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PointsPlus Value: 6
CORE
Servings: 8
Preparation Time: 5 min
Cooking Time: 30 min
Level of Difficulty: Moderate
Course: main meals
Ingredients
2 Tbsp Worcestershire sauce
2 Tbsp fat-free sour cream
1 tsp paprika
1 Tbsp dried parsley
1/2 tsp black pepper
1 tsp table salt
1 Tbsp olive oil
1 medium carrot(s), peeled and chopped
1 medium onion(s), chopped
1/2 cup frozen green peas
1 Tbsp cornstarch
1 3/4 pound raw extra lean ground beef
1 cup fat-free beef broth
1/2 cup fat-free chicken broth
2 pound whole uncooked white potato, peeled and cubed
Instructions
Boil potatoes in salted water until tender, about 12 minutes. Drain potatoes and pour them into a bowl. Combine sour cream and 1/2 c. chicken broth. Add the cream mixture into potatoes and mash until potatoes are almost smooth.
While potatoes boil, preheat a large skillet over medium high heat. Add oil to hot pan with beef or lamb. Season meat with salt and pepper. Brown and crumble meat for 3 or 4 minutes. Add chopped carrot and onion to the meat. Cook veggies with meat 5 minutes, stirring frequently.
In a second small skillet over medium heat whisk together cornstarch, 1 c. beef broth, and Worcestershire sauce. Thicken gravy 1 minute.
Add gravy to meat and vegetables. Stir in peas. Preheat broiler to high. Fill a small rectangular casserole with meat and vegetable mixture. Spoon potatoes over meat evenly. Top potatoes with paprika and broil 6 to 8 inches from the heat until potatoes are evenly browned. Top casserole dish with chopped parsley and serve.
GY WDG-3A 14685 leads a quad of WDG-3A at Dudhsagar emerges out of tunnel !!!!
Thank you for your visit. Value your comments,which is an encouragement , and brickbats, which helps me to improve .
Class68's 68021 'Tireless' & 68016 'Fearless' head away from Malvern Link station and towards Worcester on 28-9-16.
The working is the 1Q16 03.29 Landore TMD to Derby RTC. Test train. As far as I am aware these locos were not used again through Malvern.
Ref: IMG_1485 28-9-16
Puerto Madero is a revamped dockside area. Its converted redbrick buildings contain upscale steakhouses popular with tourists and business lunchers. Sleek skyscrapers house multinational corporations and high-value apartments. Trails loop around several lakes at the wildlife-rich Costanera Sur Ecological Reserve, which draws families and joggers. Spanning the docks, Puente de la Mujer is a graceful suspension bridge.
Excerpt from historicplaces.ca:
Description of Historic Place
The Masonic Temple Building located at 76-86 Dalhousie Street, is situated on the north side of the street between Market and Queen Streets, in the City of Brantford. This three-storey red-brick and stone building was designed in the Edwardian Commercial and Masonic style. It was constructed between 1909 and 1910.
The property was designated for its historic and architectural significance by the City of Brantford under Part IV of the Ontario Heritage Act (By-law 127-91).
Heritage Value
The Masonic Temple Building dominates the streetscape along Dalhousie Street. Its red-brick construction is complementary to the light colour of the nearby Federal Building.
The Masonic Temple Building was constructed on the former site of the Van Brocklin foundry, which had later became the Waterous Engine Works Company. The site was redeveloped in 1909, and the Masons began to use the building in 1911 and continued until 1945.
The upper storeys of the Masonic Temple Building demonstrate design features typical of the Masonic teachings of geometry. A series of arcades are located along the second floor of the building. The red-brick ten-bay facade is decorated with segmental arches and includes red-brick and cut-stone accents. The third bay on the left forms a focal point for the facade. It has double-hung windows, and two pilasters topped with a ball element which frames the main arch.
The third floor features brick voussoirs over the flat window heads. Under the window sills are brick sub-sills in relief showing a scallop pattern. At the attic level a cut-stone Masonic emblem and the words 'Temple Building' appear in relief.
Character-Defining Elements
Character defining elements that contribute to the heritage value of the Masonic Temple Building include its:
- ten-bay red-brick building with cut-stone trim
- arcade treatment of windows with brick and stone segmental arches on the second floor
- windows with brick voussoir heads and limestone sills on the third floor
- brick sub-sills in relief with a decorative scallop pattern
- cement render-course located above the third floor windows
- double-hung wood windows on the second floor which have ten small panes grouped together in the upper portion
- six round attic windows framed by stone
- cut-stone Masonic emblem and the words 'Temple Building' carved at the attic level
- dominant location in the Dalhousie streetscape
- proximity to the nearby Federal Building
Excerpt from doppleronline.ca/huntsville/saturday-streetscapes-paget-l...:
George Paget, a native of Bristol England who was born in 1839, immigrated to Canada and arrived in Huntsville in 1879.
