold it to Mr. Laurence Dilnot, the present owner of it.
FROM HENCE over Maimage, but more properly Malmains down, is THE HAMLET OF ASHLEY, containing fifteen houses. In it is Ashley farm, belonging to Mrs. Elizabeth Herring. The rectory or parsonage of Ashley, called in antient records, Essela, was part of the possessions of the abbot and convent of St. Augustine, with whom it continued till the dissolution of that abbey, anno 30 Henry VIII. After which it was granted to the archbishop, of whom it is now held on a beneficial lease; the interest in which belongs to Isaac Bargrave, esq. of Eastry, in right of his late wife Sarah, sister and coheir of Robert Lynch, M. D. of Canterbury, and to Mrs. Elizabeth Herring above-mentioned, the other sister and coheir. This lease consists of the glebe of land, with the tithes of the hamlet of Ashley, West Studdal, Minacre, Napchester, and of others in Little Mungeham.
SOUTHWARD from the above, is THE HAMLET OF MINACRE, sometimes spelt Minaker, one moiety, or half of which, was formerly the property of Silkwood, and was purchased of one of them by Sir Robert Furnese, bart. of Waldershare. Since which it has passed in like manner as the rest of the Furnese estates in this county, which came to the late earl of Guildford, by his marriage with the countess of Rockingham, one of Sir Robert Furnese's daughters and coheirs, and his grandson the present right hon. George Augustus, earl of Guildford, is now owner of it.
The other moiety, or half of this hamlet, belongs to Mr. Leonard Woodward, of Ashley.
Still further southward, at the utmost limits of this parish, is another hamlet of five houses, called NAPCHESTER, which adjoins to the parishes of Walder share and Whitfield, the principal farm of which belongs to the earl of Guildford. There are no fairs kept in this parish.
Charities.
SIR RICHARD SANDYS, bart. of this parish, by will in 1726, gave to the churchwardens and overseers 5l. to be laid out in buying coals at the cheapest time of the year, and to be by them sold out to the poor at the same price that they cost, and the monies arising from such sale to be a fund, to be yearly employed for the same purpose.
The poor constantly relieved are about twenty-five, casually thirty.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Sandwich.
The church, which is exempted from the archdeacon, is dedicated to St. Augustine. It is a large goodly building, consisting of a nave, chancel, and transept, having a large square tower in the middle, which has probably been much higher. There are five bells in it. The church is built of flint, with quoins, door, and window cases of ashler squared stone; some arches of the windows are pointed, some circular, and some with zig-zag ornaments. The western arch of the tower is pointed with triple dancette ornaments; the others circular. The chancel is repaired by the archbishop's lessee of the almonry. In the south transept, which is repaired by the Sandys's family, is a large vault, in which are deposited their remains. Over it is a most costly and sumptuous monument, having at the back a plain blank tablet; on the tomb the recumbent essigies of a knight in armour and his lady in a loose mantle. Above the pediment, and in other places, several shields of arms, with the coat of Sandys, with quarterings and impalements. This tomb is for Sir Edwin Sandys, second son of Edwin, archbishop of York. He had a grant of Norborne court from king James I. and died in 1639. (His marriages and issue have been already mentioned before). This monument was erected by him in his life time; but he who erected this sumptuous monument, and added the provisional blank tablet and escutcheons on it, with a thought of securing to himself and his posterity a king of immortality, left not one behind him, of all his numerous children, who had the least veneration for him, or respect for his memory; both the tablet and escutcheons remaining a blank at this time. In the nave is a memorial for Richard Harvie of Eastry, obt. 1675. In the church-yard are three altar-tombs, one for George Shocklidge, A. M. vicar forty-nine years, ob. 1772; arms, Three fishes, their heads conjoined in fess, their tails extended into the corners of the escutcheon; and the other two for the family of Gibbon.
The church of Norborne, with its chapels of Cotmanton and Sholdon, was antiently appendant to the manor, and was in early times appropriated to the abbey of St. Augustine; and in 1128, anno 29 king Henry I. was assigned by Hugh, the abbot of it, to the use of the eleemosinary or almonry belonging to it, which almonry was an hospital, built just without the gate of the monastery, for the reception of strangers and the poor resorting to it from all parts, and the relief of the weak and infirm.
