For your Art only, not for Sale on a CD

This is my large format 4x5 camera. I used to own a Crown Graphic but it had limited movements so I sold it for this model. The photo above shows it with a Schneider 90mm f/5.6 Super Angulon lens. You'll notice that the lens is at the very back tip of the railing. This is probably the widest lens that can be used on this camera. Wider lenses can be used but I think you have to modify the camera/railing to make it work. I also have to drop the bed to make sure that it does not show up on the negative. What I like about this camera is the revolving back so I can compose my photos in landscape or portrait orientation without turning the whole camera. It has full front tilts, swings, & rise. There are no movement for the back though. I don't do much architectual work so I do not need too much movement with this camera.

 

When I first got this camera I had a hell of a time trying to figure out how to open it. I was used to opening my Crown Graphic by its hidden button on the side. I was looking all over the camera for the hidden button but couldn't find one. I eventually figured out that I needed to roll the railing down to

Standard company badges of J. Blakeborough & Sons in use from the early part of the 20th century until the 1970's. The circular employee's badge was made c.1912 and is back-stamped with an employee's number (571). At their height, Blakeborough's employed over a 1,000 people on their manufacturing site at Brighouse.

 

All the Blakeborough enamel badges were apparently made by Fattorini & Sons Ltd as were their car badges. The earliest manufacture date of Blakeborough badges seen is c.1912 and the most recent dating to c.1961. The stickpin badges were probably made later that that. It is likely the company ceased using the badges by the time Hopkinsons’ took over in 1965. The older B&S monogram appears on most of the Blakeborough badges that have buttonhole clasps, although some lady’s badges were made with brooch style pins.

 

J. Blakeborough & Sons Ltd were a large engineering company established by Joseph Blakeborough in 1866 and whose core business had been the design and manufacture of industrial water valves. Most of this work was specialised and of bespoke manufacture for the control of liquid flow.

 

They had a large works and foundry at Brighouse in West Yorkshire that included ancillary works which in addition to their valves, also made cast-iron fire hydrant and manhole covers as well as fire fighting equipment during the 1920’s and 1930’s. During WW2 (early 1940's) the company used their foundry to produce track links for British made tanks. In 1965 the company was bought over by Hopkinsons Holdings of Huddersfield, also specialists in the manufacture of industrial valves. The fortunes of Blakeborough’s became more uncertain and a devastating fire in 1986 made their situation worse. In 1987 a partnership was formed with Wolstenholme Valves, a recent company set up by Chris Wolstenholme and a subsidiary of Hopkinsons Holdings at the time. The Blakeborough works at Brighouse was closed on 12th April 1989 and all drawings and intellectual rights transferred to GA (Golden Anderson) Valves, Hopkinsons and Blackhall Engineering, who were all part of the Weir Group plc. Although valves ceased to be made under the Blakeborough name, these companies retained the drawings and rights to supply spares, maintain and refurbish old Blakeborough valve systems still in operation.

 

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TIMELINE:

 

1866 - Joseph Blakeborough of Brighouse purchased the Commercial Iron & Brass Foundry to form J. Blakeborough & Sons Ltd. He had four sons – Robert, Thomas, Frank and Peter. Robert (1841-1911) was initially responsible for developing the water valve side of the business for which Blakeborough’s would become world-renown.

 

1875 - New and larger iron foundry built, named the Woodhouse Works.

 

29th Aug 1896 - Large fire devastated the Woodhouse Works.

 

1926 - Fire extinguishers first made at Blakeboroughs who continued to make them under the Blakeborough name with the motto "Ready-Aye-ready". In 1933 NuSwift was formed who continued the fire extinguisher business.

 

1933 - The NuSwift fire extinguisher company formed when they set up as an independent company and moved to new premises a few years later.

 

1954 - Death of Robert Arnold Blakeborough who was chairman of the company.

 

1965 - J. Blakeborough & Sons Ltd take-over by Hopkinsons Holdings of Huddersfield.

 

1986 - Company damaged by a serious fire.

 

1987 - Blakeboroughs form a partnership with Wolstenholme Valves (a Hopkinsons subsidiary).

 

12th April 1989 - Brighouse factory closes down.

 

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REFERENCES:

 

Cast-iron manhole & fire hydrant covers by Blakeboroughs www.flickr.com/photos/protactinium/3377067534/

 

Hose & Implement fire brigade vans, 1920’s ( www.flickr.com/photos/49903268@N02/4857370097/ ). From 1926 Blakeborough’s also produce fire extinguishing equipment until this part of the business was hived off to form Ni-Swift Engineering Co. Ltd in 1933.

 

A huge 60” bore gate valve made by Blakeborough’s in 1963 and recently refurbished by Blackhall Engineering. This hydraulically operated valve along with two others are in use at the Newport Docks in South Wales ( www.blackhall.co.uk/news.php ).

 

Since 1937, Blakeboroughs have produced the amazingly efficient and reliable Larner-Johnson valves ( www.delgadoyasociados.net/pdf/Blackhall_Larner_Johnson.pdf ).

 

Google Map image of Blakeborough’s works at Brighouse, Yorks. webcache.googleusercontent.com/search?q=cache:zkNHIgOaD9M...

 

Some notes on the Blakeborough family of Brighouse freepages.history.rootsweb.ancestry.com/~calderdalecompan...

 

Old aerial photograph of the Brighouse works site www.flickr.com/photos/49903268@N02/4831912828/

 

A closer view of the Brighouse works, notice the extensive and busy railway sidings www.flickr.com/photos/49903268@N02/4853959623/

 

Photograph of ‘Kathleen’, a Blakeborough saddle-tank steam locomotive with train. This engine was named after the wife of Robert Arnold Blakeborough, the company chairman. www.flickr.com/photos/49903268@N02/4908330294/

 

Hopkinsons website blakeboroughvalves.com/

 

GA Valves website www.gavalves.co.uk/contact-us.php

 

Blackhall Engineering website www.blackhall.co.uk/

 

Weir Group plc website www.weir.co.uk/

 

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Enamels: As above pic.

Finish: Tin and chrome plated.

Material: Brass.

Fixer: Stickpin & buttonhole (horseshoe shaped) clasp.

Size: 1” in diameter (about 25mm)

Process: Die stamped.

Maker: Stickpins have no maker’s name or mark but likely to have been Fattorini & Sons of Birmingham. Circular shaped badge states FATTORINI, BRADFORD (1911-1913) and has the employee number 571 stamped into its reverse side.

 

Thank you for reading.

Stuart.

 

Please don't use my images on websites, blogs or other media without my explicit permission - rr.restifo@gmail.com. © All rights reserved.

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Da www.famefestival.it/?page_id=4:

 

FAME festival è morto

Come siete eravamo. come siamo sarete, sempre peggio e tardi.

 

FAME festival is dead

How you are we were. how we are you will be. always too late though.

 

What you’ll read below is the old text:

 

FAME (eng) = the state or quality of being widely honored and acclaimed,favorable public reputation (ita = fama, successo).

 

FAME (ita) = bisogno molesto di mangiare, carestia, grande miseria, grande desiderio (eng = starvation, hunger).

 

Here’s the text, it’s the same from the first year, if you have it says it all and still, you stupid journalists cant write a decent article!

 

In order to avoid rhetorical somersaults of the case, Studiocromie is pleased to announce FAME festival for what it is: the meeting of a dozen international artists in a small italian centre, Grottaglie.

 

The city is famous for its ancient ceramics tradition and there’s a whole area exclusively dealing with ceramics production.

 

FAME wants to be a new point of view on the original structure of this quarter and the city. While politicians and institutions only care about their personal interests, we’d like to give back to the town and its original asset the light they deserves.

 

The name of the event, FAME, refers to the ironic difference of meaning of the word itself between Italian and English. If in Italian FAME means hunger, in English is FAME, understood as honour and success status, things that Italy can only have exactly a great hunger.

 

The idea is to host the artists for variable length of time (from 1 to 4 weeks) and to offer them the cooperation of the local artisans for the production of pottery works and limited edition prints.

 

Furthermore the artists will have at their disposal several walls to paint around the city, in order to upgrade a few areas which are aesthetically depressed.

 

At the end of their stay, everything created, including new original artworks, screenprints and ceramic pieces made with the collaboration of local artisians will be showcased in a final group show. It will take place in one of the most ancient ceramics workshop of the area.

 

More importantly, it has to be said, the festival is entirely financed and curated by Studiocromie, wich is a one-man (+ his parents) screenprinting studio, without any kind of sponsorship from external sources.

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Da www.artribune.com/2014/05/chiudere-allapice-della-notorie...:

 

Chiudere all’apice della notorietà. Angelo Milano racconta il Fame Festival.

 

Grottaglie, provincia di Taranto. Angelo Milano e un gruppo di amici si inventano un festival di Street Art. Gli attriti con gli amministratori locali non mancano ma il “Fame” diventa un caso. E così tutto si ammoscia. E Angelo Milano, allora, decide di chiudere. Lo abbiamo intervistato.

 

Iniziamo con un po’ di storia. Quando, come e in che circostanze è nato il Fame? Da quali idee, da quali esigenze, da quali stimoli?

Eravamo a cavallo fra il 2007 e 2008, la prima edizione col nome Fame è stata nell’estate 2008. È successo perché ero tornato a Grottaglie e non volevo annoiarmi, è stato necessario importare stimoli da fuori. Un bisogno molto personale, anche lavorativo, che in un certo senso era in linea con i bisogni del Paese intero.

 

Quando hai capito che la cosa stava prendendo piede e aveva successo?

Quando ho cominciato ad annoiarmi. I primi anni era molto meglio, perché generava molti contrasti ed era divertente, da lì in poi, vista la fama che gli artisti invitati stavano guadagnando, sui giornali e su Internet girava voce che il Fame Festival fosse un evento da supportare. Di conseguenza i contrasti sono spariti e si è affievolito tutto in un consenso generale, letteralmente dettato dai media: più stupido era l’articolo (vedi le gallerie di Repubblica e altre testate ritenute “serie”), più conferiva autorità al festival. La gente spesso non capisce un cazzo!

 

Economicamente com’è stata questa iniziativa? Ci hai guadagnato? È stato un bagno di sangue?

Dall’inizio è stata una scommessa dalla posta altissima: se fosse andata male ci avrei rimesso a vita! Fortunatamente ogni anno avevo un colpo di fortuna, e non ci ho mai rimesso; al contrario, l’interesse nel festival ha generato traffico sul sito dove commercializzo le serigrafie che produco con gli artisti. Ho venduto molto, per finanziare il festival e per camparci allegramente. Quindi tutto bene, e sempre meglio.

 

Qual è stato il rapporto con la cittadinanza?

I primi anni, un sacco di punti interrogativi: la gente ovviamente non era pronta né abituata. Poi, come dicevo, quando l’opinione pubblica è stata influenzata dai media, è andato tutto più liscio, e anche quei pochi compaesani ostici hanno cambiato atteggiamento. Che peccato!

 

Qual è stato il rapporto con le istituzioni locali?

Una tristezza rara. Due-tre assessori ignorantissimi, al pari del sindaco, si sono dati la zappa sui piedi il primo anno, cancellando un murale di Ericailcane. Da lì in poi, avendo ricevuto insulti da tutti i lati, non hanno più aperto bocca né mosso un dito. Erano sotto la costante minaccia del dover argomentare la loro ignoranza. E allora meglio stare zitti.

 

Quali sono stati i rapporti a livello internazionale?

Con gli artisti rapporti di amicizia, tranne con qualche ego strabordante; con il pubblico sempre molto buoni. Sono venuti dappertutto a vedere cosa stavamo combinando qui.

 

Quali sono stati i passaggi più difficili e quelli invece che ti hanno dato maggiore soddisfazione?

I più difficili sono stati nella transizione dall’inizio, in cui eravamo un giro di amici (io e gli artisti) che facevano cose per il gusto di farle, stando bene insieme e guadagnandosi da vivere, al momento in cui gli artisti erano - sono - osannati ovunque, con le conseguenze che puoi immaginare: meno tempo per fare quello che ti piace, più preoccupazioni, più rapporti coi soldi (che, attenzione, non vuol dire più soldi)…

 

Nel 2012 hai allestito l’ultima edizione del festival. Ci elenchi i motivi che ti hanno fatto decidere di chiudere questa iniziativa?

Alla fine dell’ultima edizione era tutto facile: dipingere in giro, fare video, spaccare cose, anche sotto gli occhi delle autorità. Ci abbiamo provato a fare cose brutte e provocatorie, ma in cambio c’erano solo sorrisi e accoglienza. L’attrito originale era scomparso, e questo già non era in rima con lo spirito e l’attitudine del festival.

In più, in giro per la Penisola, come in tutta Europa e non solo, i festival si sono moltiplicati, diventando tutti uguali e interscambiabili. Amministrazioni e politici hanno finanziato il loro festivalino dando due euro al curatorino di turno, e il consumo da parte dell’osservatore medio si è circoscritto al tempo di un paio di click su Facebook. Ho avvertito una totale mancanza di senso in quello che stavamo facendo.

 

E quindi hai deciso di chiudere…

Penso che un po’ tutti, artisti inclusi, siano mortalmente annoiati da quello che stanno facendo. Diciamo che ho avuto le palle per fermarmi nel momento in cui andava meglio - soprattutto economicamente - per cominciare altro e non finire a fare cose senza stimoli. A dire il vero, invidio gli artisti che da dieci anni continuano a fare la stessa identica cosa, estendendo il loro pubblico (Instagram!) e limando gli spigoli della loro comunicazione. A me sembra che, lima e lima, alla fine diventi una palla, vai d’accordo con tutti e non c’hai più niente da dire, però rotoli e puoi farlo all’infinito! In alcuni casi si è addirittura arrivati alla demagogia, fortuna che la gente non se ne accorge…

Quindi sì, Fame è morto. Non era più divertente, adesso ci sono altri 600 festival in giro, con gli stessi artisti, organizzati da ‘sti curatori senza idee che, poveracci, combattono per la sopravvivenza.

 

E dunque ora, nel 2014, che fai? Hai smesso di occuparti di Street Art?

Non mi sono mai occupato di Street Art, a me piaceva invitare i miei amici qui e fare casino. La Street Art è quella dei libri inglesi con le foto rubate da Flickr. O quella di cui si parla su testate come questa, adesso che Sky fa i minidocumentari. Né io né i miei amici abbiamo mai avuto a che fare con ‘ste stronzate. Faccio un paio di marchette all’estero sfruttando l’eredità del lavoro fatto finora, Milestone Project a Girona per esempio, che faccio per soldi e divertimento, e mi sono messo a fare vestiti. È più onesto, civile, profondo e responsabile vendere vestiti piuttosto che arte!

 

 

Drawing is a form of visual art in which a person uses various drawing instruments to mark paper or another two-dimensional medium. Instruments include graphite pencils, pen and ink, inked brushes, wax color pencils, crayons, charcoal, chalk, pastels, various kinds of erasers, markers, styluses, various metals (such as silverpoint) and electronic drawing.

 

A drawing instrument releases small amount of material onto a surface, leaving a visible mark. The most common support for drawing is paper, although other materials, such as cardboard, plastic, leather, canvas, and board, may be used. Temporary drawings may be made on a blackboard or whiteboard or indeed almost anything. The medium has been a popular and fundamental means of public expression throughout human history. It is one of the simplest and most efficient means of communicating visual ideas.[1] The wide availability of drawing instruments makes drawing one of the most common artistic activities.

In addition to its more artistic forms, drawing is frequently used in commercial illustration, animation, architecture, engineering and technical drawing. A quick, freehand drawing, usually not intended as a finished work, is sometimes called a sketch. An artist who practices or works in technical drawing may be called a drafter, draftsman or a draughtsman.[2]

Drawing is one of the major forms of expression within the visual arts. It is generally concerned with the marking of lines and areas of tone onto paper/other material, where the accurate representation of the visual world is expressed upon a plane surface.[3] Traditional drawings were monochrome, or at least had little colour,[4] while modern colored-pencil drawings may approach or cross a boundary between drawing and painting. In Western terminology, drawing is distinct from painting, even though similar media often are employed in both tasks. Dry media, normally associated with drawing, such as chalk, may be used in pastel paintings. Drawing may be done with a liquid medium, applied with brushes or pens. Similar supports likewise can serve both: painting generally involves the application of liquid paint onto prepared canvas or panels, but sometimes an underdrawing is drawn first on that same support.

  

Madame Palmyre with Her Dog, 1897. Henri de Toulouse-Lautrec

 

Galileo Galilei. Phases of the Moon. 1616.

Drawing is often exploratory, with considerable emphasis on observation, problem-solving and composition. Drawing is also regularly used in preparation for a painting, further obfuscating their distinction. Drawings created for these purposes are called studies.

 

There are several categories of drawing, including figure drawing, cartooning, doodling, free hand and shading. There are also many drawing methods, such as line drawing, stippling, shading, the surrealist method of entopic graphomania (in which dots are made at the sites of impurities in a blank sheet of paper, and lines are then made between the dots), and tracing (drawing on a translucent paper, such as tracing paper, around the outline of preexisting shapes that show through the paper).

 

A quick, unrefined drawing may be called a sketch.

 

In fields outside art, technical drawings or plans of buildings, machinery, circuitry and other things are often called "drawings" even when they have been transferred to another medium by printing.

 

History[edit]

Drawing as a Form of Communication Drawing is one of the oldest forms of human expression, with evidence for its existence preceding that of written communication.[5] It is believed that drawing was used as a specialised form of communication before the invent of the written language,[5][6] demonstrated by the production of cave and rock paintings created by Homo sapiens sapiens around 30,000 years ago.[7] These drawings, known as pictograms, depicted objects and abstract concepts.[8] The sketches and paintings produced in prehistoric times were eventually stylised and simplified, leading to the development of the written language as we know it today.

 

Drawing in the Arts Drawing is used to express one's creativity, and therefore has been prominent in the world of art. Throughout much of history, drawing was regarded as the foundation for artistic practise.[9] Initially, artists used and reused wooden tablets for the production of their drawings.[10] Following the widespread availability of paper in the 14th century, the use of drawing in the arts increased. At this point, drawing was commonly used as a tool for thought and investigation, acting as a study medium whilst artists were preparing for their final pieces of work.[11][12] In a period of artistic flourish, the Renaissance brought about drawings exhibiting realistic representational qualities,[13] where there was a lot of influence from geometry and philosophy.[14]

 

The invention of the first widely available form of photography led to a shift in the use of drawing in the arts.[15] Photography took over from drawing as a more superior method for accurately representing visual phenomena, and artists began to abandon traditional drawing practises.[16] Modernism in the arts encouraged "imaginative originality"[17] and artists' approach to drawing became more abstract.

 

Drawing Outside the Arts Although the use of drawing is extensive in the arts, its practice is not confined purely to this field. Before the widespread availability of paper, 12th century monks in European monasteries used intricate drawings to prepare illustrated, illuminated manuscripts on vellum and parchment. Drawing has also been used extensively in the field of science, as a method of discovery, understanding and explanation. In 1616, astronomer Galileo Galilei explained the changing phases of the moon through his observational telescopic drawings.[16] Additionally, in 1924, geophysicist Alfred Wegener used illustrations to visually demonstrate the origin of the continents.The medium is the means by which ink, pigment or color are delivered onto the drawing surface. Most drawing media are either dry (e.g. graphite, charcoal, pastels, Conté, silverpoint), or use a fluid solvent or carrier (marker, pen and ink). Watercolor pencils can be used dry like ordinary pencils, then moistened with a wet brush to get various painterly effects. Very rarely, artists have drawn with (usually decoded) invisible ink. Metalpoint drawing usually employs either of two metals: silver or lead.[20] More rarely used are gold, platinum, copper, brass, bronze, and tinpoint.

 

Paper comes in a variety of different sizes and qualities, ranging from newspaper grade up to high quality and relatively expensive paper sold as individual sheets.[21] Papers can vary in texture, hue, acidity, and strength when wet. Smooth paper is good for rendering fine detail, but a more "toothy" paper holds the drawing material better. Thus a coarser material is useful for producing deeper contrast.

 

Newsprint and typing paper may be useful for practice and rough sketches. Tracing paper is used to experiment over a half-finished drawing, and to transfer a design from one sheet to another. Cartridge paper is the basic type of drawing paper sold in pads. Bristol board and even heavier acid-free boards, frequently with smooth finishes, are used for drawing fine detail and do not distort when wet media (ink, washes) are applied. Vellum is extremely smooth and suitable for very fine detail. Coldpressed watercolor paper may be favored for ink drawing due to its texture.

 

Acid-free, archival quality paper keeps its color and texture far longer than wood pulp based paper such as newsprint, which turns yellow and become brittle much sooner.

 

The basic tools are a drawing board or table, pencil sharpener and eraser, and for ink drawing, blotting paper. Other tools used are circle compass, ruler, and set square. Fixative is used to prevent pencil and crayon marks from smudging. Drafting tape is used to secure paper to drawing surface, and also to mask an area to keep it free of accidental marks sprayed or spattered materials and washes. An easel or slanted table is used to keep the drawing surface in a suitable position, which is generally more horizontal than the position used in painting.

 

Technique[edit]

 

Raphael, study for what became the Alba Madonna, with other sketches

Almost all draftsmen use their hands and fingers to apply the media, with the exception of some handicapped individuals who draw with their mouth or feet.[22]

 

Prior to working on an image, the artist typically explores how various media work. They may try different drawing implements on practice sheets to determine value and texture, and how to apply the implement to produce various effects.

