View allAll Photos Tagged usability

first sighting of Meetup's subway ad (on the M train, on the way to Meetup HQ)

For your Art Only, not for Sale on a CD

vs Oshawa Kicks SC (Red)

 

1-1 draw

Demel

The title of this article is ambiguous. Other uses, see Demel (disambiguation).

K.u.K. Hofzuckerbäcker Ch Demel 's Söhne GmbH

Founded in 1786

Coffee and pastry industry

Products Coffee, tea, cakes

website www.Demel.at

Interior furnishings from Komptoir Demel in Vienna, from Portois Fix

When decorating goods Visitors may watch.

Demel is one of the most famous Viennese pastry at the carbon (cabbage) market (Kohlmarkt) 14 in the first Viennese district Innere Stadt. Demel was a k.u.k. Hofzuckerbäcker and runs this item today in public.

History

1778 came the of Wurttemberg stemming confectioner Ludwig Dehne to Vienna. 1786, he founded his pastry shop at the place of St. Michael. Dehne died in 1799 of tuberculosis. His widow then married the confectioner Gottlieb Wohlfahrt. In 1813 they bought the house in St. Michael's Square 14. Despite numerous innovations such as frozen the company's finances could not be rehabilitated. After the death of Gottlieb Wohlfahrt in 1826 the widow and her son from her first marriage August Dehne succeeded but the economic boom. August Dehne managed to great wealth, he invested in land. As the son of August Dehne struck another career as a lawyer, Dehne sold the confectionery in 1857 to his first mate Christoph Demel.

Demel also had success in the continuation of the company and established it to a Viennese institution. After the death of Christoph Demel in 1867 his sons Joseph and Charles took over the business, which is why it since "Christoph Demel 's Söhne" means. On request Demel received 1874 the Hoflieferantentitel (the titel as purveyor to the court). The proximity to the Imperial Palace directly opposite made business more profitable. The Hofburg borrowed from Demel occasionally staff and tableware for special occasions such as proms and parties. Recent developments in the art of confectionery were brought from Paris. Trained at Demel, professionals quickly found employment.

1888 Old Burgtheater was demolished at Michael's place and transformed the place. Demel had to move out of the house and he moved to the Kohlmarkt 14. The new store inside was equipped inside with high costs by purveyor to the court Portois & Fix. The interior is decorated in the style of Neo-Rococo with mahogany wood and mirrors. Regulars were members of the Viennese court as Empress Elisabeth, and other prominent members of the Vienna society of the time, the actress Katharina Schratt and Princess Pauline von Metternich. A peculiarity of Demel from the time of the monarchy is that the always female attendance, which originally was recruited from monastic students, is dressed in a black costume with a white apron. They are called Demelinerinnen and address the guest traditionally in a special "Demel German", which is a polite form of the third person plural, omitting the personal salutation and with questions such as "elected Have you?" or "want to eat?" was known.

After the death of Joseph and Carl Demel took over Carl's widow Maria in 1891 the management. She also received the k.u.k. Hoflieferantentitel. From 1911 to 1917 led Carl Demel (junior) the business and then his sister Anna Demel (4 March 1872 in Vienna - November 8, 1956 ibid ; born Siding). Under her leadership, the boxes and packaging were developed by the Wiener Werkstätte. Josef Hoffmann established in 1932 because of a contract the connection of the artist Friedrich Ludwig Berzeviczy-Pallavicini to Anna Demel. The design of the shop windows at that time was an important means of expression of the shops and there were discussions to whether they should be called visual or storefront (Seh- or Schaufenster - display window or look window). While under the Sehfenster (shop window) an informative presentation of goods was understood, the goods should be enhanced by staging the showcase. From 1933 until his emigration in 1938 took over Berzeviczy-Pallavicini the window dressing of Demel and married in 1936 Klara Demel, the adopted niece of Anna Demel.

During the Nazi regime in Austria the confectioner Demel got privileges from the district leadership because of its reputation. Baldur von Schirach and his wife took the confectioner under their personal protection, there were special allocations of gastronomic specialties from abroad in order to continue to survive. But while the two sat in the guest room and consumed cakes, provided the Demelinerinnen in a hallway between the kitchen and toilet political persecutws, so-called U-Boats. Those here were also hearing illegal radio stations and they discussed the latest news.

1952 Anna Demel was the first woman after the war to be awarded the title Kommerzialrat. She died in 1956. Klara Demel took over the management of the bakery. Berzeviczy-Pallavicini, who lived in the United States until then returned to Vienna. After Clara's death on 19 April 1965, he carried on the pastry. During his time at Demel he established the tradition to make from showpieces of the sugar and chocolate craft extravagant neo-baroque productions. Baron Berzeviczy sold the business in 1972 for economic reasons to the concealed appearing Udo Proksch, who established in 1973 in the first floor rooms for the Club 45; also Defence Minister Karl Lütgendorf had his own salon. After Proksch was arrested in 1989 in connection with the Lucona scandal, he sold Demel to the non-industry German entrepreneur Günter Wichmann. 1993 it came to insolvency. Raiffeisen Bank Vienna as principal creditor, acquired the property in 1994 from the bankrupt company to initially continue itself the traditional Viennese company through a subsidiary. In the process of the renovation in March 1995 on the fourth floor were mura painting from the 18th century exposed and the baroque courtyard covered by a glass construction which since the re-opening on 18 April 1996 can be used as Schanigarten (pavement café) or conservatory.

In 2002 the catering company Do & Co took over the Demel. The company was awarded with the "Golden Coffee Bean " of Jacobs coffee in 1999. Demel now has additional locations in Salzburg and New York.

Products

Demel chocolate products

One of the most famous specialty of the house is " Demel's Sachertorte" . The world-famous Sachertorte was invented by Franz Sacher, but completed only in its today known form by his son Eduard Sacher while training in Demel. After a 1938 out of court enclosed process occurred after the Second World War a till 1965 during dispute between Demel and the Sacher Hotel: The hotel insisted on its naming rights, Demel, however, could pointing out already since the invention of the "Original Sacher" called pie "having used the denomination". Demel had after the death of Anna Sacher in 1930, under defined conditions, the generation and distribution rights for "Eduard-Sacher-Torte" received. The dispute was settled in favor of the Hotel Sacher and the Demelsche cake is today, "Demel 's Sachertorte" and is still made ​​by hand. While a layer of apricot jam under the chocolate icing and another in the center of the cake can be found in the "Original Sacher-Torte", is in "Demel 's Sachertorte " the layer in the middle omitted.

Besides the Sachertorte helped another specialty the pastry to world fame: the original gingerbread figures whose modeling came from the collection of Count Johann Nepomuk Graf Wilczek on Castle Kreuzenstein. Then there are the Demel cake (almond-orange mass with blackcurrant jam, marzipan and chocolate coating), Anna Torte, Dobos cake, cake trays, Russian Punch Cake, Esterházy cake, apple strudel and other confectionary specialties. Popular with many tourists are the candied violets with which Demel earlier supplied the imperial court and they allegedly have been the Lieblingsnaschereien (favorite candies) of Empress Elisabeth ("Sisi"). Rooms in the upper floors as the Pictures Room, Gold Room and the Silver rooms are rented for events. In addition to the pastry shop Demel operates, as it did at the time of the monarchy, a catering service, after the re-opening in 1996 as well as storage, shipping and packaging was desettled in the 22nd District of Vienna. Demel is also responsible for the catering at Niki Aviation.

de.wikipedia.org/wiki/Demel

The Postcard

 

A postcard bearing no publisher's name that was posted using a 2d. stamp in Weymouth, Dorset on Thursday the 4th. July 1957 to:

 

Miss Doswell,

77 Ryedale,

East Dulwich,

London SE.

 

The message on the divided back of the card was as follows:

 

"Dear Miss Doswell,

We are having a nice

holiday. We had a bad

storm on Tuesday night -

thunder and lightning

all night.

Nice yesterday and

today again.

We hope you are keeping

well.

We have just had a boat

trip around Portland

Harbour.

Best wishes,

Mr. & Mrs. Voak."

 

Weymouth

 

Weymouth is a seaside town in Dorset, England, situated on a sheltered bay at the mouth of the River Wey on the English Channel coast. The town is 11 kilometres (7 mi) south of Dorchester and 8 kilometres (5 mi) north of the Isle of Portland. The town's population in 2011 was 52,300.

 

Weymouth is a tourist resort, and its economy depends on its harbour and visitor attractions; the town is a gateway situated halfway along the Jurassic Coast, a World Heritage Site on the Dorset and east Devon coast, important for its geology and landforms.

 

Weymouth Harbour has provided a berth for cross-channel ferries, and is home to pleasure boats and private yachts, and nearby Portland Harbour is home to the Weymouth and Portland National Sailing Academy, where the sailing events of the 2012 Olympic Games and Paralympic Games were held.

 

The history of the borough stretches back to the 12th century; including involvement in the spread of the Black Death, the settlement of the Americas, the development of Georgian architecture, and a major departure point for the Normandy Landings.

 

Greenhill Gardens

 

Greenhill Gardens in the Greenhill suburb of Weymouth is a public garden positioned at the edge of the town centre, sloping up from the beach and promenade.

 

The Gardens were originally part of the Wilton Estate and were handed over as a gift to the local council in 1902 for 'the benefit of the inhabitants of Weymouth.'

 

Bennett's Shelter

 

Within the gardens, Bennett's Shelter, a benevolent donation made by Mayor V. H. Bennett, was constructed in 1919. The original shelter had lower wooden sections that have since been replaced by Portland stone walling, whilst the upper timber structure and tiled roof are essentially in their original form. The shelter continues to provide shelter to today's visitors.

 

The Schneider Trophy Weathervane

 

The Schneider Trophy weathervane is a memorial to the former Weymouth College student, Lieutenant George Stainforth, who set a world record air speed in a Schneider Supermarine S6B seaplane in 1931. The weather vane was originally presented to Weymouth College in 1932 as a memorial to Stainforth. Made of hardwood and covered in a copper sheath, the vane was erected above Weymouth College chapel in 1932, but moved for safety at the start of World War II.

 

The weathervane was later presented to the Borough Council and placed in the gardens in May 1952. In 1996, the vane had to be taken down after the effects of years of sea spray and coastal winds had taken their toll; however it was restored in 1999 by a local marine engineer.

 

The Floral Clock

 

In 1936, a floral clock with a cuckoo type chime was built by Ritchie & Sons of Edinburgh. The Company also designed the famous floral clock in Princes Street Garden in Edinburgh.

 

It features an adjacent clock house, holding the original mechanism that keeps the clock ticking. The clock house has two holes in the side where the noise of a cuckoo comes out.

 

Since its creation, it has become one of the most popular features of the gardens.

 

The Wishing Well

 

In the late 1980's, a wishing well, donated by Melcombe Regis Rotary Club, was introduced into the lower gardens, and any monies thrown into the well are collected and presented to a local charity.

 

The Tennis Courts

 

In 2006, the council were considering plans to erect a large restaurant on the tennis courts in the Gardens. This plan was received with almost universal dismay, and was subsequently shelved.

 

The Floral Bedding Design

 

Each year a large crescent shaped bed is given over to a charity or organisation which is celebrating a significant anniversary. The Gardeners painstakingly plant out thousands of tiny bedding plants, and where necessary, use coloured gravel to replicate the selected organisation's logo.

 

Eleanor Boucher

 

The gardens were highlighted on national news in the summer of 2009 when pensioner Eleanor Boucher from Glastonbury, Somerset, found a postcard from Weymouth on her doormat of the gardens.

