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Published in January 1894 by The Historical Publishing Company, author J. W. Buel, this book contains 300 photographs of the Chicago World's Fair in 1893 and the California Midwinter Fair in 1894.
The Columbian Exposition (also known as the Chicago World's Fair) was a world's fair held in Chicago in 1893 to celebrate the 400th anniversary of Christopher Columbus' arrival in the New World in 1492. At the core of the fair was an area that quickly became known as the White City for its buildings with white stucco siding and its streets illuminated by electric lights.
The California Midwinter International Exposition—also known as the Midwinter Fair—was held in San Francisco’s Golden Gate Park from January 27 to July 4, 1894. Following on the heels of the World’s Columbian Exposition, it showcased selected exhibits from Chicago’s spectacular commemoration of the 400th anniversary of Columbus’s journey to America as well as an impressive number of new exhibits at its specially constructed fairground, Sunset City.
Published by George Toulmin, Guardian Office, Preston.
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A collaboration of drawings by my friend Alice Pattullo and myself. They were made into a small self-published zine, and a set of 3 posters (digitally printed onto cartridge paper)
The Postcard
A postally unused postcard that was photographed and published by A. Yallop of Great Yarmouth. They state on the back of the card that it was 'Printed Abroad'.
St. Nicholas
The Norman-era Minster Church of St Nicholas in Great Yarmouth is England's largest parish church. It was founded in 1101 by Herbert de Losinga, the first Bishop of Norwich. Since its construction, it has been Great Yarmouth's parish church.
It is cruciform, with a central tower, which may preserve a part of the original structure. Gradual alterations effectively changed the form of the building. Its nave is 26 feet (7.9 m) wide, and the church's total length is 236 feet (72 m).
These days the church is not only used for religious services, but is also a hub for various other regional and civic events, including concerts by choirs, orchestras and other musical ensembles, art exhibitions and, during festivals and fayres, the church opens permitting stalls and traders inside.
Great Yarmouth
Great Yarmouth is a seaside resort and minster town in Norfolk straddling the River Yare, 20 miles (30 km) east of Norwich. A population of 38,693 in the 2011 Census made it Norfolk's third most populous place.
Its fishing industry, mainly for herring, fell steeply after the mid-20th. century, and has all but vanished. North Sea oil from the 1960's brought an oil-rig supply industry that now services offshore natural gas rigs. More recent offshore wind power and other renewable energy have created further support services.
Yarmouth has been a seaside resort since 1760, and a gateway from the Norfolk Broads to the North Sea. Tourism was boosted when a railway opened in 1844, which gave visitors easier, cheaper access and triggered some settlement.
Wellington Pier opened in 1854 and Britannia Pier in 1858. Through the 20th. century, Yarmouth was a booming resort, with a promenade, pubs, trams, fish-and-chip shops and theatres.
There is also the Pleasure Beach, the Sea Life Centre, the Hippodrome Circus and the Time and Tide Museum, as well as a surviving Victorian seaside Winter Garden in cast iron and glass.
Great Yarmouth in the Past
The town was the site of a bridge disaster and drowning tragedy on the 2nd. May 1845, when a suspension bridge crowded with children collapsed killing 79. They had gathered to watch a clown in a barrel being pulled by geese down the river. As he passed under the bridge the weight shifted, causing the chains on the south side to snap, tipping over the bridge deck.
Great Yarmouth had an electric tramway system from 1902 to 1933. From the 1880's until the Great War, the town was a regular destination for Bass Excursions, when 15 trains would take 8000–9000 employees of Bass's Burton brewery on an annual trip to the seaside.
During the Great War, Great Yarmouth suffered the first aerial bombardment in the UK, by Zeppelin L3 on the 19th. January 1915. That same year on the 15th. August, Ernest Jehan became the first and only man to sink a steel submarine with a sail-rigged Q-ship, off the coast of Great Yarmouth.
Great Yarmouth was bombarded by the German Navy on the 24th. April 1916. The town also suffered Luftwaffe bombing during World War II because it was the last significant place Germans could drop bombs before returning home.
Nevertheless despite war damage, much is left of the old town, including the original 2,000-metre (1.2 mi) protective medieval wall, of which two-thirds has survived. Of the 18 towers, 11 are left.
On the South Quay is a 17th.-century Merchant's House, as well as Tudor, Georgian and Victorian buildings. Behind South Quay is a maze of alleys and lanes known as 'The Rows'. Originally there were 145. Despite bombing, several have remained.
Great Yarmouth was badly affected by the North Sea flood of 1953. More recent flooding has also been a problem, with four floods in 2006, the worst being in September. Torrential rain caused drains to block and an Anglian Water pumping station to break down. This caused flash flooding in which 90 properties were flooded up to a depth of 5 ft (1.5 m).
Great Yarmouth Sights and Amenities
The Tollhouse with its dungeons, dating from the late 13th. century, is one of Britain's oldest former jails and oldest civic buildings. Major sections of the medieval town walls survive around the parish cemetery and in parts of the old town.
Great Yarmouth Minster (The Minster Church of St Nicholas, founded in the 12th. century as an act of penance) stands in Church Plain, just off the market place. It is the third-largest parish church in England, after Beverley Minster in East Yorkshire and Christchurch Priory in Dorset.
Church Plain also has the 17th.-century timber-framed house, in which Anna Sewell (1820–1878), author of Black Beauty, was born.
The market place, one of the largest in England, has been operating since the 13th. century. It is also home to the town's shopping sector and the famous Yarmouth chip stalls. The smaller area south of the market is used as a performance area for community events.
The Scroby Sands Wind Farm of 30 generators is within sight of the seafront. Also visible are grey seals during their breeding season. The country's only full-time circus, the Hippodrome Circus, is just off the seafront.
The Two Piers
Great Yarmouth has two piers, Britannia Pier (which is Grade II listed) and Wellington Pier. The theatre building on the latter was demolished in 2005 and reopened in 2008 as a family entertainment centre, including a ten-pin bowling alley overlooking the beach.
Britannia Pier holds the Britannia Theatre, which during the summer has featured acts such as Jim Davidson, the comedian Jethro, Basil Brush, Cannon and Ball, Chubby Brown, the Chuckle Brothers and the Searchers. It is one of the few end-of-the pier theatres surviving in England.
The Winter Gardens
The Grade II listed Winter Gardens building sits next to the Wellington Pier. The cast iron, framed glass structure was shipped by barge from Torquay in 1903, purportedly without the loss of a single pane of glass. Over the years, it has been used as ballroom, roller skating rink and beer garden.
In the 1990's it was converted into a nightclub by Jim Davidson, and has since been used as a family leisure venue. It is currently (2020) closed. In the meantime it has been named by the Victorian Society as a heritage building at risk of disrepair.
The Marine Parade
Great Yarmouth's seafront, known as 'The Golden Mile' attracts millions of visitors each year to its sandy beaches, indoor and outdoor attractions and amusement arcades.
Great Yarmouth's Marine Parade has twelve Amusement Arcades within 2 square miles.Their names draw heavily on Las Vegas and include: The Flamingo, Circus Circus, The Golden Nugget, The Mint, The Silver Slipper, The Showboat, Magic City, Quicksilver and The Gold Rush.
In addition to the two piers, tourist attractions on Marine Parade include Joyland, Pirates' Cove Adventure Golf, Yesterday's World, the Marina Centre, Retroskate, the Arnold Palmer Putting Green, the Sea Life Centre, Merrivale Model Village and the Pleasure Beach and Gardens.
The Venetian Waterways
In August 2019, the Venetian Waterways and gardens re-opened. The waterways, running parallel to the main beach, were a feature constructed as a work-creation scheme in 1926–1928, consisting of canals and formal gardens, with rowing boats, pedalos and gondolas.
The waterways had been allowed to silt up, decay and become abandoned. With a grant from the Heritage Lottery Fund of £1.7 m and the labour of volunteers, the flowerbeds have been restored with 20,000 plants, and the 1920's cafe has been restored. That and the boat hire are being run by a social enterprise.
The Nelson Monument
The South Denes area is home to the Grade I listed Norfolk Naval Pillar, known locally as the Britannia Monument or Nelson's Monument. This tribute to Nelson was completed in 1819, 24 years before the completion of Nelson's Column in London. The monument, designed by William Wilkins, shows Britannia standing atop a globe holding an olive branch in her right hand and a trident in her left.
There is a popular assumption in the town that the statue of Britannia was supposed to face out to sea but now faces inland due to a mistake during construction, although it is thought she is meant to face Nelson's birthplace at Burnham Thorpe.
The monument was originally planned to mark Nelson's victory at the Battle of the Nile, but fund-raising was not completed until after his death, and it was instead dedicated to England's greatest naval hero. It is currently surrounded by an industrial estate but there are plans to improve the area.
Charles Dickens
Charles Dickens used Great Yarmouth as a key location in his novel David Copperfield and described the town as 'The finest place in the universe'. The author stayed at the Royal Hotel on the Marine Parade while writing the novel.
Great Yarmouth Museums
The Norfolk Nelson Museum on South Quay houses the Ben Burgess collection of Nelson memorabilia and is the only dedicated Nelson museum in Britain, other than one in Monmouth. Its several galleries look at Nelson's life and personality, and at what life was like for men who sailed under him.
The Time and Tide Museum in Blackfriars Road was nominated in the UK Museums Awards in 2005. It was built as part of a regeneration of the south of the town in 2003. Its location in an old herring smokery harks back to the town's status as a major fishing port.
Sections of the historic town wall stand opposite the museum, next to the Great Yarmouth Potteries, part of which is housed in another former smoke house. The town wall is among the most complete medieval town walls in the country, with 11 of the 18 original turrets still standing.
Other museums in the town include the National Trust's Elizabethan House, the Great Yarmouth Row Houses, managed by English Heritage, and the privately owned Blitz and Pieces, based on the Home Front during World War II.
The Westland Wessex Crash
On the 13th. October 2014, a memorial stone was unveiled to commemorate the deaths of thirteen people in the 1981 Bristow Helicopters Westland Wessex crash.
G-ASWI was a Westland Wessex 60 operating between Bacton Gas Terminal, in Norfolk, and Amoco gas platforms in the North Sea. On the 13th. August 1981 the helicopter lost power to the main rotor gearbox, going out of control. The flight was carrying 11 gas workers from the Leman gas field to Bacton. All passengers, pilot and cabin attendant on board were lost.
At 15:41, returning from the Leman field to the landing site at Bacton, the commander, Ben Breach, sent a distress message reporting that he was ditching due to engine failure. Radar lost the aircraft three seconds later.
A Royal Air Force Search and Rescue Westland Sea King left RAF Coltishall at 15:47, sighting floating wreckage from G-ASWI at 15:57.
Efforts to recover the wreck were delayed, meaning that the wreck was beyond recovery by the time salvage operations started. There was insufficient evidence to explain either the loss of power or loss of control that caused the aircraft to crash. The inquest into the deaths of those on board recorded an open verdict.
