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The Finale to the BARC Club Car Championships Weekender at Brands Hatch and after a Very Thrilling set of both Qualifying Sessions and Races which took place on the Saturday it was Time once again for each Driver to strap in and get ready for some high speed Racing Action thought the Sunday.
In Tribute to the Marshall who was Tragically Killed on the Saturday Some Car and Driver Pairings were Racing with Orange Hearts on their Cars as a Tribute to all of Motorsports Family of Marshalls for who without Racing would not be possible. Thank You!
So Lets get started and see what the days events Haver to Offer and who can Push their Machinery to the Limits and beyond for a Victory.
Britcar Endurance Championship - Trophy Category (Race 1 Results FINAL)
The Britcar Endurance Trophy was the First up and it was time to see who could claim that elusive Pole Position and to see if anyone else could challenge the Top Three Drivers Lets see how things turned out.
In First Place was the Pairing Of (Datum Motorsport's Axel Van Nederveen and Adriano Medeiros) in their Ginetta G55A with a Best Lap Time of 52:193 and an Average Speed of 64.75mph. Congratulations Axel and Adriano a Really Fantastic Drive and A Super Victory.
In Second Place was (SVG's Mark Lee) in his Ginetta G56A with a Best Lap Time of 52.086 and an Average Speed of 64.70mph. Amazing Drive Mark Keeping that Ginetta on the Track and Taking Second Place while Nearly Matching the Speed of Axel and Adriano. Well Done.
In Third Place was (Terry Stephens) in his Peugeot 308 with a Best Lap Time of 53.421 and an Average Speed of 64.50mph. Well Fought Terry a Fantastic Finish in Third Place and Staying Ahead by just over 11 seconds to the Pair of Jasver and Bryan in 4th. Amazing Job.
A Really Enjoyable and Exciting First Race of the Sunday with High Speed Action and Incredible Victories on Track. Congratulations Axel Adriano Mark and Terry. Lets see what Race 2 Brings in terms of the Action.
Britcar Endurance Championship - Trophy Category (Race 2 Results FINAL)
Race 2 For Britcar Next and after a Very Fast and Action Packed First Race Will we see a New Face on the Top Step of the Podium? Lets find out.
In First Place was the Pairing of (Woodrow Motorsport's Simon Baker and Kevin Clarke) in their BMW 1 Series with a Best Lap Time of 51.837 and an Average Speed of 78.22mph. Amazing work Simon and Kevin who have Beaten the Pairing Of (Datum Motorsport's Axel Van Nederveen and Adriano Medeiros) to Victory. An Incredible Drive by Both of them Well Done.
In Second Place was (SVG Mark Lee) in his Ginetta G56A with a Best Lap Time of 52.281 and an Average Speed of 76.89mph. Again a Huge Congratulations to Mark Lee for hanging onto that Second Place Despite Fierce Competition during The Race. Amazing Drive.
In Third Place was (Simon Green Motorsport's Pairing of Jasver Sapra and Brian Branson) in their BMW M3 E46 with a Best Lap Time of 52.718 and an Average Speed of 76.88mph. Congratulations Jasver and Brain Brilliant Drive and well Defended to keep that Third Place in Tact.
Two Incredible Races with Two Very Different Outcomes of Race Winners and Runners Up The Britcar Endurance Trophy is Proving to be Very Competitive this Year.
A Huge Congratulations to Simon Kevin Mark Jasver and Brain for some Amazing Racing and Victories and Good Luck to All Other Drivers. Keep working Hard and Pushing for that All Important Victory.
CTCRC Edmundson Electrical Classic / Historic Thunder Saloons (Race 1 Result FINAL)
Next Up was the CTCRC Electrical and Historic Thunder Saloons and After a Thrilling Qualifying Session Yesterday Lets see what Each Driver has got and who can Push to the Limits for that All Important Victory.
In First Place was (Jason West) in his BMW E46 M3 3200 with a Best Lap Time of 51.907 and an Average Speed of 59.84mph. Congratulations Jason for Another Incredible Drive for First Place and a well Deserved Victory Amongst some Stiff Competition.
In Second Place was (Andrew Wilson) in his Holden Monaro 7000 with a Best Lap Time of 52.418 and an Average Speed of 59.96mph. Well Done Andrew Fantastic Driving and a Super Defensive Drive for Second Place.
In Third Place was (Samuel Wilson) in his Aston Martin V8 Vantage with a Best Lap Time of 52.699 and an Average Speed of 59.50mph. Amazing Work Samuel and a Beautiful Example of the Aston Martin V8 Vantage on Display Showing its Raw Power and Racing Pedigree to Finish in Third Place.
A Fantastic Finish to The Historic and Electrical Thunder Saloons Racing at The Weekend. A Huge Congratulations to Our Top Three Finishers Jason Andrew and Samuel. Fantastic Racing from all Three of you and Good Luck to all other Drivers Keep Tuning and Working Hard and I'm sure Victory Will not be too Far Away from you.
CTCRC JEC Saloon & GT Championship & Burton Power BOSS (Race 2 Results FINAL)
Next Up CTCRC Saloon and GT Championships and with some Fierce Competition on Display during not only Qualifying but also Their First Race on the Saturday Which saw Malcom Harding Storm to an Insane Victory who Will be able to Take him on and Potentially Steal his Crown during the Next Race Today? Lets See.
In First Place was (Malcom Harding) in his Ford Escort MK2 Zakspeed 2500 with a Best Lap Time of 53.888 and an Average Speed of 78.49mph. Another Incredible Victory for Malcom that Highly Modified Zakspeed Escort Really Shows off the Power and Performance of a True Champion and a Fantastic Driver. Congratulations Malcom.
In Second Place was (Steven Goldsmith) in his Ford Anglia 105e 260 with a Best Lap Time of 54.335 and an Average Speed of 78.21mph. Another Storming Drive to Achieve Second Place for Steven. Fantastic Driving and Amazing Car Control through Every Corner. Congratulations Steven.
In Third Place was (Tom Robinson) in his Jaguar XJ6 4000 with a Best Lap Time of 55.481 and an Average Speed of 55.481mph. Congratulations Tom Superb Display of Driving Ability behind the Jag and a Well Deserved Third Place for Him.
Another Incredible Weekend of Racing for the CTCRC Saloon and GT Championships with Some New and Some Old Drivers Stepping onto the Podium. Massive Congratulations to Malcolm Steven and Tom for their First Second And Third Place Finishes. Keep Up the Good Work and Never Stop Trying.
CTCRC Laser Tools Pre 93 & Simply Serviced Pre 03 Touring Cars (Race 1 Results FINAL)
Now Its Time for The Laser Tools Pre 93 and Simply Serviced Pre 03 Touring Cars to make their way back onto The Track for what Looked to be a Spectacular Race. A Whole Range of Different Cars to Race Against and Stiff Competition after Qualifying Proves that This Race will be One not to be Missed. Lets See what Unfolded.
In First Place was (Gary Prebble) in his Honda Civic EG 2000 with a Best Lap Time of 54.100mph and an Average Speed of 78.60mph. Well Done Gary a Really Well Deserved First Place Victory and an Amazing Drive to the Flag.
In Second Place was (David Griffith) in his BMW E36 M3 3058 with a Best Lap Time of 54.558 and an Average of 78.42mph. Incredible Drive their David Pushing that BMW For Everything that it Has got to Achieve Second Place.
In Third Place was (Kam Tunio) in his Honda Civic EK9 1595 with a Best Lap Time of 55.347 and an Average Speed of 77.05mph. Well Driven Kam Super Driving on Display and a Well Deserved Third Place Finish.
Another Amazing Race for The Pre 93 and Pre 03 Touring Cars and a Huge Congratulations to Gary David and Kam for their First Second and Third Place Victories. Keep up the Hard Work and Good Luck to everyone Else wherever your Next Races take you.
CTCRC Poultec Classic Race Engines Pre 66 Touring Cars (Race 1 Results)
Now it was Time for the Fan Favourite to Enter onto the Brands Hatch Circuit with the Pre 66 Touring Cars Championship. With Mini's Lotus Cortina's and Ford Falcons. This was One Race that No One Wanted to Miss. After a Very Fast Paced Qualifying Session on the Saturday Which saw (Alan Greenhalgh) take Pole Position who Will be able to Challenge Him During the Race and Snatch Victory Away from Him.
In First Place was (Alan Greenhalgh) in his Ford Falcon with A Best Lap Time of 58.707 and an Average Speed of 72.63mph. Congratulations Alan A Beautiful Example of the Ford Falcon and Certainly a Very Fast One too. Congratulations on Your Victory.
In Second Place was (Robyn Slater) in his Ford Anglia 1550 with a Best Lap Time of 58.992 and an Average Speed of 72.06mph. Very Good Drive their From Robyn to Secure Second Place in The First Race of the Day for the Pre 66 Touring Cars.
In Third Place was (Barry Sime) in his Morris Mini Cooper S 1293 with a Best Lap Time of 59.116 and an Average Speed of 71.95mph. Fantastic Work their Barry Keeping that Little Rocket on The Track looked to be Very Challenging but A Very Well Deserved Third Place.
What A First Race for The Historic Pre 66 Touring Cars showing The Power and Pride Each Driver takes in Both Racing and Preservation on Their Beloved Racing Machines. Congratulations to Alan Robyn and Barry on their First Second and Third Place Finishes. Lets See what New Challenges Await Them in Race 2 The Final Race of The Day for Them.
CTCRC Poultec Classic Race Engines Pre 66 Touring Cars (Race 2 Results FINAL)
The Epic FINALE To The Pre 66 Touring Cars Race was A Race in Wet Conditions Making it even more Challenging for The Top Three Drivers. Who would Win and be able to Retain if not Take on thease Three Giants of Touring Car Racing in thease Conditions. Lets See How Things Concluded.
In First Place was (Barry Sime) in his Morris Mini Cooper S 1293 with a Best Lap Time of 1:11.482 and an Average Speed of 58.62mph. Amazing Work Barry to take Home a Superb Victory and a Brilliant Bit of Wet Weather Driving in The Mini Well Done.
In Second Place was (John Davies) in his Austin Mini Cooper S 1293 with a Best Lap Time of 1:11.416 and an Average Speed of 58.38mph. Amazing Work John Racing A Mini in thease Conditions is Very Tricky and Yet both You and Barry made it look Easy.
In Third Place was (James Ibbotson) in his Hillman Imp Super 998 with a Best Lap Time of 1:11.518 and an Average Speed of 58.12mph. Well Done James Sliding that Imp around in the Wet for a Magnificent Third Place was Well Deserved.
What A Race to End the Day for the Pre 66 Touring Cars and with So many Old and New Winners Lets Hope we Get to see More Races like This One Thought the Rest of the 2021 Season. A Big Congratulations to Barry John and James on their Respective Victories and Keep Trying Everyone Else The Hard Work will Pay off.
CTCRC Shell Oils Pre 83 Touring Cars (Race 1 FINAL)
Up Next The Pre 83 Touring Cars took to the Track for Their Only Race of The Day and from what We Have Seen Already This Race also looks like its going to be a Very Strong Battle for First Second and Third Place. Lets See who Came First and Took that All Important Victory.
In First Place was (Mark Lucock) in his Ford Escort MK1 RS2000 2040 with a Best Lap Time of 57.687 and an Average Speed of 74.53mph. Amazing work there Mark Pushing All the Power the RS2000 Engine Has and Keeping it on Track to Score an Amazing Victory.
In Second Place was (Stephen Primett) in his Ford Escort MK1 2037 with a Best Lap Time of 57.503 and an Average Speed of 74.52mph. Another Brilliant Drive from the Likes of Stephen Keep the Pace with Mark and Making for some Fierce Competition Thought the Race.
In Third Place was (Mike Luck in his BMW E21 320 1998 with a Best Lap Time of 57.236 and an Average Speed of 74.46mph. Super Driving there Mike to take Third Place and a Very Classic Looking BMW Indeed.
What A Race from the Pre 83 Touring Cars showcasing Speed Power and What a Touring Car was Made to do around a Race Track. A Big Congratulations to Mark Stephen and Mike on their First Second and Third Place Finishes. Keep Racing and Keep Having Fun Out There.
Junior Saloon Car Championship (Race 1 Result FINAL)
The Junior Saloon Car Championship was Up Next and Even Though the Age Range of thease Next Drivers Taking to the Circuit Might Shock you at The Fact that Many of them are as Young as 15 Years of age don't be Fooled Because thease Guys Know how to Race Having been brought up from Carting since the age of 4. They are always a Fan Favourite and After Qualifying on the Saturday its Anyone's Game as to Who Wins and Who Losses in Thease Races.
In First Place was (Ruben Hage) in his Citroen Saxo VTR 1600 with a Best Lap Time of 59.967 and an Average Speed of 65.65mph. Congratulations Ruben What A Drive and an Incredible Run for First Place Fending off the Other On Coming Drivers. Truly a Championship Winning Drive.
In Second Place was (Harvey Caton) in his Citroen Saxo VTR 1600 with a Best Lap Time of 59.629 and an Average Speed of 65.64mph. Very Well Driven there Harvey Staying very Close to Ruben in First Place and Keeping Him on His Toes Thought the Entire Race.
In Third Place was (Charlie Hand) in his Citroen Saxo VTR 1600 with a Lap Time of 1:00.006 and an Average Speed of 65.57mph. Solid Third Place there Charlie Keep Up the Momentum and Never Give Up Chasing Your Dreams.
What a Fantastic Race from the Junior Saloon Car Championship with New Winners on the Podium and Some Close Wheel to Wheel Action Thought the Race Thease Guys will be Fantastic To see in Future Racing Series All Over The World. Congratulations to Ruben Harvey and Charlie for First Second and Third Place and Good Luck to All Other Aspiring Young Drivers Following in the Footsteps of Your Greatest Racing Heroes.
Kumho BMW Championship (Race 1 Results)
Finally it was Time for the Last Two Races of the Day the Kumo BMW Championship. Featuring The Makes and Models of Many BMW'S taking to the Circuit for Race 1. After a Busy Day Qualifying on Saturday Lets See what Each Driver Cando in The Frist of Two Races for their Championship.
In First Place was (Niall Bradley) in his BMW E46 M3 with a Best Lap Time of 50.920 and an Average Speed of 83.60mph. Brilliant Driving There Niall Pushing the Power of the BMW Engine to Max and Putting the Pedal to the Metal the Whole Race. A Superb Victory.
In Second Place was (Michael Vitulli) in his BMW E36 M3 3200 with a Best Lap Time of 51.158 and an Average Speed of 83.45mph. Another Incredible Driver Pushing Hard and Taking Second Place. Well Done Michael.
In Third Place was (James Card) in his BMW E46 M3 3200 with a Best Lap Time of 51.154 and an Average Speed of 83.42mph. Very Well Done their James Keep Pushing.
Three Fantastic Drivers in Niall Michael and James all Fighting for that Victory and Showing The Racer Inside each and Everyone of them. Lets see what Their Final Race of the Day Brings Them.
Kumho BMW Championship (Race 2 Results FINAL)
In First Place was (Niall Bradley) in his BMW E46 M3 with a Best Lap Time of 53.581 and an Average Speed of 77.79mph. Another Well Deserved First Place Finish to Round of The Days Racing. Congratulations Niall Go and Celebrate with The Team In Style.
In Second Place was (Darren Morgan Owen) in his BMW E46 M3 3200 with a Best Lap Time of 53.200 and an Average Speed of 77.43mph. Super Drive There Darren for Second Place and a New Winner onto The Podium.
In Third Place was (Brad Sheean) in his BMW E46 M3 3200 with a Best Lap Time of 53.227 and an Average Speed of 77.13mph. Fantastic Drive there Brad and Some Incredible Car Control thought the Entire Race to Finish Third.
And That Concludes Racing for the Kumho BMW Championship with 4 Different Winners Across two Races and A lot of Really Fast Action you could not Have Asked for a better Finish to The End of The Days Racing. Massive Congratulations to Niall Darren and Brad and Good Luck to all Other Competing Drivers who are still Looking for that almighty Victory.
That Concludes Racing for The BARC Club Car Championships Weekend A Big Congratulations to All of the Drivers of Every Team and a Huge Thank You to Marshalls Far and Wide as Without Your Support Events like This and Champion Drivers May Never Get to Achieve Their Dreams.
See You All At The Next One!
Average British women spend up to £100,000 in a lifetime on cosmetic products and cleansers. A good facial cleansing routine is the key to perfect skin. Deep cleansing is essential, as it unclog pores removes dirt, make-up and dead surface skin cells. Realising that there isn’t a product available in the market suitable for all types of skin and provides deep cleansing, BubbleSonic was created. The device uses a revolutionary new technology, which uses minimalistic procedures for deep cleansing and avoids causing any irritation to the skin. It works by delivering streams of water charged with both ultrasound and bubbles to the surface contact. The bubbles act as microscopic scrubbers which unclog pores and removes all cosmetic impurities. BubbleSonic rinses as it cleanses, eliminating any need for additional rinsing. chiwai_cho@hotmail.com
Canon es3000v 28mm-90mm lens , FP4 in xtol 1-3 14.5mins. A pretty high street but when the Bronte family lived here the average lifespan of residents was 25 years of age.
Sex Trafficking
•The AVERAGE age a trafficking victim is forced into the sex trade is 13.
The average life expectancy thereafter is 7 years.
•Worldwide, it is estimated between 700K - 4 million women, children and men are trafficked each year
•No region is unaffected
•An estimated 14,500 to 17,500 women and children are trafficked into this the USA each year
•There have been reports of trafficking instances in at least 20 different states, with most cases occurring in New York, California, and Florida.
•INS and Labor Department officials fear that the problem is not only bigger than they thought but also getting worse. For example, INS has discovered 250 brothels in 26 different cities, which likely involved trafficking victims.
Globally:
•UNICEF reports that across the world, there are over one million children entering the sex trade every year and that approximately 30 million children have lost their childhood through sexual exploitation over the past 30 years.
•The U.S. Department of State estimates that about 600,000 to 800,000 people - mostly women and children - are trafficked across national borders annually.
India:
•More than 2.3 million girls and women were believed to be in the sex industry,
•There were approximately three million trafficking victims in the country, and two thousand rescues a year.
•According to an International Labor Organization (ILO) estimate, 15 percent of the country's estimated 2.3 million prostitutes WERE CHILDREN, while the UN reported that an estimated 40 percent of prostitutes were BELOW 18 YEARS OF AGE.
USA:
•With an estimated 100K to 150K slaves in the U.S., fewer than 1,000 victims have been assisted
Demand:
•Prostitution in the Philippines is a de facto legal industry that is now the fourth largest source of gross national product (GNP) for the country. 13
•300,000 sex tourists from Japan alone are believed to visit the Philippines every year. 14
•The sex industry in the Netherlands is estimated to make most $1 billion each year. 15
•68-80% of women in its sex industry are from other countries, a factor highly indicative of sex trafficking
. . . seen from my house
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A rainbow is a meteorological phenomenon that is caused by reflection, refraction and dispersion of light in water droplets resulting in a spectrum of light appearing in the sky. It takes the form of a multicoloured arc. Rainbows caused by sunlight always appear in the section of sky directly opposite the sun.
Rainbows can be full circles. However, the average observer sees only an arc formed by illuminated droplets above the ground, and centred on a line from the sun to the observer's eye.
In a primary rainbow, the arc shows red on the outer part and violet on the inner side. This rainbow is caused by light being refracted when entering a droplet of water, then reflected inside on the back of the droplet and refracted again when leaving it.
In a double rainbow, a second arc is seen outside the primary arc, and has the order of its colours reversed, with red on the inner side of the arc.
OVERVIEW
A rainbow is not located at a specific distance from the observer, but comes from an optical illusion caused by any water droplets viewed from a certain angle relative to a light source. Thus, a rainbow is not an object and cannot be physically approached. Indeed, it is impossible for an observer to see a rainbow from water droplets at any angle other than the customary one of 42 degrees from the direction opposite the light source. Even if an observer sees another observer who seems "under" or "at the end of" a rainbow, the second observer will see a different rainbow - farther off - at the same angle as seen by the first observer.
Rainbows span a continuous spectrum of colours. Any distinct bands perceived are an artefact of human colour vision, and no banding of any type is seen in a black-and-white photo of a rainbow, only a smooth gradation of intensity to a maximum, then fading towards the other side. For colours seen by the human eye, the most commonly cited and remembered sequence is Newton's sevenfold red, orange, yellow, green, blue, indigo and violet, remembered by the mnemonic, Richard Of York Gave Battle In Vain (ROYGBIV).
Rainbows can be caused by many forms of airborne water. These include not only rain, but also mist, spray, and airborne dew.
VISIBILITY
Rainbows can be observed whenever there are water drops in the air and sunlight shining from behind the observer at a low altitude angle. Because of this, rainbows are usually seen in the western sky during the morning and in the eastern sky during the early evening. The most spectacular rainbow displays happen when half the sky is still dark with raining clouds and the observer is at a spot with clear sky in the direction of the sun. The result is a luminous rainbow that contrasts with the darkened background. During such good visibility conditions, the larger but fainter secondary rainbow is often visible. It appears about 10° outside of the primary rainbow, with inverse order of colours.
The rainbow effect is also commonly seen near waterfalls or fountains. In addition, the effect can be artificially created by dispersing water droplets into the air during a sunny day. Rarely, a moonbow, lunar rainbow or nighttime rainbow, can be seen on strongly moonlit nights. As human visual perception for colour is poor in low light, moonbows are often perceived to be white.
It is difficult to photograph the complete semicircle of a rainbow in one frame, as this would require an angle of view of 84°. For a 35 mm camera, a wide-angle lens with a focal length of 19 mm or less would be required. Now that software for stitching several images into a panorama is available, images of the entire arc and even secondary arcs can be created fairly easily from a series of overlapping frames.
From above the earth such as in an aeroplane, it is sometimes possible to see a rainbow as a full circle. This phenomenon can be confused with the glory phenomenon, but a glory is usually much smaller, covering only 5–20°.
The sky inside a primary rainbow is brighter than the sky outside of the bow. This is because each raindrop is a sphere and it scatters light over an entire circular disc in the sky. The radius of the disc depends on the wavelength of light, with red light being scattered over a larger angle than blue light. Over most of the disc, scattered light at all wavelengths overlaps, resulting in white light which brightens the sky. At the edge, the wavelength dependence of the scattering gives rise to the rainbow.
Light of primary rainbow arc is 96% polarised tangential to the arch. Light of second arc is 90% polarised.
Number of colours in spectrum or rainbow
A spectrum obtained using a glass prism and a point source is a continuum of wavelengths without bands. The number of colours that the human eye is able to distinguish in a spectrum is in the order of 100. Accordingly, the Munsell colour system (a 20th-century system for numerically describing colours, based on equal steps for human visual perception) distinguishes 100 hues. The apparent discreteness of main colours is an artefact of human perception and the exact number of main colours is a somewhat arbitrary choice.
Newton, who admitted his eyes were not very critical in distinguishing colours, originally (1672) divided the spectrum into five main colours: red, yellow, green, blue and violet. Later he included orange and indigo, giving seven main colours by analogy to the number of notes in a musical scale. Newton chose to divide the visible spectrum into seven colours out of a belief derived from the beliefs of the ancient Greek sophists, who thought there was a connection between the colours, the musical notes, the known objects in the Solar System, and the days of the week.
According to Isaac Asimov, "It is customary to list indigo as a color lying between blue and violet, but it has never seemed to me that indigo is worth the dignity of being considered a separate color. To my eyes it seems merely deep blue."
The colour pattern of a rainbow is different from a spectrum, and the colours are less saturated. There is spectral smearing in a rainbow owing to the fact that for any particular wavelength, there is a distribution of exit angles, rather than a single unvarying angle. In addition, a rainbow is a blurred version of the bow obtained from a point source, because the disk diameter of the sun (0.5°) cannot be neglected compared to the width of a rainbow (2°). The number of colour bands of a rainbow may therefore be different from the number of bands in a spectrum, especially if the droplets are particularly large or small. Therefore, the number of colours of a rainbow is variable. If, however, the word rainbow is used inaccurately to mean spectrum, it is the number of main colours in the spectrum.
The question of whether everyone sees seven colours in a rainbow is related to the idea of Linguistic relativity. Suggestions have been made that there is universality in the way that a rainbow is perceived. However, more recent research suggests that the number of distinct colours observed and what these are called depend on the language that one uses with people whose language has fewer colour words seeing fewer discrete colour bands.
EXPLANATION
When sunlight encounters a raindrop, part of the light is reflected and the rest enters the raindrop. The light is refracted at the surface of the raindrop. When this light hits the back of the raindrop, some of it is reflected off the back. When the internally reflected light reaches the surface again, once more some is internally reflected and some is refracted as it exits the drop. (The light that reflects off the drop, exits from the back, or continues to bounce around inside the drop after the second encounter with the surface, is not relevant to the formation of the primary rainbow.) The overall effect is that part of the incoming light is reflected back over the range of 0° to 42°, with the most intense light at 42°. This angle is independent of the size of the drop, but does depend on its refractive index. Seawater has a higher refractive index than rain water, so the radius of a "rainbow" in sea spray is smaller than a true rainbow. This is visible to the naked eye by a misalignment of these bows.
The reason the returning light is most intense at about 42° is that this is a turning point – light hitting the outermost ring of the drop gets returned at less than 42°, as does the light hitting the drop nearer to its centre. There is a circular band of light that all gets returned right around 42°. If the sun were a laser emitting parallel, monochromatic rays, then the luminance (brightness) of the bow would tend toward infinity at this angle (ignoring interference effects). (See Caustic (optics).) But since the sun's luminance is finite and its rays are not all parallel (it covers about half a degree of the sky) the luminance does not go to infinity. Furthermore, the amount by which light is refracted depends upon its wavelength, and hence its colour. This effect is called dispersion. Blue light (shorter wavelength) is refracted at a greater angle than red light, but due to the reflection of light rays from the back of the droplet, the blue light emerges from the droplet at a smaller angle to the original incident white light ray than the red light. Due to this angle, blue is seen on the inside of the arc of the primary rainbow, and red on the outside. The result of this is not only to give different colours to different parts of the rainbow, but also to diminish the brightness. (A "rainbow" formed by droplets of a liquid with no dispersion would be white, but brighter than a normal rainbow.)
The light at the back of the raindrop does not undergo total internal reflection, and some light does emerge from the back. However, light coming out the back of the raindrop does not create a rainbow between the observer and the sun because spectra emitted from the back of the raindrop do not have a maximum of intensity, as the other visible rainbows do, and thus the colours blend together rather than forming a rainbow.
A rainbow does not exist at one particular location. Many rainbows exist; however, only one can be seen depending on the particular observer's viewpoint as droplets of light illuminated by the sun. All raindrops refract and reflect the sunlight in the same way, but only the light from some raindrops reaches the observer's eye. This light is what constitutes the rainbow for that observer. The whole system composed by the sun's rays, the observer's head, and the (spherical) water drops has an axial symmetry around the axis through the observer's head and parallel to the sun's rays. The rainbow is curved because the set of all the raindrops that have the right angle between the observer, the drop, and the sun, lie on a cone pointing at the sun with the observer at the tip. The base of the cone forms a circle at an angle of 40–42° to the line between the observer's head and their shadow but 50% or more of the circle is below the horizon, unless the observer is sufficiently far above the earth's surface to see it all, for example in an aeroplane (see above). Alternatively, an observer with the right vantage point may see the full circle in a fountain or waterfall spray.
MATHEMATICAL DERIVATION
We can determine the perceived angle which the rainbow subtends as follows.
Given a spherical raindrop, and defining the perceived angle of the rainbow as 2φ, and the angle of the internal reflection as 2β, then the angle of incidence of the sun's rays with respect to the drop's surface normal is 2β − φ. Since the angle of refraction is β, Snell's law gives us
sin(2β − φ) = n sin β,
where n = 1.333 is the refractive index of water. Solving for φ, we get
φ = 2β − arcsin(n sin β).
The rainbow will occur where the angle φ is maximum with respect to the angle β. Therefore, from calculus, we can set dφ/dβ = 0, and solve for β.
Substituting back into the earlier equation for φ yields 2φmax ≈ 42° as the radius angle of the rainbow.
VARIATION
MULTIPLE RAINBOWS
Secondary rainbows are caused by a double reflection of sunlight inside the raindrops, and are centred on the sun itself. They are about 127° (violet) to 130° (red) wide. Since this is more than 90°, they are seen on the same side of the sky as the primary rainbow, about 10° above it at apparent angles of 50–53°. As a result of the "inside" of the secondary bow being "up" to the observer, the colours appear reversed compared to the primary bow. The secondary rainbow is fainter than the primary because more light escapes from two reflections compared to one and because the rainbow itself is spread over a greater area of the sky. Each rainbow reflects white light inside its coloured bands, but that is "down" for the primary and "up" for the secondary. The dark area of unlit sky lying between the primary and secondary bows is called Alexander's band, after Alexander of Aphrodisias who first described it.
TWINNED RAINBOW
Unlike a double rainbow that consists of two separate and concentric rainbow arcs, the very rare twinned rainbow appears as two rainbow arcs that split from a single base. The colours in the second bow, rather than reversing as in a secondary rainbow, appear in the same order as the primary rainbow. A "normal" secondary rainbow may be present as well. Twinned rainbows can look similar to, but should not be confused with supernumerary bands. The two phenomena may be told apart by their difference in colour profile: supernumerary bands consist of subdued pastel hues (mainly pink, purple and green), while the twinned rainbow shows the same spectrum as a regular rainbow. The cause of a twinned rainbow is the combination of different sizes of water drops falling from the sky. Due to air resistance, raindrops flatten as they fall, and flattening is more prominent in larger water drops. When two rain showers with different-sized raindrops combine, they each produce slightly different rainbows which may combine and form a twinned rainbow. A numerical ray tracing study showed that a twinned rainbow on a photo could be explained by a mixture of 0.40 and 0.45 mm
droplets. That small difference in droplet size resulted in a small difference in flattening of the droplet shape, and a large difference in flattening of the rainbow top.
Meanwhile, the even rarer case of a rainbow split into three branches was observed and photographed in nature.
FULL-CIRCLE RAINBOW
In theory, every rainbow is a circle, but from the ground, only its upper half can be seen. Since the rainbow's centre is diametrically opposed to the sun's position in the sky, more of the circle comes into view as the sun approaches the horizon, meaning that the largest section of the circle normally seen is about 50% during sunset or sunrise. Viewing the rainbow's lower half requires the presence of water droplets below the observer's horizon, as well as sunlight that is able to reach them. These requirements are not usually met when the viewer is at ground level, either because droplets are absent in the required position, or because the sunlight is obstructed by the landscape behind the observer. From a high viewpoint such as a high building or an aircraft, however, the requirements can be met and the full-circle rainbow can be seen. Like a partial rainbow, the circular rainbow can have a secondary bow or supernumerary bows as well. It is possible to produce the full circle when standing on the ground, for example by spraying a water mist from a garden hose while facing away from the sun.
A circular rainbow should not be confused with the glory, which is much smaller in diameter and is created by different optical processes. In the right circumstances, a glory and a (circular) rainbow or fog bow can occur together. Another atmospheric phenomenon that may be mistaken for a "circular rainbow" is the 22° halo, which is caused by ice crystals rather than liquid water droplets, and is located around the sun (or moon), not opposite it.
SUPERNUMERARY RAINBOWS
In certain circumstances, one or several narrow, faintly coloured bands can be seen bordering the violet edge of a rainbow; i.e., inside the primary bow or, much more rarely, outside the secondary. These extra bands are called supernumerary rainbows or supernumerary bands; together with the rainbow itself the phenomenon is also known as a stacker rainbow. The supernumerary bows are slightly detached from the main bow, become successively fainter along with their distance from it, and have pastel colours (consisting mainly of pink, purple and green hues) rather than the usual spectrum pattern. The effect becomes apparent when water droplets are involved that have a diameter of about 1mm or less; the smaller the droplets are, the broader the supernumerary bands become, and the less saturated their colours. Due to their origin in small droplets, supernumerary bands tend to be particularly prominent in fogbows.
Supernumerary rainbows cannot be explained using classical geometric optics. The alternating faint bands are caused by interference between rays of light following slightly different paths with slightly varying lengths within the raindrops. Some rays are in phase, reinforcing each other through constructive interference, creating a bright band; others are out of phase by up to half a wavelength, cancelling each other out through destructive interference, and creating a gap. Given the different angles of refraction for rays of different colours, the patterns of interference are slightly different for rays of different colours, so each bright band is differentiated in colour, creating a miniature rainbow. Supernumerary rainbows are clearest when raindrops are small and of uniform size. The very existence of supernumerary rainbows was historically a first indication of the wave nature of light, and the first explanation was provided by Thomas Young in 1804.
SCIENTIFIC HISTORY
The classical Greek scholar Aristotle (384–322 BC) was first to devote serious attention to the rainbow. According to Raymond L. Lee and Alistair B. Fraser, "Despite its many flaws and its appeal to Pythagorean numerology, Aristotle's qualitative explanation showed an inventiveness and relative consistency that was unmatched for centuries. After Aristotle's death, much rainbow theory consisted of reaction to his work, although not all of this was uncritical."
In Book I of Naturales Quaestiones (c. 65 AD), the Roman philosopher Seneca the Younger discusses various theories of the formation of rainbows extensively, including those of Aristotle. He notices that rainbows appear always opposite to the sun, that they appear in water sprayed by a rower, in the water spat by a fuller on clothes stretched on pegs or by water sprayed through a small hole in a burst pipe. He even speaks of rainbows produced by small rods (virgulae) of glass, anticipating Newton's experiences with prisms. He takes into account two theories: one, that the rainbow is produced by the sun reflecting in each water drop, the other, that it is produced by the sun reflected in a cloud shaped like a concave mirror; he favours the latter. He also discusses other phenomena related to rainbows: the mysterious "virgae" (rods), halos and parhelia.
According to Hüseyin Gazi Topdemir, the Persian physicist and polymath Ibn al-Haytham (Alhazen; 965–1039), attempted to provide a scientific explanation for the rainbow phenomenon. In his Maqala fi al-Hala wa Qaws Quzah (On the Rainbow and Halo), al-Haytham "explained the formation of rainbow as an image, which forms at a concave mirror. If the rays of light coming from a farther light source reflect to any point on axis of the concave mirror, they form concentric circles in that point. When it is supposed that the sun as a farther light source, the eye of viewer as a point on the axis of mirror and a cloud as a reflecting surface, then it can be observed the concentric circles are forming on the axis." He was not able to verify this because his theory that "light from the sun is reflected by a cloud before reaching the eye" did not allow for a possible experimental verification. This explanation was later repeated by Averroes, and, though incorrect, provided the groundwork for the correct explanations later given by Kamāl al-Dīn al-Fārisī (1267–1319) and Theodoric of Freiberg (c.1250–1310).
Ibn al-Haytham's contemporary, the Persian philosopher and polymath Ibn Sīnā (Avicenna; 980–1037), provided an alternative explanation, writing "that the bow is not formed in the dark cloud but rather in the very thin mist lying between the cloud and the sun or observer. The cloud, he thought, serves simply as the background of this thin substance, much as a quicksilver lining is placed upon the rear surface of the glass in a mirror. Ibn Sīnā would change the place not only of the bow, but also of the colour formation, holding the iridescence to be merely a subjective sensation in the eye." This explanation, however, was also incorrect.[65] Ibn Sīnā's account accepts many of Aristotle's arguments on the rainbow.
In Song Dynasty China (960–1279), a polymath scholar-official named Shen Kuo (1031–1095) hypothesised—as a certain Sun Sikong (1015–1076) did before him—that rainbows were formed by a phenomenon of sunlight encountering droplets of rain in the air. Paul Dong writes that Shen's explanation of the rainbow as a phenomenon of atmospheric refraction "is basically in accord with modern scientific principles."
According to Nader El-Bizri, the Persian astronomer, Qutb al-Din al-Shirazi (1236–1311), gave a fairly accurate explanation for the rainbow phenomenon. This was elaborated on by his student, Kamāl al-Dīn al-Fārisī (1267–1319), who gave a more mathematically satisfactory explanation of the rainbow. He "proposed a model where the ray of light from the sun was refracted twice by a water droplet, one or more reflections occurring between the two refractions." An experiment with a water-filled glass sphere was conducted and al-Farisi showed the additional refractions due to the glass could be ignored in his model. As he noted in his Kitab Tanqih al-Manazir (The Revision of the Optics), al-Farisi used a large clear vessel of glass in the shape of a sphere, which was filled with water, in order to have an experimental large-scale model of a rain drop. He then placed this model within a camera obscura that has a controlled aperture for the introduction of light. He projected light unto the sphere and ultimately deduced through several trials and detailed observations of reflections and refractions of light that the colours of the rainbow are phenomena of the decomposition of light.
In Europe, Ibn al-Haytham's Book of Optics was translated into Latin and studied by Robert Grosseteste. His work on light was continued by Roger Bacon, who wrote in his Opus Majus of 1268 about experiments with light shining through crystals and water droplets showing the colours of the rainbow. In addition, Bacon was the first to calculate the angular size of the rainbow. He stated that the rainbow summit can not appear higher than 42° above the horizon. Theodoric of Freiberg is known to have given an accurate theoretical explanation of both the primary and secondary rainbows in 1307. He explained the primary rainbow, noting that "when sunlight falls on individual drops of moisture, the rays undergo two refractions (upon ingress and egress) and one reflection (at the back of the drop) before transmission into the eye of the observer." He explained the secondary rainbow through a similar analysis involving two refractions and two reflections.
Descartes' 1637 treatise, Discourse on Method, further advanced this explanation. Knowing that the size of raindrops did not appear to affect the observed rainbow, he experimented with passing rays of light through a large glass sphere filled with water. By measuring the angles that the rays emerged, he concluded that the primary bow was caused by a single internal reflection inside the raindrop and that a secondary bow could be caused by two internal reflections. He supported this conclusion with a derivation of the law of refraction (subsequently to, but independently of, Snell) and correctly calculated the angles for both bows. His explanation of the colours, however, was based on a mechanical version of the traditional theory that colours were produced by a modification of white light.
Isaac Newton demonstrated that white light was composed of the light of all the colours of the rainbow, which a glass prism could separate into the full spectrum of colours, rejecting the theory that the colours were produced by a modification of white light. He also showed that red light is refracted less than blue light, which led to the first scientific explanation of the major features of the rainbow. Newton's corpuscular theory of light was unable to explain supernumerary rainbows, and a satisfactory explanation was not found until Thomas Young realised that light behaves as a wave under certain conditions, and can interfere with itself.
Young's work was refined in the 1820s by George Biddell Airy, who explained the dependence of the strength of the colours of the rainbow on the size of the water droplets. Modern physical descriptions of the rainbow are based on Mie scattering, work published by Gustav Mie in 1908. Advances in computational methods and optical theory continue to lead to a fuller understanding of rainbows. For example, Nussenzveig provides a modern overview.
EXPERIMENTS
Experiments on the rainbow phenomenon using artificial raindrops, i.e. water-filled spherical flasks, go back at least to Theodoric of Freiberg in the 14th century. Later, also Descartes studied the phenomenon using a Florence flask. A flask experiment known as Florence's rainbow is still today often-used as an imposing and intuitively accessible demonstration experiment of the rainbow phenomenon. It consists in illuminating (with parallel white light) a water-filled spherical flask through a hole in a screen. A rainbow will then appear thrown back / projected on the screen, provided the screen is large enough. Due to the finite wall thickness and the macroscopic character of the artificial raindrop, several subtle differences exist as compared to the natural phenomenon, including slightly changed rainbow angles and a splitting of the rainbow orders.
A very similar experiment consists in using a cylindrical glass vessel filled with water or a solid transparent cylinder and illuminated either parallel to the circular base (i.e. light rays remaining at a fixed hight while they transit the cylinder) or under an angle to the base. Under these latter conditions the rainbow angles change relative to the natural phenomenon since the effective index of refraction of water changes (Bravais' index of refraction for inclined rays applies).
Other experiments use small liquid drops, see text above.
CULTURE
Rainbows occur frequently in mythology, and have been used in the arts. One of the earliest literary occurrences of a rainbow is in Genesis 9, as part of the flood story of Noah, where it is a sign of God's covenant to never destroy all life on earth with a global flood again. In Norse mythology, the rainbow bridge Bifröst connects the world of men (Midgard) and the realm of the gods (Asgard). Cuchavira was the god of the rainbow for the Muisca people in present-day Colombia and when the regular rains on the Bogotá savanna were over, the people thanked him offering gold, snails and small emeralds. The Irish leprechaun's secret hiding place for his pot of gold is usually said to be at the end of the rainbow. This place is appropriately impossible to reach, because the rainbow is an optical effect which cannot be approached.