 

After looking at it for a few moments she realised she was there - sunning herself in the picture taken 17 years before as a photographer snapped the shot for the postcard as Boucher and her two daughters enjoyed a family day trip to Weymouth in 1992.

 

Seventeen years later, her brother-in-law and his wife, who were visiting the resort, picked out the postcard by chance without noticing her in the picture.

 

Jenny Seagrove

 

So what else happened on the day that the card was posted?

 

Well, the 4th. July 1957 marked the birth of the English actress Jenny Seagrove.

 

She trained at the Bristol Old Vic Theatre School, and first came to attention in the film Local Hero (1983), as well as playing the lead in a television dramatisation of Barbara Taylor Bradford's A Woman of Substance (1984).

 

Jenny starred in the thriller Appointment with Death (1988) and William Friedkin's horror film The Guardian (1990). She later played Louisa Gould in Another Mother's Son (2017).

 

Jenny is known for her role as the character of Jo Mills in the long-running BBC drama series Judge John Deed (2001–07). Her credits as a voiceover artist include a series of Waitrose television advertisements.

 

-- Jenny Seagrove - The Early Years

 

Jenny was born in Kuala Lumpur, Malaya (now Malaysia) to British parents, Pauline and Derek Seagrove. Her father ran an import-export firm, which afforded the family a privileged lifestyle.

 

When Seagrove was less than a year old, her mother suffered a stroke, and was unable to care for her. Seagrove attended St. Hilary's School in Godalming, Surrey, from the age of nine.

 

After leaving school, Seagrove attended the Bristol Old Vic Theatre School, in spite of her parents' wishes for her to have a career as a professional cook.

 

Seagrove developed bulimia in her early adulthood, but recovered:

 

"I could feel myself tearing my stomach,

and I kind of pulled out of it. It was a

very slow process."

 

-- Jenny Seagrove's Career

 

(a) Theatre

 

Seagrove's theatre work includes the title role in Jane Eyre at the Chichester Festival Theatre (1986); Ilona in The Guardsman at Theatr Clwyd (1992); and Bett in King Lear in New York, again at Chichester (1992).

 

Jenny played opposite Tom Conti in Present Laughter at the Globe Theatre (1993); Annie Sullivan in The Miracle Worker at the Comedy Theatre (1994); and Dead Guilty with Hayley Mills at the Apollo Theatre (1995).

 

She played in Hurlyburly for the Peter Hall Company when the production transferred from the London Old Vic to the Queen's Theatre (1997); co-starred with Martin Shaw in the Parisian thriller Vertigo (Theatre Royal Windsor October 1998) and then with Anthony Andrews (also Windsor, 1998).

 

In 2000 she appeared in Brief Encounter at the Lyric Theatre; followed by Neil Simon's The Female Odd Couple at the Apollo (2001). Again at the Lyric Theatre in 2002 she played the title role in Somerset Maugham's The Constant Wife, followed by a revival of David Hare's The Secret Rapture in 2003, and The Night of the Iguana two years later in 2005.

 

Coming to the West End from a UK tour, she played Leslie Crosbie in Maugham's The Letter at Wyndham's Theatre (2007), co-starring with Anthony Andrews.

 

In December 2007, Jenny played Marion Brewster-Wright in the Garrick Theatre revival of Alan Ayckbourn's dark, three-act comedy Absurd Person Singular.

 

In 2008, she and Martin Shaw starred in Murder on Air, at the Theatre Royal, Windsor.

 

In 2011, Jenny once again starred alongside Martin Shaw in The Country Girl at the Apollo Theatre, playing the part of Georgie Elgin.

 

In early 2014, she appeared as Julia in a revival of Noël Coward's Fallen Angels. The production was produced by her partner Bill Kenwright, and also starred Sara Crowe.

 

In 2015, she and Martin Shaw starred in an adaptation of Brief Encounter, using an original radio script from 1947 and staged as "A live broadcast from a BBC radio studio", at the Theatre Royal Windsor.

 

Returning to the West End in October 2017, Seagrove played Chris MacNeil in The Exorcist at the Phoenix Theatre.

 

(b) Film

 

Jenny Seagrove starred alongside Rupert Everett in the Academy Award-winning short film A Shocking Accident (1982), directed by James Scott. Her first major film appearance was in Local Hero (1983) in which she played a mysterious environmentalist with webbed feet.

 

Roles in a number of films including Savage Islands (1983) opposite Tommy Lee Jones, and Appointment with Death (1988) followed.

 

One of her lead starring roles was in The Guardian (1990), directed by William Friedkin, in which she played an evil babysitter.

 

In 2017, she played the lead role in Another Mother's Son, starring as Louisa Gould, a member of the Channel Islands resistance movement during World War II, who famously sheltered an escaped Russian slave worker in Jersey and was later gassed to death in 1945 at Ravensbrück concentration camp.

 

(c) Television

 

Seagrove first came to mass public attention in the 10-episode series of the BBC production Diana (1984) adapted from an R. F. Delderfield novel, in which she played the title role as the adult Diana Gaylord-Sutton (the child having been played in the first two episodes by Patsy Kensit).

 

Seagrove starred in two American-produced television miniseries based upon the first novels of Barbara Taylor Bradford: as Emma Harte in A Woman of Substance (1984) and Paula Fairley in Hold the Dream (1986).

 

Jenny portrayed stage actress Lillie Langtry in Incident at Victoria Falls (1992), a UK made-for-television film. As the female lead, Melanie James in the film Magic Moments (1989), she starred with John Shea, who played the magician Troy Gardner with whom she falls in love.

 

Seagrove, along with Simon Cowell, presented Wildlife SOS (1997), a documentary series about the work of dedicated animal lovers who save injured and orphaned wild animals brought into their sanctuary.

 

Most of Seagrove's filmed work since 1990 has been for television. Between 2001 and 2007, she appeared as QC Jo Mills in the series Judge John Deed. She was the subject of This Is Your Life in 2003 when she was surprised by Michael Aspel.

 

With John Thaw she guest starred in the episode "The Sign of Four" (1987) of the series Sherlock Holmes. She also guest starred in episodes of Lewis ("The Point of Vanishing", 2009) and Identity ("Somewhere They Can't Find Me", 2010).

 

A few years later, she appeared in the series Endeavour (the prequel to the Inspector Morse series), in the episode "Rocket" (2013).

 

-- Jenny Seagrove's Personal Life

 

Seagrove is an animal rights activist and an advocate for deregulation of the herbal remedy industry in the United Kingdom, and promotes a vegetarian diet.

 

Since 1994, her partner has been the theatrical producer Bill Kenwright, chairman of Everton F.C. The couple appeared together as contestants on a charity edition of ITV1's Who Wants to Be a Millionaire?, winning £1,000. They also appeared together on a celebrity edition of the BBC's Pointless which aired on 3 January 2014.

 

Seagrove was previously married to British and Indian actor Madhav Sharma from 1984 to 1988​, and then dated film director Michael Winner from 1989 until 1993.

 

-- Mane Chance Sanctuary

 

Mane Chance Sanctuary is a registered charity that provides care for rescued horses, based in Compton, Guildford. The charity aims:

 

"To provide sanctuary and relief from suffering

for horses, while promoting humane behaviour

to all animals and mutually beneficial relationships

with people who need them".

 

Mane Chance Sanctuary was established in 2011 by Seagrove, who stepped in to support a friend facing financial difficulties. Seagrove was able to secure land on Monkshatch Garden Farm, and has since grown the charity which today cares for over 30 horses using a unique system of equine welfare.

 

The charity's trustees include the actor Sir Timothy Ackroyd and the philanthropist Simrin Choudhrie. The chairman is James McCarthy.

 

In 2014, she performed a duet alongside singer Peter Howarth called The Main Chance, as part of a promotion for the Mane Chance Sanctuary.

 

Lonnie Donegan

 

Also on that day, the Number One chart hit record in the UK was 'Gambling Man' by Lonnie Donegan.

 

Lonnie Donegan

 

Also on that day, the Number One chart hit record in the UK was 'Gambling Man' by Lonnie Donegan.

 

Anthony James Donegan MBE, who was born in Bridgeton, Glasgow, on the 29th. April 1931, was known as Lonnie Donegan. He was a British skiffle singer, songwriter and musician, referred to as the "King of Skiffle", who influenced 1960's British pop and rock musicians.

 

Born in Scotland and brought up in England, Donegan began his career in the British trad jazz revival, but transitioned to skiffle in the mid-1950's, rising to prominence with a hit recording of the American folk song "Rock Island Line" which helped spur the broader UK skiffle movement.

 

Donegan had 31 UK top 30 hit singles, 24 were successive hits and three were number one. He was the first British male singer with two US top 10 hits.

 

Donegan received an Ivor Novello lifetime achievement award in 1995, and in 2000 he was awarded an MBE. Donegan was a pivotal figure in the British Invasion due to his influence in the US in the late 1950's.

 

-- Lonnie Donegan and Traditional Jazz

 

As a child growing up in the early 1940's, Donegan listened mostly to swing jazz and vocal acts, and became interested in the guitar.

 

Country & western and blues records, particularly by Frank Crumit and Josh White, attracted his interest, and he bought his first guitar at 14 in 1945.

 

He learned songs such as "Frankie and Johnny", "Puttin' on the Style", and "The House of the Rising Sun" by listening to BBC radio broadcasts. By the end of the 1940's he was playing guitar around London and visiting small jazz clubs.

 

Donegan first played in a major band after Chris Barber heard that he was a good banjo player and, on a train, asked him to audition. Donegan had never played the banjo, but he bought one for the audition, and succeeded more on personality than talent.

 

Lonnie's stint with Barber's trad jazz band was interrupted when he was called up for National Service in 1949, but while in the army at Southampton, he was the drummer in Ken Grinyer's Wolverines Jazz Band at a local pub.

 

A posting to Vienna brought him into contact with American troops, and access to US records and the American Forces Network radio station.

 

In 1952, he formed the Tony Donegan Jazzband, which played around London. On the 28th. June 1952 at the Royal Festival Hall they opened for the blues musician Lonnie Johnson.

 

Donegan adopted Lonnie's first name as a tribute. He used the name at a concert at the Royal Albert Hall on the 2nd. June 1952.

 

In 1953, after cornetist Ken Colyer was imprisoned in New Orleans over a visa problem, he returned to Great Britain and joined Chris Barber's band. The band's name was changed to Ken Colyer's Jazzmen before making their first public appearance on the 11th. April 1953 in Copenhagen.

 

The following day, Chris Albertson recorded Ken Colyer's Jazzmen and the Monty Sunshine Trio—Sunshine, Barber, and Donegan—for Storyville Records. These were amongst Donegan's first commercial recordings.

 

-- Lonnie Donegan and Skiffle

 

While in Ken Colyer's Jazzmen with Chris Barber, Donegan sang and played guitar and banjo in their Dixieland set.

 

He began playing with two other band members during the intervals, to provide what posters called a "skiffle" break, a name suggested by Ken Colyer's brother, Bill, after the Dan Burley Skiffle Group of the 1930's. In 1954 Colyer left, and the band became Chris Barber's Jazz Band.

 

With a washboard, tea-chest bass, and a cheap Spanish guitar, Donegan played folk and blues songs by artists such as Lead Belly and Woody Guthrie.

 

This proved popular, and in July 1954 he recorded a fast version of Lead Belly's "Rock Island Line", featuring a washboard but not a tea-chest bass, with "John Henry" on the B-side.

 

The record was a hit in 1956, but because it was a band recording, Donegan made no money beyond his session fee. It was the first debut record to go gold in the UK, and it reached the Top Ten in the United States. It also later inspired the creation of a full album, An Englishman Sings American Folk Songs, released in America on the Mercury label in the early 1960's.

