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There used to be a TON of used record stores just like this one throughout Detroit. This is the abandoned Coachman's records just off of Mount Elliott in Detroit. I can think of 2 dozen similiar stores that have gone out of business in the last few years. Support your local mom and pop shops, whatever business they may be in, before they disappear forever.
Originally opening in 1954, to read more about this legendary store ( originally called Sugar Hill Records ) and the radio show that used to be broadcast out of here please go here: www.adamfaja.com/metropolis/stories/story.html or here: www.metrotimes.com/editorial/story.asp?id=173
Using transparent LEGO bricks, a low-wattage candelabra bulb and my technical knowhow, I rigged up a neat little mood lamp! I've sold this original model to a former coworker of mine, but I managed to build a non-working replica exclusively for the LEGO City: Undercover release party event.
After a couple of attempts at defining the kerbline, I eventually managed to site the used car showroom between the LT bus garage and the Nosegay overbridge.
I've modified the car sales with some older style doors and also added a Regent petrol pump of the type with a elevated fuel line.
No doubt with the traffic levels typical of the nineteen-fifties, pulling up next to the kerb for fuel would be safer than it would be today!
The Green Line coach at the junction is a 4Q4 downgraded to bus status running a relief journey. The STL is in the postwar livery with cream upper deck window surrounds.
Using my phone camera, a couple of pictures taken whilst crossing the River Tyne after an evening concert at Sage.
The Magdala Synagogue was in use before the destruction of the Second Temple and is therefore one of the oldest synagogues found in the world.
The synagogue covers approximately 120 square metres. As in other ancient synagogues, it has stone benches built against the walls. The walls were decorated with elaborately designed and coloured frescos and the floor is partially made of mosaics which still survive.
This description incorporates text from the English Wikipedia.
I used HA Modern Lines Design block. Stamped it on White and colored it with my Copic markers and cut into 4 uneven "squares" For two portions of the background image I used my Copics blender to get the tie die look I was going for. After coloring my butterfly I put the colorless blender on a rag and blotted it which give it a marbled look sort of. (Thanks Laura) I stamped another butterfly with Versa Mark on back for the "shadow" I popped dotted the shadow butterfly and added Glossy Accents to the colored one. If you ask why so many butterflies...I stamped so many at one time then when I'm on the phone I start coloring cause I'm a doodler and before You know it....I like the colors and have to use it on a card. TFL
HA-Modern Lines Design Block #S5215
HA F5158 Butterfly
Using free music sources leaves you open for an ad or two during ones performance.
This just happens to be a time one can tap on ones own head to pass the time
texture used www.flickr.com/photos/pbraveheart/4615892864/
Thank you Pirate! I mixed it with my own touchy nude texture :-))
Growing Old Is Getting Old www.youtube.com/watch?v=hJV2-nkWZqg&playn ext_from=TL&...
So we all
Are growing old
And it's getting old
Pressure on
Our hollow bones
and the varicose
Suddenly
We decompose
But we're not alone
So we all
Are growing old
Maybe we're sealed in silence
And maybe we feel a guidance
Maybe your own devices
Will keep you afraid and cold
But i
Memorized
Your smile lines
From left to right
Came to life
And childlike
Reaction time
We're allowed
To expire
With ourselves in mind
So we all
Are growing old
Pull out the fear of silence
And put out the need for guidance
And put out your own devices
And don't be afraid of the cold
And we sing, sing, sing.
Fight, we fight, we fight.
We cry, cry, we cry.
We slide, slide, we slide into the light.
Do we sing, fight, we cry?
we slide, slide, we slide into the light.
Maybe we're sealed in silence
And maybe we feel a guidance
Maybe your own devices
Will keep you afraid and cold, well.
Pull out the fear of silence
Put out the need for guidance
Put out your own devices
And don't be afraid of the cold
Afraid of the cold
Afraid of the time
You've got no where to go but here
*OOps, thats a long text :-P
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HUNUKÚ
La localidad de Hunukú está situado en el Municipio de Temozón (en el Estado de Yucatán). Tiene 2659 habitantes. Hunukú está a 33 metros de altitud.
En la localidad hay 1335 hombres y 1324 mujeres. La relación mujeres/hombres es de 0.992. El ratio de fecundidad de la población femenina es de 3.22 hijos por mujer. El porcentaje de analfabetismo entre los adultos es del 13.84% (11.16% en los hombres y 16.54% en las mujeres) y el grado de escolaridad es de 4.80 (5.37 en hombres y 4.25 en mujeres).
En Hunukú el 86.99% de los adultos habla alguna lengua indígena. En la localidad se encuentran 538 viviendas, de las cuales el 0.11% disponen de una computadora.
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Hunukú
The town of Hunukú is located in the town of Temozon (in the State of Yucatan). It has 2659 inhabitants. Hunukú is 33 meters.
In the resort there are 1335 men and 1324 women. The female / male ratio is 0.992. The fertility rate of the female population is 3.22 children per woman. The illiteracy rate among adults is 13.84% (11.16% for men and 16.54% women) and the level of education is 4.80 (5.37 in men and 4.25 in women).
In Hunukú the 86.99% of the adults speak an indigenous language. In the resort are 538 housing units, of which 0.11% have a computer.
Más Información / More Information: mexico.pueblosamerica.com/i/hunuku/
used the live view mode to get the boat shed in focus and sharpened a little in photoshop. Still a little mist on the water - a lovely day.
Haus Vaterland (Fatherland House) was a pleasure palace on the southwest side of Potsdamer Platz in central Berlin. Preceded by Haus Potsdam, a multi-use building including a large cinema and a huge cafe, from 1928 to 1943 it was a large, famous establishment including the largest cafe in the world, a major cinema and numerous theme restaurants, promoted as a showcase of all nations. It was partially destroyed by fire in World War II, reopened in a limited form until 1953, and was finally demolished in 1976.
Haus Vaterland[edit]
Haus Potsdam became less successful during the 1920s, and in 1927 was sold to the Bank für Handel und Grundbesitz, which leased it for ten years to the Kempinski family of restaurateurs. They had an exclusive contract to provide all food and drink and to manage the business, which became their flagship.[16][17][n 2] In 1928, the building was reopened as Haus Vaterland, based on an idea by Leo Kronau, who had visited Coney Island in New York and wanted to emulate the international attractions in the amusement parks there and improve on Berlin's own imitation, Lunapark.[18] He persuaded the Kempinski family, who had a 65-year track record of success as restaurateurs in Berlin, to convert Haus Potsdam into a Haus der Nationen (house of nations), and became its first artistic director, arranging entertainment to suit the flavour of each of the gastronomic units.[19]
The architect for the conversion, Carl Stahl-Urach, the architect for Fritz Lang's Doctor Mabuse films,[n 3] modernised the exterior by applying stucco and in particular by wiring the domed section to be illuminated at night as an example of Architecture of the Night (Architektur der Nacht) or Light Architecture (Licht-Architektur)[9] which also emulated Coney Island lighting effects.[20] The lettering around the rotunda was illuminated, and approximately 4,000 bulbs arranged in intersecting arcs on the dome turned on and off to create the illusion of spinning motion. A reporter in Germania applauded the "Babylonian dome" as irrefutable evidence that "here, world-capital life is pulsing."[21] David Clay Large describes it as "a beacon of commercial kitsch".[22] Inside, the cafe was renovated and the building extended and the cinema moved to make room for a new entrance block in the centre of the building; in the rest of the space, restaurants dedicated to different countries and regions of the world were constructed.[5] Each was decorated appropriately with dioramas up to 6 metres deep,[23] panoramas, and lighting effects, and served appropriate food; it was an early example of modern theme dining or experiential gastronomy.[24] While the main shows took place in the ballroom,[25] each theme restaurant also had musicians of the appropriate origins on staff to complete the dining experience, including at least six dance bands.[26][27][n 4] A central kitchen occupied the entire top floor, connected to the different dining establishments by pneumatic tubes, through which orders came up, and dumbwaiters, by means of which food was sent down and dirty dishes sent back up; conveyor belts at kitchen level transferred the dishes to be machine washed, dried and stacked.[20] The whole was run on American-influenced principles of industrial efficiency.[28] It published a house magazine called Berolina - Latin for Berlin and most famously embodied in the statue in the Alexanderplatz.[29]
It was an enormous and popular establishment,[30] and like Haus Potsdam before it, is frequently alluded to in both artistic and tourist contexts, for example in Irmgard Keun's 1932 novel Das kunstseidene Mädchen (The Artificial Silk Girl).[14] Its combination of spectacle, variety performances, international dining and cinema was unique.[31] Large sees it as having been "a kind of proto-Disney World".[22] The building could accommodate up to 8,000 people; the 4,454 square metres of theme restaurants had a capacity of 3,500 people and Café Vaterland was the largest in the world; the one millionth guest was recorded in October 1929, barely a year after the opening.[32][33]
Third Reich and World War II[edit]
In the Nazi years, the mix of restaurants was modified and the Jewish Kempinskis had to sell the building for a pittance to "Aryans" and leave the country.[28] A 1936 French film, Les Loups entre eux (English title: The Sequel to Second Bureau), features scenes in Haus Vaterland, including "the Horst Wessel song booming from the loud-speaker".[34][35] The business continued to host throngs of customers even after Berlin began to suffer heavy bombing by the Allies. In 1943 the building was damaged, particularly in the central section, in the raid on the night of 22 November that destroyed much of the centre of the city.[36] On 2 February 1945 it was bombed out, only the walls left standing.[28]
Under occupation[edit]
After the war, Potsdamer Platz was the centre from which the four Allied occupation zones were demarcated. The ruined Haus Vaterland was in the Russian sector, but had doors to both the British and the American. In 1947, Café Vaterland was reopened in an acclaimed gesture of will to rebuild the city, and in 1948 the Communist cabaret Frischer Wind was playing there,[37] while because of its position on the sector lines, it was a hotbed of spying, flight from the East, and black marketing in currency and goods.[28][38]
Destruction[edit]
The building was finally completely burnt out on 17 June 1953, along with Erich Mendelsohn's Columbushaus, during the East German strike and protest.[39] It was then left in ruins, the windows simply being walled up. It was adjacent to the Berlin wall after its construction in 1961.[28] In 1966 Der Spiegel described the desolation of the Potsdamer Platz during those years, with birch trees growing out of the rubble of what had been the busiest traffic intersection in Europe and kestrels nesting in the ruin of Haus Vaterland and hunting rats which emerged from locked S-Bahn entrances.[40]
In 1972, the Senate of West Berlin bought the building as part of 8.5 hectares of land to build a road,[41] and had it demolished in 1976. The 600 tonnes of iron and steel were sold as scrap.[28]
Ironically, when Potsdamer Platz was rebuilt after German reunification, the site of Haus Vaterland was the only parcel on which no entertainment facility was sited, only offices, because it was felt to be too small. The building abutting the square was given a semi-circular façade in homage to the round section of the building which had once stood there.[42]
Description[edit]
Haus Vaterland promised die Welt in einem Haus - "the world in one house".[43][25] Siegfried Kracauer said, "Haus Vaterland includes the entire globe".[44] He also pointed out the contrast between the "exaggerated" New Objectivity in the style of the "immense" lobby and the "luxuriant sentimentality" of the dining establishments as little as one step away.[45] He used this example to argue that the New Objectivity was merely a façade.[46] To Franz Hessel, it was a "perfectly planned city of entertainment" which demonstrated the nascent totalitarianism of "monster Germany".[47] Sydney Clark summed it up in his guide for British tourists as a must-see because it typified Berlin:
I can think of no better way to top off a Berlin night . . . than an hour or two or three in Haus Vaterland. The place is certainly not "high hat," nor is it low hat, but it is of the very essence of Berlin.[48]
The original attractions were:
Kammerlichtspiele im Haus Vaterland[edit]
The cinema, from about 1920 renamed UFA-Haus am Potsdamer Platz, was moved and enlarged to 1,415 seats in Stahl-Urach's renovation. The auditorium was strikingly modern,[23] on a circular plan and with vibrant red carpeting and gold-painted wooden trim on the seats.[3] It was one of five Berlin cinemas Sydney Clark recommended to the American tourist in 1933 as worth seeing (the others being the Titania-Palast, the UFA-Palast am Zoo, the Primus-Palast and the Phoebus Palast).[49]
Ballroom[edit]
The ballroom, also called the Palmensaal (palm room) was under the dome, and intended as a re-creation of the Garden of Eden.[50] It was decorated with silver palm fronds and sculptures by Josef Thorak, who was to be popular during the Nazi era.[5] Jazzmeister Bill Bartholomew led the house dance band[27] and the "Vaterland-Girls" performed.[33]Grinzinger Heuriger[edit]
A re-creation of a Viennese Heuriger in Grinzing, on the third floor. The menu included Sachertorte prepared from the authentic recipe; the Kempinskis had an exclusive licence to offer it in Berlin.[51] Guests sampled the new wine looking out at the steeple of St. Stephen's cathedral against a starry sky, and a tram with interior lights lit crossed the bridge over the Danube.[45] In the Berliner Tageblatt, the Austrian writer Arnold Höllriegel declared the place to be far more genuine than the real thing.[52]
Rheinterrasse[edit]
The Rheinterrasse (Rhine terrace) on the third floor in the circular section of the building, had a diorama to give the illusion of sitting outdoors overlooking the river between Sankt Goar and the Lorelei rock. A troupe of twenty "Rhine maidens" danced between the tables under hoops twined with grape vines.[51] Hourly thunderstorms were created by lighting and sound effects; one American visitor reputedly "beam[ed] like a movie theater façade on Broadway" when told about this.[53]
Using my 'Gift' CANON 1000F once more in terrible Winter Light outdoors, I tried my 1993 dated HP5+ in my 'Dark Brown Microwaved RODINAL' 1+25 to see what happened. Most negs were not sharp -- Camera Shake and also the Canon is supposed to 'Follow Focus' on moving subjects but all the people moving towards me were out of focus. You can see the Huge GRAIN from the RODINAL used with HP5 + if you click on a photo. NOT a good combination.
