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The Yellow Mongoose (Cynictis penicillata), sometimes referred to as the Red Meerkat, is a small mammal averaging about 1 lb (1/2 kg) in weight and about 20 in (500 mm) in length. A member of the mongoose family, it lives in open country, from semi-desert scrubland to grasslands in Angola, Botswana, South Africa, Namibia, and Zimbabwe.
As many as twelve subspecies of yellow mongoose have been described. In general, the yellow mongoose has lighter highlights on the underbelly and chin, a bushy tail, and a complete lack of sexual dimorphism. Southern yellow mongooses are larger, have yellow or reddish fur, longer fur, and a longer tail with a characteristic white tip. Northern subspecies tend towards smaller size, grey colouration, a grey or darker grey tip to the tail, and shorter hair more appropriate to the hotter climate.
The yellow mongoose is carnivorous, consuming mostly arthropods but also other small mammals, lizards, snakes and eggs of all kinds.
The yellow mongoose is primarily diurnal, though nocturnal activity has been observed. Living in colonies of up to 20 individuals in a permanent underground burrow complex, the yellow mongoose will often co-exist with Cape Ground Squirrels or suricates and share maintenance of the warren, adding new tunnels and burrows as necessary. The tunnel system has many entrances, nearby which the yellow mongoose makes its latrines.
The social structure of the yellow mongoose is hierarchical, based around a central breeding pair and their most recent offspring. There are also subadults, the elderly, or adult relatives of the central pair. Male ranges tend to overlap, while females from other dens have contiguous non-overlapping ranges. Every day, the alpha male will mark members of his group with anal gland secretions, and his boundaries with facial and anal secretions, as well as urine. The alpha male also rubs his back against raised objects, leaving behind hair as a visual marker of territory. Other members of the group mark their dens with cheek secretions.
Predators of the yellow mongoose are birds of prey, snakes and jackals. When frightened, the yellow mongoose will growl and secrete from its anal glands. It can also scream, bark, and purr, though these are exceptions, as the yellow mongoose is usually silent, and communicates mood and status through tail movements.
The mating season of the yellow mongoose is between July and September, and it gives birth underground between October and December, with no bedding material, in a clean chamber of the burrow system. Usually, two offspring are produced per pregnancy, and they are weaned at 10 weeks, reaching adult size after 10 months
In 2023, three million cars in London are parked for on average 95 per cent of the time. On-street parking occuping the equivalent of twenty Hyde Parks, denying this space for other use. The average private car occupies the same space as twenty people standing or ten people on a bicycle, while only 56 per cent of Londoners own a car and 28 per cent of the 87,000 Uber cars in London typically circle the streets without passengers, waiting to be allocated a job. In 2023, half of all car trips made in the USA were under three miles and 70 per cent of cars carried only one person. The average car speed in Beijing and Paris is 7mph – slower than a horse and cart. We want people in our towns and cities, not their cars.
( thanks to Adrian J Walker for photo of vintage van
( flic.kr/p/2p2y9da ) background photo from timepix.uk is Stockport, Manchester )
The Postcard
A postally unused carte postale that was published by Nouvelles Galeries of Rouen.
Although the card was not posted, a man named Sam has written a recipient's name on the right of the divided back of the card:
Miss D. Peachey.
On the left, they wrote:
"12 - 11 - 1917.
Best wishes.
Yours ever,
Sam".
It is highly likely that Sam was serving on the Western Front during the Great War, and that the card was sent in an addressed envelope via the British Army Post Office.
The British Army Postal Service
During the Great War, the British Army Postal Service despatched over two billion letters and cards. Assuming an average length of 6 inches, if they were laid end to end they would stretch for 189,394 miles (304,800km) - that's over seven and a half times round the Earth's equator.
The Great War lasted for 1,567 days, therefore the Postal Service were kept busy handling an average of over 1¼ million pieces of mail every day of the war's duration.
Jeanne d'Arc
Jeanne d'Arc, or Joan of Arc (c. 1412 – 30th. May 1431) was nicknamed 'The Maid of Orléans' (French: 'La Pucelle d'Orléans'). She is a heroine of France for her role during the Lancastrian phase of the Hundred Years' War, and was canonized as a Catholic saint.
She was born to Jacques d'Arc and Isabelle Romée, a peasant family, at Domrémy in the Vosges of northeast France.
Late in the Hundred Years' War, Joan claimed to have received visions of the Archangel Michael, Saint Margaret, and Saint Catherine of Alexandria instructing her to support Charles VII and recover France from English domination.
The as-yet-unanointed King Charles VII sent Joan to the Siege of Orléans as part of a relief army. She gained prominence after the siege was lifted only nine days later. Several additional swift victories led to Charles VII's consecration at Reims. This long-awaited event boosted French morale and paved the way for the final French victory at Castillon in 1453.
On the 23rd. May 1430, she was captured at Compiègne by the Burgundian faction, a group of French nobles allied with the English. She was later handed over to the English and put on trial by the pro-English bishop Pierre Cauchon on a variety of charges. After Cauchon declared her guilty, she was burned at the stake in May 1431, dying at about nineteen years of age.
In 1456, an inquisitorial court authorized by Pope Callixtus III examined the trial, debunked the charges against her, pronounced her innocent, and declared her a martyr. In the 16th. century she became a symbol of the Catholic League, and in 1803 she was declared a national symbol of France by Napoleon Bonaparte.
She was beatified in 1909 and canonized in 1920. Joan of Arc is one of the nine secondary patron saints of France, along with Saint Denis, Saint Martin of Tours, Saint Louis, Saint Michael, Saint Rémi, Saint Petronilla, Saint Radegund and Saint Thérèse of Lisieux.
Joan of Arc has remained a popular figure in literature, painting, sculpture, and other cultural works since the time of her death, and many famous writers, playwrights, filmmakers, artists, and composers have created, and continue to create, cultural depictions of her.
Rouen
Rouen is a city on the River Seine in northern France, and is relatively close to the English Channel. Formerly one of the largest and most prosperous cities of medieval Europe, the population of the metropolitan area is 702,945 (2018). People from Rouen are known as Rouennais.
“Upon approaching Rouen one is sure to be struck
by the insolent daring of its situation. Lying on a
sloping plain beside the river, it seems to disdain the
well-nigh impregnable site afforded by the steep cliffs
which rise just to the northeast.
The history of the city bears out the audacity of its
location. Through all the centuries, its inhabitants
concerned themselves so continuously in conquering
other peoples that little time was left in which to
consider the security of their own homes.”
-- Charles Hitchcock Sherrill, Stained Glass Tours in France (1908).
Rouen was the seat of the Exchequer of Normandy during the Middle Ages. It was one of the capitals of the Anglo-Norman dynasties, which ruled both England and large parts of modern France from the 11th. to the 15th. centuries.
From the 13th. century onwards, the city experienced a remarkable economic boom, thanks in particular to the development of textile factories and river trade. Claimed by both the French and the English during the Hundred Years' War, it was in Rouen that Joan of Arc was tried and burned alive.
Severely damaged by a wave of bombing in 1944, Rouen nevertheless regained its economic dynamism in the post-war period thanks to its industrial sites and busy seaport, which is the fifth largest in France.
Endowed with a prestige established during the medieval era, and with a long architectural heritage in its historical monuments, Rouen is an important cultural capital. Several renowned establishments are located here, such as the Museum of Fine Arts, the Secq des Tournelles Museum, and Rouen Cathedral.
“Perhaps the most characteristic feature of Rouen
when viewed from a distance is the great number
of its spires that shoot up above the housetops,
earning for it the sobriquet of the City of Churches.”
-- Charles Hitchcock Sherrill, Stained Glass Tours in France (1908).
Sadly not all of those churches are still there because of the ravages of war.
Seat of an archdiocese, Rouen also hosts a court of appeal and a university. Every four to six years, Rouen becomes the showcase for a large gathering of sailing ships called "L'Armada"; this event makes the city an occasional capital of the maritime world.
Rouen Cathedral
Rouen Cathedral was commenced in the 12th. Century on the site of an earlier structure. It has a Roman crypt.
The Butter Tower dates from the 16th. century. The name of the Tour de Beurre comes from the fact that butter was banned during Lent, and those who wished to carry on eating it had to donate 6 Deniers Tournois towards the building of the tower. Practically everyone in Rouen must have carried on eating butter in order to fund a tower like that!
The Victorian cast-iron Lantern Tower in the centre of the building made the cathedral the tallest building in the world from 1876 until 1880, when it was overtaken by Cologne Cathedral.
The Lantern Tower was designed by the architect Jean-Antoine Alavoine who proposed the use of cast iron, a modern material for the time, because it was less combustible than wood, and lighter than stone. The Lantern Tower took 50 years to construct. The 151 metre height of the spire still makes Rouen Cathedral the tallest cathedral in France.
The presence of a lantern tower at the crossing of the transept is a frequent feature in churches in Normandy (St. Ouen in Rouen, and Bayeux) and in England (Gloucester, Salisbury, and Winchester).
The lantern is in a bulge in the ironwork near the top of the spire, which is surmounted by a weathercock.
The Cathedral holds the heart of Richard the Lionheart. His bowels were buried within the church of the Château de Châlus-Chabrol in the Limousin. The cathedral seems to have got the better end of that particular deal!
Claude Monet painted a series of studies of the cathedral's façade 1894. Roy Lichtenstein also made a series of pictures of the front of the building.
The Cathedral has had to put up with a lot of wilful destruction during its lifetime:
- The Calvinists damaged much of what they could easily reach during the religious wars of the 16th. Century - the furniture, tombs, stained glass and statuary.
- The French State nationalised the building in the 18th. Century, and sold some of its furniture and statues to make money. The chapel fences were melted down to make guns.
- In WW2 the Cathedral was first bombed in 1944, taking 7 bombs. The bombs narrowly missed destroying a key pillar of the Lantern Tower, but damaged most of the south aisle, and destroyed two medieval rose windows. One of the bombs was fortunately a dud and failed to explode.
- As a consequence of a subsequent WW II bombing, the north tower, on the left of the façade, was entirely burned. During the fire the stonework calcified and the bells melted, leaving molten metal on the floor. The cathedral is still being restored after the extensive damage incurred during World War II.
Also, during the violent storm of December 1999, a copper-clad wooden turret weighing 26 tons fell into the Cathedral and damaged the choir and the stalls. The three other turrets were removed for maintenance and safety purposes before being replaced in 2012.
The Execution of Jeanne d'Arc
Jeanne d'Arc was executed not far from the Cathedral in the Vieux-Marché on Wednesday the 30th. May 1431.
The famous depiction of 19 year old Joan of Arc's execution showing her on top of a pile of wood and straw is wrong.
The site for her execution comprised a stake at the centre of a large ring of wood, with a gap left for Joan to be led to the stake. Once she was tied to the stake and the gap closed, she was hidden from sight.
One authority has suggested that her body would have burnt in the following sequence: calves, thighs and hands, torso and forearms, breasts, upper chest and face.
However in all likelihood she would have died from heatstroke, loss of blood plasma and carbon dioxide poisoning before the fire attacked the upper parts of her body.
After Jeanne had expired, the English exposed her charred body so that no-one could claim that she had escaped alive, then burned her body twice more to reduce it to ashes in order to prevent the collection of relics.
They then cast her remains into the Seine.
A modern church now stands on the site of her execution.
Walter Yeo
So what else happened on the day that Sam wrote the card?
Well, Monday the 12th. November 1917 was the date of a pioneering cosmetic surgery operation on Walter Yeo.
Walter Ernest O'Neil Yeo, who was born on the 20th. October 1890, was an English sailor in the Great War, who is thought to have been one of the first people to benefit from advanced cosmetic surgery, namely a skin flap.
Walter Yeo - The Early Years
Yeo was born in Plymouth, Devon, to Petty Officer Francis Yeo and his wife Rhoda Sarah Yeo (née Jarman). He had two elder sisters, Adelaide and Elsie.
Three weeks after his birth, his father was killed aboard HMS Serpent while en route to Sierra Leone, after hitting rocks off Cape Vilan, Spain. Only three of the 150 people on board survived the shipwreck.
Walter's mother was later an ale-maker at the Royal William Victualling Yard.
Yeo's Service in the Royal Navy
Yeo enlisted into the navy aged 12, serving as a bugler until 1911. He was promoted to leading seaman in 1912, becoming a petty officer in 1915 and a warrant officer in June 1917.
Yeo's Injuries
Yeo was wounded on the 31st. May 1916, during the Battle of Jutland, while manning the guns aboard the battleship HMS Warspite.
Walter sustained terrible facial injuries, including the loss of upper and lower eyelids. There is some uncertainty as to where he was first admitted to hospital, due to poor documentation. However, he is known to have been initially admitted to Plymouth Hospital while waiting for a place at Queen Mary's Hospital in Sidcup, Kent, which was granted on the 8th. August 1917.
Walter was treated at Queen Mary's by Sir Harold Gillies, the first man to transfer skin from undamaged areas on the body. Gillies' notes on this case indicate that the main disfigurement was severe ectropion as well as waxy scar tissue of the forehead and nose.
Gillies opened a specialist ward at Queen Mary's Hospital for the treatment of the facially-wounded. Yeo is thought to have been one of the first patients to be treated with this newly developed technique; a form of skin transplantation called a 'tubed pedicle' flap.
Aftermath of the Surgery
During the long process of sequential operations, a 'mask' of skin was transplanted across Yeo's face and eyes, including new eyelids.
The operation to replace the skin of the midface and forehead took place in multiple stages. The first stage was the outlining of the graft as well as placement of a stent to contour for the nasal dorsum on the 12th. November 1917.
On post-operative day five, a serious infection was noted as well as complications with the stent requiring surgical intervention. On the 30th. November, the second stage of the surgery was performed; this consisted of excision of the scar tissue of the face and transfer of the graft.
Again, post-operative infection was a major complication. Gillies described the flap as "floating in pus at one point". This required extensive care to salvage most of the tissue.
In January 1918, the pedicles were returned to the chest with the surgery deemed a success. Minor revisions were performed in the following months to improve the aesthetics of the graft.
By July 1919, Walter was found to be fit for active service again, and was recorded as having completed courses in September 1919.
He underwent a further operation in August 1921, after which his disfigurement was recorded as "improved, but still severe", and he was recommended for medical discharge, which took place on the 15th. December 1921.
Yeo later received further treatment for a corneal ulcer at the Royal Naval Hospital in Plymouth in 1938.
Personal Life and Death of Walter Yeo
Yeo married Ada Edwards in 1914, and had two daughters with her: Lilian Evelyn Yeo, born on the 21st. October 1914, and Doreen Y. Yeo, born in 1919.
Walter died at the age of 70 in his hometown, Plymouth, where he had spent the majority of his life, in 1960.
'Disabled' by Wilfred Owen
'Disabled' is a Great War poem written by Wilfred Owen in 1917. It expresses the tormented thoughts and recollections of a teenage soldier who has lost his limbs in battle, and is now confined to a wheelchair. Here it is:
'He sat in a wheeled chair, waiting for dark,
And shivered in his ghastly suit of grey,
Legless, sewn short at elbow. Through the park
Voices of boys rang saddening like a hymn,
Voices of play and pleasure after day,
Till gathering sleep had mothered them from him.
About this time Town used to swing so gay
When glow-lamps budded in the light-blue trees,
And girls glanced lovelier as the air grew dim,—
In the old times, before he threw away his knees.
Now he will never feel again how slim
Girls' waists are, or how warm their subtle hands,
All of them touch him like some queer disease.
There was an artist silly for his face,
For it was younger than his youth, last year.
Now, he is old; his back will never brace;
He's lost his colour very far from here,
Poured it down shell-holes till the veins ran dry,
And half his lifetime lapsed in the hot race
And leap of purple spurted from his thigh.
One time he liked a blood-smear down his leg,
After the matches carried shoulder-high.
It was after football, when he'd drunk a peg,
He thought he'd better join. He wonders why.
Someone had said he'd look a god in kilts.
That's why; and maybe, too, to please his Meg,
Aye, that was it, to please the giddy jilts,
He asked to join. He didn't have to beg;
Smiling they wrote his lie: aged nineteen years.
Germans he scarcely thought of, all their guilt,
And Austria's, did not move him. And no fears
Of Fear came yet. He thought of jewelled hilts
For daggers in plaid socks; of smart salutes;
And care of arms; and leave; and pay arrears;
Esprit de corps; and hints for young recruits.
And soon, he was drafted out with drums and cheers.
Some cheered him home, but not as crowds cheer Goal.
Only a solemn man who brought him fruits
Thanked him; and then inquired about his soul.
Now, he will spend a few sick years in institutes,
And do what things the rules consider wise,
And take whatever pity they may dole.
Tonight he noticed how the women's eyes
Passed from him to the strong men that were whole.
How cold and late it is! Why don't they come
And put him into bed? Why don't they come?'
BASICS: Rosa Parks Center, Fulton, MO, All Girls Community Based Residential. 10 Beds, This is a community based residential treatment program on the William Woods University campus . There are two girls here that are mothers. They don’t have girls that are extreme run risks as they are frequently outside-- they eat their meals at the college cafeteria and go to the public library. Some take University classes. Lots of interaction with the art department.
Kids are referred to as “young lady.”
6 month average stay here. Probably 75% of them are sexually abused—or more. Frequently this is in the form of date rape, too many drugs and alcohol involved.
An average of 20000 hawks, eagles and falcons are seen at the Hawk Mountain Bird Sanctuary each Summer/Fall.
A teenager works on getting her stilt-legs ready for the parade by walking up & down several blocks in Fremont. Solstice Parade 2012
It can be difficult capturing these little birds perched, which only weigh an average of about 3 grams. The Ruby-throated Hummingbird is migratory, spending most of the winter in southern Mexico, Central America as far south as South America, and the West Indies.
Ruby-throated Hummingbirds are solitary. Adults of this species typically only come into contact for the purpose of mating, and both males and females of any age aggressively defend feeding locations within their territory. The aggressiveness becomes most pronounced in late summer to early fall as they fatten up for migration. Some of these birds weigh as much as 7.5+ grams in preparation for the migration. (*various sources)
Photographed at Strawberry Plains Audubon Center in Holly Springs, Mississippi.
We crossed the Andes by bus travelling from Buenos Aires to Santiago de Chile. I think the road in this image gives a good indication of how long this section of the trip took!
The Andes are the world's longest continental mountain range. It is a continuous chain of highland along the western coast of South America. The range is over 7,000 km (4,300 mi) long, 200 km (120 mi) to 700 km (430 mi) wide (widest between 18° to 20°S latitude), and of an average height of about 4,000 m (13,000 ft).
Over its length the Andean range is at several locations split into several ranges, often two great ranges, named Cordillera Oriental and the Cordillera Occidental, often separated by an intermediate depression. The Andes mountains extend over seven countries: Argentina, Bolivia, Chile, Colombia, Ecuador, Peru, and Venezuela, some of which are known as Andean States.
The Andes mountain range is the highest mountain range outside Asia. The highest peak, Aconcagua, rises to 6,962 m (22,841 ft) above sea level. The summit of Mount Chimborazo in the Ecuadorean Andes is the point on the Earth's surface most distant from its center, because of the equatorial bulge.
Baddesley Clinton is not one the grandest of houses, nor is it filled with rare works of art, but having been owned by one family, the Ferrers, since the 16th century and maintained largely intact and original, it is a rare example of the average early-modern home of the lesser gentry. Unlike such mansions as nearby Coughton Court, Baddesley Clinton is relatively small, even cozy, and one can easily imagine the life of the people who lived here. It is best known for being the home of the Jesuit Henry Garnet for almost 14 years, and the existence of several priest hides conceived and built by Nicholas Owen.
The Clintons settled here in the thirteenth century, when it was called just Baddesley, and added their name to the place. They were responsible for the digging of the moat that you see above. It was eventually sold in 1438 to John Brome, a wealthy lawyer, and the Bromes built most of the east and west sides of the house.
John Brome was the Under Treasurer of England but a Lancastrian, and when Henry VI was deposed in 1461 by the Yorkist claimant Edward IV, Brome lost all of his court appointments. He later quarreled with John Herthill, Steward to Richard "the Kingmaker", Earl of Warwick, and Herthill murdered him in 1468 on the porch of the Whitefriars Church in London. Brome's second son, Nicholas, who inherited the estate, eventually avenged his father's murder by killing Herthill in 1471.
Nicholas Brome seems to have had a taste for violence. According to Henry Ferrers, a later owner of the house, it was soon after inheriting Baddesley Clinton that Nicholas 'slew the minister of Baddesley Church findinge him in his plor (parlour) chockinge his wife under ye chinne, and to expiatt these bloody offenses and crimes he built the steeple and raysed the church body ten foote higher". He was pardoned for this killing by both the King and the Pope. Nicholas seems also to have developed a taste for building, and is thought to have been responsible for the building of much of the earliest part of the house. Baddesley Clinton passed into the hands of the Ferrers family in 1517, through the marriage of Nicholas Brome's daughter, Constance, to Sir Edward Ferrers.
The most interesting of the Ferrers is Henry Ferrers (1549-1633), the great-grandson of Sir Edward Ferrers, and contemporary with the times of the Gunpowder Plot. He inherited the property in 1564, and lived through the reigns of Edward VI, Mary I, Elizabeth I and James I, dying in the reign of Charles I. He carried out extensive building, including the wing that contains the Great Hall, as well as adding the Great Parlour above the existing entranceway. He also installed much oak paneling and mantels that are still there as well.
