The Evac-E was an average starfighter when it came to it's in flight capabilities - even to the point of being a slow responder at times. It was said that the pilots of this craft made up for it's faults with their own determination and skill when it came time to get the job done. Often called upon to enter fierce battle zones usually with one mission in mind - to push a badly damaged frigate or some other larger then life vessel off of the battlefield and bring in it for repair and salvage.

 

Another attempt at a VV interpretation. Don't really know if I'm getting anywhere.

This image is excerpted from a U.S. GAO report: www.gao.gov/products/GAO-11-71

 

Note: All numeric values are in watts per square meter (W/m2). Incoming sunlight is both reflected from and absorbed by the atmosphere, clouds, and Earth’s surface. Some of the energy absorbed by Earth’s surface is transferred to the atmosphere by evaporation and convection, and the remainder is emitted as heat energy. The majority of the heat energy is absorbed by the atmosphere and clouds, with some escaping directly to space. Energy absorbed by the atmosphere and clouds is reradiated as heat energy back to Earth’s surface as well as directly to space. Based on the composition of the atmosphere and clouds, the heat energy they absorb can accumulate by the greenhouse effect in which energy emitted from Earth’s surface is trapped by gases in the atmosphere and clouds. For this reason, greenhouse gases in Earth’s atmosphere can affect global average surface temperature. (An animated depiction of the global average energy budget of Earth’s atmosphere may be viewed at www.gao.gov/multimedia/interactive/GAO-11-71b.)

 

Source: GAO, adapted fromKiehl and Trenberth 1997

Welcome to Cannery Row, one of the most beautiful coastal areas in the country. Monterey visitors rank Cannery Row as their favorite spot on the Peninsula.

 

Immortalized by John Steinbeck’s classic novel, Cannery Row’s world-renowned heritage is found in the distinctive architecture that is reminiscent of earlier days. The cross-overs that used to carry sardines are now your path to a wealth of exciting shopping and dining experiences.

 

The Monterey Bay National Marine Sanctuary is one of our nation’s treasured underwater parks. Each of the 14 marine sanctuaries protects a special underwater or coastal environment. The Sanctuary extends an average of 35 miles offshore, covers over 5300 square miles, and possesses an astonishingly diverse array of marine life, including 26 species of marine mammals, 345 species of fish and 4 species of turtles.

 

Cannery Row is an ocean side playground filled with fun for everyone. Outdoor recreation abounds on land and in the water. Visitors are invited to explore the beauty of Monterey Bay’s rocky shores and marine life with kayaking, diving and tide pooling.

 

The lineup of restaurants on the Cannery Row includes award winners and who’s who in the world of culinary trends. You will find temptations for every craving with a collection of restaurants ranging from casual to gourmet.

 

Cannery Row has long been known as the place to go for distinctive souvenirs of the Monterey Peninsula. What has always remained constant on Cannery Row is the presence of small, independently owned stores, which carry items you are not likely to find anywhere else.

The Bundi Palace is situated on the hillside adjacent to the Taragarh Fort and is notable for its lavish traditional murals and frescoes. The Chitrashala (picture gallery) of the palace is open to the general public.

____________________________

 

Bundi is a city with 104,457 101,000 inhabitants (2011) in the Hadoti region of Rajasthan state in northwest India. It is of particular architectural note for its ornate forts, palaces, and stepwell reservoirs known as baoris. It is the administrative headquarters of Bundi District.

 

GEOGRAPHY

The town of Bundi is situated 35 km from Kota and 210 km from Jaipur. It is located at 25.44°N 75.64°E and an average elevation of 268 metres. The city lies near a narrow gorge, and is surrounded on three sides by hills of the Aravalli Range. A substantial wall with four gateways encircles the city. The town of Indragarh and nearby places are famous for the renowned temples of Bijasan Mata and Kamleshwar. The Indargarh step well is considered as one of the most attractive places in the Bundi district, especially during the rainy season.

 

DEMOGRAPHICS

In the 2001 Indian census, Bundi had a population of 88,312. Males constitute 53% of the population and females 47%. Bundi has an average literacy rate of 67%, higher than the national average of 59.5%; with male literacy of 75% and female literacy of 57%. 14% of the population is under 6 years of age. In the 2011 Indian census Bundi has a population of 104,457 people.

 

HISTORY

In ancient times, the area around Bundi was apparently inhabited by various local tribes. Bundi and the eponymous princely state are said to derive their names from a former Meena tribe man called Bunda Meena. Bundi was previously called “Bunda-Ka-Nal", Nal meaning “narrow ways”. Later the region was governed by Rao Deva Hada, who took over Bundi from Jaita Meena in 1342, and established a princely state Bundi, renaming the surrounding area called Hadoti, the land of great Hada Rajputs.

 

MUGHAL ERA

Rao Surjan (1554–85) given Ranthambore Fort to Akbar in 1533. He was subsequently rewarded by Akbar with additional territory which expanded his kingdom. Both he and his successors entered the service of the Mughals and became one of their closest allies. From this time the rulers of Bundi bore the title of "Rao Raja".

 

One of the most notable rulers was Rao Ratan Singh Hada (1607–31) who saw service during the reign of the Emperor Jahangir. When Mughal Prince Khurram rebelled against his father, and gained the support of 22 Rajput princes, Rattan Singh stayed loyal to Jahangir. He defeated Prince Khurram at the battle of Burhanpur during which two of his sons were badly wounded. As a reward for his service Jahangir gave Ratan Singh many honours. With his 14 year old son Madho Singh having proven himself during the suppression of the rebellion as a courageous warrior Ratan Singh carved out of Bundi in 1580 sufficient land to create for Madho Singh the independent principality of Kota. Part of Kota was later used to create the separate Jhalawar State in 1838. Despite the loss of land to the new kingdom Ratan Singh retained sufficient territory and revenues to begin construction of the Garh palace.

 

Rao Chhattra Sal (1632–58) built the temple of Keshavarao at Patan and Chattra Mahal at Bundi. He saw service with the Mughal forces in the Deccan and was trusted by Dara Shikoh with governorship of Delhi, a rare privilege for a Rajput. He remained loyal to Shah Jahan and Dara Shikoh during the rebellion of Aurangzeb despite many temptations and died fighting at the head of his troops at the battle of Samurgarh in 1658 along with his youngest son Bharat Singh. Rao Bhao Singh (1658–78) the eldest son of Chhattar Sal succeeded his father to the throne of Bundi. When after the defeat of Dara Shikoh and his imprisonment of Shah Jahan, Aurangzeb became the Mughul emperor he dispatched troop under the command of Atmaram Gaur and Barh Singh Bundela to conquer Bundi. When they failed Aurangzeb made peace with Bhao Singh. Bhao Singh became sufficiently reconciled to Aurangzeb that he fought for him against Shivaji and at one time served as governor of Aurangabad. When his own son died during his lifetime he adopted Kishan Singh, the son of his brother Bhim Singh. When Kishan Singh too died early his 15 year old son Anirudh Singh (1682 to 1696) succeeded Bhao Singh on the throne.

 

Anirudh Singh served Aurangzeb in the Deccan and in the northwest under Prince Muazzam where he died. He was succeed by his eldest son Budha Singh, whose service to Muazzam (later Emperor Bahadur Shah I) in the war of succession to the Mughul throne saw the Bundi become dominate over Kota those ruler had backed the losing side.

 

During the reign of Rao Budh Singh (1696 to 1735) despite him being married to the sister of Jai Singh II of Jaipur, a bitter feud broke out between Bundi and the Kachwaha rulers of Amber (later called Jaipur) which led to him being expelled from his kingdom by surprise attack by the Kachwaha forces in 1702. He regained and lost his kingdom four times before he died in exile while Jaipur and Kota annexed large portion of his territory. It wasn’t until 1739 before the Bundi rulers were able to regain control of their kingdom after enlisting the aid of the Maratha general Malhar Rao Holkar who kept the estate of Patan for his services.

 

Relations became uneasy with Mewar after Prince Ajit Singh the heir to the Bundi throne killed Rana Ari Singh of Udaipur during the annual Aheria (Bundi’s ritual spring hunt) in 1773. Through claimed to be an accident Mewar historical records consider that it was an assassination which removed an unpopular ruler.

 

According to an ancient prophecy made by a dying sati it was said that if the rulers of Bundi and Mewar should ever meet at the event one of the two would die. According to legend, over the centuries such a meeting took place four times and on each occasion one of the rulers was killed by the other. Mewar sources indicate that there was only one other occasion when a Mewar ruler died when in 1531 Maharana Ratan Singh II of Mewar, accompanied Prince Surajmal of Bundi on a hunt. The two men despised each other. During the hunt the Maharana attacked Prince Surajmal which ended with both dying within minutes of each other.

 

BRITISH ERA

In 1804 Rao Raja Bishan Singh (1773–1821) gave valuable assistance to Colonel Monson in his disastrous retreat before Holkar, in revenge for which the Maratha Empire and Pindaris continually ravaged his state and forced the kingdom to pay tribute up to 1817 This led to Bishan Singh signing a subsidiary alliance with the British East India Company on 10 February 1818, which bought him under its protection. Bishan Singh was responsible for the creation of the pleasure palace of Sukh Niwas on the outskirts of Bundi.

 

Bishan Singh when dying of cholera entrusted James Tod with guardianship of his 11-year old son, Ram Singh. Maharao Raja Ram Singh (1821–89) grew up to be a much respected ruler who initiated economic and administrative reforms as well as establishing schools for the teaching of Sanskrit. On the throne for 68 years he was described as a grand specimen of the Rajput gentleman and "the most conservative prince in conservative Rajputana." His rule was popular and beneficial; and though during the mutiny of 1857 his attitude was equivocal, he continued to enjoy the confidence of the British, being created G.C.S.I. and a counsellor of the empire in 1877 and C.I.E. in 1878. He was succeeded by his adopted son Raghubir Singh (1889–1927), who was made a K.C.S.I. in 1897 and a G.C.I.E. in 1901. His reign was blighted by two disastrous famines which despite his best attempts to alleviated saw the population of his kingdom reduced from some 258,000 to 171,000 by 1901 due to death and immigration. Raghubir Singh supported the British during the World War I.[citation needed]

 

Maharao Bahadur Singh (1945–77) also supported the British and served in the Burma campaign where he earned the Military Cross for his gallantry before succeeding to the throne. He was a guest at the 1947 wedding of Princess Elizabeth and Philip, Duke of Edinburgh.

 

ACCESSION TO INDIA

At the time of the partition of India in 1947, the British abandoned their suzerainty over the princely states, which were left to decide whether to remain independent or to accede to the newly independent Dominion of India or to Pakistan. The ruler of the state of Bundi decided to accede to India, which later became the Union of India. This brought the internal affairs of Bundi under the control of Delhi.

 

RULERS

The hereditary rulers of Bundi used the title ‘Rao’ before being granted the prefix ‘Raja’ by the Mughals. A Raja is a ruler of exalted rank but inferior to Maharana or Maharawal.

 

- Rao Deva (1343 to 1342).

- Rao Napuji.

- Rao Hamuli (1384 to 1400).

- Rao Birsingh (1400 to 1415).

- Rao Biru (1415 to 1470).

- Rao Bandu (1470 to 1491).

- Rao Narayan Das (1491 to 1527).

- Rao Suraj Mal (1527 to 1531).

- Rao Surtan Singh (1531 to 1544).

- Rao Raja Surjan Singh (1544 to 1585).

- Rao Raja Bhoj Singh (1585 to 1608).

- Rao Raja Ratan Singh (1608 to 1632).

- Rao Raja Chhattar Sal Singh (1632 to 1658).

- Rao Raja Bhao Singh (1658 to1682).

- Rao Raja Anirudh Singh (1682 to 1696).

- Rao Raja Budh Singh (b. ... - d. 1739) (1696 to 1735).

- Rao Raja Dalel Singh (b. 1729 - d. 1804) (1735 to 1749).

- Rao Raja Umaid Singh (1749 to 1770) and again (1773 to 1804).

- Rao Raja Ajit Singh (b. ... - d. 1773) (1770 to 1773).

- Rao Raja Bishen Singh (b. ... - d. 1821) (1804 to 14 May 1821).

- Maharao Raja Ram Singh Sahib Bahadur (b. 1811 - d. 1889) (1821 to 28 Mar 1889).

- Colonel HH Maharao Raja Shri Sir Raghubir Singh Sahib Bahadur (b. 1869 - d. 1927) (12 April 1889 to 28 Jul 1927).

- Major HH Maharao Raja Shri Sir Iishwari Singh Bahadur (b. 1893 - d. 1945) (8 Aug 1927 to 3 Apr 1945).

- Col. HH Maharao Raja Shri Bahadur Singh Bahadur (1945 to 1977).

- HH Maharao Raja Ranjit Singh (b. 1920 - d. 1977) (1977 to 07-01-2010).

 

COAT OF ARMS

Bundi’s coat of arms is a shield depicting Garuda, the mount of Vishnu, flanked by winged griffins. The shield is flanked by bulls representing dharma or righteousness; it is crowned by a warrior emerging from flames, signifying the creation-legend of the ruling Chauhan clan, which was supposedly created from fire.

 

TOURIST ATTRACTIONS

- The Taragarh Fort, or 'Star Fort' is the most impressive of the city's structures. It was constructed in AD 1354 upon the top of steep hillside overlooking the city. The largest of its battlements is the 16th century bastion known as the Bhim Burj, on which was once mounted a particularly large cannon called Garbh Gunjam, or 'Thunder from the Womb'. The fort is a popular tourist viewpoint of the city below. The fort contains three tanks which never dry up. The technique with which they were built has been long since lost but the tanks survive as a testament to the advanced methods of construction and engineering in medieval India.