After this, there were continual disputes between the abbots of this monastery and the several archbishops, concerning their respective privileges and jurisdictions relating to the churches belonging to it, among others, to this of Norborne, which at last ended in the allowance of the abbot's exemption from all such jurisdiction; archbishop Arundel in 1397 pronouncing a definitive sentence in the abbot's favour; all which may be found inserted at large in Thorne's Chronicle. (fn. 7)
In the year 1295, the abbot made an institution of several new deanries, for the purpose of apportioning the churches belonging to his monastery to each of them, as exempt from the jurisdiction of the archbishop; in which institution this church was included in the new deanry of Sturry. This caused great contentions between the abbots and the several archbishops, which at last ended in the total abolition of this new institution.
In which state this appropriation, with the advowson of the vicarage, remained, till the final dissolution of the abbey in the 30th year of king Henry VIII. when it came into the king's hands, whence the parsonage appropriate, otherwise called the Almonry farm, was granted the next year in exchange to the archbishop, and it remains parcel of the possessions of the see of Canterbury at this time.
But the advowson of the vicarage of this church, being excepted out of the above grant, remained in the crown, till king Edward VI. in his 1st year granted it, being an advowson in gross, to the archbishop, in whose successors it has continued to this time, his grace the archbishop being the present patron of it.
¶Though the church of Norborne was so early appropriated to the use of the almonry, as has been mentioned before, and a vicarage instituted in it, yet there was no endowment of it till the 1st year of the reign of king Edward I. when the abbot and convent, under their chapter seal, granted an endowment of it, which was approved of by the archbishop's commissary. He decreed and ordained, that the vicar should have the usual mansion of the vicarage, with the garden, and two acres of land contiguous to it, together with eleven acres of land lying at Donneslonde, and the way usual to the same; all which the vicars had heretofore enjoyed. And that they should have yearly two cows feeding, and the right of feeding them, from the feast, of St. Gregory until that of St. Martin in winter, with the cows of the religious wheresoever within the bounds of the parish. Also that they should have, in the name of their vicarage, within the limits or titheries of this church, or chapels of it, all the tithes whatsoever of sheaves, corn, and other vegetables, in orchards or gardens, being dug with the foot; and also all tithes arising from all mills so situated then, or which hereafter might be built, excepting of the mill of the religious, nigh to the King's highway, leading from Northborne towards Canterbury. Also that they should receive, in the name of the vicarage, all tithes of hay arising within the parish, or within the bounds of the chapels aforesaid, excepting the tithe of hay, arising from the meadows of the religious in this parish, at the time of the endowment. Also that they should receive, in the name of the vicarage, all oblations whatsoever in the church of Northborne, and the chapels or oratories, wheresoever situated, dependent on it, excepting the oblations made by strangers, not parishioners of the church, or chapels, in the chapel of the religious, situated within their manor of Norborne, which they had retained to themselves. Moreover, that the vicars should receive all tithes of lambs, wool, chicken, calves, ducks, pigs, geese, swans, peas, pigeons, milk, milk-meats, trades, merchandizes, eggs, flax, hemp, broom, rushes, fisheries, pasture, apples, onions, garlic, pears, and all manner of small tithes, within the bounds, or tithings of the church and chapels aforesaid, in any shape arising or to arise in future; and also whatsoever legacies should be left in future to the church and chapels, and especially the tithes of reed, rushes, and silva cædua, whenever cut down, within the bounds or tithings of the chapels of Cotmanton and Scholdon, to this church belonging, or at any time arising. But that the vicars should undergo the burthen of serving in divine offices themselves, or other fit priests, in this church and chapels depending on it; but that the burthen of providing bread and wine, lights, and other things, which should be necessary there for the celebration of divine services, they should undergo in the said church and chapels, at their own expence, excepting in the chapel of Cotmanton; in which the burthens of this kind, and likewise of the rebuilding and repairing of the chapel, used to be borne, by the lords of the manor of Cotmanton. In the payment likewise of the tenth, or other quota of ecclesiastical benefices, when it happened that the same should be imposed on the churches in England, or in the archbishop's province or diocese, the vicars and their successors there, according to the portion of taxation of the said vicarage, should be bound to pay the same for the said vicarage. But the burthens of repairing and rebuilding the chancel of the church of Northborne, and the chapel of Scholdon depending on it, within and without; and of finding and repairing the books, vestments, and ornaments of the church and chapel of Scholdon, which by the rectors of churches ought, or were wont to be found and repaired of custom or of right, and other burthens ordinary and extraordinary incumbent on the said church and chapel, the religious should undergo for ever and acknowledge; all and singular of which, he, the aforesaid John, archbishop of Canterbury, approving, confirmed by that his ordinary authority, reserving to him and his successors, &c. (fn. 8)
In 1396 there was an agreement entered into between the rector of East Langdon and the vicar of Norborne, concerning the annual payment of four shillings to the latter. In which the parishioners of East Langdon are mentioned as being bound to contribute to the repair of the church of Norborne.
