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Erick, Oklahoma rest area on Interstate 40
roadtrippers.com/us/erick-ok/services/welcome-center-east...
Route 66 the original way to travel across the USA. Still open in parts as we found out.
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This Route 30, using a 2010 Orion VII-CNG is seen a block from the Santa Rosa Transit Mall. After going AROUND the long block, this bus will pull in and have a short layover before heading back out.
©FranksRails Photography, LLC.
Route H98 : Hayes End, Wood End Green Road (XP) - Hounslow, Bus Station (Z1)
• Curtailed : Hounslow West Station
📍 Hounslow West Station
London United DPS30701 on route 219. Seen in Hammersmith Bridge Road. This is a sort of checkpoint. Only one bus in each direction is allowed on Hammersmith bridge at one time as it has a 7.5T weight limit. The buses have to wait here until the one in front has cleared the bridge.
In the background is Hammersmith Flyover.
An access road down the roadway slope has been built to facilitate the Route 2 reconstruction project in the Florida, Mass area.
Office of the long closed down West Winds Motel in Erick, Oklahoma.
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The Photography of Frank Romeo
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Routemaster RM 1289 heads up the North Wall Quay to begin shuttle bus services from there to the Forbidden Fruit festival in the grounds of the Royal Hospital Kilmainham.
Bakerbus routes 99/99A/99B are known as 'The Pennine Way - The Scenic Route' according to the branding carried on some of the buses used on the route, and the A54 between Congleton and Bosley is certainly a very pleasant road to travel along. Its on the aforementioned A54 that one of the regular buses on the route - Optare Solo M920 MX05OTN (199) - is seen near North Rode on a 99 - sadly offering no clue to the casual observer as to its ultimate destination, 08/09/2012.
Just poppin' to th' ospital
Arriva North West - 4102 - CX55 EAJ -
Volvo B7TL -
Alexander Dennis DPH47/27F -
new 3/06 -
Leighton Hospital, Crewe
PCD Router Cutter. Ref DP.01.103
Mèche á Defoncer Diamant. Ref. DP01.103
Fresa de Desbaste Diamante. Ref. DP01.103
. . . my pictures of Boudhanath are taken shortly before the earthquake!
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Boudhanath (Devanagari, Nepali: बौद्धनाथ) (also called Boudha, Bouddhanath or Baudhanath or the Khāsa Caitya) is a stupa in Kathmandu, Nepal. It is known as Khāsti in Nepal Bhasa, Jyarung Khashor in Tibetan language (Tibetan: བྱ་རུང་ཁ་ཤོར། Wylie: bya rung kha shor) or as Bauddha by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal.
The Buddhist stupa of Boudhanath dominates the skyline. The ancient Stupa is one of the largest in the world. The influx of large populations of refugees from Tibet has seen the construction of over 50 Tibetan Gompas (Monasteries) around Boudhanath. As of 1979, Boudhanath is a UNESCO World Heritage Site. Along with Swayambhunath, it is one of the most popular tourist sites in the Kathmandu area.
The Stupa is on the ancient trade route from Tibet which enters the Kathmandu Valley by the village of Sankhu in the northeast corner, passes by Boudnath Stupa to the ancient and smaller stupa of Cā-bahī (often called 'Little Boudnath'). It then turns directly south, heading over the Bagmati river to Patan - thus bypassing the main city of Kathmandu (which was a later foundation). Tibetan merchants have rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many decided to live around Boudhanath. The Stupa is said to entomb the remains of Kassapa Buddha.
MYTHOLOGY
PADMASAMBHAVA BUDDHISM
This Bauddha stupa was built just after the demise of Lord Buddha and is largest single Chhorten in the world. Many Kilograms of gold were used in the decoration of the holy building. The legend of its building begins with one person:
An Apsara in a previous life, Jyajima (Tibetan: བྱ་རྫི་མ། Wylie: bya rdzi ma) was born into a very ordinary family of the earth after the reduction of her religious merit from the heaven. She had four husbands, and gave birth to four sons from each of her husbands. Tajibu (Tibetan: རྟ་རྫིའི་བུ། Wylie: rta rdzi'i bu) was born of a horse trader, Phagjibu (Tibetan: ཕག་རྫིའི་བུ། Wylie: phag rdzi'i bu) from a pig trader, khyijibu (Tibetan: ཁྱི་རྫིའི་བུ། Wylie: khyi rdzi'i bu) from dog trader and Jyajibu (Tibetan: བྱ་རྫིའི་བུ། Wylie: bya rdzi'i bu) from poultry business man. They had a most religious attitude, and decided to construct the largest chhorten (stupa). The land necessary for the stupa was made available by Majyajima (Tibetan: མ་བྱ་རྫི་མ། Wylie: ma bya rdzi ma), and construction was started soon after. The construction materials of soil, bricks and stones were carried on elephants, horses, donkeys etc. Majyajima died four years later, after completion of four stories of the structure, and after three more years of ceaseless efforts, the sons completed The Baudha stupa. It took almost seven years in total to complete the construction of the stupa.
