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Legend relates that in 1127, while King David I was hunting in the forests to the east of Edinburgh during the Feast of the Cross, he was thrown from his horse after it had been startled by a hart. According to variations of the story, the king was saved from being gored by the charging animal when it was startled either by the miraculous appearance of a holy cross descending from the skies, or by sunlight reflected from a crucifix which suddenly appeared between the hart's antlers while the king attempted to grasp them in self-defence. As an act of thanksgiving for his escape, David I founded Holyrood Abbey on the site in 1128.
In the church was preserved, in a golden reliquary, an object said to be a fragment of the True Cross brought by David's mother, St. Margaret, from Waltham Abbey, and known thereafter as the Black Rood of Scotland (the Holyrood (cross)). At the battle of Neville's Cross, in 1346, this precious relic fell into the hands of the English, and it was placed in Durham Cathedral, from where it disappeared at the Reformation.
Sanctuary marker for Holyrood Abbey, Royal Mile, Edinburgh
The abbey was originally served by a community of Augustinian Canons Regular from Merton Priory. The layout of the original church at Holyrood, now known only from excavations, probably came from the 1125 church at the priory. In 1177 the papal legate Vivian held council here. In 1189 the nobles and prelates of Scotland met here to discuss raising a ransom for William the Lion.
The completed building consisted of a six-bay aisled choir, three-bay transepts with a central tower above, and an eight-bay aisled nave with twin towers at its west front. Some scholars believe the high vaults to be sexpartite (though this is not clearly supported by the 17th century illustrations of the interior). Such a design was probably archaic in that period, and difficult to execute or maintain. Evidence of the construction qualitiesof the stonemasons has remained on the S aisle vaults, which are set on an almost square plan of 4.4 m (14 feet), but built relatively roughly, with thin flagstones and not much attention to keeping the vertices straight. They were probably plastered, with exposed thin ribs.
Among the chief benefactors of Holyrood during the four centuries of its existence as a religious house were Kings David I and II; Robert, Bishop of St. Andrews; and Fergus, Lord of Galloway.
Around the abbey was a five mile area of sanctuary, taking in much of Holyrood Park, where debtors and those accused of crimes could appeal to the Bailie of Holyroodhouse for protection. Brass sanctuary stones mark the boundary of the sanctuary on the Royal Mile. Those granted sanctuary would be given lodgings in the buildings around the abbey and obtained the nickname 'Abbey Lairds'.
The Parliament of Scotland met at the abbey in 1256, 1285, 1327, 1366, 1384, 1389 and 1410. In 1326, Robert the Bruce held parliament here, and there is evidence that Holyrood was being used as a royal residence by 1329. The Treaty of Edinburgh–Northampton (1328), which ended the First War of Scottish Independence, was signed by Robert I in the "King's Chamber" at Holyrood in March 1328. The abbey's position close to Edinburgh Castle meant that it was often visited by Scotland's kings, who were lodged in the guest house situated to the west of the abbey cloister. In the mid-15th century, with the emergence of Edinburgh as the main seat of the royal court and the chief city in the kingdom, the Kings of Scots increasingly used the accommodation at Holyrood for secular purposes. James II and his twin brother Alexander, Duke of Rothesay, were born there in October 1430. James was also crowned at Holyrood in 1437 and building works were carried out before his marriage there in 1449. Between 1498 and 1501, James IV constructed a royal palace at Holyrood, adjacent to the abbey cloister.
A corps of guards were instituted at the end of the 15th century to guard the monarch and enforce law and order within the precincts of the palace and Abbey Sanctuary called the High Constables and Guard of Honour of the Palace of Holyroodhouse.
Royal influence over the abbey further increased when in 1538 Robert Stewart, the infant, illegitimate son of James V, was appointed as commendator of Holyrood.
The ruins of the abbey church
During the War of the Rough Wooing, the invading English armies of the Earl of Hertford inflicted structural damage on Holyrood Abbey in 1544 and 1547. Lead was stripped from the roof, the bells were removed, and the contents of the abbey were plundered. In 1559, during the Scottish Reformation, the abbey suffered further damage when a mob destroyed the altars and looted the rest of the church. With the reformation and the end of monastic services, the east end of the abbey church became redundant. In 1569, Adam Bothwell, the commendator of Holyrood, informed the General Assembly of the Church of Scotland that the east end was in such a state of disrepair that the choir and transept should be demolished. This was done the following year, retaining only the nave, which by then was serving as the parish church of the burgh of Canongate. Between 1570 and 1573 an east gable was erected, closing the east end of the former nave, all but two of the windows in the nave were blocked up, the royal tombs were removed to a new royal burial vault in the south aisle and the old east end was demolished.