 

The artist's choice of drawing strokes affects the appearance of the image. Pen and ink drawings often use hatching—groups of parallel lines.[23] Cross-hatching uses hatching in two or more different directions to create a darker tone. Broken hatching, or lines with intermittent breaks, form lighter tones—and controlling the density of the breaks achieves a gradation of tone. Stippling, uses dots to produce tone, texture or shade. Different textures can be achieved depending on the method used to build tone.[24]

 

Drawings in dry media often use similar techniques, though pencils and drawing sticks can achieve continuous variations in tone. Typically a drawing is filled in based on which hand the artist favors. A right-handed artist draws from left to right to avoid smearing the image. Erasers can remove unwanted lines, lighten tones, and clean up stray marks. In a sketch or outline drawing, lines drawn often follow the contour of the subject, creating depth by looking like shadows cast from a light in the artist's position.

 

Sometimes the artist leaves a section of the image untouched while filling in the remainder. The shape of the area to preserve can be painted with masking fluid or cut out of a frisket and applied to the drawing surface, protecting the surface from stray marks until the mask is removed.

 

Another method to preserve a section of the image is to apply a spray-on fixative to the surface. This holds loose material more firmly to the sheet and prevents it from smearing. However the fixative spray typically uses chemicals that can harm the respiratory system, so it should be employed in a well-ventilated area such as outdoors.

 

Another technique is subtractive drawing in which the drawing surface is covered with graphite or charcoal and then erased to make the image.[25]

 

Tone[edit]

 

Line drawing in sanguine by Leonardo da Vinci

Shading is the technique of varying the tonal values on the paper to represent the shade of the material as well as the placement of the shadows. Careful attention to reflected light, shadows and highlights can result in a very realistic rendition of the image.

 

Blending uses an implement to soften or spread the original drawing strokes. Blending is most easily done with a medium that does not immediately fix itself, such as graphite, chalk, or charcoal, although freshly applied ink can be smudged, wet or dry, for some effects. For shading and blending, the artist can use a blending stump, tissue, a kneaded eraser, a fingertip, or any combination of them. A piece of chamois is useful for creating smooth textures, and for removing material to lighten the tone. Continuous tone can be achieved with graphite on a smooth surface without blending, but the technique is laborious, involving small circular or oval strokes with a somewhat blunt point.

 

Shading techniques that also introduce texture to the drawing include hatching and stippling. A number of other methods produce texture. In addition to the choice of paper, drawing material and technique affect texture. Texture can be made to appear more realistic when it is drawn next to a contrasting texture; a coarse texture is more obvious when placed next to a smoothly blended area. A similar effect can be achieved by drawing different tones close together. A light edge next to a dark background stands out to the eye, and almost appears to float above the surface.

 

Form and proportion[edit]

 

Pencil portrait by Ingres

Measuring the dimensions of a subject while blocking in the drawing is an important step in producing a realistic rendition of the subject. Tools such as a compass can be used to measure the angles of different sides. These angles can be reproduced on the drawing surface and then rechecked to make sure they are accurate. Another form of measurement is to compare the relative sizes of different parts of the subject with each other. A finger placed at a point along the drawing implement can be used to compare that dimension with other parts of the image. A ruler can be used both as a straightedge and a device to compute proportions.

 

When attempting to draw a complicated shape such as a human figure, it is helpful at first to represent the form with a set of primitive volumes. Almost any form can be represented by some combination of the cube, sphere, cylinder, and cone. Once these basic volumes have been assembled into a likeness, then the drawing can be refined into a more accurate and polished form. The lines of the primitive volumes are removed and replaced by the final likeness. Drawing the underlying construction is a fundamental skill for representational art, and is taught in many books and schools. Its correct application resolves most uncertainties about smaller details, and makes the final image look consistent.[26]

 

A more refined art of figure drawing relies upon the artist possessing a deep understanding of anatomy and the human proportions. A trained artist is familiar with the skeleton structure, joint location, muscle placement, tendon movement, and how the different parts work together during movement. This allows the artist to render more natural poses that do not appear artificially stiff. The artist is also familiar with how the proportions vary depending on the age of the subject, particularly when drawing a portrait.

 

Perspective[edit]

Linear perspective is a method of portraying objects on a flat surface so that the dimensions shrink with distance. Each set of parallel, straight edges of any object, whether a building or a table, follows lines that eventually converge at a vanishing point. Typically this convergence point is somewhere along the horizon, as buildings are built level with the flat surface. When multiple structures are aligned with each other, such as buildings along a street, the horizontal tops and bottoms of the structures typically converge at a vanishing point.

  

Two-point perspective drawing

When both the fronts and sides of a building are drawn, then the parallel lines forming a side converge at a second point along the horizon (which may be off the drawing paper.) This is a two-point perspective.[27] Converging the vertical lines to a third point above or below the horizon then produces a three-point perspective.

 

Depth can also be portrayed by several techniques in addition to the perspective approach above. Objects of similar size should appear ever smaller the further they are from the viewer. Thus the back wheel of a cart appears slightly smaller than the front wheel. Depth can be portrayed through the use of texture. As the texture of an object gets further away it becomes more compressed and busy, taking on an entirely different character than if it was close. Depth can also be portrayed by reducing the contrast in more distant objects, and by making their colors less saturated. This reproduces the effect of atmospheric haze, and cause the eye to focus primarily on objects drawn in the foreground.

 

Artistry[edit]

 

Chiaroscuro study drawing by William-Adolphe Bouguereau

The composition of the image is an important element in producing an interesting work of artistic merit. The artist plans element placement in the art to communicate ideas and feelings with the viewer. The composition can determine the focus of the art, and result in a harmonious whole that is aesthetically appealing and stimulating.

 

The illumination of the subject is also a key element in creating an artistic piece, and the interplay of light and shadow is a valuable method in the artist's toolbox. The placement of the light sources can make a considerable difference in the type of message that is being presented. Multiple light sources can wash out any wrinkles in a person's face, for instance, and give a more youthful appearance. In contrast, a single light source, such as harsh daylight, can serve to highlight any texture or interesting features.

 

When drawing an object or figure, the skilled artist pays attention to both the area within the silhouette and what lies outside. The exterior is termed the negative space, and can be as important in the representation as the figure. Objects placed in the background of the figure should appear properly placed wherever they can be viewed.

  

Drawing process in the Academic Study of a Male Torso by Jean-Auguste-Dominique Ingres (1801, National Museum, Warsaw)

A study is a draft drawing that is made in preparation for a planned final image. Studies can be used to determine the appearances of specific parts of the completed image, or for experimenting with the best approach for accomplishing the end goal. However a well-crafted study can be a piece of art in its own right, and many hours of careful work can go into completing a study.

 

Process[edit]

Individuals display differences in their ability to produce visually accurate drawings.[28] A visually accurate drawing is described as being "recognized as a particular object at a particular time and in a particular space, rendered with little addition of visual detail that can not be seen in the object represented or with little deletion of visual detail”.[29]

 

Investigative studies have aimed to explain the reasons why some individuals draw better than others. One study posited four key abilities in the drawing process: perception of objects being drawn, ability to make good representational decisions, motor skills required for mark-making and the drawer's own perception of their drawing.[29] Following this hypothesis, several studies have sought to conclude which of these processes are most significant in affecting the accuracy of drawings.

 

Motor function Motor function is an important physical component in the 'Production Phase' of the drawing process.[30] It has been suggested that motor function plays a role in drawing ability, though its effects are not significant.[29]

 

Perception It has been suggested that an individual's ability to perceive an object they are drawing is the most important stage in the drawing process.[29] This suggestion is supported by the discovery of a robust relationship between perception and drawing ability.[31]

 

This evidence acted as the basis of Betty Edwards' how-to drawing book, Drawing on the Right Side of the Brain.[32] Edwards aimed to teach her readers how to draw, based on the development of the reader's perceptual abilities.

 

Furthermore, the influential artist and art critic John Ruskin emphasised the importance of perception in the drawing process in his book The Elements of Drawing.[33] He stated that "For I am nearly convinced, that once we see keenly enough, there is very little difficult in drawing what we see".

 

Visual memory has also been shown to influence one's ability to create visually accurate drawings. Short-term memory plays an important part in drawing as one’s gaze shifts between the object they are drawing and the drawing itself.[34]

For your Art only, not for Sale on a CD

Internal use

Copyright 2012 Ron Diorio

heresienstadt concentration camp

From Wikipedia, the free encyclopedia

For other uses of "Theresienstadt", see Theresienstadt (disambiguation).

 

Coordinates: 50°30′48″N 14°10′1″E

Theresienstadt concentration camp archway with the phrase "Arbeit macht frei" (work makes (you) free), placed over the entrance in a number of Nazi concentration camps

Location of Terezín within the modern Czech Republic

Part of a series on

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Jews on selection ramp at Auschwitz, May 1944

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Victims

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Ghettos

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Atrocities

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v t e

 

Theresienstadt concentration camp, also referred to as Theresienstadt ghetto,[1][2][3] was a concentration camp established by the SS during World War II in the garrison city of Terezín (German: Theresienstadt), located in German-occupied Czechoslovakia.

 

Tens of thousands of people died there, some killed outright and others dying from malnutrition and disease. More than 150,000 other persons (including tens of thousands of children) were held there for months or years, before being sent by rail transports to their deaths at Treblinka and Auschwitz extermination camps in occupied Poland, as well as to smaller camps elsewhere.[4]

 

Contents

 

1 History

2 Small Fortress

3 Main fortress

4 Command and control authority

5 Internal organisation

6 Industrial labour

7 Western European Jews arrive at camp

8 Improvements made by inmates

9 Unequal treatment of prisoners

10 Cultural activities and legacy

11 Use as propaganda tool

12 Statistics

12.1 Allied POWs

13 Notable prisoners who died at the camp

14 Notable survivors

15 Final months at the camp in 1945

16 Postwar trials

17 Works about Theresienstadt

17.1 Documentary films

17.2 Dramatic films

17.3 Plays

17.4 Music

17.5 Literature

18 See also

19 Notes

20 References

21 Further reading

22 External links

 

History

 

The fortress of Theresienstadt in the north-west region of Bohemia was constructed between the years 1780 and 1790 on the orders of the Austrian emperor Joseph II. It was designed as part of a projected but never fully realised fort system of the monarchy, another piece being the fort of Josefov. Theresienstadt was named for the mother of the emperor, Maria Theresa of Austria, who reigned as archduchess of Austria in her own right from 1740 until 1780. By the end of the 19th century, the facility was obsolete as a fort; in the 20th century, the fort was used to accommodate military and political prisoners.

 

From 1914 until 1918, Gavrilo Princip was imprisoned here, after his conviction for the assassination of Archduke Franz Ferdinand of Austria and his wife on June 28, 1914, a catalyst for World War I. Princip died in Cell Number 1 from tuberculosis on April 28, 1918.

 

After Germany invaded and occupied Czechoslovakia, on June 10, 1940, the Gestapo took control of Terezín and set up a prison in the "Small Fortress" (kleine Festung, the town citadel on the east side of the Ohře river). The first inmates arrived June 14. By the end of the war, the small fortress had processed more than 32,000 prisoners, of whom 5,000 were female; they were imprisoned for varying sentences. The prisoners were predominantly Czech at first, and later other nationalities were imprisoned there, including citizens of the Soviet Union, Poland, Germany, and Yugoslavia. Most were political prisoners.[5]

 

By November 24, 1941, the Nazis adapted the "Main Fortress" (große Festung, i.e. the walled town of Theresienstadt), located on the west side of the river, as a ghetto.[5] Jewish survivors have recounted the extensive work they had to do for more than a year in the camp, to try to provide basic facilities for the tens of thousands of people who came to be housed there.

 

From 1942, the Nazis interned the Jews of Bohemia and Moravia, elderly Jews and persons of "special merit" in the Reich, and several thousand Jews from the Netherlands and Denmark. Theresienstadt thereafter became known as the destination for the Altentransporte ("elderly transports") of German Jews, older than 65. Although in practice the ghetto, run by the SS, served as a transit camp for Jews en route to extermination camps, it was also presented as a "model Jewish settlement" for propaganda purposes.[6][7]

 

On November 11, 1943, commandant Anton Burger ordered the entire camp population, approximately 40,000 people at that time, to stand in freezing weather during a camp census (sometimes referred to as the "Bohušovicer Kessel Census"). About 300 prisoners died of hypothermia as a result.[8]

 

During a 1944 Red Cross visit, and in a propaganda film, the Nazis presented Theresienstadt to outsiders as a model Jewish settlement, but it was a concentration camp. More than 33,000 inmates died as a result of malnutrition, disease, or the sadistic treatment by their captors.[9] Whereas some survivors claimed that the prison population reached 75,000 at one time, according to official records, the highest figure reached (on September 18, 1942) was 58,491. They were crowded into barracks designed to accommodate 7,000 combat troops.[10]

 

In the autumn of 1944, the Nazis began the liquidation of the ghetto, deporting more prisoners to Auschwitz and other camps; in one month, they deported 24,000 victims[11] (about 18,000 in 11 transports between September 28 and October 28).

Small Fortress

Crematorium

 

The "Small Fortress" (Malá pevnost in Czech, Kleine Festung in German) was part of the fortification on the left side of the river Ohře. Beginning in 1940, the Gestapo used it as a prison, the largest in the Protectorate of Bohemia and Moravia. The first inmates arrived on June 14, 1940. By the end of the war, 32,000 prisoners, of whom 5,000 were female, passed through the Small Fortress. It was separate from and unrelated to the Jewish ghetto in the main fortress on the river's right side. An estimated 32,000 people were taken to the prison; most were usually deported later to a concentration camp.

Main fortress

 

In the spring of 1942, the Nazis expelled the 7,000 non-Jewish Czechs living in Terezín, and closed off the town. The Nazis established the ghetto and concentration camp in the main fortress on the east side of the river.

 

SS-Hauptsturmführer Siegfried Seidl[12] served as the first camp commandant, beginning in 1941. Seidl oversaw the labour of 342 Jewish artisans and carpenters, known as the Aufbaukommando, who converted the fortress into a concentration camp. Although the Aufbaukommando were promised that they and their families would be spared transport, during the liquidation of the camp in September 1944, all were transported to Auschwitz-Birkenau[13] for Sonderbehandlung, or "special treatment", i.e. immediate gassing of all upon arrival.[14]

Command and control authority

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2016) (Learn how and when to remove this template message)

 

The camp, Theresienstadt/Terezin, was a hybrid of ghetto and concentration camp, (KZ), with features of both. It was established by order of the SS-Reichssicherheitshauptamt (RSHA) in 1941 and administered by its GESTAPO Amt of the RSHA, Department IV-B-4, (Jews), headed by Eichmann who oversaw the ghetto and its SS-Commandant; he, in turn, was in charge of the daily ghetto administration, the SS officers, about 12, and the Czech gendarmes, who collaborated with the Germans; these last two were in charge of security and guard duties. An internal police force, run by Jewish inmates, answered directly to the Jewish self-administration and indirectly to the SS-commandant. Thus was the organisation responsible for the enslavement, deportation, and murder of the Jews. Theresienstadt was also the only KZ excluded from the control of SS-Wirtschafthauptamt (main economic administration office) under Pohl and was classified as "concentration camp, class 4" (mildest). Furthermore, the SS-men in this ghetto/concentration camp were not members of the Waffen-SS usually guarding concentration camps, as reported sometimes. Pohl and the SS-Wirtschafthauptamt were in control of all concentration camps except Theresienstadt.

Stone marking the burial of ashes of 15,000 victims of Terezín at the New Jewish Cemetery, Prague

 

Gestapo and Sicherheitsdienst oversaw the day-to-day operations of the Kleine Festung, (Small Fortress), a prison of the Prague Gestapo which was controlled by the 'Higher SS and Police Führer', (HSSPF), Karl Frank, who reported directly to Himmler rather than the Office of the Protectorate of Bohemia and Moravia, a civilian department.

 

SS-Hauptsturmführer Ernst Möhs (1898–1945) was Eichmann's liaison-officer in Theresienstadt. During the camp's operations, three officers served as camp commandant: Siegfried Seidl, Anton Burger, and Karl Rahm.

Internal organisation

 

As in other European ghettos, the Nazis required the Jews to select a Jewish Council, which nominally governed the ghetto. In Theresienstadt, this was known as the "Cultural Council"; later it was called the "Jewish self-government of Theresienstadt".[15] The first of the Jewish elders of Theresienstadt was Jakob Edelstein, a Polish-born Zionist and former head of the Prague Jewish community. He served until 1943, when he was deported to Auschwitz and shot to death after being forced to watch the executions of his wife and son.[16] The second was Paul Eppstein (de), a sociologist originally from Mannheim, Germany. Earlier, Eppstein was the speaker of the Reichsvereinigung der Juden in Deutschland, the central organisation of Jews in Nazi Germany. He served until the autumn of 1944, when he was allegedly shot in the Small Fortress on Yom Kippur.

 

Benjamin Murmelstein, a Lvov-born rabbi from Vienna, had been part of the Cultural Council in Vienna after the Anschluss. As in other cities, the Jews were charged by the Nazis with organising actions in the Jewish community, including selection of people for transport when the Germans decided to deport them, beginning in 1942. Murmelstein was also deported to Theresienstadt. In the autumn of 1944, he succeeded Eppstein. He and other prominent Jews of the Cultural Council were deported to Auschwitz in the liquidation of the ghetto, but he and some others survived the war. He and other Jewish elders have been extremely controversial figures, condemned for years for what was seen as their collaboration with the Nazis.

 

In the 21st century, there has been some reassessment, given the conditions of the times. The Last of the Unjust, released in 2013, is a documentary centring on interviews with Murmelstein that were filmed by Claude Lanzmann in 1975, during the production of his masterwork Shoah. The interviews were not used in the earlier film.[17][18]

 

In the last days of the ghetto, Jiří Vogel of Prague served as the elder. From 1943 to 1945, Leo Baeck was the speaker of the Council of Elders of Theresienstadt. Before being deported to the camp from Berlin, he had served as the head of the Reichsvereinigung der Juden in Deutschland. He survived Theresienstadt, and emigrated to London after the war.[19]

Industrial labour

 

Theresienstadt was used to supply the German war effort with a source of Jewish slave labour. Their major contribution was the splitting of local ore mined from Czechoslovakian mica. Blind prisoners were often spared deportation by assignment to this task. Others manufactured boxes or coffins, or sprayed military uniforms with a white dye to provide camouflage for German soldiers on the Russian front. According to ex-prisoners, Theresienstadt was also a sorting and re-distribution centre for underwear and clothing confiscated from Jews:

 

... from all parts of Germany, the baggage taken away from the Jews was sent to Theresienstadt, and there it was packaged, sorted-out in order to be sent out all over the country, to various cities, for the people who were bombed-out and suffered a shortage of underwear and clothing.[15]

 

Western European Jews arrive at camp

 

Among the western European Jews deported to the camp were 456 Jews from Denmark, sent to Theresienstadt in 1943. They had not been able to escape to neutral Sweden before the Nazis started the deportation. Included also in the transports were European Jewish children whom Danish organisations had tried to conceal in foster homes.

 

The arrival of the Danes was significant, as their government gained access to the ghetto for the International Red Cross in 1944, to view conditions there. (This took place after the D-Day Invasion of Normandy by the Allies). Most European governments, when occupied by the Nazis, had not tried to protect their fellow Jewish citizens. Historians believe the Germans were trying to keep the Danes satisfied as they had impressed many of their workers in war factories. In addition, the tide of war was changing.

Improvements made by inmates

 

Survivor Friedrich Schlaefrig described in 1946 how the early residents of Theresienstadt, with the assistance of the Germans, overcame the lack of water to the town:

 

We had no water system in Theresienstadt ... a number of wells were contaminated in a short time with typhoid fever. That was the reason that we had to close a number of wells, and had to undertake to extend the existing water pipe system. That was really a great piece of public works created under Jewish inventiveness and by Jewish labor. They expanded the water supply system, and have achieved [a condition] that we not only produced for the people good drinking water or, at least, not objectionable drinking water, but that also the toilet installations could be flushed with water, so that these unhygienic conditions were removed ... The Germans have permitted it, and we even obtained through them the material, because otherwise it would have been impossible ...[15]

 

After this, a fire department was established, made up of Jewish prisoners, with an acting fire chief. They relied on the newly constructed water system. Constructing the water system was only part of the major work undertaken by Jews, in what was called the technical service, in the first year of the camp. They had to make many more changes to buildings to adapt the fortress and barracks for the overcrowded conditions that the Germans imposed.[15]

Unequal treatment of prisoners

 

After the changes and sprucing up to prepare for the Red Cross visit, in the spring of 1944, the Gestapo screened the Jews of Theresienstadt, classifying them according to social prominence. Many of the "Prominente" were profiled, with photographs, among a collection of documents smuggled out after the liberation..[20] The Gestapo reassigned some 150 to 200 prominent individuals to single rooms that would be shared by only two people, so that a husband and wife could live by themselves. Several members of the Cultural Council were included among the Prominente, due to the influence of Benjamin Murmelstein, then the "Jewish elder" of Theresienstadt. Former prisoners suggested in statements that those who held positions of authority practised nepotism, trying to protect individuals close to them, while struggling to avoid deportation and death in the closing days of the war. Murmelstein and other members of the Cultural Council were still deported in the final liquidation, but he and some others survived the war.[15]

Cultural activities and legacy

 

Theresienstadt was originally designated as a model community for middle-class Jews from Germany, Czechoslovakia, and Austria. Many educated Jews were inmates of Theresienstadt. In a propaganda effort designed to fool the western allies, the Nazis publicised the camp for its rich cultural life. In reality, according to a Holocaust survivor, "during the early period there were no [musical] instruments whatsoever, and the cultural life came to develop itself only ... when the whole management of Theresienstadt was steered into an organized course."[15] An extremely rich cultural life then ensued, with lectures, recitals, poetry readings, concerts, and so on. At least four concert orchestras were organised in the camp, as well as chamber groups and jazz ensembles. Several stage performances were produced and attended by camp inmates. Many prominent artists from Czechoslovakia, Austria, and Germany were imprisoned at Theresienstadt, along with writers, scientists, jurists, diplomats, musicians, and scholars, and many of these contributed to the camp's cultural life.

