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Castilleja nana, "C. lapidicola" form, Site 3, vicinity of White Mountains Rd., in dolomite barrens NE of Sheep Mountain, White Mountains, Mono Co., CA, 21 Jul 2019. The elevation at this site is about 11,800'.
Another Castilleja question I was exploring in the White Mts. is the relationship between this little known but fairly widespread form of C. nana, originally described as a separate species, C. lapidicola, but reduced to synonymy under the earlier C. nana in the Intermountain Flora (1984). However, the plants of this form rarely if ever are found in the same population, and the lapidicola form usually occurs at even higher elevations, and, at least in the Whites, and on different substrates. The pale or "true" C. nana and the nana-pilosa intergrades occur at around 10,500-11,000' (from what I saw), while the pictured plants are from a population at nearly 12,000'. I saw no evidence of mixing of these forms in either population, though surely our sample size was small, in just one day.
This very harsh, high albido site with medium and fine-grained dolomite gravel, supported only a handful of low alpine species, and Castilleja nana lapidicola was by far the most common species, giving a reddish-purple hue to the mostly uniform, white landscape. The scarcity of other plants made determination of the likely host plants much easier than usual, and, as with most Castillejas, a variety of species appear to be utilized as hosts.
Epic video of the day's bikini swimsuit model shoot:
www.youtube.com/watch?v=gZIq1Q2C8Wo
www.youtube.com/watch?v=Ildxu-9xPR0
A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic journey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour. Just like Helen of Troy, she's worth fighting a ten year war for! :)
Got a brand new Prime Lens--the Carl Zeiss Sony Alpha e-mount FE 55mm F/1.8 ZA Carl Zeiss Sonnar T* Lens! Let me know how you like it! :)
Sony A7 R Test Photos of Bikini Swimsuit Model Goddess! Pretty, pretty, pretty woman! Shot with the awesomely sharp, sharp Carl Zeiss Sony Sonnar Sony FE 55 mm F/1.8 ZA Carl Zeiss Sonnar T* Lens and finished in Lightroom 5.3 ! Was using the B W 49mm Kaesemann Circular Polarizer MRC Filter on bright, sunny day. Check out the low glare off the rocks and water and the bright blue sky! Super sharp images and crystal-clear pictures!
Here's some video shot at the same time as stills: youtu.be/Y7gq_gCk0jE
www.youtube.com/watch?v=RiOMrZIEzg8
Join my youtube channel for goddess video shot @ the same time as the stills with the Sony A7 !
www.youtube.com/user/bikiniswimsuitmodels
Beautiful swimsuit bikini model goddess on a beautiful January Malibu morning! Shot it yesterday. :) Love, love, love the new Sony A7 R 55mm F/1.8 lens combo!
Was a fun test shoot. Many, many more to come!
All the best on your Epic Hero's Journey from Johnny Ranger McCoy!
Modeling the black & gold Celtic Cross and "Gold 45 Revolver" Gold'N'Virtue swimsuits, shirts, & lingerie with the main equation to Moving Dimensions Theory on the swimsuits: dx4/dt=ic. Yes I have a Ph.D. in physics! :) You can read more about my research and Hero's Journey Physics here:
herosjourneyphysics.wordpress.com/ MDT PROOF#2: Einstein (1912 Man. on Rel.) and Minkowski wrote x4=ict. Ergo dx4/dt=ic--the foundational equation of all time and motion which is on all the shirts and swimsuits. Every photon that hits my Nikon D800e's sensor does it by surfing the fourth expanding dimension, which is moving at c relative to the three spatial dimensions, or dx4/dt=ic!
All The Best on your EPIC hero's journey from Johnny Ranger McCoy! :)
Falling in love with the full frame 36 megapixel e mount Sony A7R!
The books behind the pretty goddess on the Malibu beach hut and surfboard are The Decline and Fall of the Roman Empire by Edward Gibbon, Homer's Iliad, Homer's Odyssey, Shakespeare, and Herman Melville's Moby Dick! My favorite books! Will have some video of the pretty model reading them beside a campfire soon.
They're all collectors editions! My books cost as much as my surfboards!
And for those who always ask, I shoot in RAW! Always! :)
Auguste Rodin, was a French sculptor. Although Rodin is generally considered the progenitor of modern sculpture, he did not set out to rebel against the past. These are examples of his work that I took photographs of in Basel and Zurich.
Since September 2017, I have been posting images that were taken in Art Galleries. Right now I’m building up some new works of my own , but I’m not posting these until I’m ready. In the meantime I hope that you enjoy these images that I find so inspiring.
Henry Moore sculpture in bronze (1966-1969) or the two large forms? (To be fair only one of the people could be considered a large form!)
Yorkshire Sculpture Park.
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
Qariya Al Sawda. Mesquitas, forma e localização.
Fotógrafo: Fernando Varanda (1941-)
Fotografia: 1973 - 1990.
[CFT167.368]
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
2012 Tentoonstelling | exhibition Kunst is Kunst
40 X 150 cm, paper & crayon | papier & krijt
© Maarten Brinkman
© Photo: Marian Bijlenga
This is supposed to be me in LEGO form. It is based on my appearance in LEGO Universe. As you can see, I have a lot of work to do like getting the proper hair piece, a torso print, etc. Compare flic.kr/p/aWigeg
Forms came off today. Lumber is expected tomorrow, and framing will start. The opening for the crawlspace on the west foundation wall makes it a lot easier to step into the studio than on Saturday. They expect to reuse many of the 2x6 boards as floor joists, which makes their use as forms make a lot more sense.
In Hinduism, the Goddess Durga (दुर्गा, "the inaccessible"[1] or "the invincible"[2]) or Maa Durga (Mother Durga) "one who can redeem in situations of utmost distress".[citation needed] Durga is a form of Devi, the supremely radiant goddess, depicted as having ten arms, riding a lion or a tiger, carrying weapons (including a lotus flower), maintaining a meditative smile, and practicing mudras, or symbolic hand gestures.
An embodiment of creative feminine force (Shakti), Durga exists in a state of svātantrya (dependence on the universe and nothing/nobody else, i.e., self-sufficiency) and fierce compassion. Durga is considered by Hindus to be an aspect of Kali, and the mother of Ganesha, and Kartikeya.[3] She is thus considered the fiercer, demon-fighting form of Lord Shiva's wife, Goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.
The word Shakti, means divine feminine force, and Durga is the warrior aspect of the Divine Mother. Other incarnations include Annapurna and Karunamayi (karuna = kindness). Durga's darker aspect Kali is represented as the consort of god Shiva, on whose body she is often seen standing.
Durga's form is blindingly bright, as a radiant goddess (devi), with three lotus-like eyes, ten powerful hands, lush hair with beautiful curls, a red-golden glow from her skin and a quarter moon on her forehead. She wears a shiny attire emitting fierce rays. Her ornaments were carved beautifully of gold, with ocean pearls and precious stones embedded in it.
Durga Slays Mahisasura, Mahabalipuram sculpture.
As a Goddess, Durga's feminine power contains the energies of the gods. Each of her weapons was gifted to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to the narrative from the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura, (an inhumane force/demon) named Mahishasur. He had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. So the gods went to Brahma who had given Mahishasur the boon to be the invincible conqueror of the universe. Brahma could not do anything. So they made Brahma their leader and went to Baikuntha-the place where Vishnu lay on Anantya Naag. They found both Vishnu and Shiva there and Brahma eloquently reported the reign of terror Mahishasur had unleashed on the three worlds. Hearing this both Vishnu, Shiva and all the gods got very angry and beams of fierce light emerged from each of their body. This blinding sea of light met at the Ashram of the priest Katyan. Thus the goddess Durga took the name Katyani from the priest and emerged from the sea of light. She gave her own introduction in the language of Rig-Veda saying that she was the form of the supreme Brahman and had created all the gods. Now she had come to fight the demon to save the gods. The gods did not create her, it was her leela that she emerged from their combined energy. The gods were blessed with her compassion.