Rainbows sometimes appear in heraldry too, even if its characteristic of multiple colours doesn't really fit in to the usual heraldic style.
Rainbow flags have been used for centuries. It was a symbol of the Cooperative movement in the German Peasants' War in the 16th century, of peace in Italy, and of gay pride and LGBT social movements since the 1970s. In 1994, Archbishop Desmond Tutu and President Nelson Mandela described newly democratic post-apartheid South Africa as the rainbow nation. The rainbow has even been used in technology product logos including the Apple computer logo. Many political alliances have called themselves Rainbow Coalition.
WIKIPEDIA
Inspired by the amazing work of Jason Salavon.
Map of average property prices paid in 2013 in England and Wales. Based on price-paid data from the Land Registry.
Sales were binned by postcode into 1km x 1km squares aligned with the OS National Grid, and the average taken for each cell.
Colourised by quintile; blue is cheapest 20%, white is mid-price, red is most expensive 20%. There' were around 780,000 sales, with around 16 sales per km^2 cell on average.
Rendered in QGIS; data munged with a Python script and SQLite.
This is a very average photo; perhaps even that gives it too much credit. I likely would never have shown it at all. Except that it noteworthy for a couple of reasons.
The main reason is that it is THE FIRST flower photo taken in 2016, and the first visit to a garden, albeit one not yet begun to be worked. First always implies more to come...and we all know there will be lots more to follow before too long.
The second reason of at least minor note...take a look at the camera information. It is accurate, as is the taken date. I visited the garden site just to see if anything was pushing up out of the ground. Snowdrops have been the first there in past years, so I took a snapshot camera along, just in case.
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Now about Flickr, and how it is used. I've historically tried to upload one photo to the top of my stream each day...to give first look to my small number of contacts, before doing anything else with it. I have so many backlogged photos, though, that I'll be uploading more often than that...though still one at a time. I know this means that many of those photos will go unseen by those who interact solely through the 'people' link.
I upload many photos to my stream, but immediately move them down a bit from the top...so that contacts are not subjected to many uploads per day. These are mostly, but not exclusively flower photos, which don't seem to do nearly as well at the top of the stream anyway.
Point is if any of us really want to get a feel for the 'body of work'...even the most recent body...of anyone, a quick visit to her / his photostream is illustrative. Or, one can go to album(s) of particular interest. Seeing an entire album of flowers, or butterflies, or big birds, or whatever, is really a lot more interesting than just seeing the 'photo of the day' at the top of the stream.
(Just to illustrate, in a casual way, how little used photostreams are, here are my numbers. I have, right now, about three and three quarters million views. Of that, only a small number over 30,000 are photostream visits.)
The point of all of this is that because we all have so much to do, and in particular so much to do on or about Flickr, photostreams just don't get viewed often, and that's a bit sad. I can learn a whole lot more about any photographer looking at the first two or three pages of a stream than I ever could by just seeing a daily upload.
Anyway, enjoy this first of the year flower shot made by what is for all practical purposes an antique digital camera.
Some aspects of Equality needed now
Equal pay:
Women in Washington average 77 cents for every dollar paid to men
www.nationalpartnership.org/research-library/workplace-fa...
Equal sexual and reproductive rights:
My Body My Rights - Amnesty International's global campaign www.amnestyusa.org/our-work/campaigns/my-body-my-rights
Let's finally get the Equal Rights Amendment (1923) passed:
The Equal Rights Amendment, in its most recently proposed form, reads, “Equality of rights under the law shall not be denied or abridged by the United States or any State on account of sex.”
www.eracoalition.org/files/ERA_Polling_Press_Release.pdf
"As the late Supreme Court Justice Antonin Scalia stated: “Certainly the Constitution does not require discrimination on the basis of sex. The only issue is whether it prohibits it. It doesn’t.”
In the United States, some of us may feel equal, but we aren’t in the eyes of the law.
And for our sisters all over the world who deal with a huge host of obstacles and inequalities; we're with you in spirit and support you, too. (!)
“We do see a slight slowdown in some regions in end- markets, and the main driver for this is China,” Chairman and Chief Executive Officer Klaus Kleinfeld said on a conference call with analysts. Chinese demand may pick up at the end of the fourth quarter because of stimulus spending, he said.
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.......***** All images are copyrighted by their respective authors .......
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.....item 1).... Habor Aluminum ... www.harboraluminum.com/ ...
> aluminum industry analysis, market outlook & forecasts
> key aluminum news & our comments free!
> aluminum other analysts views
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.....item 2).... Reuters ... www.reuters.com ... Press Release
Hydro and Orkla to form the world's leading aluminium solutions provider
* Reuters is not responsible for the content in this press release.
Mon Oct 15, 2012 1:00am EDT
www.reuters.com/article/2012/10/15/idUS33196+15-Oct-2012+...
Norsk Hydro ASA and Orkla ASA have agreed to combine their respective profiles, building systems and tubing business, creating the world's leading aluminium solutions provider. The new combined company, to be named Sapa, will be a 50/50 joint venture owned by Hydro and Orkla.
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.....item 3).... HELLENIC SHIPPING NEWS - Worldwide ... www.hellenicshippingnews.com ...
Online Daily Newspaper on Hellenic and International Shipping
Tuesday, 16 October 2012 | 17:43
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Alcoa Cuts Global Aluminum Forecast on China Slowdown
Thursday, 11 October 2012 | 00:00
www.hellenicshippingnews.com/News.aspx?ElementId=582a442a...
Alcoa Inc. (AA), the largest U.S. aluminum producer, cut its forecast for global consumption of the metal by 1 percentage point on slowing Chinese demand, helping to trigger a decline in Asian stocks for a third day.
Demand will climb by 6 percent this year, New York-based Alcoa said yesterday in its third-quarter earnings statement. That’s less than the company’s July prediction for a 7 percent increase in usage.
“We do see a slight slowdown in some regions in end- markets, and the main driver for this is China,” Chairman and Chief Executive Officer Klaus Kleinfeld said on a conference call with analysts. Chinese demand may pick up at the end of the fourth quarter because of stimulus spending, he said.
The forecast revision by Alcoa, typically the first company on the Dow Jones Industrial Average to report earnings, comes a day after the International Monetary Fund and Rio Tinto Group, the world’s third-biggest mining company, trimmed their growth outlook estimates for China. Aluminum prices in London touched a 34-month low in August as global supply exceeded demand.
“The global economy is clearly slowing,” Lloyd O’Carroll, a Richmond, Virginia-based analyst for Davenport & Co., said yesterday in an interview. “That’s what the IMF said today and so I think what Alcoa is doing is consistent with that.”
--- Shares Drop
Alcoa traded at 7.02 euros as of 9:38 a.m. in Frankfurt. That’s equivalent to $9.03, a 1.1 percent decline from yesterday’s closing price in New York. The MSCI Asia Pacific Index (MXAP) slipped 0.9 percent at 4:42 p.m. in Tokyo, while Aluminum Corp. of China Ltd., the nation’s biggest producer of the metal, dropped as much as 2.1 percent in Hong Kong.
Demand from heavy-truck and trailer manufacturing will fall this year, Alcoa said. It now sees Chinese truck and trailer output slumping as much as 21 percent, compared with a decline of as much as 8 percent projected three months ago. Chinese can and packaging growth may be 8 percent, down from Alcoa’s July forecast of as much as 20 percent.
The IMF yesterday cut its global growth forecast and lowered its projected expansion for China, the world’s biggest aluminum user, by 0.2 percentage point annually, to 7.8 percent this year and 8.2 percent in 2013. London-based Rio, which has pulled back from projects as sluggish global growth reduced demand for metals, yesterday lowered its estimates for China’s growth to below 8 percent.
--- Net Loss
Alcoa reported a third-quarter net loss of $143 million, or 13 cents a share, compared with net income of $172 million, or 15 cents, a year earlier as sales dropped 9.2 percent. Excluding costs related to environmental remediation and the settlement of a lawsuit brought by Aluminium Bahrain BSC (ALBH), Alcoa had per-share profit of 3 cents. The average of 18 estimates compiled by Bloomberg was for break-even earnings per share.
“We are clearly seeing the impact of a Chinese slowdown globally and it’s indicated in Alcoa’s numbers,” said Nader Naeimi, Sydney-based head of dynamic asset allocation at AMP Capital Investors Ltd., which manages almost $100 billion.
Alcoa reiterated that demand will increase this year in the global aerospace, auto, packaging and construction industries.
The company said it improved productivity across all four business units. Its rolled products business posted the highest ever after-tax operating income and the engineered products and solutions segment had a record margin on earnings before interest, taxes, depreciation and amortization.
Total sales fell to $5.83 billion from $6.42 billion, beating the $5.56 billion average of 10 estimates.
--- Civil Suit
Alcoa settled a four-year racketeering lawsuit brought by Aluminium Bahrain, the state-owned smelter known as Alba, both companies said yesterday. Alba’s 2008 civil suit alleged that Alcoa bribed officials in Bahrain to charge more for alumina. Alba said it paid $500 million more than it should have.
Alcoa will pay Alba $85 million in two cash installments and agree to a long-term sales agreement, without admitting liability. Alba said the settlement has a total value of $447 million.
Alcoa, Rio Tinto, Norway’s Norsk Hydro ASA (NHY) and closely held Zeeland Aluminum have cut 1.21 million metric tons of production capacity since mid-2011, according data compiled by Bloomberg.
Aluminum for delivery in three months on the London Metal Exchange averaged $1,950 a ton in the third quarter, 20 percent less than a year earlier. It traded at $2,024 a ton as of 8:47 a.m. local time.
Prices below $2,000 may drive more production cuts, Ken Hoffman, a Bloomberg Industries analyst, said last week.
--- Decoupled Price
Alcoa’s Kleinfeld said that the company predicts global demand will exceed supply by 262,000 tons this year.
The aluminum price is “decoupled” from the supply and demand “fundamentals” of the market, and instead is being influenced by investor concerns about the European debt crisis and the slowdown in China, he said on the call.
“The macro factors are currently dominating the pricing situation,” he said. “But it can reverse very, very quickly.”
Aluminum will average $2,212 a ton next year, according to the median of 22 analyst estimates compiled by Bloomberg. The metal traded at more than $3,300 in 2008 before the financial crash, and reached a 2011 intraday high of $2,803 a ton.
Alcoa is organized into four segments: alumina, which mines bauxite and processes it into the precursor to aluminum; primary metals, which smelts aluminum; flat-rolled products, which makes sheets used in beverage cans as well as airplane wings and car parts; and engineered products and solutions, which produces aerospace fasteners, turbine blades and truck wheels.
--- Source: Bloomberg
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Yuanjiajie covers an area of about 1,200 hectares, with an average altitude of 1,074 meters. It is adjacent to Jinbian Creek in the east and overlooks Yaozizhai in the distance; it overlooks Huangshizhai in the south and is connected to Tianbofu; it is connected to Tianzi Mountain in the west; and it is close to Suoxiyu in the north. It is located in the northern part of Zhangjiajie National Forest Park and is a pearl inlaid in the core scenic area of Wulingyuan. Yuanjiajie is located at the northern foot of Shandaogou. It is a huge and relatively gentle mountain composed mainly of quartzite. It is another scenic spot in Zhangjiajie Park. From the left of Zicaotan in Jinbian Creek, you can go to Yuanjiajie; along the edge of Yuanjiajie Terrace, you can also go down to the Qianli Meeting Point of Jinbian Creek by taking the deserted trail; you can also go to Tianzi Mountain and Yangjiazhai from Yuanjiajie. Yuanjiajie, located at the northern foot of Shadaogou, has Zhangjiajie's representative and world-class karst landforms, and is famous for its sandstone peaks and forests. Yuanjiajie perfectly presents the strange mountains and beautiful waters of Zhangjiajie and is the core attraction of the forest park. The ecological environment of the scenic area is well protected, with lush vegetation, fresh air and great pristine beauty. 袁家界面积约1200公顷，平均海拔1074米，它东邻金鞭溪、远眺鹞子寨；南望黄石寨，连接天波府；西通天子山；北距索溪峪。它位于张家界国家森林公园北部，是镶嵌在武陵源核心景区的一颗明珠。袁家界位于杉刀沟北麓，是以石英岩为主构成的一座巨大而较平缓的山岳。是张家界公园又一处风景集中地。自金鞭溪紫草潭左入杉刀沟可上袁家界；顺袁家界台地边沿，绕荒径小道亦可下至金鞭溪千里相会处；亦可从袁家界去天子山、杨家寨. 位于砂刀沟北麓的袁家界拥有张家界代表性的、世界顶级的喀斯特地貌，以砂岩峰林著称。袁家界堪称完美地呈现了张家界的奇山秀水，是森林公园的核心景点。景区生态环境保护较好，植被繁茂，空气清新，极具原生态之美。
Allure of the Seas
Ship Statistics
Builder: STX Europe
Country Built In: Finland
Ship Completed Date: 12/5/2010
Capacity: 5400
Gross Tonnage: 222900
Stabilized: Yes
Average Speed: 22 knots
Length: 1184 feet
Beam: 154 feet
Number of Passenger Decks: 16
Number of Inside Rooms: 478
Number of Outside Rooms: 2222
Number of Pools: 4
Does it float: Yes (that one was mine ;-)
Warrington to Ludlow.
Awoke to quite nice weather which remained throughout the day. We managed 86 miles—at least 10 miles above our average daily distance—most likely helped by maintaining regular stops for topping up on food. Our route southwards took us down the Welsh Marches, travelling along or alongside the A49 all day. (Our original intention was to go slowly though Scotland and speed up upon arrival in England, so we chose A-roads after crossing the border, but R modified our route to include as many B and lesser roads as possible without significantly increasing our distance.) We stopped briefly in a service station where they’d seen fit to put a pretty little pot plant in the otherwise Spartan toilet, along with a polite notice asking patrons not to steal it (which I thought was rather sweet). Bypassed Northwich, Whitchurch and Shrewsbury with pretty scenery on the way (including some castles). The terrain got a bit hillier towards Church Stretton but it was nice to start seeing familiar territory (this being sort-of my stamping ground). We arrived in Ludlow at around 7pm and found a leisure centre where we indulged in a shower. There are apparently lots of amazing places to eat in Ludlow but the only one that we seemed to be successful in finding was The Bull, where the tarpaulin over the ‘garden’ (a rather shabby courtyard) and group of huddled and disgruntled-looking teenagers in a corner rather put us off ordering. So we ended up buying Ginsters pastries, pasta meals and sandwiches from a Spar before heading out of town to find a campsite. We ended up in a copse just off our route where setting up the tent involved stinging nettles and some wide-eyed pauses in response to unnerving shuffling in nearby bushes. Turning the torchlight on this eventually revealed eyes, but these turned out to be bovine rather than feline, and in any event were unlikely to belong to the escaped lion from Essex reported in the news (and rather gleefully by my partner) a day or so before (Shropshire being a reassuringly healthy distance away). Actually this is about the only news we picked up en route, with the exception of Harry’s (which we’d probably have had to’ve been on the moon (no pun intended, inserts R) not to have heard something about). Satisfied that we weren’t in imminent danger of disembowelment we finished setting up the tent, ate and fell asleep around 11.30. (The Ginsters pastries remained unopened. Which should surprise no one.)
First semi-serious try with some photoshop magic. It looks better in thumbnail than in fullsize though.
Skywatcher N 200/1000 on a Skywatcher HEQ-5, no filter
6 x 120 sec @ ISO 800, merged in Photoshop (auto-aligned, averaged for noise reduction, heavy use of the curve tool)
This is the most distinct and expensive car in the Anderson Collection. They bought it new in France in 1906 well equipped for over $23,000. To put that in perspective the average American's yearly income was $879.00 in 1906. The car boasted an incredible, for the time, 90 horsepower. The car was armored and the Anderson's equipped it with beds, a wash basin and a toilet.
The car's motto: Strong, Ferocious, Fast.
Every image produced by Alberto Vargas combined and averaged into one.
Inspired by the amazing work of Jason Salavon.
SS United States at her Berth Pier 82 in Philadelphia, PA on August-14th-2021.A Hamburg Sud Container is nearby.
SS United States is a retired ocean liner built in 1950–51 for the United States Lines at a cost of US$79.4 million (equivalent to $829 million in 2021). The ship is the largest ocean liner constructed entirely in the United States and the fastest ocean liner to cross the Atlantic in either direction, retaining the Blue Riband for the highest average speed since her maiden voyage in 1952. She was designed by American naval architect William Francis Gibbs and could be converted into a troopship if required by the Navy in time of war. United States maintained an uninterrupted schedule of transatlantic passenger service until 1969 and was never used as a troopship.
The ship has been sold several times since the 1970s, with each new owner trying unsuccessfully to make the liner profitable. Eventually, the ship's fittings were sold at auction, and hazardous wastes, including asbestos panels throughout the ship, were removed, leaving her almost completely stripped by 1994. Two years later, she was towed to Pier 82 on the Delaware River, in Philadelphia, where she remains today.
Since 2009, a preservation group called the SS United States Conservancy has been raising funds to save the ship. The group purchased her in 2011 and has drawn up several unrealized plans to restore the ship, one of which included turning the ship into a multi-purpose waterfront complex. In 2015, as its funds dwindled, the group began accepting bids to scrap the ship; however, sufficient donations came in via extended fundraising. Large donations have kept the ship berthed at her Philadelphia dock while the group continues to further investigate restoration plans
Inspired by the service of the British liners Queen Mary and Queen Elizabeth, which transported hundreds of thousands of US troops to Europe during World War II, the US government sponsored the construction of a large and fast merchant vessel that would be capable of transporting large numbers of soldiers. Designed by American naval architect and marine engineer William Francis Gibbs (1886–1967), the liner's construction was a joint effort by the United States Navy and United States Lines. The US government underwrote $50 million of the $78 million construction cost, with the ship's prospective operators, United States Lines, contributing the remaining $28 million. In exchange, the ship was designed to be easily converted in times of war to a troopship. The ship has a capacity of 15,000 troops, and could also be converted to a hospital ship.
The vessel was constructed from 1950 to 1952 at the Newport News Shipbuilding and Drydock Company in Newport News, Virginia. The hull was constructed in a dry dock. United States was built to exacting Navy specifications, which required that the ship be heavily compartmentalized, and have separate engine rooms to optimize wartime survival.A large part of the construction was prefabricated. The ship's hull comprised 183,000 pieces.
The construction of the ship's superstructure involved the most extensive use of aluminum in any construction project up to that time, which posed a galvanic corrosion challenge to the builders in joining the aluminum superstructure to the steel decks below. However, the extensive use of aluminum meant significant weight savings, as well.[self-published source] United States had the most powerful steam turbines of any merchant marine vessel at the time, with a total power of 240,000 shp (180 MW) delivered to four 18 ft (5.5 m)-diameter manganese-bronze propellers. The ship was capable of steaming astern at over 20 kn (37 km/h; 23 mph), and could carry enough fuel and stores to steam non-stop for over 10,000 nmi (19,000 km; 12,000 mi) at a cruising speed of 35 kn (65 km/h; 40 mph).[
Interior design
The interiors were designed by Dorothy Marckwald & Anne Urquhart, the same designers that did the interiors for SS America. The goal was to "create a modern fresh contemporary look that emphasized simplicity over palatial, restrained elegance over glitz and glitter".They would also hire artists to produce American themed artwork for the public spaces,[ including Hildreth Meière, Louis Ross, Peter Ostuni, Charles Lin Tissot, William King, Charles Gilbert, Raymond Wendell, Nathaniel Choate, muralist Austin M. Purves, Jr., and sculptor Gwen Lux.[21] Interior décor also included a children's playroom designed by Edward Meshekoff.[22] Markwald and Urquhart were also tasked with the challenge of creating interiors that were completely fireproof.
Fire safety
As a result of a various maritime disasters involving fire, including SS Morro Castle and SS Normandie, designer William Francis Gibbs specified that the ship incorporate the most rigid fire safety standards.
To minimize the risk of fire, the designers of United States prescribed using no wood in the ship's framing, accessories, decorations, or interior surfaces, although the galley did feature a wooden butcher's block. Fittings, including all furniture and fabrics, were custom made in glass, metal, and spun-glass fiber, to ensure compliance with fireproofing guidelines set by the US Navy. Asbestos-laden paneling was used extensively in interior structures. The clothes hangers in the luxury cabins were aluminum. The ballroom's grand piano was originally designed to be aluminum, but was made from mahogany and accepted only after a demonstration in which gasoline was poured upon the wood and ignited, without the wood itself ever catching fire.[26]
Deck plans
First Class Deck Plan
Cabin Class Deck Plan
Tourist Class Deck Plan
1954 Deck Plans
History
Commercial service (1952–1969)
United States photographed from Portsmouth during her return maiden voyage to New York, summer 1952
On her maiden voyage—July 3–7, 1952—United States broke the eastbound transatlantic speed record (held by RMS Queen Mary for the previous 14 years) by more than 10 hours, making the maiden crossing from the Ambrose lightship at New York Harbor to Bishop Rock off Cornwall, UK in 3 days, 10 hours, 40 minutes at an average speed of 35.59 kn (65.91 km/h; 40.96 mph). and winning the coveted Blue Riband. On her return voyage United States also broke the westbound transatlantic speed record, also held by Queen Mary, by returning to America in 3 days 12 hours and 12 minutes at an average speed of 34.51 kn (63.91 km/h; 39.71 mph). In New York her owners were awarded the Hales Trophy, the tangible expression of the Blue Riband competition.
The maximum speed attained by United States is disputed, as it was once held as a military secret.[30] The issue stems from an alleged speed of 43 kn (80 km/h; 49 mph) that was leaked to reporters by engineers after the first speed trial. In a 1991 issue of Popular Mechanics, author Mark G. Carbonaro wrote that while she could do 43 kn (80 km/h; 49 mph), that speed was never actually attained.[31] Other sources, including a paper by John J. McMullen & Associates, place the ship's highest possible sustained top speed at 35 kn (65 km/h; 40 mph).[32]
During the 1950s and early 1960s the United States was popular for transatlantic travel. She attracted frequent repeat celebrity passengers, such as the Duke and Duchess of Windsor, along with celebrities like Marilyn Monroe, Judy Garland, Cary Grant, Salvador Dalí, Duke Ellington, and Walt Disney, who featured the ship in the 1962 film Bon Voyage!.[citation needed]
By the mid-to-late 1960s, with the advent of jet-powered airliners, the market for transatlantic travel by ship had dwindled. America was sold in 1964, Queen Mary was retired in 1967, and Queen Elizabeth in 1968. United States was no longer profitable. Unbeknownst to her passengers, crew, or the public, United States completed her last voyage (Number 400) on November 7, 1969, when she arrived in New York.[citation needed]
In late 1969 before the decision was made to retire the SS United States. United States Lines announced a 55-day Grand Pacific Cruise which was to set sail on January 21, 1970, however, this was canceled in December 1969
Layup in Virginia and visit to Europe (1969–1996)
After this voyage, the liner sailed to Newport News for her scheduled annual overhaul. While there, the United States Lines announced its decision to withdraw her from service. The decision was due to the skyrocketing expenses of operating the ship and the U.S. government's discontinuation of its operating subsidies. The announcement halted all work on the ship, leaving various tasks incomplete, like the repainting of the funnels; the partially finished paint coating on the funnels can still be faintly seen today. The ship was sealed up, with all furniture, fittings, and crew uniforms left in place.[23]
In June 1970, the ship was relocated across the James River, to the Norfolk International Terminal, in Norfolk, Virginia. In 1973, the United States Lines officially transferred ownership of the vessel to the United States Maritime Administration. In 1976, Norwegian Caribbean Cruise Line (NCL) was reported to be interested in purchasing the ship and converting her into a Caribbean cruise ship, but the U.S. Maritime Administration refused the sale due to the classified naval design elements of the ship and NCL purchased the former SS France instead. The Navy finally declassified the ship's design features in 1977.That same year, a group headed by Harry Katz sought to purchase the ship and dock her in Atlantic City, New Jersey, where she would be used as a hotel and casino. However, nothing came of the plan. United States was briefly considered by the US Navy to be converted into a troopship or a hospital ship, to be called USS United States. This plan never materialized, being dropped in favor of converting two San Clemente class supertankers. The liner was seen as obsolete for Naval use by 1978, and was put up for sale by the U.S. Maritime Administration.
In 1980, the vessel was sold for $5 million to a group headed by Seattle developer Richard H. Hadley, who hoped to revitalize the liner in a time share cruise ship format.[citation needed]
In 1984, to pay creditors, the ship's fittings and furniture, which had been left in place since the ship was sealed in 1969, were sold at auction in Norfolk, Virginia. After a week-long auction from October 8–14, 1984, about 3,000 bidders paid $1.65 million for objects from the ship. Some of the artwork and furniture went to various museums including the Mariners' Museum of Newport News, while the largest collection was installed at the now defunct Windmill Point Restaurant in Nags Head, North Carolina.[citation needed]
On March 4, 1989, the vessel was relocated, towed across Hampton Roads to the CSX coal pier in Newport News.
Richard Hadley's plan of a time-share style cruise ship eventually failed financially, and the ship, which had been seized by US marshals, was put up for auction by the U.S. Maritime Administration on April 27, 1992. At auction, Marmara Marine Inc.—which was headed by Edward Cantor and Fred Mayer, but with Julide Sadıkoğlu, of the Turkish shipping family, as majority owner—purchased the ship for $2.6 million.
The ship was towed to Turkey, departing the US on June 4, 1992 and reaching the Sea of Marmara on July 9. She was then towed to Ukraine, where, in Sevastopol Shipyard, she underwent asbestos removal which lasted from 1993 to 1994.] The interior of the ship was almost completely stripped down to the bulkheads during this time. Her open lifeboats which would not meet new SOLAS requirements if the ship were to sail again were also removed and scrapped along with their davits.
In the U.S., no plans could be finalized for repurposing the vessel, and in June 1996, she was towed back across the Atlantic, to South Philadelphia.
Layup in Philadelphia (1996–present)
In November 1997, Edward Cantor purchased the ship for $6 million.[42] Two years later, the SS United States Foundation and the SS United States Conservancy (then known as the SS United States Preservation Society, Inc.) succeeded in having the ship placed on the National Register of Historic Places on June 3, 1999.
In 2003, Norwegian Cruise Line (NCL) purchased the ship at auction from Cantor's estate, after his death. NCL's intent was to fully restore the ship to a service role in their newly announced American-flagged Hawaiian passenger service called NCL America. United States was one of the few ships eligible to enter such service because of the Passenger Service Act, which requires that any vessel engaged in domestic commerce be built and flagged in the U.S. and operated by a predominantly American crew. NCL began an extensive technical review in late 2003, after which they stated that the ship was in sound condition. The cruise line cataloged over 100 boxes of the ship's blueprints.In August 2004, NCL commenced feasibility studies regarding a new build-out of the vessel; and in May 2006, Tan Sri Lim Kok Thay, chairman of Malaysia-based Star Cruises (the owner of NCL), stated that United States would be coming back as the fourth ship for NCL after refurbishment. Meanwhile, the Windmill Point restaurant, which had contained some of the original furniture from the ship, closed in 2007. The furniture was donated to the Mariners' Museum and Christopher Newport University, both in Newport News, Virginia.
When NCL America first began operation in Hawaii, it used the ships Pride of America, Pride of Aloha, and Pride of Hawaii, rather than United States. NCL America later withdrew Pride of Aloha and Pride of Hawaii from its Hawaiian service. In February 2009, it was reported that United States would "soon be listed for sale".
Founding of the SS United States Conservancy and threat of scrapping
The SS United States Conservancy was then created that year as a group trying to save United States by raising funds to purchase her. On July 30, 2009, H. F. Lenfest, a Philadelphia media entrepreneur and philanthropist, pledged a matching grant of $300,000 to help the United States Conservancy purchase the vessel from Star Cruises.[50] A noteworthy supporter, former US president Bill Clinton, has also endorsed rescue efforts to save the ship, having sailed on her himself in 1968.
In March 2010, it was reported that bids for the ship, to be sold for scrap, were being accepted. Norwegian Cruise Lines, in a press release, noted that there were large costs associated with keeping United States afloat in her current state—around $800,000 a year—and that, as the SS United States Conservancy was not able to tender an offer for the ship, the company was actively seeking a "suitable buyer".By May 7, 2010, over $50,000 was raised by the SS United States Conservancy.
An artist's rendering of the planned "multi-purpose waterfront complex"
In November 2010, the Conservancy announced a plan to develop a "multi-purpose waterfront complex" with hotels, restaurants, and a casino along the Delaware River in South Philadelphia at the proposed location of the stalled Foxwoods Casino project. The results of a detailed study of the site were revealed in late November 2010, in advance of Pennsylvania's December 10, 2010, deadline for a deal aimed at Harrah's Entertainment taking over the casino project. However, the Conservancy's deal soon collapsed, when on December 16, 2010, the Gaming Control Board voted to revoke the casino's license.
Saved by the SS United States Conservancy
The Conservancy eventually bought United States from NCL in February 2011 for a reported $3 million with the help of money donated by philanthropist H.F. Lenfest. The group had funds to last 20 months (from July 1, 2010) that were to go to supporting a development plan to clean the ship of toxins and make the ship financially self-supporting, possibly as a hotel or other development project. SS United States Conservancy executive director Dan McSweeney stated that he planned on placing the ship at possible locations that include Philadelphia, New York City, and Miami.
The SS United States Conservancy assumed ownership of United States on February 1, 2011Talks about possibly locating the ship in Philadelphia, New York City, or Miami continued into March. In New York City, negotiations with a developer were underway for the ship to become part of Vision 2020, a waterfront redevelopment plan costing $3.3 billion. In Miami, Ocean Group, in Coral Gables, was interested in putting the ship in a slip on the north side of American Airlines Arena. With an additional $5.8 million donation from H. F. Lenfest, the conservancy had about 18 months from March 2011 to make the ship a public attraction. On August 5, 2011, the SS United States Conservancy announced that after conducting two studies focused on placing the ship in Philadelphia, she was "not likely to work there for a variety of reasons". However, discussions to locate the ship at her original home port of New York, as a stationary attraction, were reported to be ongoing. The Conservancy's grant specifies that the refit and restoration must be done in the Philadelphia Naval Shipyard for the benefit of the Philadelphia economy, regardless of her eventual mooring site.
On February 7, 2012, preliminary work began on the restoration project to prepare the ship for her eventual rebuild, although a contract had not yet been signed. In April 2012, a Request for Qualifications (RFQ) was released as the start of an aggressive search for a developer for the ship. A Request for Proposals (RFP) was issued in May.[63] In July 2012, the SS United States Conservancy launched a new online campaign called "Save the United States", a blend of social networking and micro-fundraising that allowed donors to sponsor square inches of a virtual ship for redevelopment, while allowing them to upload photos and stories about their experience with the ship. The Conservancy announced that donors to the virtual ship would be featured in an interactive "Wall of Honor" aboard the future SS United States museum.
By the end of 2012, a developer was to be chosen, who would put the ship in a selected city by summer 2013. In November 2013, it was reported that the ship was undergoing a "below-the-deck" makeover, which lasted into 2014, in order to make the ship more appealing to developers as a dockside attraction. The SS United States Conservancy was warned that if its plans were not realized quickly, there might be no choice but to sell the ship for scrapIn January 2014, obsolete pieces of the ship were sold to keep up with the $80,000-a-month maintenance costs. Enough money was raised to keep the ship going for another six months, with the hope of finding someone committed to the project, New York City still being the likeliest location.
In August 2014, the ship was still moored in Philadelphia and costs for the ship's rent amounted to $60,000 a month. It was estimated that it would take $1 billion to return United States to service on the high seas, although a 2016 estimate for restoration as a luxury cruise ship was said to be, "as much as $700 million". On September 4, 2014, a final push was made to have the ship bound for New York City. A developer interested in re-purposing the ship as a major waterfront destination made an announcement regarding the move. The Conservancy had only weeks to decide if the ship needed to be sold for scrap.[On December 15, 2014, preliminary agreements in support of the redevelopment of United States were announced. The agreements included providing for three months of carrying costs, with a timeline and more details to be released sometime in 2015. In February 2015, another $250,000 was received by the Conservancy from an anonymous donor which went towards planning an onboard museum.
In October 2015, the SS United States Conservancy began exploring potential bids for scrapping the ship. The group was running out of money to cover the $60,000-per-month cost to dock and maintain the ship. Attempts to re-purpose the ship continued. Ideas included using the ship for hotels, restaurants, or office space. One idea was to install computer servers in the lower decks and link them to software development businesses in office space on the upper decks. However, no firm plans were announced. The conservancy said that if no progress was made by October 31, 2015, they would have no choice but to sell the ship to a "responsible recycler". As the deadline passed it was announced that $100,000 had been raised in October 2015, sparing the ship from immediate danger. By November 23, 2015, it was reported that over $600,000 in donations had been received for care and upkeep, buying time well into the coming year for the SS United States Conservancy to press ahead with a plan to redevelop the vessel.
Crystal Cruises purchase option
On February 4, 2016, Crystal Cruises announced that it had signed a purchase option for United States. Crystal would cover docking costs, in Philadelphia, for nine months while conducting a feasibility study on returning the ship to service as a cruise ship based in New York City. On April 9, 2016, it was announced that 600 artifacts from United States would be returned to the ship from the Mariners' Museum and other donors.
On August 5, 2016, the plan was formally dropped, with Crystal Cruises citing the presence of too many technical and commercial challenges. The cruise line then made a donation of $350,000 to help with preservation through the end of the year.The SS United States Conservancy continued to receive donations, which included one for $150,000 by cruise industry executive Jim Pollin.In January 2018, the conservancy made an appeal to US president Donald Trump to take action regarding "America's Flagship".[83] If the group runs out of money, alternative plans for the ship include sinking her as an artificial reef rather than scrapping her.
On September 20, 2018, the conservancy consulted with Damen Ship Repair & Conversion about redevelopment of United States. Damen had converted the former ocean liner and cruise ship SS Rotterdam into a hotel and mixed-use development.
RXR Realty redevelopment plans
On December 10, 2018, the conservancy announced an agreement with the commercial real estate firm RXR Realty, of New York City, to explore options for restoring and redeveloping the ocean liner. In 2015, RXR had expressed interest in developing an out-of-commission ocean liner as a hotel and event venue at Pier 57 in New York. The conservancy requires that any redevelopment plan preserve the ship's profile and exterior design, and include approximately 25,000 sq ft (2,323 m2) for an onboard museum.RXR's press release about United States stated that multiple locations would be considered, depending on the viability of restoration plans.
In March 2020, RXR Realty announced its plans to repurpose the ocean liner as a permanently-moored 600,000 sq ft (55,740 m2) hospitality and cultural space, requesting expressions of interest from a number of major US waterfront cities including Boston, New York, Philadelphia, Miami, Seattle, San Francisco, Los Angeles, and San Diego.
Artifacts
Artwork
The Mariners' Museum of Newport News, Virginia, holds many objects from United States, including the ''Expressions of Freedom'' by Gwen Lux, the aluminum sculpture from the main dining room, purchased during the 1984 auction.
Artwork designed by Charles Gilbert that included glass panels etched with sea creatures and plants from the first class ballroom, were purchased by Celebrity Cruises and had initially been incorporated onboard the Infinity in her SS United States themed specialty restaurant.
At the National Museum of American History, “The Currents” mural by Raymond John Wendell is on display. Hildreth Meière cabin class lounge mural Mississippi, Father of Waters had also been relocated to the museum, but is not currently on display.
The ship used four 60,000 lb (27,000 kg) manganese bronze propellers, two four-bladed screws outboard, and two inboard five-bladed. One of the four-bladed propellers is mounted at the entrance to the Intrepid Sea, Air & Space Museum in New York City, while the other is mounted outside the American Merchant Marine Museum on the grounds of the United States Merchant Marine Academy in Kings Point, New York. The starboard-side five-bladed propeller is mounted near the waterfront at SUNY Maritime College in Fort Schuyler, New York, while the other is at the entrance of the Mariner's Museum in Newport News, Virginia, mounted on an original 63 ft (19 m) long drive shaft.[90]
The ship's bell is kept in the clock tower on the campus of Christopher Newport University in Newport News, Virginia. It is used to celebrate special events, including being rung by incoming freshman and by outgoing graduates.[91]
One of the ship's horns stood on display for decades above the Rent-A-Tool building in Revere, Massachusetts, and has since been sold to a private collector in Texas for $8,000 in 2017.
The large collection of dining room furniture and other memorabilia that had been purchased during the 1984 auction, and incorporated at the Windmill Point Restaurant in Nags Head, North Carolina, was donated to the Mariners' Museum and Christopher Newport University in Newport News after the restaurant shut down in 2007.The chairs from the tourist class dining room are used in the Mariners' Museum cafe.
Speed records
With both the eastbound and westbound speed records, SS United States obtained the Blue Riband which marked the first time a US-flagged ship had held the record since SS Baltic claimed the prize 100 years earlier. United States maintained a 30 kn (56 km/h; 35 mph) crossing speed on the North Atlantic in a service career that lasted 17 years. The ship remained unchallenged for the Blue Riband throughout her career. During this period the fast trans-Atlantic passenger trade moved to air travel, and many regard the story of the Blue Riband as having ended with United States. Her east-bound record has since been broken several times (first, in 1986, by Virgin Atlantic Challenger II), and her west-bound record was broken in 1990 by Destriero, but these vessels were not passenger-carrying ocean liners. The Hales Trophy itself was lost in 1990 to Hoverspeed Great Britain, setting a new eastbound speed record for a commercial vessel.
April 8, 2022: Oak Creek Canyon Whole Access Interpretive Trail. The trail is lined with a fence to allow full handicap accessibility. This fence also adds a significant graphic element to pictures taken there.
I was sitting in my home office on a cloudy Saturday afternoon, peering out of my home-office window when I noticed a female, Eastern Gray Squirrel, gathering leaves in her mouth, then climbing up and down one of the pine trees in our backyard. She went the whole way to the top of the 40-foot-tall tree on each trip, packing the leaves in the crook, then running back down the trunk to do the same thing over and over again. She worked for more than an hour, sometimes taking a few seconds to rest at the halfway point before leaping to the next branch and finally to the top. She worked until the light began to fade. The next day, I observed her working for part of the day, until she finally must have felt satisfied, and went back to searching for food. I now realize that this was most likely the same squirrel that had been searching for the best place to bury her nuts a few days before. Eastern Gray Squirrels will build their nests close to a food source and our backyard is a ready-made "grocery store!" She even stopped on one of her trips up & down the tree trunk to investigate the "frying pan bird feeder" filled with dried meal worms. She looked inside it, then took a short break to groom herself before resuming her nest building. She is doing all this because she is pregnant. Breeding season for this species is December to February and May to June, with gestation of approximately 40-45 days. The young are weaned at around 10 weeks and will begin to venture from the nest at around 12 weeks. The average size litter is 1-9 kits. Time will tell if all goes well.
*Note: The conditions for photography were not at all optimal. It was an overcast day, and I was shooting through my window, with a limited view between the lower branches only. As the squirrel climbed higher, she was completely out of sight, but I could see movement at the top as she compacted the leaves and worked to shape her nest. I did not dare to go outside, as she would likely have abandoned working on the nest. *See collage at the end of this series.
The average lifespan for an adult butterfly is 20 to 40 days. Some species live no longer than three or four days; others may live up to six months.
One by One
Why and where I'm destined to go
Right here and now that's all I know
On either side future or past
Neither is real , both fade so fast.
So one by one we're given these moments to live
Just as one by one they're taken away
So one by one I'm taking each day in my stride
And one by one the memories stay.
Good times are still there to find
When times are their worst
Keep your eyes open wide
'Cause through it all are moments that shine
And moments that glow
I'm gonna be there for mine.
So one by one we're given these moments to live
Just as one by one they're taken away
So one by one I'm taking each day in my stride
And one by one the memories stay.
Even when you're close to a dream
It can still let you down
You'll always have a chance to give up
So why do it now?
So one by one we're given these moments to live
Just as one by one they're taken away
So one by one I'm taking each day in my stride
And one by one the memories stay.
Lyrics by Bobby LaKind/Michael McDonald
The Doobie Brothers
Sorry, just in a mood!
