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In recognition of her contributions to the arts, Dorothy Lichtenstein, President of the Roy Lichtenstein Foundation and Stony Brook Foundation Board Trustee, was honored at the Stars of Stony Brook, Stony Brook University’s annual fundraising gala at Chelsea Piers in Manhattan on Wednesday, April 11, 2018. Proceeds will support student scholarships and the Southampton creative writing and film programs.
CULTURES of TAMIL NADU,India
Presentation Transcript
1. TAMIL NADU and its Regional Contribution to Indian Culture
2. CLASSICAL LANGUAGE
3. CLASSICAL LANGUAGE - PALM LEAF WRITING
4. FOLK ARTS - THAPPATTAM
5. FOLK ARTS - OYILAATTAM
6. FOLK ARTS- KAAVADIYAATAM
7. FOLK ARTS- KOLAATTAM
8. FOLK ARTS - KUMMI
9. FOLK ARTS - MAYILAATTAM
10. FOLK ARTS - THEVARAATTAM
11. FOLK ARTS - PAAVAIKKOOTHU
12. FOLK ARTS – POIKKAAL KUTHIRAI
13. FOLK ARTS - PULIYAATTAM
14. FOLK ARTS – KARAKAATTAM
15. FOLK ARTS – VILLUPPAATTU
16. CLASSICAL DANCE
17. SPORTS - JALLIKKATTU
18. SPORTS - SEVAL SANDAI
19. SPORTS KABADI
20. SPORTS AADUPULI AATTAM
21. SPORTS PALLANGULI
22. SPORTS PAMPARAM
23. ART
24. ART - CHITHANAAVAASAL
25. LIFE
26. LIFE
27. LIFE
28. SPIRITUAL DESTINATION – AANDAL TEMPLE
29. SPIRITUAL DESTINATION - AANDAL TEMPLE
30. SPIRITUAL DESTINATION SHRIRANGAM 1000 KAAL MANDAPAM
31. SPIRITUAL DESTINATION - SHRIRANGAM
32. SPIRITUAL DESTINATION EARVADI SANTHANAKOODU
33. SPIRITUAL DESTINATION NAGORE DARGA
34. SPIRITUAL DESTINATION - VELANKANNI
35. SPIRITUAL DESTINATION – ST.THOMAS, CHENNAI
36. SPIRITUAL DESTINATION – GURUDWARA CHENNAI
37. THIRUMALAI NAYAKKARMAGAL
38. THIRUMALAI NAYAKKARMAGAL
39. Legends
40. HOUSES
41. FOOD ITEMS
42. FOOD ITEMS
Zamindar Family of Teota
________________________________________
Zamindar Family of Teota' was one of the large landholders based in Teota of manikganj district. Founded by one Panchanan Chaudhuri, born (c. 1740) into the Dasgupta family of Shaitghar-Teota in western Manikganj, the 'Sankars' (the family middle name) were a relatively progressive, enlightened and unostentatious zamindar family. A number of its members made notable contributions to public life at all Bengal level.
The Teota zamindari comprised a number of estates spread out in the districts of Dhaka, Faridpur and Pabna, and Dinajpur along with some small properties in Rangpur and Burdwan. In 1914, the Dinajpur properties alone were valued at over Rs 11 lakhs. The estate paid over Rs. 60,000 in annual government revenue, and was managed by educated and trained officials. It would also appear that this estate was comparatively generous towards its employees ' among other things, it paid a 'dearness allowance', and took care of the medical expenses and 'living costs' of its staff. The head office/ manager's office was at Teota, and the estate was broadly divided into a few circles, each having a number of kachharis under it. The Teota zamindari remained undivided for almost a hundred and fifty years. By 1920, however, it had been amicably partitioned into the eight anna Teota Joy Sankar Estate, and other smaller shares. The zamindari ended with the abolition of zamindari system, and the acquisition of the estates by the government, under the provisions of the EAST BENGAL STATE ACQUISITION AND TENANCY ACT of 1950.
Panchanan Chaudhuri, the founder of the family, began his 'career' away from home, in Dinajpur. His earliest investments, it seems, had been in the tobacco trade, in which he flourished. With the profits earned from his lucrative business, he soon started to invest in land when a land market was created under the operation of the Permanent Settlement. He acquired his earliest properties in the Dinajpur region. Some time later, he returned to his ancestral village, and established himself as the first zamindar of Teota. A devout vaisnab, it was also during his time that 'Sridhar' came to be the 'family-god', Panchanan being the first 'sebaiyat'. He lived till ninety-three, and saw in his own lifetime the zamindari maturing into one of the largest in Eastern Bengal.
Very little is known about Panchanan Chaudhuri's only son, Kali Sankar, who died very young, in his early thirties, but left behind two sons ' Joy Sankar and Tarini Sankar (born, 1800s-1810s). Both of them were brought up to be 'traditional' aristocrats (of the 'Nawabi Bengal' mould), the younger Tarini Sankar having even been sent to Murshidabad for his education. However, he did not have a long life, and died in his thirties, and was survived by Shyama Sankar (later RAJA SHYAMA SANKAR RAY BAHADUR of Teota) and Pran Sankar.
Joy Sankar considerably augmented the inherited properties. He undertook such welfare activities as the digging of ponds and the construction of roads, besides generously maintaining the 'atithi-sala' (guest house) at Teota set up by his grandfather. He, however, decided to renounce his family and his worldly possessions, and left for Puri ' one of the best destinations for a practising vaisnab ' leaving his two minor sons (Parbati Sankar and Hara Sankar) under the care of their mother and grandmother. It was there that he died shortly afterwards (c 1860). His sons later built a 'dharamsala' in his memory at Gaya (in Bihar), and also made the necessary initial arrangements for a 'math' to be founded at the site of his cremation in Puri.
The next generation of the family saw a marked shift towards the metropolis. Although the (first) Calcutta residence of the family had been built at 50, Darmahutta Street (now Maharshi Debendra Road) in the Pathuriaghata area in the 1820s, it was only from the sixties that male members of the family began to live in the city for extended periods. The ladies of the family left the village much later, in the 1880s or 1890s, when a new, more sprawling residence was built at 44, European Asylum Lane. That apart, the family also had a number of residential houses elsewhere. The Teota rajbari in Benaras (there were two, in fact) have been immortalised by BIBHUTIBHUSHAN BANDYOPADHYAY's novel, and subsequently by the SATYAJIT RAY film, 'Aparajita'.
The eldest among the four cousins of this generation, Shyama Sankar Roy, was a noted philanthropist, an enterprising landlord who made numerous attempts at improvements and innovations in agriculture, and a Theosophist. He was conferred the personal title of 'Raja' in the 1877s. RAI PARBATI SANKAR CHAUDHURI was also an 'imaginative' zamindar. Among other things, he introduced the system of co-operative grain banks (dharmagola) within the zamindari, and was one of the founders of the INDIAN INDUSTRIAL ASSOCIATION. Hara Sankar Ray, who was a Presidency College graduate and had a degree in law, was an honourary magistrate (of Teota). The next generation saw yet another shift, with many of the cousins being sent to British universities for their first degrees and legal training at the Inns of Court, although only one of them, Dr Kumar Sankar Ray, turned out to be a 'professional' in later life. KS Ray, a non-practising barrister and a philanthropist, was prominently involved in Congress electoral politics and represented Bengal (along with a few others) at the Council of States in New Delhi in the 1930s and 40s. The best-known names in the generation were however: the politician, KIRON SANKAR ROY, and KUMUD SANKAR RAY (Dr KS Ray), the medical luminary and Swarajya-Congress leader.
The family seat was at Teota ' an expansive complex, close to the bank of Jamuna, comprising a maze of courtyards and buildings, the earliest ones dating from the early nineteenth century, and the most recent from the early 1900s. The remarkable Navaratna adjoining the rajbati, built in honour of the family god and used during the 'Dol' festival, is among the tallest and most elegant ones of its kind. The 'High/ Entrance School' in the village, called Teota Academy, founded by the Teota Zamindar Family in the 1880s was ' apart from the town school ' for a long time the only one in Manikganj sub-division, now a district. The school also had a 'boarding' for resident scholars, and its students used to stay at the 'Bahir-bari' of the Calcutta residence of the Sankars when appearing for the University matriculation and other examinations. Besides this, there was a 'pathsala' and a charitable dispensary maintained by the estate. Also, Teota was one of the very few places in the district having a sitting honorary magistrate and a 'bench'.
The big structures of the zamindar family still survive though abandoned and left uncared since 1957. These are now occupied by squatters. Structurally, the magnificent Teota buildings carry the spirit and technique of the blends of Mughal and European architecture. [R Roy]'
This was one of my contributions to the Isles of Aura InnovaLUG layout at Brickworld this year. While trying to come up with ideas for how to make an island that was a little different than just your average floating rock, a flash of inspiration hit. Why not make a shipwreck island? I mean, with all these rocks and boats just floating around in the sky, it seems like the odds are pretty high that it would happen eventually. So now I had a good idea! But having an idea and building it are two different matters. I wanted the ship to have split the island, so that each side was at an angle. To achieve this, I made an extremely solid technic frame, and then built out from there. I’ll be doing a build log for this in the near future, so I won’t spoil all the details, but let’s just say it was quite a challenge at times. The buildings here were extremely fun to build however! I pretty much just tried to see how many balconies I could fit on one building with the taller one. Got to put some our MDF tiles to use too. Anyways, thanks for looking, and I hope you enjoy the build – as always, C&C is very welcome!
Lots more pictures on Brickbuilt!
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NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
Esta es mi contribución a la "Exposición Control" de Manchester.
This is my contribution to the "Control exhibition" in Manchester.
He creado para la exposición "CONTROL" dentro de este espacio llamado easa010 en Manchester una escena que podría pasar en cualquier hogar.
En esta fotografía podemos ver a dos personajes, una madre y un padre que están enfadado por algo que hizo su hijo.
This is my personal contribution to the "Control exhibition" in Manchester.
For the “Control” exhibit, part of the easa010 in Manchester, I created a scene that could take place in any home.
In this photo we can see two people, a mother and a father, that are mad about something their son has done.
In one of the rooms, I brought a typical English family’s living room to life. The room has different elements: one wall is wallpapered with a floral print and there are two walls with windows through which you can see the garden. All the decorations are presents given to the family. The house is immaculately clean with the vast quantities of decorations organised on the shelves.
The concept is to have the child on the opposite side of the exhibition space. i.e. The parents on the left wall and the child on the right wall of the exhibition space. The wall between them has a window showing the tranquil garden, with the ornaments arranged on the window ledge below.
The image shows us despair and tension in a room that is visually separated by the window leading to the tranquil garden and decorations. The atmosphere of despair is caused by the child, who is drawing on the wall, while the parents express their {…} at the child’s behaviour.
This association between the parents and the child is a metaphor for the relationship between people who want to keep social traditions and the people who are free from society’s {…} This represents the control that society possess over the freedom of individuals. People blindly obey these social conventions without questioning why??? and without considering any alternative directions in which to live their lives.
Society dictates the means of living your life, you have to progress through 5 steps in order to have a successful life in the eyes of society.
The 5 steps:
1ª Have a good degree.