Note: I chose this photo, among the five that I uploaded to Flickr on the morning of Mar 30,2012, as my "photo of the day." I could not take my eyes off the giant sneakers the young woman was wearing. Unfortunately, the photo doesn't really show the rather bizarre tights that she was also wearing...
Note: this photo was published in an Mar 29, 2012 issue of Everyblock NYC zipcodes blog titled "10024."
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This is the continuation of a photo-project that I began in the summer of 2008 (which you can see in this Flickr set), and continued throughout 2009, 2010, and 2011 (as shown in this Flickr set, this Flickr set, and this Flickr set): a random collection of "interesting" people in a broad stretch of the Upper West Side of Manhattan -- between 72nd Street and 104th Street, especially along Broadway and Amsterdam Avenue. These are the people in my neighborhood, aka "peeps in the 'hood."
As I indicated when I first started this project nearly four years ago, I don't like to intrude on people's privacy, so I normally use a zoom telephoto lens in order to photograph them while they're still 50-100 feet away from me; but that means I have to continue focusing my attention on the people and activities half a block away, rather than on what's right in front of me. Sometimes I find an empty bench on a busy street corner, and just sit quietly for an hour, watching people hustling past on the other side of the street; they're almost always so busy listening to their iPod, or talking on their cellphone, or daydreaming about something, that they never look up and see me aiming my camera in their direction.
I've also learned that, in many cases, the opportunities for an interesting picture are very fleeting -- literally a matter of a couple of seconds, before the person(s) in question move on, turn away, or stop doing whatever was interesting. So I've learned to keep my camera switched on, and not worry so much about zooming in for a perfectly-framed picture ... after all, once the digital image is uploaded to my computer, it's pretty trivial to crop out the parts unrelated to the main subject. Indeed, some of my most interesting photos have been so-called "hip shots," where I don't even bother to raise the camera up to my eye; I just keep the zoom lens set to the maximum wide-angle aperture, point in the general direction of the subject, and take several shots. As long as I can keep the shutter speed fairly high (which sometimes requires a fairly high ISO setting), I can usually get some fairly crisp shots -- even if the subject is walking in one direction, and I'm walking in the other direction, while I'm snapping the photos.
With only a few exceptions, I've generally avoided photographing bums, drunks, crazies, and homeless people. There are plenty of them around, and they would certainly create some dramatic pictures; but they generally don't want to be photographed, and I don't want to feel like I'm taking advantage of them. There have been a few opportunities to take some "sympathetic" pictures of such people, which might inspire others to reach out and help them. This is one example, and here is another example.
The other thing I've noticed, while carrying on this project for the past four years, is that while there are lots of interesting people to photograph, there are far, far, far more people who are not so interesting. They're probably fine people, and they might even be more interesting than the ones I've photographed ... unfortunately, there was just nothing memorable about them. They're all part of this big, crowded city; but for better or worse, there are an awful lot that you won't see in these Flickr sets of mine...
OBITUARY.; Madam Eliza B. Jumel.
New York TImes
Published: July 18, 1865
A single sentence in this morning's TIMES serves to awaken many memories of the past, and revive remembrances of men and parties long since crumbled or forgotten. Thus it reads: "Died, on Sunday morning, July 16, at her late residence, Washington Heights, madam ELIZA B. JUMEL, in the 92d year of her age."
Madam JUMEL, whose death is chronicled above, was a very singular person, about whose name twined many marvelous stories, and with whose history the greatest men of colonial and Revolutionary days were intimately connected. According to one historian, she was born of an English, mother, Mrs. CAPET, in the cabin of a French frigate, which in the year of our Lord 1769 was carrying troops to the West Indies from La Brest. The mother died as the child drew the first breath of life. Somewhat embarrassed by the tender charge, the Captain concluded to keep her, but afterward, when driven into Newport, R.I., harbor, he placed her in the custody of an elderly lady named THOMPSON, who agreed to take good care of her. Mrs. THOMPSON was a good woman, and many clergymen visited her comparatively humble dwelling, so that the early years of the little one were passed amid good influences.
Many of His Britannic Majesty's officers dwelt in Newport. Among them was a certain Col. P. CROIX, whose personal appearance is reported to have been most taking -- whose position in society was excellent. The Colonel met Miss CAPET when she was about seventeen years of age, and fell in love with her pretty face and pleasant figure. She reciprocated the tender passion, which eventuated in an elopement, the indiscreet but entirely happy pair proceeding to New-York, where the lady lodged at a "handsome wooden structure," but recently standing where now rests the north wing of STEWART's marble palace.
Brought at once into contact with the best people in the city, the lady became a cultured woman of the world, fond of its pleasures, versed in its intrigues, interested in the cabals of politicians, and espousing with ardor one side or the other of the continual military emeutes with which the latter days of the eighteenth century were so cursed in New-York City. She was present at the opening of the first session of Congress at Philadelphia, in September, 1774, and at the inauguration of WASHINGTON as President, she created a decided impression by her beauty and general air of savoir faire. She was about twenty years of age then, and very elegant in person and distinguished in bearing. Mme. JUMEL first met AARON BURR when he ranked as a Captain in the army, and was greatly impressed by his power and expression. She was even then intimate with BENEDICT ARNOLD, whose wife she fancied her best friend, and with PATRICK HENRY, in whose breast of reserve she started a dangerous fire of love and passion; but, forgetful of those noted men, and of the scores who bent willingly before her shrine, she wrote thus of the man who, in after years, was destined to be her lord, if not her master. She says:
"Capt. AARON BURR, in the hey-day of his youth, as he now was, appeared to me the perfection of manhood personified. He was beneath the common size of men, only five feet and a half high, but his figure and form had been fashioned in the models of the graces. Petite as he comparatively was, he had a martial appearance, and displayed in all his movements those accomplishments which are only acquired in the camp and embellished in the boudior of the graces. In a word, he was a combined model of Mars and Apollo. His eye was of the deepest black, and sparkled with an incomprehensible brilliancy when he smiled; but if enraged, its power was absolutely terrific. Into whatever female society he chanced, by the fortune of war or by the vicissitudes of private life to be cast, he conquered all hearts without an effort; and, until he became deeply involved in the cares of State, and the vexations incident to the political arena, I do not believe a female capable of the gentle emotions of love ever looked upon him without loving him. Wherever he went he was petted and caressed by our sex, and hundreds vied with each other in a continuous struggle to offer him some testimonial of their adulation. And yet, with all this popularity in the polite circles, he never took advantage of his position, and I do not believe that any female ever had cause to complain of his seductive wiles, perfidy or injustice."
The casual meeting between the two took place at the rooms of Lady STIRLING, and resulted in Miss CAPET's acceptance of an invitation to accompany Capt. BURR that evening to the theatre. On the way to the house, BURR asked permission to stop for a friend, and so doing he brought into the carriage and introduced to Miss CAPET as his friend the afterward celebrated MARGARET MONCRIEF. A desperate flirtation followed, but beyond that nothing of any moment occurred between them, and he soon after was called away, so that for years they did not meet.
Continuing her gay career, Miss CAPET met and knew intimately the great leaders of the Revolutionary struggle. THOMAS JEFFERSON was a frequent visitor at her house, and a friendship formed between them which ceased only with his death, in 1826. Old BEN FRANKLIN called her his "Fairy Queen," and was on terms of such intimacy with her as permitted him to salute her lips in the presence of friends. Gen. KNOX was likewise a worshipper before her, and LAFAYETTE was greatly charmed. That such a woman as this should have gone through escapades and adventures is but natural; that she should take pleasure and pride in bringing men of loftiest position to her feet is quite understandable; that her reputation should materially suffer by the scandal of her rivals and the jealous tattlings of her female friends is what one would expect; but that she should finally accept the hand of, and marry, a quiet, hard-working, adventurous trader, is a vagary difficult of explanation. She did it, however. In the early days of this century she was wooed and won by a Frenchman named STEPHEN JUMEL, who, landing here poor, made an immense fortune in the wine trade. He became noted for his wealth, liberality and kind-hearted benevolence, and singular foresight in business matters. Of him our worthy but eccentric fellow-citizen, GRANT THORBURN, said:
"STEPHEN JUMEL, a Frenchman, was among our early merchant princes. One morning, about 10 o'clock, in the year 1806, this gentleman, in company with WILLIAM BAYARD, HARMON LE ROY, ARCHIBALD GRACIE, Gen. CLARKSON, and some dozen others, was reading and discussing the news just arrived from Liverpool in the extraordinary short passage of seven weeks. The matter mostly concerned NAPOLEON I. and the battle of Wagram. While thus engaged, a carman's horse backed his cart into the Whitehall-slip. The cart was got out, but the horse was drowned, and every one began pitying the poor carman's ill-luck. JUMEL instantly arose, and placing a ten-dollar bill between his thumb and finger, and holding it aloft while it fluttered in the breeze, and with his hat in the other hand he walked through the length and breadth of the crowd, exclaiming, "How much you pity the poor man? I pity him ten dollars. How much you pity him?" By this ingenious and noble coup he collected in a few moments about seventy dollars, which he gave over at once to the unfortunate and fortunate carman. This has since been imitated often, but of its originality with him there can be no question."
Shortly after this marriage, the downfall of the great NAPOLEON occurred, and the pacification of Europe was secured. This seemed a favorable opportunity for the wealthy Frenchman, who had long since retired from active business, to take his beautiful and accomplished wife to the centre of continental splendor. They went to Paris, purchased a magnificent establishment, and under the social patronage of LAFAYETTE and his contemporaries, Madame JUMEL became as noted in the salons of the French capital as in the parlors of the western metropolis. Her wit and talent placed her in the very van of the frequenters of the court, and while she never failed to make continual conquests, we are not of those who believe the slanderers of her reputation. Gaiety is not always guilt, frivolity not always the exponent of heartlessness, and despite Madame JUMEL's wonderful gaiety and never-ceasing frivolty, she was deep and shrewd and able enough to maintain her position against the combined attacks of those who envied her.
Her life of prodigious prodigality made sad inroads upon her husband's fortune, and he became low spirited. She rallied him, but investigation demonstrated the comparative wreck of his estate, and she failed to arouse him to the necessary exertion. Self-reliant, bold, independent and clear-sighted, she broke up their establishment in Paris and returned alone to New-York in 1822. Resolved to mend what she had broken, she retired to an estate of her own on the island, and devoted herself to the recuperation of her husband's fortune with such signal success that when, in 1828, at the age of sixty-four, he returned to this country, he found himself possessed of means at once abundant and satisfactory. They lived happily together until his death, which resulted in his seventieth year, from an accidental fall.