 

The community in Theresienstadt tried to ensure that all the children who passed through the camp continued with their education. The Nazis required all camp children over a certain age to work, but accepted working on stage as employment. The prisoners achieved the children's education under the guise of work or cultural activity. Daily classes and sports activities were held. The community published a magazine, Vedem. The history of the magazine was studied and narrated by the Italian writer Matteo Corradini in his book "La repubblica delle farfalle" (The Republic of the Butterflies"). The English actor Sir Ben Kingsley read that novel, speaking on January 27, 2015 during the ceremony held at Theresienstadt to mark International Holocaust Memorial Day.

 

Ilse Weber, a noted Czech Jewish poet, writer and musician for children, was held in the camp from February 1942, and worked as a night nurse in the camp's children's infirmary. She volunteered to join a transport of children to Auschwitz in November 1944, where she, her son Tommy, and all the children with her were murdered in the gas chambers immediately on arrival.

Czech composer Rafael Schächter

 

The conductor Rafael Schächter was among those held at the camp, and he formed an adult chorus. He directed it in a performance of the massive and complex Requiem by Giuseppe Verdi. Schächter conducted 15 more performances of the work before he was deported to Auschwitz-Birkenau.[21]

 

Violinist Julius Stwertka, a former leading member of the Boston Symphony Orchestra and co-leader of the Vienna Philharmonic, died in the camp on December 17, 1942.

 

The pianist Alice Herz-Sommer performed 100 concerts while imprisoned at Theresienstadt. She and Edith Steiner-Kraus, her friend and colleague, both survived the camp, emigrated to Israel after the war, and became professors of music, Herz-Sommer at the Jerusalem Academy of Music, and Steiner-Kraus at the Tel Aviv Academy of Music.[22] In March 2012, a biography of Herz-Sommer was published.[23] At the time of her death in London in February 2014, at 110, she was the oldest known Holocaust survivor.[24]

 

Martin Roman and Coco Schumann were part of the jazz band Ghetto Swingers.

 

Artist and art teacher Friedl Dicker-Brandeis created drawing classes for children in the ghetto, among whom were Hana Brady ("Hana's suitcase"). They produced more than 4,000 drawings, which she hid in two suitcases before she was deported to Auschwitz in the final liquidation. The collection was preserved from destruction, and was discovered a decade later. Most of these drawings can now be seen at The Jewish Museum in Prague, whose archive of the Holocaust section administers the Terezín Archive Collection. Others are on display at Yad Vashem in Jerusalem.

 

The children of the camp also wrote stories and poems. Some were preserved and later published in a collection called I Never Saw Another Butterfly, its title taken from a poem by young Jewish Czech poet Pavel Friedman. He had arrived at Terezín on April 26, 1942, and later died at Auschwitz.

 

Painter Malva Schalek (Malvina Schalkova) was deported to Theresienstadt in February 1942. She produced more than 100 drawings and watercolours portraying life in the camp. On May 18, 1944, because of her refusal to paint the portrait of a collaborationist doctor, she was deported to Auschwitz, where she was killed.[25]

 

The artist and architect Norbert Troller produced drawings and watercolours of life inside Theresienstadt, to be smuggled to the outside world. When the Gestapo found out, he was arrested and deported to Auschwitz. His memoirs and two dozen of his artworks were published in 1991.[26]

 

The composer Viktor Ullmann was interned in September 1942, and died at Auschwitz in October 1944. He composed some twenty works at Theresienstadt, including the one-act opera Der Kaiser von Atlantis (The Emperor of Atlantis or The Refusal of Death). It was planned for performance at the camp, but the Nazis withdrew permission when it was in rehearsal, probably because the authorities perceived its allegorical intent. The opera was first performed in 1975, and shown in full on BBC television in Britain. It continues to be performed.

 

Music composed by inmates is featured in Terezín: The Music 1941–44, a two-CD set released in 1991.[27][28] The collection features music composed mostly in 1943 and 1944 by Pavel Haas, Gideon Klein, Hans Krása, and Viktor Ullmann while interned at Theresienstadt. Haas, Krása, and Ullmann died in Auschwitz concentration camp in 1944, and Klein died in Fürstengrube in 1945.[29]

 

In 2007, the album Terezín – Theresienstadt of music composed at Theresienstadt was released by the Swedish singer Anne Sofie von Otter, assisted by baritone Christian Gerhaher, pianists, and chamber musicians. In 2008, Bridge Records released a recital by Austrian baritone Wolfgang Holzmair and American pianist Russell Ryan that drew on a different selection of songs.

Use as propaganda tool

Cell

Main article: Theresienstadt (film)

 

Late in the war, after D-Day and the invasion of Normandy, the Nazis permitted representatives from the Danish Red Cross and the International Red Cross to visit Theresienstadt in order to dispel rumours about the extermination camps. The commission that visited on June 23, 1944, included E. Juel-Henningsen, the head physician at the Danish Ministry of Health, and Franz Hvass, the top civil servant at the Danish Foreign Ministry. Dr. Paul Eppstein was instructed by the SS to appear in the role of the mayor of Theresienstadt.[30]

 

Weeks of preparation preceded the visit. The area was cleaned up, and the Nazis deported many Jews to Auschwitz to minimise the appearance of overcrowding in Theresienstadt. Also deported in these actions were most of the Czechoslovak workers assigned to "Operation Embellishment". The Nazis directed the building of fake shops and cafés to imply that the Jews lived in relative comfort.

 

The Danes whom the Red Cross visited lived in freshly painted rooms, not more than three in a room. Rooms viewed may have included the homes of the "prominent" Jews of Theresienstadt, who were afforded the special privilege of having as few as two occupants to a room.[15] The guests attended a performance of a children's opera, Brundibár, which was written by inmate Hans Krása.

 

The Red Cross representatives were conducted on a tour following a predetermined path designated by a red line on a map. The representatives apparently did not attempt to divert from the tour route on which they were led by the Germans, who posed questions to the Jewish residents along the way. If the representatives asked residents questions directly, they were ignored, in accordance with the Germans' instructions to the residents prior to the tour. Despite this, the Red Cross apparently formed a positive impression of the town.[15]

 

Following the successful use of Theresienstadt as a supposed model internment camp during the Red Cross visit, the Nazis decided to make a propaganda film there. It was directed by Jewish prisoner Kurt Gerron, an experienced director and actor; he had appeared with Marlene Dietrich in The Blue Angel. Shooting took eleven days, starting September 1, 1944.[31] After the film was completed, the director and most of the cast were deported to Auschwitz. Gerron was murdered by gas chamber on October 28, 1944.[32]

 

The film was intended to show how well the Jews were living under the purportedly benevolent protection of the Third Reich. If taken at face value, it documents the Jews of Theresienstadt living a relatively comfortable existence within a thriving cultural centre and functioning successfully during the hardships of World War II. They had to comply and perform according to Nazi orders. Often called The Führer Gives a Village to the Jews, the correct name of the film is Theresienstadt. Ein Dokumentarfilm aus dem jüdischen Siedlungsgebiet ("Terezin: A Documentary Film of the Jewish Resettlement").[a] As the film was not completed until near the end of the war, it was never distributed as intended, although a few screenings were held. Most of the film was destroyed, but some footage has survived.

Statistics

10 Kronen bill shown to the Red Cross committee. Ex-inmates of Theresienstadt have described how they each received 50 crowns every month with which to buy things.[33] Residents working at the camp were also paid in this currency,[15] a form of truck system.

 

Approximately 144,000 Jews were sent to Theresienstadt. Most inmates were Czech Jews, but 40,000 were from Germany, 15,000 from Austria, 5,000 from the Netherlands, and 300 from Luxembourg. In addition to the group of approximately 500 Jews from Denmark, Slovak and Hungarian Jews were deported to the ghetto. 1,600 Jewish children from Białystok, Poland, were deported from Theresienstadt to Auschwitz; none survived. About a quarter of the inmates (33,000) died in Theresienstadt, mostly because of the deadly conditions, which included hunger, stress, and disease. The typhus epidemic at the very end of war took an especially heavy toll.

 

About 88,000 prisoners were deported to Auschwitz and other extermination camps, including Treblinka. At the end of the war, 17,247 had survived. An estimated 15,000 children lived in the ghetto. Willy Groag, one of the youth care workers, mistakenly claimed after the war that only 93 survived.[34]

Allied POWs

 

During the war, Allied POWs who repeatedly attempted to escape from POW camps were sent to Theresienstadt as punishment. 21 British, 21 New Zealand, and 17 Australian POWs were held there.[35] Keeping POWs from signatory countries of the Geneva Convention in such camp conditions was a war crime. Many of the survivors suffered chronic physical and mental health problems for most of their lives.[35]

 

In 1964, Germany paid the British government £1 million as reparation for the illegal transfer of British POWs to Theresienstadt.[35] Britain made no provision for dominion troops. For many years, the governments of Australia and New Zealand denied that any of their servicemen had been held at the camp. In 1987, Australian Prime Minister Bob Hawke established a committee of investigation. It confirmed that POWs were held at Theresienstadt. The government then authorised payments of A$10,000 each to the Australian survivors of the camp. The New Zealand government also arranged for compensation for the New Zealand survivors.[35]

Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in northeastern India sometime between the sixth and fourth centuries BCE.

 

The word Buddha means "awakened one" or "the enlightened one". "Buddha" is also used as a title for the first awakened being in a Yuga era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (Pali sammāsambuddha, Sanskrit samyaksaṃbuddha) of the present age. Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the śramaṇa movement common in his region. He later taught throughout regions of eastern India such as Magadha and Kosala.

 

Gautama is the primary figure in Buddhism and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.

 

CONTENTS

HISTORICAL SIDDHARTA GAUTAMA

Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order during the Mahajanapada era during the reign of Bimbisara, the ruler of the Magadha empire, and died during the early years of the reign of Ajasattu, who was the successor of Bimbisara, thus making him a younger contemporary of Mahavira, the Jain tirthankara. Apart from the Vedic Brahmins, the Buddha's lifetime coincided with the flourishing of other influential śramaṇa schools of thoughts like Ājīvika, Cārvāka, Jainism, and Ajñana. It was also the age of influential thinkers like Mahavira, Pūraṇa Kassapa , Makkhali Gosāla, Ajita Kesakambalī, Pakudha Kaccāyana, and Sañjaya Belaṭṭhaputta, whose viewpoints the Buddha most certainly must have been acquainted with and influenced by. Indeed, Sariputta and Moggallāna, two of the foremost disciples of the Buddha, were formerly the foremost disciples of Sañjaya Belaṭṭhaputta, the skeptic. There is also evidence to suggest that the two masters, Alara Kalama and Uddaka Ramaputta, were indeed historical figures and they most probably taught Buddha two different forms of meditative techniques. While the general sequence of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" is widely accepted, there is less consensus on the veracity of many details contained in traditional biographies.

 

The times of Gautama's birth and death are uncertain. Most historians in the early 20th century dated his lifetime as circa 563 BCE to 483 BCE. More recently his death is dated later, between 411 and 400 BCE, while at a symposium on this question held in 1988, the majority of those who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha's death. These alternative chronologies, however, have not yet been accepted by all historians.

 

The evidence of the early texts suggests that Siddhārtha Gautama was born into the Shakya clan, a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the 5th century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. According to the Buddhist tradition, Gautama was born in Lumbini, nowadays in modern-day Nepal, and raised in the Shakya capital of Kapilavastu, which may have been in either present day Tilaurakot, Nepal or Piprahwa, India. He obtained his enlightenment in Bodh Gaya, gave his first sermon in Sarnath, and died in Kushinagar.

 

No written records about Gautama have been found from his lifetime or some centuries thereafter. One Edict of Asoka, who reigned from circa 269 BCE to 232 BCE, commemorates the Emperor's pilgrimage to the Buddha's birthplace in Lumbini. Another one of his edicts mentions several Dhamma texts, establishing the existence of a written Buddhist tradition at least by the time of the Maurya era and which may be the precursors of the Pāli Canon. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, reported to have been found in or around Haḍḍa near Jalalabad in eastern Afghanistan and now preserved in the British Library. They are written in the Gāndhārī language using the Kharosthi script on twenty-seven birch bark manuscripts and date from the first century BCE to the third century CE.

 

TRADITIONAL BIOGRAPHIES

BIOGRAPHICAL SOURCES

The sources for the life of Siddhārtha Gautama are a variety of different, and sometimes conflicting, traditional biographies. These include the Buddhacarita, Lalitavistara Sūtra, Mahāvastu, and the Nidānakathā. Of these, the Buddhacarita is the earliest full biography, an epic poem written by the poet Aśvaghoṣa, and dating around the beginning of the 2nd century CE. The Lalitavistara Sūtra is the next oldest biography, a Mahāyāna/Sarvāstivāda biography dating to the 3rd century CE. The Mahāvastu from the Mahāsāṃghika Lokottaravāda tradition is another major biography, composed incrementally until perhaps the 4th century CE. The Dharmaguptaka biography of the Buddha is the most exhaustive, and is entitled the Abhiniṣkramaṇa Sūtra, and various Chinese translations of this date between the 3rd and 6th century CE. The Nidānakathā is from the Theravada tradition in Sri Lanka and was composed in the 5th century by Buddhaghoṣa.

 

From canonical sources, the Jataka tales, the Mahapadana Sutta (DN 14), and the Achariyabhuta Sutta (MN 123) which include selective accounts that may be older, but are not full biographies. The Jātakas retell previous lives of Gautama as a bodhisattva, and the first collection of these can be dated among the earliest Buddhist texts. The Mahāpadāna Sutta and Achariyabhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from the Tuṣita Heaven into his mother's womb.

 

NATURE OF TRADITIONAL DEPICTIONS

In the earliest Buddhists texts, the nikāyas and āgamas, the Buddha is not depicted as possessing omniscience (sabbaññu) nor is he depicted as being an eternal transcendent (lokottara) being. According to Bhikkhu Analayo, ideas of the Buddha's omniscience (along with an increasing tendency to deify him and his biography) are found only later, in the Mahayana sutras and later Pali commentaries or texts such as the Mahāvastu. In the Sandaka Sutta, the Buddha's disciple Ananda outlines an argument against the claims of teachers who say they are all knowing while in the Tevijjavacchagotta Sutta the Buddha himself states that he has never made a claim to being omniscient, instead he claimed to have the "higher knowledges" (abhijñā). The earliest biographical material from the Pali Nikayas focuses on the Buddha's life as a śramaṇa, his search for enlightenment under various teachers such as Alara Kalama and his forty five year career as a teacher.

 

Traditional biographies of Gautama generally include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara) and perfected being who is unencumbered by the mundane world. In the Mahāvastu, over the course of many lives, Gautama is said to have developed supra-mundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma". Nevertheless, some of the more ordinary details of his life have been gathered from these traditional sources. In modern times there has been an attempt to form a secular understanding of Siddhārtha Gautama's life by omitting the traditional supernatural elements of his early biographies.

 

Andrew Skilton writes that the Buddha was never historically regarded by Buddhist traditions as being merely human:

It is important to stress that, despite modern Theravada teachings to the contrary (often a sop to skeptical Western pupils), he was never seen as being merely human. For instance, he is often described as having the thirty-two major and eighty minor marks or signs of a mahāpuruṣa, "superman"; the Buddha himself denied that he was either a man or a god; and in the Mahāparinibbāna Sutta he states that he could live for an aeon were he asked to do so.The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist. British author Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as a historical figure. Michael Carrithers goes a bit further by stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true.

 

BIOGRAPHY

CONCEPTION AND BIRTH

The Buddhist tradition regards Lumbini, in present-day Nepal to be the birthplace of the Buddha. He grew up in Kapilavastu. The exact site of ancient Kapilavastu is unknown. It may have been either Piprahwa, Uttar Pradesh, present-day India, or Tilaurakot, present-day Nepal. Both places belonged to the Sakya territory, and are located only 15 miles apart from each other.

 

Gautama was born as a Kshatriya, the son of Śuddhodana, "an elected chief of the Shakya clan", whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime. Gautama was the family name. His mother, Maya (Māyādevī), Suddhodana's wife, was a Koliyan princess. Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree.

 

The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak. Buddha's Birthday is called Buddha Purnima in Nepal and India as he is believed to have been born on a full moon day. Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pāli: Siddhattha), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great sadhu. By traditional account, this occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight Brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man. Kondañña, the youngest, and later to be the first arhat other than the Buddha, was reputed to be the only one who unequivocally predicted that Siddhartha would become a Buddha.

 

While later tradition and legend characterized Śuddhodana as a hereditary monarch, the descendant of the Suryavansha (Solar dynasty) of Ikṣvāku (Pāli: Okkāka), many scholars think that Śuddhodana was the elected chief of a tribal confederacy.

 

Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. The state of the Shakya clan was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the śramanic Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.

 

EARLY LIFE AND MARRIAGE

Siddhartha was brought up by his mother's younger sister, Maha Pajapati. By tradition, he is said to have been destined by birth to the life of a prince, and had three palaces (for seasonal occupation) built for him. Although more recent scholarship doubts this status, his father, said to be King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering.

 

When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rāhula. Siddhartha is said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.

 

RENUNCIATION AND ASCETIC LIFE

At the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome aging, sickness, and death by living the life of an ascetic.

 

Accompanied by Channa and riding his horse Kanthaka, Gautama quit his palace for the life of a mendicant. It's said that, "the horse's hooves were muffled by the gods" to prevent guards from knowing of his departure.

 

Gautama initially went to Rajagaha and began his ascetic life by begging for alms in the street. After King Bimbisara's men recognised Siddhartha and the king learned of his quest, Bimbisara offered Siddhartha the throne. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.

 

He left Rajagaha and practised under two hermit teachers of yogic meditation. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), he was asked by Kalama to succeed him. However, Gautama felt unsatisfied by the practice, and moved on to become a student of yoga with Udaka Ramaputta (Skr. Udraka Rāmaputra). With him he achieved high levels of meditative consciousness, and was again asked to succeed his teacher. But, once more, he was not satisfied, and again moved on.

 

Siddhartha and a group of five companions led by Kaundinya are then said to have set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha was rescued by a village girl named Sujata and she gave him some payasam (a pudding made from milk and jaggery) after which Siddhartha got back some energy. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's ploughing. He attained a concentrated and focused state that was blissful and refreshing, the jhāna.

 

AWAKENING

According to the early Buddhist texts, after realizing that meditative dhyana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way - a path of moderation away from the extremes of self-indulgence and self-mortification, or the Noble Eightfold Path, as was identified and described by the Buddha in his first discourse, the Dhammacakkappavattana Sutta. In a famous incident, after becoming starved and weakened, he is said to have accepted milk and rice pudding from a village girl named Sujata. Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish.

 

Following this incident, Gautama was famously seated under a pipal tree - now known as the Bodhi tree - in Bodh Gaya, India, when he vowed never to arise until he had found the truth. Kaundinya and four other companions, believing that he had abandoned his search and become undisciplined, left. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment. According to some traditions, this occurred in approximately the fifth lunar month, while, according to others, it was in the twelfth month. From that time, Gautama was known to his followers as the Buddha or "Awakened One" ("Buddha" is also sometimes translated as "The Enlightened One").

 

According to Buddhism, at the time of his awakening he realized complete insight into the cause of suffering, and the steps necessary to eliminate it. These discoveries became known as the "Four Noble Truths", which are at the heart of Buddhist teaching. Through mastery of these truths, a state of supreme liberation, or Nirvana, is believed to be possible for any being. The Buddha described Nirvāna as the perfect peace of a mind that's free from ignorance, greed, hatred and other afflictive states, or "defilements" (kilesas). Nirvana is also regarded as the "end of the world", in that no personal identity or boundaries of the mind remain. In such a state, a being is said to possess the Ten Characteristics, belonging to every Buddha.

 

According to a story in the Āyācana Sutta (Samyutta Nikaya VI.1) - a scripture found in the Pāli and other canons - immediately after his awakening, the Buddha debated whether or not he should teach the Dharma to others. He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognise the path, which is subtle, deep and hard to grasp. However, in the story, Brahmā Sahampati convinced him, arguing that at least some will understand it. The Buddha relented, and agreed to teach.

 

FORMATION OF THE SANGHA

After his awakening, the Buddha met Taphussa and Bhallika — two merchant brothers from the city of Balkh in what is currently Afghanistan - who became his first lay disciples. It is said that each was given hairs from his head, which are now claimed to be enshrined as relics in the Shwe Dagon Temple in Rangoon, Burma. The Buddha intended to visit Asita, and his former teachers, Alara Kalama and Udaka Ramaputta, to explain his findings, but they had already died.

 

He then travelled to the Deer Park near Varanasi (Benares) in northern India, where he set in motion what Buddhists call the Wheel of Dharma by delivering his first sermon to the five companions with whom he had sought enlightenment. Together with him, they formed the first saṅgha: the company of Buddhist monks.

 

All five become arahants, and within the first two months, with the conversion of Yasa and fifty four of his friends, the number of such arahants is said to have grown to 60. The conversion of three brothers named Kassapa followed, with their reputed 200, 300 and 500 disciples, respectively. This swelled the sangha to more than 1,000.

 

TRAVELS AND TEACHING

For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar and southern Nepal, teaching a diverse range of people: from nobles to servants, murderers such as Angulimala, and cannibals such as Alavaka. Although the Buddha's language remains unknown, it's likely that he taught in one or more of a variety of closely related Middle Indo-Aryan dialects, of which Pali may be a standardization.

 

The sangha traveled through the subcontinent, expounding the dharma. This continued throughout the year, except during the four months of the Vāsanā rainy season when ascetics of all religions rarely traveled. One reason was that it was more difficult to do so without causing harm to animal life. At this time of year, the sangha would retreat to monasteries, public parks or forests, where people would come to them.

