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Parece que los problemas que tuvo la 289.101 después de pasar la "R" se reproducen en su compañera de serie, la 289.102, que aquí vemos entrando en la estación de Casetas. Y es que justo después de estacionarse y hacer el relevo de maquinistas la locomotora dijo que no andaba más. Tras media hora subiendo y bajando pantógrafos consiguió por fin arrancar. Aunque tampoco fue muy lejos, en Miranda fue directa a talleres.
www.youtube.com/watch?v=KgJ1t2S7O6M
[Aura Design] Essence SET - FATPACK
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Siriussx Resident
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maps.secondlife.com/secondlife/Crystal%20Cascade/193/164/23
marketplace.secondlife.com/stores/239631
LaraX
TRUTH Poetry
AVAWAY Felicity necklace, earrings
Indigo Sally Static 2 mirror pose
Me....all through school!
CHEF clabudak wants us to have fun with math and geometry!
➤ Your image must have an overall abstract quality
➤ It must include at least one human body part
➤ Also at least one geometrical shape
➤ And a mathematical or geometrical diagram and/or equation
➤ NO MONOTONES
Well, of course, I was wrong! I HAVE used math quite a bit in my lifetime. All the items pictured were from Pixabay. Text from Picsart.
This is a concept I dreamed up about people that solve problems all day, people issues, technical issues. Spending your whole day solving problems! This is how I feel most days! hence the epitome of puzzles.. behold the Rubix breakfast! Solving problems from the moment you wake!
The biggest problem I faced with these shots was dealing with the car headlights at the turnout where I was shooting. Even after 9pm, a car would park every few minutes, and seem to always point their headlights directly at me and the camera. I had to ask more than one gawker to turn off their lights. I guess a guy photographing the bridge is more interesting than the bridge itself?
I have sorted the problem out. their was nothing wrong with blouse all along the problem lay with the skirt.
I think the blouse makes a cute mini dress what do you think?
:V So troll.
Thanks to Eclipse because this wouldn't not be possible without his help LOL.
45. I'll most likely end up doing some sort of Scene or something that uses all 45 and it will be legit.
Island of Madagascar
Off The East Coast Of Africa
Akanin'ny Nofy
Palmarium Reserve
Just got back on Flickr. Bad Panda all morning. Hello everyone, if you want the status of Flickr and its problems go to the following website -- status.flickr.net/
Closeup of a black and white ruffed lemur. At Palmarium Reserve, we saw several families of this animal, some with youngsters. Most of the time, they were high in the trees, but sometimes they came down lower to check out the visitors.
The black-and-white ruffed lemur (Varecia variegata) is a Critically Endangered species of ruffed lemur, the more endangered one of two which are endemic to the island of Madagascar. Despite having a larger range than the red ruffed lemur, it has a much smaller population that is spread out, living in lower population densities and reproductively isolated. It also has less coverage and protection in large national parks than the red ruffed lemur. Three subspecies of black-and-white ruffed lemur have been recognized since the red ruffed lemur was elevated to species status in 2001.
Together with the red ruffed lemur, they are the largest extant members of the family Lemuridae, ranging in length from 100 to 120 cm (3.3 to 3.9 ft) and weighing between 3.1 and 4.1 kg (6.8 and 9.0 lb). They are arboreal, spending most of their time in the high canopy of the seasonal rainforests on the eastern side of the island. They are also diurnal, active exclusively in daylight hours.
Quadrupedal locomotion is preferred in the trees and on the ground, and suspensory behavior is seen during feeding. As the most frugivorous of lemurs, the diet consists mainly of fruit, although nectar and flowers are also favored, followed by leaves and some seeds.