 

The Acoustic Music organisation made this comment about Donegan's "Rock Island Line":

 

"It flew up the English charts. Donegan had

synthesized American southern blues with simple

acoustic instruments: acoustic guitar, washtub bass,

and washboard rhythm. The new style was called

'Skiffle'.... and referred to music from people with

little money for instruments. The new style captivated

an entire generation of post-war youth in England."

 

Lonnie's next single for Decca, "Diggin' My Potatoes", was recorded at a concert at the Royal Festival Hall on the 30th. October 1954.

 

Decca dropped Donegan thereafter, but within a month he was at the Abbey Road Studios in London recording for EMI's Columbia label. He had left the Barber band, and by the spring of 1955, had signed a recording contract with Pye.

 

Lonnie's next single "Lost John" reached No. 2 in the UK Singles Chart.

 

He appeared on television in the United States on the Perry Como Show and the Paul Winchell Show.

 

Returning to the UK, he recorded his debut album, Lonnie Donegan Showcase, in summer 1956, with songs by Lead Belly and Leroy Carr, plus "Ramblin' Man" and "Wabash Cannonball". The LP sold hundreds of thousands of copies.

 

The skiffle style encouraged amateurs, and one of many groups that followed was the Quarrymen, formed in March 1957 by John Lennon. Donegan's "Gamblin' Man"/"Puttin' On the Style" single was number one in the UK in July 1957, when Lennon first met Paul McCartney.

 

Lonnie's Skiffle rendition of Hank Snow's Country song "Nobody's Child" was also the inspiration for Tony Sheridan's blues version which he recorded with the Beatles as his backing band.

 

Donegan went on to successes such as "Cumberland Gap" and "Does Your Chewing Gum Lose Its Flavour on the Bedpost Overnight?", which was his biggest hit in the US.

 

Lonnie turned to music hall style with "My Old Man's a Dustman" in 1960. This was not well received by skiffle fans, and unsuccessful in America, but it reached number one in the UK.

 

Donegan's group had a flexible line-up, but was generally Denny Wright or Les Bennetts playing lead guitar and singing harmony, Micky Ashman or Pete Huggett—later Steve Jones—on upright bass, Nick Nichols—later Pete Appleby, Mark Goodwin, and Ken Rodway on drums or percussion, and Donegan playing acoustic guitar or banjo and singing the lead.

 

His last hit single on the UK chart was his cover version of "Pick a Bale of Cotton." Ironically, or perhaps appropriately, his fall from the chart coincided with the rise of The Beatles and the other beat music performers whom he inspired.

 

-- Lonnie Donegan's Later Career

 

Donegan recorded sporadically throughout the 1960's, including sessions at Hickory Records in Nashville with Charlie McCoy, Floyd Cramer, and the Jordanaires. After 1964 he was a record producer at Pye Records. Justin Hayward was one of the artists with whom he worked.

 

Donegan was not popular through the late 1960's and 1970's (although his "I'll Never Fall in Love Again" was recorded by Tom Jones in 1967 and Elvis Presley in 1976), and he began to play the American cabaret circuit.

 

A departure from his normal style was a cappella recording of "The Party's Over". Capella means a purely vocal recording with no musical backing.

 

Donegan reunited with the original Chris Barber band for a concert in Croydon in June 1975. A bomb scare meant that the recording had to be finished in the studio, after an impromptu concert in the car park. The release was titled The Great Re-Union Album.

 

He collaborated with Rory Gallagher on several songs, notably "Rock Island Line" with Gallagher performing most of the elaborate guitar work.

 

Lonnie had his first heart attack in 1976 while in the United States, necessitating quadruple bypass surgery. He returned to prominence in 1978 when he recorded his early songs with Rory Gallagher, Ringo Starr, Elton John, and Brian May. The album was called Putting on the Style.

 

A follow-up featuring Albert Lee saw Donegan in less familiar country and western vein.

 

By 1980, he was making regular concert appearances again, and another album with Barber followed. In 1983, Donegan toured with Billie Jo Spears, and in 1984 he made his theatrical debut in a revival of the 1920 musical Mr Cinders.

 

More concert tours followed, with a move from Florida to Spain. In 1992 Lonnie had further bypass surgery following another heart attack.

 

In 1994, the Chris Barber band celebrated 40 years with a tour with both bands. Pat Halcox was still on trumpet (a position he retained until July 2008).

 

Donegan had a late renaissance when in 2000 he appeared on Van Morrison's album The Skiffle Sessions – Live in Belfast 1998, an acclaimed album featuring him singing with Morrison and Chris Barber, with a guest appearance by Dr John.

 

Donegan also played at the Glastonbury Festival in 1999, and was made an MBE in 2000.

 

Donegan also appeared at Fairport Convention's annual music festival on the 9th. August 2001. His final CD was This Yere de Story.

 

-- Peter Donegan

 

Peter Donegan started touring as his father's pianist when he was aged 18. In 2019, Peter appeared on the show The Voice as a contestant, and dueted with Tom Jones with a song Lonnie had written for Tom, "I'll Never Fall in Love Again". Anthony Donegan also performs under the name, Lonnie Donegan Jr.

 

-- Lonnie Donegan's Private Life and Death

 

Donegan was the son of an Irish mother (Mary Josephine Deighan) and a Scots father (Peter John Donegan), a professional violinist who had played with the Scottish National Orchestra.

 

In 1933, when Donegan was aged 2, the family moved to East Ham in Essex. Donegan was evacuated to Cheshire to escape the Blitz in the Second World War, and attended St. Ambrose College in Hale Barns. He lived for a while on Chiswick Mall in Middlesex.

 

Donegan married three times. He had two daughters (Fiona and Corrina) with his first wife, Maureen Tyler (divorced 1962), a son and a daughter (Anthony and Juanita) with his second wife, Jill Westlake (divorced 1971), and three sons (Peter, David and Andrew) with his third wife, Sharon whom he married in 1977.

 

Lonnie Donegan died on the 3rd. November 2002, aged 71, after having a heart attack in Market Deeping, Lincolnshire mid-way through a UK tour. He died before he was due to perform at a memorial concert for George Harrison with the Rolling Stones.

 

-- The Legacy of Lonnie Donegan

 

Mark Knopfler released a tribute to Lonnie Donegan titled "Donegan's Gone" on his 2004 album, Shangri-La, and said that Lonnie was one of his greatest influences.

 

Donegan's music formed a musical starring his two sons. It was called Lonnie D – the musical took its name from the Chas & Dave tribute song which started the show.

 

Subsequently, Peter Donegan formed a band to perform his father's material, and has since linked with his father's band from the last 30 years with newcomer Eddie Masters on bass.

 

They made an album together in 2009 titled Here We Go Again. Lonnie Donegan's eldest son, Anthony, also formed his own band, as Lonnie Donegan Junior, who also performed "World Cup Willie" for the 2010 FIFA World Cup in South Africa.

 

On his album A Beach Full of Shells, Al Stewart paid tribute to Donegan in the song "Katherine of Oregon". In "Class of '58" he describes a British entertainer who is either Donegan or a composite including him.

 

In a 2023 video interview with Steve Houk, Al Stewart stated:

 

"'Rock Island Line' is a record that completely

changed the complexion of English society,

and changed my life and everybody else's".

 

Peter Sellers recorded Puttin' on the Smile featuring "Lenny Goonagain", who travels to the "Deep South" of Brighton and finds an "obscure folk song hidden at the top of the American hit parade", re-records it and reaches number one in the UK.

 

David Letterman pretended to try to remember Jimmy Fallon's name during the Tonight Show conflict between Jay Leno and Conan O'Brien, calling Fallon "Lonnie Donegan."

 

In the 2019 movie Judy, the actor John Dagleish portrays Lonnie Donegan, who replaces an ill Judy Garland. He is shown in the (entirely fictional) final scene generously allowing her to make one last appearance on stage.

 

-- Quotations Relating to Lonnie Donegan

 

"He was the first person we had heard of from

Britain to get to the coveted No. 1 in the charts,

and we studied his records avidly. We all bought

guitars to be in a skiffle group. He was the man."

– Paul McCartney

 

"He really was at the very cornerstone of English

blues and rock."

– Brian May.

 

"I wanted to be Elvis Presley when I grew up,

I knew that. But the man who really made me

feel like I could actually go out and do it was

a chap by the name of Lonnie Donegan."

– Roger Daltrey

 

"Remember, Lonnie Donegan started it

for you."

– Jack White's acceptance speech at

the Brit Awards.

 

-- Final Thoughts From Lonnie Donegan

 

"I'm trying to sing acceptable folk music. I want to

widen the audience beyond the artsy-craftsy crowd

and the pseudo intellectuals–but without distorting

the music itself." NME – June 1956

 

"You know in my little span of life I've come across

such a sea of bigotries and prejudices. I get so fed

up with it now. I feel I have to do something about it."

- BBC Panorama

 

"In Britain, we were separated from our folk music

tradition centuries ago, and were imbued with the

idea that music was for the upper classes. You had

to be very clever to play music. When I came along

with the old three chords, people began to think

that if I could do it, so could they. It was the

reintroduction of the folk music bridge which did

that." – Interview, 2002.

Bordertown: regional capital.

Unlike Mundulla, Bordertown was surveyed as part of the Gold Escort Route and not in response to the declaration of the Tatiara Agricultural selection area in 1872. Bordertown was surveyed in 1852 after discussion between the Surveyor–General and Inspector Tolmer of the Gold Escort service. They chose a site near a well, on the banks of Tatiara Creek and on Cannawigara Station close to Mr Scott’ woolshed. Importantly they wanted a town site near the Victorian border. They surveyed a grid town with North, South, East and West terraces and streets named after local pastoralists- McLeod, Binnie, Scott and Woolshed after Scott’s woolshed! The town was to be a half way depot for the Gold Escort service. Of the 104 town lots offered for sale only 10 sold and they were to Mr Scott and two speculators. More sold later but no one bought land to develop or use. In 1854 two police officers were stationed at Bordertown and a small police station was built and a police paddock for their horses etc established. They were the only residents in Bordertown. In 1856 a store keeper arrived and opened a store in the town and the first house was built. Then in 1859 a block was purchased for a hotel, the Woolshed Inn and the first hotel licensed. Later in 1865 the publican took over the store as well. The population of Bordertown was not growing! A new police station was built in 1863 and in 1867 a local committee erected a small wooden school room. The town had a few residents only but the surrounding stations had more. This was the situation in Bordertown when the Tatiara Agricultural Area was declared in 1872. As so little development had occurred in the town a new town was surveyed and designed. The new town surveyed in 1871 had a surrounding parkland belt and suburban blocks of land beyond that. With time the suburban blocks were all converted into ¼ acre residential plots.

 

But one other resident of the district needs mentioning. In 1859 the owners of the main local stations Cannawigara, Wirrega, Nalang and Padthaway got together and decided they needed the services of a doctor and that they would encourage Dr Penny to take up residence in or near Bordertown. Dr Penny had practised in Robe since 1851 and the station owners offered him a fixed annual income to move to Bordertown. Dr Penny chose a site outside of the town, nearer to Mundulla for his home site which he called Charla. A block of land was taken from Binnie’s Wirrega station. Penny started building a substantial stone home in 1861 which was not completed until 1865. Behind the stone house was a wooden slab kitchen. Dr Penny had 40 acres of gardens and stabling for his horses around the house. With such improvements Dr Penny wanted the freehold for his land. Special permission had to be obtained for a survey not within one of the hundreds. In 1865 George Goyder authorised and conducted the survey himself of a 38 acre block for Dr Penny. It became section one of the Hundred of Tatiara in later years. Dr Penny practised from Charla until his death in 1887. The Penny’s had purchased freehold selector lands in the 1870s and his family remained at Charla and on this property until 1968.