 

The first vassana was spent at Varanasi when the sangha was formed. After this, the Buddha kept a promise to travel to Rajagaha, capital of Magadha, to visit King Bimbisara. During this visit, Sariputta and Maudgalyayana were converted by Assaji, one of the first five disciples, after which they were to become the Buddha's two foremost followers. The Buddha spent the next three seasons at Veluvana Bamboo Grove monastery in Rajagaha, capital of Magadha.

 

Upon hearing of his son's awakening, Suddhodana sent, over a period, ten delegations to ask him to return to Kapilavastu. On the first nine occasions, the delegates failed to deliver the message, and instead joined the sangha to become arahants. The tenth delegation, led by Kaludayi, a childhood friend of Gautama's (who also became an arahant), however, delivered the message.

 

Now two years after his awakening, the Buddha agreed to return, and made a two-month journey by foot to Kapilavastu, teaching the dharma as he went. At his return, the royal palace prepared a midday meal, but the sangha was making an alms round in Kapilavastu. Hearing this, Suddhodana approached his son, the Buddha, saying:

 

"Ours is the warrior lineage of Mahamassata, and not a single warrior has gone seeking alms."

 

The Buddha is said to have replied:

 

"That is not the custom of your royal lineage. But it is the custom of my Buddha lineage. Several thousands of Buddhas have gone by seeking alms."

 

Buddhist texts say that Suddhodana invited the sangha into the palace for the meal, followed by a dharma talk. After this he is said to have become a sotapanna. During the visit, many members of the royal family joined the sangha. The Buddha's cousins Ananda and Anuruddha became two of his five chief disciples. At the age of seven, his son Rahula also joined, and became one of his ten chief disciples. His half-brother Nanda also joined and became an arahant.

 

Of the Buddha's disciples, Sariputta, Maudgalyayana, Mahakasyapa, Ananda and Anuruddha are believed to have been the five closest to him. His ten foremost disciples were reputedly completed by the quintet of Upali, Subhoti, Rahula, Mahakaccana and Punna.

 

In the fifth vassana, the Buddha was staying at Mahavana near Vesali when he heard news of the impending death of his father. He is said to have gone to Suddhodana and taught the dharma, after which his father became an arahant.The king's death and cremation was to inspire the creation of an order of nuns. Buddhist texts record that the Buddha was reluctant to ordain women. His foster mother Maha Pajapati, for example, approached him, asking to join the sangha, but he refused. Maha Pajapati, however, was so intent on the path of awakening that she led a group of royal Sakyan and Koliyan ladies, which followed the sangha on a long journey to Rajagaha. In time, after Ananda championed their cause, the Buddha is said to have reconsidered and, five years after the formation of the sangha, agreed to the ordination of women as nuns. He reasoned that males and females had an equal capacity for awakening. But he gave women additional rules (Vinaya) to follow.

 

MAHAPARINIRVANA

According to the Mahaparinibbana Sutta of the Pali canon, at the age of 80, the Buddha announced that he would soon reach Parinirvana, or the final deathless state, and abandon his earthly body. After this, the Buddha ate his last meal, which he had received as an offering from a blacksmith named Cunda. Falling violently ill, Buddha instructed his attendant Ānanda to convince Cunda that the meal eaten at his place had nothing to do with his passing and that his meal would be a source of the greatest merit as it provided the last meal for a Buddha. Mettanando and Von Hinüber argue that the Buddha died of mesenteric infarction, a symptom of old age, rather than food poisoning. The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom. These may reflect the different traditional views on Buddhist vegetarianism and the precepts for monks and nuns.

 

Waley suggests that Theravadin's would take suukaramaddava (the contents of the Buddha's last meal), which can translate as pig-soft, to mean soft flesh of a pig. However, he also states that pig-soft could mean "pig's soft-food", that is, after Neumann, a soft food favoured by pigs, assumed to be a truffle. He argues (also after Neumann) that as Pali Buddhism was developed in an area remote to the Buddha's death, the existence of other plants with suukara- (pig) as part of their names and that "(p)lant names tend to be local and dialectical" could easily indicate that suukaramaddava was a type of plant whose local name was unknown to those in the Pali regions. Specifically, local writers knew more about their flora than Theravadin commentator Buddhaghosa who lived hundreds of years and kilometres remote in time and space from the events described. Unaware of an alternate meaning and with no Theravadin prohibition against eating animal flesh, Theravadins would not have questioned the Buddha eating meat and interpreted the term accordingly.

 

Ananda protested the Buddha's decision to enter Parinirvana in the abandoned jungles of Kuśināra (present-day Kushinagar, India) of the Malla kingdom. The Buddha, however, is said to have reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king that resounded with joy:

 

44. Kusavati, Ananda, resounded unceasingly day and night with ten sounds - the trumpeting of elephants, the neighing of horses, the rattling of chariots, the beating of drums and tabours, music and song, cheers, the clapping of hands, and cries of "Eat, drink, and be merry!"

 

The Buddha then asked all the attendant Bhikkhus to clarify any doubts or questions they had. They had none. According to Buddhist scriptures, he then finally entered Parinirvana. The Buddha's final words are reported to have been: "All composite things (Saṅkhāra) are perishable. Strive for your own liberation with diligence" (Pali: 'vayadhammā saṅkhārā appamādena sampādethā'). His body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present. For example, The Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where what some believe to be the relic of the right tooth of Buddha is kept at present.

 

According to the Pāli historical chronicles of Sri Lanka, the Dīpavaṃsa and Mahāvaṃsa, the coronation of Emperor Aśoka (Pāli: Asoka) is 218 years after the death of the Buddha. According to two textual records in Chinese (十八部論 and 部執異論), the coronation of Emperor Aśoka is 116 years after the death of the Buddha. Therefore, the time of Buddha's passing is either 486 BCE according to Theravāda record or 383 BCE according to Mahayana record. However, the actual date traditionally accepted as the date of the Buddha's death in Theravāda countries is 544 or 545 BCE, because the reign of Emperor Aśoka was traditionally reckoned to be about 60 years earlier than current estimates. In Burmese Buddhist tradition, the date of the Buddha's death is 13 May 544 BCE. whereas in Thai tradition it is 11 March 545 BCE.

 

At his death, the Buddha is famously believed to have told his disciples to follow no leader. Mahakasyapa was chosen by the sangha to be the chairman of the First Buddhist Council, with the two chief disciples Maudgalyayana and Sariputta having died before the Buddha.

 

While in the Buddha's days he was addressed by the very respected titles Buddha, Shākyamuni, Shākyasimha, Bhante and Bho, he was known after his parinirvana as Arihant, Bhagavā/Bhagavat/Bhagwān, Mahāvira, Jina/Jinendra, Sāstr, Sugata, and most popularly in scriptures as Tathāgata.

 

BUDDHA AND VEDAS

Buddha's teachings deny the authority of the Vedas and consequently [at least atheistic] Buddhism is generally viewed as a nāstika school (heterodox, literally "It is not so") from the perspective of orthodox Hinduism.

 

RELICS

After his death, Buddha's cremation relics were divided amongst 8 royal families and his disciples; centuries later they would be enshrined by King Ashoka into 84,000 stupas. Many supernatural legends surround the history of alleged relics as they accompanied the spread of Buddhism and gave legitimacy to rulers.

 

PHYSICAL CHARACTERISTICS

An extensive and colorful physical description of the Buddha has been laid down in scriptures. A kshatriya by birth, he had military training in his upbringing, and by Shakyan tradition was required to pass tests to demonstrate his worthiness as a warrior in order to marry. He had a strong enough body to be noticed by one of the kings and was asked to join his army as a general. He is also believed by Buddhists to have "the 32 Signs of the Great Man".

 

The Brahmin Sonadanda described him as "handsome, good-looking, and pleasing to the eye, with a most beautiful complexion. He has a godlike form and countenance, he is by no means unattractive." (D, I:115)

 

"It is wonderful, truly marvellous, how serene is the good Gotama's appearance, how clear and radiant his complexion, just as the golden jujube in autumn is clear and radiant, just as a palm-tree fruit just loosened from the stalk is clear and radiant, just as an adornment of red gold wrought in a crucible by a skilled goldsmith, deftly beaten and laid on a yellow-cloth shines, blazes and glitters, even so, the good Gotama's senses are calmed, his complexion is clear and radiant." (A, I:181)

 

A disciple named Vakkali, who later became an arahant, was so obsessed by the Buddha's physical presence that the Buddha is said to have felt impelled to tell him to desist, and to have reminded him that he should know the Buddha through the Dhamma and not through physical appearances.

 

Although there are no extant representations of the Buddha in human form until around the 1st century CE (see Buddhist art), descriptions of the physical characteristics of fully enlightened buddhas are attributed to the Buddha in the Digha Nikaya's Lakkhaṇa Sutta (D, I:142). In addition, the Buddha's physical appearance is described by Yasodhara to their son Rahula upon the Buddha's first post-Enlightenment return to his former princely palace in the non-canonical Pali devotional hymn, Narasīha Gāthā ("The Lion of Men").

 

Among the 32 main characteristics it is mentioned that Buddha has blue eyes.

 

NINE VIRTUES

Recollection of nine virtues attributed to the Buddha is a common Buddhist meditation and devotional practice called Buddhānusmṛti. The nine virtues are also among the 40 Buddhist meditation subjects. The nine virtues of the Buddha appear throughout the Tipitaka, and include:

 

- Buddho – Awakened

- Sammasambuddho – Perfectly self-awakened

- Vijja-carana-sampano – Endowed with higher knowledge and ideal conduct.

- Sugato – Well-gone or Well-spoken.

- Lokavidu – Wise in the knowledge of the many worlds.

- Anuttaro Purisa-damma-sarathi – Unexcelled trainer of untrained people.

- Satthadeva-Manussanam – Teacher of gods and humans.

- Bhagavathi – The Blessed one

- Araham – Worthy of homage. An Arahant is "one with taints destroyed, who has lived the holy life, done what had to be done, laid down the burden, reached the true goal, destroyed the fetters of being, and is completely liberated through final knowledge."

 

TEACHINGS

TRACING THE OLDEST TEACHINGS

Information of the oldest teachings may be obtained by analysis of the oldest texts. One method to obtain information on the oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pali Canon and other texts. The reliability of these sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies.

 

According to Schmithausen, three positions held by scholars of Buddhism can be distinguished:

 

"Stress on the fundamental homogeneity and substantial authenticity of at least a considerable part of the Nikayic materials;"

"Scepticism with regard to the possibility of retrieving the doctrine of earliest Buddhism;"

"Cautious optimism in this respect."

 

DHYANA AND INSIGHT

A core problem in the study of early Buddhism is the relation between dhyana and insight. Schmithausen, in his often-cited article On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism notes that the mention of the four noble truths as constituting "liberating insight", which is attained after mastering the Rupa Jhanas, is a later addition to texts such as Majjhima Nikaya 36

 

CORE TEACHINGS

According to Tilmann Vetter, the core of earliest Buddhism is the practice of dhyāna. Bronkhorst agrees that dhyana was a Buddhist invention, whereas Norman notes that "the Buddha's way to release [...] was by means of meditative practices." Discriminating insight into transiency as a separate path to liberation was a later development.

 

According to the Mahāsaccakasutta, from the fourth jhana the Buddha gained bodhi. Yet, it is not clear what he was awakened to. "Liberating insight" is a later addition to this text, and reflects a later development and understanding in early Buddhism. The mentioning of the four truths as constituting "liberating insight" introduces a logical problem, since the four truths depict a linear path of practice, the knowledge of which is in itself not depicted as being liberating:

 

[T]hey do not teach that one is released by knowing the four noble truths, but by practicing the fourth noble truth, the eightfold path, which culminates in right samadhi.

 

Although "Nibbāna" (Sanskrit: Nirvāna) is the common term for the desired goal of this practice, many other terms can be found throughout the Nikayas, which are not specified.

 

According to Vetter, the description of the Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path.

 

According to both Bronkhorst and Anderson, the four truths became a substitution for prajna, or "liberating insight", in the suttas in those texts where "liberating insight" was preceded by the four jhanas. According to Bronkhorst, the four truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". Gotama's teachings may have been personal, "adjusted to the need of each person."

 

The three marks of existence may reflect Upanishadic or other influences. K.R. Norman supposes that these terms were already in use at the Buddha's time, and were familiar to his listeners.

 

The Brahma-vihara was in origin probably a brahmanic term; but its usage may have been common to the Sramana traditions.

  

LATER DEVELOPMENTS

In time, "liberating insight" became an essential feature of the Buddhist tradition. The following teachings, which are commonly seen as essential to Buddhism, are later formulations which form part of the explanatory framework of this "liberating insight":

 

- The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and fear of annihilation; that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this;

- The Noble Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration;

- Dependent origination: the mind creates suffering as a natural product of a complex process.

 

OTHER RELIGIONS

Some Hindus regard Gautama as the 9th avatar of Vishnu. The Buddha is also regarded as a prophet by the Ahmadiyya Muslims and a Manifestation of God in the Bahá'í Faith. Some early Chinese Taoist-Buddhists thought the Buddha to be a reincarnation of Lao Tzu.

 

The Christian Saint Josaphat is based on the Buddha. The name comes from the Sanskrit Bodhisattva via Arabic Būdhasaf and Georgian Iodasaph. The only story in which St. Josaphat appears, Barlaam and Josaphat, is based on the life of the Buddha. Josaphat was included in earlier editions of the Roman Martyrology (feast day 27 November) — though not in the Roman Missal — and in the Eastern Orthodox Church liturgical calendar (26 August).

 

Disciples of the Cao Đài religion worship the Buddha as a major religious teacher. His image can be found in both their Holy See and on the home altar. He is revealed during communication with Divine Beings as son of their Supreme Being (God the Father) together with other major religious teachers and founders like Jesus, Laozi, and Confucius.

 

In the ancient Gnostic sect of Manichaeism the Buddha is listed among the prophets who preached the word of God before Mani.

 

WIKIPEDIA

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Ipê Amarelo, Tabebuia [chrysotricha or ochracea].

Ipê-amarelo na CLS 302 (Rua das farmácias), em Brasília, Brasil.

This tree is at CLS 302, in Brasília, Capital of Brazil.

 

Text, in english, from Wikipedia, the free encyclopedia

"Trumpet tree" redirects here. This term is occasionally used for the Shield-leaved Pumpwood (Cecropia peltata).

Tabebuia

Flowering Araguaney or ipê-amarelo (Tabebuia chrysantha) in central Brazil

Scientific classification

Kingdom: Plantae

(unranked): Angiosperms

(unranked): Eudicots

(unranked): Asterids

Order: Lamiales

Family: Bignoniaceae

Tribe: Tecomeae

Genus: Tabebuia

Gomez

Species

Nearly 100.

Tabebuia is a neotropical genus of about 100 species in the tribe Tecomeae of the family Bignoniaceae. The species range from northern Mexico and the Antilles south to northern Argentina and central Venezuela, including the Caribbean islands of Hispaniola (Dominican Republic and Haiti) and Cuba. Well-known common names include Ipê, Poui, trumpet trees and pau d'arco.

They are large shrubs and trees growing to 5 to 50 m (16 to 160 ft.) tall depending on the species; many species are dry-season deciduous but some are evergreen. The leaves are opposite pairs, complex or palmately compound with 3–7 leaflets.

Tabebuia is a notable flowering tree. The flowers are 3 to 11 cm (1 to 4 in.) wide and are produced in dense clusters. They present a cupular calyx campanulate to tubular, truncate, bilabiate or 5-lobed. Corolla colors vary between species ranging from white, light pink, yellow, lavender, magenta, or red. The outside texture of the flower tube is either glabrous or pubescentThe fruit is a dehiscent pod, 10 to 50 cm (4 to 20 in.) long, containing numerous—in some species winged—seeds. These pods often remain on the tree through dry season until the beginning of the rainy.

Species in this genus are important as timber trees. The wood is used for furniture, decking, and other outdoor uses. It is increasingly popular as a decking material due to its insect resistance and durability. By 2007, FSC-certified ipê wood had become readily available on the market, although certificates are occasionally forged.

Tabebuia is widely used as ornamental tree in the tropics in landscaping gardens, public squares, and boulevards due to its impressive and colorful flowering. Many flowers appear on still leafless stems at the end of the dry season, making the floral display more conspicuous. They are useful as honey plants for bees, and are popular with certain hummingbirds. Naturalist Madhaviah Krishnan on the other hand once famously took offense at ipé grown in India, where it is not native.

Lapacho teaThe bark of several species has medical properties. The bark is dried, shredded, and then boiled making a bitter or sour-tasting brownish-colored tea. Tea from the inner bark of Pink Ipê (T. impetiginosa) is known as Lapacho or Taheebo. Its main active principles are lapachol, quercetin, and other flavonoids. It is also available in pill form. The herbal remedy is typically used during flu and cold season and for easing smoker's cough. It apparently works as expectorant, by promoting the lungs to cough up and free deeply embedded mucus and contaminants. However, lapachol is rather toxic and therefore a more topical use e.g. as antibiotic or pesticide may be advisable. Other species with significant folk medical use are T. alba and Yellow Lapacho (T. serratifolia)

Tabebuia heteropoda, T. incana, and other species are occasionally used as an additive to the entheogenic drink Ayahuasca.

Mycosphaerella tabebuiae, a plant pathogenic sac fungus, was first discovered on an ipê tree.

Tabebuia alba

Tabebuia anafensis

Tabebuia arimaoensis

Tabebuia aurea – Caribbean Trumpet Tree

Tabebuia bilbergii

Tabebuia bibracteolata

Tabebuia cassinoides

Tabebuia chrysantha – Araguaney, Yellow Ipê, tajibo (Bolivia), ipê-amarelo (Brazil), cañaguate (N Colombia)

Tabebuia chrysotricha – Golden Trumpet Tree

Tabebuia donnell-smithii Rose – Gold Tree, "Prima Vera", Cortez blanco (El Salvador), San Juan (Honduras), palo blanco (Guatemala),duranga (Mexico)

A native of Mexico and Central Americas, considered one of the most colorful of all Central American trees. The leaves are deciduous. Masses of golden-yellow flowers cover the crown after the leaves are shed.

Tabebuia dubia

Tabebuia ecuadorensis

Tabebuia elongata

Tabebuia furfuracea

Tabebuia geminiflora Rizz. & Mattos

Tabebuia guayacan (Seem.) Hemsl.

Tabebuia haemantha

Tabebuia heptaphylla (Vell.) Toledo – tajy

Tabebuia heterophylla – roble prieto

Tabebuia heteropoda

Tabebuia hypoleuca

Tabebuia impetiginosa – Pink Ipê, Pink Lapacho, ipê-cavatã, ipê-comum, ipê-reto, ipê-rosa, ipê-roxo-damata, pau d'arco-roxo, peúva, piúva (Brazil), lapacho negro (Spanish); not "brazilwood"

Tabebuia incana

Tabebuia jackiana

Tabebuia lapacho – lapacho amarillo

Tabebuia orinocensis A.H. Gentry[verification needed]

Tabebuia ochracea

Tabebuia oligolepis

Tabebuia pallida – Cuban Pink Trumpet Tree

Tabebuia platyantha

Tabebuia polymorpha

Tabebuia rosea (Bertol.) DC.[verification needed] (= T. pentaphylla (L.) Hemsley) – Pink Poui, Pink Tecoma, apama, apamate, matilisguate

A popular street tree in tropical cities because of its multi-annular masses of light pink to purple flowers and modest size. The roots are not especially destructive for roads and sidewalks. It is the national tree of El Salvador and the state tree of Cojedes, Venezuela

Tabebuia roseo-alba – White Ipê, ipê-branco (Brazil), lapacho blanco

Tabebuia serratifolia – Yellow Lapacho, Yellow Poui, ipê-roxo (Brazil)

Tabebuia shaferi

Tabebuia striata

Tabebuia subtilis Sprague & Sandwith

Tabebuia umbellata

Tabebuia vellosoi Toledo

 

Ipê-do-cerrado

Texto, em português, da Wikipédia, a enciclopédia livre.

Ipê-do-cerrado

Classificação científica

Reino: Plantae

Divisão: Magnoliophyta

Classe: Magnoliopsida

Subclasse: Asteridae

Ordem: Lamiales

Família: Bignoniaceae

Género: Tabebuia

Espécie: T. ochracea

Nome binomial

Tabebuia ochracea

(Cham.) Standl. 1832

Sinónimos

Bignonia tomentosa Pav. ex DC.

Handroanthus ochraceus (Cham.) Mattos

Tabebuia chrysantha (Jacq.) G. Nicholson

Tabebuia hypodictyon A. DC.) Standl.

Tabebuia neochrysantha A.H. Gentry

Tabebuia ochracea subsp. heteropoda (A. DC.) A.H. Gentry

Tabebuia ochracea subsp. neochrysantha (A.H. Gentry) A.H. Gentry

Tecoma campinae Kraenzl.

ecoma grandiceps Kraenzl.

Tecoma hassleri Sprague

Tecoma hemmendorffiana Kraenzl.

Tecoma heteropoda A. DC.

Tecoma hypodictyon A. DC.

Tecoma ochracea Cham.

Ipê-do-cerrado é um dos nomes populares da Tabebuia ochracea (Cham.) Standl. 1832, nativa do cerrado brasileiro, no estados de Amazonas, Pará, Maranhão, Piauí, Ceará, Pernambuco, Bahia, Espírito Santo, Goiás, Mato Grosso, Mato Grosso do Sul, Minas Gerais, Rio de Janeiro, São Paulo e Paraná.

Está na lista de espécies ameaçadas do estado de São Paulo, onde é encontrda também no domínio da Mata Atlântica[1].