Great Stuff by Paul - Antiques - Retail & Wholesale - 257 East 6th Street, Frederick, MD 21701, Phone: (301) 631-5340 - You Won't Believe This Store! - With over 52,000 square feet, Great Stuff by Paul is not only heaven for the average antique lover, but the perfect source for dealers and businesses to load up. - Website: www.greatstuffbypaul.com
Grind: Extra Fine (Average Circles & Effect: Auto Adjust), Brew: Treble (3/4 Pic & Darkest Blended Circles), Serve: Black (Rise-n-Shine Tone & Clouds Texture)
I don't like flashy awards, since they're mostly given because of an obligation to stupid group rules. If you got something to say, say it in your own words and not by copying and pasting. I don't follow such rules, so if you have the sweaper running, don't even bother to invite me please. As of now the flashy awards will be removed, no offence!
This puzzle was slightly more difficult than average, with a limited color range. Another great example of 'peasant life' brought to the canvas. The combination of skaters, hunters and the raging bonfire give a sense of wintertime activities in the old days. Though centuries before Grandma Moses, this painting has a real 'folk art' feel to it; probably, 'Peasant' Brueghel was the original folk artist.
The quality of this puzzle was better than some Ricordis I've encountered recently, with the pieces mostly cut fully through, and no bending or cupping. One annoyance was the presence of an odd film on some of the pieces, which took a bit of elbow grease to remove. The overall quality of the image is more blurry than most Brueghel puzzles.
Gerald Donald Kindall (b: May 27, 1935 in St. Paul, Minnesota) is a retired MLB player who played second base in the major leagues from 1956 to 1965 for the Chicago Cubs, Cleveland Indians and Minnesota Twins.
No one since 1920 with at least 2000 at-bats has a lower career batting average than Kindall's .213, but he did have above average power for a second baseman.
Career statistics:
Batting average - .213
Home runs - 44
RBI - 198
Link to all of his issued baseball cards - www.tradingcarddb.com/Person.cfm/pid/3108/col/1/yea/0/Jer...
The Moon is an astronomical body that orbits planet Earth, being Earth's only permanent natural satellite. It is the fifth-largest natural satellite in the Solar System, and the largest among planetary satellites relative to the size of the planet that it orbits (its primary). Following Jupiter's satellite Io, the Moon is second-densest satellite among those whose densities are known.
The average distance of the Moon from the Earth is 384,400 km, or 1.28 light-seconds.
The Moon is thought to have formed about 4.51 billion years ago, not long after Earth. There are several hypotheses for its origin; the most widely accepted explanation is that the Moon formed from the debris left over after a giant impact between Earth and a Mars-sized body called Theia.
The Moon is in synchronous rotation with Earth, always showing the same face, with its near side marked by dark volcanic maria that fill the spaces between the bright ancient crustal highlands and the prominent impact craters. It is the second-brightest regularly visible celestial object in Earth's sky, after the Sun, as measured by illuminance on Earth's surface. Its surface is actually dark, although compared to the night sky it appears very bright, with a reflectance just slightly higher than that of worn asphalt. Its prominence in the sky and its regular cycle of phases have made the Moon an important cultural influence since ancient times on language, calendars, art, mythology, and, it is often speculated, the menstrual cycles of the female of the human species.
The Moon's gravitational influence produces the ocean tides, body tides, and the slight lengthening of the day. The Moon's current orbital distance is about thirty times the diameter of Earth, with its apparent size in the sky almost the same as that of the Sun, resulting in the Moon covering the Sun nearly precisely in total solar eclipse. This matching of apparent visual size will not continue in the far future. The Moon's linear distance from Earth is currently increasing at a rate of 3.82 ± 0.07 centimetres per year, but this rate is not constant.
The Soviet Union's Luna programme was the first to reach the Moon with uncrewed spacecraft in 1959; the United States' NASA Apollo program achieved the only crewed missions to date, beginning with the first crewed lunar orbiting mission by Apollo 8 in 1968, and six crewed lunar landings between 1969 and 1972, with the first being Apollo 11. These missions returned over 380 kg of lunar rocks, which have been used to develop a geological understanding of the Moon's origin, the formation of its internal structure, and its subsequent history. Since the Apollo 17 mission in 1972, the Moon has been visited only by uncrewed spacecraft.
FORMATION
Several mechanisms have been proposed for the Moon's formation 4.51 billion years ago, and some 60 million years after the origin of the Solar System. These mechanisms included the fission of the Moon from Earth's crust through centrifugal force (which would require too great an initial spin of Earth), the gravitational capture of a pre-formed Moon (which would require an unfeasibly extended atmosphere of Earth to dissipate the energy of the passing Moon), and the co-formation of Earth and the Moon together in the primordial accretion disk (which does not explain the depletion of metals in the Moon). These hypotheses also cannot account for the high angular momentum of the Earth–Moon system.
The prevailing hypothesis is that the Earth–Moon system formed as a result of the impact of a Mars-sized body (named Theia) with the proto-Earth (giant impact), that blasted material into orbit about the Earth that then accreted to form the present Earth-Moon system.
This hypothesis, although not perfect, perhaps best explains the evidence. Eighteen months prior to an October 1984 conference on lunar origins, Bill Hartmann, Roger Phillips, and Jeff Taylor challenged fellow lunar scientists: "You have eighteen months. Go back to your Apollo data, go back to your computer, do whatever you have to, but make up your mind. Don't come to our conference unless you have something to say about the Moon's birth." At the 1984 conference at Kona, Hawaii, the giant impact hypothesis emerged as the most popular.
Before the conference, there were partisans of the three "traditional" theories, plus a few people who were starting to take the giant impact seriously, and there was a huge apathetic middle who didn’t think the debate would ever be resolved. Afterward there were essentially only two groups: the giant impact camp and the agnostics.
Giant impacts are thought to have been common in the early Solar System. Computer simulations of a giant impact have produced results that are consistent with the mass of the lunar core and the present angular momentum of the Earth–Moon system. These simulations also show that most of the Moon derived from the impactor, rather than the proto-Earth. More recent simulations suggest a larger fraction of the Moon derived from the original Earth mass. Studies of meteorites originating from inner Solar System bodies such as Mars and Vesta show that they have very different oxygen and tungsten isotopic compositions as compared to Earth, whereas Earth and the Moon have nearly identical isotopic compositions. The isotopic equalization of the Earth-Moon system might be explained by the post-impact mixing of the vaporized material that formed the two, although this is debated.
The great amount of energy released in the impact event and the subsequent re-accretion of that material into the Earth-Moon system would have melted the outer shell of Earth, forming a magma ocean. Similarly, the newly formed Moon would also have been affected and had its own lunar magma ocean; estimates for its depth range from about 500 km to its entire depth (1,737 km).
While the giant impact hypothesis might explain many lines of evidence, there are still some unresolved questions, most of which involve the Moon's composition
In 2001, a team at the Carnegie Institute of Washington reported the most precise measurement of the isotopic signatures of lunar rocks. To their surprise, the team found that the rocks from the Apollo program carried an isotopic signature that was identical with rocks from Earth, and were different from almost all other bodies in the Solar System. Because most of the material that went into orbit to form the Moon was thought to come from Theia, this observation was unexpected. In 2007, researchers from the California Institute of Technology announced that there was less than a 1% chance that Theia and Earth had identical isotopic signatures. Published in 2012, an analysis of titanium isotopes in Apollo lunar samples showed that the Moon has the same composition as Earth, which conflicts with what is expected if the Moon formed far from Earth's orbit or from Theia. Variations on the giant impact hypothesis may explain this data.
PHYSICAL CHARACTERISTICS
INTERNAL STRUCTURE
The Moon is a differentiated body: it has a geochemically distinct crust, mantle, and core. The Moon has a solid iron-rich inner core with a radius of 240 km and a fluid outer core primarily made of liquid iron with a radius of roughly 300 km. Around the core is a partially molten boundary layer with a radius of about 500 km. This structure is thought to have developed through the fractional crystallization of a global magma ocean shortly after the Moon's formation 4.5 billion years ago. Crystallization of this magma ocean would have created a mafic mantle from the precipitation and sinking of the minerals olivine, clinopyroxene, and orthopyroxene; after about three-quarters of the magma ocean had crystallised, lower-density plagioclase minerals could form and float into a crust atop. The final liquids to crystallise would have been initially sandwiched between the crust and mantle, with a high abundance of incompatible and heat-producing elements. Consistent with this perspective, geochemical mapping made from orbit suggests the crust of mostly anorthosite. The Moon rock samples of the flood lavas that erupted onto the surface from partial melting in the mantle confirm the mafic mantle composition, which is more iron rich than that of Earth. The crust is on average about 50 km thick.
The Moon is the second-densest satellite in the Solar System, after Io. However, the inner core of the Moon is small, with a radius of about 350 km or less, around 20% of the radius of the Moon. Its composition is not well defined, but is probably metallic iron alloyed with a small amount of sulfur and nickel; analyses of the Moon's time-variable rotation suggest that it is at least partly molten.
SURFACE GEOLOGY
The topography of the Moon has been measured with laser altimetry and stereo image analysis. Its most visible topographic feature is the giant far-side South Pole–Aitken basin, some 2,240 km in diameter, the largest crater on the Moon and the second-largest confirmed impact crater in the Solar System. At 13 km deep, its floor is the lowest point on the surface of the Moon. The highest elevations of the Moon's surface are located directly to the northeast, and it has been suggested might have been thickened by the oblique formation impact of the South Pole–Aitken basin. Other large impact basins, such as Imbrium, Serenitatis, Crisium, Smythii, and Orientale, also possess regionally low elevations and elevated rims. The far side of the lunar surface is on average about 1.9 km higher than that of the near side.
The discovery of fault scarp cliffs by the Lunar Reconnaissance Orbiter suggest that the Moon has shrunk within the past billion years, by about 90 metres. Similar shrinkage features exist on Mercury.
VOLCANIC FEATURES
The dark and relatively featureless lunar plains, clearly be seen with the naked eye, are called maria (Latin for "seas"; singular mare), as they were once believed to be filled with water; they are now known to be vast solidified pools of ancient basaltic lava. Although similar to terrestrial basalts, lunar basalts have more iron and no minerals altered by water. The majority of these lavas erupted or flowed into the depressions associated with impact basins. Several geologic provinces containing shield volcanoes and volcanic domes are found within the near side "maria".
Almost all maria are on the near side of the Moon, and cover 31% of the surface of the near side, compared with 2% of the far side. This is thought to be due to a concentration of heat-producing elements under the crust on the near side, seen on geochemical maps obtained by Lunar Prospector's gamma-ray spectrometer, which would have caused the underlying mantle to heat up, partially melt, rise to the surface and erupt. Most of the Moon's mare basalts erupted during the Imbrian period, 3.0–3.5 billion years ago, although some radiometrically dated samples are as old as 4.2 billion years. Until recently, the youngest eruptions, dated by crater counting, appeared to have been only 1.2 billion years ago. In 2006, a study of Ina, a tiny depression in Lacus Felicitatis, found jagged, relatively dust-free features that, due to the lack of erosion by infalling debris, appeared to be only 2 million years old. Moonquakes and releases of gas also indicate some continued lunar activity. In 2014 NASA announced "widespread evidence of young lunar volcanism" at 70 irregular mare patches identified by the Lunar Reconnaissance Orbiter, some less than 50 million years old. This raises the possibility of a much warmer lunar mantle than previously believed, at least on the near side where the deep crust is substantially warmer due to the greater concentration of radioactive elements. Just prior to this, evidence has been presented for 2–10 million years younger basaltic volcanism inside Lowell crater, Orientale basin, located in the transition zone between the near and far sides of the Moon. An initially hotter mantle and/or local enrichment of heat-producing elements in the mantle could be responsible for prolonged activities also on the far side in the Orientale basin.
The lighter-coloured regions of the Moon are called terrae, or more commonly highlands, because they are higher than most maria. They have been radiometrically dated to having formed 4.4 billion years ago, and may represent plagioclase cumulates of the lunar magma ocean. In contrast to Earth, no major lunar mountains are believed to have formed as a result of tectonic events.
The concentration of maria on the Near Side likely reflects the substantially thicker crust of the highlands of the Far Side, which may have formed in a slow-velocity impact of a second moon of Earth a few tens of millions of years after their formation.
IMPACT CRATERS
The other major geologic process that has affected the Moon's surface is impact cratering, with craters formed when asteroids and comets collide with the lunar surface. There are estimated to be roughly 300,000 craters wider than 1 km (0.6 mi) on the Moon's near side alone. The lunar geologic timescale is based on the most prominent impact events, including Nectaris, Imbrium, and Orientale, structures characterized by multiple rings of uplifted material, between hundreds and thousands of kilometres in diameter and associated with a broad apron of ejecta deposits that form a regional stratigraphic horizon. The lack of an atmosphere, weather and recent geological processes mean that many of these craters are well-preserved. Although only a few multi-ring basins have been definitively dated, they are useful for assigning relative ages. Because impact craters accumulate at a nearly constant rate, counting the number of craters per unit area can be used to estimate the age of the surface. The radiometric ages of impact-melted rocks collected during the Apollo missions cluster between 3.8 and 4.1 billion years old: this has been used to propose a Late Heavy Bombardment of impacts.
Blanketed on top of the Moon's crust is a highly comminuted (broken into ever smaller particles) and impact gardened surface layer called regolith, formed by impact processes. The finer regolith, the lunar soil of silicon dioxide glass, has a texture resembling snow and a scent resembling spent gunpowder. The regolith of older surfaces is generally thicker than for younger surfaces: it varies in thickness from 10–20 km in the highlands and 3–5 km in the maria. Beneath the finely comminuted regolith layer is the megaregolith, a layer of highly fractured bedrock many kilometres thick.
Comparison of high-resolution images obtained by the Lunar Reconnaissance Orbiter has shown a contemporary crater-production rate significantly higher than previously estimated. A secondary cratering process caused by distal ejecta is thought to churn the top two centimetres of regolith a hundred times more quickly than previous models suggested - on a timescale of 81,000 years.
LUNAR SWIRLS
Lunar swirls are enigmatic features found across the Moon's surface, which are characterized by a high albedo, appearing optically immature (i.e. the optical characteristics of a relatively young regolith), and often displaying a sinuous shape. Their curvilinear shape is often accentuated by low albedo regions that wind between the bright swirls.
PRESENCE OF WATER
Liquid water cannot persist on the lunar surface. When exposed to solar radiation, water quickly decomposes through a process known as photodissociation and is lost to space. However, since the 1960s, scientists have hypothesized that water ice may be deposited by impacting comets or possibly produced by the reaction of oxygen-rich lunar rocks, and hydrogen from solar wind, leaving traces of water which could possibly survive in cold, permanently shadowed craters at either pole on the Moon. Computer simulations suggest that up to 14,000 km2 of the surface may be in permanent shadow. The presence of usable quantities of water on the Moon is an important factor in rendering lunar habitation as a cost-effective plan; the alternative of transporting water from Earth would be prohibitively expensive.
In years since, signatures of water have been found to exist on the lunar surface. In 1994, the bistatic radar experiment located on the Clementine spacecraft, indicated the existence of small, frozen pockets of water close to the surface. However, later radar observations by Arecibo, suggest these findings may rather be rocks ejected from young impact craters. In 1998, the neutron spectrometer on the Lunar Prospector spacecraft, showed that high concentrations of hydrogen are present in the first meter of depth in the regolith near the polar regions. Volcanic lava beads, brought back to Earth aboard Apollo 15, showed small amounts of water in their interior.
The 2008 Chandrayaan-1 spacecraft has since confirmed the existence of surface water ice, using the on-board Moon Mineralogy Mapper. The spectrometer observed absorption lines common to hydroxyl, in reflected sunlight, providing evidence of large quantities of water ice, on the lunar surface. The spacecraft showed that concentrations may possibly be as high as 1,000 ppm.[92] In 2009, LCROSS sent a 2,300 kg impactor into a permanently shadowed polar crater, and detected at least 100 kg of water in a plume of ejected material. Another examination of the LCROSS data showed the amount of detected water to be closer to 155 ± 12 kg.
In May 2011, 615–1410 ppm water in melt inclusions in lunar sample 74220 was reported, the famous high-titanium "orange glass soil" of volcanic origin collected during the Apollo 17 mission in 1972. The inclusions were formed during explosive eruptions on the Moon approximately 3.7 billion years ago. This concentration is comparable with that of magma in Earth's upper mantle. Although of considerable selenological interest, Hauri's announcement affords little comfort to would-be lunar colonists - the sample originated many kilometers below the surface, and the inclusions are so difficult to access that it took 39 years to find them with a state-of-the-art ion microprobe instrument.
GRAVITATIONAL FIELD
The gravitational field of the Moon has been measured through tracking the Doppler shift of radio signals emitted by orbiting spacecraft. The main lunar gravity features are mascons, large positive gravitational anomalies associated with some of the giant impact basins, partly caused by the dense mare basaltic lava flows that fill those basins. The anomalies greatly influence the orbit of spacecraft about the Moon. There are some puzzles: lava flows by themselves cannot explain all of the gravitational signature, and some mascons exist that are not linked to mare volcanism.
MAGNETIC FIELD
The Moon has an external magnetic field of about 1–100 nanoteslas, less than one-hundredth that of Earth. It does not currently have a global dipolar magnetic field and only has crustal magnetization, probably acquired early in lunar history when a dynamo was still operating. Alternatively, some of the remnant magnetization may be from transient magnetic fields generated during large impact events through the expansion of an impact-generated plasma cloud in the presence of an ambient magnetic field. This is supported by the apparent location of the largest crustal magnetizations near the antipodes of the giant impact basins.
ATMOSPHERE
The Moon has an atmosphere so tenuous as to be nearly vacuum, with a total mass of less than 10 metric tons (9.8 long tons; 11 short tons). The surface pressure of this small mass is around 3 × 10−15 atm (0.3 nPa); it varies with the lunar day. Its sources include outgassing and sputtering, a product of the bombardment of lunar soil by solar wind ions. Elements that have been detected include sodium and potassium, produced by sputtering (also found in the atmospheres of Mercury and Io); helium-4 and neon from the solar wind; and argon-40, radon-222, and polonium-210, outgassed after their creation by radioactive decay within the crust and mantle. The absence of such neutral species (atoms or molecules) as oxygen, nitrogen, carbon, hydrogen and magnesium, which are present in the regolith, is not understood. Water vapour has been detected by Chandrayaan-1 and found to vary with latitude, with a maximum at ~60–70 degrees; it is possibly generated from the sublimation of water ice in the regolith. These gases either return into the regolith due to the Moon's gravity or be lost to space, either through solar radiation pressure or, if they are ionized, by being swept away by the solar wind's magnetic field.
DUST
A permanent asymmetric moon dust cloud exists around the Moon, created by small particles from comets. Estimates are 5 tons of comet particles strike the Moon's surface each 24 hours. The particles strike the Moon's surface ejecting moon dust above the Moon. The dust stays above the Moon approximately 10 minutes, taking 5 minutes to rise, and 5 minutes to fall. On average, 120 kilograms of dust are present above the Moon, rising to 100 kilometers above the surface. The dust measurements were made by LADEE's Lunar Dust EXperiment (LDEX), between 20 and 100 kilometers above the surface, during a six-month period. LDEX detected an average of one 0.3 micrometer moon dust particle each minute. Dust particle counts peaked during the Geminid, Quadrantid, Northern Taurid, and Omicron Centaurid meteor showers, when the Earth, and Moon, pass through comet debris. The cloud is asymmetric, more dense near the boundary between the Moon's dayside and nightside.[
SEASONS
The Moon's axial tilt with respect to the ecliptic is only 1.5424°, much less than the 23.44° of Earth. Because of this, the Moon's solar illumination varies much less with season, and topographical details play a crucial role in seasonal effects. From images taken by Clementine in 1994, it appears that four mountainous regions on the rim of Peary Crater at the Moon's north pole may remain illuminated for the entire lunar day, creating peaks of eternal light. No such regions exist at the south pole. Similarly, there are places that remain in permanent shadow at the bottoms of many polar craters, and these dark craters are extremely cold: Lunar Reconnaissance Orbiter measured the lowest summer temperatures in craters at the southern pole at 35 K (−238 °C) and just 26 K (−247 °C) close to the winter solstice in north polar Hermite Crater. This is the coldest temperature in the Solar System ever measured by a spacecraft, colder even than the surface of Pluto. Average temperatures of the Moon's surface are reported, but temperatures of different areas will vary greatly depending upon whether it is in sunlight or shadow.
RELATIONSHIP TO EARTH
ORBIT
The Moon makes a complete orbit around Earth with respect to the fixed stars about once every 27.3 days (its sidereal period). However, because Earth is moving in its orbit around the Sun at the same time, it takes slightly longer for the Moon to show the same phase to Earth, which is about 29.5 days[h] (its synodic period). Unlike most satellites of other planets, the Moon orbits closer to the ecliptic plane than to the planet's equatorial plane. The Moon's orbit is subtly perturbed by the Sun and Earth in many small, complex and interacting ways. For example, the plane of the Moon's orbital motion gradually rotates, which affects other aspects of lunar motion. These follow-on effects are mathematically described by Cassini's laws.
RELATIVE SIZE
The Moon is exceptionally large relative to Earth: a quarter its diameter and 1/81 its mass. It is the largest moon in the Solar System relative to the size of its planet, though Charon is larger relative to the dwarf planet Pluto, at 1/9 Pluto's mass. Earth and the Moon are nevertheless still considered a planet–satellite system, rather than a double planet, because their barycentre, the common centre of mass, is located 1,700 km (about a quarter of Earth's radius) beneath Earth's surface.
WIKIPEDIA
The colors are the same as in the Month of Muni map but the effect is very different. Except on the cable lines, which are genuinely slow, you can see here that the Muni vehicles move quickly when moving but have their average speed slowed by spending a lot of time stopped.
The difference is that instead of drawing a line from each sampled location to the next in a color corresponding to the average speed across the whole distance, this one plots only the sampled points themselves, with the instantaneous speed the vehicle was moving at the moment it crossed that point. The unfortunate part is that you can hardly see the subway because the reporting there doesn't interpolate nearly as many points as you get for vehicles on the surface. But on the surface you can see the slowdown at every corner. The plotting gets fuzzy in the Financial District because of noise in the GPS signal from the tall buildings.
Black is stopped (less than 3 mph). Red is slow (3-5 mph). Blue is overall average operating speed (5-9 mph). Yellow is fast service (9-19 mph). Green is rapid movement (faster than 19 mph). Data from NextBus, April 13-June 6, 2010.
By Phil Thornton. From 'The Atlas of African Agriculture Research and Development' published by IFPRI in 2014. The Atlas comprises a series of maps and short analyses that showcase and locate the continent's diverse agricultural challenges and opportunities. Seven topics are covered: political, demographic, and institutional classifications; the footprints of agriculture; growing conditions on the continent; the role of water in African agriculture; drivers of change in African agriculture; access to agricultural trade; and human welfare. In briefs facing each map, the Atlas answers four questions: What are these maps telling us? Why is this important? What about the underlying data? Where can I learn more? Find the whole Atlas here: www.ifpri.org/sites/default/files/publications/atlasafric... (photo credit: ILRI).
Bilbao
Bilbao (in Euskera Bilbo) is a municipality located in the north of Spain and a town of said municipality, capital of the province and historical territory of Vizcaya, in the autonomous community of the Basque Country. The town of Bilbao is the capital and only town of the municipality, and with 345 110 inhabitants according to the 2017 census, it is the most populated city of the autonomous community, being the head of the metropolitan area of Bilbao, a conurbation of more than 1,000 000 inhabitants that extends along the estuary of Bilbao or the Nervión.
The urban nucleus is surrounded by two mountain ranges with an average altitude that does not exceed 400 meters, these chains form some of the natural limits of the municipality. The main bordering municipalities are Sondica, Zamudio, Basauri, Baracaldo, Galdácano and Arrigorriaga.
Since its foundation, at the end of the 13th century, it was a commercial enclave that enjoyed particular importance in the Cantabrian coast thanks to the privileges granted by the Crown of Castile that allowed the development of a large port activity that was based mainly on export of the wool coming from Castile and to a lesser extent of the iron extracted from the Vizcaya quarries. Throughout the nineteenth and early twentieth centuries experienced a strong industrialization that made it the epicenter of the second industrialized region of Spain, behind Barcelona, which was accompanied by an extraordinary demographic and urban explosion that led to the annexation of several neighboring municipalities. Currently it is a thriving city of services, which is in a process of aesthetic, social and economic revitalization led by the symbolic Guggenheim Museum Bilbao.
On May 19, 2010, the city of Bilbao was recognized with the Lee Kuan Yew World City Prize, awarded by the city state of Singapore, in collaboration with the Swedish Nobel Academy. Considered the Nobel Prize for urbanism, it was handed out on June 29, 2010. On January 7, 2013, its mayor, Iñaki Azkuna, received the 2012 World Mayor Prize awarded every two years by the British foundation The City Mayors Foundation, in recognition of the urban transformation experienced by the Biscayan capital since the 1990s. On November 8, 2017, Bilbao was chosen the Best European City 2018 in the The Urbanism Awards 2018, awarded by the international organization The Academy of Urbanism.
Extracted from Wikipedia
Bilbao
Bilbao (en euskera Bilbo) es un municipio situado en el norte de España y una villa de dicho municipio, capital de la provincia y territorio histórico de Vizcaya, en la comunidad autónoma del País Vasco. La villa de Bilbao es la capital y única localidad del municipio, y con 345 110 habitantes según el padrón de 2017, es la urbe más poblada de la comunidad autónoma, siendo la cabecera del área metropolitana de Bilbao, una conurbación de más de 1 000 000 de habitantes que se extiende a lo largo de la ría de Bilbao o del Nervión.
El núcleo urbano se encuentra rodeado por dos cadenas montañosas con una altitud media que no supera los 400 metros. Estas cadenas forman algunos de los límites naturales del municipio. Los principales municipios limítrofes son Sondica, Zamudio, Basauri, Baracaldo, Galdácano y Arrigorriaga.
Desde su fundación, a finales del siglo XIII, fue un enclave comercial que gozó de particular importancia en la cornisa Cantábrica gracias a los privilegios concedidos por la Corona de Castilla que permitieron el desarrollo de una gran actividad portuaria que se basaba principalmente en la exportación de la lana procedente de Castilla y en menor medida del hierro extraído de las canteras vizcaínas. A lo largo del siglo XIX y principios del XX experimentó una fuerte industrialización que la convirtió en el epicentro de la segunda región industrializada de España, por detrás de Barcelona. Esta estuvo acompañada de una extraordinaria explosión demográfica y urbanística que originó la anexión de varios municipios colindantes. En la actualidad es una pujante ciudad de servicios, que se encuentra en un proceso de revitalización estética, social y económica liderado por el simbólico Museo Guggenheim Bilbao.
El 19 de mayo de 2010, la ciudad de Bilbao fue reconocida con el premio Lee Kuan Yew World City Prize, otorgado por la ciudad estado de Singapur, en colaboración con la Academia Nobel sueca. Considerado el Nobel del urbanismo, fue entregado el 29 de junio de 2010. El 7 de enero de 2013, su alcalde, Iñaki Azkuna, recibió el Premio Alcalde del Mundo correspondiente a 2012 que otorga cada dos años la fundación británica The City Mayors Foundation, en reconocimiento a la transformación urbana experimentada por la capital vizcaína desde la década de 1990. El 8 de noviembre de 2017, Bilbao fue elegida la Mejor Ciudad Europea 2018 en los premios The Urbanism Awards 2018, que otorga la organización internacional The Academy of Urbanism.
Extraido de Wikipedia
Even a bold Adventurer needs a day off. This Joe was flocked by Flock Concepts in a Land Adventurer brown color.
Verkehrsbetriebe Zürich (VBZ): one of the two existing funiculars in the city of Zürich is that of Rigiblick. It was put into service on April 4, 1901 between the lower station and the upper station on Germaniastrasse (then being called "Seilbahn Rigiviertel"), being extended to the current upper station of Rigiblick on May 29, 1979, having been known since like "Seilbahn Rigiblick". Currently the line has a length of 385 meters, saves an altitude difference of 41 meters with an average slope of 25.3%. It has two cars that roll on a track of metric gauge and its operation is completely automated.
Here we see the car number 1 reaching the lower station.
Hyderabad (Listeni/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh. Occupying 625 square kilometres along the banks of the Musi River, it has a population of about 6.8 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres, much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar - predating the city's founding - north of the city centre.
Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025.
Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar - commissioned by Muhammad Quli Qutb Shah - coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures.
Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product.
HISTORY
TOPONYMY
According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhaganagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah.
EARLY AND MEDIEVAL HISTORY
Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda ("shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km northeast of modern Hyderabad.
The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan.
Sultan Quli, a governor of Golkonda, revolted against the Bahmani Sultanate and established the Qutb Shahi dynasty in 1518; he rebuilt the mud-fort of Golconda and named the city "Muhammad nagar". The fifth sultan, Muhammad Quli Qutb Shah, established Hyderabad on the banks of the Musi River in 1591, to avoid the water shortages experienced at Golkonda. During his rule, he had the Charminar and Mecca Masjid built in the city. On 21 September 1687, the Golkonda Sultanate came under the rule of the Mughal emperor Aurangzeb after a year-long siege of the Golkonda fort. The annexed area was renamed Deccan Suba (Deccan province) and the capital was moved from Golkonda to Aurangabad, about 550 km northwest of Hyderabad.
MODERN HISTORY
In 1713 Farrukhsiyar, the Mughal emperor, appointed Asif Jah I to be Viceroy of the Deccan, with the title Nizam-ul-Mulk (Administrator of the Realm). In 1724, Asif Jah I defeated Mubariz Khan to establish autonomy over the Deccan Suba, named the region Hyderabad Deccan, and started what came to be known as the Asif Jahi dynasty. Subsequent rulers retained the title Nizam ul-Mulk and were referred to as Asif Jahi Nizams, or Nizams of Hyderabad. The death of Asif Jah I in 1748 resulted in a period of political unrest as his sons, backed by opportunistic neighbouring states and colonial foreign forces, contended for the throne. The accession of Asif Jah II, who reigned from 1762 to 1803, ended the instability. In 1768 he signed the treaty of Masulipatnam, surrendering the coastal region to the East India Company in return for a fixed annual rent.
In 1769 Hyderabad city became the formal capital of the Nizams. In response to regular threats from Hyder Ali (Dalwai of Mysore), Baji Rao I (Peshwa of the Maratha Empire), and Basalath Jung (Asif Jah II's elder brother, who was supported by the Marquis de Bussy-Castelnau), the Nizam signed a subsidiary alliance with the East India Company in 1798, allowing the British Indian Army to occupy Bolarum (modern Secunderabad) to protect the state's borders, for which the Nizams paid an annual maintenance to the British.
Until 1874 there were no modern industries in Hyderabad. With the introduction of railways in the 1880s, four factories were built to the south and east of Hussain Sagar lake, and during the early 20th century, Hyderabad was transformed into a modern city with the establishment of transport services, underground drainage, running water, electricity, telecommunications, universities, industries, and Begumpet Airport. The Nizams ruled their princely state from Hyderabad during the British Raj.
After India gained independence, the Nizam declared his intention to remain independent rather than become part of the Indian Union. The Hyderabad State Congress, with the support of the Indian National Congress and the Communist Party of India, began agitating against Nizam VII in 1948. On 17 September that year, the Indian Army took control of Hyderabad State after an invasion codenamed Operation Polo. With the defeat of his forces, Nizam VII capitulated to the Indian Union by signing an Instrument of Accession, which made him the Rajpramukh (Princely Governor) of the state until 31 October 1956. Between 1946 and 1951, the Communist Party of India fomented the Telangana uprising against the feudal lords of the Telangana region. The Constitution of India, which became effective on 26 January 1950, made Hyderabad State one of the part B states of India, with Hyderabad city continuing to be the capital. In his 1955 report Thoughts on Linguistic States, B. R. Ambedkar, then chairman of the Drafting Committee of the Indian Constitution, proposed designating the city of Hyderabad as the second capital of India because of its amenities and strategic central location. Since 1956, the Rashtrapati Nilayam in Hyderabad has been the second official residence and business office of the President of India; the President stays once a year in winter and conducts official business particularly relating to Southern India.
On 1 November 1956 the states of India were reorganised by language. Hyderabad state was split into three parts, which were merged with neighbouring states to form the modern states of Maharashtra, Karnataka and Andhra Pradesh. The nine Telugu- and Urdu-speaking districts of Hyderabad State in the Telangana region were merged with the Telugu-speaking Andhra State to create Andhra Pradesh,with Hyderabad as its capital. Several protests, known collectively as the Telangana movement, attempted to invalidate the merger and demanded the creation of a new Telangana state. Major actions took place in 1969 and 1972, and a third began in 2010. The city suffered several explosions: one at Dilsukhnagar in 2002 claimed two lives; terrorist bombs in May and August 2007 caused communal tension and riots; and two bombs exploded in February 2013. On 30 July 2013 the United Progressive Alliance (UPA) government of India declared that part of Andhra Pradesh would be split off to form a new Telangana state, and that Hyderabad city would be the capital city and part of Telangana, while the city would also remain the capital of Andhra Pradesh for no more than ten years. On 3 October 2013 the Union Cabinet approved the proposal, and in February 2014 both houses of Parliament passed the Telangana Bill. With the final assent of the President of India in June 2014, Telangana state was formed.
GEOGRAPHY
TOPOGRAPHY
Situated in the southern part of Telangana in southeastern India, Hyderabad is 1,566 kilometres south of Delhi, 699 kilometres southeast of Mumbai, and 570 kilometres north of Bangalore by road. It lies on the banks of the Musi River, in the northern part of the Deccan Plateau. Greater Hyderabad covers 625 km2, making it one of the largest metropolitan areas in India. With an average altitude of 542 metres, Hyderabad lies on predominantly sloping terrain of grey and pink granite, dotted with small hills, the highest being Banjara Hills at 672 metres. The city has numerous lakes referred to as sagar, meaning "sea". Examples include artificial lakes created by dams on the Musi, such as Hussain Sagar (built in 1562 near the city centre), Osman Sagar and Himayat Sagar. As of 1996, the city had 140 lakes and 834 water tanks (ponds).
CLIMATE
Hyderabad has a tropical wet and dry climate (Köppen Aw) bordering on a hot semi-arid climate (Köppen BSh). The annual mean temperature is 26.6 °C; monthly mean temperatures are 21–33 °C. Summers (March–June) are hot and humid, with average highs in the mid-to-high 30s Celsius; maximum temperatures often exceed 40 °C between April and June. The coolest temperatures occur in December and January, when the lowest temperature occasionally dips to 10 °C. May is the hottest month, when daily temperatures range from 26 to 39 °C; December, the coldest, has temperatures varying from 14.5 to 28 °C.
Heavy rain from the south-west summer monsoon falls between June and September, supplying Hyderabad with most of its mean annual rainfall. Since records began in November 1891, the heaviest rainfall recorded in a 24-hour period was 241.5 mm on 24 August 2000. The highest temperature ever recorded was 45.5 °C on 2 June 1966, and the lowest was 6.1 °C on 8 January 1946. The city receives 2,731 hours of sunshine per year; maximum daily sunlight exposure occurs in February.
CONSERVATION
Hyderabad's lakes and the sloping terrain of its low-lying hills provide habitat for an assortment of flora and fauna. The forest region in and around the city encompasses areas of ecological and biological importance, which are preserved in the form of national parks, zoos, mini-zoos and a wildlife sanctuary. Nehru Zoological Park, the city's one large zoo, is the first in India to have a lion and tiger safari park. Hyderabad has three national parks (Mrugavani National Park, Mahavir Harina Vanasthali National Park and Kasu Brahmananda Reddy National Park), and the Manjira Wildlife Sanctuary is about 50 km from the city. Hyderabad's other environmental reserves are: Kotla Vijayabhaskara Reddy Botanical Gardens, Shamirpet Lake, Hussain Sagar, Fox Sagar Lake, Mir Alam Tank and Patancheru Lake, which is home to regional birds and attracts seasonal migratory birds from different parts of the world. Organisations engaged in environmental and wildlife preservation include the Telangana Forest Department, Indian Council of Forestry Research and Education, the International Crops Research Institute for the Semi-Arid Tropics (ICRISAT), the Animal Welfare Board of India, the Blue Cross of Hyderabad and the University of Hyderabad.
ADMINISTRATION
COMMON CAPITAL OF TELANGANA AND ANDHRA PRADESH
According to the Andhra Pradesh Reorganisation Act, 2014 part 2 Section 5: "On and from the appointed day, Hyderabad in the existing State of Andhra Pradesh, shall be the common capital of the State of Telangana and the State of Andhra Pradesh for such period not exceeding ten years. After expiry of the period referred to in sub-section, Hyderabad shall be the capital of the State of Telangana and there shall be a new capital for the State of Andhra Pradesh."
The same sections also define that the common capital includes the existing area designated as the Greater Hyderabad Municipal Corporation under the Hyderabad Municipal Corporation Act, 1955. As stipulated in sections 3 and 18 of the Reorganisation Act, city MLAs are members of Telangana state assembly.
LOCAL GOVERNMENT
The Greater Hyderabad Municipal Corporation (GHMC) oversees the civic infrastructure of the city's 18 "circles", which together encompass 150 municipal wards. Each ward is represented by a corporator, elected by popular vote. The corporators elect the Mayor, who is the titular head of GHMC; executive powers rest with the Municipal Commissioner, appointed by the state government. The GHMC carries out the city's infrastructural work such as building and maintenance of roads and drains, town planning including construction regulation, maintenance of municipal markets and parks, solid waste management, the issuing of birth and death certificates, the issuing of trade licences, collection of property tax, and community welfare services such as mother and child healthcare, and pre-school and non-formal education. The GHMC was formed in April 2007 by merging the Municipal Corporation of Hyderabad (MCH) with 12 municipalities of the Hyderabad, Ranga Reddy and Medak districts covering a total area of 625 km2. In the 2009 municipal election, an alliance of the Indian National Congress and Majlis-e-Ittehadul Muslimeen formed the majority. The Secunderabad Cantonment Board is a civic administration agency overseeing an area of 40.1 km2, where there are several military camps. The Osmania University campus is administered independently by the university authority.
Law and order in Hyderabad city is supervised by the governor of Telangana. The jurisdiction is divided into two police commissionerates: Hyderabad and Cyberabad, which are again divided into four and five police zones respectively. Each zone is headed by a deputy commissioner.
The jurisdictions of the city's administrative agencies are, in ascending order of size: the Hyderabad Police area, Hyderabad district, the GHMC area ("Hyderabad city") and the area under the Hyderabad Metropolitan Development Authority (HMDA). The HMDA is an apolitical urban planning agency that covers the GHMC and its suburbs, extending to 54 mandals in five districts encircling the city. It coordinates the development activities of GHMC and suburban municipalities and manages the administration of bodies such as the Hyderabad Metropolitan Water Supply and Sewerage Board (HMWSSB).
As the seat of the government of Telangana, Hyderabad is home to the state's legislature, secretariat and high court, as well as various local government agencies. The Lower City Civil Court and the Metropolitan Criminal Court are under the jurisdiction of the High Court. The GHMC area contains 24 State Legislative Assembly constituencies, which form five constituencies of the Lok Sabha (the lower house of the Parliament of India).
UTILITY SERVICES
The HMWSSB regulates rainwater harvesting, sewerage services and water supply, which is sourced from several dams located in the suburbs. In 2005, the HMWSSB started operating a 116-kilometre-long water supply pipeline from Nagarjuna Sagar Dam to meet increasing demand. The Telangana Southern Power Distribution Company Limited manages electricity supply. As of October 2014, there were 15 fire stations in the city, operated by the Telangana State Disaster and Fire Response Department. The government-owned India Post has five head post offices and many sub-post offices in Hyderabad, which are complemented by private courier services.
POLLUTION CONTROL
Hyderabad produces around 4,500 tonnes of solid waste daily, which is transported from collection units in Imlibun, Yousufguda and Lower Tank Bund to the dumpsite in Jawaharnagar. Disposal is managed by the Integrated Solid Waste Management project which was started by the GHMC in 2010. Rapid urbanisation and increased economic activity has also led to increased industrial waste, air, noise and water pollution, which is regulated by the Telangana Pollution Control Board (TPCB). The contribution of different sources to air pollution in 2006 was: 20–50% from vehicles, 40–70% from a combination of vehicle discharge and road dust, 10–30% from industrial discharges and 3–10% from the burning of household rubbish. Deaths resulting from atmospheric particulate matter are estimated at 1,700–3,000 each year. Ground water around Hyderabad, which has a hardness of up to 1000 ppm, around three times higher than is desirable, is the main source of drinking water but the increasing population and consequent increase in demand has led to a decline in not only ground water but also river and lake levels. This shortage is further exacerbated by inadequately treated effluent discharged from industrial treatment plants polluting the water sources of the city.
