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Jack Bliss
Position: Catcher
Bats: Right • Throws: Right
5-9, 185 lbs
Born: January 9, 1882 in Vancouver, WA
Died: October 23, 1968 (Aged 86-288d) in Temple City, CA
Buried: Forest Lawn Memorial Park, Glendale, CA
School: University of California, Berkeley (Berkeley, CA)
Full Name: John Joseph Albert Bliss
John Joseph Albert Bliss (b. January 9, 1882 – d. October 23, 1968 at age 86) was a professional baseball player. He played all or part of five seasons in Major League Baseball, from 1908 until 1912, for the St. Louis Cardinals, primarily as a catcher. He spent most of his career as a reserve, but was the Cardinals' primary catcher in 1911.
After attending the University of California, 21-year-old Jack Bliss began his pro career in 1903 with the Oakland Reliance of the California State League. He then moved up to the A level to catch for the Oakland Oaks of the Pacific Coast League before hitting the big time in 1908. During his 5-year tour with the Cardinals, Bliss was the backup catcher for player / manager, catcher, and future Hall of Famer Roger Bresnahan. He was a pretty good defensive player but a poor hitter, and was finally sold by the Cards to the Sacramento Sacts of the Pacific Coast League, where he played the 1913 season. Bliss then moved on to play the 1914 season with the Venice Tigers in that same league. He retired after the 1914 season with a .223 minor league batting average.
MLB debut - May 10, 1908, for the St. Louis Cardinals
Last MLB appearance - September 30, 1912, for the St. Louis Cardinals
MLB statistics:
Batting average - .219
Home runs - 3
RBI - 61
Teams:
St. Louis Cardinals (1908–12)
Link to his baseball stats - www.baseball-reference.com/register/player.fcgi?id=bliss-...
The last train from Wallace Business Forms to the south passed by a year earlier. On the left is the former Chicago & Evanston (C&E) South Line which at one time extended south across the Chicago River on a swing bridge, reaching Milwaukee Road tracks leading into Union Station.
The northern end of the C&E went all the way into Willamette where there was a passenger depot. Later the Milwaukee Road turned over freight and passenger operations to the Chicago Rapid Transit north of Montrose Avenue.
By this date tracks had been cut back to Grand Avenue.
The pair of tracks on the left served as runaround tracks for the Milwaukee Road and later SOO Line crews to position loads and empties for Wallace.
The track on the far right serviced the Montgomery Ward R&D department.
Today (17/01/2026) was a shakedown day for my 'motorway lens' and, after some careful position planning (it's still January remember!), I chose a favourite spot of mine at Swindon on the M4.
My fellow photter Pete Cook and I enjoyed 4 hours of chit chat while observing 124 coaches in some very favourable conditions for the time of year. And that's not including the many rail replacement coaches which were all going via Swindon itself thus avoiding our cameras.
Highlights from today include the lovely Edwards Red Dragon, a smart Berkeley Van Hool (what else?), the shed of the day Fire Cardiff minibus (no, me neither?), a rather nice Roselyn Irizar, and a Turners Ayats Horizon decker.
Explored: Highest position: # 122
See it here: On Black
This is a little preview of my new set that I'll be uploading sometime soon.
I'm sorry, I haven't posted a photograph on flickr in a long time. Or looked through everyones photographs. I've moved to France and have been traveling for months covering over 50,000 km's by car, train, bus or our foot, whatever was the cheapest and sometimes most expensive. I've written all about my experiences in my daily blogs that you can see by visiting my website (link in my profile) You can also see some photos in there if the section is open.
I've covered over 17 countries since getting to Bordeaux in July. Some of these countries include: Switzerland, Iceland, the entire U.K. from top to bottom side to side. Ireland and even the Faroe Islands. To some favorites like exploring Amsterdam, twice and visiting nearly every corner of Germany.
but...
Before posting some of my over 10,000 photos, ha ha...
I want to say goodbye to Toronto.
So the next series I'm gonna post is called "Goodbye Toronto" and you can watch the light disappear, twice.
Enjoy and thanks for taking the time to read and look at my photos.
Every comment is appreciated.
Highest Explore Position #244 ~ On October 20th 2008.
Tigers - Howletts Wildlife Park, Kent, England - Sunday October 19th 2008.
