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At least I think those are the ones that grow new towers.
The model is a custom Nui Stone made by KingK
This artwork contains the following sentence: «Knowledge is a struggle of many thousands of years, and».
Technique : paper. Size : 21 x 29 cm.
This report prepared by Chris Borough, Graham Nicholson and Philip Pope.
This image shows the Fanny Fisher at an unknown location. The 1985 postage stamp issue featured whaling vessels from Norfolk island; the 5c stamp features the Fanny Fisher and has been supermimposed on the original image.
The Fanny Fisher.
NICHOLSON'S MASTERPIECE.
(By J.G.L. in :'S.M.Herald'). .
When Mr. John Nicholson, shipbuilder, of the Upper Manning, during the year 1845 signed a contract with Mr. Henry Fisher, merchant, of Sydney, to build for him a barque of about 270 tons burthen in his yards by the river side where Taree now stands, he undertook to do something in which the heart and soul of him were greatly concerned. Faithfully, cheerfully, manfully did John Nicholson set himself in the way of doing that shipbuilding job to the best of his ability. Who he was, where he came from, and where he served his time are matters on which I am not yet able to make any statement. All I know of the builder has come to me through the knowledge gleaned here and there in the columns of the "Herald" of many years ago, added to the story which, as a lad, with an eye for a ship and a sailor-man, I saw happening before my eyes. Mr. Nicholson's shipbuilding yard, as I said before, was at one time situated on or near to the site which Fotheringham's Hotel and the Bank of New South Wales buildings now stand, almost in the centre of Taree. Only a stone's throw away grew the giant blackbutts, ironbarks, blue gums and spotted gums which could be cut and fashioned in almost any way the clever shipbuilder desired. Ti-tree for frames and crooks also grew close at hand, and could be had for the cutting and carting away. Deep water, too, was available. There need be no trouble about launching a 20-ton cutter or a 500-ton three-masted ship. The Manning River Times and Advocate for the Northern Coast Districts of New South Wales (Taree, NSW : 1898 - 1954) Sat 9 Sep 1933
DETAILS
Name: Fanny Fisher (named after Henry Fisher’s daughter Fanny)
Type: Wooden Barque, 3 masts
Builder: John Nicholson, Manning River - 1847
Official Number: 32488
Launched: July or August 1847 (No details located)
INITIAL REGISTRATION - 1847
Sydney 78/1847 13th October 1847
Length: 92.2 ft
Breadth: 22.9 ft
Depth in Hold: 14.1 ft
Tonnage: 257.5 tons (n.b. 1 shipping ton = 100 cu. ft. or 2.83 cubic metres)
OWNERS
Initial Owner: 1847-1858 Henry Fisher of Sydney (Australian General Assurance Company
April 1858 to June 1858- James Merriman (32 shares) and Henry Clarke (32 shares)
June 1858 to September 1860 James Merriman (21 shares), Henry Clarke (22 shares) and William Sullivan (21 shares)
September 1860 to April 1861 James Merriman (32 shares), and William Sullivan (32 shares)
April 1861 – December 1861 James Merriman (64 shares)
December 1861 – February 1866 James Merriman (32 shares) and William Andrews (32 shares)
February 1866 – November 1868 James Merriman (64 shares)
SECOND REGISTRATION - 1868
Sydney 31/1868 7th June 1868
Length: 94.6 ft
Breadth: 25.3 ft
Depth in Hold: 14.2 ft
Type: Wooden Barque, 3 masts
Tonnage: 219.14 tons (n.b. 1 shipping ton = 100 cu. ft. or 2.83 cubic metres)
OWNERS
November 1868 - James Merriman (43 shares) Hugh Fairclough (21 shares)
November 1868 - January 1875 James Merriman (22 shares), Hugh Fairclough (21 shares) and Richard Randall (21 shares)
January 1875 – April 1875 James Merriman (22 shares) Hugh Fairclough (21 shares) and John Broomfield (21 shares)
April 1875 - Hugh Fairclough (21 shares) and John Broomfield (43 shares)
April 1875 – January 1877 John Broomfield (64 shares)
January 1877 – February 1880 Angus Campbell (64 shares)
THIRD REGISTRATION - 1877