 

Once the farmers moved into the Hundred of Tatiara and the rural population increased so did the township of Bordertown as a major service centre. The town grew slowly but surely until the 1950s when it was boosted further with the AMP development of lands near Keith and the introduction of trace elements to make the lands north of Bordertown productive pastoral country. The 1950s were also boom years for both wool and wheat prices and farmer prosperity resulted in town growth and prosperity. Unfortunately it was also the time when so many early buildings were demolished and replaced with 1960s style structures. Today Bordertown has a population of 2,500 and many functions of a regional centre such as saleyards, stock agents, state government offices, regional hospital and nursing home, high school, local abattoir, engineering works, fuel depots etc.

 

Bordertown Historical Walk.

Bordertown railway station. The rail yards were hives of activity in the early years with wheat stores, two rail gauges, railway dam, interstate and local trains and stock yards run by the major stock and station agents such as Elder Smith and Company. The first railway station for passengers was erected in 1883 but without a platform. This burnt down in a fire in 1889 and a wooden replacement station, with platform opened in 1890. In turn this was replaced by a fine Art Nouveau American design stone railway station in 1914.

Eudunda Farmers Cooperative Store. This group opened a general store in 1936 as their 39 ninth store in SA. They opened in an 1880s store which they remodelled in 1940. The store was further altered in 1955 and completely revamped in 1987. In 1989 the Eudunda Farmers store moved to another location in the town and became the Foodland store and it still operates as an IGA supermarket.

Bordertown Hotel. It was licensed early in 1869 in the western part of Bordertown but the business struggled in the late 19th century. Finally the hotel closed in 1893. Owners tried to get it relicensed for several years and were not successful until 1898. They then purchased a new site near the railway station for ease of access by travellers and a brand new two storey hotel opened in 1903. Its exterior is largely unaltered from that time.

 

1. Child Care Centre/Kindergarten/Hospital.

Like most country towns Bordertown had several private hospitals, usually run by local nurses before the government hospital opened in 1924 as the Tatiara Soldiers Memorial Hospital. It was enlarged in 1926/27 to increase the size to over 30 beds. In 1967 a new hospital was built with more than 42 beds. A two storey nurse’s home was constructed adjoining the hospital in 1972. It is now the Charla Nursing Home, named after the home of the district’s first Doctor, Dr Robert Penny. After World War Two many SA communities wanted to adopt the relatively new trend of having a town kindergarten for pre-school age children. After lots of local fund raising Bordertown opened a kindergarten in 1955 on the corner of Patterson Street. It is now the Child Care Centre.

 

2. Lutheran Church.

Lutheran church services began in Lutheran homes, conducted by the Lutheran minister from Dimboola in Victoria, in the early 1930s. A Lutheran minister was stationed in Bordertown from 1939 but no church was built at that time. A second Lutheran synod also began regular Lutheran services in Bordertown from the late 1930s. At one stage Lutheran services were held in the Methodist Church. In 1950 both congregations met and decided to build a joint church for both synods and this was completed in 1953. Separate Lutheran services were held in the one church until formal amalgamation of the two synods in 1965 and the formation of Trinity Lutheran church in 1967. The church was too small for the combined congregations and so the 1953 church was demolished and replaced with a grand new church in 1985.

 

3. Anglican Church.

Anglican services began in 1880 in Bordertown but the first church was not opened until 1887. A fine stone rectory was erected next to the church in 1907. A vestry was added in 1925 and a stone hall in 1961. Surprisingly the church was not consecrated until a visit by the Anglican bishop in 1936. It is unusual in that the entrance is now at the rear of the church.

 

4. Methodist/Uniting Church.

Wesleyan Methodist services began in Bordertown around 1882 but a church was not built until 1887. An adjoining parsonage was built in 1897 but it has since been demolished and replaced (1961.) A new church hall was opened in 1963 and the old church has been much altered.

 

5. Masonic Lodge/Temple.

This strange looking building in DeCourcey Street began as the Masonic Lodge. It was opened in 1926 after being built by one of the local members. The Lodge was formed in Bordertown in 1911 and it met for years in the Institute building. Note the pillar and curved brick entrance. By 1926 the Lodge had obviously decided it was allowed to have windows facing the street. It had a large hall about 50 feet by 30 feet and a couple of meeting and supper rooms. It closed in 2008 and was sold in 2011. Note the symmetry of the façade; strong brick quoins and bricks across the roof line to give two identical almost square sections beside the entrance. It is an interesting structure.

 

6. Churches of Christ.

The first home services of the churches of Christ started in the Tatiara in 1882 with the origins of their building fund going back to 1890. A church opened at Carew in the Tatiara in 1899. The first Bordertown church opened in 1905, built by church members and a fine manse was completed in 1912. In 1953 a second church was built on their town land. This 1953 church is now used as a hall. The old 1905 church was demolished in 1963 and a new church of red brick replaced it in 1965. It still serves the Churches of Christ community in Bordertown.

 

7. Former Congregational Church.

The Congregational Church was erected 1880; the porch was added in 1924, and the hall was erected 1926. In 1966 a porch was added to link the church and the hall. Reverend David Milne was the first minister in this region. He visited Bordertown in 1862 and held the first services in the Woolshed Inn. He lived in Kingston with his second wife with whom he had seven children to complement the four from his first marriage. He travelled regularly to the Bordertown district for many years until he moved here with his family in 1873 after the Tatiara Agricultural Area was declared. He then continued with services and pushed for the erection of a Congregational Church which took another seven years to accomplish. He also serviced the Congregational Church in Mundalla and in Cannawigara and other small settlements. He continued preaching and he undertook Congregational Missionary work until 1910 when he died aged 83 years. The Congregational church closed when it amalgamated with the Methodist church to form the Uniting Church in Bordertown in 1971. It is now leased by the Naracoorte funeral parlour.

 

8. Old School Room.

Bordertown Old Primary School. The local wooden school room opened in 1867 only to be replaced with a stone room in 1874. The Education Department added another couple of rooms to create a T shaped school in 1884 as the school enrolments rose once the farmers arrived in the Tatiara. When the government started up the first country high schools Bordertown was one of the first when it opened in 1913 in the original 1874 classroom. The first teacher in charge was a woman but the high school closed in 1916 because of World War One. Few boys were left in the school as these younger ones had to work full time on the family farms as older boys had gone to war. High school classes resumed in Bordertown in 1920 and two new classrooms were added to the school for their use in 1921. The revamped high school became a Higher Primary School in 1922. From 1939 the Higher Primary classes occupied the 1884 classrooms as well as the 1921 rooms. In 1959 the government made the decision to separate the primary and high schools and the primary school moved to a new school site in 1971. The old school complex is used as club rooms for several town organisations.

 

9. Old Catholic Church.

Bordertown was added to the Catholic parish of Penola from its first surveying in 1852. After the 1872 farm selection act the parish priests from Penola visited more often. Catholic services in Bordertown began at the Woolshed Inn in 1881. A foundation stone for a Catholic Church was laid in 1883 and opened in 1884. This impressive church still stands albeit as a private residence. The limestone walls are an impressive 22 inches thick. The first resident priest for Bordertown arrived in 1939.

 

10. New Catholic Church.

When the first priest arrived in 1939 he purchased five acres of land for a Catholic School which was eventually built. The priest worked on building his own presbytery and it was completed in 1954 next to the church. A new St. Mary’s Catholic Church as opened in 1969. The old church was used as a hall for some time.

 

11. Council Offices.

The original Council Chamber for the district was in Mundulla. It closed in 1904 when the stone and brick chamber opened in Bordertown. This fine old building was demolished in 1959 when the new Council Offices were opened. A further two storey structure was added in 1978. Outside of the Council Offices is a bust of Prime Minister Robert Hawke donated in 1987 and unveiled by Bob Hawke’s father who returned to the town in which he had formerly served. In the foyer of the Council Offices is a painting of Hawke in the Hawke Gallery. The Council has an art gallery.

12. Old Institute and current Library.

Bordertown Institute. A local committee was formed and after several years of discussions and fund raising an institute was opened in 1878. Prior to this the library facility had been located in the 1867 school classroom until the Education Department took over that school and wanted to charge high rents for the library room. The Institute was increased in size and a new façade and new front rooms in the classical style with a grand pediment were added in 1909. The Premier of the day Mr Peake opened the new Institute. Yet another new institute hall was opened in 1960 again with the opening ceremony by the Premier of the day who was Sir Thomas Playford on that occasion. The extensions included a new town library. Many organisations held their meetings here and it was also the location of many private and official town functions. A theatre was added to the Institute/Library complex in 1982.

 

13. Hawke House.

This building opened in 1888 as the first national Bank in Bordertown. In 1897 it was sold to the Congregational Church as a manse and much later Prime Minister Bob (or Robert) Hawke was born here in December 1929. Presumably he was conceived here too as Clement and Ella Hawkes occupied this manse in 1928. The Reverend Hawke left Bordertown in 1935 and Bob Hawke started school at Maitland Primary School on Yorke Peninsula. The Hawkes left Maitland in 1939 and moved to Perth. Bob Hawke then undertook his secondary education at Perth Modern School before going on to the University of Western Australia. The school established in 1911 is a government school for academically gifted students. Hawke House is now owned by the Uniting Church and used as a welfare centre. Opposite Hawke House is the Apex Park which was originally designated as McLaren Place by the surveyor of the town in 1852 who was John McLaren. Look for the sculpture done by Bordertown High School students in 1999 and the mural done by Bordentown Primary School students in 1996. The mural on the Library wall was done by the High School students.

 

14. Woolshed Inn.

This was the first hotel licensed in Bordertown in 1859 and it was so named because it was close to John and Charles Scott’s woolshed for their Cannawigara station. In 1882 the early structures were added to with a new single storey hotel. As fashions and interests changed the Woolshed Inn became the Tatiara Hotel in 1927 but it reverted to the historic Woolshed Inn name in 1969. The original 1859 building with its 12 paned window can be seen in the yard of the current hotel.

 

15. Police/Information Centre/Tolmer Park.

This spot was originally the police paddock from 1854. Police have always been stationed on the corner. The toilets are called the Old Gaol but there was never a gaol, only a couple of cells in conjunction with the police station which was usual in any country towns. The Information Centre is here and inside you can see the front of the old police station built in 1930. The first police building was erected early in 1854- a mere shack. In 1863 the first proper police station costing £300 was built. In 1930 another new police station was built and the third station was put up in 1963. The old 1863 station was then demolished and the 1930 station was turned into a police residence. In 1983 the fourth police station was opened along the street. The old police paddock is now Tolmer Recreation Park. It was fenced in 1857 to stop the troopers’ horses from straying. The last Gold Escort service left here in December 1853. The police were then on their own with little to do. Look for the white kangaroos which have been bred from a single white male obtained in 1980 on the road towards Melbourne and read the information boards around Tolmer Park.

 

Food, sustenance, energy, power... whatever you want to call it; food has become important to use only because we have learnt to become dependent on it for our survival.

 

Remember this, if our stomachs could digest it, we would only need to eat the green grass that nature provides and we would become as strong as a cow.

 

We do not need to eat a cow or any other type of meat for sustenance. The earth provides everything we need. Do your research. ;)

  

Free For Commercial Use - attribution required as below -

 

Photo by: photoo.uk/ via freeforcommercialuse.org #FFCU

The 1968 film "The Name of the Game is Kill", a B-movie thriller starring Susan Strasberg and Jack Lord, was filmed mostly in and around this historic building. It was originally the furniture building shop for the United Verde Copper Company when Clarkdale was a company town. Later it was various incarnations automobile-related: a Buick dealer, a used car lot, a mechanic shop.

