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Abigail Young, 9th Grade, in Mrs. Mroz's class 5th period. "I'm taking ASL because its easier to talk to my friends and talk about other people sshhh haha."

'The best language is the language of love.' - Younus AlGohar

 

TLC DENIA offers courses to suit all levels and needs. Class themes are interwoven with those of the week’s leisure and cultural activities so that you can make the most out of your linguistic trip.

Robert Burns Birthplace Museum, Alloway, Scotland

Mathematics is the language of the universe. So the more equation you know, the more you can converse with the cosmos. Learn with kiya learning for 1:1 online Mathematics tuition and make your future brighter. We provide progressive learning by wizard of mathematics. Maths Tuition in Singapore

 

The Human Experience

Learn the Korean Language from the best Korean language course in India. Online Korean language classes with special Online Korean language courses. Join the Korean language course at Langma School of Languages and call at 9810117094. visit us: langmainternational.com/korean+language+course

Riomaggiore (Rimazùu in the local Ligurian language) is a village and comune in the province of La Spezia, situated in a small valley in the Liguria region of Italy. It is the first of the Cinque Terre one meets when traveling north from La Spezia.

 

The village, dating from the early thirteenth century, is known for its historic character and its wine, produced by the town's vineyards. Riomaggiore is in the Riviera di Levante region and has shoreline on the Mediterranean's Gulf of Genoa, with a small beach and a wharf framed by tower houses. Riomaggiore's main street is Via Colombo and numerous restaurants, bars & shops can be found on this street.

The Via dell'Amore is a path connecting Riomaggiore to its frazione Manarola, also part of the Cinque Terre.

Riomaggiore is the most southern village of the five Cinque Terre, all connected by trail. The water and mountainside have been declared national parks.

 

source: en.wikipedia.org/wiki/Riomaggiore

Graffiti in Eastern Germany

Nordhausen

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ISCL is a language school offering innovative and inspiring English programmes that incorporate a variety of theatre techniques, music and art to activate and accelerate our students' learning.Available courses are: Junior Summer Course, Junior Easter Course, Teacher Training Course, Student and Teachers Workshops, Educational and Cultural Programmes.

Please view our website at www.creative-english.co.uk for further details.

UNICODE 5.1.0 meets Or-Omcode∞.1.0

Unicode represents the Tower ob Babel en.wikipedia.org/wiki/Tower_of_Babel In computing, Unicode is an industry standard allowing computers to consistently represent and manipulate text expressed in most of the world's writing systems. Developed in tandem with the Universal Character Set standard and published in book form as The Unicode Standard, Unicode consists of a repertoire of more than 100,000 characters, a set of code charts for visual reference, an encoding methodology and set of standard character encodings, an enumeration of character properties such as upper and lower case, a set of reference data computer files, and a number of related items, such as character properties, rules for normalization, decomposition, collation, rendering and bidirectional display order (for the correct display of text containing both right-to-left scripts, such as Arabic or Hebrew, and left-to-right scripts). en.wikipedia.org/wiki/UniCode

Or-Omcode∞.1.0 represents a new Universal Language de.wikipedia.org/wiki/Universalsprache derived within the Doctine Of Essense by

de.wikipedia.org/wiki/Karl_Christian_Friedrich_Krause

Encoding Unicode into the Or-Omcode∞.1.0 all traditional languages become semantically transformed within the new universal language parameters. portal.or-om.org/art/UnicodemeetsOrOmCode/tabid/6319/Defa...

 

The Postcard

 

A postally unused postcard that was published by Lithon Ltd. of Penzance. The card has a divided back.

 

Dolly Pentreath

 

Dorothy Pentreath, who was baptised on the 16th. May 1692, was a Cornish fishwife from Mousehole. She is one of the last known fluent speakers of the Cornish language. She is also often credited with being the last known native speaker of Cornish, although sources support the existence of other younger speakers of the language who survived her.

 

-- Dolly Pentreath - The Early Years

 

Dolly was the second of six known children of fisherman Nicholas Pentreath and his second wife Jone Pentreath. She later claimed that she could not speak a word of English until the age of 20. Whether or not this is correct, Cornish was her first language.