Click here to see the Larger image
Click here to see My most interesting images
Not the best shot I've every taken, because it's through a wire fence and from a distance, plus there were squillions of people in my way and twas hard to get a good angle...oh well as they say..:O)))
Hope everybody had a great weekend..:O)))
Explored :: position 382 on Apr 25, 2012
♥ o ♥ o ♥ Huge thanks to all of you wonderful friends for your comments and favs! ♥ o ♥ o ♥
Old Québec, its walled city perched high on a bluff above the Saint Lawrence River and the lower town or Quartier Petit-Champlain by the water's edge, has roots going back to the early seventeenth century. This entrance in an old stone building on Rue Saint-Jean is an example of some of the old-world charm that makes Québec so unique. Unfortunately, I didn’t notice the name of the restaurant as I walked by and quickly snapped this shot in the late evening.
Highest Explore Position #260 ~ On February 26th 2008.
Clockwork Robot - Dr Who Exhibition, Land's End, Cornwall - Sunday February 17th 2008.
Episode Four: The Girl in the Fireplace
Clockwork Robots
Doctor Who
Race: Clockwork Robots
Type: Mechanical droids
Home planet: None
First appearance: The Girl in the Fireplace
The Clockwork Robots were created by a spacecrew from the 51st Century. When the ship was damaged, vital machinery was destroyed so they began to use the crew's body parts instead.
They managed to travel through time windows so they could meet Madame de Pompadoure to use her brain, only when she was at the right age though.
They had strange smiling faces and long black hair for their trips to France but were actually glass humanoid figures operated by space age clockwork technology.
They would break any clocks in the room to disguise their arrival and would slice open the parts of people where the organs could be found by their blades and saws in their hands.
The Doctor freezed them with ice guns but finally defeated them by destroying the time window causing them to break down. The Doctor managed to get back however by Madame de Pompadoure's fireplace.
Second exercise of the Strobist Lighting 102 series, 1.2: Position/Distance. This was interesting! It was puzzling me beforehand, and keeps on puzzling now that I did it. The goal was to vary the distance of the light source to the model, adjusting the power so that the model is always well exposed, keeping the rest constant. In principle, one could vary the background colour from white to black by controlling this distance.
Set-up: camera on a gorillapod tripod on a table, wireless remote release Phottix Cleon II C6, model-to-wall distane perhaps 2 meters. I was holding the flash (Canon 270 EX on PW FlexTT5) on my hand, and the remote flash was fired through PW MiniTT1 and AC3. The bare flash was on camera left, somewhat higher than the model. The flash was used in the wide-angle setting. ISO 100, 1/200 s, f/5.6.
I started with full power of the flash. My goal was to halve the distance every time, diminishing the flash power to one fourth (In the AC3, going from +3 to +1 to -1 to -3). For the darkest picture, I am not sure if the flash was at 1/32 or 1/64 power, I did not find it in the manual whether it would support 1/64.
What great result, and so easily! I am amazed by the black background. I have tried making it earlier, but that you could get it by putting the flash so close, that I had not realized.
This was so interesting that I might redo this later. Also finding a way to make the camera take sharp pictures - here I had focussed once in the beginning, and images are not sharp. But here the light was the point anyway.
Original assignment: strobist.blogspot.com/2007/06/lighting-102-12-position-di...
Krishna is considered the supreme deity, worshipped across many traditions of Hinduism in a variety of different perspectives. Krishna is recognized as the eighth incarnation (avatar) of Lord Vishnu, and one and the same as Lord Vishnu one of the trimurti and as the supreme god in his own right. Krishna is the principal protagonist with Arjuna in the Bhagavad Gita also known as the Song of God, which depicts the conversation between the Royal Prince Arjuna and Krishna during the great battle of Kureksetra 5000 years ago where Arjuna discovers that Krishna is God and then comprehends his nature and will for him and for mankind. In present age Krishna is one of the most widely revered and most popular of all Indian divinities.
Krishna is often described and portrayed as an infant eating butter, a young boy playing a flute as in the Bhagavata Purana, or as an elder giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions. They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero, and the Supreme Being. The principal scriptures discussing Krishna's story are the Mahabharata, the Harivamsa, the Bhagavata Purana, and the Vishnu Purana.