It is believed that thousands of Buddhas and heavenly Deities incarnated as Lamas in the Baudha stupa It is said that because of Rabne, the rays of Bodhisattvas entered in the song from heaven and the holy sound of was heard in the sky. Due to being empowered by the Bodhisattvas this stupa is viewed with a great reverence as are Sangye Tong Duspai Chorten (Tibetan: སངས་རྒྱས་སྟོང་འདུས་པའི་མཆོད་རྟེན། Wylie: sangs rgyas stong 'dus pa'i mchod rten) etc.
After the completion of the construction of Boudha stupa, Tajibu prayed very devoutly to become the king of the northern region to disseminate the religion, so he was the Dharma King Trisong Detsen of Tibet in his next life. Phagjibu wished to be a scholar to disseminate the religion, and he became Bodhisattva Śāntarakṣita, an enlightened teacher in Tibet in the next birth. Khyijibu was incarnated as the enlightened Guru Rinpoche Padmasambhava on Ashada Dashain (on the tenth day of lunar calendar of first half of Ashada) in Oddiyana, Oḍḍiyāna (Skt. Oḍḍiyāna; Tibetan: ཨུ་རྒྱན་, Wylie: u rgyan, Oriya: ଓଡ଼ିଆଣ), in the southwest area, at Dhanakosha lake. He suppressed the Demons who were barriers to the religion and conserved and protected the religion from the Demonic attacks. Jyajibu prayed to be a minister for the protection of religion in the north and as an answer to his prayer he was born at Tibet and became the minister Bhami Thri Zher (Tibetan: སྦ་མི་ཁྲི་བཞེར། Wylie: sba mi khri bzher).
All of these person prayed for themselves but they did not pray for the animals, who transported bricks, soil, and stone. So these animals became angry and the elephant prayed to be the Demon in the next life to eliminate the religion. So he became the King Langdarma of Tibet in the next life, where Tajibu had disseminated the holiest religion. In the same way, the Donkey prayed to become a minister in the next life to destroy the religion and he too became a minister Dudlon Mazhang Drompakye (Tibetan: བདུད་བློན་མ་ཞང་གྲོམ་པ་སྐྱེས། Wylie: bdud blon ma zhang grom pa skyes) in Tibet.
A crow listened the prayers of these animals who prayed for the destruction of the holiest religion, and he (the crow) prayed to the Bauddha Stupa to be a minister to protect and preserve the holy religion by killing the demonic king Langdarma (Tibetan: རྒྱལ་པོ་གླང་དར་མ། Wylie: rgyal po glang dar ma) in the next life. He was born as Lha Lung Pal Gyi Dorje (Tibetan: ལྷ་ལུང་དཔལ་གྱི་རྡོ་རྗེ། Wylie: lha lung dpal gyi rdo rje) in the next life, and assassinated King Lang Darma with a bow and arrow.
The cowherds and shepherds, who prayed for the protection of religion and suppression of demons (who were attempting to eliminate the holy religion), were born as Cholon Gos Padma Gung Tsan (Tibetan: ཆོས་བློན་འགོས་པདྨ་གུང་བཙན། Wylie: chos blon 'gos padma gung tsan) in Tibet to conserve the religion. In the same way, Chodpurchan and Sarse, two Brahmins who prayed to the stupa to be born in the holy country and to write the holy literature were reborn in the next life as Kawa Paltsek (Tibetan: སྐ་བ་དཔལ་བརྩེགས། Wylie: ska ba dpal brtsegs) and Chogro Lhui Gyaltshan (Tibetan: ཅོག་རོ་ཀླུའི་རྒྱལ་མཚན། Wylie: cog ro klu'i rgyaltshan); these two translated thousands of holy teachings of Lord Buddha into Bhoti (Tibetan) Language.
In addition to this, two crown princes of Nepal prayed to be helpers in dissesminating the religion, and they became Denma Tsemang (Tibetan: ལྡན་མ་རྩེ་མང་། Wylie:ldan ma rtse mang) and Legzyin Nyima (Tibetan: ལེགས་བྱིན་ཉི་མ། Wylie: legs byin nyi ma) in their next lives and wrote many holy books. Along with this, the religious king of Tibet, Dechen Devachan asked the greatest teacher Rinpoche: "what could be the factor and cultural background of our previous life that made us deeply devoted in religion and active in disseminating religious matters"? He was answered and was reverently referred by the Guru as 'Jyarung Khashor.