HEALTHCARE
The Commissionerate of Health and Family Welfare is responsible for planning, implementation and monitoring of all facilities related to health and preventive services. As of 2010–11, the city had 50 government hospitals, 300 private and charity hospitals and 194 nursing homes providing around 12,000 hospital beds, fewer than half the required 25,000. For every 10,000 people in the city, there are 17.6 hospital beds, 9 specialist doctors, 14 nurses and 6 physicians. The city also has about 4,000 individual clinics and 500 medical diagnostic centres. Private clinics are preferred by many residents because of the distance to, poor quality of care at and long waiting times in government facilities, despite the high proportion of the city's residents being covered by government health insurance: 24% according to a National Family Health Survey in 2005. As of 2012, many new private hospitals of various sizes were opened or being built. Hyderabad also has outpatient and inpatient facilities that use Unani, homeopathic and Ayurvedic treatments.
In the 2005 National Family Health Survey, it was reported that the city's total fertility rate is 1.8, which is below the replacement rate. Only 61% of children had been provided with all basic vaccines (BCG, measles and full courses of polio and DPT), fewer than in all other surveyed cities except Meerut. The infant mortality rate was 35 per 1,000 live births, and the mortality rate for children under five was 41 per 1,000 live births. The survey also reported that a third of women and a quarter of men are overweight or obese, 49% of children below 5 years are anaemic, and up to 20% of children are underweight, while more than 2% of women and 3% of men suffer from diabetes.
DEMOGRAPHICS
When the GHMC was created in 2007, the area occupied by the municipality increased from 175 km2 to 625 km2. Consequently, the population increased by 87%, from 3,637,483 in the 2001 census to 6,809,970 in the 2011 census, 24% of which are migrants from elsewhere in India, making Hyderabad the nation's fourth most populous city. As of 2011, the population density is 18,480/km2. At the same 2011 census, the Hyderabad Urban Agglomeration had a population of 7,749,334, making it the sixth most populous urban agglomeration in the country. The population of the Hyderabad urban agglomeration has since been estimated by electoral officials to be 9.1 million as of early 2013 but is expected to exceed 10 million by the end of the year. There are 3,500,802 male and 3,309,168 female citizens - a sex ratio of 945 females per 1000 males, higher than the national average of 926 per 1000. Among children aged 0–6 years, 373,794 are boys and 352,022 are girls - a ratio of 942 per 1000. Literacy stands at 82.96% (male 85.96%; female 79.79%), higher than the national average of 74.04%. The socio-economic strata consist of 20% upper class, 50% middle class and 30% working class.
ETHNIC GROUPS, LANGUAGE AND RELIGION
Referred to as "Hyderabadi", residents of Hyderabad are predominantly Telugu and Urdu speaking people, with minority Bengali, Gujarati (including Memon), Kannada (including Nawayathi), Malayalam, Marathi, Marwari, Odia, Punjabi, Tamil and Uttar Pradeshi communities. Hadhrami Arabs, African Arabs, Armenians, Abyssinians, Iranians, Pathans and Turkish people are also present; these communities, of which the Hadhrami are the largest, declined after Hyderabad State became part of the Indian Union, as they lost the patronage of the Nizams.
Telugu is the official language of Hyderabad and Urdu is its second language. The Telugu dialect spoken in Hyderabad is called Telangana, and the Urdu spoken is called Dakhani. English is also used. A significant minority speak other languages, including Hindi, Marathi, Odia, Tamil, Bengali and Kannada.
Hindus are in the majority. Muslims are present throughout the city and predominate in and around the Old City. There are also Christian, Sikh, Jain, Buddhist and Parsi communities and iconic temples, mosques and churches can be seen. According to the 2001 census, Hyderabad district's religious make-up was: Hindus (55.41%), Muslims (41.17%), Christians (2.43%), Jains (0.43%), Sikhs (0.29%) and Buddhists (0.02%); 0.23% did not state any religion.
SLUMS
In the greater metropolitan area, 13% of the population live below the poverty line. According to a 2012 report submitted by GHMC to the World Bank, Hyderabad has 1,476 slums with a total population of 1.7 million, of whom 66% live in 985 slums in the "core" of the city (the part that formed Hyderabad before the April 2007 expansion) and the remaining 34% live in 491 suburban tenements. About 22% of the slum-dwelling households had migrated from different parts of India in the last decade of the 20th century, and 63% claimed to have lived in the slums for more than 10 years. Overall literacy in the slums is 60–80% and female literacy is 52–73%. A third of the slums have basic service connections, and the remainder depend on general public services provided by the government. There are 405 government schools, 267 government aided schools, 175 private schools and 528 community halls in the slum areas. According to a 2008 survey by the Centre for Good Governance, 87.6% of the slum-dwelling households are nuclear families, 18% are very poor, with an income up to ₹20000 (US$300) per annum, 73% live below the poverty line (a standard poverty line recognised by the Andhra Pradesh Government is ₹24000 (US$360) per annum), 27% of the chief wage earners (CWE) are casual labour and 38% of the CWE are illiterate. About 3.72% of the slum children aged 5–14 do not go to school and 3.17% work as child labour, of whom 64% are boys and 36% are girls. The largest employers of child labour are street shops and construction sites. Among the working children, 35% are engaged in hazardous jobs.
NEIGHBOURHOODS
The historic city established by Muhammad Quli Qutb Shah on the southern side of the Musi River forms the "Old City", while the "New City" encompasses the urbanised area on the northern banks. The two are connected by many bridges across the river, the oldest of which is Purana Pul ("old bridge"). Hyderabad is twinned with neighbouring Secunderabad, to which it is connected by Hussain Sagar.
Many historic and tourist sites lie in south central Hyderabad, such as the Charminar, the Mecca Masjid, the Salar Jung Museum, the Nizam's Museum, the Falaknuma Palace, and the traditional retail corridor comprising the Pearl Market, Laad Bazaar and Madina Circle. North of the river are hospitals, colleges, major railway stations and business areas such as Begum Bazaar, Koti, Abids, Sultan Bazaar and Moazzam Jahi Market, along with administrative and recreational establishments such as the Reserve Bank of India, the Telangana Secretariat, the Hyderabad Mint, the Telangana Legislature, the Public Gardens, the Nizam Club, the Ravindra Bharathi, the State Museum, the Birla Temple and the Birla Planetarium.
North of central Hyderabad lie Hussain Sagar, Tank Bund Road, Rani Gunj and the Secunderabad Railway Station. Most of the city's parks and recreational centres, such as Sanjeevaiah Park, Indira Park, Lumbini Park, NTR Gardens, the Buddha statue and Tankbund Park are located here. In the northwest part of the city there are upscale residential and commercial areas such as Banjara Hills, Jubilee Hills, Begumpet, Khairatabad and Miyapur. The northern end contains industrial areas such as Sanathnagar, Moosapet, Balanagar, Patancheru and Chanda Nagar. The northeast end is dotted with residential areas. In the eastern part of the city lie many defence research centres and Ramoji Film City. The "Cyberabad" area in the southwest and west of the city has grown rapidly since the 1990s. It is home to information technology and bio-pharmaceutical companies and to landmarks such as Hyderabad Airport, Osman Sagar, Himayath Sagar and Kasu Brahmananda Reddy National Park.
LANDMARKS
Heritage buildings constructed during the Qutb Shahi and Nizam eras showcase Indo-Islamic architecture influenced by Medieval, Mughal and European styles. After the 1908 flooding of the Musi River, the city was expanded and civic monuments constructed, particularly during the rule of Mir Osman Ali Khan (the VIIth Nizam), whose patronage of architecture led to him being referred to as the maker of modern Hyderabad. In 2012, the government of India declared Hyderabad the first "Best heritage city of India".
Qutb Shahi architecture of the 16th and early 17th centuries followed classical Persian architecture featuring domes and colossal arches. The oldest surviving Qutb Shahi structure in Hyderabad is the ruins of Golconda fort built in the 16th century. The Charminar, Mecca Masjid, Charkaman and Qutb Shahi tombs are other existing structures of this period. Among these the Charminar has become an icon of the city; located in the centre of old Hyderabad, it is a square structure with sides 20 m long and four grand arches each facing a road. At each corner stands a 56 m-high minaret. Most of the historical bazaars that still exist were constructed on the street north of Charminar towards Golconda fort. The Charminar, Qutb Shahi tombs and Golconda fort are considered to be monuments of national importance in India; in 2010 the Indian government proposed that the sites be listed for UNESCO World Heritage status.
Among the oldest surviving examples of Nizam architecture in Hyderabad is the Chowmahalla Palace, which was the seat of royal power. It showcases a diverse array of architectural styles, from the Baroque Harem to its Neoclassical royal court. The other palaces include Falaknuma Palace (inspired by the style of Andrea Palladio), Purani Haveli, King Kothi and Bella Vista Palace all of which were built at the peak of Nizam rule in the 19th century. During Mir Osman Ali Khan's rule, European styles, along with Indo-Islamic, became prominent. These styles are reflected in the Falaknuma Palace and many civic monuments such as the Hyderabad High Court, Osmania Hospital, Osmania University, the State Central Library, City College, the Telangana Legislature, the State Archaeology Museum, Jubilee Hall, and Hyderabad and Kachiguda railway stations. Other landmarks of note are Paigah Palace, Asman Garh Palace, Basheer Bagh Palace, Errum Manzil and the Spanish Mosque, all constructed by the Paigah family.
ECONOMY
Hyderabad is the largest contributor to the gross domestic product (GDP), tax and other revenues, of Telangana, and the sixth largest deposit centre and fourth largest credit centre nationwide, as ranked by the Reserve Bank of India (RBI) in June 2012. Its US$74 billion GDP made it the fifth-largest contributor city to India's overall GDP in 2011–12. Its per capita annual income in 2011 was ₹44300 (US$670). As of 2006, the largest employers in the city were the governments of Andhra Pradesh (113,098 employees) and India (85,155). According to a 2005 survey, 77% of males and 19% of females in the city were employed. The service industry remains dominant in the city, and 90% of the employed workforce is engaged in this sector.
Hyderabad's role in the pearl trade has given it the name "City of Pearls" and up until the 18th century, the city was also the only global trading centre for large diamonds. Industrialisation began under the Nizams in the late 19th century, helped by railway expansion that connected the city with major ports. From the 1950s to the 1970s, Indian enterprises, such as Bharat Heavy Electricals Limited (BHEL), Nuclear Fuel Complex (NFC), National Mineral Development Corporation (NMDC), Bharat Electronics (BEL), Electronics Corporation of India Limited (ECIL), Defence Research and Development Organisation (DRDO), Hindustan Aeronautics Limited (HAL), Centre for Cellular and Molecular Biology (CCMB), Centre for DNA Fingerprinting and Diagnostics (CDFD), State Bank of Hyderabad (SBH) and Andhra Bank (AB) were established in the city. The city is home to Hyderabad Securities formerly known as Hyderabad Stock Exchange (HSE), and houses the regional office of the Securities and Exchange Board of India (SEBI). In 2013, the Bombay Stock Exchange (BSE) facility in Hyderabad was forecasted to provide operations and transactions services to BSE-Mumbai by the end of 2014. The growth of the financial services sector has helped Hyderabad evolve from a traditional manufacturing city to a cosmopolitan industrial service centre. Since the 1990s, the growth of information technology (IT), IT-enabled services (ITES), insurance and financial institutions has expanded the service sector, and these primary economic activities have boosted the ancillary sectors of trade and commerce, transport, storage, communication, real estate and retail.
Hyderabad's commercial markets are divided into four sectors: central business districts, sub-central business centres, neighbourhood business centres and local business centres. Many traditional and historic bazaars are located throughout the city, Laad Bazaar being the prominent among all is popular for selling a variety of traditional and cultural antique wares, along with gems and pearls.
The establishment of Indian Drugs and Pharmaceuticals Limited (IDPL), a public sector undertaking, in 1961 was followed over the decades by many national and global companies opening manufacturing and research facilities in the city. As of 2010, the city manufactured one third of India's bulk drugs and 16% of biotechnology products, contributing to its reputation as "India's pharmaceutical capital" and the "Genome Valley of India". Hyderabad is a global centre of information technology, for which it is known as Cyberabad (Cyber City). As of 2013, it contributed 15% of India's and 98% of Andhra Pradesh's exports in IT and ITES sectors and 22% of NASSCOM's total membership is from the city. The development of HITEC City, a township with extensive technological infrastructure, prompted multinational companies to establish facilities in Hyderabad. The city is home to more than 1300 IT and ITES firms, including global conglomerates such as Microsoft (operating its largest R&D campus outside the US), Google, IBM, Yahoo!, Dell, Facebook, and major Indian firms including Tech Mahindra, Infosys, Tata Consultancy Services (TCS), Polaris and Wipro. In 2009 the World Bank Group ranked the city as the second best Indian city for doing business. The city and its suburbs contain the highest number of special economic zones of any Indian city.
Like the rest of India, Hyderabad has a large informal economy that employs 30% of the labour force. According to a survey published in 2007, it had 40–50,000 street vendors, and their numbers were increasing. Among the street vendors, 84% are male and 16% female, and four fifths are "stationary vendors" operating from a fixed pitch, often with their own stall. Most are financed through personal savings; only 8% borrow from moneylenders. Vendor earnings vary from ₹50 (75¢ US) to ₹800 (US$12) per day. Other unorganised economic sectors include dairy, poultry farming, brick manufacturing, casual labour and domestic help. Those involved in the informal economy constitute a major portion of urban poor.
CULTURE
Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire. After the fall of Delhi in 1857, the migration of performing artists to the city particularly from the north and west of the Indian sub continent, under the patronage of the Nizam, enriched the cultural milieu. This migration resulted in a mingling of North and South Indian languages, cultures and religions, which has since led to a co-existence of Hindu and Muslim traditions, for which the city has become noted. A further consequence of this north–south mix is that both Telugu and Urdu are official languages of Telangana.[164] The mixing of religions has also resulted in many festivals being celebrated in Hyderabad such as Ganesh Chaturthi, Diwali and Bonalu of Hindu tradition and Eid ul-Fitr and Eid al-Adha by Muslims.
Traditional Hyderabadi garb also reveals a mix of Muslim and South Asian influences with men wearing sherwani and kurta - paijama and women wearing khara dupatta and salwar kameez. Muslim women also commonly wear burqas and hijabs in public. In addition to the traditional Indian and Muslim garments, increasing exposure to western cultures has led to a rise in the wearing of western style clothing among youths.
LITERATURE
In the past, Qutb Shahi rulers and Nizams attracted artists, architects and men of letters from different parts of the world through patronage. The resulting ethnic mix popularised cultural events such as mushairas (poetic symposia). The Qutb Shahi dynasty particularly encouraged the growth of Deccani Urdu literature leading to works such as the Deccani Masnavi and Diwan poetry, which are among the earliest available manuscripts in Urdu. Lazzat Un Nisa, a book compiled in the 15th century at Qutb Shahi courts, contains erotic paintings with diagrams for secret medicines and stimulants in the eastern form of ancient sexual arts. The reign of the Nizams saw many literary reforms and the introduction of Urdu as a language of court, administration and education. In 1824, a collection of Urdu Ghazal poetry, named Gulzar-e-Mahlaqa, authored by Mah Laqa Bai - the first female Urdu poet to produce a Diwan - was published in Hyderabad.
Hyderabad has continued with these traditions in its annual Hyderabad Literary Festival, held since 2010, showcasing the city's literary and cultural creativity. Organisations engaged in the advancement of literature include the Sahitya Akademi, the Urdu Academy, the Telugu Academy, the National Council for Promotion of Urdu Language, the Comparative Literature Association of India, and the Andhra Saraswata Parishad. Literary development is further aided by state institutions such as the State Central Library, the largest public library in the state which was established in 1891, and other major libraries including the Sri Krishna Devaraya Andhra Bhasha Nilayam, the British Library and the Sundarayya Vignana Kendram.
MUSIC AND FILMS
South Indian music and dances such as the Kuchipudi and Kathakali styles are popular in the Deccan region. As a result of their culture policies, North Indian music and dance gained popularity during the rule of the Mughals and Nizams, and it was also during their reign that it became a tradition among the nobility to associate themselves with tawaif (courtesans). These courtesans were revered as the epitome of etiquette and culture, and were appointed to teach singing, poetry and classical dance to many children of the aristocracy. This gave rise to certain styles of court music, dance and poetry. Besides western and Indian popular music genres such as filmi music, the residents of Hyderabad play city-based marfa music, dholak ke geet (household songs based on local Folklore), and qawwali, especially at weddings, festivals and other celebratory events. The state government organises the Golconda Music and Dance Festival, the Taramati Music Festival and the Premavathi Dance Festival to further encourage the development of music.
Although the city is not particularly noted for theatre and drama, the state government promotes theatre with multiple programmes and festivals in such venues as the Ravindra Bharati, Shilpakala Vedika and Lalithakala Thoranam. Although not a purely music oriented event, Numaish, a popular annual exhibition of local and national consumer products, does feature some musical performances. The city is home to the Telugu film industry, popularly known as Tollywood and as of 2012, produces the second largest number of films in India with the largest number being produced by Bollywood. Films in the local Hyderabadi dialect are also produced and have been gaining popularity since 2005. The city has also hosted international film festivals such as the International Children's Film Festival and the Hyderabad International Film Festival. In 2005, Guinness World Records declared Ramoji Film City to be the world's largest film studio.
ART AND HANDICRAFTS
The region is well known for its Golconda and Hyderabad painting styles which are branches of Deccani painting. Developed during the 16th century, the Golconda style is a native style blending foreign techniques and bears some similarity to the Vijayanagara paintings of neighbouring Mysore. A significant use of luminous gold and white colours is generally found in the Golconda style. The Hyderabad style originated in the 17th century under the Nizams. Highly influenced by Mughal painting, this style makes use of bright colours and mostly depicts regional landscape, culture, costumes and jewellery.
Although not a centre for handicrafts itself, the patronage of the arts by the Mughals and Nizams attracted artisans from the region to Hyderabad. Such crafts include: Bidriware, a metalwork handicraft from neighbouring Karnataka, which was popularised during the 18th century and has since been granted a Geographical Indication (GI) tag under the auspices of the WTO act; and Zari and Zardozi, embroidery works on textile that involve making elaborate designs using gold, silver and other metal threads. Another example of a handicraft drawn to Hyderabad is Kalamkari, a hand-painted or block-printed cotton textile that comes from cities in Andhra Pradesh. This craft is distinguished in having both a Hindu style, known as Srikalahasti and entirely done by hand, and an Islamic style, known as Machilipatnam that uses both hand and block techniques. Examples of Hyderabad's arts and crafts are housed in various museums including the Salar Jung Museum (housing "one of the largest one-man-collections in the world"), the AP State Archaeology Museum, the Nizam Museum, the City Museum and the Birla Science Museum.
CUISINE
Hyderabadi cuisine comprises a broad repertoire of rice, wheat and meat dishes and the skilled use of various spices. Hyderabadi biryani and Hyderabadi haleem, with their blend of Mughlai and Arab cuisines, have become iconic dishes of India. Hyderabadi cuisine is highly influenced by Mughlai and to some extent by French, Arabic, Turkish, Iranian and native Telugu and Marathwada cuisines. Other popular native dishes include nihari, chakna, baghara baingan and the desserts qubani ka meetha, double ka meetha and kaddu ki kheer (a sweet porridge made with sweet gourd).
MEDIA
One of Hyderabad's earliest newspapers, The Deccan Times, was established in the 1780s. In modern times, the major Telugu dailies published in Hyderabad are Eenadu, Andhra Jyothy, Sakshi and Namaste Telangana, while the major English papers are The Times of India, The Hindu and The Deccan Chronicle, and the major Urdu papers include The Siasat Daily, The Munsif Daily and Etemaad. Many coffee table magazines, professional magazines and research journals are also regularly published. The Secunderabad Cantonment Board established the first radio station in Hyderabad State around 1919. Deccan Radio was the first radio public broadcast station in the city starting on 3 February 1935, with FM broadcasting beginning in 2000. The available channels in Hyderabad include All India Radio, Radio Mirchi, Radio City, Red FM and Big FM.
Television broadcasting in Hyderabad began in 1974 with the launch of Doordarshan, the Government of India's public service broadcaster, which transmits two free-to-air terrestrial television channels and one satellite channel. Private satellite channels started in July 1992 with the launch of Star TV. Satellite TV channels are accessible via cable subscription, direct-broadcast satellite services or internet-based television. Hyderabad's first dial-up internet access became available in the early 1990s and was limited to software development companies. The first public internet access service began in 1995, with the first private sector internet service provider (ISP) starting operations in 1998. In 2015, high-speed public WiFi was introduced in parts of the city.
EDUCATION
Public and private schools in Hyderabad are governed by the Central Board of Secondary Education and follow a "10+2+3" plan. About two-thirds of pupils attend privately run institutions. Languages of instruction include English, Hindi, Telugu and Urdu. Depending on the institution, students are required to sit the Secondary School Certificate or the Indian Certificate of Secondary Education. After completing secondary education, students enroll in schools or junior colleges with a higher secondary facility. Admission to professional graduation colleges in Hyderabad, many of which are affiliated with either Jawaharlal Nehru Technological University Hyderabad (JNTUH) or Osmania University (OU), is through the Engineering Agricultural and Medical Common Entrance Test (EAM-CET).There are 13 universities in Hyderabad: two private universities, two deemed universities, six state universities and three central universities. The central universities are the University of Hyderabad, Maulana Azad National Urdu University and the English and Foreign Languages University. Osmania University, established in 1918, was the first university in Hyderabad and as of 2012 is India's second most popular institution for international students. The Dr. B. R. Ambedkar Open University, established in 1982, is the first distance learning open university in India.
Hyderabad is also home to a number of centres specialising in particular fields such as biomedical sciences, biotechnology and pharmaceuticals, such as the National Institute of Pharmaceutical Education and Research (NIPER) and National Institute of Nutrition (NIN). Hyderabad has five major medical schools - Osmania Medical College, Gandhi Medical College, Nizam's Institute of Medical Sciences, Deccan College of Medical Sciences and Shadan Institute of Medical Sciences - and many affiliated teaching hospitals. The Government Nizamia Tibbi College is a college of Unani medicine. Hyderabad is also the headquarters of the Indian Heart Association, a non-profit foundation for cardiovascular education.
Institutes in Hyderabad include the National Institute of Rural Development, the Indian School of Business, the Institute of Public Enterprise, the Administrative Staff College of India and the Sardar Vallabhbhai Patel National Police Academy. Technical and engineering schools include the International Institute of Information Technology, Hyderabad (IIITH), Birla Institute of Technology and Science, Pilani – Hyderabad (BITS Hyderabad) and Indian Institute of Technology, Hyderabad (IIT-H) as well as agricultural engineering institutes such as the International Crops Research Institute for the Semi-Arid Tropics (ICRISAT) and the Acharya N. G. Ranga Agricultural University. Hyderabad also has schools of fashion design including Raffles Millennium International, NIFT Hyderabad and Wigan and Leigh College. The National Institute of Design, Hyderabad (NID-H), will offer undergraduate and postgraduate courses from 2015.
SPORTS
The most popular sports played in Hyderabad are cricket and association football. At the professional level, the city has hosted national and international sports events such as the 2002 National Games of India, the 2003 Afro-Asian Games, the 2004 AP Tourism Hyderabad Open women's tennis tournament, the 2007 Military World Games, the 2009 World Badminton Championships and the 2009 IBSF World Snooker Championship. The city hosts a number of venues suitable for professional competition such as the Swarnandhra Pradesh Sports Complex for field hockey, the G. M. C. Balayogi Stadium in Gachibowli for athletics and football, and for cricket, the Lal Bahadur Shastri Stadium and Rajiv Gandhi International Cricket Stadium, home ground of the Hyderabad Cricket Association. Hyderabad has hosted many international cricket matches, including matches in the 1987 and the 1996 ICC Cricket World Cups. The Hyderabad cricket team represents the city in the Ranji Trophy - a first-class cricket tournament among India's states and cities. Hyderabad is also home to the Indian Premier League franchise Sunrisers Hyderabad. A previous franchise was the Deccan Chargers, which won the 2009 Indian Premier League held in South Africa.
During British rule, Secunderabad became a well-known sporting centre and many race courses, parade grounds and polo fields were built. Many elite clubs formed by the Nizams and the British such as the Secunderabad Club, the Nizam Club and the Hyderabad Race Club, which is known for its horse racing especially the annual Deccan derby, still exist. In more recent times, motorsports has become popular with the Andhra Pradesh Motor Sports Club organising popular events such as the Deccan 1/4 Mile Drag, TSD Rallies and 4x4 off-road rallying.
International-level sportspeople from Hyderabad include: cricketers Ghulam Ahmed, M. L. Jaisimha, Mohammed Azharuddin, V. V. S. Laxman, Venkatapathy Raju, Shivlal Yadav, Arshad Ayub and Noel David; football players Syed Abdul Rahim, Syed Nayeemuddin and Shabbir Ali; tennis player Sania Mirza; badminton players S. M. Arif, Pullela Gopichand, Saina Nehwal, P. V. Sindhu, Jwala Gutta and Chetan Anand; hockey players Syed Mohammad Hadi and Mukesh Kumar; rifle shooters Gagan Narang and Asher Noria and bodybuilder Mir Mohtesham Ali Khan.
TRANSPORT
The most commonly used forms of medium distance transport in Hyderabad include government owned services such as light railways and buses, as well as privately operated taxis and auto rickshaws. Bus services operate from the Mahatma Gandhi Bus Station in the city centre and carry over 130 million passengers daily across the entire network. Hyderabad's light rail transportation system, the Multi-Modal Transport System (MMTS), is a three line suburban rail service used by over 160,000 passengers daily. Complementing these government services are minibus routes operated by Setwin (Society for Employment Promotion & Training in Twin Cities). Intercity rail services also operate from Hyderabad; the main, and largest, station is Secunderabad Railway Station, which serves as Indian Railways' South Central Railway zone headquarters and a hub for both buses and MMTS light rail services connecting Secunderabad and Hyderabad. Other major railway stations in Hyderabad are Hyderabad Deccan Station, Kachiguda Railway Station, Begumpet Railway Station, Malkajgiri Railway Station and Lingampally Railway Station. The Hyderabad Metro, a new rapid transit system, is to be added to the existing public transport infrastructure and is scheduled to operate three lines by 2015. As of 2012, there are over 3.5 million vehicles operating in the city, of which 74% are two-wheelers, 15% cars and 3% three-wheelers. The remaining 8% include buses, goods vehicles and taxis. The large number of vehicles coupled with relatively low road coverage - roads occupy only 9.5% of the total city area - has led to widespread traffic congestion especially since 80% of passengers and 60% of freight are transported by road. The Inner Ring Road, the Outer Ring Road, the Hyderabad Elevated Expressway, the longest flyover in India, and various interchanges, overpasses and underpasses were built to ease the congestion. Maximum speed limits within the city are 50 km/h for two-wheelers and cars, 35 km/h for auto rickshaws and 40 km/h for light commercial vehicles and buses.
Hyderabad sits at the junction of three National Highways linking it to six other states: NH-7 runs 2,369 km from Varanasi, Uttar Pradesh, in the north to Kanyakumari, Tamil Nadu, in the south; NH-9, runs 841 km east-west between Machilipatnam, Andhra Pradesh, and Pune, Maharashtra; and the 280 km NH-163 links Hyderabad to Bhopalpatnam, Chhattisgarh. Five state highways, SH-1, SH-2, SH-4, SH-5 and SH-6, either start from, or pass through, Hyderabad.
Air traffic was previously handled via Begumpet Airport, but this was replaced by Rajiv Gandhi International Airport (RGIA) (IATA: HYD, ICAO: VOHS) in 2008, with the capacity of handling 12 million passengers and 100,000 tonnes of cargo per annum. In 2011, Airports Council International, an autonomous body representing the world's airports, judged RGIA the world's best airport in the 5–15 million passenger category and the world's fifth best airport for service quality.
WIKIPEDIA
Hyderabad (Listeni/ˈhaɪdərəˌbæd/ HY-dər-ə-bad; often /ˈhaɪdrəˌbæd/) is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh. Occupying 625 square kilometres along the banks of the Musi River, it has a population of about 6.8 million and a metropolitan population of about 7.75 million, making it the fourth most populous city and sixth most populous urban agglomeration in India. At an average altitude of 542 metres, much of Hyderabad is situated on hilly terrain around artificial lakes, including Hussain Sagar - predating the city's founding - north of the city centre.
Established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, known as the Nizams of Hyderabad. The Nizam's dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, and became the capital of Andhra Pradesh after the States Reorganisation Act, 1956. Since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the newly formed state of Telangana split from Andhra Pradesh and the city became joint capital of the two states, a transitional arrangement scheduled to end by 2025.
Relics of Qutb Shahi and Nizam rule remain visible today, with the Charminar - commissioned by Muhammad Quli Qutb Shah - coming to symbolise Hyderabad. Golconda fort is another major landmark. The influence of Mughlai culture is also evident in the city's distinctive cuisine, which includes Hyderabadi biryani and Hyderabadi haleem. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, attracting men of letters from different parts of the world. Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire in the mid-19th century, with artists migrating to the city from the rest of the Indian subcontinent. While Hyderabad is losing its cultural pre-eminence, it is today, due to the Telugu film industry, the country's second-largest producer of motion pictures.
Hyderabad was historically known as a pearl and diamond trading centre, and it continues to be known as the City of Pearls. Many of the city's traditional bazaars, including Laad Bazaar, Begum Bazaar and Sultan Bazaar, have remained open for centuries. However, industrialisation throughout the 20th century attracted major Indian manufacturing, research and financial institutions, including Bharat Heavy Electricals Limited, the National Geophysical Research Institute and the Centre for Cellular and Molecular Biology. Special economic zones dedicated to information technology have encouraged companies from across India and around the world to set up operations and the emergence of pharmaceutical and biotechnology industries in the 1990s led to the area's naming as India's "Genome Valley". With an output of US$74 billion, Hyderabad is the fifth-largest contributor to India's overall gross domestic product.
HISTORY
TOPONYMY
According to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means "Haydar's city" or "lion city", from haydar (lion) and ābād (city). It was named to honour the Caliph Ali Ibn Abi Talib, who was also known as Haydar because of his lion-like valour in battles. Andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar (city of gardens). One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it "Bhaganagar" or "Bhāgnagar" after Bhagmati, a local nautch (dancing) girl with whom he had fallen in love. She converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour. According to another source, the city was named after Haidar, the son of Quli Qutb Shah.
EARLY AND MEDIEVAL HISTORY
Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE. The region comprising modern Hyderabad and its surroundings was known as Golkonda ("shepherd's hill"), and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. Following the dissolution of the Chalukya empire into four parts in the 11th century, Golkonda came under the control of the Kakatiya dynasty from 1158, whose seat of power was at Warangal, 148 km northeast of modern Hyderabad.
The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate. This lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khilji's general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have been mined from the Kollur Mines of Golkonda, to Delhi. Muhammad bin Tughluq succeeded to the Delhi sultanate in 1325, bringing Warangal under the rule of the Tughlaq dynasty until 1347 when Ala-ud-Din Bahman Shah, a governor under bin Tughluq, rebelled against Delhi and established the Bahmani Sultanate in the Deccan Plateau, with Gulbarga, 200 km west of Hyderabad, as its capital. The Bahmani kings ruled the region until 1518 and were the first independent Muslim rulers of the Deccan.
Sultan Quli, a governor of Golkonda, revolted against the Bahmani Sultanate and established the Qutb Shahi dynasty in 1518; he rebuilt the mud-fort of Golconda and named the city "Muhammad nagar". The fifth sultan, Muhammad Quli Qutb Shah, established Hyderabad on the banks of the Musi River in 1591, to avoid the water shortages experienced at Golkonda. During his rule, he had the Charminar and Mecca Masjid built in the city. On 21 September 1687, the Golkonda Sultanate came under the rule of the Mughal emperor Aurangzeb after a year-long siege of the Golkonda fort. The annexed area was renamed Deccan Suba (Deccan province) and the capital was moved from Golkonda to Aurangabad, about 550 km northwest of Hyderabad.
MODERN HISTORY
In 1713 Farrukhsiyar, the Mughal emperor, appointed Asif Jah I to be Viceroy of the Deccan, with the title Nizam-ul-Mulk (Administrator of the Realm). In 1724, Asif Jah I defeated Mubariz Khan to establish autonomy over the Deccan Suba, named the region Hyderabad Deccan, and started what came to be known as the Asif Jahi dynasty. Subsequent rulers retained the title Nizam ul-Mulk and were referred to as Asif Jahi Nizams, or Nizams of Hyderabad. The death of Asif Jah I in 1748 resulted in a period of political unrest as his sons, backed by opportunistic neighbouring states and colonial foreign forces, contended for the throne. The accession of Asif Jah II, who reigned from 1762 to 1803, ended the instability. In 1768 he signed the treaty of Masulipatnam, surrendering the coastal region to the East India Company in return for a fixed annual rent.
In 1769 Hyderabad city became the formal capital of the Nizams. In response to regular threats from Hyder Ali (Dalwai of Mysore), Baji Rao I (Peshwa of the Maratha Empire), and Basalath Jung (Asif Jah II's elder brother, who was supported by the Marquis de Bussy-Castelnau), the Nizam signed a subsidiary alliance with the East India Company in 1798, allowing the British Indian Army to occupy Bolarum (modern Secunderabad) to protect the state's borders, for which the Nizams paid an annual maintenance to the British.
Until 1874 there were no modern industries in Hyderabad. With the introduction of railways in the 1880s, four factories were built to the south and east of Hussain Sagar lake, and during the early 20th century, Hyderabad was transformed into a modern city with the establishment of transport services, underground drainage, running water, electricity, telecommunications, universities, industries, and Begumpet Airport. The Nizams ruled their princely state from Hyderabad during the British Raj.
After India gained independence, the Nizam declared his intention to remain independent rather than become part of the Indian Union. The Hyderabad State Congress, with the support of the Indian National Congress and the Communist Party of India, began agitating against Nizam VII in 1948. On 17 September that year, the Indian Army took control of Hyderabad State after an invasion codenamed Operation Polo. With the defeat of his forces, Nizam VII capitulated to the Indian Union by signing an Instrument of Accession, which made him the Rajpramukh (Princely Governor) of the state until 31 October 1956. Between 1946 and 1951, the Communist Party of India fomented the Telangana uprising against the feudal lords of the Telangana region. The Constitution of India, which became effective on 26 January 1950, made Hyderabad State one of the part B states of India, with Hyderabad city continuing to be the capital. In his 1955 report Thoughts on Linguistic States, B. R. Ambedkar, then chairman of the Drafting Committee of the Indian Constitution, proposed designating the city of Hyderabad as the second capital of India because of its amenities and strategic central location. Since 1956, the Rashtrapati Nilayam in Hyderabad has been the second official residence and business office of the President of India; the President stays once a year in winter and conducts official business particularly relating to Southern India.
On 1 November 1956 the states of India were reorganised by language. Hyderabad state was split into three parts, which were merged with neighbouring states to form the modern states of Maharashtra, Karnataka and Andhra Pradesh. The nine Telugu- and Urdu-speaking districts of Hyderabad State in the Telangana region were merged with the Telugu-speaking Andhra State to create Andhra Pradesh,with Hyderabad as its capital. Several protests, known collectively as the Telangana movement, attempted to invalidate the merger and demanded the creation of a new Telangana state. Major actions took place in 1969 and 1972, and a third began in 2010. The city suffered several explosions: one at Dilsukhnagar in 2002 claimed two lives; terrorist bombs in May and August 2007 caused communal tension and riots; and two bombs exploded in February 2013. On 30 July 2013 the United Progressive Alliance (UPA) government of India declared that part of Andhra Pradesh would be split off to form a new Telangana state, and that Hyderabad city would be the capital city and part of Telangana, while the city would also remain the capital of Andhra Pradesh for no more than ten years. On 3 October 2013 the Union Cabinet approved the proposal, and in February 2014 both houses of Parliament passed the Telangana Bill. With the final assent of the President of India in June 2014, Telangana state was formed.
GEOGRAPHY
TOPOGRAPHY
Situated in the southern part of Telangana in southeastern India, Hyderabad is 1,566 kilometres south of Delhi, 699 kilometres southeast of Mumbai, and 570 kilometres north of Bangalore by road. It lies on the banks of the Musi River, in the northern part of the Deccan Plateau. Greater Hyderabad covers 625 km2, making it one of the largest metropolitan areas in India. With an average altitude of 542 metres, Hyderabad lies on predominantly sloping terrain of grey and pink granite, dotted with small hills, the highest being Banjara Hills at 672 metres. The city has numerous lakes referred to as sagar, meaning "sea". Examples include artificial lakes created by dams on the Musi, such as Hussain Sagar (built in 1562 near the city centre), Osman Sagar and Himayat Sagar. As of 1996, the city had 140 lakes and 834 water tanks (ponds).
CLIMATE
Hyderabad has a tropical wet and dry climate (Köppen Aw) bordering on a hot semi-arid climate (Köppen BSh). The annual mean temperature is 26.6 °C; monthly mean temperatures are 21–33 °C. Summers (March–June) are hot and humid, with average highs in the mid-to-high 30s Celsius; maximum temperatures often exceed 40 °C between April and June. The coolest temperatures occur in December and January, when the lowest temperature occasionally dips to 10 °C. May is the hottest month, when daily temperatures range from 26 to 39 °C; December, the coldest, has temperatures varying from 14.5 to 28 °C.
Heavy rain from the south-west summer monsoon falls between June and September, supplying Hyderabad with most of its mean annual rainfall. Since records began in November 1891, the heaviest rainfall recorded in a 24-hour period was 241.5 mm on 24 August 2000. The highest temperature ever recorded was 45.5 °C on 2 June 1966, and the lowest was 6.1 °C on 8 January 1946. The city receives 2,731 hours of sunshine per year; maximum daily sunlight exposure occurs in February.
CONSERVATION
Hyderabad's lakes and the sloping terrain of its low-lying hills provide habitat for an assortment of flora and fauna. The forest region in and around the city encompasses areas of ecological and biological importance, which are preserved in the form of national parks, zoos, mini-zoos and a wildlife sanctuary. Nehru Zoological Park, the city's one large zoo, is the first in India to have a lion and tiger safari park. Hyderabad has three national parks (Mrugavani National Park, Mahavir Harina Vanasthali National Park and Kasu Brahmananda Reddy National Park), and the Manjira Wildlife Sanctuary is about 50 km from the city. Hyderabad's other environmental reserves are: Kotla Vijayabhaskara Reddy Botanical Gardens, Shamirpet Lake, Hussain Sagar, Fox Sagar Lake, Mir Alam Tank and Patancheru Lake, which is home to regional birds and attracts seasonal migratory birds from different parts of the world. Organisations engaged in environmental and wildlife preservation include the Telangana Forest Department, Indian Council of Forestry Research and Education, the International Crops Research Institute for the Semi-Arid Tropics (ICRISAT), the Animal Welfare Board of India, the Blue Cross of Hyderabad and the University of Hyderabad.
ADMINISTRATION
COMMON CAPITAL OF TELANGANA AND ANDHRA PRADESH
According to the Andhra Pradesh Reorganisation Act, 2014 part 2 Section 5: "On and from the appointed day, Hyderabad in the existing State of Andhra Pradesh, shall be the common capital of the State of Telangana and the State of Andhra Pradesh for such period not exceeding ten years. After expiry of the period referred to in sub-section, Hyderabad shall be the capital of the State of Telangana and there shall be a new capital for the State of Andhra Pradesh."
The same sections also define that the common capital includes the existing area designated as the Greater Hyderabad Municipal Corporation under the Hyderabad Municipal Corporation Act, 1955. As stipulated in sections 3 and 18 of the Reorganisation Act, city MLAs are members of Telangana state assembly.