Krishna's disappearance marks the end of Dvapara Yuga and the start of Kali Yuga (present age), which is dated to February 17/18, 3102 BCE. Worship of the deity Krishna, either in the form of deity Krishna or in the form of Vasudeva, Bala Krishna or Gopala can be traced to as early as 4th century BC. Worship of Krishna as Svayam Bhagavan, or the supreme being, known as Krishnaism, arose in the Middle Ages in the context of the Bhakti movement. From the 10th century AD, Krishna became a favourite subject in performing arts and regional traditions of devotion developed for forms of Krishna such as Jagannatha in Odisha, Vithoba in Maharashtra and Shrinathji in Rajasthan. Since the 1960s the worship of Krishna has also spread in the Western world, largely due to the International Society for Krishna Consciousness.
NAMES AND EPITHETS
The name originates from the Sanskrit word Kṛṣṇa, which is primarily an adjective meaning "black", "dark" or "dark blue". The waning moon is called Krishna Paksha in the Vedic tradition, relating to the adjective meaning "darkening". Sometimes it is also translated as "all-attractive", according to members of the Hare Krishna movement.
As a name of Vishnu, Krishna listed as the 57th name in the Vishnu Sahasranama. Based on his name, Krishna is often depicted in murtis as black or blue-skinned. Krishna is also known by various other names, epithets and titles, which reflect his many associations and attributes. Among the most common names are Mohan "enchanter", Govinda, "Finder of the cows" or Gopala, "Protector of the cows", which refer to Krishna's childhood in Braj (in present day Uttar Pradesh). Some of the distinct names may be regionally important; for instance, Jagannatha, a popular incarnation of Puri, Odisha in eastern India.
ICONOGRAPHY
Krishna is easily recognized by his representations. Though his skin color may be depicted as black or dark in some representations, particularly in murtis, in other images such as modern pictorial representations, Krishna is usually shown with a blue skin. He is often shown wearing a silk dhoti and a peacock feather crown. Common depictions show him as a little boy, or as a young man in a characteristically relaxed pose, playing the flute. In this form, he usually stands with one leg bent in front of the other with a flute raised to his lips, in the Tribhanga posture, accompanied by cows, emphasizing his position as the divine herdsman, Govinda, or with the gopis (milkmaids) i.e. Gopikrishna, stealing butter from neighbouring houses i.e. Navneet Chora or Gokulakrishna, defeating the vicious serpent i.e. Kaliya Damana Krishna, lifting the hill i.e. Giridhara Krishna ..so on and so forth from his childhood / youth events.
A steatite (soapstone) tablet unearthed from Mohenjo-daro, Larkana district, Sindh depicting a young boy uprooting two trees from which are emerging two human figures is an interesting archaeological find for fixing dates associated with Krishna. This image recalls the Yamalarjuna episode of Bhagavata and Harivamsa Purana. In this image, the young boy is Krishna, and the two human beings emerging from the trees are the two cursed gandharvas, identified as Nalakubara and Manigriva. Dr. E.J.H. Mackay, who did the excavation at Mohanjodaro, compares this image with the Yamalarjuna episode. Prof. V.S. Agrawal has also accepted this identification. Thus, it seems that the Indus valley people knew stories related to Krishna. This lone find may not establish Krishna as contemporary with Pre-Indus or Indus times, but, likewise, it cannot be ignored.
The scene on the battlefield of the epic Mahabharata, notably where he addresses Pandava prince Arjuna in the Bhagavad Gita, is another common subject for representation. In these depictions, he is shown as a man, often with supreme God characteristics of Hindu religious art, such as multiple arms or heads, denoting power, and with attributes of Vishnu, such as the chakra or in his two-armed form as a charioteer. Cave paintings dated to 800 BCE in Mirzapur, Mirzapur district, Uttar Pradesh, show raiding horse-charioteers, one of whom is about to hurl a wheel, and who could potentially be identified as Krishna.
Representations in temples often show Krishna as a man standing in an upright, formal pose. He may be alone, or with associated figures: his brother Balarama and sister Subhadra, or his main queens Rukmini and Satyabhama.
Often, Krishna is pictured with his gopi-consort Radha. Manipuri Vaishnavas do not worship Krishna alone, but as Radha Krishna, a combined image of Krishna and Radha. This is also a characteristic of the schools Rudra and Nimbarka sampradaya, as well as that of Swaminarayan sect. The traditions celebrate Radha Ramana murti, who is viewed by Gaudiyas as a form of Radha Krishna.