 

- The Bundi Palace is situated on the hillside adjacent to the Taragarh Fort and is notable for its lavish traditional murals and frescoes. The Chitrashala (picture gallery) of the palace is open to the general public.

 

- The largest of Bundi's baoris or stepwells is the intricately carved Raniji ki Baori. Some 46 m deep, it was built in 1699 by Rani Nathavatji. The steps built into the sides of the water-well made water accessible even when at a very low level. The baori is one of the largest examples of its kind in Rajasthan.

 

- The Nawal Sagar is a large square-shaped artificial lake in the centre of Bundi containing many small islets. A temple dedicated to Varuna, the vedic god of water, stands half-submerged in the middle of the lake. the lake feeds the numerous bavdis in the old city by creating an artificial water table.

 

- The Nagar Sagar twin step wells are identical step wells crafted in pristine masonry on either side of the main spine of Bundi town. The kunds (pools) are currently full of waste from the ancient vegetable market in the vicinity.

 

- The Dabhai Kund also known as the jail kund, is the largest of the kunds in Bundi. Though slightly overgrown, it is well worth a visit for the spectacular carvings on the numerous steps leading down to the water level.

 

THE STEPWELLS

There are over 50 stepwells in Bundi, of which only a handful have been maintained. They used to be the only source of water for the town until a piped water system was introduced. After that these stepwells were abandoned and the monuments fell into disrepair. Most of the former stepwells inside the town have become garbage dumps, and are slipping out of the public consciousness.

 

FESTIVALS

Festivals of Bundi

1. Kajali Teej

2. The Gangaur Festival

3. Bundi Festival - started by Rajmata Sahiba Daulat Kanwar Of Dugari & Shri Madhukarji Gupta which was inaugurated by Shreeji Arvin singhji Mewar & Kunwar Shivam Singh Dugari in !998.

 

WIKIPEDIA

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Capitol Reef National Park is an American national park in south-central Utah. The park is approximately 60 miles (97 km) long on its north–south axis and just 6 miles (9.7 km) wide on average. The park was established in 1971 to preserve 241,904 acres (377.98 sq mi; 97,895.08 ha; 978.95 km2) of desert landscape and is open all year, with May through September being the highest visitation months.

 

Partially in Wayne County, Utah, the area was originally named "Wayne Wonderland" in the 1920s by local boosters Ephraim P. Pectol and Joseph S. Hickman. Capitol Reef National Park was designated a national monument on August 2, 1937, by President Franklin D. Roosevelt to protect the area's colorful canyons, ridges, buttes, and monoliths; however, it was not until 1950 that the area officially opened to the public. Road access was improved in 1962 with the construction of State Route 24 through the Fremont River Canyon.

 

The majority of the nearly 100 mi (160 km) long up-thrust formation called the Waterpocket Fold—a rocky spine extending from Thousand Lake Mountain to Lake Powell—is preserved within the park. Capitol Reef is an especially rugged and spectacular segment of the Waterpocket Fold by the Fremont River. The park was named for its whitish Navajo Sandstone cliffs with dome formations—similar to the white domes often placed on capitol buildings—that run from the Fremont River to Pleasant Creek on the Waterpocket Fold. Locally, reef refers to any rocky barrier to land travel, just as ocean reefs are barriers to sea travel.

 

Capitol Reef encompasses the Waterpocket Fold, a warp in the earth's crust that is 65 million years old. It is the largest exposed monocline in North America. In this fold, newer and older layers of earth folded over each other in an S-shape. This warp, probably caused by the same colliding continental plates that created the Rocky Mountains, has weathered and eroded over millennia to expose layers of rock and fossils. The park is filled with brilliantly colored sandstone cliffs, gleaming white domes, and contrasting layers of stone and earth.

 

The area was named for a line of white domes and cliffs of Navajo Sandstone, each of which looks somewhat like the United States Capitol building, that run from the Fremont River to Pleasant Creek on the Waterpocket Fold.

 

The fold forms a north-to-south barrier that has barely been breached by roads. Early settlers referred to parallel impassable ridges as "reefs", from which the park gets the second half of its name. The first paved road was constructed through the area in 1962. State Route 24 cuts through the park traveling east and west between Canyonlands National Park and Bryce Canyon National Park, but few other paved roads invade the rugged landscape.

 

The park is filled with canyons, cliffs, towers, domes, and arches. The Fremont River has cut canyons through parts of the Waterpocket Fold, but most of the park is arid desert. A scenic drive shows park visitors some highlights, but it runs only a few miles from the main highway. Hundreds of miles of trails and unpaved roads lead into the equally scenic backcountry.

 

Fremont-culture Native Americans lived near the perennial Fremont River in the northern part of the Capitol Reef Waterpocket Fold around the year 1000. They irrigated crops of maize and squash and stored their grain in stone granaries (in part made from the numerous black basalt boulders that litter the area). In the 13th century, all of the Native American cultures in this area underwent sudden change, likely due to a long drought. The Fremont settlements and fields were abandoned.

 

Many years after the Fremont left, Paiutes moved into the area. These Numic-speaking people named the Fremont granaries moki huts and thought they were the homes of a race of tiny people or moki.

 

In 1872 Almon H. Thompson, a geographer attached to United States Army Major John Wesley Powell's expedition, crossed the Waterpocket Fold while exploring the area. Geologist Clarence Dutton later spent several summers studying the area's geology. None of these expeditions explored the Waterpocket Fold to any great extent.

 

Following the American Civil War, officials of the Church of Jesus Christ of Latter-day Saints in Salt Lake City sought to establish missions in the remotest niches of the Intermountain West. In 1866, a quasi-military expedition of Mormons in pursuit of natives penetrated the high valleys to the west. In the 1870s, settlers moved into these valleys, eventually establishing Loa, Fremont, Lyman, Bicknell, and Torrey.

 

Mormons settled the Fremont River valley in the 1880s and established Junction (later renamed Fruita), Caineville, and Aldridge. Fruita prospered, Caineville barely survived, and Aldridge died. In addition to farming, lime was extracted from local limestone, and uranium was extracted early in the 20th century. In 1904 the first claim to a uranium mine in the area was staked. The resulting Oyler Mine in Grand Wash produced uranium ore.

 

By 1920 no more than ten families at one time were sustained by the fertile flood plain of the Fremont River and the land changed ownership over the years. The area remained isolated. The community was later abandoned and later still some buildings were restored by the National Park Service. Kilns once used to produce lime are still in Sulphur Creek and near the campgrounds on Scenic Drive.

 

Local Ephraim Portman Pectol organized a "booster club" in Torrey in 1921. Pectol pressed a promotional campaign, furnishing stories to be sent to periodicals and newspapers. In his efforts, he was increasingly aided by his brother-in-law, Joseph S. Hickman, who was the Wayne County High School principal. In 1924, Hickman extended community involvement in the promotional effort by organizing a Wayne County-wide Wayne Wonderland Club. That same year, Hickman was elected to the Utah State Legislature.

 

In 1933, Pectol was elected to the presidency of the Associated Civics Club of Southern Utah, successor to the Wayne Wonderland Club. The club raised U.S. $150 (equivalent to $3,391 in 2022) to interest a Salt Lake City photographer in taking a series of promotional photographs. For several years, the photographer, J. E. Broaddus, traveled and lectured on "Wayne Wonderland".

 

In 1933, Pectol was elected to the legislature and almost immediately contacted President Franklin D. Roosevelt and asked for the creation of "Wayne Wonderland National Monument" out of the federal lands comprising the bulk of the Capitol Reef area. Federal agencies began a feasibility study and boundary assessment. Meanwhile, Pectol guided the government investigators on numerous trips and escorted an increasing number of visitors. The lectures of Broaddus were having an effect.

 

Roosevelt signed a proclamation creating Capitol Reef National Monument on August 2, 1937. In Proclamation 2246, President Roosevelt set aside 37,711 acres (15,261 ha) of the Capitol Reef area. This comprised an area extending about two miles (3 km) north of present State Route 24 and about 10 mi (16 km) south, just past Capitol Gorge. The Great Depression years were lean ones for the National Park Service (NPS), the new administering agency. Funds for the administration of Capitol Reef were nonexistent; it would be a long time before the first rangers would arrive.

 

Administration of the new monument was placed under the control of Zion National Park. A stone ranger cabin and the Sulphur Creek bridge were built and some road work was performed by the Civilian Conservation Corps and the Works Progress Administration. Historian and printer Charles Kelly came to know NPS officials at Zion well and volunteered to watchdog the park for the NPS. Kelly was officially appointed custodian-without-pay in 1943. He worked as a volunteer until 1950, when the NPS offered him a civil-service appointment as the first superintendent.

 

During the 1950s Kelly was deeply troubled by NPS management acceding to demands of the U.S. Atomic Energy Commission that Capitol Reef National Monument be opened to uranium prospecting. He felt that the decision had been a mistake and destructive of the long-term national interest. It turned out that there was not enough ore in the monument to be worth mining.

 

In 1958 Kelly got additional permanent help in protecting the monument and enforcing regulations; Park Ranger Grant Clark transferred from Zion. The year Clark arrived, fifty-six thousand visitors came to the park, and Charlie Kelly retired for the last time.

 

During the 1960s (under the program name Mission 66), NPS areas nationwide received new facilities to meet the demand of mushrooming park visitation. At Capitol Reef, a 53-site campground at Fruita, staff rental housing, and a new visitor center were built, the latter opening in 1966.

 

Visitation climbed dramatically after the paved, all-weather State Route 24 was built in 1962 through the Fremont River canyon near Fruita. State Route 24 replaced the narrow Capitol Gorge wagon road about 10 mi (16 km) to the south that frequently washed out. The old road has since been open only to foot traffic. In 1967, 146,598 persons visited the park. The staff was also growing.

 

During the 1960s, the NPS purchased private land parcels at Fruita and Pleasant Creek. Almost all private property passed into public ownership on a "willing buyer-willing seller" basis.

 

Preservationists convinced President Lyndon B. Johnson to set aside an enormous area of public lands in 1968, just before he left office. In Presidential Proclamation 3888 an additional 215,056 acres (87,030 ha) were placed under NPS control. By 1970, Capitol Reef National Monument comprised 254,251 acres (102,892 ha) and sprawled southeast from Thousand Lake Mountain almost to the Colorado River. The action was controversial locally, and NPS staffing at the monument was inadequate to properly manage the additional land.

 

The vast enlargement of the monument and diversification of the scenic resources soon raised another issue: whether Capitol Reef should be a national park, rather than a monument. Two bills were introduced into the United States Congress.

 

A House bill (H.R. 17152) introduced by Utah Congressman Laurence J. Burton called for a 180,000-acre (72,800 ha) national park and an adjunct 48,000-acre (19,400 ha) national recreation area where multiple use (including grazing) could continue indefinitely. In the United States Senate, meanwhile, Senate bill S. 531 had already passed on July 1, 1970, and provided for a 230,000-acre (93,100 ha) national park alone. The bill called for a 25-year phase-out of grazing.

 

In September 1970, United States Department of Interior officials told a house subcommittee session that they preferred about 254,000 acres (103,000 ha) be set aside as a national park. They also recommended that the grazing phase-out period be 10 years, rather than 25. They did not favor the adjunct recreation area.

 

It was not until late 1971 that Congressional action was completed. By then, the 92nd United States Congress was in session and S. 531 had languished. A new bill, S. 29, was introduced in the Senate by Senator Frank E. Moss of Utah and was essentially the same as the defunct S. 531 except that it called for an additional 10,834 acres (4,384 ha) of public lands for a Capitol Reef National Park. In the House, Utah Representative K. Gunn McKay (with Representative Lloyd) had introduced H.R. 9053 to replace the dead H.R. 17152. This time, the House bill dropped the concept of an adjunct Capitol Reef National Recreation Area and adopted the Senate concept of a 25-year limit on continued grazing. The Department of Interior was still recommending a national park of 254,368 acres (102,939 ha) and a 10-year limit for grazing phase-out.

 

S. 29 passed the Senate in June and was sent to the House, which dropped its own bill and passed the Senate version with an amendment. Because the Senate was not in agreement with the House amendment, differences were worked out in Conference Committee. The Conference Committee issued its report on November 30, 1971, and the bill passed both houses of Congress. The legislation—'An Act to Establish The Capitol Reef National Park in the State of Utah'—became Public Law 92-207 when it was signed by President Richard Nixon on December 18, 1971.

 

The area including the park was once the edge of a shallow sea that invaded the land in the Permian, creating the Cutler Formation. Only the sandstone of the youngest member of the Cutler Formation, the White Rim, is exposed in the park. The deepening sea left carbonate deposits, forming the limestone of the Kaibab Limestone, the same formation that rims the Grand Canyon to the southwest.

 

During the Triassic, streams deposited reddish-brown silt that later became the siltstone of the Moenkopi Formation. Uplift and erosion followed. Conglomerate, followed by logs, sand, mud, and wind-transported volcanic ash, then formed the uranium-containing Chinle Formation.

 

The members of the Glen Canyon Group were all laid down in the middle- to late-Triassic during a time of increasing aridity. They include:

 

Wingate Sandstone: sand dunes on the shore of an ancient sea

Kayenta Formation: thin-bedded layers of sand deposited by slow-moving streams in channels and across low plains

Navajo Sandstone: huge fossilized sand dunes from a massive Sahara-like desert.