Relatives of Joe Zunick still own it.

Photographed using the Polaroid Sun 600 LMS, and "Polaroid Originals" instant film.

 

Yes, I am aware this is only slightly different to the other Holden Nova photo I uploaded today.

 

The Holden Nova was apparently a re-badged Toyota Corolla. I must admit, I've rarely seen one....a shame, as I love late 20th century economy cars.

 

Taken in Olinda, Victoria, Australia.

A few months ago, I visited St Mary, Brook here in Kent, and found that the north wall had the remains of a squint which used to enable the intern in an anchorite cell to see inside.

 

THe most famous anchorite was St Julian, a woman of 14th century Norwich, whose real name we do not know, but was given the name of the church where she was an anchorite.

 

Looking at the history of the church, I see that the original building was destroyed by bombs in the war, and what we see now is completely post-war, and the remains of the cell I had been hoping to see is now marked by a small chapel on the south wall. Whereas the cell would have been found on the north wall.

 

Many people come now to St JUlian on pilgrimage, and there is an attached centre which offers resource.

 

I arrived here at half eight on a Saturday morning, when the city was yet to wake, and I had the church to myself.

 

-------------------------------------------

 

This small church has an international reputation, as it was here that Dame Julian of Norwich lived in the later 14th century.

 

The building as it now stands dates almost entirely from 1953, when it was rebuilt after suffering a direct hit from a bomb in 1942. The church was also reconsecrated in 1953.

 

There is good reason to believe that a church has stood here since Anglo-Saxon times, although whether the destroyed building was of Saxon date, or Saxon workmanship but post-1066, is difficult to decide.

 

The north wall of the nave is original, and repairs after the bombing revealed a number of circular windows, (oculi) quite high up – a standard method of lighting Anglo-Saxon churches. One has been reopened, and another was turned into a round-headed window. Similar windows were found in the south wall of the chancel, although these were not reopened.

 

The tower, one of four round towers in Norwich, took the hit, and collapsed across the body of the church. It was partly rebuilt, and further heightened by about four feet in 198., to provide a housing for the bell.

 

Almost everything in the church dates from the rebuild of 1953. Three things pre-date it. First, the font, which is c1420, and stood originally in All Saints’ church; it was brought here when that church closed in 1977. It has carvings of the twelve apostles round the bowl, and eight other saints round the stem. The reredos survived the bomb, and was placed here in 1931; it was made in Oberammergau. Finally, the door to the Cell, which is a Norman archway. It was in fact the main door to St Michael-at-Thorn, a nearby church which was also destroyed on the same night in 1942, and never rebuilt.

 

The organ loft was built in 1981. The organ on it is by Henry Jones, of 1860.

Some photographs showing the interior before damage are at the back of the church.

 

All except a couple of floor-slabs were destroyed.

 

There are two windows, one between the Cell and the chancel, showing the Lily Crucifix, and Julian; the other, in the opposite wall, shows the seven sacraments. Both are by the firm of King of Norwich.

 

The Cell

 

This was built on what was thought to be site of Julian’s cell, although there is no evidence to support this. It was more likely to have been on the north side, and may have been detached from the church altogether. (The flint ‘foundations’ are more likely to be those of buttresses.)

 

Dame Julian

 

Despite common perceptions, the church is not dedicated to her, not did she necessarily take her name from the church, as ‘Julian’ (a form of Gillian) was a common name for women in the Middle Ages. Falling ill in 1373, she had a series of visions (‘shewings’) dealing with aspects of Christ’s passion. When she recovered, she became an anchoress at this church, and her musings on her shewings were eventually written down (‘The Revelations of Divine Love’). This is the first known book to be written in English by a woman.

 

www.norwich-churches.org/St Julian/home.shtm

 

--------------------------------------------------------------------------------------

 

Julian (1342-1413) was a 14th century mystic, an anchoress, or female hermit, who lived in a small cell attached to St Julian's church, next to one of the busiest roads in medieval Norwich. Strangely, we do not know her real name; she is only known by her association with the church of St Julian.

 

In truth we do not know much of anything about her, except that she almost certainly was not a nun, but a lay person who chose a life of contemplation. She was also not the first person to use the anchorite cell attached to St Julian's church; it was used before her time and again after her death.

Julian is remembered at Norwich Cathedral with a statue on the west front and a pair of stained glass windows. One of the windows, in the Bauchon Chapel, portrays her as a Benedictine nun, which she was not. She is often called a saint as well, and she's not that either!

 

Anchoresses could not leave their cells; essentially they were walled in, so the decision to become an anchorite or anchoress was a serious one, and required a lifetime of dedication and commitment.

 

Because of that dedication, people often came to anchoresses for counsel, believing them to be wise or holy people. one visitor to 'Julian' was Margery Kempe (c.1373 – c.1438), who later dictated The Book of Margery Kempe, considered the first autobiography in English. This book detailed Kempe's numerous pilgrimages, and it is partly through this that we know so much about St Julian and her life.

 

On 8 May 1373 the anchoress Julian was struck by a severe illness which left her close to death. During the illness she had 16 visions, visions which she was moved to write down after her recovery. These writings took 20 years to complete, and are recorded in two stages. Immediately after her visions Julian wrote down a brief account. One can imagine her quickly scribbling down details of her impressions before she could forget them.

 

Then, after taking time to meditate on the visions, Julian began to write out a much longer, more detailed account, called The Long Text. This was sometime after 1393. Julian's visions became Revelations of Divine Love, the first book written by a woman in English, and a spiritual classic even today.

 

Unlike many religious teachings of her day, Julian did not write of a vengeful or judgemental God, but a God with an all-enveloping love, like a tender mother or father. This message of Divine Love ran counter to many religious teachings both at that time and since, but the simple, clear way she expressed her ideas continue to find an audience today, and her writings have been published in a multitude of languages and remain in print today.

 

ulian's hermitage was torn down at the Reformation, but after the church was hit by a bomb in WWII, the cell was rebuilt along with the very simple nave and chancel of the main church. Excavations uncovered what was thought to be the original foundations of the sanctuary and St Julian's cell.

 

The church was rebuilt using the original materials, so that it is essentially the 'same' medieval church, just reordered. Norwich did not really need another parish church; it has plenty to spare, but the church was rebuilt in part to act as a focus for the shrine of Lady Julian of Norwich. The north wall of the nave is largely original, with several small round windows suggeting a construction date sometime in the late 11th century.

 

Just one footnote to the rebuilding story; there is actually no firm evidence that the foundations discovered on the south side of the church were those of Julian's cell. It would have been much more commmon fore an anchoress cell to be built on the north side of the church.

 

From the nave a Romanesque doorway leads down a few steps to the hermitage, where you will find a separate altar and a small shrine against the north wall. This is, as closely as we can tell, where the original cell connected with the church. The best historic features inside the church are a 15th century octagonal font, brought here from All Saints church in the city centre after the original 15th century font was destroyed in the bombing.

 

Another historic feature is the Romanesque doorway, which has very nicely carved capitals, though rather worn with age. But most people don't come here for the architecture, though it is interesting, but for the connection with Julian.

 

www.britainexpress.com/counties/norfolk/norwich/st-julian...

 

------------------------------------------------

 

St Julian, although almost forgotten today, was a popular figure in medieval legend. He was a nobleman who, out hunting one day, spared the life of a deer which had admonished him. It then went on to make the rather startling prediction that he would kill his parents. By roundabout means, this accidentally happened; Julian resolved to pay penance by establishing a riverside inn for travellers, and a hospital for the poor. So, he was an entirely appropriate choice of patron for the medieval Priory established here in the medieval suburb of Conesford on the banks of the Wensum.

 

he Priory has long gone. In the 18th and 19th century this north bank area of the city was taken over with factories, warehouses and working class housing. They took the place of small artisans' cottages and workshops, some of which survive. In the late middle ages, much of East Anglia's stained glass and memorial brasses had been made here, but over the following centuries you would have been more likely to find tanneries and slaughterhouses. Only now is this area undergoing a full-scale regeneration that may see it become the city's artists quarter. King Street, the main road that ran through Conesford, is being gentrified, but still the urban decay of centuries clings to the old buildings.

But although this church is a small and rebuilt building, tucked away in what is still the anonymous and run down inner city, St Julian is one of the most famous of Norwich's churches because it is associated with the mystical visions of the Blessed Mother Julian of Norwich. Both church and mystic took their name from the adjacent Priory; in a way, it is a coincidence that they share it.

 

When Dame Julian came here, the church looked much as it did in the early 19th century drawing above. By the time George Plunkett took his 1937 photographs on the right, the Victorians had replaced the chancel, but it was still substantially a medieval church.

Incidentally, Dame Julian did not actually receive her visions at this church; some people are disappointed when they discover this. In fact, we don't know who she really was at all. She was a woman, of course, and probably of noble birth; she fell ill in the 1370s, probably in one of the outbreaks of the Black Death which carried off half Norfolk's population between the late 1340s and the end of the century.

 

In her deathbed delirium, she claimed, she received mystical visions, which she termed Revelations of Divine Love. On her unexpected recovery, she was received into holy orders, taking the name Julian, and became an Anchoress.

 

An Anchoress was a kind of female hermit, walled up in a room on the side of a church with a view of the altar. Meals would be passed to her, ablutions passed out, and she would offer advice to visitors; but her existence was largely a contemplative one. Her male equivalent would have been an Anchorite; there is surviving evidence of Anchorite or Anchoress cells at half a dozen East Anglian churches.

 

here was a great craze for Anchorites and Anchoresses in the late 14th century, mainly as a result of the way in which the Black Death had concentrated our minds and made us serious. Dame Julian devoted her time to prayer and contemplation of her visions, which she wrote down in English.

The manuscripts were scattered to the four winds by the Reformation, and it was really only in the 20th century that the importance of her work in both literary and spiritual terms was recognised. The most striking thing about the Revelations is quite simply that, at a time when an obsession with death, doom and gloom would have been entirely reasonable, they are optimistic and uplifting, an affirmation of our relationship with God. They suggest that our ultimate destiny is intended by God to be beautiful and glorious, and that life is not a test which sends its failures to hell.

 

Roger Clarke, a friend of this site, points out this has always been a rundown and poor part of Norwich, even in medieval days. Because even in the fifteenth century the Conesford area had a certain reputation, Roger writes, I have always felt that this adds to the specialness of the place. Mother Julian's Revelations are highly incarnational and stress the reality of Christ sharing in the messes and confusion of human existence - grace is very much earthed and earthy for her. What better place for the Revelations than a church in a run-down, slightly seedy, decayed, red-light district ? The holy is glimpsed, not in the purity of isolation, but in the ordinary - or, as Mother Julian, would call it "the homely". The Revelations are at the forefront of medieval northern European spiritual writing.

 

Although she has never been officially recognised as a Saint, Mother Julian is often treated as one (Blakeney church has a window of 'St Julian of Norwich') and her patronal day of May 8th is included in the Ordo of both the Church of England and of the Catholic Church in England and Wales.

A 1905 photograph of the interior above shows us that St Julian was a spectacularly high church at the start of the 20th century. The rood beam inscription reads And Incense shall be offered unto My Name and a Pure Offering received. But during the 1942 air raids on Norwich, St Julian was one of five city churches destroyed by the bombing.