It is said that upon initially encountering Durga, Mahishasura underestimated her thinking "How can a woman kill me-Mahishasur the one who has defeated the god trinity". However, Durga gave a roar of laughter which caused earthquake on the earth and this woke Mahishasur up to her powers.
And the terrible Mahishasur rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. The he changed forms and became an elephant that tied up the goddesses' tiger and began to pull it towards him. The goddess cut off his trunk with her Khorgo. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by the goddess Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. The patient goddess became very angry, and as she sipped divine wine from a cup she smiled and proclaimed to Mahishasur in a colorful tone - "Roar with delight while you still can O illiterate demon, because when I will kill you after drinking this, the gods themselves will roar with delight". When Mahashaur had half emerged into his buffalo form, he got paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her Khorgo.
And thus Durga slayed Mahishasur, thus is the power of the fierce compassion of Durga. Hence Mata Durga is also known as Mahishasurmardhini – the slayer of Mahishasur.
This is a photograph of a sculpture of Alison Lapper, a British artist who was born in 1965 with no arms and shortened legs due to a condition called phocomelia, caused by the morning sickness drug Tholidomide.
Lapper is an inspring example of someone who has managed to overcome her childhood- spending the first 19 years in residential institutions, and her disability. She has (amongst other achievments that in the past would be thought inconcievable for a woman with disabilities) graduated with a first class honours degree in Fine Art from Brighton University, Learnt to drive, Become a successful artist, and a mother to a son named Paris (featured on the Robert Winston Documentary "child of out time").
I feel that the placing of this Statue in Trafalgar Square, London, a place always packed with people, and dominated by statues of Male war heroes, really shows the developement in acceptance, and the overcoming of prejudices in our society. Not so long ago, before the Women's liberation and the birth of feminism, people would have laughed at the thought of a statue of a woman in Trafalgar Square. Who would have thought that a Pregnant, Naked, Disabled Woman would ever take center stage as both a stunning work of art, a beautiful woman and an iconic public Statue?
Last night I took over 1200 RAW images - 1 every 5 seconds to form a timelapse of the sunset. The video was created using LRTimelapse and Adobe Lightroom for the image processing and sequencing, plus Final Cut Pro to compile the video. The advantage of this is that I then have all the images to select from to process as standard still images. I selected 8 to process and show as representative of the sequence. The video can be viewed at www.youtube.com/watch?v=t19y1BxgRFk
first rounded form; naked raku
pirmoji apvalaina forma
raku nu, env. 20x30cm
mon blog inspirations -- įkvėpimai
Sign on the headquarters for the 103rd Engineering Battalion of the Pennsylvania National Guard, 33rd Street and Lancaster Avenue, West Philadelphia, Pennsylvania.
The 103rd Engineer Battalion, "The Dandy First", is the only Pennsylvania unit authorized to carry the lineage of a Continental Army unit. When Benjamin Franklin issued his appeal for citizens of Philadelphia to "associate" for the common defense in 1747, he looked to the skilled carpenters and craftsmen in the city’s booming shipyards who were familiar with naval guns to form a battery of artillery. The resulting units, the Artillery Companies of the Associated Regiment of Foot of Philadelphia, the progenitors of today’s 103rd Engineer Battalion, are among the oldest and most decorated military organizations in the Commonwealth. Armed with cannon, some purchased with the proceeds of a city-wide lottery and others "borrowed" from New York, the artillerists mounted the first major defenses of the Delaware River. The cannoneers saw their first combat action during the French and Indian War, when elements of the artillery were mustered into Crown service and dispatched to Pittsburgh and Erie. A generation later, at the onset of the American Revolution in 1776, the men were reorganized as the Philadelphia Artillery Battalion. One company, under the command of Capt. Thomas Proctor, was designated as the Pennsylvania Artillery Company and later expanded and placed in the Continental Army as Proctor’s 4th Continental Artillery. The unit participated in numerous Revolutionary battles, including Trenton, Princeton, Monmouth, Brandywine, Germantown and Yorktown. At the end of the Revolutionary War, the Proctor’s Artillery Battalion and the Philadelphia Artillery Battalions were consolidated to become the Regiment of Artillery. The unit was called up for service in the War of 1812, during which six companies saw service. In 1822, the unit was reorganized as the Artillery Battalion, 1st Brigade, 1st Division, Pennsylvania Militia and later the 1st Artillery Regiment, Pennsylvania Militia. The unit, also known as the 1st Regiment Gray Reserves, was called into federal service for the Civil War in April 1861 and redesignated the 17th Regiment, Pennsylvania Volunteer Infantry. In 1862, the regiment was reorganized into two new regiments -- the 118th "Corn Exchange Regiment" and the 119th Gray Reserves -- both in the Army of the Potomac. The Philadelphians, now infantry rather than artillery, won fame and glory in such places as Antietam, Fredericksburg, Chancellorsville and Gettysburg. By the time America went to war with Spain in 1898, the unit was called the 1st Pennsylvania Volunteer Infantry, and it served under that designation when it was sent to Texas to help chase Pancho Villa back into Mexico during the 1916 Mexican expedition.
When the U.S. entered the Great War in Europe in 1917, the unit was drafted into federal service and consolidated with the 13th Infantry, Pennsylvania National Guard, to form the 109th Infantry, an element of the newly formed 28th Infantry Division. The Keystone soldiers fought the best -- and the worst -- Germany had to throw at them in such places as Champagne-Marne, Aisne-Marne, Oise-Aisne, Meuse-Argonne and Lorraine. They endured horrific trench warfare, constant bombardment and the debilitating effects of mustard gas in bringing the Kaiser’s troops to heel. Shortly after World War I, the Philadelphians were redesignated as the 103rd Engineer Regiment. They used the vast resources of the city’s many universities to recruit engineers; their armory is now located in the midst of the academic communities of Drexel and the University of Pennsylvania.
SEPTEMBER 1939 saw the 103rd Engineer Regiment, under Cal. Horace Inman, engaged in its efficient weekly armory drills, adding lustre to its proud record as a leading engineer regiment of the National Guard of the Nation. The Regiment was redesignated the 103rd Engineer Regiment (Combat) on May 15, 1940. President Roosevelt, on January 31, 1941, ordered the 28th Division into active military service and the l03rd Engineers became a part of the United States fighting forces on February 17, 1941. The Regiment was mobilized at the Armory, Broad and Callowhill streets, on February 17th, where the next few days were spent as intensive preparations for extended active duty were made. The days were devoted to recruiting, physical examinations, inspection and preparation of equipment. Several key personnel of the Regiment were unable to accompany the unit into service as a result of the physical examinations given preparatory to taking the field. Colonel Inman, regimental commander, was one of the casualties of the tests. He had served with the Regiment for a number of years and had also seen active duty in World War I with the 109th Infantry. Colonel Inman was succeeded by Lt. Col. H. Wallis Anderson, who had only very recently joined the Regiment, having for some years served as G-l of the 28th Division. Colonel Anderson served with the 103d Engineers during its combat period in World War I, as a company and later as a battalion commander. He was advanced to colonel in May 1941.