 

The Golden Throne. Though Capitol Reef is famous for white domes of Navajo Sandstone, this dome's color is a result of a lingering section of yellow Carmel Formation carbonate, which has stained the underlying rock.

The San Rafael Group consists of four Jurassic-period formations, from oldest to youngest:

 

Carmel Formation: gypsum, sand, and limey silt laid down in what may have been a graben that was periodically flooded by sea water

Entrada Sandstone: sandstone from barrier islands/sand bars in a near-shore environment

Curtis Formation: made from conglomerate, sandstone, and shale

Summerville Formation: reddish-brown mud and white sand deposited in tidal flats.

Streams once again laid down mud and sand in their channels, on lakebeds, and in swampy plains, creating the Morrison Formation. Early in the Cretaceous, similar nonmarine sediments were laid down and became the Dakota Sandstone. Eventually, the Cretaceous Seaway covered the Dakota, depositing the Mancos Shale.

 

Only small remnants of the Mesaverde Group are found, capping a few mesas in the park's eastern section.

 

Near the end of the Cretaceous period, a mountain-building event called the Laramide orogeny started to compact and uplift the region, forming the Rocky Mountains and creating monoclines such as the Waterpocket Fold in the park. Ten to fifteen million years ago, the entire region was uplifted much further by the creation of the Colorado Plateau. This uplift was very even. Igneous activity in the form of volcanism and dike and sill intrusion also occurred during this time.

 

The drainage system in the area was rearranged and steepened, causing streams to downcut faster and sometimes change course. Wetter times during the ice ages of the Pleistocene increased the rate of erosion.

 

There are more than 840 species of plants that are found in the park and over 40 of those species are classified as rare and endemic.

 

The closest town to Capitol Reef is Torrey, about 11 mi (18 km) west of the visitor center on Highway 24, slightly west of its intersection with Highway 12. Its 2020 population is less than 300. Torrey has a few motels and restaurants and functions as a gateway town to Capitol Reef National Park. Highway 12, as well as a partially unpaved scenic backway named the Burr Trail, provide access from the west through the Grand Staircase–Escalante National Monument and the town of Boulder.

 

A variety of activities are available to tourists, both ranger-led and self-guided, including auto touring, hiking, backpacking, camping, bicycling (on paved and unpaved roads only; no trails), horseback riding, canyoneering, and rock climbing. The orchards planted by Mormon pioneers are maintained by the National Park Service. From early March to mid-October, various fruit—cherries, apricots, peaches, pears, or apples—can be harvested by visitors for a fee.

 

A hiking trail guide is available at the visitor center for both day hikes and backcountry hiking. Backcountry access requires a free permit.

 

Numerous trails are available for hiking and backpacking in the park, with fifteen in the Fruita District alone. The following trails are some of the most popular in the park:

 

Cassidy Arch Trail: a very steep, strenuous 3.5 mi (5.6 km) round trip that leads into the Grand Wash to an overlook of the Cassidy Arch.

Hickman Bridge Trail: a 2 mi (3.2 km) round trip leading to the natural bridge.

Frying Pan Trail: an 8.8 mi (14.2 km) round trip that passes the Cassidy Arch, Grand Wash, and Cohab Canyon.

Brimhall Natural Bridge: a popular, though strenuous, 4.5 mi (7.2 km) round trip with views of Brimhall Canyon, the Waterpocket Fold, and Brimhall Natural Bridge.

Halls Creek Narrows: 22 mi (35 km) long and considered strenuous, with many side canyons and creeks; typically hiked as a 2-3 day camping trip.

 

Visitors may explore several of the main areas of the park by private vehicle:

 

Scenic Drive: winds through the middle of the park, passing the major points of interest; the road is accessible from the visitor center to approximately 2 mi (3.2 km) into the Capitol Gorge.

Notom-Bullfrog Road: traverses the eastern side of the Waterpocket Fold, along 10 mi (16 km) of paved road, with the remainder unpaved.

Cathedral Road: an unpaved road through the northern areas of the park, that traverses Cathedral Valley, passing the Temples of the Sun and Moon.

 

The primary camping location is the Fruita campground, with 71 campsites (no water, electrical, or sewer hookups), and restrooms without bathing facilities. The campground also has group sites with picnic areas and restrooms. Two primitive free camping areas are also available.

 

Canyoneering is growing in popularity in the park. It is a recreational sport that takes one through slot canyons. It involves rappelling and may require swimming and other technical rope work. Day-pass permits are required for canyoneering in the park, and can be obtained for free from the visitor's center or through email. It's key to know that each route requires its own permit. If one is planning on canyoneering for multiple days, passes are required for each day. Overnight camping as part of the canyoneering trip is permitted, but one must request a free backcountry pass from the visitor center.

 

It is imperative to plan canyoneering trips around the weather. The Colorado Plateau is susceptible to flash flooding during prime rainy months. Because canyoneering takes place through slot canyons, getting caught in a flash flood could be lethal. Take care to consult reliable weather sources. The Weather Atlas shows charts with the monthly average rainfall in inches.

 

Another risk to be aware of during the summer months is extreme heat. Visitors can find weather warnings on the National Weather Service website. The heat levels are detailed by a color and numerical scale (0-4).

 

One of the most popular canyoneering routes in Capitol Reef National Park is Cassidy Arch Canyon. A paper by George Huddart, details the park's commitment to working with citizens to maintain the route as well as the vegetation and rocks. The canyon route is approximately 2.3 miles long (0.4 miles of technical work), consisting of 8 different rappels, and takes between 2.5 and 4.5 hours to complete. The first rappel is 140 ft and descends below the famous Cassidy Arch.

 

Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.

 

Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.

 

People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.

 

Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.

 

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

 

Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.

 

The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:

 

use of the bow and arrow while hunting,

building pithouse shelters,

growing maize and probably beans and squash,

building above ground granaries of adobe or stone,

creating and decorating low-fired pottery ware,

producing art, including jewelry and rock art such as petroglyphs and pictographs.

 

The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.

 

These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.

 

In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.

 

In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.

 

Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.

 

At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.

 

The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.

 

A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.

 

Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.

 

Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.

 

Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.

 

Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.

 

Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.

 

The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.

 

Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.

 

Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.

 

In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.

 

The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.

 

Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.

 

After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.

 

As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.

 

Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.

 

Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.

 

Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.

 

Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.

 

On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.

 

Main article: Latter Day Saint polygamy in the late-19th century

During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.

 

The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.

 

Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:

 

William Torrington in Carson City (then a part of Utah territory), 1859

Thomas Coleman (Black man) in Salt Lake City, 1866

3 unidentified men at Wahsatch, winter of 1868

A Black man in Uintah, 1869

Charles A. Benson in Logan, 1873

Ah Sing (Chinese man) in Corinne, 1874

Thomas Forrest in St. George, 1880

William Harvey (Black man) in Salt Lake City, 1883

John Murphy in Park City, 1883

George Segal (Japanese man) in Ogden, 1884

Joseph Fisher in Eureka, 1886

Robert Marshall (Black man) in Castle Gate, 1925

Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).

 

Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.

 

Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.

 

During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.

 

In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.

 

Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.

 

Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.

 

As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.

 

One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.

 

It is estimated that 1,450 soldiers from Utah were killed in the war.

Pushkar (Hindi: पुष्कर) is a town in the Ajmer district in the Indian state of Rajasthan. It is situated 14 km northwest of Ajmer at an average elevation of 510 m and is one of the five sacred dhams (pilgrimage site) for devout Hindus. According to Hindu theology, the pond at the Katas Raj temple Near Choa Saidan Shah in Chakwal District of Pakistan has a theological association with Shiva; it was formed by the tears of Lord Shiva which he is believed to have shed after the death of his wife, Sati. The story goes that when Sati died, Shiva cried so much and for so long, that his tears created two holy ponds – one at Pushkara in Ajmer in India and the other at Ketaksha, which literally means raining eyes, in Sanskrit. It is from this name that the word Katas is derived. It is often called "Tirth Raj" – the king of pilgrimage sites – and has in recent years become a popular destination for foreign tourists.

 

Pushkar is one of the oldest existing cities of India. It lies on the shore of Pushkar Lake. The date of its actual origin is not known, but legend associates Brahma with its creation.

 

Pushkar has many temples. Most of the temples are not very old because MANY TEMPLES WERE DESTROYED DURING MUSLIM CONQUESTS in the area. Subsequently, the destroyed temples were rebuilt. The most famous among all is the Brahma Temple built during the 14th century CE. Very few temples to Lord Brahma exist anywhere in the world. Other temples of Brahma include Bithoor in Uttar Pradesh, India; Khedbrahma in Gujarat, India; village Asotra near Balotra city of Barmer district in Rajasthan; Uttamar Kovil (one of the Divya Desams) near Srirangam, Tamil Nadu; Mother Temple of Besakih in Bali, Indonesia; and Prambanan in Yogyakarta, Indonesia. The Pushkar lake has 52 ghats where pilgrims descend to the lake to bathe in the sacred waters.

 

Pushkar is also famous for its annual fair (Pushkar Camel Fair) held in November.

 

ETYMOLOGY

Pushkar in Sanskrit means blue lotus flower. Hindus believe that the gods released a swan with a lotus in its beak and let it fall on earth where Brahma would perform a grand yagna. The place where the lotus fell was called Pushkar. Pushkar word may be derived from word 'Pushkarni'means- lake. It may be derived from word Pushpa means flower and Kar means hand.

 

HISTORY

Pushkar is one of the oldest cities of India. The date of its actual founding is not known, but legend associates Brahma with its creation.

 

According to legend, Brahma was in search of a place for Mahayagna and he found this place suitable. After a long time, Brahma came to known that a demon, Vajranash, was killing people here so the Lord intoned a mantra on a lotus flower and killed the demon. During this process the parts of flower fell on three places which were later known as Jyaistha, Madhya and Kanistha Pushkar. After this Brahma performed a yagna to protect this place from demons. The consort of Brahma, Saraswati, were needed to offer Ahuti for the yagna but she was not there that time so Gayatri, a Gurjar girl, was married to brahma and performned yagna. This act made first wife of Brahma, Saraswati, angry and she cursed Brahma saying that he would be worshiped in Pushkar only.

 

The Mahabharata says that while laying down a programme for Maharaja Yudhishthara’s travel, “Maharaja after entering the Jungles of Sind and crossing the small rivers on the way should bathe in Pushkara". And, as per Vaman Purana, Prahlada on his pilgrimage to holy places visited Pushkarayana.

 

A Gurjara Pratihara ruler of Mandore, Nahadarava, restored this tirtha in the seventh century. He got the place cleared and the lake restored by making an embankment on the side of the river Luni. He rebuilt old palaces and built twelve dharmashalas (resting places) and ghats on three sides of the lake.

 

According to Rajputana Gazetteer Pushkar was held by Chechi Gurjars until about 700 years ago.Later Some shrines were occupied by Kanphati Jogis.

 

There are still priests from the Gurjar community in Pushkar temple, known as Bhopas.

 

The sage Parasara is said to have been born here. His descendants, called Parasara Brahamanas, are found in Pushkar and the surrounding area. The famous temple of Jeenmata has been cared for by Parasara Brahmans for the last 1,000 years.

 

It is also the venue of the annual Pushkar Camel Fair. In 1901, the town was part of the Rajputana Agency had a population of 3,831.

 

PUSHKAR FAIR

Pushkar fair continues for five days and these five days are a period of relaxation and merry-making for the villagers. This fair time is the most busy time for them, as this is one of the largest cattle fairs in the country. Animals, including over 50,000 camels, are brought from miles around to be traded and sold. Trading is brisk as several thousand heads of cattle exchange hands. All the camels are cleaned, washed, adorned, some are interestingly shorn to form patterns, and special stalls are set up selling finery and jewellery for the camels. Camels at the Pushkar fair are decorated with great care. They wear jewellery of silver and beads. There are silver bells and bangles around their ankles that jangle when they walk. An interesting ritual is the piercing of a camel's nose. It has more than 400 temples including the only one temple in India dedicated to the Hindu God Lord Brahma, the Creator of the Universe.

 

According to Indian mythology, after visiting all the Hindu pilgrim towns and temples (Four Dhams), if Pushkar is not visited for worship, then salvation is not achieved. According to the Hindu calendar Pushkar Fair commences in Nawami (ninth day of fortnightly phases of moon) and ends in Purnima (Full Moon) in the month of Kartika (October or November according to the lunar calendar). In Pushkar, one of the biggest Cattle Fair is also held for trading purposes and the best cattle in all categories are awarded. Countless people in their colourful attire gather to take a dip in the Holy Lake and pray to the deities. The whole town comes alive with vibrant folk music and dances, magic shows, horse and camel races and various other traditional entertainment competitions.Pushkar, with more than 12 local fairs and festivals of 10–15 days duration is a year round destination. It is a mellow town by the great lake of Pushkar amidst the perfume of jasmine and rose flowers. About 4,000 to 6,000 visitors from all over the world come to Pushkar everyday.

 

PUSHKAR LAKE

The prime attraction of Pushkar is the Pushkar Lake which is considered sacred like the Mansarovar Lake in Tibet. Pushkar has become a place of Hindu pilgrimage because of this holy lake. Legend has it that this lake was consecrated to Lord Brahma, the creator of the universe when a lotus dropped from his hand into the vale and a lake emerged in that place.

 

BRAHMA TEMPLE

The most important temple in Pushkar is the Temple of Lord Brahma, one of the holy trinity of Hinduism. The temple enshrines a life-size idol of Lord Brahma.