The abbey was extensively remodelled in 1633 for the coronation of Charles I.
In 1686, James VII established a Jesuit college within Holyrood Palace. The following year, the Protestant congregation was moved to the new Kirk of the Canongate, and the abbey was converted into a Roman Catholic Chapel Royal and the chapel of the Order of the Thistle. The abbey church was remodelled according to the plans of James Smith, and was fitted with elaborate thrones and stalls for the individual Knights of the Thistle, carved by Grinling Gibbons. However, in 1688, following the Glorious Revolution, the Edinburgh mob broke into the abbey, entered the Chapel Royal and desecrated the royal tombs.
The association of the church with these events and the absence of a royal court left the building out of public interest. The ageing timber roof trusses were replaced by stone vaults and outer stone slabs in 1758-60 by the architect John Douglas and the stonemason James McPherson. However this proved to be a disastrous change. The excessive weight of the stone could not be supported by the walls. The strength of stone vaults depends on the containment of their thrusts, which the decayed flying buttresses could not contain any more, and a small movement can cause severe deformation and collapse. It took six years for the deformation to become alarming. This forced the Barons of the Exchequer (the administrators of the Palace) to close the church on safety grounds in 1766, following inspection by William Mylne.
On 2 December 1768 the roof collapsed in two stages, leaving the abbey as it currently stands, a roofless ruin.
The restoration of the abbey has been proposed several times since the 18th century – in 1835 by the architect James Gillespie Graham as a meeting place for the General Assembly of the Church of Scotland and, in 1906, as a chapel for the Knights of the Thistle – but both proposals were rejected.
Relating to or denoting art that does not attempt to represent external reality, but rather seeks to achieve its effect using shapes, colors, and textures.
Macro Mondays 22/04/19 theme.Bottle Cap
I found this bottle and stopper years ago on a rifle range and assumed the war grade on the cap referred to the substance inside but I have now found out it relates to the stopper itself.The screw stopper is made from vulcanite which is rubber that through the process of heating (vulcanisation) at 115 degrees Celsius and with sulphur and linseed oil added produced a durable hard rubber material.During the 2nd World War rubber was in short supply due to the Japanese invasion of Malaya and Dutch East Indies. Due to the need for rubber for gas masks, gaskets, tires and thousands of other military uses the humble stopper was made of poorer quality materials with less rubber than pre-war examples and marked War Grade.In other examples there is also a dip in the top which saved even more rubber.
hatchfive.wordpress.com/2015/06/08/war-grade-beer-bottle-...
Day 64 / 180
Out with the old, in with the new.
This photo was inspired by David Talley's image "True Self". His image is important to me and relates a lot to me at this time in my life.
In his image, he is trying to spread the message to be yourself and nothing else. Don't ever try and be something you are not. Be your True Self.
That is something I have too began to realize. I haven't been my true self. I've been something I am not and I am now in the process of changing that.
(I guess you can call it growing up).
This photo is a representation of that process. I have finally figured out who I really am. I know what I want in life and am taking the steps necessary to get that.
To do this, I basically have to begin to destroy who I was in order to become who I AM. I have to shatter the things of the past and let in room for the things of the future.
Sometimes, you have to break yourself to make yourself.
Facciamo un sondaggio:
-Quanti di voi sanno di essere vivi?
Cazzate! Siete soldatini di plastica in una fangosa guerra in miniatura!
Avanti...quanti di voi pensano di essere vivi,quanti di voi sanno di essere veramente vivi?
The 1890 Empress Flour Mill on Queen Street is category C industrial heritage building, which means that its removal is a permitted activity. There are two plaques on the front of the building, one relating to the 118 year old structure and the other to the 1921 grain silos. With a height of 35 metres the category B listed heritage silos are the town's most prominent landmark. They're still in use and will not be demolished.
Adjunto una interpretación fantástica de Cusco.