After several days of preparation at the armory, the Regiment moved from home station in Philadelphia on February 25, 1941, to the Indiantown Gap Military Reservation, where it joined the other organizations of the 28th Division. Camp construction at the Gap was not entirely completed prior to the Regiment’s arrival, and February-March weather in that area was not always favorable for field problems. However, these situations served to develop the organization’s initiative and ability to meet and overcome difficulties. The preparation of the Regiment for active duty followed the schedules prescribed by higher headquarters and began with basic training for the recently-joined personnel, with continuing emphasis on physical conditioning. Programs were developed for small units, larger units, specialist training, familiarity with equipmentall essential to the preparation of the Regiment for its function as an integral component of the division team.Considerable additional heavy equipment was received by the unit at Indiantown, including trucks, graders, tractors, pontoons, H-10 bridging and other special engineer items. Personnel were trained and qualified in their operation, maintenance, capabilities and limitations. As there was no suitable body of water at Indiantown, several tactical movements were made to Mt. Gretna to make use of that area’s water facilities for footbridge and floating equipment practice. As the result of personnel losses at the time of entering on active duty, the Regiment did not have its full quota of officers. Continued efforts were made to correct this deficiency and assignments to the unit of Capt. Elmer J. Haile, Jr., and Lts. J. H. Costinett, Harry Cameron, Wythe P. Brooks, William F. Thomas, C. D. Willetts and others were made. Several, such as Costinett and Cameron, had previously been with the Regiment for summer training and had been requested by name due to the very favorable impressions they made at that time. Training progressed from small unit activities to participation in divisional problems, both field and C. P. X., in which the Regiment fulfilled its role as a support unit of the Division. Additionally, key personnel attended the several special schools which were conducted by Division Headquarters. Friendly competitions and rivalries during this period kept the spirit of the 28th Division at high level. One incident, indicative of this feeling, involved the 103d and the “Medics.” As part of their familiarization training with the new equipment, platoons from several line companies of the l03rd constructed the H-10 bridges across the gulley east of headquarters “against time.” The band and medical detachment witnessed the exhibition and promptly assumed an “any body can do that” point of view. A “provisional platoon” volunteered to “beat the record.” The “musical medics” erected a bridge in creditable time and signaled its completion by marching across carrying a simulated casualty on a litter. The l03rd Engineers relived some history of its 1918 counterpart the 103rd Engineers and its lineal antecedent the 109th Infantry when the Battle of Grimpettes Woods was re-fought at Indiantown Gap. Reenacted by the 110th Infantry, the battle was authenticated in detail by General Martin who played a major part in the original fighting in France. The demonstration was put on so that the members of the Division could profit from the lessons which had cost the Keystone Division much blood during that struggle. The preliminary training and field exercises completed at Indiantown, the Regiment moved with the division on August 25th to the A. P. Hill Reservation, near Fredericksburg, Va., for further large unit training and maneuvers. Immediately upon return to Indiantown, the 28th Division and the 103rd Engineers prepared for large-scale maneuvers in the Carolinas with the 1st Army. The division, including the Engineer Regiment, left for the Carolina manuever area on September 25th, a four-day move, with bivouacs at Winchester, Va., Horse Pens Lake and Greensboro, N. C. The l03rd arrived at base camp near Lilesville, east of Wadesboro, N. C., on September 29th. At the close of these maneuvers the Division and attached troops were directed to return to Indiantown Gap. This movement was made as a three-day operation with overnight bivouacs at South Boston, Va., and Warrenton, Va., and arrival at the Gap scheduled for the evening of the third day. The Division moved in four serials: 55th Infantry Brigade; 56th Infantry Brigade; 58d Artillery Brigade; and fourth, all other units. The latter included the l03rd Engineers; 108rd Quartermaster Regiment; 103rd Medical Regiment; Tank Destroyer Battalion; a Pigeon Company; the attached Cavalry Regiment; and other miscellaneous units, all under the command of the commanding officer, 103rd Engineers. The fourth serial, the miscellany, brought together a great contrast in vehicles from the engineer
pontoons and heavy road equipment to cavalry horse trailers and the pigeon company’s mobile loft: An army was on the march! The long and cumbersome road unit required early departures and late closings in bivouac areas. The serial left Wadesboro, N. C., for Indiantown at daylight Sunday, December 7, 1941! As the long, winding motorized columns trundled toward South Boston, Va., the radio in the control car crackled with the electrifying news thatPearl Harbor had been bombed by Japanese planes. As the long, winding motorized columns trundled toward South Boston, Va., the radio in the control car crackled with the electrifying news that Pearl Harbor had been bombed by Japanese planes. Rumors were rampant during the next several days; orders were received; orders were cancelled. A divisional reconnaissance party, including the Division Engineer, G-1, G-4, Provost Marshall, etc., was dispatched on December 11th to the New Jersey coastal area. The mission was to locate concealed bivouacs in the pines southeast of Camp Dix where the entire 28th Division could be placed in position to defend an assigned sector of the New Jersey coast. Maximum leaves over the Christmas and New Years’ holidays were restricted, and in some cases it was necessary to recall certain personnel after they had already departed from camp. The Engineer Regiment was ordered to assist the Philadelphia District Engineer (then Colonel, now Maj. Gen. Vaughn, ret.) on protective projects at the Philadelphia, Pa., and New Castle, Del., airports. The work consisted principally of constructing sand bag revetments around planes at these installations. The first battalion was assigned to Philadelphia, the second to New Castle. January 1942 was a tumultuous time. In addition to the problems of this fluid period the 28th Division was reorganized into a Triangular Division, with the engineer component reduced from a regiment to a battalion. “Over-age.in-grade” officers were transferred to noncombat assignments. The Regiment lost both battalion commanders, Majors Harry Johnson, Jr., and John J. Borbidge, and several captains, including John L. Ross and Fred J. Maurade, as well as 1st Lt. Howard C. (Pop) Daniels. Most ended up in overhead assignments in the Army Air Force. In January the 28th Division received orders to move to Camp Livingston, La., and to leave behind at Indiantown Gap certain battalions, including the second battalion, l03rd Engineer (C) Regiment, which was the first step in reorganizing the old square divisions into triangular divisions. The 111th Infantry Regiment became the nucleus of a separate Regimental Combat team and the second battalion of the 103rd Engineers was detached from the Division and redesignated 180th Engineers (Heavy Ponton) Battalion. On the eve of World War II, the regiment was broken up into the 103rd Engineer Battalion (Combat) and the 180th Engineer Heavy Pontoon Bridge Battalion. The 103rd, serving as part of the 28th Division, participated in the Normandy campaign and in Northern France, Rhineland, Ardennes-Alsace and Central Europe. Their contributions were particularly noteworthy during the Battle of the Bulge, when they helped stop the German advance into Belgium.
After World War II, the two units were consolidated into the 103rd Engineer Battalion (its current designation). The 103rd, like the rest of the 28th Division, was mobilized for the Korean War and served in occupied Germany until 1953.
The eBay Express checkout form uses a thin rule to separate meaningful content sections. Just the minimum amount is needed to make a clear distinction.
Wroblewski, Luke. 2008. Web Form Design: Filling In the Blanks. New York: Rosenfeld Media.
The Pyramid in The Louvre. Spotlights were shone through it to produce this colour.
More Paris pics on my blog post here!
Roll out the red carpet! The stars are here.
Star-forming region NGC 604 contains more than 200 of the hottest, most massive kinds of stars (B-type and O-type stars), all in the early stages of their lives. There is no region quite like this within our own Milky Way, making NGC 604 a perfect window for astronomers to study young, massive stars.
In Webb’s near-infrared image of the region, we can see tendrils and clumps of bright red emission, extending out from large bubbles. Stellar winds from those bright, hot young stars have carved out these cavities.
How stars are born and how they interact with their environments are two big questions in astronomy today. Webb’s ultra-sensitive infrared eye is revealing more intricacies of these processes than ever before. Learn more: go.nasa.gov/49OaYAy
Credit: NASA, ESA, CSA, STScI
[Image Description: At the center of the image is a nebula on the black background of space. The nebula is comprised of clumpy, red, filamentary clouds. At the center-right of the red clouds is a large cavernous bubble, and at the center of the bubble there is a opaque blueish glow with speckles of stars. At the edges of the bubble, the dust is white. There are several other smaller cavernous bubbles at the top of the nebula. There are thousands of stars that fill the surrounding area outside of the nebula, most of them are yellow or white – at 11 o’clock and 6 o’clock there are extremely bright stars with 8 diffraction spikes. There are also some smaller, red stars and a few disc-shaped galaxies scattered about the image.]
This is taken form Panorama Point in the Paradise area of Mt. Rainier National Park and down below is the Nisqually River valley. As our hike progressed we could watch the clouds progressing from the Pacific Ocean way off in the distance down the valley to the right of the photograph to this point. In the bottom left you can see lights of cars heading down the mountain. The "Road to Paradise" was laid out and built by hand in the 19teens and is a great engineering and artistic masterpiece! Tis was truly a sublime experience! Hiking several miles down to Paradise Lodge in the dark was another matter! :-)
Launch Lake Wallis at completion of the hull (1940/41); she was brought around from the beach on a cradle and launched near the main Tuncurry wharf. The tug assisting is believed to be the Forster; Henry Miles (with hat) on deck and Harry Avery (braces) assisting.