LOCAL GOVERNMENT
The Greater Hyderabad Municipal Corporation (GHMC) oversees the civic infrastructure of the city's 18 "circles", which together encompass 150 municipal wards. Each ward is represented by a corporator, elected by popular vote. The corporators elect the Mayor, who is the titular head of GHMC; executive powers rest with the Municipal Commissioner, appointed by the state government. The GHMC carries out the city's infrastructural work such as building and maintenance of roads and drains, town planning including construction regulation, maintenance of municipal markets and parks, solid waste management, the issuing of birth and death certificates, the issuing of trade licences, collection of property tax, and community welfare services such as mother and child healthcare, and pre-school and non-formal education. The GHMC was formed in April 2007 by merging the Municipal Corporation of Hyderabad (MCH) with 12 municipalities of the Hyderabad, Ranga Reddy and Medak districts covering a total area of 625 km2. In the 2009 municipal election, an alliance of the Indian National Congress and Majlis-e-Ittehadul Muslimeen formed the majority. The Secunderabad Cantonment Board is a civic administration agency overseeing an area of 40.1 km2, where there are several military camps. The Osmania University campus is administered independently by the university authority.
Law and order in Hyderabad city is supervised by the governor of Telangana. The jurisdiction is divided into two police commissionerates: Hyderabad and Cyberabad, which are again divided into four and five police zones respectively. Each zone is headed by a deputy commissioner.
The jurisdictions of the city's administrative agencies are, in ascending order of size: the Hyderabad Police area, Hyderabad district, the GHMC area ("Hyderabad city") and the area under the Hyderabad Metropolitan Development Authority (HMDA). The HMDA is an apolitical urban planning agency that covers the GHMC and its suburbs, extending to 54 mandals in five districts encircling the city. It coordinates the development activities of GHMC and suburban municipalities and manages the administration of bodies such as the Hyderabad Metropolitan Water Supply and Sewerage Board (HMWSSB).
As the seat of the government of Telangana, Hyderabad is home to the state's legislature, secretariat and high court, as well as various local government agencies. The Lower City Civil Court and the Metropolitan Criminal Court are under the jurisdiction of the High Court. The GHMC area contains 24 State Legislative Assembly constituencies, which form five constituencies of the Lok Sabha (the lower house of the Parliament of India).
UTILITY SERVICES
The HMWSSB regulates rainwater harvesting, sewerage services and water supply, which is sourced from several dams located in the suburbs. In 2005, the HMWSSB started operating a 116-kilometre-long water supply pipeline from Nagarjuna Sagar Dam to meet increasing demand. The Telangana Southern Power Distribution Company Limited manages electricity supply. As of October 2014, there were 15 fire stations in the city, operated by the Telangana State Disaster and Fire Response Department. The government-owned India Post has five head post offices and many sub-post offices in Hyderabad, which are complemented by private courier services.
POLLUTION CONTROL
Hyderabad produces around 4,500 tonnes of solid waste daily, which is transported from collection units in Imlibun, Yousufguda and Lower Tank Bund to the dumpsite in Jawaharnagar. Disposal is managed by the Integrated Solid Waste Management project which was started by the GHMC in 2010. Rapid urbanisation and increased economic activity has also led to increased industrial waste, air, noise and water pollution, which is regulated by the Telangana Pollution Control Board (TPCB). The contribution of different sources to air pollution in 2006 was: 20–50% from vehicles, 40–70% from a combination of vehicle discharge and road dust, 10–30% from industrial discharges and 3–10% from the burning of household rubbish. Deaths resulting from atmospheric particulate matter are estimated at 1,700–3,000 each year. Ground water around Hyderabad, which has a hardness of up to 1000 ppm, around three times higher than is desirable, is the main source of drinking water but the increasing population and consequent increase in demand has led to a decline in not only ground water but also river and lake levels. This shortage is further exacerbated by inadequately treated effluent discharged from industrial treatment plants polluting the water sources of the city.
HEALTHCARE
The Commissionerate of Health and Family Welfare is responsible for planning, implementation and monitoring of all facilities related to health and preventive services. As of 2010–11, the city had 50 government hospitals, 300 private and charity hospitals and 194 nursing homes providing around 12,000 hospital beds, fewer than half the required 25,000. For every 10,000 people in the city, there are 17.6 hospital beds, 9 specialist doctors, 14 nurses and 6 physicians. The city also has about 4,000 individual clinics and 500 medical diagnostic centres. Private clinics are preferred by many residents because of the distance to, poor quality of care at and long waiting times in government facilities, despite the high proportion of the city's residents being covered by government health insurance: 24% according to a National Family Health Survey in 2005. As of 2012, many new private hospitals of various sizes were opened or being built. Hyderabad also has outpatient and inpatient facilities that use Unani, homeopathic and Ayurvedic treatments.
In the 2005 National Family Health Survey, it was reported that the city's total fertility rate is 1.8, which is below the replacement rate. Only 61% of children had been provided with all basic vaccines (BCG, measles and full courses of polio and DPT), fewer than in all other surveyed cities except Meerut. The infant mortality rate was 35 per 1,000 live births, and the mortality rate for children under five was 41 per 1,000 live births. The survey also reported that a third of women and a quarter of men are overweight or obese, 49% of children below 5 years are anaemic, and up to 20% of children are underweight, while more than 2% of women and 3% of men suffer from diabetes.
DEMOGRAPHICS
When the GHMC was created in 2007, the area occupied by the municipality increased from 175 km2 to 625 km2. Consequently, the population increased by 87%, from 3,637,483 in the 2001 census to 6,809,970 in the 2011 census, 24% of which are migrants from elsewhere in India, making Hyderabad the nation's fourth most populous city. As of 2011, the population density is 18,480/km2. At the same 2011 census, the Hyderabad Urban Agglomeration had a population of 7,749,334, making it the sixth most populous urban agglomeration in the country. The population of the Hyderabad urban agglomeration has since been estimated by electoral officials to be 9.1 million as of early 2013 but is expected to exceed 10 million by the end of the year. There are 3,500,802 male and 3,309,168 female citizens - a sex ratio of 945 females per 1000 males, higher than the national average of 926 per 1000. Among children aged 0–6 years, 373,794 are boys and 352,022 are girls - a ratio of 942 per 1000. Literacy stands at 82.96% (male 85.96%; female 79.79%), higher than the national average of 74.04%. The socio-economic strata consist of 20% upper class, 50% middle class and 30% working class.
ETHNIC GROUPS, LANGUAGE AND RELIGION
Referred to as "Hyderabadi", residents of Hyderabad are predominantly Telugu and Urdu speaking people, with minority Bengali, Gujarati (including Memon), Kannada (including Nawayathi), Malayalam, Marathi, Marwari, Odia, Punjabi, Tamil and Uttar Pradeshi communities. Hadhrami Arabs, African Arabs, Armenians, Abyssinians, Iranians, Pathans and Turkish people are also present; these communities, of which the Hadhrami are the largest, declined after Hyderabad State became part of the Indian Union, as they lost the patronage of the Nizams.
Telugu is the official language of Hyderabad and Urdu is its second language. The Telugu dialect spoken in Hyderabad is called Telangana, and the Urdu spoken is called Dakhani. English is also used. A significant minority speak other languages, including Hindi, Marathi, Odia, Tamil, Bengali and Kannada.
Hindus are in the majority. Muslims are present throughout the city and predominate in and around the Old City. There are also Christian, Sikh, Jain, Buddhist and Parsi communities and iconic temples, mosques and churches can be seen. According to the 2001 census, Hyderabad district's religious make-up was: Hindus (55.41%), Muslims (41.17%), Christians (2.43%), Jains (0.43%), Sikhs (0.29%) and Buddhists (0.02%); 0.23% did not state any religion.
SLUMS
In the greater metropolitan area, 13% of the population live below the poverty line. According to a 2012 report submitted by GHMC to the World Bank, Hyderabad has 1,476 slums with a total population of 1.7 million, of whom 66% live in 985 slums in the "core" of the city (the part that formed Hyderabad before the April 2007 expansion) and the remaining 34% live in 491 suburban tenements. About 22% of the slum-dwelling households had migrated from different parts of India in the last decade of the 20th century, and 63% claimed to have lived in the slums for more than 10 years. Overall literacy in the slums is 60–80% and female literacy is 52–73%. A third of the slums have basic service connections, and the remainder depend on general public services provided by the government. There are 405 government schools, 267 government aided schools, 175 private schools and 528 community halls in the slum areas. According to a 2008 survey by the Centre for Good Governance, 87.6% of the slum-dwelling households are nuclear families, 18% are very poor, with an income up to ₹20000 (US$300) per annum, 73% live below the poverty line (a standard poverty line recognised by the Andhra Pradesh Government is ₹24000 (US$360) per annum), 27% of the chief wage earners (CWE) are casual labour and 38% of the CWE are illiterate. About 3.72% of the slum children aged 5–14 do not go to school and 3.17% work as child labour, of whom 64% are boys and 36% are girls. The largest employers of child labour are street shops and construction sites. Among the working children, 35% are engaged in hazardous jobs.
NEIGHBOURHOODS
The historic city established by Muhammad Quli Qutb Shah on the southern side of the Musi River forms the "Old City", while the "New City" encompasses the urbanised area on the northern banks. The two are connected by many bridges across the river, the oldest of which is Purana Pul ("old bridge"). Hyderabad is twinned with neighbouring Secunderabad, to which it is connected by Hussain Sagar.
Many historic and tourist sites lie in south central Hyderabad, such as the Charminar, the Mecca Masjid, the Salar Jung Museum, the Nizam's Museum, the Falaknuma Palace, and the traditional retail corridor comprising the Pearl Market, Laad Bazaar and Madina Circle. North of the river are hospitals, colleges, major railway stations and business areas such as Begum Bazaar, Koti, Abids, Sultan Bazaar and Moazzam Jahi Market, along with administrative and recreational establishments such as the Reserve Bank of India, the Telangana Secretariat, the Hyderabad Mint, the Telangana Legislature, the Public Gardens, the Nizam Club, the Ravindra Bharathi, the State Museum, the Birla Temple and the Birla Planetarium.
North of central Hyderabad lie Hussain Sagar, Tank Bund Road, Rani Gunj and the Secunderabad Railway Station. Most of the city's parks and recreational centres, such as Sanjeevaiah Park, Indira Park, Lumbini Park, NTR Gardens, the Buddha statue and Tankbund Park are located here. In the northwest part of the city there are upscale residential and commercial areas such as Banjara Hills, Jubilee Hills, Begumpet, Khairatabad and Miyapur. The northern end contains industrial areas such as Sanathnagar, Moosapet, Balanagar, Patancheru and Chanda Nagar. The northeast end is dotted with residential areas. In the eastern part of the city lie many defence research centres and Ramoji Film City. The "Cyberabad" area in the southwest and west of the city has grown rapidly since the 1990s. It is home to information technology and bio-pharmaceutical companies and to landmarks such as Hyderabad Airport, Osman Sagar, Himayath Sagar and Kasu Brahmananda Reddy National Park.
LANDMARKS
Heritage buildings constructed during the Qutb Shahi and Nizam eras showcase Indo-Islamic architecture influenced by Medieval, Mughal and European styles. After the 1908 flooding of the Musi River, the city was expanded and civic monuments constructed, particularly during the rule of Mir Osman Ali Khan (the VIIth Nizam), whose patronage of architecture led to him being referred to as the maker of modern Hyderabad. In 2012, the government of India declared Hyderabad the first "Best heritage city of India".
Qutb Shahi architecture of the 16th and early 17th centuries followed classical Persian architecture featuring domes and colossal arches. The oldest surviving Qutb Shahi structure in Hyderabad is the ruins of Golconda fort built in the 16th century. The Charminar, Mecca Masjid, Charkaman and Qutb Shahi tombs are other existing structures of this period. Among these the Charminar has become an icon of the city; located in the centre of old Hyderabad, it is a square structure with sides 20 m long and four grand arches each facing a road. At each corner stands a 56 m-high minaret. Most of the historical bazaars that still exist were constructed on the street north of Charminar towards Golconda fort. The Charminar, Qutb Shahi tombs and Golconda fort are considered to be monuments of national importance in India; in 2010 the Indian government proposed that the sites be listed for UNESCO World Heritage status.
Among the oldest surviving examples of Nizam architecture in Hyderabad is the Chowmahalla Palace, which was the seat of royal power. It showcases a diverse array of architectural styles, from the Baroque Harem to its Neoclassical royal court. The other palaces include Falaknuma Palace (inspired by the style of Andrea Palladio), Purani Haveli, King Kothi and Bella Vista Palace all of which were built at the peak of Nizam rule in the 19th century. During Mir Osman Ali Khan's rule, European styles, along with Indo-Islamic, became prominent. These styles are reflected in the Falaknuma Palace and many civic monuments such as the Hyderabad High Court, Osmania Hospital, Osmania University, the State Central Library, City College, the Telangana Legislature, the State Archaeology Museum, Jubilee Hall, and Hyderabad and Kachiguda railway stations. Other landmarks of note are Paigah Palace, Asman Garh Palace, Basheer Bagh Palace, Errum Manzil and the Spanish Mosque, all constructed by the Paigah family.
ECONOMY
Hyderabad is the largest contributor to the gross domestic product (GDP), tax and other revenues, of Telangana, and the sixth largest deposit centre and fourth largest credit centre nationwide, as ranked by the Reserve Bank of India (RBI) in June 2012. Its US$74 billion GDP made it the fifth-largest contributor city to India's overall GDP in 2011–12. Its per capita annual income in 2011 was ₹44300 (US$670). As of 2006, the largest employers in the city were the governments of Andhra Pradesh (113,098 employees) and India (85,155). According to a 2005 survey, 77% of males and 19% of females in the city were employed. The service industry remains dominant in the city, and 90% of the employed workforce is engaged in this sector.
Hyderabad's role in the pearl trade has given it the name "City of Pearls" and up until the 18th century, the city was also the only global trading centre for large diamonds. Industrialisation began under the Nizams in the late 19th century, helped by railway expansion that connected the city with major ports. From the 1950s to the 1970s, Indian enterprises, such as Bharat Heavy Electricals Limited (BHEL), Nuclear Fuel Complex (NFC), National Mineral Development Corporation (NMDC), Bharat Electronics (BEL), Electronics Corporation of India Limited (ECIL), Defence Research and Development Organisation (DRDO), Hindustan Aeronautics Limited (HAL), Centre for Cellular and Molecular Biology (CCMB), Centre for DNA Fingerprinting and Diagnostics (CDFD), State Bank of Hyderabad (SBH) and Andhra Bank (AB) were established in the city. The city is home to Hyderabad Securities formerly known as Hyderabad Stock Exchange (HSE), and houses the regional office of the Securities and Exchange Board of India (SEBI). In 2013, the Bombay Stock Exchange (BSE) facility in Hyderabad was forecasted to provide operations and transactions services to BSE-Mumbai by the end of 2014. The growth of the financial services sector has helped Hyderabad evolve from a traditional manufacturing city to a cosmopolitan industrial service centre. Since the 1990s, the growth of information technology (IT), IT-enabled services (ITES), insurance and financial institutions has expanded the service sector, and these primary economic activities have boosted the ancillary sectors of trade and commerce, transport, storage, communication, real estate and retail.
Hyderabad's commercial markets are divided into four sectors: central business districts, sub-central business centres, neighbourhood business centres and local business centres. Many traditional and historic bazaars are located throughout the city, Laad Bazaar being the prominent among all is popular for selling a variety of traditional and cultural antique wares, along with gems and pearls.
The establishment of Indian Drugs and Pharmaceuticals Limited (IDPL), a public sector undertaking, in 1961 was followed over the decades by many national and global companies opening manufacturing and research facilities in the city. As of 2010, the city manufactured one third of India's bulk drugs and 16% of biotechnology products, contributing to its reputation as "India's pharmaceutical capital" and the "Genome Valley of India". Hyderabad is a global centre of information technology, for which it is known as Cyberabad (Cyber City). As of 2013, it contributed 15% of India's and 98% of Andhra Pradesh's exports in IT and ITES sectors and 22% of NASSCOM's total membership is from the city. The development of HITEC City, a township with extensive technological infrastructure, prompted multinational companies to establish facilities in Hyderabad. The city is home to more than 1300 IT and ITES firms, including global conglomerates such as Microsoft (operating its largest R&D campus outside the US), Google, IBM, Yahoo!, Dell, Facebook, and major Indian firms including Tech Mahindra, Infosys, Tata Consultancy Services (TCS), Polaris and Wipro. In 2009 the World Bank Group ranked the city as the second best Indian city for doing business. The city and its suburbs contain the highest number of special economic zones of any Indian city.
Like the rest of India, Hyderabad has a large informal economy that employs 30% of the labour force. According to a survey published in 2007, it had 40–50,000 street vendors, and their numbers were increasing. Among the street vendors, 84% are male and 16% female, and four fifths are "stationary vendors" operating from a fixed pitch, often with their own stall. Most are financed through personal savings; only 8% borrow from moneylenders. Vendor earnings vary from ₹50 (75¢ US) to ₹800 (US$12) per day. Other unorganised economic sectors include dairy, poultry farming, brick manufacturing, casual labour and domestic help. Those involved in the informal economy constitute a major portion of urban poor.
CULTURE
Hyderabad emerged as the foremost centre of culture in India with the decline of the Mughal Empire. After the fall of Delhi in 1857, the migration of performing artists to the city particularly from the north and west of the Indian sub continent, under the patronage of the Nizam, enriched the cultural milieu. This migration resulted in a mingling of North and South Indian languages, cultures and religions, which has since led to a co-existence of Hindu and Muslim traditions, for which the city has become noted. A further consequence of this north–south mix is that both Telugu and Urdu are official languages of Telangana.[164] The mixing of religions has also resulted in many festivals being celebrated in Hyderabad such as Ganesh Chaturthi, Diwali and Bonalu of Hindu tradition and Eid ul-Fitr and Eid al-Adha by Muslims.
Traditional Hyderabadi garb also reveals a mix of Muslim and South Asian influences with men wearing sherwani and kurta - paijama and women wearing khara dupatta and salwar kameez. Muslim women also commonly wear burqas and hijabs in public. In addition to the traditional Indian and Muslim garments, increasing exposure to western cultures has led to a rise in the wearing of western style clothing among youths.
LITERATURE
In the past, Qutb Shahi rulers and Nizams attracted artists, architects and men of letters from different parts of the world through patronage. The resulting ethnic mix popularised cultural events such as mushairas (poetic symposia). The Qutb Shahi dynasty particularly encouraged the growth of Deccani Urdu literature leading to works such as the Deccani Masnavi and Diwan poetry, which are among the earliest available manuscripts in Urdu. Lazzat Un Nisa, a book compiled in the 15th century at Qutb Shahi courts, contains erotic paintings with diagrams for secret medicines and stimulants in the eastern form of ancient sexual arts. The reign of the Nizams saw many literary reforms and the introduction of Urdu as a language of court, administration and education. In 1824, a collection of Urdu Ghazal poetry, named Gulzar-e-Mahlaqa, authored by Mah Laqa Bai - the first female Urdu poet to produce a Diwan - was published in Hyderabad.
Hyderabad has continued with these traditions in its annual Hyderabad Literary Festival, held since 2010, showcasing the city's literary and cultural creativity. Organisations engaged in the advancement of literature include the Sahitya Akademi, the Urdu Academy, the Telugu Academy, the National Council for Promotion of Urdu Language, the Comparative Literature Association of India, and the Andhra Saraswata Parishad. Literary development is further aided by state institutions such as the State Central Library, the largest public library in the state which was established in 1891, and other major libraries including the Sri Krishna Devaraya Andhra Bhasha Nilayam, the British Library and the Sundarayya Vignana Kendram.
MUSIC AND FILMS
South Indian music and dances such as the Kuchipudi and Kathakali styles are popular in the Deccan region. As a result of their culture policies, North Indian music and dance gained popularity during the rule of the Mughals and Nizams, and it was also during their reign that it became a tradition among the nobility to associate themselves with tawaif (courtesans). These courtesans were revered as the epitome of etiquette and culture, and were appointed to teach singing, poetry and classical dance to many children of the aristocracy. This gave rise to certain styles of court music, dance and poetry. Besides western and Indian popular music genres such as filmi music, the residents of Hyderabad play city-based marfa music, dholak ke geet (household songs based on local Folklore), and qawwali, especially at weddings, festivals and other celebratory events. The state government organises the Golconda Music and Dance Festival, the Taramati Music Festival and the Premavathi Dance Festival to further encourage the development of music.
Although the city is not particularly noted for theatre and drama, the state government promotes theatre with multiple programmes and festivals in such venues as the Ravindra Bharati, Shilpakala Vedika and Lalithakala Thoranam. Although not a purely music oriented event, Numaish, a popular annual exhibition of local and national consumer products, does feature some musical performances. The city is home to the Telugu film industry, popularly known as Tollywood and as of 2012, produces the second largest number of films in India with the largest number being produced by Bollywood. Films in the local Hyderabadi dialect are also produced and have been gaining popularity since 2005. The city has also hosted international film festivals such as the International Children's Film Festival and the Hyderabad International Film Festival. In 2005, Guinness World Records declared Ramoji Film City to be the world's largest film studio.
ART AND HANDICRAFTS
The region is well known for its Golconda and Hyderabad painting styles which are branches of Deccani painting. Developed during the 16th century, the Golconda style is a native style blending foreign techniques and bears some similarity to the Vijayanagara paintings of neighbouring Mysore. A significant use of luminous gold and white colours is generally found in the Golconda style. The Hyderabad style originated in the 17th century under the Nizams. Highly influenced by Mughal painting, this style makes use of bright colours and mostly depicts regional landscape, culture, costumes and jewellery.
Although not a centre for handicrafts itself, the patronage of the arts by the Mughals and Nizams attracted artisans from the region to Hyderabad. Such crafts include: Bidriware, a metalwork handicraft from neighbouring Karnataka, which was popularised during the 18th century and has since been granted a Geographical Indication (GI) tag under the auspices of the WTO act; and Zari and Zardozi, embroidery works on textile that involve making elaborate designs using gold, silver and other metal threads. Another example of a handicraft drawn to Hyderabad is Kalamkari, a hand-painted or block-printed cotton textile that comes from cities in Andhra Pradesh. This craft is distinguished in having both a Hindu style, known as Srikalahasti and entirely done by hand, and an Islamic style, known as Machilipatnam that uses both hand and block techniques. Examples of Hyderabad's arts and crafts are housed in various museums including the Salar Jung Museum (housing "one of the largest one-man-collections in the world"), the AP State Archaeology Museum, the Nizam Museum, the City Museum and the Birla Science Museum.
CUISINE
Hyderabadi cuisine comprises a broad repertoire of rice, wheat and meat dishes and the skilled use of various spices. Hyderabadi biryani and Hyderabadi haleem, with their blend of Mughlai and Arab cuisines, have become iconic dishes of India. Hyderabadi cuisine is highly influenced by Mughlai and to some extent by French, Arabic, Turkish, Iranian and native Telugu and Marathwada cuisines. Other popular native dishes include nihari, chakna, baghara baingan and the desserts qubani ka meetha, double ka meetha and kaddu ki kheer (a sweet porridge made with sweet gourd).
MEDIA
One of Hyderabad's earliest newspapers, The Deccan Times, was established in the 1780s. In modern times, the major Telugu dailies published in Hyderabad are Eenadu, Andhra Jyothy, Sakshi and Namaste Telangana, while the major English papers are The Times of India, The Hindu and The Deccan Chronicle, and the major Urdu papers include The Siasat Daily, The Munsif Daily and Etemaad. Many coffee table magazines, professional magazines and research journals are also regularly published. The Secunderabad Cantonment Board established the first radio station in Hyderabad State around 1919. Deccan Radio was the first radio public broadcast station in the city starting on 3 February 1935, with FM broadcasting beginning in 2000. The available channels in Hyderabad include All India Radio, Radio Mirchi, Radio City, Red FM and Big FM.
Television broadcasting in Hyderabad began in 1974 with the launch of Doordarshan, the Government of India's public service broadcaster, which transmits two free-to-air terrestrial television channels and one satellite channel. Private satellite channels started in July 1992 with the launch of Star TV. Satellite TV channels are accessible via cable subscription, direct-broadcast satellite services or internet-based television. Hyderabad's first dial-up internet access became available in the early 1990s and was limited to software development companies. The first public internet access service began in 1995, with the first private sector internet service provider (ISP) starting operations in 1998. In 2015, high-speed public WiFi was introduced in parts of the city.
EDUCATION
Public and private schools in Hyderabad are governed by the Central Board of Secondary Education and follow a "10+2+3" plan. About two-thirds of pupils attend privately run institutions. Languages of instruction include English, Hindi, Telugu and Urdu. Depending on the institution, students are required to sit the Secondary School Certificate or the Indian Certificate of Secondary Education. After completing secondary education, students enroll in schools or junior colleges with a higher secondary facility. Admission to professional graduation colleges in Hyderabad, many of which are affiliated with either Jawaharlal Nehru Technological University Hyderabad (JNTUH) or Osmania University (OU), is through the Engineering Agricultural and Medical Common Entrance Test (EAM-CET).There are 13 universities in Hyderabad: two private universities, two deemed universities, six state universities and three central universities. The central universities are the University of Hyderabad, Maulana Azad National Urdu University and the English and Foreign Languages University. Osmania University, established in 1918, was the first university in Hyderabad and as of 2012 is India's second most popular institution for international students. The Dr. B. R. Ambedkar Open University, established in 1982, is the first distance learning open university in India.
Hyderabad is also home to a number of centres specialising in particular fields such as biomedical sciences, biotechnology and pharmaceuticals, such as the National Institute of Pharmaceutical Education and Research (NIPER) and National Institute of Nutrition (NIN). Hyderabad has five major medical schools - Osmania Medical College, Gandhi Medical College, Nizam's Institute of Medical Sciences, Deccan College of Medical Sciences and Shadan Institute of Medical Sciences - and many affiliated teaching hospitals. The Government Nizamia Tibbi College is a college of Unani medicine. Hyderabad is also the headquarters of the Indian Heart Association, a non-profit foundation for cardiovascular education.
Institutes in Hyderabad include the National Institute of Rural Development, the Indian School of Business, the Institute of Public Enterprise, the Administrative Staff College of India and the Sardar Vallabhbhai Patel National Police Academy. Technical and engineering schools include the International Institute of Information Technology, Hyderabad (IIITH), Birla Institute of Technology and Science, Pilani – Hyderabad (BITS Hyderabad) and Indian Institute of Technology, Hyderabad (IIT-H) as well as agricultural engineering institutes such as the International Crops Research Institute for the Semi-Arid Tropics (ICRISAT) and the Acharya N. G. Ranga Agricultural University. Hyderabad also has schools of fashion design including Raffles Millennium International, NIFT Hyderabad and Wigan and Leigh College. The National Institute of Design, Hyderabad (NID-H), will offer undergraduate and postgraduate courses from 2015.
SPORTS
The most popular sports played in Hyderabad are cricket and association football. At the professional level, the city has hosted national and international sports events such as the 2002 National Games of India, the 2003 Afro-Asian Games, the 2004 AP Tourism Hyderabad Open women's tennis tournament, the 2007 Military World Games, the 2009 World Badminton Championships and the 2009 IBSF World Snooker Championship. The city hosts a number of venues suitable for professional competition such as the Swarnandhra Pradesh Sports Complex for field hockey, the G. M. C. Balayogi Stadium in Gachibowli for athletics and football, and for cricket, the Lal Bahadur Shastri Stadium and Rajiv Gandhi International Cricket Stadium, home ground of the Hyderabad Cricket Association. Hyderabad has hosted many international cricket matches, including matches in the 1987 and the 1996 ICC Cricket World Cups. The Hyderabad cricket team represents the city in the Ranji Trophy - a first-class cricket tournament among India's states and cities. Hyderabad is also home to the Indian Premier League franchise Sunrisers Hyderabad. A previous franchise was the Deccan Chargers, which won the 2009 Indian Premier League held in South Africa.
During British rule, Secunderabad became a well-known sporting centre and many race courses, parade grounds and polo fields were built. Many elite clubs formed by the Nizams and the British such as the Secunderabad Club, the Nizam Club and the Hyderabad Race Club, which is known for its horse racing especially the annual Deccan derby, still exist. In more recent times, motorsports has become popular with the Andhra Pradesh Motor Sports Club organising popular events such as the Deccan 1/4 Mile Drag, TSD Rallies and 4x4 off-road rallying.
International-level sportspeople from Hyderabad include: cricketers Ghulam Ahmed, M. L. Jaisimha, Mohammed Azharuddin, V. V. S. Laxman, Venkatapathy Raju, Shivlal Yadav, Arshad Ayub and Noel David; football players Syed Abdul Rahim, Syed Nayeemuddin and Shabbir Ali; tennis player Sania Mirza; badminton players S. M. Arif, Pullela Gopichand, Saina Nehwal, P. V. Sindhu, Jwala Gutta and Chetan Anand; hockey players Syed Mohammad Hadi and Mukesh Kumar; rifle shooters Gagan Narang and Asher Noria and bodybuilder Mir Mohtesham Ali Khan.
TRANSPORT
The most commonly used forms of medium distance transport in Hyderabad include government owned services such as light railways and buses, as well as privately operated taxis and auto rickshaws. Bus services operate from the Mahatma Gandhi Bus Station in the city centre and carry over 130 million passengers daily across the entire network. Hyderabad's light rail transportation system, the Multi-Modal Transport System (MMTS), is a three line suburban rail service used by over 160,000 passengers daily. Complementing these government services are minibus routes operated by Setwin (Society for Employment Promotion & Training in Twin Cities). Intercity rail services also operate from Hyderabad; the main, and largest, station is Secunderabad Railway Station, which serves as Indian Railways' South Central Railway zone headquarters and a hub for both buses and MMTS light rail services connecting Secunderabad and Hyderabad. Other major railway stations in Hyderabad are Hyderabad Deccan Station, Kachiguda Railway Station, Begumpet Railway Station, Malkajgiri Railway Station and Lingampally Railway Station. The Hyderabad Metro, a new rapid transit system, is to be added to the existing public transport infrastructure and is scheduled to operate three lines by 2015. As of 2012, there are over 3.5 million vehicles operating in the city, of which 74% are two-wheelers, 15% cars and 3% three-wheelers. The remaining 8% include buses, goods vehicles and taxis. The large number of vehicles coupled with relatively low road coverage - roads occupy only 9.5% of the total city area - has led to widespread traffic congestion especially since 80% of passengers and 60% of freight are transported by road. The Inner Ring Road, the Outer Ring Road, the Hyderabad Elevated Expressway, the longest flyover in India, and various interchanges, overpasses and underpasses were built to ease the congestion. Maximum speed limits within the city are 50 km/h for two-wheelers and cars, 35 km/h for auto rickshaws and 40 km/h for light commercial vehicles and buses.
Hyderabad sits at the junction of three National Highways linking it to six other states: NH-7 runs 2,369 km from Varanasi, Uttar Pradesh, in the north to Kanyakumari, Tamil Nadu, in the south; NH-9, runs 841 km east-west between Machilipatnam, Andhra Pradesh, and Pune, Maharashtra; and the 280 km NH-163 links Hyderabad to Bhopalpatnam, Chhattisgarh. Five state highways, SH-1, SH-2, SH-4, SH-5 and SH-6, either start from, or pass through, Hyderabad.
Air traffic was previously handled via Begumpet Airport, but this was replaced by Rajiv Gandhi International Airport (RGIA) (IATA: HYD, ICAO: VOHS) in 2008, with the capacity of handling 12 million passengers and 100,000 tonnes of cargo per annum. In 2011, Airports Council International, an autonomous body representing the world's airports, judged RGIA the world's best airport in the 5–15 million passenger category and the world's fifth best airport for service quality.
WIKIPEDIA
SWFEC Special Guest Chat: Shawnlei Breeding – Manager, Audubon Florida EagleWatch Program, April 11, 2019 8pm
Essec09 (Admin): SWFEC would like to extend a very warm welcome to Audubon Florida EagleWatch Program Manager, Shawnlei Breeding. We are very excited to have her join us this evening. Many of our SWFEC viewers provided questions earlier for Shawnlei. She will try to answer as many as time allows. The first part of the session will address the questions that were already submitted.
Essec09 (Admin): Welcome to SWFEC Shawnlei!
GinnyLWI (Admin): Good evening Shawnlei , we are all so looking forward to this special chat this evening.
MsSmith57 (Admin): Good evening and a huge SWFEC welcome to you Shawnlei
purpleagle (Admin): Good evening Shawnlei! We are so excited to have you here with us this evening for our special chat session!
RobertoD (Admin): Welcome, and thank you Shawnlei We are all excited to have you here!
icecream247 (Admin): Good evening Shawnlei. So happy you were able to join us this evening.
Sue_Lyons (Admin): Hello Shawnlei, thank you so much for spending time with us tonight! We are looking forward to learning from you
samour17 (Admin): Good evening Shawnlei and looking forward to this evening.
Shelli22 (Admin): Hi Shawnlei...I'm stoked to hear what you have to share with us!
SBAudubon (Moderator): Hello everyone! Thank you so much for the warm welcome! And thank you to the Pritchetts for inviting me! I’m honored to get to spend some time with you to answer your questions and chat about eagles! I was asked to briefly share a bit about myself. I received a B.S. in Zoology from the University of Oklahoma and had always dreamed of working with animals but fell into an administrative job for a number of years before switching gears to pursue that dream. I worked for a few years as a vet tech and then was hired as a Zookeeper at the Brevard Zoo in Melbourne, FL. Then I accepted a position with Disney’s Animal Kingdom where I was a Bird Keeper in their Avian Research Center for 12 years.
During that time I went back to school to get a Master’s degree in Conservation Biology from the University of Central Florida. That experienced opened doors which lead me to my current position with the Audubon Center for Birds of Prey. I’ve always loved Audubon and was so excited to get to work with them! So now that you now a bit about me, let's get started!
HOeagletfan1: thank you Shawnlei for joshing us and sharing your Eagle wisdom with us !
LCampbell75: Good Evening Shawlei...So nice to have you to chat with us tonight!!! Thanks for coming!!
Deen622: Good evening Mods and Shawnlei!
MagEagle9: I couldn't be more blessed to 'work' with this lady! Welcome my friend!
SBAudubon (Moderator): Thank you!
SueUMc: Good evening Shawnlei- much appreciation!
cats3eagles: Thank you for being here with us tonight Shawnlei!
Janet1: Good evening Shawlei. So nice to have you here tonight
Peggy180: Good evening, Shawnee, thank you for joining us tonight!
Carrie Brooks: GE what a treat!
SBAudubon (Moderator): Here's our first question.... Peggy Main asks: Shawnlei, thank you for your time with us! What has been the most challenging part of your job(s)?
SBAudubon (Moderator): Great question, Peggy. Everyone brings their own unique strengths to their role, so I suspect the answer might be different if you asked my predecessors. But for me, the most challenging part of the role has probably been the people side of things. People who love eagles are REALLY passionate about them. And it’s not uncommon in the world of conservation for there to be many different (and strongly held opinions) on how to accomplish our goals, or what our focus should be. I’m a peacemaker at heart, so I had to quickly learn that I can’t please everyone. I receive mean emails and get yelled at on a fairly regular basis and have had to learn not to take it personally, which is hard. I try to remind myself of the passion that is behind the emotion. I've definitely learned and grown so much! And the challenges have made me a better person. And leader.
SBAudubon (Moderator): Next up. Lauren Roberts asks: Hi Shawnlei and SWFL mods! I am an Eagle Watch volunteer and would just like to make a comment. Anyone that is thinking of volunteering, please do so! Your observations and reporting can help with studies and give insight to all the people, like Shawnlei, that are able to reach out to all organizations to help these amazing creatures! If you're already watching nests, why not let your observations be known! You might just see something that all eagles can benefit from!
SBAudubon (Moderator): Thank you for all you do as a volunteer! EagleWatch started 26 years ago with the goal of protecting nesting eagles in Florida We started in 3 counties with 22 volunteers and are now in 40+ counties with over 300 volunteers! Lauren makes a great point about the importance of the nest data we collect. This information is useful for showing general trends in the population. For example, EagleWatch data will show if the number of chicks surviving to fledge at the nests we watch is starting to decline. Then can delve further into the data to determine possible causes of that decline (disturbance, nest location, habitat, water quality).
vlpritchett (Moderator): Hey Shawnlei, This is Ginnie Pritchett McSpadden. Thank you so much for joining us tonight. So excited to see what viewers are asking and your thoughts on Bald Eagles in our state o FL!
SBAudubon (Moderator): Thanks, Ginnie!
SBAudubon (Moderator): Babs Liberty asks: Could you explain the process of when someone in the Eagle Watch program sees a problem at or in a nest including the process of what happens after that as far as who is contacted & how they determine the rehab facility the eaglet goes to? Is it always Audubon or others? SWFEC could you post that great link about the program in the chat maybe at the end for the next two days? Thanks!
SBAudubon (Moderator): Hi Babs! EagleWatch volunteers are trained to respond to a variety of potential problems at a nest, from human disturbance to injured eagles. For nest disturbances by humans, volunteers are asked to call the Florida Fish and Wildlife Hotline Alert: 888-404-3922. FWC is the law enforcement in our state for the federal laws protecting eagles and will send out an officer to determine if the law is being violated. Anyone can call this number if they have a concern about something happening near an active nest. FWC may also be contacted if you encounter an injured eagle. My office is at the Audubon Center for Birds of Prey and we work closely with many licensed raptor rehab facilities around the state. These organizations will often contact me when they recover an injured eagle. If it is a young eagle, I share our nest information to help them find a home for the young one if it can’t go back to its own nest. Some of the rehabbers we work with may not have a license to hold an eagle for treatment so will transfer it to the Audubon Center for Birds of Prey or another facility in their area that is licensed to rehab an eagle. Thankfully we have a broad network of caring rehabilitation facilities across the state! To learn more about EagleWatch, visit: cbop.audubon.org/conservation/about-eaglewatch-program.Yo... find information about EagleWatch as well as opportunities to support the amazing work that they do at the Raptor Trauma Clinic, which treats over 700 injured birds of prey each year. About 70-80 of those patients are Bald eagles
SBAudubon (Moderator): Mohammed Abul Magd asks: This year I have noticed an increased violence against protected birds. Vultures and eagles shot by arrows and guns. In your point of view, why is that? And what measures do we need to implement in order to stop this?
SBAudubon (Moderator): Hi Mohammed! At times it certainly feels like there has been an increase in violent acts against protected birds, but our intake data at the Center for Birds of Prey indicates no significant increase in these types of events. Looking back at 10 years of our intake records, only 1% of the patients had been shot. I suspect we are hearing about them more because of the prevalence of social media and the rapidity with which these types of stories are passed along. But it’s a good reminder for people that Bald eagles and other protected birds still face challenges and need our help.
SBAudubon (Moderator): DaveinMissouri asks: SBAudubon, would you be able to have any influence on asking manufacturers of lead bullets and fishing tackle to not use lead bullets for hunting. For fishing use alternative weights, not lead, and don't discard line or weights in the water. Maybe more warnings to hunters and fishermen on the products and better education when receiving a hunting or fishing license. Thank you for being here and for any help on this subject!
SBAudubon (Moderator): Great suggestion, Dave. These are both difficult battles to fight. I think it will take everyone raising their voice together and sharing the numbers of birds affected---and the stories behind those numbers of the birds that have been affected by lead poisoning or hung up in fishing line. Whenever I get a chance to speak somewhere I always touch on ways we can help raptors and I raise both of these points-stop using lead bullets and don’t cut the line. If a few people are reached and then share it in their realm of influence, perhaps we can change it at the grass roots level. Sort of like the societal pressure for restaurants to stop using straws. These are definitely topics of concern for our state and the federal wildlife agencies.
SBAudubon (Moderator): Androcat asks: Of the EagleWatch eaglets/fledglings, what diseases/health issues/injuries/or necropsy results are most commonly seen? Part 2. Have any EagleWatch fledglings that have come into care had lead exposures show up in the blood work done while in care?
SBAudubon (Moderator): I like your user name! Androcat.