At this time Col. BURR was practicing law, with great success, in New-York. His legal position was in the front rank: triumph succeeded triumph and although old in years, he seemed but in the prime of life. There was talk of cholera in the city, and Madame JUMEL, who had large interests in real estate determined upon a carriage tour in the country siring, however, to take legal advice on some matters before leaving, she determined to consult Col. BURR, whose preeminence in real estate law was universally conceded. It was a long time since she had seen him. Years had changed them both; oceans and events had separated them; marriage and its consequences had turned the thoughts of each in other directions; and now, when the one was an old man and the other a well-advanced woman, they were to meet. He was perfect in all the subtleties of social life; she was the exponent, ne plus ultra, of fashionable life. The one could not hope to blind, mislead, or seduce the other. His office was at No. 23 Nassau-street, and she drove thither to consult him. Never forgetful of eye, or feature, or figure, he recognized her in a moment, and, as PARTON in his Life of Aaron Burr, says:
"He received her in his courtliest manner, complimented her with admirable tact, listened with soft deference to her statement. He was the ideal man of business -- confidential, self-possessed, polite -- giving his client the flattering impression that the faculties of his whole soul were concentrated upon the affair in hand. She was charmed, yet feared him. He took the papers, named the day when his opinion would be ready and handed her to her carriage with winning grace. At seventy-eight years of age, he was still straight, active, agile, fascinating.
On the appointed day she sent to his office a relative, a student of law, to receive his opinion. This young gentleman, timid and inexperienced, had an immense opinion of BURR's talents; had heard all good and all evil of him; supposed him to be, at least, the acutest of possible men. He went. BURR behaved to him in a manner so exquisitely pleasing, that, to this hour, he has the liveliest recollection of the scene. No topic was introduced but such as were familiar and interesting to young men. His manners were such as this age of slangy familiarity cannot so much as imagine. The young gentleman went home to Madame JUMEL only to extol and glorify him.
Madame and her party began their journey, revisiting Ballston, whither, in former times, she had been wont to go in a chariot drawn by eight horses; visiting Saratoga, then in the beginning of its celebrity, where, in exactly ten minutes after her arrival, the decisive lady bought a house and all it contained. Returning to New-York to find that her mansion had been despoiled by robbers in her absence, she lived for a while in the city. Col. BURR called upon the young gentleman who had been Madame's messenger, and, after their acquaintance had ripened, said to him, "Come into my office; I can teach you more in one year than you can learn in ten, in an ordinary way." The proposition being submitted to Madame JUMEL, she, anxious for the young man's advancement, gladly and gratefully consented. He entered the office. BURR kept him close at his books. He did teach him more in a year than he could have learned in ten in an ordinary way. BURR lived then in Jersey City. His office swarmed with applicants for aid, and he seemed to have quite lost the power of refusing. In no other respects, bodily or mental, did he exhibit signs of decrepitude.
Some months passed on without his again meeting Madame JUMEL. At the suggestion of the student, who felt exceedingly grateful to BURR for the solicitude with which he assisted his studies, Madame JUMEL invited Col. BURR to dinner. It was a grand banquet, at which he displayed all the charms of his manner and shone to conspicuous advantage. On handing to dinner the giver of the feast, he said: "I give you my hand, Madame; my heart has long been yours." This was supposed to be merely a compliment and was little remarked at the time. Col. BURR called upon the lady; called frequently; became ever warmer in his attentions; proposed, at length, and was refused. He still plied his suit, however, and obtained at lost, not the lady's consent, but an undecided no. Improving his advantage on the instant, he said, in a jocular manner, that he should bring out a clergyman to Fort Washington on a certain day, and there he would once more solicit her hand.
He was as good as his word. At the time appointed, he drove out in his gig to the lady's country residence, accompanied by Dr. BOGART, the very clergy, man who, just fifty years before, had married him to the mother of his THEODOSIA. The lady was embarrassed, and still refused. But then the scandal! And, after all, why not? Her estate needed a vigilant guardian, and the old house was lonely. After much hesitation, she at length consented to be dressed and to receive her visitors. And she was married. The ceremony was witnessed only by the members of Madame JUMEL's family and by the eight servants of the household, who peered eagerly in at the doors and windows. The ceremony over, Mrs. BURR ordered supper. Some bins of M. JUMEL'L wine cellar, that had not been opened for half a century, were laid under contribution. The little party was a very merry one. The parson, in particular, it is remembered, was in the highest spirits, overflowing with humor and anecdote. Except for Col. BURR's great age, (which was not apparent,) the match seemed not an unwise one. The lurking fear he had had of being a poor and homeless old man was put to rest. She had a companion who had been ever agreeable, and her estate a steward than whom no one living was supposed to be more competent.
As a remarkable circumstance connected with this marriage, it may be just mentionen that there was a woman in New-York who had aspired to the band of Col. BURR and who, when she heard of his union with another, wrung her hands and shed tears. A feeling of that nature can seldom, since the creation of man, have been excited by the marriage of a man on the verge of fourscore.
A few days after the wedding, the 'happy pair' paid a visit to Connecticut, of which State a nephew of Col. BURR's was then Governor. They were received with attention. At Hartford, BURR advised his wife to sell out her shares in the bridge over the Connecticut at that place and invest the proceeds in real estate. She ordered them sold. The stock was in demand and the shares brought several thousand dollars. The purchaser offered to pay her the money, but she said, "No; pay it to my husband." To him, accordingly, it was paid, and he had it sewed up in his pocket, a prodigious bulk, and brought it to New-York and deposited it in his own bank to his own credit.
Texas was then beginning to attract the tide of emigration which, a few years later, set so strongly thither. BURR had always token a great interest in that country. Persons with whom he had been variously connected in life had a scheme on foot for settling a large colony of Germans on a tract of land in Texas. A brig had been chartered and the project was in a state of forwardness, when the possession of a sum of money enabled BURR to buy shares in the enterprise. The greater part of the money which he had brought from Hartford was invested in this way. It proved a total loss. The time had not yet come for emigration to Texas. The Germans became discouraged and separated, and, to complete the failure of the scheme, the title of the lands, in the confusion of the times, proved defective. Meanwhile, Madame, who was a remarkable thrifty woman, with a talent for the management of property, wondered that her husband made no allusion to the subject of the investment, for the Texas speculation had not been mentioned to her. She caused him to be questioned on the subject. He begged to intimate to the lady's messenger that it was no affair of her's and he requested him to remind the lady that she now had a husband to manage her affairs and one who would manage them.
Coolness between the husband and wife was the result of this colloquy. Then came remonstrances. Then estrangement. BURR got into the habit of remaining in his office in the city. Then, partial reconciliation. Full of schemes and spebulations to the last, without retaining any of his former ability to act successfully, he lost more money, and more, and more. The patience of the lady was exhausted. She filed a complain accusing him of infidelity and praying that he might have no more control or authority over her affairs. The accusation is now known to have been groundless; nor, indeed, at the time was it seriously believed. It was used merely as the most convenient legal mode of depriving him of control over her property. At first, he answered the complaint vigorously, but afterward he allowed it to go by default and the proceedings were carried no further. A few short weeks of happiness, followed by a few alternate months of alternate estrangment and reconciliation, and this union, that begun not inauspiciously, was, in effect, though never in law, dissolved."
Since then Madame JUMEL, who has never resumed her late husband's name, has resided in her home at Washington Heights, comparatively alone. She knew but few, and cored not to extend her list of friends. She died on Sunday, possessed of considerable property, which her grand-children will doubtless inherit. Her funeral will be to-day.
Postcard. Postally unused.
Published by the Photochrom Co. Ltd., Royal Tunbridge Wells.
Bought from an eBay seller in Kent, United Kingdom.
en.wikipedia.org/wiki/Fordwich
"The ducking-stool was a strongly made wooden armchair (the surviving specimens are of oak) in which the victim was seated, an iron band being placed around her so that she should not fall out during her immersion. The earliest record of the use of such is towards the beginning of the 17th century, with the term being first attested in English in 1597. It was used both in Europe and in the English colonies of North America.
Usually the chair was fastened to a long wooden beam fixed as a seesaw on the edge of a pond or river. Sometimes, however, the ducking-stool was not a fixture but was mounted on a pair of wooden wheels so that it could be wheeled through the streets, and at the river-edge was hung by a chain from the end of a beam. In sentencing a woman the magistrates ordered the number of duckings she should have. Yet another type of ducking-stool was called a tumbrel. It was a chair on two wheels with two long shafts fixed to the axles. This was pushed into the pond and then the shafts released, thus tipping the chair up backwards. Sometimes the punishment proved fatal and the victim died of shock.
The last recorded cases are those of a Mrs. Ganble at Plymouth (1808); Jenny Pipes, a notorious scold (1809), and Sarah Leeke (1817), both of Leominster. In the last case the water in the pond was so low that the victim was merely wheeled round the town in the chair." - en.wikipedia.org/wiki/Cucking_stool#Ducking-stools
I like to take pictures and to present them - now there's an interview, introducing me, sorry to say: in German language - but the photos there don't need any translation, isn't it? www.happyphoton.de/2009/10/08/interview-dietmar-fritze/ + but because I've been asked, what is your favorite photographer: here is, what I've written on INGE MORATH
+
After working on Time Out for ten issues i finally have one of my shots on the cover.
For this we hired a model and makeup artist and it was thought up by our art director.
My job was easy really. Just the one light needed and shot in our meeting room.
Title: New Leeds Estate, Mount Waverley.
Published: Melbourne : H. P. Knight & Co., 1951.
The Lot 14 house is at 85 Headingley Road. See on Google Street View.
The house at Lot 20 was at 117 Leeds Road. It has been demolished and replaced by a two storey dwelling:
Contents:
Gordon Road -- Lechte Road -- High Street -- Leeds Road.
Subjects:
Auctions -- Australia -- Victoria -- Mount Waverley -- Maps.
Real property -- Australia -- Victoria -- Mount Waverley -- Maps.
Mount Waverley (Vic.) -- Maps.
Cadastral maps.
Copyright in this material has expired. The work is in the public domain and can be used for any purpose. Please acknowledge the University of Melbourne Library as the source of this material.
Source: Maps, Archives and Special Collections, University of Melbourne
Local series: Auctioneers' plans, Melbourne and suburbs
[Published in Academic Emergency Medicine, Volume 13, Number 7 p.739, titled "Fatal GSW Right Chest"]
No... this is not Iraq or Israel...
this is 2 miles west of the Loop In Chicago Illinois USA, the wild Westside, circa 2005.
The sea of humanity that floods most urban EDs across the country, contuses the soul of our collective consciousness... how do we allow the degree of hopelessness among millions of humans fester unchecked, amidst the beautiful rolling fields and glowing towers of American wealth, power and global influence?
The pure spirit of our people must harmonize and evolve... the direction of willful change guided by the anticipated effect our actions leave on our children, five generations from now. Regardless of the religious specifics we cherish with gentle hands, when our lasting creations, anoint the souls of distant infants with peace, love and comfort from suffering, we are eternal... our toil insuring the cycle propagates endlessly. I can think of few greater purposes.