Henry Ferrers was an antiquarian, and spent a lifetime collecting historical information, much of which was later used by Sir William Dugdale in the 'Antiquities of Warwickshire'. This interest of his can be seen by the enormous amount of heraldic glass and devices throughout the house. He was trained in the law, and admitted to the Middle Temple in 1572. He may also have served a term as an MP for Cirencester in 1593.
After the death of Henry Ferrers, the fortunes of the Ferrers family fluctuated through periods of heavy taxation such as during the Civil War and in the early eighteenth century, followed by attempts by some generations to maintain and improve the property in better times. The last Ferrers in the direct male line, Marmion Edward Ferrers (1813-1884), was so poor that Lady Chatterton, the aunt of his wife Rebecca, and her husband, Edward Heneage Deering, had to come and live with him to share the expense. These two were only married because of a misunderstanding. It is said that Deering came to Lady Chatterly to ask permission to pay address to her niece, but she thought it was a proposal to her, and accepted. Deering, although she was old enough to be his mother, was too chivalrous to set the story straight!
The estate passed down through Marmion Edward Ferrer's nephew through several relatives, and it was Mr. Thomas Ferrers-Walker who eventually sold the house to the Government, after which it became part of the National Trust. The Ferrers Archive is kept at the Shakespeare Birthplace Trust in Stratford-upon-Avon.
Henry Ferrers was also a devout Catholic, but a cautious one and was never convicted for recusancy. He must have been aware of the activities of the Vaux sisters, who rented the house from him in the 1590's in order to secretly shelter Father Henry Garnet and other priests, and to be able to conduct catholic services. Soon after they rented the house, Anne Vaux had Nicholas Owen build secret hiding places, including one created out of the sewer and the moat.
A spectacular raid on Baddesley in October 1591 was recorded both by Father John Gerard in his Autobiography of an Elizabethan, and also by Father Henry Garnet in a letter to his Jesuit superior, Aquaviva. Several priests, including Garnet and Gerard, as well as lay assistants had risen early and were preparing to leave the house, when it was surrounded and all the approach roads blocked by pursuviants. The stable-boys, knowing that so many horses saddled and ready to go would be suspicious, armed themselves with farm implements and blocked the pursuviants attempt at violent entry. This bought some time for those inside the house, as the pursuviants had to resort to requests, and led them to believe that the lady of the house had not yet arisen. Those outside had to wait patiently, albeit not quietly, while those inside were quickly hiding away the priests, Catholic vestments, and all other signs of the presence of a Catholic priest, including the overturning of their mattresses so that the pursuviants could not feel the warmth.
The priests stood in the hiding place in the moat, ankle-deep in cold water for over four hours while the pursuviants tore through the house, although their attempts at intimidation seemed to have far outweighed their skills in searching. Anne Vaux said "here was a searcher pounding the walls in unbelievable fury, there another shifting side-tables, turning over beds. Yet, when any of them touched with their hand or foot the actual place where some sacred object was hidden, he paid not the slightest attention to the most obvious evidence of a contrivance."
The searchers turned up nothing, and eventually left after being paid off by Anne Vaux with twelve gold pieces. As Gerard later said, "Yes, that is the pitiful lot of Catholics when men come with a warrant ... it is the Catholics, not the men who send them, who have to pay. As if it were not enough to suffer, they have to pay for their suffering."
You can still inspect these hiding places today, and we must say they are not for those who are claustrophobic or faint of heart. Until you actually see them, it is hard to imagine the cramped, damp, dark and tomb-like conditions these priests endured.
The first of these is a lath and plaster hutch in the roof above a closet off the bedroom in the gatehouse block. It measures six feet three inches by four feet, and is three feet nine inches high. It contains two wooden benches and is lined with fine hair-plaster.
In the corner of the kitchen, where a garderobe once existed, you can see through to the medieval drain where the hiding place used by Father Gerard and Father Garnet was located. At the time, this could only be accessed through the garderobe shaft in the floor of the Sacristy above. A hiding space beneath the floor of the Library was accessed through the fireplace in the Great Parlour, and can now be viewed from the Moat Room. It was in the Library Room that Nicholas Brome was said to have murdered the priest, and it is reputed to be haunted.
For an excellent account of the priest holes and the work of Nicholas Owen at Baddesley Clinton, the article Elizabethan Priest Holes : III - East Anglia, Baddesley Clinton, Hindlip by Michael Hodgetts, and published in Recusant History, is a must read.
The house itself consists almost entirely of building done by either the Bromes in the fifteenth century or by Henry Ferrers in the sixteenth, and although much repair and alteration work has been carried out inside the house, the panelling, fireplaces and heraldic glass throughout the house all date from the work of Henry Ferrers.
Originally quadrangular in shape, the property today consists of only three blocks, the east including the gatehouse and the Great Parlour, the south containing the Hall, and the west containing the kitchen. The gatehouse and kitchen wing are of grey sandstone, whereas the Hall, which was reconstructed in the 18th century, is of brick.
The crenellated gatehouse is one of the house's most interesting features. The lower part with the gun ports was built by Nicholas Brome in the late fifteenth century, and is thought originally to have had a drawbridge. The upper part was re-formed by Henry Ferrers to accommodate the Great Parlour. The brick bridge was built in the early eighteenth century, and the crenelations added in the nineteenth century. The massive carved oak door in the gatehouse leading through to the courtyard dates from Nicholas Brome.
The present owners are still undertaking restoration work to enable all the documented priest hides and trapdoors to be made available for viewing, this work includes part of the moat tunnel complex that is presently plugged in order to prevent midges from penetrating into the Sacristy and bedrooms
Baddesley Clinton, although still a private dwelling was sold to the Government and passed to the National Trust in 1980 and opened to the public in 1982.
The above was copied from "The gunpowder plot" website.
Great to place to visit. If only there had been some sun!
Excelsior Geyser
Excelsior Geyser Crater, formerly known as Excelsior Geyser, is a dormant fountain-type geyser in the Midway Geyser Basin of Yellowstone National Park in the United States. Excelsior was named by the Hayden Geological Survey of 1871.
The Geyser pool discharges 4,000-4,500 gallons of water, having an average temperature of 93 °C, per minute directly into the Firehole River. In the late 19th century (there was possibly some activity in 1901 too), it was an active geyser that erupted frequently. Most eruptions were about 100 feet high, although some exceeded 300 feet. It is believed that the powerful eruptions damaged its internal plumbing system, and it now boils as a productive hot spring most of the time.
In 1985, Excelsior returned to activity for a 46-hour period from September 14 to 16. These eruptions were relatively small at 30 feet but a few were as much as 80 feet tall and 100 feet wide.
A quick overview of Yellowstone NP
Yellowstone National Park is an American national park located in Wyoming, Montana, and Idaho. Approximately 96 percent of the land area of Yellowstone National Park is located within the state of Wyoming. The Park spans an area of 8,983 km2 comprising lakes, canyons, rivers and mountain ranges. The park is known for its wildlife and its many geothermal features. It has many types of ecosystems, but the subalpine forest is the most abundant. It is part of the South Central Rockies forests eco-region.
It was established by the U.S. Congress and signed into law by President Ulysses S. Grant on March 1, 1872. Yellowstone was the first national park in the U.S. and is also widely held to be the first national park in the world. Native Americans have lived in the Yellowstone region for at least 11,000 years. Aside from visits by mountain -men during the early to mid-19th century, organized exploration did not begin until the late 1860s.
The park contains the headwaters of the Yellowstone River, from which it takes its historical name. Although it is commonly believed that the river was named for the yellow rocks seen in the ‘Grand Canyon of the Yellowstone’, the Native American name source is unclear.
Yellowstone Lake is one of the largest high-elevation lakes in North America and is centered over the Yellowstone Caldera, the largest supervolcano on the continent. The caldera is considered as an active volcano. It has erupted with tremendous force several times in the last two million year. The Yellowstone Caldera is the largest volcanic system in North America. It has been termed a "supervolcano" because the caldera was formed by exceptionally large explosive eruptions. The magma chamber that lies under Yellowstone is estimated to be a single connected chamber, about 60 km long, 29 km wide, and 5 to 12 km deep. Yellowstone Lake is up to 400 feet deep and has 180 km of shoreline.The lake is at an elevation of 7,733 feet above sea levels. Half of the world's geysers and hydrothermal features are there in Yellowstone, fueled by this ongoing volcanism. Lava and rocks from volcanic eruptions cover most of the land area of Yellowstone. The park is the centerpiece of the Greater Yellowstone Ecosystem, the largest remaining nearly-intact ecosystem in the Earth's northern temperate zone. In 1978, Yellowstone was named a UNESCO World Heritage Site.
In May 2001, the U.S. Geological Survey, Yellowstone National Park, and the University of Utah created the Yellowstone Volcano Observatory (YVO), a partnership for long-term monitoring of the geological processes of the Yellowstone Plateau volcanic field, for disseminating information concerning the potential hazards of this geologically active region.
Hundreds of species of mammals, birds, fish, and reptiles have been documented, including several that are either endangered or threatened. The vast forests and grasslands also include unique species of plants. Yellowstone Park is the largest and most famous mega fauna location in the contiguous United States. Grizzly bears, wolves, and free-ranging herds of bison and elk live in this park. The Yellowstone Park bison herd is the oldest and largest public bison herd in the United States.
Forest fires occur in the park each year. In the largest forest fires of 1988, nearly one third of the park was burnt.
Yellowstone has numerous recreational opportunities, including hiking, camping, boating, fishing and sightseeing. Paved roads provide close access to the major geothermal areas as well as some of the lakes and waterfalls. During the winter, visitors often access the park by way of guided tours that use either snow coaches or snowmobiles.
Fire in Yellowstone NP:
Causes of wildfire in Yellowstone NP
Wildfire has had a role in the dynamics of Yellowstone’s ecosystems for thousands of years. Although many fires were caused by human activities, most ignitions were natural. The term "natural ignition" usually refers to a lightning strike. Afternoon thunderstorms occur frequently in the northern Rocky Mountains but release little precipitation, a condition known as ‘dry lightning’. In a typical season there are thousands of lightning strikes in Yellowstone. Lightning strikes are powerful enough to rip strips of bark off of a tree in a shower of sparks and blow the pieces up to 100 feet away. However, most lightning strikes do not result in a wildfire because fuels are not in a combustible state.
The great fire incidence of 1988
The Yellowstone fires of 1988 collectively formed the largest wildfire in the recorded history of Yellowstone National Park in the United States. Starting as many smaller individual fires, the flames quickly spread out of control due to drought conditions and increasing winds, combining into one large conflagration which burned for several months. The fires almost destroyed two major visitor destinations and, on September 8, 1988, the entire park closed to all non-emergency personnel for the first time in its history. Only the arrival of cool and moist weather in the late autumn brought the fires to an end. A total of 793,880 acres, or 36 percent of the park was affected by the wildfires.
Fire incidence, 2016
As of September 21, 2016, 22 fires (human and lightning-caused) have burned more than 62,000 acres in Yellowstone National Park, making it the highest number of acres burned since the historic 1988 fire.
Heritage and Research Center
The Heritage and Research Center is located at Gardiner, Montana, near the north entrance to the park. The center is home to the Yellowstone National Park's museum collection, archives, research library, historian, archeology lab, and herbarium. The Yellowstone National Park Archives maintain collections of historical records of Yellowstone and the National Park Service. The collection includes the administrative records of Yellowstone, as well as resource management records, records from major projects, and donated manuscripts and personal papers. The archives are affiliated with the National Archives and Records Administration.
Geothermal features of Yellowstone NP- A brief note:
There are four geothermal features found in the park – Hot springs, Geysers, Fumaroles , and Mud volcanoes/pots.
What is a Hot spring?
Hot spring, also called thermal spring, spring with water at temperatures substantially higher than the air temperature of the surrounding region. Most hot springs discharge groundwater that is heated by shallow intrusions of magma (molten rock) in volcanic areas.
Some thermal springs, however, are not related to volcanic activity. In general, the temperature of rocks within the earth increases with depth. The rate of temperature increase with depth is known as the geothermal gradient. In such cases, the water is heated by convective circulation: groundwater percolating downward reaches depths of a kilometre or more where the temperature of rocks is high because of the normal temperature gradient of the Earth’s crust—about 30 °C / kilometer in the first 10 km. The water from hot springs in non-volcanic areas is heated in this manner.
But in active volcanic zones such as Yellowstone National Park, water may be heated by coming into contact with magma (molten rock). The high temperature gradient near magma may cause water to be heated enough that it boils or becomes superheated. If the water becomes so hot that it builds steam pressure and erupts in a jet above the surface of the Earth, it is called a geyser.
[ Warm springs are sometimes the result of hot and cold springs mixing. They may occur within a volcanic area or outside of one. One example of a non-volcanic warm spring is Warm Springs, Georgia (frequented for its therapeutic effects by paraplegic U.S. President Franklin D. Roosevelt, who built the Little White House there) ].
List of hot springs:
[ en.wikipedia.org/wiki/List_of_hot_springs ]
A Quick Overview Map of Yellowstone
(www.yellowstonepark.com/park/overview-map-yellowstone)
Free Yellowstone Trip Planner:
( www.yellowstonepark.com/travel-guides/yellowstone-trip-pl...)
8 Best Yellowstone Geyser Basins and Map
( www.yellowstonepark.com/things-to-do/yellowstone-geyser-b... )
National Park Maps
( www.yellowstonepark.com/park/national-park-maps )
Interactive map of ALL Yellowstone thermal features at the Yellowstone Research Coordination Network
Vessel's Details
Ship Type: Container ship
Year Built: 2009
Length x Breadth: 336 m X 46 m
Gross Tonnage: 98747, DeadWeight: 98849 t
Speed recorded (Max / Average): 20 / 15.7 knots
Flag: Panama [PA]
Call Sign: 3FQE8
IMO: 9395147, MMSI: 354839000
Metropolitan Corporation of Greater Winnipeg Streets and Transit Division Streets and Traffic Dept. Average Auto Speeds Downtown Study Area 1962 - 1963 Peak Hour Peak Direction [map]. 1:4,200. In: Transportation Planning Branch Streets and Traffic Department. Base Conditions Winnipeg Area Transportation Study, Volume One. [Winnipeg]: 1966, plate 27.
Prepared for the Council of the Metropolitan Corporation of Greater Winnipeg by the Streets and Transit Division.
Average automobile route speeds in the Downtown Study Area during the A.M. peak hour generally range between 7 and 20 miles per hour. (Winnipeg Area Transportation Study, Volume One. p. 70)
Dental Fact: The average person spends roughly 38.5 days brushing their teeth! Brushing is vital for your oral health, as is flossing. Remember to brush your teeth for two minutes twice a day!
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Pushkar (Hindi: पुष्कर) is a town in the Ajmer district in the Indian state of Rajasthan. It is situated 14 km northwest of Ajmer at an average elevation of 510 m and is one of the five sacred dhams (pilgrimage site) for devout Hindus. According to Hindu theology, the pond at the Katas Raj temple Near Choa Saidan Shah in Chakwal District of Pakistan has a theological association with Shiva; it was formed by the tears of Lord Shiva which he is believed to have shed after the death of his wife, Sati. The story goes that when Sati died, Shiva cried so much and for so long, that his tears created two holy ponds – one at Pushkara in Ajmer in India and the other at Ketaksha, which literally means raining eyes, in Sanskrit. It is from this name that the word Katas is derived. It is often called "Tirth Raj" – the king of pilgrimage sites – and has in recent years become a popular destination for foreign tourists.
Pushkar is one of the oldest existing cities of India. It lies on the shore of Pushkar Lake. The date of its actual origin is not known, but legend associates Brahma with its creation.
Pushkar has many temples. Most of the temples are not very old because MANY TEMPLES WERE DESTROYED DURING MUSLIM CONQUESTS in the area. Subsequently, the destroyed temples were rebuilt. The most famous among all is the Brahma Temple built during the 14th century CE. Very few temples to Lord Brahma exist anywhere in the world. Other temples of Brahma include Bithoor in Uttar Pradesh, India; Khedbrahma in Gujarat, India; village Asotra near Balotra city of Barmer district in Rajasthan; Uttamar Kovil (one of the Divya Desams) near Srirangam, Tamil Nadu; Mother Temple of Besakih in Bali, Indonesia; and Prambanan in Yogyakarta, Indonesia. The Pushkar lake has 52 ghats where pilgrims descend to the lake to bathe in the sacred waters.
Pushkar is also famous for its annual fair (Pushkar Camel Fair) held in November.
ETYMOLOGY
Pushkar in Sanskrit means blue lotus flower. Hindus believe that the gods released a swan with a lotus in its beak and let it fall on earth where Brahma would perform a grand yagna. The place where the lotus fell was called Pushkar. Pushkar word may be derived from word 'Pushkarni'means- lake. It may be derived from word Pushpa means flower and Kar means hand.
HISTORY
Pushkar is one of the oldest cities of India. The date of its actual founding is not known, but legend associates Brahma with its creation.
According to legend, Brahma was in search of a place for Mahayagna and he found this place suitable. After a long time, Brahma came to known that a demon, Vajranash, was killing people here so the Lord intoned a mantra on a lotus flower and killed the demon. During this process the parts of flower fell on three places which were later known as Jyaistha, Madhya and Kanistha Pushkar. After this Brahma performed a yagna to protect this place from demons. The consort of Brahma, Saraswati, were needed to offer Ahuti for the yagna but she was not there that time so Gayatri, a Gurjar girl, was married to brahma and performned yagna. This act made first wife of Brahma, Saraswati, angry and she cursed Brahma saying that he would be worshiped in Pushkar only.
The Mahabharata says that while laying down a programme for Maharaja Yudhishthara’s travel, “Maharaja after entering the Jungles of Sind and crossing the small rivers on the way should bathe in Pushkara". And, as per Vaman Purana, Prahlada on his pilgrimage to holy places visited Pushkarayana.
A Gurjara Pratihara ruler of Mandore, Nahadarava, restored this tirtha in the seventh century. He got the place cleared and the lake restored by making an embankment on the side of the river Luni. He rebuilt old palaces and built twelve dharmashalas (resting places) and ghats on three sides of the lake.
According to Rajputana Gazetteer Pushkar was held by Chechi Gurjars until about 700 years ago.Later Some shrines were occupied by Kanphati Jogis.
There are still priests from the Gurjar community in Pushkar temple, known as Bhopas.
The sage Parasara is said to have been born here. His descendants, called Parasara Brahamanas, are found in Pushkar and the surrounding area. The famous temple of Jeenmata has been cared for by Parasara Brahmans for the last 1,000 years.
It is also the venue of the annual Pushkar Camel Fair. In 1901, the town was part of the Rajputana Agency had a population of 3,831.
PUSHKAR FAIR
Pushkar fair continues for five days and these five days are a period of relaxation and merry-making for the villagers. This fair time is the most busy time for them, as this is one of the largest cattle fairs in the country. Animals, including over 50,000 camels, are brought from miles around to be traded and sold. Trading is brisk as several thousand heads of cattle exchange hands. All the camels are cleaned, washed, adorned, some are interestingly shorn to form patterns, and special stalls are set up selling finery and jewellery for the camels. Camels at the Pushkar fair are decorated with great care. They wear jewellery of silver and beads. There are silver bells and bangles around their ankles that jangle when they walk. An interesting ritual is the piercing of a camel's nose. It has more than 400 temples including the only one temple in India dedicated to the Hindu God Lord Brahma, the Creator of the Universe.
According to Indian mythology, after visiting all the Hindu pilgrim towns and temples (Four Dhams), if Pushkar is not visited for worship, then salvation is not achieved. According to the Hindu calendar Pushkar Fair commences in Nawami (ninth day of fortnightly phases of moon) and ends in Purnima (Full Moon) in the month of Kartika (October or November according to the lunar calendar). In Pushkar, one of the biggest Cattle Fair is also held for trading purposes and the best cattle in all categories are awarded. Countless people in their colourful attire gather to take a dip in the Holy Lake and pray to the deities. The whole town comes alive with vibrant folk music and dances, magic shows, horse and camel races and various other traditional entertainment competitions.Pushkar, with more than 12 local fairs and festivals of 10–15 days duration is a year round destination. It is a mellow town by the great lake of Pushkar amidst the perfume of jasmine and rose flowers. About 4,000 to 6,000 visitors from all over the world come to Pushkar everyday.
PUSHKAR LAKE
The prime attraction of Pushkar is the Pushkar Lake which is considered sacred like the Mansarovar Lake in Tibet. Pushkar has become a place of Hindu pilgrimage because of this holy lake. Legend has it that this lake was consecrated to Lord Brahma, the creator of the universe when a lotus dropped from his hand into the vale and a lake emerged in that place.
BRAHMA TEMPLE
The most important temple in Pushkar is the Temple of Lord Brahma, one of the holy trinity of Hinduism. The temple enshrines a life-size idol of Lord Brahma.
SAVITRI TEMPLE
This temple that is located at the top of the Ratnagiri Hill is dedicated to Savitri, the wife of Lord Brahma. The temple houses a statue of Goddess Savitri.
(Trad. française vient à la suite de ce texte.)