As I mentioned, my office is at the Audubon Center for Birds of Prey in Maitland. Most of the eaglets we receive in our Raptor Trauma Clinic have fallen out of their nest for whatever reason. Surprisingly, they don’t often break any bones in the fall like you would expect. Generally after a round of meds to treat any internal parasites and some fluids and good food to fatten them up, they can be released. Other issues we’ll see with eaglets are Avian Pox, which is spread by mosquitos and causes wart-like lesions on the dry skin around their eyes, beak and feet. Sometimes the pox lesion will grow so large it will cover an eye or their nares. It’s treatable but can internalize and be fatal. But we’ve also seen cases of an eaglet in a nest with a bad case of pox and he got over it on his own. A couple of years ago, we got permission from US Fish and Wildlife to use a high-reach lift to rescue an eaglet from a nest that had a treble fishing lure with one hook caught in his beak and the other hook caught in his foot. He was basically hog-tied and was unable to eat. Thankfully the EagleWatch volunteers noticed something was wrong and we were able to rescue him and treat his wounds. He was released back at his nest a few weeks later. In general, the leading cause of injury for adult raptors we see in our Clinic is impact related issues, usually from car strikes. We also see a number of eagles who get secondary poisoning from consuming euthanized animals that aren’t properly buried at a landfill. This can be fatal if they aren’t rescued in time. But thankfully with just a couple of days of fluids to flush their system, they are usually as good as new! We do see lead toxicity in some of the birds.We are fortunate to have our own machine to test for lead levels, thanks to the generosity of some of our corporate donors. It allows us to quickly determine if they have lead in their system so we can start the treatment early. They usually recover from it with treatment. We usually see lead issues in birds that come from more rural areas where they may scavenge on a carcass that has been shot with lead bullets.
SBAudubon (Moderator): Donna LaFleur asks: Was that were BOB was?
SBAudubon (Moderator): Yes! Bob was a famous patient at the Audubon Center for Birds of Prey for about a year. Because of his injuries, he was no longer able to fly so was not releasable to the wild. We all wished we could’ve kept him at the Center but we just didn’t have room. So a lengthy search was made for the perfect forever home for Bob. (Bob was an adult Bald eagle) While we searched, Bob lived in our 100ft flight barn where he hung out with all of the other eagles that came through on their way to being released back into the wild. Including Peace, the young eagle from the American Eagle Foundation NE Florida Eagle Cam.
Bob now lives at the Ecotarium in Worcester, MA. We all miss him but are so happy for him to have a great home.
SBAudubon (Moderator): mdofmich asks: Any studies being done on three adult eagle nests?
SBAudubon (Moderator): Aren’t those fascinating? Several cases of three adult eagle nests have been documented but I’m not aware of any published studies on them. Often when you see something unusual like that in breeding behavior, it’s an adaptation to a limitation—not enough females for males or vice versa. And perhaps its enough of a challenge in those areas to provide enough food for the young that they tolerate a helper. But that’s my own speculation. One thing I’ve learned is to never say “birds never do that” or “birds always do that”. Because they will always surprise you! It’s one of the many reasons I love working with them.
SBAudubon (Moderator): Androcat: Q#1. Of the EagleWatch nests, are there any banded nesting adults, and if so, were the numbers of the bands able to be read to determine any history of the banded eagle parent? Part 2 of this question: If any EagleWatch fledglings have been banded in care, have there been any band sightings or returns (interested in where it migrated to or returned to, or what happened).
SBAudubon (Moderator): Androcat is back with another great question! The Audubon Center for Birds of Prey has a banding permit and we do band every Bald eagle we treat before release with a silver federal band. That band has a 9 digit unique code but unfortunately is almost impossible to read enough of the code to positively ID the bird. But having said that, we do have a number of nests monitored by EagleWatch that have banded adults. One nest in Lake County has a banded adult that we suspect is one we know. The breeding male had been rescued on the ground near this nest a few years before and then was banded and released. After that, a banded adult showed up at the nest the next season. We haven’t been able to confirm it’s him, but it makes sense that it probably is him. His patient number was 007. Like James Bond. The nest is in a neighborhood on the lake and all of the residents keep a close eye on that family. They love 007!
Two years we started an auxiliary banding program with the juvenile eagles we treat and release. In addition to the silver federal band, young eagles get a colored band on their other leg with an easy-to-read code in large white letters and numbers. Many of these banded juveniles are seen near their release location for the next few days but then take off on their migration. It can take up to 8 years on average for the first band resighting but we’ve been fortunate to receive a couple of reports of our banded youngsters being seen. Last July we got a report from West Virginia for one of our fledglings who had been released a month earlier in Lake county. That was our first report of one of a band outside of Florida! I think everyone heard me scream from excitement a mile away! This fall I got a photo from an EagleWatch volunteer in Pinellas County of one our bird who was banded two years ago and released in Orange County. That was encouraging to see that he had survived his first two years. So keep your eyes out for our birds! They either have a black band with two white numbers over a white A, or a green band with a white K over two white numbers.
SBAudubon (Moderator): Judy Shepherd asks: What is it like to be holding or standing right next to a bald eagle? I'm assuming you have based on the photo.
SBAudubon (Moderator): Hi Judy! It’s as amazing as you probably can imagine. I am fortunate to get to handle our eagle ambassadors at the Audubon Center for Birds of Prey. They are so large and majestic. It’s really cool to be that close to them. Handling them is not without its challenges, though. They are 8-10 lbs, so I had to start lifting weights to carry them. And they are still wild animals, and like any wild animal, they can be dangerous. I’ve learned to read their moods and respect their power and capabilities. But I try to never take it for granted that I have this privilege. Insider tip: their call is really loud when it’s right in your ear. And they have bad breath.
SBAudubon (Moderator): Valerie Seyforth Clayton asks: Where do we think Florida Eagles go when they fledge? Where do we think our adult adults go when they are out of the area? (June, July, Aug)
SBAudubon (Moderator): Hi Valerie! Valerie is one of our dedicated EagleWatch volunteers in the Florida panhandle!
OrchrdHs asked as similar question: What is the longest distance a banded bald eagle has been recorded as traveling seasonally from/to Florida?
So I thought I would address them together. In 1998 USFWS to put a satellite tracking device on a pre-fledgling in a nest in Polk county. When she fledged, she flew all the way north to Canada and spent the summer there, returning to Florida for the winter (where she traveled around the Central Florida region, going as far south as Lake Okeechobee and visiting both coasts). She made this migration for the next 3 years until the transmitter fell off. In 2014 she was badly injured in a territory fight in Deltona and was rescued and transferred to the Audubon Center for Birds of Prey. Unfortunately, she had to have part of her right wing amputated so she is a permanent resident at our Center—at the ripe young age of 21! Her name is Tallulah. Last year I received a photo of a banded eagle from an Orlando resident. The eagle also had the remnants of a satellite tracking pack on her back. I was able to track down the researcher who banded the bird. He said she was banded as an adult in Maine in 2015 and the tracking data indicated she spent her winters in Orlando and returned to Maine in the spring (their breeding season). Her pack has stopped transmitting the previous year. So it appears that FL eagles mostly migrate up the Atlantic flyway as far as Canada
SBAudubon (Moderator): Peggy180 asks: How does the hormone ghrelin make birds feel they have to migrate? What happens if a bird does not have enough to eat and is not full. Will that stop them from migrating?
SBAudubon (Moderator): Hi Peggy 180! That’s an interesting question. Migration is such a complex behavior, influenced by many factors that are still not well understood. And different bird species have different migratory patterns. In Piping plovers, the female leaves before the young have fledged, leaving the male behind to finish raising the young. When the young make their first flight south, they don’t follow their dad or even stick together. They take off seemingly not knowing where they are going. So for some, migration seems very instinctual while for other birds it is more of a societal cue—they learn the route from older birds by following them.
Body condition is certainly an important factor when a bird prepares to migrate. That’s why fattening up on their wintering grounds is so important. And why I always encourage parents of young children to teach their kids not to chase birds on the beach. Many of these birds are exhausted after migrating or are resting and preparing to start the trip. Using up energy and fat stores to run or fly away from being chased by humans puts them at risk of not being fit enough to survive the journey. But from what I’ve read, it sounds like ghrelin plays a role in signaling to some birds when they are fat enough to start that journey. But for truly migratory species, I think there are other important signals the birds receives that would drive it to start the migratory journey even if it’s not full. Sadly, not all birds survive their migration. Birds with insufficient fat stores may not make it back or if they do, they may be in too poor of a condition to defend a nest and raise a family. I’ve done shorebird surveys in February and have seen numbers of weak or deceased seabirds on the beach who didn’t make it. It’s heart-breaking to witness but reminds me how fragile life is and what a tough life it is out there for many birds.
SBAudubon (Moderator): Judy Jirasek asks: Why do some states like Florida have so many eagles and some states don't have many? I live in Central Texas and we don't have eagles here. There are so many lakes and rivers throughout the state so I don't understand why Texas doesn't have many.
SBAudubon (Moderator): Hi Judy from Texas! I’ve asked that question about tarantulas in Florida. Our climate is a lot like many of the Central American countries where you find tarantulas in great numbers. But we don’t have any in Florida. Why not? But that’s a question for another time. From a strict biology standpoint, the size of a population in an area is the result of the carrying capacity of its historic range, along with the birth and death and rate of immigration and emigration. That’s a long sentence to say if there aren’t a lot of eagles in Texas, it may simply be that historically there never were many there and the birth and death rate of those who live there is roughly equal so that the population is static. It could also be something related to climate or food source, two important factors in determining where species breed. Florida has one of the largest Bald eagle populations in the lower 48 states and biologists often wonder what our carrying capacity may be. i.e. will we reach a point where there is not enough nesting or foraging sites to sustain the population. When that happens, you will often see the range of a species start to spread as the adventurous birds strike out to stake their claim on the edge of the historic range. Over time, if they are successful, the range will continue to creep outwards.
SBAudubon (Moderator): Selena Elizondo-Cepeda asks: What states have best Eagle Nest results?
SBAudubon (Moderator): Great question, Selena. Florida’s population is doing well. Last season, for the nests that EagleWatch monitors, they fledged 1.3 chicks per nesting attempt. Nests that were successful fledged 1.65 young per nest. I don’t have great statistics for other states to compare with but have read that some states are seeing a decline in the number of nests that are hatching and fledgling two young. They speculated that this may be due to reaching its carrying capacity for that area. In Florida, the majority of the nests we monitor still produce 2 young, and each year ~10% of our nests hatch and fledge 3 young. That’s a testament to the large prey base here, that eagles can catch enough food to successfully raise three voracious eagles.
SBAudubon (Moderator): Annie Keeley asks: When Juvies leave the Northern States for winter do they return and fly together?
SBAudubon (Moderator): Research studies indicate that Bald eagles don’t migrate together. They may share common stopover spots for foraging and refueling as they travel, but ultimately they make the journey alone.
SBAudubon (Moderator): Carl Berube asks: Are there any current studies or research taking place on migration of young/sub-adult eagles on the east coast? And are there documented cases of a sub-adult eagle returning permanently to the nest area they hatched at?
SBAudubon (Moderator): Hi Carl, a study published in 2008 using satellite tracking indicated that sub-adults migrate up the Atlantic Flyway as far as Canada. Their routes varied somewhat going north and returning south during the first year or two, but as they aged, they showed more fidelity to a set route, indicating they were gaining experience in migrating as they aged. A study in 2014 based on banding data indicates that Bald eagles in general tend to disperse from 40-90 miles from where they were born to breed, with females dispersing greater distances than males (which is a typical life strategy for many species of bird to promote genetic diversity). However, one of our EagleWatch volunteers reported a banded adult at a newly documented nest in Martin County a year ago. When I reported the band to the researcher, I learned that the male was banded as a chick in a nest in Polk County in 2000. Our report was the first time he’d been seen since then! So 18 years later he had traveled 118 miles SE from where he hatched to breed.
SBAudubon (Moderator): Jackie Brown asks: Do you believe the parents and their off springs would recognize each other- if the kids came back into the area after leaving for a period of time?
SBAudubon (Moderator): Eagles seem to have a way or recognizing others. Mates indicate some level of recognition in that they mate for life and return to each other each season. They will often tolerate juvenile birds who visit their nest, even if not their own young. Last season we have several nests that we monitored that had an extra fledgling show up and join the family for a few days and the parents took them in. The parents were OK with it although the young in the nest seemed annoyed. We use this to our advantage in the rehab community so that we are able to rehome young eagles into foster nests if they can’t go back to their own nest or family for some reason. Our Clinic supervisor likes to joke that the adults either can’t count or don’t care.
SBAudubon (Moderator): Linda L. Reid asks: Are there statistics on the percentage of juvies who make it to 5 years old! I heard it is low and that is sad!!! Looking forward to the chat session! And JudyJirasek: What is the lastest statistics for a young Eagle surviving to adulthood and how do you know?
SBAudubon (Moderator): Hi Linda and Judy! You all had similar questions so thought I would address them together. The most dangerous time for a young Bald eagle is the first year. Recent studies using satellite tracking in several states indicate survival rates of 60-75% that first year. If birds survive that first year, their mortality rate drops to 10-15%into adulthood. We know these statistics thanks to bird banding.
SBAudubon (Moderator): Daunelle Danish asks: If a bald eagle pair abandon a nest will another bald eagle pair most likely move into that nest?
SBAudubon (Moderator): Hi Daunelle! Another EagleWatch volunteer! Having a breeding territory is incredibly valuable to a nesting pair, so much so that they will defend it to their death. So it would be unusual for a pair to abandon a territory. What is more likely is that they may be ejected for the territory by another pair that takes their nest, or a mate dies and the survivor finds another mate in the area. Sometimes you’ll have a nest that hasn’t been active in several years that is suddenly active again. Is it the same pair or a new one? It’s hard to say with any certainty unless the eagles are banded.
SBAudubon (Moderator): Isabelle Brunelle asks: How does the eagle know/determine the sex of another eagle for "bonding" purposes?
SBAudubon (Moderator): Eagles are dimorphic, meaning the females are substantially larger than the males, so those physical cues would play a big role. Behavioral clues likely also play a role. Females are much more dominant and aggressive. I would imagine there a number of nuances that the human eye doesn’t notice that eagles pick up on that signal whether the other bird is male or female.
SBAudubon (Moderator): NHDalGal asks: Are altercations between eagles, when fighting for territory or a nest, usually female vs.female or male vs. male? If yes, is this because males may not prevail in a fight with a female because females are larger than males?
SBAudubon (Moderator): That’s a great question, and one that I hadn’t really thought about before! I know that both adults defend the nest and will fight but I have not read anything in the literature that says males only fight males and females only fight females. It would make sense if that is true for the reason you mentioned, the size difference. Anecdotally, with eagles we see that come into the Center as the result of a territory fight, it does seem that they are from same-sex fights. If anyone’s heard of females fighting males, let me know!
SBAudubon (Moderator): Pamela Dorman Wright asks: Hi, Shawnlei and mods! Since eagles have moved from "endangered" to "protected" status, is there a designated point at which they will no longer fall under the "protected" parameters? Thanks and I hope your chat will be available for later viewing!
SBAudubon (Moderator): Hi Pamela, Thanks for the question. As you know, eagles were once on the brink of extinction but made an incredible come-back when laws were put in place to protect them. Their numbers have increased enough that they were removed from the federal list of Threatened and Endangered species just over 10 years ago. But Bald eagles are still protected by a federal law known as the Bald and Golden Eagle Protection Act. The Bald and Golden Eagle Protection Act has recently loosened some of their permitting processes based on data that indicates the population is doing well. The permits issued are directly related to the size and health of the populations. These permits allow for "take" of eagles or their nests. So if anything, I think the authorities may allow more take permits in the future if the population continues to do well and grow. The data that EagleWatch collects is used to help track the status of the population in Florida and is shared with both state and federal authorities. Because of America’s affinity for our national bird, I suspect eagles will always be protected in some measure.
SBAudubon (Moderator): Bonnie Rinehart asks: I always wonder how do they get water when young?
SBAudubon (Moderator): Good question! As with most raptors, they majority of the moisture they need from the food they consume as chicks in the nest. But as adults you will sometimes see them getting a drink from a pond, but if anything, they are usually bathing. They like to keep it clean!
SBAudubon (Moderator): Daunelle Danish asks: Hi Shawnlei, question: is there such thing of infertility in young bald eagles and if yes, do they hatch with that condition or could it be caused by injury, or both?
SBAudubon (Moderator): Infertility can affect birds of any age. Sometimes it is a genetic defect they are born with and sometimes it develops later in life due to injury or other health issues. As with most animals, birds enter a period of senescence in their later years where they are no longer reproductive.
SBAudubon (Moderator): Christine Napoline Lonabaugh asks: Do we know how old Harriet is? How long can she breed?
SBAudubon (Moderator): The wonderful moderators helped me with these questions. Here is what they said: The adults are not banded,so there is no way of knowing their exact age. Based on local viewers who have watched Harriet over the years, Harriet is at least 20 years of age. She has been seen at this nest since 2006. If she is the same female that nested across the street she could be in her mid 20s - this is taking into consideration that eagles mature and usually begin breeding at around five years of age.
Regarding how long they can breed, if they are healthy, I would imagine that like most birds, they can breed for much of their adult life. They are a long-lived species, living into their late 30’s/early 40’s in the wild.
SBAudubon (Moderator): Babs Liberty asks: Are the Eagle Watch training programs online or at specific locations. If online, can one sign up for the training but not actually join the program (for educational purposes)? Is there a cost? How many sessions are there? Is the training a one-time event or at different times during the year. I will try to think of more questions.
SBAudubon (Moderator): EagleWatch volunteer trainings are held in the fall and are mostly in-person at 8-10 locations around the state. I also held several online web trainings for the first time last year to reach those who live in areas that I don’t make it to for trainings. The trainings are focused on what we do, protocols, etiquette, etc. You are certainly welcome to sign up to attend. There is no cost to attend and no requirement that you continue on to volunteer. If you’re interested in being notified of the training dates and locations, email me at eaglewatch@audubon.org to be added to our email list.
SBAudubon (Moderator): Thank you so much for your time and for the great questions.
beju: Did Bob go to a zoo, there as some talk last year it could be a possibility
SBAudubon (Moderator): Yes! Bob went to the Ecotarium in Massachusetts. It's a zoological and educational facility.
MagEagle9: Would you explain what 'take' means in the permitting process?
PamW2017: Shawnlei - Can you explain what a "take" permit is?
Opalillie Colligan: Hi. What does it mean to "take" of eagles or their nests?
SBAudubon (Moderator): Thanks, yes
"Take" is the term used when a permit is issued to remove a nest (which is illegal without a permit, even if the nest is not being used). The other type of take permit covers work near a nest that may cause the nest to fail or may cause loss of life for an adult or the young
MelodyCS: Are internal parasites common? And if not treated, is it life threatening?
SBAudubon (Moderator): Internal parasites seem to be fairly common. At a low level they are not a concern. But if the bird is weakened or the load gets too high, it could potentially be fatal.
WPBEgal: Do you only monitor nests or do you take information on frequent eagle sightings in an area?
SBAudubon (Moderator): We only collect nest data. Ebird is a great resource for posting your eagle sightings
samour17 (Admin): Good evening Shawnlei. I am curious if the possible banding of all eaglets has been discussed for future studies similar to those being done at the Catalina Islands for their reintroduction program.
SBAudubon (Moderator): Currently our permit only allows us to band young eagles that come to our clinic for treatment. So we don’t actively climb up to the nest and band young in the nest like come research projects do. The color of the band we put on the eaglet is based on what type of nest they came from: green bands for eaglets from nests in trees and black bands for eaglets from nests on artificial structures (cell towers, power line transmission towers, platforms). The goal of our study is to determine if the type of nest they hatched in influences their nest choice at maturity. Because it takes juveniles 5 years to reach sexual maturity, this is a long term study, so I suspect we’ll focus on these methods for the foreseeable future. Great question!
SBAudubon (Moderator): Thank you again for having me! I hope you will consider visiting the Audubon Center for Birds of Prey the next time you are in the Central Florida area! You may visit our website for more information: cbop.audubon.org/visit-us. And don’t hesitate to contact me if you have any questions or ever need help with an injured eagle or eagle nest issue. I can be reached via email at 407-644-0190 or eaglewatch@audubon.org.
Essec09 (Admin): I want to thank you for sharing your evening with us Shawnlei. It was so informative and I really enjoyed it. We will be posting this session on SWFEC’s Flickr account by this weekend so that everyone will be able to read it. Thank you again! It was so nice “meeting you”. And thank you to the Pritchetts for setting this session up!
icecream247 (Admin): thank you Shawnlei, Very informative.
MtGal30: TY Shawnlei, Ginnie, Modsquad,Pritchett's n Peepers. I learned so much more about BE's tonight. Thoughtful questions were featured with some surprising answers!
DaveinMissouri: Thank you so much Shawnlei for taking time to be here tonight, it was very interesting seeing your answers to the questions being asked! Please come back when you can!
Sue_Lyons (Admin): Shawnlei thank you so much, this has been enlightening and educational - we so appreciate your time tonight!
SBAudubon (Moderator): Good night everyone!
Joanne Campbell: Thank you!
WPBEgal: Thank you Shawnlei!
Jackie Brown: Welcome Shawnie and thank you for coming to SWFE chat tonight.
MsSmith57 (Admin): Thank you Shawnlei, so much great information, Good night.
Megster: Thank you for joining this most special group of Admins and chatters Shawnllei
BckEE: Hello, Shawnlei! Welcome, and thank you!
Babs628: Thanks, Shawnlei, for joining this great chat with us tonight. Looking forward to all of the educational information you will be sharing with us tonight.
Gail Siebler: SB Audubon. Welcome to the SW world. I know you will enjoy it here. Such nice folks to share your info and ideas with.
vlpritchett (Moderator): Thank you Shawnlei and everyone for joining us tonight!
Sharon Davis: Nice to have you with us tonight shawnlei it's hard to pronounce really don't have any questions I'll just read
Valerie Seyforth Clayton: Hi Shawnlei this is Valerie. Thank you for all you do. I monitor 9 nests in the Panhandle for Eagle watch.My love of eagles began with E9. Thank you Shawnlei for all you do. Thank you to Dick Pritchett for the cam. Love my H and M15
HOeagletfan1: Night all and thanks Shawnlei SEDs
EJsbe: Thank you Shawnlei!
MelodyCS: A big thank you
Elaine Herbert: Welcome, Shawnlei! we are excited to have you with us!
Daunelle Danish: Thank you Shawnlei
Deen622: Thank you Shawnlei so much valuable information learned alot!
Susan Kiser: Thank you so very much for all of this very informative info Shawnlei! I am copying/pasting it to OpenOffice right now and I can't wait to read it later!
Ilene Horwitz: Thank you for so much information, Shawnlei, the hour flew by!
dadsjazz (Admin): Thanks so much for all the very valuable information!
monieagl11: Thank You Shawnlei so much was so informative
Essec09 (Admin): There are a few questions that Shawnlei wasn't able to get to. We will forward them to her by email and post the answers if she is able to answer them. Thank you all for joining us this evening. Was a wonderful, informative session.
purpleagle (Admin): Thank you Shawnlei for sharing your evening with us. I'm sure that you were able to answer many of our viewers questions !
E9Lover2: Thank you Shawnie for all the amazing knowledge you shared with us tonight. Hope you will visit with us again maybe next session?
RobertoD (Admin): Shawnlei, thank you very much for all of the information about migration! It’s my favorite subject Especially for mentioning Piping Plovers, and how you encourage parents with children to not chase after birds on the beach. I work and live on a barrier island off the SC coast and we do see Plovers migrating through each year. They stop here to refuel on the eggs of Horseshoe Crabs. Our problem here is dogs off of leashes which is difficult to control. I manage to get photos each year of banded Piping Plovers and am always fascinated by the data that I get back when I report the sightings. Thank you so much for being here tonight!
MelodyCS: I'm still giggling at, eagles have bad breath lol
LNBirdLady: Hello everyone. Thank you for all your information tonight. FYI, I visited Bob at the Ecotarium last summer. He had a new young female eagle joining him who was named Dianne after the author of the book Eagle One who raised eaglets in MA.
Peggy180: Thank you so much, Shawnlei. That information was absolutely fascinating!
SoarFreeE9: Thank you Shawnlei!!
beju: Thank you so very muchShawnlei
Macky Miller: I am a firm believer that protecting our precious wildlife has to start with the young. Our moderators have sessions with the schools. Have schools been receptive to your coming in and talking to the students? Have you been able to get younger children involved? I suspect they would, in turn, go back home and bring their parents into the picture. Hope I'm not off the wall with my thinking. I thank you for being here tonight.
SBAudubon (Moderator): Hi Macky! So true. Children are the future! And we do get many opportunities through the Center for Birds of Prey to go into schools and talk about the importance of eagles and other raptors and how we can help protect them. One of our EagleWatch volunteers is a grade school technology teacher and she uses the SW FL Eagle cam in her classroom. It’s really heartwarming to hear her stories.
jsheptwo: Shawnlei, thank you SO much....this has just been fascinating and so much wonderful information. I found the point about eagles scavaging on euthanized animals not buried deeply enough somewhat disturbing. Would that possibly be as a result of farmers leaving their euthanized animals out?
SBAudubon (Moderator): You make a good point. I had assumed that farmers were required to property dispose of euthanized animals. If not, that could certainly be one of the causes. But in most cases when we’ve received an eagle that has signs of secondary barbiturate poisoning (the chemical used to euthanize animals), they are found at a landfill or within half a mile of a landfill. Landfills are supposed to properly bury euthanized animals they receive. So when we identify a landfill that is a repeat offender, we work with them and the Florida Dept of Environmental Protection to help them address the issue.
Janet1: Thank you Shawnlei for all the information have a good night
JudyJirasek: Very informative thank you very much
Shannon Jemison Price: Thank you, Shawnlei! What a wonderful session tonight. Thank you for all you do and for your time tonight.
hootie-hoo: Shawnlei, Thank you for sharing your evening with us! DaveM great question about lead awareness!
katbate: Great, informative session. Thank you so much
Androcat: Thank you Shawnlei! Favorite chat session ever! Thank you Pritchett family for yet another gift!
PamW2017: Shawnlie - Many thanks for answering our questions! Very informative, and hope you can come back some time.
Carol Guarco Myers: Thank you all for coordinating. What a great hour! Time flies!
trusteagles: Thank you so much, Shawnlei. As Essec said, it was a pleasure to meet you. I learned so much tonight. Thank you,Ginnie, for making this happen.
NHDalGal: Wow! This was an awesome addition to our chat. I hope we can do things like this again. Thank you to Shawnlei and the Pritchetts for making this available to us.
TinEar: I think the operative word tonight was "take" which startled several people apparently. I also though it meant to hunt/kill/harvest and was a bit alarmed at first until getting Shawnlei's explanation.
Pat Kwap Kemble: Thank you Shawnlei for teaching us so much about eagles.
OrchrdHs: Super interesting and reminds us that there is still so much to learn about these magnificent birds. Adding notes to my eagle journal and now I have more ideas for research and then can share with others who are interested in BEs. Thanks so much!
Tom Sawyer: Thank you to Shawnlei for all the great information! I would like to see an answer to Sams last question myself? That was an interesting and very relevant question regarding banding considerations.
Beverly Morden Hall: Shawnlie thank you so much. I can't wait to read it all GAIN. iT IS FACINATING
lucybird: Thanks all for this special chat. It was so very informative. What a treat Thank you Ginni P for putting this together WOW.
Eagletoe06: Many thanks to Ginnie Pritchett & Shawnlei! Very informative & great statistics! Always learning!
Lauren Roberts: Thank you to the Pritchetts for having Shawnlei join us tonight. And thank you, Shawnlei. She is the BEST! I'm having computer issues and was afraid I would miss it. SO back to work on that for me. Thank you Mods for getting that all set up for us! SEDs all!
scurtis123: Thank you to our hosts and speaker, and other eagle fans here!
TinEar: Shawnlie certainly opened the door for those interested to further their eagle education with the free training classes held around the state of FL. Here's your opportunity.
Jackie Brown: Thanks Eagle Squad for having our guess Shawnlei with is tonight. Thanks Pritchett family for providing us the opportunity to always learn about our eagle family.
Babs628: That was very enjoyable, educational and thought-provoking. Definitely a copy & paste to keep for reference. Thank you, Shawnlei & the SWFEC & Pritchett family for arranging this great Q & A.
AndrewNH26: Thank you Shawnlie << Notice the 3 Eagles in oct on cam 2 nodding yes to eveything you shared Lol
TaraTrac: Please thank Shawnlei for this informative and inspiring talk! The timing couldn't be better because I'm signing up for an introductory class and nest viewing by our East Bay Regional Park Dist. citizen Raptor Research program, with a focus on bald eagles. Thanks Essec, SueL, Roberto, Sam for hosting her. And GE viewers.....great talk, huh?
Nancy Phillips: Thanks Pritchett's and all involved in this chat, Shawnlie was so interesting and I learned a lot more about our great Eagles, great chat!
MagEagle9: Thank you Ginnie for the great idea of this chat with Shawnlei and thank you Essec and awesome mods for making it happen! I get to work with her thru EagleWatch and the days I volunteer at the Audubon Center for Birds of Prey. I was blessed to spend the morning with her at 2 eagle releases! That is what it is all about-getting them back home! I hope to meet you the next time you visit our amazing center Ginnie! If any of you are ever near central Florida it is well worth the visit!
floridafox: Hi all question: Why is it unlawful to pick up an eagle feather from the ground it doesn’t seem to affect any natural events in an Eagles life ty
SBAudubon (Moderator): Hi floridafox! You are referring to the federal law that protects eagles and all of their body parts so that it is illegal to own an eagle feather or any body part without a federal permit. I didn’t realize until I came to this position that even deceased eagles found on the road, or wherever they may be found, must be properly disposed of. FWC often brings deceased eagles to our Clinic for processing. We have to report the death to US Fish and Wildlife and they direct us as to what to do with the body—either send it to a lab for necropsy to determine if the cause of death was something illegal or to the eagle repository where the remains are made available to American Indians for use in their religious ceremonies. So it’s quite a process. I suspect the law is as strict as it is because allowing the collection of eagle feathers could be a slippery slope—was the feather found on the ground or did someone shoot the eagle to get the feather and then hide the remains? Unfortunately, there are many unscrupulous people out there and as is often the case, our laws are shaped to prevent the worst.
LCampbell75: Those were great questions...I learned a lot... thanks for doing this...and why do you guys name the eagles and we at SWEFC don't??
SBAudubon (Moderator): Thanks! Are you referring to my story about Bob and Peace? We don’t actually name our eagle patients at the Audubon Center for Birds of Prey. Peace was named by the folks at the NE FL Eagle Cam, which is operated by the American Eagle Foundation, and they do name their eagles. When Peace came to our clinic for treatment, all of their camera followers began watching the live feed from our flight barn and they are the ones who gave the name Bob to the adult eagle who “fostered” Peace. We refer to our patients by their patient number. Although we do go on to name any non-releasable raptors who become permanent residents at our facility. At that point, they become family.
Tundra Swan
Description
The Tundra Swan Cygnus columbianus, formerly known as the Whistling Swan, is a large bird with white plumage and black legs, feet, and beak. However, when it is feeding in iron-rich areas, the feathers on its head and neck may take on a reddish tinge.
The male weighs on average 7.5 kg and can measure 1.3 m from bill to tail. The adult female is about the same size as the male but weighs slightly less, about 6.3 kg. The young of the year are smaller than the adults and have grey plumage, pinkish beaks with black tips, and pink legs and feet. It takes at least two years for adult plumage to grow in.
There are seven species of swans in the world. Two of these, the Tundra Swan and the Trumpeter Swan C. buccinator, are native to North America; their respective populations comprise 140 000 and 16 000 individuals. One non-native species, the Mute Swan, is found in North America,. People brought Mute Swans from Europe and Asia for ornamental display in parks and zoos, and now this species is found in the wild in certain parts of the continent. The Tundra Swan is the most common of the three species of swan found in Canada.
Although Trumpeter Swans are slightly larger than Tundra Swans, it is very difficult to tell the two species apart. At close range, a small yellow mark at the base of the bill, close to the eye, can be seen on the Tundra Swan. There is no such mark on the Trumpeter Swan.
Signs and sounds
Although very similar in appearance, the Trumpeter Swan and the Tundra Swan have quite different voices. The Trumpeter Swan has a deep, resonant, brassy, trumpet-like voice; the voice of the Tundra Swan is softer and more melodious.
The Tundra Swan’s former name “whistling swan” referred to the sound made by the slow, powerful beating of the wings in flight, and not to the voice of the bird. The call is pitched lower than a whistle and more closely resembles a blowing or tearing sound.
When thousands of birds are concentrated at a migratory staging point, the level of sound is very high, particularly at night when much of the social activity takes place.
Habitat and Habits
Tundra Swans spend the summer on the tundra of the Canadian Arctic and Alaska. Each pair of Tundra Swans defends a large territory that may be more than 2 km2.
Unique characteristics
Even after they have returned to the wintering range, birds of the eastern population in the northern part of Chesapeake Bay may face a prolonged freeze in a severe winter. Rather than heading south to more temperate conditions, they sometimes spend most of this time sleeping on the ice, their heads drawn back under their wings. Often, many birds die, particularly young ones.
Range
Distriubtion of the Tundra Swan
There are two populations of Tundra Swans—one in the east and one in the west. In summer the birds breed in northern North America, in the Canadian Arctic and in Alaska. The eastern population winters on the Atlantic coast in Chesapeake Bay, in Maryland, and in North Carolina. The western population breeds on the west coast of Alaska and winters on the Pacific Slope, mainly in California. Twice a year, Tundra Swans migrate 6 000 km between these areas.
Feeding
Tundra Swans feed mainly on the tubers and roots of aquatic plants that grow at shallow depths in fresh, brackish, or salt water. They reach this food by extending the head and neck downward, frequently tipping the body but seldom completely submerging. On the Atlantic coast the swans vary their diet with molluscs, or hard-shelled water animals, such as mussels and clams. In recent years, they have begun to feed extensively on grains, such as corn and wheat that are left on the ground after the harvest.
Breeding
The courtship and pairing of young adult birds is in full swing in late winter and continues through the spring migration. Adults already paired reinforce their bond by vocal and visual displays. The most spectacular of these is the so-called victory display in which male and female face each other, extend and wave the wings slowly, bow the head and neck forward and backward, and, in duet, produce a formalized sequence of loud, melodious sounds. The pair-bond is strong and probably lasts for life.
Tundra Swans spend the summer on the tundra of the Canadian Arctic and Alaska. They are solitary nesters with each pair defending a large territory that may be more than 2 km2. The nest is a large conical affair of sticks, often placed on a hummock and lined with moss, sedges, and grasses. It is usually quite close to a tundra pond or lake that is large enough to provide a good feeding and loafing area for the young but not too large to defend against other breeding pairs. Nests in favourable locations tend to be re-used each year.
Tundra Swans usually do not breed until their fourth or fifth year. A year before breeding, pairs normally “go steady” and select and defend a territory without actually nesting. When they reach breeding age, they begin to nest in late May or early June before the snow is off the tundra, while many of the lakes are still frozen. The cream-coloured, elliptical-ovate eggs average 107 mm in length. A clutch of four eggs is normal; in exceptionally warm, favourable springs the female often lays five or six eggs. An unusually cold and snowbound spring, on the other hand, may inhibit nesting for that year. Not all adult pairs nest every year.
Incubation, or warming of the eggs until they hatch, begins when the final egg is laid and lasts about 32 days. Only the female incubates the eggs, but the male remains close by, guarding the nest site and defending the territory. If the eggs are destroyed, renesting will not take place.
The downy ash-grey cygnets emerge in early July and weigh about 180 g. They are soon able to hunt for their own food; both parents help them find suitable plant food around the margins of the pond. They need to be brooded, or kept warm by a parent sitting on them, frequently, to protect them from the cold and the onslaughts of numerous mosquitos. The early casualty rate among cygnets is quite high, chiefly due to cold or starvation.
The family remains on the territory during August, when the adults undergo a moult period, or shed feathers. They are flightless for several weeks, until new primary wing feathers replace those that have been shed. If all goes well, the cygnets’ growth rate is very rapid and in September, after about 70 days, their weight may be 28 times the hatching weight. This growth rate is necessary, because by early September the cygnets must be fully feathered and able to fly well enough to travel to larger lakes that will freeze over more slowly.
At these lakes they encounter young, non-breeding birds of the previous year and unsuccessful nesters or unpaired adults that have spent the summer in small groups in favourable feeding locations. From these points, the flocks begin the early stages of migration as freeze-up approaches. An early winter will doom cygnets not yet ready to fly out of the north.
Conservation
Tundra Swans have few natural enemies other than humans. Golden Eagles, jaegers, wolves, foxes, and bears no doubt take some toll of eggs and young on the tundra, but their influence on the swan population as a whole is very small. An aroused adult Tundra Swan is quite a formidable opponent, and a pair can usually fend off most predators.
During migration and on the wintering grounds, the Tundra Swan has been protected traditionally by bans on hunting. This is partly because there is broad public sentiment for protection of such aesthetically pleasing creatures. There is now a limited open season in some western states, however, with pressure to extend the season to other areas.
The principal factor limiting Tundra Swan populations is the adverse weather the swans often face on all parts of their range, but particularly on the breeding grounds. A late spring may prevent nesting; an early freeze-up may cause heavy casualties among the young. Consequently, the size of wintering populations may swing widely, with the number of young birds varying from less than 10 percent to more than 30 percent of the total. The western population is exposed to a somewhat less severe climate in both the breeding and wintering ranges; this may explain why, although the range of the western group is smaller, the two populations are roughly the same size.
Another factor now threatens the future of the Tundra Swan. Swan migration and winter habitats are being altered by human activity. Water pollution in Chesapeake Bay and the lower Great Lakes and water diversion east of the Rockies may reduce food supplies on the wintering grounds. Drainage of sloughs on the prairies and changing water levels and flow rates due to dam construction and water diversion endanger all the major staging areas.
The change in the feeding habits of Tundra Swans poses an important question. Are the birds switching from aquatic plants to field grains because they prefer this newly discovered food source, or is the destruction and pollution of many marsh areas forcing them to find other food sources? In either case, their increasing dependence on agricultural crops leaves them vulnerable to sudden changes in crop production.
Tundra Swans are rugged, long-lived, durable birds accustomed to adversity. However, they tread an ecological tightrope; the advantages provided by isolated breeding grounds are offset by a long migration route and a short breeding season. Human developmental activities now extend throughout the swan’s range and may very well determine the fate of this magnificent bird.
Average 3 inches tall diecast figures from the Star Wars universe by Takara Tomy in 2015. First wave consists of #01 Darth Vader, #02 Stormtrooper, #03 R2-D2 and #04 C-3PO. Although small in size they are pleasantly weighty and nice to play with.
Not the average Wright Streetlite 47446 SK63KNV of First's Bath depot. No, the building behind on James Street has an interesting story.
The pockmarked stone to the right is a clue. During WW2, Bath was subjected to Luftwaffe Beidecker Raids, aimed more at cultural and historic cities than industrial ones. Bath was so attacked with some significant loss of life. The area most affected was the city centre near James Street and the pockmarking shows the impact of shrapnel from the bombs.
I don't know if it was substantially damaged but in my experience, it was a single storey building that looked a bit squat so it may have been taller originally. It was down at heel but was transformed in 2016 into what you see now.
Also, it shows that if you walk a few minutes, you can have a better backdrop that all those facsimile dull photos outside the bus station.
Kathmandu is the capital and largest municipality of Nepal. It is the only city of Nepal with the administrative status of Mahanagar (Metropolitan City), as compared to Upa-Mahanagar (Sub-Metropolitan City) or Nagar (City). Kathmandu is the core of Nepal's largest urban agglomeration located in the Kathmandu Valley consisting of Lalitpur, Kirtipur, Madhyapur Thimi, Bhaktapur and a number of smaller communities. Kathmandu is also known informally as "KTM" or the "tri-city". According to the 2011 census, Kathmandu Metropolitan City has a population of 975,453 and measures 49.45 square kilometres.
The city stands at an elevation of approximately 1,400 metres in the bowl-shaped Kathmandu Valley of central Nepal. It is surrounded by four major hills: Shivapuri, Phulchoki, Nagarjun, and Chandragiri. Kathmandu Valley is part of three districts (Kathmandu, Lalitpur, and Bhaktapur), has the highest population density in the country, and is home to about a twelfth of Nepal's population.
Historically, the Kathmandu Valley and adjoining areas were known as Nepal Mandala. Until the 15th century, Bhaktapur was its capital when two other capitals, Kathmandu and Lalitpur, were established. During the Rana and Shah eras, British historians called the valley itself "Nepal Proper". Today, Kathmandu is not only the capital of the Federal Democratic Republic of Nepal, but also the headquarters of the Bagmati Zone and the Central Development Region of Nepal.
