View allAll Photos Tagged Exploits
"Warming"
(France - Indre et Loire)
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"Copyright © – Patrick Bouchenard
The reproduction, publication, modification, transmission or exploitation of any work contained here in for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved
A basking Eastern Brown Snake (Pseudonaja textilis) rears up to view a perceived threat and awaits further stimuli prior to fleeing. Taken at dusk on the basalt plains above the Merri Creek corridor to the north of Melbourne, Victoria, Australia.
Canon EOS 5D Mark 3 DSLR coupled to a vintage M42 Carl Zeiss Jena Biotar 2/58 (Silver semi-automatic preset version with 10 blade aperture). Shot hand-held @ 2.0 with reflected side-lighting. I love my biotar..
My first Explore Picture. !!!! Thank you all for making this happen
Uncommon resident and scarce disperser in spring and autumn; breeds in Kuwait. Another recently established resident. As with other doves it exploits trees and farmland which have been expanding. providing new habitats.
Woodland in the winter. Not something I've particularly worked at before. Much exploited over the last year or so, so I thought I'd give it a go. Difficult to put an individual stamp on, but I guess I have to start somewhere. There'll be a few to come, so it'll be interesting to see what response they get. I do get the attraction of doing woodland, as it's generally very accessible locally, and there's a lot to go at. To be honest, I enjoyed the day just wandering about, and will be doing a bit more while we have the conditions we have at the moment. I hope to be able to get out when there's frost and mists to go at. The latter illuded me somehow this weekend, as the locations I went to weren't particularly misty!
Facebook: <a href="https://www.facebook.com/StuartLeche.C9Photography" rel="nofollow">Stuart Leche - C9 Photography</a>
Douchanbé (Asie Centrale - Tadjikistan)
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"Copyright © – Patrick Bouchenard
The reproduction, publication, modification, transmission or exploitation of any work contained here in for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved."
Now, it is time for the horse-drawn carriages of Victoria to be banned for the inhumane practice of forcing horses to wade through city streets and endangering public safety.
This is animal exploitation, plain and simple. Every time we go out into the community to raise awareness and challenge this industry we meet concerned citizens who agree, horse-drawn carriages in Victoria need to end. For the horses and for all of us.
We need a new world-culture, a global synthesis of interconnectedness and global consciousness. We need a global citizenship movement that will promote social justice and social transformation. We must fight for fundamental human rights, over all national law and cultural identity—there must be equality for everyone! Global citizens are not born; they are created through social engineering. Children, you lack a global perspective on shared humanity, but we will indoctrinate you over time. Since you are part of this cult, you must help bridge the gap and rectify all misinformation. Remember, we global citizens are New World Order ambassadors. We must not only reflect on the virtues of globalism, but we must also act on them. As we reeducate the sheep, we must live a lifestyle of activism. True leaders are global citizens, whether they are CEOs, prime ministers, or just like you: Children of the Corn (Children of the Beast).
The number one (propaganda) issue that underscores our interconnectedness is climate change. The earth depends on our collective stewardship, which transcends all geopolitical borders and economies. One of our most important duties is to protect and enforce our global(ist) compacts. The health of the planet and society depends on useful idiots like us to lead the charge.
Smart cities are the engines of global control. They are full of opportunities, which we’ll exploit. This is a classic case of global multidimensionalism, which not only involves all facets of life, but is also omnipresent (The internet is borderless, and so is globalization). The most successful city is a smart city, because it’s interconnected globally. It reaches to the corners of the earth through smart technologies like the Internet of things, Artificial Intelligence, and Machine Learning. Now we are faced with a secular humanist phenomenology and a new age cosmology in which we must develop new and efficient methodologies. This paradigm shift is in perfect alignment with the values of global citizenship.
Take the jab, take the Mark. Be a sheep, awaken the dark. Bow the knee, bow in submission. Worship the Beast, son of perdition.
Children of the Corn—deeply rooted, widespread. Children of the Beast—tares uprooted, twice dead.
Matthew 24:4 “Then Jesus replied to them: ‘Watch out that no one deceives you.’”
A deposit of copper bearing ore 14km southeast of Duchess at Trekelano was exploited by the Hampden Co for use at its Kuridala smelter. The ore body was one of the richer ones in the Cloncurry area, averaging around 13% copper and lesser amount of silver and gold. Trekelano ore was particularly valuable as a smelting aid.
