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LONDON, ENGLAND - OCT 14: Producer Conrad Lynch and the Artistic Director of Manchester?s Royal Exchange Theatre, Sarah Frankcom present Maxine Peake with the 2018 UK Theatre Awards for her Outstanding Contribution to British Theatre. (Photo by Pamela Raith Photography)
Another fine contribution from Dave Burgess. His text follows:
"Located on the north east corner of North Park and High Street, the Trumbull Savings and Loan building had some interesting features. The first being the large mural on the north wall of the customer service area. Named "Westward Ho" it depicted the struggles of early settlers working their way across the plains states and into the mountains. Please tell me that someone saved this mural in photographic form!
The second feature was the 4-story high electric sign, shown here from the 1915 City Directory. Located on the outside corner of the building and at an angle so that it faced the courthouse, this sign could be seen from most of the core area of downtown Warren.
The building was demolished circa 1980 to make room for a new bank building which, since 2010, has been home to the Warren Board of Education.
Dave Burgess WGH'65"
Description: Contribution cards for the Scottish Group Voluntary Combined Chapel. Card front includes union crest and details that all claims must be made to Jas Gilzean, 5 Northfield Road, Edinburgh. 8. Inside it shows that the cards belong to J MacDowell. No 326 and include details of his monthly subscription for various years. SH.2009.174.1, 1949. SH.2009.174.1, 1948. SH.2009.174.3, 1950. SH.2009.174.4, 1951. SH.2009.174.5, 1952. SH.2009.174.6, 1953. SH.2009.174.7, 1955. SH.2009.174.8, 1956. SH.2009.174.9, 1957. SH.2009.174.10, 1959. SH.2009.174.11, 1958. SH.2009.174.12, 1960. SH.2009.174.13, 1961. SH.2009.174.14, 1962. SH.2009.174.15, 1963. SH.2009.174.16, 1964. SH.2009.174.17, 1965. SH.2009.174.18, 1967. SH.2009.174.19, 1968.
Used in Edinburgh
Further Notes: The chapel was a work based print union. The use of chapel is thought to derive from the proximity of Caxtons printing press to Westminster Abbey or through the close association of the early industry with the church and theological writings. Print firms were closed shops, which meant that you had to be a member of a union to work in the industry. Union rules dictated that at every firm where two or more members of the union are employed they shall form a chapel and appoint one of their number to act as father or clerk of the chapel.
History: Mr James Murray Grant McDonell worked for McLagan and Cumming pre Second World War. After the War he worked for the Scottish Daily Mail at Tanfield.
Edinburgh City of Print is a joint project between City of Edinburgh Museums and the Scottish Archive of Print and Publishing History Records (SAPPHIRE). The project aims to catalogue and make accessible the wealth of printing collections held by City of Edinburgh Museums. For more information about the project please visit www.edinburghcityofprint.org
EH3 5HF
Alumni and friends gathered for a great evening of professional baseball as the Boston Red Sox competed against the Baltimore Orioles at Fenway Park.
Prior to the game, fans met up at The Baseball Tavern where they networked and feasted on ballpark favorites. Attending was also a great way to support UMass students since a portion of each ticket sale served as a contribution to the Greater Boston Alumni Network Scholarship Fund.
My contributions to the Child's Play Dinner Auction
One replica of the giraffe plush from the Last of Us, and one signed by the Naughty Dog crew!
Read the blog post for this stuffed stuff: Giraffe plushies for the Child's Play Dinner Auction
Contributions to a monograph of the Amphipoda Hyperiidea,.
Stockholm,P. A. Norstedt & söner,1887-89..
Contributions to a monograph of the Amphipoda Hyperiidea,.
Stockholm,P. A. Norstedt & söner,1887-89..
Talk on Norway's contribution to a greener economy by Svein Erik Figved.
Photo: Technoport/ Max Hallqvist .
FICCI AWARD - (Federation of Indian Chamber of Commerce & Industries award for work done under Dr. Atal). It was presented by the honorable President of India Shri Neelam Sanjiva Reddy at a formal function on April 25, 1981. The citation of the award is as follows – “RRL Jammu has made significant contributions to the economic and social development of the region, introduction of new varieties of fish and fishery technology, new crops, improved storage facilities for grains, solar dryer for fruits and vegetables, utilization of forest and agricultural waste and setting up local resource based rural industries is pioneering. To improve rural health, the laboratory has developed formulation for the control of health. Its efforts at supplementing rural incomes merit recognition.”
ANDHRA SCIENCE AND TECHNOLOGY AWARD
www.flickr.com/photos/13059662@N06/5782130619/
UNICEF GRANT 1980 WORTH 8 LACS FOR RURAL AQUACULTURE DEVELOPMENT (it has great implication in supplementing rural nutrition and rural income)
RURAL RESEARCH AND DEVELOPMENT
Development in plant research benefits both rural segment as well as the industry leading to socioeconomic development of both the rural masses as well as the industry of the country. Therefore almost everything covered in the biodata has had a tremendous socioeconomic success of all segments of society. This includes many overlapping topics scattered in the biodata. All the research has had an impact on rural development, including health, socioeconomic development, technology, education, employment, education, superstition, industries, women programmes, individuals, environment, waste management, alternate energy, remote area development etc.
120.ESTABLISHED FIRST INDIAN ETHNOPHARMACOLOGY CENTRE IN INDIA - Serial no 105-112, first reporting in India.
121.RURAL TECHNOLOGY AWARDS & UNITED NATIONS RURAL GRANT - (Serial no 7, award section) FICCI award given by the Hon. President of India for several outstanding contributions to rural development having socioeconomic impact in India. Most other awards like Fellow Comforpts award, Prof. P. N. MEHRA Award, Andhra Import Substitution Award, Essential oil Association Silver Jubilee award also include significant work having socioeconomic, technological, propagation and educational impact on rural development.
122.EMPLOYEMENT GENERATION OF RURAL SOCIETY-as a result of implementation of industries mentioned below, employment of rural society was made possible on a large scale. Examples are Hops industry established for the first time in India.
123.OFFICIAL AFFILIATIONS-collaboration was done with department of farmers training, Jammu & Kashmir government, government of Himachal Pradesh and S.F. development agency, Rajouri and Poonch. In 1979, there were already 13 projects under execution and technology transfer was being implemented for small scale industries. Many technologies were implemented through government agency NRDC, state departments and organizations.
124.RESEARCH AND PUBLICATION IN RURAL DEVELOPMENT- books in the author section are related to topics having impact on rural segment, including health, socioeconomic development, technology, education, employment, superstition, industries, women programmes, individuals, etc. Examples are –“Contributions towards rural development (Serial no 184-211, author section).
125.ENTOMOLOGY -Sericulture techniques were propagated successfully in Kashmir .termite control activities, education on termite control, removal of superstitions related to termites, insect reproduction control by non toxic sterilants(the latest insect control method of that time)- insect control by anti sterility methods.
126.AQUACULTURE –In 1975, RRL Jammu started the Fishery technology project in Jammu regions along with systemic survey of bioecological and chemical factors required for the success of projects. The use of water bodies till then for the economic benefit of masses were never exploited by anyone before in the area. As a result, after scientifically establishing the viability of projects, six varieties of fish were introduced, out of which five were first time entries(Labeo rohita or Rohu,Cirrhinus mrigala or Mrigal, Ctenopharyngodon idella or grass carp, Hypophthalmichthys molitrix or silver carp and Catla catla or Katla). Aquaculture work was awarded the UNIDO grants in recognition of the work done. This work included introducing and acclimatization of new improved exotic varieties of fish and improved fish breeds for rural use in J&K state, production of fish seed (mirror carp, common and major carps, that is rohu and mrigal and other carps) for the first time in the state by latest fish seed production technology, and its supply to cultivators. Training programme in Pisciculture for rural masses was also conducted in which UNICEF also contributed.