Sydney 16/1877 31st January 1877
Length: 94.6 ft
Breadth: 25.3 ft
Depth in Hold: 14.2 ft
Type: Wooden Barque, 3 masts
Tonnage: 219.14 tons (n.b. 1 shipping ton = 100 cu. ft. or 2.83 cubic metres)
OWNERS
February 1880 - March 1883 Archibald McLean (64 shares)
March 1883 - March 1892 Angus Campbell (64 shares)
March 1892 – May 1900 Colin Angus Campbell (32 shares) and William Richard Gainford (32 shares)
FOURTH REGISTRATION
Sydney 43/1892 - 21st March 1892
Length: 94.6 ft
Breadth: 25.3 ft
Depth in Hold: 14.2 ft
Type: Wooden Barque, 3 masts
Tonnage: 219.14 tons (n.b. 1 shipping ton = 100 cu. ft. or 2.83 cubic metres)
Register closed January 1907
OWNERS
Result of Death of Colin Angus Campbell – share passes to William Richard Gainford (64 shares) – May 1900
May 1900 – January 1905 William Richard Gainford (mortgage to Bank of NSW)
January 1905 - Daniel Sheedy (end of life – broken up in Middle Harbour Sydney)
LAUNCH
While no references to the actual launch have been located, it can be assumed to be in around August 1847.
The Fanny Fisher, which arrived on Thursday afternoon from the Manning River, is a fine new barque, having been built there by Mr. John Nicholson, for Mr. Henry Fisher, of this city, and fitted out by Captain Harrold, late of the brig Calypso. She is of about 270 tons builder's measurement, and her dimensions are 92 feet keel, 25 feet 3 inches beam,14 feet 6 inches depth of hold, and 101 feet 6 inches over all. She is a vessel that will carry a large cargo, and her sailing qualities are said to be first-rate. We believe it is the intention of Mr. Fisher to place her in the sugar trade, for which we should consider her to be well adapted. The Shipping Gazette and Sydney General Trade List (NSW : 1844 - 1860) Sat 11 Sep 1847
A RACE TO SYDNEY.
A rival builder, with a big reputation, named Alexander Newton, who had launched eight or nine fine vessels from his yards twenty or more miles down the river, at Pelican, was building a barque of similar lines [Rosetta] and about the same dimensions.
Strange to say, these two new barques [Fanny Fisher and Rosetta] finished their loading, made ready for the run down to Sydney, took aboard their passengers, and crossed the Manning bar on the same tide on the afternoon of September 8, 1847, and raced south with every stitch of canvas they could fly, for the honour of then owners, their builders, and the Red Ensign of Old England.
The Fanny Fisher won the race by 24 hours. Captain Harrold, who had charge of her, outwitted Captain Patrick, of theRosetta, by entering Port Jackson early on Friday morning, while the Rosetta was well away to the southward, having overrun the port early on Thursday morning, after having run. down the 140 miles of coastline in a few minutes over 12 hours. The Sydney Morning Herald (NSW : 1842 - 1954) Sat 2 Sep 1933
FITTING OUT
TO SHIPWRIGHTS.
TENDERS are required for putting on copper, false keel, and other work to the barque Fanny Fisher. Specifications of the same may be seen at the City Depot during this day, and the tenders must be in by ten o'clock, Saturday, the 25th instant.
Great dispatch has also been made in the fitting out of the new barques Rosetta Joseph and Fanny Fisher, both of which will be ready to proceed to sea in the course of ten days. These vessels have Already been coppered; their cabins are being fitted up with great taste, both as regards comfort and embellishments, and indeed the whole work will be a credit to the colony. The maiden trip of the former will be to Auckland with stock, on account of her owner; the latter, we believe, will be open either for freight or charter. The Sydney Morning Herald (NSW : 1842 - 1954) Thu 21 Oct 1847
FIRST VOYAGE
The first voyage of the Fanny Fisher was to transport a diverse mix of livestock and numerous other items to Port Nicholson (Wellington N.Z.)
SHIPS MAILS:
FOR PORT NICHOLSON [Wellington NZ].-By the Fanny Fisher, this evening, at six. Sydney Chronicle (NSW : 1846 - 1848) Tue 14 Dec 1847
EXPORTS.