The black-and-white ruffed lemur has a complex social structure and is known for its loud, raucous calls. It is unusual in that it exhibits several reproductive traits typically found in small, nocturnal lemurs, such as a short gestation period, large litters and rapid maturation. Wikipedia
Damn these up loader errors, but the old uploader gets there in the end
The uploader link has now been changed to a cloud with an up arrow in it
Problem Ink - Denim Set
Legacy / Gianni / Davis / Kario / Jake
7 single colors
12 colors + hud custom with FP
Denim Set Denim Jacket & Denim pant Available on Alpha Event 22th: maps.secondlife.com/secondlife/ACCESS%203/132/111/1001
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Eddie was a great diver and had gotten himself out of tight spots before but this had to be one of the worse spots he'd ever been in...
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“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
(Alda Merini)
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click to activate the icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream;
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries. This year, on the occasion of Good Friday I went to the pretty town of Licodia Eubea (in the province of Catania), I'll start by saying that in this procession a unique character comes to life in statue form that cannot be found anywhere else place in Sicily, it is called "Ciurciddu" (translated "Circello"), he pulls Christ with a rope tied around his neck while he carries the Cross, this bad character has a profound symbolic-allegorical meaning, he represents "the Evil that exists in the world, the refusal towards the Truth announced by Christ", causing him suffering by pulling him with the rope tied around his neck. The boys and men "carriers of the floats" gather together, preparing for the moment when, once the procession has begun, the "'a Giunta" will take place around 10:00 a.m., or rather the very painful "encounter" between Christ ( who carries the Cross, linked to Ciurciddu) and His Mother of Sorrows (with her heart pierced by a sword, an iconic image of Spanish origin), during the meeting "the bow or greeting takes place" between the two floats, it is the Greeting that Mother and Son do in one of the most characteristic moments of this procession. While the two vares are brought to an ancient church, another event takes place which strongly characterizes this tradition, the "auction of the Cross" takes place, the ability to carry the Cross, weighing 70 kg, on one's shoulder, up to Churc of Calvary (a long uphill journey to reach the upper part of the town), is put up for auction, the highest bidder wins this possibility, after which an extraordinary event occurs: the devotee who wins the auction is embraced by numerous villagers, with great transport and affection, this is because those who participate in the auction certainly do so out of devotion but also possibly because they have had someone in their family with more or less serious health problems, and this is why people hug them and encourage them by showing their closeness . In the afternoon the procession resumes, now the Christ is dead, he is in the vara with the Urn, and is called "'u Signuri' a cascia" (by which term means "the Lord in the coffin"), the two vare (the dead Christ and His Mother of Sorrows) are carried in procession up to the Church of Calvary, where the heavy and ancient Cross carried on the shoulder by the devotee was hoisted; here, even if Christ is dead, the Crucifixion takes place , the mystical moment is accompanied by ancient songs-lamentations by the singers of the SS association. Crucifix; subsequently Christ is placed from the Cross in the urn, and descends back into the center of the town, where in the church of the Capuchin Fathers the devout people "make peace with the Lord", an act of reconciliation and request for forgiveness before the figure of Christ Died. Subsequently, late in the evening, Christ and his Mother are led into the Mother Church.