“I have only one picture left. One picture left of him. It is in a box that I keep under my bed with all kinds of things in it. Things from the past or from what I call “my side lives.” Those hidden parts of me, those weird things I like but can’t let somebody see: an old teddy bear, a love letter I wrote but never sent, an old agenda, a couple of postcards I used to hang on the wall. That kind of stuff. As strange as it may sound, I think, should the apartment catch fire, that shoebox would be the first thing I would take away with me. It is the keeper of my unacknowledged fantasies. A condensed source of the lives I could have lived, of the lives I could decide to take up again in case this one turns out to be futile. There are no regrets or remorse in there, just traces of my selves, bits and pieces of my many me.
It is an amateur picture, really. An average format and taken on film bought in a supermarket. The colours have faded a little, but to me it still renders that bright spring afternoon, that moment, one sixtieth of a second in an afternoon, one sixtieth of a second of my life. One sixtieth of a second on a 9×12 cm piece of cheap photographic paper. One sixtieth of a second during which I held my breath. I have taken many pictures since, so many I can’t even count them. If I should put all those moments next to one another, it would represent entire months of my life. Months I spent behind the camera, one eye closed, the other peering through the lens. Months and weeks during which I did not breathe and did not move a muscle, except for that finger and the eyebrow I would raise to let more light reach my pupil. But that picture… that picture could kill me. The colours are not as bright as before, the top-left corner is creased, and still, when I look at it, I can’t breathe. It all starts again, as if I was about to take it again and again. My lungs freeze high in my chest, I hear my heart pounding in my temples and my stomach shrinks. My body is all tense. I feel slightly sick, somewhere between excitement and panic. The excitement I felt before pressing the release button, as I sensed I could take a good photograph. It was all because he trusted me, perhaps because he felt I wasn’t stealing anything from him. It was more like a game. His eyes were teasing the lens. He was smiling one second and making a face the next, playing with my nerves, waiting to see if I was going to take my time or just mess it all up. A part of me was in panic, afraid I would ruin the magic. I was very shy, you know, terrified by little things, like taking part in a group conversation. I would much rather listen and observe and he knew it. Teasing me behind the camera was a way of testing me, of entering into our own dialogue. And I took the picture I wanted. When my eyes are set on it, it is very hard for me to get out of that state. It is not only a piece of paper that I hold between my forefinger and my thumb and that takes up very little space enclosed in a box under my bed; it is also a moment, an instant, a length of time that seems everlasting. When I look at it, the past takes hold of me and I can’t tell the difference between then and now, there and here. My mind literally dives in that expandable space and time open before me. It feels like it used to, back then. I can make out the people and the scenery outside the frame of the picture. I can move in it and see what was there, but does not appear on the paper. It is all alive. People move, speak, the leaves in the trees whisper. He sticks out his tongue, then laughs, tilting his head on the side while I press the release. I can still hear the automatic shutter open, close itself again one sixtieth of a second later. The tiny mechanism rolls to get the film ready for the next exposure. It costs me all my strength and willpower to take my eyes off that picture and escape that illusory dimension. I am so exhausted afterwards that I often break down crying for no reason, and when I finally calm down, I sleep for hours without having a single dream. That’s why I keep it in a box. It’s dangerous. It could kill me.
Oh, if you looked at it you would smile. Such an innocent and harmless picture, you might say. Not even the shadow of a good portrait. True. A close-up taken from a 30 cm distance, which is way too close. And what’s more, it is blurred. A picture taken by a teenager, not yet a professional photographer. You’re right. Only his dimple on his right cheek is focused. He was laughing and swung his head on the side when I shot the picture. Still, it’s the picture I wanted. We were in the back seat of a car. It was a sunny spring afternoon in the high school parking lot. I don’t remember where we were going. His forehead is cut off on the top and the front headrest appears in the upper-left corner of the picture. All in all, a poor composition. Still it’s probably the best picture I’ve ever taken. The one picture I have left of him.
Actually, the only one I’ve ever taken of him. It was the one time I dared. That sixtieth of a second in my lifetime when it all started. I had found a way of being someone more like me. I had made the portrait of a beautiful boy. You have to trust me on that one, because I will never show the picture to you. It’s too dangerous. I can’t help thinking you would fall in love with him right away. That picture is blurred, his eyes are almost closed because his smile is so wide. That’s the first portrait I made I considered a success. It was the first time something happened and I could exchange with someone without being afraid. That might be why I fell in love with him. Or, perhaps did I found it good because I already fancied him. I can’t tell the difference between the two. He was so beautiful. I can tell you he looked like Che Guevara. You see, I’m not lying when I say he was handsome!
With the camera, I had found a way to tell him how beautiful he was to me. A blurred close-up. When he saw the picture, one sixtieth of his life that I was handing back to him, he did not say a word. He took it for what it was, a 9×12 piece of glossy paper telling him I had loved him for at least one sixtieth of a second. That’s what all the portraits I have ever made mean, really. Nothing else. You know, now it’s a form of prostitution. Back then, that was a real love declaration. ” June 2001
“Il ne me reste plus qu’une photo. Une seule photo de lui. Elle est dans cette boîte pleine de trucs bizarres que je garde sous mon lit. Des choses du passé ou de ce que j’appelle « mes vies parallèles ». Ces pans de moi qui restent cachés, ces objets incongrus que j’aime mais que je ne peux pas montrer à d’autres : un vieux nounours, une lettre d’amour écrite mais jamais envoyée, un ancien agenda, quelques cartes postales que j’accrochais au mur. Ce genre de choses. Aussi étrange que cela puisse paraître, je pense que si l’appartement prenait feu, cette boîte à chaussures serait la première chose que j’emporterais avec moi. Elle est le gardien de mes lubies inavouées. Une source condensée des vies que j’aurai pu vivre, des vies que je pourrais décider de reprendre si celle-ci s’avérait futile. Il n’y a ni remords ni regrets là-dedans, juste des traces, des bouts et des morceaux de mes nombreux moi.
C’est une photo d’amateur, en fait. Un format standard, une photo prise sur une pellicule de supermarché. Les couleurs sont probablement passées, mais pour moi elle rend toujours cet après-midi lumineux, ce moment, un soixantième d’une seconde de ma vie. Un soixantième de seconde sur une feuille de 9 par 12 cm de papier photo bon marché. Un soixantième de seconde, avant et après lequel j’ai retenu mon souffle.
J’ai pris de nombreuses photos depuis, tant que je ne pourrais même pas les compter. Si je devais mettre tous ces moments bout à bout, cela représenterait des mois entier de ma vie. Des mois passés derrière l’objectif, un œil fermé, l’autre scrutant à travers le viseur. Des mois et des semaines pendant lesquels je n’ai ni respiré, ni remué un muscle, excepté mon doigt et le sourcil que je levais pour laisser la lumière atteindre ma pupille. Mais, cette photo… cette photo pourrait me tuer.
Les couleurs ne sont plus aussi vives qu’avant, le coin en haut à gauche est abîmé, et pourtant…quand je la regarde, je n’arrive plus à respirer. Tout recommence, comme si je devais la prendre encore et encore. Mes poumons se figent haut dans ma poitrine, j’entends mon cœur battre dans mes tempes, mon estomac se rétrécit. Mon corps entier est tendu. Je me sens légèrement malade, quelque part entre l’excitation et la panique. L’excitation avant de presser le déclencheur, alors que je sentais que je pouvais faire une belle photo. Tout cela est arrivé parce qu’il me faisait confiance, peut-être parce qu’il sentait que je ne tentais pas de lui voler quelque chose. C’était plus comme un jeu. Ses yeux taquinaient l’objectif. Une seconde il souriait, l’autre il faisait une grimace, jouant avec mes nerfs, attendant de voir si j’allais prendre mon temps ou tout gâcher dans la précipitation. Une partie de moi était paniquée, avait peur d’avoir peur, était anxieuse à l’idée de dissiper la magie. J’étais très timide vous savez, terrifiée par des trucs insignifiants comme prendre part à une conversation dans un groupe. Je préférais de loin écouter et observer, et il le savait. Me taquiner derrière l’appareil était une façon de me tester, d’engager notre propre dialogue. Et j’ai pris la photo que je voulais.
Quand mes yeux la fixent, c’est très dur pour moi de sortir de cet état. Ce n’est pas seulement un morceau de papier que je peux tenir entre le pouce et l’index et qui prend très peu de place enfermé dans une boîte sous mon lit, il implique aussi un moment, un instant, une durée qui paraît être éternelle. Quand je le regarde, le passé exerce son emprise sur moi, et je ne fais plus la différence entre hier et aujourd’hui, là et ici. Mon esprit plonge littéralement dans ce temps et cet espace ouverts devant moi. J’ai les mêmes sensations qu’à l’époque. Je peux distinguer les gens et le paysage hors du cadre. Je peux bouger à l’intérieur de la photo et voir ce qui y était, mais n’apparaît pas sur le papier. Tout est vivant. Les gens se déplacent, parlent, les feuilles dans les arbres murmurent. Il tire la langue, puis rit, penche la tête sur le côté au moment où j’appuie sur le déclencheur. J’entends encore l’obturateur automatique s’ouvrir, puis se refermer un soixantième de seconde plus tard. Le minuscule mécanisme tourne, la pellicule est prête pour la prochaine pose.
Quand je détourne le regard de cette photo pour m’échapper de cette dimension illusoire, cela me coûte toutes mes forces et toute ma volonté. Je suis si fatiguée après que je me mets souvent à pleurer sans raison, et quand je me calme enfin, je dors pendant des heures sans faire un seul rêve. C’est pour cela que je la garde dans une boîte. C’est parce qu’elle est dangereuse. Elle pourrait me tuer.
Oh, si vous la voyiez, cela vous ferait sourire. Une photo si innocente et si inoffensive, diriez-vous peut-être. Même pas l’ombre d’un bon portrait. C’est vrai. Un gros plan pris à 30cm de distance, ce qui est beaucoup trop près. Et en plus elle est floue. Une photo prise par une adolescente, pas encore une photographe professionnelle. Vous avez raison. Seule sa fossette est nette. Il riait, inclinant sa tête sur le côté, quand j’ai pris la photo. Pourtant j’ai pris la photo que je voulais.
On était assis à l’arrière d’une voiture. C’était par un après-midi ensoleillé sur le parking du lycée. Je ne sais plus où nous allions. Son front est coupé en haut et l’appui-tête de devant apparaît dans le coin en haut à gauche. Tout compte fait, une bien mauvaise composition. Cependant, c’est probablement la meilleure photo que j’ai jamais prise. La seule photo qu’il me reste de lui. En fait, la seule que j’ai jamais faite de lui. C’est la seule fois que j’ai essayé. Ce soixantième de seconde de ma vie où tout a démarré. J’avais trouvé une manière d’être quelqu’un plus comme moi. J’avais fait le portrait d’un beau garçon. Vous devez me faire confiance là-dessus car je ne vous montrerai jamais la photo. C’est trop dangereux. Je ne peux pas m’empêcher de penser que vous tomberiez en amour pour lui sur le champ.
Cette photo est floue, ses yeux sont presque fermés parce que son sourire est si grand. C’est le premier portrait que j’ai fait que j’ai trouvé réussi. C’était la première fois que quelque chose s’était passé et que je pouvais échanger avec quelqu’un sans avoir peur. C’est peut-être pour ça que je suis tombée amoureuse de lui. Ou, peut-être l’ai-je trouvée si bien cette photo parce que j’avais déjà le béguin. Je n’arrive pas à faire la différence entre les deux. Il était si beau, ça faisait presque mal de le regarder dans les yeux. Même avec l’appareil au milieu. Je peux vous dire qu’il ressemblait à Che Guevara. Vous voyez, je ne mens pas quand je dis qu’il était séduisant ! Avec l’appareil photo j’avais trouvé un moyen de lui dire comment il m’était beau. Un gros plan flou.
Quand il a vu la photo, un soixantième de sa vie que je lui rendais, il n’a pas dit un mot. Il l’a prise pour ce qu’elle était : un morceau de papier brillant de 9 par 12cm lui disant que je l’avais aimé, au moins un soixantième de seconde durant. C’est ce que tous les portraits que j’ai faits depuis veulent dire. Rien d’autre. Mais, vous savez, maintenant c’est une forme de prostitution. A l’époque, c’était une véritable déclaration. " Juin 2001
Well, 100 times heavier than the average house cat, but they look so innocent when they are sleeping...
Sweet dreams, Mr Enormous Kitty!
All four of Melb Zoo's magnificent lions are brothers, and usually are very affectionate towards each other. They spend much time together rubbing and nestling together.
As brothers do, of course, they also have their moments of fighting! Especially over food.
Once they have eaten their fill, then they are as gentle as a kitten!
Inevitably the after dinner activity is a sleep. In fact, lions, even in the wild, spend an average of 20 hours per day sleeping.
Better to be an apex predator than the prey animal that must spend its days browsing on vegetation!
Royal Melbourne Zoo, Parkville, Melbourne, Victoria, Australia.
Enjoying technology, nature and conversation, or maybe just the facebook update from a total stranger. May it enrich your lives.
Uttaranchal - main street of Haridwar
Once a friend, Chanjit, a Sikh, asked me, where do want to go, what do you want to see ?
My reply, anywhere where people are, the man in the street.
I look at them,
not as an object in a composition but,
as a human being in their environment
cause Mr Average reflects real life and is after all a unique being like you and me.
The Missis came looking from behind the door, their son on top of the stairs.
2010-01-23
Happy Easter !
Expenses: amount spent on food by MPs revealed
Thirty-two MPs claimed full £400 food allowance each month, including for periods when the Commons was not sitting
The astonishing amount that MPs spent on food was revealed in the official expenses record today. In total, the 646 MPs spent £1.197m in 2007-08, an average of £154 a month, every month, for every MP.
MPs were allowed, under the additional costs allowance scheme, to claim up to £400 a month for food without providing receipts. A total of 32 MPs claimed exactly that amount each month, including for periods when the Commons was not sitting, each spending £4,800 on food alone in 2007-08.
The food allowance is designed to sustain MPs while they are working away from home, on average around 150 days a year while parliament is sitting. Paid out in addition to the annual backbench MP salary of £64,766, it is designed to cover only "expenses wholly, exclusively and necessarily incurred" by MPs "when staying overnight away from their main UK residence ... for the purpose of performing parliamentary duties".
The £400-a-month allowance was scrapped last April and was replaced by a flat-rate sum of £25 "for any night which a member spends away from his or her main home on parliamentary business".
Of the MPs who claimed the full allowance, 23 were from the Labour party and six were from the Conservatives or Liberal Democrats, with the rest from fringe parties.
Charles Clarke, the former home secretary, Gerry Sutcliffe, the sports minister, and Phil Woolas, the home office minister, were among the top claimers. Others included Kim Howells, the chairman of the Commons intelligence and security committee and John McFall, chairman of the Commons Treasury committee.
It was also revealed that Graham Allen, MP for Nottingham North, claimed more than the monthly £400 allowance four times, and was rebuffed by the fees office on each occasion. The claims themselves vary in size and nature with MPs claiming for everything from stuffed olives and squeezy HP sauce to milk frothers and flapjacks.
Some MPs did manage to resist the urge to spend on dinner, however. Ann Widdecombe, conservative MP for Maidstone & The Weald, claimed £134 for a hotel room and breakfast, but didn't claim for the £93.80 she spent on an evening meal while there.
Similarly, Cheryl Gillan, Conservative MP for Chesham and Amersham and shadow secretary of state for Wales, was revealed to have charged £180.25 for a hotel bill, food and newspapers, but not for £20.75 worth of drinks. In another bill she noted "this is food!" for £28 for "restaurant 1 dinner beverage 3".
Some MPs, went against the trend of not providing food receipts, some including the smallest of purchases. Gary Streeter, conservative MP for South West Devon, spent £4.66 in Tesco on one occasion, buying a flapjack (82p), Copella fruit juice (79p) and a packet of PG Tips Pyramid teabags (£3.05), while Lynne Featherstone spent a very modest £5.63 on a pasta bake, lasagne and some apple juice.
Margaret Moran, the Labour MP who is standing down after agreeing to repay the £22,000 she claimed to treat dry rot in a home 100 miles away from her Luton South constituency, claimed £1.75 for a packet of chocolate Minstrels.
Jonathan Djanogly, Conservative MP for Huntingdon, reveals a sweet tooth and a keen homely streak - his expenses for 2004-05 included apparatus for making jam, including two jam pot covers at £2.95, 12 inches of butter muslin at £3.65, a £5.95 preserving thermometer, and some locks for his jam jars.
Martin Salter, Labour MP for Reading West, appeared to have claimed for a £4.99 Toblerone bar, but later insisted the item had been a free gift from a supplier and he had not claimed for it. Mark Francois, Conservative MP for Rayleigh, spent £66.66 in March last year in Tesco on a range of food stuffs from digestive biscuits, stuffed olives and HP spicy BBQ sauce. On another occasion his £111.77 supermarket receipt included expensive pate and two bags of sweets.
Other claims give some insight into MPs favoured beverages. One can only suspect Graham Brady, Conservative MP for Altrincham and Sale West, is a fan of cappuccino after he claimed £10 for a Bodum "milk frother" in 2007/08.
The most gluttonous MPs, who claimed the maximum, in full:
Graham Allen Lab
David Amess Con
Ian Austin Lab
Joe Benton Lab
Peter Bone Con
Nick Brown Lab
Christopher Chope Con
Michael Clapham Lab
Charles Clarke Lab
Bill Etherington Lab
Julia Goldsworthy Lib Dem
Robert Goodwill Con
Nia Griffith Lab
Andrew Gwynne Lab
Dai Havard Lab
John Hemming Lib Dem
Kim Howells Lab
Eric Illsley Lab
Martyn Jones Lab
Gerald Kaufman Lab
Angus MacNeil SNP
John McFall Lab
Chris McCafferty Lab
Edward O'Hara Lab
Ian Paisley DUP
John Smith Lab
Ian Stewart Lab
Graham Stringer Lab
Gerry Sutcliffe Lab
Paddy Tipping Lab
Robert Wareing IND
Phil Woolas Lab
www.guardian.co.uk/politics/2009/jun/18/mps-expenses-food...
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Manali, (alt. 1,950 m or 6,398 ft) in the Beas River valley, is an important hill station in the Himalayan mountains of Himachal Pradesh, India, near the northern end of the Kullu Valley. Manali is administratively a part of the Kullu district. The population is approx. 30,000. The small town was the beginning of an ancient trade route to Ladakh and, from there, over the Karakoram Pass on to Yarkand and Khotan in the Tarim Basin. Manali and its surrounding areas are of great significance to the Indian culture and heritage as it was the home and abode of the Saptarshi or seven sages. The ancient cave temple, Hidimba Devi Temple, is not far from town.
Contents
[hide]
* 1 Geography
* 2 Demographics
* 3 Etymology
* 4 History
* 5 Transport
* 6 Tourism in Manali
o 6.1 Tourist Attractions
o 6.2 Places around Manali
o 6.3 Adventure Sports
* 7 Notes
* 8 References
* 9 External links
[edit] Geography
Manali is located at [show location on an interactive map] 32°10′N 77°06′E / 32.16, 77.1[1]. It has an average elevation of 2625 metres (8612 feet).
[edit] Demographics
As of 2001 India census[2], Manali had a population of 6265. Males constitute 64% of the population and females 36%. Manali has an average literacy rate of 74%, higher than the national average of 59.5%: male literacy is 80%, and female literacy is 63%. In Manali, 9% of the population is under 6 years of age.
[edit] Etymology
Manali is named after the Brahmin lawgiver Manu. The word Manali literally means “the abode of Manu”. Legend has it that sage Manu stepped off his ark in Manali to recreate human life after a great flood had deluged the world. Manali is known as the "Valley of the Gods". The Old Manali village has an ancient temple dedicated to sage Manu.
[edit] History
In ancient times, the valley was sparsely populated by nomadic hunters known as "rakshas". The next arrivals were the shepherds who arrived from the Kangra valley and settled to take up agriculture. Some of the earliest inhabitants of the region are the 'naur' or 'nar', which is a caste unique to the Kullu valley. Only a few naur families are known to exist now. A naur family in the village Soyal near Haripur on the west bank of Manali was famous for the vast land they owned and their practice of having 'rakshas' as their labourers.
The British were responsible for introducing apples and trout which were not native to Manali. It is said that when apple trees were first planted the fruits were so plentiful that often branches, unable to bear the weight would collapse. To this day apple along with plum and pear remains the best source of income for the majority of its inhabitants.
Tourism in Manali received a real boost after the rise of militancy in Kashmir in the late 1980s. This once quiet village was transformed into a bustling town with hundreds of hotels and restaurants.
[edit] Transport
Mall street, Manali
Manali is well connected by road to Delhi through NH-21 which goes on the Leh and is the world's highest motorable road.[citation needed] Leading up to Manali from New Delhi are the towns of Panipat and Ambala in Haryana, Chandigarh(Union Territory), Ropar in Punjab, and Bilaspur, Sundernagar, and Mandi in Himachal.
Manali is not easily approachable by rail. The nearest broad gauge railheads are at Chandigarh (315 km), Pathankot (325 km) and Kalka (310 km). The nearest narrow gauge railhead is at Joginder Nagar (135 km)
The nearest airport is at Bhuntar, which is about 50 km from Manali. The only private airline in the region is Jagson Airlines. Offlate services have been started by Air Deccan as well as Indian Airlines who fly daily to Bhuntar Airport.