December 13. Fanny Fisher, barque, 239 tons, Captain Harrold, for Port Nicholson : 79 tons coals, 600 bushels maize, 10 hogsheads arrack rum, 6 quarter-casks and 5 hogsheads brandy, 6 hogsheads and 50 half-cases Geneva,1 case cigars, 4 hogsheads B. P. rum, 54 bags flour, 8 quarter-casks red wine, 4 half-pipes - Madeira, 60 trusses hay, 9 hogsheads porter, 20 casks bottled beer, 4 half-hogsheads vinegar, 2 cases corks, 40 boxes mould candles, 20 boxes lemon syrup, 550 sheep, 37 head of cattle, H. Fisher ; 7 casks bottled beer, etc etc. The Sydney Morning Herald (NSW : 1842 - 1954) Tue 14 Dec 1847
SUBSEQUENT VOYAGES
General cargo was transported to and from a wide variety of ports including the following: Batavia in the Dutch East Indies (Jakarta), Mauritius (Port Louis), Capetown, Manila, Concepcion, Guam, Adelaide, Launceston, Swan River (Perth, Fremantle), Wellington (Port Nicholson), Lyttelton (Port Cooper) Hobart, Launceston, Newcastle, Port Phillip, Sydney, Otago (Dunedin NZ), Norfolk Island,
WHALING
From the late 1860s through to around 1875 the Fanny Fisher was hunting whales in the Pacific around Norfolk Island and New Caledonia with some catches near Port Stephens.
PROJECTED DEPARTURES
Fanny Fisher, for whaling voyage. The Sydney Morning Herald (NSW : 1842 - 1954) - Thu 3 Dec 1868
The barque Fanny Fisher, of 219 tons, owned by J. Merriman and Captain Fairclough, is out since October 25th, 1869. Evening News (Sydney, NSW : 1869 - 1931) - Fri 8 Jul 1870
The whaling barque Fanny Fisher has returned after a successful voyage. She is last from the Brampton shoals, but on her passage up fastened to two sperm whales off Port Stephens, which will yield about 5 tuns oil, making her total take 60 tuns humpback, and 18 tuns sperm oil. On her arrival here she anchored in Watson's Bay, where she is now trying out the blubber. The Sydney Mail and New South Wales Advertiser (NSW : 1871 - 1912) - Sat 26 Oct 1872
(Tun - a measure of capacity for wine and ale, probably also oil, with the introduction of imperial measure in 1824, = 210 imperial gallons).
The Mercury (Hobart, Tas. : 1860 - 1954) Fri 13 Jun 1873
THE Fanny Fisher, whaling barque, was off Norfolk Island on 9th May, with 23 tuns sperm oil -S.M. Herald, 4th inst
WHALER'S REPORT.
The whaling barque Fanny Fisher returned on 29th ultimo, after an absence of eleven months cruise. The first part of the voyage was employed whaling off Norfolk Island, where she encountered terrific weather, and with a whale alongside was caught in a violent gale and lost two boats from the davits, the greater portion of the fish being lost; Chesterfield Reef (near New Caledonia) was then visited and some fish secured. The Sydney Morning Herald (NSW : 1842 - 1954) Fri 20 Nov 1874
ADVENTURE AT SEA
While her voyages undertaken with little drama, the following report of the Fanny Fisher, -on her voyage from Port Cooper (Lyttelton NZ) has been kindly furnished by Mr. E. Carey, the chief officer : —
'The barque Fanny Fisher, Captain Armstrong-, left Port Cooper on the 25th of June, and when off Newcastle, at noon of the 15th instant, having Cape Stephens bearing N.E. by N. distant eighteen miles, with thick hazy weather, and rain, experienced a very severe cyclone, the barometer having fallen with, awful rapidity in twenty-four hours from 30.24 to 29.47, at which point it blew with terrific fury, the sea running fearfully high, making a clean breach over her, the vessel lying-to under bare poles and wallowing in the trough of the sea. At twenty minutes past three p.m., with a heavy lurch, the ballast shifted, careening her over on her broadside, the water foaming up to her hatches; kept away in order to trim her upright, and to clear Seal Rocks, a dead lee shore; set the top mast-staysail, foresail, and jib, but she only paid off three points; passengers and crew employed all the time in the hold trimming the ballast. At five p.m. the jib went to ribbons. At six furled foresail and topmast stay-sail, and lay to; the pumps were kept constantly going, ten inches of water above the ship. During the raging of the cyclone the ship behaved nobly, proving herself a first-rate sea boat; and her spars, though greatly imperilled at the time, were well tried, and stood stanch. Hamilton Spectator and Grange District Advertiser (Vic. : 1860 - 1870) Sat 13 Aug 1864
FINAL DAYS
After 57 years of operation the Fanny Fisher was finally sold at auction, taken to Middle Harbour in Sydney and left to disintegrate.