 

In old age, she remembered that as a child she had sold fish at Penzance in the Cornish language, which most local inhabitants (even the gentry) then understood. She lived in the parish of Paul, next to Mousehole.

 

Perhaps due to poverty, Pentreath never married, but in 1729 she gave birth to a son, John Pentreath, who lived until 1778.

 

Pentreath has been described as follows:

 

"Dolly was the old matriarch of the Cornish

language. She was a Cornish fishwife who

tramped her fishy wares around Penwith

and Penzance.

At the latter place she gained the reputation

of being the last native Cornish speaker,

though she may not have been. Opinion is

also divided about how much Cornish she

could actually speak — though everyone

agreed she could swear in Cornish."

 

-- Dolly Pentreath's Later Years

 

In 1768, Daines Barrington searched Cornwall for speakers of the language, and at Mousehole found Pentreath, then a fish seller said to be aged about 82, who "could speak Cornish very fluently."

 

In 1775 he published an account of her in the Society of Antiquaries' journal Archaeologia in an article called "On the Expiration of the Cornish Language."

 

Barrington noted that the "hut in which she lived was in a narrow lane," and that in two rather better cottages just opposite it he had found two other women, some ten or twelve years younger than Pentreath, who could not speak Cornish readily, but who understood it.

 

Five years later, Pentreath was said to be 87 years old and at the time her hut was "poor and maintained mostly by the parish, and partly by fortune telling and gabbling Cornish."

 

In the last years of her life, Pentreath became a local celebrity for her knowledge of Cornish. Around 1777, she was painted by John Opie (1761–1807), and in 1781 an engraving of her after Robert Scaddan was published.

 

In 1797, a Mousehole fisherman told Richard Polwhele (1760–1838) that William Bodinar "used to talk with her for hours in Cornish; that their conversation was understood by scarcely any one of the place; and that both Dolly and himself could talk in English."

 

Dolly Pentreath has passed into legend for cursing people in a long stream of fierce Cornish whenever she became angry. Her death is seen as marking the death of Cornish as a community language.

 

There are many tales about her. She was said often to curse people, including calling them "kronnekyn hager du," an "ugly black toad," and was even said to have been a witch.

 

Numerous other stories have been attached to her, their accuracy unknown. She was at one time thought to have been identical with a Dorothy Jeffrey whose burial is recorded in the Paul parish register, but this has been doubted.

 

-- The Death of Dolly Pentreath

 

Dolly Pentreath died at the age of 85 in Mousehole on the 26th. December 1777, and was buried at St. Pol de Léon's Church in Paul, where in 1860 a monument in her honour was set into the churchyard wall by Louis Lucien Bonaparte, a nephew of Napoleon, and by the Vicar of Paul. It read:

 

"Here lieth interred Dorothy Pentreath who died in

1777, said to have been the last person who conversed

in the ancient Cornish, the peculiar language of this

country from the earliest records till it expired in the

eighteenth century, in this Parish of Saint Paul.

This stone is erected by the Prince Louis Bonaparte

in Union with the Revd. John Garret Vicar of St. Pol,

June 1860.

Honour thy father and thy mother, that thy days may

be long in the land which the Lord thy God giveth

thee. Exod. xx. 12."

 

Contradicting the monument, in 1882 Dr. Frederick Jago of Plymouth received a letter from Bernard Victor, of Mousehole, who wrote:

 

"She died Decrember 26, 1777, at the age of 102.

At her funeral the undertaker was George Badcock.

He being my grandfather, that is the reason I am so

well informed; and there were eight chosen fishermen

bearers to take her to her last resting place.

There was not anything erected on the old lady's

grave as a tablet to her memory. I know quite well the

grave where her remains are deposited."

 

In a later letter he went on to say that it was no surprise that Bonaparte and Garret had mistaken both Dolly's age and the location of the grave:

 

"Dolly's actual resting place is 47 feet south-east,

a point easterly from Prince L. L. Bonaparte's

monument to her.

It is not to be said that the monument is in its right

place, because it was put there by the order of

Prince L. L. Bonaparte, or by the Rev. John Garrett –

the one a Frenchman and the other an Irishman!"