Other images of the Lake Wallis can be found in the Album Lake Wallis
The ferry Lake Wallis operated out of Forster for a long period and was well-known to both holidaymakers and schoolchildren as she plied the waters of Wallis Lake.
UPDATED OCTOBER 2018
Lake Wallis built by Harry Avery
Recent information supplied by Peter Emmerson, son of Albert CARL Emmerson, indicates that his father had the Lake Wallis built specifically for use on Wallis Lake by John Wright & Co. Ltd's chief shipwright, Harry Avery. Commenced circa 1940 and launched circa 1941/2 she was built prior to the time when Wright's shipyard was contracted to building a large number of vessels for the US Army and the Australian Army. While the timbers used in construction are unknown, the planking was of White Beech (Gmelina leichhardtii) sourced from the Comboyne Plateau.
From the images provided by Peter Emmerson it is clear that the hull was completed with timber frame to allow later finishing as a ferry; she was taken by cradle further upstream to an area adjacent to the Tuncurry coal-loader.
Albert CARL Emmerson fits out the Lake Wallis
It appears likely that Carl Emmerson bought the hull only and fitted her with steering gear and a 2 cyl. J2 Kelvin Diesel with petrol assist start. Petrol and spark plugs was used ignite the chamber and thus assist the flywheel to turn; this was an essential component of the starting procedure in cold weather. Carl fitted out the launch with anything that was available. In 1943, equipment and components were unavailable with invasion by Japanese forces appearing almost inevitable. Carl's innovative approach included using the steering wheel of an old Dodge truck. The new launch, named the Lake Wallis replaced his previous launch the ex-cream boat Dorrie May.
Carl Emmerson obtained a Special Lease to build a wharf on Wallis Lake and operated the Lake Wallis as the official mail boat, passenger ferry, delivery launch and later for excursionists. Carl operated his launch service at 9 am Monday, Wednesday and Friday (3h return trip). From Forster the launch travelled to Green Point (Lach Fraser’s dairy); then South to Charlotte Bay Creek then NW to Whoota; then to Coomba Park (Beddington’s) then to Sointu's wharf (John Sointu and Ida Niemi) on the SW side of Wallis Island and finally back to Forster. On the other days he operated his bus service to Elizabeth Beach, Booti Booti, Charlottte Bay and back to Forster. Carl also delivered boxes of butter from the Cape Hawke Co-operative Butter factory in Tuncurry to stores in Forster, three days a week.
Carl Emmerson starts tourist trips around Wallis lake
After the War, when people were again able to travel, Carl commenced a tourist operation taking visitors around the extensive Wallis Lake. His wife, Mollie, acted as deckhand and morning tea maker - pleasing everyone with her home-made shortbread biscuits.
In 1967 Carl sold his entire operation (including the Lake Wallis, the Special Lease, the established tourist route and wharf facilities to Stan Croad.
Stan Croad
The Master of the Lake Wallis from 1967 was Stan Croad, both a ferryman and film operator at the Regent Theatre in Forster. Stanley Osbourne Croad was born in Kempsey in 1912 and moved to Forster around 1937 when the Regent Theatre opened and he commenced work as film operator.
Prior to purchase of the Lake Wallis he operated a launch - name unknown. In 1944, newspaper reports show that Stan had secured a contract to transport schoolchildren from areas around Wallis Lake to Forster. In 1946 he sought a Special Lease from the Lands Board Office to operate his launch service, “carrying school children to and from school per motor launch, and conducting scenic tours of Wallis Lakes” - as indicated by this notice in the Northern Champion.
“It is notified in the Government Gazette of 19th and 26th September and 3rd and 10th October, 1947, that application has been made by Stanley Osbourne Croad, for Special Lease No. 47/37, Land District of Taree, for Jetty, containing about 2 perches below high water mark of Wallis Lake at Forster, between portions 297 and 343 and south of and adjoining the area applied for as Special Lease 46/62 (The Northern Champion (Taree, NSW: 1913 - 1954 Sat 11 Oct 1947).
Croad operated from Emmerson's Lease 38/21 post 1967 but the precise details of his earlier operation is unknown: According to Carl's son, Peter, the relationship between Carl Emmerson and Stan Croad was not a happy one. It was Stan Croad who replaced the Kelvin J2 diesel with the more powerful Lister diesel motor.
In 1975 the Wallis Lake was registered to carry 39 persons and provide life-saving devices for 18 persons. She was described only as 29 ft 3 inches long and only licenced to travel on CAPE HAWKE HARBOUR – Smooth Water only. Graeme Andrews recorded her dimensions as 9 ft 10 inches breadth and 5.3 tonnes.
AFLOAT MAGAZINE ARTICLE
The best description of Stan’s operation was published in the magazine AFLOAT. It was written by Graeme and Winsome Andrews in 1976. Excerpts are included below:
“Stan Croad of Forster is a throw-back. In 1976 he is probably the last of the travelling storemen who once could be seen on most of Australia’s waterways. These water-borne carriers could be found on any river. They brought stores and religion. They collected produce outbound and replaced it with passengers inbound.
Stan still does something like that. Along with his tourist passengers he carries beer, bread, mail and vegetables and at various wharves around the lake he is met by the locals. Meanwhile his passengers watch the process with interest, probably unaware of just what they are watching.
Stan’s small well-deck ferry Lake Wallis is one of the last of the small working craft of the Forster area, her lineage goes back to the time when Forster was a thriving coastal shipping port. The days of the small ferry are numbered as Forster’s population is increasing and new waterfront businesses are growing, along with bigger, faster and more obvious cruise boats. Stan reckons he will not be able to compete but he and his little boat might last long enough, particularly as her shallow draft allows her to reach places out of bounds to bigger craft.
In 1976 only one other boat competed with Stan for the tourist trade. The ex-river milk boat Sun with her liquor license and great size carried a different load to Stan and their paths rarely crossed. [In 2016 Sun is based in Brooklyn on the Hawkesbury River and services Dangar Island and the settlements such as Little Wobby.]
Stan collects his goods and passengers from almost the heart of Forster. The trip is advertised as starting at 0900hrs but Lake Wallis and her amiable Master are no longer young and not in any hurry. The ferry seems to have been built about 1944. She carries up to 38 passengers with a crew of one. A Lister diesel can give her about eight knots but six or seven will do her unless the wind and the lake look like whipping up. When we travelled with Stan he was contemplating buying a newer and bigger boat but was bothered that this would mean he would have to increase his prices.
At about 0920 the Lister rumbles into life and Lake Wallis moves away from her berth with perhaps 20 adults with a dozen or so kids. Passengers and crew are seated low in the hull. She is like an old private launch with the engine covered by a large flat-topped box, slap in the middle of the boat.
Nearing the Forster - Tuncurry Bridge the launch swings sharply to port and skirts a steep sand island where kids are sliding down the sand dune to end up with a great splash. The launch crosses the next channel past low-lying Cockatoo Island towards the ‘Cut’ which is the entrance to the Wallamba River. A considerable tidal outflow can be felt there and the Lister picks up a few revs to cope. Stan has done this many times but he still keeps his ship’s head lined up on the various official and local knowledge navigation markers and piles.
Along the top of Wallis Island the ferry plods. In the area between Regatta Island and Wallis Island the local people once held picnic regattas. Paddle steamers, early motor launches and sail craft of all types – private and commercial- competed in picnic races while the families ashore tucked into the goodies and egged on the contestants.
At Coomba, a hamlet on the western shores of Wallis Lake, a small jetty pokes out from the shore. Here a cluster of people await their purchases. A run-down public toilet attracts some sighs of relief from some of the intrepid passengers. Coomba was to be a glamour development but something went wrong and the 20 or so homes house retirees in considerable peace. Stores and money change hands and Lake Wallis backs carefully out into the channel and heads onwards.