[edit] Tourism in Manali
Traditional home, Manali, 2004
River Beas and mountains as seen from Van Vihar
A view of Rohtang Pass in Manali
Mountain ranges in Manali
Bridge in the middle of town with prayer flags
Buddha Statue at Buddhist monastery
Image:Snowfallinmanali.JPG
A view of Circuit House Road covered in snow
[edit] Tourist Attractions
Manali is a popular Himalayan tourist destination and accounts for nearly a quarter of all tourist arrivals in Himachal Pradesh. It is visited by many trekkers who follow the hashish trail. Manali's charas is considered to be the best in India. The valleys provide natural U.V lights as fields are high up the mountain and high grade grows directly from the sunlight.ala. Manali's cool atmosphere provides a perfect haven for the ones afflicted by the hot Indian summers. It is famous for adventure sports like skiing, hiking, mountaineering, para gliding, rafting, trekking, kayaking, and mountain biking. It also offers hot springs, spectacular religious shrines and temples, Tibetan Buddhist temples, and trekking in the surrounding mountains.
Naggar Fort south of Manali is a reminder of the 1500 year old Pal Dynasty. Made from rocks, stones, and elaborate wood carvings, it is an ensemble of the rich and elegant artworks of Himachal. The castle was later converted to a rest house and luxury hotel. Tourists often stop at the castle to see the small shrine located in the building's courtyard, a fine example of architecture and design from the Pal Dynasty.
The often visited site in Manali is the Dhungri or Hadimba Temple. Erected in 1533, this temple is dedicated to the local deity Hadimba, wife of the Pandava prince, Bhim. A major festival is held here in the month of May. The temple is noted for its four-storeyed pagoda and exquisite wooden carvings.
Manali is known for its shiny gompas or Buddhist monasteries. With the highest concentration of Tibetan refugees in the entire Kullu valley, it is famous for its Gadhan Thekchhokling Gompa, built in 1969. The monastery is maintained by donations from the local community and through the sale of hand-woven carpets in the temple workshop
The smaller and more modern Himalayan Nyingamapa Gompa stands nearer the bazaar, in a garden blooming with sunflowers. Its main shrine, lit by dozens of electric bulbs and fragrant with Tibetan incense, houses a colossal gold-faced Buddha, best viewed from the small room on the first floor.
The Museum of Traditional Himachal Culture, near the Hadimba temple, is worth a visit, which houses artifacts of folk art of the entire Kullu valley.
[edit] Places around Manali
Rohtang Pass, at an altitude of 13,050 feet above sea level, is another adventure tourist site where it can be cold even on a summer day. It is the highest point on the Manali-Keylong road and provides a wide panoramic view of mountains rising far above clouds, which is truly breath taking. Close by is a small lake called Dassaur Lake. Beas Kund, the source of river Beas, is also nearby. In winter, the road of Rothang Pass is closed.
Rahala waterfalls: About 16 km from Manali at the start of the climb to the Rohtang Pass, are the beautiful Rahalla Falls at an altitude of 2,501 m.
Monasteries: Manali is known for its shiny gompas or Buddhist monasteries. It is maintained by donations from the local community and by sale of hand-woven carpets in the temple workshop.
Rani Nala - 46 km from Manali, it is the glacier point where snow is available throughout the year.
Vashist Hot Water Springs and Temple: Around 3 km from Manali, across the Beas river is Vashist, a small village with natural sulphur springs. Modern bathhouses,now closed, due to a conflict with the elders of the village and Manali council. Vasistha [3] a sage narrated Yoga Vasishtha an ancient scripture to Rama. A unique and an extremely profound discourse, that provides innumerable insights and secrets to the inner world of consciousness. This extremely huge scripture covers all the topics that relate to the spiritual study of a seeker. Vaishisht, also boasts a pair of old stone temples, opposite each other above the main square. Dedicated to the local patron saint Vashista, the smaller of the two opens on to a partially covered courtyard, and is adorned with elaborate woodcarvings those lining the interior of the shrine, blackened by years of oil-lamp and incense smoke, are particularly fine. In this ornate quadrangle is the resting place of the local and transient sadhus, drinking chai, and smoking chillums with whoever will join them in reverence to The Lord Shiva and Guru Vashshist. The temple baths are separated into male and female and the water is often unbearably hot.
Solang valley, popularly known as Snow Point, is 13 km northwest of Manali and famous for its 300-meter ski lift. It is a picturesque spot and offers splendid views of glaciers and the snow-capped mountains. Jagatsukh, the former capital of Manali, is also an important spot.
At a distance of 3 km northwest of Manali is Old Manali, famous for its orchards and old guesthouses. There is ruined fort here by the name of Manaligarh. There is also the Manu Maharishi Temple, dedicated to sage Manu.
Manikaran: 85 km from Manali and 45 km from Kullu, lies in the Parvati Valley. Here icy cold waters of the Parvati river co-exist with hot-water springs side-by-side. The springs are known for their healing properties.
[edit] Adventure Sports
Skiing is a major pastime in Manali. Facilities for skiing are available at Solang Nullah (January-March) and Rohtang La (during summer). The Mountaineering Institute at Solang Nullah is a good training institute. Heli skiing is possible at the deep snowfields.
Skiing at Solang
The Mountaineering Institute and Allied Sports is about 3 km from the Mall and offers mountaineering and kayaking courses. Kayaking is possible on the Beas River.
There are several good hikes from Manali. The 12 km hike up the western banks of the Beas to the Solang Valley is noteworthy. Lama Dugh meadow is a 6 km hike up to the Manalsu Nala, west of Manali town.
For the best trekking expedition, take a trek from Solang Valley, on to Dhundhi and from there to Dussar lake and then onwards to Manali. This stretch will take you to places you would have only dreamt of. Pure, unadulterated adventure and fun. Be sure to have a good guide at your disposal who knows this area otherwise you would be lost forever. The trek would typically last for 5 days.
In the summers, several travel agencies organize paragliding on the slopes of the Solang Nullah. The charges generally include accommodation, food, equipment, and a guide, but not transport.
From May to July and, depending on the monsoons, from mid-September to mid-October, some basic rafting is possible on the Beas. The trips generally begin at Pirdi and continue 16 km down to Jhiri.
The HPTDC provides day permits for fishing. Permits can be obtained also at Patlikhul. Angling in the Kullu valley is possible at Larji, Katrain and Kasol.
Beas Kund is the lake from which the River Beas originates. It is considered holy and sacred. Besides being a holy pilgrimage place, it is a popular destination for trekking.
River Crossing over Beas is a popular sport in Manali
Manali is among the most popular adventure sports destinations in India. Manali offers opportunities for mountaineering, skiing, trekking, paragliding, white water rafting, river crossing and mountain biking. Yak skiing is a sport unique to this area.[4]. Manali also featured in Time magazine's "Best of Asia" for its "Extreme Yak Sports".[4]
An average of 100,000 daily commuters including monks plus their wares and food trays ride the loop through the city, its suburban areas and its satellite towns. The bumpy ride travels at a snail’s pace through 38 stations while vendors hop on and off between stops selling boiled peanuts, fruits and Myanmar traditional food throughout the three-hour journey.
Wood/Carolina Duck on Quarry Lake, Phoenix Park, Dublin
[order] Anseriformes | [family] Anatidae | [latin] Aix sponsa | [UK] Wood Duck | [FR] Canard branchu | [DE] Brautente | [ES] Pato de la Florida | [IT] Anatra sposa | [NL] Carolinaeend
Measurements
spanwidth min.: 70 cm
spanwidth max.: 73 cm
size min.: 47 cm
size max.: 54 cm
Breeding
incubation min.: 31 days
incubation max.: 35 days
fledging min.: 56 days
fledging max.: 70 days
broods 1
eggs min.: 9
eggs max.: 14
Physical characteristics
Wood Ducks are intermediate in size, between the Mallard and Blue-winged Teal; on average, males weigh 680 g and females weigh 460 g. From a distance, the male Wood Duck on the water appears as a dark-bodied, dark-breasted, light-flanked duck with a striped crested head and a light-coloured throat. At close range, its iridescent plumage, red eyes, and black, red, and white bill are conspicuous. A white eye-ring, light-coloured throat, and fine crest distinguish the female from both the male Wood Duck and females of other species. Both sexes usually show a downward pointing crest at the back of the head, and their long broad square tails are distinctive features in flight.
The wings of Wood Ducks are highly characteristic. The primary wing feathers, which are the 10 outermost flight feathers attached to the wing beyond the wrist, are dark in colour. The outer vanes of these feathers look as if they have been sprayed with aluminum paint. The Wood Duck is the only North American duck so marked.
In most cases it is possible to distinguish immature from mature ducks and to tell males from females by their wings alone. In the Wood Duck, as in other ducks, the feathers of that year's young are finer, more pointed and worn, and less colourful than those of adults. Females show a few small feathers on the upper surface of the wing that are purplish and have the same lustre as oil on water. These feathers are absent in males. The white tips on the feathers along the trailing edge of the wing are usually teardrop-shaped in the female, but either straight or V-shaped in the male. By studying the wings of ducks taken by hunters, biologists can determine the ratio of young to adult ducks in the population and thereby measure waterfowl production.
The Wood Duck is a distinctively North American species. Its only close relative is the Mandarin Duck of eastern Asia. Evidently the Wood Duck originated in North America, as fossil remains have been found only in widely scattered locations in the eastern part of the continent.
Habitat
Like other perching ducks, Wood Ducks nest in trees. Preferred nesting sites are holes in hollow trunks or large branches that result from broken limbs, fire scars, lightning and logging damage. They also use cavities created by large woodpeckers such as the Pileated Woodpecker. Nests are situated from 1 to 15 m above ground, in trees more than 40 cm in diameter. They are usually found close to water, although females sometimes select trees some distance from water.
Other details
In Canada, the Wood Duck nests in scattered locations in the southern parts of all provinces; however, there is only one breeding record for Newfoundland and Labrador. The most extensive breeding ranges are in Ontario, Quebec, New Brunswick, and British Columbia. This duck occurs over a much wider area in late summer and early autumn, as a result of post-breeding dispersal. Although most Wood Ducks migrate to the United States, a few may spend the winter in extreme southern Ontario and southeastern British Columbia.
The Wood Duck is much more widely distributed in the United States, where it nests in areas east of the Mississippi River, along the lower Missouri River into South Dakota, in eastern Texas, along the Pacific coast, and in a few other places. It winters mainly along the Atlantic coast from New York south, along the Gulf coast into central Texas, to the lower Mississippi River valley and western California. A few winter in Mexico south to Distrito Federal. In Europe all sightings are of escaped birds.
Feeding
The Wood Duck is mainly a herbivore, or vegetarian, with plant foods making up about 90 percent of its diet. Foods vary according to their local availability, but duckweeds, cypress seeds, sedges, grasses, pondweeds, and acorns are among the more important foods throughout North America. In recent years corn has assumed a greater importance as small groups of Wood Ducks engage in field feeding behaviour similar to that of dabbling ducks, such as Mallards.
Ducklings require a high protein diet for rapid growth. Invertebrates such as dragonflies, bugs, beetles, and spiders are important foods during the first few weeks of life, so high populations of these small creatures are essential in habitats where the young will hatch and develop.
Conservation
This species has a large range, with an estimated global Extent of Occurrence of 6,200,000 km². It has a large global population estimated to be 3,500,000 individuals (Wetlands International 2002). Global population trends have not been quantified, but the species is not believed to approach the thresholds for the population decline criterion of the IUCN Red List (i.e. declining more than 30% in ten years or three generations). For these reasons, the species is evaluated as Least Concern. [conservation status from birdlife.org]
Breeding
The female Wood Duck breeds when one year old. She lines the nest with down, or fine feathers, taken from her breast, and lays eight to 15 dull-white to cream-coloured eggs. She incubates, or keeps the eggs warm, for 28 to 30 days until they hatch. During unusually cold weather, or if the female is away from the nest for an abnormally long time, incubation may require a few extra days.
Upon hatching, usually in June in eastern Canada, the young use their sharp claws to climb up the inside of the nesting cavity to its entrance, then jump and flutter to the ground, generally landing unharmed. The female guides them to the nearest water, where they will spend the next eight to nine weeks hunting for food together.
Shortly after the female begins incubation the male loses interest in family affairs and spends more time away from the nest. He joins other males, which eventually form large groups. As mid-summer approaches, the males begin the move to remote, undisturbed, sheltered places to moult, or shed old feathers. To reach these areas, they may travel great distances; many thousands migrate to southeastern Canada from breeding grounds in the northern states. On arrival the moult begins, and by August the brilliant spring feathers of the male have been replaced by a plumage similar to that of the female. Then, all at once, the flight feathers are moulted, leaving the male flightless for approximately four weeks while new feathers grow in.
Soon after the ducklings have fledged, or taken their first flight, usually by mid-August in eastern Canada, the females leave their broods, move a short distance, and undergo their moult. Like the males, they too seek out remote, undisturbed swamps and marshes and become flightless for a short period.
In late summer and early autumn, the young with their newly acquired powers of flight and the adults with their recently replaced flight feathers move in a leisurely way about the northern parts of their range. Their principal concern is to store up energy, in the form of fat, in preparation for the soon-to-come fall migration.
Migration
Wood Ducks migrate north to their Canadian breeding grounds, arriving there by April. Pair formation may occur on the wintering grounds before or during spring migration, or on the breeding grounds if one of the pair is lost. Mated pairs seek out secluded swamps or beaver ponds that provide water, nesting sites, brooding habitat, and feeding areas. Females often return to the same general area in which they were hatched.
By the first severe frost, usually in late September or early October in eastern Canada, Wood Ducks begin to head for the southeastern United States. Southern populations of Wood Ducks, particularly females, are less migratory. Populations in the interior of British Columbia migrate to the west coast, whereas Wood Ducks that live on the coast do not migrate at all. Has occurred Bermuda (regular), Azores and Alaska. Many sightings from Europe, presumed escapes.
Namibia.
Rundu.
Okavango river
Rundu is the capital of the Kavango Region, northern Namibia, on the border with Angola on the banks of the Okavango River about 1000 m above sea level. The place normally receives an annual average rainfall of 565 millimetres (22.2 in), although in the 2010/2011 rainy season 757 millimetres (29.8 in) were measured.[2]
Rundu is growing rapidly. The 2001 census counted 36,964 inhabitants;[3] for 2010 it is estimated to have grown to over 80,000 people.
LAKE KIVU
From Wikipedia, the free encyclopedia
Lake Kivu
Coordinates 2°0′S 29°0′ECoordinates: 2°0′S 29°0′E
Type Rift Valley lakes, Meromictic
Primary outflows Ruzizi River
Catchment area 2,700 km2 (1,000 sq mi)
Basin countries Rwanda, Democratic Republic of the Congo
Max. length 89 km (55 mi)[1]
Max. width 48 km (30 mi)[1]
Surface area 2,700 km2 (1,040 sq mi)[1]
Average depth 240 m (787 ft)
Max. depth 480 m (1,575 ft)
Water volume 500 km3 (120 cu mi)
Surface elevation 1,460 m (4,790 ft)
Islands Idjwi
Settlements Goma, Congo
Bukavu, Congo
Kibuye, Rwanda
Cyangugu, Rwanda
Lake Kivu with Goma in the background
Lake Kivu is one of the African Great Lakes. It lies on the border between the Democratic Republic of the Congo and Rwanda, and is in the Albertine Rift, the western branch of the East African Rift. Lake Kivu empties into the Ruzizi River, which flows southwards into Lake Tanganyika. The name comes from kivu which means "lake" in some Bantu languages, just like the words tanganyika or nyanza.[citation needed]
Contents
1 History
2 Geography
3 Chemistry
3.1 Methane extraction
4 Biology and fisheries
5 See also
6 References
History
This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (February 2012)
People on the shore at Gisenyi
The first European to visit the lake was German Count Adolf von Götzen in 1894. Since then it has been caught up in the conflict between Hutu and Tutsi people in Rwanda, and their allies in DR Congo, which led to the 1994 Rwandan Genocide and the First and Second Congo Wars. Lake Kivu gained notoriety as a place where many of the victims of the genocide were dumped.
Geography
The lake covers a total surface area of some 2,700 km2 (1,040 sq mi) and stands at a height of 1,460 metres (4,790 ft) above sea level. Some 1 370 km2 or 58% of the lake's waters lie within DRC borders. The lake bed sits upon a rift valley that is slowly being pulled apart, causing volcanic activity in the area, and making it particularly deep: its maximum depth of 480 m (1,575 ft) is ranked eighteenth in the world.
The world's tenth-largest inland island, Idjwi, lies in Lake Kivu, as does the tiny island of Tshegera, which also lies within the boundaries of Virunga National Park; while settlements on its shore include Bukavu, Kabare, Kalehe, Sake, and Goma in Congo, and Gisenyi, Kibuye, and Cyangugu in Rwanda.
Chemistry
Lake Kivu is a fresh water lake and, along with Cameroonian Lake Nyos and Lake Monoun, is one of three that experience limnic eruptions. Around the lake, geologists found evidence of massive biological extinctions about every thousand years, caused by outgassing events. The trigger for lake overturns in Lake Kivu's case is unknown, but volcanic activity is suspected. The gaseous chemical composition of exploding lakes is unique to each lake; in Lake Kivu's case, methane and carbon dioxide due to lake water interaction with a volcano. The amount of methane is estimated to be 65 cubic kilometers (if burnt over one year, it would give an average power of about 100 gigawatts for the whole period). There is also an estimated 256 cubic kilometers of carbon dioxide. The water temperature is 24°C, and the pH level is about 8.6.[2] The methane is reported to be produced by microbial reduction of the volcanic CO2.[3] The risk from a possible Lake Kivu overturn is catastrophic, dwarfing other documented lake overturns at Lakes Nyos and Monoun, because of the approximately two million people living in the lake basin.
Cores from the Bukavu Bay area of the lake reveal that the bottom has layered deposits of the rare mineral monohydrocalcite interlain with diatoms, on top of sapropelic sediments with high pyrite content. These are found at three different intervals. The sapropelic layers are believed to be related to hydrothermal discharge and the diatoms to a bloom which reduced the carbon dioxide levels low enough to precipitiate monohydrocalcite.[4]
Scientists hypothesize that sufficient volcanic interaction with the lake's bottom water that has high gas concentrations would heat water, force the methane out of the water, spark a methane explosion, and trigger a nearly simultaneous release of carbon dioxide.[5][6] The carbon dioxide would then suffocate large numbers of people in the lake basin as the gases roll off the lake surface. It is also possible that the lake could spawn lake tsunamis as gas explodes out of it.[7][8]
The risk posed by Lake Kivu began to be understood during the analysis of more recent events at Lake Nyos. Lake Kivu's methane was originally thought to be merely a cheap natural resource for export, and for the generation of cheap power. Once the mechanisms that caused lake overturns began to be understood, so did awareness of the risk the lake posed to the local population.
An experimental vent pipe was installed at Lake Nyos in 2001 to remove gas from the deep water, but such a solution for the much larger Lake Kivu would be considerably more expensive. No plan has been initiated to reduce the risk posed by Lake Kivu.[dubious – discuss] The approximately 500 million tonnes of carbon dioxide in the lake is a little under 2 percent of the amount released annually by human fossil fuel burning. Therefore the process of releasing it could potentially have costs beyond building and operating the system.
Methane extraction
Methane extraction platform.
Lake Kivu has recently been found to contain approximately 55 billion cubic metres (1.94 trillion cubic feet) of dissolved biogas at a depth of 300 metres (1,000 ft). Until 2004, extraction of the gas was done on a small scale, with the extracted gas being used to run boilers at a brewery, the Bralirwa brewery in Gisenyi.[9][10] As far as large-scale exploitation of this resource is concerned, the Rwandan government has negotiated with a number of parties to produce methane from the lake.
In 2011 ContourGlobal, a U.S. based energy company focused on emerging markets, secured project financing to initiate a large-scale methane extraction project. The project will be run through a local Rwandan entity called KivuWatt, using an offshore barge platform to extract, separate, and clean the gasses obtained from the lake bed before pumping purified methane via an underwater pipeline to on-shore gas engines. Stage one of the project aims to build and supply three "gensets" along the lake shore, totaling 25MW of electrical capacity. Initial project operations are scheduled to commence in 2012.[11] In addition to managing gas extraction, KivuWatt will also manage the electrical generation plants and on-sell the electrical power to the Rwandan government under the terms of a long-term Power Purchase Agreement (PPA). This allows KivuWatt to control a vertically integrated energy offering from point of extraction to point of sale into the local grid. Extraction is said to be cost-effective and relatively simple because once the gas-rich water is pumped up, the dissolved gases (primarily carbon dioxide, hydrogen sulphide and methane) begin to bubble out as the water pressure gets lower. This project is expected to increase Rwanda's energy generation capability by as much as 20 times, and will enable Rwanda to sell electricity to neighboring African countries.[10] The firm was awarded the 2011 Africa Power deal of the year for innovation in the financing arrangements it obtained from various sources for the KivuWatt project. [12] .[13]
A problem associated with the prevalence of methane is that of mazuku.
Biology and fisheries
Fishing boats on Lake Kivu, 2009.