LENS was the 'Kit' Canon EF 35-80mm f4-5.6 Mk II usually at f5.6 or f6.7 and the outdated HP5+ was rated 160ASA.
Here I used the built-in flash and 'PROGRAM exposure'
Once the summer capital of the Raj in Burma, Pyin U Lwin retains some of the 'hill station' look that cities like Darjeeling and Simla in India used to have in the 1960s and 1970s. Because of its history as a summer capital and a military centre of the Indian Army during British times, it has both a large Indian population and strong Anglo-Burmese and Anglo-Indian communitues. As a town near the border of China, many Chinese people are also settling down in this pleasant hill town. It is also an important market centre for goods from the Shan State and Kachin territories and an important military base. At an elevation of 1070 metres above sea level, there is an abundance of flowers, strawberries, and coffee beans, that will make you find a curiously diverse place on your visit. The city and its surrondings are very green and, together with the comforting climate, make a pleasant atmosphere for some days to chill out.
HISTORY
The British 'discovered' Pyin U Lwin after the capture of Mandalay at the end of the Third Burmese War. An early Englishman described it thus: "Pyin-u-lwin, a charmingly situated village of some five and twenty houses, with a market-place and a gambling ring, won our hearts. ... I inspected a curious magnetic rock in the neighbouring jungle. Some years afterwards it was described as a new discovery by a geologist of note. It has been lost again, but will doubtless be found some day." (Herbert White, "A Civil Servant in Burma"). The British soon established a military post there and the village was renamed Maymyo (May Town) after the commander of the post, Colonel May, a veteran of the Indian Mutiny. Within a few years, after it was connected to Mandalay by rail, it became the summer residence of the British Government in Burma (the civil service would move, almost to the man, from Rangoon to Maymyo). A little later, it was made the headquarters of the Burma Division, a largely Gurkha and Indian division, and the remanents of that division forms the core of the 'Nepali' population of Pyin U Lwin. White goes on to describe it as "Without pretension to the picturesque, it is a place of great charm and quiet beauty, with no palm trees and few pagodas, conspicuously un-Oriental, more like a corner of Surrey than of Burma." While the Surrey analogy will seem a stretch to anyone who has visited Surrey, Pyin U Lwin still seems less like Burma than almost anywhere else in the country.
CLIMATE
Cooler, relatively speaking, than the plains and the temperature rarely goes over 30°C in summer. Winter temperatures often fall below 10°C at night, so be prepared.
GET IN
BY TRAIN
The train station is North of the city and there are services to and from Mandalay, Hsipaw, and Lashio. Trains from Mandalay (ordinary class US$2, upper class US$4) leave at 4:00 am arriving at 8:09 am. Numerous hairpin bends and a steep ascent make this an interesting, if rather long, ride. You can get out and walk at various points while the train switches direction or makes its slow way up a steep ascent. There are two trains daily to Hsipaw and Lashio (5:30am, 8:34am) the journey is about 6 hours and 10 hours respectively and goes over the famous Gokteik Viaduct. Trains from Hsipaw and Lashio arrive at 3:40pm and 6:40pm. The Pyin U Lwin train station is a bit far from the town centre and most accommodation but horse-carriages and taxis are there to meet the trains.
BY BUS
There are scheduled night bus services to Pyin U Lwin from Yangon and return. Buses to and from Hsipaw will drop you off but you have to pay the fare for the entire trip. The buses tend to be full so it is unlikely that you'll get a seat on them when leaving Pyin U Lwin. There is also a night bus leaving Nyuang Shwe (Inle Lake) at 7 pm. It stops at the main bus station in Mandalay, but you stay on and it continues to Pyin U Lwin. Cost is 18,000 kyat.
BY PICK-UP
There are two pick-up stations in Pyin U Lwin. Frequent pick-ups to/from Mandalay on the corner 27th/82nd (1,500 kyat-Dec 2014) arrive/depart from opposite the clock tower and train station area (more cars available). You can try going on the seats beside the driver, they are popular though and might cost you 500-1000ks more. Hsipaw and Lashio bound pick-ups leave early in the morning from the Shan Market west of the town.
BY TAXI
Shared taxis to/from Mandalay (6000/5500 kyat (14 Dec 2014)) and to/from Hsipaw (10000 kyat) will drop or collect you at your hotel. The Mandalay bound shared taxi stand is across the clock tower while the Hsipaw/Lashio shared taxi stand is across from the Shan Market if you want to arrange the trip yourself. It is best to arrange a shared taxi the previous evening.
Private taxis between Pyin U Lwin and Mandalay should be about 30,000 kyat (downtown Mandalay) or 35,000 kyat (Mandalay airport). Negotiate.
There are also private taxis from Pyin U Lwin to downtown Mandalay for 15,000ks.
GET AROUND
It is easy to get around on foot or on bicycles (1,200-2,000 kyat per day from your hotel) or even on foot in the city centre. Or hire a gharry, old garishly painted horse-drawn Victorian carriages that seem to live on in Pyin U Lwin. For far-flung places, frequent pick-ups ply the Mandalay road, motorcycle taxis (you ride on the pillion) are available in the market, as are taxis. You can also rent a motorcycle to get around from a shop near the mosque. Ask at your hotel.
SEE
Unique horse carriages and British colonial houses make Pyin U Lwin stand out!
Pyin U Lwin is relatively free of the ubiquitous pagodas. Some colonial Tudor style houses still stand (mostly around the National Kandawgyi Gardens), albeit in poor condition, and walking around is an interesting way to see how the Raj lived. There are many churches as well, the oldest dating back to about 1910.
National Kandawgyi Gardens established in 1915 by Alex Rodger as the Maymyo Botanical Gardens, the garden has a rich and diverse collection of flora, including many English plant varieties, and is without a doubt among the most beautiful botanical gardens in the world. A rose garden, a stupa in the middle of a pond, an aviary, and an orchid garden are amongst the highlights. The park includes a bird area with an impressive collection of exotic species.
Seeds are available if you want to carry them back to your home country. A popular spot for the locals, the gardens are about 1.5 km south of the city and you'll need your own transport (walk, bike, carriage, taxi) to get there and back.
Garden opening time and fee: 10am 6 pm, foreigners pay 5USD/5000kyat, 200 kyats locals, however some attractions close at 5pm (butterfly museum) and it takes at least 3 good hours to walk around the park.
Purcell Tower - the clock in this tower is reported to copy the chimes of Big Ben (or so says Lonely Planet). The tower is on the main intersection in Pyin U Lwin, across from the Mandalay pickup and share taxi stand. You can't miss it.
English Cemetery - way across town, beyond the tracks and the train station lies the old English cemetery. The cemetery is in very poor condition having been 'nationalized' by the junta and most of the headstones are in disrepair with unreadable inscriptions. Still, a few survive and will be worth the time spent if you are a history buff. St. James church, once Anglican but now catholic, lies across the road. Drop in and see the plaques to the various British lives lost in various wars. The friendly chaplain will show you around. Take a bike or a horse carriage since the cemetery is quite far.
Shiva Temple - Hindu temple to the god Shiva, on the road behind the clock tower.
Chinese Temple - South of the town (close to Candacraig) is a large and colourful Chinese temple built by the many Yunanese immigrants to the town.
The Candacraig (now the Thiri Myaing Hotel) - colonial mansion built as a guest house of The Bombay Burmah Trading Corporation in 1904. Made famous by Paul Theroux in The Great Railway Bazaar, it is a good place to stop and see how the colonials lived. For the last couple of years the property has been abandoned and the mansion is falling into disrepair. As of April 2015, the mansion is under renovation. While it is possible to enter the property, the access into the house itself is forbidden. From the outside, it is possible to see an old table tennis plate that was used back in the colonial days.
Other colonial houses remade into government run hotels include The Croxton and Craddock Court.
DO
Anisakan Falls - nestled in a rugged gorge and framed at the base by a Buddhist temple, Anisaken Falls make a good half day hike from Pyin U Lwin. Mandalay bound pick-ups (300kyat) drop you at the village of Anisakan (tell the driver you're going to the falls and he'll drop you at the road to the falls rather than in the village itself). From there, follow a long road (about 2 km) through the village, across a railway line, by a monastery, and through fields to the start of the trail. Alternatively, take a taxi from Pyin U Lwin to the trail-head and back (about US$15) (March 2014: We managed to bargain a tuk-tuk down to 5000 kt from Pyin U Lwin to the trailhead one way or 10000 both ways with him waiting for us. We took it only one way and to get back we got a ride with some monks in a pickup truck from the trailhead to the village and then on a pickup truck on the main road for 500 kt per person to get back to Pyin U Lwin). Stalls at the trailhead and at the falls sell water, soft drinks, and snacks at high prices. There will be many people trying to show you the way but there is no need as the road down the hill is very clear and even a vehicle can go. The trail is steep but short, 35-45 minutes from the trail-head to the bottom of the falls. You can then return the way you came or hike up to the top of the falls on a steep trail that runs along the falls itself (starts near the broken down bridge on the same side of the stream you came in on). If you hike up the falls, you'll notice (with heart pounding from the steep climb) that the falls are actually three falls and the view of the lowest level becomes increasingly delightful as you head up. Once on the top, it is a short walk back to the trailhead. You can also take this trail on the way down. Start by walking down the road and then when you see two stacked power lines, look to the right and you will see a trail going up the hill. This is the trail. There are several offshoots to view the falls, but the main trail stays to your left. If you came by pickup, walk back to the main road and flag a Pyin U Lwin bound pickup, there are plenty. Some local village girls selling beverages will likely tag along with you from the shop at the trail head if you come without your own guide. You don't need them on your way to the falls but they will come to great help if you choose to return by the steep foot trail as it easy to lose right direction on the offshoots and you might end after a long climb to a dead end. They do not sell guide services (as it probably would require official permit) but they expect you to buy a drink or two on a higher price (1500 kyat piece) if you rely on their help. Please pay for their effort in that case. Unfortunately swimming is forbidden at the main fall.
Pwe Kauk Falls - known as Hampshire Falls in British times. Not much to look at by the standards of falls elsewhere but they are a popular picnic spot and seeing Burmese families picnicking and enjoying themselves is the main reason to go. A precarious bridge crosses the stream and disappears into a fig tree. The falls are on the way to Lashio so you'll need to hire a taxi but, if you want to save money, hang around long enough at the Lashio taxi stand and you'll find a share (share taxis to the falls wait for you and bring you back). A one hour hike from the falls (take a guide, it is easy to get lost) gets you to the natural caves of U Naung Gu where you'll find several Buddhas.
Pyeik Chin Miang - further along the road to Lashio are these deep caves full of Buddhas. Almost everything is new so don't get carried away! A huge pool a little way down is a popular swimming hole. Share taxis to Pwe Kauk Falls often make the trip here as well.
Shan villages - if you're not planning to go on to Hsipaw or Kyaukme, you can stop by at the Shan villages of Mogyopit, Yechando and Ye Negye on your way to Pwe Kauk Falls.
BUY
Pyin U Lwin is famous, in Myanmar that is, for strawberries, coffee, flowers and sweaters and the market is full of shops selling these products. In Spring (late February, early March), flower stalls line the road to Mandalay. Strawberry jam is readily available (it'll show up in your breakfast). And, many stores around the clock tower sell sweaters the specialty of all old British hill stations everywhere.
EAT
Pyin U Lwin has quite a few Indian sweet shops with the usual complement of Indian sweets (barfi, laddoo, gulab jamun, etc.). If you have a sweet tooth, this is the place to indulge it. There are several shops close to the Mandalay pick-up stand (on Lashio Road by the Clock Tower), and at least one near the Central Market.
Aung Padamya Restaurant: A bit of a distance from the clock tower (behind the Shan Market) and in a residential neighborhood (in what looks like a converted garage) this is possibly the best Indian restaurant in all of Myanmar. However they have no menu and as a result, you pay high tourist prices. They only have one curry which has coriander in it. So if that is not your thing avoid.
Golden Triangle Cafe and Bakery: Update April 2016: Although it's still mentioned in all guide-books, since the end of 2014 this place DOES NOT exist anymore! (It's been an American run cafe and bakery on the Mandalay - Lashio road (across from Grace Hotel II), this was the one place in Myanmar where you could get a decent espresso (it has to be good, as it is twice as expensive as in your own Country). Pizzas, Burgers (mutton and veggie, beef is rare in Myanmar), sandwiches. Try their milk shakes and fresh fruit juices.)
Krishna Restaurant: An unmarked South Indian restaurant in a lane behind Grace Hotel II (House 50, Block 5, Gorakha Road - parallel to the Mandalay-Lashio Road), Krishna serves Indian curries with lentils, chapatis, and rice. Well priced and good home cooked food. Try their unsweetened lassis! Another alternative for those into South Indian food might be the "South Indian Food Centre" (walk the main road east of clock tower and take the first lane to the right, just follow the signs). As of may 2014, they do serve chapatis.
The Club Terrace: A slightly more expensive, nicer restaurant near the golf course with a English translations on the menu which serves good Malay and Thai food.
The Night Market : Every day around 5PM there is a night market with a lot of street food, behind the clock tower, which replaces the day market. You can find a lot of fried stuff also suitable for vegetarians, as well as traditional tea, amazing Myanmar salads as well as Indian food.
If you are vegetarian or simply feel like having a tasty salad, try one of the Myanmar traditional salads (Tomato salad, ginger, cabbage, lemon, pickled tea leaf, etc. ). They are very tasty and can be found in every city. You can find them in Pyin Oo Lwin at the night market, or during the day in several local eateries. One of these is on the main road, on the turn to the Hindu temple on the right, next to a big tree. If you are in doubt, just ask for it!
Vegetarian Restaurant at Chinese Temple, Chinese temple close to Candacraig. You can choose buffet (rice, soup, salads and veggies: 1500ks) or order from menu. Make sure you try their samosas for 50ks, they are delicious.