 

SAVITRI TEMPLE

This temple that is located at the top of the Ratnagiri Hill is dedicated to Savitri, the wife of Lord Brahma. The temple houses a statue of Goddess Savitri.

Maybe a slightly more useful color distribution?

 

Black is stopped (less than 1.5 miles per hour). Red is very slow, generally within the maintenance yards (less than 5mph). Blue is mostly starting and stopping, plus the cable lines and some difficult curves (less than 10mph). Yellow is less than average moving speed (less than 16mph). Green is faster than average moving speed (16mph or greater).

 

It looks like maybe 30 and 35mph would also be meaningful places to change color? If anybody wants to, try some thresholds on the grayscale version and tell me if you see any interesting breaks.

 

The stripes in the fuzzy downtown areas remind me of DNA.

 

Anyway, even if it isn't any clearer, with this one you get all the NextBus data I have, April 13-July 22, 2010.

Pushkar (Hindi: पुष्कर) is a town in the Ajmer district in the Indian state of Rajasthan. It is situated 14 km northwest of Ajmer at an average elevation of 510 m and is one of the five sacred dhams (pilgrimage site) for devout Hindus. According to Hindu theology, the pond at the Katas Raj temple Near Choa Saidan Shah in Chakwal District of Pakistan has a theological association with Shiva; it was formed by the tears of Lord Shiva which he is believed to have shed after the death of his wife, Sati. The story goes that when Sati died, Shiva cried so much and for so long, that his tears created two holy ponds – one at Pushkara in Ajmer in India and the other at Ketaksha, which literally means raining eyes, in Sanskrit. It is from this name that the word Katas is derived. It is often called "Tirth Raj" – the king of pilgrimage sites – and has in recent years become a popular destination for foreign tourists.

 

Pushkar is one of the oldest existing cities of India. It lies on the shore of Pushkar Lake. The date of its actual origin is not known, but legend associates Brahma with its creation.

 

Pushkar has many temples. Most of the temples are not very old because MANY TEMPLES WERE DESTROYED DURING MUSLIM CONQUESTS in the area. Subsequently, the destroyed temples were rebuilt. The most famous among all is the Brahma Temple built during the 14th century CE. Very few temples to Lord Brahma exist anywhere in the world. Other temples of Brahma include Bithoor in Uttar Pradesh, India; Khedbrahma in Gujarat, India; village Asotra near Balotra city of Barmer district in Rajasthan; Uttamar Kovil (one of the Divya Desams) near Srirangam, Tamil Nadu; Mother Temple of Besakih in Bali, Indonesia; and Prambanan in Yogyakarta, Indonesia. The Pushkar lake has 52 ghats where pilgrims descend to the lake to bathe in the sacred waters.

 

Pushkar is also famous for its annual fair (Pushkar Camel Fair) held in November.

 

ETYMOLOGY

Pushkar in Sanskrit means blue lotus flower. Hindus believe that the gods released a swan with a lotus in its beak and let it fall on earth where Brahma would perform a grand yagna. The place where the lotus fell was called Pushkar. Pushkar word may be derived from word 'Pushkarni'means- lake. It may be derived from word Pushpa means flower and Kar means hand.

 

HISTORY

Pushkar is one of the oldest cities of India. The date of its actual founding is not known, but legend associates Brahma with its creation.

 

According to legend, Brahma was in search of a place for Mahayagna and he found this place suitable. After a long time, Brahma came to known that a demon, Vajranash, was killing people here so the Lord intoned a mantra on a lotus flower and killed the demon. During this process the parts of flower fell on three places which were later known as Jyaistha, Madhya and Kanistha Pushkar. After this Brahma performed a yagna to protect this place from demons. The consort of Brahma, Saraswati, were needed to offer Ahuti for the yagna but she was not there that time so Gayatri, a Gurjar girl, was married to brahma and performned yagna. This act made first wife of Brahma, Saraswati, angry and she cursed Brahma saying that he would be worshiped in Pushkar only.

 

The Mahabharata says that while laying down a programme for Maharaja Yudhishthara’s travel, “Maharaja after entering the Jungles of Sind and crossing the small rivers on the way should bathe in Pushkara". And, as per Vaman Purana, Prahlada on his pilgrimage to holy places visited Pushkarayana.

 

A Gurjara Pratihara ruler of Mandore, Nahadarava, restored this tirtha in the seventh century. He got the place cleared and the lake restored by making an embankment on the side of the river Luni. He rebuilt old palaces and built twelve dharmashalas (resting places) and ghats on three sides of the lake.

 

According to Rajputana Gazetteer Pushkar was held by Chechi Gurjars until about 700 years ago.Later Some shrines were occupied by Kanphati Jogis.

 

There are still priests from the Gurjar community in Pushkar temple, known as Bhopas.

 

The sage Parasara is said to have been born here. His descendants, called Parasara Brahamanas, are found in Pushkar and the surrounding area. The famous temple of Jeenmata has been cared for by Parasara Brahmans for the last 1,000 years.

 

It is also the venue of the annual Pushkar Camel Fair. In 1901, the town was part of the Rajputana Agency had a population of 3,831.

 

PUSHKAR FAIR

Pushkar fair continues for five days and these five days are a period of relaxation and merry-making for the villagers. This fair time is the most busy time for them, as this is one of the largest cattle fairs in the country. Animals, including over 50,000 camels, are brought from miles around to be traded and sold. Trading is brisk as several thousand heads of cattle exchange hands. All the camels are cleaned, washed, adorned, some are interestingly shorn to form patterns, and special stalls are set up selling finery and jewellery for the camels. Camels at the Pushkar fair are decorated with great care. They wear jewellery of silver and beads. There are silver bells and bangles around their ankles that jangle when they walk. An interesting ritual is the piercing of a camel's nose. It has more than 400 temples including the only one temple in India dedicated to the Hindu God Lord Brahma, the Creator of the Universe.

 

According to Indian mythology, after visiting all the Hindu pilgrim towns and temples (Four Dhams), if Pushkar is not visited for worship, then salvation is not achieved. According to the Hindu calendar Pushkar Fair commences in Nawami (ninth day of fortnightly phases of moon) and ends in Purnima (Full Moon) in the month of Kartika (October or November according to the lunar calendar). In Pushkar, one of the biggest Cattle Fair is also held for trading purposes and the best cattle in all categories are awarded. Countless people in their colourful attire gather to take a dip in the Holy Lake and pray to the deities. The whole town comes alive with vibrant folk music and dances, magic shows, horse and camel races and various other traditional entertainment competitions.Pushkar, with more than 12 local fairs and festivals of 10–15 days duration is a year round destination. It is a mellow town by the great lake of Pushkar amidst the perfume of jasmine and rose flowers. About 4,000 to 6,000 visitors from all over the world come to Pushkar everyday.

 

PUSHKAR LAKE

The prime attraction of Pushkar is the Pushkar Lake which is considered sacred like the Mansarovar Lake in Tibet. Pushkar has become a place of Hindu pilgrimage because of this holy lake. Legend has it that this lake was consecrated to Lord Brahma, the creator of the universe when a lotus dropped from his hand into the vale and a lake emerged in that place.

 

BRAHMA TEMPLE

The most important temple in Pushkar is the Temple of Lord Brahma, one of the holy trinity of Hinduism. The temple enshrines a life-size idol of Lord Brahma.

 

SAVITRI TEMPLE

This temple that is located at the top of the Ratnagiri Hill is dedicated to Savitri, the wife of Lord Brahma. The temple houses a statue of Goddess Savitri.

[CAMERA] Canon IXY DIGITAL

[LENS] 5.4(35)-10.8(70)mm f/2.8-4 Gmo

[Tv] 1

[Av] f/2.8

[ISO] 100

 

[Option] trimming

 

[main ver.] digi*ana*logue

Libreta Ration Booklet

  

For the average Cuban however, it’s a constant part of daily life in 2017. The libreta ration booklet was introduced in 1962 by Che Guevara and entitles citizens to a basic ration of groceries such as rice, eggs and beans, which they can buy at their local bodega at 12% of the market value, amounting to less than $2 a month for their monthly rations. Doesn’t sound so bad right? Well sure, if you’re okay with an allowance of say– 5 eggs a month.Here’s how it works. Each household ration book has a number, a list of family members and their dates of birth. What you’re allowed to buy depends on your age and your gender. For example, milk, can only be bought for children below the age of seven or for pregnant women and the elderly. (So your morning bowl of cornflakes is definitely out). The bodega clerk also keeps a book containing the information on each local household and the list of products he is allowed to sell them. A bodega clerk will know if there is or isn’t a child under seven or an elderly member of the household who needs milk. There are penalties for families not reporting any changes in the composition of the household, but you do get extra rations if it’s your birthday or your weddind day. Cakes, rum and beer.Any Westerner walking into a state-controlled bodega would find the shelves strangely empty compared to what we’re used to. Distribution and product delivery is often unreliable in a country that still needs to import about 80% of its food. Some months there can be a shortage of an entire food group and when products finally arrive at random, the bodega queues can be long and disorderly. When (and if) a weekly chicken ration arrives at the market, you can smell chicken cooking in every kitchen in the neighbourhood.The island’s ration allowance has been shrinking over the decades ever since it was introduced when American sanctions placed a sudden burden on the population. It was at its worst when the Soviet Union fell in 1991, known as “the skinny period”, el tiempo de los flacos, when Cuba’s food importation dropped by 75%. Rations were cut in half and the average citizen lost 20 lbs.Things have improved since then, but still, this socialist experiment that costs the government over $1 billion annually, is barely enough to keep its people from starving and it certainly wouldn’t satisfy the average appetite.But for the tourists of course, it’s very different. While finding beef in a state-run bodega is a laughable idea, for the foreigner paying in dollars at government-owned hotels, you can order as many hamburgers as you want. Beef is a pretty taboo subject for many Cubans, who haven’t tasted it since they were children.

Only state-owned luxury butchers can sell beef and serve it in their hotels and private restaurants. Did you hear the one about the cows in Cuba? Under Cuban law, a person can get more jail time for killing a cow than killing a human. Needless to say, there isn’t exactly an entrepreneurial spirit for farmers on this island.If a local ever did feel like having a feast for dinner one night, there are options– if they have the money to burn. Products not freely available at the bodegas can be purchased at the mercado libre (free market), mercado paralelo (parallel market), or any supermarket that sells goods in convertible pesos (formerly known as dollar stores). And of course there’s always the black market. But at these establishments, market prices are so high, a kilo of milk powder for example, costs about $21. The average wage for Cubans is about $16 a month. Most food items that aren’t part of government rationing are simply off-limits to those who can only afford to pay in pesos.Cubans who find jobs in the tourist sector have it easier with access to hard currency and those living abroad often bring back suitcases filled with milk powder to give to their families. But for now, la libreta and the bare-shelved bodega is still a lifesaver for the poor. When the reform-minded President Raul Castro proposed to eliminate the ration, he was met with overwhelming opposition, particularly from low-wage state workers struggling to get by on $15 a month.

Most Cubans have known the ration book all their life and see it as one of the main achievements of the revolution. As more tourists with a big appetite descend on the island however, it remains to be seen how this austere and archaic system will co-exist with the outside influence of an “all-you-can-eat” consumerism heading its way.

 

Please check out my Debut EP on Bandcamp:

nasfu.bandcamp.com/

In-House Counsel Profile: Lisa Brown t.co/bjmzvUUp91 “There’s no average day.”… t.co/4Hengrq9Lt (via Twitter twitter.com/LawsuitInfoCent/status/747205801253576704)

Random sample of images from the Google Image Search "mug" ~ amalgamated.

This was a pretty average day. It was really uncomfterable to take this because i was strattaling the comping and had my knee on a 4 inch wide quarter pipe deck. John did 4 of these and the bank is pretty steep. this shot was a land. We got kicked out by the cops right after this for not having helmets

 

Strobe-

Canon 580 EX II camera left

Bower 926 camera right

Bower 926 in frame, hidden behind the slope of the top of the bank

Brothers ..

Average Movie

One time watchable (only)

#movie #hindi #bollywood #AkshayKumar #india #laijus #laijulazar #hindimovie #movielover

 

349 Likes on Instagram

 

1 Comments on Instagram:

 

nyfilmcritics: ✋

  

* Average Length: (Adult) 35-50 ft (Newborn) 13-16 ft

* Average Weight: (Adult) 23-30 tons (Birth) 1-2 tons

* Population: 18,000-20,000 (2002 figure)

* Lifespan: estimated to be around 40 years (1998 figure)

* Threats: Caught in fishing nets, human disturbance, and being tangled in marine pollution

* The flukes (tails) have a distinct pattern on the underside, much like our fingerprints

* The humpback whale breaches more frequently than other baleen whales

* The Pacific humpback's pectoral fins are white underneath & black on top..

* The Atlantic humpback's pectoral fins are white on both sides- which makes it easier for us to see them

* While in their breeding grounds- the whales do NOT eat!

* Some humpbacks feed in the Southern Ocean and go north to their reproductive areas!

* Can stay underwater for 30 minutes but often dives for much shorter periods of time, usually 5 to 10 minutes

* Humpbacks emit high frequency "clicks" reaching 30,000 Hz

* The males produce, in frequencies between 20 and 9,000 Hz, songs that are the longest and the most varied in all the animal kingdom, with repeated sequences about 15 minutes long

* When they are in cold waters, the humpback whale eats 2 tons of fish and planktonic crustaceans a day, in 2 to 4 meals

  

www.flickr.com/photos/tk_five_0/show/

Average White Band live at Love Supreme

of 60m above sea level.