127.FIRST SUCCESSFUL HOPS INDUSTRY IN INDIA -Till 1974, annual imports of Hops and its products exceeded Rupees one crore per year.RRL launched Hops research project in 1974 and within a few years the cultivation of hops became a complete technological and commercial success story in Kashmir valley. This project was extended to Himachal Pradesh and cuttings were provided beyond the borders to Bhutan. Starting with 0.170 tonnes in year 1974, the yield in Kashmir crossed 80-000 tonnes (area.Ha-125) in 1979 and 170 tonnes in the year 1982, Hops cultivation (agro technology of Hops which also included post harvest technology, hops dryers fabrication etc which resulted in revenue generation of Rupees 120 lacs in year 1981) , Hops cultivation (agro technology of Hops which also included post harvest technology, hops dryers fabrication etc which resulted in revenue generation of Rupees 120 lacs in year 1981)
128.EXAMPLES OF ECONOMIC SUCCESS OF RURAL PROJECTS – (Serial no 115, ESSENTIAL OIL).
129.MENTHA ARVENSIS (JAPANESE MINT)- Around 1960, a dozen suckers of M. arvensis were procured from Japan through UN. After the stock was carefully multiplied and propagated, it was distributed for large scale cultivation in other parts of the country in the seventies and earlier. The entire mentha cultivation in India owes its origin to the suckers introduced by RRL, Jammu. Better strains containing up to 78 % menthol in the oil were also developed. Japanese mint became a Rs 100 million” industry by the beginning of 1980’s and which has never looked back since then.The Essential oil industry of India was greatly benefited by such processes
130.JAMMU LEMONGRASS- (Cymbopogan pendulus)-a superior source of citral, the oil used in perfumery industry, Pharmaceutical industry and of use as insect repellant.
131.MUSHROOM CULTIVATION- in 1971, a farmer of Batahara village of Kashmir, Abdul Rehman Wani achieved a feat of earning Rupees 5000/- from mushroom farming. This opened the floodgates of mushroom farming in Kashmir.RRL Jammu contributed by providing improved knowhow in the field, analysis of compost and casting samples, training courses, spawn raising and its supply to cultivators. RRL established mushroom cultivation in Jammu and Kashmir by progressively increasing Spawn distribution, and in 1978 10,000 bottles of spawn were distributed. Mushroom growing which contributed to revenue generation of Rs.6 lacs in year 1981,( Agaricus bispors or button mushroom - 60,000 tons of button mushroom was produced in Kashmir in 1982) .The first Indian Mushroom conference was held, organized by Dr. Atal.
132.ANIMAL SCIENCES- rabbit culture for meat/fur, farming of other animals, chinchilla farming etc with development of rural based animal byproduct processes.
133.FUR, WOOL, LEATHER PRODUCTS, PELT PROCESSING -Conversion of sheep skins into hair on furs and high quality Nappa, conversion of goat skins into chamois and suedes, leather processing, dyeing of wool and namdas(Kashmir handicraft), training workshops for livelihood,introduction of some exotic species of rabbits.
134.FOOD INDUSTRY / FOOD TECHNOLOGY-Examples include development of various products from locally available fruits and vegetables, solar drying of fruits and vegetables, brewed vinegar, preservation and bottling of Chhang (Ladakh beer) and sugarcane juice, horticulture and processing practices of cherry fruit, apricot, development of walnut bleaching and washing machine, bleaching of in- shell walnuts, inert gas packaging of walnuts kernels, bulk storage and transport of morel (Morchella esculenta),canning, pickling, dehydration of button mushrooms , canning of apple rings, Cider and wine from apple juice, upgrading tart apple juice by ion exchange, commercial exploitation of anardana (dried pomegranate), production of Tartaric acid from Tamarind, ready to serve canned Rajmash (red beans), bakery products trainings (in collaboration with United States wheat association),upgrading commercial white sesame Seeds, production of fermented Ayurvedic Asavas and Arishtas under aseptic conditions.
135.UTILISATION OF MINERAL RESOURCES OF LADAKH – EXTRACTION OF BORAX USING GEOTHERMAL ENERGY- the country’s first indigenous borax extraction plant based on technology developed by RRL was inaugurated by Shri A. Rehman, development commissioner of Ladakh on July 15, 1975 at Pugga at a height of 4450 meters in presence of large gathering. It was later handed over to the J&K minerals. Using hot water and steam from geothermal wells sunk by Geological survey of India, all components of extraction were done by the steam and hot water, like digestion of crude ore, development of pressure in the presses and also for maintaining the desired temperatures in the steam jacketed pans for crystallization. The only known deposits of borax are located in Pugga valley where it occurs as surface encrustations from a series of hot springs extending from Rupshu district in eastern Kashmir to Hundes in South western Tibet. Borax finds extensive use in glass, ceramics, medicine, leather processing, adhesive manufacturing, flame proofing, timber preservation, rust corrosion inhibitor, additive to rocket fuel, anti knocking agent in gasoline. It has been imported at considerable cost to the country.
136.USE OF ALTERNATE ENERGY- SIMPLE INEXPENSIVE EFFICIENT TECHNOLOGY FOR RURAL USE- His contributions, emphasis and creating awareness in nineteen seventies, particularly in remote underdeveloped, natural fuel resources starved rural areas like ladakh and Kargil, on great technological benefits of using alternate sources of energy have been pioneering. He was also invited to Germany (Munchen University) as a solar energy consultant for the work done in the field. The significant part is that a simple technology was incorporated and adapted to suit remote, rural, resourcefully backward area to produce profound results and change the economics of the region.
A.SOLAR ENERGY - SOLAR DRYING CHAMBERS- Apricots in Ladakh and famous Kashmir red chillies in Pampore Kashmir are examples of the use of solar energy utilization. The introduction of solar dryers was supplemented by fruit sulphuring chambers. Traditionally fruits have been dried in open sun which takes longer ,more than three weeks, and there is exposure to rain, fungus, microbial contamination ,insects, dust, dirt, humidity, etc which results in decay, low shelf life, poor quality, off flavor, hardening, discolouration, and poor economic returns. In 1976, RRL introduced solar drying chambers which used the energy of sun to achieve significantly superior results. The drying time was reduced to three days from three weeks and yielded superior results in terms of quality of dried product and greatly preserved organoleptic qualities. The chambers are simple to assemble at low cost, fabrication can be done by carpenters, have no operational costs, very low maintenance cost, simple to operate, can be operated by unskilled or illiterate persons, and can be incorporated even on rooftops as a part of house construction. This introduction was a result of survey done by RRL of Ladakh region for sunny days, humidity, altitude effects, temperature variations etc. Several dryers were provided to villages of Silkchay, Sanachay, Herdas, Karkacho, Poyen, Batalik, Hunderman, Khaltsti, Nurla, and Saspol of Ladakh through Agriculture department which was highly appreciated by the community.
B.GEOTHERMAL ENERGY - (Borax extraction plant discussed above).
137.OTHER SIMPLE INEXPENSIVE EFFICIENT TECHNOLOGY FOR RURAL USE - FRUIT SULPHURING CHAMBERS- to combat microbial damage, sulphur chambers were fabricated for fumigation disinfection by burning sulphur, wherein fruits absorb 1500 ppm sulphur dioxide. After a series of experiments, this simple chemical treatment was standardized to maintain quality, avoid discoloration and excessive shrinkage
138.FORESTATION – Mass promotion, propagation, and plantation of fast growing tree species were promoted in the rural belts by RRL to help in conservation of environment. Examples are Weeping Willows, Eucalyptus and other species. Fast growing trees like Eucalyptus also was in addition a source of rutin for industrial use and extensively promoted in several places of India like Himachal Pradesh
139.RURAL PROJECTS FOR ENVIRONMENT CONSERVATION AND WASTE UTILISATION- www.flickr.com/photos/13059662@N06/5782556024/in/photostr...
A. APPLE POMICE PROJECT, KASHMIR – prevention of pollution of river Jhelum, by converting apple waste into animal feed. (Serial no 142-146, environment conservation).
B.PINE NEEDLES BASED PACKING BOXES INDUSTRY – as a first example in the world in 1975, RRL developed the technology for production of reusable, tough, superior hard boards from fallen pine needles. A factory was established at Bilaspur, Himachal Pradesh costing Rupees eight lacs, which produced 2 lacs boxes annually. Besides the waste utilization it generated employment opportunities also with added production of parallel byproduct turpentine from pine needles (converting a hazardous forest waste having hazard of igniting forest fires, into useful packing material - (See link below).