George’s foray into the Muskoka business landscape began as a grain merchant; however, he eventually earned his living as a government timber inspector – probably a prudent job switch considering Huntsville’s limited grain production and its preponderance of rich timber forests.
George also tried his hand at local politics when he became a councillor in 1901 on Huntsville’s inaugural Town Council.
In 1903, he commissioned local builder William Proudfoot to construct one of Huntsville’s most beautiful homes at 75 Main Street West. Known as Paget House, the Victorian-style abode retains its majestic appearance right up to the present as a local office building.
George fathered two sons who seemed to inherit their dad’s entrepreneurial spirit.
Arthur and Charles Paget owned and operated Huntsville’s Paget Car Cooperage Company, Paget Grain Door Company, and Huntsville Syndicate. Harkening back to Dad George’s original roots in the grain business, the two Paget brothers manufactured grain doors. Indeed, their claim to fame appears to be a unique grain door invention for which, in 1923, they were issued a patent by the Canadian Patent Office.
Arthur again followed his father’s footsteps when he threw his hat into the Huntsville political ring and served as the town’s mayor in 1919–20. By the time of Arthur’s death on July 5, 1948 at the age of 81 years, Huntsville’s streets included another of the “mayor streets” – Paget Lane.
A very simple study of the setting super moon on April, 8th, 2020. Like the soft color-gradient at the western horizon. Luna was with a distance of only 357.035 km kilometers on its nearest distance to earth within the next five years.
April 2020 | Niefern-Öschelbronn
© Max Angelsburger Photography
Thanks for your interest! Feel free to have a look on the other images of my portfolio as well.
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Music recommendation: Space Ambient Mix 21 - Planetary Suite, Silent Cosmos by Sonus Lab | www.youtube.com/watch?v=YSBDVY0i0xw
#AbFav_LOVE_💝
Just Joey Rose and white climber.
If you and your mate master these values, your love will, in all probability, last a lifetime.
1. The couple in love is committed to always putting each other first in their relationship with each other.
2. The couple in love is committed to democracy in their relationship.
3. The couple in love is committed to ensuring their mutual happiness.
4. The couple in love values absolute trustworthiness and integrity in their relationship with each other.
5. The couple in love is committed to caring and unconditional love for each other.
6. The couple in love is committed to being mutually respectful towards each other.
7. The couple in love values their mutual sense of responsibility for each other.
Love not just ONE day... but 365?
Have a day filled with love, M, (*_*)
For more: www.indigo2photography.com
IT IS STRICTLY FORBIDDEN (BY LAW!!!) TO USE ANY OF MY image or TEXT on websites, blogs or any other media without my explicit permission. © All rights reserved
Roses, Just Joey, white, garden, couple, salmon, two, different, flowers, studio, hearts, colour, square, "Nikon D7000", black-background, "Magda indigo"
... Menorca, nine days ago .... done for ❤️ WTBW ❤️!!!
... recuerdas? ... un día fuiste así!! ... todo ojos ... todo curiosidad ... todo sensaciones!!! ... felicidad ... miedo ... alegría ... tristeza ... una pequeña esponja ávida de conocimiento!!! ... no dejes que hagan el camino solos!!! ... comparte con ellos tus valores ... tus sueños ... tus esperanzas!!! ... deja que aprendan de tus errores y de tus aciertos!!! ... aprende con ellos ... aprende de ellos .. redescubre el Mundo a través de sus ojos!!! ... y protégelos del HORROR y la MISERIA ... de la OSCURIDAD y del DESALIENTO!!! ... es tu Derecho y tu Responsabilidad!!! ... y disfruta de este tiempo único e irrepetible!!! ... la VIDA es demasiado CORTA como para desperdiciar un sólo segundo de FELICIDAD!!! ( ...❤️... )
... can you remember? ... one day you was like them!! ... all eyes ... all curiosity ... all feelings!!! ... happiness ... fear ... joy ... sadness ... a small sponge avid of knowledge!!! ... do not let them do the journey alone!!! ... share with them your values ... your dreams ... your hopes!!! ... let them learn from your mistakes and your successes!!! ... learn with them ... learn from them!!! ... rediscover the World through their eyes!!! ... and protect them from the HORROR and MISERY ... from the DARKNESS and the DISCOURAGEMENT!!! ... it's your Right and your Responsibility!!! ... and enjoy this unique and unrepeatable time!!! ... LIFE is too SHORT to waste a single second of HAPPINESS!!! ( ...❤️... )
... salud, buenas luces y muchas gracias a todos / as!!! ... xo♥ox ... =:o))))
... health, good lights and thanks so much to all!!! ... xo♥ox ... =:o))))
... Music: "Teach Your Children" by CNS&Y ....... enjoy this pearl of wonderful feelings!!!