Ocorre também na Argentina, Paraguai, Bolívia, Equador, Peru, Venezuela, Guiana, El Salvador, Guatemala e Panamá[2].

Há uma espécie homônima descrita por A.H. Gentry em 1992.

Outros nomes populares: ipê-amarelo, ipê-cascudo, ipê-do-campo, ipê-pardo, pau-d'arco-do-campo, piúva, tarumã.

Características

Altura de 6 a 14 m. Tronco tortuso com até 50 cm de diâmetro. Folhas pilosas em ambas as faces, mais na inferior, que é mais clara.

Planta decídua, heliófita, xerófita, nativa do cerrado em solos bem drenados.

Floresce de julho a setembro. Os frutos amadurecem de setembro a outubro.

FloresProduz grande quantidade de sementes leves, aladas com pequenas reservas, e que perdem a viabilidade em menos de 90 dias após coleta. A sua conservação vem sendo estudada em termos de determinação da condição ideal de armazenamento, e tem demonstrado a importância de se conhecer o comportamento da espécie quando armazenada com diferentes teores de umidade inicial, e a umidade de equilíbrio crítica para a espécie (KANO; MÁRQUEZ & KAGEYAMA, 1978). As levíssimas sementes aladas da espécie não necessitam de quebra de dormência. Podem apenas ser expostas ao sol por cerca de 6 horas e semeadas diretamente nos saquinhos. A germinação ocorre após 30 dias e de 80%. As sementes são ortodoxas e há aproximadamente 72 000 sementes em cada quilo.

O desenvolvimento da planta é rápido.

Como outros ipês, a madeira é usada em tacos, assoalhos, e em dormentes e postes. Presta-se também para peças torneadas e instrumento musicais.

 

Tabebuia alba (Ipê-Amarelo)

Texto, em português, produzido pela Acadêmica Giovana Beatriz Theodoro Marto

Supervisão e orientação do Prof. Luiz Ernesto George Barrichelo e do Eng. Paulo Henrique Müller

Atualizado em 10/07/2006

 

O ipê amarelo é a árvore brasileira mais conhecida, a mais cultivada e, sem dúvida nenhuma, a mais bela. É na verdade um complexo de nove ou dez espécies com características mais ou menos semelhantes, com flores brancas, amarelas ou roxas. Não há região do país onde não exista pelo menos uma espécie dele, porém a existência do ipê em habitat natural nos dias atuais é rara entre a maioria das espécies (LORENZI,2000).

A espécie Tabebuia alba, nativa do Brasil, é uma das espécies do gênero Tabebuia que possui “Ipê Amarelo” como nome popular. O nome alba provém de albus (branco em latim) e é devido ao tomento branco dos ramos e folhas novas.

As árvores desta espécie proporcionam um belo espetáculo com sua bela floração na arborização de ruas em algumas cidades brasileiras. São lindas árvores que embelezam e promovem um colorido no final do inverno. Existe uma crença popular de que quando o ipê-amarelo floresce não vão ocorrer mais geadas. Infelizmente, a espécie é considerada vulnerável quanto à ameaça de extinção.

A Tabebuia alba, natural do semi-árido alagoano está adaptada a todas as regiões fisiográficas, levando o governo, por meio do Decreto nº 6239, a transformar a espécie como a árvore símbolo do estado, estando, pois sob a sua tutela, não mais podendo ser suprimida de seus habitats naturais.

Taxonomia

Família: Bignoniaceae

Espécie: Tabebuia Alba (Chamiso) Sandwith

Sinonímia botânica: Handroanthus albus (Chamiso) Mattos; Tecoma alba Chamisso

Outros nomes vulgares: ipê-amarelo, ipê, aipê, ipê-branco, ipê-mamono, ipê-mandioca, ipê-ouro, ipê-pardo, ipê-vacariano, ipê-tabaco, ipê-do-cerrado, ipê-dourado, ipê-da-serra, ipezeiro, pau-d’arco-amarelo, taipoca.

Aspectos Ecológicos

O ipê-amarelo é uma espécie heliófita (Planta adaptada ao crescimento em ambiente aberto ou exposto à luz direta) e decídua (que perde as folhas em determinada época do ano). Pertence ao grupo das espécies secundárias iniciais (DURIGAN & NOGUEIRA, 1990).

Abrange a Floresta Pluvial da Mata Atlântica e da Floresta Latifoliada Semidecídua, ocorrendo principalmente no interior da Floresta Primária Densa. É característica de sub-bosques dos pinhais, onde há regeneração regular.

Informações Botânicas

Morfologia

As árvores de Tabebuia alba possuem cerca de 30 metros de altura. O tronco é reto ou levemente tortuoso, com fuste de 5 a 8 m de altura. A casca externa é grisáceo-grossa, possuindo fissuras longitudinais esparas e profundas. A coloração desta é cinza-rosa intenso, com camadas fibrosas, muito resistentes e finas, porém bem distintas.

Com ramos grossos, tortuosos e compridos, o ipê-amarelo possui copa alongada e alargada na base. As raízes de sustentação e absorção são vigorosas e profundas.

As folhas, deciduais, são opostas, digitadas e compostas. A face superior destas folhas é verde-escura, e, a face inferior, acinzentada, sendo ambas as faces tomentosas. Os pecíolos das folhas medem de 2,5 a 10 cm de comprimento. Os folíolos, geralmente, apresentam-se em número de 5 a 7, possuindo de 7 a 18 cm de comprimento por 2 a 6 cm de largura. Quando jovem estes folíolos são densamente pilosos em ambas as faces. O ápice destes é pontiagudo, com base arredondada e margem serreada.

As flores, grandes e lanceoladas, são de coloração amarelo-ouro. Possuem em média 8X15 cm.

Quanto aos frutos, estes possuem forma de cápsula bivalvar e são secos e deiscentes. Do tipo síliqua, lembram uma vagem. Medem de 15 a 30 cm de comprimento por 1,5 a 2,5 cm de largura. As valvas são finamente tomentosas com pêlos ramificados. Possuem grande quantidade de sementes.

As sementes são membranáceas brilhantes e esbranquiçadas, de coloração marrom. Possuem de 2 a 3 cm de comprimento por 7 a 9 mm de largura e são aladas.

Reprodução

A espécie é caducifólia e a queda das folhas coincide com o período de floração. A floração inicia-se no final de agosto, podendo ocorrer alguma variação devido a fenômenos climáticos. Como a espécie floresce no final do inverno é influenciada pela intensidade do mesmo. Quanto mais frio e seco for o inverno, maior será a intensidade da florada do ipê amarelo.

As flores por sua exuberância, atraem abelhas e pássaros, principalmente beija-flores que são importantes agentes polinizadores. Segundo CARVALHO (2003), a espécie possui como vetor de polinização a abelha mamangava (Bombus morio).

As sementes são dispersas pelo vento.

A planta é hermafrodita, e frutifica nos meses de setembro, outubro, novembro, dezembro, janeiro e fevereiro, dependendo da sua localização. Em cultivo, a espécie inicia o processo reprodutivo após o terceiro ano.

Ocorrência Natural

Ocorre naturalmente na Floresta Estaciobal Semidecicual, Floresta de Araucária e no Cerrado.

Segundo o IBGE, a Tabebuia alba (Cham.) Sandw. é uma árvore do Cerrado, Cerradão e Mata Seca. Apresentando-se nos campos secos (savana gramíneo-lenhosa), próximo às escarpas.

Clima

Segundo a classificação de Köppen, o ipê-amarelo abrange locais de clima tropical (Aw), subtropical úmido (Cfa), sutropical de altitude (Cwa e Cwb) e temperado.

A T.alba pode tolerar até 81 geadas em um ano. Ocorre em locais onde a temperatura média anual varia de 14,4ºC como mínimo e 22,4ºC como máximo.

Solo

A espécie prefere solos úmidos, com drenagem lenta e geralmente não muito ondulados (LONGHI, 1995).

Aparece em terras de boa à média fertilidade, em solos profundos ou rasos, nas matas e raramente cerradões (NOGUEIRA, 1977).

Pragas e Doenças

De acordo com CARVALHO (2003), possui como praga a espécie de coleópteros Cydianerus bohemani da família Curculionoideae e um outro coleóptero da família Chrysomellidae. Apesar da constatação de elevados índices populacionais do primeiro, os danos ocasionados até o momento são leves. Nas praças e ruas de Curitiba - PR, 31% das árvores foram atacadas pela Cochonilha Ceroplastes grandis.

ZIDKO (2002), ao estudar no município de Piracicaba a associação de coleópteros em espécies arbóreas, verificou a presença de insetos adultos da espécie Sitophilus linearis da família de coleópteros, Curculionidae, em estruturas reprodutivas. Os insetos adultos da espécie emergiram das vagens do ipê, danificando as sementes desta espécie nativa.

ANDRADE (1928) assinalou diversas espécies de Cerambycidae atacando essências florestais vivas, como ingazeiro, cinamomo, cangerana, cedro, caixeta, jacarandá, araribá, jatobá, entre outras como o ipê amarelo.

A Madeira

A Tabebuia alba produz madeira de grande durabilidade e resistência ao apodrecimento (LONGHI,1995).

MANIERI (1970) caracteriza o cerne desta espécie como de cor pardo-havana-claro, pardo-havan-escuro, ou pardo-acastanhado, com reflexos esverdeados. A superfície da madeira é irregularmente lustrosa, lisa ao tato, possuindo textura media e grã-direita.

Com densidade entre 0,90 e 1,15 grama por centímetro cúbico, a madeira é muito dura (LORENZI, 1992), apresentando grande dificuldade ao serrar.

A madeira possui cheiro e gosto distintos. Segundo LORENZI (1992), o cheiro característico é devido à presença da substância lapachol, ou ipeína.

Usos da Madeira

Sendo pesada, com cerne escuro, adquire grande valor comercial na marcenaria e carpintaria. Também é utilizada para fabricação de dormentes, moirões, pontes, postes, eixos de roda, varais de carroça, moendas de cana, etc.

Produtos Não-Madeireiros

A entrecasca do ipê-amarelo possui propriedades terapêuticas como adstringente, usada no tratamento de garganta e estomatites. É também usada como diurético.

O ipê-amarelo possui flores melíferas e que maduras podem ser utilizadas na alimentação humana.

Outros Usos

É comumente utilizada em paisagismo de parques e jardins pela beleza e porte. Além disso, é muito utilizada na arborização urbana.

Segundo MOREIRA & SOUZA (1987), o ipê-amarelo costuma povoar as beiras dos rios sendo, portanto, indicado para recomposição de matas ciliares. MARTINS (1986), também cita a espécie para recomposição de matas ciliares da Floresta Estacional Semidecidual, abrangendo alguns municípios das regiões Norte, Noroeste e parte do Oeste do Estado do Paraná.

Aspectos Silviculturais

Possui a tendência a crescer reto e sem bifurcações quando plantado em reflorestamento misto, pois é espécie monopodial. A desrrama se faz muito bem e a cicatrização é boa. Sendo assim, dificilmente encopa quando nova, a não ser que seja plantado em parques e jardins.

Ao ser utilizada em arborização urbana, o ipê amarelo requer podas de condução com freqüência mediana.

Espécie heliófila apresenta a pleno sol ramificação cimosa, registrando-se assim dicotomia para gema apical. Deve ser preconizada, para seu melhor aproveitamento madeireiro, podas de formação usuais (INQUE et al., 1983).

Produção de Mudas

A propagação deve realizada através de enxertia.

Os frutos devem ser coletados antes da dispersão, para evitar a perda de sementes. Após a coleta as sementes são postas em ambiente ventilado e a extração é feita manualmente. As sementes do ipê amarelo são ortodoxas, mantendo a viabilidade natural por até 3 meses em sala e por até 9 meses em vidro fechado, em câmara fria.

A condução das mudas deve ser feita a pleno sol. A muda atinge cerca de 30 cm em 9 meses, apresentando tolerância ao sol 3 semanas após a germinação.

Sementes

Os ipês, espécies do gênero Tabebuia, produzem uma grande quantidade de sementes leves, aladas com pequenas reservas, e que perdem a viabilidade em poucos dias após a sua coleta. A sua conservação vem sendo estudada em termos de determinação da condição ideal de armazenamento, e tem demonstrado a importância de se conhecer o comportamento da espécie quando armazenada com diferentes teores de umidade inicial, e a umidade de equilíbrio crítica para a espécie (KANO; MÁRQUEZ & KAGEYAMA, 1978).

As levíssimas sementes aladas da espécie não necessitam de quebra de dormência. Podem apenas ser expostas ao sol por cerca de 6 horas e semeadas diretamente nos saquinhos. A quebra natural leva cerca de 3 meses e a quebra na câmara leva 9 meses. A germinação ocorre após 30 dias e de 80%.

As sementes são ortodoxas e há aproximadamente 87000 sementes em cada quilo.

Preço da Madeira no Mercado

O preço médio do metro cúbico de pranchas de ipê no Estado do Pará cotado em Julho e Agosto de 2005 foi de R$1.200,00 o preço mínimo, R$ 1509,35 o médio e R$ 2.000,00 o preço máximo (CEPEA,2005).

 

I was driving to Otterden, using John Vigar's book as a guide to the East Kent churches I had missed.

 

I was using the Sat Nav, at least to get me to the village, so I could concentrate on the roads and sights as I went along, just on the offchance I passed another church unexpectedly.

 

And so I came to Eastling, and across a walled field, I saw the church, so, finding there was a large car park, I pulled up.

 

To get into the church yeard, one could either climb over a wooden stile, one built into the wall, or through the gate a few metres further along. I chose the gate.

 

Through the churchyard, and under the shadow of a huge yew tree to find the porch door, and church door beyond both unlocked.

 

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A huge church entered across a meadow along a path which passes a huge Yew tree. The porch is high Victorian with the jazziest floor in Kent, no doubt the work of Richard Hussey who restored the church in the mid nineteenth century. This leads to a church with origins in the 12th century but owing more to the 13th and even more to the 19th century! The arcades are built in a much replaced Early English style but work well. In the centre alley is the lovely ledger slab of a man who put it there a few years before his death and inscribed lest someone else steal his pole position! In the south transept is a pretty monument showing kneeling children and a most colourful shield of arms displaying sea creatures. The chancel contains some rare blank arcading in the north wall which may have formed sedilia elsewhere or which may be part of a monument. Its arches are held up by four strong men with bulging shoulders. What a surprise it is! Next to it is one of the finest 14th century tomb recesses in the county, though the faces at either end are Victorian fantasies. This is a much-loved and rewarding Downland church, which is open daily.

 

www.kentchurches.info/church.asp?p=Eastling

 

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It is widely accepted that there has been a place of worship on the site of the Parish Church of St Mary's at Eastling since Anglo-Saxon times.

The oldest surviving parts of the present building are the base of the south-west Tower, the Nave and the western part of the Chancel. All are thought to have been built by the 11th century, possibly on the foundations of an earlier church. The remainder of the Tower and the central part of the Chancel are Norman.

The North and South Aisles and the Arcades between the Aisles and the Nave were built in the 13th century. In the 14th century, the Chancel was extended eastwards to create a Sanctuary. Also in that century, the St Katherine Chapel and an Arcade was added to the south-east corner of the building.

In 1855-56, the Nave, North Aisle and the South Arcade were substantially rebuilt, the West Porch added and the Nave re-roofed.

 

The Nave - or central area of the church - dates from the 12th century and is notable for its unusually narrow original walls (later, the Arcade walls). Fractionally over 2ft thick, they are considered to be attributable to Saxon workmanship which favoured relatively "thin" solid walls against the Norman style of "thicker" walls comprising two leaves with a filled cavity.

The western end of the Nave is thought to be a late 12th-century extension.

The South Aisle was constructed in the early part of the 13th century and substantially rebuilt by Victorian architect R. C. Hussey in 1855. Some original 13th-century material was re-used, and the eastern respond located against the Chancel remains substantially untouched.

The North Aisle was also created in the 13th century and completely rebuilt by Hussey as part of his major "modernisation" of the building. The South Aisle incorporates a 14th-century window.

The Victorians' enthusiasm for remodelling churches also extended to the Nave which was rebuilt by Hussey in 1855-56. He also added the West Porch, constructed a Vestry and re-built the Chancel arch. It's worth comparing the ceilings of the South Aisle which is said to have escaped Hussey's attentions and that of the Nave where he left only the tie beams and principal trusses visible.

The box pews, pulpit, lectern, rector's stall and choir stalls all date from the Victorian era. The wooden wall benches pre-date the pews.

 

The alignment of the Tower and Chancel is considered attributable to Saxon, rather than Norman, workmanship. If you stand in front of the east window and look back to the west door you will see that the Nave and Chancel are out of alignment, and this suggests that the Chancel pre-dates the Nave.

Examples of Norman workmanship to be seen in St Mary today are:

• the upper part of the Tower;

• perhaps the belfry stage with its pairs of round-headed openings;

• the re-styling of the western part of the Chancel; and

• the west end of the Nave (possibly a late 12th century extension).

Early in the 13th century, the Chancel was re-styled and given Early English lancet windows.

A further period of rebuilding-took place during the 14th century. The Chancel was extended eastwards by a further 22ft, so creating the Sanctuary.

The stained glass in the Chancel windows are memorials to the Birch Reynardson family. The east window contains picture panels, the work of famous church glass artist Thomas Willement of Davington.

 

On the north wall of the Sanctuary at Eastling Church is a double Aumbry.

Built as a cupboard in the wall - usually with a wooden door - this would have been used to house the Church Plate.

 

A piscina is, in effect, a medieval stone bowl near the altar where a priest carried out ceremonial cleaning tasks.

The piscina in Eastling Church dates from the late 13th century and takes the form of a stone cill incorporating twin bowls - one for hand washing, the other for cleaning the chalice and other sacred vessels.

It was originally located in the Chancel. When this part of the building was extended during the 14th century, the piscina was moved to its present position on the south wall of the Sanctuary.

 

The sedilia at Eastling Church comprise three recessed stone seats with trefoiled canopies. By convention, sedilia were placed south of the altar and used by the priest, deacon and sub-deacon.

Created late in the 13th century, Eastling's sedilia were moved, during the 14th century, from the Chancel to their present position in the (then) new Sanctuary.

 

The Stone Stalls, on the north side of the Chancel, would have once served as choir stalls. These recessed seats have unusual carved stone canopies in the form of four trefoiled arches carried on caryatids (columns sculpted as female figures).

In his "Notes on the Church", Eastling Church historian Richard Hugh Perks says that a 19th century ecclesiologist, Francis Grayling, theorised that they were mural recesses. Mr Perks considers the church might once have been decorated extensively with murals - born out by the traces of wall paintings found in the 1960s when the Chancel was re-decorated. However, the paintings were in such very poor condition that they were covered over. Mr Perks also draws attention to the fragment of the former Chancel east wall which can be seen at the east end of the Stone Stalls.

 

The St Katherine Chapel was built around 1350. As part of the scheme, an arcade was formed on the south side of the Chancel. The fluted (concave-sided) pillars are an unusual design, also found in Faversham Parish Church and at Eastchurch, Sheppey. It is thought that the workmanship might be by masons from either Leeds Priory or Faversham Abbey.

The Chapel houses a 19th century organ, the Martin James monument and a fine oak chest with an inscription of "1664 H" carved inside. The "H" is the mark of a Michael Shilling, who was churchwarden at the time.

 

There is evidence that Eastling Church once had a Rood Screen, possibly extending across both the Chapel and the Chancel. On this would have stood a Cross with a carving representing a crucified Jesus. The Reformation saw the destruction of the Rood and no trace remains, apart from the base of a stairs turret at the south-east corner of the South Aisle.

 

The West Porch was built in 1855, by Victorian architect R.C. Hussey as part of his major alterations to the church.

However, the fine Norman west doorcase is much older, possibly dating from 1180. It is carved from chalk blocks; some of the internal wall faces are also chalk, a common feature of many Downland churches. It was partly restored by the Victorians.

 

The churchyard owes much to a generous bequest for its maintenance by Dorothy Long (d. 1968). It used to be part of the 'Gods Acre Project' setup by the Vicar of Eastling Parish Caroline Pinchbeck (who departed the parish in 2012) but from 2013 has been returned to previous landscaping regimes.

When the churchyard was being managed with wildlife in mind, it preserved the diversity of nature alongside well kempt areas. This means parts of the old graveyard were left to grow from springtime onwards and were cut in September. Many species of wild flowers grew in a spring meadow and were followed by grasses. This encouraged wildlife into the graveyard, owls, field mice, voles, multiple species of insects and birds. The uncut areas were managed, which means to say they were not left to grow out of control. Brambles, the majority of stinging nettles and other unwanted plants were removed by hand and the graves were always tended so that the vegetation did not disturb them.

Areas of the churchyard that were mown were done so with a petrol mower but the grass was not collected, It was left on the ground as a mulch. No pesticides were used, they damaged the graves, leaving contaminated black rings around them and killed any wild flowers or grass in the affected areas. The emphasis of the gods acre project management process, started in 2008, was balance. By maintaining the churchyard in this way it was both cost effective and beneficial to local wildlife and preservation. (N. Perkins/ Grounds man Eastling Church 2007-2012)

The original graveyard has a modern extension with spaces still available for burials and close to the entry gate is an area dedicated to the burial of ashes.

Several graves date from the 17th and 18th centuries and include memorial stones to Mary Tanner who was born in the year of the Battle of Naseby; to Christopher Giles born in 1674 and his wife Susannah born in 1691; and to Thomas Lake of Eastling Gent died February the 19th 1717.

Close to the West Porch is a 13th century stone coffin slab, in the form of a cross with a sword, a style sometimes referred to as a "Crusader Tomb".(original text) This is infact incorrect, an archaeologist has confirmed that the stone is a medieval headstone most likely from the back of the church which was once standing that has been moved and placed by the entrance for asthetic qualities. There is another stone to the left of the entrance from a sarcophagus which again has been moved and placed by the entrance.