2ª Have a good job.
3ª Have a house.
4ª Have a husband or wife.
5ª Have kids.
People blindly obey these social conventions without questioning why??? and without considering any alternative directions to live their lives.
This represents the control that society possess over the freedom of induviduals.
En una de las habitaciones del espacio “Control”, he representado un típico salón de familia.
El papel de la pared es con flores y hay dos paredes con ventanas, a través de las ventanas se puede ver el jardín. Todas la decoración son regalos que han sido dados a la familia. La casa está inmaculadamente limpia, cantidad de objetos se han organizado en los estantes a modo de decoración.
El concepto es tener al niño en el lado opuesto del espacio de exposición, donde están los padres. Es decir. Los padres en la pared izquierda y el niño en la pared de la derecha del espacio.
La pared de enfrente, la que está en medio de los padres e hijo, tiene una ventana que muestra el tranquilo jardín, en ella se puede ver los adornos familiares colocados en la repisa de debajo.
La imagen nos muestra desesperación y tensión en este salón separado del tranquilo jardín por un muro físico de ornamentos.
Esta atmósfera de desesperación es causada por el niño, que está dibujando en la pared, los padres expresar disgusto por el comportamiento del niño.
Esta relación entre los padres y el niño es una metáfora de la relación entre las personas que desean que las tradiciones sociales sean conservadas y las personas que son libres.
La sociedad dicta el camino que se debe seguir para vivir la vida, usted tiene que progresar a través de 5 pasos a fin de tener una vida exitosa a los ojos de la sociedad.
Los 5 pasos:
1 ª Tener una buena carrera.
2 ª Tener un buen trabajo.
3 ª Tener una casa.
4 ª Tener un esposo o esposa.
5 ª Tener hijos.
Las personas a ciegas obedecen estas convenciones sociales sin cuestionar el por que y sin considerar direcciones alternativas para vivir sus vidas.
Esto representa el control que la sociedad posee sobre la libertad de los individuos.
Remembrance Sunday, 11 November 2018
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by principal members of the Royal Family, normally including the Prince of Wales, the Duke of Cambridge, the Duke of Sussex, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups.
In 2017 Queen Elizabeth and Prince Philip, for the first time, did not lay wreaths themselves but viewed the parade from the Foreign and Commonwealth balcony. In 2018 the Queen again viewed the parade from the balcony whilst Prince Philip did not attend. Other members of the British Royal Family watched from the balcony of the Foreign and Commonwealth Office.
11 November 2018 marked the 100th anniversary of the end of the First World War. The President of the Federal Republic of Germany Frank-Walter Steinmeier laid a German wreath at the Cenotaph for the first time. Normally wreaths are only laid by British persons and organisations and Commonwealth governments. Wreaths have been laid by leaders of Commonwealth and Allied countries when they attended as guests. In 2003 the Prime Minister of Australia, in 2006 the Prime Minister of New Zealand and in 2015 the King of the Netherlands laid wreaths.
Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade by the King’s Troop, Royal Horse Artillery, to begin and end the silence, followed by Royal Marines buglers sounding Last Post in Whitehall.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past. In 2018 this was followed by a "people's procession" of some 10,000 people who streamed past the Cenotaph in honour of the war dead.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 11 November 2018:
“The Prince of Wales has led the nation in remembering those who gave their lives in the First World War as he laid the wreath at the Cenotaph.
For the first time ever he was joined the German President Frank-Walter Steinmeier, marking a historic act of reconciliation between the two nations.
The Queen watched from the balcony of the Foreign and Commonwealth Office along with the Duchess of Cambridge and Duchess of Cornwall.
Remembrance services have been taking place all over Britain and Europe, which is an hour ahead, to mark the Armistice that ended the hostilities 100 years ago.
It is estimated that nine million military personnel were killed between 28 July 1914 and 11 November 1918.
The armistice, which was signed by German and Allied generals at 5am GMT, came into effect six hours later at 11am. Every year since then the country has paused at 11am for two minutes to remember the men and women who lost their lives in the conflict.
The Palace announced this morning that the Duke of Edinburgh could not attend the service and a wreath was laid on his behalf by an equerry.
Later this evening, the Queen, the Prince of Wales, the Duchess of Cornwall, the Duke and Duchess of Cambridge, and the Duke and Duchess of Sussex will attend a special service at Westminster Abbey, alongside Mr Steinmeier.
As part of event, two B-type buses which served as military vehicles between 1914 and 1918 - and are the last surviving models from the period - will be on The Mall. This will mark the contribution of bus drivers during the First World War and will be the first time they have appeared in an Armistice Day parade since the 1960s.
As well as the parade, civilians across the country will ring church bells in unison across the country on Sunday; it is expected that 1,700 people will take part in the event. Church bells across the UK remained restricted throughout the course of the war and only rang freely once Armistice was declared on November 11, 1918.
At that moment, bells erupted spontaneously across the country, as an outpouring of relief that four years of war had come to an end.
The French President, Emmanuel Macron, led the ceremony in Paris to mark the 100th anniversary of Armistice Day.
Around 70 world leaders were in attendance, including Donald Trump, Vladimir Putin, Angela Merkel, Recep Tayyip Erdogan and Jean-Claude Juncker, for a ceremony at the Arc de Triomphe.
President Trump and his wife Melania arrived in the French capital yesterday, and were greeted at the Elysee Palace in Paris by the French President and his wife Brigitte.
The President of Germany made history today appearing at the Cenotaph.
Following the Prince of Wales who laid a wreath on behalf of the Queen, Frank Walter-Steinmeier laid a wreath at the foot of the Cenotaph and stood with his head bowed.
He is the first German dignitary invited to the Cenotaph and was watched by his wife Elke Budenbender who accompanied the Duchess of Sussex on the Foreign Office balcony.
The Queen was accompanied by the Duchess of Cornwall and Duchess of Cambridge although the Duke of Edinburgh was absent having retired from official duties last year.
Commemorations had begun before dawn, as beach drawings and bag pipers added to the beautiful ways the centenary has been marked around the country.
In Paris, the leaders of France, Germany, Russia and the USA joined together for a special international service.”
Our contribution to the Southend fringe festival.
Thanks to John Bulley
Venus mark Becci & the southend Fringe lot.
Shout out to Leon & poppy for helping me paint.
Ekto , Musa Harry bones& Reakt
On 10 December 2012, the European Union received the Nobel Peace Prize. To celebrate, the EU in Vienna hosted a well -attended high-level event. The EU’s voluntary contribution of €5 million to the CTBTO was formalized at the same event.
10 December 2012, House of the European Union in Vienna (Photos: CTBTO)
My contribution: All written content developed from first hand experience with the product. My family ate lots of bread while I was working on this manual. A large appendix contains dozens of recipes. That content was provided by Salton. Manual length: 182 pages.
Project Lead: Charles Williamson
Governor Charlie Baker, Lt. Governor Karyn Polito and Baker-Polito Administration cabinet officials recognize outstanding contributions made by Commonwealth employees at the Human Resources Division’s annual Performance Recognition Awards at the Boston Convention and Exhibition Center on Dec. 14, 2022. [Joshua Qualls/Governor's Press Office]
President Van Rompuy stressed the vital contribution the European Parliament can have concerning next week's European Council. "I believe that real progress has been made in combating the public debt crisis. I hope to finalise this work at next week's European Council. I will be meeting your six rapporteurs on this tomorrow."
Read his speech here:
www.consilium.europa.eu/uedocs/cms_Data/docs/pressdata/en...
My contribution to the Olympic spirit.
Thanks in advance if you feel like leaving a comment, adding a cheer for the country that you are supporting, including an image of the flag of the country you are supporting or inserting an image depicting the Olympic sport you are watching the most, please go ahead and add it.
Wed. Feb 17th - 4PM EST - Germany in the medal lead with 9 medals, followed by USA with 8 medals and then France with 7 and Canada with 5.
Full up-to-the-minute or so medal standings here: www.cbc.ca/olympics/content/medals/index.html
Vancouver weather here (a.k.a. The Olympic hot spot - where Canada's sunshine and warmth is this week): www.theweathernetwork.com/weather/cabc0308
Follow my travels and photographic adventures at: www.MegapixelTravel.com
Remembrance Sunday, 11 November 2018
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by principal members of the Royal Family, normally including the Prince of Wales, the Duke of Cambridge, the Duke of Sussex, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups.
In 2017 Queen Elizabeth and Prince Philip, for the first time, did not lay wreaths themselves but viewed the parade from the Foreign and Commonwealth balcony. In 2018 the Queen again viewed the parade from the balcony whilst Prince Philip did not attend. Other members of the British Royal Family watched from the balcony of the Foreign and Commonwealth Office.
11 November 2018 marked the 100th anniversary of the end of the First World War. The President of the Federal Republic of Germany Frank-Walter Steinmeier laid a German wreath at the Cenotaph for the first time. Normally wreaths are only laid by British persons and organisations and Commonwealth governments. Wreaths have been laid by leaders of Commonwealth and Allied countries when they attended as guests. In 2003 the Prime Minister of Australia, in 2006 the Prime Minister of New Zealand and in 2015 the King of the Netherlands laid wreaths.
Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade by the King’s Troop, Royal Horse Artillery, to begin and end the silence, followed by Royal Marines buglers sounding Last Post in Whitehall.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past. In 2018 this was followed by a "people's procession" of some 10,000 people who streamed past the Cenotaph in honour of the war dead.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 11 November 2018:
“The Prince of Wales has led the nation in remembering those who gave their lives in the First World War as he laid the wreath at the Cenotaph.
For the first time ever he was joined the German President Frank-Walter Steinmeier, marking a historic act of reconciliation between the two nations.
The Queen watched from the balcony of the Foreign and Commonwealth Office along with the Duchess of Cambridge and Duchess of Cornwall.
Remembrance services have been taking place all over Britain and Europe, which is an hour ahead, to mark the Armistice that ended the hostilities 100 years ago.
It is estimated that nine million military personnel were killed between 28 July 1914 and 11 November 1918.
The armistice, which was signed by German and Allied generals at 5am GMT, came into effect six hours later at 11am. Every year since then the country has paused at 11am for two minutes to remember the men and women who lost their lives in the conflict.
The Palace announced this morning that the Duke of Edinburgh could not attend the service and a wreath was laid on his behalf by an equerry.
Later this evening, the Queen, the Prince of Wales, the Duchess of Cornwall, the Duke and Duchess of Cambridge, and the Duke and Duchess of Sussex will attend a special service at Westminster Abbey, alongside Mr Steinmeier.
As part of event, two B-type buses which served as military vehicles between 1914 and 1918 - and are the last surviving models from the period - will be on The Mall. This will mark the contribution of bus drivers during the First World War and will be the first time they have appeared in an Armistice Day parade since the 1960s.
As well as the parade, civilians across the country will ring church bells in unison across the country on Sunday; it is expected that 1,700 people will take part in the event. Church bells across the UK remained restricted throughout the course of the war and only rang freely once Armistice was declared on November 11, 1918.
At that moment, bells erupted spontaneously across the country, as an outpouring of relief that four years of war had come to an end.