Pulsar CTRL al mismo tiempo que el símbolo ♫♫
Entre las distintas denominaciones cristianas no existe consenso en la interpretación de la Biblia, lo cual ha sido la principal causa de las divisiones históricas y presentes en la doctrina y práctica cristiana. La posición más extrema en cuanto a la literalidad y conservacionismo del contenido de la Biblia cristiana se ha denominado “fundamentalismo cristiano” y se asocia principalmente al protestantismo. Esto tiene relación a uno de los principios de la Reforma, que es la sola scriptura, de acuerdo a lo cual, se ve a la Biblia como la única y final fuente de fe y doctrinas y asume que cualquier creyente cristiano es capaz de interpretarla
Ver y escuchar al grupo "Corquieu" en la canción Bratislava:
www.youtube.com/watch?v=lsGWN9yQMXs
Among the various Christian denominations there is no consensus on the interpretation of the Bible, which has been the main cause of the historical and present divisions in the Christian doctrine and practice. The most extreme position on conservatism and the literal content of the Christian Bible has been called "Christian fundamentalism" and is mainly associated with Protestantism. This relates to one of the principles of the Reformation, sola scriptura is, according to which, he sees the Bible as the sole and final source of faith and doctrine and assumes that any Christian believer is able to interpret
Relating to a blog I posted today about how I'm fine taking my clothes off in abandoned buildings yet totally afraid to pose clothed in public view, I went outside to take a photo. Granted, it was just on the corner of my street, but someone even walked by while I was setting up the camera and nothing bad happened! Baby steps. That's what it's all about.
A classic 50s-early 60's Ford steering wheel and speedometer. I can relate to this era of cars. Although no one in our family would ever own a Ford. It was always Chevy with us.
Are the things that are not....
:
:
:
"My brain played tag with the unconscious
and one day they finally collided.
I realized reality was actually only tangible,
and the only thing that was real....
were the things that were not.
I had to be convinced the story was in fact fictional,
so in return I could realize I was the one that wrote it.
Time is only moving forward because of the thoughts that drive it.
I hear the hours of time like you hear the music on the radio.
I hear god and myself in the music because I became aware of my existance.
I became aware because of the conversations I had with myself when my eyes divided dimensions.
I see because I always have,
I hear because I can relate with the stories being told."
-Allison Malachowski (mycoronaborealis.tumblr.com/)
Magnus relating the history of the Viking realm of the Southern Isles (ie: the Western Isles of Scotland and I of Man)
A particular situation that relates to Poverty;
Gregory White - is a homeless man in Louisiana who was arrested for stealing food from a grocery store. The retail
value of the food was $39. He was assessed $339 in fines and fees and was jailed. His charges were later changed
to community service because he could not pay the fines. But when he could not pay the bus fare to complete his community service, he went back to jail. He spent a total of 198 days behind bars, and his incarceration cost the City of New Orleans $3,500.
(American Civil Liberties Union, “IN FOR A PENNY: The Rise of America’s New Debtor’s Prisons.”)
I have two extremes - I-NEED-IT-RIGHT-NOW-I-CAN-NOT-WAIT-EVEN-FOR-A-SECOND and ... this. :(
Actually this picture was my very old idea, just a self-irony about the story how I was dying from curiosity and I wanted to ask a question for two years in a row, but I never asked, so I still don't get an answer for my question, and I'm still curious.
But the reason why I finally decided to bring this scene to life is that right now the others probably can look at the picture and feel like it's relatable for the reasons that has nothing to do with my original idea.
Well, this tank was fun! (No, no it wasn't -_-) I had to relate to Rebla's CV-33 in order to do the top, and his was much simpler than mine. Oh, and please ignore the hair in the picture. Our cats shed non-stop and it's all over our house
Can anybodyout there relate to this adult burrowing owl (dad)? I feel that I can ... seems to me that it's just looking for a little bit of shade from the heat and a bit of solitude from its routine busy day duties.
See, this dad had numerous burrowing owlets to provide for and a mate that also requires a bit of attention. The owlets can be quite demanding at times ... not to mention noisy. Where better can there be than to fly off to a nearby tree that the young can't quite navigate yet. LOL
It's an absolutely gorgeous day here on the western slope of Colorado, though I honestly wish it would be a bit cooler. Hopefully it won't be that long, though the cold weather from a few weeks ago got me anxious for more.
Happy Weekend everyone. Hope that you're out there enjoying it.