LEGEND OF THE CONSTRUCTION OF THE STUPA ACCORDING TO TIBETAN BUDDHIST MYTHOLOGY
"The village that surrounds the great Kāṣyapa stupa is generally known by the name of Bauḍḍha. ...which in Tibetan is called Yambu Chorten Chenpo (Tibetan: ཡམ་བུའི་མཆོད་རྟེན་ཆེན་པོ། Wylie: yam bu'i mchod rten chenpo). Yambu is the general name by which Kāthmāndu is known in Tibet; and Chorten Chenpo means great stupa. The real name of the stupa in full is, however, Jya Rung Khashor Chorten Chenpo, which may be translated into: "Have finished giving the order to proceed with."
The stupa has an interesting history of its own which explains this strange name. It is said in this history that Kāṣyapa was a Buḍḍha that lived a long time before Shākyamuni Buḍḍha. after Kāṣyapa Buḍḍha's demise, a certain old woman, with her four sons, interred this great sage's remains at the spot over which the great mound now stands, the latter having been built by the woman herself. Before starting on the work of construction, she petitioned the King of the time, and obtained permission to "proceed with" building a tower. By the time that, as a result of great sacrifices on the part of the woman and her four sons, the groundwork of the structure had been finished, those who saw it were astonished at the greatness of the scale on which it was undertaken. Especially was this the case with the high officials of the country, who all said that if such a poor old dame were allowed to complete building such a stupendous tower, they themselves would have to dedicated a temple as great as a mountain, and so they decided to ask the King to disallow the further progress of the work. When the King was approached on the matter his Majesty replied: "I have finished giving the order to the woman to proceed with the work. Kings must not eat their words, and I cannot undo my orders now." So the tower was allowed to be finished, and hence its unique name, "Jya Rung Khashor Chorten Chenpo." I rather think, however, that the tower must have been built after the days of Shākyamuni Buḍḍha, for the above description from Tibetan books is different from the records in Sanskrit, which are more reliable than the Tibetan." the biggest stupa in Nepal.
HISTORY
The Gopālarājavaṃśāvalī (Gopu) says Boudhanath was founded by the Nepalese Licchavi king Śivadeva (c. 590-604 CE); though other Nepalese chronicles date it to the reign of King Mānadeva (464-505 CE). Tibetan sources claim a mound on the site was excavated in the late 15th or early 16th century and the bones of king Aṃshuvarmā 605-621 were discovered there.However, the Tibetan emperor, Trisong Detsän (r. 755 to 797) is also traditionally associated with the construction of the Boudhanath Stupa.Yolmo Ngagchang Sakya Zangpo from Helambu resurrected Boudhanath.
2015 EARTHQUAKE
On April 25th, 2015 a 7.8 magnitude earthquake caused minor damage to the stupa.
WIKIPEDIA
I had just entered Cannon Hill Park from the entrance near the Nature Centre when I found another Milepost!
This is one of 1000 mileposts funded by the Royal Bank of Scotland to mark the creation of the National Cycle Network.
On the National Cycle Network this is on National Route 5.
To the right is the City Centre and Lichfield. To the left is Longbridge and Stratford upon Avon.
There are three types of milepost on the cycle network. This one is of the McColl Type - designed by Iain McColl. It is called The Cockerill.
The Scottish sculpture Iain McColl designed the second post entitled The Cockerill. Influenced by Miro's 'The Fork' and Branusci's 'The Cock'.
It's time trial disc is T3.
Silver Lake and Spirit Lake are located along the same stretch of highway, known as State Route 504 or Spirit Lake Highway. I originally posted this shot with the title Spirit Lake. This is actually Silver Lake.
Spirit Lake is much closer to Mount Saint Helens and figures prominently in the story of the Mount Saint Helens eruption. As a result of the pyroclastic material deposited by the eruption, the lake bed rose by over 200 feet and remains that way today. The lake is also much smaller in terms of water volume.
The little white blob, and its reflection, toward the left edge of the image, is Mount Saint Helens, minus its once perfect dome. A new dome has begun to emerge with recent volcanic activity, but it will be a long time before the mountain looks as it once did, if it ever does.
An entertaining telling of the events surrounding the eruption can be found in the movie St. Helens, starring, of all people, Art Carney (best known as Ed Norton on The Honeymooners) as Harry R. Truman, an 83-year-old lodge owner who refuses to leave the area and dies there.