The French President, Emmanuel Macron, led the ceremony in Paris to mark the 100th anniversary of Armistice Day.
Around 70 world leaders were in attendance, including Donald Trump, Vladimir Putin, Angela Merkel, Recep Tayyip Erdogan and Jean-Claude Juncker, for a ceremony at the Arc de Triomphe.
President Trump and his wife Melania arrived in the French capital yesterday, and were greeted at the Elysee Palace in Paris by the French President and his wife Brigitte.
The President of Germany made history today appearing at the Cenotaph.
Following the Prince of Wales who laid a wreath on behalf of the Queen, Frank Walter-Steinmeier laid a wreath at the foot of the Cenotaph and stood with his head bowed.
He is the first German dignitary invited to the Cenotaph and was watched by his wife Elke Budenbender who accompanied the Duchess of Sussex on the Foreign Office balcony.
The Queen was accompanied by the Duchess of Cornwall and Duchess of Cambridge although the Duke of Edinburgh was absent having retired from official duties last year.
Commemorations had begun before dawn, as beach drawings and bag pipers added to the beautiful ways the centenary has been marked around the country.
In Paris, the leaders of France, Germany, Russia and the USA joined together for a special international service.”
WASHINGTON -- Secretary of Defense Leon Panetta learned about the U.S. Army Research, Development and Engineering Command’s contributions to national energy security during a tour of exhibits at the Pentagon Oct. 4.
Subject matter experts from three of RDECOM’s research centers -- Tank Automotive Research, Development and Engineering Center; Communications–Electronics Research, Development and Engineering Center; and Natick Soldier Research, Development and Engineering Center -- showcased the Army’s research on operational energy.
The Pentagon Courtyard was filled with exhibits Oct. 2-4 as part of the Pentagon Energy Security Event 2012.
Read more:
My contribution to Lynne's moleskine for the 42nd moleskine exchange. The theme is "Superstitions" and this is a combination of "be careful what you wish for" and "don't tell people what you wish for or it won't happen" and the fairytale of the 7 ravens. Brush and sepia ink and a touch of watercolour. The usual model and I'd put a smiley face after that except for the way the centre pose turned out!
To see larger, click on "all sizes" above the picture.
For Lynne's moleskine for the 42nd Moleskine Exchange http://moleskinex42.blogspot.com/. This is part of the international moleskine exchange (http://www.flickr.com/groups/moly_x).
St Andrew's Church, Church Lane, Chew Stoke, Briston BS40 8TU (Bath and North East Somerset)
CHURCH OF ST ANDREW
2 contributions
Overview
Heritage Category: Listed Building
Grade: II*
List Entry Number: 1129632
Date first listed: 21-Sep-1960
District: Bath and North East Somerset (Unitary Authority)
Parish: Chew Stoke
Diocese of Bath and Wells
National Grid Reference: ST 55682 61952
Details
Parish church. C15, extensive restoration of 1862. Coursed squared sandstone and limestone rubble, C19 work in snecked rubble, limestone dressings and ashlar parapets, lead roofs with raised coped verges and cross finials, missing to east. West tower, nave, north aisle and chapel, south aisle and chapel, south porch, chancel. Perpendicular style. 3-stage tower has pointed arched west door, hood mould with mask stops, large 3-light window above with continuous hood mould, 2nd stage has smaller 2-light window with hood mould at all sides, 3rd stage has 2-light bell-openings with Somerset tracery to all sides, to south a small ogee- headed hollow-chamfered window; plinth, weathered diagonal buttresses, moulded string courses, octagonal stair turret with lancets to south-east, top string course with gargoyles, embattled panelled parapet, central image niche with image to each side, crocketed pinnacles at corners, ribbed spirelet with similar parapet and pinnacles over stair turret. 4-bay north aisle has 2-light windows to north and one 3-light to west with hood moulds, weathered diagonal buttresses, plinth, cornice with masks and gargoyles and embattled parapet; north chapel has 3-light north window with flat head and hood mould, small door and lancet, steps to cellar, 3-light east window, buttresses, cornice and embattled parapet. 3-bay south aisle has 2-light west window, two 3-light south windows, to right with transom and lower lights with 4-centred arched heads, cornice, parapet and buttresses as to north; centre bay has porch, pointed arched door with jamb shafts, diagonal weathered buttresses, cornice and gargoyles, C19 pierced stone traceried parapet, C20 double doors. South chapel has 4-light south window with hood mould and flat head, tracery as on south aisle window, cornice, gargoyles and embattled parapet, 3-light east window with hood mould and mask stops. Chancel has 3-light east window, section of cornice and gargoyles to each side, rain water chutes, buttress to each side and finial to gable. Interior: tower has tierceron vault with large circle in middle, mask bosses, one said to be a woman with rabbit's ears, tower arch with 2 broad wave-mouldings. Nave has 4-bay south arcade cut through former wall, with pointed chamfered arches, 4-bay north arcade has piers with 4 shafts and hollow moulding between, pointed arches, angel to each side at springers and spandrels of arches; 4-bay arched-brace and collar roof, one row of purlins, brattished wall-plates, angel corbels and along wall-plates; 156 angels in all. North and south aisles have 4-bay roof as nave; pointed arch from each aisle and nave to chancel and chapels, south aisle has small 4-centred arched door with heavy fillet to tower. South chapel has 5-bay ceiled roof with moulded ribs, wide pointed north arch to chancel; north chapel has 2-bay roof with principal rafters, collar, one row of purlins, brattished wall-plate, 2 pointed arches to chancel as in north arcade. Chancel has 2-bay roof as nave, with leaf bosses on arched-brace, piscina to south, C19 stone and marble reredos. Porch has common rafter and collar roof, C19 pointed arched double doors, inset carved woman with anchor to left, removed from Whalley Court. Fittings: C19 pews with poppy-head bench ends in nave and aisles; C19 stone Perpendicular pulpit in nave; C19 stone and polished stone font on stem in south aisle; eagle lectern in nave incorporating large crystal fragment; C19 carved wooden chest (used as altar) in south chapel; Royal Arms over west door; 4 hatchments and stone tablet in tower recording gifts to parish and subscriptions for charity school. Marble tablet in south aisle to John Gray, 1851, by Tyley of Bristol; marble tablet with urn in north chapel, C18, inscription illegible. (Sources: Pevsner, N. : Buildings of England : North Somerset and Bristol. 1958).
© Historic England 2020
On 2 December, 2010, the Russian Federation and the IAEA concluded an agreement on a voluntary contribution to the IAEA’s Nuclear Security Fund. Ambassador Grigory Berdennikov, heading the Russian Delegation, and Mr Denis Flory, the IAEA Deputy Director General of the Department for Nuclear Safety and Security, signed the agreement through which the Russian Federation will provide US $6.5 million in funding to the IAEA’s Nuclear Security Fund.
Copyright: IAEA Imagebank
Photo Credit: Dean Calma/IAEA
Governor Bob McDonnell recognized currently serving and past Veterans for their service and thanked their families for their contributions at the the Commonwealth Veterans Day Ceremony Nov. 11, 2013, at the Virginia War Memorial in Richmond. Maj. Gen. Daniel E. Long, Jr, the Adjutant General of Virginia, and Command Sgt. Maj. Dennis A. Green, senior enlisted leader for the Virginia National Guard, presented the Virginia National Guard memorial wreath to recognize the contributions of Virginia Guard Soldiers and Airmen, Soldiers from the Virginia National Guard Funeral Honors Program served as the honor guard for the ceremony and members of the Virginia Defense Force provided traffic control and parking assistance. Veterans Day has been observed at the War Memorial annually since 1956. (Photo by Cotton Puryear, Virginia National Guard Public Affairs)
My contribution: All written content based on research, interviews, and collaboration with SMEs. I also installed ScanPoint on my computer and learned to use the software. I created many of the images from screen captures.
Contact: Jane Mueller
Remembrance Sunday, 11 November 2018
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by principal members of the Royal Family, normally including the Prince of Wales, the Duke of Cambridge, the Duke of Sussex, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups.
In 2017 Queen Elizabeth and Prince Philip, for the first time, did not lay wreaths themselves but viewed the parade from the Foreign and Commonwealth balcony. In 2018 the Queen again viewed the parade from the balcony whilst Prince Philip did not attend. Other members of the British Royal Family watched from the balcony of the Foreign and Commonwealth Office.
11 November 2018 marked the 100th anniversary of the end of the First World War. The President of the Federal Republic of Germany Frank-Walter Steinmeier laid a German wreath at the Cenotaph for the first time. Normally wreaths are only laid by British persons and organisations and Commonwealth governments. Wreaths have been laid by leaders of Commonwealth and Allied countries when they attended as guests. In 2003 the Prime Minister of Australia, in 2006 the Prime Minister of New Zealand and in 2015 the King of the Netherlands laid wreaths.
Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade by the King’s Troop, Royal Horse Artillery, to begin and end the silence, followed by Royal Marines buglers sounding Last Post in Whitehall.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past. In 2018 this was followed by a "people's procession" of some 10,000 people who streamed past the Cenotaph in honour of the war dead.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 11 November 2018:
“The Prince of Wales has led the nation in remembering those who gave their lives in the First World War as he laid the wreath at the Cenotaph.
For the first time ever he was joined the German President Frank-Walter Steinmeier, marking a historic act of reconciliation between the two nations.
The Queen watched from the balcony of the Foreign and Commonwealth Office along with the Duchess of Cambridge and Duchess of Cornwall.
Remembrance services have been taking place all over Britain and Europe, which is an hour ahead, to mark the Armistice that ended the hostilities 100 years ago.
It is estimated that nine million military personnel were killed between 28 July 1914 and 11 November 1918.
The armistice, which was signed by German and Allied generals at 5am GMT, came into effect six hours later at 11am. Every year since then the country has paused at 11am for two minutes to remember the men and women who lost their lives in the conflict.
The Palace announced this morning that the Duke of Edinburgh could not attend the service and a wreath was laid on his behalf by an equerry.
Later this evening, the Queen, the Prince of Wales, the Duchess of Cornwall, the Duke and Duchess of Cambridge, and the Duke and Duchess of Sussex will attend a special service at Westminster Abbey, alongside Mr Steinmeier.
As part of event, two B-type buses which served as military vehicles between 1914 and 1918 - and are the last surviving models from the period - will be on The Mall. This will mark the contribution of bus drivers during the First World War and will be the first time they have appeared in an Armistice Day parade since the 1960s.
As well as the parade, civilians across the country will ring church bells in unison across the country on Sunday; it is expected that 1,700 people will take part in the event. Church bells across the UK remained restricted throughout the course of the war and only rang freely once Armistice was declared on November 11, 1918.
At that moment, bells erupted spontaneously across the country, as an outpouring of relief that four years of war had come to an end.
The French President, Emmanuel Macron, led the ceremony in Paris to mark the 100th anniversary of Armistice Day.
Around 70 world leaders were in attendance, including Donald Trump, Vladimir Putin, Angela Merkel, Recep Tayyip Erdogan and Jean-Claude Juncker, for a ceremony at the Arc de Triomphe.
President Trump and his wife Melania arrived in the French capital yesterday, and were greeted at the Elysee Palace in Paris by the French President and his wife Brigitte.