  

There is a Yew Tree by the West Door and It is said to be an ancient which would put it's minimum age at 2000 years, predating the church. However dating methods for Yew Trees are inconclusive.. It is hard to reliably scientifically date a Yew Tree due to several factors.. Information on the dating process can be found here. (source: ancient-yew.org) Also Yew trees can grow fast and ages can be exaggerated, a large Yew is most likely the age of the Church but unlikely to be older than it's Anglo-Saxon predecessor. There is no firm evidence to link Yew trees to pagan religions or the theory that Church's were built on Pagan Ritual Sites. (source: Illustrated History of the Countryside, Oliver Rackham)

The circle of yews which continue around the church have been said to have sprouted from the ancient Yew Tree, however archeologists and Yew Tree Specialists have put forward that actually the Yew Trees have been landscaped to look like that. In the past Yew Trees were planted to ward of witches and evil spirits. It is clear if you measure out the trees and use dimensions for aging that the trees have been landscaped.

 

Work carried out on the tower in 2010 to install a compostable toilet has radically changed the dimensions and structure of the lower and middle of the tower.

The base of the south-west Tower is said to date from the early 11th century, possibly earlier. Much of the remainder of the Tower is Norman.

The Tower - five feet thick at its base - is of flint and chippings, with ragstone quoins, and is heavily buttressed. The external brick buttress to the tower is 18th century. Brick was also used in rebuilding sections of the north-west angle of the Tower, the belfry openings and the Tower doorcase. Today's slated spire would once have been clad with wooden shingles.

The door to the Tower is set in a large arch with "Articles" of the Ringing Chamber, on wooden boards above it.

 

Eastling has six bells, four of them made by Richard Phelps during the time he occupied the Whitechapel Bell Foundry. Click here for more info. Unfortunately, the present condition of the timber bell frame with its elm headstocks (constructed around 1700) and the upper part of the Tower do not allow the bells to be rung safely.

 

www.eastlingvillage.co.uk/st-mary-s-church.html

 

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THE next parish south-eastward from Newnham, is Easling, written in old deeds likewise Esling, and Iseling.

 

It is situated among the hills, on very high ground, about five miles southward from Faversham, and a little more than a mile south-eastward from Newnham valley, in a healthy but cold and forlorn country, being much exposed to the north-east aspect. The village, with the church and parsonage in it, a near pretty dwelling, stands on the road leading from Otterden to Newnham valley; in it there is a large well-timbered house, called Gregories, formerly of some account, and rebuilt in 1616, it formerly belonged to Hoskins, and then to Parmeter, in which name it still continues.—Though there is some level land in the parish, yet it is mostly steep hill and dale, the soil in gen ral a red cludgy earth, poor, and much covered with flints. It is very woody, especially in the eastern parts of it.

 

A fair is held in the village on Sept. 14, yearly, for toys and pedlary ware. On Nov. 30, being St. Andrew's, there is yearly a diversion called squirrel bunting, in this and the neighbouring parishes, when the labourers and lower kind of people assembling together, form a lawless rabble, and being accoutred with guns, poles, clubs, and other such weapons, spend the greatest part of the day in parading through the woods and grounds, with loud shoutings, and under the pretence of demolishing the squirrels, some few of which they kill, they destroy numbers of hares, pheasants, partridges, and in short whatever comes in their way, breaking down the hedges, and doing much other mischief, and in the evening betaking themselves to the alehouses, finish their career there in drunkenness, as is usual with such sort of gentry.

 

THIS PLACE, at the time of the taking of the general survey of Domesday, was part of the extensive possessions of Odo, bishop of Baieux, under the general title of whose lands it is thus entered in that record:

 

Herbert held of the bishop of Baieux Nordeslinge. The arable land is one carucate. It was taxed at half a suling. There two borderers pay two shillings. In the time of king Edward the Confessor, and afterwards, it was worth twenty shillings, now twenty-five shillings. Turgod held it in the time of king Edward the Confessor.

 

These two manors, (one of which was Throwley, described immediately before in this record) Herbert, the son of Ivo, Held of the bishop of Baieux.

 

And a little below,

 

Roger, son of Ansebitil, held of the bishop, Eslinges. It was taxed at one suling. The arable land is one carucate. There is in demesne . . . . and one borderer has half a carucate. There is a church, and one mill of ten shillings, and two acres of meadow. In the time of king Edward the Confessor it was worth sixty shillings, and afterwards twenty shillings, now forty shillings. Unlot held it of king Edward, and could go where he pleased with his land.

 

Fulbert held of the bishop, Eslinges. It was taxed at five suling, in the time of king Edward the Confessor, and now for two, and so it did after the bishop gave the manor to Hugh son of Fulbert. The arable land is six carucates. In demesne there are two carucates, and thirty villeins having three carucates. There is a church, and twenty-eight servants, and one mill of ten shilings. Wood for the pannage of thirty bogs In the time of king Edward the Confessor it was worth ten pounds, and when he received it six pounds, now four pounds, and yet the bishop had eight pounds. Sired held it of king Edward.

 

The three estates described before, included North Easting and its appendages, Huntingfield and Diven manors, with others estates in this parish, then esteemed as part of them.

 

On the bishop's disgrace four years afterwards, all his possessions were confiscated to the crown.

 

Fulbert de Dover, mentioned above as tenant to the bishop of Baieux for one of these estates, appears afterwards to have held all three of them of the king in capite by barony, the tenant of them being bound by tenure to maintain a certain number of soldiers from time to time, for the defence of Dover castle, in which there was a tower called Turris dei inimica, which he was bound by his tenure likewise to repair.

 

Of him and his heirs these estates were held by knight's service, of the honor of Chilham, which they had made the caput baroniæ, or chief of their barony. (fn. 1) That part of the above-mentioned estates, called in Domesday Nordeslinge, was afterwards known by the name of THE MANOR OF EASLING, alias NORTHCOURT, which latter name it had from its situation in respect to the others, being held of the lords paramount by a family of the name of Esling, one of whom, Ralph de Esling, died possessed of it in the 26th year of king Edward I. anno 1297, then holding it by knight's service of the honor of Chilham. He left an only daughter and heir Alice, who carried this manor, with that of Denton, alias Plumford, in marriage to Sir Fulk de Peyforer, who, with Sir William de Peyforer, of Otterden, accompanied king Edward. I. in his 28th year, at the siege of Carlaverock, where, with many other Kentish gentlemen, they were both knighted. They bore for their arms, Argent, six fleurs de lis, azure.

 

Sir Fulk de Peyforer, in the 32d year of the above reign, obtained a grant of a market weekly on a Friday, and one fair yearly on the feast of the exaltation of the Holy Cross at Esling, and free-warren for his lands there. Before the end of which reign, the property of these manors was transferred into the family of Leyborne, and it appears by an inquisition taken in the 1st year of Edward III. that Juliana, the widow of William de Leyborne, who died anno 2 Edward II. was possessed of these estates at her death, and that their grand-daughter Juliana, was heir both to her grandfather and father's possessions, from the greatness of which she was usually stiled the Infanta of Kent.

 

She was then the wife of John de Hastings, as she was afterwards of Sir William de Clinton, created earl of Huntingdon, who paid aid for the manor of Northcourt, alias Easling. She survived him, and afterwards died possessed of this estate in Easling, together with Denton, alias Plymford, in the 41st year of king Edward III. and leaving no issue by either of her husbands, these manors, among the rest of her estates, escheated to the crown, for it appears by the inquisition taken that year, after her death, that there was no one who could make claim to her estates, either by direct or even by collateral alliance.

 

These manors remained in the crown till the beginning of king Richard the IId.'s reign, when they became vested in John, duke of Lancaster, and other seoffees, in trust for the performance of certain religious bequests in the will of Edward III. in consequence of which, the king Afterwards, in his 22d year, granted them, among other premises, to the dean and canons of St. Stephen's college, in Westminster, for ever. (fn. 2) In which situation they continued till the 1st year of king Edward VI. when, by the act passed that year, they were surrendered into the king's hands.

 

After which the king, by his letters patent, in his 3d year, granted these manors, among others lately belonging to the above-mentioned college, to Sir Thomas Cheney, privy counsellor and treasurer of his houshold, with all and singular their liberties and privileges whatsoever, in as ample a manner as the dean and canons held them, to hold in capite by knight's service. (fn. 3) whose son Henry, lord Cheney, of Tuddington, had possession granted to him of his inheritance anno 3 Elizabeth, and that year levied a fine of all his lands.

 

He passed these manors away by sale, in the 8th year of that reign, to Martin James, esq. prothonotary of the court of chancery, and afterwards a justice of the peace for this county, who levied a fine of them anno 17 Elizabeth, and died possessed of them in 1592, being buried in the south chancel of this church, under a monument, on which are the effigies of himself and his wife. He bore for his arms, Quarterly, first and fourth, vert, a dolphin naiant; second and third, Ermine, on a chief gules, three crosses, or. His great-grandson Walter James, esq. was possessed of them at the time of the restoration of king Charles II. whose heirs sold them in the latter end of that reign, to Mr. John Grove, gent. of Tunstall, who died possessed of them in 1678, after which they descended down to Richard Grove, esq. of Cambridge, but afterwards of the Temple, in London, who died unmarried in 1792, and by his will devised them to Mr. William Jemmet, of Ashford, and Mr. William Marshall, of London, who continue at this time the joint possessors of them.

 

THE MANOR OF HUNTINGFIELD, situated in the eastern part of this parish, was, at the time of the takeing of the general survey of Domesday, part of the possessions of Odo, bishop of Baieux, as has been already taken notice of before, and on his disgrace came, with the rest of his estates, to the crown, about the year 1084.

 

After which, Fulbert de Dover appears to have held it, with others in this parish, of the king in capite by barony, by the tenure of ward to Dover castle for the defence of it. Of him and his heirs it was held by knight's service, of the honor of Chilham, the head or chief of their barony.

 

Simon de Chelsfield held it of them, as lords paramount, in the reign of Henry III. but at the latter end of that reign, this manor was come into the possession of that branch of the eminent family of Huntingfield settled in this county, descended from those of Suffolk, in which county and in Norfolk they had large possessions. Hence this manor assumed the name of Huntingfield-court, and it appears by the roll of knights fees, taken at the beginning of the reign of Edward I. that Peter de Huntingfield then held it. He resided at times both here and at West Wickham, of which manor he was likewise possessed, though it seems when he was sheriff in the 11th, 12th, and 13th years of that reign, he kept his shrievalty at Huntingfield-court. In the 9th year of it he obtained a charter of free-warren for his lands at Eslynge and Stalesfeld, and in the 28th year of it attended the king at the siege of Carlaverock, in Scotland, for which service he, with others, received the honor of knighthood. He died in the 7th year of Edward II. anno 1313, leaving by the lady Imayne his wise, who was buried in the church of the Grey Friars, London, Sir Walter de Huntingfield his son and heir, who having obtained several liberties for his manor of Wickham, and liberty to impark his grounds there, (fn. 4) seems to have deserted this place, which in the next reign of Edward III. was sold either by him or by his son, Sir John de Huntingfield, to one of the family of Sawfamere, and in the 20th year of that reign, the lady Sawfamere, Dna' de Sawsamero, as she is written in the book of aid, paid respective aid for it.

 

But before the end of that reign, it had passed into the name of Halden, for it appears by the escheat-rolls that William de Halden died in the 50th year of it, possessed of Easling manor, called Huntingfield, held of the castle of Chilham; soon after which it became the property of Sir Simon de Burleigh, who being attainted in the 12th year of Richard II. this manor, among the rest of his possessions, came to the crown. After which, anno 2 Henry IV. John, son and heir of Sir John de Burley, cousin and heir of Sir Simon de Burley, was, upon his petition, restored in blood, and the judgment against Sir Simon was revoked, and three years afterwards the king, with the assent of the lords, wholly restored him to all his hereditaments, except as to those excepted by him. (fn. 5) How long this manor remained in this name I have not found, but in the reign of Henry VI. it was in the possession of Sir James Fienes, who anno 25 of that reign, by reason of his mother's descent, was created Lord Say and Sele, and was afterwards made lord treasurer, but becoming unpopular, from his being so great a favorite, he was seized on in the insurrection raised by Jack Cade, and beheaded in the 29th year of that reign. He was at his death possessed of this manor, which by his will be devised to his son Sir William Fienes, who became likewise lord Say and Sele, but the unhappy contention which then subsisted between the houses of York and Lancaster, in which he risked not only his person, but his whole fortune, brought him soon afterwards into great distresses, and necessitated him to mortgage and sell the greatest part of his lands. How this manor was disposed of I have not found, but within a very few years afterwards it appears to have been in the hands of the crown, for king Richard III. in his first year, granted to John Water, alias Yorke Heraulde, an annuity out of the revenues of his lordship of Huntingfield, and afterwards by his writ, in the same year, on the resignation of John, garter, principal king at arms, and Thomas, clarencieux, king at arms, he committed to Richard Champeney, alias called Gloucestre, king of arms, the custody of this manor.

 

But the see of it seems to have remained in the crown till king Henry VIII. in his 35th year, granted it to John Guldford and Alured Randall, esqrs. to hold in capite by knight's service. John Guildford was the next year become the sole proprietor of it, and then alienated it to Sir Thomas Moyle; he sold it, in the 7th year of Edward VI. to John Wild, esq. of St. Martin's hill, Canterbury, with its members and appurtenances in Esling, Sheldwich, Whitstaple, Reculver, and Ulcombe. However, it appears that he was not possessed of the entire see of it at his death in 1554, for he by his will devised his two thirds of this manor, (besides the third part due to the queen, after his wife's death) to his son Thomas Wild, then an infant, whose son John Wild, esq. of St. Martin's hill, alienated his share, or two thirds of it, which included the courts, sines, amerciaments, and other privileges belonging to it, to Martin James, esq. prothonotary of the court of chancery, owner of the manor of North-court, alias Easling, as above-mentioned, whose great-grandson, Walter James, esq. possessed it at the restoration of Charles II. at the latter end of which reign his heirs sold it to Mr. John Grove, gent. of Tunstall, who died possessed of it in 1678, and his great-grandson Richard Grove, esq. of London, proprietor likewise of North-court above-described, died in 1792, having by his will devised these manors (which having been for many years united in the same owners, are now consolidated, one court being held for both, the stile of which is, the manor of Easling, alias North court, with that of Huntingfield annexed, in Easling, Ulcomb, and Sheldwich) among the rest of his estates, to Wm. Jemmet, gent. of Ashford, and William Marshall, of London, and they continue at this time the joint possessors of these manors.

 

BUT THE REMAINING THIRD PART of the manor of Hunting field, in the hands of the crown in the reign of Philip and Mary, as before-mentioned, in which was included the mansion of Huntingfield court, with the demesne lands adjoining to it, continued there till it was granted, in the beginning of the next reign of queen Elizabeth, to Mr. Robert Greenstreet, who died possessed of it in the 14th year of that reign, holding it in capite by knight's service. His descendant Mr. Mathew Greenstreet, of Preston, leaving an only daughter Anne, she carried this estate in marriage to Mr. Richard Tassell, of Linsted, and he alienated it in 1733 to Edward Hasted, esq. barrister-at law, of Hawley, near Dartford, whose father Mr. Joseph Hasted, gent. of Chatham, was before possessed of a small part of the adjoining demesne lands of Huntingfield manor, which had been in queen Elizabeth's reign become the property of Mr. Josias Clynch.

 

The family of Hasted, or as they were antiently written, both Halsted and Hausted, was of eminent note in very early times, as well from the offices they bore, as their several possessions in different counties, and bore for their arms, Gules, a chief chequy, or, and azure. William Hausted was keeper of the king's exchange, in London, in the 5th year of Edward II. from whom these of Kent hold themselves to be descended, one of whom, John Hausted, clerk, or as his descendants wrote themselves, Hasted, born in Hampshire, is recorded to have been chaplain to queen Elizabeth, and a person much in favor with her, whom he so far displeased by entering into the state of marriage, which he did with a daughter of George Clifford, esq. of Bobbing, and sister of Sir Coniers Clifford, governor of Connaught, in Ireland, that he retired to the Isle of Wight, where he was beneficed, and dying there about the year 1596, was buried in the church of Newport. His great grandson Joseph Hasted, gent. was of Chatham, and dying in 1732, was buried in Newington church, as was his only son Edward, who was of Hawley, esq. the purchaser of Huntingfield court as before-mentioned. He died in 1740, leaving by his wife Anne, who was descended from the antient and respectable family of the Dingleys, of Wolverton, in the isle of Wight, one son, Edward Hasted, esq. late of Canterbury, who has several children, of whom the eldest, the Rev. Edward Hasted, late of Oriel college, in Oxford, is now vicar of Hollingborne. He bears for his arms the antient coat of the family of Halsted, or Hausted, as mentioned before, with the addition in the field, of an eagle displayed,ermine,beaked and legged, or, with which he quarters those of Dingley, Argent, a fess azure, in chief, two mullets of the second between two burts, which colours Charles, the third son of Sir John Dingley, of Wolverton, in James the 1st.'s reign, changed from those borne by his ancestors and elder brothers, i.e. from sable to azure.

 

Edward Hasted, esq. of Canterbury, above-mentioned, succeeded his father in this estate, which he, at length, in 1787, alienated to John Montresor, esq. of Throwley, who continues the possessor of it.

 

The foundations of slint and stone, which have continually been dug up near this house, shew it to have been formerly much larger that it is at present. There was once a chapel and a mill belonging to it, the fields where they stood being still known by the name of chapel-field and mill-field, which answers the description of this estate given in Domesday.

 

DIVEN is A MANOR, situated almost adjoining to the church of Easting, which is so corruptly called for Dive-court, its more antient and proper name. This estate was likewise one of those described before in Domesday, as being part of the possessions of the bishop of Baieux, on whose disgrace it was, among, the rest of his estates, forfeited to the crown; after which, Fulbert de Dover appears to have held it, with others in this parish therein-mentioned, of the king in capite by barony, by the tenure of ward to Dover cattle, and of him and his heirs it was held, as half a knight's fee, of the honor of Chilham, the caput barouiæ, or head of their barony.

 

In the reign of Henry III. John Dive held this estate as before-mentioned, of that honor; and his descendant Andrew Dive, in the 20th year of king Edward III. paid aid for it as half a knight's fee, held of the above barony, when it paid ward annually to Dover castle. In this name the manor of Diven continued till the beginning of the next reign of king Richard II. when it was alienated to Sharp, of Ninplace, in Great Chart, in which it remained till the latter end of Henry VII. when it was conveyed to Thurston, of Challock, from which, some year after, it was passed by sale to John Wild, esq. who, before the reign of queen Elizabeth, sold it to Gates, and he alienated it to Norden, who conveyed it to Bunce, where it remained after the death of king Charles I. in 1648; soon after which this manor was sold to John Adye, esq of Down court, in Doddington, who died possessed of it in 1660, and his two sons, Edward and Nicholas, seem afterwards to have possessed it in undivided moieties.

 

Edward Adye, esq. was of Barham, and left seven daughters his coheirs, of whom Susanna, married to Ruishe Wentworth, esq. son and heir of Sir George Wentworth, a younger brother to Thomas, the noted but unfortunate earl of Strafford, entitled her husband to the possession of her father's moiety of this manor, with other lands in Doddington, upon the division of his estates among them. He left an only daughter and heir Mary, who married Thomas, lord Howard, of Essingham, who died possessed of this moiety of Diven-court in 1725, and leaving no male issue, he was succeeded in this estate by Francis his brother and heir, who was in 1731 created Earl of Essingham, and died in 1743. His son Thomas, earl of Effingham, afterwards alienated this moiety of Divencourt to Oliver Edwards, esq. of the six clerks office, as will be further mentioned hereafter.

 

The other moiety of this manor, which, on the death of his father, came into the possession of Nicholas Adye, esq. of Down-Court, in Doddington, was devised by him to his eldest son John Adye, esq. of Down court, who anno 23 Charles II. suffered a recovery of it. (fn. 6)

 

He left an only daughter and heir Mary, married to Henry Cullum, sergeant-at-law; but before that event, this estate seems to have been passed away by him to Thomas Diggs, esq. of Chilham castle, Whose descendant of the same name, in 1723, conveyed it, with Chilham-castle, and the rest of his estates in this county, to Mr. James Colebrook, citizen and mercer of London, who died possessed of this moiety of Diven-court in the year 1752, after which it passed in like manner with them, till it was at length sold by his descendants, under the same act of parliament, in the year 1775, to Thomas Heron, esq. of Newark upon Trent, afterwards of Chilham-castle, who about the year 1776, joined with Oliver Edwards, esq. the proprietor of the other moiety, as has been mentioned beforce, to Mr. Charles Chapman, of Faversham, who then became possessed of the whole of it, which, at his death in 1782, he devised by his will to his nephews and nieces, of the name of Leeze, two of whom are now entitled to the fee of it.

 

THE MANOR OF ARNOLDS, which is situated about a mile eastward from the church of Easling, was likewise part of the estates of the bishop of Baieux, mentioned before, and on his disgrace came with the rest of them, to the crown, of which it was held afterwards in capite by barony, by Fulbert de Dover, by the tenure of ward to Dover castle, and of him and his heirs it was again held, as half a knight's fee, as of the honor of Chilham, the head of their barony.