On the south-western end of Wallis Island is a grand and remarkable two-storey house. It is obviously old and apparently houses a Finnish family who have crops, cattle and the obligatory sauna. Their ‘wharf’ consists of the remains of the steam paddle lighter, or ‘drogher’ Queen. About 40 m long by 10 or 12 m wide, this craft is a wooden boat enthusiast’s dream. Much of the exposed timber remains showing grown timbers and adzed wood working. Stores and monies change hands and off we go again.
Out in the middle of the lake the Lister’s muted growl suddenly fades into silence. Skipper Croad puts down his microphone, takes off his Captain’s hat and replaces it with a chef’s hat. A white apron mysteriously appears, while from a large white locker, good china cups and saucers appear. Within a few minutes Stan is passing around, via the ladies, cups of very hot tea or coffee, biscuits for those that want them and scones for those who prefer. The children get cold soft drinks and or cordial.
As the boat drifts Stan tells us more about the lake, his boat and of the locals. Fifteen minutes after ‘Tea-Oh!’ the diesel awakes, tea remnants disappear into the locker, the tablecloth leaves the top of the engine box and we press on somewhat refreshed and impressed.
The homeward, northward run takes us into shallows. Clumps of weeds slide past close to the hull and Stan keeps his eyes on his marks. He tells us about ‘The Step’. Between the mainland at Wallis Point and Wallis Island is a sand bank known as ‘The Step’. Here the incoming tide rolls over the edge of the Stockyards Channel and forms a sand ‘lip’. Here it is that deeper-draft vessels baulk but the little launch slides up and over, the Lister going flat out. All aboard feel the bow then the rest of the boat lift and then drop as we bump into deeper water. Lake Wallis has nearly completed her run.
She swings to starboard off the rarely-used airfield on Wallis Island and heads down Breckenridge Channel. Past Godwin Island Stan swings to starboard and eases in towards his pile berth. Lake Wallis’s stem settles into the low-tide shore-line mud as Stan secures his berthing lines before waving us ashore over a plank that is strong enough but makes one wonder anyway. Stan makes his personal farewell to every person leaving and then, as we straggle away, turns to and cleans up his place of work.
Stan Croad and his comfortable little launch provided one of the best-value tourist dollars the Grey Wanderers have ever had. More than 30 years later we sometimes talk of him, wondering what became of him. Perhaps one of Afloat’s amazing knowledgeable readers can complete the tale?
A more recent publication by the Coomba Progress Association describes Stan as follows:
“For many years people in Coomba had relied for mail delivery on the services of men like Stan Croad, who had operated excellent ferry services, and delivered so cheerfully and willingly not only their basic needs, but would even shop and bring back a grocery order without charging for this extra service.
Stan Croad sold his operation in 1978 to William and Noni Coombe who only ran the Lake Wallis for a couple of times when they replaced her with the younger and larger vessel - Amaroo. Matt Coombe, William Coombe's son noted "This paved the way for bigger and better vessels, all given the prestigious name of ‘Amaroo’" Manning-Great Lakes Focus BLOG 1st June 2010
Stan died in 1994.
Acknowledgements: We would like to thank Graeme and Winsome Andrews for their contribution and AFLOAT magazine for allowing us to extract a large part of the material in Tea and Scones on Lake Wallis in 1976
Image Source: Peter Emmerson
All Images in this photostream are Copyright - Great Lakes Manning River Shipping and/or their individual owners as may be stated above and may not be downloaded, reproduced, or used in any way without prior written approval.
GREAT LAKES MANNING RIVER SHIPPING, NSW - Flick Group --> Alphabetical Boat Index --> Boat builders Index --> Tags List
When you are driving, it is hard to see the speed limits. But traffic signs in Hong Kong are often placed on the ground. They are vertically scaled to match the eyesight of the driver.
These speed limits signage are seen on 西沙路 Sai Sha Road in 馬鞍山 Ma On Shan, a road in Hong Kong, which links together from Sai Kung District to Sha Tin District in the New Territories.
en.wikipedia.org/wiki/Sai_Sha_Road
# SML Data
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+ Dimensions: 3456 x 5184
+ Exposure: 1/640 sec at f/5.6
+ Focal Length: 280 mm
+ ISO: 100
+ Flash: Did not fire
+ Camera: Canon EOS 7D
+ Lens: Canon EF 70-200mm f/4L USM + Canon EF 1.4x Extender III
+ GPS: 22°25'15" N 114°13'36" E
+ Altitude: 17.3 m
+ Serial: SML.20130303.7D.24958
+ Workflow: Lightroom 4
+ Series: 人流 Human Logistics, 形 Forms
“50 / 50 / Maybe” / 人流指示之形 Human Logistics Signage Forms / SML.20130303.7D.24958
/ #人流 #HumanLogistics #形 #Forms #SMLForms #CCBY #SMLPhotography #SMLUniverse #SMLProjects
/ #中國 #中国 #China #香港 #HongKong #攝影 #摄影 #photography #城市 #Urban #街 #Street #指示 #Signage
RAF Swinderby was a Royal Air Force station airfield opened in 1940, one of the last of the stations completed under the RAF's expansion plans started in the 1930s. This photo shows the derelict control tower in the centre of the disused airfield. This has been demolished since my visit circa 2005.
This is the original building at Knox Presbyterian Church, built in 1909.
From Wikipedia:
In 1820 the first Presbyterian congregation in Toronto (then the Town of York) was formed, and after the donation of land from Jessie Ketchum, built a church on Richmond Street. This church was known as First Presbyterian Congregation of York, Upper Canada, and James Harris (later to be Ketchum’s son in law) became minister.
In 1830, the larger St. Andrew’s Church was founded, and it quickly became the city's primary Presbyterian Church. St. Andrew's was aligned with the Church of Scotland; the Canadian Synod was formed in 1831.
This Richmond Street church was more evangelical, and had become independent of the United Synod of the Canadas in 1834, and remained apart from any other group (including the United Presbyterian Church of Scotland who started their Toronto congregation in 1838) until 1844.
In 1843, the Church of Scotland split, when many of the evangelicals led by Thomas Chalmers, withdrew to form the Free Church of Scotland, in a dispute called the Disruption of 1843. This dispute hit the Canadas the following year at the respective Synod Meetings in Kingston and Nova Scotia; a faction broke off from St. Andrew’s, who remained in the “Auld” Kirk.
This group was approached by the York congregation, and the two groups decided to join and become a stronger and united Free Church congregation presence in Toronto that they named Knox’s Church, after the Scottish Church reformer John Knox; they called an experienced minister from Paisley, Scotland, Rev. Dr. Robert Burns, to become their first minister. Burns was the former Secretary of the Glasgow Missionary Society, a friend of Chalmers, and uncle of another well-known minister and missionary, William Chalmers Burns. Burns was initially a lecturer, then later full-time professor, in the nearby Knox Free Church Theological College. Mr. Harris retired from the York congregation, and remained connected with the congregation until his death in 1874.
In 1847 the old York Church was destroyed by a fire. The congregation built a new larger church on the same lot, this time facing Queen Street West between Yonge and Bay. Knox quickly became the leading Free Church congregation in Canada, helping to spread the movement throughout the colony. One of the most prominent members of this church was George Brown founder of the Toronto Globe and also the Banner, and an eventual member of the Fathers of Confederation, upon formation of the Dominion of Canada in 1867.
From the split (“the disruption”) in the Church of Scotland and in the Canadas, Knox took an active role in the reunion of all the Presbyterian groups in Canada. In 1861, the Free Church of which Knox belonged to, and the Canada Synod of the United Presbyterian Church of Scotland joined; and in 1875, the Presbyterian Church in Canada, uniting the “Auld Kirk” and “Free Kirk”.
Over time, Knox’s location had become more commercial with fewer residents in the area. At the time Toronto had strict Lord’s Day laws that prevented public transit from running on Sundays, making it imperative that churches be located near to the population.
In 1895, the church was severely damaged by a fire that began at the Robert Simpson Building next door. This fire destroyed the steeple, which was never fully rebuilt. It was eventually decided to move the church in 1906, and in January 1909, the church officially moved into its present home at 630 Spadina Avenue just west of the University of Toronto, at Harbord Street; the memorial stones cited in the enclosed article (1886 Profile), were also moved into the new building.