The deposit was first worked in about 1906 in a small way, mostly for development work, and gradually increased its output of economical volumes by 1915. In time, the mine was equipped with a semi-marine type Babcock & Wilcox boiler, a Walker geared winding engine, Fraser & Chambers compressor, electric light from a 40hp Hornsby gas engine and wood producer, a picking plant, and ore bins. Narrow gauge tramways were used to move the ore to the dumps to the loading state and to fart firewood to the boiler house. Associated facilities were a change room, an engine room, a boiler shed, magazines, offices, stores, and staff quarters. At its peak, the mine employed 60 men. A school and post office were provided from 1918 and these remained viable until 1928.
When the railway was extended from Malbon to Duchess, the company began sending Trekelano ore to Duchess using a traction engine and wagons. This arrangement was not satisfactory in the long term so as soon as the railway was extended from Duchess to Dajarra, the company immediately took steps to lay a connecting tramway. The link was 12.3km in length.
The line was funded and built by the company under the Tramways Act. Engineering specifications were based on QR standards but were more economical in regard to the road bed and ballasting. The company sourced the rails and sleepers from QR and secured them on time payment based on a rebate from a premium placed on every ton carried. The company also paid the line maintenance fees.
Construction commenced on the 10th of September 1917 some 7.5km from Duchess at 553 miles and 21 chains, later known as Juenburra. Accommodation comprised a loop siding on the left from which was laid the branch proper which consisted of a curve to the southeast where another loop was placed on the right. From here the line continued southeast to the mine, which was 130 rail kilometres from Cloncurry.
A passenger service was offered but it was minimally supported because the Trekelano community had a road coach service to Duchess station. The coach departed Duchess at 7am on Monday and Friday for a same day return. Passenger rail journeys were around 200 per year to 1921 and then tailed off to virtually nothing, ceasing altogether soon after.
From 1941 the train day became a Monday and was worked by the Cloncurry-Dajarra-Cloncurry weekly mixed running on a Sunday-Monday overnight rest schedule. Ore loadings had dropped by half at this time to around 3500 tons due to shortages of labour and machinery spare parts. One train a week sufficed. Loadings diminished even further to less then 2000 tons by 1943. The mine closed that year and the train service ceased at this time. A small community remained until the end, and this included several school aged children who were driven to Duchess each day for their education.
The mine owners retired to the coast and after the war put the mine and tramway on the market. There were no takers for the assets as a going concern so the plant was sold for scrap. The rails were purchased by the North Eton Sugar Mill and were removed by 1947. The telephone pole line was dismantled at the same time. The sleepers had no value and were left in situ. The official closure of the tramway is the 14th of May 1947.
The original Trekelano mine produced 220 000 tons of ore over its lifetime to yield 20 000 tons of copper and 3000 oz of gold. In the 1990s the site was gone over by the drivers of Mineral Commodities NL to locate and estimated 400 000 tonnes of 2.2% copper and 0.6 grams/tonne of gold. The deposit was reopened in 2005 by Osborne Mines and worked as a massive pit, this development swallowing the remains of the original mine and tramway. The Trekelano ore was carted to a concentrating plant at Mount Osborne, south of Selwyn, and the treated ore despatched by rail through to Phosphate Hill.
The mine is no longer in use.
Source: Copper in the Curry by Norman Houghton.
extreme fest - Paris
www.myspace.com/officialtheexploited
Pour voir toutes les photos et lire le compte rendu cliquez ici (To watch all the pictures and read the review of the concert click on this link)
www.adnsound.com/paris-extreme-fest-journee-1-punk-stage-...
"Evening light on Bourberain"
(COTE D'OR)
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"Copyright © – Patrick Bouchenard
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Phnom Penh (Cambodge)
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"Copyright © – Patrick Bouchenard
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Exploitant : Transdev TVO
Réseau : R'Bus (Argenteuil)
Ligne : 7
Lieu : Île-de-France (Argenteuil, F-95)
Lien TC Infos : tc-infos.fr/vehicule/35158
“For the only great men among the unfree and the oppressed are those who struggle to destroy the oppressor.”