Krishna is also depicted and worshipped as a small child (Bala Krishna, Bāla Kṛṣṇa the child Krishna), crawling on his hands and knees or dancing, often with butter or Laddu in his hand being Laddu Gopal. Regional variations in the iconography of Krishna are seen in his different forms, such as Jaganatha of Odisha, Vithoba of Maharashtra, Venkateswara (also Srinivasa or Balaji) in Andhra Pradesh, and Shrinathji in Rajasthan.
LITERARY SOURCES
The earliest text to explicitly provide detailed descriptions of Krishna as a personality is the epic Mahabharata which depicts Krishna as an incarnation of Vishnu. Krishna is central to many of the main stories of the epic. The eighteen chapters of the sixth book (Bhishma Parva) of the epic that constitute the Bhagavad Gita contain the advice of Krishna to the warrior-hero Arjuna, on the battlefield. Krishna is already an adult in the epic, although there are allusions to his earlier exploits. The Harivamsa, a later appendix to this epic, contains the earliest detailed version of Krishna's childhood and youth.
The Rig Veda 1.22.164 sukta 31 mentions a herdsman "who never stumbles". Some Vaishnavite scholars, such as Bhaktivinoda Thakura, claim that this herdsman refers to Krishna. Ramakrishna Gopal Bhandarkar also attempted to show that "the very same Krishna" made an appearance, e.g. as the drapsa ... krishna "black drop" of RV 8.96.13. Some authors have also likened prehistoric depictions of deities to Krishna.
Chandogya Upanishad (3.17.6) composed around 900 BCE mentions Vasudeva Krishna as the son of Devaki and the disciple of Ghora Angirasa, the seer who preached his disciple the philosophy of ‘Chhandogya.’ Having been influenced by the philosophy of ‘Chhandogya’ Krishna in the Bhagavadgita while delivering the discourse to Arjuna on the battlefield of Kurukshetra discussed about sacrifice, which can be compared to purusha or the individual.
Yāska's Nirukta, an etymological dictionary around 6th century BC, contains a reference to the Shyamantaka jewel in the possession of Akrura, a motif from well known Puranic story about Krishna. Shatapatha Brahmana and Aitareya-Aranyaka, associate Krishna with his Vrishni origins.
Pāṇini, the ancient grammarian and author of Asthadhyayi (probably belonged to 5th century or 6th century BC) mentions a character called Vāsudeva, son of Vasudeva, and also mentions Kaurava and Arjuna which testifies to Vasudeva Krishna, Arjuna and Kauravas being contemporaries.
Megasthenes (350 – 290 BC) a Greek ethnographer and an ambassador of Seleucus I to the court of Chandragupta Maurya made reference to Herakles in his famous work Indica. Many scholars have suggested that the deity identified as Herakles was Krishna. According to Arrian, Diodorus, and Strabo, Megasthenes described an Indian tribe called Sourasenoi, who especially worshipped Herakles in their land, and this land had two cities, Methora and Kleisobora, and a navigable river, the Jobares. As was common in the ancient period, the Greeks sometimes described foreign gods in terms of their own divinities, and there is a little doubt that the Sourasenoi refers to the Shurasenas, a branch of the Yadu dynasty to which Krishna belonged; Herakles to Krishna, or Hari-Krishna: Methora to Mathura, where Krishna was born; Kleisobora to Krishnapura, meaning "the city of Krishna"; and the Jobares to the Yamuna, the famous river in the Krishna story. Quintus Curtius also mentions that when Alexander the Great confronted Porus, Porus's soldiers were carrying an image of Herakles in their vanguard.
The name Krishna occurs in Buddhist writings in the form Kānha, phonetically equivalent to Krishna.
The Ghata-Jâtaka (No. 454) gives an account of Krishna's childhood and subsequent exploits which in many points corresponds with the Brahmanic legends of his life and contains several familiar incidents and names, such as Vâsudeva, Baladeva, Kaṃsa. Yet it presents many peculiarities and is either an independent version or a misrepresentation of a popular story that had wandered far from its home. Jain tradition also shows that these tales were popular and were worked up into different forms, for the Jains have an elaborate system of ancient patriarchs which includes Vâsudevas and Baladevas. Krishna is the ninth of the Black Vâsudevas and is connected with Dvâravatî or Dvârakâ. He will become the twelfth tîrthankara of the next world-period and a similar position will be attained by Devakî, Rohinî, Baladeva and Javakumâra, all members of his family. This is a striking proof of the popularity of the Krishna legend outside the Brahmanic religion.