C.AGRO WASTE BASED BOARDS- fiber boards from rice straw and rice husk was developed by RRL, Jammu. The Jammu region (Kathua to R. S. Pura extending to Poonch produces vast quantity of paddy and the entire husk goes waste).
D.Other examples are vanillin from sawdust (waste of joinery mills), boards from various agro wastes /industry wastes and similar other projects
140.PROTECTION TECHNOLOGY METHODS FOR STORED GRAINS- expert technical advice/methods for this was provided to the food industry/farming industry.RRL developed non toxic grain protectants like Acorus calamu developed prior to 1977.
141.PERFUMERY INDUSTRY- developed and introduced new varieties like Skimmia laureola . Serial no 115, essential oils.
142.RURAL AND INDUSTRIAL SOCIOECONOMIC IMPACT OF PIONEERING WORK IN ESSENTIAL OILS AND MINT- See details in ESSENTIAL OILS.
143.ERADICATION OF RURAL SUPERSTITIONS AND IMPLEMENTING RURAL TRAINING PROGRAMMES-in December 1976, district farmers training officer of J&K posed the problem of prevalence of worshipping of termite mounds in villages. In the past no organization tried to explain the innocent villagers about the devastation by termites of crops and houses.RRL initiated the work by selecting two villages Tonk Waziran and Chak Rickwal near Nagrota in Jammu region. Initially the reaction of villagers was not only uncooperative but hostile to the suggestion out of religious fears. After considerable persuasion, they relented. The mounds inside the houses and outside were scientifically eliminated and demolished. This work was started in January 1977 and completed till June 1977. The process was also demonstrated to Hon. Governor Shri L.K. Jha. The encouraging results were monitored and message was spread to other villages also.
144.RURAL PUBLIC HEALTH-see Serial 90. Projects for control of external parasites (ectoparasites) like louse using bio-antiparasitic agents (Acorus calamus oil and mustard oil), and anti zooplankton measures by introduction of pond fishes in villages which thrive on zooplanktons.
05.12.2018 Polish Pavilion. Circular economy and climate change – Poland’s contribution to the implementation of Paris agreement
These photos are free to use under Creative Commons licenses and must be credited: "© cop24.gov.pl"
My new Hapa card reads:
"신애밀리 한국 + 미국 = :-)
KOREAN, ENGLISH, GERMAN, NATIVE AMERICAN
1st generation + 12th generation = AMERICAN
I AM EMILY
I am proud of my diverse
heritage and consider myself
lucky to naturally have
the opportunity to experience
multiple cultures in life."
On July 23, 2023, the U.S. Embassy Dhaka hosted a National Day party, celebrating the 247th anniversary of America’s Independence. The reception featured live music and a photo exhibit highlighting the contributions of Bangladeshi-Americans to American society. Her Excellency Speaker of Bangladesh Parliament, Shirin Sharmin Chowdhury and Ambassador Peter Haas addressed the gathering, which included members of the government, business community, media, academia, the fine arts, and civil society, plus the diplomatic community.
PARISH CHURCH OF ST ANDREW
1 contribution
Overview
Heritage Category: Listed Building
Grade: I
List Entry Number: 1320659
Date first listed: 09-Feb-1961
Statutory Address: PARISH CHURCH OF ST ANDREW, CHURCH STREET
District: North Somerset (Unitary Authority)
Parish: Banwell
Diocese of Bath and Wells
National Grid Reference: ST 39949 59133
Details
Parish Church, (Anglican). C15, restored early and mid C19. Ashlar, rubble, lead roofs. West tower, nave north and south aisles, south porch, chancel; all Perpendicular. Tower, ashlar, tall 4 stages with set back buttresses joined across the angle and a south east half octagon stair turret; first stage is blank north and south and has a west door under a heavily moulded pointed arch with drip mould with decorative stops, above that a tall 4 light window under a hoodmould; at junction of each stage, buttresses have weathered setbacks; second stage has 2 light windows under hoodmoulds and with label cills to north, south and west, that to west is blank with a lily in a vase and is flanked by niches containing Gabriel and Mary, the figures of the Annunciation; third stage has windows as second on all sides, clock face to west; fourth stage has 2 two light windows to north and south, 3 two light windows to east and west; they are divided by attached shafts with pinnacles which rise from string to cornice, buttresses become diagonal and bear pairs of crocketed shafts; trefoil pierced parapet with gargoyles and corner finials; panelled top stage to stair turret with octagonal, conical cap. Nave has 5 pointed 3 light clearstorey windows under a continuous dripstone; attached shafts between each window rise through parapet to crocketed pinnacles; north east and south east polygonal rood stair turrets rise to caps as tower turret. North and south aisles have windows as clearstorey but taller, they also appear east and west, all divided by buttresses, parapet as nave and tower; centre bay to north has inserted door, pointed arch decorated with fleurons under square dripmould. South porch has 3 light square head window over heavily moulded south doorway, polygonal parvice stair, parapet as tower inner porch door restored as at north with fleurons and masonic symbols; under east pier of this door is a fragment of Saxon work with interlaced decoration. Chancel has 2 three light windows under dripmoulds divided by buttresses, diagonal buttresses at east and a shortened east window of 5 lights; south priest's door; at north attached C19 vestry and C20 boiler room. Interior; tall moulded tower arch under line of first roof which predates clearstorey, St. Andrew in niche, now indoors; nave of 5 bays piers with hollows and attached shafts with capitals; clearstorey windows under continuous moulding which meets angel corbels from which roof springs; fine ribbed wagon roof with much embellished wallplates from which tracery extends down into the spandrels below; angels over each window, floral bosses at every junction; similar flat north aisle roof, C20 replacement to south aisle. Superb 7 bay rood screen of 1522, panelled dado with linenfold, Perpendicular tracery, fans rise to carry a multi frieze cornice, wider central bay has pair of doors; rood stair entrance to left under ogee arch with head corbel; chancel has C19 reredos and painted wagon roof and remains of aumbry and piscina. Fittings; perpendicular stone pulpit with crocketed tracery rising to frieze and under a sounding board dated 1621; C12 font with later floral motif; poppy head benches in nave; churchwardens' coat of arms in strapwork dates from Restoration but is overpainted in 1805. Glass; C15 fragments are reset in east windows of both aisles, whither they were removed in 1813 from the roof screen. Memorials; 7 late C18/early C19 tablets, white casket and eulogy on dark grounds. (Sources: Pevsner: The Buildings of England : North Somerset and Bristol, 1958; Bromwich : Banwell Parish Church, St. Andrew).
Listing NGR: ST3994759134
As part of a creative industry tour, Premier John Horgan and Minister Lisa Beare visited the Van Helsing production set to visit with cast, production crew and other members of BC’s creative sector. The creative sector in B.C. generates an estimated $5.23 billion in economic contribution and supports more than 90,000 full-time workers, and thousands more part time/contractors.
WASHINGTON -- Secretary of Defense Leon Panetta learned about the U.S. Army Research, Development and Engineering Command’s contributions to national energy security during a tour of exhibits at the Pentagon Oct. 4.
Subject matter experts from three of RDECOM’s research centers -- Tank Automotive Research, Development and Engineering Center; Communications–Electronics Research, Development and Engineering Center; and Natick Soldier Research, Development and Engineering Center -- showcased the Army’s research on operational energy.
The Pentagon Courtyard was filled with exhibits Oct. 2-4 as part of the Pentagon Energy Security Event 2012.
Read more:
Hi all,
During Movember (the month formerly known as November) I’ll be shaving clean and growing a moustache.
That’s right I’m bringing the Mo back because I’m passionate about changing the state of men’s health.
Male health is a major issue, did you know:
1.Men are far less healthy than women. The average life expectancy of males is 6 years less than females.
2.Every year in Australia 2,700 men die of prostate cancer – more than the number of women who die from breast cancer.
3.Depression affects 1 in 6 men…Most don’t seek help.
Untreated depression is a leading risk factor for suicide. Rates of suicide are more than double the national road toll. Help me change the face of men’s health by sponsoring my mo.