The President of Germany made history today appearing at the Cenotaph.
Following the Prince of Wales who laid a wreath on behalf of the Queen, Frank Walter-Steinmeier laid a wreath at the foot of the Cenotaph and stood with his head bowed.
He is the first German dignitary invited to the Cenotaph and was watched by his wife Elke Budenbender who accompanied the Duchess of Sussex on the Foreign Office balcony.
The Queen was accompanied by the Duchess of Cornwall and Duchess of Cambridge although the Duke of Edinburgh was absent having retired from official duties last year.
Commemorations had begun before dawn, as beach drawings and bag pipers added to the beautiful ways the centenary has been marked around the country.
In Paris, the leaders of France, Germany, Russia and the USA joined together for a special international service.”
The contributions of Queen’s staff were recognized on Dec. 7, 2017, during the annual Principal’s Holiday Reception.
(Photos by Garrett Elliott)
www.queensu.ca/gazette/stories/celebrating-community-cont...
Governor Charlie Baker, Lt. Governor Karyn Polito and Baker-Polito Administration cabinet officials recognize outstanding contributions made by Commonwealth employees at the Human Resources Division’s annual Performance Recognition Awards at the Boston Convention and Exhibition Center on Dec. 14, 2022. [Joshua Qualls/Governor's Press Office]
Vysehrad Cemetery is the graveyard attached to the Basilica of Saint Peter & Saint Paul in Vysehrad (notes at the end about the Vysehrad complex).
The complex is over a thousand years old, but the cemetery was only established in 1869, which explains the newness of the headstones. It's an active cemetery, though it seems pretty packed walking around. As noted below, this could basically be seen as the Czech pantheon, given the number of notable Czechs interred here from the arts, letters, and medicine.
Among those you'll find here (that non-Czechs may recognize, by name or contribution) are: Jan Neruda (a poet, and the man from whom Pablo Neruda took his pen name), Antonin Dvorak (composer of the New World Symphony), Josef & Karel Capek (brothers, Josef created the word "robot" and Karel used it in his play R.U.R., which introduced the word to the world), Karel Ancerl (conductor of the Czech Philharmonic Orchestra and Toronto Symphony Orchestra), Hana Maskova (1968 bronze medalist in Olympic figure skating), and Jan Evangelista Purkyne (who, in 1839, coined the term "protoplasm"). There are many others of note, and very ornate headstones -- hence this large set. I don't intend to slight anyone, so feel free to do some research on your own if you wish.
Vysehrad is a pretty neat place to visit in Prague, in my opinion -- especially if you want to relax away from tourists.
It has a combination of things that make it wonderful for me. Its history, its current use, its location (and views it affords), and what's left on site -- taken individually, warrant a visit in my world. Collectively? Winner.
We'll start with what Vysehrad was, which involves local beliefs and legends. The (unproven) thought is that this is the original site of Prague, founded by Duke Krok in...who knows what year? Duke Krok is a myth, though may have been real. And since he's a myth, his daughters, too, are mythical. One of them is Libuse, who has a "bath" here, and she can be found in some architecture around town. I recall seeing her on a building on Karlova.
Duke Kroc was the first duke of the Czech people. Princess Libuse, the youngest (and wisest) of his three daughters later became queen and married a ploughman named Premysl, founding the Premyslid dynasty (interesting...she's royalty, he's a commoner, yet the dynasty is named for him because he's a man...yea for sexism?). The three sisters had special powers (one a healer, one a magician, and Libuse could predict the future). She prophesied the founding of Prague in the 8th century. So believe the Czechs.
What does history tell us? Well, this fortress-castle has been here for a thousand years give or take. Precise origin dates are unknown (or I can't seem to find them). One of the buildings here -- St. Martin's Chapel -- is known to have been built sometime between 1060-1090, so we can say it's conservatively a thousand years old.
Part of the fun of the legend that could support its continuing existence is its location high on a bluff directly overlooking the Vltava River. It was a perfect place to build a defensive fortress, that eventually became a royal castle. As the city grew, and Prague Castle was built, Vysehrad's importance waned.
The two castles competed (kind of) for two centuries to be the most important in Prague. The heyday for Vysehrad was in the late 11th century (when St. Martin's Chapel was built). Vratislaus II, the first king of Bohemia (until him, all were dukes or duchesses) moved his seat of power here from Prague Castle, at which point the original Vysehrad fortress received a major upgrade: a new palatial home, a church, a chapter house.
Growth continued, but only for a short time. Vratislaus's son, Duke Sobeslav (I'm not sure why he was duke, if his dad was king) moved the royal seat right on back to Prague Castle.
The death knell for Vysehrad (as a royal residence) came when Holy Roman Emperor Charles IV (yeah, the same one for whom Charles Bridge is named) renovated Prague Castle to its current dimensions. Vysehrad was abandoned. However, Charles did renew the fortifications with new gates, a royal palace (though never official seat of government), and started repairing the basilica. This was early 14th century. About a hundred years later in 1420 at the start of the Hussite War, Vysehrad was rancasked. And again, a few decades later. Finally, Vysehrad was left to ruin...
...Until the Austrians came along. Austria-Hungary gained Czech lands as a prize of the Thirty Years' War, remodeling it as a baroque fortress, to use as a training center for their troops.
The main building that dominated Vysehrad (to this day) is the Basilica of St. Peter & St. Paul. It's pretty big. Hard to miss, for sure. Like St. Martin's Chapel, it was also (originally) built in the 11th century. Unlike little St. Martin's, though, the big fella was remodeled in the late 1300s and, again, by the Austrians in 1885 & 1887. It's now a neo-Gothic church. Also dating to this baroque renovation are the Tabor and Leopold gates.
So...what do you get when come to Vysehrad now? A city park, really. It's free to come and go (though I think going inside the church may cost a little money).
The bastion walls are fantastic to take a walk around and enjoy panoramic views of every part of the city, the river, the bridges, just to reflect on the here and now, and the past. The bastions are big enough, and long enough, that you can take some time to just do that alone. There are also benches if you want to relax and enjoy the view.
Inside the fortress walls, you'll find mostly wooded land (thanks to its having been abandoned) with the aforementioned church and chapel, plus some other historic recreations, a few trails, and...well, all around, pleasant places to be. There are a handful of statues around the grounds, including Good King Wenceslaus, and Princess Libuse.
Being as that it's a church -- and a large one -- there's also a church cemetery attached directly to the side and back of it. Creatively, it's called "Vysehrad Cemetery."
As far as cemeteries go, I've been to many, and this one has some of the most interesting headstones I've seen. Not only that, as far as Czechs go, this could almost be their Pantheon. While royalty are buried elsewhere (Prague Castle, for starters), the literati all seem to be buried here -- except Kafka. He's in the New Jewish Cemetery. And, not every famous Czech is buried here, of course, but quite a few prominent ones from arts and letters are taking their dirt naps here. At the end of the day, this is a big, beautiful public park, well worth a visit, and the locals love it. This seems to be one of the places they come to celebrate New Year's Eve. I love that it's not overrun by tourists, though hope that anyone who has read this can make it there and see for yourself.
WASHINGTON -- Secretary of Defense Leon Panetta learned about the U.S. Army Research, Development and Engineering Command’s contributions to national energy security during a tour of exhibits at the Pentagon Oct. 4.
Subject matter experts from three of RDECOM’s research centers -- Tank Automotive Research, Development and Engineering Center; Communications–Electronics Research, Development and Engineering Center; and Natick Soldier Research, Development and Engineering Center -- showcased the Army’s research on operational energy.
The Pentagon Courtyard was filled with exhibits Oct. 2-4 as part of the Pentagon Energy Security Event 2012.
Read more:
My contribution to the growing list of shots of the new Pasco Saab 340B. Wondering what the added color signifies. Sockeye salmon perhaps? Over to the panel of experts and if anyone says red tide they'll get a slap!
My contribution to the GoBo Bake Sale for this year. I wanted to do 20, but mis-counted and only made 19 (don't know how I did that). So awesome to be part of this amazing fundraiser! Now I just have to hope that all the cookies arrive in one piece!
Remembrance Sunday, 8 November 2015
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by Queen Elizabeth II, principal members of the Royal Family normally including the Duke of Edinburgh, the Prince of Wales, the Duke of Cambridge, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups. Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade to begin and end the silence, followed by Royal Marines buglers sounding Last Post.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
Other members of the British Royal Family watch from the balcony of the Foreign and Commonwealth Office.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 8 November 2015:
"The nation paid silent respect to the country's war dead today in a Remembrance Sunday service. Leading the nation in remembrance, as ever, was the Queen, who first laid a wreath at the Cenotaph in 1945 and has done so every year since, except on the four occasions when she was overseas.
Dressed in her customary all-black ensemble with a clutch of scarlet poppies pinned against her left shoulder, she stepped forward following the end of the two-minute silence marked by the sounding of Last Post by 10 Royal Marine buglers.
The Queen laid her wreath at the foot of the Sir Edwin Lutyens Portland stone monument to the Glorious Dead, then stood with her head momentarily bowed.
She was joined by King Willem-Alexander of the Netherlands, who was invited to the Cenotaph for the first time to lay a wreath marking the 70th anniversary of the liberation of the Netherlands by British troops.
Watched by his wife Queen Maxima, who stood next to the Duchess of Cambridge in the Royal Box, the King laid a wreath marked with the simple message, 'In remembrance of the British men and women who gave their lives for our future.'
Wreaths were then laid by members of the Royal Family, all wearing military uniform: Prince Philip; then Prince Andrew, Prince Harry and Prince William at the same time ; then Prince Edward, Princess Anne and the Duke of Kent at the same time.
Three members of the Royal Family laying wreaths at the same time was an innovation in 2015 designed to slightly reduce the amount of time of the ceremony and thereby reduce the time that the Queen had to be standing.
Prince Charles attended a remembrance service in New Zealand.
The Prime Minister then laid a wreath. The Leader of the Opposition and Leader of the Labour Party, Jeremy Corbyn, appeared at the Cenotaph for the first time. He wore both a suit and a red poppy for the occasion.
His bow as he laid a wreath marked with the words 'let us resolve to create a world of peace' was imperceptible – and not enough for some critics. Yet unlike the 75th anniversary of the Battle of Battle service earlier this year, Mr Corbyn did join in with the singing of the national anthem.
Following the end of the official service at the Cenotaph, a mammoth column more than 10,000-strong (some 9,000 of whom were veterans) began marching along Whitehall, saluting the Cenotaph as they passed, Parliament Street, Great George Street, Horse Guards Road and back to Horse Guard Parade. The Duke of Cambridge took the salute from the column on Horse Guards Parade.
Time takes its inevitable toll on even the most stoic among us, and this year only a dozen World War Two veterans marched with the Spirit of Normandy Trust, a year after the Normandy Veterans' Association disbanded.
Within their ranks was 95-year-old former Sapper Don Sheppard of the Royal Engineers. Sheppard was of the eldest on parade and was pushed in his wheelchair by his 19-year-old grandson, Sam who, in between studying at Queen Mary University, volunteers with the Normandy veterans.
'It is because of my admiration for them,' he says. 'I see them as role models and just have the utmost respect for what they did.'