According to Arthasastra of Kautilya (4th century BCE) Vāsudeva was worshiped as supreme Deity in a strongly monotheistic format.
Around 150 BC, Patanjali in his Mahabhashya quotes a verse: "May the might of Krishna accompanied by Samkarshana increase!" Other verses are mentioned. One verse speaks of "Janardhana with himself as fourth" (Krishna with three companions, the three possibly being Samkarshana, Pradyumna, and Aniruddha). Another verse mentions musical instruments being played at meetings in the temples of Rama (Balarama) and Kesava (Krishna). Patanjali also describes dramatic and mimetic performances (Krishna-Kamsopacharam) representing the killing of Kamsa by Vasudeva.
In the 1st century BC, there seems to be evidence for a worship of five Vrishni heroes (Balarama, Krishna, Pradyumna, Aniruddha and Samba) for an inscription has been found at Mora near Mathura, which apparently mentions a son of the great satrap Rajuvula, probably the satrap Sodasa, and an image of Vrishni, "probably Vasudeva, and of the "Five Warriors". Brahmi inscription on the Mora stone slab, now in the Mathura Museum.
Many Puranas tell Krishna's life-story or some highlights from it. Two Puranas, the Bhagavata Purana and the Vishnu Purana, that contain the most elaborate telling of Krishna’s story and teachings are the most theologically venerated by the Vaishnava schools. Roughly one quarter of the Bhagavata Purana is spent extolling his life and philosophy.
LIFE
This summary is based on details from the Mahābhārata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana. The scenes from the narrative are set in north India mostly in the present states of Uttar Pradesh, Bihar, Haryana, Delhi and Gujarat.
BIRTH
Based on scriptural details and astrological calculations, the date of Krishna's birth, known as Janmashtami, is 18 July 3228 BCE. He was born to Devaki and her husband, Vasudeva, When Mother Earth became upset by the sin being committed on Earth, she thought of seeking help from Lord Vishnu. She went in the form of a cow to visit Lord Vishnu and ask for help. Lord Vishnu agreed to help her and promised her that he would be born on Earth. On Earth in the Yadava clan, he was yadav according to his birth, a prince named Kamsa sent his father Ugrasena (King of Mathura) to prison and became the King himself. One day a loud voice from the sky (Akash Vani in Hindi) prophesied that the 8th son of Kamsa's sister (Devaki) would kill Kamsa. Out of affection for Devaki, Kamsa did not kill her outright. He did, however, send his sister and her husband (Vasudeva) to prison. Lord Vishnu himself later appeared to Devaki and Vasudeva and told them that he himself would be their eighth son and kill Kamsa and destroy sin in the world. In the story of Krishna the deity is the agent of conception and also the offspring. Because of his sympathy for the earth, the divine Vishnu himself descended into the womb of Devaki and was born as her son, Vaasudeva (i.e., Krishna).[citation needed] This is occasionally cited as evidence that "virgin birth" tales are fairly common in non-Christian religions around the world. However, there is nothing in Hindu scriptures to suggest that it was a "virgin" birth. By the time of conception and birth of Krishna, Devaki was married to Vasudeva and had already borne 7 children. Virgin birth in this case should be more accurately understood as divine conception. Kunti the mother of the Pandavas referenced contemporaneously with the story of Krishna in the Mahabharata also has divine conception and virgin birth of Prince Karna.
The Hindu Vishnu Purana relates: "Devaki bore in her womb the lotus-eyed deity...before the birth of Krishna, no one could bear to gaze upon Devaki, from the light that invested her, and those who contemplated her radiance felt their minds disturbed.” This reference to light is reminiscent of the Vedic hymn "To an Unknown Divine," which refers to a Golden Child. According to F. M. Müller, this term means "the golden gem of child" and is an attempt at naming the sun. According to the Vishnu Purana, Krishna is the total incarnation of Lord Vishnu. It clearly describes in the Vishnu Purana that Krishna was born on earth to destroy sin, especially Kamsa.