 

2005, looking east: the doorway to the cell is on the right

Thanks to the significance of its most famous resident, it was the only one to be rebuilt, and this was done in the 1950s according to its original plan, except that the presumed site of Mother Julian's cell was added as a transept, accessed through a massive Norman doorway brought here from the bombed out church of St Michael at Thorn. The steeply pitched roof gives it an attractively rustic feel, and the Saxon windows exposed by the bombing have been left as features on the north side. The tower was left at a lower level, and is now less-convincingly Norman than it was before the bombing.

 

George Plunkett's 1946 photograph shows St Julian in ruins at the end of the war, and reminds us quite how complete the destruction was - far greater than at St Paul, for example. By the 1950s, work was in progress; the second photograph shows the state of play in 1952; in the foreground is Mother Julian's cell being constructed on the presumed site of its predecessor. On the same day, the north side is shown below, with the completed church being landscaped in 1962 in the fourth photograph.

 

The twelve-storey council block of Normandie tower looms over the church, and in this challenging area it was fitting that a group of Anglican nuns from the Community of All Hallows at Ditchingham on the outskirts of Bungay should have set up a community beside the church in the 1950s. In the reorganisation of Norwich parishes, this was one of two churches in the new Parmentergate parish to survive as a working church - the other is St John Timberhill.

 

We had just arrived inside St Julian to hear whispered voices coming from the south transept, when all of a sudden a nun came flying out through the Norman doorway into the body of the church. Not literally flying, of course, but she was certainly fleet of foot. "Hello sister, is it all right to have a look around?", I said, because it seemed only polite to ask.

 

"Can you wait a few minutes?" she replied, breathlessly, "we're in the middle of a Eucharist." And then she was gone, out of the north door. Well, what would you do? I thought about it, and began to photograph the font. I had just become engrossed in this when the breathless nun fled back in, carrying a large consecration host. She skipped back into the transept, and a few moments later we heard her voice begin to intone the third eucharistic prayer. I am not a member myself, but I love the Church of England and its funny little ways.

 

The font I was photographing came from All Saints in the city centre, another example of the way in which surviving Norwich churches have been enriched by those that fell to redundancy. It is similar to one that was in St James, but which has now been moved to a church in Norwich's northern suburbs. There is another in the series at Stalham. It was brought here to replace a 15th century font with shields that was destroyed by the bombs - you can see both fonts below, the earlier one photographed in 1937 by George Plunkett.

 

Although I have been fortunate enough to visit this church on a number of occasions, and have usually basked in its peaceful and contemplative atmosphere, we were in a hurry on this particular day, because it was the National Heritage open day 2005, when all of Norwich's medieval churches were open. St Julian is always open daily anyway, but most Norwich churches are not; so we pressed on to St Peter Parmentergate and left St Julian's nuns to their Eucharist. Peter Stephens kindly came to the rescue with the photographs below, which include the cell and the cell itself, which was inaccessible because of that eucharist and its attendant nuns.

 

I do admire Anglican nuns. Over in the Catholic Church there are thousands and thousands of nuns, mostly now in plain clothes, all over the world. They bestride the globe with their sleeves rolled up, teaching, running hospitals, contemplating, suing for peace in war zones, standing up to Bishops; one critic described them as the shock troops of Vatican II. But at least they know they are at the heart of their Church.

 

Not so Anglican nuns. You have to be someone really special to devote your life, quite literally, to a Church where you are in a tiny minority of the clerisy, where half the members of the Church don't even know that you exist, and, worse, some of those who do know about you wish that you didn't. Just imagine; you give up everything, only to watch the worldwide Anglican communion tearing itself apart, and the Church at home preparing to sink the life rafts that kept the Anglo-catholics afloat after the decision to ordain women Priests. Blimey. That'd be a test for your vocation and no mistake.

Perhaps it is a comfort for them to be here, and to sense the echo of Mother Julian's words: All shall be well, and all shall be well, and all manner of thing shall be well...

 

Simon Knott, November 2005

 

www.norfolkchurches.co.uk/norwichjulian/norwichjulian.htm

Used with permission of Peter Meyer

Another great video tutorial I used from youtu.be/-L9VkVQqjAw.

 

Pattern papers, printed sheets, tags and envelopes, folders, etc. are just a few items packed inside this little book. I loved the zip lock bag that was used in the video that I added in the book so that I can add pens, tapes, clips, etc. small items that can be used to decorate the book. Brilliant idea and best of all...handmade so you can make it like YOU want it!

 

I had an idea I wanted to incorporate when making the cover. For the front/back and spine, I used Kraft-tex. OMG...I love this paper fabric. Not only is it washable but durable and will not tear. This book will probably get lots of use so I want it to be sturdy.

 

I love the black/natural look so instead of trying to come up with printed paper to use, I went with this instead. LOVE IT! Plus she can decorate the cover too.

 

I cut a sheet to size, imported the image using JLNISSON's twinkle toe digi stamp file from www.etsy.com/listing/261353492/twinkle-toes-digital-stamp... using my silhouette and sent to printer. After printing, I used the silhouette sketch pen to add the name. The pen has a little shimmer affect to it that you can't really see from the pic...but it's super darling.

I repeated the same for the back cover using a different image called springtime friends (same designer).

 

This little girl is going to love coloring her book which is the idea I was going for. Crayons, gel pens, paint, chalk, etc. can be used to decorate the cover. How fun will that be?

 

I think I'm in love with using the kraft-tex. I'll have to make a cover in the stone and brown just to see how it turns out. Anyway, I have a little bit more to go before I'm done. I want to leave most of the decorating to the little girl so my goal is to keep this simple but cute.

Usei 4 camadas do Isso é poder, da Impala. e ainda assim o achei um tico manchado, mas acabei deixando assim mesmo.

 

No anelar carimbei com o preto, da La Femme, e a plaquinha BM-409.

Petrol station postbox CH44 616D on Liscard Road, Wallasey, now Out of Use.

 

And removed altogether some time after I took this image.

For your Art only. not for Sale on a collage Sheet or a CD

Part of a series called Used To: The Virtue and Vice of Remembering

 

Strobist info:

2 580EX II Speedlites through umbrella camera left.

Master flash located at camera upper right with umbrella.

Bare slave located camera lower left, gelled with a 1/4 CTO.

1/100s, f/11, ISO 200, 105mm

      

www.usedmagazine.co.uk

  

Photographer: Lucia O’Connor-McCarthy

 

Fashion Editor: Francesca Prudente

 

Hair: Lotte O’Shea using Bumble & Bumble

 

Make Up: Bobana Parojcic using M.A.C Cosmetics

 

Models: Jimmy Q at Select & Pippa Holland

en.wikipedia.org/wiki/Riviera_(hotel_and_casino)

 

The Strip, Las Vegas, Nevada.

Sunday, October 20, 2013.

Cristina D'Avena & Gem Boy

Carroponte - Sesto San Giovanni - Milano

11 Luglio 2013

  

© Mairo Cinquetti

 

© All rights reserved. Do not use my photos without my written permission. If you would like to buy or use this photo PLEASE message me or email me at mairo.cinquetti@gmail.com

 

Cristina D'Avena nasce a Bologna lunedì 6 luglio 1964 da Alfredo, medico, e da Ornella, casalinga. All'età di 3 anni e mezzo esordisce cantando "Il valzer del moscerino" alla decima edizione della rassegna canora per bambini Zecchino d'Oro; il brano si aggiudica il 3º posto. Dopo l'esperienza allo Zecchino d'Oro, rimane all'Antoniano come componente del Piccolo Coro fino al 1976, ma continuerà a frequentarlo per altri 5 anni accompagnando la sorella Clarissa, nata 10 anni dopo di lei e anche lei diventata nel frattempo componente del coro.

 

Nel 1981 Cristina è una diciassettenne studentessa di Liceo Classico che vede il canto solo come un hobby. In quel periodo, Alessandra Valeri Manera, l'allora responsabile della tv dei ragazzi della neonata Canale 5, era alla ricerca di una voce femminile che potesse interpretare la sigla della serie animata giapponese "Pinocchio": per questo motivo interpellò Augusto Martelli, direttore artistico-musicale della rete nonché figlio del maestro Giordano Bruno Martelli. Fu proprio Martelli padre, tramite il figlio, a segnalare a Valeri Manera il nome di Cristina D'Avena, avendo egli avuto modo di frequentarla fino a poco tempo prima presso il Piccolo Coro dell'Antoniano. Dopo essere stata sottoposta ad un provino discografico, Cristina, ancora minorenne, firma un contratto di esclusiva (a cui è legata ancora oggi) con l'etichetta discografica di Canale 5, la Five Record (in seguito ridenominata RTI Music, oggi inglobata in RTI s.p.a.), e diviene così l'interprete della canzone "Bambino Pinocchio" composta da Martelli figlio che di lei all'epoca disse: « Diventerà una grande cantante ». Il successo commerciale del relativo 45 giri diede effettivamente inizio alla carriera di Cristina: da allora non ha mai smesso di incidere e, grazie alla quantità di sigle da lei registrate, è l'unico personaggio dello spettacolo la cui voce è presente sulla tv italiana ininterrottamente dai primi anni '80 almeno una volta al giorno, 7 giorni su 7, 365 giorni l'anno.

 

Sempre da questo periodo inizia a pubblicare numerosi singoli ed album, che complessivamente venderanno un totale di circa 6 milioni di copie: nel 1983, infatti, Five Record dà vita a "Fivelandia", il primo volume di quella che diventerà una longeva collana destinata a contenere le sigle dei cartoni animati in onda sulle reti del biscione; un appuntamento fisso dell'autunno a cadenza annuale, a cui si aggiungerà, a partire dal febbraio 1987, la sua versione primaverile anch'essa a cadenza annuale dal titolo "Cristina D'Avena con i tuoi amici in tv". Tra le canzoni di maggior successo dei primi anni, particolare menzione per "Canzone dei Puffi" del 1982 (grazie alla quale verrà premiata con il suo primo Disco d'Oro per le oltre 500.000 copie vendute) e "Kiss me Licia" del 1985 (Disco di Platino per le oltre 100.000 copie vendute del relativo album): quest'ultima è la sigla a cui la cantante dichiarerà più volte di essere maggiormente legata.

 

A partire dal settembre 1986 raggiunge, tuttavia, una popolarità ulteriore a quella già acquisita in 5 anni con la sola interpretazione delle sigle, nonché una notevole visibilità, quando interpreta il ruolo di Licia nella prima di 4 serie di telefilm per ragazzi intitolata "Love me Licia": la serie è basata sulla protagonista e sui personaggi del cartone animato giapponese "Kiss me Licia" (che aveva fatto il suo debutto 12 mesi prima), del quale questa produzione italiana con attori in carne e ossa prosegue idealmente le vicende. È così che quella che fino a questo momento era quasi soltanto una voce (quel timbro così particolare che milioni di bambini italiani avevano già imparato a riconoscere) diventa di fatto un volto, il volto di una ragazza dall'aspetto più giovane dei suoi 22 anni che l'intero pubblico, anche quello più adulto, ora conosce e apprezza già. A "Love me Licia" seguiranno "Licia dolce Licia" nella primavera 1987, "Teneramente Licia" nell'autunno 1987 e "Balliamo e cantiamo con Licia" nella primavera 1988; le serie vengono trasmesse il lunedì, il mercoledì e il venerdì alle ore 20:00 su Italia Uno in diretta concorrenza coi telegiornali Rai e raggiungono insperati ascolti record.