GET OUT
Gokteik Viaduct - this famous bridge, a marvel of British ingenuity and American engineering is a couple of hours away by train. Most tourists stay on the train and head for Hsipaw and/or Lashio, but it is also possible (and well worth the time) to make the trip there and back in a day. The train leaves Pyin U Lwin at 8:22am (if it is much later it is written on a board in english near the ticket booth). They ask you to arrive at 8:00am. A 1st class soft seat costs 1600 kyat each way.
Hsipaw - laid back Shan town a few hours to the north-east, and a good place for trips to Shan and Palaung villages.
Mandalay - A fast and cheap way is to take a shared Taxi. They run very often during the day, you probably wont wait more than one Hour. Price was 1500Kyat without barganing. Just follow the mainroad(Mandalay-Lashio Rd) to the west / in Direction Mandalay, after you pass a circle you will see them waiting.
Bagan - There are two minivans leaving at 10am and 2pm, better book a day in advance(e.g. at Grace Hotel II), takes about 5 hours, 13000 kyat
WIKITRAVEL
I thought I had visited St Mary years ago. And indeed I had, or stood on the green in front of it, but didn't set foot inside.
This I didn't realise until Saturday when I was standing outside it looking at the row of cottages leading to the lych gate, I knew the scene was new to me.
The drizzle was still falling, so I could not linger in the churchyard, and scampered along the south side of the building, looking for the porch, but there wasn't one. Instead a simple door near to the chancel gave way when I turned the handle, after stepping over the void that acts as a drain for rainwater falling from the roof.
I tried hard to find the lightswitches, as in the gloom of the early afternoon, it was almost dark inside. Even when I found the switches in the south chapel, there seemed to be no power to them, so the church remained in half darkness.
What I did see, and was dazzled by, were tiles used to line the lower part of the chancel walls, like a mosaic, creating fantastic patterns.
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A mainly thirteenth century church restored by Sir George Gilbert Scott. There is a high window which originally shed light onto the Rood figures (see also Capel le Ferne). Some medieval glass survives in the heads of the windows in the chancel showing angels holding crowns. The west window was designed by Morris and Co in 1874 to commemorate a former Rector, whilst the south chapel has a set of continental glass brought here by the Beckingham family from their house in Essex. Above the nave arcade is a good set of murals including a figure of St Nicholas. The famous Elizabethan theologian Richard Hooker is commemorated in the chancel.
www.kentchurches.info/church.asp?p=Bishopsbourne
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Bishopsbourne is another example of a parish church belonging to the church (the archbishop, in this case), which was totally rebuilt on a large(r) scale in the 13th century (cf. Chartham). The chancel, as rebuilt, was as wide as the nave, and there is no chancel arch (and probably never has been).
The nave and chancel both show at least two phases of work of about the mid to later 13th century, so it seems likely that a rebuilding programme was being carried on in stages during the 2nd half of the 13th century (no sign exists, above-ground, of the earlier church).
Perhaps the earliest visible work are the two pairs of two-light windows on either side of the chancel. They have geometrical tracery and all sit on an internal moulded string course (there is medieval glass at the top of all these windows). This string course rises up in the east wall, and has on it the five-light east window, within trefoiled lancets, which is perhaps slightly later in date. There is also a late 13th century piscina at the east end of the south wall (though with a 19th century back wall). Externally the N.E. and S.E. corners of the chancel have angle buttresses, but these are heavily restored. It is also just possible that there were further geometrical windows further west in the chancel, which were covered/removed when the 15th century additions were made.
In the nave, as John Newman has pointed out, the two slender arcades have slight differences (N. capitals more complex than the S. ones). Also that the nave abaci are undercut, while the chancel string course is not. Originally the south arcade was at least three bays long (ie. longer than the present nave), but on the north this is not so clear. The aisles themselves are very narrow, with shed roofs continuing the slope of the main nave roof (though this shape may only be 15th century when the aisles were remodelled). The only surviving feature of the 13th century in the outer aisle walls (again heavily restored externally in the 19th century) is the north doorway with its niche (called a stoup by some writers, but not necessarily one) immediately to the east. This doorway has slightly projecting pilasters on either side, and the whole was covered by a porch until 1837.
The second main phase of work took place in the later 15th century. First, the whole of the west end of the church was demolished and a new tower was constructed with diagonal buttresses. The tower is of three main stages with the top stage rendered. The whole of the south face is mostly rendered. As this was being built, short walls were erected from the eastern diagonal buttresses to the 13th century arcade (ie. leaving the western ends of the aisles outside). (This is perhaps due to a population decrease in the parish). New west walls (containing two light perpendicular square headed windows) to the shortened aisles were also built, and four new 2-light perpendicular windows were inserted into the outer aisle walls. Along the top of the inside of the aisles walls a new moulded timber stringcourse was made (the roofs were perhaps also remade, but they are hidden beneath plaster in the aisles, and the main nave roof was replaced in 1871). At the west end of the nave the new short north and south walls contain five 3-light windows with perpendicular tracery under a 2-centred arch in their heads. On the upper nave walls, above the arcade, are remains of some fine painted figures on a painted 'ashlar' background. These were perhaps painted after the 15th century rebuilding (a date of around 1462 for the rebuilding is perhaps suggested by the will of William Harte (see below). At the extreme west end of the nave are two areas (N. and S.) of in situ medieval floor tiles. It is just possible that they predate the tower building work. (They must continue eastwards under the pews). There is also a 15th cent. octagonal font bowl (on a 1975 base). The southern chapel (the Bourne Pew after the Reformation) with its diagonal buttresses and 3-light east window is also 15th century but it was very heavily restored in c. 1853 (date over new S. door). It has a separate roof (and plaster ceiling). The rectangular N. addition with a plinth is also 15th century and was perhaps built as a vestry. It had an external door and only a small door into the chancel until the rebuilding of 1865, when a massive new arch was put in to accommodate a new organ (earlier the organ was under the tower arch). At this time also a totally new pitched roof was built over the vestry, perhaps replacing a low pitched 15th century roof. There is a high up window on the north side above the pulpit, with some old glass in it.
A new boiler house was dug under the western half of the vestry (in the 1880s - date on radiator), and its N.W. corner was rebuilt, incorporating a fireplace and chimney. The cut through N. chancel wall (and foundation) can be seen in the boiler room below.
The door into the Rood loft is in the S.E. corner of the nave.
In 1871-2 a major restoration took place under Scott, when the boarded wagon roofs were put in (nave and chancel) and new pews were installed (and choir stalls). The c. 18th century pulpit was remodelled and has its larger tester removed. The west window contains 1874 Morris & Co glass with figures by Burne Jones. There is also much c. 1877 mosaic work on the lower chancel walls and a large Reredos. The chancel floor was also raised.
BUILDING MATERIALS (Incl. old plaster, paintings, glass, tiles, etc.):
The main building materials are flintwork with Rag and Caenstone quoins/jambs, etc. However much of this has been removed externally by the heavy 19th century restoration. The nave arcades are of Reigate stone. The 15th century tower has fine large quoins of Kent Rag (Hythe/Folkestone stone with boring mollusc holes), and a few reused pieces of Caen, Reigate and Roman brick.
The south chapel was "partly of brick" in 1846 (Glynne) but this has now gone in the Restoration. There is also some fine early post-medieval glass in the east window of this chapel.
(For medieval glass, wall paintings and floor tiles ,see above).
(Also 15th century choir stalls, see below). There are also the arms and Cardinals Cap of Cardinal Morton (hence 1494-1500) in the S.W. chancel window.
There are now 4 bells (2 J Hatch of 1618; Christopher Hodson 1685 and Robert Mot 1597). The later from St. Mary, Bredman, Canterbury was installed in 1975 (a cracked bell was 'discarded').
A late medieval brass (of John and Elizabeth Colwell) lies under the organ - another of 1617 (John Gibon) is under the choir stalls.
EXCEPTIONAL MONUMENTS IN CHURCH To Richard Hooker (1633) - originally on N chancel wall and moved to S chancel will c. 1865.
Also John Cockman (+1734) - also on N. chancel wall and moved to E. wall of N. aisle c. 1865 (when the organ was put under new vestry arch).
Also a fine Purbeck marble (14th century) grave slab under the N.E. corner of the tower.
There are also two fine 15th century (c. 1462) stall fronts in the chancel with carved panels and ends (and 'poppy heads'). The added Victorian choir stalls copy them.
CHURCHYARD AND ENVIRONS:
Shape: Rectangular
Condition: Good
Earthworks:
enclosing: drop on N. and W. sides (?Ha-Ha) into Bourne Park adjacent:
Building in churchyard or on boundary: Lychgate of 1911
HISTORICAL RECORD (where known):
Earliest ref. to church: Domesday Book
Evidence of pre-Norman status (DB, DM, TR etc.):
Late med. status: Rectory
Patron: The Archbishop
Other documentary sources: Test. Cant. (E. Kent 1907) 23 mentions 'one piece of that stone on which the Archangel Gabriel descended when he saluted the 'BVM' to the Image of the BVM of the church of Bourne. Towards the work of the Church of Bourne, of the stalls and other reparations, 4 marcs. Wm. Haute (1462). Also 'Beam, now before altar of B. Mary in the church' (1477) and Lights of St. Mary, St. Katherine and St. Nicholas (1484) and light of Holy Cross (1462) and 'The altar of St. Mary and St. Nicholas in the nave' (1476).
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:
Inside present church: Good - main nave and chancel floor raised in 19th century (earlier levels should be intact beneath (except where burials, etc.).
Outside present church: Drainage trench cut round outside of church.
Quinquennial inspection (date\architect): October 1987 David Martin
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
The church and churchyard: A fine 13th and 15th century church, with an impressive collection of medieval wall paintings, stained glass, floor tiles and pew fronts inside. The 13th century architectural details of the chancel windows and nave arcade are very good. There are, no doubt, the remains of the earlier church beneath.
The wider context: One of a group of fine later 13th century rebuildings (cf. Hythe, Chartham, Adisham, etc.)
REFERENCES: Notes by FC Elliston Erwood, Arch. Cant. 62 (1949), 101-3 (+ plan) + S. R. Glynne Notes on the Churches of Kent (1877), 130-1 (He visited in 1846); Hasted IX (1800), 335-7; Newman BOE (N.E. and E Kent) (3rd ed. 1983) 144-5.
Guide book: by Miss Alice Castle (1931, rev. 1961, 1969, 1980) - no plan.
Plans & drawings: Early 19th century engraving of interior looking W. NW (before restoration).
DATES VISITED: 25th November 1991 REPORT BY: Tim Tatton-Brown
www.kentarchaeology.org.uk/01/03/BIS.htm
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BISHOPSBORNE
LIES the next parish eastward from Bridge, described before, in the hundred of that name. It is called in Domesday, Burnes, that is, borne, from the bourn or stream which rises in it, being the head of the river, called the Lesser Stour; and it had the name of Bishopsborne from its belonging to the archbishop, and to distinguish it from the several other parishes of the same name in this neighbourhood. There is but one borough in this parish, namely, that of Bourne.
THIS PARISH lies about five miles eastward from Canterbury, just beyond Bridge, about half a mile from the Dover road, and the entrance of Barham downs in the valley on the left hand, where the church and village, the parsonage, the mansion and grounds of Bourne place, and the seat of Charlton at the opposite boundary, with the high hills behind them, topped with woods, from a most pleasing and luxuriant prospect indeed. In this beautiful valley, in which the Lesser Stour rises, and through which the Nailbourne at times runs, is the village of Bourne-street, consisting of about fifteen houses, and near it the small seat of Ofwalds, belonging to Mr. Beckingham, and now inhabited by his brother the Rev. Mr. Beckingham, and near it the church and court-lodge. On the rise of the hill is the parsonage, an antient building modernized, and much improved by the present rector Dr. Fowell, and from its whiteness a conspicuous object to the road and Barham downs. About a mile distant eastward, in the vale, close to the foot of the hills, is Charlton, in a low and damp situation, especially when the nailbourne runs. On the opposite side of the church westward, stands the ornament of this parish, the noble mansion of Bourne-place, (for several years inhabited by Sir Horace Mann, bart. but now by William Harrison, esq.) with its paddocks, grounds, and plantations, reaching up to the downs, having the bourn, which is the source of the Lesser Stour, which rises here in the front of it, directing its course from hence to Bridge, and so on by Littleborne, Ickham and Wickham, till it joins the Greater Stour river. This valley from this source of the bourn upwards, is dry, except after great rains, or thaws of snow, when the springs of the Nailbourn occasionally over flow at Liminge and Elham, and directing their course through this parish descend into the head of the bourn, and blend their waters with it. From this valley southward the opposite hills rise pretty high to the woodland, called Gosley wood, belonging to Mr. Beckingham, of large extent, and over a poor, barren and stony country, with rough healthy ground interspersed among it, to the valley at the southern boundary of the parish, adjoining to Hardres; near which is the house of Bursted, in a lonely unfrequented situations, hardly known to any one.
THE MANOR OF BOURNE, otherwise Bishopsborne, was given by one Aldhun, a man of some eminence in Canterbury, from his office of præfect, or bailiff of that city, (qui in hac regali villa bujus civitatis prafectus suit), (fn. 1) to the monks of Christ-church there, towards the support of their refectory. After which, anno 811, the monks exchanged it, among other estates, with archbishop Wlfred, for the manor of Eastry, and it continued part of the possessions of the see of Canterbury, at the time of taking the survey of Domesday, in which it is thus entered, under the title of the archbishop's lands:
In Berham hundred, the archbishop himself holds Burnes in demesne. It was taxed for six sulings. The arable land is fifty carucates. In demesne there are five carucates, and sixty-four villeins, with fifty-three borderers having thirty carucates and an half. There is a church, and two mills of eight shillings and six pence, and twenty acres of meadow. Wood for the pannage of fifteen hogs. Of herbage twenty-seven pence. In its whole value, in the time of king Edward the Confessor, and afterwards, it was worth twenty pounds, now thirty pounds.