Reflection of the sky on Lake Kivu
The fish fauna in Lake Kivu is relatively poor with 28 species, including four introduced species.[14] The natives are the Lake Rukwa minnow (Raiamas moorii), four species of Barbus (B. altianalis, B. apleurogramma, B. kerstenii and B. pellegrini), an Amphilius catfish, two Clarias catfish (C. liocephalus and C. gariepinus), Nile tilapia (Oreochromis niloticus) and 15 endemic Haplochromis cichlids.[14] The introduced species are three cichlids, the longfin tilapia (Oreochromis macrochir), O. leucostictus and redbreast tilapia (Coptodon rendalli), and a clupeid, the Lake Tanganyika sardine, Limnothrissa miodon.[14]
The exploitable stock of the Lake Tanganyika sardine was estimated at 2000–4000 tons per year.[15] It was introduced to Lake Kivu in the late 1959 by a Belgian Engineer A. Collart. At present, Lake Kivu is the sole natural lake in which L. miodon, a sardine originally restricted to Lake Tanganyika, has been introduced initially to fill an empty niche. Prior to the introduction, no planktivorous fish was present in the pelagic waters of Lake Kivu. In the early 1990s, the number of fishers on the lake was 6,563, of which 3,027 were associated with the pelagic fishery and 3,536 with the traditional fishery. Widespread armed conflict in the surrounding region from the mid-1990s resulted in a decline in the fisheries harvest.[16]
Following this introduction, the sardine has gained substantial economic and nutritional importance for the lakeside human population but from an ecosystem standpoint, the introduction of planktivorous fish may result in important modifications of plankton community structure. Recent observations showed the disappearance during the last decades of a large grazer, Daphnia curvirostris, and the dominance of mesozooplankton community by three species of cyclopoid copepod: Thermocyclops consimilis, Mesocyclops aequatorialis and Tropocyclops confinis.[17][18]
The first comprehensive phytoplankton survey was released in 2006.[19] With an annual average chlorophyll a in the mixed layer of 2.2 mg m-3 and low nutrient levels in the euphotic zone, the lake is clearly oligotrophic. Diatoms are the dominant group in the lake, particularly during the dry season episodes of deep mixing. During the rainy season, the stratified water column, with high light and lower nutrient availability, favour dominance of cyanobacteria with high numbers of phototrophic picoplankton.[19][20][21][22] The actual primary production is 0.71 g C m-2 d-1 (~ 260 g C m-2 y-1).[23]
A study of evolutionary genetics showed that the cichlids from lakes in northern Virunga (e.g., Edward, George, Victoria) would have evolved in a "proto-lake Kivu", much older than the intense volcanic activity (20,000-25,000 years ago) which cut the connection.[24] The elevation of the mountains west of the lake (which is currently the Kahuzi-Biega National Park, one of the largest reserves of eastern lowland (or Grauer's) gorillas in the world), combined with the elevation of the eastern rift (located in eastern Rwanda) would be responsible for drainage of water from central Rwanda in the actual Lake Kivu. This concept of "proto-lake Kivu" was challenged by lack of consistent geological evidence,[25] although the cichlid's molecular clock suggests the existence of a lake much older than the commonly cited 15,000 years.
Lake Kivu is the home of four species of freshwater crab, including two non-endemics (Potamonautes lirrangensis and P. mutandensis) and two endemics (P. bourgaultae and P. idjwiensis).[26] Among Rift Valley lakes, Lake Tanganyika is the only other with endemic freshwater crabs.[26]
Namchi (Nepali : नाम्ची) or Namtse is the capital of the South Sikkim district in the Indian state of Sikkim. The appellation Namchi means Sky (Nam) High (Chi) in Sikkimese.
GEOGRAPHY
Namchi is located at 27.17°N 88.35°E. It has an average elevation of 1,315 metres.
Namchi is situated at an altitude of 1,675 m above sea level. It is situated at a distance of 78 kilometres from the state capital Gangtok and 100 kilometres from the town of Siliguri, the nearest railhead and airport. Namchi lies off the road between Melli and Jorethang. Namchi is well connected to other towns in Sikkim and West Bengal. Jeeps and buses regularly ply between Namchi to Gangtok, Pelling, Jorethang, Kalimpong and Siliguri.
DEMOGRAPHICS
As of 2011 India census, Namchi has a population of 12194. Males constitute 52% of the population and females 48%. Namchi has an average literacy rate of 78%, higher than the national average of 59.5%: male literacy is 81%, and female literacy is 73%. In Namchi, 9% of the population is under 6 years of age. Most of the people of Namchi are Hindus and Buddhists. Languages spoken are Nepali, English and Hindi.
EDUCATION
Namchi has more than half a dozen private schools with quality education (Mt. Carmel School, Namchi Public School, Tendong Educational Institute, Victory Educational Institute, New Light Academy etc.) and government Higher Secondary Schools for Boys and Girls and world valid computer institute (MULTIMEDIA COMPUTER INSTITUTE) an authorized study center of Manipal Group. Just few kilometers away from the town is a reputed Government College for Arts and Education. People give a lot of importance and focus on education with a reverence. Namchi Public School run by catholic missionaries is one of the respected educational institute in the State and one of the best in the south district of Sikkim.
TOURISM
Namchi is fast becoming a major tourist spot and pilgrimage centre. The Namchi monastery, Ralong monastery and Tendong Hill are important Buddhist pilgrimage centres. The world's largest statue (36 m) of the Buddhist Padmasambhava, also known as Guru Rinpoche, the patron saint of Sikkim, is on the Samdruptse hill (The Wish Fulfilling well) opposite Namchi. It was completed in February 2004. It is also said that the Samdruptse hill is actually a Dormant Volcano. Myths say that the buddhist monks have been going on top of the hill and offering prayers to the volcano to keep it calm. There is also a Rock Garden just few kilometers up from the town on the way to Samdruptse.Sikkim Best Home Stay Dong Busty Home Stay just 8km away from Namchi Bazar. The Rock Garden displays a wide variety of Flora and is a local recreation and picnic spot. It offers a magnificent view of Mt. Kanchendzonga (aka Mt. Kangchenjunga, the world's third highest peak). Recently inaugurated (November 2011) Siddhesvara Dhaam is a unique pilgrimage tourism venture of the Sikkim Government developed as “Pilgrim cum Cultural Centre” having a 26,52 m statue of Lord Shiva and replicas of four Dhams of the country at one place at Solophok hilltop in Namchi. The four most revered Dhams of the Hindus Jagannath, Dwarika, Rameshawaram, Badrinath have been replicated in this fantastic complex to benefit the devotees and tourists. The dream project of Chief Minister Pawan Chamling which was conceived by him and started in the year 2005 stands promisingly amidst the breadth taking surrounding of Solophok hill, befitting the mythological setting behind the establishment of the original Dhams. For the consecration of the Dham Shri Jagadguru Sankaryacharya Swami Swarupananda Saraswati in the presence of the Chief Minister Shri Pawan Chamling and his wife Smt Tika Maya Chamling did the “Pran Prastisha” of the Dham. There are replicas of the “Dwadash Jyotirlingas” (the twelve jyothirlinga) of Somnath, Mallikarjuna, Mahakaleswar, Omkareshwar, Kedarnath, Bhimashankar, Viswanath, Triambakeshwar, Vaidyanath, Nageswar, Rameshwar at Rameswaram and Grishneshwar surrounding the statue of Lord Shiva and the Char Dhams. There is a grand statue of Kirateshvar Mahadev and a temple of Shirdi Sai Baba too. One can have a view of the Mt Kanchenjunga, Statue of Guru Padmasambhava at Samdruptse, Darjeeling and other such locations from here. The Dham has stay facility for the devotees at “Yatri Niwas” which can accommodate more than 90 people at a time. The Dham has won the National Tourism Awards 2010–11 under the category of “Most Innovative/Unique Tourism Project” by the Ministry of Tourism, Government of India. A helipad is located 5 km away from town at an altitude of around 1524 m. From here one can get the most panoramic view of Mt. Kanchanzonga with the surrounding mountain a part of Darjeeling Kalimgpong and the rolling plains of Bengal. The visitors can savour the view of temi tea garden the one and the only tea estate in the state which produces top quality tea in the international market.
Near the town, Sikkim's sole tea estate — the Temi Tea Garden is situated. The tea carries a premium the world over and costs around Rs. 800/- a kg. The tea is marked by its exotic odour and flavour.
In the month of February, the Namchi garden hosts it annual flower show. The flower show is the largest in Sikkim with flowers in a riot of colours. The prime attraction of this show is the display of exotic and rare orchids.
One of the highlights of the town is the football stadium – the Baichung Stadium built by the Sikkimese government in honour of its most famous citizen, footballer Baichung Bhutia. "The Gold Cup" football tournament is held in Bhaichung Stadium almost every year. Football teams from all over India, Nepal, Bangladesh and Bhutan vie for the honour which draws lot of crowds from all over Sikkim. Namchi is also the base of the chief minister of Sikkim, Pawan Kumar Chamling.
Historically, Namchi was the place where Pende Ongmoo, the trecherous princess who poisoned one of the Chogyals of Sikkim, was caught and killed for her deed. Legend says her spirit still haunts the foothills of Ghurpisey.
WIKIPEDIA
Namchi (Nepali : नाम्ची) or Namtse is the capital of the South Sikkim district in the Indian state of Sikkim. The appellation Namchi means Sky (Nam) High (Chi) in Sikkimese.
GEOGRAPHY
Namchi is located at 27.17°N 88.35°E. It has an average elevation of 1,315 metres.
Namchi is situated at an altitude of 1,675 m above sea level. It is situated at a distance of 78 kilometres from the state capital Gangtok and 100 kilometres from the town of Siliguri, the nearest railhead and airport. Namchi lies off the road between Melli and Jorethang. Namchi is well connected to other towns in Sikkim and West Bengal. Jeeps and buses regularly ply between Namchi to Gangtok, Pelling, Jorethang, Kalimpong and Siliguri.
DEMOGRAPHICS
As of 2011 India census, Namchi has a population of 12194. Males constitute 52% of the population and females 48%. Namchi has an average literacy rate of 78%, higher than the national average of 59.5%: male literacy is 81%, and female literacy is 73%. In Namchi, 9% of the population is under 6 years of age. Most of the people of Namchi are Hindus and Buddhists. Languages spoken are Nepali, English and Hindi.
EDUCATION
Namchi has more than half a dozen private schools with quality education (Mt. Carmel School, Namchi Public School, Tendong Educational Institute, Victory Educational Institute, New Light Academy etc.) and government Higher Secondary Schools for Boys and Girls and world valid computer institute (MULTIMEDIA COMPUTER INSTITUTE) an authorized study center of Manipal Group. Just few kilometers away from the town is a reputed Government College for Arts and Education. People give a lot of importance and focus on education with a reverence. Namchi Public School run by catholic missionaries is one of the respected educational institute in the State and one of the best in the south district of Sikkim.
TOURISM
Namchi is fast becoming a major tourist spot and pilgrimage centre. The Namchi monastery, Ralong monastery and Tendong Hill are important Buddhist pilgrimage centres. The world's largest statue (36 m) of the Buddhist Padmasambhava, also known as Guru Rinpoche, the patron saint of Sikkim, is on the Samdruptse hill (The Wish Fulfilling Well) opposite Namchi. It was completed in February 2004. It is also said that the Samdruptse hill is actually a Dormant Volcano. Myths say that the buddhist monks have been going on top of the hill and offering prayers to the volcano to keep it calm. There is also a Rock Garden just few kilometers up from the town on the way to Samdruptse. Sikkim Best Home Stay Dong Busty Home Stay just 8km away from Namchi Bazar. The Rock Garden displays a wide variety of Flora and is a local recreation and picnic spot. It offers a magnificent view of Mt. Kanchendzonga (aka Mt. Kangchenjunga, the world's third highest peak). Recently inaugurated (November 2011) Siddhesvara Dham is a unique pilgrimage tourism venture of the Sikkim Government developed as “Pilgrim cum Cultural Centre” having a 26,52 m statue of Lord Shiva and replicas of four Dhams of the country at one place at Solophok hilltop in Namchi. The four most revered Dhams of the Hindus Jagannath, Dwarika, Rameshawaram, Badrinath have been replicated in this fantastic complex to benefit the devotees and tourists. The dream project of Chief Minister Pawan Chamling which was conceived by him and started in the year 2005 stands promisingly amidst the breadth taking surrounding of Solophok hill, befitting the mythological setting behind the establishment of the original Dhams. For the consecration of the Dham Shri Jagadguru Sankaryacharya Swami Swarupananda Saraswati in the presence of the Chief Minister Shri Pawan Chamling and his wife Smt Tika Maya Chamling did the “Pran Prastisha” of the Dham. There are replicas of the “Dwadash Jyotirlingas” (the twelve jyothirlinga) of Somnath, Mallikarjuna, Mahakaleswar, Omkareshwar, Kedarnath, Bhimashankar, Viswanath, Triambakeshwar, Vaidyanath, Nageswar, Rameshwar at Rameswaram and Grishneshwar surrounding the statue of Lord Shiva and the Char Dhams. There is a grand statue of Kirateshvar Mahadev and a temple of Shirdi Sai Baba too. One can have a view of the Mt Kanchenjunga, Statue of Guru Padmasambhava at Samdruptse, Darjeeling and other such locations from here. The Dham has stay facility for the devotees at “Yatri Niwas” which can accommodate more than 90 people at a time. The Dham has won the National Tourism Awards 2010–11 under the category of “Most Innovative/Unique Tourism Project” by the Ministry of Tourism, Government of India. A helipad is located 5 km away from town at an altitude of around 1524 m. From here one can get the most panoramic view of Mt. Kanchanzonga with the surrounding mountain a part of Darjeeling Kalimgpong and the rolling plains of Bengal. The visitors can savour the view of temi tea garden the one and the only tea estate in the state which produces top quality tea in the international market.
Near the town, Sikkim's sole tea estate — the Temi Tea Garden is situated. The tea carries a premium the world over and costs around Rs. 800/- a kg. The tea is marked by its exotic odour and flavour.
In the month of February, the Namchi garden hosts it annual flower show. The flower show is the largest in Sikkim with flowers in a riot of colours. The prime attraction of this show is the display of exotic and rare orchids.
One of the highlights of the town is the football stadium – the Baichung Stadium built by the Sikkimese government in honour of its most famous citizen, footballer Baichung Bhutia. "The Gold Cup" football tournament is held in Bhaichung Stadium almost every year. Football teams from all over India, Nepal, Bangladesh and Bhutan vie for the honour which draws lot of crowds from all over Sikkim. Namchi is also the base of the chief minister of Sikkim, Pawan Kumar Chamling.
Historically, Namchi was the place where Pende Ongmoo, the trecherous princess who poisoned one of the Chogyals of Sikkim, was caught and killed for her deed. Legend says her spirit still haunts the foothills of Ghurpisey.
WIKIPEDIA
Varkala is a coastal town and municipality in Thiruvananthapuram district situated in the Indian state of Kerala. It is the suburban town of Thiruvananthapuram (Trivandrum city). It is located 50 kilometres north-west of Thiruvananthapuram (Trivandrum) and 37 km south-west of Kollam city.
Varkala is the only place in southern Kerala where cliffs are found adjacent to the Arabian Sea. These Cenozoic sedimentary formation cliffs are a unique geological feature on the otherwise flat Kerala coast, and is known among geologists as Varkala Formation and a geological monument as declared by the Geological Survey of India. There are numerous water spouts and spas on the sides of these cliffs.
Varkala is also famous for the 2,000-year old Janardana Swami Temple which is an important Vaishnavaite shrine in India and is often referred to as Dakshin Kashi (Benares of the South). The temple is located close to the Papanasam beach, which is considered to have holy waters which wash away sins, and is also an important Ayurveda treatment centre. The temple has an ancient bell removed from a shipwreck, donated by the captain of the Dutch vessel which sank near Varkala without causing any casualties.
Another major landmark in Varkala is the Sivagiri Mutt, established by the social reformer Sree Narayana Guru. The hill-top mausoleum of Sree Narayana Guru is one of the most famous monuments in Kerala.
HISTORY
LEGENDS
It is believed that a Pandyan King was instructed by Lord Brahma to build a temple at this very place to redeem him of his sins. But several other myths abound on the birth of Varkala. Another legend goes like this - when a group of pilgrims approached Saint Narada and told him that they had sinned, Narada threw his valkalam (a loin cloth made from the bark of a tree) and it landed at this scenic village and hence, the place came to be known as Varkala. Narada told the pilgrims to pray for their redemption at Papanasam, which literally means redemption from sins.
CLIMATE
Varkala has heavy rains during June–August due to the southwest monsoon. Winter starts from December and continues till February. In summer, the temperature rises to a maximum of 32 °C and 31 °C in the winters. Record high temperature in neighbouring Thiruvananthapuram is 39 °C. Annual average rainfall is 3,100
mm.
GEOLOGY
Varkala is an important place as far as Kerala Geology is concerned as it exposes sedimentary rocks belonging to the Cenozoic age, popularly known in the Geological literature as the Warkalli formation. Warkalli formation along with Quilon formation represents sediments laid down in the Kerala basin that existed during the Mio-pliocene times. Quilon formation of Miocene age is made up of limestones and the type area is Padappakara near Kollam (Same as Quilon) and the Warkalli formation of Mio-pliocene age (type are is Varkala) is made up of alternating beds of sands and shales exposed along the Varkala cliffs. Thin seams of lignite in the shales of the Warkalli formation suggests good vegetation at the time of deposition of the clayey sedimen
ECONOMY
Varkala is a well-known tourist destination. The town has excellent telecommunication facilities, an average-rated water supply system, fire station, several post offices and a police station. The town has government-run medical facilities in addition to over 10 private hospitals and clinics. A government-run nature cure hospital is also near the Papanasam cliff. The District Ayurvedic Hospital is located in Varkala.
Varkala is an important hub for neighbouring places Attingal, Kadakkavur, Chirayinkeezhu, Kallambalam, Paravur and Kilimanoor.
DEMOGRAPHICS
According to the 2001 census of India, Varkala has a population of 42,273. Males constitute 49% of the population and females 51%. Varkala has an average literacy rate of 88%, with 92% of males and 85% of females literate. 11% of the population is under 6 years of age.
The people of Varkala are generally employed in the service sector. A large number of them work outside India, mainly in the Middle East, Singapore, Brunei, Malaysia, the USA and the United Kingdom. Varkala has a ratio of tourists to residents is 1:3.
TOURISM
Tourism started thriving by the end of last century at the Varkala beach (Papanasam), which was earlier famous for Vavu Beli, a Hindu custom performed at the beach. Another beach is at Tiruvambadi, one kilometre away and en route the old palace. There is a helipad close to the beach. Scores of ayurvedic massage parlours line the promenade above the beach.
SIGHTSEEING HIGHLIGHTS
VARKALA BEACH
Varkala Beach or Papanasam beach is a haven for sun-bathing and swimming. It is one of the most popular tourism destination in Kerala. The evening views of the sunset are worth lingering over. The cliff and the beach houses a lot of resorts, restaurants and other shops. The cliff has a long stretch of small shops which goes on for over a kilometer. The black part of the sand on the Varkala Beach contains Thorium-oxide which is a radioactive substance. Thorium and Thorium-oxide and its isotopes are found all over Kerala and can be identified by its black colour.
CREMATIONS
Sections of Varkala Beach (Papanasam Beach) are used by Indians to scatter the ashes of their cremated dead relatives into the sea. Devotees believe that the strong religious properties of the water will extend to the souls of their most recently departed. Despite this burial activity, the sea is popular with swimmers both locals and foreign tourists.
Paravur is another municipal town with estuary and backwaters, situated 13 km away from Varkala. One could easily enjoy the beauty of this blessed land by travelling on the way towards Pozhikkara, Thekkumbhagam and Kappil. Paravur is in Kollam district, sharing borders with the Thiruvananthapuram district. Paravur has an array of backwaters and lakes surrounding the town. But with the advent of roads and others means of transport the inland waterways have been neglected. But renewed efforts are under way to start linking the waterways to an ambitious inland waterways system being sponsored by the state government on the lines of what once existed.
Paravur Lake attracts a good number of tourists. The lake meets the sea and in between a small stretch of road which divides them can be viewed on the way.
KAPPIL LAKE
Kappil Lake is about 4 kilometers north of Varkala Town. This serene estuary meanders through dense coconut groves before merging into the Arabian Sea. The bridge over the lake is quite a vantage point to view the backwater stretching white and grey to the distant blue horizon. Boating is another great way to browse this tranquil waterway.
ANJENGO FORT
Anjengo Fort is a fort near Varkala. It is a place of historic importance as well as beautiful natural setting, Anjengo is an ideal destination for those who don't mind walking around and explore what is in store. The historic significance tagged to Anjengo comes through foreign powers like the Portuguese, the Dutch and finally the English East India Company. In the year 1684, the English East India Company chose Anjengo to establish their first trade settlement in Kerala. At Anjengo, one can find the remnants of the old English Fort, which was targeted several times by other foreign powers, who were at that time fighting each other to get a firm footing in Kerala. The Fort is now under the protection of National Heritage Monuments. There is also a cemetery inside the fort, which most probably would be having the remains of the occupants of the fort, and the oldest among the burial sites dates to 1704. The beautiful Muthalapuzhi lake is situated in Anjengo.
VARKALA TUNNEL
Varkala Tunnel is a popular tourist highlight. It was a 281 m long tunnel built in 1867 by Sir T. Madhava Rao the dewan of Travancore, and took 14 years to complete. Varkala Lighthouse is another tourist highlight in the vicinity.