...from my eleven years teaching emergency medicine at an inner-city trauma center.
:::
Published in January 1894 by The Historical Publishing Company, author J. W. Buel, this book contains 300 photographs of every aspect of the fair.
The World's Fair: Columbian Exposition (also known as the Chicago World's Fair) was a world's fair held in Chicago in 1893 to celebrate the 400th anniversary of Christopher Columbus' arrival in the New World in 1492. At the core of the fair was an area that quickly became known as the White City for its buildings with white stucco siding and its streets illuminated by electric lights.
DAW paperback collectors #121 - published October 1974
comments by CR:
Here Abide Monsters by Andre Norton [review 0848 - Fantasy novel]
The fantasy novel "Here Abides Monsters" by Andre Norton (1912-2005) was first published in 1973. For this reader, a sincere admirer of her books, it was a challenging yet ultimately rewarding reading experience and I can recommend this title.
Our young male protagonist, Nick Shaw, is troubled by a new step-mother who is infringing on his life and his relationship with his dad. He's looking forward to getting away alone to the family camp for some relaxation, fishing and time to sort out his future. Nick is introspective, self-reliant and resourceful. In fact he is the typical young male character Norton used to great success in her many science-fiction novels. While helping a young lady, Linda Durant, find a friend's camp they are somehow transported to a land populated with a menagerie of magical beings, monsters - most out of British folklore; many groups of other disorientated transported folks; two types of warring flying saucers; and an unapproachable fairy like castle.
Nick and Linda meet and join up with a group from WW2 era England who somehow had escaped from a crashed saucer. Most of the book consist of interactions between the group members, observing the incredible inhabitants of the land and stealthily traveling from one refuge to another seeking safety and food. Talk of escape and return to home and what exactly is the purpose of the land are major topics of discussion. We are never enlightened to any firm conclusions - just speculations dictated by limited understanding of the significance of their unwelcome existence.
The land starts to exhibit a miasma of increasing dark menacing creatures and some cryptic warnings are given to the group. Are the dreaded creatures a reflection of personal fears or is a major conflagration about to take place? As the book concludes a desperate escape attempt results in a inconclusive ending of the story.
Norton wrote no further books concerning this land which is untypical of her. Early in the story Nick Shaw and a store keeper friend discuss local folks who have apparently "disappeared" or have been "taken" never to return. Some actual books: "Our Haunted Planet"[1971] by John A. Keel; "More Things"[1969] by Ivan Sanderson and books by Charles Fort are discussed in light of the historical disappearances in the area. To say the least this is a strange book but it does tie in to Norton's major interest in the occult and folklore which are main topics of many of her later books. A strange story that kept my interest told by a master story teller.
This novel was written by Ms. Norton with no "collaborator" listed on the cover. I am very skeptical of Ms. Norton involvement with the many collaborations that were published very late in her life. I suspect that for the most part a contract writer was hired to expand upon a theme and characters from one of her series with just the permission to use her name. Therefore for this fan only those books attributed solely to "Andre Norton" are her true cannon of works and the others are very suspect indeed - read at your owe risk - buyers beware as they say.
Day 244 ~ Published
My image of Rocky, taken just a few months before we lost him, was reviewed by Sarah Wilkerson in a section of Click Magazine called “Why it Works.” She says,
The organized chaos of patterns, shapes, and surfaces, with light reflecting off of them in so many different ways, is a feast for the eyes. Strong lines and a very low perspective draw the eye deeply into the scene. The framing creates a fantastic contradiction between the primary subject and the visual experience; we observe a lazy dog, but the viewer’s experience is much more active. While the dog sleeps, the viewer’s eyes move about, exploring the house: into the back room, up the stairs, even into the kitchen via reflection of the door.
Statue of WC Wentworth, Department of Lands building, Bridge St, Sydney.
Each facade has 12 niches whose sculpted occupants include explorers and legislators who made a major contribution to the opening up and settlement of the nation. Although 48 men were nominated by the architect, Barnet, as being suitable subjects, most were rejected as being 'hunters or excursionists'. Only 23 statues were commissioned, the last being added in 1901 leaving 25 niches unfilled (Devine, 2011). In Nov 2010 - a new statue of colonial surveyor James Meehan (1774-1826) was created and placed in an empty niche on cnr. Loftus/Bent Streets.
Wentworth, William Charles (1790–1872)
by Michael Persse
This article was published in Australian Dictionary of Biography, Volume 2, (MUP), 1967
William Charles Wentworth (1790-1872), explorer, author, barrister, landowner, and statesman, was the son of Catherine Crowley, who was convicted at the Staffordshire Assizes in July 1788 of feloniously stealing 'wearing apparell', was sentenced to transportation for seven years, reached Sydney in the transport Neptune in June 1790, and in the Surprize arrived at Norfolk Island with the infant William on 7 August. Dr D'Arcy Wentworth, who also sailed in the Neptune and Surprize, acknowledged William as his son. He accompanied his parents to Sydney in 1796 and then to Parramatta, where his mother died in 1800. In 1803 he was sent with his brother D'Arcy to England. Writing home from their first school at Bletchley in 1804, he told of a visit to his father's patron and kinsman: 'We waited, one day, on Lord Fitzwilliam, at his request, he seemed glad to see us, and presented each of us with a guinea … We are going on in our Latin studies &c., to the satisfaction of our Master, and hope that we shall continue to do so, well knowing how essentially necessary a good education is to our future welfare in life'. In the holidays they stayed with their father's agent, Charles Cookney. In 1805 Mrs Cookney wrote of William to Dr Wentworth that 'a Surgeon is a very improper profession for Him as from the Cast in the Eye it leads Him differently to the object he intends'. They went on to the Greenwich school of Dr Alexander Crombie, a liberal scholar whose published works ranged over philology, politics, economics, agriculture, science, and theology.
Failing to win a place in the military academy at Woolwich or in the East India Co., Wentworth returned to Sydney in 1810 somewhat at a loose end. He was soon riding Gig, his father's grey gelding, to victory in the Hyde Park races. In October 1811 Lachlan Macquarie appointed him acting provost-marshal. He was granted 1750 acres (708 ha) on the Nepean, where his estate, Vermont, is still a Wentworth property.
He rapidly became a familiar figure around Sydney, with his tall frame, thick shoulders, Roman head, and auburn hair, his rugged and untidy person. He tended to speak in magniloquent abstractions, his harsh voice resounding with rhetoric and sarcasms and classical allusions; yet he showed a keen eye for detail. He seemed already something of a Gulliver in Lilliput. He knew that his father was slighted by the exclusives, that 'aristocratic body' who, he later wrote, 'would monopolize all situations of power, dignity, and emolument … and raise an eternal barrier of separation between their offspring and the offspring of the unfortunate convict': and the knowledge bred in him a determination to destroy their power.
Yet he was no leveller, no democrat. Men must be free, but free to rise—and his own family especially. Like his father he was a monopolist at heart. His adventurous spirit, drought, and the desire to discover new pastures led him in May 1813, in company with William Lawson, Gregory Blaxland, four servants, four horses, and five dogs, to take part in the first great feat of inland exploration, the crossing of the Blue Mountains. At the end of their twenty-one-day passage, as he later wrote,
The boundless champaign burst upon our sight
Till nearer seen the beauteous landscape grew,
Op'ning like Canaan on rapt Israel's view.
Uncertain that they had really crossed the mountains, he wrote in his journal: 'we have at all events proved that they are traversable, and that, too, by cattle'. The discovery gave impetus to great pastoral expansion in which Wentworth amply shared. He was rewarded with another 1000 acres (405 ha) . On the mountain journey, according to his father, he had developed a severe cough; to recover his health and to help his father secure valuable sandalwood from a Pacific island he joined a schooner as supercargo in 1814. He was nearly killed by natives at Rarotonga while courageously attempting to save a sailor whom they clubbed to death. The captain died, and Wentworth, with knowledge gained on his earlier voyage from England and no mean mathematical skill, brought the ship safely to Sydney.
The Sydney Gazette was then subject to official censorship. The nearest approach to a free press in Governor Macquarie's régime were the anonymous 'pipes', of which the most celebrated was the one directed, in 1816, against Colonel George Molle, the lieutenant-governor, for his hypocrisy towards Macquarie. The furore resulting from it lasted for more than a year, till Dr Wentworth revealed that William, on his way to England, had written from Cape Town admitting authorship. Other 'pipes' are in his hand. Their political importance was greater than their literary merit, though it is not fanciful to see Wentworth as a key figure in early Australian literature. The alliance between literature and politics was close, each needing freedom in which to breathe. He helped to keep satire alive in the time of Macquarie and was later to lead it from darkness into light.
In 1816 Wentworth arrived in London and enlisted Fitzwilliam's aid in persuading his father that the army was no longer a feasible career for him now that the Napoleonic wars were over. In February 1817 he entered the Middle Temple to prepare himself to be 'the instrument of procuring a free constitution for my country'. He wrote to Fitzwilliam of 'the more remote objects' of his ambition: 'It is … by no means my intention in becoming a member of the Law to abandon the Country that gave me birth … In withdrawing myself … for a time from that country I am actuated by a desire of better qualifying myself for the performance of those duties, that my Birth has imposed—and, in selecting the profession of the Law, I calculate upon acquainting myself with all the excellence of the British Constitution, and hope at some future period, to advocate successfully the right of my country to a participation in its advantages'.
This remained the master-plan, but for a time he was characteristically restless. He unsuccessfully petitioned the Colonial Office to allow him to explore Australia from east to west. He spent more than a year in Europe, chiefly in Paris, to the benefit of his French but the annoyance of Fitzwilliam. His health improved but he was very short of funds. He saw much of the Macarthurs. In 1819 he published A Statistical, Historical, and Political Description of the Colony of New South Wales and Its Dependent Settlements in Van Diemen's Land, With a Particular Enumeration of the Advantages Which These Colonies Offer for Emigration and Their Superiority in Many Respects Over Those Possessed by the United States of America. Young John Macarthur had suggested that he write it, and it owed much to conversations with old John, who with little sympathy with Wentworth's constitutional ideas later denounced the book, but whose faith in Australian wool was infectious. Wentworth hoped ardently to marry Elizabeth Macarthur. He envisaged a great Wentworth-Macarthur connexion at the head of the pastoral aristocracy dominating the New South Wales of his dreams, and he seemed about to achieve 'a union' which he described to his father as 'so essential to the happiness of your son and to the accomplishment of those projects for the future respectability and grandeur of our family, with the realisation of which I have no doubt you consider me in a great measure identified'. But his hopes were dashed by a quarrel with her father over a loan of money.