While some had blankets covering their legs against the grey November day, other veterans of more recent wars had only stumps to show for their service to this country during 13 long years of war in Afghanistan.
As well as that terrible toll of personal sacrifice, the collective losses – and triumphs - of some of the country’s most historic regiments were also honoured yesterday.
The Gurkha Brigade Association - marking 200 years of service in the British Army – marched to warm ripples of applause. The King’s Royal Hussars, represented yesterday by 126 veterans, this year also celebrate 300 years since the regiment was raised.
They were led by General Sir Richard Shirreff, former Deputy Supreme Allied Commander of Nato and Colonel of the regiment who himself was marching for the first time.
'We are joined by a golden thread to all those generations who have gone before us,” he said. “We are who we are, because of those that have gone before us.' "
Cenotaph Ceremony & March Past - 8 November 2015
Summary of Contingents
Column Number of marchers
B (Lead) 1,754
C 1,298
D 1,312
E 1,497
F 1,325
A 1,551
Ex-Service Total 8,737
M (Non ex-Service) 1,621
Total 10,358
Column B
Marker Detachment Number
1 Reconnaissance Corps 18 Anniversary
2 43rd Reconnaissance Regiment Old Comrades Assoc 10
3 3rd Regiment Royal Horse Artillery Association 60
4 Royal Artillery Association 18
5 Royal Engineers Association 37
6 Royal Engineers Bomb Disposal Association 65 Anniversary
7 Airborne Engineers Association 24
8 Royal Signals Association 48
9 Army Air Corps Association 42
10 Royal Army Service Corps & Royal Corps Transport Assoc 54
11 RAOC Association 18
12 Army Catering Corps Association 48
13 Royal Pioneer Corps Association 54 Anniversary
14 Royal Army Medical Corps Association 36
15 Royal Electrical & Mechanical Engineers Association 48
16 Royal Military Police Association 100
17 The RAEC and ETS Branch Association 12
18 Royal Army Pay Corps Regimental Association 36
19 Royal Army Veterinary Corps & Royal Army Dental Corps 18
20 Royal Army Physical Training Corps 24
21 Queen Alexandra's Royal Army Nursing Corps Assoc 48
22 Royal Scots Dragoon Guards 30
23 Royal Dragoon Guards 78
24 Queen's Royal Hussars (The Queen's Own & Royal Irish) 12
25 Kings Royal Hussars Regimental Association 126
26 16/5th Queen's Royal Lancers 36
27 17/21 Lancers 30
28 The Royal Lancers 24 New for 2015
29 JLR RAC Old Boys' Association 30
30 Association of Ammunition Technicians 24
31 Beachley Old Boys Association 36
32 Arborfield Old Boys Association 25
33 Gallipoli & Dardenelles International 24
34 Special Observers Association 24
35 The Parachute Squadron Royal Armoured Corps 24 New
36 Intelligence Corps Association 48
37 Women's Royal Army Corps Association 120
38 656 Squadron Association 24
39 Home Guard Association 9
40 British Resistance Movement (Coleshill Research Team) 12
41 British Limbless Ex-Service Men's Association 48
42 British Ex-Services Wheelchair Sports Association 24
43 Royal Hospital Chelsea 30
44 Queen Alexandra's Hospital Home for Disabled Ex-Servicemen & Women 30
45 The Royal Star & Garter Homes 20
46 Combat Stress 48
Total 1,754
Column C
Marker Detachment Number
1 Royal Air Force Association 150
2 Royal Air Force Regiment Association 300
3 Royal Air Forces Ex-Prisoner's of War Association 20
4 Royal Observer Corps Association 75 Anniversary
5 National Service (Royal Air Force) Association 42
6 RAFLING Association 24
7 6 Squadron (Royal Air Force) Association 18
8 7 Squadron Association 25
9 8 Squadron Association 24
10 RAF Habbaniya Association 25
11 Royal Air Force & Defence Fire Services Association 30
12 Royal Air Force Mountain Rescue Association 30
13 Units of the Far East Air Force 28 New
14 Royal Air Force Yatesbury Association 16
15 Royal Air Force Airfield Construction Branch Association 12
16 RAFSE(s) Assoc 45 New
17 Royal Air Force Movements and Mobile Air Movements Squadron Association (RAF MAMS) 24
18 Royal Air Force Masirah & Salalah Veterans Assoc 24 New
19 WAAF/WRAF/RAF(W) 25
19 Blenheim Society 18
20 Coastal Command & Maritime Air Association 24
21 Air Sea Rescue & Marine Craft Sections Club 15
22 Federation of RAF Apprentice & Boy Entrant Assocs 150
23 Royal Air Force Air Loadmasters Association 24
24 Royal Air Force Police Association 90
25 Princess Mary's Royal Air Force Nursing Service Association 40
Total 1,298
Column D
Marker Detachment Number
1 Not Forgotten Association 54
2 Stoll 18
3 Ulster Defence Regiment 72
4 Army Dog Unit Northern Ireland Association 48
5 North Irish Horse & Irish Regiments Old Comrades Association 78
6 Northern Ireland Veterans' Association 40
7 Irish United Nations Veterans Association 12
8 ONET UK 10
9 St Helena Government UK 24
10 South Atlantic Medal Association 196
11 SSAFA 37
12 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 12
13 Association of Jewish Ex-Servicemen & Women 48
14 British Nuclear Test Veterans Association 48
15 War Widows Association 132
16 Gurkha Brigade Association 160 Anniversary
17 British Gurkha Welfare Society 100 Anniversary
18 West Indian Association of Service Personnel 18
19 Trucial Oman Scouts Association 18
20 Bond Van Wapenbroeders 35
21 Polish Ex-Combatants Association in Great Britain 25
22 Stowarzyszenie Polskich Kombatantów Limited 18 New
23 Royal Hong Kong Regiment Association 12
24 Canadian Veterans Association 10
25 Hong Kong Ex-Servicemen's Association (UK Branch) 24
26 Hong Kong Military Service Corps 28
27 Foreign Legion Association 24
28 Undivided Indian Army Ex Servicemen Association 11 New
Total 1,312
Column E
Marker Detachment Number
1 Royal Marines Association 198
2 Royal Naval Association 150
3 Merchant Navy Association 130
4 Sea Harrier Association 24
5 Flower Class Corvette Association 18
6 HMS Andromeda Association 18
7 HMS Argonaut Association 30
8 HMS Bulwark, Albion & Centaur Association 25
9 HMS Cumberland Association 18
10 HMS Ganges Association 48
11 HMS Glasgow Association 30
12 HMS St Vincent Association 26
13 HMS Tiger Association 25
14 Algerines Association 20
15 Ton Class Association 24
16 Type 42 Association 48
17 Queen Alexandra's Royal Naval Nursing Service 36
18 Association of WRENS 90
19 Royal Fleet Auxiliary Association 10
20 Royal Naval Communications Association 30
21 Royal Naval Medical Branch Ratings & Sick Berth Staff Association 24
22 Royal Naval Benevolent Trust 18
23 Yangtze Incident Association 24
24 Special Boat Service Association 6
25 Submariners Association 30
26 Association of Royal Yachtsmen 30
27 Broadsword Association 36
28 Aircraft Handlers Association 36
29 Aircrewmans Association 40 Anniversary
30 Cloud Observers Association 10
31 The Fisgard Association 40
32 Fleet Air Arm Armourers Association 36
33 Fleet Air Arm Association 25
34 Fleet Air Arm Bucaneer Association 24
35 Fleet Air Arm Field Gun Association 24
36 Fleet Air Arm Junglie Association 18
37 Fleet Air Arm Officers Association 30
38 Fleet Air Arm Safety Equipment & Survival Association 24
39 Royal Navy School of Physical Training 24
Total 1,497
Column F
Marker Detachment Number
1 Blind Veterans UK 198
2 Far East Prisoners of War 18
3 Burma Star Association 40
4 Monte Cassino Society20
5 Queen's Bodyguard of The Yeoman of The Guard 18
6 Pen and Sword Club 15
7 TRBL Ex-Service Members 301
8 The Royal British Legion Poppy Factory 4
9 The Royal British Legion Scotland 24
10 Officers Association 5
11 Black and White Club 18
12 National Pigeon War Service 30
13 National Service Veterans Alliance 50
14 Gallantry Medallists League 46
15 National Malaya & Borneo Veterans Association 98
16 National Gulf Veterans & Families Association 30
17 Fellowship of the Services 100
18 Memorable Order of Tin Hats 24
19 Suez Veterans Association 50
20 Aden Veterans Association 72
21 1st Army Association 36
22 Showmens' Guild of Great Britain 40
23 Special Forces Club 12
24 The Spirit of Normandy Trust 28
25 Italy Star Association, 1943-1945, 48
Total 1,325
Column A
Marker Detachment Number
1 1LI Association 36
2 Royal Green Jackets Association 198
3 Parachute Regimental Association 174
4 King's Own Scottish Borderers 60
5 Black Watch Association 45
6 Gordon Highlanders Association 60
7 Argyll & Sutherland Highlanders Regimental Association 12
8 Queen's Own Highlanders Regimental Association 48
9 London Scottish Regimental Association 30
10 Grenadier Guards Association 48
11 Coldstream Guards Association 48
12 Scots Guards Association 48
13 Guards Parachute Association 36
14 4 Company Association (Parachute Regiment) 24
15 Princess of Wales's Royal Regiment 72
16 Royal East Kent Regiment (The Buffs) Past & Present Association 30
17 Prince of Wales' Leinster Regiment (Royal Canadians) Regimental Association 24
18 Royal Hampshire Regiment Comrades Association 14
19 The Royal Hampshire Regimental Club 24 New for 2015
20 Royal Northumberland Fusiliers 48 New
21 Royal Sussex Regimental Association 12
22 Green Howards Association 24
23 Cheshire Regiment Association 24
24 Sherwood Foresters & Worcestershire Regiment 36
25 Mercian Regiment Association 30
26 Special Air Service Regimental Association 4
27 The King's Own Royal Border Regiment 100
28 The Staffordshire Regiment 48
29 Rifles Regimental Association 40
30 The Rifles & Royal Gloucestershire, Berkshire & Wiltshire Regimental Association 30
31 Durham Light Infantry Association 60
32 King's Royal Rifle Corps Association 50
33 King's African Rifles 14 New for 2015
Total 1,551
Column M
Marker Detachment Number
1 Transport For London 48
2 Children of the Far East Prisoners of War 60
3 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 24
4 Munitions Workers Association18
5 Evacuees Reunion Association48
6 TOC H 20
7 Salvation Army 36
8 Naval Canteen Service & Expeditionary Force Institutes Association 12 Previously NAAFI
9 Royal Voluntary Service 24
10 Civil Defence Association 8
11 National Association of Retired Police Officers 36
12 Metropolitan Special Constabulary 36
13 London Ambulance Service NHS Trust 36
14 London Ambulance Service Retirement Association 18
15 St John Ambulance 36
16 British Red Cross 12
17 St Andrew's Ambulance Association 6
18 The Firefighters Memorial Trust 24
19 Royal Ulster Constabulary (GC) Association 36
20 Ulster Special Constabulary Association 30
21 Commonwealth War Graves Commission 12
22 Daniel's Trust 36
23 Civilians Representing Families 180
24 Royal Mail Group Ltd 24
25 Royal Society for the Prevention of Cruelty to Animals 24
26 The Blue Cross 24
27 PDSA 24
28 HM Ships Glorious Ardent & ACASTA Association 24 Anniversary
29 Old Cryptians' Club 12
30 Fighting G Club 18 Anniversary
31 Malayan Volunteers Group 12
32 Gallipoli Association 18
33 Ministry of Defence 20
34 TRBL Non Ex-Service Members 117
35 TRBL Women's Section 20
36 Union Jack Club 12
37 Western Front Association 8
38 Shot at Dawn Pardons Campaign 18
39 Royal Antediluvian Order of Buffaloes 24
40 National Association of Round Tables 24
41 Lions Club International 24
42 Rotary International 24
43 41 Club 6
44 Equity 12
45 Romany & Traveller Society 18
46 Sea Cadet Corps 30
47 Combined Cadet Force 30
48 Army Cadet Force 30
49 Air Training Corps 30
50 Scout Association 30
51 Girlguiding London & South East England 30
52 Boys Brigade 30
53 Girls Brigade England & Wales 30
54 Church Lads & Church Girls Brigade 30
55 Metropolitan Police Volunteer Police Cadets 18
56 St John Ambulance Cadets 18
57 YMCA 12
Total 1,621
The contributions of Queen’s staff were recognized on Dec. 7, 2017, during the annual Principal’s Holiday Reception.