— Walter Rodney, How Europe Underdeveloped Africa (1972)
Walter Anthony Rodney (Georgetown, British Guiana, 23 March 1942 – Georgetown, Guyana, 13 June 1980) was a historian, professor, political activist, and one of the most powerful anti-colonial intellectuals of the twentieth century. He was not only a scholar: he was a voice that turned knowledge into liberation. Rodney proved that history is never neutral, and that the past can be used either to keep people obedient—or to make them free.
Origins and formation
Rodney was born in Georgetown, in what was then British Guiana (today Guyana), into a working-class family. His background shaped him profoundly: he understood inequality not as an abstract concept, but as lived reality. From early on he showed extraordinary intellectual talent, and he pursued education not as personal prestige but as a weapon against oppression.
He studied at the University of the West Indies, then completed a PhD in African History at SOAS (University of London), achieving academic excellence at a remarkably young age. Yet even within elite institutions Rodney remained focused on one question: why are some societies kept poor, dependent, and vulnerable—while others grow rich through their exploitation?
A scholar who spoke to the people
Rodney’s greatness lies in a rare union: rigorous scholarship and public courage. He refused the role of the distant academic. He spoke to students, workers, and ordinary people with the same seriousness he brought to research. His lectures were not comfortable: they were awakenings.
He became internationally respected as a historian of Africa and the African diaspora. He taught and worked in different countries, including Tanzania at the University of Dar es Salaam, a major intellectual center for liberation movements in Africa and beyond. There Rodney helped shape a generation of thinkers and activists who understood that colonialism did not end when flags changed—it continued through economic control, political manipulation, and cultural domination.
How Europe Underdeveloped Africa (1972): the book that exposed a system
Rodney’s most influential work is How Europe Underdeveloped Africa (1972), a book that remains one of the clearest and most devastating analyses of colonialism ever written. In that work, Rodney demonstrates that Africa’s poverty was not an accident, not a “failure,” and not the result of African inferiority. It was the consequence of a deliberate historical system.
He showed how Europe’s development was built directly upon Africa’s exploitation: the extraction of resources, the theft of labor, the destruction of local economies, the Atlantic slave trade, and the creation of dependency. Rodney’s thesis was revolutionary because it stripped colonial power of its moral mask. He made it impossible to speak of colonialism as “civilization.” He revealed it as organized theft.
Why he threatened power
Rodney was dangerous because he did what tyrants fear most: he educated. He dismantled colonial propaganda with evidence, history, and clarity. He exposed not only foreign domination but also the betrayal of post-independence elites when they reproduced oppression in new forms.
He helped people understand that exploitation is not fate. Once people become conscious, they become difficult to govern through fear. Rodney turned knowledge into collective dignity—and that is why authoritarian systems could not tolerate him.
Political struggle in Guyana
Rodney returned to Guyana and became deeply involved in democratic opposition and grassroots political organization. He stood against authoritarian rule and racial division, working for unity and justice. His activism was not comfortable, not symbolic, not “safe.” It challenged the structures of power directly.
Rodney was repeatedly harassed, surveilled, restricted, and attacked, because his presence alone threatened the stability of a system built on intimidation.
Assassination
On 13 June 1980, Walter Rodney was assassinated in Georgetown, Guyana, when a bomb exploded. He was only 38 years old. The method of the killing spoke the language of political terror: it was not only meant to eliminate a man, but to frighten everyone who might follow him.
His death has long been understood as political murder. The investigation and historical record point strongly toward state-linked involvement, and the case remains a symbol of how regimes silence those who expose the truth.
Legacy
Walter Rodney left more than a book. He left a model of what a true intellectual can be: someone who does not hide behind knowledge, but uses it to defend human dignity. He reminds us that oppression does not fear weapons as much as it fears ideas—especially ideas that reach the people.
Rodney was killed because he made history dangerous to power. He proved that education can be resistance, that truth can be liberation, and that a conscious people cannot be ruled by fear forever.
SIMCA Aronde P60 Elysée
Chevigny St Sauveur (France - Bourgogne - Côte d'Or)
Album "Rétro Passion 2016" : www.flickr.com/photos/pat21/albums/72157672555966622
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"Copyright © – Patrick Bouchenard
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Pont des Récollets, Largentière (Ardèche)
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"Copyright © – Patrick Bouchenard
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Sacred groves are tracts of undisturbed forests, conserved from ancient times by indigenous communities influenced by their animistic religious belief and practices. These are rich in bio-diversity of plants and animals, are sources for water, and laid down practices enable the community to exploit its resources only to the extent required - for food, timber and medicinal herbs, for example - and not more.