The mixed Romanesque Revival and Gothic Revival building was designed by congregation member James Wilson Gray.
In June 1925, Knox was instrumental in maintaining the continuity of the Presbyterian Church in Canada, as it was from this building, that the midnight vigil was held, led by the 79 Ministers and Elders who voted against the consummation of the union (in nearby College Street Church) that formed the United Church of Canada, as they maintained continuity with their General Assembly. As a congregation, Knox had voted against Union earlier that year, by a vote of 20-788. There were gains to the congregation from some of those in the surrounding congregations that went into the Union.
In the 1950s, the congregation was challenged to leave the community, as post World War II suburban expansion greatly affected Toronto, and the Spadina Expressway (later abandoned) was proposed to run along Spadina Avenue. Under the leadership of Rev. Dr. William Fitch, who arrived in early 1955 from the Springburn area of Glasgow, Scotland, the congregation built an adjoining hall (Knox Fellowship Centre) in 1961, and expanded its ministries into the inner city (Evangel Hall at 573 Queen Street West had been run by Knox since 1913), the Universities (including Ryerson and York, and community colleges such as nearby George Brown College), and during the summer months, began the weekly Knox Summer Fellowship, Wednesday Evening Services that brought (or introduced) renowned speakers from around the world.
The congregation is reflective of a changing demographic in a multicultural community; ESL classes are offered, and has also developed a broad support group with many Christian missionaries under their support and care. There is an “Out of the Cold” programme for street youth in the winter, and continues to be blessed with well-attended Sunday Morning and Evening worship services.
There is also a great support and tradition for missionaries, both on the home and International scenes. There is a current roster of 46 (19 couples), as well as 17 “Phase 2” Missionaries (4 couples) who are supported in their retirement years; along with others who have been linked through liaisons with other recognized organizations including the Presbyterian Church.
This High Dynamic Range 360° panorama was stitched from 100 bracketed photographs with PTGUI Pro, tone-mapped with Photomatix, processed with Color Efex, and finally touched up in Aperture.
Original size: 20000 × 10000 (200.0 MP; 1006.56 MB).
Location: Toronto, Ontario, Canada
Exposición
"De la Semilla de Dios, al árbol y sus frutos"
Del 3 de diciembre de 2013 al 5 de enero de 2014
En honor al maestro Fernando Llort, Premio Nacional de Cultura 2013, Edición XXV, dedicado a la Gestión Cultura. El recorrido de la exposición inicia con una semblanza del maestro Llort a través de la cual el público puede conocer algunas interioridades de su vida personal, familia, amigos, gustos, creencias, y personalidad del artista visual, entre otros.Otras facetas de Llort que se muestran en la exposición son las del artista -su obra y evolución hacia otras formas y materiales-; su emprendedurismo al montar -primero en el garaje de su casa- su empresa El árbol de Dios en 1981, la cual se desarrolló, diversificó y está vigente.
La exposición se montó con el apoyo de los artistas visuales José Roberto Suárez y Salvador Llort; los textos han sido escritos por la investigadora cultural Astrid Bahamond; y el director de Publicaciones e Impresos, Eric Lemus; el diseño fue realizado por Salvador Vásquez de la Fundación Llort y el trabajo de museografía y montaje por Oscar Batres y Jesús Benítez.
BIOGRAFIA DE FERNANDO LLORT
Por Rodolfo F. Molina
Fernando Llort Choussy nació el 7 de abril de 1949 en San Salvador, El Salvador, uno de los seis hijos del hogar formado por Baltasar Llort y Victoria Choussy. Llort es de ascendencia española: su abuelo, Pablo Llort Angles, originario de España, se estableció en El Salvador en 1897.
Desde su niñez, Fernando mostró interés por el dibujo y las manualidades, y en su juventud, cuando todavía estudiaba en el Liceo Salvadoreño, en 1964, toma clases de cerámica con el maestro Cesar Sermeño. Al graduarse de bachiller, se inscribió en la Universidad Nacionalcon la intención de estudiar arquitectura, pero solo cursó las materias de áreas comunes pues luego decidió seguir otro camino y se retiró de la institución.
Fernando comenzó sus estudios religiosos en el Seminariola Ceja, Medellín, Colombia, en 1966. De allí, partió a estudiar Filosofía en la Universidadde Toulouse, Francia, donde permaneció por tres años. En este periodo, Llort comenzó a pintar, su primera exhibición tiene lugar en Francia y, según el artista, las obras de este periodo inicial, tienen una clara evocación a la cultura maya. Su interés por la idea de identidad está marcado desde muy temprano en su carrera, este interés se incrementó al alejarse de su tierra natal. Posteriormente, estudia teología en Lovaina, Bélgica, adonde permanece seis meses. Otro aspecto importante que se encuentra presente a lo largo del desarrollo del trabajo de Llort es el sentido religioso.
Después de estudiar en Lovaina, Fernando regresa a El Salvador y a la vida civil. Por un periodo de aproximadamente un año, Fernando forma parte de “La Bandadel Sol” un grupo de música interesado en hacer composiciones relacionadas con la religión, el amor, la unidad, intereses que corresponden a los ideales de la juventud de este periodo. A partir de mediados de los años sesenta, la cultura hippie, y el arte Pop habían ganado popularidad internacional, la música representaba una nueva fuerza de expresión que dialogaba con los nuevos valores de libertad, paz y amor. En la escena salvadoreña, surgen en ese momento varias bandas conformadas por jóvenes que de alguna manera sentían que su participación en dichas agrupaciones les permitía establecer un precedente en la conservadora sociedad salvadoreña. En “La Bandadel Sol” participaron, entre otros, Manuel Martínez Daglio, Max Martínez, Carlos Aragón, Ricardo Archer y Alejandro Bella Battle. Otro aspecto relacionado con la música, pero más privado, son sus textos, composiciones, frases y poemas, con los que a veces acompaña su trabajo.
Posteriormente, Llort es enviado por su padre a Louisiana State University, en Baton Rouge, a estudiar arquitectura, permanece seis meses en Louisiana estudiando arte. En esta etapa, se le ocurre la idea de regresar a su país y formar una “comunidad de arte”. Aunque entregado a su trabajo, Llort se sentía especialmente incómodo con las actitudes racistas de sus compañeros hacia las personas de color, recordemos que el problema racista aún pesaba mucho al final de los sesenta, especialmente en el sur de los Estados Unidos (Martin Luther King fue asesinado en 1968). Según Llort, de un día para otro decide regresar a El Salvador aprovechando que su amigo Roberto Sánchez viajaba en carro desde Louisiana. Durante esta travesía, el artista se plantea el regresar a la pintura, a la búsqueda de su propia identidad y a conformar un centro de arte.
Fernando Llort regresa a El Salvador en 1971. Para este momento, el país había alcanzado ciertos logros en el ámbito social, y la escena cultural se consolidaba.
Galería Forma, de Julia Díaz, se había convertido en un centro de actividad cultural y es notoria la apertura de nuevos espacios para exposiciones y de nuevas oportunidades para la música culta, como los festivales de música organizados por Pro Arte, y patrocinados por la empresa privada. La muy discutida reforma educativa de Walter Beneke y sus bachilleratos diversificados, con una política de reclutamiento en el interior del país trajeron nuevos impulsos para el Centro Nacional de Artes.
Sin embargo, en el ámbito político, la década de los setenta representa el periodo de gestación del conflicto armado que habría de abatir a la sociedad salvadoreña entre 1979 y 1992. El régimen militar que detentaba el poder desde 1932 veía acercarse su fin, y la represión desencadenada en este periodo vino a provocar reacciones incontrolables durante la siguiente década.
A su regreso a El Salvador, en 1971, Llort encuentra un país económicamente optimista, a pesar de la reciente guerra con Honduras (1969), con una escena artística que crecía y que acoge a Llort con una exposición en la Galería Forma.Con las ganancias de esta muestra, el artista decide marcharse de San Salvador, y establecerse en la población de La Palma en el departamento de Chalatenango, lugar que le traía buenos recuerdos ya que lo había frecuentado desde su niñez, gracias a que su familia tenía allí una propiedad.