(Photos by Garrett Elliott)
www.queensu.ca/gazette/stories/celebrating-community-cont...
BAKOKO took part in "Tokyo Diversity", an exhibition at 3331 Arts Chiyoda highlighting the creative contributions made by Tokyo's international community.
The value of a building is typically measured by floor area (price per square meter). Since usable floor space is at a premium in dense cities like Tokyo, not enough areas for living plants and vegetation are set aside within urban developments. However, plants add tremendous value to our surroundings. They filter the air we breathe; shade us during hot summer months; foster biodiversity; as well as surrounding us with lush visual beauty.
Vertical walls of vegetation offer the most practical method of integrating large planted areas without sacrificing significant floor area. Moreover, walls and other vertical surfaces are ever-present in our field of vision as we walk within or around buildings.
While green curtains are a familiar sight outside Japanese school buildings (such as 3331 Arts Chiyoda), this installation investigates the potential to create a very lightweight and low-cost interior green curtain that can be hung in any home, office, or public building. This is a living room in the most literal sense. These hanging plants can continue living year-round without soil. They require little maintenance except for regular spray of water.
The living room is made of Spanish Moss (Tillandsia Usneoides) which belongs to the bromeliad family. It is not a moss, but actually an epiphyte - a plant that lives upon other plants; from Greek (“epi”=upon “phyte”=plant). Its natural habitat extends from South America to the Southeastern United States where it famously hangs from oak and cypress trees.
Having no roots, the plant absorbs all nutrients and moisture from the air and rainwater. Spanish moss propagates both by seed and vegetatively by fragments that blow in the wind or get carried by birds as nesting material, eventually becoming entangled in tree branches.
A seasoned journalist, was one of Kenya's best media practitioners. A multi-talented professional, Amboka made a mark with solid contributions to the various media houses he worked for during his long career. Amboka was a stickler for perfection. Most of his peers acknowledged his talent as a first class writer and a superb editor with a good mastery of the English language.
Amboka was born on January 10, 1953 at Magadi in the Rift Valley, where his father worked. He went to Magadi Primary School and Narok Secondary School. For his Advanced Level education, he journeyed to western Kenya, joining Kamusinga High School, and later proceeded to the University of Nairobi’s School of Journalism. He first worked for the NCCK newspaper, Target.
During his long career, Amboka worked for the Nation, Weekly Review, the Standard and the Kenya Times where he rose to become the editor-in-chief. He was also a media consultant and a political analyst for the BBC, the Voice of America radio and several TV stations in East Africa. The man, who was simply known as Mandevu to many of his colleagues and friends because of his trademark thick beard, is fondly remembered for two things – his impeccable journalism and an unparalleled passion for music. He not only loved to strum the guitar, but was also a good singer. To others, he was Savimbi, thanks to his uncanny resemblance to former Angolan freedom fighter Jonas Savimbi.
He was respected by many and helped many journalists on the path to professionalism.
During his stint at the Nation in the 1980s, Amboka distinguished himself as a versatile editor and writer, specialising in entertainment, culture and the arts. He had a profound knowledge of music, but with a clear bias for homegrown talent and had no time for those who aped Western pop music. Amboka also pioneered a radio and TV review column in the paper that became quite popular. In 2004, in a rare entry into the list of presidential awards, Amboka, veteran Nation columnist Philip Ochieng and Nation revise editor Dorothy Kweyu were honoured by the Kibaki administration for their service to the nation. But to Amboka, it was not honours that mattered, but commitment to pursuing the right ideals.
[Source: www.abeingo.org]
Statue of Hovell, Department of Lands building, Bridge St, Sydney.
Each facade has 12 niches whose sculpted occupants include explorers and legislators who made a major contribution to the opening up and settlement of the nation. Although 48 men were nominated by the architect, Barnet, as being suitable subjects, most were rejected as being 'hunters or excursionists'. Only 23 statues were commissioned, the last being added in 1901 leaving 25 niches unfilled (Devine, 2011). In Nov 2010- a new statue of colonial surveyor James Meehan (1774-1826) was created and placed in an empty niche on cnr. Loftus/Bent Streets.
Hovell, William Hilton (1786–1875)
by T. M. Perry
This article was published in Australian Dictionary of Biography, Volume 1, (MUP), 1966
William Hilton Hovell (1786-1875), sailor, explorer and settler, was born on 26 April 1786 at Yarmouth, Norfolk, England. He went to sea as a boy and by 1808 commanded a vessel trading with South America. In London on 10 May 1810 he married Esther, a daughter of Surgeon Thomas Arndell, and in November 1811 applied for permission to settle in New South Wales. With an order for a grant of land, the Hovell family sailed in the Earl Spencer and in October 1813 arrived at Sydney. There Hovell became associated with Simeon Lord for whom he commanded vessels trading along the coast and with New Zealand; in 1816 he was wrecked in the Brothers in Kent's Group near Bass Strait. He appears to have had some mercantile interests, for in 1814 he was one of 'the Merchants of Sydney' who petitioned Governor Lachlan Macquarie for a charter for a company to trade with New Zealand. In November 1813 he chose a site at Narellan for a 600-acre (243 ha) land grant, but the deed was not issued until he took up residence there in December 1816, when he apparently forsook the sea.
Like other settlers Hovell made short exploratory journeys in the country surrounding the Cumberland Plain and in 1823 discovered the Burragorang Valley. At this time Governor Sir Thomas Brisbane hoped to have the country between Lake George and Bass Strait explored and planned an official expedition which never eventuated. Hovell and Hamilton Hume, who had been considered as the principals of Brisbane's party, decided to undertake the journey at their own expense, and on 17 October 1824 left Hume's station near Gunning for Westernport, the government having assisted them with some stores and equipment. After crossing the Murrumbidgee River, then in flood, they discovered a large river which Hovell named the Hume (later proved to be part of the Murray), crossed the Mitta Mitta, Goulburn and Ovens Rivers, and on 16 December sighted Port Phillip. An error in calculating their position led Hovell to believe that they had arrived on the western shore of Westernport, but they were on Corio Bay in Port Phillip. They returned to Gunning on 18 January 1825 and, as a result of their report, Brisbane decided to send a party to Westernport by sea. The party, which included Hovell, left Sydney late in 1826 under the command of Captain Wright and returned five months later. On arrival at Westernport Hovell realized his mistake; but the surrounding country was examined and 'great quantities of very fine coal' were discovered.
Hume and Hovell were each rewarded with grants of 1200 acres (486 ha), and Hovell was given a grant of 1280 acres (518 ha) for his part in Wright's expedition, though under unfavourable conditions. As his earlier grant had to be sold to defray expenses of the 1824-25 journey Hovell repeatedly sought more generous recognition of his own work and Hume's. He petitioned Governor (Sir) Ralph Darling in 1828 and 1829, the Colonial Office in 1829 and 1830, Governor (Sir) Richard Bourke in 1833, and the Colonial Office again in 1839. None of these applications was successful though Bourke did cancel debts to the government in 1837, about which time Hovell went to live on his property at Grabberdrack near Goulburn.
In 1853 Hovell revisited Port Phillip where he was welcomed as the discoverer of the district. An inaccurate press report of a speech Hovell made at a dinner in Geelong led Hume, who had already taken offence when William Bland placed Hovell's name first in the Journey of Discovery to Port Phillip … (Sydney, 1831), to believe that Hovell was claiming all the credit for their work. Hume therefore published A Brief Statement of Facts in Connection with an Overland Expedition from Lake George to Port Phillip in 1824 (Sydney, 1855). Hovell replied with An Answer to the Preface of … Hume's 'A Brief Statement of Facts …' and a Reply to 'A Brief Statement of Facts …' by Hamilton Hume (both Sydney, 1855). The ill feeling engendered by this exchange continued until Hume's death and for some time later. It is clear that the credit for the 1824-25 expedition must be shared by the two principals: Hume was certainly the better and more experienced bushman, but was unable to make observations or calculate position, which was Hovell's task; and although Hume claimed to have known that they had arrived at Port Phillip and not at Westernport he did not make this public when they returned to Sydney.
By his first wife Hovell had two children, Elizabeth Emily (1811-1848) and Arndell John Palmer (1813-1827). In 1848 at Goulburn he married Sophia Wilkinson (d.1876) who left £6000 to the University of Sydney to found the William Hilton Hovell lectureship in geology and physical geography. As a settler Hovell appears to have led a quiet and undistinguished life, his chief claim to fame being his part in the discovery of 'a vast range of country invaluable for every purpose of grazing and of agriculture—watered by numerous fine streams and rivers, and presenting an easy inland intercourse extending from Port Phillip and Westernport to the settled districts'. He died in Sydney on 9 November 1875 and was buried at Goulburn, survived by a natural son.
From:
Contributions to a monograph of the Amphipoda Hyperiidea,.
Stockholm,P. A. Norstedt & söner,1887-89..
During Pride month in June and throughout the year, we celebrate the contributions of the LGBTQI+ community and honor their efforts to advance equality for all people in this country. As a part of the 2022 Utah Pride Festival in Salt Lake City, we participated in the parade with the USDA Uinta-Wasatch-Cache National Forest and National Park Service.
The Bureau of Land Management is dedicated to fostering an inclusive and equitable environment for its employees, as well as visitors on public lands. Every person deserves the freedom to live with dignity, safety and opportunity, no matter who they are, whom they love, or how they identify. Together, we can build an inclusive outdoors that is safe and welcoming for all identities and abilities.
Photos by Javonne Goodman, BLM Utah - Public Affairs Specialist
My contribution to the 2013 Community Mosaic Project. Stainless steel wrench twisted by Bill Bissen, copper plate on found slate, acrylic paint.