A new blow fell. In 1819 H. G. Bennet declared in his Letter to Lord Sidmouth that D'Arcy Wentworth had been sent to Sydney as a convict. Mortified by this slander, William rushed to his father's defence, ready to spill the last drop of his heart's blood in reparation. His own investigations proved disquieting. They revealed that his father was never a convict but had indeed been tried four times in England for highway robbery, though finally acquitted. Wentworth rebuked Bennet and later Commissioner John Thomas Bigge, who repeated the slander in his report, but his pride had suffered a rude shock, though not a shattering one. The greatness of his family and the glory of his country were the two almost synonymous preoccupations of his mind: and the two now became one as Wentworth, wounded in heart and pride, resolutely identified himself with the interests of the Australian-born.
His book did much to stimulate emigration and was reissued in revised and enlarged editions in 1820 and 1824. The various strands in his education are clearly seen in it: the classical, in its rhetorical style and arguments from ancient history; the mathematical, in its calculations about wool as 'the most profitable channel of investment offered in the world'; the scientific, in descriptions of the natural scene; and the legal, in the reforms proposed for New South Wales. After the 'description', he attacks the existing autocracy and presses for a nominated legislative council and an assembly elected on a small property franchise: ex-convicts are not to be denied either membership or the vote. No taxation should be imposed without parliamentary sanction. There should be trial by jury, a proper process of appeal, and free migration. Such reforms will realize the emancipists' dream: to raise Australasia 'from the abject state of poverty, slavery, and degradation, to which she is so fast sinking, and to present her with a constitution, which may gradually conduct her to freedom, prosperity, and happiness'; its future will then be theirs, and Wentworth's. Yet the book is no tract for democracy. Landed property is 'the only standard' he conceives 'by which the right either of electing, or being elected, can in any country be properly regulated'. The council 'bears many resemblances to the House of Lords': 'It forms that just equipoise between the democratic and supreme powers of the state, which has been found necessary not less to repress the licentiousness of the one, than to curb the tyranny of the other'.
He was called to the Bar in February 1822, and decided then to 'keep a few terms' at Cambridge. Soon after entering Peterhouse, he competed for the chancellor's gold medal for a poem on Australasia. His poem, placed second to W. M. Praed's, was speedily published, with a dedication to Macquarie. Rhetorical and realistic, it ends with a bold prophecy of the day when Britain is vanquished and her spirit rises again in the antipodes:
May all thy glories in another sphere
Relume, and shine more brightly still than here;
May this, thy last born infant, then arise,
To glad thy heart and greet thy parent eyes;
And Australasia float, with flag unfurl'd,
A new Britannia in another world.
He returned to Sydney in 1824, determined 'to hold no situation under government': 'As a mere private person I might lead the colony, but as a servant of the Governor I could only conform to his whims, which would neither suit my tastes nor principles'. In the third edition of the Description he had attacked the report of Commissioner Bigge as 'nauseous trash': it was hostile to Macquarie and it played into the hands of the exclusives. He had some influence on the New South Wales Act of 1823, which instituted a nominated Legislative Council and permitted trial by jury in civil actions only when demanded by both parties. With him came Dr Robert Wardell, a lawyer who had edited the Statesman. Their plan was that each in his sphere, Wardell in journalism and Wentworth at the Bar, should champion the emancipists and smaller free settlers and campaign for a free press, trial by jury, and self-government.
On 14 October 1824 the first issue of the Australian, the plant for which they had brought from London, boldly declared: 'Independent, yet consistent—free, yet not licentious—equally unmoved by favours and by fear—we shall pursue our labours without either a sycophantic approval of, or a systematic opposition to, acts of authority, merely because they emanate from government'. Audacity triumphed. They had not sought permission to publish the paper, but Governor Sir Thomas Brisbane thought it 'most expedient to try the experiment of full latitude of freedom of the Press'; despite Colonial Office objections approval continued well into the reign of his successor. The exclusives bitterly prophesied 'a nation of freebooters and pirates', but they could do nothing while the Australian retained Government House favour.
Meanwhile Wentworth seized every opportunity to attack the exclusives, and awaited a pretext for attacking autocratic government. In October 1825 he arranged a meeting for free inhabitants to consider a farewell address to Brisbane, acknowledging his emancipist sympathies. He called the first draft a 'milk and water production', and in the revised document the 'two fundamental principles of the British constitution' were demanded: trial by jury and representative government. He spoke passionately against the exclusives, the 'yellow snakes of the Colony'.
The wind turned in November 1826 with the death of Private Sudds in circumstances partly arising from the commutation by Governor (Sir) Ralph Darling of the sentence on him and Private Thompson. Wentworth seized on the alleged illegality of Darling's act and with violent invective demanded his recall. The affair rapidly developed into a bitter feud.
At a crowded meeting on Anniversary Day in 1827, which resulted in a petition calling for an elective assembly of at least a hundred members, Wentworth also called for trial by jury and taxation by consent. The newspapers inflamed public opinion against Darling, whose alleged treatment of Sudds Wentworth described as 'murder, or at least a high misdemeanour'. Convinced that Wentworth, a 'vulgar, ill-bred fellow' and a 'demagogue', was 'anxious to become the man of the people' by insulting the government, and that 'nothing short of positive coercion' would curb the licentiousness of the press, Darling submitted to the Legislative Council two bills, to regulate newspapers and to impose a stamp duty. Chief Justice (Sir) Francis Forbes refused to certify the licence clauses of one as 'not repugnant to the laws of England'. Wentworth attacked the other because blanks had been left for rates of duty to be inserted later; when they were filled in Forbes would not certify it and the Act though passed by council was suspended and later disallowed. Darling saw no alternative but to prosecute for seditious libel.
The resulting cases occupied the Supreme Court through 1828 and 1829. Wentworth surrendered his shares in the Australian and acted as defending counsel. He overwhelmed the lamentably weak Crown prosecutors with torrents of invective and brilliant marshalling of his facts. Darling wrote that he and Wardell kept 'the Court and the Bar by their effrontery and talent equally in subjection'. When Wardell was tried, he challenged the jury as nominees of the governor, who could deprive them of their commissions if they failed to convict. Finally in 1829, as a result of Wentworth's insistent demands, civilian juries were allowed in civil cases on the application of both parties and the approval of the Supreme Court.
A draft of 'impeachment' prepared by Wentworth against Darling did little damage to the governor's reputation at the Colonial Office, but it certainly undermined Wentworth's, so intemperate was its language. Darling served his six-year term, and departed in 1831 to the accompaniment of a riotous celebration at Wentworth's estate overlooking the harbour. The Australian reported: 'upward of 4,000 persons assembled at Vaucluse to partake of Mr Wentworth's hospitality and to evince joy at the approaching departure. The scene of the fête was on the lawn in front of Mr Wentworth's villa, which was thrown open for the reception of all respectable visitants, while a marquee filled with piles of loaves and casks of Cooper's gin and Wright's strong beer, was pitched a short way off. On an immense spit a bullock was roasted entire. Twelve sheep were also roasted in succession; and 4,000 loaves completed the enormous banquet. By 7 p.m. two immense bonfires were lighted on the highest hill … Rustic sports, speeches, etc., etc., whiled away the night; and morning dawned before the hospitable mansion was quitted by all its guests'.
By taking up the fight against autocracy and by his imperious courage and oratory in the defence of emancipists at the Bar Wentworth had awakened a political instinct among the smaller people of Sydney and become their hero. He had touched both journalism and the Bar with the fire of his brilliance and given them definition, direction, and the vision of greatness: he may justly be called their prophet in the Australian nation, if not the prophet of that nation itself. The larger fight remained: for the great goal of self-government. But, even as the people of Sydney were flocking out to Vaucluse to join with the popular hero in celebration of the tyrant's departure, changes in Wentworth's own life and activities were beginning to cause disillusion among many who only partially understood his aims. With the swelling tide of immigration into New South Wales, the exclusive-emancipist issue was receding into the background of politics. So fast were events moving that in 1835, when Darling was cleared of Wentworth's charges and knighted, there were few in Sydney who showed concern.
By his father's death in 1827 Wentworth added greatly to his landholdings. In that year he bought Vaucluse, about six miles (9.6 km) from Sydney on the south side of the harbour, and later enlarged it to 500 acres (202 ha) . The cottage there was rebuilt into a stately mansion which, in the years after Wentworth's marriage in 1829, provided the setting for both his family life and his activities as statesman. It was adorned with riches from the old world and became a sign of the new time, spacious and leisured, that was coming to the rich in New South Wales. With his large legal earnings, Vaucluse, his father's estate at Homebush, and one sheep station after another (he acknowledged fifteen at one time) Wentworth more and more felt himself the prototype of a new nobility, a governing class which would adapt to Australian conditions the way of life of the Whig aristocracy of eighteenth-century England. His own way of life became spacious even to the point of lapses from his marriage vows.
With Darling's successor, Governor (Sir) Richard Bourke, a kinsman of Edmund Burke, whose patron Fitzwilliam had been, Wentworth had much in common, though not even Bourke could persuade him to accept nomination to the Legislative Council, in which the governor's own liberal measures were frequently frustrated by the exclusives. In London there was growing support for Wentworth's policies: the Reform Act and events in Canada were fostering a climate of opinion favourable to constitutional change. After the murder of Wardell in 1834, William Bland stepped into his place as Wentworth's chief supporter. At the foundation-day meeting in 1833 another petition for self-government was drafted, which was presented to the Commons by Lytton Bulwer.
In 1835 the Australian Patriotic Association was formed to agitate for an amended constitution. Sir John Jamison was president, Wentworth vice-president, and Charles Buller its agent in London. With Bland's assistance Wentworth drafted two alternative bills for the consideration of the British government: one providing for a nominated council and an elected assembly on the model of Canada; the other for a single house of fifty members, one-fifth nominated and the rest elected on a property franchise similar to that of the 1832 Reform Act in Britain. With support in Sydney from Bourke and his successor, Sir George Gipps, and in London from Buller, Wentworth's second bill was adopted, with modifications, in an Act granting a degree of representative government in 1842. In an enlarged Legislative Council the proportion of nominees became one-third, and the property qualification for electors of the remaining twenty-four members was high enough to exclude two-thirds of the adult male population. Though the governor retained control of colonial revenue, he ceased to preside over the Legislative Council and was replaced by an elected Speaker.
In his book Wentworth had commended simultaneously a wide franchise and a property qualification for electors. The 1827 petition had demanded suffrage for 'the entire of the free population'. Now the eighteenth-century Whig in him was running stronger and he was more apt to equate political capacity with property and poverty with ignorance. He had given up his legal practice and was concentrating on his landed interests. Though he was still far less wealthy than James Macarthur, who had gone to England on behalf of the exclusives to oppose the demands of the Australian Patriotic Association, Wentworth's riches were increasing rapidly, and the onset of middle age, his experience of the crowd, and the shift in the balance of population caused by assisted migration all tended to strengthen his conservatism. The intention of the British government to abolish convict transportation and to raise the price of crown land drew the exclusives and Wentworth into a common opposition to any change in the condition allowing them cheap land and labour.