RELIGIOUS CENTRIES
JANARDANA SWAMI TEMPLE
Janardana Swami Temple is a very important Vaishnavite shrine and attracts thousands of pilgrims. The temple is about 2000 years old. Facing the temple is the Papasnanam beach where devotees take a bath in the belief that the sacred waters will wash away their sins. A large bell washed up from the wreck of a Dutch merchant vessel is kept on display at the temple.
SIVAGIRI MUTT
Sivagiri Mutt is a famous ashram in Varkala, founded by the philosopher and social reformer Sree Narayana Guru. Sree Narayana Guru's tomb is also located here. The Samadhi (the final resting place) of the Guru here attracts thousands of devotees every year during the Sivagiri Pilgrimage days 30 December to 1 January. The Sivagiri Mutt, built in 1904, is situated at the top of the Sivagiri hill near Varkala. Even decades after the guru breathed his last here in 1928; his samadhi continues to be thronged by thousands of devotees, donned in yellow attire, from different parts of Kerala and outside every year during the Sivagiri Pilgrimage days - 30 December to 1 January. The Sivagiri Mutt is also the headquarters of the Sree Narayana Dharma Sangham, an organization of his disciples and saints, established by the Guru to propagate his concept of 'One Caste, One Religion, One God'. The Guru Deva Jayanti, the birthday of the Guru, and the samadhi day are celebrated in August and September respectively every year. Colourful processions, debates and seminars, public meetings, cultural shows, community feasts, group wedding and rituals mark the celebrations.
SAKARA DEVI TEMPLE
Sarkara Devi Temple is a famous old temple situated near Varkala at Chirayinkeezhu. The temple is famous for the Kaliyoot festival on the Malayalam month of Kumbham (March).
SREE SARASWATHY TEMPLE
The Sree Saraswathy Temple, located in Venkulam, Edava, is a VidyaDevi temple famous for Navarathri Sangeetholsavam and Vijayadesami Vidyarambam.
KADUVAYIL JUMA MASJID
Kaduvayil Juma masjid is situated on NH47 in between Kallambalam and Attingal, is a famous Sunni pilgrimage centre which attracts local Muslims and Hindus.
WIKIPEDIA
42 years of just "a little longer"
8/10/2009 - PETERSON AIR FORCE BASE, Colo. -- The Beatles released "Sgt. Pepper's Lonely Hearts Club Band" album. Hollywood's box office hits were, "The Graduate," "Bonnie and Clyde" and "Cool Hand Luke." Gasoline was 33 cents a gallon, movie tickets were $1.25, the average cost of a new home was $14,250 and a new car would cost around $2,750. That was 1967--the year Maj. Gen. Thomas Deppe, vice commander of Air Force Space Command, Peterson Air Force Base, Colo., attended boot camp at Lackland Air Force Base, Texas.
"At that time you were either in college or you got drafted," said General Deppe. "I had just dropped out of college, and then came my draft notice in the mail not too long after."
Convinced by a friend that the Air Force was the way to go, the young Thomas Deppe proceeded to the recruiting office to sign on the dotted line, with little knowledge of the positive impact that signature would have on his life.
"I had no plans on staying in the Air Force any longer than I had to," General Deppe said. "But as time went on and I made staff sergeant in less than four years, I thought, 'Well, why not stay in a little longer?' I already had a job that I liked, why would I quit it when I might get something on the outside I didn't like?"
That "little longer" became 42 years of military service. Putting his enlisted career behind him, General Deppe earned his commission in November 1977.
"It was an interesting switch," he said. "I went from having credibility with my job as a technical sergeant, to a brand new lieutenant with no credibility whatsoever."
General Deppe continued in the officer ranks with the intention of retiring as a captain. In fact, when it came time for him to pin on captain, 21 years of service had already passed. Captain Deppe continued on with his career. In March 1987, continuing to prove himself, he was selected for major below-the-zone, squelching, yet again, his intention to retire. He could have turned down the promotion and went ahead with his plans, but instead he chose to extend his commitment to the Air Force just "a little longer".
"It seems like every time I thought about it, I committed more and more to the Air Force," General Deppe said. "Every promotion requires you to stay in that position for a certain amount of time. I kept getting promoted, so I stayed in the Air Force."
The Air Force can only be thankful that General Deppe said "just a little longer", his solid commitment can be seen through his 42 years of service. Airmen can only be inspired by his commitment. It takes loyalty, dedication and determination. A sense of belonging, a family, a family of...Airmen is what General Deppe finds most rewarding.
This is what General Deppe had to say during his retirement interview:
What is your most enjoyable/rewarding part of your military career?
"You, the 'cream of the crop'...Airmen just like you are the reason I have enjoyed my military career and found it so rewarding, both enlisted and commissioned. I am proud to belong and will always.
What/who was your biggest influence while you served?
I had a boss, Col. Raymond "Hal" Cleveland; he was the director of intercontinental ballistic missile requirements. He mentored me more on officership and life than anyone else. He also is the person who's responsible for teaching me how to golf. I am forever indebted to him. Unfortunately, Hal passed away in the late 90's. I am sure where he is he can see me and what I'm doing...
What made you decide to be an officer?
You have to want to be an officer ... I wanted to be one. You have to be up to greater challenges in life. There are two kinds of prior enlisted officers: the really good and the really bad. I've known a few in the really bad category. In my case, I was not a very good first-term Airman; in fact, I was probably pretty lousy. I enlisted in the Air Force to avoid the draft, to get the education benefits and to get marketable skills.
Along the way, I realized all the fun you could have and that's why I re-enlisted. After the fun wore off, I realized I had to get serious about this, and I got sent to NCO prep school, which is now Airman Leadership School. It was the turning point in my career, because it made me realize just how important everything is. I don't care if you are a public affairs officer or a personnel Airman, or a security forces team member, or even the two-star general in charge of 20th Air Force, everyone of us has a very important role. I had an eye-opening experience. When I realized just how important this business is and just how much I liked it. As a result of this I became a prep school instructor part-time, and then I volunteered to be a recruiter and then attended Officer Training School.
While being stationed around the United States and beyond, what assignment was your favorite and why?
That's a really hard question, I never really had a bad one. Ironically both of my shortest tours were my favorite, not because of the location but because of the mission. I was a ground launch cruise missile flight commander in Belgium. Back then we were like pioneers, we wrote the rules as we went along and it was really exciting. The second was vice commander at the 45th Space Wing, Patrick AFB, Fla., where we were launching rockets and putting people in space. It was a very busy year, one of the busiest on record. I can't complain...
Upon your departure, what would you like to pass on to fellow Airmen?
If I'm nothing else to anyone in the Air Force, let me be an inspiration for the opportunities that are available in the Air Force. I don't think I passed up on any of them; be it education benefits, promotion opportunities, fitness centers, auto hobby shops, golf course, or the club systems. The opportunities that I took advantage of to become a two-star general are the same opportunities that are available to you.
Do you have any plans for your retirement?
Well first I'm going to take some time off...I have been going to work every day for 42 years, one month, and two days. My wife and I are going to take a couple trips. After about a few months I will see what is available work-wise. Before the end of the baseball season I want to get back to St. Louis, and catch a couple games.
What do you think you are going to miss the most?
That is easy, the people. It's always the people. I have such a great love for my Air Force family, the people I have met along the way. I plan to keep them as family for the rest of my life.
Do you have any farewell comments?
It's been an extremely fast 42 years, I can still remember the day I got on the train and left St. Louis for basic training in San Antonio, Texas. It seems like it was just yesterday and it goes by so fast, but I can remember people at every place I have been stationed that made a difference. I hope that in my 42 years I have been able to make a difference to some people as they have made a difference to me.
Just your average trip to the letter box at end of day. You just know, envelopes with windows does not 'make your day' and in this case, it is my quarterly bill from my Power Company. Looks like I will need to get that 'second job' just to pay this one.Mind you, should our Global Warming bill get through, then this bill will increase by another thirty percent overnight. I can hardly wait for that.
Campos do Jordão é um município brasileiro localizado no interior do estado de São Paulo, mais precisamente na Serra da Mantiqueira. A cidade tem altitude de 1628 metros, sendo portanto, o mais alto município brasileiro, considerando-se a altitude da sede. Sua população estimada, em 2004, era de 47.903 habitantes. Dista 167 Km da cidade de São Paulo (capital), 350Km do Rio de Janeiro (capital) e 500 Km de Belo Horizonte. Sua principal via de acesso rodoviário é a Rodovia Floriano Rodrigues Pinheiro, que tem início em Taubaté, município localizado a 45 km da cidade.
Campos do Jordão é chamada de Suíça Brasileira, principalmente pela sua arquitetura de influência europeia e pelo seu clima frio. Por isso, a cidade recebe maior quantidade de turistas durante a estação do inverno, especialmente no mês de julho.
Campos do Jordão is a municipality in the state of São Paulo in Brazil. The population in 2003 was 47,903 and the area is 290.27 km². The elevation is 1,628 m.
The city's economy is based mainly in tourism; due to its location at high elevation (on the Mantiqueira mountains) and European-looking architecture. Buildings are mostly German, Swiss or Italian inspired. Many of the richest people from the state of São Paulo build there their winter country houses there and July (the winter season vacations) sees an enormous influx of visitors (more than quadrupling the city's population), due in part to the winter festival of classical music. Its attractions throughout the year include German and Swiss food restaurants, bars and a cable car. There are many pousadas (inns) and chalets.
There are numerous outdoor activities for winter residents and tourists. These include hiking, mountain climbing, treetop cable swings (arborismo), horseback riding, ATV riding, and motorbike riding. The mountain ranges provide unique panoramic views and much of the area is still undeveloped. Also, in order to cater to the large number of visitors, several bars, lounges, discos and clubs will open up during the winter months.
The state governor also has his winter residence there, the Boa Vista Castle.
The city, due to its elevation, is relatively cold for Brazilian standards. In summer, maximum temperatures average 24°C/75ºF and minimum temperatures average 13°C/55ºF. In winter, maximum temperatures average 18°C/64ºF and minimum temperatures average 4°C/39ºF. Temperatures drop below zero sometimes in winter (lowest ever recorded: -7.3°C/19ºF), but snow is very rare. The winter is normally the dry season and the colder weather allows for warm fireplaces and winter foods such as fondue, soups and hot chocolate. In spring and summer, one can see Hydrangea macrophylla blossoming all over the town.
Despite of the high income of many visitors, the HDI (0.820 in 2004) of Campos do Jordão is not very high because the owners of the houses in the best neighbourhoods are not regular inhabitants; these houses are used only during the holidays. The city can be reached from São Paulo mainly by road through the Rodovia Floriano Rodrigues Pinheiro. There is also a picturesque railroad from Pindamonhangaba, used mostly by tourists. At the end of the main road going through Campos do Jordao, there is a state park called Horto Florestal.
On average, the Blue LIves Matter crew probably tended a bit older than the ACAB folks. Little wonder ACAB still had energy to march through the streets of downtown Springfield for hours after the Blue Lives Matter folks went home to their tvs.
A group of Springfield folks decided to have a march to show their love of cops. ACAB met them on the streets. There was tension.
Attending the funeral of London Town crier Peter Moore - God bless him!
Noisy tribute for Peter Moore, London's town crierLucy Bannerman A tricorne, plumed with white ostrich feathers, and a brass bell were placed upon his coffin.
Then, proudly making more noise than the average mourner, a dozen men and women rang out their last respects for Peter Moore, the London town crier who has fallen silent after 30 years of service.
“Bells up,” boomed the man in gold-buckled shoes, as the coffin was carried by. “Goodbye Peter and God save the Queen.”
Hundreds of friends, family and colleagues gathered at St George’s Cathedral in Southwark, Central London, today to celebrate the man who has been making toasts and amusing tourists in the capital since 1979.
Mr Moore died in his sleep, aged 70, at his home in Wandsworth, South London, last month.
At the requiem, held this afternoon, fellow town criers from Banbury, Brighton, Colchester and Kidderminster joined colleagues from across the country to pay tribute to the man with the formidable voice.
They were accompanied by local mayors in full insignia, freemasons, men in red fur-trim and members of the Guild of Pearly Kings and Queens from across the capital.
One man was consipicuous by his absence, however.
“I thought Boris might have come,” muttered one crier, clearly disappointed that the Mayor of London was otherwise engaged.
Town criers have been proclaiming news around London’s marketplaces since the 13th century.
Mr Moore was brought up by Barnardo’s in Walsall, in the West Midlands, but “ran away to seek his fortune in London”, according to friends.
He became an actor and played Mr Sowerberry, the undertaker, in the original stage production of Oliver! in 1960, before accepting a role as a town crier for an event.
“It was almost his vocation,” said Canon James Cronin, the cathedral dean, during the Catholic service.
“He loved London, he loved England and its institutions. And he did love a gullible American.”
Mr Moore’s theatrical performances were heard regularly around Trafalgar Square, the Tower of London and Parliament Square. With the motto, "Have bell, will travel" he had appeared in every New Year’s Day parade since the event began in 1987, and was due to receive a lifetime achievement award at the latest parade. However, he died just days before the ceremony.
Tony Uppleton, a town crier from Essex, who boasts the twin titles of Lord of the Manor, Great Baddow and Town Crier of the Year 2001, remembered Mr Moore as a close friend and mentor.
“Peter helped me when I started out, giving me tips on how to project the voice and shout from the stomach.
“He also told me to get my white tights from the ballet shop, my bell from Bow’s in Whitechapel. But he did get annoyed when I got white ostrich feathers for my hat, just like him. Made me change the colours,” said Mr Uppleton, pointing to the feathers, which were respectfully changed to red and blue. “I had to go Union Jack,” he added.
“Peter was a wonderful crier,” recalled Alan Myatt, town crier for Market Stables, in Camden, as he prepared to ring out the funeral procession. Mr Myatt should know – he once recorded a cry of 112 decibels.
“London was lucky to have him,” said Barrie Anderson, mayor of Lewisham, dressed in his red mayoral insignia for the service.
“He seemed to know exactly how to make an occasion. He never ignored protocol and yet he could put everyone at their ease, and that is not an easy thing to do.”
Mr Moore suffered a heart attack in the summer but carried on promoting London up until his death.
Doreen Golding, a pearly queen from the Old Kent Road, said: “Peter had the presence and the personality. It will be a hard act to follow.”
In a statement paying tribute to Mr Moore, Boris Johnson said: “Peter Moore was a highly spirited, charismatic individual who dedicated his life to the historical art of town crying.
“He participated in thousands of high-profile events across the city and I am one of the many Londoners who will hold fond memories of his famous, unique cries. “
A spokeswoman for Mr Johnson said: "The Mayor was deeply saddened to hear about Mr Moore's death but unfortunately due to diary commitments he was unable to attend the funeral."
www.timesonline.co.uk/tol/news/uk/article6992866.ece?toke...
To my Dear China Plates (mates)
I had my coronation as the Pearly King of Peckham in 1958 down the Old Kent Road, after being a Pearly Prince from the age of seven.
In February 2008 will be my 50th Golden Anniversary as the Pearly King of Peckham.
During that time I have brought into the Pearly Kings and Queens World by introducing Ron Keeble the Pearly King of Shepherd's Bush and his trouble and strife (wife) Dot his Pearly Queen and in turn his two sons Steven and Wayne, and Daughter Nicola.
I know that I had made the right choice because they were a caring family who thought of others with the many charities needing support and of course not forgetting the good old cockney spirit to stand up and fight for those charities in great need.
That was in 1976 and since then has proved that my choice was that of the right one.
I take my hat off to them and another couple dear Eddie and Flo Cheer the Pearly king and Queen of Fulham who also held them qualities whom I introduced in 1976.
Then there is Ricky Conway a great Pearly who I already knew as a Pearly but found him and his family a title Pearly King and Queen of Deptford along with his Princesses all with the above qualities, who brought alive with his musical input.
Between all the above Pearlies mentioned they have raised thousands and thousands of pounds for many charities.
They have brought brightness into many dull lives which now brings me to my old china plate Sir Norman Wisdom who is so genuine whom I admire, who never forgot his roots even after a tough childhood that he survived.
Sir Norman Wisdom who is well known for bringing laughter happiness and smiles too many of faces, that is why I made him into the Honourable Pearly King of comedy, which again in turn has done so much for others.
Then finally we have Lord Jeffery Archer who I made into an Honourable Pearly King of charity who outstrips us all for his endless work raising bees and honey (money) for charity that amounts into millions and also a man who thinks of others.
He has most certainly helped me to be more determined to bring my dream of a Cockney Museum alive.
I am proud to put their names on my website www.pearlykingofpeckham.com.
Unfortunately, the great pearlys of by-gone days have left us.
The ones that have done so much for charity also that have given hope and happiness to many, long may they not be forgotten.
Does it matter if she’s average or below average to chat her up??? Sign up NOW for the FREE Pickup Decoded Newsletter! www.pickupdecoded.com/ PREVIOUS VIDEO: youtu.be/39YN9TEWyEw Can’t make it to an Infield Workshop? You’re in Luck! Due to Popular Demand, Now Offering One-on-One Skype Coaching Worldwide: goo.gl/cK1T3Y Welcome back to the infield breakdown series. We’re going to breakdown a whole lot of Infield in a detail format. Glad to have everyone back. Blessed to be here once again with lovely Eps.72. I’ve got something different, I love different, I’m a man of equal opportunist. I love Baskin robins, I love my 31 flavors. I love woman, I love them, and I treat them with respect. I’m not telling you what to do but maybe lets just change the frequency. We’re coming from an egotistic mind set of “I only fuck with 8’s or 9’s and above.” Okay cool, you do you, and I’m going to continue doing me. In this video you are going to see something a little different. There is a lot of self amusement. This is how an ideal pick up should look like no matter what girl you talk to. I threw a little hook point to her. She responded well and stated that it was her birthday. As soon as she said that I am going to roll to that topic. Body language, she is comfortable of the get. You don’t have to be so close, I keep my distance, my body language is calm and collectively, and I am not leaning in. My body posture is somewhat squared her body posture is comfortable as well. She is confident definitely for sure. Calm and collectively I continue to converse with her. My first sexual thing is “I’m good with my tongue”. I got her triggered. In this situation she is not intoxicated, she’s heading over to her car so is just normal talk. This kind of get her mind going For us men we can get turn on like a light switch. For woman there’s a build up. A little self amusement to the end. Honestly just having a good time talking to my two guys and she passes by and I open. You are only going to learn anything the moment you start to take action and seek those experiences. Signing out Eps. 72. Thank you for all the love and support. You guys enjoy this video. Be sure to like the video when you watch it, it does help me out. Comment down below. Content information in my website. If theres anything I can do for you, reach out! Enjoy this Full Infield PUA Footage Breakdown! View More videos at www.franknightgame.com/pua-vid Visit the Blog page here: www.franknightgame.com/how-to- If you have any questions about anything or would like pickup advice go to my contact page on my website and shoot me a text, phone call, or email. Thanks for watching! Contact me on my website: www.franknightgame.com Check out the Sex Talk Video: www.franknightgame.com/sex-tal Find Me on Social Media: Facebook: www.facebook.com/FrankNightGame/ Instagram: www.instagram.com/franknightg Twitter: twitter.com/franknightgame
More at youtu.be/nD87MhWCvB8 from www.youtube.com/user/RSDFrankHaro
And so to the weekend again. And what might be the last orchid-free weekend until well into June or even August.
So, enjoy the churches while you can.
Saturday, and not much really planned. We get up at half six with it fully light outside. The cloud and drizzle had not arrived, instead it was pretty clear and sunny.
No time for thinking about going out to take shots, as we had hunter-gathering to do.
In fact, we didn't need much, just the usual stuff to keep us going. That and the car was running on fumes. So we will that up first, and then into Tesco and round and round we go, fully the trolley up. It being Mother's Day on Saturday, we were having Jen round on Sunday, we were to have steak, so I get mushrooms.
And once back, we have breakfast then go to Preston for the actual steak, three ribeyes, all cut from the same stip. Jools had gone to look at the garden centre for ideas as we're going to dig up the raspberries, so just wondering what to put in their place.
By then the rain had come, and so we dashed back to the car, and on the way home called in at two churches.
First off was Goodnestone, just the other side of Wingham.
Its a fine estate church, covered in wonderfully knapped bricks, giving it an East Anglian feel. Before we went in, we sheltered under a tree to much on a sausage roll I had bought at the butcher, that done, we go to the church, which is open.
I have been here quite recently, five years back, and in truth no much glass to record, but I do my best, leave a fiver of the weekly collection and we drove over the fields to Eastry.
St Mary is an impressive church, with carved and decorated west face of the Norman tower, at its base an odd lean-to porch has been created, leading into the church, which does have interest other than the 35 painted medallions high in the Chancel Arch, once the backdrop to the Rood.
I snap them with the big lens, and the windows too. A warden points out what looks like a very much older painted window high among the roof timbers in the east wall of the Chancel.
I get a shot, which is good enough, but even with a 400mm lens, is some crop.
I finish up and we go home, taking it carefully along nearly flooded roads.
Being a Saturday, there is football, though nothing much of interest until three when Norwich kick off against Stoke: could they kick it on a wet Saturday afternoon in the Potteries?
No. No, they couldn't.
Ended 0-0, City second best, barely laid a glove on the Stoke goal.
And then spots galore: Ireland v England in the egg-chasing, Citeh v Burnley in the Cup and Chelsea v Everton in the league, all live on various TV channels.
I watch the first half of the rugby, then switch over when England were reduced to 14, so did enjoy the lad Haarland score another hat-trick in a 6-0 demolition.
And that was that, another day over with.....