 

Of them it was held by Arnold de Bononia, whence it acquired the name of Arnolds, alias Esling. His son John Fitzarnold afterwards possessed it in the reign of Edward III. after which Peter de Huntingfield was owner of it, but in the 20th year of Edward III. the lady Champaine, or Champion, and the earl of Oxford paid aid for it, as half a knight's fee, held of the barony above-mentioned. How it passed afterwards I have not seen, but in the next reign of Richard II. it was become part of the endowment of the dean and canons of the collegiate free chapel of St. Stephen's, Westminster, with whom it remained till the suppression of it in the 1st year of Edward VI. when it came into the hands of the crown; after which it became the property of Gates, and after that of Terry, in which it continued several years, and by that acquired the name of Arnolds, alias Terrys, from which name it was sold, in the reign of queen Anne, one part to the Rev. William Wickens, rector of this parish, who bore for his arms, Party, per pale, or, and sable, a chevron coupee, between three trefoils, all counter changed, whose son Mr. William Wickens, succeeded to it on his death in 1718. He died without male issue, and by his will devised it to his two daughters, one of whom marrying Elvy, he bought the other sister's share in it, and his widow surviving him now possesses both of them; another part was sold to Chapman, and a third to Avery. Since which it has become more inconsiderable, by the two parts last-mentioned having been again parcelled out, so that now it is sunk into that obscurity, as hardly to be worthy of notice, but the manerial rights of the manor are claimed by John Wynne and Lydia his wife.

 

Charities.

 

EDWARD GRESWOLD, by his will in 1677, gave 20l. for the benefit of the poor not receiving alms, to be laid out in land or otherwise, by his executors, who in 1680 purchased a piece of land, called Pinkes-cross, in Easling, containing two acres, in trust, for this purpose, the rent of it is now 154. per annum, vested in the minister and parish officers.

 

The poor constantly relieved are about twelve, casually twenty-five.

 

EASLING is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Ospringe.

 

The church, which is dedicated to St. Mary, consists of three isles and a south chancel, called St. Katherine's. The steeple, which is a low pointed one, stands at the west end; there are six bells in it.

 

Alicia de Esling, wife of Robert de Eschequer, and lady of the manor of Esling, with the consent of archbishop Theobald, in the reign of king Stephen, granted the church of Elinges, situated on her estate, to the priory of Ledes, in perpetual alms, together with the temporalities, or appropriation of it, to be possessed by them for ever after the death of Gervas then incumbent of it. Which gift was confirmed by archbishop Hubert, in the reign of Richard I.

 

Notwithstanding which, there was no vicarage endowed here, nor did the canons of Ledes ever enjoy the parsonage of it; but archbishop Stephen Langton, who succeeded archbishop Hubert, with the consent and approbation of William de Eslinges, patron of this church, granted to the canons of Ledes twenty shillings yearly, to be received from it in the name of a benefice; and he ordained, that beyond that sum, they should not claim any thing further from it, but that whenever it should become vacant, the said William de Esling should present to it. But it should seem that after this, they had not given up all pretensions to it, for they obtained, seventy years after this, viz. in 1278, of the prior, and the convent of Christchurch, Canterbury, a confirmation of the archbishops Theobald and Hubert's charters to them, in which this church is particularly mentioned. (fn. 7) How long it continued in the hands of the family of Esling I do not find, or in those of private patronage; but before the 22d year of Edward III. it was become part of the possessions of the college founded by Sir John Poultney, in the church of St. Laurence, Canon-street, London, with which it remained till the suppression of the college, in the reign of Edward VI. when it came, with the rest of the possessions of it, into the hands of the crown.

 

After which it seems to have been granted to Sir Thomas Moyle, of Eastwell, whose sole daughter and heir Catherine married Sir Thomas Finch, of that place, and afterwards Nicholas St. Leger, esq. who in her right presented to this rectory in 1574; after which Sir Moyle Finch, knight and baronet, the eldest son of Sir Thomas and lady Catherine, succeeded to it, in whose descendants, earl of Winchelsea and Nottingham, this advowson continued down to Daniel, earl of Winchelsea and Nottingham, who died possessed of it in 1769, without male issue, leaving his four daughters his coheirs. He was succeeded in titles by his nephew George Finch, esq. only son of his next brother William; but this advowson, with Eastwell, and the rest of his Kentish estates, he gave by his will to his nephew George Finch Hatton, esq. only son of his third brother the hon. Edward Finch Hatton, (fn. 8) who is the present owner of it.

 

The pension of twenty shillings payable from this church to the priory of Ledes, at its suppression in the reign of Henry VIII. came into the hands of the crown; after which it was settled, among other premises, by the King, in his 33d year, on his newerected dean and chapter of Rochester, who are now entitled to it.

 

¶This rectory is valued in the king's books at sixteen pounds, and the yearly tenths at 1l. 12s. In 1587 the communicants here were eighty-seven.

 

In 1640 it was valued at 120l. Communicants one hundred. It is now worth upwards of 200l. per annum.

  

www.british-history.ac.uk/survey-kent/vol6/pp422-437

The SA government approved a rail line from Port Wakefield in 1870 to Hoyleton 28 miles away to open up new wheat lands near the Clare Valley. A private company ran the line but after one year the SA government took control. Horses were used to cart wagons up the slight gradients to Hoyleton. The horse tram cars used gravity and horse power to take the sacks of wheat down to the port at Port Wakefield. In 1876 the line was changed from 3'6" guage to the SA standard of 5'3" and large steam engines were used, not horses. The line was extended in that year to Blyth. This rail shed and wheat store was built about that time. The stone work is outstanding. It needs to be restored and used.

 

This tiny town, still bypassed with no bitumen road was once a bustling railhead town and a stop for the bullock teams on their way to Port Wakefield from the Burra copper mines. Today it has a population of around 300 people but most of those live on the farming properties just outside of the town. The first white settler to have a leasehold over the land here was Walter Watson Hughes, later Sir Walter, who was the major investor in the Moonta copper mines and is often labelled the “founder of the University of Adelaide” because of his generous donations to the fledgling university. His grand estate established in the 1860s was Hughes Park near Watervale but his first property was The Peak which he took up in 1851 near Hoyleton and Skillogalee Creek which flows down into the Wakefield River. The Peak is just north of Hoyleton where the road ends. Hughes searched for copper in the hills by Hoyleton but without success. Hoyleton appears to have been named after Mr J Hoiles who was the publican at the Port Henry Arms (later Port Wakefield) Hotel in 1850-51. He later gave his name to some hills near Skillogalee Creek called Hoyles Hills and beyond Hoyles Plains. The first farmers started arriving in the district in 1853 with names such as Cowled and Catford. Both of these families were Bible Christians. By 1861 there were about 20 people in the whole district and they were talking about building a Bible Christian chapel for Hoyles Plains. A cottage/preaching house was built on land donated by Malachi Brain in 1863. The land was transferred back to the Brain family in 1872 after Hoyleton began as a town. From 1871 Hoyleton became a preaching place for the Bible Christians as the caretaker of the railway sheds conducted services in the rail sheds. The Bible Christian preaching place at Hoyleton disappeared when the Wesleyan Methodists built there church there in 1876.

 

In 1866 a public meeting was held in Clare to discuss a suitable railway terminus for the Clare valley and the meeting concluded that Hoyles Plains would be suitable. Hoyles Plains was in the public notice at that time as the Hoyles Plains Bible Christian Methodist cottage had opened there in 1863 and the Ebenezer Lutheran church( it closed in 1947and was demolished in 1949) had opened there in 1866. In 1869 a road was opened through the hills to the Clare Valley from Hoyles Plains and also in that year the government selected Hoyleton as the site of the terminus for a horse tramway from Port Wakefield. The railway was needed to open up the Hoyles Plains area for farming and to give access to the Clare Valley. In 1870 the horse drawn tramway started operating to cart wheat down to the port. Trains left Port Wakefield daily at 2:30 pm reaching Hoyleton at 6 pm and left Hoyleton daily at 8 am reaching Port Wakefield at 11:30 am. The 1871 SA census showed that there were 282 people in Port Wakefield, 79 in Hoyleton and a mere 24 in Balaklava. The horse tramway was financed by the government but leased out to private individuals to run the service. Firstly it was leased in 1870 to Mr Badcock who soon relinquished the lease to Mr Ferguson. Neither was able to obtain a profit and the service was in financial difficulties. The government reclaimed the railway, strengthened the 3’6’ gauge and started a steam engine service on the line in 1876. At that same time the line was extended from Hoyleton to Blyth as that was a mere 8 kms from the town of Clare. When the tramway opened huge sandstone rail sheds and wheat store sheds were constructed at Hoyleton by S Sanders who carved his name and the date (1870) into a stone on the northern facade. Fortunately the structures are still in good condition.

 

The town of Hoyleton was surveyed and blocks of land put up for sale in 1869. The advertising blurb highlighted the fact that there was excellent stone for building just one mile away from the proposed town. The Hoyleton Hotel was licensed from 1871(it closed around 2012); Hoyleton state school opened in 1878 (and closed in 1971); a District Council was formed in 1879; a hall was opened in 1908; a Wesleyan Methodist Church was opened by 1878 ( it was extended in 1954 and closed in 1985.) By the early 1870s Hoyleton had a Post Office, a general store, a saddler and blacksmith. Alas it did not progress much beyond this. The most talked about resident of Hoyleton was the daughter of the local stationmaster, Evelyn Masters who got employment as a stewardess with the White Star Line. In 1912 she was rostered on the maiden voyage of the Titanic. Evelyn was one of only two Australians saved from the sinking ship, despite her being a stewardess. The town of Hoyleton and her parents thought her dead. But she lived, returned to Australia, married a doctor and then lived for a while in Ruthven Mansions in Pulteney Street before spending the rest of her live in Sydney. The War Memorial Gates in Hoyleton are possibly unique as they use stobie poles! They replaced the original wooden posts which were eaten by white ants.

 

This siding hadn't been used in quite some time. Manteno, IL. CN

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★ Rathaus (12.3.1938)

Beim Einmarsch deutscher Truppen besucht Adolf Hitler seine „Jugendstadt“. Während ihm zehntausende Menschen am Hauptplatz zujubeln, werden NS-GegnerInnen bereits inhaftiert, geschlagen und ermordet.

 

★ Rathaus (1.1.1944)

Franz Langoth wird Oberbürgermeister von Linz. Lange hält sich nach 1945 der Mythos von Langoths Einsatz für eine kampflose Übergabe von Linz, der zu einem Gutteil auf einer Berichtsfälschung beruht.

 

★ Rathaus (1939)

Mitarbeiter des Wahl- und Einwohneramts erstellen eine „Liste der Rassenjuden“. Sie liefert die Grundlage für die rassistische Verfolgung der jüdischen Bevölkerung von Linz.

 

★ Hauptplatz (19.2.1939)

Beim Faschingsumzug zeigt sich der tief sitzende Antisemitismus: Die bösartigen Karikaturen von Juden durch verkleidete Linzer finden besonderen Beifall.

 

★ Nibelungenbrücke (Juni 1938 - Sommer 1940)

Als Baustoff für die Nibelungenbrücke kommt unter anderem Granit zum Einsatz, der im nahe gelegenen KZ Mauthausen unter brutalsten Bedingungen abgebaut wird.

 

★ Hauptstraße 16 (19.3.1938)

Alexander, Eduard und Friederike Spitz, die InhaberInnen der Weinhandlung Ferihumer, begehen Selbstmord. Auch andere Menschen jüdischer Herkunft sehen in diesen Tagen nur im Freitod einen Ausweg.

 

★ Rudolfstraße 6-8 (1938 - 1942)

Der Besitz der Familie M. wird „arisiert“ und von Franz Peterseil, Gauinspektor der NSDAP, übernommen. Er war zuvor Chauffeur bei M. Leopold M. wird als 99-jähriger nach Theresienstadt deportiert.

 

★ Rudolfstraße 18 (1941 - 1945)

Franz Tschaff organisiert als Leiter der Abteilung „Arbeitereinsatz“ auch Arbeitsaufträge für ZwangsarbeiterInnen. Für den Bau der Luftschutzkeller setzt das Stadtbauamt KZ-Häftlinge ein.

 

★ Altstadt 3 (1941)

Die elfjährige Pauline H. meldet ihre Nachbarn wegen Abhören eines Feindsenders. Ein Opfer der Denunziation, Josefa F., wird zu einem Jahr Zuchthaus verurteilt.

 

★ Altstadt 12 (21.5.1938)

Hans A. besucht die 2. Klasse Volksschule in Kleinmünchen. Im Mai muss er in die neu gegründete „Judenschule“ in der Altstadt wechseln, die nach dem Novemberpogrom aufgelöst wird.

 

★ Landhaus (Februar 1945)

Landrat Adolf Dietscher formiert eine „Volkssturm“-Truppe zur Verfolgung der rund 500 aus dem KZ Mauthausen entflohenen sowjetischen Kriegsgefangenen – die so genannte „Mühlviertler Hasenjagd“.

 

★ Landhaus (1944)

Elmira Koref ersucht Gauleiter Eigruber vergebens um die Freilassung ihres inhaftierten Mannes. Ernst Koref wird am 7. Mai 1945 von der amerikanischen Besatzungsmacht als Bürgermeister eingesetzt.

 

★ Ecke Hauptplatz/Schmidtorgasse (15.3.1938)

Das Warenhaus Kraus & Schober wird von der NS-Propaganda als Symbol „jüdischen Wuchers“ attackiert und zugunsten der NSDAP „arisiert“. Der frühere Besitzer begeht im KZ Dachau Selbstmord.

 

★ Landstraße 18-20 (1942 - 1943)

Der Gelegenheitsdieb Alois G. stiehlt hier, vor dem Gasthaus „Zur Goldenen Kanone“, ein Fahrrad. Er wird erwischt. Als „Schädling der Volksgemeinschaft“ wird er zum Tode verurteilt und hingerichtet.

 

★ Graben 30 (15.3.1938)

Der Zahntechniker Heinrich S. verwehrt sich in einer Annonce gegen den Verdacht, er sei Jude. Wie er, weisen unmittelbar nach dem „Anschluss“ viele Geschäftsleute ihren Betrieb als „arisch“ aus.

 

★ Marienstraße 8 (April 1945)

Anton A. ist Abteilungsleiter bei der Stadtverwaltung und kritisiert die Exekution zweier „Ostarbeiterinnen“ wegen Milchdiebstahls als unmenschlich. Er wird zum Tode verurteilt und erschossen.

 

★ Landstraße 31 (1940/41)

Ordensschwester Kamilla wirft einem französischen Kriegsgefangenen ein Paar wollene Strümpfe aus dem Fenster des Klosters zu. Sie wird zu 4 Wochen Gefängnis verurteilt.

 

★ Ursulinenhof (April 1945)

Die Wehrmachtssanitätshelferin Stefanie L. wartet wegen unerlaubter Entfernung vom Dienst im Wehrmachtsgefängnis Ursulinenhof auf ihren Prozess. Sie wird zu 6 Monaten Gefängnis verurteilt.

 

★ Landstraße 49 (1939 - 1944)

Oskar H., Präsident der Industrie- und Handelskammer, ist für die „Arisierung“ jüdischer Betriebe verantwortlich. Er bereichert sich auch persönlich als „Ariseur“.

 

★ Mozartstraße 6-10 (1941)

Im Polizeigefängnis wartet die Magd Katharina G. auf ihren Prozess wegen einer sexuellen Beziehung zu einem französischen Kriegsgefangenen. Sie wird zu einem Jahr Haft verurteilt.

 

★ Bischofstraße 3 (1914 - 1933)

Hier verbringt Adolf Eichmann seine Jugend. In der NS-Zeit organisiert er die Deportation der jüdischen Bevölkerung. Er ist mitverantwortlich für die Ermordung von rund 6 Millionen Menschen.

 

★ Bischofstraße 7 (18.3.1938)

Der Rechtsanwalt Karl Schwager, Vorsitzender der Kultusgemeinde, wird kurz nach dem „Anschluss“ verhaftet. Er kommt mit der Auflage frei, das Land zu verlassen. 1939 wandert er nach Palästina aus.

 

★ Herrenstraße 19 (1943)

Franz Jägerstätter sucht Rat bei Bischof Fließer - er kann den Kriegsdienst für Hitler nicht mit seinem Glauben vereinbaren. Jägerstätter wird als Wehrdienstverweigerer am 9.8.1943 hingerichtet.

 

★ Spittelwiese 5 (12.3.1938)

Am Tag des „Anschlusses“ besetzen Nationalsozialisten die Druckerei Gutenberg und benennen sie in „NS-Druckerei und Verlag Linz“ um. Am 13. März erscheint die erste Ausgabe des NS-Kampfblattes „Arbeitersturm“.

 

★Landestheater (September 1944)

33 Bedienstete des Landestheaters - Schauspieler, Musiker, Bühnenarbeiter – werden vom Arbeitsamt zur Bewachung von KZ-Häftlingen in den Linzer Nebenlagern des KZ Mauthausen „notdienstverpflichtet“.

 

★ Landestheater Linz (1943 - 1945)

Franz Léhars „Land des Lächelns“ feiert Publikumserfolge. Der jüdische Librettist des Stücks, Fritz Beda-Löhner, bleibt ungenannt. Er ist am 4. Dezember 1942 im KZ Auschwitz ermordet worden.

 

★ Klammstraße 7 (25.9.1944)

Camilla E. hilft Kriegsgefangenen mit Essen und Kleidung. Sie verbreitet Weissagungen über das nahe Ende des „Dritten Reiches“. Eine anonyme Anzeige führt zu ihrer Verhaftung und Hinrichtung.

 

★ Märzenkeller (Februar 1944 - April 1945)

Etwa 250 Häftlinge aus dem Nebenlager Linz II des KZ Mauthausen werden zum Bau von Luftschutzkellern und für die Entschärfung von Blindgängern nach Luftangriffen eingesetzt.

 

★ „Aphrodite-Tempel“ Bauernbergpark (1942)

Die „Aphrodite“ wird von Kunststudierenden im Mai 2008 verhüllt, um daran zu erinnern, dass sie ein Geschenk Hitlers an Linz war. Die Stadt Linz entfernt daraufhin die Statue.

 

★ Stockbauerstraße 11 (August 1938)

Hermann S. ist Rechtsanwalt und war bis 1934 Gemeinderatsmitglied der Sozialdemokratischen Partei. Seine Villa wird zugunsten des Gaus eingezogen und an Johanna Eigruber, Frau des Gauleiters, verkauft.

 

★ Robert-Stolz-Straße 12 (1939 - 1944)

Die Jüdin Ida B. flieht aus der Ukraine. Sie arbeitet unter einem Decknamen als Haushälterin bei einem SS-Sturmbannführer. 1944 wird sie verhaftet und ins KZ Auschwitz deportiert.

 

★ Hauptbahnhof (16.6.1938)

Als Regimegegner werden oberösterreichische Politiker und Intellektuelle unter brutalsten Misshandlungen der SS-Wachmannschaften in das KZ Dachau deportiert.

 

★ Hauptbahnhof (1941)

Die beiden Löwen werden vom NS-Regime beim Halleiner Steinmetz Jakob Adelhart in Auftrag gegeben. 1999 erklärt der Linzer Gemeinderat sie nach Diskussionen für ideologisch unbedenklich.

 

★ Unionkreuzung (1942)

Eduard C. baut gemeinsam mit anderen Lehrlingen eine kommunistische Widerstandsgruppe innerhalb der Reichsbahn auf, die antifaschistische Flugblätter verbreitet und Sabotageakte verübt.

 

★ Wiener Straße 150 (Oktober - November 1945)

Hier trifft sich jeden Samstag das „Haarabschneiderkommando“ - hunderte ehemalige HJ-Mitglieder -, um Frauen zu bedrohen, die angeblich engeren Kontakt zu amerikanischen Soldaten pflegen.

 

★ Wiener Straße 545-549 (1938)

In der neu errichteten Kaserne werden SS-Totenkopfverbände zur Bewachung des KZ Mauthausen untergebracht. Ab 1940 dienen sie als Umsiedlerlager, nach 1945 als Lager „Davidstern“ für jüdische DPs.

 

★ Dauphinestraße (1942 - 1945)

In der Kleinmünchner Spinnerei befindet sich eines von sechs Linzer „Ostarbeiter“-Lagern für Frauen: 1944 sind 51% der „Ostarbeiter“ weiblich.

 

★ Siemensstraße (27.4.1945)

Gisela T. wird 1944 als kommunistische Widerstandskämpferin verhaftet. Wenige Tage vor Kriegsende wird sie hier, im Arbeitserziehungslager Schörgenhub, erschossen.

 

★ Ramsauerstraße/Uhlandstraße (Oktober 1945 - 1950)

Im Lager Bindermichl werden nach der Befreiung jüdische „Displaced Persons“ untergebracht - aus KZs befreite Jüdinnen und Juden. Sie warten auf Visa für Einwanderungsländer, vor allem in die USA und nach Palästina.

 

★ Siedlung Spallerhof/Muldenstraße (1938 - 1945)

Für ArbeiterInnen der Rüstungsbetriebe werden neue Wohnungen gebaut. Um eine zugesprochen zu bekommen, müssen die AnwärterInnen eine „rassenhygienische Untersuchung“ über sich ergehen lassen.

 

★ Niedernharter Straße 10 (1938 - 1945)

In der Landesheil- und Pflegeanstalt Niedernhart werden rund 800 geistig und körperlich behinderte Menschen als „lebensunwert“ kategorisiert und brutal ermordet.

 

★ Katzenau, alter Lagerplatz der Familie Kerndlbacher (1938)

Hier wird Rosa W. verhaftet, weil sie eine Sintiza ist. Im Lager Maxglan wählt Leni Riefenstahl sie als Statistin aus, nach einem Fluchtversuch kommt sie ins KZ Ravensbrück. 1945 kann sie entkommen.

 

★ Krankenhausstraße 9 (Mai 1943 - Mai 1945)

Im AKH und in der Landesfrauenklinik Linz werden in diesem Zeitraum mindestens 972 Zwangsabtreibungen durchgeführt. Opfer sind vor allem „Ostarbeiterinnen“.