Located @ Anderson Dock
Ephraim, WI 54211
Phone: 920.854.5535
July 19 — ???
Started in 2008, the annual Community Mosaic Project is an outreach effort created by the Hardy Gallery as a means to connect the community and the arts, thus furthering the growth and awareness of the visual arts in Door County. The project has quickly become one of the Hardy Gallery's signature exhibits.
The Mosaic Project consists of 300+ individual 6-inch by 6-inch canvases that are created by both professional and novice artists of all ages and abilities. These canvases are then constructed into a colorful mosaic that hangs concurrently with the annual Collection Invitational Exhibit. During the exhibit, the canvases are auctioned off in a "blind buy" for $25/each.
Remembrance Sunday, 8 November 2015
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by Queen Elizabeth II, principal members of the Royal Family normally including the Duke of Edinburgh, the Prince of Wales, the Duke of Cambridge, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups. Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade to begin and end the silence, followed by Royal Marines buglers sounding Last Post.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
Other members of the British Royal Family watch from the balcony of the Foreign and Commonwealth Office.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 8 November 2015:
"The nation paid silent respect to the country's war dead today in a Remembrance Sunday service. Leading the nation in remembrance, as ever, was the Queen, who first laid a wreath at the Cenotaph in 1945 and has done so every year since, except on the four occasions when she was overseas.
Dressed in her customary all-black ensemble with a clutch of scarlet poppies pinned against her left shoulder, she stepped forward following the end of the two-minute silence marked by the sounding of Last Post by 10 Royal Marine buglers.
The Queen laid her wreath at the foot of the Sir Edwin Lutyens Portland stone monument to the Glorious Dead, then stood with her head momentarily bowed.
She was joined by King Willem-Alexander of the Netherlands, who was invited to the Cenotaph for the first time to lay a wreath marking the 70th anniversary of the liberation of the Netherlands by British troops.
Watched by his wife Queen Maxima, who stood next to the Duchess of Cambridge in the Royal Box, the King laid a wreath marked with the simple message, 'In remembrance of the British men and women who gave their lives for our future.'
Wreaths were then laid by members of the Royal Family, all wearing military uniform: Prince Philip; then Prince Andrew, Prince Harry and Prince William at the same time ; then Prince Edward, Princess Anne and the Duke of Kent at the same time.
Three members of the Royal Family laying wreaths at the same time was an innovation in 2015 designed to slightly reduce the amount of time of the ceremony and thereby reduce the time that the Queen had to be standing.
Prince Charles attended a remembrance service in New Zealand.
The Prime Minister then laid a wreath. The Leader of the Opposition and Leader of the Labour Party, Jeremy Corbyn, appeared at the Cenotaph for the first time. He wore both a suit and a red poppy for the occasion.
His bow as he laid a wreath marked with the words 'let us resolve to create a world of peace' was imperceptible – and not enough for some critics. Yet unlike the 75th anniversary of the Battle of Battle service earlier this year, Mr Corbyn did join in with the singing of the national anthem.
Following the end of the official service at the Cenotaph, a mammoth column more than 10,000-strong (some 9,000 of whom were veterans) began marching along Whitehall, saluting the Cenotaph as they passed, Parliament Street, Great George Street, Horse Guards Road and back to Horse Guard Parade. The Duke of Cambridge took the salute from the column on Horse Guards Parade.
Time takes its inevitable toll on even the most stoic among us, and this year only a dozen World War Two veterans marched with the Spirit of Normandy Trust, a year after the Normandy Veterans' Association disbanded.
Within their ranks was 95-year-old former Sapper Don Sheppard of the Royal Engineers. Sheppard was of the eldest on parade and was pushed in his wheelchair by his 19-year-old grandson, Sam who, in between studying at Queen Mary University, volunteers with the Normandy veterans.
'It is because of my admiration for them,' he says. 'I see them as role models and just have the utmost respect for what they did.'
While some had blankets covering their legs against the grey November day, other veterans of more recent wars had only stumps to show for their service to this country during 13 long years of war in Afghanistan.
As well as that terrible toll of personal sacrifice, the collective losses – and triumphs - of some of the country’s most historic regiments were also honoured yesterday.
The Gurkha Brigade Association - marking 200 years of service in the British Army – marched to warm ripples of applause. The King’s Royal Hussars, represented yesterday by 126 veterans, this year also celebrate 300 years since the regiment was raised.
They were led by General Sir Richard Shirreff, former Deputy Supreme Allied Commander of Nato and Colonel of the regiment who himself was marching for the first time.
'We are joined by a golden thread to all those generations who have gone before us,” he said. “We are who we are, because of those that have gone before us.' "
Cenotaph Ceremony & March Past - 8 November 2015
Summary of Contingents
Column Number of marchers
B (Lead) 1,754
C 1,298
D 1,312
E 1,497
F 1,325
A 1,551
Ex-Service Total 8,737
M (Non ex-Service) 1,621
Total 10,358
Column B
Marker Detachment Number
1 Reconnaissance Corps 18 Anniversary
2 43rd Reconnaissance Regiment Old Comrades Assoc 10
3 3rd Regiment Royal Horse Artillery Association 60
4 Royal Artillery Association 18
5 Royal Engineers Association 37
6 Royal Engineers Bomb Disposal Association 65 Anniversary
7 Airborne Engineers Association 24
8 Royal Signals Association 48
9 Army Air Corps Association 42
10 Royal Army Service Corps & Royal Corps Transport Assoc 54
11 RAOC Association 18
12 Army Catering Corps Association 48
13 Royal Pioneer Corps Association 54 Anniversary
14 Royal Army Medical Corps Association 36
15 Royal Electrical & Mechanical Engineers Association 48
16 Royal Military Police Association 100
17 The RAEC and ETS Branch Association 12
18 Royal Army Pay Corps Regimental Association 36
19 Royal Army Veterinary Corps & Royal Army Dental Corps 18
20 Royal Army Physical Training Corps 24
21 Queen Alexandra's Royal Army Nursing Corps Assoc 48
22 Royal Scots Dragoon Guards 30
23 Royal Dragoon Guards 78
24 Queen's Royal Hussars (The Queen's Own & Royal Irish) 12
25 Kings Royal Hussars Regimental Association 126
26 16/5th Queen's Royal Lancers 36
27 17/21 Lancers 30
28 The Royal Lancers 24 New for 2015
29 JLR RAC Old Boys' Association 30
30 Association of Ammunition Technicians 24
31 Beachley Old Boys Association 36
32 Arborfield Old Boys Association 25
33 Gallipoli & Dardenelles International 24
34 Special Observers Association 24
35 The Parachute Squadron Royal Armoured Corps 24 New
36 Intelligence Corps Association 48
37 Women's Royal Army Corps Association 120
38 656 Squadron Association 24
39 Home Guard Association 9
40 British Resistance Movement (Coleshill Research Team) 12
41 British Limbless Ex-Service Men's Association 48
42 British Ex-Services Wheelchair Sports Association 24
43 Royal Hospital Chelsea 30
44 Queen Alexandra's Hospital Home for Disabled Ex-Servicemen & Women 30
45 The Royal Star & Garter Homes 20
46 Combat Stress 48
Total 1,754
Column C
Marker Detachment Number
1 Royal Air Force Association 150
2 Royal Air Force Regiment Association 300
3 Royal Air Forces Ex-Prisoner's of War Association 20
4 Royal Observer Corps Association 75 Anniversary
5 National Service (Royal Air Force) Association 42
6 RAFLING Association 24
7 6 Squadron (Royal Air Force) Association 18
8 7 Squadron Association 25
9 8 Squadron Association 24
10 RAF Habbaniya Association 25
11 Royal Air Force & Defence Fire Services Association 30
12 Royal Air Force Mountain Rescue Association 30
13 Units of the Far East Air Force 28 New
14 Royal Air Force Yatesbury Association 16
15 Royal Air Force Airfield Construction Branch Association 12
16 RAFSE(s) Assoc 45 New
17 Royal Air Force Movements and Mobile Air Movements Squadron Association (RAF MAMS) 24
18 Royal Air Force Masirah & Salalah Veterans Assoc 24 New
19 WAAF/WRAF/RAF(W) 25
19 Blenheim Society 18
20 Coastal Command & Maritime Air Association 24
21 Air Sea Rescue & Marine Craft Sections Club 15
22 Federation of RAF Apprentice & Boy Entrant Assocs 150
23 Royal Air Force Air Loadmasters Association 24
24 Royal Air Force Police Association 90
25 Princess Mary's Royal Air Force Nursing Service Association 40
Total 1,298
Column D
Marker Detachment Number
1 Not Forgotten Association 54
2 Stoll 18
3 Ulster Defence Regiment 72
4 Army Dog Unit Northern Ireland Association 48
5 North Irish Horse & Irish Regiments Old Comrades Association 78
6 Northern Ireland Veterans' Association 40
7 Irish United Nations Veterans Association 12
8 ONET UK 10
9 St Helena Government UK 24
10 South Atlantic Medal Association 196
11 SSAFA 37
12 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 12
13 Association of Jewish Ex-Servicemen & Women 48
14 British Nuclear Test Veterans Association 48
15 War Widows Association 132
16 Gurkha Brigade Association 160 Anniversary
17 British Gurkha Welfare Society 100 Anniversary
18 West Indian Association of Service Personnel 18
19 Trucial Oman Scouts Association 18
20 Bond Van Wapenbroeders 35
21 Polish Ex-Combatants Association in Great Britain 25
22 Stowarzyszenie Polskich Kombatantów Limited 18 New
23 Royal Hong Kong Regiment Association 12
24 Canadian Veterans Association 10
25 Hong Kong Ex-Servicemen's Association (UK Branch) 24
26 Hong Kong Military Service Corps 28
27 Foreign Legion Association 24
28 Undivided Indian Army Ex Servicemen Association 11 New
Total 1,312
Column E
Marker Detachment Number
1 Royal Marines Association 198
2 Royal Naval Association 150
3 Merchant Navy Association 130
4 Sea Harrier Association 24
5 Flower Class Corvette Association 18
6 HMS Andromeda Association 18
7 HMS Argonaut Association 30
8 HMS Bulwark, Albion & Centaur Association 25
9 HMS Cumberland Association 18
10 HMS Ganges Association 48
11 HMS Glasgow Association 30
12 HMS St Vincent Association 26
13 HMS Tiger Association 25
14 Algerines Association 20
15 Ton Class Association 24
16 Type 42 Association 48