 

The Perito Moreno Glacier is one of only three Patagonian glaciers that are NOT retreating. [Al Gore was mistaken] Periodically the glacier advances over the L-shaped "Lago Argentino" ("Argentine Lake") forming a natural dam which separates the two halves of the lake when it reaches the opposite shore. With no escape route, the water-level on the Brazo Rico side of the lake can rise by up to 30 meters above the level of the main lake. The enormous pressure produced by this mass of waters finally breaks the ice barrier holding it back, in a spectacular rupture event. This dam/rupture cycle is not regular and it naturally recurs at any frequency between once a year to less than once a decade.

"Figure 3: Average Hourly Traffic Volume and Average Hourly Percentage of Lanes Open Per Month at Selected Southwest Border Crossings, Fiscal Years 2008-2012"

This image is excerpted from a U.S. GAO report: www.gao.gov/products/GAO-13-603

"U.S.-MEXICO BORDER: CBP Action Needed to Improve Wait Time Data and Measure

Outcomes of Trade Facilitation Efforts"

 

Nacho Average Girl- 16th Mexican Fiesta

 

The average size of a mature brazillian longan. About 3 times the size of the ordinary longan There 2 varities - the green and the red types.

Inle Lake (Burmese: အင်းလေးကန်, pronounced: [ʔɪ́ɴlé kàɴ]) is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 116 km2, and one of the highest at an elevation of 880 m. During the dry season, the average water depth is 2.1 m, with the deepest point being 3.7 m, but during the rainy season this can increase by 1.5 m.

 

The watershed area for the lake lies to a large extent to the north and west of the lake. The lake drains through the Nam Pilu or Balu Chaung on its southern end. There is a hot spring on its northwestern shore.

 

Although the lake is not large, it contains a number of endemic species. Over twenty species of snails and nine species of fish are found nowhere else in the world. Some of these, like the silver-blue scaleless Sawbwa barb, the crossbanded dwarf danio, and the Lake Inle danio, are of minor commercial importance for the aquarium trade. It hosts approximately 20,000 brown and black head migratory seagulls in November, December and January.

 

In June 2015, it becomes the Myanmar's first designated place of World Network of Biosphere Reserves. It was one of 20 places added at at the Unesco's 27th Man and the Biosphere (MAB) International Coordinating Council (ICC) meeting.

 

PEOPLE AND CULTURE

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.

 

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.

 

Fish caught from the lake - the most abundant kind is called nga hpein locally (Inle carp, Cyprinus intha) - are a staple of the local diet. A popular local dish is htamin gyin - 'fermented' rice kneaded with fish and/or potato - served with hnapyan gyaw (literally twice fried - Shan tofu). In addition to fishing, locals grow vegetables and fruit in large gardens that float on the surface of the lake. The floating garden beds are formed by extensive manual labor. The farmers gather up lake-bottom weeds from the deeper parts of the lake, bring them back in boats and make them into floating beds in their garden areas, anchored by bamboo poles. These gardens rise and fall with changes in the water level, and so are resistant to flooding. The constant availability of nutrient-laden water results in these gardens being incredibly fertile. Rice cultivation is also significant.

 

Hand-made goods for local use and trading are another source of commerce. Typical products include tools, carvings and other ornamental objects, textiles, and cheroots. A local market serves most common shopping needs and is held daily but the location of the event rotates through five different sites around the lake area, thus each of them hosting an itinerant market every fifth day. When held on the lake itself, trading is conducted from small boats. This 'floating-market' event tends to emphasize tourist trade much more than the other four.

 

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn (lotus robe).

 

ENVIRONMENTAL CONCERNS

Inle Lake is suffering from the environmental effects of increased population and rapid growth in both agriculture and tourism. During the 65-year period from 1935 to 2000, the net open water area of Inle Lake decreased from 69.10 km² to 46.69 km², a loss of 32.4%, with development of floating garden agriculture, which occurs largely on the west side of the lake (a practice introduced in the 1960s).

 

Lumber removal and unsustainable cultivation practices (slash and burn farming techniques) on the hills surrounding the lake are causing ever-increasing amounts of silt and nutrients to run off into the rivers that feed the lake, especially along its western and northern watershed areas. This silt fills up the lake; the nutrients encourage the growth of weeds and algae. More important however is the development of floating garden agriculture, largely along the western side of the lake. This practice encroaches into the diminishing area of the lake, since over time, the floating beds become solid ground. About 93% (nearly 21 km²) of the recent loss in open water area of the lake, largely along its western side, is thought to be due to this agricultural practice. Direct environmental impacts associated with these combined agricultural activities within the wetlands and surrounding hills of the lake include sedimentation, eutrophication, and pollution.

 

The water hyacinth, a plant not native to the lake, also poses a major problem. It grows rapidly, filling up the smaller streams and large expanses of the lake, robbing native plants and animals of nutrients and sunlight. At one time, all boats coming into Nyaung Shwe were required to bring in a specified amount of water hyacinth. Over the past twenty years, large-scale use of dredges and pumps has been employed with some success in controlling the growth of this plant. On a smaller scale, public awareness education and small-scale control have also been successful.

 

Another cause for concern is the planned introduction of non-native fish species, such as the Grass Carp (Ctenopharyngodon idella)] intended to improve fishery.

 

Sanitation in the villages around the lake is an ongoing concern for public health authorities, due to untreated sewage (with 72% of households using open pits, not latrines) and waste water flowing into the lake. To ensure fresh and clean water, some villages now have enclosed wells and public access to the well water. Some studies of the lake's surface

 

water quality indicates that the water is not safe for consumption. Water from Inle Lake has dissolved oxygen ranges lower than those necessary for fisheries and aquatic life, while nitrite, nitrate and phosphate ranges are unusually high.

 

Noise pollution is also a noticeable issue. The noise from the cheaper poorly muffled diesel engines driving the stern drive propellers is significant, and can be a distraction to the otherwise tranquil lake.

 

The summer of 2010 registered very high temperatures causing the water level of the lake to drop so low, the lowest in nearly 50 years, that drinking water had to be fetched from elsewhere and the floating market was in danger of disappearing. One other serious consequence was that the hydroelectric plant at Lawpita, where the former capital Yangon received its power supply from, could not operate at its full capacity.

 

TOURISM

The best time of the year to visit is during September and October. The ceremonial Hpaung Daw U Festival, which lasts for almost three weeks, is closely followed by the Thadingyut festival of lights. Inthas and Shan turn out in their best clothes in great numbers to celebrate the Buddhist Lent. Traditional boat racing, with dozens of leg-rowers in Shan dress in a team on each boat, is a famous event during the Hpaung Daw U Festival.

 

Inle Lake is a major tourist attraction, and this has led to some development of tourist infrastructure. Many small and large privately owned hotels and tour operations have arisen during the past few years. Local shops are flooded with consumer items, both local and foreign. The nearest airport is Heho Airport which is 35 km away. There are flights from both Yangon and Mandalay. Yangon is 660 km away by road, Mandalay 330 km.

 

CUISINE

Inle cuisine is different from Shan cuisine, as it incorporates local natural produce. The most well-known Inle dish would be the Htamin jin - a rice, tomato and potato or fish salad kneaded into round balls dressed and garnished with crisp fried onion in oil, tamarind sauce, coriander and spring onions often with garlic, Chinese chives roots (ju myit), fried whole dried chili, grilled dried fermented beancakes (pè bouk) and fried dried tofu (topu jauk kyaw) on the side.

 

WIKIPEDIA

This image is excerpted from a U.S. GAO report: www.gao.gov/products/GAO-14-311

 

RETIREMENT SECURITY: Challenges for Those Claiming Social Security Benefits Early and New Health Coverage Options

 

Note: Figure shows averages of households with total income within 20 percent of the median household income for the overall sample ($51,939 in 2010 dollars).

 

a)Measures income and wealth in the first HRS wave in which the respondent reports receiving Social Security income.

 

b)Measures income and wealth in the first HRS wave in which the respondent’s age is at least 72.

 

c)Indicates that the difference by claiming group in this variable is statistically significant at p-value < 0.05

 

averaging on board. You are allowed to use this image on your website. If you do, please link back to my site as the source: creditscoregeek.com/

 

Example: Photo by creditscoregeek.com

 

Thank you!

Mike Cohen

Sugarmill Stoke 23rd December 2019

General breakdown in desert

Camilla chose the veg for our roast

Random sample of images from the Google Image Search "pikachu" ~ amalgamated.

Pushkar (Hindi: पुष्कर) is a town in the Ajmer district in the Indian state of Rajasthan. It is situated 14 km northwest of Ajmer at an average elevation of 510 m and is one of the five sacred dhams (pilgrimage site) for devout Hindus. According to Hindu theology, the pond at the Katas Raj temple Near Choa Saidan Shah in Chakwal District of Pakistan has a theological association with Shiva; it was formed by the tears of Lord Shiva which he is believed to have shed after the death of his wife, Sati. The story goes that when Sati died, Shiva cried so much and for so long, that his tears created two holy ponds – one at Pushkara in Ajmer in India and the other at Ketaksha, which literally means raining eyes, in Sanskrit. It is from this name that the word Katas is derived. It is often called "Tirth Raj" – the king of pilgrimage sites – and has in recent years become a popular destination for foreign tourists.

 

Pushkar is one of the oldest existing cities of India. It lies on the shore of Pushkar Lake. The date of its actual origin is not known, but legend associates Brahma with its creation.

 

Pushkar has many temples. Most of the temples are not very old because MANY TEMPLES WERE DESTROYED DURING MUSLIM CONQUESTS in the area. Subsequently, the destroyed temples were rebuilt. The most famous among all is the Brahma Temple built during the 14th century CE. Very few temples to Lord Brahma exist anywhere in the world. Other temples of Brahma include Bithoor in Uttar Pradesh, India; Khedbrahma in Gujarat, India; village Asotra near Balotra city of Barmer district in Rajasthan; Uttamar Kovil (one of the Divya Desams) near Srirangam, Tamil Nadu; Mother Temple of Besakih in Bali, Indonesia; and Prambanan in Yogyakarta, Indonesia. The Pushkar lake has 52 ghats where pilgrims descend to the lake to bathe in the sacred waters.

 

Pushkar is also famous for its annual fair (Pushkar Camel Fair) held in November.

 

ETYMOLOGY

Pushkar in Sanskrit means blue lotus flower. Hindus believe that the gods released a swan with a lotus in its beak and let it fall on earth where Brahma would perform a grand yagna. The place where the lotus fell was called Pushkar. Pushkar word may be derived from word 'Pushkarni'means- lake. It may be derived from word Pushpa means flower and Kar means hand.

 

HISTORY

Pushkar is one of the oldest cities of India. The date of its actual founding is not known, but legend associates Brahma with its creation.

 

According to legend, Brahma was in search of a place for Mahayagna and he found this place suitable. After a long time, Brahma came to known that a demon, Vajranash, was killing people here so the Lord intoned a mantra on a lotus flower and killed the demon. During this process the parts of flower fell on three places which were later known as Jyaistha, Madhya and Kanistha Pushkar. After this Brahma performed a yagna to protect this place from demons. The consort of Brahma, Saraswati, were needed to offer Ahuti for the yagna but she was not there that time so Gayatri, a Gurjar girl, was married to brahma and performned yagna. This act made first wife of Brahma, Saraswati, angry and she cursed Brahma saying that he would be worshiped in Pushkar only.

 

The Mahabharata says that while laying down a programme for Maharaja Yudhishthara’s travel, “Maharaja after entering the Jungles of Sind and crossing the small rivers on the way should bathe in Pushkara". And, as per Vaman Purana, Prahlada on his pilgrimage to holy places visited Pushkarayana.

 

A Gurjara Pratihara ruler of Mandore, Nahadarava, restored this tirtha in the seventh century. He got the place cleared and the lake restored by making an embankment on the side of the river Luni. He rebuilt old palaces and built twelve dharmashalas (resting places) and ghats on three sides of the lake.

 

According to Rajputana Gazetteer Pushkar was held by Chechi Gurjars until about 700 years ago.Later Some shrines were occupied by Kanphati Jogis.

 

There are still priests from the Gurjar community in Pushkar temple, known as Bhopas.

 

The sage Parasara is said to have been born here. His descendants, called Parasara Brahamanas, are found in Pushkar and the surrounding area. The famous temple of Jeenmata has been cared for by Parasara Brahmans for the last 1,000 years.

 

It is also the venue of the annual Pushkar Camel Fair. In 1901, the town was part of the Rajputana Agency had a population of 3,831.

 

PUSHKAR FAIR

Pushkar fair continues for five days and these five days are a period of relaxation and merry-making for the villagers. This fair time is the most busy time for them, as this is one of the largest cattle fairs in the country. Animals, including over 50,000 camels, are brought from miles around to be traded and sold. Trading is brisk as several thousand heads of cattle exchange hands. All the camels are cleaned, washed, adorned, some are interestingly shorn to form patterns, and special stalls are set up selling finery and jewellery for the camels. Camels at the Pushkar fair are decorated with great care. They wear jewellery of silver and beads. There are silver bells and bangles around their ankles that jangle when they walk. An interesting ritual is the piercing of a camel's nose. It has more than 400 temples including the only one temple in India dedicated to the Hindu God Lord Brahma, the Creator of the Universe.

