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Here are those same snow people from the last picture, two weeks later. Their progression over time was to slump over as new snow fell, but somehow they didn't topple. I've never seen this sort of thing before. I guess the super-cold temperatures we had for so long froze them in place, so that they look like Calvin & Hobbes snow people. They look like they're suffering from gastroenteritis. They look like they've risen from the ground and are going to kill Tasha Yar.
This plaque accompanies the mural for the Same Kind of Different library exhibit. It summarizes the remarks made by Sally Gary as she interprets the passage that inspired the artists to paint the mural.
Same Difference switched on the Christmas lights in Coalville in November 2009, and attracted crowds of over 5,500 people into the town
W shopping for gifts in Central Market, saigon. Same same - but different is a local phrase when you're looking at stuff, you'll look at something and say "well what about this other one" and they'll say "ah, it's same same................but different"
Stitched Panorama from three images taken while being ferried, in a taxi-boat, from Venice to Marco Polo airport.
Same as last night's rubbish - sunset stuff from the Clyde and Black & White Carts, 30th September 2015.
March 11, 2013
The RPLP hosted Amy Stone, an associate professor of sociology and anthropology at Trinity University, for a series of conversations about her insights on religion and same-sex marriage. Using a broad historical context as her framework, Stone discussed changes in the ways different groups have framed arguments for and against same-sex ballot measures. The religious right, for example, has transitioned from an emphasis on pedophilia and explicitly religious rationales for rejecting same-sex marriage to greater focus on risks to health and families. LGBT activists, meanwhile, have found the public more receptive to the language of love and commitment than to rights-oriented rhetoric, and have changed their framing accordingly. With respect to religion, while some LGBT activists welcome the support of sympathetic ministers, others “want nothing to do with religion.” Overall, Stone’s research indicates that the use of religious rhetoric by the LGBT movement is increasing as conservatives downplay religious language.In their public discourse and in an attempt to gain the moral high ground, both the LGBT movement and the religious right compete for embattled minority status. Along these lines, the religious right regularly invokes examples of employees who are fired for anti-gay comments and creates documentaries like “Speechless: Silencing the Christians.” LGBT activists counter by drawing parallels between their objectives and those of previous civil rights movements.
Photo credit: Mathison Ingham
Bar le Galion 56100 Lorient
11 07 2014
Canon Eos 50D
www.facebook.com/jeanbaptiste.pin.98/posts/31085272567100...
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(c) Jean-michel Baudry