"...The guiding principle behind all these people's forests is the supremacy and control of the community, not only over the forests and the environment, but also over the individual. The community designates a forest area as protected and to enforce the protection, declares it sacred, usually by dedicating it to a deity. In such groves, all forms of vegetation, including shrubs and climbers, belong to the deity. Grazing and hunting are prohibited and only the removal of dead wood is allowed.
Says Madhav Gadgil of the Indian Institute of Science in Bangalore, who has studied sacred groves in Maharashtra for two decades, 'The stronger and more malevolent a deity, the greater its protection.'..."
- www.downtoearth.org.in/coverage/the-spirit-of-the-sanctua...
However, beliefs and practices change - mainly from influences outside the community, decline of faith in local deities - and in this modern era sacred groves are under as much pressure as are forests to make way for modernisation.
Therefore to visit one that is relatively undisturbed, is somewhat of a novelty.
The Law Lyngdoh -‘forest of the priests’- is a sacred grove at Mawphlang in the state of Meghalaya, India. It's spread over 75 hectares, and is home to more than 450 species of plants/trees, wild cats, snakes, foxes, toads and frogs, flying squirrels and many birds species.
'Labasa' is the reigning deity here.
Tradition prohibits you from taking anything from outside into the grove, and taking anything from within outside. Any produce of the grove - fruits, nuts, herbs, honey - these are all your's to consume freely, but cannot be taken out of the grove. Violations are severely punished by the diety, by some accounts 'by twisting the head back'.
……….Not my usual photographic exploits but with a 5¾ year old Grandson to entertain things are a little bit different! I wonder what delights he will have in store for Granny & Grandad today?……..Alan:-)
For the interested I’m growing my Shutterstock catalogue regularly here, now sold 95 images :- www.shutterstock.com/g/Alan+Foster?rid=223484589&utm_...
©Alan Foster.
©Alan Foster. All rights reserved. Do not use without permission.……
"Door-to-door sale"
Douchanbé (Asie Centrale - Tadjikistan)
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"Copyright © – Patrick Bouchenard
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"Pair"
Hanoi (Vietnam)
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"Copyright © – Patrick Bouchenard
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Paysage, All rights reserved, El Golfo, Espagne, Europe, Fusion, Iles Canaries, Lanzarote, Minéral, Naturel, Panoramique, Salin, Salinas De Janubia, Extérieur, Rayon, Soleil, Marai, Microbe, Bactérie, Caillou, Pierre, Gravier, Volcannique, Nuage, Sel, Exploitation, Océan Atlantique, MAritime, Agricole, Agriculture,
DANS LES RUES DU CENTRE-VILLE : de l’art des enseignes par le collectif "Viva Las Vegas !" (QUENTIN FAUCOMPRÉ, PASCAL LEBRAIN, OLIVIER TEXIER)
Le détournement d'enseignes réalisé par l'équipe de "Viva Las Vegas" met de la fantaisie et de la poésie dans l'exercice du shopping. Les enseignes d'une vingtaine de boutiques ont été délicieusement détournées et revisitées.
Au dessus de la boutique au 17 rue du Château, un chérubin gonfle ses joues et souffle fort comme un trompettiste de jazz.
Un de joyaux des installations où le artistes ont essayé d'être brillant en exploitant toutes les facettes de leurs talents
The geology of the Yorkshire Dales is predominantly of limestone, which gives rise to many spectacular and scenic surface (as well as underground) natural features. One such type of surface feature are the "limestone pavements" - plateaus of bare and weathered rock often being found at the top of the limestone cliffs known locally as scars.
This shot is of Twisleton Scar.
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© Copyright 2014 Philip Hunter, All Rights Reserved.
You do NOT have the right to copy, reproduced, download, or exploit any of my images without my permission.
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Dans le bois de Boulogne. Le contraste m’a frappé entre la beauté poétique face à moi et ce symbole du libéralisme pur et sans âme en toile de fond.
SCULPTURE: ‘REEFlection’ by Amelia Batchelor
REEFlection is a series of sculptural elements made from ordinary, everyday plastic items. Amelia’s work provides the speculation of textures, shapes, and colors which have been manipulated and exploited to imitate living reef formations and their inhabitants. It is more urgent than ever to bring attention and awareness to the environmental plastic crisis that faces our world. Amelia’s aim for this multifaceted sculpture is to be a discussion piece in this crucial time of earth’s struggle for change in human behavior.