The manor of Bishopsborne appears by the above entry to have been at that time in the archbishop's own hands, and it probably continued so as long as it remained part of his revenues, which was till the 35th year of king Henry VIII. when archbishop Cranmer, by an act specially passed for the purpose, exchanged this manor with the park, grounds and soil of the archbishop in this parish, called Langham park, with Thomas Colepeper, sen. esq. of Bedgbury, who that year alienated it to Sir Anthony Aucher, of Otterden, who gave this manor, with the rest of his possessions in this parish, to his second son Edward. Since which it has continued in the same line of ownership as Bourne-place, as will be more particularly mentioned hereafter, down to Stephen Beckingham, esq. the present owner of it. A court leet and court baron is held for this manor.
BOURNE-PLACE, formerly called the manor of Hautsbourne, is an eminent seat in this parish, for the manor has from unity of possession been for many years merged in the paramount manor of Bishopsborne. It was in very early times possessed by a family who took their name from it. Godric de Burnes is mentioned in the very beginning of the survey of Domesday, as the possessor of lands in it. John de Bourne had a grant of free-warren and other liberties for his lands in Bourne and Higham in the 16th year of king Edward I. He left an only daughter Helen, who carried this estate in marriage to John de Shelving, of Shelvingborne, whose grandson, of the same name, died anno 4 Edward III. at which time this manor had acquired from them the name of Shelvington. He left an only daughter and heir Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, whose son Nicholas Haut gave to William, his youngest son, this estate of Bishopsborne, where he afterwards resided, and died in 1462, having been knight of the shire and sheriff of this county. From him it descended down to Sir William Haut, of Hautsborne, sheriff in the 16th and 29th year of king Henry VIII. whose son Edmund dying unmarried in his life-time, his two daughters, Elizabeth, married to Thomas Colepeper, esq. of Bedgbury, and Jane, to Sir Thomas Wyatt, of Allington-castle, became his coheirs, and on the division of their estates, this of Hautsborne was allotted to the former, and her hus band Thomas Colepeper, in her right, became possessed of it, and having acquired the manor of Bishopsborne by exchange from the archbishop, anno 35 Henry VIII. immediately afterwards passed away both that and Hautsborne to Sir Anthony Aucher, of Otterden, whose family derived their origin from Ealcher, or Aucher, the first earl of Kent, who had the title of duke likewise, from his being intrusted with the military power of the county. He is eminent in history for his bravery against the Danes, in the year 853. They first settled at Newenden, where more of the early account of them may be seen. He at his death gave them to his second son Edward, who afterwards resided here at Shelvington, alias Hautsborne, as it was then called, whose great-grandson Sir Anthony Aucher was created a baronet in 1666, and resided here. He left surviving two sons Anthony and Hewitt, and two daughters, Elizabeth, afterwards married to John Corbett, esq. of Salop, LL. D. and Hester, to the Rev. Ralph Blomer, D. D. prebendary of Canterbury. He died in 1692, and was succeeded by his eldest son, who dying under age and unmarried, Hewitt his brother succeeded him in title and estate, but he dying likewise unmarried about the year 1726, the title became extinct, but his estates devolved by his will to his elder sister Elizabeth, who entitled her husband Dr. Corbett afterwards to them, and he died possessed of the manor of Bishopsborne, with this seat, which seems then to have been usually called Bourneplace, in 1736, leaving his five daughters his coheirs, viz. Katherine, afterwards married to Stephen Beckingham, esq. Elizabeth, to the Rev. Thomas Denward; Frances, to Sir William Hardres, bart. Antonina, to Ignat. Geohegan, esq. and Margaret-Hannah-Roberta, to William Hougham, esq. of Canterbury, the four latter of whom, with their respective husbands, in 1752, jointed in the sale of their shares in this estate to Stephen Beckingham, esq. above-men tioned, who then became possessed of the whole of it. He married first the daughter of Mr. Cox, by whom he had the present Stephen beckingham, esq. who married Mary, daughter of the late John Sawbridge, esq. of Ollantigh, deceased, by whom he had an only daughter, who married John-George Montague, esq. eldest son of John, lord viscount Hinchingbrooke, since deceased. By his second wife Catherine, daughter of Dr. John Corbet, he had two daughters, Charlotte and Catherine, both married, one to Mr. Dillon and the other to Mr. Gregory; and a son John Charles, in holy orders, and now rector of Upper Hardres. They bear for their arms, Argent, a sess, crenelle, between three escallop shells, sable. He died in 1756, and his son Stephen Beckingham, esq. above-mentioned, now of Hampton-court, is the present owner of the manor of Bishopsborne, and the mansion of Bourneplace.
BURSTED is a manor, in the southern part of this parish, obscurely situated in an unfrequented valley, among the woods, next to Hardres. It is in antient deeds written Burghsted, and was formerly the property of a family of the same name, in which it remained till it was at length sold to one of the family of Denne, of Dennehill, in Kingston, and it continued so till Thomas Denne, esq. of that place, in Henry VIII.'s reign, gave it to his son William, whose grandson William, son of Vincent Denne, LL. D. died possessed of it in 1640, and from him it descended down to Mr. Thomas Denne, gent. of Monkton-court, in the Isle of Thanet, who died not many years since, and his widow Mrs. Elizabeth Denne, of Monktoncourt, is the present possessor of it.
CHARLTON is a seat, in the eastern part of this parish, which was formerly the estate of a family named Herring, in which it continued till William Herring, anno 3 James I. conveyed it to John Gibbon, gent. the third son of Thomas Gibbon, of Frid, in Bethers den, descended again from those of Rolvenden, and he resided here, and died possessed of it in 1617, as did his son William in 1632, whose heirs passed it away to Sir Anthony Aucher, bart. whose son Sir Hewitt Aucher, bart. in 1726, gave it by will to his sister Elizabeth, and she afterwards carried it in marriage to John Corbett, LL. D. of Salop, who died possessed of it in 1735, leaving his window surviving, after whose death in 1764 it came to her five daughters and coheirs, who, excepting Frances, married to Sir William Hardres, bart. joined with their husbands in the sale of their respective fifth parts of it in 1765, to Francis Hender Foote, clerk, who resided here. Mr. Foote was first a barrister-at-law, and then took orders. He married Catherine, third daughter of Robert Mann, esq. of Linton, by whom he had three sons, John, mentioned below, who is married and has issue; Robert, rector of Boughton Malherb, and vicar of Linton, who married Anne, daughter of Dobbins Yate, esq. of Gloucestershire, and Edward, in the royal navy; and three daughters, of whom two died unmarried, and Catherine, the second, married first Mr. Ross, and secondly Sir Robert Herries, banker, of London. Mr. Foote died possessed of them in 1773, leaving his wife Catherine surviving, who possessed them at her death in 1776, on which they descended to their eldest son John Foote, esq. of Charlton, who in 1784, purchased of the heirs of lady Hardres, deceased, the remaining fifth part, and so became possessed of the whole of it, of which he is the present owner, but Mr. Turner now resides in it.
Charities.
MRS. ELIZABETH CORBETT, window, executrix of Sir Hewit Aucher, bart. deceased, in 1749, made over to trustees, for the use and benefit of the poor, a tenement called Bonnetts, and half an acre of land adjoining, in this parish; now occupied by two poor persons, but if rented, of the annual value of 3l.
The poor constantly relieved are about eleven, casually seven.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.
¶The church, which is dedicated to St. Mary, is a large building, consisting of three isles and three chancels, having a tower steeple at the west end, in which are four bells. This church is a large handsome building, but it is not kept so comely as it ought to be. In the chancel is a monument for Richard Hooker, rector of this parish, who died in 1600; on it is his bust, in his black gown and square cap. A monument for John Cockman, M. D. of Charlton. His widow lies in the vault by him, obt. 1739; arms, Argent, three cocks, gules, impaling Dyke. Memorial for Petronell, wife of Dr. John Fowell, the present rector, second daughter of William Chilwich, esq. of Devonshire, obt. 1766. She lies buried in a vault under the altar. A large stone, twelve feet long, supposed to be over the remains of Mr. Richard Hooker. A memorial on brass for John Gibbon, gent. of this parish, obt. 1617; arms, Gibbon, a lion rampant-guardant, between three escallops, impaling Hamon, of Acrise, quartering Cossington. Memorials for Mrs. Jane Gibbon, his wife, obt. 1625, and for William Gibbon, gent. obt. 1632. A memorial for William Gresham, obt. 1718. In one of the windows are the arms of the see of Canterbury impaling Warham. In the middle isle, in the south wall, above the capital of the pillar, opposite the pulpit, is a recess, in which once stood the image of the Virgin Mary, the patron saint of this church, to which William Hawte, esq. by will anno 1462, among the rest of his relics, gave a piece of the stone on which the archangel Gabriel descended, when he saluted her, for this image to rest its feet upon. On the pavement near this, seemingly over a vault, is a stone with an inscription in brass, for William, eldest son of Sir William Hawt. A memorial for Farnham Aldersey, gent. of this parish, only son of Farnham Aldersey, gent. of Maidstone, obt. 1733. Memorials for several of the Dennes, of this parish. In a window of the south isle, are the arms of Haut, impaling Argent, a lion rampant-guardant, azure. The south chancel is inclosed and made into a handsome pew for the family of Bourne-place, under which is a vault appropriated to them. The window of it eastward is a very handsome one, mostly of modern painted glass; the middle parts filled up with scripture history, and the surrounding compartments with the arms and different marriages impaled of the family of Beckingham. On each side of this window are two ranges of small octagon tablets of black marble, intended for the family of Aucher, and their marriages, but they were not continued. In the church-yard, on the south side, is a vault for the family of Foote, of Charlton, and a tomb for Mrs. Elizabeth Corbett, obt. 1764; arms, Corbett, which were Or, two ravens, sable, within a bordure, gules, bezantee. At the north-east corner of the church-porch are several tombs for the Dennes.
The church of Bishopsborne, with the chapel of Barham annexed, was antiently appendant to the manor, and continued so till the exchange made between the archbishop and Thomas Colepeper, in the 35th year of king Henry VIII. out of which the advowson of this rectory was excepted. Since which it has continued parcel of the possessions of the see of Canterbury to the present time, his grace the archbishop being the present patron of it.
This rectory, (including the chapel of Barham annexed to it) is valued in the king's books at 39l. 19s. 2d. and the yearly tenths at 3l. 19s. 11d. In 1588 here were communicants one hundred. In 1640 one hundred and forty-eight, and it was valued, with Barham, at two hundred and fifty pounds per annum.
Church of Bishopsborne with the Chapel of Barhan annexed.
www.british-history.ac.uk/survey-kent/vol9/pp328-337
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Richard Hooker (March 1554 – 3 November 1600) was an English priest in the Church of England and an influential theologian.[2] He was one of the most important English theologians of the sixteenth century.[3] His defence of the role of redeemed reason informed the theology of the seventeenth century Caroline Divines and later provided many members of the Church of England with a theological method which combined the claims of revelation, reason and tradition.[3] Scholars disagree regarding Hooker's relationship with what would later be called "Anglicanism" and the Reformed theological tradition. Traditionally, he has been regarded as the originator of the Anglican via media between Protestantism and Catholicism.[4]:1 However, a growing number of scholars have argued that he should be considered as being in the mainstream Reformed theology of his time and that he only sought to oppose the extremists (Puritans), rather than moving the Church of England away from Protestantism.
This sermon from 1585 was one of those that triggered Travers attack and appeal to the Privy Council. Travers accused Hooker of preaching doctrine favourable to the Church of Rome when in fact he had just described their differences emphasising that Rome attributed to works "a power of satisfying God for sin;..." For Hooker, works were a necessary expression of thanksgiving for unmerited justification by a merciful God.[11] Hooker defended his belief in the doctrine of Justification by faith, but argued that even those who did not understand or accept this could be saved by God.
Of the Lawes of Ecclesiastical Politie is Hooker's best-known work, with the first four books being published in 1594. The fifth was published in 1597, while the final three were published posthumously,[2] and indeed may not all be his own work. Structurally, the work is a carefully worked out reply to the general principles of Puritanism as found in The Admonition and Thomas Cartwright's follow-up writings, more specifically:
Scripture alone is the rule that should govern all human conduct;
Scripture prescribes an unalterable form of Church government;
The English Church is corrupted by Roman Catholic orders, rites, etc.;
The law is corrupt in not allowing lay elders;
'There ought not to be in the Church Bishops'.[12]
Of the Lawes has been characterised as "probably the first great work of philosophy and theology to be written in English."[13] The book is far more than a negative rebuttal of the puritan claims: it is (here McAdoo quotes John S. Marshall) 'a continuous and coherent whole presenting a philosophy and theology congenial to the Anglican Book of Common Prayer and the traditional aspects of the Elizabethan Settlement."[14]
Quoting C. S. Lewis,[15] Stephen Neill underlines its positive side in the following terms: Hitherto, in England, "controversy had involved only tactics; Hooker added strategy. Long before the close fighting in Book III begins, the puritan position has been rendered desperate by the great flanking movements in Books I and II. . . . Thus the refutation of the enemy comes in the end to seem a very small thing, a by-product."[16]
It is a massive work that deals mainly with the proper governance of the churches ("polity"). The Puritans advocated the demotion of clergy and ecclesiasticism. Hooker attempted to work out which methods of organising churches are best.[2] What was at stake behind the theology was the position of the Queen Elizabeth I as the Supreme Governor of the Church. If doctrine were not to be settled by authorities, and if Martin Luther's argument for the priesthood of all believers were to be followed to its extreme with government by the Elect, then having the monarch as the governor of the church was intolerable. On the other side, if the monarch were appointed by God to be the governor of the church, then local parishes going their own ways on doctrine were similarly intolerable.