www.youtube.com/watch?v=RrwfUJNvaM8
NoTe: ... Almu la vió desde el coche ... y yo hice click!!! ... gracias, guapa!!! / ... Almu saw her from the car ... and I did click!!! ... thanks, beauty!!!
Value the person you love now.
Tomorrow, when you send a message, she may not be online anymore and it will hurt not to see her typing ...
You will comment "nostalgia" on the old photos, and she will not be there to answer;
You're going to knock on the door and she may not be able to open it;
You will want to call again to hear that voice and she will not be able to answer ...
Life is mysterious and full of "maybe", so be sure to show your feelings tomorrow; tell the person you love how important she is, maybe she just has to listen to you tonight.
"Looking close... on Friday!" and "Multicoloured Necklace"
The dearest gift I've ever received. This clay necklace was made by my eight-year-old son before almost 30 years. It was his school work, for Mother's Day. Unfortunately, I could never wear it because it was painted with water colors. But it's always in a glass jar on my desk so I can always look at it.
Over time, the clay dried and cracked, the color faded a little, but my necklace did not lose its value.
HLCoF!
I've bought this set for 75€. With an L-Motor, Battery/Receiver Box and Remote Control this seemed good value for money. Seemed.
This is a chinese as you can get, when you order a pint of lager and get a glass of horsepiss. Yes, it's yellow and has foam on top, but you'd be a wee bit disappointed - as I am.
1st they did not understand the special properties of a shay, which runs on two bogies to tackle tight radii. This has no bogies, it's a rigid rame loco. The front and back wheelsets don't even touch the rails when you put it on the R40 circle that comes with the kit.
2nd the electric part. It's on or off, like in the good old days with my 4,5V Lego trains, but at double speed. If you want to watch the peculiar power train with moving pistons and turning cogwheels - you can't. The loco is too fast, and the pistons are just a blur.
Without friction tyres it takes a few seconds of spinning wheels until the machine gets into motion.
3rd cable management.
This thingy comes with about 20-25cm (10") of four core cable, but it doesn't exist in the instruction booklet. You have to guess where it should go, and at the end you're left with one big loop. Yes, there's room in the driver's cab, but where do the fireman and the driver go? And they don't even make any arrempt to hide the plugs. Only one in my pictures because I didn't bother with the light, but there are two 4-core cables.
Recommendation? Definitely not. 2 of 5 stars.
Toy Project Day 3916
The story of East Riddlesden Hall has been shaped over the years by the contrasting influences of town and countryside, agriculture and industry, civil war and peace. This intimate 17th century manor house built above the River Aire was once at the heart of the agricultural estate of Riddlesden.
The early site
A manor has existed on this site since the 7th century.
Following the Norman invasion in 1066 and subsequent conquest, ownership of the site is believed to have passed from an Anglo-Saxon family to the Norman de Montalt’s.
1300s
A medieval hall was built in the early 1300s by descendants of the Norman de Montalt family, where the now-ruined Starkie wing stands.
1400s
In 1466 a house was constructed south of the medieval hall by the Paslew family.
Between 1466-1590 the house was extended to double its original size. This range of dates has been established through a test of the ornate plasterwork ceilings which are still in evidence in the Hall today.
1600s
In the 17th century the Hall was transformed into a comfortable manor house by James Murgatroyd, who had made his fortune in the Halifax woollen cloth industry. James bought the manor and 2000 acre estate of Riddlesden from the Rishworth family in 1638 for approximately £6,000, which would be valued at £6,000,000 today.
James was a keen builder and East Riddlesden was intended as a home for his eldest son John.
The property purchased by James looked very different from that which we see today. His alterations to the house were extensive and ostentatious.
The south end was remodelled to create the current two-storey block, and changes were made to the original medieval hall. The Great Hall was built as a temporary weatherproof structure to link the new Murgatroyd block with the original medieval hall during the re-building programme.