Fernando Llort llega a La Palmaen 1972, a los 23 años, con la idea de pintar, y con un horizonte idealista, Caminando por las calles del pueblo encuentra a un niño que frotando una semilla de copinol conseguía una superficie blanca y dura. De esta semilla, que luego él transformaría en producto artesanal, viene el nombre de su primer taller: “La Semilla de Dios”.
Más tarde,La Semilla de Dios se transformó en una cooperativa-escuela, en la que Llort enseñaba a un grupo de habitantes de La Palmaa trabajar la artesanía en madera. Los diseños fueron desarrollados por el artista inspirados en el entorno del pueblo y en la naturaleza. En la exposición mostramos su libreta de apuntes donde se puede apreciar cómo los dibujos se fueron transformando y simplificando; a partir de los dibujos originales, el artista desarrolló plantillas que pudieran ser usadas por los artesanos, estableciendo una escuela que pronto fue creciendo La Fundación Fernando Llort cuenta con más de 6000 dibujos y plantillas que fueron utilizadas para el aprendizaje de los habitantes del Municipio dela Palma, durante los talleres desarrollados en forma gratuita por más de diez años. La cooperativa se formaliza en 1977, y luego se multiplicó en otros talleres.
En 1978, Carlos Cañas imparte un taller de grabado a Fernando en la Palma.
En 1973, el artista conoce a Estela Chacón, se casa con ella en la Palma, y forman una familia de tres hijos. Los Llort permanecieron en La Palma hasta 1979, año en que se establecen en San Salvador debido a la situación de inseguridad que se vivía en ese momento.
En San Salvador, el artista abre el centro Cultural “El Árbol de Dios” en 1981. Aquí Llort prosiguió con su labor de enseñanza y los artesanos, venían desde La Palma a entrenarse.
Paralelamente, el artista continuó desarrollando su trabajo. A este respecto es importante mencionar que la presente muestra no pretende ilustrar el desarrollo del proceso artesanal en la Palma, más bien intenta hacer un acercamiento, al trabajo personal de Fernando Llort, el cual a veces nos ha parecido esquivo debido a la maquinaria artesanal que lo rodea; sin embargo, es el propio Llort quien ha marcado como esencial la función social de su trabajo, que tan generosamente se ha convertido en herramienta para el beneficio de muchos.
Esta exposición representa el momento importante para hablar sobre el significado del trabajo de Fernando Llort como artista. En ese sentido, este ejercicio curatorial, intenta ofrecer una visión, ciertamente parcial, que ofrece al público la oportunidad de tener una mejor comprensión de la obra del artista, se trata de hacer visible su proceso de trabajo sus desarrollos paulatinos, sus intereses y su simbolismo. Desde los años setenta, los salvadoreños adoptamos esta simbología y la hicimos nuestra porque nos refiere a una identidad idealizada, limpia y alegre, exactamente lo contrario a la dura realidad de los años ochenta. Veamos ahora el verdadero simbolismo detrás de esas formas, líneas y colores.
INICIOS
El trabajo de Fernando Llort comienza a desarrollarse durante su estadía en Francia, cerca de 1968, con trabajos marcados por el interés por nuestras culturas ancestrales y el sentido de identidad. A su regreso a El Salvador, en 1971, su obra se distingue por el uso del collage, los materiales tridimensionales y cierta afinidad con la abstracción. Esto se hace evidente en el uso de piezas de madera, y tela, así como la utilización de texturas en algunas superficies. Este momento inicial en el trabajo de Llort representa una etapa de búsqueda especialmente interesante, en cuanto se encuentra apartada totalmente de los principios académicos que regían a otros artistas salvadoreños en ese momento. Las piezas tienen un carácter fresco, expresivo y desenfadado; en algunas ya se perfila el uso de simbología religiosa, la utilización de la línea, el dibujo, y de elementos de la naturaleza.
LA PALMA
La naturaleza, el ambiente rural y la sencillez de los habitantes del municipio deLa Palmaen 1972, contrastaban con el ambiente de desasosiego político que se estaba gestando en San Salvador y que después de un periodo complicado habría de estallar, al final de esa década, en el conflicto armado. Para Fernando Llort,La Palma representaba más que un escape de su cotidianeidad, una puerta que conducía a múltiples posibilidades que correspondían a sus deseos de desarrollo artístico, el de encontrar un propósito para su trabajo, y el poder sentirse libre de las ataduras tradicionales de la sociedad salvadoreña. En el contexto de El Salvador de los años setenta, la idea de que un joven de clase media decidiera apartarse de la sociedad y de su familia para irse a vivir a un pueblo, debió haber levantado más de alguna ceja, por decir lo menos. Este posicionamiento poco convencional vino a sentar precedentes en los que ahora ni siquiera pensamos cuando vemos el desarrollo turístico de otros pueblos como Ataco o Alegría.
DESARROLLO ESTILÍSTICO
Impulsado por el sentido de libertad, y renovado por el cambio de escenario, el trabajo de Fernando Llort experimentó una notable transformación a partir de su llegada a La Palma. Elartista comenzó expresándose en un nuevo lenguaje que implicaba la simplificación y estilización de las formas a un nuevo código, que logró conjugar ideas modernistas con un sentido de ingenuidad, de idealismo. Empezó entonces a trabajar en la insinuación de un sentido de lo local, con la introducción de casitas, techos o torres de iglesia, que en realidad pueden ser de cualquier pueblo. Esta simbología con colores alegres y formas limpias aparece de repente en un país que en ese momento, a pesar del régimen militar, de las injusticias y los atropellos políticos, tenía aspiraciones de progreso y desarrollo económico, de manera que este nuevo lenguaje ideográfico vino de alguna manera a abanderar la idea de un país “progresista”, y pronto fue adoptado como parte de la parafernalia de la simbología nacional. Este fenómeno no formaba parte de la agenda del artista, pero vino a proyectar su obra a nivel internacional, además del impulso que tomó la escena artesanal de La Palma.
LOS MEDIOS
Los materiales con que ha trabajado varían en diferentes momentos: A su regreso a El Salvador en el 71, el artista utiliza principalmente el collage y el ensamblaje. Una vez en La Palma, el artista comienza a experimentar con materiales locales como la madera de pino y las semillas de copinol para las artesanías. Ya establecida la escuela en “La Semilla de Dios”, que así se llamó el primer taller, se utilizaba la témpera barnizada sobre madera. También existe obra pintada del artista en la que ha utilizado esta técnica. Durante los años ochenta, Llort comienza a pintar sobre paneles hechos de estireno, también a producir grabados, y regresa a la cerámica, con la que había practicado cuando estudió con el maestro Se rmeño en su juventud. La variación de materiales así como el desarrollo en el trabajo de Llort ha ocurrido gradualmente. Actualmente, una nueva línea de trabajos está siendo realizada en vidrio con Vitrales de El Salvador, gracias a Margarita Llort de Saade y al técnico Salvador Vásquez Tamayo.
TEMÁTICA Y SIMBOLOGÍA
Las temáticas que han estado presentes a lo largo de la carrera de Fernando Llort son los temas de identidad, religiosidad e idealismo.
La identidad: está representada en la reinterpretación de la naturaleza: flores, animales y pájaros han pasado por un proceso estilístico y, como antes mencionaba, también se sugiere la celebración de lo local por medio de la utilización de simbologías específicas como grupos de casas o colinas. Debe destacarse que algunas de las formas utilizadas por el artista en las representaciones humanas, tienen también influencia de diseños precolombinos y algunos detalles como los ojos rasgados en las figuras femeninas simbolizan la belleza de la mezcla de razas. La cuma en posición vertical es un símbolo de la dignidad del trabajo.
El tema religioso: está contenido en una serie de símbolos que son utilizados por el artista para acentuar el escenario idealizado que presenta en sus obras: Las manos abiertas o hacia arriba son símbolos de alabanza, esperanza, acción de gracias, súplica y amor. El pájaro es visto como símbolo de la creación, y el sol como símbolo del Padre de la creación. El sol con doce rayos circundantes es Jesús con sus doce apóstoles. El fuego simboliza la unidad y la esperanza. Algunas figuras femeninas simbolizan directamente ala Virgen María.