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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché è soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, in occasione del Venerdì Santo mi sono recato nel grazioso paese di Licodia Eubea (in provincia di Catania), inizio col dire che in questa processione prende vita, in forma statuaria, un personaggio unico che non si trova in nessun’altro luogo della Sicilia, si chiama “Ciurciddu” (tradotto “Circello”), egli tira con una corda legata al collo il Cristo mentre porta la Croce, questo tristo personaggio ha un profondo significato simbolico-allegorico, egli rappresenta “il Male che c’è nel mondo, il rifuto verso la Verità annunciata dal Cristo”, creandogli sofferenza tirandolo con la corda legata al collo. I ragazzi e gli uomini “portatori delle vare” si riuniscono tra loro, preparandosi al momento in cui, iniziata la processione, si realizzerà attorno alle ore 10:00 “ ‘a Giunta”, ovvero “l’incontro” dolorosissimo tra il Cristo (che porta la Croce, legato a Ciurciddu) e Sua Madre l’Addolorata (col cuore trafitto da una spada, immagine iconica di origine spagnola), durante l’incontro “avviene l’inchino o saluto” tra le due vare, è il Saluto che Madre e Figlio si fanno in uno dei momenti più caratteristici di questa processione. Mentre le due vare vengono portate in una antica chiesa, avviene un altro evento che caratterizza fortemente questa tradizione, ha luogo “l’asta della Croce”, il poter portare in spalla la Croce, del peso di 70 kg, fino alla Chiesa del Calvario (un lungo percorso in salita a raggiungere la parte alta del paese), viene messo all’asta, il maggiore offerente si aggiudica questa possibilità, dopodiché avviene un fatto straordinario: il devoto che si è aggiudicato l’asta viene abbracciato da numerosissimi paesani, con grande trasporto ed affetto, questo perché chi partecipa all’asta lo fa certamente per devozione ma anche possibilmente perché in famiglia ha avuto qualcuno con problemi più o meno gravi di salute, ed è per questo che le persone lo abbracciano e lo incoraggiano mostrandogli la loro vicinanza. Nel pomeriggio riprende la processione, adesso il Cristo è morto, si trova nella vara con l’Urna, ed è chiamato “ ‘ u Signuri ‘ a cascia” (col quale termine si intende “il Signore nella cassa da morto”), le due vare (il Cristo morto e Sua Madre l’Addolorata) vengono portate in processione fin sopra la Chiesa del Calvario, dove la pesante ed antica Croce portata in spalla dal devoto è stata issata, qui, anche se il Cristo è morto, avviene la Crocifissione, il mistico momento è accompagnato da antichi canti-lamentazioni ad opera dei cantori dell’associazione SS. Crocifisso; successivamente il Cristo viene deposto dalla Croce nell’urna, e ridiscende nel centro del paese, ove nella chiesa dei Padri Cappuccini il popolo dei devoti “ fa ‘ a Paci co’ Signuri”, atto di riconciliazione e richiesta di perdono innanzi la figura del Cristo Morto. Successivamente, in tarda serata, il Cristo e Sua Madre vengono condotti nella Chiesa Madre.
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Venerdì Santo Mattina Licodia Eubea 2024
Venerdì Santo Pomeriggio Licodia Eubea 2024
A giunta-Venerdì Santo 28/03/2024 a Licodia Eubea...
"La crocifissione"-Venerdì Santo 2024 a Licodia Eubea
I riti della Settimana Santa 2024 a Licodia Eubea
Asta della Croce-Venerdì Santo 28/03/2024 a Licodia Eubea
Venerdì Santo 2024 a Licodia Eubea..."A naccata sulle note della Sollevazione di Cristo"
Canti devozionali della settimana santa a Licodia Eubea
Curunedda di Maria Addulurata - Li sette spati
I Canti devozionali della Settimana Santa a Licodia Eubea
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Backstage del Film "Su Re" di Giovanni Columbu
Su Re (2012) • Tornate a splendere!
Incontro con Giovanni Columbu, regista di SU RE (Italia 2013)
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good day to all!
I have a problem .... I do not see any update of published images in" my contacts" .. I reported the problem to the team flickr, and I have no answer ...
I can read and see my gallery without any problem, so if you have an idea , that would be a great help!
merci beaucoup !
Enjoy your day ! ☼♥
2nd Place Winner dA Gallery Challenge 107
Created for dA Users Gallery Challenge 107 – Clock/s
Clock/s with thanks to JEricaM
Background: WavebreakMediaMicro www.dollarphotoclub.com/64984271
Texture: SkeletalMess Cracked Mask
A man walks in the dank underbelly of Philadelphia, on his way to fix what no one else had the courage to.
Part of a series of images I hope to collect these next few months.
are you here to make your confession, my son?
yes, father. it's my first time. I'm not sure if I can do it.
of course you can. what are your sins, my son?
you promise not to tell anyone?
you can rely on me. in fact, it's nothing personal at all. go ahead, ask me if I care.
you don't care?
whatever you did is definitely not my problem. no way. isn't that comforting?
somehow it's not exactly what I thought.
you see? I knew I could put your mind at ease.
yeah. something like that.