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Set away from the main street but on one of the earliest sites in the village, flint-built Eastry church has an over restored appearance externally but this gives way to a noteworthy interior. Built in the early thirteenth century by its patrons, Christ Church Canterbury, it was always designed to be a statement of both faith and power. The nave has a clerestory above round piers whilst the east nave wall has a pair of quatrefoils pierced through into the chancel. However this feature pales into insignificance when one sees what stands between them - a square panel containing 35 round paintings in medallions. There are four deigns including the Lily for Our Lady; a dove; Lion; Griffin. They would have formed a backdrop to the Rood which would have been supported on a beam the corbels of which survive below the paintings. On the centre pier of the south aisle is a very rare feature - a beautifully inscribed perpetual calendar or `Dominical Circle` to help find the Dominical letter of the year. Dating from the fourteenth century it divides the calendar into a sequence of 28 years. The reredos is an alabaster structure dating from the Edwardian period - a rather out of place object in a church of this form, but a good piece of work in its own right. On the west wall is a good early 19th century Royal Arms with hatchments on either side and there are many good monuments both ledger slabs and hanging tablets. Of the latter the finest commemorates John Harvey who died in 1794. It shows his ship the Brunswick fighting with all guns blazing with the French ship the Vengeur. John Bacon carved the Elder this detailed piece of work.
www.kentchurches.info/church.asp?p=Eastry
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Above the Chancel Arch, enclosed within a rectangular frame, are rows of seven "medallion" wall paintings; the lower group was discovered in 1857 and the rest in 1903. They remained in a rather dilapidated state until the Canterbury Cathedral Wall Paintings Department brought them back to life.
The medallions are evidently of the 13th Century, having been painted while the mortar was still wet. Each medallion contains one of four motifs:
The trefoil flower, pictured left, is perhaps a symbol of the Blessed Virgin Mary to whom the church is dedicated; or symbolic of Christ.
The lion; symbolic of the Resurrection
Doves, either singly, or in pairs, represent the Holy Spirit
The Griffin represents evil, over which victory is won by the power of the Resurrection and the courage of the Christian.
www.ewbchurches.org.uk/eastrychurchhistory.htm
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EASTRY,
THE next parish north-eastward from Knolton is Eastry. At the time of taking the survey of Domesday, it was of such considerable account, that it not only gave name, as it does at present, to the hundred, but to the greatest part of the lath in which it stands, now called the lath of St. Augustine. There are two boroughs in this parish, viz. the borough of Hardenden, which is within the upper half hundred of Downhamford, and comprehends the districts of Hardenden, Selson and Skrinkling, and the borough of Eastry, the borsholder of which is chosen at Eastry-court, and comprehends all the rest of the parish, excepting so much of it as lies within that part of the borough of Felderland, which is within this parish.
THE PARISH OF EASTRY, a healthy and not unpleasant situation, is about two miles and an half from north to south, but it is much narrower the other way, at the broadest extent of which it is not more than a mile and an half. The village of Eastry is situated on a pleasing eminence, almost in the centre of the parish, exhiblting a picturesque appearance from many points of view. The principal street in it is called Eastrystreet; from it branch off Mill street, Church-street and Brook-street. In Mill street is a spacious handsome edisice lately erected there, as a house of industry, for the poor of the several united parishes of Eastry, Norborne, Betshanger, Tilmanstone, Waldershare, Coldred, Lydden, Shebbertswell, Swynfield, Wootton, Denton, Chillenden and Knolton. In Churchstreet, on the east side, stands the church, with the court-lodge and parsonage adjoining the church-yard; in this street is likewise the vicarage. In Brook-street, is a neat modern house, the residence of Wm. Boteler, esq. and another belonging to Mr. Thomas Rammell, who resides in it. Mention will be found hereafter, under the description of the borough of Hernden, in this parish, of the descent and arms of the Botelers resident there for many generations. Thomas Boteler, who died possessed of that estate in 1651, left three sons, the youngest of whom, Richard, was of Brook-street, and died in 1682; whose great-grandson, W. Boteler, esq. is now of Brook-street; a gentleman to whom the editor is much indebted for his communications and assistance, towards the description of this hundred, and its adjoining neighbourhood. He has been twice married; first to Sarah, daughter and coheir of Thomas Fuller, esq. of Statenborough, by whom he has one son, William Fuller, now a fellow of St. Peter's college, Cambridge: secondly, to Mary, eldest daughter of John Harvey, esq. of Sandwich and Hernden, late captain of the royal navy, by whom he has five sons and three daughters. He bears for his arms, Argent, on three escutcheons, sable, three covered cups, or; which coat was granted to his ancestor, Richard Boteler, esq. of Hernden, by Cooke, clar. in 1589. Mr. Boteler, of Eastry, is the last surviving male of the family, both of Hernden and Brook-street. Eastry-street, comprizing the neighbourhood of the above mentioned branches, may be said to contain about sixty-four houses.
At the south-east boundary of this parish lies the hamlet of Updown, adjoining to Ham and Betshanger, in the former of which parishes some account of it has been already given. At the southern bounds, adjoining to Tilmanstone, lies the hamlet of Westone, formerly called Wendestone. On the western side lies the borough of Hernden, which although in this parish, is yet within the hundred of Downhamford and manor of Adisham; in the southern part of it is Shrinkling, or Shingleton, as it is now called, and the hamlet of Hernden. At the northern part of this borough lie the hamlets and estates of Selson, Wells, and Gore. Towards the northern boundary of the parish, in the road to Sandwich, is the hamlet of Statenborough, and at a small distance from it is that part of the borough of Felderland, or Fenderland, as it is usually called, within this parish, in which, adjoining the road which branches off to Word, is a small seat, now the property and residence of Mrs. Dare, widow of Wm. Dare, esq. who resides in it. (fn. 1)
Round the village the lands are for a little distance, and on towards Statenborough, inclosed with hedges and trees, but the rest of the parish is in general an open uninclosed country of arable land, like the neighbouring ones before described; the soil of it towards the north is most fertile, in the other parts it is rather thin, being much inclined to chalk, except in the bottoms, where it is much of a stiff clay, for this parish is a continued inequality of hill and dale; notwithstanding the above, there is a great deal of good fertile land in the parish, which meets on an average rent at fifteen shillings an acre. There is no wood in it. The parish contains about two thousand six hundred and fifty acres; the yearly rents of it are assessed to the poor at 2679l.
At the south end of the village is a large pond, called Butsole; and adjoining to it on the east side, a field, belonging to Brook-street estate, called the Butts; from whence it is conjectured that Butts were formerly erected in it, for the practice of archery among the inhabitants.
A fair is held here for cattle, pedlary, and toys, on October the 2d, (formerly on St. Matthew's day, September the 21st) yearly.
IN 1792, MR. BOTELER, of Brook-street, discovered, on digging a cellar in the garden of a cottage, situated eastward of the highway leading from Eastrycross to Butsole, an antient burying ground, used as such in the latter time of the Roman empire in Britain, most probably by the inhabitants of this parish, and the places contiguous to it. He caused several graves to be opened, and found with the skeletons, fibulæ, beads, knives,umbones of shields, &c. and in one a glass vessel. From other skeletons, which have been dug up in the gardens nearer the cross, it is imagined, that they extended on the same side the road up to the cross, the ground of which is now pretty much covered with houses; the heaps of earth, or barrows, which formerly remained over them, have long since been levelled, by the great length of time and the labour of the husbandman; the graves were very thick, in rows parallel to each other, in a direction from east to west.
St. Ivo's well, mentioned by Nierembergius, in Historia de Miraculis Natureæ, lib. ii. cap. 33; which I noticed in my folio edition as not being able to find any tradition of in this parish, I have since found was at a place that formerly went by the name of Estre, and afterwards by that of Plassiz, near St. Ives, in Huntingdonshire. See Gales Scriptores, xv. vol. i. p.p. 271, 512.
This place gave birth to Henry de Eastry, who was first a monk, and then prior of Christ-church, in Canterbury; who, for his learning as well as his worthy acts, became an ornament, not only to the society he presided over, but to his country in general. He continued prior thirty-seven years, and died, far advanced in life, in 1222.
THIS PLACE, in the time of the Saxons, appears to have been part of the royal domains, accordingly Simon of Durham, monk and precentor of that church, in his history, stiles it villa regalis, quæ vulgari dicitur Easterige pronuncione, (the royal ville, or manor, which in the vulgar pronunciation was called Easterige), which shews the antient pre-eminence and rank of this place, for these villæ regales, or regiæ, as Bede calls them, of the Saxons, were usually placed upon or near the spot, where in former ages the Roman stations had been before; and its giving name both to the lath and hundred in which it is situated corroborates the superior consequence it was then held in. Egbert, king of Kent, was in possession of it about the year 670, at which time his two cousins, Ethelred and Ethelbright, sons of his father's elder brother Ermenfrid, who had been entrusted to his care by their uncle, the father of Egbert, were, as writers say, murdered in his palace here by his order, at the persuasion of one Thunnor, a slattering courtier, lest they should disturb him in the possession of the crown. After which Thunnor buried them in the king's hall here, under the cloth of estate, from whence, as antient tradition reports, their bodies were afterwards removed to a small chapel belonging to the palace, and buried there under the altar at the east end of it, and afterwards again with much pomp to the church of Ramsey abbey. To expiate the king's guilt, according to the custom of those times, he gave to Domneva, called also Ermenburga, their sister, a sufficient quantity of land in the isle of Thanet, on which she might found a monastery.
How long it continued among the royal domains, I have not found; but before the termination of the Saxon heptarchy, THE MANOR OF EASTRY was become part of the possessions of the see of Canterbury, and it remained so till the year 811, when archbishop Wilfred exchanged it with his convent of Christchurch for their manor of Bourne, since from the archbishop's possession of it called Bishopsbourne. After which, in the year 979 king Ægelred, usually called Ethelred, increased the church's estates here, by giving to it the lands of his inheritance in Estrea, (fn. 2) free from all secular service and siscal tribute, except the repelling of invasions and the repairing of bridges and castles, usually stiled the trinoda necessitas; (fn. 3) and in the possession of the prior and convent bove-mentioned, this manor continued at the taking of the survey of Domesday, being entered in it under the general title of Terra Monachorum Archiepi; that is, the land of the monks of the archbishop, as follows:
In the lath of Estrei in Estrei hundred, the archbishop himself holds Estrei. It was taxed at Seven sulings. The arable land is . . . . In demesne there are three carucates and seventy two villeins, with twenty-two borderers, having twenty-four carucates. There is one mill and a half of thirty shillings, and three salt pits of four shillings, and eighteen acres of meadow. Wood for the pannage of ten hogs.
After which, this manor continued in the possession of the priory, and in the 10th year of king Edward II. the prior obtained a grant of free-warren in all his demesne lands in it, among others; about which time it was valued at 65l. 3s. after which king Henry VI. in his 28th year, confirmed the above liberty, and granted to it a market, to be held at Eastry weekly on a Tuesday, and a fair yearly, on the day of St. Matthew the Apostle and Evangelist; in which state it continued till the dissolution of the priory in the 31st year of king Henry VIII. when it came in to the king's hands, where it did not remain long, for he settled it, among other premises, in the 33d year of his reign, on his new created dean and chapter of Canterbury, part of whose possessions it continues at this time. A court leet and court baron is held for this manor.
The manerial rights, profits of courts, royalties, &c. the dean and chapter retain in their own hands; but the demesne lands of the manor, with the courtlodge, which is a large antient mansion, situated adjoining to the church-yard, have been from time to time demised on a benesicial lease. The house is large, partly antient and partly modern, having at different times undergone great alterations. In the south wall are the letters T. A. N. in flint, in large capitals, being the initials of Thomas and Anne Nevinson. Mr. Isaac Bargrave, father of the present lessee, new fronted the house, and the latter in 1786 put the whole in complete repair, in doing which, he pulled down a considerable part of the antient building, consisting of stone walls of great strength and thickness, bringing to view some gothic arched door ways of stone, which proved the house to have been of such construction formerly, and to have been a very antient building. The chapel, mentioned before, is at the east end of the house. The east window, consisting of three compartments, is still visible, though the spaces are filled up, it having for many years been converted into a kitchen, and before the last alteration by Mr. Bargrave the whole of it was entire.
At this mansion, then in the hands of the prior and convent of Christ-church, archbishop Thomas Becket, after his stight from Northampton in the year 1164, concealed himself for eight days, and then, on Nov. 10, embarked at Sandwich for France. (fn. 4)
The present lessee is Isaac Bargrave, esq. who resides at the court-lodge, whose ancestors have been lessees of this estate for many years past.
THE NEVINSONS, as lessees, resided at the courtlodge of Eastry for many years. They were originally of Brigend, in Wetherell, in Cumberland. They bore for their arms, Argent, a chevron, between three eagles displayed, azure. Many of them lie buried in Eastry church. (fn. 5)
THE FAMILY of Bargrave, alias Bargar, was originally of Bridge, and afterwards of the adjoining parish of Patrixbourne; where John Bargrave, eldest son of Robert, built the seat of Bifrons, and resided at it, of whom notice has already been taken in vol. ix. of this history, p. 280. Isaac Bargrave, the sixth son of Robert above-mentioned, and younger brother of John, who built Bifrons, was ancestor of the Bargraves, of Eastry; he was S. T. P. and dean of Canterbury, a man of strict honour and high principles of loyalty, for which he suffered the most cruel treatment. He died in 1642, having married in 1618 Elizabeth, daughter of John Dering, esq. of Egerton, by Elizabeth, sister of Edward lord Wotton, the son of John Dering, esq. of Surrenden, by Margaret Brent. Their descendant, Isaac Bargrave, esq. now living, was an eminent solicitor in London, from which he has retired for some years, and now resides at Eastry-court, of which he is the present lessee. He married Sarah, eldest daughter of George Lynch, M. D. of Canterbury, who died at Herne in 1787, S.P. They bear for their arms, Or, on a pale gules, a sword, the blade argent, pomelled, or, on a chief vert three bezants.
SHRINKLING, alias SHINGLETON, the former of which is its original name, though now quite lost, is a small manor at the south-west boundary of this pa Kent, anno 1619. rish, adjoining to Nonington. It is within the borough of Heronden, or Hardonden, as it is now called, and as such, is within the upper half hundred of Downhamford. This manor had antiently owners of the same name; one of whom, Sir William de Scrinkling, held it in king Edward I.'s reign, and was succeeded by Sir Walter de Scrinkling his son, who held it by knight's service of Hamo de Crevequer, (fn. 6) and in this name it continued in the 20th year of king Edward III.
Soon after which it appears to have been alienated to William Langley, of Knolton, from which name it passed in like manner as Knolton to the Peytons and the Narboroughs, and thence by marriage to Sir Thomas D'Aeth, whose grandson Sir Narborough D'Aeth, bart. now of Knolton, is at present entitled to it.
There was a chapel belonging to this manor, the ruins of which are still visible in the wood near it, which was esteemed as a chapel of ease to the mother church of Eastry, and was appropriated with it by archbishop Richard, Becket's immediate successor, to the almory of the priory of Christ-church; but the chapel itself seems to have become desolate many years before the dissolution of the priory, most probably soon after the family of Shrinkling became extinct; the Langleys, who resided at the adjoining manor of Knolton, having no occasion for the use of it. The chapel stood in Shingleton wood, near the south east corner; the foundations of it have been traced, though level with the surface, and not easily discovered. There is now on this estate only one house, built within memory, before which there was only a solitary barn, and no remains of the antient mansion of it.
HERONDEN, alias HARDENDEN, now usually called HERONDEN, is a district in this parish, situated about a mile northward from Shingleton, within the borough of its own name, the whole of which is within the upper half hundred of Downhamford. It was once esteemed as a manor, though it has not had even the name of one for many years past, the manor of Adisham claiming over it. The mansion of it was antiently the residence of a family of the same name, who bore for their arms, Argent, a heron with one talon erect, gaping for breath, sable. These arms are on a shield, which is far from modern, in Maidstone church, being quarterly, Heronden as above, with sable, three escallop shells, two and one, argent; and in a window of Lincoln's Inn chapel is a coat of arms of a modern date, being that of Anthony Heronden, esq. Argent, a heron, azure, between three escallops, sable. One of this family of Heronden lies buried in this church, and in the time of Robert Glover, Somerset herald, his portrait and coat of arms, in brass, were remaining on his tombstone. The coat of arms is still extant in very old rolls and registers in the Heralds office, where the family is stiled Heronden, of Heronden, in Eastry; nor is the name less antient, as appears by deeds which commence from the reign of Henry III. which relate to this estate and name; but after this family had remained possessed of this estate for so many years it at last descended down in king Richard II.'s reign, to Sir William Heronden, from whom it passed most probably either by gift or sale, to one of the family of Boteler, or Butler, then resident in this neighbourhood, descended from those of this name, formerly seated at Butler's sleet, in Ash, whose ancestor Thomas Pincerna, or le Boteler, held that manor in king John's reign, whence his successors assumed the name of Butler, alias Boteler, or as they were frequently written Botiller, and bore for their arms, One or more covered cups, differently placed and blazoned. In this family the estate descended to John Boteler, who lived in the time of king Henry VI. and resided at Sandwich, of which town he was several times mayor, and one of the burgesses in two parliaments of that reign; he lies buried in St. Peter's church there. His son Richard, who was also of Sandwich, had a grant of arms in 1470, anno 11th Edward IV. by Thomas Holme, norroy, viz. Gyronny of six, argent and sable, a covered cup, or, between three talbots heads, erased and counterchanged of the field, collared, gules, garnished of the third. His great-grandson Henry Boteler rebuilt the mansion of Heronden, to which he removed in 1572, being the last of his family who resided at Sandwich. He had the above grant of arms confirmed to him, and died in 1580, being buried in Eastry church. Richard Boteler, of Heronden, his eldest son by his first wife, resided at this seat, and in 1589 obtained a grant from Robert Cook, clarencieux, of a new coat of arms, viz. Argent, on three escutcheons, sable, three convered cups, or. Ten years after which, intending as it should seem, to shew himself a descendant of the family of this name, seated at Graveney, but then extinct, he obtained in 1599 a grant of their arms from William Dethic, garter, and William Camden, clarencieux, to him and his brother William, viz. Quarterly, first and fourth, sable, three covered cups, or, within a bordure, argent; second and third, Argent, a fess, chequy, argent and gules, in chief three cross-croslets of the last, as appears (continues the grant) on a gravestone in Graveney church. He died in 1600, and was buried in Eastry church, leaving issue among other children Jonathan and Thomas. (fn. 7) Jonathan Boteler, the eldest son, of Hernden, died unmarried possessed of it in 1626, upon which it came to his next surviving brother Thomas Boteler, of Rowling, who upon that removed to Hernden, and soon afterwards alienated that part of it, since called THE MIDDLE FARM, to Mr. Henry Pannell, from whom soon afterwards, but how I know not, it came into the family of Reynolds; from which name it was about fifty years since alienated to John Dekewer, esq. of Hackney, who dying in 1762, devised it to his nephew John Dekewer, esq. of Hackney, the present possessor of it.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Sandwich.
The church, which is exempted from the archdeacon, is dedicated to St. Mary; it is a large handsome building, consisting of a nave and two side isles, a chancel at the east end, remarkably long, and a square tower, which is very large, at the west end, in which are five very unmusical bells. The church is well kept and neatly paved, and exhibits a noble appearance, to which the many handsome monuments in it contribute much. The arch over the west door is circular, but no other parts of the church has any shew of great antiquity. In the chancel are monuments for the Paramors and the Fullers, of Statenborough, arms of the latter, Argent, three bars, and a canton, gules. A monument for several of the Bargrave family. An elegant pyramidial one, on which is a bust and emblematical sculpture for John Broadley, gent. many years surgeon at Dover, obt. 1784. Several gravestones, with brasses, for the Nevinsons. A gravestone for Joshua Paramour, gent. buried 1650. Underneath this chancel are two vaults, for the families of Paramour and Bargrave. In the nave, a monument for Anne, daughter of Solomon Harvey, gent. of this parish, ob. 1751; arms, Argent, on a chevron, between three lions gambs, sable, armed gules, three crescents, or; another for William Dare, esq. late of Fenderland, in this parish, obt. 1770; arms, Gules, a chevron vaire, between three crescents, argent, impaling argent, on a cross, sable, four lions passant, quardant of the field, for Read.—Against the wall an inscription in Latin, for the Drue Astley Cressemer, A. M. forty-eight years vicar of this parish, obt. 1746; he presented the communion plate to this church and Worth, and left a sum of money to be laid out in ornamenting this church, at which time the antient stalls, which were in the chancel, were taken away, and the chancel was ceiled, and the church otherwise beautified; arms, Argent, on a bend engrailed, sable, three cross-croslets, fitchee, or. A monument for several of the Botelers, of this parish; arms, Boteler, argent, on three escutcheons, sable, three covered cups, or, impaling Morrice. Against a pillar, a tablet and inscription, shewing that in a vault lieth Catherine, wife of John Springett, citizen and apothecary of London. He died in 1770; arms, Springett, per fess, argent and gules, a fess wavy, between three crescents, counterchanged, impaling Harvey. On the opposite pillar another, for the Rev. Richard Harvey, fourteen years vicar of this parish, obt. 1772. A monument for Richard Kelly, of Eastry, obt. 1768; arms, Two lions rampant, supporting a castle. Against the wall, an elegant sculptured monument, in alto relievo, for Sarah, wise of William Boteler, a daughter of Thomas Fuller, esq. late of Statenborough, obt. 1777, æt. 29; she died in childbed, leaving one son, William Fuller Boteler; arms at bottom, Boteler, as above, an escutcheon of pretence, Fuller, quartering Paramor. An elegant pyramidal marble and tablet for Robert Bargrave, of this parish, obt. 1779, for Elizabeth his wife, daughter of Sir Francis Leigh, of Hawley; and for Robert Bargrave, their only son, proctor in Doctors Commons, obt. 1774, whose sole surviving daughter Rebecca married James Wyborne, of Sholdon; arms, Bargrave, with a mullet, impaling Leigh. In the cross isle, near the chancel called the Boteler's isle, are several memorials for the Botelers. Adjoining to these, are three other gravestones, all of which have been inlaid, but the brasses are gone; they were for the same family, and on one of them was lately remaining the antient arms of Boteler, Girony of six pieces, &c. impaling ermine of three spots. Under the church are vaults, for the families of Springett, Harvey, Dare, and Bargrave. In the church-yard, on the north side of the church, are several altar tombs for the Paramors; and on the south side are several others for the Harveys, of this parish, and for Fawlkner, Rammell, and Fuller. There are also vaults for the families of Fuller, Rammell, and Petman.