Please go to www.movember.com.au/au/sponsor, enter my Rego number which is 24400 and your credit card details. All donations of $2 and over are tax deductible.
The money raised by Movember will be used to change the face of men's health by creating awareness and funding research into prostate cancer and male depression.
Movember culminates at the end of the month at the Gala Partè where men will be parading their Mo on the cat walk for a chance to be crowned the Man of Movember.
More info is available at www.movember.com.au
Movember is proudly grown by Motorola, Polaroid, Remington and VB.
Movember is proud partners with the Prostate Cancer Foundation of Australia and beyondblue - the national depression initiative
Cheers!
See my other Movember photo.
my contribution to the City Language exhibition in Amman:
www.facebook.com/event.php?eid=161185477255294
Acrylic on wood
The F7U Cutlass was meant to be Vought's contribution to Naval fighter designs in the 1950s as a supplement and replacement for Grumman's F9F-5 Panther and McDonnell's F2H Banshee. Knowing it faced stiff competition from the F9F-6 Cougar and F3H Demon, Vought made the aircraft as radical as possible to attract orders. This new design was quite unusual, to say the least. It used swept wings, twin tails set back from the wings rather than attached to the fuselage, a twin-engine configuration (rare for fighters at the time), and a cockpit set well forward for better visibility. Vought assured the Navy that the aircraft would be able to reach over 600mph at altitude, though it would not be supersonic; slats and the broad wing would give it excellent maneuverability.
Allegedly, it was thought that the Cutlass design was based on aerodynamic data that was captured from the German Arado plant after WWII. However, Vought designers vehemently denied any such link at the time. The Navy accepted the design as the F7U-1 Cutlass, and ordered 14 preproduction versions, with a follow-on of about 250 F7U-2/3s. The F7U was the last aircraft designed by Rex Beisel, who was responsible for the first fighter ever explicitly designed for the U.S. Navy, the Curtiss TS-1 of 1922.
Almost immediately, everything went horribly wrong. While the Cutlass was indeed a nimble aircraft, it was often too much for the pilot to handle: new technology always experienced teething problems, and the Cutlass was no exception. The worst problem with the F7U, however, was the engines. The Westinghouse J46 was known to have problems, and with the Cutlass it ruined the possibility of a suitable aircraft. The J46s were extremely unreliable—they were known to flame out during hard turns or even in rainstorms and could not produce enough thrust. Because of how high the F7U sat on the deck, the nose gear was stressed for carrier landings, but the gear nonetheless still tended to collapse on landing, which would invariably injure the pilot.
All three prototypes of the Cutlass were lost in crashes, and the accident rate had grown so high that some squadrons never took them out to sea. The Blue Angels were given two for solo demonstrations, but after two near-catastrophic accidents, the F7Us were abandoned by the team at the nearest possible convenience. During its time in service, the aircraft gained nicknames like "Gutless Cutlass," "Ensign Eliminator," and, in kinder moments, the "Praying Mantis." The performance of the Cutlass was so bad that the Navy ended up canceling a contract for 400 additional aircraft. In 1957, Vought, already reeling from the utter failure of the F6U Pirate, nearly went bankrupt, but luckily, the company's next design turned out to be the superlative and highly successful F8U Crusader. By March 1959, the type was fully retired from U.S. Navy service after serving less than two years. Out of a total of 320 F7Us built between 1948 and 1955, only seven examples survive today.
This F7U-3, BuNo 129565, was only the 49th aircraft built. She was accepted into U.S. Navy service on October 29th, 1953, with the aircraft initially assigned to Fleet Air Service Squadron Twelve (FASRON-12) on November 24th, 1954. Later, it was transferred over to Fleet Composite Squadron Three (VC-3) on April 2nd, 1955. It was flown by future NASA astronaut LT Walter Schirra at both units. After that, custody was transferred to FASRON-8 at Alameda, CA, for shipment to FASRON-11 at NAF Atsugi as a replacement aircraft for Fleet Air Japan. It was loaded aboard the USS Bon Homme Richard (CVA 31) and departed for Japan on August 16th, 1956, along with deployed Attack Squadron Two Hundred Twelve (VA-212), which was equipped with F7U-3s. Upon CVA-31's arrival in Japan, the aircraft was assigned to VA-212 to replace a squadron aircraft damaged during the initial deployment. It operated from NAF Atsugi and Bon Homme Richard for the squadron's deployment.
After its return from the Far East deployment, the F7U-3 was transferred to the Naval Air Reserve Training Unit at NAS Olathe, Kansas on May 19th, 1957. It was placed on pylons at Olathe's Harrison Street Park in Kansas for display until being moved to the U.S. Navy Memorial Park at Johnston County Industrial Airport in 1978. The USS Hornet Sea, Air & Space Museum acquired the aircraft for display, but due to the extensive restoration required, it was transferred to NAS North Island. In 2011, it was transported to the Vought Aircraft Heritage Foundation's retirees group in Dallas, Texas, for restoration. After eight years, it returned to NAS North Island's Hangar 805 in 2019 where restoration work continued, including the fabrication of many replacement parts. It was unveiled to the public onboard the USS Midway on December 14th, 2022, and has since been on display on the main deck of the Midway at the port of San Diego.
This is a photograph from the second running of the Athlone Flatline Half Marathon ("The Flatline") was held at Athlone, Co. Westmeath, Ireland on Saturday 14th September 2013 at 11:00. There was beautiful weather for the event which started and finished at St. Aloysius College near the Canal Banks area of the town just slightly west of the River Shannon. This event was professionally organised and the very flat course meant that many runners both seasoned and new to the scene achieved season or personal bests. Almost 1,000 participants successfully completed the event in the beautiful September sunshine. Everyone involved must be congratulated for the flawless running of the event. This event is sure to go from strength to strength over the coming years. The "Flatline" also included an option for a full marathon which was fully supported by the Marathon Club of Ireland and the East of Ireland Marathon Series. This allowed participants to run the Flatline twice for the qualifying marathon distance. About 80 people took part.
This is a photograph which is part of a larger set of photographs taken at the start and finish of "The Flatline" 2013. The URL of the main set is www.flickr.com/photos/peterm7/sets/72157635495089498/. There are some photographs of the finishers of the marathon.
For reference the satellite navigation Coordinates to the event HQ are (Longitude: -7.948153, Latitude: 53.420575)
Event management and timing was provided by PRECISION TIMING. See their website at [www.precisiontiming.net/]
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Overall Race Summary
Participants: Such is the popularity of the race this year that registration closed for the race in mid-August 2013. There were well over 1,000 participants who took to the start line.
Weather: The weather on the day was almost perfect for running. The runners were bathed in warm September sunshine for the duration of the race and into the early afternoon. In the sections of the race out towards Clonown and around the Bord na Mona areas there was a stiff breeze but nothing major.
Course: "The Flatline" ceratinly lived up to its name. It is as flat a course as one is likely to find. A garmin connect gps trace of the route is provided here [connect.garmin.com/activity/199678412] Geographically the course spends much of the race in County Roscommon with only the first and last kilometers actually in County Westmeath. This gives geographically inclined runners the novel opportunity to race in two Irish provinces in one race. The course had distance markers at every kilometre and mile along the way. There were official pacers provided by the race organisers.
Location Map: Start/finish area and registration etc on Google StreetView [goo.gl/maps/8qCes] - Ample parking was supplied with some over-flow car-parking options also available.
Refreshments: An Alkohol Frei bottle of Erdinger was provided to every finisher as they crossed the line. Light refreshments were served.
Some Useful Links
Precision Timing Results Page: www.precisiontiming.net/result/racetimer
Facebook Event Page for the 2013 www.facebook.com/events/495900447163378/ (Facebook logon required)
Boards.ie Athletics Discussion Thread about the 2013 race: www.boards.ie/vbulletin/showthread.php?t=2056984967
Boards.ie Athletics Discussion Thread about the 2012 race: www.boards.ie/vbulletin/showthread.php?p=80049447
GARMIN GPS Trace of the Route for 2013: connect.garmin.com/activity/199678412
Race HQ Venue in 2013: St.Aloysius College Athlone : staloysiuscollege.ie/
Race Sponsors Vision Express Athlone: www.visionexpress.ie/opticians/opticians-in-republic-of-i...