ABSTRACT OF SALES BY AUCTION THIS DAY.
FRASER, UTHER and CO.-At the City Mart, at 11 - barque Fanny Fisher. The Sydney Morning Herald (NSW : 1842 - 1954) Fri 23 Dec 1904
The well-known coasting barque Fanny Fisher has been sold by Messrs. Fraser, Uther. and Company to Mr. Dan Sheedy, of Sydney. for £100. The barque was built on the Manning River in 1847 of colonial hardwood, and is one of the oldest colonial built vessel afloat. She was constantly employed in the coal trade between Sydney and Newcastle for many years. Newcastle Morning Herald and Miners' Advocate (NSW : 1876 - 1954) Wed 28 Dec 1904
The Fanny Fisher, a very old barque, a well-known trader in the early fifties, has been sold by Messrs. Fraser, Uther, and Company to Mr. Daniel Sheedy for £100. Evening News (Sydney, NSW : 1869 - 1931) - Tue 27 Dec 1904.
Fifty years ago the Fanny Fisher was a favourite and smart Sydney trader. Last year she was sold by auction at the City Mart. She now rests, a 'sheer old hulk,' off Folly Point Middle Harbour.] Evening News (Sydney, NSW : 1869 - 1931) - Sat 4 Nov 1905
The Register of British Shipping records that she was de-registered in January 1907
Image Source: State Library of Western Australia au.images.search.yahoo.com/search/images?p=fanny+fisher+w...
Enhacement: Philip Pope
Acknowledgements. The assistance of Mori Flapan (Mori Flapan boatregister) by providing access to his extensive database is greatly appreciated.
All Images in this photostream are Copyright - Great Lakes Manning River Shipping and/or their individual owners as may be stated above and may not be downloaded, reproduced, or used in any way without prior written approval.
GREAT LAKES MANNING RIVER SHIPPING, NSW - Flickr Group --> Alphabetical Boat Index --> Boat builders Index --> Tags List
1. The spiritual entity Qalb
Prophecy and knowledge relating to this was granted to the Prophet Adam
In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.
Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.
Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."
Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.
The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.
After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.
After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.
Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.
Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.
The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.
Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?
The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.
Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).
A Prophetic statement:
“The mercy of God descends upon a broken heart and an afflicted grave.”
Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.
God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”
2. The Human Soul
Prophecy and knowledge relating to this was granted to the Prophet Abraham
This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.
3. The spiritual entity Sirri
Prophecy and knowledge relating to this was granted to the Prophet Moses
This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.
4. The spiritual entity Khaffi
Prophecy and knowledge relating to this was granted to the Prophet Jesus
This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.
5. The spiritual entity Akhfa
Prophecy and knowledge relating to this was granted to the Prophet Mohammed
This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.
The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.
The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.
Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.
6. The spiritual entity Anna
This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.
With the spiritual entity, Anna, God is seen in the dream state.
With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.
Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.
It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.
The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).
Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.
Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.
The functions of the spiritual entities inside the human body
Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.
Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.
Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.
The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.
Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.
Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.
These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.
Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
me as Patchouli Knowledge from Touhouvania (Koumajou Densetsu II)
photo by Catspassion
THIS PHOTO IS UNDER COPYRIGHT!
DO NOT USE WITHOUT PERMISSION!
Sharing just with FULL credit of cosplayer's and photographer's name and website link !!!!
Mural by Lula Goce at Rue Caulaincourt, Paris, France.