In political philosophy, Hooker is best remembered for his account of law and the origins of government in Book One of the Politie. Drawing heavily on the legal thought of Thomas Aquinas, Hooker distinguishes seven forms of law: eternal law ("that which God hath eternally purposed himself in all his works to observe"), celestial law (God's law for the angels), nature's law (that part of God's eternal law that governs natural objects), the law of reason (dictates of Right Reason that normatively govern human conduct), human positive law (rules made by human lawmakers for the ordering of a civil society), divine law (rules laid down by God that can only be known by special revelation), and ecclesiastical law (rules for the governance of a church). Like Aristotle, whom he frequently quotes, Hooker believes that humans are naturally inclined to live in society. Governments, he claims, are based on both this natural social instinct and on the express or implied consent of the governed.
The Laws is remembered not only for its stature as a monumental work of Anglican thought, but also for its influence in the development of theology, political theory, and English prose.
Hooker worked largely from Thomas Aquinas, but he adapted scholastic thought in a latitudinarian manner. He argued that church organisation, like political organisation, is one of the "things indifferent" to God. He wrote that minor doctrinal issues were not issues that damned or saved the soul, but rather frameworks surrounding the moral and religious life of the believer. He contended there were good monarchies and bad ones, good democracies and bad ones, and good church hierarchies and bad ones: what mattered was the piety of the people. At the same time, Hooker argued that authority was commanded by the Bible and by the traditions of the early church, but authority was something that had to be based on piety and reason rather than automatic investiture. This was because authority had to be obeyed even if it were wrong and needed to be remedied by right reason and the Holy Spirit. Notably, Hooker affirmed that the power and propriety of bishops need not be in every case absolute.
King James I is quoted by Izaak Walton, Hooker's biographer, as saying, "I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil."[17] Hooker's emphasis on Scripture, reason, and tradition considerably influenced the development of Anglicanism, as well as many political philosophers, including John Locke.[2] Locke quotes Hooker numerous times in the Second Treatise of Civil Government and was greatly influenced by Hooker's natural-law ethics and his staunch defence of human reason. As Frederick Copleston notes, Hooker's moderation and civil style of argument were remarkable in the religious atmosphere of his time.[18] In the Church of England he is celebrated with a Lesser Festival on 3 November and the same day is also observed in the Calendars of other parts of the Anglican Communion.
Waddingtons Victory
©1989
14003
plywood
500 pieces, used and complete
49 x 34 cm
19 x 13 in
2022 piece count: 152,659
puzzle: 210
TED: ''She's bin at it agane - byein' stuff on eBay I mean. This woodun pussle of a tiger's 'ead appeared the uvver day so I fawt I'd 'ave a go at makin' it up. It wuz cheap so I hexpekted it to 'ave a peece missin' but no, it's compleate! I 'ad to culler in a big scratchy mark on the front of the box but it looks nice now, much better than it did. I no she's gonna keep it cuz it's woodun an' it's a nice pikchur, but I wish she woodunt!''
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La Giulia è un'autovettura berlina prodotta dall'Alfa Romeo tra il 1962 ed il 1977. La Giulia nasce come erede della precedente Giulietta ed è stata proposta in numerose varianti di carrozzeria: dalla versione coupé alla cabriolet fino alla spider. Complessivamente la casa ha prodotto circa 1 milione di Giulia in 15 anni rendendola una dei modelli Alfa Romeo più venduti della storia (insieme all'Alfasud); di questi ben 572.646 esemplari possedevano la carrozzeria berlina tre volumi. Nata all'inizio degli anni Sessanta col compito di sostituire la Giulietta, la Giulia ne riprendeva lo schema meccanico di base. Il motore a quattro cilindri di scuola aeronautica, con distribuzione bialbero e costruzione interamente in alluminio. Rispetto a quello della sua progenitrice c'era, oltre all'incremento di cilindrata da 1290 a 1570 cm³, l'importante innovazione delle valvole di scarico raffreddate al sodio (in pratica le valvole erano cave e la cavità stessa conteneva granuli di sodio, che trasportavano il calore dal fungo verso lo stelo). Le sospensioni anteriori avevano uno schema particolarmente sportivo a quadrilateri sovrapposti, mentre il retrotreno, pur utilizzando la classica e un po' conservatrice soluzione a ponte rigido, fu reso più efficace spostando gli attacchi di molle e ammortizzatori dai semiassi ai bracci longitudinali, mantenendo la scatola del differenziale in alluminio ed evolvendo il disegno del braccio superiore di controllo dello scuotimento laterale. La trasmissione era manuale a cinque rapporti, mentre i freni erano a tamburo con gli anteriori a 3 ganasce e tamburi in alluminio alettato, sostituiti in seguito da un impianto a 4 dischi Dunlop (Ate dal 1967). Se la meccanica era d'avanguardia (a parte alcune soluzioni della primissima serie, come impianto frenante e il comando del cambio al volante, con la cloche come optional), anche la scocca a deformazione differenziata con cellula abitativa rigida e la linea della carrozzeria erano molto moderne. Grazie alla coda tronca, alle incavature laterali alla base della linea di cintura (che accompagnavano l'aria dal muso alla coda) e al muso basso e sfuggente la Giulia (che era una classica 3 volumi 4 porte) aveva un coefficiente di penetrazione aerodinamica (CX) di soli 0,34 punti (famoso lo slogan “la Giulia l'auto disegnata dal vento”. Quest'ultimo aspetto le dava anche un tocco notevole di aggressività (i fari grandi alle estremità e i piccoli all'interno ricordavano una persona con le ciglia aggrottate). Il risultato finale di tanta tecnologia furono prestazioni al top della categoria: una prova su strada condotta da una rivista specializzata nel 1965 la pose a confronto con altre 12 concorrenti di pari classe; ne risultò la più veloce con 177,154 km/h, mentre le altre oscillavano tra i 132 km/h e i 165 km/h. La vettura, secondo le strategie dei vertici Alfa, inizialmente doveva essere lanciata in concomitanza con l'inaugurazione del nuovo stabilimento Alfa di Arese, ma a causa dei continui ritardi nella consegna dello stesso, per circa 2 anni si ebbe una curiosa fase di transizione in cui le prime parti di vettura ad essere prodotte nel nuovo impianto fuori Milano furono le scocche e sopra di esse si doveva montare tutta la componentistica meccanica ancora proveniente dall'impianto milanese del Portello. Il tutto fu possibile perché le due fabbriche distavano solo 15 chilometri. La prima vettura ad essere prodotta ad Arese fu poi la Giulia GT del 1963.
La Giulia venne presentata presso l'Autodromo Nazionale di Monza il 27 giugno 1962 nella versione TI (acronimo di Turismo Internazionale). Grazie alla cilindrata di 1570 cm³ e all'alimentazione con un carburatore doppio corpo verticale, il motore poteva erogare una potenza di 92 cv (67 Kw). Il cambio a 5 rapporti, una vera chicca all'epoca riservata a vetture di alta sportività e classe, aveva però il comando con la leva al volante, che ne rendeva scomoda e poco sportiva la manovrabilità. Il sedile anteriore aveva la seduta in pezzo unico che la omologava per sei posti, mentre la plancia (in plastica grigia) incorporava una strumentazione ad andamento orizzontale (con tachimetro a nastro e un piccolo contagiri circolare sulla sinistra). Nel 1963 venne lanciata la versione Ti Super, pensata per l'omologazione alle gare turismo. Rispetto alla Ti, la Ti Super presentava una carrozzeria alleggerita (cofani e portiere in alluminio, lunotto e finestrini posteriori in plexiglas, alcuni lamierati assottigliati, allestimento interno semplificato, il motore a doppia accensione da 112 CV della Giulia SS coupé (con alimentazione a 2 carburatori Weber 45 DCOE14, valvole maggiorate, alberi distribuzione sportivi), freni a disco, cerchi in lega di magnesio Campagnolo con feritoie quadrangolari (gli stessi della Giulia TZ) e leva del cambio a cloche sul pavimento. A richiesta erano disponibili radiatore dell'olio, differenziale autobloccante e rapporti al ponte differenti. Esternamente la Ti Super si riconosceva per i quadrifogli adesivi sulla fiancata e la sostituzione della coppia di fari anteriori più interna con prese d'aria circolari. Opportunamente elaborata da noti preparatori come Virgilio Conrero, con il motore che arrivava a erogare circa 155 CV (114 kw), fu omologata nella categoria Turismo Gruppo 2 e in gara diede parecchie soddisfazioni all'Alfa Romeo che coniò lo slogan: “Giulia, la berlina che vince le corse”. Nel 1964, dopo aver tolto di listino la Ti Super (costruita nei 501 esemplari necessari all'omologazione per le gare), l'Alfa Romeo aggiornò anche la Ti: 4 freni disco (dopo 22.000 esemplari con freni a tamburo), sedili anteriori separati e leva del cambio a cloche sul pavimento. Nel 1965 la 1600 TI venne affiancata dalla Giulia Super. Finiture più curate (plancia rivestita in legno, strumentazione circolare, sedili ridisegnati, profilo cromato, diversi fregi posteriori, biscioni smaltati sui montanti posteriori) erano gli atout della Super, insieme con il motore che grazie all'adozione di due carburatori doppio corpo orizzontali Weber 40 DCOE4 erogava 112 CV e con il nuovo rapporto al ponte 9/41 riusciva a superare i 175 km/h, valore analogo rispetto alla precedente TI, ma raggiunto a un minore regime di giri, migliorando comfort e consumi. Nello stesso anno, la Pininfarina utilizzò la base meccanica della 1600 per costruire una propria versione coupé con carrozzeria aerodinamica presentata al salone automobilistico di Torino. Nel 1967 la 1600 TI uscì di listino, rimpiazzata come versione di accesso dalla 1600 S, con motore (sempre monocarburatore) potenziato a 95 CV, strumentazione simile alla Super ed eliminazione di quasi tutti i profili cromati. Nel 1969 la Super venne potenziata a 116 CV grazie a nuovi alberi a camme e un aumento del diametro dei venturi dei carburatori.
Nel 1964 venne lanciato il modello d'accesso Giulia 1300, con motore di 1290 cm³ monocarburatore doppio corpo (78 CV) evoluzione di quello montato sulla Giulietta TI, cambio a 4 marce, frontale con due soli fari (anziché 4 come sulla 1600), interni molto semplificati e dotazione di accessori ridotta all'osso (mancava anche la luce di retromarcia e il servofreno). Nonostante le economie si affermò immediatamente come la 1300 più veloce del mondo, con una punta dichiarata di 155 km/h, che nella prova di Quattroruote superò i 160 effettivi. Nel 1965 venne presentata la 1300 TI, con motore di 1290 cm³ alimentato sempre da un carburatore doppio corpo verticale Solex 32 PAIA/7, ma potenziato a 82 CV grazie al superiore rapporto di compressione (9:1 invece di 8.5:1) e ai collettori di aspirazione e scarico maggiorati, simili a quelli della 1600 TI. Dalla 1600 ricevette anche il cambio, servofreno, finiture più curate. Sempre invariato il frontale con due soli fari. Nel 1969 anche la 1300 base ottenne il servofreno, mentre accomunò tutta la gamma la frizione a comando idraulico con molla a diaframma, il ritardatore di frenata al retrotreno, l'alternatore al posto della dinamo e il passaggio a cerchi da 14’ con pneumatici 165/80. Nel 1970 nacque la Giulia 1300 Super, che riprendeva le finiture dell'omonima versione 1600 (ma il frontale rimaneva a fari singoli), e raggiungeva prestazioni ancora più elevate grazie al motore 1300 bicarburatore da 103 CV (SAE) già utilizzato sulla GT Junior fin dal 1966. Nel 1971 la 1300 base venne tolta di listino.
Nel 1971, in occasione di un leggero restyling, la gamma venne semplificata e l'offerta ridotta a due soli modelli. Le modifiche estetiche riguardarono una nuova mascherina (nera con barre cromate), l'eliminazione delle cornici cromate attorno alle luci posteriori e i cerchi ruota. All'interno venne mantenuto l'allestimento Super, con alcune variazioni (consolle centrale rivestita in legno) e semplificazioni (pavimento in gomma anziché in moquette). La Giulia Super (questa la nuova denominazione) era disponibile nelle versioni, assolutamente identiche (anche la 1300 adottò il frontale a 4 fari): 1.3 (1290 cm³, 89 CV) e 1.6 (1570 cm³, 102 CV). Nel 1974 un restyling più consistente diede vita alla Nuova Super. A cambiare furono il frontale (nuova mascherina in plastica nera, diverso scudetto Alfa, cofano motore liscio), i paraurti (più avvolgenti), la coda (cofano liscio, diverso layout delle luci) e gli interni (plancia rivista, consolle centrale con bocchette di ventilazione frontali, pavimento in moquette, sedili con poggiatesta). Nessuna novità tecnica. La gamma rimaneva composta delle versioni 1300 da 89 CV e 1600 da 102. Nonostante gli anni trascorsi, la “Giulia” continuava a meravigliare anche in quest'ultima versione per le doti motoristiche e dinamiche in generale: una nota rivista specializzata annotò “la berlina 1300 più veloce del mercato”, e ancora nell'accelerazione da fermo il tempo ottenuto sul chilometro da fermo è ancora oggi il migliore ottenuto da berline 1300... Nel 1976 venne lanciata la Nuova Super Diesel, mossa da un 4 cilindri diesel di 1760 cm³ prodotto dalla Perkins Engines (era lo stesso dei furgoni Alfa Romeo F12). Progetto figlio della fretta indotta dalla crisi petrolifera, adottava un motore lento (55 CV secondo le permissive specifiche SAE, 135 km/h), rumoroso e ruvido, molto pesante poiché interamente in ghisa e anche all'epoca considerato poco adatto ad una berlina di impostazione sportiva. La Nuova Super Diesel fu un sonoro fiasco tecnico e commerciale (meno di 6.500 esemplari prodotti). Inoltre avendo mantenuto lo stesso telaio del benzina le vibrazioni tipiche del diesel ne causavano cedimenti strutturali. Per molti anni questa vettura è stata in dotazione a Polizia e Carabinieri (nonché auto preferita dai malviventi per le loro fughe) in forza della sua velocità, agilità e tenuta di strada. Proprio queste sue caratteristiche l'hanno fatta diventare una “icona” del cinema poliziesco degli anni settanta. La targa MI A00000, la prima con una lettera in Italia, venne assegnata ad una Giulia TI di colore nero. Ne possedette un esemplare il cantante Lucio Battisti. Una Giulia Super (1971-75) è presente nei film del 1982 Bonnie e Clyde all'italiana, dove viene usata come auto dei banditi insieme a una Fiat Argenta, e in “Vai avanti tu che mi vien da ridere”. Viene citata da Antonello Venditti nella sua canzone “Robin” e da Caterina Caselli nella canzone “Viale Kennedy” (Viale Kennedy, l'amore non c’è più in questa Giulia blu). Fu la prima delle molte Alfa Romeo usate dal detective privato Josef Matula, protagonista della serie tedesca Un caso per due.