Sadly, James died in 1653 before his alterations to the property were completed.
The architecture and external decoration helped to create an impression of the owner’s quirky sense of style which is still revealed to us today.
Post 1600s
History still continued to be written at East Riddlesden Hall after James' death, and for 300 years after, the house was loved by a number of families before being saved from demolition in 1933
This Valentine's day instead of cut flowers I got my wife Orchids that would last more, better value I think.
Taken last night.
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“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.
“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.
(Alda Merini)
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www.worldphoto.org/sony-world-photography-awards/winners-...
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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."
In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries. This year, on the occasion of Good Friday I went to the pretty town of Licodia Eubea (in the province of Catania), I'll start by saying that in this procession a unique character comes to life in statue form that cannot be found anywhere else place in Sicily, it is called "Ciurciddu" (translated "Circello"), he pulls Christ with a rope tied around his neck while he carries the Cross, this bad character has a profound symbolic-allegorical meaning, he represents "the Evil that exists in the world, the refusal towards the Truth announced by Christ", causing him suffering by pulling him with the rope tied around his neck. The boys and men "carriers of the floats" gather together, preparing for the moment when, once the procession has begun, the "'a Giunta" will take place around 10:00 a.m., or rather the very painful "encounter" between Christ ( who carries the Cross, linked to Ciurciddu) and His Mother of Sorrows (with her heart pierced by a sword, an iconic image of Spanish origin), during the meeting "the bow or greeting takes place" between the two floats, it is the Greeting that Mother and Son do in one of the most characteristic moments of this procession. While the two vares are brought to an ancient church, another event takes place which strongly characterizes this tradition, the "auction of the Cross" takes place, the ability to carry the Cross, weighing 70 kg, on one's shoulder, up to Churc of Calvary (a long uphill journey to reach the upper part of the town), is put up for auction, the highest bidder wins this possibility, after which an extraordinary event occurs: the devotee who wins the auction is embraced by numerous villagers, with great transport and affection, this is because those who participate in the auction certainly do so out of devotion but also possibly because they have had someone in their family with more or less serious health problems, and this is why people hug them and encourage them by showing their closeness . In the afternoon the procession resumes, now the Christ is dead, he is in the vara with the Urn, and is called "'u Signuri' a cascia" (by which term means "the Lord in the coffin"), the two vare (the dead Christ and His Mother of Sorrows) are carried in procession up to the Church of Calvary, where the heavy and ancient Cross carried on the shoulder by the devotee was hoisted; here, even if Christ is dead, the Crucifixion takes place , the mystical moment is accompanied by ancient songs-lamentations by the singers of the SS association. Crucifix; subsequently Christ is placed from the Cross in the urn, and descends back into the center of the town, where in the church of the Capuchin Fathers the devout people "make peace with the Lord", an act of reconciliation and request for forgiveness before the figure of Christ Died. Subsequently, late in the evening, Christ and his Mother are led into the Mother Church.
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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché è soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.
In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.