The vicarage of Norborne, with the chapel of Sholdon annexed, is valued in the king's books at 12l. 11s. 8d. and the yearly tents at 1l. 5s. 2d.
In 1578 here were one hundred and ninety-two communicants, and it was valued at sixty pounds. In 1640 here were communicants two hundred and ninety-seven, and it was valued at Seventy-four pounds.
Here is a good vicarage-house, which with the homestall, measures two acres; and there are nine acres of glebe land beside.
Same old, same old. 785 seen stored and rotting in Ballymena Yard, alone with 89.
Copyright Nathan Lawrence.
+++ DISCLAIMER +++
Nothing you see here is real, even though the conversion or the presented background story might be based historical facts. BEWARE!
Some background:
The Lavochkin La-7 (Russian: Лавочкин Ла-7) was a piston-engine Soviet fighter developed during World War II by the Lavochkin Design Bureau (OKB). It was a development and refinement of the Lavochkin La-5, and the last in a family of aircraft that had begun with the LaGG-1 in 1938.
By 1943, the La-5 had become a mainstay of the Soviet Air Forces, yet both its head designer, Semyon Lavochkin, as well as the engineers at the Central Aerohydrodynamics Institute (Russian: TsAGI), felt that it could be improved upon. TsAGI refined earlier studies of aerodynamic improvements to the La-5 airframe in mid-1943 and modified La-5FN to evaluate the changes between December 1943 and February 1944 and proved to have exceptional performance.
Using the same engine as the standard La-5FN the modified aircraft had a top speed of 684 kilometers per hour (425 mph) at a height of 6,150 meters (20,180 ft), some 64 kilometers per hour (40 mph) faster than the production La-5FN. It took 5.2 minutes to climb to 5,000 meters (16,404 ft). Main change was the use of more lighter but stronger metal wing spars to save weight.
The La-5, as well as its predecessors, had been built mostly of wood to conserve strategic materials such as aircraft alloys. With Soviet strategists now confident that supplies of these alloys were unlikely to become a problem, Lavochkin was now able to replace some wooden parts with alloy components.
Combat trials began in mid-September 1944 and were generally very positive.
However four aircraft were lost to engine failures and the engines suffered from numerous lesser problems, despite its satisfactory service in the La-5FN. One cause was the lower position of the engine air intakes in the wing roots of the La-7 which caused the engine to ingest sand and dust. One batch of flawed wings was built and caused six accidents, four of them fatal, in October which caused the fighter to be grounded until the cause was determined to be a defect in the wing spar.
Production of the first aircraft fitted with three B-20 cannon began in January 1945 when 74 were delivered. More than 2000 La-7 aircraft were delivered before the war's end, and a total of 5753 aircraft until production ceded in 1946.
Still, the basic concept had more development potential, and as soon as March 1945 work on further improvements for the La-7 started, while in parallel a new type was under development - the La-9, which would enter prototype stage in 1946. An interim type was needed - and this became the La-7bis. It was based on the proven La-7, but already incorporated crucial elements of the future La-9, e. g. its laminar flow wing shape as well as an increased share of light alloy in the construction.
Overall, the La-7bis was tailored to higher operation altitudes than the standard La-7 and was intended to intercept high flying bombers and reconnaissance aircraft like the Ju 388. Therefore the interim type incorporated many small refinements and changes, most notably a bigger wing and fin area, a four-bladed propeller and a pair of new 23 mm Nudelman-Suranov NS-23 cannons which considerably improved firepower and weapon range.