VT643 exploité par la DB, prêt au départ en gare de Wissembourg, pour assurer le train n° 81420 pour Neustadt Weinstrasse Hbf.
- Gare de Wissembourg, le 1er mai 2024 -
Cette plage longe la rive nord du Saint-Laurent, route 138, Baie-Trinité, Côte-Nord, Québec, Canada.
Baie-Trinité est une municipalité du Québec nommée en l'honneur de la Sainte Trinité. La principale activité économique est l'exploitation forestière, suivie de la pêche et la transformation des produits de la mer.
Construit à l'embouchure de la rivière Éternité qui se jette dans le fleuve Saint-Laurent, le village est aussi réputé pour ses plages et sa forêt épaisse qui borde le fleuve. À cause de la forme du littoral et son élargissement brusque juste à l’est de la ville, on considère que c’est à Baie-Trinité que débute l’estuaire du Saint-Laurent.
Baie-Trinité s’avère probablement le village le plus maritime de la région de Manicouagan. En effet, c’est un village tout en longueur, fait d’une succession d’anses et de pointes où des pêcheurs sont venus s’établir pour y exercer leur métier. L’importance maritime de Baie-Trinité tient aussi au fait qu’à l’époque de la navigation à voiles, la plupart des bateaux arrivés d’Europe s’y arrêtaient. Confrontés à l’entrée du St-Laurent à un vent qui vient des Grands Lacs, souvent les voiliers se dirigeaient d’abord vers la Côte-Nord; plein ouest, et aboutissent quelque part sur le littoral entre Sept-Îles et Baie-Trinité. Ils remontaient donc la côte jusqu’à Baie-Trinité qui constituait donc une zone maritime importante où les naufrages furent nombreux.
Une épave qui date de l’époque de la Nouvelle-France a d’ailleurs été retrouvée récemment: le Élisabeth and Mary, un bateau armé à Boston et faisant partie de l’expédition de guerre de Phips en 1690. Ça justifie la présence à Baie-Trinité du Centre national des naufrages du Saint-Laurent qui raconte l'histoire des principaux naufrages du Saint-Laurent de 1690 à nos jours. Le Centre offre d’ailleurs une exposition d'artéfacts de 300 ans provenant de la plus ancienne épave du Québec un dès navire de l'amiral Phips.
Further Strobist exploits, this picture is lit from the hard left using Nikon SB-24 at 1/4 power, 24" away with an 8" snoot to focus the light only onto the face.
Increased contrast to give it a more extreme look
06/04/08
Hm. Day 100.
Not sure where time has gone.
At the same time....I was all excited about making it 100 days (gracefully or not) and a lovely co-worker was kind enough to point out
"You're not even one-third of the way."
Hmmph. Aaaaaannnd now I'm making my pensive face.
Bah. I'm still here, so apparently, I'm stayin'.
P.S. Alternate here. ................and this one HAS candid bra straps. Dammit, now I'm like, all super conscious of them!!!!!!!
"Meeting"
Creux-du-Van (SUISSE 2017)
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"Copyright © – Patrick Bouchenard
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"Command secretary"
Meeting aérien "Air Legend" 2019 (Melun-Villaroche)
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"Copyright © – Patrick Bouchenard
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"The Treasure Hunt"
Hué (Vietnam)
"Copyright © – Patrick Bouchenard
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Fifth picture of the series Canes & Mud.
(For this time a Self-portrait, evoking ancient past fishermen. A very difficult picture to execute as it got very windy and I had to remain immobile for 30 seconds of exposure)
Magical sunrise in this beautiful place that is the Albufera of Valencia.
The image title is because during the photoshoot, surrounded by all this beauty, calm water, boat, reeds, mud, tranquility, flying birds ... every moment reminded me a lot to the great novel "Cañas y Barro" of the great Valencian writer Vicente Blasco Ibáñez, set in rural Valencia (Albufera) of the early twentieth century, the novel observes and portrays the social reality of the time and place with absolute precision.
Would like to thank this picture to my friend Javier Girbés, which helped me a lot with the location and encouraged me to know this magnificent spot.
On the technical side, say that I only used a screwed ten steps filter combined with a neutral gradient three steps filter.