 

According to Indian mythology, after visiting all the Hindu pilgrim towns and temples (Four Dhams), if Pushkar is not visited for worship, then salvation is not achieved. According to the Hindu calendar Pushkar Fair commences in Nawami (ninth day of fortnightly phases of moon) and ends in Purnima (Full Moon) in the month of Kartika (October or November according to the lunar calendar). In Pushkar, one of the biggest Cattle Fair is also held for trading purposes and the best cattle in all categories are awarded. Countless people in their colourful attire gather to take a dip in the Holy Lake and pray to the deities. The whole town comes alive with vibrant folk music and dances, magic shows, horse and camel races and various other traditional entertainment competitions.Pushkar, with more than 12 local fairs and festivals of 10–15 days duration is a year round destination. It is a mellow town by the great lake of Pushkar amidst the perfume of jasmine and rose flowers. About 4,000 to 6,000 visitors from all over the world come to Pushkar everyday.

 

PUSHKAR LAKE

The prime attraction of Pushkar is the Pushkar Lake which is considered sacred like the Mansarovar Lake in Tibet. Pushkar has become a place of Hindu pilgrimage because of this holy lake. Legend has it that this lake was consecrated to Lord Brahma, the creator of the universe when a lotus dropped from his hand into the vale and a lake emerged in that place.

 

BRAHMA TEMPLE

The most important temple in Pushkar is the Temple of Lord Brahma, one of the holy trinity of Hinduism. The temple enshrines a life-size idol of Lord Brahma.

 

SAVITRI TEMPLE

This temple that is located at the top of the Ratnagiri Hill is dedicated to Savitri, the wife of Lord Brahma. The temple houses a statue of Goddess Savitri.

Leam Lane Estate is a housing estate in Gateshead, built in the 1950s and early 60's. Originally made up solely of council-built accommodation and housing association houses. Most of the properties are now privately owned. The estate is located around 4 miles (6.4 km) from Newcastle upon Tyne, 10.5 miles (16.9 km) from Sunderland, and 15.5 miles (24.9 km) from Durham. In 2011, Census data for the Gateshead Metropolitan Borough Council ward of Wardley and Leam Lane recorded a total population of 8,327.

 

The estate's main shopping area, Fewster Square, provides a number of amenities, including independent shops, two supermarkets, post office, and medical centre. The nearby Oliver Henderson Park includes a play area, lake, skateboard park and a bowling green, as well as a large grass football pitch.

 

Leam Lane Estate is bordered by Heworth, Whitehills Estate, Springwell Estate, Wardley and Windy Nook. Most of the estate is in the NE10 postcode, with NE9 covering the upper side of Leam Lane, at the border with Springwell.

 

Demography

According to the 2011 Census, the Wardley and Leam Lane ward has a population of 8,327. 51.2% of the population are female, slightly above the national average, while 48.8% are male. Only 2.5% of the population were from a black, Asian and minority ethnic (BAME) group, as opposed to 14.6% of the national population.

 

Data from the 2011 Census found that the average life expectancy in Wardley and Leam Lane is 79.9 years for men, and 81.9 years for women. These statistics compare fairly favorably, when compared to the average life expectancy in the North East of England, of 77.4 and 81.4 years, respectively.

 

Car ownership is higher than the average in the Metropolitan Borough of Gateshead (63.5%), but lower than the national average of 74.2% – with 67.8% of households in the Wardley and Leam Lane ward owning at least one car.

 

Education

Leam Lane Estate is served by four primary schools: Colegate Community Primary School and St. Augustine's Catholic Primary School – both of which were rated "good" by Ofsted. Also, Lingey House Primary School and Roman Road Primary School – both of which were rated "outstanding". Nearby primary schools also include The Drive Community Primary School in Heworth, St. Alban's Catholic Primary School in Pelaw, and Wardley Primary School and White Mere Community Primary School in Wardley.

 

In terms of secondary education, Leam Lane Estate is located within the catchment area for Heworth Grange School. An inspection carried out by Ofsted in January 2017 deemed the school to be "inadequate". Students from the area also attend the nearby Cardinal Hume Catholic School in Wrekenton, rated "outstanding" by Ofsted in January 2014, as well as St. Joseph's Catholic Academy in Hebburn, which was rated "requires improvement" by Ofsted in January 2019.

 

Governance

Wardley and Leam Lane is a local council ward in the Metropolitan Borough of Gateshead. This ward covers an area of around 1.6 square miles (4.1 km2), and has a population of 8,327. As of April 2020, the ward is served by three councillors: Anne Wheeler, Linda Green and Stuart Green. Leam Lane Estate is located within the parliamentary constituencies of Gateshead. As of April 2020, the constituency is served by MP Ian Mearns.

 

Transport

Air

The nearest airport to Leam Lane Estate is Newcastle International Airport, which is located around 11.5 miles (18.5 km) away by road. Teesside International Airport and Carlisle Lake District Airport are located around 34.5 and 60 miles (55.5 and 96.6 km) away by road, respectively.

 

Bus

Leam Lane Estate is served by Go North East's local bus services, with services 51, 52, 57 and 58 serving Gateshead and Newcastle upon Tyne. Gateshead Central Taxis also operate services 67 and 69, which serve Wardley, Winlaton and the Metrocentre.

 

Rail

The nearest Tyne and Wear Metro stations are located at Pelaw and Heworth. The Tyne and Wear Metro provides a regular service to Newcastle, with trains running up to every 6 minutes (7–8 minutes during the evening and Sunday) between Pelaw and South Gosforth, increasing to up to every 3 minutes at peak times. Heworth is the nearest rail station, with Northern Trains providing an hourly service along the Durham Coast Line.

 

Road

Leam Lane Estate is located near to the A184 – a busy route linking South Tyneside with Gateshead and Newcastle upon Tyne. By road, Gateshead can be reached in around 10 minutes, Newcastle in 15 minutes, and Newcastle International Airport in 30 minutes.

 

People from Leam Lane Estate

Chris Waddle – former professional football player and manager

Jill Halfpenny – actress, best known for her roles in Coronation Street, EastEnders and Waterloo Road

 

In the media

The world's first online home shopping took place in the area, when resident, Jane Snowball, bought an item from a local Tesco supermarket in May 1984, by using her television set and remote control. The scheme had been developed by Newcastle University lecturer, Ross Davies, in conjunction with Rediffusion.

 

Gateshead is a town in the Gateshead Metropolitan Borough of Tyne and Wear, England. It is on the River Tyne's southern bank. The town's attractions include the twenty metre tall Angel of the North sculpture on the town's southern outskirts, The Glasshouse International Centre for Music and the Baltic Centre for Contemporary Art. The town shares the Millennium Bridge, Tyne Bridge and multiple other bridges with Newcastle upon Tyne.

 

Historically part of County Durham, under the Local Government Act 1888 the town was made a county borough, meaning it was administered independently of the county council.

 

In the 2011 Census, the town had a population of 120,046 while the wider borough had 200,214.

 

History

Gateshead is first mentioned in Latin translation in Bede's Ecclesiastical History of the English People as ad caput caprae ("at the goat's head"). This interpretation is consistent with the later English attestations of the name, among them Gatesheued (c. 1190), literally "goat's head" but in the context of a place-name meaning 'headland or hill frequented by (wild) goats'. Although other derivations have been mooted, it is this that is given by the standard authorities.

 

A Brittonic predecessor, named with the element *gabro-, 'goat' (c.f. Welsh gafr), may underlie the name. Gateshead might have been the Roman-British fort of Gabrosentum.

 

Early

There has been a settlement on the Gateshead side of the River Tyne, around the old river crossing where the Swing Bridge now stands, since Roman times.

 

The first recorded mention of Gateshead is in the writings of the Venerable Bede who referred to an Abbot of Gateshead called Utta in 623. In 1068 William the Conqueror defeated the forces of Edgar the Ætheling and Malcolm king of Scotland (Shakespeare's Malcolm) on Gateshead Fell (now Low Fell and Sheriff Hill).

 

During medieval times Gateshead was under the jurisdiction of the Bishop of Durham. At this time the area was largely forest with some agricultural land. The forest was the subject of Gateshead's first charter, granted in the 12th century by Hugh du Puiset, Bishop of Durham. An alternative spelling may be "Gatishevede", as seen in a legal record, dated 1430.

 

Industrial revolution

Throughout the Industrial Revolution the population of Gateshead expanded rapidly; between 1801 and 1901 the increase was over 100,000. This expansion resulted in the spread southwards of the town.

 

In 1854, a catastrophic explosion on the quayside destroyed most of Gateshead's medieval heritage, and caused widespread damage on the Newcastle side of the river.

 

Sir Joseph Swan lived at Underhill, Low Fell, Gateshead from 1869 to 1883, where his experiments led to the invention of the electric light bulb. The house was the first in the world to be wired for domestic electric light.

 

In the 1889 one of the largest employers (Hawks, Crawshay and Company) closed down and unemployment has since been a burden. Up to the Second World War there were repeated newspaper reports of the unemployed sending deputations to the council to provide work. The depression years of the 1920s and 1930s created even more joblessness and the Team Valley Trading Estate was built in the mid-1930s to alleviate the situation.

 

Regeneration

In the late noughties, Gateshead Council started to regenerate the town, with the long-term aim of making Gateshead a city. The most extensive transformation occurred in the Quayside, with almost all the structures there being constructed or refurbished in this time.

 

In the early 2010s, regeneration refocused on the town centre. The £150 million Trinity Square development opened in May 2013, it incorporates student accommodation, a cinema, health centre and shops. It was nominated for the Carbuncle Cup in September 2014. The cup was however awarded to another development which involved Tesco, Woolwich Central.

 

Governance

In 1835, Gateshead was established as a municipal borough and in 1889 it was made a county borough, independent from Durham County Council.

 

In 1870, the Old Town Hall was built, designed by John Johnstone who also designed the previously built Newcastle Town Hall. The ornamental clock in front of the old town hall was presented to Gateshead in 1892 by the mayor, Walter de Lancey Willson, on the occasion of him being elected for a third time. He was also one of the founders of Walter Willson's, a chain of grocers in the North East and Cumbria. The old town hall also served as a magistrate's court and one of Gateshead's police stations.

 

Current

In 1974, following the Local Government Act 1972, the County Borough of Gateshead was merged with the urban districts of Felling, Whickham, Blaydon and Ryton and part of the rural district of Chester-le-Street to create the much larger Metropolitan Borough of Gateshead.

 

Geography

The town of Gateshead is in the North East of England in the ceremonial county of Tyne and Wear, and within the historic boundaries of County Durham. It is located on the southern bank of the River Tyne at a latitude of 54.57° N and a longitude of 1.35° W. Gateshead experiences a temperate climate which is considerably warmer than some other locations at similar latitudes as a result of the warming influence of the Gulf Stream (via the North Atlantic drift). It is located in the rain shadow of the North Pennines and is therefore in one of the driest regions of the United Kingdom.

 

One of the most distinguishing features of Gateshead is its topography. The land rises 230 feet from Gateshead Quays to the town centre and continues rising to a height of 525 feet at Queen Elizabeth Hospital in Sheriff Hill. This is in contrast to the flat and low lying Team Valley located on the western edges of town. The high elevations allow for impressive views over the Tyne valley into Newcastle and across Tyneside to Sunderland and the North Sea from lookouts in Windmill Hills and Windy Nook respectively.

 

The Office for National Statistics defines the town as an urban sub-division. The latest (2011) ONS urban sub-division of Gateshead contains the historical County Borough together with areas that the town has absorbed, including Dunston, Felling, Heworth, Pelaw and Bill Quay.

 

Given the proximity of Gateshead to Newcastle, just south of the River Tyne from the city centre, it is sometimes incorrectly referred to as being a part of Newcastle. Gateshead Council and Newcastle City Council teamed up in 2000 to create a unified marketing brand name, NewcastleGateshead, to better promote the whole of the Tyneside conurbation.

 

Economy

Gateshead is home to the MetroCentre, the largest shopping mall in the UK until 2008; and the Team Valley Trading Estate, once the largest and still one of the larger purpose-built commercial estates in the UK.

 

Arts

The Baltic Centre for Contemporary Art has been established in a converted flour mill. The Glasshouse International Centre for Music, previously The Sage, a Norman Foster-designed venue for music and the performing arts opened on 17 December 2004. Gateshead also hosted the Gateshead Garden Festival in 1990, rejuvenating 200 acres (0.81 km2) of derelict land (now mostly replaced with housing). The Angel of the North, a famous sculpture in nearby Lamesley, is visible from the A1 to the south of Gateshead, as well as from the East Coast Main Line. Other public art include works by Richard Deacon, Colin Rose, Sally Matthews, Andy Goldsworthy, Gordon Young and Michael Winstone.

 

Traditional and former

The earliest recorded coal mining in the Gateshead area is dated to 1344. As trade on the Tyne prospered there were several attempts by the burghers of Newcastle to annex Gateshead. In 1576 a small group of Newcastle merchants acquired the 'Grand Lease' of the manors of Gateshead and Whickham. In the hundred years from 1574 coal shipments from Newcastle increased elevenfold while the population of Gateshead doubled to approximately 5,500. However, the lease and the abundant coal supplies ended in 1680. The pits were shallow as problems of ventilation and flooding defeated attempts to mine coal from the deeper seams.

 

'William Cotesworth (1668-1726) was a prominent merchant based in Gateshead, where he was a leader in coal and international trade. Cotesworth began as the son of a yeoman and apprentice to a tallow - candler. He ended as an esquire, having been mayor, Justice of the Peace and sheriff of Northumberland. He collected tallow from all over England and sold it across the globe. He imported dyes from the Indies, as well as flax, wine, and grain. He sold tea, sugar, chocolate, and tobacco. He operated the largest coal mines in the area, and was a leading salt producer. As the government's principal agent in the North country, he was in contact with leading ministers.