Action Physio Athlone: www.actionphysio.ie/
Race photographs from 2012's Flatline - supplied by PIXELS PROMOTIONS: pixelspromotions.zenfolio.com/p126168889 (on route) and at the Finish line pixelspromotions.zenfolio.com/p31872670 - please note these are not our photographs (see www.pixelspromotions.com/).
How can I get full resolution copies of these photographs?
All of the photographs here on this Flickr set have a visible watermark embedded in them. All of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution WITHOUT watermark. We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us. This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember when requesting photographs from us - all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting does take a significant effort. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.
If you would like to contribute something for your photograph(s)?
Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably www.flickr.com/peterm7/sets
My contribution to the #154sonnets project organized by the Bodleian Library is finally printed! Phew.
Sonnet 85* "My tongue-tied Muse", translated by S.Y.Marshak into Russian.
Printed in red, green and black on cotton rag paper.
Contributions to a monograph of the Amphipoda Hyperiidea,.
Stockholm,P. A. Norstedt & söner,1887-89..
David Lloyd George - The 'Welsh Wizard' - raised in a cobbler's cottage in Llanystumdwy, near Criccieth - was a champion of the poor and disenfranchised. Lloyd George stated, “Four spectres haunt the Poor — Old Age, Accident, Sickness and Unemployment". He was the founder of the Welfare State. His introduction of the Old Age Pensions and National Insurance was a great gift to the people of Britain. Standing up to the House of Lords, when they sought to block his reforms, was a monumental contribution to British democracy.
Lloyd George was the man who, as Minister of Munitions, Minister for War and eventually Prime Minister, helped to lead Britain through The Great War, and whose courage strengthened the nation's resolve in its darkest hours. In its aftermath, he played an important role in encouraging world leaders to sign the Treaty of Versailles.
Yet controversy was never far away and still continues to be the subject of much debate.
It must always be remembered that this was the first British politician to rise from humble origins to Number 10 Downing Street. The only Welshman to hold office of Prime Minister. His upbringing was crucial to the formulation and execution of his radical ideas later in life. He never forgot what it was to be poor, and he had a burning desire to improve the lives of the working class people.
Bust of David Lloyd George by Kathleen Scott outside the Lloyd George Museum, Llanystumdwy. This bronze bust was unveiled during the official opening ceremony of the Lloyd George Museum on 30th May 1960.
[Photograph appeared in the BBC History Magazine Vol 11, no 6 June 2010 (p.86).]
This is a photograph from the SSE Airticity Dublin Marathon which was held in Dublin City, Ireland on Monday October 27th 2014 at 09:00. This is the 35th year of the SSE Airtricity Dublin Marathon, which is run through the historic Georgian streets of Dublin, Ireland's largest and capital city. This photograph was taken in Dublin City Center Mount Street Canal Bridge which is just before the 26 mile mark on Mount Street.
PLEASE NOTE: These are completely unofficial photographs. We have no linkages whatsoever to the official photography outlets for the marathon
Please read the information below on how to use these photographs on social media or other media
Can I use these photographs directly from Flickr on my social media account(s)?
Yes - of course you can! Flickr provides several ways to share this and other photographs in this Flickr set. You can share to: email, Facebook, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.
We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us.
This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
I want to download these pictures to my computer or device?
You can download the photographic image here direct to your computer or device. This version is the low resolution web-quality image. How to download will vary slight from device to device and from browser to browser. However - look for a symbol with three dots 'ooo' or the link to 'View/Download' all sizes. When you click on either of these you will be presented with the option to download the image. Remember just doing a right-click and "save target as" will not work on Flickr.
I want get full resolution, print-quality, copies of these photographs?
If you just need these photographs for online usage then they can be used directly once you respect their Creative Commons license and provide a link back to our Flickr set if you use them. For offline usage and printing all of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember when requesting photographs from us - If you are using the photographs online all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting does take a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc. If you are using the photographs in newspapers or magazines we ask that you mention where the original photograph came from.
I would like to contribute something for your photograph(s)?
Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
We use Creative Commons Licensing for these photographs
We use the Creative Commons Attribution-ShareAlike License for all our photographs here in this photograph set. What does this mean in reality?
The explaination is very simple.
Attribution- anyone using our photographs gives us an appropriate credit for it. This ensures that people aren't taking our photographs and passing them off as their own. This usually just mean putting a link to our photographs somewhere on your website, blog, or Facebook where other people can see it.
ShareAlike – anyone can use these photographs, and make changes if they like, or incorporate them into a bigger project, but they must make those changes available back to the community under the same terms.
Creative Commons aims to encourage creative sharing. See some examples of Creative Commons photographs on Flickr: www.flickr.com/creativecommons/
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably http://www.flickr.com/peterm7/sets
04.12.2018 SBI informal consultations on common time frames for nationally determined contributions referred to in Article 4, paragraph 10, of the Paris Agreement
These photos are free to use under Creative Commons licenses and must be credited: "© cop24.gov.pl"
President Cyril Ramaphosa and German Chancellor Angela Merkel arrive at the BMW SA Group Plant received by BMW Board Member and Head of Production, Mr Milan Nedeljkovic to attend the official handover of the BMW vehicles in contribution to fight against Gender Based Violence and Femicide (GBVF) held today, 06 February 2020 in Rosslyn, Tshwane.
The South Asian contribution to the province’s and the country’s shared history will be on permanent display in the BC legislature after an announcement by Premier Christy Clark that an historically symbolic flag would be installed inside the Parliament Buildings.
The 1874 version of the Red Ensign flag is one of the first Canadian flags to display the emblem of British Columbia after the province joined Confederation in 1871.
Read more: news.gov.bc.ca/releases/2015PREM0079-001786
USAG-Humphreys recognized its Volunteers of the Quarter at the quarterly Town Hall meeting here Jan. 26.
Garrison commander Col. Joseph P. Moore presented certificates and awards to four individuals in recognition of their contributions to their community.
The following are the volunteers of the first quarter, in their respective categories: Youth recipient – Syerra Dobson, Active Duty – Spc. Michael Geraghty, Family Member – Crystal Christian and Retiree – John Jones.
557th Military Police Company was recognized for having the most volunteer hours for a unit from October – December 2009. Company commander Capt. Maurice Mckinney accepted a guidon streamer and a trophy for his units achievement.
To learn more about volunteer opportunities on USAG-Humphreys, contact Denise Chappell at 753 – 3266 or by e-mail at: denise.r.chappell@korea.army.mil.
U.S. Army photos by Kelly Lowery
For more information on U.S. Army Garrison Humphreys and living and working in Korea visit: USAG-Humphreys' official web site or check out our online videos.
Paulo's contribution to Typing In Public (which you are invited to build upon, here in comments, on Twitter, on RIP, and/or on May 15th in San Luis Obispo):
Dear Pope, the Catholic Church becomes more vulnerable when in a state of denial. As for the recent scandals
Photo courtesy of the author, by Philip Van Volsem
Remembrance Sunday, 8 November 2015
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by Queen Elizabeth II, principal members of the Royal Family normally including the Duke of Edinburgh, the Prince of Wales, the Duke of Cambridge, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups. Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade to begin and end the silence, followed by Royal Marines buglers sounding Last Post.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
Other members of the British Royal Family watch from the balcony of the Foreign and Commonwealth Office.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 8 November 2015:
"The nation paid silent respect to the country's war dead today in a Remembrance Sunday service. Leading the nation in remembrance, as ever, was the Queen, who first laid a wreath at the Cenotaph in 1945 and has done so every year since, except on the four occasions when she was overseas.
Dressed in her customary all-black ensemble with a clutch of scarlet poppies pinned against her left shoulder, she stepped forward following the end of the two-minute silence marked by the sounding of Last Post by 10 Royal Marine buglers.
The Queen laid her wreath at the foot of the Sir Edwin Lutyens Portland stone monument to the Glorious Dead, then stood with her head momentarily bowed.