Quest’anno, in occasione del Venerdì Santo mi sono recato nel grazioso paese di Licodia Eubea (in provincia di Catania), inizio col dire che in questa processione prende vita, in forma statuaria, un personaggio unico che non si trova in nessun’altro luogo della Sicilia, si chiama “Ciurciddu” (tradotto “Circello”), egli tira con una corda legata al collo il Cristo mentre porta la Croce, questo tristo personaggio ha un profondo significato simbolico-allegorico, egli rappresenta “il Male che c’è nel mondo, il rifuto verso la Verità annunciata dal Cristo”, creandogli sofferenza tirandolo con la corda legata al collo. I ragazzi e gli uomini “portatori delle vare” si riuniscono tra loro, preparandosi al momento in cui, iniziata la processione, si realizzerà attorno alle ore 10:00 “ ‘a Giunta”, ovvero “l’incontro” dolorosissimo tra il Cristo (che porta la Croce, legato a Ciurciddu) e Sua Madre l’Addolorata (col cuore trafitto da una spada, immagine iconica di origine spagnola), durante l’incontro “avviene l’inchino o saluto” tra le due vare, è il Saluto che Madre e Figlio si fanno in uno dei momenti più caratteristici di questa processione. Mentre le due vare vengono portate in una antica chiesa, avviene un altro evento che caratterizza fortemente questa tradizione, ha luogo “l’asta della Croce”, il poter portare in spalla la Croce, del peso di 70 kg, fino alla Chiesa del Calvario (un lungo percorso in salita a raggiungere la parte alta del paese), viene messo all’asta, il maggiore offerente si aggiudica questa possibilità, dopodiché avviene un fatto straordinario: il devoto che si è aggiudicato l’asta viene abbracciato da numerosissimi paesani, con grande trasporto ed affetto, questo perché chi partecipa all’asta lo fa certamente per devozione ma anche possibilmente perché in famiglia ha avuto qualcuno con problemi più o meno gravi di salute, ed è per questo che le persone lo abbracciano e lo incoraggiano mostrandogli la loro vicinanza. Nel pomeriggio riprende la processione, adesso il Cristo è morto, si trova nella vara con l’Urna, ed è chiamato “ ‘ u Signuri ‘ a cascia” (col quale termine si intende “il Signore nella cassa da morto”), le due vare (il Cristo morto e Sua Madre l’Addolorata) vengono portate in processione fin sopra la Chiesa del Calvario, dove la pesante ed antica Croce portata in spalla dal devoto è stata issata, qui, anche se il Cristo è morto, avviene la Crocifissione, il mistico momento è accompagnato da antichi canti-lamentazioni ad opera dei cantori dell’associazione SS. Crocifisso; successivamente il Cristo viene deposto dalla Croce nell’urna, e ridiscende nel centro del paese, ove nella chiesa dei Padri Cappuccini il popolo dei devoti “ fa ‘ a Paci co’ Signuri”, atto di riconciliazione e richiesta di perdono innanzi la figura del Cristo Morto. Successivamente, in tarda serata, il Cristo e Sua Madre vengono condotti nella Chiesa Madre.
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Venerdì Santo Mattina Licodia Eubea 2024
Venerdì Santo Pomeriggio Licodia Eubea 2024
A giunta-Venerdì Santo 28/03/2024 a Licodia Eubea...
"La crocifissione"-Venerdì Santo 2024 a Licodia Eubea
I riti della Settimana Santa 2024 a Licodia Eubea
Asta della Croce-Venerdì Santo 28/03/2024 a Licodia Eubea
Venerdì Santo 2024 a Licodia Eubea..."A naccata sulle note della Sollevazione di Cristo"
Canti devozionali della settimana santa a Licodia Eubea
Curunedda di Maria Addulurata - Li sette spati
I Canti devozionali della Settimana Santa a Licodia Eubea
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Backstage del Film "Su Re" di Giovanni Columbu
Su Re (2012) • Tornate a splendere!
Incontro con Giovanni Columbu, regista di SU RE (Italia 2013)
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I couldn't believe what I was seeing - a 2015 Lada Niva! They import a small amount of Lada Nivas into the UK. Only a few people have bought them. They seem like good value for money, but they are Left hand drive. This is a 'stretched' Long Wheelbase model...
Here is Lada UKs website: www.markkey.co.uk/nivacar.html#
Mileage in between MOTs - Unknown
Mileage at last MOT - Unknown
Last Ownership Change - 1st February 2016
LX15 GVZ
✓ Taxed
Tax due: 01 February 2017
MOT
No details held by DVLA
Globalization and universality do not go together. Indeed, they might be said to be mutually exclusive. Globalization is the globalization of technologies, the market, tourism and information. Universality is the universality of values, human rights, freedoms, culture and democracy. Globalization seems irreversible; the universal might be said, by contrast, to be disappearing. At least as constituted as a system of values at the level of Western modernity, which is something that has no equivalent in any other culture.
Jean Baudrillard
88 X 30 Sec Exposures
Camera ModelCanon EOS 550D
FirmwareFirmware Version 1.0.9
Shooting Date/Time26/03/2012 22:13:59
Shooting ModeManual Exposure
Tv( Shutter Speed )30
Av( Aperture Value )3.5
Metering ModeEvaluative Metering
ISO Speed400
Auto ISO SpeedOFF
LensEF-S18-55mm f/3.5-5.6 IS
Focal Length18.0mm
Image Size5184x3456
Image QualityRAW
FlashOff
FE lockOFF
White Balance ModeTungsten
AF ModeManual focusing
Picture StyleNeutral
I am indebted to demonata for mailing the movie link to Henri George Clouzot's L'Enfer, starring Romy Schneider. Another thank you goes to brancolina for her inspiring post. I don't pretend to have any rights to this clip, I have just given it a twist - slightly changing the meaning.
for a full cinema experience, see it on larger screen in darkness