 

Nel 1987, mentre i brani da lei incisi ammontano già ad un centinaio, Cristina registra un brano in lingua francese: si tratta della versione francofona della sigla italiana "Lovely Sara" (da lei già interpretata pochi mesi prima), destinata ad accompagnare la messa in onda di "Princesse Sarah" che sarà il primo cartone animato ad essere trasmesso su La Cinq, rete televisiva francese di proprietà di Silvio Berlusconi costruita sul modello di Canale 5. Grazie a questa sua incisione la cantante, che per la prima volta vide apparire il proprio nome sulla copertina di un disco pubblicato e distribuito esclusivamente all'estero, è conosciuta e ricordata ancora oggi dai bambini francesi degli anni '80.

 

Conclusasi la saga di Licia nella primavera 1988, dall'autunno Italia Uno decide di mettere in scena proprio Cristina e la sua realtà quotidiana, costantemente impegnata tra gli studi universitari alla Facoltà di Medicina e il lavoro di cantante. Non a caso, durante l'ultima puntata dei telefilm di Licia, Cristina D'Avena compare nel ruolo di se stessa annunciando la sua intenzione di metter su una band musicale. Pochi mesi dopo viene infatti trasmessa su Italia Uno "Arriva Cristina", a cui seguiranno "Cristina" nell'autunno 1989, "Cri Cri" nell'autunno 1990 e "Cristina, l'Europa siamo noi" nell'autunno 1991. "Cri Cri" si compone di due serie da 36 episodi l'una, mentre "Cristina, l'Europa siamo noi" viene trasmessa da Retequattro anziché da Italia Uno e alle ore 19:00 anziché al consueto orario delle 20:00. Come già avvenuto per le 4 serie di Licia, per ognuno di questi telefilm Five Record pubblica un disco contenente la sigla e tutti i brani cantati all'interno degli episodi: i primi tre album diventano Dischi di Platino.

 

Tra i suoi concerti più riusciti quelli realizzati nel novembre 1989 e 1990 al PalaTrussardi di Milano, a cui assistettero un totale di circa 20.000 spettatori, e quello del 1992 al FilaForum di Assago (13.000 persone in sala e 3.000 all'esterno) i cui incassi sono stati interamente devoluti alla Associazione Italiana per la Ricerca sul Cancro.

 

Con alle spalle la stessa autrice-produttrice degli esordi ed una casa discografica che, grazie solamente alle sue canzoni, nel 1991 ottiene un fatturato di oltre 9 miliardi di lire, negli anni '90 la cantante prosegue, regolarmente e senza interruzioni, ad incidere nuove sigle e a pubblicare CD; numeri, i suoi, che tanti artisti blasonati, ancora oggi, le invidiano. Persino la cantante Mina, nel 1994, inciderà ed inserirà in uno dei suoi album una cover di una canzone di Cristina del 1988 dal titolo "Sempre attento al regolamento"; per l'occasione, testo e titolo furono modificati e la canzone divenne "Tu dimmi che città".

 

All'attività musicale e discografica si aggiunge l'attività di conduttrice e co-conduttrice televisiva (nonché radiofonica) iniziata già nel 1989 col varietà del sabato sera di Canale 5 "Sabato al circo", esperienza grazie alla quale Cristina, insieme a tutto il cast del programma, si aggiudicherà il Telegatto nella categoria "Programmi per ragazzi". Il programma andrà avanti per quattro anni, fino al 1992, quando cambia titolo, rete e giorno di programmazione e diventa "Il Grande Circo di Retequattro", in onda per 16 settimane da mercoledì 7 ottobre. Assieme a Gerry Scotti presenta per due anni lo speciale di Capodanno di Canale 5, in onda il 31 dicembre 1989 con il titolo "L'allegria fa 90" e il 31 dicembre 1990 con il titolo "Evviva l'allegria". Dall'8 novembre 1992 conduce su Italia Uno "Cantiamo con Cristina", la versione per bambini del "Karaoke" di Fiorello che va in onda alle ore 20:00 della domenica: in ogni puntata si affrontano due squadre che si sfidano sulle note delle sigle di Cristina. Nella stagione 1993/94 farà parte del cast della sesta edizione di "Buona Domenica", al fianco di Gerry Scotti e Gabriella Carlucci: qui, tra le altre cose, conduce la rubrica "Radio Cristina" dove commenta lettere e fax inviati dai più piccini e si esibisce in alcuni numeri musicali e di danza (in questi spazi avrà anche modo di eseguire le canzoni dell'album "Cristina canta Disney" fresco di pubblicazione). Avrà poi il ruolo di inviata speciale in giro per l'Italia nella quinta edizione di "La sai l'ultima?", in onda su Canale 5 nella stagione televisiva 1995/96 e condotta da Gerry Scotti assieme a Paola Barale. A partire dal 15 settembre 1996, invece, conduce per due anni di seguito, alternandosi settimanalmente col doppiatore ed amico Pietro Ubaldi, il contenitore di cartoni animati e giochi telefonici "Game Boat", in onda tutti i giorni nel preserale di Retequattro; in questo periodo, tra l'altro, viene pubblicato il quattordicesimo capitolo di "Fivelandia", premiato con il Disco di Platino per le oltre 100.000 copie vendute. Nel 1998, nel 1999 e nel 2000 ritorna allo Zecchino d'Oro in qualità di co-conduttrice al fianco di Cino Tortorella e Milly Carlucci. Nell'autunno 1998 è chiamata da Fabio Fazio per condurre con Andrea Pezzi il varietà del venerdì sera di Rai Due "Serenate", ideato dallo stesso Fazio che inizialmente doveva esserne il conduttore. Su Rai Uno, invece, condurrà il tradizionale "Concerto di Primavera", sia ad aprile 1999 che ad aprile 2000, oltre che lo special natalizio "Buon Natale a tutto il mondo" di cui sarà la presentatrice sia nell'edizione del 1999 che in quella del 2000.

 

Nel 1998 debutta anche al cinema, seppur con un cameo: interpreta infatti se stessa in una scena del film "Cucciolo" di Neri Parenti accanto a Massimo Boldi, con il quale aveva già lavorato ai tempi di "Sabato al circo".

 

Nel dicembre 2002 Cristina festeggia ufficialmente 20 anni di carriera (sebbene l'incisione di "Bambino Pinocchio", la sua prima sigla per un cartone animato, risalga al secondo semestre del 1981) con la pubblicazione di un doppio CD dal titolo "Cristina D'Avena: Greatest Hits" (ma il titolo inizialmente previsto è "Cristina D'Avena: Vent'anni"), che raccoglie i più grandi successi della cantante (il CD 1 è relativo agli anni 1981-1990, il CD 2 agli anni 1991-2002) e include una nuova versione, riarrangiata e reinterpretata per l'occasione, della sua prima sigla. Proprio nel giorno d'uscita del disco, il 6 dicembre, dall'auditorium di Cologno Monzese la rete televisiva satellitare Video Italia le dedica, in prima serata e in diretta contemporanea su Radio Italia, una puntata di oltre 2 ore della sua trasmissione "Serata con...", durante la quale la cantante esegue dal vivo gran parte dei brani dell'album, in quella che si rivela essere una vera e propria festa-concerto a cui prendono parte fan storici, amici e collaboratori di vecchia data.

 

Il suo nome per oltre 20 anni è stato professionalmente associato in modo indissolubile a quello di Alessandra Valeri Manera: responsabile dei programmi per ragazzi delle tv del biscione dal 1980 al 2001 e a conti fatti talent scout e creatrice del personaggio "Cristina D'Avena", Valeri Manera è stata anche ideatrice, autrice, direttrice artistica e produttrice di tutti i lavori della cantante alla quale è legata da una sincera amicizia, sebbene dal 2001 la sua attività si sia ridotta ad una composizione saltuaria dei testi di sigle. In coppia con Valeri Manera, nel 2002 Cristina firma per la prima volta come autrice una sua canzone dal titolo "I colori del cuore". Nel 2007 firma da sola il testo di una sua sigla per un cartone animato (il titolo del brano, e della serie, è "Dolce piccola Remì") e da allora, di tanto in tanto, alcune delle sigle da lei interpretate portano il suo nome come unica autrice delle parole.

 

Il 14 aprile 2007, al Roxy Bar di Bologna, Cristina celebra 25 anni di successi con un grande concerto, accompagnata dall'irriverente gruppo dei Gem Boy con il quale inaugura una collaborazione che dura ancora oggi. In questa occasione riceve da Red Ronnie il prestigioso riconoscimento "Gandhi 9.11", un totem luminoso creato dall'artista Marco Lodola e destinato a quei personaggi che si sono maggiormente distinti come portatori di pace. Nello stesso anno, poi, si verifica un vero e proprio record per la cantante: alla cifra di 1.210 euro si chiude l'asta online del CD del 1989 "Cristina D'Avena e... i tuoi amici in TV 3", venduto sul portale eBay il 10 settembre. La vendita viene resa nota e definita dalla divisione italiana del sito come « il primato mai raggiunto online da un CD in Italia »; non a caso, la versione CD dell'album è considerata uno tra i pezzi più rari nella produzione discografica della cantante, non tanto per le 14 sigle in esso contenute (reperibili comunque su altre pubblicazioni successive) ma poiché, nella sua versione digitale, venne stampato in un numero limitatissimo di copie rispetto ai classici formati utilizzati all'epoca (sebbene per ancora pochi anni), vale a dire l'LP e l'MC. Il record è stato addirittura superato il 10 novembre del 2011, quattro anni dopo, quando un'altra copia messa all'asta è stata venduta alla cifra di 3.010,00 euro.

 

In questa fase della sua carriera, nonostante da tempo non abbia più un programma tutto suo, la cantante continua a farsi vedere dal pubblico televisivo accettando l'invito di numerose trasmissioni Rai o Mediaset che la chiamano per intervistarla o per vederla esibirsi; nella puntata del 16 febbraio 2008 del programma di prima serata di Rai Uno "I Migliori Anni" si registrerà un picco di ascolti pari a 7.618.000 telespettatori proprio nel momento della sua partecipazione al programma in cui dal vivo canta la sigla di "Kiss me Licia". Nello stesso anno pubblica due libri per bambini, di cui la cantante è autrice e narratrice, dal titolo "Le fiabe di Fata Cri: Fata Cri e i draghetti pasticcioni" e "Le fiabe di Fata Cri: Fata Cri e il ballo degli scoiattoli": quest'ultimo venderà 37.500 copie.

 

Dopo aver scritto e interpretato la sigla della serie animata "Twin Princess - Principesse Gemelle" che diverrà il suo primo singolo ad essere commercializzato come download digitale, nel 2009 realizza un disco che si distacca dalle sigle tv per le quali è da sempre conosciuta: per la prima volta infatti si rivolge al grande pubblico, non solo a quello dell'infanzia, e lo fa con un album dal titolo "Magia di Natale", in cui reinterpreta 12 brani della tradizione natalizia, classici e moderni, tutti arrangiati dal maestro Valeriano Chiaravalle. Il disco è anche l'occasione, per la cantante, di incidere per la prima volta in lingua inglese. Nell'album figura anche una cover di "Childhood", brano di Michael Jackson con il quale l'artista ha voluto rendere omaggio al Re del Pop.