Kathmandu is the gateway to tourism in Nepal. It is also the hub of the country's economy. It has the most advanced infrastructure of any urban area in Nepal, and its economy is focused on tourism, which accounted for 3.8% of Nepal's GDP in 1995–96. Tourism in Kathmandu declined thereafter during a period of political unrest, but since then has improved. In 2013, Kathmandu was ranked third among the top 10 travel destinations on the rise in the world by TripAdvisor, and ranked first in Asia.
The city has a rich history, spanning nearly 2000 years, as inferred from inscriptions found in the valley. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Most of Kathmandu's people follow Hinduism and many others follow Buddhism. There are people of other religious beliefs as well, giving Kathmandu a cosmopolitan culture. Nepali is the most commonly spoken language in the city. English is understood by Kathmandu's educated residents. Kathmandu was devastated by a 7.8 magnitude earthquake on April 25, 2015.
ETYMOLOGY
The city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kastha (काष्ठ) means "wood" and Mandap (/मण्डप) means "covered shelter". This temple, also known as Maru Satal (in ″Newar language″), was built in 1596 by King Laxmi Narsingh Malla. The two-storey structure was made entirely of wood, and used no iron nails nor supports. According to legend, all the timber used to build the pagoda was obtained from a single tree. The structure unfortunately collapsed during the major earthquake in April 2015.
The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kasthamandap Mahanagar in Nepal Mandala. Mahanagar means "great city". The city is called "Kasthamandap" in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kasthamandap. During medieval times, the city was sometimes called Kantipur (कान्तिपुर). This name is derived from two Sanskrit words - Kanti and pur. "Kanti" is one of the names of the Goddess Lakshmi, and "pur" means place.
Among the indigenous Newar people, Kathmandu is known as Yen Desa (येँ देश), and Patan and Bhaktapur are known as Yala Desa (यल देश) and Khwopa Desa (ख्वप देश). "Yen" is the shorter form of Yambu (यम्बु), which originally referred to the northern half of Kathmandu.
HISTORY
Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD. The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old. Stone inscriptions are an ubiquitous element at heritage sites and are key sources for the history of Nepal
The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers Johann Grueber and Albert d'Orville. In 1661, they passed through Nepal on their way from Tibet to India, and reported that they reached "Cadmendu, the capital of the Kingdom of Necbal".
ANCIENT HISTORY
The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, the present day Kathmandu was once a lake called Nagdaha. The lake was drained by Manjusri, who established a city called Manjupattan and made Dharmakar the ruler of the land.
Kotirudra Samhita of Shiva Purana, Chapter 11, shloka 18 refers to the place as Nayapala city famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.
Very few historical records exist of the period before the medieval Licchavis rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchs, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirants, and Somavanshi. The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.
MEDIEVAL HISTORY
LICCHAVI ERA
The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery in Sankhu masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world. With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram during most of the Licchavi era.Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu. The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travelers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma. The trade route also led to cultural exchange as well. The artistry of the Newar people - the indigenous inhabitants of the Kathmandu Valley - became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbors. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.
MALLA ERA
The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.
During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, aesthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of water spouts, the institutionalization of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.
MODERN ERA
EARLY SHAH RULE
The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighboring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.
RANA RULE
Rana rule over Nepal started with the Kot Massacre, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jang Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Rana rule was marked by tyranny, debauchery, economic exploitation and religious persecution.
GEOGRAPHY
Kathmandu is located in the northwestern part of Kathmandu Valley to the north of the Bagmati River and covers an area of 50.67 square kilometres. The average elevation is 1,400 metres above sea level. The city is directly bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Sub-Metropolitan City (Patan) with which it today forms one urban area surrounded by a ring road, to the southwest by Kirtipur Municipality and to the east by Madyapur Thimi Municipality. To the north the urban area extends into several Village Development Committees. However, the urban agglomeration extends well beyond the neighboring municipalities, e. g. to Bhaktapur and just about covers the entire Kathmandu valley.
Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumant Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1,500–3,000 metres, and have passes which provide access to and from Kathmandu and its valley. An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.
Kathmandu and its valley are in the Deciduous Monsoon Forest Zone (altitude range of 1,200–2,100 metres), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.
TOURISM
Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.
Since then, tourism in Nepal has thrived; it is sometimes called the "third religion" of Nepal. It is the country's most important industry. Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath and Budhanilkantha. From a mere 6,179 tourists in 1961–62, the number jumped to 491,504 in 1999-2000. With the end of Maoist insuregency period in 2009 there was a significant rise of 509,956 tourist arrivals. Since then, tourism has improved as the country turned into a Democratic Republic. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995–96 but then started declining[why?]. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.
The neighborhood of Thamel is Kathmandu's primary "traveler's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighborhood of growing popularity is Jhamel, a name for Jhamsikhel coined to rhyme with Thamel. Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveler's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Asan is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighborhood.
With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved. Now Kathmandu boasts several five-star hotels like Hyatt Regency, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (which is not operated by the Shangri-La Hotel Group) and The Shanker Hotel. There are several four-star hotels such as Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna and Hotel Yak & Yeti are among the five-star hotels providing casinos as well.
DEMOGRAPHICS
Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671,846 residents living in 235,387 households in the metropolitan area, according to the 2001 census. According to the National Population Census of 2011, the total population of Kathmandu city was 975,543 with an annual growth rate of 6.12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.
Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427,045 in 1991 to 671,805 in 2001. The population was projected to reach 915,071 in 2011 and 1,319,597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares has expanded to 8,214 hectares in 2001. With this new area, the population density which was 85 in 1991 is still 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.
ETHNIC GROUPS
The largest ethnic groups are Newar (29.6%), Matwali (25.1% Sunuwar, Gurung, Magars, Tamang etc.), Khas Brahmins (20.51%) and Chettris (18.5%) .[47] Tamangs originating from surrounding hill districts can be seen in Kathmandu. More recently, other hill ethnic groups and Caste groups from Terai have become present as well in vast majority. The major languages are Nepali, Nepal Bhasa and English is understood by about 30% of the people. The major religions are Hinduism and Buddhism.
The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Brahminic culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centers in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.
Architecture and cityscape
The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture. The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188.95 hectares, with the buffer zone extending to 239.34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 and with a minor modification in 2006 are Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhu and Boudhanath.
DURBAR SQUARES
The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest is the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 Nepal earthquake.
Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.
Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, age four, was installed in October 2008 by the Maoist government that replaced the monarchy.
Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travelers.
PASHUPATINATH TEMPLE
The Pashupatinath Temple is a famous 5th century Hindu temple dedicated to Lord Shiva (Pashupati). Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old. The temple is a UNESCO World Heritage Site. Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.
Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River. The priests who perform the services at this temple have been Brahmins from Karnataka, South India since the time of Malla king Yaksha Malla. This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.
The temple is built in the pagoda style of architecture, with cubic constructions, carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.
BOUDHANATH
The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.
SWAYAMBHU
Swayambhu is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal Toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.
CULTURE
ARTS
Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure very long, but received worldwide recognition only after the country opened its doors to the outside world in 1950.
The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi(wealth-goddess). From the 3rd century BC, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.
A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: Stone Art, Metal Art, Wood Art, Terracotta Art, and Painting.
MUSEUMS
Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley recognized as a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artifacts and paintings from the 5th century CE to the present day, including archeological exportation.
KATHMANDU MUSEUMS ABD ART GALLERIES INCLUDE:
The National Museum
The Natural History Museum
Hanumandhoka Palace Complex
The Kaiser Library
The National Art Gallery
The NEF-ART (Nepal Fine Art) Gallery
The Nepal Art Council Gallery
Narayanhity Palace Museum
The Taragaon Museum
The National Museum is located in the western part of Kathmandu, near the Swayambhunath stupa in an historical building. This building was constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains an extensive quantity of weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.
The Natural History Museum is located in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.
The Tribhuvan Museum contains artifacts related to the King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to king Mahendra of Nepal (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, Birendra of Nepal.
The enclosed compound of the Narayanhity Palace Museum is in the north-central part of Kathmandu. "Narayanhity" comes from Narayana, a form of the Hindu god Lord Vishnu, and Hiti, meaning "water spout" (Vishnu's temple is located opposite the palace, and the water spout is located east of the main entrance to the precinct). Narayanhity was a new palace, in front of the old palace built in 1915, and was built in 1970 in the form of a contemporary Pagoda. It was built on the occasion of the marriage of King Birenda Bir Bikram Shah, then heir apparent to the throne. The southern gate of the palace is at the crossing of Prithvipath and Darbar Marg roads. The palace area covers (30 hectares) and is fully secured with gates on all sides. This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it was converted to a museum.The Taragaon Museum presents the modern history of the Kathmandu Valley. It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists photographers architects anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the Museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandy Valley [69]) in 1970 and constructed in 1971. Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares. The Museum is within a short walk from the Boudhnath stupa, which itself can be seen from the Museum tower.
ART GALLERIES
Kathmandu is a center for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for. Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.
Kathmandu contains many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.
The Srijana Contemporary Art Gallery, located inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, located in a three storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery is also located in Kathmandu, near the Royal Palace in Durbarmarg, Kathmandu and displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, located in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.
CUISINE
The staple food of most of Kathmanduites is dal bhat. It consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu. Dal Bhaat is the local cuisine of Kathmandu.
Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.
Kathmandu had only one restaurant in 1955.[73] A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine. Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins
Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. But its use has been now reduced.refnational survey. Drinking and driving is illegal, and authorities have a zero tolerance policy. Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and rakshi are alcohols from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers. Shops are forbidden to sell alcohol on the first two days and last two days of the Nepali month (Nepal Sambat).
FESTIVALS
Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Republic of Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporate Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of Buddhist religion.
Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima, Taleju (or Tulja Bhavani), Digu taleju, and Kumari (the living goddess).[citation needed] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.
Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Naga Panchami, Janai Poornima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.
HINDUISM
Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the Caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan temple (the oldest), and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Sobha Bhagwati shrine.
The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are located on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati River or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.
BUDDHISM
Buddhism started in Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 - 483 BC). They started a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (rule: 491-461 BC).
During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.
WIKIPEDIA
Kathakali (Malayalam: കഥകളി, kathakaḷi; Sanskrit: कथाकळिः, kathākaḷiḥ) is a stylized classical Indian dance-drama noted for the attractive make-up of characters, elaborate costumes, detailed gestures and well-defined body movements presented in tune with the anchor playback music and complementary percussion. It originated in the country's present day state of Kerala during the 17th century and has developed over the years with improved looks, refined gestures and added themes besides more ornate singing and precise drumming.
HISTORY
Popular belief is that kathakali is emerged from "Krishnanattam", the dance drama on the life and activities of Lord Krishna created by Sri Manavedan Raja, the Zamorin of Calicut (1585-1658 AD). Once Kottarakkara Thampuran, the Raja of Kottarakkara who was attracted by Krishnanattam requested the Zamorin for the loan of a troupe of performers. Due to the political rivalry between the two, Zamorin did not allow this. So Kottarakkara Thampuran created another art form called Ramanattam which was later transformed into Aattakatha. Krishnanaattam was written in Sanskrit, and Ramanattam was in Malayalam. By the end of 17th century, Attakatha was presented to the world with the title 'Kathakali'.
Kathakali also shares a lot of similarities with Krishnanattam, Koodiyattam (a classical Sanskrit drama existing in Kerala) and Ashtapadiyattam (an adaptation of 12th-century musical called Gitagovindam). It also incorporates several other elements from traditional and ritualistic art forms like Mudiyettu, Thiyyattu, Theyyam and Padayani besides a minor share of folk arts like Porattunatakam. All along, the martial art of Kalarippayattu has influenced the body language of Kathakali. The use of Malayalam, the local language (albeit as a mix of Sanskrit and Malayalam, called 'Manipravaalam'), has also helped the literature of Kathakali sound more transparent for the average audience.
As a part of modernising, propagating, promoting and popularizing Kathakali, the International Centre for Kathakali at New Delhi has taken up a continuing project since 1980 of producing new plays based on not only traditional and mythological stories, but also historical stories, European classics and Shakespeare's plays. Recently they produced Kathakali plays based on Shakespeare's Othello and Greek-Roman mythology of Psyche and Cupid.
Even though the lyrics/literature would qualify as another independent element called Sahithyam, it is considered as a component of Geetha or music, as it plays only a supplementary role to Nritham, Nrithyam and Natyam.
KATHAKALI PLAYS
Traditionally there are 101 classical Kathakali stories, though the commonly staged among them these days total less than one-third that number. Almost all of them were initially composed to last a whole night. Nowadays, there is increasing popularity for concise, or oftener select, versions of stories so as the performance lasts not more than three to four hours from evening. Thus, many stories find stage presentation in parts rather than totality. And the selection is based on criteria like choreographical beauty, thematic relevance/popularity or their melodramatic elements. Kathakali is a classical art form, but it can be appreciated also by novices—all contributed by the elegant looks of its character, their abstract movement and its synchronisation with the musical notes and rhythmic beats. And, in any case, the folk elements too continue to exist. For better appreciation, perhaps, it is still good to have an idea of the story being enacted.
The most popular stories enacted are Nalacharitham (a story from the Mahabharata), Duryodhana Vadham (focusing on the Mahabharata war after profiling the build-up to it), Kalyanasougandhikam, (the story of Bhima going to get flowers for his wife Panchali), Keechakavadham (another story of Bhima and Panchali, but this time during their stint in disguise), Kiratham (Arjuna and Lord Shiva's fight, from the Mahabharata), Karnashapatham (another story from the Mahabharata), Nizhalkuthu and Bhadrakalivijayam authored by Pannisseri Nanu Pillai. Also staged frequently include stories like Kuchelavrittam, Santanagopalam, Balivijayam, Dakshayagam, Rugminiswayamvaram, Kalakeyavadham, Kirmeeravadham, Bakavadham, Poothanamoksham, Subhadraharanam, Balivadham, Rugmangadacharitam, Ravanolbhavam, Narakasuravadham, Uttaraswayamvaram, Harishchandracharitam, Kacha-Devayani and Kamsavadham.
Recently, as part of attempts to further popularise the art, stories from other cultures and mythologies, such as those of Mary Magdalene from the Bible, Homer's Iliad, and William Shakespeare's King Lear and Julius Caesar besides Goethe's Faust too have been adapted into Kathakali scripts and on to its stage. Synopsis of 37 kathakali stories are available in kathakalinews.com.
MUSIC
The language of the songs used for Kathakali is Manipravalam. Though most of the songs are set in ragas based on the microtone-heavy Carnatic music, there is a distinct style of plain-note rendition, which is known as the Sopanam style. This typically Kerala style of rendition takes its roots from the temple songs which used to be sung (continues even now at several temples) at the time when Kathakali was born.
As with the acting style, Kathakali music also has singers from the northern and southern schools. The northern style has largely been groomed by Kerala Kalamandalam in the 20th century. Kalamandalam Neelakantan Nambisan, an overarching Kathakali musician of those times, was a product of the institute. His prominent disciples include Kalamandalam Unnikrishna Kurup, Kalamandalam Gangadharan, Kalamandalam P.G. Radhakrishnan, Rama Varrier, Madambi Subramanian Namboodiri, Tirur Nambissan, Kalamandalam Sankaran Embranthiri, Kalamandalam Hyderali, Kalamandalam Haridas, Subramanian, Kalanilayam Unnikrishnan and Kalamandalam Bhavadasan. The other prominent musicians of the north feature Kottakkal Vasu Nedungadi, Kottakkal Parameswaran Namboodiri, Kottakkal P.D. Narayanan Namboodiri, Kottakkal Narayanan, Kalamandalam Anantha NarayananKalamandalam Sreekumar Palanad Divakaran, Kalanilayam Rajendran, Kolathappilli Narayanan Namboodiri, Kalamandalam Narayanan Embranthiri, Kottakkal Madhu, Kalamandalam Babu Namboodiri, Kalamandalam Harish and Kalamandalam Vinod. In the south, some of whom are equally popular in the north these days, include Pathiyur Sankarankutty. Southerner musicians of the older generation include Cherthala Thankappa Panikker, Thakazhi Kuttan Pillai, Cherthala Kuttappa Kurup, Thanneermukkam Viswambharan and Mudakkal Gopinathan.
PERFORMANCE
Traditionally, a Kathakali performance is usually conducted at night and ends in early morning. Nowadays it isn't difficult to see performances as short as three hours or fewer. Kathakali is usually performed in front of the huge Kalivilakku (kali meaning dance; vilakku meaning lamp) with its thick wick sunk till the neck in coconut oil. Traditionally, this lamp used to provide sole light when the plays used to be performed inside temples, palaces or abodes houses of nobles and aristocrats. Enactment of a play by actors takes place to the accompaniment of music (geetha) and instruments (vadya). The percussion instruments used are chenda, maddalam (both of which underwent revolutionary changes in their aesthetics with the contributions of Kalamandalam Krishnankutty Poduval and Kalamandalam Appukutty Poduval) and, at times, edakka. In addition, the singers (the lead singer is called “ponnani” and his follower is called “singidi”) use chengila (gong made of bell metal, which can be struck with a wooden stick) and ilathalam (a pair of cymbals). The lead singer in some sense uses the Chengala to conduct the Vadyam and Geetha components, just as a conductor uses his wand in western classical music. A distinguishing characteristic of this art form is that the actors never speak but use hand gestures, expressions and rhythmic dancing instead of dialogue (but for a couple of rare characters).
ACTING
A Kathakali actor uses immense concentration, skill and physical stamina, gained from regimented training based on Kalaripayattu, the ancient martial art of Kerala, to prepare for his demanding role. The training can often last for 8–10 years, and is intensive. In Kathakali, the story is enacted purely by the movements of the hands (called mudras or hand gestures) and by facial expressions (rasas) and bodily movements. The expressions are derived from Natyashastra (the tome that deals with the science of expressions) and are classified into nine as in most Indian classical art forms. Dancers also undergo special practice sessions to learn control of their eye movements.
There are 24 basic mudras—the permutation and combination of which would add up a chunk of the hand gestures in vogue today. Each can again can be classified into 'Samaana-mudras'(one mudra symbolising two entities) or misra-mudras (both the hands are used to show these mudras). The mudras are a form of sign language used to tell the story.
The main facial expressions of a Kathakali artist are the 'navarasams' (Navarasas in anglicised form) (literal translation: Nine Tastes, but more loosely translated as nine feelings or expressions) which are Sringaram (amour), Hasyam (ridicule, humour), Bhayanakam (fear), Karunam (pathos), Roudram (anger, wrath), Veeram (valour), Beebhatsam (disgust), Adbhutam (wonder, amazement), Shantam (tranquility, peace). The link at the end of the page gives more details on Navarasas.
One of the most interesting aspects of Kathakali is its elaborate make-up code. Most often, the make-up can be classified into five basic sets namely Pachcha, Kathi, Kari, Thaadi, and Minukku. The differences between these sets lie in the predominant colours that are applied on the face. Pachcha (meaning green) has green as the dominant colour and is used to portray noble male characters who are said to have a mixture of "Satvik" (pious) and "Rajasik" (dark; Rajas = darkness) nature. Rajasik characters having an evil streak ("tamasic"= evil) -- all the same they are anti-heroes in the play (such as the demon king Ravana) -- and portrayed with streaks of red in a green-painted face. Excessively evil characters such as demons (totally tamasic) have a predominantly red make-up and a red beard. They are called Red Beard (Red Beard). Tamasic characters such as uncivilised hunters and woodsmen are represented with a predominantly black make-up base and a black beard and are called black beard (meaning black beard). Women and ascetics have lustrous, yellowish faces and this semi-realistic category forms the fifth class. In addition, there are modifications of the five basic sets described above such as Vella Thadi (white beard) used to depict Hanuman (the Monkey-God) and Pazhuppu, which is majorly used for Lord Shiva and Balabhadra.
NOTABLE TRAINING CENTRES & MASTERS
Kathakali artistes need assiduous grooming for almost a decade's time, and most masters are products of accomplished institutions that give a minimum training course of half-a-dozen years. The leading Kathakali schools (some of them started during the pre-Independent era India) are Kerala Kalamandalam (located in Cheruthuruthy near Shoranur), PSV Natya Sangham (located in Kottakal near Kozhikode), Sadanam Kathakali and Classical Arts Academy (or Gandhi Seva Sadan located in Perur near Ottappalam in Palakkad), Unnayi Varier Smaraka Kalanilayam (located in Irinjalakuda south of Thrissur), Margi in Thiruvananthapuram, Muthappan Kaliyogam at Parassinikkadavu in Kannur district and RLV School at Tripunithura off Kochi and Kalabharathi at Pakalkkuri near Kottarakkara in Kollam district, Sandarshan Kathakali Kendram in Ambalapuzha and Vellinazhi Nanu Nair Smaraka Kalakendra in Kuruvattor. Outside Kerala, Kathakali is being taught at the International Centre for Kathakali in New Delhi, Santiniketan at Visva-Bharati University in West Bengal, Kalakshetra in Chennai and Darpana Academy in Ahmedabad among others. PadmaSree Guru Chengannur Raman Pillai mostly known as 'Guru Chengannur'was running a traditional Gurukula Style approach to propagate Kathakali.
‘Guru Chengannur” is ever renowned as the Sovereign Guru of Kathakali. His precision in using symbols, gestures and steps were highest in the field of Kathakali. Guru Chegannur's kaththi vesham, especially the portrayal of Duryodhana enthralled the audience every time he performed. A master of the art, he found immense happiness and satisfaction in the success and recognition of his disciples.
Senior Kathakali exponents of today include Padma Bhushan Kalamandalam Ramankutty Nair, Padma Shri Kalamandalam Gopi, Madavoor Vasudevan Nair, Chemancheri Kunhiraman Nair, Kottakkal Krishnankutty Nair, Mankompu Sivasankara Pillai, Sadanam Krishnankutty, Nelliyode Vasudevan Namboodiri, Kalamandalam Vasu Pisharody, FACT Padmanabhan, Kottakkal Chandrasekharan, Margi Vijayakumar, Kottakkal Nandakumaran Nair, Vazhenkada Vijayan, Inchakkattu Ramachandran Pillai, Kalamandalam Kuttan, Mayyanad Kesavan Namboodiri, Mathur Govindan Kutty, Narippatta Narayanan Namboodiri, Chavara Parukutty, Thonnakkal Peethambaran, Sadanam Balakrishnan, Kalanilayam Gopalakrishnan, Chirakkara Madhavankutty, Sadanam K. Harikumaran, Thalavadi Aravindan, Kalanilayam Balakrishnan, Pariyanampatta Divakaran, Kottakkal Kesavan, Kalanilayam Gopi and Kudamaloor Muralikrishnan. The late titan actor-dancers of Kathakali's modern age (say, since the 1930s) include Pattikkamthodi Ravunni Menon, Chenganoor Raman Pillai, Chandu Panicker, Thakazhi Guru Kunchu Kurup, Padma Shri Kalamandalam Krishnan Nair, Padma Shri Vazhenkada Kunchu Nair, Kavalappara Narayanan Nair, Kurichi Kunhan Panikkar, Thekkinkattil Ramunni Nair, Padma Shri Keezhpadam Kumaran Nair, Kalamandalam Padmanabhan Nair, Mankulam Vishnu Namboodiri, Oyur Kochu Govinda Pillai, Vellinezhi Nanu Nair, Padma Shri Kavungal Chathunni Panikkar, Kudamaloor Karunakaran Nair, Kottakkal Sivaraman, Kannan Pattali, Pallippuram Gopalan Nair, Haripad Ramakrishna Pillai, Champakkulam Pachu Pillai, Chennithala Chellappan Pillai, Guru Mampuzha Madhava Panicker, and Vaikkom Karunakaran.
Kathakali is still hugely a male domain but, since the 1970s, females too have made entry into the art form on a recognisable scale. The central Kerala temple town of Tripunithura has, in fact, a ladies troupe (with members belonging to several part of the state) that performs Kathakali, by and large in Travancore.
KATHAKALI STYLES
Known as Sampradäyaṃ(Malayalam: സമ്പ്രദായം); these are leading Kathakali styles that differ from each other in subtleties like choreographic profile, position of hand gestures and stress on dance than drama and vice versa. Some of the major original kathakali styles included:
Vettathu Sampradayam
Kalladikkodan Sampradyam
Kaplingadu Sampradayam
Of late, these have narrowed down to the northern (Kalluvazhi) and southern (Thekkan) styles. It was largely developed by the legendary Pattikkamthodi Ravunni Menon (1881-1949) that is implemented in Kerala Kalamandalam (though it has also a department that teaches the southern style), Sadanam, RLV and Kottakkal. Margi has its training largely based on the Thekkan style, known for its stress on drama and part-realistic techniques. Kalanilayam, effectively, churns out students with a mix of both styles.
OTHER FORMS OD DANCE & OFFSHOOTS
Kerala Natanam is a kind of dance form, partly based on Kathakali techniques and aesthetics, developed and stylised by the late dancer Guru Gopinath in the mid-20th century. Kathakali also finds portrayal in Malayalam feature films like Vanaprastham, Parinayam, Marattam, and Rangam. Besides documentary films have also been shot on Kathakali artistes like Chenganoor Raman Pillai, Kalamandalam Krishnan Nair, Keezhpadam Kumaran Nair, Kalamandalam Ramankutty Nair, Kalamandalam Gopi and Kottakkal Sivaraman.
As for fictional literature, Kathakali finds mention in several Malayalam short stories like Karmen (by N.S. Madhavan) and novels like Keshabharam (by P.V. Sreevalsan). Even the Indo-Anglian work like Arundhati Roy's Booker prize-winning The God of Small Things has a chapter on Kathakali, while, of late, Anita Nair's novel, Mistress, is entirely wrapped in the ethos of Kathakali.
Similar musical theater is popular in Kasaragod and the coastal and Malenadu regions of Karnataka, viz. Yakshagana. Though Yakshagana resembles Kathakali in terms of its costume and makeup to an extent, Yakshagana is markedly different from Kathakali as it involves dialogues and method acting also the narration is in Kannada, wherein philosophical debates are also possible within framework of the character. As per records the art form of Yakshagana was already rooted and well established at the time of Sri Manavedan Raja. There is possibilities of its significant influence in formation of Kathakkali as the troupe of performers of "Krishnanattam" designed the basic costume of the art form already established in other parts of south India including Males playing the female roles (until more recently).
Kottayam thamburan's way of presenting kathakali was later known as Kalladikkoden sambradayam. Chathu Paniker,the introducer of Kallikkoden Sambrathayam, stayed in Kottayam for five years with Kottayam Thamburan's residence and practiced Kalladikkoden Sambrathayam. Then he returned to his home place. After a short period Chathu Paniker reached Pulapatta as instructed by Kuthiravattath nair. That was around the year ME 865. Many deciples from Kadathanadu, Kurumbra nadu, Vettathu nadu, Palakkadu and Perumpadappu studied kathakali(Kalladikkoden Sambrathayam ) By that time Chathu Paniker was an old man. Some years later he died from Pulapatta.
NOTED KATHAKALI VILLAGES & BELTS
There are certain pockets in Kerala that have given birth to many Kathakali artistes over the years. If they can be called Kathakali villages (or some of them, these days, towns), here are some of them: Vellinezhi, Kuruvattoor, Karalmanna, Cherpulassery, Kothachira, peringode, sreekrishnapuram Kongad and Ottapalam in Palakkad district, Vazhenkada in Malappuram district, Thichur or Tichoor, Guruvayur, Thiruvilwamala and Irinjalakuda in Thrissur district, Tripunithura, Edappally, Thekkan Chittoor in Ernakulam district and Kuttanad, Harippad belt in Alappuzha district besides places in and around Thiruvanathapuram in south Travancore and Payyannur in north Malabar.
AWARDS FOR KATHAKALI ARTISTS
Sangeet Natak Akademi Awardees - Kathakali (1956–2005)
Nambeesan Smaraka Awards—For artistic performances related kathakali{1992-2008}
KATHAKALI ATTAMS (ELAKI ATTAMS)
Attams or more specifically "elaki attams" are sequences of acting within a story acted out with the help of mudras without support from vocal music. The actor has the freedom to change the script to suit his own individual preferences. The actor will be supported ably by Chenda, Maddalam, and Elathalam (compulsory), Chengila (not very compulsory).
The following are only some examples. 'Kailasa Udharanam' and 'Tapas Attam' are very important attams and these are described at the end. Two of the many references are Kathakali Prakaram, pages 95 to 142 by Pannisheri Nanu Pillai and Kathakaliyile Manodharmangal by Chavara Appukuttan Pillai.
VANA VARNANA: BHIMA IN KALYANA SAUGANDHIKA
Modern man looks at the forest, indeed the birthplace of primates, with a certain wonder and a certain respect. Kathakali characters are no exception.
When Pandavas were living in the forest, one day, a flower, not seen before, wafted by the wind, comes and falls at the feet of Panchali. Exhilarated by its beauty and smell, Panchali asks Bhima to bring her more such flowers. To her pleasure Bhima is ready to go at once. But Panchali asks him what he shall do for food and drink on the way. Bhima thinks and says "Food and Drink! Oh, this side glance (look) of yours. This look of longing. This look of anticipation. The very thought fills me up. I don't need any food and drink at all. Let me go." He takes his mace and off he goes. Ulsaham (enthusiasm) is his Sdhayi Bhavam (permanent feature).
"Let me go at once in search of this flower," says Bhima. "The scented wind is blowing from the southern side. Let me go that way." After walking some distance he sees a huge mountain called Gandhamadana and three ways. He decides to take the middle one which goes over the mountain. After going further "The forest is getting thicker. Big trees, big branches in all directions. The forest looks like a huge dark vessel into which even light can not penetrate. This is my (Bhima's) way. Nothing can hinder me." So saying he pulls down many trees. Sometimes he shatters the trees with his mace. Suddenly he sees an elephant. "Oh! Elephant." He describes it. Its trunk. Sharp ears.
The itching sensation in the body. It takes some mud and throws on the body. Oh good. Then it sucks water and throws on the body. Somewhat better. Slowly it starts dosing even though alert at times. A very huge python is approaching steadily. Suddenly it catches hold of the elephant's hind leg. The elephant wakes up and tries to disengage the python. The python pulls to one side. The elephant kicks and drags to the other side. This goes on for some time. Bhima looks to the other side where a hungry lion is looking for food. It comes running and strikes the elephants head and eats part of the brain and goes off. The python completes the rest. "Oh my god, how ruthless!" says Bhima and proceeds on his way.
UDYANA VARNANA: NALA IN NALACHARITHAM SECOND DAY
Descriptions of gardens are found in most dance forms of India and abroad. These are also common in Kathakali.
Newly married Nala and Damayanthi are walking in the garden. When Nala was lovingly looking at Damayanthi a flower falls on her. Nala is overjoyed and thinks that this is a kindness nature has shown on his wife. Nala says "On seeing the arrival of their queen, the trees and climbers are showing happiness by dropping flowers on you." He tells her, "See that tree. When I used to be alone the tree used to hug the climber and seemingly laugh at my condition." Then he looks at the tree and says, "Dear Tree, look at me now. See how fortunate I am with my beautiful wife."
Both wander about. A bumblebee flies towards Damayanthi. Immediately Nala protects her face with a kerchief. He looks at the bee and then at Damayanthi. He says, "On seeing your face the bee thought it was a flower and came to drink the nectar." Nala and Damayanthi listen to the sounds coming out of the garden. Damayanti says, "It appears that the whole garden is thrilled. The flowers are blooming and smiling. Cuckoos are singing and the bees are dancing. Gentle winds are blowing and rubbing against our bodies. How beautiful the whole garden looks." Then Nala says that the sun is going down and it is time for them to go back and takes her away.
SHABDA VARNANA: HANUMAN IN KALYANA SAUGANDHIKAM
While Bhima goes in search of the flower, here Hanuman is sitting doing Tapas with mind concentrated on Sri Rama.
When he hears the terrible noises made by Bhima in the forest he feels disturbed in doing his Tapas. He thinks "What is the reason for this?" Then the sounds become bigger. "What is this?" He thinks, "The sounds are getting bigger. Such a terrible noise. Is the sea coming up thinking that the time is ripe for the great deluge (Pralaya). Birds are flying helter-skelter. Trees look shocked. Even Kali Yuga is not here. Then what is it? Are mountains quarreling with each other? No, That can't be it. Indra had cut off the wings of mountains so that they don't quarrel. Is the sea changing its position? No it can't be. The sea has promised it will not change its position again. It can't break the promise." Hanuman starts looking for clues. "I see elephants and lions running in fear of somebody. Oh a huge man is coming this way. Oh, a hero is coming. He is pulling out trees and throwing it here and there. Okay. Let him come near, We will see."
THANDEDATTAM: RAVANA IN BALI VADHAM
After his theranottam Ravana is seen sitting on a stool. He says to himself "I am enjoying a lot of happiness. What is the reason for this?" Thinks. "Yes I know it. I did Tapas to Brahma and received all necessary boons. Afterwards I won all ten directions. I also defeated my elder brother Vaishravana. Then I lifted Kailas mountain when Siva and Parvathi were having a misunderstanding. Parvathi got frightened and embraced Siva in fear. Siva was so happy he gave a divine sword called Chandrahasa. Now the whole world is afraid of me. That is why I am enjoying so much happiness." He goes and sits on the stool. He looks far away. "Who is coming from a distance. he is coming fast. Oh, it is Akamba. Okay. Let me find out what news he has for me."
ASHRAMA VARNANA: ARJUNA IN KIRATHAM
Arjuna wants to do Tapas to Lord Siva and he is looking a suitable place in the Himalayan slopes. He comes to place where there is an ashram. Arjuna looks closely at the place. "Oh. What a beautiful place this is. A small river in which a very pure water is flowing. Some hermits are taking baths in the river. Some hermits are standing in the water and doing Tapsas. Some are facing the Sun. Some are standing in between five fires." Arjuna salutes the hermits from far. He says to himself "Look at this young one of a deer. It is looking for its mother. It seems to be hungry and thirsty. Nearby a female tiger is feeding its young ones. The little deer goes towards the tigress and pushes the young tiger cubs aside and starts drinking milk from the tigress. The tigress looks lovingly at the young deer and even licks its body as if it were its own child. How beautiful. How fulfilling."
Again he looks "Here on this side a mongoose and a serpent forgetting their enmity are hugging each other. This place is really strange and made divine by saints and hermits. Let me start my Tapas somewhere nearby."
A sloka called "Shikhini Shalabha" can be selected instead of the above if time permits.
AN ATTAM BASED ON A SLOKA
Sansrit slokas are sometimes shown in mudras and it has a pleasing and exhilarating effect. Different actors use slokas as per his own taste and liking. However, the slokas are taught to students during their training period. An example is given below.
Kusumo Kusumolpatti Shrooyathena Chathushyathe
Bale thava Mukhambuje Pashya Neelolpaladwayam
Meaning a flower blooming inside another flower is not known to history. But, my dear, in your lotus like face are seen two blue Neelolpala flowers (eyes).
A CONVERSATION BASED ON A SLOKA
Sanskrit slokas can also be used to express an intent. One such example is a sloka used by Arjuna addressed to Mathali the charioteer in Kalakeya Vadham. Sloka:
Pitha: Kushalee Mama hritha Bhujaam
Naatha Sachee Vallabha:
Maatha: kim nu Pralomacha Kushalinee
Soonurjayanthasthayo
Preethim va Kushchate Thadikshnavidhow
Cheta Samutkanuthe
Sutha: tvam Radhamashu Chodaya vayam
Dharmadivam Mathala
Meaning: The husband of Indrani and the lord of gods my father - Is he in good health? His son Jayantha - Is he strictly following the commands of his father? Oh, I am impatient to see all of them.
SWARGA VARNANA: ARJUNA IN KELAKEYA VADHAM
Arjuna goes to heaven on the invitation of his father, Indra. After taking permission from Indrani he goes out to see all the places in Swarga. First he sees a building, his father's palace. It is so huge with four entrances. It is made of materials superior to gold and jewels of the world. Then he goes ahead and sees Iravatha. Here he describes it as a huge elephant with four horns. He is afraid to touch it. Then he thinks that animals in Swarga can't be cruel like in the world and so thinking he goes and touches and salutes Iravatha. He describes the churning of the white sea by gods and demons with many details and how Iravatha also came out of the white sea due to this churning.
He walks on and sees his father's (Indra's) horse. It is described as being white and its mane is sizzling like the waves of the white sea from which it came. He touches and salutes the horse also. Then he goes to see the river of the sky (or milky way). He sees many birds by this river and how the birds fly and play is shown.
Then he sees the heavenly ladies. Some are collecting flowers, and one of them comes late and asks for some flowers for making garland. The others refuse. She goes to the Kalpa Vriksha and says "please give me some flowers." Immediately a shower of flowers occurs which she collects in her clothes and goes to make garlands chiding the others. "See... I also got flowers." After this he sees the music and dance of the heavenly ladies. First it starts with the adjustments of instruments Thamburu, Mridangam, Veena. Then the actual music starts along with the striking of cymbals. Then two or three types of dances are shown. Then comes juggling of balls. It is described by a sloka thus:
Ekopi Thraya Iva Bhathi Kandukoyam
Kanthayaa: Karathala Raktharaktha:
Abhrastho Nayanamareechi Neelaneelo
Popular belief is that kathakali is emerged from "Krishnanattam", the dance drama on the life and activities of Lord Krishna created by Sri Manavedan Raja, the Zamorin of Calicut (1585-1658 AD). Once Kottarakkara Thampuran, the Raja of Kottarakkara who was attracted by Krishnanattam requested the Zamorin for the loan of a troupe of performers. Due to the political rivalry between the two, Zamorin did not allow this. So Kottarakkara Thampuran created another art form called Ramanattam which was later transformed into Aattakatha. Krishnanaattam was written in Sanskrit, and Ramanattam was in Malayalam. By the end of 17th century, Attakatha was presented to the world with the title 'Kathakali'. Kathakali also shares a lot of similarities with Krishnanattam, Koodiyattam (a classical Sanskrit drama existing in Kerala) and Ashtapadiyattam (an adaptation of 12th-century musical called Gitagovindam). It also incorporates several other elements from traditional and ritualistic art forms like Mudiyettu, Thiyyattu, Theyyam and Padayani besides a minor share of folk arts like Porattunatakam. All along, the martial art of Kalarippayattu has influenced the body language of Kathakali. The use of Malayalam, the local language (albeit as a mix of Sanskrit and Malayalam, called ), has also helped the literature of Kathakali sound more transparent for the average audience. As a part of modernising, propagating, promoting and popularizing Kathakali, the International Centre for Kathakali at New Delhi has taken up a continuing project since 1980 of producing new plays based on not only traditional and mythological stories, but also historical stories, European classics and Shakespeare's plays. Recently they produced Kathakali plays based on Shakespeare's Othello and Greek-Roman mythology of Psyche and Cupid.
Even though the lyrics/literature would qualify as another independent element called Sahithyam, it is considered as a component of Geetha or music, as it plays only a supplementary role to
Bhumau Talcharana Naghamshu Gaurgaura:
Meaning One ball looks like three balls. When it is in the hands of the juggler, it takes the redness of the hands, when it goes up it takes the blueness of the eyes, when it strikes the ground it becomes white from the whiteness of the leg nails. Once a juggled ball falls down. Then she, the juggler, somehow manages to proceed and remarks "See.. how I can do it".
At one time a garment slips from a lady's body and she adjusts the cloth showing shameful shyness (Lajja). Then the ladies go in for a Kummi dance. As Arjuna was enjoying this dance, suddenly somebody calls him. Arjuna feels scared. "Oh God, where am I?" he says and beats a hasty retreat.
TAPAS ATTAM: RAVANA IN RAVANA ULBHAVAM
[Background: Mali, Sumali and Malyavan were three brothers ruling Sri Lanka. During a war between them and Indra, Indra requested help from Lord Vishnu and as a consequence Lord Vishnu killed Mali. Sumali and Malyavan escaped to Patala. Kaikasi was the daughter of Sumali. She wandered in the forest. She belong three boys through a great sage called Vishravassu. (Vishravassu had an earlier son called Vaishravana who became the richest among all people.) The eldest boy of Kaikasi was Ravana followed by Kumbhakarna and Vibhishana.]
SCENE 1
When Ravana was a young boy (Kutti Ravana vesham), one day he was sleeping on his mothers lap in a place called madhuvanam. At that time Kaikasi sees Vaishravana flying overhead in his vimana (mythical aeroplane). She thinks “Oh, that is Vaishravana, technically a brother of my son who is sleeping on my lap. He is rich and strong. My son is so poor and weak. While thinking thus a drop of tear from her eyes drops on Ravana’s face. Ravana suddenly wakes up and sees his mother crying. When he knew the reason he could not bear it. He says he is going to do tapas to Brahma to get boons so that he will be strong and rich.