The La-7bis was built in parallel to the standard La-7, but only at Zavod Nr. 99 in Ulan-Ude, where 433 aircraft were built until 1946. Only a few La-7bis reached the front units during WWII in time, and in Soviet service the type was quickly superseded by the La-9. Many aircraft were used in flying schools and training regiments, though, or quickly handed over to allies like China and Korea.
With these operators the La-7bis actively took part in the Korean War and remained in service until the mid-Sixties, when piston fighters were finally replaced by the highly successful MiG-15.
Even though a sub version of the La-7, the type received the separate Air Standardization Coordinating Committee (ASCC) code "Flake" as it was initially mistaken as a new Lavochkin type.
General characteristics
Crew: 1
Length: 8.89 m (29 ft 1 1/2 in)
Wingspan: 10,16 m (33 ft 3 in)
Height: 2.41 m (7 ft 11 in)
Wing area: 19.59 m2 (210.2 sq ft)
Gross weight: 3,315 kg (7,308 lb)
Powerplant:
1× Shvetsov ASh-82FN air-cooled 14 cylinder radial engine with a two-stage supercharger and
fuel injection, 1.380 kW (1.850 hp), driving a 4-bladed VISh-110V propeller
Performance:
Maximum speed: 680 km/h (422 mph; 367 kn) at 6.000 meters (19.685 ft)
Range: 665 km (413 mi; 359 nmi)
Service ceiling: 11.500 m (37.667 ft)
Rate of climb: 17.25 m/s (3.410 ft/min)
Time to altitude: 4.8 minutes to 5.000 meters (16.404 ft)
Armament:
2 × 23 mm Nudelman-Suranov NS-23 cannons, 150 RPG, plus 200 kg (440 lb) of bombs
The kit and its assembly:
This whif was a bit of a spontaneous use of a Hobby Boss La-7 kit, part of a kit lot, for which I lacked any good idea. Anyway, I always had an eye on kits for the more streamlined La-9/11s – and then the idea was born to convert the leftover La-7 into something that would come close to the later types.
Biggest surgery concerned the aerodynamic surface; everything was modified:
• Outer wings from a Matchbox P-51D
• Stabilizers from a Heller P-51D
• Fin tip from an Academy Fw 190A
Wings were cut just outboard of the landing gear wells, while the Mustang wings were cut at the 2nd machine gun. Depth fits surprisingly well, only the La-7’s trailing edge had to be adapted, but that only a small effort.
Another mod is the new, for-bladed propeller, scratched from the spares box, and I added some cockpit details and a pilot torso (the canopy was to remain closed). I also removed the original tunnel oil cooler and moved this device into the wings’ leading edges, for a cleaner fuselage.
For the same clean look I left away any ordnance. Actually, when all major parts were in place, I even considered to make a race aircraft (Reno Unlimited?) from the kit, since the Lavochkin looks really fast, but then I reverted to the military use option. A North Korean whif was still missing!
Painting and markings:
When I started building there was no clear idea which country should use the La-7bis – I did not want Soviet markings, though. After some search in the decal stack I found spare North Korean markings, and from there things unfolded naturally.
The odd paint scheme was derived from real Korean La-11 fighters – a kind of tiger stripe pattern, dull green over a grey background with pale blue undersides. I used Humbrol 64 (light Sea Grey) and FS 34096 from Modelmaster, and FS 35414 from Modelmaster, too, for the undersides. Later, these colors were shaded with lighter tones. A yellow fin tip is the only color marking.
North Korean roundels come from a Print Scale MiG-15 decal sheet, the tactical code comes from the scrap box; the fine silver trim around the cowling and the black stripe under the yellow fin tip are decals, too, from generic TL Modellbau sheets.
All interior surfaces were painted with Humbrol 240 (RLM 02, plus a black ink wash), and to add some Soviet style the wheel discs were painted in dark green. The panels on the fuselage flanks were painted in a Metallizer Mix of Steel and Titanium.
The kit received a light black ink wash, plus some soot stains around the cannons and the exhaust shields. Finally, all was sealed with Revell’s acrylic matt varnish.
In the end, the La-7bis looks like less work than it actually was - one can argue if the effort has been worth it? The major transplantations are hard to discern and you have to look at least twice to recognize the differences between a La-7 and the later La-9 and -11. But that was intended – subtle and unspectacular.