I hope you like it. Have a nice Wednesday. :)
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Amazing blue hour at this magnificient location in Formentera Island.
With respect to the technical part, it is a horizontal panorama 30 second long exposure using the combination of a Formatt Hitech Filters ND four step Firecrest plus a graduated three step.
I hope you like it. Have a nice Tuesday. :)
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Située sur la ligne Verdun Chalons en Champagne.Ce tronçon n'est plus exploité depuis le 15 décembre 2013 par le train et désormais une desserte routière a pris le relais.
Album gares de France en HDR.
Domaine viticole d’Ardhuy à Corgoloin
Exploitation familiale transmise de père en filles, le Domaine d’Ardhuy est situé à la frontière entre la Côte de Beaune et la Côte de Nuits, autour de son vignoble emblématique « Le Clos des Langres ».
Le Domaine d’Ardhuy est guidé par une ligne directrice forte : produire de beaux raisins et de beaux vins, représentatifs de leur terroir. Cette finalité n’est atteinte que grâce à l’addition de plusieurs savoir-faire : le travail méticuleux et exigeant de la vigne, rythmé par les saisons, le respect de nos terroirs, l’attention portée lors de la vendange, la précision et la diversité des vinifications, la délicatesse des élevages en fûts, la maîtrise de la mise en bouteille. Le tout afin de garantir des vins de qualité et la promesse d’un authentique voyage gustatif.
Le Domaine d’Ardhuy a obtenu la certification en Agriculture Biologique et Biodynamique à partir du millésime 2012 pour l’ensemble de son vignoble. En février 2018, suite à des millésimes difficiles, il a été décidé de faire une pause de la certification afin d’engager un travail de fond sur nos pratiques culturales, toujours dans le respect du terroir et de l’environnement. L’objectif du domaine est celui d’un retour progressif à la certification AB dans un premier temps, à partir de 2024. Ils se sont engagés dans la certification environnementale à partir du millésime 2019, pour lequel ils sont certifiés Haute Valeur Environnementale Niveau 3.
Modèle : HeuliezBus GX 437 Hybrid Linium
n°250 - ligne 9
Exploitant : RD TPM
Réseau : Mistral
Lieu photo : Toulon
Thanks for the visit, comments and favourites.
My images do not belong to the Public Domain.
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Pas un exploit en terme d'animalier. Je roulais en quête de beauté dans ce brouillard matinal quand j'ai aperçu d'étranges silouhettes dans une propriété bordant la petite route départementale.
Je dis “étrange” car les seuls cervidés endémiques dans les environs proches de la montagne Noire sont les chevreuils. Il y a bien des élevages de daguets dont l'objectif est de commercialiser la viande, mais les animaux sont bagués. Ici, mystère... Aucun marquage. Un refuge peut-être ? Un propriétaire amoureux de ces animaux ? Toujours est- il que ce fut agréable de voir ces belles créatures apparaître dans la brume l'espace d'un instant.
...................................
Not exactly a wildlife sighting. I was driving in search of beauty through the morning fog when I spotted some strange silhouettes on a property bordering the small country road.
I say "strange" because the only deer species native to the area around the Montagne Noire are roe deer. There are indeed farms raising young deer for meat, but those animals are tagged. Here, it's a mystery... No tag at all. A sanctuary perhaps? An owner who loves these animals? In any case, it was a pleasure to see these beautiful creatures appear in the mist for just a moment.
Dans le monde pastoral français, l’estive est la période de l’année où les troupeaux paissent sur les pâturages de montagne. Cette période correspond à la repousse des herbages d’altitude et au moment où les troupeaux sont chassés des espaces de basse altitude pour laisser place à d’autres types de culture (en Provence, en particulier, le foin). L’estive culmine au mois d’août, lorsque les troupeaux accèdent aux altitudes les plus élevées. Elle prend fin lorsque les pâturages de montagne ont été exploités et que le froid renvoie les troupeaux dans la vallée et la plaine. Fonte: Wikipedia
NEW RELEASE!!
AVAILABLE NOW @ALPHA EVENT
Compatible with KARIO, GIANNI, BELLEZA JAKE & LEGACY Mesh bodies.
Fatpack includes hud with 8 COMBINABLES COLORS
3 customizables faces (Only the fatpack)
LAND: maps.secondlife.com/secondlife/ACCESS%203/203/131/1000