The leading emancipists now found themselves together with the exclusives on the side of the rich. Wentworth now belonged to the pastoral aristocracy he had envisaged in 1819 and it was faced with stern threats. When he expressed approval of the idea of importing coolie labour from Asia, he alienated many former supporters together with the radicals among the recent immigrants. In January 1842 the Australian summed up the popular feeling: 'Mr Wentworth … was an influential man. His day is gone by. His opinion is worth nothing … Certainly he first taught the natives of this colony what liberty was, but he has betrayed them since and they have withdrawn their confidence from him'.
In 1839 Wentworth was recommended for appointment to the Legislative Council by Gipps, but was soon at enmity with the new governor. In 1840, in direct opposition to declared British policy, humanely conceived, Wentworth and some associates bought from seven Maori chieftains, for a song, nearly a third of New Zealand, urging them, moreover, not to acknowledge Queen Victoria without proper safeguard. Gipps, aghast at such a 'job', blocked the scheme in the Legislative Council. But he misunderstood Wentworth. This bid was no jobbery, but Elizabethan in spirit and characteristically splendid and defiant. It would have made him the greatest landowner on earth; frustrated, he swore 'eternal vengeance'. The enmity between Wentworth and Gipps bedevilled almost every issue until the governor's departure in 1846. It was comparatively easy for Wentworth to lead others against Gipps. As with Darling, he set out to wreck his opponent's policies, but although he was frequently depicted as an unscrupulous politician his powers were bent passionately on ends that seemed to him greater than person or reputation, his own or anybody else's.
Wentworth entered the Legislative Council in 1843 at the head of the poll for Sydney. He wished to be Speaker but was passed over in favour of his enemy, Alexander McLeay. However, with his unrivalled knowledge of parliamentary procedure and colonial affairs, he immediately assumed practical leadership of the council. His achievement was already remarkable. He was an orator of immense power, whether bludgeoning an opponent, or fumbling and growling and calling for his 'extracts', or rising, with harsh and rasping voice, to a broken sublimity of language which moved and enlightened even his enemies. All were affected by the impact of his personality. Robert Lowe, mellifluously, dartingly, could mock what he had said, but the twain never really met, for they were of two different orders of being. Though he could marshal arguments brilliantly Wentworth relied little on subtlety or logic. He created a mood and stormed rather than seduced the mind. Careless and even slovenly in manners and dress (he now wore corduroys with his badly-fitting morning-coat), he had, while knowing his power, an unconscious arrogance and was in all things the observed of all observers.
He led the squatters in their demand for new land regulations and, since imperial control over crown land was an obstacle to their interest, for a surrender of that control to the Legislative Council. The squatters wanted security of tenure so that they could improve their runs without fear of displacement. Through a Pastoralists' Association, a select committee of the Legislative Council, a paid agent in the House of Commons, and in other ways they waged unceasing war against Gipps's policies. They won most of their demands in the Imperial Act of 1846, which gave them security, for varying periods in the 'settled', 'intermediate', and 'unsettled' districts, unless someone would pay £1 an acre for the land they leased, and this they could thwart by purchasing key-points on their runs, such as around the waterholes. In a sense the squatting age was now over. Henceforward the graziers could build spacious homesteads and develop the way of life of a landed, governing class, whatever political power Wentworth and his followers might win for them.
Because pastoral interests were strong in the part-elective Legislative Council Wentworth was able after 1843 to establish again a leadership of the colony as a whole. He was never again popular as he had been in 1831. At times he was distinctly unpopular but the power of his personality continued to sway even the crowd. In the 1848 election, after a public outcry over the renewal of transportation, he again headed the Sydney poll, though Bland was defeated altogether. In 1851, when his unpopularity stood at its height through his insistence on a preponderance of squatter-controlled rural representation over that of Sydney and his opposition to a wide franchise and to the 'spirit of democracy abroad', he came in third, but was still returned.
Though frequently accused of inconsistency, Wentworth followed unswervingly the same ideals throughout his career. He believed profoundly in intellect, and his fury at unintelligent officialdom, military autocracy, and the social pretensions of the unimaginative exclusives (the imaginative, such as John Macarthur, he admired) sprang from the same source as his distrust of mob rule: a hatred of anything which would prevent the human mind and spirit from developing their latent powers. He at no time denied the right of the intelligent poor to aspire to the seats of government, but they must first become 'men of substance', participating in one of the great interests on which the welfare of the community depended. Pre-eminent among these was the landed interest which, because of his realistic appraisal of the Australian economy no less than his inherited or acquired Whiggism, he believed was the one to which, as he told them in 1851, the inhabitants of Sydney 'were indebted for all their greatness, all the comforts, all the luxuries, that they possessed'. He told them, too, with no little courage, that he 'agreed with that ancient and venerable constitution that treated those who had no property as infants, or idiots, unfit to have any voice in the management of the State'. The way out of infancy, or idiocy, was through intellect and property: but essential to these, and to the management of the state, was education — and Wentworth's pioneering of both primary and university education in Australia is among the noblest of his achievements.
He played a leading part with Lowe, his erstwhile opponent, in establishing in 1848-49 the first real system of state primary education in New South Wales. Hitherto primary teaching—and most of the children of the colony had none—had been conducted predominantly by the various religious denominations, with much sectarian bitterness. New South Wales was on the brink of gaining responsible government; but this, he argued, would be workable only through national education. Should they fail to give the youth of the colony 'the education which would furnish them with the knowledge of the responsibilities they undertook, the achievement of responsible government will be not to achieve a blessing, but to achieve the greatest curse it is possible to conceive'. He went on in 1849-50 to lead the movement that resulted in the founding of the first full colonial university in the British empire, the University of Sydney. He saw this as serving two ends: 'to enlighten the mind, to refine the understanding, to elevate the soul of our fellow men'; and to train men to fill 'the high offices of state'. He deplored the religious bigotry which had obstructed education: the university should be 'open to all, though influenced by none'. But he denied vigorously that his university would promote infidelity: he believed that 'the best mode of proving the divinity of the great Christian Code was to advance the intellect of those who trusted and relied upon it … It was not by stinting the intellect that Christianity was to be promoted'. The university would leave religious education to constituent colleges which he envisaged 'in every part of the colony'. Wentworth also helped to endow the university and was a member of its first senate.
In 1844, after a collision between Gipps and the Legislative Council, Wentworth had advocated 'that control of the Ministers and the Administrators of the Colony … which can only exist where the decision of the majority can occasion the choice—as well as the removal—of the functionaries who are entrusted with the chief executive departments'. He lost enthusiasm for this kind of responsible government after Governor Sir Charles FitzRoy eased the friction between executive and legislature, and turned instead to demands for self-government with full control of crown lands and colonial revenue. These demands, expressed in the Remonstrances of 1850 and 1851, remained urgent when gold was discovered, but the pastoral ascendancy seemed likely to be seriously threatened by 'pure democracy'. Although in 1852 the Colonial Office finally agreed that New South Wales should have responsible government, only a limited form of individual responsibility of some members of the executive was provided by the select committee which drafted the constitution in 1853. With Wentworth as chairman it recommended a lower house of fifty members elected on a £10 property franchise, and a nominated upper house consisting of members of a hereditary colonial peerage. The rural bias of the proposed lower house and the idea of a peerage were vociferously opposed in Sydney, by the press and by orators representing nearly every shade of political and social opinion. Wentworth vigorously defended his peerage scheme—which was a logical outgrowth of his basic ideas and assumptions and by no means the ridiculous proposal it has been represented as, then and since—but public opinion was so strongly against it that the bill, as eventually passed, contained in its stead provisions for a legislative council shorn of the hereditary principle altogether. Wentworth, with Edward Deas Thomson, colonial secretary for New South Wales, with whom he had been much associated through the lack of interest shown by Governor FitzRoy in colonial politics, sailed for England in 1854. In July 1855 he had the satisfaction of seeing the new Constitution made law, despite the deletion of his favoured safeguard against rash amendments to it, and the early death of the General Association of the Australian Colonies which he conceived as the forerunner of a 'Federal Assembly with power to legislate on all internal subjects'.
His life's work triumphantly achieved, he spent his remaining days in England except for a brief return to Sydney in 1861-62, when he was prevailed on to accept the presidency of the Legislative Council during a crisis, and stood out for the nominative as against the elective principle. He had consolidated his fame more by staying away, and being remembered for his great achievements, than if he had returned and been drawn—as he must have been—into the political fray and tried—as he would have done—to stem the democratic tide. In England he became a member of the Conservative Club, and lived at Merly House, near Wimborne, Dorset. There he died on 20 March 1872, survived by his wife Sarah, second daughter of Francis Cox, an emancipist blacksmith, whom he had married in 1829, and by five of their seven daughters and two of their three sons. His probate was sworn at £96,000 in Sydney and £70,000 in London. As he had wished, his body was brought to Sydney, and after a state funeral on 6 May 1873 was laid to rest in a vault excavated in a rock on his estate at Vaucluse. A chapel erected over his tomb, portraits by Richard Buckner in the chamber of the Legislative Assembly in Sydney and by James Anderson in the Mitchell Library, and a statue in Carrara marble by Tenerani in the Great Hall of the University of Sydney are his tangible memorials.
His intangible, and truer, memorial is much more than can easily be estimated in present-day Australia. With all his apparent contradictions, more than any other man he secured our fundamental liberties and nationhood. He looked backward in many things to the seventeenth and eighteenth centuries; yet he built, with the strength that his sense of history gave him, for the future. He was a child both of the English past and of his own time. He was an heir to the Whig tradition, with its faith in aristocratic and classical values and in British political institutions as established, more or less, by the Glorious Revolution and the politicians of the eighteenth century, and at the same time a child of the romantic movement. The chief intellectual influence upon him was Burke's oratory, with all its rhetoric and splendour and its evocation of the greatness of Augustan Rome and England. Emotionally, however, he was more Byronic, a force of nature of the kind which blazed in the sky of his boyhood in the person of Napoleon. He had breathed the air of Liberal Toryism abroad in England in the early 1820s. The subjection of his proud and romantic nature to the classical restraints of law and politics, though sometimes imperfectly achieved, increased rather than diminished his achievement. In his determination to secure in his own country those free institutions which in eighteenth-century England bore an aristocratic form, he may have regretted that their very freedom would allow them to become democratic; but their freedom was more important to him than their form. His love of Australia was, he confessed, the 'master passion' of his life. He felt a natural kinship with the founding fathers of the United States. It is his chief claim to greatness that, more than any other, he secured in Australia, in one lifetime, the fruit of centuries—what he, in common with other men of the eighteenth and nineteenth centuries, revered as the fundamental liberties of the British Constitution
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This photograph was published in the Illustrated Chronicle on the 10th of December 1915.