 

Da giovedì 21 gennaio 2010 torna a lavorare in tv: è nel cast della seconda edizione del programma di prima serata di Italia Uno "Matricole & Meteore". Nello show, composto da 8 puntate e condotto da Nicola Savino e Juliana Moreira, ha il doppio ruolo di ospite fisso e inviata speciale nei panni di una principessa alla ricerca del Principe Azzurro; nelle varie puntate si esibisce anche in alcuni medley di sigle fra le tante incise nel corso della sua carriera. Dal 28 febbraio dello stesso anno è testimonial di Intervita ONLUS, organizzazione umanitaria internazionale impegnata in progetti di sviluppo nel Terzo Mondo attraverso il sostegno a distanza, per la quale registrerà 15 messaggi promozionali trasmessi da Canale 5. A partire dal periodo autunnale, le serie di telefilm che la videro protagonista tra l'86 e il '91 riacquistano visibilità nonché rinnovata fortuna grazie alla loro riproposizione da parte del canale Hiro di Mediaset Premium e, poco tempo dopo, anche per mano di La5 che le trasmette, tutte le sere, allo stesso orario della prima messa in onda, vale a dire alle 20. Visto il grande successo riscosso (la fascia oraria in cui vengono trasmessi risulta essere la più seguita per la rete), la casa discografica della cantante decide di ristampare, per la prima volta su CD e dopo oltre due decadi di assenza dal mercato discografico, le colonne sonore di ciascuna delle 8 serie, raccogliendole in due box multidisco intitolati "Licia e i Bee Hive Story" e "Arriva Cristina Story", che appassionati vecchi e nuovi accoglieranno con straordinario entusiasmo.

 

Anche nel nuovo millennio la cantante ha continuato e continua a tenere concerti in tutta Italia, sia da sola che accompagnata dal gruppo dei Gem Boy; uno dei suoi ultimi concerti più fortunati è sicuramente quello tenuto ad Avellino nel maggio del 2010 dove, tra bambini e adulti, ha raccolto oltre 15.000 spettatori.

 

Nel gennaio 2011 incide una sigla per la prima volta in duetto con una voce femminile: quella di Alessia Volpicelli, piccola paziente del C.R.O. (Centro di Riferimento Oncologico) di Aviano; il brano, di cui la D'Avena è anche autrice, si intitola "Emily della Luna Nuova". Nello stesso periodo firma anche il testo di una canzone per uno dei concorrenti del programma televisivo "Io Canto": si tratta del brano "Tutto quello che ho" incluso nell'album d'esordio di Simone Frulio dal titolo "Tredici".

 

L'anno successivo la cantante torna in tv e approda su Super!: per tutta l'estate è infatti la conduttrice di "Karaoke Super Show!", la prima produzione del canale televisivo per ragazzi edito da De Agostini. In onda nel week-end dalle più belle piazze della riviera romagnola, il programma prevede la partecipazione di due squadre composte da bambini, genitori e nonni che si sfidano interpretando i grandi tormentoni estivi, le canzoni dello Zecchino d'Oro più amate e naturalmente le più famose sigle dei cartoni animati di Cristina. Ma il 2012 è anche l'anno del 30º anniversario del debutto artistico di Cristina D'Avena: per festeggiare questa ricorrenza viene messa in atto una serie di celebrazioni a partire già dal dicembre 2011, quando apre il fanclub ufficiale della cantante che gli ammiratori chiedevano insistentemente da tempo. Ad aprile del 2012 i festeggiamenti proseguono con l'inaugurazione del suo negozio online, all'interno del quale è possibile trovare gran parte della sua sempre più abbondante produzione discografica oltre a tanti prodotti e gadget esclusivi, scelti e ideati direttamente da Cristina in persona. Le celebrazioni di questo importante traguardo si materializzano anche a livello discografico con la nascita di un grande progetto in due parti dal titolo "30 e poi...", che debutta nei negozi di dischi il 27 novembre 2012 con l'uscita del triplo CD "30 e poi... Parte Prima". L'album è composto da 3 CD che racchiudono un totale di ben 70 sigle originali dei cartoni animati più famosi degli anni '80, '90 e 2000; la scaletta è impreziosita dalla presenza di tre sigle inedite (una risalente al '95, una al '99 e un'altra ancora al 2009) qui pubblicate per la prima volta in assoluto e di una ora disponibile per la prima volta su CD, da una reinterpretazione di Cristina del classico natalizio "O Holy Night", da un megamix dei suoi storici successi anni '80 e infine da una cover del brano "L'anno che verrà" di Lucio Dalla, con la quale l'artista vuole rendere omaggio al cantautore suo concittadino. Il progetto "30 e poi..." prosegue quindi nel 2013 con una serie di iniziative a tema e si concluderà nell'autunno dello stesso anno con l'uscita di "30 e poi... Parte Seconda".

Abandoned temporary accomodeation used by miners of the former Cwmorthin Slate Mine in the Moelwynion / Moelwyn Mountains, above the village of Tanygrisiau in Gwynedd, North Wales.

 

It was run by several different companies as a venture in its own right during the late 1800's. The earlier underground workings started at "Lake Level" by the Cwmorthin Slate Company Ltd, ascended upwards in the mountain ultimately for 8 floors in both the Old and Back Vein. Poor working practices and reckless engineering decisions ultimately led to a substantial collapse in 1884 and the end of that company, which failed to recover, in 1888.

 

A new company (The New Welsh Slate Company Ltd, freshly evicted from Oakeley) took the mine on afterwards and reused Lake Level but sealed off the shattered and dangerous upper floors. Instead, they developed new workings below, going down into the mountain. Ultimately this company sunk five floors on both veins, before itself closing in 1900 due to financial difficulties, despite phenomenal extraction for just a 12 year stay and only ever using traditional hand-drilling methods. The mine came up for sale and the neighbouring Oakeley Quarry bought the rights to it, though they didn't attempt to work the lower floors initially and let it fill with water (some work was done on A and B in the Old Vein, and a new attempt was made to open up the "North Vein", previously unworked at Cwmorthin).

 

The lower floors flooded up to Lake Level in the Back Vein and up to C floor in the Old Vein, obviously containing an immense amount of water hundreds of feet deep, which remained until the early 1930's. Oakeley were at this time driving underneath the old Cwmorthin workings and were uneasy about having such a huge volume of water above them, so decided to drain it out. Special diamond-drilled bore holes were driven through into the deepest parts of Cwmorthin from Oakeley and the water was drained out under controlled conditions.

 

After the water was cleared, the mines were connected in several places and Oakeley actually re-opened some of Cwmorthin's Back Vein workings and put men to work in them on floor E. The Back Vein Incline was re-equipped and even a whole new incline was driven down another 90 vertical feet to open some more chambers on a whole new floor - Level G. The Old Vein and North Vein were abandoned.

 

Cwmorthin operated essentially as just another district of Oakeley right up until 1970 when Oakeley itself closed, unable to pay to keep the massive pumps running that kept the whole sprawling labyrinth dry. This marked the end of the mine's working life as a major concern, and ownership of Oakeley and Cwmorthin was once again split. Throughout the 1980's and early 1990's Cwmorthin was working on a limited scale by a small team of local men. Extraction occurred in a few chambers on Lake Level and Level 2. This endeavour too came to an end, with some unsuccessful attempts to untop the ancient Cwmorthin Slate Company workings around the year 2000 by Mcalpines PLC.

 

Information gained from www.cwmorthin.org/about_cwmorthin.asp

 

My french work and my phone...I use them both a lot in that class...along with my mouth

For your Art only, not for Sale on a CD or a Collage Sheet

Made this simple tool-/storage box from reclaimed plywood and a piece of old broken broomstick.

I had the little drawers lying around - I did not fit a 6th. drawer because the box has to fit in my locker at our local hacker-/makerspace.

When using this photo, please attribute: * Photo by NEC Corporation of America with Creative Commons license.

 

Showcased in this image is UNIVERGE® 3C, NEC’s premiere software-based platform, is redefining enterprise communications. A complete solution, 3C combines full IP-PBX functionality with an advanced set of unified communications and collaboration applications. 3C provides the agility for today’s changing workforce, empowering users to communicate whenever, however and from where ever you work on any device. Learn more at necam.com/uc

Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).

 

Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions

 

"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".

 

The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.

 

The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.

 

Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.

 

Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:

 

Wet with cool dew drops

fragrant with perfume from the flowers

came the gentle breeze

jasmine and water lily

dance in the spring sunshine

side-long glances

of the golden-hued ladies

stab into my thoughts

heaven itself cannot take my mind

as it has been captivated by one lass

among the five hundred I have seen here.

 

Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.

 

Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.

 

There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.

 

Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.

 

The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.

 

In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:

 

During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".

 

Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.

 

While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’

 

Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.

 

An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.

 

Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983

 

Commercialization and entrance into mainstream pop culture

Main article: Commercial graffiti

With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.

 

In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".

 

Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.

 

Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.

 

Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.

 

Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.

 

There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.

 

The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.

 

Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.

 

Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis

 

Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.

 

Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.

 

Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"

 

Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal

 

In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.

 

Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.

 

Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.

 

Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.

 

With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.

 

Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.

 

Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.

 

Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.

 

Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.

 

Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.

 

Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.

 

Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.

 

The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.

 

I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.

 

The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.

 

Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.

 

Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.

 

In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".

 

There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.

 

Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.

 

A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.

By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.

 

Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.

 

In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.

 

A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.

 

From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.

 

In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.

 

Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.

 

Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.

 

Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.

 

In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.

 

Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.

 

In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.

 

In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."

 

In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.

 

In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.

 

In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.

 

In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.

 

In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.

 

The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.

 

To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."

 

In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.

 

In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.

 

Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".

 

Graffiti Tunnel, University of Sydney at Camperdown (2009)

In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.

 

Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.

 

Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.

 

In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.

 

Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.

 

Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.

 

To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.

 

When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.

For your Art work only, not for Sale on a CD

This is free for use, all I ask is you credit me with a link back to this texture.

I would love to see how you used it, so please leave a link or a sample ( small size ) of your work in my comments, thank you.

 

Downloads:

Large size - Original size.

 

Free Textures Set.

Why a compact loader, excavator, VersaHandler telescopic tool carrier, utility work machine or utility vehicle with multiple attachment capabilities rather than a dedicated machine?

 

* Gives you the ability to adjust to changing markets, applications or multiple jobs.

* There are attachments for every season keeping you in business year round.

* Attachments offer a low initial investment with great return.

* It's easy to rent an attachment for a special job.

* In most applications compact equipment with attachments work as well or better than dedicated machines.

Using a crochet hook to release the spring when opening Blythe head

Using my brickwarriors stuff. Everything hand done by me. Inspired by McLovin

(i don't feel like trying to find the little star thingey :P)

Gun and armor by brickwarriors.

Sorry for the crap pic, I may try to get a better one outside tomorrow

Using a 45˚ angle for our strobe at a higher height than the previous, we can see how a silver reflector can fill in the shadows on the side away from the flash.

 

For a PhotographyIreland.net flash tutorial at www.photographyireland.net/viewtopic.php?t=8491&start...

 

90 150 on display at the 1995 Basford Hall open day.

Renumbered from 050 in July 1991, it was renumbered back to 050 in August 2002 and withdrawn in 2004.

© István Pénzes.

Please NOTE and RESPECT the copyright.

 

13 April 2013, Wetzlar, Germany

 

Leica M9

Rigid Summicron 50

Using a new Corvette as a donor car, the 7-8-9 is a design that features the hooded eyes of a 1957 Chevrolet, the middle section moldings and tri-color interior reflecting a 1958 Chevy and the distinctive "bird in flight" tail fins of a 1959 Chevrolet. This beauty is locally owned. It's HOT!!!! Cost: $139,500. Built by n2a "No 2 Alike" motors.

 

Photographed at the 2013 International Route 66 Mother Road Festival in Springfield, Illinois on September 27-29, 2013.

 

Please visit my collection of Motor Vehicles on Flickr where you will find over 10,000 car and truck photos organized in albums by model year, manufacturer, vehicle type, and more. This project, which began in 2008, continues to expand with new material added daily.

"what's in your bag" is an interesting group, you can find out everyone's charaters in their pics, very fun, this is my first pic for this group.

Use that rudder tail or something!..........Fun to view LARGE, but read notes first.

1 2 ••• 52 53 55 57 58 ••• 79 80