© 2017 Debbie Tubridy / TNWA Photography
In a split second after I took this photo she walked away, and I couldn't help but wonder what her thoughts were as she had lingered at the artwork for quite a while before I took this photo. The white clothing she wore, plain and simple, made me think she could relate to the minimalistic and simple artwork she seemed to be admiring.
It is not very hard to relate human behaviour to plant behaviour, but is it really true? It is all in the eye of the believer.....
NB. This image is made for large monitors
Aardvark introduces Smells like... All Panic
We made a relatable gift version of our Smells Like....Candles.
Aardvark has a candle to shine a light on the funny things in life, maybe the odd smell and a shining support that sometimes, life is just meh.
This original mesh candle is left and right holdable and also comes in decor form
️ Copy / Mod
️ 100% Original Mesh
️ Decor : 1 land impact
️ Right/Left Holdable
️ Touch to light/extinguish flame
Available at the Mainstore
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We love to see your work! Tag us and post in our Flickr Group
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In his "Metamorphoses," Ovid relates the story of the goddess Venus vainly trying to restrain her lover, the mortal Adonis, from departing for the hunt. The mood of playful sensuality conceals the tragic irony that Adonis is destined to be killed during the hunt by a wild boar. Titian painted two versions of the composition; one in 1554 for Philip II of Spain (now in the Prado, Madrid), and the other shortly before 1570 for the Farnese family (lost). The present picture is a version of the second composition, and since cleaning (1976) can be seen to have been painted in large part by Titian, the greatest painter of the Venetian Renaissance. (Gallery label)
In the Metropolitan Museum of Art, New York.
The title can relate to the car or this man's low riding pants. Decide for yourself. I have no idea what these two are talking about. For all we know, he may have a lesion on his stomach or maybe he painted a smiley face on his chest, or maybe he's just proud of his abs. In any event, it was an unusual moment in an interesting setting. The old 1958 Chevy Bel Air completes the scene. And yes, the horizon is off purposely. Havana, Cuba, March 2019
Best viewed large by pressing "L". All rights reserved
Jaffa, in Hebrew Yafo (Hebrew: יָפוֹ, About this soundYāfō (help·info)) and in Arabic Yafa (Arabic: يَافَا) and also called Japho or Joppa, the southern and oldest part of Tel Aviv-Yafo, is an ancient port city in Israel. Jaffa is famous for its association with the biblical stories of Jonah, Solomon and Saint Peter as well as the mythological story of Andromeda and Perseus, and later for its oranges. Jaffa is mentioned in an Ancient Egyptian letter from 1440 BCE. The so-called story of the Taking of Joppa glorifies its conquest by Pharaoh Thutmose III, whose general, Djehuty hid Egyptian soldiers in sacks carried by pack animals and sent them camouflaged as tribute into the Canaanite city, where the soldiers emerged and conquered it. The New Testament account of Saint Peter bringing back to life the widow Dorcas (recorded in Acts of the Apostles, 9:36–42, takes place in Jaffa, then called in Greek Ἰόππη (Latinized as Joppa). Acts 10:10–23 relates that, while Peter was in Jaffa, he had a vision of a large sheet filled with "clean" and "unclean" animals being lowered from heaven, together with a message from the Holy Spirit telling him to accompany several messengers to Cornelius in Caesarea Maritima. Peter retells the story of his vision in Acts 11:4–17, explaining how he had come to preach Christianity to the gentiles. Sourse: en.wikipedia.org/wiki/Jaffa
I can relate, Teddy.
I took this shot last fall and made it a B&W for a challenge. I really like the original, though, and I feel a sense of anguish from seeing this little bear up there.
15 years ago yesterday my sweet Momma went on to the next place. As I told my friends yesterday, that's 5,475 days of me missing her. Make that 5,476 now.
This entry relates to the north-eastern most part of Arnhem Land, Northern Territory, that receives the first light as the sun rises in the east. This is the landscape during April and the start of the harvst season following the wet, when the earth receives sudden showers during what is meant to be the dry. This artwork was painted on a huge piece of bark and tells the story about a group of spirit women who appear as stars in the night sky.
"After I started shooting self portraits, I got over my insecurities about showing my face in my photos. Whenever I'm in front of the camera, the sense of the character I'm portraying in my photographs starts to take ahold of me. I've stopped thinking I'm shooting a photo of myself - I more so go along with the thought process of saying I'm acting as a character for a story I want to tell."