 

William Hawks originally a blacksmith, started business in Gateshead in 1747, working with the iron brought to the Tyne as ballast by the Tyne colliers. Hawks and Co. eventually became one of the biggest iron businesses in the North, producing anchors, chains and so on to meet a growing demand. There was keen contemporary rivalry between 'Hawks' Blacks' and 'Crowley's Crew'. The famous 'Hawks' men' including Ned White, went on to be celebrated in Geordie song and story.

 

In 1831 a locomotive works was established by the Newcastle and Darlington Railway, later part of the York, Newcastle and Berwick Railway. In 1854 the works moved to the Greenesfield site and became the manufacturing headquarters of North Eastern Railway. In 1909, locomotive construction was moved to Darlington and the rest of the works were closed in 1932.

 

Robert Stirling Newall took out a patent on the manufacture of wire ropes in 1840 and in partnership with Messrs. Liddell and Gordon, set up his headquarters at Gateshead. A worldwide industry of wire-drawing resulted. The submarine telegraph cable received its definitive form through Newall's initiative, involving the use of gutta-percha surrounded by strong wires. The first successful Dover–Calais cable on 25 September 1851, was made in Newall's works. In 1853, he invented the brake-drum and cone for laying cable in deep seas. Half of the first Atlantic cable was manufactured in Gateshead. Newall was interested in astronomy, and his giant 25-inch (640 mm) telescope was set up in the garden at Ferndene, his Gateshead residence, in 1871.

 

Architecture

JB Priestley, writing of Gateshead in his 1934 travelogue English Journey, said that "no true civilisation could have produced such a town", adding that it appeared to have been designed "by an enemy of the human race".

 

Victorian

William Wailes the celebrated stained-glass maker, lived at South Dene from 1853 to 1860. In 1860, he designed Saltwell Towers as a fairy-tale palace for himself. It is an imposing Victorian mansion in its own park with a romantic skyline of turrets and battlements. It was originally furnished sumptuously by Gerrard Robinson. Some of the panelling installed by Robinson was later moved to the Shipley Art gallery. Wailes sold Saltwell Towers to the corporation in 1876 for use as a public park, provided he could use the house for the rest of his life. For many years the structure was essentially an empty shell but following a restoration programme it was reopened to the public in 2004.

 

Post millennium

The council sponsored the development of a Gateshead Quays cultural quarter. The development includes the Gateshead Millennium Bridge, erected in 2001, which won the prestigious Stirling Prize for Architecture in 2002.

 

Former brutalism

The brutalist Trinity Centre Car Park, which was designed by Owen Luder, dominated the town centre for many years until its demolition in 2010. A product of attempts to regenerate the area in the 1960s, the car park gained an iconic status due to its appearance in the 1971 film Get Carter, starring Michael Caine. An unsuccessful campaign to have the structure listed was backed by Sylvester Stallone, who played the main role in the 2000 remake of the film. The car park was scheduled for demolition in 2009, but this was delayed as a result of a disagreement between Tesco, who re-developed the site, and Gateshead Council. The council had not been given firm assurances that Tesco would build the previously envisioned town centre development which was to include a Tesco mega-store as well as shops, restaurants, cafes, bars, offices and student accommodation. The council effectively used the car park as a bargaining tool to ensure that the company adhered to the original proposals and blocked its demolition until they submitted a suitable planning application. Demolition finally took place in July–August 2010.

 

The Derwent Tower, another well known example of brutalist architecture, was also designed by Owen Luder and stood in the neighbourhood of Dunston. Like the Trinity Car Park it also failed in its bid to become a listed building and was demolished in 2012. Also located in this area are the Grade II listed Dunston Staithes which were built in 1890. Following the award of a Heritage Lottery Fund grant of almost £420,000 restoration of the structure is expected to begin in April 2014.

 

Sport

Gateshead International Stadium regularly holds international athletics meetings over the summer months, and is home of the Gateshead Harriers athletics club. It is also host to rugby league fixtures, and the home ground of Gateshead Football Club. Gateshead Thunder Rugby League Football Club played at Gateshead International Stadium until its purchase by Newcastle Rugby Limited and the subsequent rebranding as Newcastle Thunder. Both clubs have had their problems: Gateshead A.F.C. were controversially voted out of the Football League in 1960 in favour of Peterborough United, whilst Gateshead Thunder lost their place in Super League as a result of a takeover (officially termed a merger) by Hull F.C. Both Gateshead clubs continue to ply their trade at lower levels in their respective sports, thanks mainly to the efforts of their supporters. The Gateshead Senators American Football team also use the International Stadium, as well as this it was used in the 2006 Northern Conference champions in the British American Football League.

 

Gateshead Leisure Centre is home to the Gateshead Phoenix Basketball Team. The team currently plays in EBL League Division 4. Home games are usually on a Sunday afternoon during the season, which runs from September to March. The team was formed in 2013 and ended their initial season well placed to progress after defeating local rivals Newcastle Eagles II and promotion chasing Kingston Panthers.

 

In Low Fell there is a cricket club and a rugby club adjacent to each other on Eastwood Gardens. These are Gateshead Fell Cricket Club and Gateshead Rugby Club. Gateshead Rugby Club was formed in 1998 following the merger of Gateshead Fell Rugby Club and North Durham Rugby Club.

 

Transport

Gateshead is served by the following rail transport stations with some being operated by National Rail and some being Tyne & Wear Metro stations: Dunston, Felling, Gateshead Interchange, Gateshead Stadium, Heworth Interchange, MetroCentre and Pelaw.

 

Tyne & Wear Metro stations at Gateshead Interchange and Gateshead Stadium provide direct light-rail access to Newcastle Central, Newcastle Airport , Sunderland, Tynemouth and South Shields Interchange.

 

National Rail services are provided by Northern at Dunston and MetroCentre stations. The East Coast Main Line, which runs from London Kings Cross to Edinburgh Waverley, cuts directly through the town on its way between Newcastle Central and Chester-le-Street stations. There are presently no stations on this line within Gateshead, as Low Fell, Bensham and Gateshead West stations were closed in 1952, 1954 and 1965 respectively.

 

Road

Several major road links pass through Gateshead, including the A1 which links London to Edinburgh and the A184 which connects the town to Sunderland.

 

Gateshead Interchange is the busiest bus station in Tyne & Wear and was used by 3.9 million bus passengers in 2008.

 

Cycle routes

Various bicycle trails traverse the town; most notably is the recreational Keelmans Way (National Cycle Route 14), which is located on the south bank of the Tyne and takes riders along the entire Gateshead foreshore. Other prominent routes include the East Gateshead Cycleway, which connects to Felling, the West Gateshead Cycleway, which links the town centre to Dunston and the MetroCentre, and routes along both the old and new Durham roads, which take cyclists to Birtley, Wrekenton and the Angel of the North.

 

Religion

Christianity has been present in the town since at least the 7th century, when Bede mentioned a monastery in Gateshead. A church in the town was burned down in 1080 with the Bishop of Durham inside.[citation needed] St Mary's Church was built near to the site of that building, and was the only church in the town until the 1820s. Undoubtedly the oldest building on the Quayside, St Mary's has now re-opened to the public as the town's first heritage centre.

 

Many of the Anglican churches in the town date from the 19th century, when the population of the town grew dramatically and expanded into new areas. The town presently has a number of notable and large churches of many denominations.

 

Judaism

The Bensham district is home to a community of hundreds of Jewish families and used to be known as "Little Jerusalem". Within the community is the Gateshead Yeshiva, founded in 1929, and other Jewish educational institutions with international enrolments. These include two seminaries: Beis Medrash L'Morot and Beis Chaya Rochel seminary, colloquially known together as Gateshead "old" and "new" seminaries.

 

Many yeshivot and kollels also are active. Yeshivat Beer Hatorah, Sunderland Yeshiva, Nesivos Hatorah, Nezer Hatorah and Yeshiva Ketana make up some of the list.

 

Islam

Islam is practised by a large community of people in Gateshead and there are 2 mosques located in the Bensham area (in Ely Street and Villa Place).

 

Twinning

Gateshead is twinned with the town of Saint-Étienne-du-Rouvray near Rouen in France, and the city of Komatsu in Japan.

 

Notable people

Eliezer Adler – founder of Jewish Community

Marcus Bentley – narrator of Big Brother

Catherine Booth – wife of William Booth, known as the Mother of The Salvation Army

William Booth – founder of the Salvation Army

Mary Bowes – the Unhappy Countess, author and celebrity

Ian Branfoot – footballer and manager (Sheffield Wednesday and Southampton)

Andy Carroll – footballer (Newcastle United, Liverpool and West Ham United)

Frank Clark – footballer and manager (Newcastle United and Nottingham Forest)

David Clelland – Labour politician and MP

Derek Conway – former Conservative politician and MP

Joseph Cowen – Radical politician

Steve Cram – athlete (middle-distance runner)

Emily Davies – educational reformer and feminist, founder of Girton College, Cambridge

Daniel Defoe – writer and government agent

Ruth Dodds – politician, writer and co-founder of the Little Theatre

Jonathan Edwards – athlete (triple jumper) and television presenter

Sammy Johnson – actor (Spender)

George Elliot – industrialist and MP

Paul Gascoigne – footballer (Newcastle United, Tottenham Hotspur, Lazio, Rangers and Middlesbrough)

Alex Glasgow – singer/songwriter

Avrohom Gurwicz – rabbi, Dean of Gateshead Yeshiva

Leib Gurwicz – rabbi, Dean of Gateshead Yeshiva

Jill Halfpenny – actress (Coronation Street and EastEnders)

Chelsea Halfpenny – actress (Emmerdale)

David Hodgson – footballer and manager (Middlesbrough, Liverpool and Sunderland)

Sharon Hodgson – Labour politician and MP

Norman Hunter – footballer (Leeds United and member of 1966 World Cup-winning England squad)

Don Hutchison – footballer (Liverpool, West Ham United, Everton and Sunderland)

Brian Johnson – AC/DC frontman

Tommy Johnson – footballer (Aston Villa and Celtic)

Riley Jones - actor

Howard Kendall – footballer and manager (Preston North End and Everton)

J. Thomas Looney – Shakespeare scholar

Gary Madine – footballer (Sheffield Wednesday)

Justin McDonald – actor (Distant Shores)

Lawrie McMenemy – football manager (Southampton and Northern Ireland) and pundit

Thomas Mein – professional cyclist (Canyon DHB p/b Soreen)

Robert Stirling Newall – industrialist

Bezalel Rakow – communal rabbi

John William Rayner – flying ace and war hero

James Renforth – oarsman

Mariam Rezaei – musician and artist

Sir Tom Shakespeare - baronet, sociologist and disability rights campaigner

William Shield – Master of the King's Musick

Christina Stead – Australian novelist

John Steel – drummer (The Animals)

Henry Spencer Stephenson – chaplain to King George VI and Queen Elizabeth II

Steve Stone – footballer (Nottingham Forest, Aston Villa and Portsmouth)

Chris Swailes – footballer (Ipswich Town)

Sir Joseph Swan – inventor of the incandescent light bulb

Nicholas Trainor – cricketer (Gloucestershire)

Chris Waddle – footballer (Newcastle United, Tottenham Hotspur and Sheffield Wednesday)

William Wailes – stained glass maker

Taylor Wane – adult entertainer

Robert Spence Watson – public benefactor

Sylvia Waugh – author of The Mennyms series for children

Chris Wilkie – guitarist (Dubstar)

John Wilson - orchestral conductor

Peter Wilson – footballer (Gateshead, captain of Australia)

Thomas Wilson – poet/school founder

Robert Wood – Australian politician

Daves 650awhp bagged r32 on ccws

HDR from a set of time-averaged images used to simulate the effect of a long exposure in bright light.

www.asiantown.net

This is the parliment building where the elected representatives of the Lycian League met. Larger than the average bouleuterion, it is still partially buried in sand, but we can see the seating arrangement which looks like a standard theatre and seated about 1,000 people. Statues were once erected here (there are traces of the statue's feet left on the bases), donated from the cities of Lycia and Pamphylia when the two were a joined Roman province.

The date of the building's construction goes back to the Hellenistic Age, however, the form we see today is from the Roman period. A famous Lycian architect, Dionysus, built a roof for the building during the 2nd century AD and is praised for it on his tomb inscription.

Like those found at the bouleuterion of Arycanda, voting pieces made of fired clay may have been used, the number of holes piercing them indicated "yes", "no" and "abstain".

  

LYCİAN ANCIENT CITIES; Patara, Letoon, Xanthos.

 

Patara Photo Album;

www.flickr.com/photos/feridun_f_alkaya/sets/7215765646331...

Letoon Photo Album;

www.flickr.com/photos/feridun_f_alkaya/sets/7215765674949...

Xanthos Photo Album;

www.flickr.com/photos/feridun_f_alkaya/sets/7215765400736...

 

Patara (Lycian: Pttara), later renamed Arsinoe (Greek: Ἀρσινόη), was a flourishing maritime and commercial city on the south-west coast of Lycia on the Mediterranean coast of Turkey near the modern small town of Gelemiş, in Antalya Province. It is the birthplace of St. Nicholas, who lived most of his life in the nearby town of Myra (Demre).