Used a Vivitar FD 24mm f/2.8 and a Soligor 21mm f/3.8 lenses for the star photos and a Minolta Rokkor 200mm tele for the moon shot.
Got a lot of stars, considering how light polluted the skies of the DC area are, however, I'm not super-happy with these pics.
There seems to be a lot of distortion no matter what combination of settings I use. Could simply be a matter of using cheap lenses.
Ah well, I'm still learning, and any advice would be gratefully appreciated.
Using the wind or falling water has been used in industry for many years.
The earliest evidence of a water-driven wheel is probably the Perachora wheel (3rd c. BC), in Greece. The earliest written reference is in the technical treatises Pneumatica and Parasceuastica of the Greek engineer Philo of Byzantium. Wikipedia.
This water mill uses the water flowing from the moat running around two sides of Dunham Massey Hall.
The wheel here is an overshot wheel. The overshot wheel was a later innovation in waterwheels and was around two and a half times more efficient than the undershot.
Using a traffic light base as a backrest as he watches the street life near Boston Common. (You can see the State House in the distance.)
Used my new TTL flash with diffuser and I totally love how it looks like she is emerging from the black background on the right side.
I know she is dressed as a Sakizou drawing but does anyone know which one as there are a gazillion of them out there. Or if you happen to know the cosplayer, can someone forward this picture to her? Thanks.
UPDATE: Nicole W left me a comment on 7.25.19 to ID herself as the cosplayer and who/what her cosplay is. She is "Miss Adversary" and yes, it is a Sakizou-inspired costume but she was not sure which book it came from.
A free download, a diecut with the Friends dictionary definition and a butterfly for this card.
Simple CAS:
Segedunum was a Roman fort at modern-day Wallsend, North Tyneside in North East England. The fort lay at the eastern end of Hadrian's Wall near the banks of the River Tyne. It was in use for approximately 300 years from around 122 AD to almost 400. Today Segedunum is the most thoroughly excavated fort along Hadrian's Wall, and is operated as Segedunum Roman Fort, Baths and Museum. It forms part of the Hadrian's Wall UNESCO World Heritage Site.
Etymology
Five places named Segedunum are known to have existed in the Roman empire, one each in Britain and Germany and three in Gaul.
The name Segedunum is known from the Notitia Dignitatum of the 4th century, but there is no consensus on its meaning. The various conjectures include "derived from the Celtic for 'powerful' or 'victorious'", "derived from the [Celtic] words sego ('strength') and dunum ('fortified place')", "Romano-British Segedunum 'Strong-fort'", and "Celtic sechdun or 'dry hill'".
The first element of the name is attested widely in Gaul, Spain, Germany and Italy, and derives from the Indo-European root segh-, which is reflected in various later European languages with similar meanings: Irish seg-, segh- 'strength, vigour', Welsh hy 'daring, bold', German Sieg 'victory', and so on. As applied to place names, it appears to have had the meaning of "place of strength" or "place of victory". The second element, -dunum, is a Celtic term widely attested across Britain and Gaul and typically meant a fort. Thus Segedunum probably had the meaning of "strong fort" or "victory fort".
History
The Roman wall originally terminated at the fort of Pons Aelius (Newcastle upon Tyne) begun in 122 AD. Subsequently, in about 127 AD, the wall was extended further east by 4 mi (6 km), possibly to protect the river crossing at Pons Aelius, passing through present-day Byker to the new fort of Segedunum. The new section of wall was narrower than those previously built, being 7 feet 6 inches (2.29 m) wide on a foundation of 8 feet (2.4 m). Unlike the rest of the wall, the extension had no Vallum ditch and embankment on the south side. It was apparently not needed here because its role was performed by the River Tyne.
The fort of Segedunum measured 453 feet (138 m) from north to south and 393 feet (120 m) from east to west, covering an area of 4.1 acres (17,000 m2). A wide ditch and an earth embankment surrounded the fort on all sides. It had four double gates with the east, west and north gates opening outside the wall and only the south gate opening within the wall. The wall joined to the west wall of the fort just south of the west gate. From the southeast angle of the fort, a 6 feet 6 inches (2 m) wide wall ran down to the riverbank and extended at least as far as the low water level.
There is evidence that there was an extensive vicus, or village surrounding the fort, including the area to the north of the wall.
Garrison
The original garrison of Segedunum is unknown, but in the 2nd century Cohors II Nerviorum was stationed there. In the 3rd and 4th centuries the part-mounted Fourth Cohort of the Lingones occupied the fort, as recorded in the Notitia Dignitatum. Both units were 600 strong, consisting of 120 cavalry and 480 infantry.
Subsequent history
Sometime round about 400 AD the fort was abandoned. For centuries the area remained as open farmland, but in the 18th century, collieries were sunk near the fort and the area gradually became a populous pit village. Eventually, in 1884, the whole fort disappeared under terraced housing.
In 1929 some excavations were carried out which recorded the outline of the fort. The local authority marked out this outline in white paving stones. In the 1970s the terraced houses covering the site were demolished.
A section of Hadrian's Wall was excavated and a reconstruction built in the early 1990s. The Segedunum project began in January 1997 with a series of excavations in and around the Fort, as well as the construction of the bath house and the conversion of former Swan Hunter shipyard buildings to house the new museum. Segedunum Roman Fort, Baths & Museum opened to the public in June 2000.
Today
The site of the fort now contains the excavated remains of the buildings' foundation of the original fort, as well as a reconstructed Roman military bathhouse based on excavated examples at Vindolanda and Chesters forts. A museum contains items of interest that were found when the site was excavated, and a large observation tower overlooks the site. A portion of the original wall is visible across the street from the museum, and a reconstruction of what the whole wall might have looked like. The central section of Hadrian's Wall was erected atop the Whin Sill, a geological formation that offers a natural topographic defence against invaders or immigrants from the north. However at the eastern end of the wall, the main topographic defence was the River Tyne itself, and the very final stretch of the wall ran down from Segedunum fort to the river's edge. There may have been a statue or monument to mark the very end of the wall, but if there ever was, it no longer exists.
North Tyneside Council provided accommodation in the newly built Battle Hill Estate for the owners of all the houses demolished when the site was cleared. The name Wallsend comes from Segedunum being at the easternmost end of Hadrian's Wall; the westernmost end is at Bowness-on-Solway.
Roman Britain was the territory that became the Roman province of Britannia after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410.
Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars. According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown. He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea. Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates. The Romans defeated the Catuvellauni, and then organized their conquests as the province of Britain. By 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northward.
The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In mid-84 AD, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed. In the context of pre-industrial warfare and of a total population of Britain of c. 2 million, these are very high figures.
Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior. During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains. A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.
Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor. Roman citizens settled in Britain from many parts of the Empire.
History
Britain was known to the Classical world. The Greeks, the Phoenicians and the Carthaginians traded for Cornish tin in the 4th century BC. The Greeks referred to the Cassiterides, or "tin islands", and placed them near the west coast of Europe. The Carthaginian sailor Himilco is said to have visited the island in the 6th or 5th century BC and the Greek explorer Pytheas in the 4th. It was regarded as a place of mystery, with some writers refusing to believe it existed.
The first direct Roman contact was when Julius Caesar undertook two expeditions in 55 and 54 BC, as part of his conquest of Gaul, believing the Britons were helping the Gallic resistance. The first expedition was more a reconnaissance than a full invasion and gained a foothold on the coast of Kent but was unable to advance further because of storm damage to the ships and a lack of cavalry. Despite the military failure, it was a political success, with the Roman Senate declaring a 20-day public holiday in Rome to honour the unprecedented achievement of obtaining hostages from Britain and defeating Belgic tribes on returning to the continent.
The second invasion involved a substantially larger force and Caesar coerced or invited many of the native Celtic tribes to pay tribute and give hostages in return for peace. A friendly local king, Mandubracius, was installed, and his rival, Cassivellaunus, was brought to terms. Hostages were taken, but historians disagree over whether any tribute was paid after Caesar returned to Gaul.
Caesar conquered no territory and left no troops behind, but he established clients and brought Britain into Rome's sphere of influence. Augustus planned invasions in 34, 27 and 25 BC, but circumstances were never favourable, and the relationship between Britain and Rome settled into one of diplomacy and trade. Strabo, writing late in Augustus's reign, claimed that taxes on trade brought in more annual revenue than any conquest could. Archaeology shows that there was an increase in imported luxury goods in southeastern Britain. Strabo also mentions British kings who sent embassies to Augustus, and Augustus's own Res Gestae refers to two British kings he received as refugees. When some of Tiberius's ships were carried to Britain in a storm during his campaigns in Germany in 16 AD, they came back with tales of monsters.
Rome appears to have encouraged a balance of power in southern Britain, supporting two powerful kingdoms: the Catuvellauni, ruled by the descendants of Tasciovanus, and the Atrebates, ruled by the descendants of Commius. This policy was followed until 39 or 40 AD, when Caligula received an exiled member of the Catuvellaunian dynasty and planned an invasion of Britain that collapsed in farcical circumstances before it left Gaul. When Claudius successfully invaded in 43 AD, it was in aid of another fugitive British ruler, Verica of the Atrebates.
Roman invasion
The invasion force in 43 AD was led by Aulus Plautius,[26] but it is unclear how many legions were sent. The Legio II Augusta, commanded by future emperor Vespasian, was the only one directly attested to have taken part. The Legio IX Hispana, the XIV Gemina (later styled Martia Victrix) and the XX (later styled Valeria Victrix) are known to have served during the Boudican Revolt of 60/61, and were probably there since the initial invasion. This is not certain because the Roman army was flexible, with units being moved around whenever necessary. The IX Hispana may have been permanently stationed, with records showing it at Eboracum (York) in 71 and on a building inscription there dated 108, before being destroyed in the east of the Empire, possibly during the Bar Kokhba revolt.
The invasion was delayed by a troop mutiny until an imperial freedman persuaded them to overcome their fear of crossing the Ocean and campaigning beyond the limits of the known world. They sailed in three divisions, and probably landed at Richborough in Kent; at least part of the force may have landed near Fishbourne, West Sussex.
The Catuvellauni and their allies were defeated in two battles: the first, assuming a Richborough landing, on the river Medway, the second on the river Thames. One of their leaders, Togodumnus, was killed, but his brother Caratacus survived to continue resistance elsewhere. Plautius halted at the Thames and sent for Claudius, who arrived with reinforcements, including artillery and elephants, for the final march to the Catuvellaunian capital, Camulodunum (Colchester). Vespasian subdued the southwest, Cogidubnus was set up as a friendly king of several territories, and treaties were made with tribes outside direct Roman control.
Establishment of Roman rule
After capturing the south of the island, the Romans turned their attention to what is now Wales. The Silures, Ordovices and Deceangli remained implacably opposed to the invaders and for the first few decades were the focus of Roman military attention, despite occasional minor revolts among Roman allies like the Brigantes and the Iceni. The Silures were led by Caratacus, and he carried out an effective guerrilla campaign against Governor Publius Ostorius Scapula. Finally, in 51, Ostorius lured Caratacus into a set-piece battle and defeated him. The British leader sought refuge among the Brigantes, but their queen, Cartimandua, proved her loyalty by surrendering him to the Romans. He was brought as a captive to Rome, where a dignified speech he made during Claudius's triumph persuaded the emperor to spare his life. The Silures were still not pacified, and Cartimandua's ex-husband Venutius replaced Caratacus as the most prominent leader of British resistance.
On Nero's accession, Roman Britain extended as far north as Lindum. Gaius Suetonius Paulinus, the conqueror of Mauretania (modern day Algeria and Morocco), then became governor of Britain, and in 60 and 61 he moved against Mona (Anglesey) to settle accounts with Druidism once and for all. Paulinus led his army across the Menai Strait and massacred the Druids and burnt their sacred groves.
While Paulinus was campaigning in Mona, the southeast of Britain rose in revolt under the leadership of Boudica. She was the widow of the recently deceased king of the Iceni, Prasutagus. The Roman historian Tacitus reports that Prasutagus had left a will leaving half his kingdom to Nero in the hope that the remainder would be left untouched. He was wrong. When his will was enforced, Rome[clarification needed] responded by violently seizing the tribe's lands in full. Boudica protested. In consequence, Rome[clarification needed] punished her and her daughters by flogging and rape. In response, the Iceni, joined by the Trinovantes, destroyed the Roman colony at Camulodunum (Colchester) and routed the part of the IXth Legion that was sent to relieve it. Paulinus rode to London (then called Londinium), the rebels' next target, but concluded it could not be defended. Abandoned, it was destroyed, as was Verulamium (St. Albans). Between seventy and eighty thousand people are said to have been killed in the three cities. But Paulinus regrouped with two of the three legions still available to him, chose a battlefield, and, despite being outnumbered by more than twenty to one, defeated the rebels in the Battle of Watling Street. Boudica died not long afterwards, by self-administered poison or by illness. During this time, the Emperor Nero considered withdrawing Roman forces from Britain altogether.