Blog Post - www.zukephotography.com/blog/2015/2/13/creating-a-fine-ar...
Facebook - www.facebook.com/zukephoto
RED relates to the BASE chakra situated at the base of the spine
The organs to which this chakra relates are the kidneys and bladder .(The kidneys are formed within the pelvis and here they link with the base chakra energy, although prior to birth they rise to the position in the loins with which we are more familiar). The vertebral column, hips and legs are also areas related to this chakra. The endocrine gland to which this colour relates is the adrenal gland.
On the psycho-spiritual level, this chakra relates to self awareness. That is to say our awareness of ourselves as human beings and our place on earth. It is the area of survival and relates to our basic human instincts of fight or flight. Red gives us courage and strength. The colour relates to stability and security.
© All rights reserved
This is my art installation for ONE BILLION RISING, a call to action based on the staggering statistic that 1 in 3 women on the planet will be beaten or raped during her lifetime. It is an one-day-only event that is happening on Feb 14, 2019, the seventh year where men and women in Second Life will join activists, writers, thinkers, celebrities, and people across the world to Rise, Resist and Unite as a show of unity, individual strength, and the need for change.
OBR Website:
onebillionrisingsl.wordpress.com/
My Artist Statement:
My artwork for One Billion Rising tries to capture the moment when a person who has endured rape, sexual abuse, or violence of any kind finally breaks free of the pain that they've experienced, be it physical or emotional. The rising hand-drawn particles of women floating up is a literal interpretation of "one billion rising", as they join in the collective celebration to end the abuse and suffering, rising from the darkness of their painful past. I made each particle to be scaled to our human size so that they are more relatable, and visitors could feel that they are a part of the collective.
I really wanted to give the feeling that pain or abuse - represented by black splotches in the background and on the 3D hand sculptures - doesn't have to last. This is especially expressed in the animated textures on some of the hands, representing change. As we grow as individuals, the pain that has been brought on us takes on a different form, one that can unite us to become stronger than who we used to be.
I can relate to that. One of the topics of discussion last night was how my beard is going gray.
If you're old, then act like it. I am going to lay on the couch, nap and watch football all day.
Have a youthful Sunday everyone! :)
[polska wersja niżej]
This photo relates to the flood in Gdańsk, about which I have written here, but I think I will rewrite the story again and provide a better view on the story background.
It's one of trains diverted from electrified mainline into secondary diesel route: originally nigh train no. 38209 from Kraków Płaszów to Koszalin. SU46-039 on the train head yet in original paint scheme from Żagań depot. After the diesel - here "cold" originally employed to this train EP07-338. The train is passing Gdańsk Osowa station entering two-track section towards Gdynia. July 11, 2001.
Photo by Jarek / Chester
9 lipca 2001 roku w Gdańsku to był całkiem ładny dzień, przynajmniej taki się zaczął i trwał do południa. Koło niego nadciągnęły ciemne chmury, zapowiadając kolejną letnią gwałtowną burzę. Jak spadały pierwsze krople deszczu, nikt nie przeczuwał, że w ciągu popołudnia na miasto lunie dwa razy więcej wody, niż w całym typowym lipcu. Każdy metr kwadratowy przyjął prawie 130 litrów, a tylko między 15 i 17 spadło, a w zasadzie dosłownie polało się strumieniem z nieba 90 litrów na metr kwadratowy. Ulice leżące na zboczach moreny dennej falistej, bo miasto to nie tylko wybrzeże, ale i morenowe pagórki, zamieniły się w dna potoków spływających w dół. No a w dole, głównie na południu, u brzegu płaskiego terenu ujścia Wisły zaczęło tworzyć się jezioro.
Wpływająca od południa z Kaszub niewielka Radunia przerwała w paru miejscach kanał, w którym biegła i zalała południowa część miasta, dzielnice od Oruni (dolnej), przez Lipce do Świętego Wojciecha. Powódź dotknęła też nasypy linii kolejowej, uszkadzając torowisko w paru miejscach. Pod wodą były też tory samego Gdańska Głównego. Ruch kolejowy między Pruszczem Gdańskim (a w zasadzie Tczewem) i Gdańskiem na kilka dni zamarł.