 

The erroneous idea that Pentreath had lived to be 102 is believed to originate in a Cornish language epitaph which had been written by December 1789 and published in 1806 by a man named Tomson.

 

No burial of Dorothy Pentreath is recorded, but it has been argued that this appears in the parish register under the name of Dolly Jeffery, which is suggested to be the surname of her son's father. This theory is accepted by the Oxford Dictionary of National Biography.

 

In 1887 the monument was moved to the site of her unmarked grave, and a skeleton was disinterred which was believed to be hers.

 

The skull was said to be of peculiar shape and only three teeth were found. It was reported that a tooth was offered to Bonaparte, in the hope that he would not ″disclose anything″. ]

 

-- The Last Speaker of the Cornish Language

 

As with many other "last native speakers," there is controversy over Pentreath's status. Her true claim to notability is not as the last speaker of the language, but rather as its last fluent native speaker.

 

After her death, Barrington received a letter, written in Cornish and accompanied by an English translation, from a fisherman in Mousehole named William Bodinar (or Bodener) stating that he knew of five people who could speak Cornish in that village alone. Barrington also speaks of a John Nancarrow from Marazion who was a native speaker and survived into the 1790's.

 

There is one known traditional Cornish speaker, John Mann, who as a child in Boswednack, Zennor, always conversed in Cornish with other children, and was alive at the age of 80 in 1914. He was the last known survivor of a number of traditional Cornish speakers of the 19th. century.

 

Matthias Wallis of St. Buryan certified in 1859 that his grandmother, Ann Wallis, who had died around 1844, had spoken Cornish well. He also stated that a Jane Barnicoate, who had died about 1857, could speak Cornish too.

“As a linguist and teacher of Yiddish at a university I have long been interested in the intricate relationships between language, religion and identity.”

 

» Read Miriam's complete reflection

... y arena en los ojos

Pinhole shot

3 min. exposure time

Ilford HP5 Plus 400 pushed to 800 with Kodak XTOL

printed on ORWO PAPER - UNIVERSAL BEH 1/extra hard

old box camera (BOBOX Coronet DE LUXE) rebuilt to a pinhole camera

 

some friends staying with us from arizona having fun

...Wandering eeeeeeeeeeeeeeeeeeeyyye :>

U can hear what I hear

If language fails, signs work.

I’ve been learning English at Jiahua for a long time. Actually, I found that it’s a good thing for me. Although, the tuition is much higher than I spent in my college, I felt that I actually able to use what I’ve learned to improve myself. I remembered before taking English exams, never passing them. I don't know why, I picked up the impulse to start or the idea of learning English. Maybe, it was my search on the internet, where I found Jiahua language school. After I talked to the customer service on the internet, then I went to Jiahua School. My first impression of it is still very good, because it is in in the city center, convenient transportation, and a beautiful environment. These are some of the reasons I choose to come to Jiahua. When I first started at Jiahua my English was not very good, so I started to take CB2 classes. My first class was pronunciation with Joe. I have never spoken with foreigners before. When I faced Joe, I don't know what I should say, in fact, I couldn’t say anything and I was very nervous. After several months of learning I have upgraded to CC4 level. My English is better than before, and every day I see foreigners and chat is normal. I’m still working to fully express my thinking. In Jiahua my favorite class is English Corner with Philip. His English Corners are fun and we often learn to gossip, and it often becomes the main topic. In fact, I also gossip about other students. But what I like most about his lessons is that he would often call me on the stage, this is good for improving my speaking. At the same time I also know a lot of students in Jiahua. Everyone is ambitious, self-motivated, are all very good, especially in Jiahua. I knew a few crazy girls, I won’t say their name, but they also quite good, we sometimes go out to spend time with each other and have dinner, it was great. Now, I only have a few months of courses left. The time I have left makes me feel a lot of pressure, because I still feel like my English could be better, so i hope this year i will get better, and all of us can come and hard study together. September 26, 2013 at 04:12PM on.fb.me/1be1fEg

Photos taken throughout Exploration Days at different events. Event: American Sign Language

 

Photographer: Nikki Hersch

 

Ojibwe language class in ISD 196, Rosemount, Minn., taught by James Vukelich.

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