There was further turmoil in 69, the "Year of the Four Emperors". As civil war raged in Rome, weak governors were unable to control the legions in Britain, and Venutius of the Brigantes seized his chance. The Romans had previously defended Cartimandua against him, but this time were unable to do so. Cartimandua was evacuated, and Venutius was left in control of the north of the country. After Vespasian secured the empire, his first two appointments as governor, Quintus Petillius Cerialis and Sextus Julius Frontinus, took on the task of subduing the Brigantes and Silures respectively.[38] Frontinus extended Roman rule to all of South Wales, and initiated exploitation of the mineral resources, such as the gold mines at Dolaucothi.
In the following years, the Romans conquered more of the island, increasing the size of Roman Britain. Governor Gnaeus Julius Agricola, father-in-law to the historian Tacitus, conquered the Ordovices in 78. With the XX Valeria Victrix legion, Agricola defeated the Caledonians in 84 at the Battle of Mons Graupius, in north-east Scotland. This was the high-water mark of Roman territory in Britain: shortly after his victory, Agricola was recalled from Britain back to Rome, and the Romans initially retired to a more defensible line along the Forth–Clyde isthmus, freeing soldiers badly needed along other frontiers.
For much of the history of Roman Britain, a large number of soldiers were garrisoned on the island. This required that the emperor station a trusted senior man as governor of the province. As a result, many future emperors served as governors or legates in this province, including Vespasian, Pertinax, and Gordian I.
Roman military organisation in the north
In 84 AD
In 84 AD
In 155 AD
In 155 AD
Hadrian's Wall, and Antonine Wall
There is no historical source describing the decades that followed Agricola's recall. Even the name of his replacement is unknown. Archaeology has shown that some Roman forts south of the Forth–Clyde isthmus were rebuilt and enlarged; others appear to have been abandoned. By 87 the frontier had been consolidated on the Stanegate. Roman coins and pottery have been found circulating at native settlement sites in the Scottish Lowlands in the years before 100, indicating growing Romanisation. Some of the most important sources for this era are the writing tablets from the fort at Vindolanda in Northumberland, mostly dating to 90–110. These tablets provide evidence for the operation of a Roman fort at the edge of the Roman Empire, where officers' wives maintained polite society while merchants, hauliers and military personnel kept the fort operational and supplied.
Around 105 there appears to have been a serious setback at the hands of the tribes of the Picts: several Roman forts were destroyed by fire, with human remains and damaged armour at Trimontium (at modern Newstead, in SE Scotland) indicating hostilities at least at that site.[citation needed] There is also circumstantial evidence that auxiliary reinforcements were sent from Germany, and an unnamed British war of the period is mentioned on the gravestone of a tribune of Cyrene. Trajan's Dacian Wars may have led to troop reductions in the area or even total withdrawal followed by slighting of the forts by the Picts rather than an unrecorded military defeat. The Romans were also in the habit of destroying their own forts during an orderly withdrawal, in order to deny resources to an enemy. In either case, the frontier probably moved south to the line of the Stanegate at the Solway–Tyne isthmus around this time.
A new crisis occurred at the beginning of Hadrian's reign): a rising in the north which was suppressed by Quintus Pompeius Falco. When Hadrian reached Britannia on his famous tour of the Roman provinces around 120, he directed an extensive defensive wall, known to posterity as Hadrian's Wall, to be built close to the line of the Stanegate frontier. Hadrian appointed Aulus Platorius Nepos as governor to undertake this work who brought the Legio VI Victrix legion with him from Germania Inferior. This replaced the famous Legio IX Hispana, whose disappearance has been much discussed. Archaeology indicates considerable political instability in Scotland during the first half of the 2nd century, and the shifting frontier at this time should be seen in this context.
In the reign of Antoninus Pius (138–161) the Hadrianic border was briefly extended north to the Forth–Clyde isthmus, where the Antonine Wall was built around 142 following the military reoccupation of the Scottish lowlands by a new governor, Quintus Lollius Urbicus.
The first Antonine occupation of Scotland ended as a result of a further crisis in 155–157, when the Brigantes revolted. With limited options to despatch reinforcements, the Romans moved their troops south, and this rising was suppressed by Governor Gnaeus Julius Verus. Within a year the Antonine Wall was recaptured, but by 163 or 164 it was abandoned. The second occupation was probably connected with Antoninus's undertakings to protect the Votadini or his pride in enlarging the empire, since the retreat to the Hadrianic frontier occurred not long after his death when a more objective strategic assessment of the benefits of the Antonine Wall could be made. The Romans did not entirely withdraw from Scotland at this time: the large fort at Newstead was maintained along with seven smaller outposts until at least 180.
During the twenty-year period following the reversion of the frontier to Hadrian's Wall in 163/4, Rome was concerned with continental issues, primarily problems in the Danubian provinces. Increasing numbers of hoards of buried coins in Britain at this time indicate that peace was not entirely achieved. Sufficient Roman silver has been found in Scotland to suggest more than ordinary trade, and it is likely that the Romans were reinforcing treaty agreements by paying tribute to their implacable enemies, the Picts.
In 175, a large force of Sarmatian cavalry, consisting of 5,500 men, arrived in Britannia, probably to reinforce troops fighting unrecorded uprisings. In 180, Hadrian's Wall was breached by the Picts and the commanding officer or governor was killed there in what Cassius Dio described as the most serious war of the reign of Commodus. Ulpius Marcellus was sent as replacement governor and by 184 he had won a new peace, only to be faced with a mutiny from his own troops. Unhappy with Marcellus's strictness, they tried to elect a legate named Priscus as usurper governor; he refused, but Marcellus was lucky to leave the province alive. The Roman army in Britannia continued its insubordination: they sent a delegation of 1,500 to Rome to demand the execution of Tigidius Perennis, a Praetorian prefect who they felt had earlier wronged them by posting lowly equites to legate ranks in Britannia. Commodus met the party outside Rome and agreed to have Perennis killed, but this only made them feel more secure in their mutiny.
The future emperor Pertinax (lived 126–193) was sent to Britannia to quell the mutiny and was initially successful in regaining control, but a riot broke out among the troops. Pertinax was attacked and left for dead, and asked to be recalled to Rome, where he briefly succeeded Commodus as emperor in 192.
3rd century
The death of Commodus put into motion a series of events which eventually led to civil war. Following the short reign of Pertinax, several rivals for the emperorship emerged, including Septimius Severus and Clodius Albinus. The latter was the new governor of Britannia, and had seemingly won the natives over after their earlier rebellions; he also controlled three legions, making him a potentially significant claimant. His sometime rival Severus promised him the title of Caesar in return for Albinus's support against Pescennius Niger in the east. Once Niger was neutralised, Severus turned on his ally in Britannia; it is likely that Albinus saw he would be the next target and was already preparing for war.
Albinus crossed to Gaul in 195, where the provinces were also sympathetic to him, and set up at Lugdunum. Severus arrived in February 196, and the ensuing battle was decisive. Albinus came close to victory, but Severus's reinforcements won the day, and the British governor committed suicide. Severus soon purged Albinus's sympathisers and perhaps confiscated large tracts of land in Britain as punishment. Albinus had demonstrated the major problem posed by Roman Britain. In order to maintain security, the province required the presence of three legions, but command of these forces provided an ideal power base for ambitious rivals. Deploying those legions elsewhere would strip the island of its garrison, leaving the province defenceless against uprisings by the native Celtic tribes and against invasion by the Picts and Scots.
The traditional view is that northern Britain descended into anarchy during Albinus's absence. Cassius Dio records that the new Governor, Virius Lupus, was obliged to buy peace from a fractious northern tribe known as the Maeatae. The succession of militarily distinguished governors who were subsequently appointed suggests that enemies of Rome were posing a difficult challenge, and Lucius Alfenus Senecio's report to Rome in 207 describes barbarians "rebelling, over-running the land, taking loot and creating destruction". In order to rebel, of course, one must be a subject – the Maeatae clearly did not consider themselves such. Senecio requested either reinforcements or an Imperial expedition, and Severus chose the latter, despite being 62 years old. Archaeological evidence shows that Senecio had been rebuilding the defences of Hadrian's Wall and the forts beyond it, and Severus's arrival in Britain prompted the enemy tribes to sue for peace immediately. The emperor had not come all that way to leave without a victory, and it is likely that he wished to provide his teenage sons Caracalla and Geta with first-hand experience of controlling a hostile barbarian land.
Northern campaigns, 208–211
An invasion of Caledonia led by Severus and probably numbering around 20,000 troops moved north in 208 or 209, crossing the Wall and passing through eastern Scotland on a route similar to that used by Agricola. Harried by punishing guerrilla raids by the northern tribes and slowed by an unforgiving terrain, Severus was unable to meet the Caledonians on a battlefield. The emperor's forces pushed north as far as the River Tay, but little appears to have been achieved by the invasion, as peace treaties were signed with the Caledonians. By 210 Severus had returned to York, and the frontier had once again become Hadrian's Wall. He assumed the title Britannicus but the title meant little with regard to the unconquered north, which clearly remained outside the authority of the Empire. Almost immediately, another northern tribe, the Maeatae, went to war. Caracalla left with a punitive expedition, but by the following year his ailing father had died and he and his brother left the province to press their claim to the throne.
As one of his last acts, Severus tried to solve the problem of powerful and rebellious governors in Britain by dividing the province into Britannia Superior and Britannia Inferior. This kept the potential for rebellion in check for almost a century. Historical sources provide little information on the following decades, a period known as the Long Peace. Even so, the number of buried hoards found from this period rises, suggesting continuing unrest. A string of forts were built along the coast of southern Britain to control piracy; and over the following hundred years they increased in number, becoming the Saxon Shore Forts.
During the middle of the 3rd century, the Roman Empire was convulsed by barbarian invasions, rebellions and new imperial pretenders. Britannia apparently avoided these troubles, but increasing inflation had its economic effect. In 259 a so-called Gallic Empire was established when Postumus rebelled against Gallienus. Britannia was part of this until 274 when Aurelian reunited the empire.
Around the year 280, a half-British officer named Bonosus was in command of the Roman's Rhenish fleet when the Germans managed to burn it at anchor. To avoid punishment, he proclaimed himself emperor at Colonia Agrippina (Cologne) but was crushed by Marcus Aurelius Probus. Soon afterwards, an unnamed governor of one of the British provinces also attempted an uprising. Probus put it down by sending irregular troops of Vandals and Burgundians across the Channel.
The Carausian Revolt led to a short-lived Britannic Empire from 286 to 296. Carausius was a Menapian naval commander of the Britannic fleet; he revolted upon learning of a death sentence ordered by the emperor Maximian on charges of having abetted Frankish and Saxon pirates and having embezzled recovered treasure. He consolidated control over all the provinces of Britain and some of northern Gaul while Maximian dealt with other uprisings. An invasion in 288 failed to unseat him and an uneasy peace ensued, with Carausius issuing coins and inviting official recognition. In 293, the junior emperor Constantius Chlorus launched a second offensive, besieging the rebel port of Gesoriacum (Boulogne-sur-Mer) by land and sea. After it fell, Constantius attacked Carausius's other Gallic holdings and Frankish allies and Carausius was usurped by his treasurer, Allectus. Julius Asclepiodotus landed an invasion fleet near Southampton and defeated Allectus in a land battle.
Diocletian's reforms
As part of Diocletian's reforms, the provinces of Roman Britain were organized as a diocese governed by a vicarius under a praetorian prefect who, from 318 to 331, was Junius Bassus who was based at Augusta Treverorum (Trier).
The vicarius was based at Londinium as the principal city of the diocese. Londinium and Eboracum continued as provincial capitals and the territory was divided up into smaller provinces for administrative efficiency.
Civilian and military authority of a province was no longer exercised by one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors.
The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not.
The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall.
Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. The list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one de civitate Londinensi and the other de civitate colonia Londinensium). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered colonia Lindi and Henry Colonia Lindum (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province.
In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons.
A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles;[d] and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street.
4th century
Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great) spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus.
In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the vicarius Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the vicarius attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide.
As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base.[ An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration.
Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube. Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition. It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I.
End of Roman rule
The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain.
The abandonment of some sites is now believed to be later than had been thought. Many buildings changed use but were not destroyed. There was a growing number of barbarian attacks, but these targeted vulnerable rural settlements rather than towns. Some villas such as Chedworth, Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still occupied until at least 430. Exceptionally, new buildings were still going up in this period in Verulamium and Cirencester. Some urban centres, for example Canterbury, Cirencester, Wroxeter, Winchester and Gloucester, remained active during the 5th and 6th centuries, surrounded by large farming estates.
Urban life had generally grown less intense by the fourth quarter of the 4th century, and coins minted between 378 and 388 are very rare, indicating a likely combination of economic decline, diminishing numbers of troops, problems with the payment of soldiers and officials or with unstable conditions during the usurpation of Magnus Maximus 383–87. Coinage circulation increased during the 390s, but never attained the levels of earlier decades. Copper coins are very rare after 402, though minted silver and gold coins from hoards indicate they were still present in the province even if they were not being spent. By 407 there were very few new Roman coins going into circulation, and by 430 it is likely that coinage as a medium of exchange had been abandoned. Mass-produced wheel thrown pottery ended at approximately the same time; the rich continued to use metal and glass vessels, while the poor made do with humble "grey ware" or resorted to leather or wooden containers.
Sub-Roman Britain
Towards the end of the 4th century Roman rule in Britain came under increasing pressure from barbarian attacks. Apparently, there were not enough troops to mount an effective defence. After elevating two disappointing usurpers, the army chose a soldier, Constantine III, to become emperor in 407. He crossed to Gaul but was defeated by Honorius; it is unclear how many troops remained or ever returned, or whether a commander-in-chief in Britain was ever reappointed. A Saxon incursion in 408 was apparently repelled by the Britons, and in 409 Zosimus records that the natives expelled the Roman civilian administration. Zosimus may be referring to the Bacaudic rebellion of the Breton inhabitants of Armorica since he describes how, in the aftermath of the revolt, all of Armorica and the rest of Gaul followed the example of the Brettaniai. A letter from Emperor Honorius in 410 has traditionally been seen as rejecting a British appeal for help, but it may have been addressed to Bruttium or Bologna. With the imperial layers of the military and civil government gone, administration and justice fell to municipal authorities, and local warlords gradually emerged all over Britain, still utilizing Romano-British ideals and conventions. Historian Stuart Laycock has investigated this process and emphasised elements of continuity from the British tribes in the pre-Roman and Roman periods, through to the native post-Roman kingdoms.