17 Queen Alexandra's Royal Naval Nursing Service 36
18 Association of WRENS 90
19 Royal Fleet Auxiliary Association 10
20 Royal Naval Communications Association 30
21 Royal Naval Medical Branch Ratings & Sick Berth Staff Association 24
22 Royal Naval Benevolent Trust 18
23 Yangtze Incident Association 24
24 Special Boat Service Association 6
25 Submariners Association 30
26 Association of Royal Yachtsmen 30
27 Broadsword Association 36
28 Aircraft Handlers Association 36
29 Aircrewmans Association 40 Anniversary
30 Cloud Observers Association 10
31 The Fisgard Association 40
32 Fleet Air Arm Armourers Association 36
33 Fleet Air Arm Association 25
34 Fleet Air Arm Bucaneer Association 24
35 Fleet Air Arm Field Gun Association 24
36 Fleet Air Arm Junglie Association 18
37 Fleet Air Arm Officers Association 30
38 Fleet Air Arm Safety Equipment & Survival Association 24
39 Royal Navy School of Physical Training 24
Total 1,497
Column F
Marker Detachment Number
1 Blind Veterans UK 198
2 Far East Prisoners of War 18
3 Burma Star Association 40
4 Monte Cassino Society20
5 Queen's Bodyguard of The Yeoman of The Guard 18
6 Pen and Sword Club 15
7 TRBL Ex-Service Members 301
8 The Royal British Legion Poppy Factory 4
9 The Royal British Legion Scotland 24
10 Officers Association 5
11 Black and White Club 18
12 National Pigeon War Service 30
13 National Service Veterans Alliance 50
14 Gallantry Medallists League 46
15 National Malaya & Borneo Veterans Association 98
16 National Gulf Veterans & Families Association 30
17 Fellowship of the Services 100
18 Memorable Order of Tin Hats 24
19 Suez Veterans Association 50
20 Aden Veterans Association 72
21 1st Army Association 36
22 Showmens' Guild of Great Britain 40
23 Special Forces Club 12
24 The Spirit of Normandy Trust 28
25 Italy Star Association, 1943-1945, 48
Total 1,325
Column A
Marker Detachment Number
1 1LI Association 36
2 Royal Green Jackets Association 198
3 Parachute Regimental Association 174
4 King's Own Scottish Borderers 60
5 Black Watch Association 45
6 Gordon Highlanders Association 60
7 Argyll & Sutherland Highlanders Regimental Association 12
8 Queen's Own Highlanders Regimental Association 48
9 London Scottish Regimental Association 30
10 Grenadier Guards Association 48
11 Coldstream Guards Association 48
12 Scots Guards Association 48
13 Guards Parachute Association 36
14 4 Company Association (Parachute Regiment) 24
15 Princess of Wales's Royal Regiment 72
16 Royal East Kent Regiment (The Buffs) Past & Present Association 30
17 Prince of Wales' Leinster Regiment (Royal Canadians) Regimental Association 24
18 Royal Hampshire Regiment Comrades Association 14
19 The Royal Hampshire Regimental Club 24 New for 2015
20 Royal Northumberland Fusiliers 48 New
21 Royal Sussex Regimental Association 12
22 Green Howards Association 24
23 Cheshire Regiment Association 24
24 Sherwood Foresters & Worcestershire Regiment 36
25 Mercian Regiment Association 30
26 Special Air Service Regimental Association 4
27 The King's Own Royal Border Regiment 100
28 The Staffordshire Regiment 48
29 Rifles Regimental Association 40
30 The Rifles & Royal Gloucestershire, Berkshire & Wiltshire Regimental Association 30
31 Durham Light Infantry Association 60
32 King's Royal Rifle Corps Association 50
33 King's African Rifles 14 New for 2015
Total 1,551
Column M
Marker Detachment Number
1 Transport For London 48
2 Children of the Far East Prisoners of War 60
3 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 24
4 Munitions Workers Association18
5 Evacuees Reunion Association48
6 TOC H 20
7 Salvation Army 36
8 Naval Canteen Service & Expeditionary Force Institutes Association 12 Previously NAAFI
9 Royal Voluntary Service 24
10 Civil Defence Association 8
11 National Association of Retired Police Officers 36
12 Metropolitan Special Constabulary 36
13 London Ambulance Service NHS Trust 36
14 London Ambulance Service Retirement Association 18
15 St John Ambulance 36
16 British Red Cross 12
17 St Andrew's Ambulance Association 6
18 The Firefighters Memorial Trust 24
19 Royal Ulster Constabulary (GC) Association 36
20 Ulster Special Constabulary Association 30
21 Commonwealth War Graves Commission 12
22 Daniel's Trust 36
23 Civilians Representing Families 180
24 Royal Mail Group Ltd 24
25 Royal Society for the Prevention of Cruelty to Animals 24
26 The Blue Cross 24
27 PDSA 24
28 HM Ships Glorious Ardent & ACASTA Association 24 Anniversary
29 Old Cryptians' Club 12
30 Fighting G Club 18 Anniversary
31 Malayan Volunteers Group 12
32 Gallipoli Association 18
33 Ministry of Defence 20
34 TRBL Non Ex-Service Members 117
35 TRBL Women's Section 20
36 Union Jack Club 12
37 Western Front Association 8
38 Shot at Dawn Pardons Campaign 18
39 Royal Antediluvian Order of Buffaloes 24
40 National Association of Round Tables 24
41 Lions Club International 24
42 Rotary International 24
43 41 Club 6
44 Equity 12
45 Romany & Traveller Society 18
46 Sea Cadet Corps 30
47 Combined Cadet Force 30
48 Army Cadet Force 30
49 Air Training Corps 30
50 Scout Association 30
51 Girlguiding London & South East England 30
52 Boys Brigade 30
53 Girls Brigade England & Wales 30
54 Church Lads & Church Girls Brigade 30
55 Metropolitan Police Volunteer Police Cadets 18
56 St John Ambulance Cadets 18
57 YMCA 12
Total 1,621
Ellen Margrethe Loj, the Special Representative of the Secretary-General and Head of UNMISS, commended the contribution made by the Japanese peacekeepers in South Sudan.
Speaking during the ceremony, a medal parade for members of the Japanese Peacekeepers in the capital of Juba on May 17, 2016. The medals were given to one hundred and eighty seven members of the 9th Japanese Horizontal Mechanized Engineer Contingent for their contribution to the Mission.
Loj - Head of UNMISS appreciated the Japanese for great work done, “We are lucky to be the current focus of Japan’s commitment to peacekeeping. I sincerely wish to thank the Government of Japan for its sustained, significant commitment to the United Nations, including here in South Sudan. The capability of Japanese Engineering Contingent is evident to all working for UNMISS and living in Juba.”
Speaking on behalf of the Japan’s government, Kiya Mashahiko, Ambassador of Japan in South Sudan reiterated his government support to the role of UNMISS. “I would like to reiterate, on this occasion, our commitment to fully support UNMISS in the Security council and also play an even greater role to promote sustainable peace and development through a wider range of Japanese actors including JICA and NGO’s and in collaboration with the UN and other partners.”
Japanese Horizontal Mechanized Engineer Contingent conducted several Engineering tasks under the Missions mandate, including support for the protection of civilians, infrastructure and road maintenance.
EDPA award for outstanding contributions in drug development in the form of an award of letter of appreciation given on 27th July 2014 at Hotel Lemon tree Kaushambi, opposite Anand Vihar Metro station Delhi. This bioenhanced anti tubercular formulation Risorine is based on a pioneering discovery of world's first bioenhancer Piperine discovered (and reported in IDMA bulletin) in 1979 by Dr.C.K.Atal (former Director and research team leader at IIIM Jammu, formerly called RRL Jammu) along with his research team.This discovery scientifically established a new chapter of Bioenhncers in science.This term did not exist before. Dr Atal also initiated the bioenhanced antitubercular research project which resulted in development of world's first bioenhanced antitubercular formulation developed by CSIR.It was officially released by Indian government on world TB day 2011 at Anusandhan Bhawan Delhi and also presented to world dignitary Mr. Bill gates ,Chairman of Microsoft at Hotel Le Meridian, Delhi same day.
This is a basic discovery which has scientifically established a new chapter of Bioenhancers in science.Initially called Bio-availability enhancers by Dr Atal and his team, it was later renamed Bioenhancers in short as further research continued globally.
Dr.Atal also received the Indian medical Association (EDB,Delhi)CHIKITSA SEVA RATTAN(RATNA) award in 2010 for this discovery.
Left to right in the photo
Dr Deepak Talwar,renowned Chest Physician , head of Chest department & critical care, Metro group of Hospitals,
Dr Anil Motta, Chairman(CME MIDCON 2014) & senior Consultant Physician , Max superspeciality Hospital Patparganj,Delhi,
Dr Navin Atal, Senior Consultant Physician at Max Superspecility hospital Patparganj, Delhi who received the award on behalf of Dr.C.K.Atal
Dr.N.K.Govil, Past President of EDPA, senior consultant physician,Delhi
Dr Lalit, President EDPA, Senior Consultant Physician, Delhi
Dr.Rajendra Prasad, Head of Patel Chest Hospital, Delhi University,Delhi . He is a luminary in the field of Chest diseases of International standing and a stalwart in Tuberculosis research.He was also involved in Tuberculosis research on bioenhanced anti tubercular formulation .
7A and 12A sit side-by-side at Gembrook's Heritage Station. The Canadian Red and Chocolate livery worn by both locos was introduced in 1905 when Thomas James Tait became Commissioner of the Victorian Railways. This livery lasted 15 years before transitioning to flat black. 16/4/2016
CULTURES of TAMIL NADU,India
Presentation Transcript
1. TAMIL NADU and its Regional Contribution to Indian Culture
2. CLASSICAL LANGUAGE
3. CLASSICAL LANGUAGE - PALM LEAF WRITING
4. FOLK ARTS - THAPPATTAM
5. FOLK ARTS - OYILAATTAM
6. FOLK ARTS- KAAVADIYAATAM
7. FOLK ARTS- KOLAATTAM
8. FOLK ARTS - KUMMI
9. FOLK ARTS - MAYILAATTAM
10. FOLK ARTS - THEVARAATTAM
11. FOLK ARTS - PAAVAIKKOOTHU
12. FOLK ARTS – POIKKAAL KUTHIRAI
13. FOLK ARTS - PULIYAATTAM
14. FOLK ARTS – KARAKAATTAM
15. FOLK ARTS – VILLUPPAATTU
16. CLASSICAL DANCE
17. SPORTS - JALLIKKATTU
18. SPORTS - SEVAL SANDAI
19. SPORTS KABADI
20. SPORTS AADUPULI AATTAM
21. SPORTS PALLANGULI
22. SPORTS PAMPARAM
23. ART
24. ART - CHITHANAAVAASAL
25. LIFE
26. LIFE
27. LIFE
28. SPIRITUAL DESTINATION – AANDAL TEMPLE
29. SPIRITUAL DESTINATION - AANDAL TEMPLE
30. SPIRITUAL DESTINATION SHRIRANGAM 1000 KAAL MANDAPAM
31. SPIRITUAL DESTINATION - SHRIRANGAM
32. SPIRITUAL DESTINATION EARVADI SANTHANAKOODU
33. SPIRITUAL DESTINATION NAGORE DARGA
34. SPIRITUAL DESTINATION - VELANKANNI
35. SPIRITUAL DESTINATION – ST.THOMAS, CHENNAI
36. SPIRITUAL DESTINATION – GURUDWARA CHENNAI
37. THIRUMALAI NAYAKKARMAGAL
38. THIRUMALAI NAYAKKARMAGAL
39. Legends
40. HOUSES
41. FOOD ITEMS
42. FOOD ITEMS
Contributions to a monograph of the Amphipoda Hyperiidea,.
Stockholm,P. A. Norstedt & söner,1887-89..
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com