Sandhill Crane Colts (Grus canadensis) ~ Lakeland, Florida
These little ones are "putting their heads together" as they tackle the big new world.
Thanks for visiting!
A problematic situation at one of the restaurants at Khao San Road in Bangkk, Thailand.
Street photography - www.maciejdakowicz.com/street-photography/
I've been studying recent developments in the whole AI/Midjourney technology thing, and discovered a serious problem: some of my images here on Flickr have been used to "train image-generation AI".
There's a site you can use to find out if any of your work has been used to train the Laion-5B and Laion-400M image datasets: haveibeentrained.com I have found my photographs reproduced in whole, clearly without my permission and in violation of my Intellectual Property Rights.
Class Action lawsuits are ongoing to prevent unauthorized use of people's work, because clearly there need to be some rules about what can and cannot be used to train these datasets. You may want to look to see if any of YOUR photos are used in this way.
I'm contacting management at Flickr to find out what my options are. ALL of my images here on Flickr are marked as Copyrighted, and no unauthorized use of them is permitted. I'm curious to see how Flickr responds to this problem. I'm ready to permanently pull the plug on my Flickr account if I am not satisfied with the outcome. @flickr
Until there is some sort of resolution of this problem, either through class action lawsuits or Flickr safeguarding members work from misappropriation, I will only post a blank grey square every day, indefinitely.
After a busy day and thinking that I wouldn't get to upload this week I had a look through the games that we have and came across one of my wife's birthday presents.
As I was struggling for ideas on how to present it I decided to go for diagonal lines and curves.
We did have a Trivial Pursuit box bit unfortunately all the pieces with exception of the cards are missing.
When I saw this it took me back to childhood. It's how I remember the countryside as a child; or rather, how I remember pictures of the coutryside when I was a child - muted colours, grey, washed-out skies, defunct hedges, long forgotten fences, wind strained trees and sheep. This is what old photographs can do to your memories: they replace the bright sunshine, vibrant colours of nature and the sense of freedom of being out in the countryside. And here I am, perpetuating and even exacerbating the problem.
Het zand zit nog op de hoed . Een gloednieuwe vliegenzwam.
Ik heb problemen met het opladen van foto's . Ze zijn niet te zien en ik krijg alleen het vraagteken in het midden.
Ook kan ik vaak geen commentaren geven en komt die vervelende panda weer in beeld.
In the help forum
Erica Foley
says:
Fellas, there are like 1/2 dozen threads on this topic. The culprit is Android mobile, and the best guess is that Android bots are just going through people's entire libraries. Probably copying every image as they go, but if you're pro and click through to the details of where your pics are coming from, safe bet it's mobile/Android.
Not that you'd ever learn that from someone authoritative like, say, Flickr support....
Posted 21 hours ago. ( permalink | reply )
I'm starting to have a problem finding places for all my toys...
CWD562: Giants and lilliputians. Check it out on Black.
A member of the 18th Street gang (M-18) stands behind the bars in a cell at the detention center in San Salvador, El Salvador. Although the country's two major gangs reached a truce in 2012, the police holding cells currently house more than 3000 inmates, five times more than the official built capacity. Partly because the ordinary Mara gang members did not break with their criminal activities (extortion, street-level distribution of drugs, etc.), partly because Salvadorean police still applies controversial anti-gang law which allows to detain almost anyone for “suspicion of gang membership”. Accused young men are held in police detention centers where up to 25 inmates may share a cell of five-by-five metres. Here, in the dark overcrowded cages, under harsh and life-threatening conditions, suspected gang members wait long months, sometimes years, for trial or for to be transported to a regular prison. © Jan Sochor Photography
Mind Your Head..!!
The problem with 14th Century Builders was that they never expected a 21st Century TGirl in high heels would be visiting..!!
😅😉💋
It's me, hi, I'm the problem, it's me
At teatime, everybody agrees
I'll stare directly at the sun, but never in the mirror
It must be exhausting always rooting for the anti-hero
Taylor Swift Lyrics
Play "Anti-Hero"