There were formerly painted in the windows of this church, these arms, Girony of six, sable and argent, a covered cup, or, between three talbots heads, erased and counter changed of the field, collared, gules; for Boteler, of Heronden, impaling Boteler, of Graveny, Sable, three covered cups, or, within a bordure, argent; Boteler, of Heronden, as above, quartering three spots, ermine; the coat of Theobald, with quarterings. Several of the Frynnes, or as they were afterwards called, Friends, who lived at Waltham in this parish in king Henry VII.'s reign, lie buried in this church.
In the will of William Andrewe, of this parish, anno 1507, mention is made of our Ladie chapel, in the church-yard of the church of Estrie.
The eighteen stalls which were till lately in the chancel of the church, were for the use of the monks of the priory of Christ church, owners both of the manor and appropriation, when they came to pass any time at this place, as they frequently did, as well for a country retirement as to manage their concerns here; and for any other ecclesiastics, who might be present at divine service here, all such, in those times, sitting in the chancels of churches distinct from the laity.
The church of Eastry, with the chapels of Skrinkling and Worth annexed, was antiently appendant to the manor of Eastry, and was appropriated by archbishop Richard (successor to archbishop Becket) in the reign of king Henry II. to the almonry of the priory of Christ-church, but it did not continue long so, for archbishop Baldwin, (archbishop Richard's immediate successor), having quarrelled with the monks, on account of his intended college at Hackington, took this appropriation from them, and thus it remained as a rectory, at the archbishop's disposal, till the 39th year of king Edward III.'s reign, (fn. 10) when archbishop Simon Islip, with the king's licence, restored, united and annexed it again to the priory; but it appears, that in return for this grant, the archbishop had made over to him, by way of exchange, the advowsons of the churches of St. Dunstan, St. Pancrase, and All Saints in Bread-street, in London, all three belonging to the priory. After which, that is anno 8 Richard II. 1384, this church was valued among the revenues of the almonry of Christ-church, at the yearly value of 53l. 6s. 8d. and it continued afterwards in the same state in the possession of the monks, who managed it for the use of the almonry, during which time prior William Sellyng, who came to that office in Edward IV.'s reign, among other improvements on several estates belonging to his church, built a new dormitory at this parsonage for the monks resorting hither.
On the dissolution of the priory of Christ-church, in the 31st year of king Henry VIII.'s reign, this appropriation, with the advowson of the vicarage of the church of Eastry, was surrendered into the king's hands, where it staid but a small time, for he granted it in his 33d year, by his dotation charter, to his new founded dean and chapter of Canterbury, who are the present owners of this appropriation; but the advowson of the vicarage, notwithstanding it was granted with the appropriation, to the dean and chapter as above-mentioned, appears not long afterwards to have become parcel of the possessions of the see of Canterbury, where it continues at this time, his grace the archbishop being the present patron of it.
This parsonage is entitled to the great tithes of this parish and of Worth; there belong to it of glebe land in Eastry, Tilmanstone, and Worth, in all sixtynine acres.
THERE IS A SMALL MANOR belonging to it, called THE MANOR OF THE AMBRY, OR ALMONRY OF CHRIST-CHURCH, the quit-rents of which are very inconsiderable.
The parsonage-house is large and antient; in the old parlour window is a shield of arms, being those of Partheriche, impaling quarterly Line and Hamerton. The parsonage is of the annual rent of about 700l. The countess dowager of Guildford became entitled to the lease of this parsonage, by the will of her husband the earl of Guildford, and since her death the interest of it is become vested in her younger children.
As to the origin of a vicarage in this church, though there was one endowed in it by archbishop Peckham, in the 20th year of king Edward I. anno 1291, whilst this church continued in the archbishop's hands, yet I do not find that there was a vicar instituted in it, but that it remained as a rectory, till near three years after it had been restored to the priory of Christchurch, when, in the 42d year of king Edward III. a vicar was instituted in it, between whom and the prior and chapter of Canterbury, there was a composition concerning his portion, which he should have as an endowment of this vicarage; which composition was confirmed by archbishop Simon Langham that year; and next year there was an agreement entered into between the eleemosinary of Christ-church and the vicar, concerning the manse of this vicarage.
The vicarage of Eastry, with the chapel of Worth annexed, is valued in the king's books at 19l. 12s. 1d. and the yearly tenths at 1l. 19s. 2½d. In 1588 it was valued at sixty pounds. Communicants three hundred and thirty-five. In 1640 here were the like number of communicants, and it was valued at one hundred pounds.
The antient pension of 5l. 6s. 8d. formerly paid by the priory, is still paid to the vicar by the dean and chapter, and also an augmentation of 14l. 13s. 4d. yearly, by the lessee of the parsonage, by a convenant in his lease.
The vicarage-house is built close to the farm-yard of the parsonage; the land allotted to it is very trifling, not even sufficient for a tolerable garden; the foundations of the house are antient, and probably part of the original building when the vicarage was endowed in 1367.
¶There were two awards made in 1549 and 1550, on a controversy between the vicar of Eastry and the mayor, &c. of Sandwich, whether the scite of St. Bartholomew's hospital, near Sandwich, within that port and liberty, was subject to the payment of tithes to the vicar, as being within his parish. Both awards adjudged the legality of a payment, as due to the vicar; but the former award adjudged that the scite of the hospital was not, and the latter, that it was within the bounds of this parish. (fn. 12)
NON HINDUS
ARE NOT ALLOWED INSIDE THE TEMPLE
Lingaraj Temple is a Hindu temple dedicated to Harihara, a form of Shiva and is one of the oldest temples in Bhubaneswar, the capital of the East Indian state of Odisha (formerly Orissa). The temple is the most prominent landmark of the Bhubaneswar city and one of the major tourist attractions of the state.
The Lingaraj temple is the largest temple in Bhubaneswar. The central tower of the temple is 55 m tall. The temple represents the quintessence of the Kalinga Architecture and culminates the medieval stages of the architectural tradition at Bhubaneswar. The temple is believed to be built by the kings from the Somavamsi dynasty, with later additions from the Ganga rulers. The temple is built in the Deula style that has four components namely, vimana (structure containing the sanctum), jagamohana (assembly hall), natamandira (festival hall) and bhoga-mandapa (hall of offerings), each increasing in the height to its predecessor. The temple complex has 50 other shrines and is enclosed by a large compound wall.
Bhubaneswar is called the Ekamra Kshetra as the deity of Lingaraj was originally under a mango tree (Ekamra) as noted in Ekamra Purana, a 13th-century Sanskrit treatise. The temple is active in worship practises, unlike most other temples in Bhubaneswar and Shiva is worshipped as Harihara, a combined form of Vishnu and Shiva. The temple has images of Vishnu, possibly because of the rising prominence of Jagannath cult emnating from the Ganga rulers who built the Jagannath Temple in Puri in the 12th century.
Lingaraj temple is maintained by the Temple Trust Board and the Archeological Survey of India (ASI). The temple has an average of 6,000 visitors per day and receives lakhs of visitors during festivals. Shivaratri festival is the major festival celebrated in the temple and event during 2012 witnessed 200,000 visitors.
HISTORY
Lingaraj means "The king of Lingam", the symbol of Saivism. Shiva was worshipped as Kirtivasa and later as Harihara and is commonly referred as Tribhuvaneshwara (also called Bhubaneswar), the master of three worlds, namely, heaven, earth and netherworld). His consort is called Bhuvaneshvari.
The temple is more than 1100 years old, dating back in its present form to the last decade of the eleventh century, though there is evidence that part of the temple was built during the sixth century CE as the temple has been emphasized in some of the seventh century Sanskrit texts. Fergusson believes the temple might have been initiated by Lelat Indra Kesari who reigned from 615 to 657 CE. The Assembly hall (jagamohana), sanctum and temple tower wer built during the eleventh century, while the Hall of offering (bhoga-mandapa) was built during the twelfth century. The natamandira was built by the wife of Salini between 1099 and 1104 CE. By the time the Lingaraj temple was completely constructed, the Jagannath (form of Vishnu) cult had been growing in the region, which historians believe is evidenced by the co-existence of Vishnu and Shiva worship at the temple. The Ganga dynasty kings were ardent followers of Vaishnavism and built the Jagannath Temple at Puri in the 12th century.
The temple is believed to be built by the Somavanshi king Jajati Keshari, in 11th century CE. Jajati Keshari had shifted his capital from Jajpur to Bhubaneswar which was referred to as Ekamra Kshetra in the Brahma Purana, an ancient scripture. One of the Somavamsi queens donated a village to the temple and the Brahmins attached to the temple received generous grants. An inscription from the Saka year 1094 (1172 CE) indicates gifts of gold coins to the temple by Rajaraja II. Another inscription of Narasimha I from the 11th century indicates offer of beetel leaves as tambula to the presiding deity. Other stone inscriptions in the temple indicate royal grants from Chodaganga to village people.
ARCHITECTURE
The Lingaraj temple is the largest temple in Bhubaneswar. James Ferugsson (1808–86), a noted critic and historian, rated the temple as "one of the finest examples of purely Hindu temple in India". It is enshrined within a spacious compound wall of laterite measuring 160 m by 142 m. The wall is 2.3 m thick and surmounted by a plain slant coping. Alongside the inner face of the boundary wall, there is a terrace to protect the compound wall against outside aggression. The tower is 55 m high and the complex has 150 smaller shrines in its spacious courtyard. Each inch of the 55 m tall tower is sculpted. The door in the gate of the entrance porch is made of sandalwood.
The Lingaraja temple faces east and is built of sandstone and laterite. The main entrance is located in the east, while there are small entrances in the north and south. The temple is built in the Deula style that has four components namely, vimana (structure containing the sanctum), jagamohana (assembly hall), natamandira (festival hall) and bhoga-mandapa (hall of offerings). The dance hall was associated with the raising prominence of the devadasi system that existed during the time. The various units from the Hall of offering to the tower of the sanctum increase in height.
The bhogamandapa (Hall of offering) measures 13 m by 13 m from the inside, 17.15 m by 17.25 m from the outside and has four doors in each of the sides. The exterior walls of the hall has decorative sculptures of men and beast. The hall has a pyramidal roof made of up several horizontal layers arranged in sets of two with intervening platform. It bears an inverted bell and a kalasa in the top. The natamandira (festival hall) measures 12 m by 12 m from the inside, 15 m by 15 m from the outside, has one main entrance and two side entrances. The side walls of the hall has decortive sculptures displaying women and couples. It has a flat roof sloping in stages. There are thick pylons inside the hall. The jagamohana (assembly hall) measures 11 m by 9.1 m from the inside, 17 m by 15 m from the outside, entrances from south and north and has a 30 metres tall roof. The hall has a pyramidal roof made of up several horizontal layers arranged in sets of two with intervening platform as in the Hall of offering. The facade to the entrances are decorated with perforated windows with lion sitting on hind legs. The inverted bell above second unit is adorned by kalasa and lions. The rekha deula has a 60 m tall pyramidal tower over the sanctum and measures 6.7 m from the inside, 16 m from the outside over the sanctum. It is covered with decorative design and seated lion projecting from the walls. The sanctum is square in shape from the inside. The tower walls are sculpted with female figures in different poses.
RELIGIOUS SIGNIFICANCE
Bhubaneswar is called the Ekamra Kshetra as the deity of Lingaraj was originally under a mango tree (Ekamra). Ekamra Purana, a Sanskrit treatise of the 13th century mentions that the presiding deity was not seen as lingam (an aniconic form of Shiva) during the Satya and Treta yugas and only during the Dwapara and Kali yugas, it emerged as a lingam. The lingam in the temple is a natural unshaped stone that rests on a Sakti. Such a lingam is called Krutibasa or Swayambhu and is found in 64 places in different parts of India. With the advent of the Ganga dynasty in the early 12th century, who had Vaishnavaite orientation, a new movement started resulting in the synthesis of Saivism and Vaishnavism. The Ekamra was associated with Vaishanavite gods Krishna and Balaram during the period. It is attributed the raising prominence of Jagannath cult that became predominant during the construction of the temple. The Ganges remodelled the temple and introduced certain Vaishnavite elements like images of Vaishnava Dwarapalas namely Jaya and Prachanda, Jagannatha, Lakshmi Narayan and Garuda were installed. Tulsi leaves, which are favoured by Vishnu, was used along with Bela leaves for the worship of Lingaraj. Lingaraja was thus came to be known as Harihara, a combination of Shiva and Vishnu. The flag of the temple was fixed to a Pinaka bow instead of trident usually found in Shiva temples. The temple priests also changed the mark in their forehead from horizontal to a "U" sign with a dotted middle line. The Ganges also introduced certain fairs like Swing festival, Sun worship and mock quarell between priests after chariot festival, similar to the practises in Jagannath Temple in Puri. The influence of the Ganges dynasty has led to a cosmopolitan culture, that has reduced the status of Lingaraja temple as a distinct Saivite shrine.
FESTIVAL & WORSHIP PRACTISES
As per Hindu legend, an underground river originating from the Lingaraj temple fills the Bindusagar Tank (meaning ocean drop) and the water is believed to heal physical and spiritual illness. The water from the tank is thus treated sacred and pilgrims take a holy dip during festive occasions. The central deity of the temple, Lingaraj, is worshipped both as Shiva and Vishnu. The harmony between the two sects of Hinduism, Saivism and Vaishanvism, is seen in this temple where the deity is worshipped as Harihara, a combined form of Vishnu and Shiva.
Shivaratri is the main festival celebrated annually in Phalgun month when thousands of devotees visit the temple. Apart from a full day of fasting, bel leaves are offered to Lingaraj on this auspicious day. The main celebrations take place at night when devotees pray all night long. The devout usually break their fast after the Mahadipa (a huge lamp) is lit on the spire of the temple. Every year the chariot festival (Ratha-Yatra) of Lingaraja is celebrated on Ashokashtami. The deity is taken in a chariot to Rameshwar Deula temple. Thousands of devotees follow and pull brightly decorated chariots containing the idols of Lingaraj and his sister Rukmani. This chariot procession stays for five days at the Rameshwar Temple and then will be brought back. This festival commemorates Lord Lingaraj having slayed a demon. Thousands of bol bom pilgrims carry water from river Mahanadi and walk all the way to the temple during the month of Shravana every year. Sunian day is observed from royal times in the month of Bhandra, a day when temple servants, peasants and other holders of temple lands offer loyalty and tribute to Lingaraja. Candan Yatra (Sandalwood ceremony) is a 22-day festival celebrated in the temple when servants of the temple disport themselves in a specially made barge in Bindusagar tank. The deities and servants of the temples are anointed with sandalwood paste to protect from heat. Dances, communal feasts and merrymaking are arranged by the people associated with the temple.
The Lingaraja temple is active in worship practises, unlike the other ancient temples of Bhubaneshwar which are not active worship centres. Non Hindus are not allowed inside the temple, but it can be viewed from the viewing platform located outside the temple. The viewing platform and the back of the temple can be reached via a lineway located to the right of the main entrance of the temple. Sanctity of the temple is maitained by disallowing dogs, unbathed visitors, menstruating women and families that encountered birth or death in the preceding 12 days. In case of a foreign tresspass, the temple follows a purification ritual and dumping of prasad (food offering) in a well.
RELIGIOUS PRACTICES
The image of Lingaraja is abluted with water (called mahasnana) several times a day and decorated with flowers, sandal paste and cloth. Hemlock or hemlock flowers which are generally offered in other Shiva temples is not allowed in the Lingaraja temple. Bilva leaves (Aegle marmelos) and tulasi (Ocimum sanctum) are used in daily worship. Offerings of cooked rice, curries and sweet-meats are displayed in the bhogamandapa (hall of offering) and the divinity is invoked to accept them amidst scores of chanting of Sanskrit texts. Coconut, ripe plantains and kora-khai are generally offered to Lingaraja by the pilgrims. Bhang beverage is offered to Lingaraja by some devotees especially on the day of Pana Sankranti (Oriya new year).
The Lingaraja temple is open from 6 a.m. to about 9 p.m. and is intermittently closed during bhoga (food offering) to the deity. During early morning, lamps in the cella are lit to awaken Lingaraja from his sleep, ablution is performed, followed by adoration and arati (waving of light). The temple is closed at about 12 p.m. until about 3.30 P.M. A ceremony known as Mahasnana (ablution) is performed once the doors are closed, followed by pouring of Panchamrita (a mixture of milk, curdled milk, clarified butter, honey and ghee) upon the deity for purification. At about 1 P.M., a ripe plantain is divided into two, one half is offered to Sun god and the other half to Dwarapala (the guarding deities in the doorway). Between 1.00 and 1.30 P.M. the food offering called Ballabha Bhoga (breakfast containing curdled milk, curd and vegetables) is offered to the deity. The consecrated food is carried to the temple of Parvati and placed before her as an offering, a practice commonly observed by the orthodox Hindu housewives. At about 2 P.M., the Sakala Dhupa (morning's offering of food) takes place. After the food is offered to Lingaraja, the offerings are carried to the temple of Parvati to serve her. An offering called Bhanda Dhupa is carried out at 3.30 P.M. at the hall of offering. This food is later offered by the inmates to the pilgrims as Mahaprasad.
A light refreshment known as Ballabha Dhupa is offered to the deity at around 4.30 P.M. At around 5 P.M., Dwipahar Dhupa (mid day meal) is offered. At around 7 P.M., another offering called Palia Badu is placed before the deity. Sandhya arati (waving of lights in the evening) is performed during that time. Another light meal called Sahana Dhupa is offered at around 8:30 P.M. After the meals, the ceremony of waving light (arati) is performed before the deity. At 9.30 P.M, the last service of the day, Bada Singara (the great decoration) is performed when the deity is decorated with flowers and ornaments after which a light food offering is made. A wooden palanquin is laid in the room, incense is lighted, drinking water is served and prepared betel is placed. Panchabaktra Mahadeva comes to the palanquin and returns to his own abode after the arati is performed. This is a bronze image of Mahadeva having five faces and Parvati in his lap. Each of these ceremonies is accompanied by ritual observances and recitations of mantras (Sanskrit texts) specified for each occasion.
TEMPLE STAFF & ADMINISTRATION
King Jajati Keshari, believed to be the founder of the Lingaraja temple, deputed Dravidian Brahmins as temple priests over the local Brahmins on account of their increased knowledge of Saivism. The focus was to enhance the temple practises from tribal rites to Sanskritic. While the exact number of castes involved in the nijogas (practises) is not known, Brahmins, tribal worshippers and inmates from Untouchable castes are believed to be part of the setup. Bose (1958) identified 41 services with the involvement of 22 separate castes and Mahaptra (1978) identified 30 services. It is understood from the records that kings and temple managers of different times introduced or discontinued certain services, fairs, offerings and caste-centred core services during their regime. As of 2012, the temple practised 36 different services (nijogas).
In modern times, the Lingaraja temple priests are from two communities, namely Brahman Nijog and Badu Nijog. The Badu are non-Brahmin servant groups, whose origin is not ascertained due to unavailability of authentic records, while they are described as Vadu in chapter 62 of the Ekamrapurana. The caste group of Badu is called Niyoga, which elects the officers every year during the Sandalwood festival. Every Badu undergoes three distinct rites, namely, ear-piercing, marriage and god-touching. Historically, the Badus performed five different temple duties - Paliabadu and Pharaka, which were considered important and Pochha, Pahada and Khataseja, which were considered inferior. From 1962, only Paliabadu and Pharaka practises are followed and the others are discontinued. The Badus also carry out ablution and dressing of the images of Siddhaganesh and Gopalini. The temple is maintained by the Temple Trust Board and the Archeological Survey of India (ASI). The temple is guarded by security personnel deputed by the Police Commissioner of Bhubaneswar and security guards appointed by the temple administration. The temple has an average of 6,000 visitors every day and receives lakhs of visitors during festivals. The Shivaratri festival during 2012 witnessed 200,000 visitors. As of 2011, the annual income of Lingaraja temple from hundis (donation boxes) is around INR1.2 million per annum. Another INR4 million is collected annually from other sources like rents from shops, cycle stands and agriculture lands. Starting 2011, the temple charges an amount for six types of religious worship (special pujas) carried out by the devotees.
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