Possessing a natural harbour, Patara was said to have been founded by Patarus, a son of Apollo.[1] It was situated at a distance of 60 stadia to the southeast of the mouth of the river Xanthos.[2] Patara was noted in antiquity for its temple and oracle of Apollo, second only to that of Delphi.[citation needed] The god is often mentioned with the surname Patareus.[3] Herodotus[4] says that the oracle of Apollo was delivered by a priestess only during a certain period of the year; and from Servius[5] we learn that this period was the six winter months. It seems certain that Patara received Dorian settlers from Crete; and the worship of Apollo was certainly Dorian. Ancient writers mentioned Patara as one of the principal cities of Lycia.[6] It was Lycia's primary seaport, and a leading city of the Lycian League, having 3 votes, the maximum.

 

The city, with the rest of Lycia, surrendered to Alexander the Great in 333 BC. During the Wars of the Diadochi, it was occupied in turn by Antigonus and Demetrius, before finally falling to the Ptolemies. Strabo informs us that Ptolemy Philadelphus of Egypt, who enlarged the city, gave it the name of Arsinoe (Arsinoë) after Arsinoe II of Egypt, his wife and sister, but it continued to be called by its ancient name, Patara. Antiochus III captured Patara in 196 BC. The Rhodians occupied the city, and as a Roman ally, the city with the rest of Lycia was granted its freedom in 167 BC. In 88 BC, the city suffered siege by Mithridates IV, king of Pontus and was captured by Brutus and Cassius, during their campaign against Mark Antony and Augustus. It was spared the massacres that were inflicted on nearby Xanthos. Patara was formally annexed by the Roman Empire in 43 AD and attached to Pamphylia.

 

tr.wikipedia.org/wiki/Patara

  

Lycia;

 

www.ancient.eu/lycia/

  

www.britannica.com/place/Lycia

 

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St. Helens was established as a river port on the Columbia River in the 1840s. In 1853, the Pacific Mail Steamship Company tried to make the city their only stop on the Columbia River.[7] Portland's merchants boycotted this effort, and the San Francisco steamship Peytona helped break the impasse.[7]

 

St. Helens was incorporated as a city in 1889.[8]

 

The Lewis and Clark Expedition passed through and camped in the area that is now St. Helens on the night of November 5, 1805 while on their way to the Pacific Ocean. While here the party encountered Native Americans and Clark observed "low rockey clifts".[9]

Geography

 

U.S. Route 30 passes through the city.[10]

 

According to the United States Census Bureau, the city has a total area of 5.51 square miles (14.27 km2), of which, 4.53 square miles (11.73 km2) is land and 0.98 square miles (2.54 km2) is water.[1]

Neighborhoods

 

Columbia Heights is a formerly separate populated place that is within the city limits of St. Helens.[11][12]

Demographics

Columbia County Court House (1906)

Historical population

Census Pop. %±

1890 220 —

1900 258 17.3%

1910 743 188.0%

1920 2,220 198.8%

1930 3,994 79.9%

1940 4,304 7.8%

1950 4,711 9.5%

1960 5,022 6.6%

1970 6,212 23.7%

1980 7,064 13.7%

1990 7,535 6.7%

2000 10,019 33.0%

2010 12,883 28.6%

Est. 2012 12,910 0.2%

Sources:[4][13][14][15][16][17]

2010 census

 

As of the census[2] of 2010, there were 12,883 people, 4,847 households, and 3,243 families residing in the city. The population density was 2,843.9 inhabitants per square mile (1,098.0/km2). There were 5,154 housing units at an average density of 1,137.7 per square mile (439.3/km2). The racial makeup of the city was 90.3% White, 0.6% African American, 1.6% Native American, 1.3% Asian, 0.3% Pacific Islander, 1.3% from other races, and 4.5% from two or more races. Hispanic or Latino of any race were 6.1% of the population.

 

There were 4,847 households of which 38.6% had children under the age of 18 living with them, 46.5% were married couples living together, 14.3% had a female householder with no husband present, 6.1% had a male householder with no wife present, and 33.1% were non-families. 26.1% of all households were made up of individuals and 9.9% had someone living alone who was 65 years of age or older. The average household size was 2.59 and the average family size was 3.11.

 

The median age in the city was 34 years. 27.6% of residents were under the age of 18; 9% were between the ages of 18 and 24; 29.9% were from 25 to 44; 23.3% were from 45 to 64; and 10.2% were 65 years of age or older. The gender makeup of the city was 49.8% male and 50.2% female.

2000 census

 

As of the census[4] of 2000, there were 10,019 people, 3,722 households, and 2,579 families residing in the city. The population density was 2,305.6 people per square mile (889.3/km²). There were 4,032 housing units at an average density of 927.8 per square mile (357.9/km²). The racial makeup of the city was 92.74% White, 0.34% African American, 1.68% Native American, 0.63% Asian, 0.15% Pacific Islander, 1.35% from other races, and 3.11% from two or more races. Hispanic or Latino of any race were 4.05% of the population. 21.5% were of German, 10.9% English, 9.5% Irish and 9.3% American ancestry according to Census 2000.

 

There were 3,722 households out of which 39.3% had children under the age of 18 living with them, 51.5% were married couples living together, 12.6% had a female householder with no husband present, and 30.7% were non-families. 24.2% of all households were made up of individuals and 7.9% had someone living alone who was 65 years of age or older. The average household size was 2.65 and the average family size was 3.12.

City Hall

 

In the city the population was spread out with 30.2% under the age of 18, 9.0% from 18 to 24, 31.7% from 25 to 44, 19.6% from 45 to 64, and 9.6% who were 65 years of age or older. The median age was 32 years. For every 100 females there were 98.9 males. For every 100 females age 18 and over, there were 96.2 males.

 

The median income for a household in the city was $40,648, and the median income for a family was $45,548. Males had a median income of $39,375 versus $26,725 for females. The per capita income for the city was $17,237. About 8.7% of families and 11.9% of the population were below the poverty line, including 16.5% of those under age 18 and 4.6% of those age 65 or over.

Tourism

 

The town is home to sets of many films. These include the Disney Channel television film Halloweentown, and the film adaptation of Stephanie Meyer's novel Twilight.[18]

Barichara is considered to be the best example of a colonial village (at least according to one of the colombianas I met along the way…and Lonely Planet seems to speak very highly of the town as well.)

 

It’s a town in east-central Colombia, in the department of Santander, whose capital is Bucaramanga. To get there from where I’m living at the moment is about a 9 hour bus ride…even though it’s barely 300 km away. (Hello, winding mountain roads, and thank you for reintroducing me to nausea.) The ride over the mountain range is rather spectacular, but literally, with curves on average of every 15-30 seconds and few stops…it’s literally quite dizzying after a few hours. Also, since we didn’t make any stops along the way, there’s not a single picture in this set to represent the actual road trip.

 

My roommate and I struck out from Cúcuta around 3:00 on a Friday afternoon and spent one night in Bucaramanga, getting to the hotel there around 9:00 in the evening. Since I was nauseous, I didn’t make it out in Buca, unfortunately, though my roommate met one of his friends and they had a good time drinking and catching up.

 

Saturday morning, we left around 10:30 and had another bus ride – much shorter at about 2-3 hours and it wasn’t completely mountain road like the drive from Friday. That took us to the town of San Gil, about 100 km west of Bucaramanga.

 

San Gil is a good destination in its own right. It’s supposedly the adventure capital of Colombia (wholesome adventure, that is…or safe adventure). It’s the area to come if you’re interested in rafting, paragliding, etc. The town is pretty small and there’s some nice colonial architecture. We had lunch here since it looked to be an interesting enough place to spend an hour or two, then paid a taxi driver 37,000 pesos (about $12) to take us the 20 km from San Gil to Barichara. By that point, we’d had enough buses.

 

Finally, around 24 hours after we’d left Cúcuta, we arrived in the center of colonial Barichara. Our driver dropped us off at the northeast corner of the main square. Our guesthouse (and a rather comfortable guesthouse at that) was only a block away, half a block south from the southeast corner of the square. It was called Color de Hormiga and was at once comfortable, convenient, affordable ($30/night) and very hospitable. There’s no breakfast included in the stay – there’s no restaurant on site – but, they do provide coffee (for those who like it, which seems to be everyone in the world besides me) and the courtyard is very quiet and charming.

 

Saturday night’s sunset provided a very photogenic sky, though I was too tired (and, really, not thinking quickly enough) to ask about where to go to see it upon arriving after having traveled for that much time to get there. So, I saw the remains of the day from the main square and wondered what might have been.

 

We spent the better part of the evening just east of the northeast corner of the square; there were a few – at least three – decent bars in a row there and they were relaxing places to hang out. We had a few drinks, then wandered north of the square (uphill) for a few blocks towards one of the at least 4 chapels in this small town before cutting over a block and back down to the main cathedral on the square…before heading straight back to the bar – this time for a bite to eat. I wasn’t hungry, though, so just sat and enjoyed the music.

 

Sunday was the only full day we’d have here. I woke up early enough to catch the town before there were too many people wandering around. Barichara is really less than 10 blocks by 10 blocks (give or take) and it’s set on a ridge overlooking a gorgeous valley to the west.

 

Wandering alone in the morning, I started at the main square, including a few shots inside the main cathedral there before heading due west and slightly uphill towards the ridgeline. En route to the ridgeline, I passed another chapel (which I didn’t enter) that was attached to a cemetery (which I did enter). It was a nice cemetery with an unusually high number of fake floral arrangements. That struck me as a little odd considering Colombia is one of the highest exporters of flowers in the world. At any rate, it was a nice few minutes to reflect, especially since my mother (who also happens to be about the only one who would regularly look at any of this writing/posting that you’re reading) passed away only a few days before.

 

From the cemetery, I walked west the last black to Calle 1 (Calle del mirador) which is the one that crests the ridgeline overlooking the Cañón del Río Suárez (Saravita). When I got here, I realized this would’ve been a fabulous place to have seen the sunset the previous night – though I’m also certain it would have been VERY crowded, too.

 

At 9:00 in the morning, with the sun at my back, I just found myself overlooking a somewhat hazy valley…though not hazy enough to completely obscure the view. Walking along Viewpoint Road, I stopped at both pavilions and also at the Simón Bolivar statue which is at the head of El camino real (Royal Road) which connects Barichara to the much smaller colonial town of Guane about 5-6 km mostly downhill.

 

For the moment, I bypassed the trail and continued along Calle 1 to Santa Barbara Chapel and its attached art park (which left a lot to be desired). From there, it was a 6 block walk straight downhill to the guesthouse, with a stop next to the square for what I would consider an adequate (at best) breakfast.

 

After resting a few minutes at the guesthouse, my roommate showed up and we decided to walk to Guane via El camino real. (The heat wasn’t oppressive in the least and, since it was downhill…no big deal. Though my roommate is in much better shape than I, we still deliberated about whether or not to do this and, in the end, decided to go simply because there wasn’t much to see or do in Barichara.)

 

We left Color de Hormiga and made our way back to Calle 1 via San Antonio Chapel which was 2 blocks down the street and one block west on Carrera 4/Calle 5. It was the least imposing of the chapels, though still pleasant. (Like the Jesus Chapel next to the cemetery, we didn’t enter; I only entered the Church of the Immaculate Conception on the main square and the Santa Barbara Chapel at the top of the hill.)

 

Passing by, we just enjoyed walking the streets and eventually made our way to the trailhead next to our man Bolivar. The walk down to Guane, according to everything I read, was about “an hour walk.” It’s advertised as just under 5K, though one of the locals said it’s a little over 6. In my opinion, that’s a good walking/running pace…if you happen to be on flat ground or even pavement. This trail, however, was mostly rocks/boulders which would slow down most normal folks. The views of the valley were quite good, and we caught occasional glimpses of random lizards and birds (South American cardinals twice). We also stopped at Señor Esteban’s house on the way down for a few sodas and some fresh papaya. We hung out there for close to an hour, it seemed.

 

By that point, I was more interested in seeing the sunset and, as the day was getting long in the tooth, I talked my roomie into grabbing a taxi, bus, anything up the hill back to town. One of the other hikers at Esteban’s told us nothing really came by and it was easier to walk the last 40 minutes down to Guane (which was still about 3 km away) and just catch a bus there. Those 40 minutes turned out to be more than an hour.

 

As an aside, I’d like to mention the culinary delicacy of Barichara. They are quite proud of their hormigas culonas. (This literally translates to “fat-bottomed ants,” and yes…they eat them.) They’re considered to be an aphrodisiac. I mention this now because my roommate and I kept joking that we were stepping on someone’s dinner once in a while on the path.

 

When we arrived in Guane, we probably stayed less than 15 minutes. We walked to their main square, snapped a quick picture of the cathedral there, and then set to finding someone to negotiate a ride with to head back up to Barichara. We paid a guy (who seemed happier than a pig in slop) 25,000 to drive us the 9 km up the road to Barichara where he dropped us at Calle 1 and we watched what was a much cloudier and less-than-spectacular (compared with Saturday’s) sunset.

 

As I suspected, even with a “subpar” sunset, there were quite a few people at the pavilion. We didn’t stay until the end and just walked back down to our room for quick showers then dinner next to the main cathedral (underwhelming Italian) and a drink at the bar two doors down from where we’d been on Saturday night. (Of the three, this is the only one that was exclusively a bar; the others had limited menus.)

 

Monday morning brought an early start since we were doing the return trip all in one stretch. We were in a taxi by 7:30 and eventually got out at our apartment around 6:00 in the evening. For a first photo shoot in Colombia, I was pretty happy with how this turned out, though am looking forward to the next one in Cartagena in about 3 weeks.

Average Sex headlining a show at The Hare and Hounds Birmingham.