SCENE 2
(The tapas itself is shown as a part of autobiographical narration of adult ravana)
Ravana (adult Ravana, not kutti Ravana) is sitting on a stool. He thinks “Why am I so happy? How did I become so rich and strong? Oh yes. It is because of the tapas I did. What made me do the tapas? When I was a young boy, one day I was sleeping on my mother’s lap in a place called Madhuvanam. A drop of tear from her eyes falls on my face. I asked her why she was crying. She said she saw Vaishravana flying overhead in his vimana (plane). She told me Vaishravan was a brother of mine now flying in a plane. He is rich and strong. I am so poor and weak. When I heard this comparison between me and my brother, I could not bear it. I am going to do tapas to Brahma to get boons so that I will be strong and rich.
I made five different types of fires (while doing tapas gods are approached through Agni the god of fire). Then I started my tapas. I asked my brothers to stand guard and also keep the fires burning. Then I fully concentrated on tapas. Time passed but Brahma did not appear. I looked. Why is Brahma not appearing? I doubled my concentration. Time passed. Brahma is not appearing. Still not appearing? I cut one of my heads and put it in the fire. Waited, Brahma did not come. One more head rolls. Still no Brahma comes. Heads roll and roll. No Brahma. Only one head is left. First I thought of stopping my tapas. But no! Never! That will be an insult to me and my family. It is better to die than stop. Also when I die Brahma will be judged as being partial. With great determination I swung the sword at my last neck, when, lo and behold, suddenly Brahma appeared and caught my hand. I looked at him with still un-subsided, but gradually subsiding anger. Brahma asked me what boons I wanted. I asked for a boon that I should win all the worlds and have all the wealth and fame and that I should not be killed except by man. I also asked him to give boons for my brothers.
In the next scene Ravana asks Kumbhakarna and Vibhishana what boons they got. Unfortunately Kumbhakarna’s tongue got twisted while asking for boon and he got ‘sleep’ instead of becoming the ‘king of gods’. Ravana laughed it off. As for Vibhishana, he being a bhaktha of Vishnu, asked for Vishnu’s blessings and got it. Ravana laughs it off and also decides to conquer all the worlds and starts preparing his grand army for the big conquest of the worlds.
[This method of presentation with a peculiar sequence has a tremendous dramatic affect. The main actor redoes a small part of what happened to kutti Ravana vesham, and this gives a view of the high contrast between the boy and the man Ravana. Similarly the presence of Kumbhakarna and Vibhishana in the subsequent scene offers a good smile on the face of the viewer at the end of the play.]
KAILASA UDDHARANAM: RAVANA IN BALI VIJAYAM
[Background and Previous scene: After receiving the boons, and widening his kingdom in all directions, Ravana lives in Sri Lanka with great pomp and splendor. One day he sees Saint Narada approaching his palace singing songs in praise of him ‘Jaya jaya Ravana, Lanka Pathe’. Happily he receives Narada and seats him next to him. After telling Narada about the victory of his son Indrajith on Indra, Ravana tells Narada “Now there is nobody on earth or other worlds who can fight with me”. To this Narada replies “ Very true indeed, but there is one huge monkey called Bali who says he can defeat you. He even said that you are just like a blade of grass to him. Well let him say what he wants. You are unbeatable.” Then Narada says ‘let us go there and see him’. Both decide to go. But Ravana takes his famous sword called “Chandrahasam”. Then Narada asks the history of this sword. Ravana’s Attam Starts.]
Ravana says “I received this sword from Lord Siva. It happened thus. Once when I was conquering new places and expanding my empire I happened to be going across the Kailasa mountain. The plane got stuck on the mountain unable to move forward. I got down from the plane and looked at the mountain. (Looks from one end to the other first horizontally and then vertically.) So huge it was. Then I decided to lift it with my bare hand and keep it aside and move forward. I started sticking my hands under it one by one. Then I tried to lift it. It doesn’t move. I put more force and more force. It moved just a bit. I pushed harder and harder, slowly it started moving then again and again and it moved easily. Then I lifted it up with my hands and started juggling it (exaggeration evident).
“At that particular time Lord Siva was quarreling with his wife Parvathi. Why did they fight? The story is as follows. Parvathi had gone for enjoying swimming and bathing in some beautiful pond. At that time Siva opened his jata (disheveled long hair) and called Ganga for some entertainment after asking Ganapathi and Subramania to go for some errands. Somehow becoming suspicious, right at that time, Parvathi came back in a hurry with wet clothes and saw Siva with Ganga. Siva was wondering what to do and it was at that time that Ravana started lifting the Kailasa. When Kailasa started shaking Parvathi got scared and ran to Siva and hugged him. So the quarrel ended and Siva was happy. “As a reward Siva called me and gave me this famous Chandrahasa sword.”
Then Narada and Ravana leave to meet Bali. Ravana wanted to take the sword along with him, but Narada suggested that the sword is not required for teaching a lesson to Bali who is after all an unarmed monkey.
WIKIPEDIA
Kathakali (Malayalam: കഥകളി, kathakaḷi; Sanskrit: कथाकळिः, kathākaḷiḥ) is a stylized classical Indian dance-drama noted for the attractive make-up of characters, elaborate costumes, detailed gestures and well-defined body movements presented in tune with the anchor playback music and complementary percussion. It originated in the country's present day state of Kerala during the 17th century and has developed over the years with improved looks, refined gestures and added themes besides more ornate singing and precise drumming.
HISTORY
Popular belief is that kathakali is emerged from "Krishnanattam", the dance drama on the life and activities of Lord Krishna created by Sri Manavedan Raja, the Zamorin of Calicut (1585-1658 AD). Once Kottarakkara Thampuran, the Raja of Kottarakkara who was attracted by Krishnanattam requested the Zamorin for the loan of a troupe of performers. Due to the political rivalry between the two, Zamorin did not allow this. So Kottarakkara Thampuran created another art form called Ramanattam which was later transformed into Aattakatha. Krishnanaattam was written in Sanskrit, and Ramanattam was in Malayalam. By the end of 17th century, Attakatha was presented to the world with the title 'Kathakali'.
Kathakali also shares a lot of similarities with Krishnanattam, Koodiyattam (a classical Sanskrit drama existing in Kerala) and Ashtapadiyattam (an adaptation of 12th-century musical called Gitagovindam). It also incorporates several other elements from traditional and ritualistic art forms like Mudiyettu, Thiyyattu, Theyyam and Padayani besides a minor share of folk arts like Porattunatakam. All along, the martial art of Kalarippayattu has influenced the body language of Kathakali. The use of Malayalam, the local language (albeit as a mix of Sanskrit and Malayalam, called 'Manipravaalam'), has also helped the literature of Kathakali sound more transparent for the average audience.
As a part of modernising, propagating, promoting and popularizing Kathakali, the International Centre for Kathakali at New Delhi has taken up a continuing project since 1980 of producing new plays based on not only traditional and mythological stories, but also historical stories, European classics and Shakespeare's plays. Recently they produced Kathakali plays based on Shakespeare's Othello and Greek-Roman mythology of Psyche and Cupid.
Even though the lyrics/literature would qualify as another independent element called Sahithyam, it is considered as a component of Geetha or music, as it plays only a supplementary role to Nritham, Nrithyam and Natyam.
KATHAKALI PLAYS
Traditionally there are 101 classical Kathakali stories, though the commonly staged among them these days total less than one-third that number. Almost all of them were initially composed to last a whole night. Nowadays, there is increasing popularity for concise, or oftener select, versions of stories so as the performance lasts not more than three to four hours from evening. Thus, many stories find stage presentation in parts rather than totality. And the selection is based on criteria like choreographical beauty, thematic relevance/popularity or their melodramatic elements. Kathakali is a classical art form, but it can be appreciated also by novices—all contributed by the elegant looks of its character, their abstract movement and its synchronisation with the musical notes and rhythmic beats. And, in any case, the folk elements too continue to exist. For better appreciation, perhaps, it is still good to have an idea of the story being enacted.
The most popular stories enacted are Nalacharitham (a story from the Mahabharata), Duryodhana Vadham (focusing on the Mahabharata war after profiling the build-up to it), Kalyanasougandhikam, (the story of Bhima going to get flowers for his wife Panchali), Keechakavadham (another story of Bhima and Panchali, but this time during their stint in disguise), Kiratham (Arjuna and Lord Shiva's fight, from the Mahabharata), Karnashapatham (another story from the Mahabharata), Nizhalkuthu and Bhadrakalivijayam authored by Pannisseri Nanu Pillai. Also staged frequently include stories like Kuchelavrittam, Santanagopalam, Balivijayam, Dakshayagam, Rugminiswayamvaram, Kalakeyavadham, Kirmeeravadham, Bakavadham, Poothanamoksham, Subhadraharanam, Balivadham, Rugmangadacharitam, Ravanolbhavam, Narakasuravadham, Uttaraswayamvaram, Harishchandracharitam, Kacha-Devayani and Kamsavadham.
Recently, as part of attempts to further popularise the art, stories from other cultures and mythologies, such as those of Mary Magdalene from the Bible, Homer's Iliad, and William Shakespeare's King Lear and Julius Caesar besides Goethe's Faust too have been adapted into Kathakali scripts and on to its stage. Synopsis of 37 kathakali stories are available in kathakalinews.com.
MUSIC
The language of the songs used for Kathakali is Manipravalam. Though most of the songs are set in ragas based on the microtone-heavy Carnatic music, there is a distinct style of plain-note rendition, which is known as the Sopanam style. This typically Kerala style of rendition takes its roots from the temple songs which used to be sung (continues even now at several temples) at the time when Kathakali was born.
As with the acting style, Kathakali music also has singers from the northern and southern schools. The northern style has largely been groomed by Kerala Kalamandalam in the 20th century. Kalamandalam Neelakantan Nambisan, an overarching Kathakali musician of those times, was a product of the institute. His prominent disciples include Kalamandalam Unnikrishna Kurup, Kalamandalam Gangadharan, Kalamandalam P.G. Radhakrishnan, Rama Varrier, Madambi Subramanian Namboodiri, Tirur Nambissan, Kalamandalam Sankaran Embranthiri, Kalamandalam Hyderali, Kalamandalam Haridas, Subramanian, Kalanilayam Unnikrishnan and Kalamandalam Bhavadasan. The other prominent musicians of the north feature Kottakkal Vasu Nedungadi, Kottakkal Parameswaran Namboodiri, Kottakkal P.D. Narayanan Namboodiri, Kottakkal Narayanan, Kalamandalam Anantha NarayananKalamandalam Sreekumar Palanad Divakaran, Kalanilayam Rajendran, Kolathappilli Narayanan Namboodiri, Kalamandalam Narayanan Embranthiri, Kottakkal Madhu, Kalamandalam Babu Namboodiri, Kalamandalam Harish and Kalamandalam Vinod. In the south, some of whom are equally popular in the north these days, include Pathiyur Sankarankutty. Southerner musicians of the older generation include Cherthala Thankappa Panikker, Thakazhi Kuttan Pillai, Cherthala Kuttappa Kurup, Thanneermukkam Viswambharan and Mudakkal Gopinathan.
PERFORMANCE
Traditionally, a Kathakali performance is usually conducted at night and ends in early morning. Nowadays it isn't difficult to see performances as short as three hours or fewer. Kathakali is usually performed in front of the huge Kalivilakku (kali meaning dance; vilakku meaning lamp) with its thick wick sunk till the neck in coconut oil. Traditionally, this lamp used to provide sole light when the plays used to be performed inside temples, palaces or abodes houses of nobles and aristocrats. Enactment of a play by actors takes place to the accompaniment of music (geetha) and instruments (vadya). The percussion instruments used are chenda, maddalam (both of which underwent revolutionary changes in their aesthetics with the contributions of Kalamandalam Krishnankutty Poduval and Kalamandalam Appukutty Poduval) and, at times, edakka. In addition, the singers (the lead singer is called “ponnani” and his follower is called “singidi”) use chengila (gong made of bell metal, which can be struck with a wooden stick) and ilathalam (a pair of cymbals). The lead singer in some sense uses the Chengala to conduct the Vadyam and Geetha components, just as a conductor uses his wand in western classical music. A distinguishing characteristic of this art form is that the actors never speak but use hand gestures, expressions and rhythmic dancing instead of dialogue (but for a couple of rare characters).
ACTING
A Kathakali actor uses immense concentration, skill and physical stamina, gained from regimented training based on Kalaripayattu, the ancient martial art of Kerala, to prepare for his demanding role. The training can often last for 8–10 years, and is intensive. In Kathakali, the story is enacted purely by the movements of the hands (called mudras or hand gestures) and by facial expressions (rasas) and bodily movements. The expressions are derived from Natyashastra (the tome that deals with the science of expressions) and are classified into nine as in most Indian classical art forms. Dancers also undergo special practice sessions to learn control of their eye movements.
There are 24 basic mudras—the permutation and combination of which would add up a chunk of the hand gestures in vogue today. Each can again can be classified into 'Samaana-mudras'(one mudra symbolising two entities) or misra-mudras (both the hands are used to show these mudras). The mudras are a form of sign language used to tell the story.
The main facial expressions of a Kathakali artist are the 'navarasams' (Navarasas in anglicised form) (literal translation: Nine Tastes, but more loosely translated as nine feelings or expressions) which are Sringaram (amour), Hasyam (ridicule, humour), Bhayanakam (fear), Karunam (pathos), Roudram (anger, wrath), Veeram (valour), Beebhatsam (disgust), Adbhutam (wonder, amazement), Shantam (tranquility, peace). The link at the end of the page gives more details on Navarasas.
One of the most interesting aspects of Kathakali is its elaborate make-up code. Most often, the make-up can be classified into five basic sets namely Pachcha, Kathi, Kari, Thaadi, and Minukku. The differences between these sets lie in the predominant colours that are applied on the face. Pachcha (meaning green) has green as the dominant colour and is used to portray noble male characters who are said to have a mixture of "Satvik" (pious) and "Rajasik" (dark; Rajas = darkness) nature. Rajasik characters having an evil streak ("tamasic"= evil) -- all the same they are anti-heroes in the play (such as the demon king Ravana) -- and portrayed with streaks of red in a green-painted face. Excessively evil characters such as demons (totally tamasic) have a predominantly red make-up and a red beard. They are called Red Beard (Red Beard). Tamasic characters such as uncivilised hunters and woodsmen are represented with a predominantly black make-up base and a black beard and are called black beard (meaning black beard). Women and ascetics have lustrous, yellowish faces and this semi-realistic category forms the fifth class. In addition, there are modifications of the five basic sets described above such as Vella Thadi (white beard) used to depict Hanuman (the Monkey-God) and Pazhuppu, which is majorly used for Lord Shiva and Balabhadra.
NOTABLE TRAINING CENTRES & MASTERS
Kathakali artistes need assiduous grooming for almost a decade's time, and most masters are products of accomplished institutions that give a minimum training course of half-a-dozen years. The leading Kathakali schools (some of them started during the pre-Independent era India) are Kerala Kalamandalam (located in Cheruthuruthy near Shoranur), PSV Natya Sangham (located in Kottakal near Kozhikode), Sadanam Kathakali and Classical Arts Academy (or Gandhi Seva Sadan located in Perur near Ottappalam in Palakkad), Unnayi Varier Smaraka Kalanilayam (located in Irinjalakuda south of Thrissur), Margi in Thiruvananthapuram, Muthappan Kaliyogam at Parassinikkadavu in Kannur district and RLV School at Tripunithura off Kochi and Kalabharathi at Pakalkkuri near Kottarakkara in Kollam district, Sandarshan Kathakali Kendram in Ambalapuzha and Vellinazhi Nanu Nair Smaraka Kalakendra in Kuruvattor. Outside Kerala, Kathakali is being taught at the International Centre for Kathakali in New Delhi, Santiniketan at Visva-Bharati University in West Bengal, Kalakshetra in Chennai and Darpana Academy in Ahmedabad among others. PadmaSree Guru Chengannur Raman Pillai mostly known as 'Guru Chengannur'was running a traditional Gurukula Style approach to propagate Kathakali.
‘Guru Chengannur” is ever renowned as the Sovereign Guru of Kathakali. His precision in using symbols, gestures and steps were highest in the field of Kathakali. Guru Chegannur's kaththi vesham, especially the portrayal of Duryodhana enthralled the audience every time he performed. A master of the art, he found immense happiness and satisfaction in the success and recognition of his disciples.
Senior Kathakali exponents of today include Padma Bhushan Kalamandalam Ramankutty Nair, Padma Shri Kalamandalam Gopi, Madavoor Vasudevan Nair, Chemancheri Kunhiraman Nair, Kottakkal Krishnankutty Nair, Mankompu Sivasankara Pillai, Sadanam Krishnankutty, Nelliyode Vasudevan Namboodiri, Kalamandalam Vasu Pisharody, FACT Padmanabhan, Kottakkal Chandrasekharan, Margi Vijayakumar, Kottakkal Nandakumaran Nair, Vazhenkada Vijayan, Inchakkattu Ramachandran Pillai, Kalamandalam Kuttan, Mayyanad Kesavan Namboodiri, Mathur Govindan Kutty, Narippatta Narayanan Namboodiri, Chavara Parukutty, Thonnakkal Peethambaran, Sadanam Balakrishnan, Kalanilayam Gopalakrishnan, Chirakkara Madhavankutty, Sadanam K. Harikumaran, Thalavadi Aravindan, Kalanilayam Balakrishnan, Pariyanampatta Divakaran, Kottakkal Kesavan, Kalanilayam Gopi and Kudamaloor Muralikrishnan. The late titan actor-dancers of Kathakali's modern age (say, since the 1930s) include Pattikkamthodi Ravunni Menon, Chenganoor Raman Pillai, Chandu Panicker, Thakazhi Guru Kunchu Kurup, Padma Shri Kalamandalam Krishnan Nair, Padma Shri Vazhenkada Kunchu Nair, Kavalappara Narayanan Nair, Kurichi Kunhan Panikkar, Thekkinkattil Ramunni Nair, Padma Shri Keezhpadam Kumaran Nair, Kalamandalam Padmanabhan Nair, Mankulam Vishnu Namboodiri, Oyur Kochu Govinda Pillai, Vellinezhi Nanu Nair, Padma Shri Kavungal Chathunni Panikkar, Kudamaloor Karunakaran Nair, Kottakkal Sivaraman, Kannan Pattali, Pallippuram Gopalan Nair, Haripad Ramakrishna Pillai, Champakkulam Pachu Pillai, Chennithala Chellappan Pillai, Guru Mampuzha Madhava Panicker, and Vaikkom Karunakaran.
Kathakali is still hugely a male domain but, since the 1970s, females too have made entry into the art form on a recognisable scale. The central Kerala temple town of Tripunithura has, in fact, a ladies troupe (with members belonging to several part of the state) that performs Kathakali, by and large in Travancore.
KATHAKALI STYLES
Known as Sampradäyaṃ(Malayalam: സമ്പ്രദായം); these are leading Kathakali styles that differ from each other in subtleties like choreographic profile, position of hand gestures and stress on dance than drama and vice versa. Some of the major original kathakali styles included:
Vettathu Sampradayam
Kalladikkodan Sampradyam
Kaplingadu Sampradayam
Of late, these have narrowed down to the northern (Kalluvazhi) and southern (Thekkan) styles. It was largely developed by the legendary Pattikkamthodi Ravunni Menon (1881-1949) that is implemented in Kerala Kalamandalam (though it has also a department that teaches the southern style), Sadanam, RLV and Kottakkal. Margi has its training largely based on the Thekkan style, known for its stress on drama and part-realistic techniques. Kalanilayam, effectively, churns out students with a mix of both styles.
OTHER FORMS OD DANCE & OFFSHOOTS
Kerala Natanam is a kind of dance form, partly based on Kathakali techniques and aesthetics, developed and stylised by the late dancer Guru Gopinath in the mid-20th century. Kathakali also finds portrayal in Malayalam feature films like Vanaprastham, Parinayam, Marattam, and Rangam. Besides documentary films have also been shot on Kathakali artistes like Chenganoor Raman Pillai, Kalamandalam Krishnan Nair, Keezhpadam Kumaran Nair, Kalamandalam Ramankutty Nair, Kalamandalam Gopi and Kottakkal Sivaraman.
As for fictional literature, Kathakali finds mention in several Malayalam short stories like Karmen (by N.S. Madhavan) and novels like Keshabharam (by P.V. Sreevalsan). Even the Indo-Anglian work like Arundhati Roy's Booker prize-winning The God of Small Things has a chapter on Kathakali, while, of late, Anita Nair's novel, Mistress, is entirely wrapped in the ethos of Kathakali.
Similar musical theater is popular in Kasaragod and the coastal and Malenadu regions of Karnataka, viz. Yakshagana. Though Yakshagana resembles Kathakali in terms of its costume and makeup to an extent, Yakshagana is markedly different from Kathakali as it involves dialogues and method acting also the narration is in Kannada, wherein philosophical debates are also possible within framework of the character. As per records the art form of Yakshagana was already rooted and well established at the time of Sri Manavedan Raja. There is possibilities of its significant influence in formation of Kathakkali as the troupe of performers of "Krishnanattam" designed the basic costume of the art form already established in other parts of south India including Males playing the female roles (until more recently).
Kottayam thamburan's way of presenting kathakali was later known as Kalladikkoden sambradayam. Chathu Paniker,the introducer of Kallikkoden Sambrathayam, stayed in Kottayam for five years with Kottayam Thamburan's residence and practiced Kalladikkoden Sambrathayam. Then he returned to his home place. After a short period Chathu Paniker reached Pulapatta as instructed by Kuthiravattath nair. That was around the year ME 865. Many deciples from Kadathanadu, Kurumbra nadu, Vettathu nadu, Palakkadu and Perumpadappu studied kathakali(Kalladikkoden Sambrathayam ) By that time Chathu Paniker was an old man. Some years later he died from Pulapatta.
NOTED KATHAKALI VILLAGES & BELTS
There are certain pockets in Kerala that have given birth to many Kathakali artistes over the years. If they can be called Kathakali villages (or some of them, these days, towns), here are some of them: Vellinezhi, Kuruvattoor, Karalmanna, Cherpulassery, Kothachira, peringode, sreekrishnapuram Kongad and Ottapalam in Palakkad district, Vazhenkada in Malappuram district, Thichur or Tichoor, Guruvayur, Thiruvilwamala and Irinjalakuda in Thrissur district, Tripunithura, Edappally, Thekkan Chittoor in Ernakulam district and Kuttanad, Harippad belt in Alappuzha district besides places in and around Thiruvanathapuram in south Travancore and Payyannur in north Malabar.
AWARDS FOR KATHAKALI ARTISTS
Sangeet Natak Akademi Awardees - Kathakali (1956–2005)
Nambeesan Smaraka Awards—For artistic performances related kathakali{1992-2008}
KATHAKALI ATTAMS (ELAKI ATTAMS)
Attams or more specifically "elaki attams" are sequences of acting within a story acted out with the help of mudras without support from vocal music. The actor has the freedom to change the script to suit his own individual preferences. The actor will be supported ably by Chenda, Maddalam, and Elathalam (compulsory), Chengila (not very compulsory).
The following are only some examples. 'Kailasa Udharanam' and 'Tapas Attam' are very important attams and these are described at the end. Two of the many references are Kathakali Prakaram, pages 95 to 142 by Pannisheri Nanu Pillai and Kathakaliyile Manodharmangal by Chavara Appukuttan Pillai.
VANA VARNANA: BHIMA IN KALYANA SAUGANDHIKA
Modern man looks at the forest, indeed the birthplace of primates, with a certain wonder and a certain respect. Kathakali characters are no exception.
When Pandavas were living in the forest, one day, a flower, not seen before, wafted by the wind, comes and falls at the feet of Panchali. Exhilarated by its beauty and smell, Panchali asks Bhima to bring her more such flowers. To her pleasure Bhima is ready to go at once. But Panchali asks him what he shall do for food and drink on the way. Bhima thinks and says "Food and Drink! Oh, this side glance (look) of yours. This look of longing. This look of anticipation. The very thought fills me up. I don't need any food and drink at all. Let me go." He takes his mace and off he goes. Ulsaham (enthusiasm) is his Sdhayi Bhavam (permanent feature).
"Let me go at once in search of this flower," says Bhima. "The scented wind is blowing from the southern side. Let me go that way." After walking some distance he sees a huge mountain called Gandhamadana and three ways. He decides to take the middle one which goes over the mountain. After going further "The forest is getting thicker. Big trees, big branches in all directions. The forest looks like a huge dark vessel into which even light can not penetrate. This is my (Bhima's) way. Nothing can hinder me." So saying he pulls down many trees. Sometimes he shatters the trees with his mace. Suddenly he sees an elephant. "Oh! Elephant." He describes it. Its trunk. Sharp ears.
The itching sensation in the body. It takes some mud and throws on the body. Oh good. Then it sucks water and throws on the body. Somewhat better. Slowly it starts dosing even though alert at times. A very huge python is approaching steadily. Suddenly it catches hold of the elephant's hind leg. The elephant wakes up and tries to disengage the python. The python pulls to one side. The elephant kicks and drags to the other side. This goes on for some time. Bhima looks to the other side where a hungry lion is looking for food. It comes running and strikes the elephants head and eats part of the brain and goes off. The python completes the rest. "Oh my god, how ruthless!" says Bhima and proceeds on his way.
UDYANA VARNANA: NALA IN NALACHARITHAM SECOND DAY
Descriptions of gardens are found in most dance forms of India and abroad. These are also common in Kathakali.
Newly married Nala and Damayanthi are walking in the garden. When Nala was lovingly looking at Damayanthi a flower falls on her. Nala is overjoyed and thinks that this is a kindness nature has shown on his wife. Nala says "On seeing the arrival of their queen, the trees and climbers are showing happiness by dropping flowers on you." He tells her, "See that tree. When I used to be alone the tree used to hug the climber and seemingly laugh at my condition." Then he looks at the tree and says, "Dear Tree, look at me now. See how fortunate I am with my beautiful wife."
Both wander about. A bumblebee flies towards Damayanthi. Immediately Nala protects her face with a kerchief. He looks at the bee and then at Damayanthi. He says, "On seeing your face the bee thought it was a flower and came to drink the nectar." Nala and Damayanthi listen to the sounds coming out of the garden. Damayanti says, "It appears that the whole garden is thrilled. The flowers are blooming and smiling. Cuckoos are singing and the bees are dancing. Gentle winds are blowing and rubbing against our bodies. How beautiful the whole garden looks." Then Nala says that the sun is going down and it is time for them to go back and takes her away.
SHABDA VARNANA: HANUMAN IN KALYANA SAUGANDHIKAM
While Bhima goes in search of the flower, here Hanuman is sitting doing Tapas with mind concentrated on Sri Rama.
When he hears the terrible noises made by Bhima in the forest he feels disturbed in doing his Tapas. He thinks "What is the reason for this?" Then the sounds become bigger. "What is this?" He thinks, "The sounds are getting bigger. Such a terrible noise. Is the sea coming up thinking that the time is ripe for the great deluge (Pralaya). Birds are flying helter-skelter. Trees look shocked. Even Kali Yuga is not here. Then what is it? Are mountains quarreling with each other? No, That can't be it. Indra had cut off the wings of mountains so that they don't quarrel. Is the sea changing its position? No it can't be. The sea has promised it will not change its position again. It can't break the promise." Hanuman starts looking for clues. "I see elephants and lions running in fear of somebody. Oh a huge man is coming this way. Oh, a hero is coming. He is pulling out trees and throwing it here and there. Okay. Let him come near, We will see."
THANDEDATTAM: RAVANA IN BALI VADHAM
After his theranottam Ravana is seen sitting on a stool. He says to himself "I am enjoying a lot of happiness. What is the reason for this?" Thinks. "Yes I know it. I did Tapas to Brahma and received all necessary boons. Afterwards I won all ten directions. I also defeated my elder brother Vaishravana. Then I lifted Kailas mountain when Siva and Parvathi were having a misunderstanding. Parvathi got frightened and embraced Siva in fear. Siva was so happy he gave a divine sword called Chandrahasa. Now the whole world is afraid of me. That is why I am enjoying so much happiness." He goes and sits on the stool. He looks far away. "Who is coming from a distance. he is coming fast. Oh, it is Akamba. Okay. Let me find out what news he has for me."
ASHRAMA VARNANA: ARJUNA IN KIRATHAM
Arjuna wants to do Tapas to Lord Siva and he is looking a suitable place in the Himalayan slopes. He comes to place where there is an ashram. Arjuna looks closely at the place. "Oh. What a beautiful place this is. A small river in which a very pure water is flowing. Some hermits are taking baths in the river. Some hermits are standing in the water and doing Tapsas. Some are facing the Sun. Some are standing in between five fires." Arjuna salutes the hermits from far. He says to himself "Look at this young one of a deer. It is looking for its mother. It seems to be hungry and thirsty. Nearby a female tiger is feeding its young ones. The little deer goes towards the tigress and pushes the young tiger cubs aside and starts drinking milk from the tigress. The tigress looks lovingly at the young deer and even licks its body as if it were its own child. How beautiful. How fulfilling."
Again he looks "Here on this side a mongoose and a serpent forgetting their enmity are hugging each other. This place is really strange and made divine by saints and hermits. Let me start my Tapas somewhere nearby."
A sloka called "Shikhini Shalabha" can be selected instead of the above if time permits.
AN ATTAM BASED ON A SLOKA
Sansrit slokas are sometimes shown in mudras and it has a pleasing and exhilarating effect. Different actors use slokas as per his own taste and liking. However, the slokas are taught to students during their training period. An example is given below.
Kusumo Kusumolpatti Shrooyathena Chathushyathe
Bale thava Mukhambuje Pashya Neelolpaladwayam
Meaning a flower blooming inside another flower is not known to history. But, my dear, in your lotus like face are seen two blue Neelolpala flowers (eyes).
A CONVERSATION BASED ON A SLOKA
Sanskrit slokas can also be used to express an intent. One such example is a sloka used by Arjuna addressed to Mathali the charioteer in Kalakeya Vadham. Sloka:
Pitha: Kushalee Mama hritha Bhujaam
Naatha Sachee Vallabha:
Maatha: kim nu Pralomacha Kushalinee
Soonurjayanthasthayo
Preethim va Kushchate Thadikshnavidhow
Cheta Samutkanuthe
Sutha: tvam Radhamashu Chodaya vayam
Dharmadivam Mathala
Meaning: The husband of Indrani and the lord of gods my father - Is he in good health? His son Jayantha - Is he strictly following the commands of his father? Oh, I am impatient to see all of them.
SWARGA VARNANA: ARJUNA IN KELAKEYA VADHAM
Arjuna goes to heaven on the invitation of his father, Indra. After taking permission from Indrani he goes out to see all the places in Swarga. First he sees a building, his father's palace. It is so huge with four entrances. It is made of materials superior to gold and jewels of the world. Then he goes ahead and sees Iravatha. Here he describes it as a huge elephant with four horns. He is afraid to touch it. Then he thinks that animals in Swarga can't be cruel like in the world and so thinking he goes and touches and salutes Iravatha. He describes the churning of the white sea by gods and demons with many details and how Iravatha also came out of the white sea due to this churning.
He walks on and sees his father's (Indra's) horse. It is described as being white and its mane is sizzling like the waves of the white sea from which it came. He touches and salutes the horse also. Then he goes to see the river of the sky (or milky way). He sees many birds by this river and how the birds fly and play is shown.
Then he sees the heavenly ladies. Some are collecting flowers, and one of them comes late and asks for some flowers for making garland. The others refuse. She goes to the Kalpa Vriksha and says "please give me some flowers." Immediately a shower of flowers occurs which she collects in her clothes and goes to make garlands chiding the others. "See... I also got flowers." After this he sees the music and dance of the heavenly ladies. First it starts with the adjustments of instruments Thamburu, Mridangam, Veena. Then the actual music starts along with the striking of cymbals. Then two or three types of dances are shown. Then comes juggling of balls. It is described by a sloka thus:
Ekopi Thraya Iva Bhathi Kandukoyam
Kanthayaa: Karathala Raktharaktha:
Abhrastho Nayanamareechi Neelaneelo
Popular belief is that kathakali is emerged from "Krishnanattam", the dance drama on the life and activities of Lord Krishna created by Sri Manavedan Raja, the Zamorin of Calicut (1585-1658 AD). Once Kottarakkara Thampuran, the Raja of Kottarakkara who was attracted by Krishnanattam requested the Zamorin for the loan of a troupe of performers. Due to the political rivalry between the two, Zamorin did not allow this. So Kottarakkara Thampuran created another art form called Ramanattam which was later transformed into Aattakatha. Krishnanaattam was written in Sanskrit, and Ramanattam was in Malayalam. By the end of 17th century, Attakatha was presented to the world with the title 'Kathakali'. Kathakali also shares a lot of similarities with Krishnanattam, Koodiyattam (a classical Sanskrit drama existing in Kerala) and Ashtapadiyattam (an adaptation of 12th-century musical called Gitagovindam). It also incorporates several other elements from traditional and ritualistic art forms like Mudiyettu, Thiyyattu, Theyyam and Padayani besides a minor share of folk arts like Porattunatakam. All along, the martial art of Kalarippayattu has influenced the body language of Kathakali. The use of Malayalam, the local language (albeit as a mix of Sanskrit and Malayalam, called ), has also helped the literature of Kathakali sound more transparent for the average audience. As a part of modernising, propagating, promoting and popularizing Kathakali, the International Centre for Kathakali at New Delhi has taken up a continuing project since 1980 of producing new plays based on not only traditional and mythological stories, but also historical stories, European classics and Shakespeare's plays. Recently they produced Kathakali plays based on Shakespeare's Othello and Greek-Roman mythology of Psyche and Cupid.
Even though the lyrics/literature would qualify as another independent element called Sahithyam, it is considered as a component of Geetha or music, as it plays only a supplementary role to
Bhumau Talcharana Naghamshu Gaurgaura:
Meaning One ball looks like three balls. When it is in the hands of the juggler, it takes the redness of the hands, when it goes up it takes the blueness of the eyes, when it strikes the ground it becomes white from the whiteness of the leg nails. Once a juggled ball falls down. Then she, the juggler, somehow manages to proceed and remarks "See.. how I can do it".
At one time a garment slips from a lady's body and she adjusts the cloth showing shameful shyness (Lajja). Then the ladies go in for a Kummi dance. As Arjuna was enjoying this dance, suddenly somebody calls him. Arjuna feels scared. "Oh God, where am I?" he says and beats a hasty retreat.
TAPAS ATTAM: RAVANA IN RAVANA ULBHAVAM
[Background: Mali, Sumali and Malyavan were three brothers ruling Sri Lanka. During a war between them and Indra, Indra requested help from Lord Vishnu and as a consequence Lord Vishnu killed Mali. Sumali and Malyavan escaped to Patala. Kaikasi was the daughter of Sumali. She wandered in the forest. She belong three boys through a great sage called Vishravassu. (Vishravassu had an earlier son called Vaishravana who became the richest among all people.) The eldest boy of Kaikasi was Ravana followed by Kumbhakarna and Vibhishana.]
SCENE 1
When Ravana was a young boy (Kutti Ravana vesham), one day he was sleeping on his mothers lap in a place called madhuvanam. At that time Kaikasi sees Vaishravana flying overhead in his vimana (mythical aeroplane). She thinks “Oh, that is Vaishravana, technically a brother of my son who is sleeping on my lap. He is rich and strong. My son is so poor and weak. While thinking thus a drop of tear from her eyes drops on Ravana’s face. Ravana suddenly wakes up and sees his mother crying. When he knew the reason he could not bear it. He says he is going to do tapas to Brahma to get boons so that he will be strong and rich.
SCENE 2
(The tapas itself is shown as a part of autobiographical narration of adult ravana)
Ravana (adult Ravana, not kutti Ravana) is sitting on a stool. He thinks “Why am I so happy? How did I become so rich and strong? Oh yes. It is because of the tapas I did. What made me do the tapas? When I was a young boy, one day I was sleeping on my mother’s lap in a place called Madhuvanam. A drop of tear from her eyes falls on my face. I asked her why she was crying. She said she saw Vaishravana flying overhead in his vimana (plane). She told me Vaishravan was a brother of mine now flying in a plane. He is rich and strong. I am so poor and weak. When I heard this comparison between me and my brother, I could not bear it. I am going to do tapas to Brahma to get boons so that I will be strong and rich.
I made five different types of fires (while doing tapas gods are approached through Agni the god of fire). Then I started my tapas. I asked my brothers to stand guard and also keep the fires burning. Then I fully concentrated on tapas. Time passed but Brahma did not appear. I looked. Why is Brahma not appearing? I doubled my concentration. Time passed. Brahma is not appearing. Still not appearing? I cut one of my heads and put it in the fire. Waited, Brahma did not come. One more head rolls. Still no Brahma comes. Heads roll and roll. No Brahma. Only one head is left. First I thought of stopping my tapas. But no! Never! That will be an insult to me and my family. It is better to die than stop. Also when I die Brahma will be judged as being partial. With great determination I swung the sword at my last neck, when, lo and behold, suddenly Brahma appeared and caught my hand. I looked at him with still un-subsided, but gradually subsiding anger. Brahma asked me what boons I wanted. I asked for a boon that I should win all the worlds and have all the wealth and fame and that I should not be killed except by man. I also asked him to give boons for my brothers.
In the next scene Ravana asks Kumbhakarna and Vibhishana what boons they got. Unfortunately Kumbhakarna’s tongue got twisted while asking for boon and he got ‘sleep’ instead of becoming the ‘king of gods’. Ravana laughed it off. As for Vibhishana, he being a bhaktha of Vishnu, asked for Vishnu’s blessings and got it. Ravana laughs it off and also decides to conquer all the worlds and starts preparing his grand army for the big conquest of the worlds.
[This method of presentation with a peculiar sequence has a tremendous dramatic affect. The main actor redoes a small part of what happened to kutti Ravana vesham, and this gives a view of the high contrast between the boy and the man Ravana. Similarly the presence of Kumbhakarna and Vibhishana in the subsequent scene offers a good smile on the face of the viewer at the end of the play.]
KAILASA UDDHARANAM: RAVANA IN BALI VIJAYAM
[Background and Previous scene: After receiving the boons, and widening his kingdom in all directions, Ravana lives in Sri Lanka with great pomp and splendor. One day he sees Saint Narada approaching his palace singing songs in praise of him ‘Jaya jaya Ravana, Lanka Pathe’. Happily he receives Narada and seats him next to him. After telling Narada about the victory of his son Indrajith on Indra, Ravana tells Narada “Now there is nobody on earth or other worlds who can fight with me”. To this Narada replies “ Very true indeed, but there is one huge monkey called Bali who says he can defeat you. He even said that you are just like a blade of grass to him. Well let him say what he wants. You are unbeatable.” Then Narada says ‘let us go there and see him’. Both decide to go. But Ravana takes his famous sword called “Chandrahasam”. Then Narada asks the history of this sword. Ravana’s Attam Starts.]
Ravana says “I received this sword from Lord Siva. It happened thus. Once when I was conquering new places and expanding my empire I happened to be going across the Kailasa mountain. The plane got stuck on the mountain unable to move forward. I got down from the plane and looked at the mountain. (Looks from one end to the other first horizontally and then vertically.) So huge it was. Then I decided to lift it with my bare hand and keep it aside and move forward. I started sticking my hands under it one by one. Then I tried to lift it. It doesn’t move. I put more force and more force. It moved just a bit. I pushed harder and harder, slowly it started moving then again and again and it moved easily. Then I lifted it up with my hands and started juggling it (exaggeration evident).
“At that particular time Lord Siva was quarreling with his wife Parvathi. Why did they fight? The story is as follows. Parvathi had gone for enjoying swimming and bathing in some beautiful pond. At that time Siva opened his jata (disheveled long hair) and called Ganga for some entertainment after asking Ganapathi and Subramania to go for some errands. Somehow becoming suspicious, right at that time, Parvathi came back in a hurry with wet clothes and saw Siva with Ganga. Siva was wondering what to do and it was at that time that Ravana started lifting the Kailasa. When Kailasa started shaking Parvathi got scared and ran to Siva and hugged him. So the quarrel ended and Siva was happy. “As a reward Siva called me and gave me this famous Chandrahasa sword.”
Then Narada and Ravana leave to meet Bali. Ravana wanted to take the sword along with him, but Narada suggested that the sword is not required for teaching a lesson to Bali who is after all an unarmed monkey.
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