In British tradition, pagan Saxons were invited by Vortigern to assist in fighting the Picts, Scoti, and Déisi. (Germanic migration into Roman Britannia may have begun much earlier. There is recorded evidence, for example, of Germanic auxiliaries supporting the legions in Britain in the 1st and 2nd centuries.) The new arrivals rebelled, plunging the country into a series of wars that eventually led to the Saxon occupation of Lowland Britain by 600. Around this time, many Britons fled to Brittany (hence its name), Galicia and probably Ireland. A significant date in sub-Roman Britain is the Groans of the Britons, an unanswered appeal to Aetius, leading general of the western Empire, for assistance against Saxon invasion in 446. Another is the Battle of Deorham in 577, after which the significant cities of Bath, Cirencester and Gloucester fell and the Saxons reached the western sea.
Historians generally reject the historicity of King Arthur, who is supposed to have resisted the Anglo-Saxon conquest according to later medieval legends.
Trade
During the Roman period Britain's continental trade was principally directed across the Southern North Sea and Eastern Channel, focusing on the narrow Strait of Dover, with more limited links via the Atlantic seaways. The most important British ports were London and Richborough, whilst the continental ports most heavily engaged in trade with Britain were Boulogne and the sites of Domburg and Colijnsplaat at the mouth of the river Scheldt. During the Late Roman period it is likely that the shore forts played some role in continental trade alongside their defensive functions.
Exports to Britain included: coin; pottery, particularly red-gloss terra sigillata (samian ware) from southern, central and eastern Gaul, as well as various other wares from Gaul and the Rhine provinces; olive oil from southern Spain in amphorae; wine from Gaul in amphorae and barrels; salted fish products from the western Mediterranean and Brittany in barrels and amphorae; preserved olives from southern Spain in amphorae; lava quern-stones from Mayen on the middle Rhine; glass; and some agricultural products. Britain's exports are harder to detect archaeologically, but will have included metals, such as silver and gold and some lead, iron and copper. Other exports probably included agricultural products, oysters and salt, whilst large quantities of coin would have been re-exported back to the continent as well.
These products moved as a result of private trade and also through payments and contracts established by the Roman state to support its military forces and officials on the island, as well as through state taxation and extraction of resources. Up until the mid-3rd century, the Roman state's payments appear to have been unbalanced, with far more products sent to Britain, to support its large military force (which had reached c. 53,000 by the mid-2nd century), than were extracted from the island.
It has been argued that Roman Britain's continental trade peaked in the late 1st century AD and thereafter declined as a result of an increasing reliance on local products by the population of Britain, caused by economic development on the island and by the Roman state's desire to save money by shifting away from expensive long-distance imports. Evidence has been outlined that suggests that the principal decline in Roman Britain's continental trade may have occurred in the late 2nd century AD, from c. 165 AD onwards. This has been linked to the economic impact of contemporary Empire-wide crises: the Antonine Plague and the Marcomannic Wars.
From the mid-3rd century onwards, Britain no longer received such a wide range and extensive quantity of foreign imports as it did during the earlier part of the Roman period; vast quantities of coin from continental mints reached the island, whilst there is historical evidence for the export of large amounts of British grain to the continent during the mid-4th century. During the latter part of the Roman period British agricultural products, paid for by both the Roman state and by private consumers, clearly played an important role in supporting the military garrisons and urban centres of the northwestern continental Empire. This came about as a result of the rapid decline in the size of the British garrison from the mid-3rd century onwards (thus freeing up more goods for export), and because of 'Germanic' incursions across the Rhine, which appear to have reduced rural settlement and agricultural output in northern Gaul.
Economy
Mineral extraction sites such as the Dolaucothi gold mine were probably first worked by the Roman army from c. 75, and at some later stage passed to civilian operators. The mine developed as a series of opencast workings, mainly by the use of hydraulic mining methods. They are described by Pliny the Elder in his Natural History in great detail. Essentially, water supplied by aqueducts was used to prospect for ore veins by stripping away soil to reveal the bedrock. If veins were present, they were attacked using fire-setting and the ore removed for comminution. The dust was washed in a small stream of water and the heavy gold dust and gold nuggets collected in riffles. The diagram at right shows how Dolaucothi developed from c. 75 through to the 1st century. When opencast work was no longer feasible, tunnels were driven to follow the veins. The evidence from the site shows advanced technology probably under the control of army engineers.
The Wealden ironworking zone, the lead and silver mines of the Mendip Hills and the tin mines of Cornwall seem to have been private enterprises leased from the government for a fee. Mining had long been practised in Britain (see Grimes Graves), but the Romans introduced new technical knowledge and large-scale industrial production to revolutionise the industry. It included hydraulic mining to prospect for ore by removing overburden as well as work alluvial deposits. The water needed for such large-scale operations was supplied by one or more aqueducts, those surviving at Dolaucothi being especially impressive. Many prospecting areas were in dangerous, upland country, and, although mineral exploitation was presumably one of the main reasons for the Roman invasion, it had to wait until these areas were subdued.
By the 3rd and 4th centuries, small towns could often be found near villas. In these towns, villa owners and small-scale farmers could obtain specialist tools. Lowland Britain in the 4th century was agriculturally prosperous enough to export grain to the continent. This prosperity lay behind the blossoming of villa building and decoration that occurred between AD 300 and 350.
Britain's cities also consumed Roman-style pottery and other goods, and were centres through which goods could be distributed elsewhere. At Wroxeter in Shropshire, stock smashed into a gutter during a 2nd-century fire reveals that Gaulish samian ware was being sold alongside mixing bowls from the Mancetter-Hartshill industry of the West Midlands. Roman designs were most popular, but rural craftsmen still produced items derived from the Iron Age La Tène artistic traditions. Britain was home to much gold, which attracted Roman invaders. By the 3rd century, Britain's economy was diverse and well established, with commerce extending into the non-Romanised north.
Government
Further information: Governors of Roman Britain, Roman client kingdoms in Britain, and Roman auxiliaries in Britain
Under the Roman Empire, administration of peaceful provinces was ultimately the remit of the Senate, but those, like Britain, that required permanent garrisons, were placed under the Emperor's control. In practice imperial provinces were run by resident governors who were members of the Senate and had held the consulship. These men were carefully selected, often having strong records of military success and administrative ability. In Britain, a governor's role was primarily military, but numerous other tasks were also his responsibility, such as maintaining diplomatic relations with local client kings, building roads, ensuring the public courier system functioned, supervising the civitates and acting as a judge in important legal cases. When not campaigning, he would travel the province hearing complaints and recruiting new troops.
To assist him in legal matters he had an adviser, the legatus juridicus, and those in Britain appear to have been distinguished lawyers perhaps because of the challenge of incorporating tribes into the imperial system and devising a workable method of taxing them. Financial administration was dealt with by a procurator with junior posts for each tax-raising power. Each legion in Britain had a commander who answered to the governor and, in time of war, probably directly ruled troublesome districts. Each of these commands carried a tour of duty of two to three years in different provinces. Below these posts was a network of administrative managers covering intelligence gathering, sending reports to Rome, organising military supplies and dealing with prisoners. A staff of seconded soldiers provided clerical services.
Colchester was probably the earliest capital of Roman Britain, but it was soon eclipsed by London with its strong mercantile connections. The different forms of municipal organisation in Britannia were known as civitas (which were subdivided, amongst other forms, into colonies such as York, Colchester, Gloucester and Lincoln and municipalities such as Verulamium), and were each governed by a senate of local landowners, whether Brythonic or Roman, who elected magistrates concerning judicial and civic affairs. The various civitates sent representatives to a yearly provincial council in order to profess loyalty to the Roman state, to send direct petitions to the Emperor in times of extraordinary need, and to worship the imperial cult.
Demographics
Roman Britain had an estimated population between 2.8 million and 3 million people at the end of the second century. At the end of the fourth century, it had an estimated population of 3.6 million people, of whom 125,000 consisted of the Roman army and their families and dependents.[80] The urban population of Roman Britain was about 240,000 people at the end of the fourth century. The capital city of Londinium is estimated to have had a population of about 60,000 people. Londinium was an ethnically diverse city with inhabitants from the Roman Empire, including natives of Britannia, continental Europe, the Middle East, and North Africa. There was also cultural diversity in other Roman-British towns, which were sustained by considerable migration, from Britannia and other Roman territories, including continental Europe, Roman Syria, the Eastern Mediterranean and North Africa. In a study conducted in 2012, around 45 percent of sites investigated dating from the Roman period had at least one individual of North African origin.
Town and country
During their occupation of Britain the Romans founded a number of important settlements, many of which survive. The towns suffered attrition in the later 4th century, when public building ceased and some were abandoned to private uses. Place names survived the deurbanised Sub-Roman and early Anglo-Saxon periods, and historiography has been at pains to signal the expected survivals, but archaeology shows that a bare handful of Roman towns were continuously occupied. According to S.T. Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianising mission to Canterbury, and its urban revival was delayed to the 10th century.
Roman towns can be broadly grouped in two categories. Civitates, "public towns" were formally laid out on a grid plan, and their role in imperial administration occasioned the construction of public buildings. The much more numerous category of vici, "small towns" grew on informal plans, often round a camp or at a ford or crossroads; some were not small, others were scarcely urban, some not even defended by a wall, the characteristic feature of a place of any importance.
Cities and towns which have Roman origins, or were extensively developed by them are listed with their Latin names in brackets; civitates are marked C
Alcester (Alauna)
Alchester
Aldborough, North Yorkshire (Isurium Brigantum) C
Bath (Aquae Sulis) C
Brough (Petuaria) C
Buxton (Aquae Arnemetiae)
Caerleon (Isca Augusta) C
Caernarfon (Segontium) C
Caerwent (Venta Silurum) C
Caister-on-Sea C
Canterbury (Durovernum Cantiacorum) C
Carlisle (Luguvalium) C
Carmarthen (Moridunum) C
Chelmsford (Caesaromagus)
Chester (Deva Victrix) C
Chester-le-Street (Concangis)
Chichester (Noviomagus Reginorum) C
Cirencester (Corinium) C
Colchester (Camulodunum) C
Corbridge (Coria) C
Dorchester (Durnovaria) C
Dover (Portus Dubris)
Exeter (Isca Dumnoniorum) C
Gloucester (Glevum) C
Great Chesterford (the name of this vicus is unknown)
Ilchester (Lindinis) C
Leicester (Ratae Corieltauvorum) C
Lincoln (Lindum Colonia) C
London (Londinium) C
Manchester (Mamucium) C
Newcastle upon Tyne (Pons Aelius)
Northwich (Condate)
St Albans (Verulamium) C
Silchester (Calleva Atrebatum) C
Towcester (Lactodurum)
Whitchurch (Mediolanum) C
Winchester (Venta Belgarum) C
Wroxeter (Viroconium Cornoviorum) C
York (Eboracum) C
Religion
The druids, the Celtic priestly caste who were believed to originate in Britain, were outlawed by Claudius, and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey). Under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham.
The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century.
Pagan religious practices were supported by priests, represented in Britain by votive deposits of priestly regalia such as chain crowns from West Stow and Willingham Fen.
Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The London Mithraeum is one example of the popularity of mystery religions among the soldiery. Temples to Mithras also exist in military contexts at Vindobala on Hadrian's Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum).
Christianity
It is not clear when or how Christianity came to Britain. A 2nd-century "word square" has been discovered in Mamucium, the Roman settlement of Manchester. It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the "word square" is a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain. The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, c. 200 AD, in which he described "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ". Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th-century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th-century cemetery at Poundbury with its east–west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period.
The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek. The existence of a church in the forum courtyard of Lincoln and the martyrium of Saint Alban on the outskirts of Roman Verulamium are exceptional. Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived c. 354 to c. 420/440.
A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times. According to its first translator, it was written in Wroxeter by a Christian man called Vinisius to a Christian woman called Nigra, and was claimed as the first epigraphic record of Christianity in Britain. This translation of the letter was apparently based on grave paleographical errors, and the text has nothing to do with Christianity, and in fact relates to pagan rituals.
Environmental changes
The Romans introduced a number of species to Britain, including possibly the now-rare Roman nettle (Urtica pilulifera), said to have been used by soldiers to warm their arms and legs, and the edible snail Helix pomatia. There is also some evidence they may have introduced rabbits, but of the smaller southern mediterranean type. The European rabbit (Oryctolagus cuniculus) prevalent in modern Britain is assumed to have been introduced from the continent after the Norman invasion of 1066. Box (Buxus sempervirens) is rarely recorded before the Roman period, but becomes a common find in towns and villas
Legacy
During their occupation of Britain the Romans built an extensive network of roads which continued to be used in later centuries and many are still followed today. The Romans also built water supply, sanitation and wastewater systems. Many of Britain's major cities, such as London (Londinium), Manchester (Mamucium) and York (Eboracum), were founded by the Romans, but the original Roman settlements were abandoned not long after the Romans left.
Unlike many other areas of the Western Roman Empire, the current majority language is not a Romance language, or a language descended from the pre-Roman inhabitants. The British language at the time of the invasion was Common Brittonic, and remained so after the Romans withdrew. It later split into regional languages, notably Cumbric, Cornish, Breton and Welsh. Examination of these languages suggests some 800 Latin words were incorporated into Common Brittonic (see Brittonic languages). The current majority language, English, is based on the languages of the Germanic tribes who migrated to the island from continental Europe
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