She was joined by King Willem-Alexander of the Netherlands, who was invited to the Cenotaph for the first time to lay a wreath marking the 70th anniversary of the liberation of the Netherlands by British troops.
Watched by his wife Queen Maxima, who stood next to the Duchess of Cambridge in the Royal Box, the King laid a wreath marked with the simple message, 'In remembrance of the British men and women who gave their lives for our future.'
Wreaths were then laid by members of the Royal Family, all wearing military uniform: Prince Philip; then Prince Andrew, Prince Harry and Prince William at the same time ; then Prince Edward, Princess Anne and the Duke of Kent at the same time.
Three members of the Royal Family laying wreaths at the same time was an innovation in 2015 designed to slightly reduce the amount of time of the ceremony and thereby reduce the time that the Queen had to be standing.
Prince Charles attended a remembrance service in New Zealand.
The Prime Minister then laid a wreath. The Leader of the Opposition and Leader of the Labour Party, Jeremy Corbyn, appeared at the Cenotaph for the first time. He wore both a suit and a red poppy for the occasion.
His bow as he laid a wreath marked with the words 'let us resolve to create a world of peace' was imperceptible – and not enough for some critics. Yet unlike the 75th anniversary of the Battle of Battle service earlier this year, Mr Corbyn did join in with the singing of the national anthem.
Following the end of the official service at the Cenotaph, a mammoth column more than 10,000-strong (some 9,000 of whom were veterans) began marching along Whitehall, saluting the Cenotaph as they passed, Parliament Street, Great George Street, Horse Guards Road and back to Horse Guard Parade. The Duke of Cambridge took the salute from the column on Horse Guards Parade.
Time takes its inevitable toll on even the most stoic among us, and this year only a dozen World War Two veterans marched with the Spirit of Normandy Trust, a year after the Normandy Veterans' Association disbanded.
Within their ranks was 95-year-old former Sapper Don Sheppard of the Royal Engineers. Sheppard was of the eldest on parade and was pushed in his wheelchair by his 19-year-old grandson, Sam who, in between studying at Queen Mary University, volunteers with the Normandy veterans.
'It is because of my admiration for them,' he says. 'I see them as role models and just have the utmost respect for what they did.'
While some had blankets covering their legs against the grey November day, other veterans of more recent wars had only stumps to show for their service to this country during 13 long years of war in Afghanistan.
As well as that terrible toll of personal sacrifice, the collective losses – and triumphs - of some of the country’s most historic regiments were also honoured yesterday.
The Gurkha Brigade Association - marking 200 years of service in the British Army – marched to warm ripples of applause. The King’s Royal Hussars, represented yesterday by 126 veterans, this year also celebrate 300 years since the regiment was raised.
They were led by General Sir Richard Shirreff, former Deputy Supreme Allied Commander of Nato and Colonel of the regiment who himself was marching for the first time.
'We are joined by a golden thread to all those generations who have gone before us,” he said. “We are who we are, because of those that have gone before us.' "
Cenotaph Ceremony & March Past - 8 November 2015
Summary of Contingents
Column Number of marchers
B (Lead) 1,754
C 1,298
D 1,312
E 1,497
F 1,325
A 1,551
Ex-Service Total 8,737
M (Non ex-Service) 1,621
Total 10,358
Column B
Marker Detachment Number
1 Reconnaissance Corps 18 Anniversary
2 43rd Reconnaissance Regiment Old Comrades Assoc 10
3 3rd Regiment Royal Horse Artillery Association 60
4 Royal Artillery Association 18
5 Royal Engineers Association 37
6 Royal Engineers Bomb Disposal Association 65 Anniversary
7 Airborne Engineers Association 24
8 Royal Signals Association 48
9 Army Air Corps Association 42
10 Royal Army Service Corps & Royal Corps Transport Assoc 54
11 RAOC Association 18
12 Army Catering Corps Association 48
13 Royal Pioneer Corps Association 54 Anniversary
14 Royal Army Medical Corps Association 36
15 Royal Electrical & Mechanical Engineers Association 48
16 Royal Military Police Association 100
17 The RAEC and ETS Branch Association 12
18 Royal Army Pay Corps Regimental Association 36
19 Royal Army Veterinary Corps & Royal Army Dental Corps 18
20 Royal Army Physical Training Corps 24
21 Queen Alexandra's Royal Army Nursing Corps Assoc 48
22 Royal Scots Dragoon Guards 30
23 Royal Dragoon Guards 78
24 Queen's Royal Hussars (The Queen's Own & Royal Irish) 12
25 Kings Royal Hussars Regimental Association 126
26 16/5th Queen's Royal Lancers 36
27 17/21 Lancers 30
28 The Royal Lancers 24 New for 2015
29 JLR RAC Old Boys' Association 30
30 Association of Ammunition Technicians 24
31 Beachley Old Boys Association 36
32 Arborfield Old Boys Association 25
33 Gallipoli & Dardenelles International 24
34 Special Observers Association 24
35 The Parachute Squadron Royal Armoured Corps 24 New
36 Intelligence Corps Association 48
37 Women's Royal Army Corps Association 120
38 656 Squadron Association 24
39 Home Guard Association 9
40 British Resistance Movement (Coleshill Research Team) 12
41 British Limbless Ex-Service Men's Association 48
42 British Ex-Services Wheelchair Sports Association 24
43 Royal Hospital Chelsea 30
44 Queen Alexandra's Hospital Home for Disabled Ex-Servicemen & Women 30
45 The Royal Star & Garter Homes 20
46 Combat Stress 48
Total 1,754
Column C
Marker Detachment Number
1 Royal Air Force Association 150
2 Royal Air Force Regiment Association 300
3 Royal Air Forces Ex-Prisoner's of War Association 20
4 Royal Observer Corps Association 75 Anniversary
5 National Service (Royal Air Force) Association 42
6 RAFLING Association 24
7 6 Squadron (Royal Air Force) Association 18
8 7 Squadron Association 25
9 8 Squadron Association 24
10 RAF Habbaniya Association 25
11 Royal Air Force & Defence Fire Services Association 30
12 Royal Air Force Mountain Rescue Association 30
13 Units of the Far East Air Force 28 New
14 Royal Air Force Yatesbury Association 16
15 Royal Air Force Airfield Construction Branch Association 12
16 RAFSE(s) Assoc 45 New
17 Royal Air Force Movements and Mobile Air Movements Squadron Association (RAF MAMS) 24
18 Royal Air Force Masirah & Salalah Veterans Assoc 24 New
19 WAAF/WRAF/RAF(W) 25
19 Blenheim Society 18
20 Coastal Command & Maritime Air Association 24
21 Air Sea Rescue & Marine Craft Sections Club 15
22 Federation of RAF Apprentice & Boy Entrant Assocs 150
23 Royal Air Force Air Loadmasters Association 24
24 Royal Air Force Police Association 90
25 Princess Mary's Royal Air Force Nursing Service Association 40
Total 1,298
Column D
Marker Detachment Number
1 Not Forgotten Association 54
2 Stoll 18
3 Ulster Defence Regiment 72
4 Army Dog Unit Northern Ireland Association 48
5 North Irish Horse & Irish Regiments Old Comrades Association 78
6 Northern Ireland Veterans' Association 40
7 Irish United Nations Veterans Association 12
8 ONET UK 10
9 St Helena Government UK 24
10 South Atlantic Medal Association 196
11 SSAFA 37
12 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 12
13 Association of Jewish Ex-Servicemen & Women 48
14 British Nuclear Test Veterans Association 48
15 War Widows Association 132
16 Gurkha Brigade Association 160 Anniversary
17 British Gurkha Welfare Society 100 Anniversary
18 West Indian Association of Service Personnel 18
19 Trucial Oman Scouts Association 18
20 Bond Van Wapenbroeders 35
21 Polish Ex-Combatants Association in Great Britain 25
22 Stowarzyszenie Polskich Kombatantów Limited 18 New
23 Royal Hong Kong Regiment Association 12