Krishna belonged to the Vrishni clan of Yadavas from Mathura, and was the eighth son born to the princess Devaki, and her husband Vasudeva.
Mathura (in present day Mathura district, Uttar Pradesh) was the capital of the Yadavas, to which Krishna's parents Vasudeva and Devaki belonged. King Kamsa, Devaki's brother, had ascended the throne by imprisoning his father, King Ugrasena. Afraid of a prophecy from a divine voice from the heavens that predicted his death at the hands of Devaki's eighth "garbha", Kamsa had the couple locked in a prison cell. After Kamsa killed the first six children, Devaki apparently had a miscarriage of the seventh. However, in reality, the womb was actually transferred to Rohini secretly. This was how Balarama, Krishna's elder brother, was born. Once again Devaki became pregnant. Now due to the miscarriage, Kamsa was in a puzzle regarding 'The Eighth One', but his ministers advised that the divine voice from the heavens emphasised "the eight garbha" and so this is the one. That night Krishna was born in the Rohini nakshatra and simultaneously the goddess Durga was born as Yogamaya in Gokulam to Nanda and Yashoda.
Since Vasudeva knew Krishna's life was in danger, Krishna was secretly taken out of the prison cell to be raised by his foster parents, Yasoda and Nanda, in Gokula (in present day Mathura district). Two of his other siblings also survived, Balarama (Devaki's seventh child, transferred to the womb of Rohini, Vasudeva's first wife) and Subhadra (daughter of Vasudeva and Rohini, born much later than Balarama and Krishna).
CHILDHOOD AND YOUTH
Nanda was the head of a community of cow-herders, and he settled in Vrindavana. The stories of Krishna's childhood and youth tell how he became a cow herder, his mischievous pranks as Makhan Chor (butter thief) his foiling of attempts to take his life, and his role as a protector of the people of Vrindavana.
Krishna killed the demoness Putana, disguised as a wet nurse, and the tornado demon Trinavarta both sent by Kamsa for Krishna's life. He tamed the serpent Kāliyā, who previously poisoned the waters of Yamuna river, thus leading to the death of the cowherds. In Hindu art, Krishna is often depicted dancing on the multi-hooded Kāliyā.
Krishna lifted the Govardhana hill and taught Indra, the king of the devas, a lesson to protect native people of Brindavana from persecution by Indra and prevent the devastation of the pasture land of Govardhan. Indra had too much pride and was angry when Krishna advised the people of Brindavana to take care of their animals and their environment that provide them with all their necessities, instead of worshipping Indra annually by spending their resources. In the view of some, the spiritual movement started by Krishna had something in it which went against the orthodox forms of worship of the Vedic gods such as Indra. In Bhagavat Purana, Krishna says that the rain came from the nearby hill Govardhana, and advised that the people worshiped the hill instead of Indra. This made Indra furious, so he punished them by sending out a great storm. Krishna then lifted Govardhan and held it over the people like an umbrella.
The stories of his play with the gopis (milkmaids) of Brindavana, especially Radha (daughter of Vrishbhanu, one of the original residents of Brindavan) became known as the Rasa lila and were romanticised in the poetry of Jayadeva, author of the Gita Govinda. These became important as part of the development of the Krishna bhakti traditions worshiping Radha Krishna.
Krishna’s childhood reinforces the Hindu concept of lila, playing for fun and enjoyment and not for sport or gain. His interaction with the gopis at the rasa dance or Rasa-lila is a great example of this. Krishna played his flute and the gopis came immediately from whatever they were doing, to the banks of the Yamuna River, and joined him in singing and dancing. Even those who could not physically be there joined him through meditation. The story of Krishna’s battle with Kāliyā also supports this idea in the sense of him dancing on Kāliyā’s many hoods. Even though he is doing battle with the serpent, he is in no real danger and treats it like a game. He is a protector, but he only appears to be a young boy having fun. This idea of having a playful god is very important in Hinduism. The playfulness of Krishna has inspired many celebrations like the Rasa-lila and the Janmashtami : where they make human pyramids to break open handis (clay pots) hung high in the air that spill buttermilk all over the group after being broken by the person at the top. This is meant to be a fun celebration and it gives the participants a sense of unity. Many believe that lila being connected with Krishna gives Hindus a deeper connection to him and thus a deeper connection to Vishnu also; seeing as Krishna is an incarnation of Vishnu. Theologists, like Kristin Johnston Largen, believe that Krishna’s childhood can even inspire other religions to look for lila in deities so that they have a chance to experience a part of their faith that they may not have previously seen.