Ponieważ jednak mówimy o czasach, gdy kolej była jedna, wielka i niepodzielna (choć podzielona na sektory), naprędce wypracowano rozwiązanie, które w dzisiejszych czasach byłoby nie do pomyślenia - skierowano objazdem wszystkie dalekobieżne pociągi pasażerskie na trasy objazdowe. I tak pociągi z Gdyni w kierunku Bydgoszczy jechały starą Magistralą Węglową przez Kościerzynę i Wierzchucin i dalej na Łódź, czy Katowice. Pociągi w kierunku Malborka i dalej Olsztyna czy Warszawy jechały zaś przez Kościerzynę, Bąk, Czersk i dalej "Ostbahnem" do Tczewa, gdzie powracały na normalne trasy. Oczywiście na trasach objazdowych zastosowanie miała trakcja spalinowa, a elektrowozy ciągnące pociągi nie zostawały odczepiane (oprócz paru wyjątków) i odbywały podróż "na zimno" na objazdach.
Z punktu widzenia podróżnego te objazdy to rozwiązanie tylko po części rozsądne - dzisiaj zapewne wprowadzono by komunikację autobusową od Tczewa do Gdyni, przez co nastąpiłoby wydłużenie jazdy może sumarycznie o godzinę. Wtedy, przez wprowadzone objazdy, pociągi doznawały kilkugodzinnych opóźnień, a całkiem niedawna likwidacja niektórych stacji na "węglówce" drastycznie pogorszyła przepustowość dwutorowej linii. Z drugiej strony, pasażer w kuszetce, czy sypialnym z głębi kraju na Hel, dotarł do celu podróży w tym samym łóżku, tyle, że 3-6 godzin później.
Sytuacja awaryjna trwała parę dni, po czym przywrócono ruch po głównej linii, z pewnymi ograniczeniami (ograniczenie prędkości w miejscach podmycia nasypu). Jeszcze parę dni po przywróceniu ruchu część pociągów towarowych kursowała niezelektryfikowanym objazdem z uwagi na problemy z przepustowością.
Na zdjęciu SU46-039, jeszcze w oryginalnych żagańskich szatach, z nocnym pociągiem 38209 z Krakowa Płaszowa do Koszalina, opuszcza stację w Gdańsku Osowie. Za dieslem - elektrowóz oryginalnie ciągnący nocnego "kuriera" - EP07-338. 11 lipca 2001 roku.
Fot. Jarek / Chester
The other major change relating to the Central Connect withdrawals is that the 93 is more-or-less replaced by the LC9. It’s similar but not identical and funded by Leicestershire County Council between Nottingham and Bottesford (despite the vast majority of the route falling within Nottinghamshire).
Since the drivers and vehicles for this route are based out of Grantham, some journeys extend to there, to allow travel on what would otherwise be dead mileage for changeovers. However the Grantham to Bottesford section has even more going on which I’ll delve into at a later time.
Journeys on the LC9 are covered by two individual duties which interwork onto different routes, so it starts off with vehicle ‘A’, then swaps to vehicle ‘B’, and then later on back to ‘A’ again. The route regulars are these YY64 E200s, plus a pair of 75 plate E200 MMCs that originated at Chaserider. The 64 plates are 6cyl and have some poke to them.
Here YY64 GWF turns down Friar Lane, Nottingham, on 2.2.26
Not certain how this relates to Cool Hand Luke, but I have to say that this Great Brown Heron did have a bit of shaking going on while resting in the shallow waters along Horsepen Bayou. Yes, it is a juvenile Great Blue Heron that hasn’t transitioned to the adult blue colors and my Great Brown reference is just another lame attempt at humor. My daughter will tell you that you don’t have to laugh at my jokes. I did like the feather detail.
A7R00536ula
From Wikipedia, the free encyclopaedia
The National Museum of Scotland, Edinburgh, Scotland, was formed in 2006 with the merger of the new Museum of Scotland, with collections relating to Scottish antiquities, culture and history, and the adjacent Royal Museum (so renamed in 1995), with collections covering science and technology, natural history, and world cultures. The two connected buildings stand beside each other on Chambers Street, by the intersection with the George IV Bridge, in central Edinburgh. The museum is part of National Museums Scotland. Admission is free.