During the Great War the Illustrated Chronicle published photographs of soldiers and sailors from Newcastle and the North East of England, which had been in the news. The photographs were sent in by relatives and give us a glimpse into the past.
The physical collection held by Newcastle Libraries comprises bound volumes of the newspaper from 1910 to 1925. We are keen to find out more about the people in the photographs. If you recognise anyone in the images and have any stories and information to add please comment below.
Copies of this photograph may be ordered from us, for more information see: www.newcastle.gov.uk/tlt Please make a note of the image reference number above to help speed up your order."
Taken near Walden Colorado in the Arapaho wildlife refuge
© This photograph is copyrighted. Under no circumstances can it be reproduced, distributed, modified, copied, posted to websites or printed or published in media or other medium or used for commercial or other uses without the prior written consent and permission of the photographer.
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Published Front Page!
It's been rolled up in the back of the car for the past week which explains its disheveled look. Got a quarter page ad inside for payment. Quite chuffed.
Explore #235 (Very Strange!)
Note: this photo was published as an illustration in an Aug 2009 Squidoo blog titled "Timing my Life in Songs." It was also published in a May 1, 2010 blog titled "The Memories We Carry." And it was published in a May 28, 2010 blog titled "The Most Important Thing to Do This Weekend: Enjoy Your Holiday." It was also published in a May 31, 2010 blog titled "This Day Has a Purpose."
Moving into 2012, the photo was published in an Aug 8, 2012 blog titled "‘Moving Wall’ Veterans Memorial Coming to Missoula."
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The Vietnam Memorial opened to the public on November 11, 1982. I visited not too long after that, though I don't remember exactly when. All I remember was that it was a dark, cold, drizzly Saturday afternoon, and that it was very, very sad.
God knows how many times I've been back to Washington since then, but some 25 years after my initial visit, I thought I should come back and see it again ... when the weather was likely to be better, and when I would likely see a different generation of visitors.
I made two separate visits, and got two different impressions. My second visit was just before dawn, at 5:45 AM. There was a crescent moon, and one star, in the pink-and-purple sky; but there were no people at all. Though the memorial is simply a chronological list of names, one can imagine that the 58,261 dead are sleeping in peace as the night fades away and the sun returns to warm the granite stone once again. I took a few pictures of this early scene; you can decide for yourself if it's peaceful or sad.
My first visit was just before sunset, on a Sunday evening. I heard one of the park guides telling her flock that the summer crowds had been smaller this year than in the past, but there were still plenty of people along the length of the wall. What interested me most about the visitors was their age: I saw a few people who looked old enough to have been adults back in the Vietnam era, though I saw no one in uniform, and no one who looked like he or she had actually been there.
But there were far more people of a younger generation: people in their 30s or 40s, whose father or mother or uncle or aunt might have served in that war. Not surprisingly, I saw people carefully searching out specific names, and resting their finger or hand for long moments on a single name, as if they might somehow be able to communicate with a dead relative after all these years.
And then there were the children -- some as young as one or two, but most looked to be 8 or 10 or 12. They may have been the grandchildren of some fallen soldier, or they may have been entirely unrelated to those 58,261 individuals. But one way or another, you could see that the Wall made an impact on them: they were quiet and reverent, respectful of what they could barely grasp, as the list of names surrounded them and stretched as far as they could see, to the left and to the right.
Indeed, the very idea of creating a monument that consists of nothing but a long inclined wall containing a list of names is so simple, so ... well, almost primitive ... that you can't imagine it would have any impact, at least not on the typical jaded visitor. But it does have an impact, it really does...
If you haven't seen this memorial, you owe it to yourself to carve out a little time when you next visit Washington. And if, like me, it's been 10 or 20 or 25 years since you last saw it, I think you need to come see it again.
I have just published a book called "Nova Foresta". Photographs of the New Forest taken over the last 12 months. I used Lulu.com who print the book on demand i.e. they only print each copy as it is ordered - which should save a few trees. I have approved the pdf which looks good but haven't received the proof copy yet so can't comment on the printing and binding quality. However, if you just can't wait to get a copy (I know you can't) you can order it here:
I'll report on the printing quality as soon as I get the proof, but if you are interested in doing the same I can recommend the Lulu website which makes the process easy.
My photo from this Sunday, "Leaving Skyfall" was published in this week's Georgia Straight, after they saw it on Flickr! I even got paid ;-) Many thanks to The Georgia Straight for the compliment you made my week!
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Photograph taken at an altitude of Fifty seven metres at 08:20am on a showery morning on Tuesday 11th May 2021, off Chessington Avenue in Bexleyheath, Kent.
Here we see a pair of juvenile Starling (Sturnus vulgaris), brought down this morning by parents from their nests up on the house chimney stacks. Here we see them learning to hunt for insects.
Starlings are Passerines and often found in noisy flocks where squabbling and stealing food from one another are common traits. They run along the ground and are capable of mimicking many sounds around them and despite being a common sight in UK gardens, their decline elsewhere sees them on the red conservation list.
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Nikon D850 Focal length 600mm Shutter speed: 1/320s Aperture f/6.3 iso1000 Tripod mounted with Tamron VC Vibration Control set to position 3. Image area FX (36 x 24) NEF RAW L (4128 x 2752). JPeg basic (14 bit uncompressed) AF-C Priority Selection: Release. Nikon Back button focusing enabled. AF-S Priority selection: Focus. 3D Tracking watch area: Normal 55 Tracking points Exposure mode: Shutter priority mode Metering mode: Spot metering White balance on: Auto1 (4570k) Colour space: RGB Picture control: Neutral (Sharpening +2)
Tamron SP 150-600mm F/5-6.3 Di VC USD G2. Nikon GP-1 GPS module. Lee SW150 MKII filter holder. Lee SW150 95mm screw in adapter ring. Lee SW150 circular polariser glass filter.Lee SW150 Filters field pouch. Hoodman HEYENRG round eyepiece oversized eyecup.Manfrotto MT057C3-G Carbon fiber Geared tripod 3 sections. Neewer Carbon Fiber Gimble tripod head 10088736 with Arca Swiss standard quick release plate. Neewer 9996 Arca Swiss release plate P860 x2.Jessops Tripod bag. Mcoplus professional MB-D850 multi function battery grip 6960.Two Nikon EN-EL15a batteries (Priority to battery in Battery grip). Black Rapid Curve Breathe strap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag.
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The areca nut (/ˈærɨkə/ or /əˈriːkə/) is the seed of the areca palm (Areca catechu), which grows in much of the tropical Pacific, Asia, and parts of east Africa. It is commonly referred to as betel nut, as it is often chewed wrapped in betel leaves (paan). The term areca originated from a South Asian word during the 16th century, when Dutch and Portuguese sailors took the nut to Europe.
The habit has many harmful effects on health. The International Agency for Research on Cancer concluded after reviewing the published medical research that chewing areca nut is carcinogenic to humans. Various compounds present in the nut, most importantly arecoline (the primary psychoactive ingredient), contribute to histologic changes in the oral mucosa. As with chewing tobacco, its use is discouraged by preventive efforts, such as awareness of the risks of chewing buai.
DESCRIPTION
The areca nut is not a true nut, but rather a fruit categorized as a drupe. It is commercially available in dried, cured and fresh forms. When the husk of the fresh fruit is green, the nut inside is soft enough to be cut with a typical knife. In the ripe fruit, the husk becomes yellow or orange and, as it dries, the fruit inside hardens to a wood-like consistency. At that stage, the areca nut can only be sliced using a special scissors-like cutter (known as aḍakattera in Telugu, adake kattari in Kannada,bajjeai in Tulu, adakitta [अडकित्ता] in Marathi, puwak [පුවක්] in Sinhala, jaanti in Bengali, adakka അടക്കാ in Malayalam, pakku (பாக்கு) in Tamil, sarautaa in Hindi, Khilikaati in Odia, and sudi in Gujarati).
Usually for chewing, a few slices of the nut are wrapped in a betel leaf along with calcium hydroxide (slaked lime) and may include clove, cardamom, catechu (kattha) and/or other spices for extra flavouring. Betel leaf has a fresh, peppery taste, but it can also be bitter to varying degrees depending on the variety. The combination of areca nut with betel leaf is called "buai" in Tok Pisin (with the spit being known as buai pekpek), "goi" in (Bodo), tamul (তামূল/ "তামোল")in Assamese, kavala in Kannada, tambulam in Sanskrit, bajjai in Tulu, and paan in Hindi, Marathi, Punjabi, and Urdu.
Areca nuts are chewed with betel leaf for their effects as a mild stimulant, causing a warming sensation in the body and slightly heightened alertness, although the effects vary from person to person. The effect of chewing betel leaf and areca nut together is relatively mild, and could be compared to that of drinking a cup of coffee.
The areca nut contains the tannins arecatannin and gallic acid; a fixed oil gum; a little terpineol; lignin; various saline substances; and three main alkaloids — arecoline, arecaidine and guvacine — all of which have vasoconstricting properties. The betel leaf chewed along with the nut contains eugenol, another vasoconstrictor. Tobacco leaf is often added to the mixture, thereby adding the effect of nicotine.
In parts of India, Sri Lanka and southern China, areca nuts are not only chewed along with betel leaf, but are also used in the preparation of Ayurvedic and traditional Chinese medicines. Powdered areca nut is used as a constituent in some dentifrices. Other traditional uses include the removal of tapeworms and other intestinal parasites by swallowing a few teaspoons of powdered areca nut, drunk as a decoction, or by taking tablets containing the extracted alkaloids. According to traditional Ayurvedic medicine, chewing areca nut and betel leaf is a good remedy against bad breath. Diplomat Edmund Roberts noted that Chinese people would mix areca nut with Uncaria gambir during his visit to China in the 1830s.[8] After chewing a betelnut, the red residue from chewing the betelnut, buai pekpek, is generally spit out and is considered an eyesore. This has led many places to ban chewing buai as many people spit the pekpek on the ground rather than in a spit cup or waste receptacle.
Now-a-days a special type Areca nut is available in Malenadu region i.e called as "Sweet Areca Nut".
TRADITION
Chewing the mixture of areca nut and betel leaf is a tradition, custom or ritual which dates back thousands of years in much of the geographical areas from South Asia eastward to the Pacific. It constitutes an important and popular cultural activity in many Asian and Oceanic countries, including Pakistan, the Maldives, India, Nepal, Sri Lanka, Bhutan, Bangladesh, Burma (Myanmar), China, Laos, Thailand, Malaysia, Indonesia, Cambodia, Vietnam, Taiwan, the Philippines, Palau, Yap, Guam, Papua New Guinea, the Solomon Islands, and Vanuatu. It is not known how or when the areca nut and the betel leaf were first combined into one psychoactive drug. Archaeological evidence from Thailand, Indonesia and the Philippines suggests they have been used in tandem for at least 4000 years.