24 Canadian Veterans Association 10
25 Hong Kong Ex-Servicemen's Association (UK Branch) 24
26 Hong Kong Military Service Corps 28
27 Foreign Legion Association 24
28 Undivided Indian Army Ex Servicemen Association 11 New
Total 1,312
Column E
Marker Detachment Number
1 Royal Marines Association 198
2 Royal Naval Association 150
3 Merchant Navy Association 130
4 Sea Harrier Association 24
5 Flower Class Corvette Association 18
6 HMS Andromeda Association 18
7 HMS Argonaut Association 30
8 HMS Bulwark, Albion & Centaur Association 25
9 HMS Cumberland Association 18
10 HMS Ganges Association 48
11 HMS Glasgow Association 30
12 HMS St Vincent Association 26
13 HMS Tiger Association 25
14 Algerines Association 20
15 Ton Class Association 24
16 Type 42 Association 48
17 Queen Alexandra's Royal Naval Nursing Service 36
18 Association of WRENS 90
19 Royal Fleet Auxiliary Association 10
20 Royal Naval Communications Association 30
21 Royal Naval Medical Branch Ratings & Sick Berth Staff Association 24
22 Royal Naval Benevolent Trust 18
23 Yangtze Incident Association 24
24 Special Boat Service Association 6
25 Submariners Association 30
26 Association of Royal Yachtsmen 30
27 Broadsword Association 36
28 Aircraft Handlers Association 36
29 Aircrewmans Association 40 Anniversary
30 Cloud Observers Association 10
31 The Fisgard Association 40
32 Fleet Air Arm Armourers Association 36
33 Fleet Air Arm Association 25
34 Fleet Air Arm Bucaneer Association 24
35 Fleet Air Arm Field Gun Association 24
36 Fleet Air Arm Junglie Association 18
37 Fleet Air Arm Officers Association 30
38 Fleet Air Arm Safety Equipment & Survival Association 24
39 Royal Navy School of Physical Training 24
Total 1,497
Column F
Marker Detachment Number
1 Blind Veterans UK 198
2 Far East Prisoners of War 18
3 Burma Star Association 40
4 Monte Cassino Society20
5 Queen's Bodyguard of The Yeoman of The Guard 18
6 Pen and Sword Club 15
7 TRBL Ex-Service Members 301
8 The Royal British Legion Poppy Factory 4
9 The Royal British Legion Scotland 24
10 Officers Association 5
11 Black and White Club 18
12 National Pigeon War Service 30
13 National Service Veterans Alliance 50
14 Gallantry Medallists League 46
15 National Malaya & Borneo Veterans Association 98
16 National Gulf Veterans & Families Association 30
17 Fellowship of the Services 100
18 Memorable Order of Tin Hats 24
19 Suez Veterans Association 50
20 Aden Veterans Association 72
21 1st Army Association 36
22 Showmens' Guild of Great Britain 40
23 Special Forces Club 12
24 The Spirit of Normandy Trust 28
25 Italy Star Association, 1943-1945, 48
Total 1,325
Column A
Marker Detachment Number
1 1LI Association 36
2 Royal Green Jackets Association 198
3 Parachute Regimental Association 174
4 King's Own Scottish Borderers 60
5 Black Watch Association 45
6 Gordon Highlanders Association 60
7 Argyll & Sutherland Highlanders Regimental Association 12
8 Queen's Own Highlanders Regimental Association 48
9 London Scottish Regimental Association 30
10 Grenadier Guards Association 48
11 Coldstream Guards Association 48
12 Scots Guards Association 48
13 Guards Parachute Association 36
14 4 Company Association (Parachute Regiment) 24
15 Princess of Wales's Royal Regiment 72
16 Royal East Kent Regiment (The Buffs) Past & Present Association 30
17 Prince of Wales' Leinster Regiment (Royal Canadians) Regimental Association 24
18 Royal Hampshire Regiment Comrades Association 14
19 The Royal Hampshire Regimental Club 24 New for 2015
20 Royal Northumberland Fusiliers 48 New
21 Royal Sussex Regimental Association 12
22 Green Howards Association 24
23 Cheshire Regiment Association 24
24 Sherwood Foresters & Worcestershire Regiment 36
25 Mercian Regiment Association 30
26 Special Air Service Regimental Association 4
27 The King's Own Royal Border Regiment 100
28 The Staffordshire Regiment 48
29 Rifles Regimental Association 40
30 The Rifles & Royal Gloucestershire, Berkshire & Wiltshire Regimental Association 30
31 Durham Light Infantry Association 60
32 King's Royal Rifle Corps Association 50
33 King's African Rifles 14 New for 2015
Total 1,551
Column M
Marker Detachment Number
1 Transport For London 48
2 Children of the Far East Prisoners of War 60
3 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 24
4 Munitions Workers Association18
5 Evacuees Reunion Association48
6 TOC H 20
7 Salvation Army 36
8 Naval Canteen Service & Expeditionary Force Institutes Association 12 Previously NAAFI
9 Royal Voluntary Service 24
10 Civil Defence Association 8
11 National Association of Retired Police Officers 36
12 Metropolitan Special Constabulary 36
13 London Ambulance Service NHS Trust 36
14 London Ambulance Service Retirement Association 18
15 St John Ambulance 36
16 British Red Cross 12
17 St Andrew's Ambulance Association 6
18 The Firefighters Memorial Trust 24
19 Royal Ulster Constabulary (GC) Association 36
20 Ulster Special Constabulary Association 30
21 Commonwealth War Graves Commission 12
22 Daniel's Trust 36
23 Civilians Representing Families 180
24 Royal Mail Group Ltd 24
25 Royal Society for the Prevention of Cruelty to Animals 24
26 The Blue Cross 24
27 PDSA 24
28 HM Ships Glorious Ardent & ACASTA Association 24 Anniversary
29 Old Cryptians' Club 12
30 Fighting G Club 18 Anniversary
31 Malayan Volunteers Group 12
32 Gallipoli Association 18
33 Ministry of Defence 20
34 TRBL Non Ex-Service Members 117
35 TRBL Women's Section 20
36 Union Jack Club 12
37 Western Front Association 8
38 Shot at Dawn Pardons Campaign 18
39 Royal Antediluvian Order of Buffaloes 24
40 National Association of Round Tables 24
41 Lions Club International 24
42 Rotary International 24
43 41 Club 6
44 Equity 12
45 Romany & Traveller Society 18
46 Sea Cadet Corps 30
47 Combined Cadet Force 30
48 Army Cadet Force 30
49 Air Training Corps 30
50 Scout Association 30
51 Girlguiding London & South East England 30
52 Boys Brigade 30
53 Girls Brigade England & Wales 30
54 Church Lads & Church Girls Brigade 30
55 Metropolitan Police Volunteer Police Cadets 18
56 St John Ambulance Cadets 18
57 YMCA 12
Total 1,621
Governor Charlie Baker, Lt. Governor Karyn Polito and Baker-Polito Administration cabinet officials recognize outstanding contributions made by Commonwealth employees at the Human Resources Division’s annual Performance Recognition Awards at the Boston Convention and Exhibition Center on March 30, 2022. [Joshua Qualls/Governor's Press Office]
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
NARMADA PARIKRAMA
The Narmada also called the Rewa, is a river in central India and the fifth longest river in the Indian subcontinent. It is the third longest river that flows entirely within India, after the Godavari and the Krishna. It is also known as "Life Line of Madhya Pradesh" for its huge contribution to the state of Madhya Pradesh in many ways. It forms the traditional boundary between North India and South India and flows westwards over a length of 1,312 km (815.2 mi) before draining through theGulf of Khambhat into the Arabian Sea, 30 km (18.6 mi) west of Bharuch city of Gujarat. It is one of only three major rivers in peninsular India that run from east to west (longest west flowing river), along with the Tapti River and the Mahi River. It is the one of the rivers in India that flows in a rift valley, flowing west between the Satpura and Vindhya ranges. The other rivers which flows through rift valley include Damodar River in Chota Nagpur Plateau and Tapti. The Tapti River and Mahi River also flow through rift valleys, but between different ranges. It flows through the states of Madhya Pradesh(1,077 km (669.2 mi)), and Maharashtra, (74 km (46.0 mi))– (35 km (21.7 mi)) then along the border between Madhya Pradesh and Maharashtra (39 km (24.2 mi) and the border between Madhya Pradesh and Gujarat and in Gujarat (161 km (100.0 mi)).