 

★ Kaplanhofstraße 40 (1944 - 1945)

Vom Frauengefängnis Kaplanhof gehen regelmäßig Transporte von politischen Gegnerinnen in verschiedene Konzentrationslager ab, etwa in das KZ Ravensbrück.

 

★ Untere Donaulände 74 (1944)

Josef T. formiert in der Tabakfabrik eine kommunistische Widerstandsgruppe. Er wird im KZ Mauthausen auf Befehl des Gauleiters kurz vor der Befreiung gemeinsam mit anderen erschossen.

 

★ Donaulände (April 1945)

Bei den „Todesmärschen“ kommen tausende KZ-Häftlinge auf Frachtkähnen nach Linz, um weiter ins KZ Ebensee getrieben zu werden. Viele kommen dabei ums Leben.

 

★ Donaulände/Zollamtstraße 6 (13.3.1938)

Nach dem „Anschluss“ kommt es zu gewalttätigen Angriffen auf die jüdische Bevölkerung. Im Café „Olympia“ wird Ernst S. unter dem Beifall einer riesigen Menschenmenge misshandelt und verhaftet.

 

★ Lederergasse 20 (1943)

Die Lehrerin Hermine L. schreibt mehrere regimekritische Briefe an ihren Bruder Walter, der als Wehrmachtssoldat in Wien stationiert ist. Beide werden zum Tode verurteilt und hingerichtet.

 

★ Museumstraße 14 (1941 - 1945)

Geraubte Kunst bildet eine Basis für das von Hitler geplante neue Kunstmuseum. Heinrich J. Sch., Leiter der Kunstgeschichtlichen Abteilung am Landesmuseum, ist aktiv am Sammlungsaufbau beteiligt.

 

★ Museumstraße 12 (April 1944)

Anna H. beschimpft Hitler und gibt ihm die Schuld am Ausbruch des Krieges. Sie wird in Linz zu 3 Jahren Haft verurteilt, das Berliner Reichsgericht dehnt die Haft auf 5 Jahre aus.

 

★ Museumstraße 12 (4.12.1940)

Die 68-jährige Zeugin Jehovas Rosa P. wird aufgrund ihres Glaubensbekenntnisses und wegen „Wehrkraftzersetzung“ zu 6 Monaten Gefängnis verurteilt.

 

★ Museumstraße 12 (September 1938)

Franziska K. wird von ihrer Nachbarin denunziert. Der Besitz von Aktfotos ist ausschlaggebend für die Verurteilung als Homosexuelle: Sie verbüßt 4 Monate schweren Kerkers.

 

★ Fadingerstraße 4 (1913 - 1921)

Ernst Kaltenbrunner besucht hier die Oberschule. 1943 wird er Leiter des Reichssicherheitshauptamts. Er ist maßgeblich verantwortlich für die Ermordung von 6 Millionen Juden und Jüdinnen.

 

★ Bethlehemstraße 26 (9./10.11.1938)

In der Nacht dringt eine Einheit der SA in die Linzer Synagoge ein und setzt sie in Brand. Die Feuerwehr verhindert lediglich das Übergreifen der Flammen auf benachbarte Gebäude.

 

★ Hessenplatz (1944 - 1945)

Nach Luftangriffen brechen Aufräumkommandos, gebildet aus ZwangsarbeiterInnen, ZivilarbeiterInnen und KZ-Häftlingen, von hier zu Bergungsarbeiten auf.

 

★ Langgasse 13 (1938 - 1945)

Im Hauptquartier der Gestapo werden tausende GegnerInnen des NS-Regimes brutal gefoltert. Hier beginnt die Karriere Franz Stangls, der später in den KZs Sobibor und Treblinka Massenmorde organisiert.

 

★ Wurmstraße 7 (1939 - 1945)

Das Linzer Gesundheitsamt entscheidet im Sinne der NS „Erb- und Rassenpflege“ über etwa 1000 Zwangssterilisationen sowie Eheverbote und die Bekämpfung „Asozialer“.

 

★ Wurmstraße 11 (1940)

Das NS-Jugend- und Fürsorgeamt rühmt sich der hohen Zahl an Einweisungen von „Asozialen“ in Arbeits- und Zwangsarbeitslager. Der Leiter, Rudolf H., bleibt nach 1945 ein hoher Magistratsbeamter.

 

★ Gesellenhausstraße 21 (1936 - 1938)

Stefan Sch., fanatischer Nazi der ersten Stunde, verantwortet vor dem „Anschluss“ Produktion und Verbreitung des illegalen antisemitischen NS-Hetzblattes „Der Österreichische Beobachter“.

 

★ Volksgartenstraße 14 (Juni 1938)

Der Direktor der Blindenanstalt Johann Gruber wird wegen antinationalsozialistischer Äußerungen verhaftet, zu 3 Jahren schwerem Kerker verurteilt und 1944 im KZ Gusen ermordet.

 

★ Volksgartenstraße 18 (1938 - 1945)

83.000 Mitglieder zählen die NS-Frauenorganisationen in Oberdonau. Maria Sch., Leiterin der NS-Frauenschaft, seit 1932 illegales NSDAP-Mitglied, wird 1948 zu drei Jahren Haft verurteilt.

 

★ Volksgarten (7.9.1941)

Wegen sexueller Annäherung an einen Soldaten im Volksgarten wird Franz M. zu einem Jahr Kerker verurteilt, danach ins KZ Dachau überstellt und 1944 im Vernichtungslager Majdanek ermordet.

 

★ Schillerplatz 1 (März 1938)

Das Kolosseum-Kino wird von seinen jüdischen BesitzerInnen verpachtet, um die „Arisierung“ zu verhindern. Eine ehemalige Angestellte lässt den Tarnversuch auffliegen.

 

★ Schillerstraße 26 (9.3.1942)

„Wegen dem Scheiß-Führer haben wir kein Brot“, ruft Eleonore B. im Gasthaus „Zum Waldhorn“ wütend aus. Männer vom Stammtisch zeigen sie an. Sie wird zu 14 Monaten Haft verurteilt.

 

★ Goethestraße 63 (Sommer 1945 - 1954)

Simon Wiesenthal, Überlebender des KZ Mauthausen, spürt im Auftrag der amerikanischen Besatzer für die „Jüdische Historische Kommission“ NS-Kriegsverbrecher auf. Sein Zugang lautet: „Recht, nicht Rache“.

Using, free art images and collage sheet images, little glue and a Twisted sick mind...(still a work in progress.)This is my Collage Journal for Week #48, such a fun one too!

(I used every collage image and then some)

26.12.11 - 366 shows of its "Even Santa uses Lothian Buses" vinyls, but it also shows of a nice Thank you message to its Customers and Staff, due to the company winning Top City operator 2011 at the recent UK Bus Awards

Educa 7.767

copyright 1994

1000 pieces, used and with one missing piece

68x48cm

 

TED: "I fawt it wuz too good to be true! The last umpteen pussles 'ave bin compleat but this one's got a peece missin' - drat! It's a pikchur of a lickle girl at the docter's. She's took 'er dolly to see 'im an' 'e's lissenin' to 'er chest fru' 'is stefoscope-fingummyjig.

Yew won't catch me visitin' the docter cuz I wears me mask like a good bear - I got a new one now, it's one wot Mum adapted fer me. If yew arsks nicely I mite show yew a better pikchur of it..."

 

2021 piece count: 35949

Puzzle 41

 

Flexible Neon Wire (Electroluminescent wire,cool Lighting,EL wire, glow stick rope) made in KPT company . It can be used for Christmas Lighting,DIY Glow toys,Glow flower, Flash clothes, outdoor garden light, Neon Advertisement, car and bar lighting. It price lowest.

It used Some more picture with goto www.kpt.net.cn , Download password KPT. KPT manufactures too

1) Electroluminescent Panel ,EL Plane thin lamp advertisement.

2) Phosphors and pigment products, Display, lighting, especial purpose fluorescence.

3) Biology Medicine Series, Cure consultation disease.

4) Infrared Laser Product Laser, industry, technology, military weapon.

A

EL WIRE FINISHED PRODUCT

APPLICATION CHARACTERISTIC

1.

Advertisement series (2 models)

Indoor and Outdoor lighting poster, shop window decoration, Flash words and design etc. Easy installation

2.

Toys Series (8 models)

DIY Blink Glow Toy, festival decoration, make by hand and can use repeatly

3.

Garden decoration Series (7 models)

Fence, Tree, Lower building decoration. Good for outdoor easy decoration at night。

4.

Flashing Hangings series (7 models)

Decorative hangings for festival, you cam make design as party purpose

5.

Christmas light (20 models)

Lighting deer, Santa Claus, Christmas lights. No need of fixed electric power, suitable for temporary outdoor use.

6.

Plastic board Neon Light (10 models)

Colorful and twinkle design, easy operation, low price, temporary advertisement, replace super thin lighting box

7.

Net lighting (12 models)

High building and big area decoration, good lighting effect in distance ,easy installation

8.

Lighting flower (30 models)

Hand made silk flower, festival , safety decoration, Adornment bar table, evening party gift, chest spend, Garden

9.

Music lighting car (5 models)

Can make lights dance follow the music, shining and popping, good for concert and dancehall

10.

Glow Gift (58 models)

Car decoration ,costume, umbrella, flash stick, bar, l hat,motocycle,safe indication sign, etc.

11.

Umbrella (2 models)

Beach, Street, Advertisement Umbrella, Elegant coffee shop, somnolence Bar, Quiet Garden

12.

China knot (5 models)

Car decoration, Indoor family decoration, Intertexture handicraft product,

13.

Rescue safety lighting rope (5 model)

Fire fighting, Outdoor, water surface, under water, Car application no need of fixed electric pow

14.

Soft Toy EL wire (20 models)

Flash stick, flash performance dress, safety fluorescence, Fluorescent stick,DIY Toy, Car

15.

Lighting MP3 earphone (1 model)

Computer,MP3,MP4, earphone connecting wire is lighting ,blink with music

16.

Neon Car License Plate (3 model)

Safety indication, Amazing feature for automobile decoration DC12V Car

17.

Floats rope light in water (5 models)

 

18.

pet shine ring strip (3 model)

 

19.

Bar advertising Neon sign board (6 model)

 

B

Semi-finished EL wire product

Continue elaboration

21

EL wire Specification (25 models)

Need to select inverter to match el wire, and assemble. Lower price, energy saving, environmentally friendly,

22

Inverter (Driver ) D1 type (10 models)

Standard inverter DC3V、DC12V，AC220V、AC110V, to be used with el wire together

23

Inverter (Driver ) D3 type (40 models )

Non standard inverter to be used with el wire together ,DC6V,DC9V,DC12VDC24V,AC220V、

24

Tool and Accessories (58 models)

Heat gun, Glue gun, Wire Press pincers, striper, End cap etc for connecting /assembling el wire

25

Tool Box (30 models)

30 pcs /box, for quick test and maintain

26

Wheel Package (4 models)

Wheel package

27

Technical Instruction

Tech data and points of attention. Pls. refer to if carefully.

28

Assembling Instruction

Application assembling and connecting methods.

29

Answers to tech problems.

43 answers

C

Infrared Laser Product

Laser, industry, technology, military weapon

40

Infrared Laser Test card (5 models)

700-1600nm detect, 0.3mW, trace, proof, tell Infrared laser beam

41

Infrared Laser currency test Pen (4 model)

Money To detect RMB / US $ / English pond, Many national currencies, trademark

42

Portable Infrared Laser lighting pen (2 models)

Used for Infrared laser night vision in 400 meters distance size 15XФ1.2 (cm), copper, weight30g, AAA battery

43

Anti-counterfeit up-conversion phosphor (4 model

Infrared anti counterfeit label, ultraviolet radiation，Anti-Stokes

44

laser line marking device (5 modelsf)

Industry incises elaboration orientation, carpenter \ sheet \ cloth \ architecture

45

Blue laser Pointer pen (2 models)

Laser blue color pen 405nm 80-20mW

46

Infrared Light Absorb and Reflect (2 models)

Anonymities paint, Guards against falsely, Night consideration observation, Heats insulation paint

47

Infrared(IR) Anti-Counterfeit Detctor

 

D

Electroluminescent Panel

Plane thin lamp advertisement

51

EL Panel

OEM , advertisement EL panel

52

EL manufacture

Electoluminescent manufacturing engineering EL principle

53

KPT-EL panel made Layout

 

54

EL panel Technical Instruction

 

E

Phosphor and pigment products

Display, lighting, especial purpose fluorescence

61

EL panel raw material

Paste, ITO film, various phosphor raw material ，ITO ink etc. Making technology consultation service

62

Photoluminescent pigment (7 models)

After glow pigment, Advertisement film, glow in dark thread

63

Special lighting phosphor (23 models)

Display, lighting phosphor VFD,PDP,LED,FED,CRT,SED,UV,X-ray etc.

F

Biology Medicine Series

Cure consultation disease

70

UPT biology diagnostic machines (2 models)

Portable biology qualitative and quantificational analysis machines, DC12V, size 22X26X21cm，weight 2Kg, to diagnose various kinds of disease. Sign DNA,, virus, bacteria,, epidemic, Environment contamination

71

UPT biology reagent box (2 models)

Quick test , test time: 10-20 min Test level of 1ng/ml recur rate ≥90% ,Cure consultation disease

72

UPT biology particle (2models)

Using Infrared fluorescent nanometer technology, suitable for immunity test paper and micro screen technology

73

Portable Infrared laser body point cure pen

Chinese medical methods to cure kinds of disease, Western methods to recovery body.

  

Use ikea box frame, paper,fabric ,wood doll etc...

Uses a browning 92 barrel, Desert Eagle mags and a modified Yugo gas system, would make a hell of a brush gun or hog rifle

Defunct Used Car lot along Rt 171 in Lockport, IL. The sidewalk was closed due to sewer line work.

Used mostly materials from recent courses. Used PS, Nik, and Topaz. Not very realistic. Kept getting carried away with all the possibilities.

Carlos Keen

Buenos Aires province, Argentina

165

I am redecorating my kitchen. The theme for photos and artwork is Cajun foods. The photos I end up using I want all white high key background so they all match and flow nicely. I gave this shot some serious thought when it came to composition. I really wanted it to work. I am not happy with it and am not sure why. Maybe its the cutting off of the head? I only have a head so framed it right at the breaking point to try and make the gator look alive. Any thoughts or suggestions that could clean this up and make it nice enough to print? Thanks!

 

15" x 8 1/4" rims in serviceable condition with some minor oxidation speckles. Material seems to be an aluminum/steel alloy. Five mounting holes. They could be cleaned up with metal polish. Fits 31x10.50R15 tires.

 

Ideal for use in the desert where the extra width prevents sinking into sand and the increased diameter provides a little more ground clearance. Not good for snow where a narrower profile is needed.

 

See the Craig's List ad for more info.

 

QUS_1314_cr

using printed cotton linen

The photo on the left is from my iPhone 3Gs (3 megapixels), and the photo on the right is from my Canon EOS 7D (18 megapixels) using a 15-85mm lens, zoomed to 85mm Click on image to enlarge it.

 

Angle of View: You'll note that the yellow poppy in both photos is the same size, whereas the two red poppies are enlarged on the iPhone photo. You'll also note that the iPhone photo includes more of the background behind the poppies. This is because the iPhone's "normal" lens has an angle of view of about 45 degrees, whereas the Canon's 85mm is about a 2X telephoto on this camera with about 1/2 the angle of view (about 23 degrees). Selecting a longer focal length allows me to narrow my vision and be more selective in what appears in my background.

 

Depth of Field: But, the big thing everyone notices right away is depth of field: what is in focus, and what is not. The iPhone has a 3.85mm fixed focal length lens, so it has incredible depth of field (DOF). The hairs on the stems of the two red poppies are tack sharp from the flower, almost all the way to the ground, whereas none of the hairs on the Canon shot are in focus. The EXIF info shows that both images were shot at 1/125 second shutter speed but the iphone's aperture was wide open at F2.8, and the Canon lens' aperture was stopped down 1/2 stop (from F5.6) to F6.3

 

So why is there such shallow DOF with the Canon shot, even though it was taken with an aperture setting that is 2.5 stops smaller? That's because the aperture opening on the iPhone was only 1.375mm in diameter (3.85mm divided by 2.8) compared to an aperture opening of 13.492mm in diameter (85mm divided by 6.3) for the Canon lens. And this is all because the image sensor size for the iPhone is less than 1/2 the size of your little fingernail, while the Canon's 7D image sensor is an APS-C size that is more than twice the size of your thumbnail.

 

My work flow: I often take images with my iPhone first, and if like the shot, I'll pull out the "big guns": either my Canon 7D or my Canon 5D Mark II with it's full-frame image sensor (allowing for even shallower DOF). With these two DSLR's I can choose a focal length (angle of view) and set the aperture for the DOF I want.

 

iPhone Rules (in some cases): Occasionally, I'll need the incredible DOF that a short focal length lens provides. This keeps everything in focus. Short focal length, wide angle lens on your DSLR will do this too, but you also get wide-angle distortion (close objects are overly large compared to distant objects). The iPhone's somewhat "normal" angle of view lens give limited distortion that is similar to what our eye sees.

used. Favorite singlet from Ken Chertow

Sz XXXS and XS

$40 each.

 

Free To Use

Don't look back

Keep your head held high

Don't ask them why

Because life is short

And before you know

You're feeling old

And your heart is breaking

Don't hold on to the past

Well that's too much to ask

 

(This Used To Be My Playground - Madonna)

We do not use plastic bags because we can make furoshiki! :-))

 

1. Furoshiki in red, 2. Furoshiki - Bin Tsutsumi 1 - Bottle carry wrap, 3. Furoshiki - Bin Tsutsumi 2 - Bottle carry wrap, 4. Furoshiki - Tesage Bukuro - Hand carry wrap, 5. Furoshiki - Hon Tsutsumi - 2 books carry wrap, 6. Furoshiki - Otsukai Tsutsumi - Basic carry wrap, 7. Furoshiki - Kousa Tsutsumi - Slender object carry wrap , 8. Furoshiki - Kakushi Tsutsumi - Hidden knot wrap, 9. Furoshiki - Futatsu Tsutsumi - 2 knots carry wrap, 10. Furoshiki - Entou Tsutsumi - Long object wrap, 11. Furoshiki - Hira Tsutsumi -Flat object wrap, 12. Furoshiki - Sao Tsutsumi - Padding carry wrap, 13. Furoshiki - Suika Tsutsumi - Watermelon carry wrap, 14. Furoshiki - Katakake Fukuro - Shoulder carry wrap, 15. Furoshiki - Yotsu Musubi - 4 tie wrap, 16. Furoshiki - Hon Tsutsumi - 2 books carry wrap, 17. Furoshiki - Bin Tsutsumi 1 - Bottle carry wrap, 18. Furoshiki - Suika Tsutsumi - Watermelon carry wrap, 19. Furoshiki - Kakushi Tsutsumi - Hidden knot wrap, 20. Furoshiki - Futatsu Tsutsumi - 2 knots carry wrap, 21. Furoshiki - Kousa Tsutsumi - Slender object carry wrap , 22. Furoshiki in green, 23. Furoshiki group, 24. Furoshiki in red

 

Created with fd's Flickr Toys

 

 

Using my handsaw and chainsaw for cutting beams.

 

via Concrete Cutting Miami

Using Christmas lights & small IKEA clip light. D5100, 50mm f/1.8

 

Student using computer, c1970s

  

IMAGELIBRARY/519

 

Used to be the Nguyen Cafeteria , new owner , new name , great Hanoi style pho

For your Art only, not for Sale on a CD

used to cost only a penny, but with inflation . . .

Original Caption: End Loader Used Around the Tipple and the Entrance to a Coal Mine Operated by George Wilson near Wilder and Cookeville Tennessee. It Was Closed by Federal Mine Inspectors Because an Arcing Drill Was Used and Regulations Called for a Non-Arcing One the Mine Produced 250 Tons of Coal a Day for Home Heating and the Tennessee Valley Authority. Wilson Said It Would Cost $100,000 to Get Into Business Again 04/1974

 

U.S. National Archives’ Local Identifier: 412-DA-13873

 

Photographer: Corn, Jack, 1929-

 

Subjects:

Cookeville (Putnam county, Tennessee, United States) inhabited place

Environmental Protection Agency

Project DOCUMERICA

 

Persistent URL: catalog.archives.gov/id/556325

 

Repository: Still Picture Records Section, Special Media Archives Services Division (NWCS-S), National Archives at College Park, 8601 Adelphi Road, College Park, MD, 20740-6001.

 

For information about ordering reproductions of photographs held by the Still Picture Unit, visit: www.archives.gov/research/order/still-pictures.html

 

Reproductions may be ordered via an independent vendor. NARA maintains a list of vendors at www.archives.gov/research/order/vendors-photos-maps-dc.html

   

Access Restrictions: Unrestricted

Use Restrictions: Unrestricted

 

His Holiness the Great 14th Dalai Lama's (Gyuto?) Monastery in McLeod Ganj, Temple Rd, Dharamsala, Himachal Pradesh

176219, India

 

Used in the book "Buddhism One Teacher, Many Traditions" by The Dalai Lama and Thubten Chodron, published by Wisdom Publications. 2014 Tenzin Gyatso and Thubten Chodron.

 

www.wisdompubs.org/book/buddhism

 

www.wisdompubs.org/blog/201501/dalai-lama-value-ethical-c...

For Your Art only, not for Sale on a CD

Green glasses are green because the color green runs through them. Is it 'color' or 'colour'? We'll leave that the linguists.

Anyway, we're sure "The glass is always greener on the other side" makes for a much more interesting and confusing saying.

  

Free For Commercial Use - attribution required as below -

 

Photo by: photoo.uk/ via freeforcommercialuse.org #FFCU