The two buildings retain distinctive characters: the Museum of Scotland is housed in a modern building opened in 1998, while the former Royal Museum building was begun in 1861, and partially opened in 1866, with a Victorian Venetian Renaissance facade and a grand central hall of cast iron construction that rises the full height of the building. This building underwent a major refurbishment and reopened on 29 July 2011 after a three-year, £47 million project to restore and extend the building led by Gareth Hoskins Architects along with the concurrent redesign of the exhibitions by Ralph Appelbaum Associates
The National Museum incorporates the collections of the former National Museum of Antiquities of Scotland. As well as the national collections of Scottish archaeological finds and medieval objects, the museum contains artefacts from around the world, encompassing geology, archaeology, natural history, science, technology, art, and world cultures. The 16 new galleries reopened in 2011 include 8,000 objects, 80 per cent of which were not formerly on display. One of the more notable exhibits is the stuffed body of Dolly the sheep, the first successful clone of a mammal from an adult cell. Other highlights include Ancient Egyptian exhibitions, one of Elton John's extravagant suits and a large kinetic sculpture named the Millennium Clock. A Scottish invention that is a perennial favourite with school parties is The Maiden, an early form of guillotine.
In 2016, the museum had 1.81 million visitors over the year, making it Scotland's most popular visitor attraction during that period.
The Pacific golden plover (Pluvialis fulva) is a medium-sized plover. The genus name is Latin and means relating to rain, from pluvia, "rain". It was believed that golden plovers flocked when rain was imminent. The species name fulva is Latin and refers to a tawny colour.[2]
The 23–26 cm long breeding adult is spotted gold and black on the crown, and back on the wings. Its face and neck are black with a white border, and it has a black breast and a dark rump. The legs are black. In winter, the black is lost and the plover then has a yellowish face and breast, and white underparts.
It is similar to two other golden plovers: the Eurasian and American plovers. The Pacific golden plover is smaller, slimmer and relatively longer-legged than the European golden plover, Pluvialis apricaria, which also has white axillary (armpit) feathers. Overall, the Pacific golden plover is found to be more similar to the American golden plover, Pluvialis dominica, with which it was once considered conspecific as "lesser golden plover".[3] The Pacific golden plover is slimmer than the American species, has a shorter primary projection, longer legs, and is usually found to have more yellow on the back.
This wader forages for food on tundra, fields, beaches and tidal flats, usually by sight. It eats insects and crustaceans and some berries.
The breeding habitat of Pacific golden plover is the Arctic tundra from northernmost Eurosiberia into western Alaska. It nests on the ground in a dry open area.
It is migratory and winters in south Asia and Australasia. A few winter in California and Hawaii, USA. In Hawaii, the bird is known as the kōlea, and in New Zealand it is known to Māori as kuriri. It is very rare vagrant to western Europe. They return to the same wintering territory each year, which allowed scientists in Hawaii to attach tiny light level geolocator devices to the birds and then retrieve them the following year in the same location. This research revealed that these birds make the 4800 km non-stop flight between Alaska and Hawaii in 3–4 days
“Urban art is a style of art that relates to cities and city life. In that way urban art combines street art and graffiti and is often used to summarize all visual art forms arising in urban areas, being inspired by urban architecture or thematizing urban live style.
The notion of 'Urban Art' developed from street art that is primarily concerned with graffiti culture. Urban art represents a broader cross section of artists that as well as covering traditional street artists also covers artists using more traditional media but with a subject matter that deals with contemporary urban culture and political issues.”http://en.wikipedia.org/wiki/Urban_art
“Wild Flowers are not weeds"
Street Art is the modern, urban wildflowers
What's the difference between Graffiti Tagging and Street Art?
1. Street Art is constructive, Graffiti Tagging is destructive.
2. Street Art adorns the urban landscape, Graffiti Tagging scars it and accelerates urban decay.
3. Street Art stretches your mind, Graffiti Tagging is a slap in your face.
4. Street Art is about the audience, Graffiti Tagging is about the tagger.
5. Street Art says "Have you thought about this?", Graffiti Tagging says "I tag, therefore I exist".
6. Street Art was done with a smile, Graffiti Tagging was done with a scowl.
7. Street Art takes skill, Graffiti Tagging takes balls.
8. We mourn losing Street Art and celebrate losing Graffiti Tagging.
Good Street Art is great, good Graffiti Tagging is gone!
”http://www.graffitiactionhero.org/graffiti-tag-vs-street-art.html
Additional interesting sites
www.osnatfineart.com/urban-art.jsp
en.wikipedia.org/wiki/Street_art
Graffiti_27 LR