The Periplus Maris Erythraei (c. 80 AD) calls it the Nammadus, and theBritish Raj called it the Nerbudda or Narbada. Narmadā is a Sanskrit word meaning "the Giver of Pleasure".
To Hindus the Narmada is one of the five holy rivers of India; the other four beingGanges, Yamuna, Godavari and Kaveri. It is believed that a dip in any of these five rivers washes one's sins away. According to a legend, the river Ganges, polluted by millions of people bathing in it, assumes the form of a black cow and comes to the Narmada to bathe and cleanse itself in its holy waters. Legends also claim that the Narmada River is older than the river Ganges.
The river was mentioned by Ptolemy in the second century AD as Namade and by the author of the Periplus. The Ramayana, the Mahabharat, and thePuranas refer to it frequently. The Rewa Khand of Vayu Purana and the Rewa Khand of Skanda Purana are entirely devoted to the story of the birth and the importance of the river, and hence Narmada is also called the Rewa.
There are many fables about the origin of the Narmada. According to one of them, once Lord Shiva, the Destroyer of the Universe, meditated so hard that he started perspiring. Shiva's sweat accumulated in a tank and started flowing in the form of a river – the Narmada. Another legend has it that two teardrops that fell from the eyes of Lord Brahma, the creator of the universe, yielded two rivers – the Narmada and the Son.
Legends also say that for Lord Shiva, the Hindu God, the river is especially sacred on account of its origin, and it is often called Shankari, i.e., daughter of Shankar (Lord Shiva). All the pebbles rolling on its bed are said to take the shape of his emblem with the saying, "Narmada Ke Kanker utte Sankar" (a popular saying in the Hindi belt of India), which means that 'pebble stones of Narmada get a personified form of Shiva'. These lingam shaped stones (cryptocrytalline quartz), calledBanalinga also called (Banashivalingas) are much sought after for daily worship by the Hindus. The Brihadeeswara Temple in Thanjavur, Tamil Nadu, constructed by Rajaraja Chola, has one of the biggest Banalingas. Adi Shankara met his guru Govinda Bhagavatpada on the banks of the river Narmada.
Narmada is also said to have been in love with the Sonbhadra, another river flowing on the Chota Nagpur Plateau. According to the Puranas, the Narmada is also called the Rewa, from its leaping motion (from the root 'rev') through its rocky bed.
Important religious places and Ghats along the course of the river, starting from its origin at Narmadakhund at Amarkantakhill, are a) the Amarkantak (in Sanskrit: Neck of Shiva) or Teertharaj (the King of Pilgrimages), b) Omkareshwar, Maheshwar, and Mahadeo temples, Nemawar Siddeshwar Mandir in the middle reach of the river – all named after Shiva, c) Chausath Yogini (sixty four yoginis) temple, d) Chaubis Avatar temple, e) Bhojpur Shiva temple and Bhrigu Rishi temple in Bharuch. The Narmada River is also worshipped as mother goddess by Narmadeeya Brahmins.
The importance of the Narmada River as sacred is testified by the fact that the pilgrims perform a holy pilgrimage of aparikrama or circumambulation of the river.[17] The Narmada Parikrama, as it is called, is considered to be a meritorious act that a pilgrim can undertake. Many sadhus and pilgrims walk on foot from the Arabian Sea at Bharuch in Gujarat, along the river, to the source in Maikal Mountains (Amarkantak hills) in Madhya Pradesh and back along the opposite bank of the river. It is a 2,600-kilometre (1,600 mi) walk.[18] Important towns of interest in the valley are Jabalpur, Barwani, Hoshangabad, Harda, Narmada Nagar, Omkareshwar, Dewas (Nemavar, Kity, Pipri), Mandla and Maheshwar in Madhya Pradesh, andRajpipla and Bharuch in Gujarat. Some places of historical interest are Joga Ka Quilla, Chhatri of Baji Rao Peshwa andBhimbetka, and among the falls are the Dugdhdhara, Dhardi falls, Bheraghat, Dhuandhara, Kapiladhara and Sahastradhara. By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
Description: Membership cards for the Society of Lithographic Artists, Designers, Engravers and Process Workers. Cards belonging to a J McDonell showing his contribution to SLADE. SH.2009.177.1, 1948. SH.2009.177.2, 1949. SH.2009.177.3, 1950. SH.2009.177.4, 1951. SH.2009.177.5, 1952. SH.2009.177.6, 1953. SH.2009.177.7, 1955. SH.2009.177.8, 1956. SH.2009.177.9, 1957. SH.2009.177.10, 1958. SH.2009.177.11, 1959. SH.2009.177.12, 1960. SH.2009.177.13, 1961. SH.2009.177.14, 1962. SH.2009.177.15, 1963. SH.2009.177.16, 1964. SH.2009.177.17, 1965. SH.2009.177.18, 1968.
Further Notes: The Society of Lithographic Artists, Designers, Engravers and Process Workers was founded in 1885 as the National Society of Lithographic Artists, Designers and Writers, Copperplate and Wood Engravers. After a number of name changes it became the Society of Lithographic Artists, Designers, Engravers and Process Workers in 1922. The SLADE&PW remained distinct from the Amalgamated Society of Lithographic Printers. In 1972 it absorbed the smaller United Society of Engravers. It amalgamated with the National Graphical Association in 1982 to form the National Graphical Association (1982).
History: Mr James Murray Grant McDonell worked for McLagan and Cumming pre Second World War. After the War he worked for the Scottish Daily Mail at Tanfield.
Edinburgh City of Print is a joint project between City of Edinburgh Museums and the Scottish Archive of Print and Publishing History Records (SAPPHIRE). The project aims to catalogue and make accessible the wealth of printing collections held by City of Edinburgh Museums. For more information about the project please visit www.edinburghcityofprint.org
EH3 5HF
My contributions to the Child's Play Dinner Auction
One replica of the giraffe plush from the Last of Us, and one signed by the Naughty Dog crew!
Read the blog post for this stuffed stuff: Giraffe plushies for the Child's Play Dinner Auction
WASHINGTON -- Secretary of Defense Leon Panetta learned about the U.S. Army Research, Development and Engineering Command’s contributions to national energy security during a tour of exhibits at the Pentagon Oct. 4.
Subject matter experts from three of RDECOM’s research centers -- Tank Automotive Research, Development and Engineering Center; Communications–Electronics Research, Development and Engineering Center; and Natick Soldier Research, Development and Engineering Center -- showcased the Army’s research on operational energy.
The Pentagon Courtyard was filled with exhibits Oct. 2-4 as part of the Pentagon Energy Security Event 2012.
Read more:
My contributions to the Child's Play Dinner Auction
One replica of the giraffe plush from the Last of Us, and one signed by the Naughty Dog crew!
Read the blog post for this stuffed stuff: Giraffe plushies for the Child's Play Dinner Auction
WASHINGTON -- Secretary of Defense Leon Panetta learned about the U.S. Army Research, Development and Engineering Command’s contributions to national energy security during a tour of exhibits at the Pentagon Oct. 4.
Subject matter experts from three of RDECOM’s research centers -- Tank Automotive Research, Development and Engineering Center; Communications–Electronics Research, Development and Engineering Center; and Natick Soldier Research, Development and Engineering Center -- showcased the Army’s research on operational energy.
The Pentagon Courtyard was filled with exhibits Oct. 2-4 as part of the Pentagon Energy Security Event 2012.
Read more:
This is my contribution to "Dem Bonez : The Reconstruction" show taking place on March 25th, 2011 in Brookyln NY.
This unreleased toy was designed by graffiti legend, Richard "Richie" Mirando, better known as SEEN, the godfather of graffiti.
For my contribution I decided to deviate from my Forest of Sorrows style and do one in a graffiti style as a tribute to SEEN, who on one fateful day, started with nothing but raw skill and talent, and took it all the way to the top.
I used epoxy resin, polyester resin, foam, foamcore, metal, pennies and a NYC subway train map.