This project was curated by @streetartmankind
Generation equality murals with the partnership of UN women @unwomen, France Government @gouvernementfr, La Ville de Paris @paris_maville. Painted in July 2021
According to our current knowledge and wits, interstellar journeys across several light-years are an impossible enterprise best undertaken only by fiction writers. A voyage through the space ripe with harmful radiation to such great distances will require several generations of space-pioneers in a spacecraft which will never have enough ‘fuel’, as rendered by our current technologies, to complete a meaningful intergalactic journey. Yet, two theoretical physicists from Kansas have proposed that starships for interstellar expeditions can be designed so as to be propelled by Hawking radiation of tiny man-made black holes (read more here). Sounds preposterous at the first, doesn’t it? But a careful consideration suggests otherwise.
Black holes, as you know, are those little buggers out there where even the light loses its way and is sucked into a realm of darkness. By classical definition, matter can enter but not exit black holes. Yet, these black holes emit energy (Hawking radiation). Such radiation can be used to drive the starship by engineering the black hole at the center of a parabolic reflector attached to the tail of the ship and using its radiation as well-collimated exhaust jets. Calculations reveal that journeys to nearby galaxies can be undertaken in 3-4 years by developing a small synthetic black hole with a radius of less than one attometer. If ‘fed’ constantly with matter to retain their size, these black holes can maintain their radiation output for centuries thus making odysseys to the brink of the universe theoretically possible. Theoretically, as you can tell, is the key word here. Realizing these black hole space-crafts require the little matter of generating the black hole in our laboratories (no current technology can) and then ‘feeding’ it constantly during the voyage (with what? Not spinach I presume).
Despite being unattainable for now, black hole space-crafts are a beautiful possibility. It makes me wonder if such space-crafts can be designed to explore another equally bewildering universe… the universe within… the universe that we call our brain and is the seat of our mind, memories and arguably, our soul. We all have equivalent of black-holes in there where senses and emotions lose their way and go in but don’t come out. Can any of those black holes be harnessed? Can we solder them to a parabolic reflector of some thought process that will then propel us into deeper secrets of ourselves? We have come to know a lot about the universe out there without really knowing the universe between our ears. Yet, these are parallel universes that flow next to one another like the river and the wind creating the ripples of our meager existence. In theory, in the beautiful mirage-like theory, the depths of our inner universe should be attainable if only we can exploit a black hole or two within. Are you game?
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The Seven Habits of Highly Effective People, first published in 1989, is a self-help book written by Stephen R. Covey. It has sold over 15 million copies in 38 languages since first publication, which was marked by the release of a 15th anniversary edition in 2004. The book lists seven principles that, if established as habits, are supposed to help a person achieve true interdependent effectiveness. Covey argues this is achieved by aligning oneself to what he calls "true north" principles of a character ethic that he believes to be universal and timeless.
me as Patchouli Knowledge from Touhouvania (Koumajou Densetsu II)
photo by Catspassion
THIS PHOTO IS UNDER COPYRIGHT!
DO NOT USE WITHOUT PERMISSION!
Sharing just with FULL credit of cosplayer's and photographer's name and website link !!!!
I asked him to pose with a barbel because he hadn't done anything with the barbels. At least to my knowledge.
Foto: Sr. Julio Herrero, tradutor. Outubro/2006 - Barcelona.
Foto: Mr. Julio Herrero, translator. Octuber/2006 - Barcelona.
Foto: Sr. Julio Herrero, Traductor. Outubre/2006 - Barcelona
Hairjheel Switch Gait
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Little knowledge is dangerous. This shows how important to read the manuals.
Precaution: Don't follow this one, parental guidance is advised.
2017 Weekly Alphabet Challenge, Week 11, K for Knowledge
The goddess Athena and her owl watching over old and newer knowledge plus a smart phone ;-)
For “Knowledge is Golden” the inspiration was specific to the area which the mural was done. San Francisco is seeing its second gold rush with information and knowledge being the currency of today. SOMA, being slated to be developed as the new downtown of San Francisco with technology leading the transformation, is why we chose this location for our message.
Gold miners have been replaced by tech innovators. Pickaxes and shovels have been replaced with laptops and desktops. Though the times have changed, the human thirst for chasing opportunity remains prevalent in these times. And with this influx of new people, San Francisco culture as we know it will never be the same.