In Vietnam, the areca nut and the betel leaf are such important symbols of love and marriage that in Vietnamese the phrase "matters of betel and areca" (chuyện trầu cau) is synonymous with marriage. The tradition of chewing areca nuts starts the talk between the groom's parents and the bride's parents about the young couple's marriage. Therefore, the leaves and juices are used ceremonially in Vietnamese weddings. The folk tale explaining the origin of this Vietnamese tradition is a good illustration of the belief that the combination of areca nut and the betel leaf is ideal to the point they are practically inseparable, like an idealized married couple.
Malay culture and tradition hold betel nut and leaves in high esteem. Traditionally, guests who visit a Malay house are presented with a tray of areca nuts and betel leaves, in much the same way as drinks are offered to guests in many cultures around the world. There is even a Malay proverb about the betel nut, "bagaikan pinang dibelah dua", loosely translated, like a betel nut divided in half. It usually refers to newlyweds, who are compatible to each other, just like a betel nut when divided in half. The proverb is analogous to the English "two peas in a pod".In the Indian subcontinent, the chewing of betel and areca nut dates back to the pre-Vedic period Harappan empire. Formerly, in both India and Sri Lanka, it was a custom of the royalty to chew areca nut with betel leaf. Kings had special attendants whose duty it was to carry a box with all the necessary ingredients for a good chewing session. There was also a custom for lovers to chew areca nut and betel leaf together, because of its breath-freshening and relaxant properties. A sexual symbolism thus became attached to the chewing of the nut and the leaf. The areca nut represented the male principle, and the betel leaf the female principle. Considered an auspicious ingredient in Hinduism and some schools of Buddhism, the areca nut is still used along with betel leaf in religious ceremonies, and also while honoring individuals in much of southern Asia.In Assam, it is a tradition to offer pan-tamul (betel leaves and raw areca nut) to guests, after tea or meals, served in a brass plate with stands called bota. Among the Assamese, the areca nut also has a variety of uses during religious and marriage ceremonies, where it has the role of a fertility symbol.[citation needed] A tradition from Upper Assam is to invite guests to wedding receptions by offering a few areca nuts with betel leaves. During Bihu, the husori players are offered areca nuts and betel leaves by each household while their blessings are solicited. Spanish mariner Álvaro de Mendaña reported observing Solomon Islanders chewing the nut and the leaf with caustic lime, and the manner in which the habit stained their mouths red. He noted the friendly and genial chief Malope, on Santa Isabel Island, would offer him the combination as a token of friendship every time they met.
In Bhutan the areca nut is called doma. The raw areca nut, which is soft and moist is very potent and when chewed can cause palpitation and vasoconstricting. This form is eaten in the lower regions of Bhutan and in North Bengal, where the nut is cut into half and put into a local paan leaf with a generous amount of lime. In the rest of Bhutan the raw nut, with the husk on, is fermented such that the husk rots and is easy to extract. The fermented doma has a putrid odour, which can be smelled from miles. Traditionally, this fragrant nut is cut in half and placed on top of a cone made of local betel leaf, which has a dash of lime put into it. "Myth has it that the inhabitants of Bhutan traditionally known as Monyul, the land of Monpas where Buddhism did not reach lived on raw flesh, drank blood and chewed bones. After the arrival of Guru Rinpoche in the 8th century, he stopped the people from eating flesh and drinking blood and created a substitute which is betel leaf, lime and areca nut. Today, chewing doma has become a custom. Doma is served after meals, during rituals and ceremonies. It is offered to friends and is chewed at work places by all sections of the society and has become an essential part of Bhutanese life and culture."
The addition of tobacco leaf to the chewing mixture is a relatively recent innovation, as tobacco was not introduced from the American continent until the colonial era.
EFFECTS ON HEALTH
Habitual chewers of betel leaf and areca nut have a greatly increased risk of developing a range of serious diseases, including cancers of the mouth and esophagus. It has many systemic effects.
Chewing areca nut alone has been linked to oral submucosal fibrosis. According to Medline Plus, "Long-term use [of betel-areca preparations] has been associated with oral submucosal fibrosis (OSF), pre-cancerous oral lesions and squamous cell carcinoma. Acute effects of betel chewing include asthma exacerbation, hypertension, and tachycardia. There may additionally be a higher risk of cancers of the liver, mouth, esophagus, stomach, prostate, cervix, and lung with regular betel use. Other effects can include a possible effect on blood sugar levels, which may in turn increase the risk of developing type 2 diabetes."
Use of areca nut has been associated with deterioration of psychosis in patients with preexisting psychiatric disorders.
In 2003 the International Agency for Research on Cancer (IARC), a World Health Organization sponsored group, reached the conclusion that there is sufficient evidence that the habit of chewing betel quid, with or without tobacco, is carcinogenic to humans. Support for this conclusion is provided by a recent study which found that paan, even without concurrent tobacco use, is a risk factor for oral cancer. In October, 2009, 30 scientists from 10 countries met at IARC to reassess the carcinogenicity of various agents including areca nut, and mechanisms of carcinogenesis. They confirmed there is sufficient evidence that areca nut, with or without tobacco, can cause cancer.
USE DURING PREGNAN
Chewing paan (and/or other areca nut and betel leaf formulations) during pregnancy significantly increases adverse outcomes for the baby. The habit is associated with higher incidences of preterm birth and low birth weight and height. Biologically, these effects may be a consequence of the arecoline that is found in areca nuts. The habit also exposes the unborn baby to various other toxic components linked to cancer.
MODERN-DAY CONSUMPTION
In India (the largest consumer of areca nut) and Pakistan, the preparation of nut with or without betel leaf is commonly referred to as paan. It is available practically everywhere and is sold in ready-to-chew pouches called pan masala or supari, as a mixture of many flavours whose primary base is areca nut crushed into small pieces. Poor people, who may eat only every other day, use it to stave off hunger pangs. Pan masala with a small quantity of tobacco is called gutka. The easily discarded, small plastic supari or gutka pouches are a ubiquitous pollutant of the South Asian environment. Some of the liquid in the mouth is usually disposed of by spitting, producing bright red spots wherever the expectorate lands. The Shimoga District in Karnataka is presently the largest producer of betelnut in India
In the Maldives, areca nut chewing is very popular, but spitting is frowned upon and regarded as an unrefined, repulsive way of chewing. Usually, people prefer to chew thin slices of the dry nut, which is sometimes roasted. Kili, a mixture of areca nut, betel, cloves, cardamom and sugar is sold in small home-made paper pouches. Old people who have lost their teeth keep "chewing" by pounding the mixture of areca nut and betel with a small mortar and pestle.
In Papua New Guinea and the Solomon Islands, fresh areca nut, betel leaf or 'fruit leaf' (daka in PNG) and lime are sold on street corners. In these countries, dried or flavoured areca nut is not popular. Betelnuts there are referred to in Tok Pisin as buai, and the red spit from them, as well as their shells and rubbish thrown out along with the spit, is called buai pekpek. There has recently been a controversial ban on selling and chewing betelnuts and spitting buai pekpek in Port Moresby. Because of this, many people have tried to smuggle betelnuts into Pom Town. Notably, there was a raid in Hanuabada in May 2015 where several bags of betelnut were confiscated, the total value of the confiscated nut sacks exceeding $180,000 USD. Areca nut chewing has recently been introduced into Vanuatu, where it is growing in popularity, especially in the northern islands of the country. In Guam and the neighboring Northern Mariana Islands, betel and areca nut chewing is a social pastime as a means to extend friendship, and can be found in many, if not most, large gatherings as part of the food display.
In Palau, betel nut is chewed with lime, piper leaf and nowadays, with the addition of tobacco. Older and younger generations alike enjoy the use of betel nut, which is readily available at stores and markets. Unlike in Papua New Guinea and the Solomon Islands, where the inner areca nut is used, in Palau, the areca nut's skin is chewed along with lime, leaf and tobacco and the juice is not swallowed but spat out.
In Taiwan, bags of 20 to 40 areca nuts are purchased fresh daily by a large number of consumers. To meet the steady year-round demand, two kinds of betel-nut shops sell betel and nuts, as well as cigarettes and drinks, including beer: Small mom and pop shops, often poorly maintained and with unassuming façades, and shops which will often consist of nothing more than a single, free-standing room, or booth. The latter is usually elevated one meter above the street, and measures less than 3 by 2 m. Large picture windows comprise two or more of the walls, allowing those who pass by a complete view of the interior. The interior is often painted brightly. Within such a shop, a sexily dressed young woman, a "betel nut beauty", can be seen preparing betel and areca nuts. Shops are often identified by multicoloured (commonly green) fluorescent tubes or neon lights that frame the windows or that are arranged radially above a store. Customers stop on the side of the road and wait for the girls to bring their betel and areca nut to their vehicles. The habit of chewing betel nut is often associated with blue-collar labor industries such a long-haul transportation, construction, or fishing. Workers in these labor-intensive industries use betel nut for its stimulating effect, but it also becomes a tool for socializing with coworkers. For example, studies have shown chewing betel nut is prevalent among taxi, bus and truck drivers, who rely on the stimulating effect of betel nut to cope with long work hours. For these reasons, oral cancer has been identified as a leading cause of death in professions with high betel nut-chewing rates.
In Hainan and Hunan Province, China, where Xiangtan is a center of use and processing, a wide range of old and young people consume areca nut daily. Most, though, consume the dried variety of the nut by itself, without the betel leaves. Some people also consume the areca nut in its raw, fresh form with or without the betel leaves. Betel nuts are sold mostly by old women walking around trying to sell it, but the dried version can be found in most shops which sell tea, alcohol and cigarettes.
In Thailand, the consumption of areca nut has declined gradually in the last decades. The younger generation rarely chews the substance, especially in the cities. Most of the present-day consumption is confined to older generations, mostly people above 50. Even so, small trays of betel leaves and sliced tender areca nut are sold in markets and used as offerings in Buddhist shrines.
In the Philippines, chewing the areca nut and betel leaf was a very widespread tradition in the past. Now, though, this tradition is almost dead among the urban people in the cities and big towns, and has largely been replaced by chewing gum and cigarettes. Nowadays, older people are the only ones chewing betel nuts. But in rural areas, betel nut-chewing is very much alive.
In the United States, areca nut is not a controlled or specially taxed substance and may be found in some Asian grocery stores. However, importation of areca nut in a form other than whole or carved kernels of nuts can be stopped at the discretion of US Customs officers on the grounds of food, agricultural, or medicinal drug violations. Such actions by Customs are very rare. In the United Kingdom, areca nut is readily available in Asian grocery stores and even in shredded forms from the World Food aisles of larger Tesco supermarkets.
Possession of betel nut or leaf is banned in the UAE and is a punishable offense.
Recently it has been reported that areca nut powder extract is capable of reducing silver ions to create silver nanoparticles, which may be useful as antimicrobial agents.
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