El Idealismo: está representado por el paisaje que conforman los diferentes elementos de las composiciones: las casas, animales, plantas y personas, son plasmadas por el artista como un todo armónico, un paisaje limpio armonioso y feliz. Como si se tratase de la representación de una arcadia latinoamericana.
“El objetivo principal que persigo a través de mis pinturas y artesanías es reencontrarme con mis raíces como latinoamericano, y así contribuir a definir nuestra gente en su dimensión tanto humana como espiritual”. Fernando Llort
LA SEMILLA DE DIOS
El taller-cooperativa “La semilla de Dios” fue fundado enLa Palma en 1977; Fernando había comenzado con su esposa Estela, un taller conformado originalmente por diez personas. A este grupo original, Fernando le enseñó las técnicas de dibujo, pintura y acabado para las primeras artesanías, comenzó trabajando con semillas de copinol decoradas con tinta, coloreadas con marcadores, y barnizadas, también encontró en la zona madera de pino, con la que se comenzaron a trabajar objetos, estos se pintaban con témpera y luego se barnizaban. Debido al aumento de la demanda de productos artesanales, más personas se unieron a trabajar en el taller. La conformación dela Cooperativa en 1977 obedece a la necesidad de constituirse formalmente, y fue la manera de concretar el proyecto de Llort para beneficiar a la comunidad, ya que las ganancias se repartían de manera equitativa.
EL ÁRBOL DE DIOS
Fernando Llort regresó a San Salvador en 1979, debido a amenazas recibidas, se asume que de parte de delincuentes comunes. La situación política se complicaba, y la inseguridad comenzaba aprevenir a los clientes de ir ala Palma. A finales de 1979, el artista viaja a México, acompañado de su familia. Allá permanece por un periodo de unos seis meses, Llort regresa entonces a trabajar en San Salvador, y en 1985 funda “El Árbol de Dios”: un centro cultural con una colección de obras de Llort, una sala de exhibiciones, tienda, enmarcado y área de talleres. Aquí se continuó con la venta de la artesanía dela Palmay se organizaban exhibiciones de arte, charlas y conciertos.
LA FUNDACIÓN FERNANDO LLORT
El veinticinco de julio de 1989, Fernando Llort crea una fundación de utilidad pública, “Fundación Fernando Llort para el Fomento del Arte y la Cultura”, la que entra en funcionamiento en el año 2006, recibiendo formalmente el legado de Llort, y estableciendo como su función el fomento del arte y la cultura. Su misión es la de ser una entidad que promueva, a través de la pedagogía, del arte y la cultura, el bienestar y desarrollo integral del ser humano. Entre sus objetivos están el trabajar en gestión e investigación del área artesanal y artística, así como el ejecutar obras de beneficio social y cultural.
PROYECTOS ESPECIALES
Después de 1980, la obra de Fernando Llort fue exhibida en base permanente enla Galería1-2-3 de San Salvador y en la Galería SummaArtis en la ciudad de México, en la que expuso por primera vez en 1977.
Entre los proyectos especiales que el artista ha realizado podemos mencionar:
En 1980, realiza un mural de30 metros en el Hotel Presidente Hyatt (1980) (La obra fue destruida en una remodelación).
En 1983, con motivo de la visita del Papa Juan Pablo II, le fue encargado a Llort la decoración del templete para la misa pontificia. Así como el diseño de la estola Papal para la ceremonia.
En 1985, trabaja en la decoración dela Capilla Monseñor Romero en la UCA. San Salvador.
Ese mismo año, diseña el mural “Homenaje al Sol”, de 36 metros cuadrados para la fachada de El Árbol de Dios.
En 1997, diseña el mural y las verjas “El Camino Real de mi Pueblo”, en el Hotel Camino Real de San Salvador.
El mural dela Catedral: También en 1997, los arquitectos españoles Joaquín Lorda y Joaquín González, que habían sido contratados porla Comisiónde Reconstrucción de Catedral seleccionaron a Fernando Llort para que presentase alternativas al proyecto de un mural para la fachada de Catedral, con la idea de agregar elementos de color y estética que le añadiera carácter latinoamericano al edificio. Los diseños fueron aprobados porla Fundación Catedraljunto al Arzobispo Fernando Sáenz Lacalle, los arquitectos españoles y la Empresa Suárez Consolidados (que había sido contratada en 1995 para llevar a cabo la remodelación). La elaboración y colocación del mural duró un año entero, e involucró el trabajo de más de cien personas.
En 1998, la fachada principal dela Catedral Metropolitana de San Salvador estuvo terminada, la remodelación de catedral fue inaugurada el 19 de marzo de 1999,
En el mural de cerámica están representados alegóricamente el pueblo de Dios, el nuevo hombre y la nueva mujer con los instrumentos que utilizan para su trabajo, los ángeles guardianes, la paloma, símbolo de la paz y, coronándolo todo, una representación de la Última Cena y el símbolo de Dios.
En el año 2003, Fernando Llort recibe dela Asamblea Legislativa de El Salvador la distinción honorífica de Hijo Meritísimo de El Salvador, por sus aportes artísticos en pro de la identidad artesanal de El Salvador y por su trayectoria artística y humanística.
El mural de la fachada de catedral fue destruido en diciembre de 2011.
SOBRE EL TRABAJO DEL ARTISTA
No esperemos entender el trabajo de Fernando Llort de acuerdo a parámetros tradicionales. De manera independiente, el artista ha ido “abriendo camino” y se ha forjado un escenario propio, con prioridades diferentes orientadas a la función social, a la enseñanza y al beneficio comunitario. Su trabajo parece ignorar las fronteras entre arte culto, arte popular y artesanía; su obra tiene influencias modernistas y del arte POP, pero absorbe lo local y lo tradicional transformándolo a su propia dimensión, donde ha transpuesto con desenfado, y con gran sentido de libertad, lo étnico, lo local y lo religioso.
En relación con la distribución del espacio en el paisaje de sus obras, el artista parece hacer referencia a la pintura prerrenacentista y a los estilos precolombinos, con el uso de superficies planas y la ausencia de perspectiva.
Esta conjunción de influencias estilísticas, elementos con carácter ingenuo, simbología y formas naturales y arquitectónicas estilizadas conforman un mundo idealizado que de alguna manera emula la concepción de comunidad que el artista debe haber imaginado en La Palma. Los elementos religiosos han sido parte integral de su trabajo a lo largo de su carrera y las características de identidad también han sido importantísimas en el desarrollo de su obra.
El lenguaje desarrollado por Llort a partir de1972, ha sido interiorizado por los salvadoreños y forma ya parte de la cultura visual de la republica. En su afán por hacer arte y beneficiar a los habitantes dela Palma, Llort ha sentando precedentes importantes de cooperación y transversalidad entre el arte y la comunidad. Dejando del lado las convenciones, y auxiliado por una metodología clara y directa, logro establecer una iconografía para expresar sus ideas de harmonía paz y convivencia, en un momento en que el país se hundía en la vorágine de la guerra. Quizás sea esta coincidencia histórica la que confiere a su obra personal el atractivo y el misterio de lo utópico.
Es difícil pensar en el trabajo de Llort sin pensar en artesanía. La selección de trabajos que mostramos es una rara oportunidad de apreciar la obra de Fernando Llort en su dimensión original. Esperamos que esta muestra invite al público a reflexionar sobre el tema de la identidad cultural, y de un futuro construido por una sociedad pacifica, armoniosa y trabajadora como la que habita en los paisajes de Llort.
Funete: fernandollort.npo-index.net/
MUNA
Museo de Antropologia Dr. David J. Guzman
Dirección: Av. La Revolución, frente a Centro Internacional de Ferias y Convenciones, CIFCO, Col. San Benito, San Salvador, El Salvador Centroamérica
Teléfonos:(503) 2243-3750
Fax: (503) 2243-3927
E-mail: info@cultura.gob.sv
guias.muna@gmail.com