THE PRINCE
On his return to Mathura as a young man, Krishna overthrew and killed his maternal uncle, Kamsa, after quelling several assassination attempts from Kamsa's followers. He reinstated Kamsa's father, Ugrasena, as the king of the Yadavas and became a leading prince at the court. During this period, he became a friend of Arjuna and the other Pandava princes of the Kuru kingdom, who were his cousins. Later, he took his Yadava subjects to the city of Dwaraka (in modern Gujarat) and established his own kingdom there.
Krishna married Rukmini, the Vidarbha princess, by abducting her, at her request, from her proposed wedding with Shishupala. He married eight queens - collectively called the Ashtabharya - including Rukmini, Satyabhama, Jambavati, Kalindi, Mitravinda, Nagnajiti, Bhadra and Lakshmana. Krishna subsequently married 16,000 or 16,100 maidens who were held captive by the demon Narakasura, to save their honour. Krishna killed the demon and released them all. According to social custom of the time, all of the captive women were degraded, and would be unable to marry, as they had been under the Narakasura's control. However Krishna married them to reinstate their status in the society. This symbolic wedding with 16,100 abandoned daughters was more of a mass rehabilitation. In Vaishnava traditions, Krishna's wives are forms of the goddess Lakshmi - consort of Vishnu, or special souls who attained this qualification after many lifetimes of austerity, while his two queens, Rukmani and Satyabhama, are expansions of Lakshmi.
When Yudhisthira was assuming the title of emperor, he had invited all the great kings to the ceremony and while paying his respects to them, he started with Krishna because he considered Krishna to be the greatest of them all. While it was a unanimous feeling amongst most present at the ceremony that Krishna should get the first honours, his cousin Shishupala felt otherwise and started berating Krishna. Due to a vow given to Shishupal's mother, Krishna forgave a hundred verbal abuses by Shishupal, and upon the one hundred and first, he assumed his Virat (universal) form and killed Shishupal with his Chakra. The blind king Dhritarashtra also obtained divine vision to be able to see this form of Krishna during the time when Duryodana tried to capture Krishna when he came as a peace bearer before the great Mahabharat War. Essentially, Shishupala and Dantavakra were both re-incarnations of Vishnu's gate-keepers Jaya and Vijaya, who were cursed to be born on Earth, to be delivered by the Vishnu back to Vaikuntha.
KURUKSHETRA WAR AND BHAGAVAD GITA
Once battle seemed inevitable, Krishna offered both sides the opportunity to choose between having either his army called narayani sena or himself alone, but on the condition that he personally would not raise any weapon. Arjuna, on behalf of the Pandavas, chose to have Krishna on their side, and Duryodhana, Kaurava prince, chose Krishna's army. At the time of the great battle, Krishna acted as Arjuna's charioteer, since this position did not require the wielding of weapons.
Upon arrival at the battlefield, and seeing that the enemies are his family, his grandfather, his cousins and loved ones, Arjuna is moved and says his heart does not allow him to fight and he would rather prefer to renounce the kingdom and put down his Gandiv (Arjuna's bow). Krishna then advises him about the battle, with the conversation soon extending into a discourse which was later compiled as the Bhagavad Gita.
Krishna asked Arjuna, "Have you within no time, forgotten the Kauravas' evil deeds such as not accepting the eldest brother Yudhishtira as King, usurping the entire Kingdom without yielding any portion to the Pandavas, meting out insults and difficulties to Pandavas, attempt to murder the Pandavas in the Barnava lac guest house, publicly attempting to disrobe and disgracing Draupadi. Krishna further exhorted in his famous Bhagavad Gita, "Arjuna, do not engage in philosophical analyses at this point of time like a Pundit. You are aware that Duryodhana and Karna particularly have long harboured jealousy and hatred for you Pandavas and badly want to prove their hegemony. You are aware that Bhishmacharya and your Teachers are tied down to their dharma of protecting the unitarian power of the Kuru throne. Moreover, you Arjuna, are only a mortal appointee to carry out my divine will, since the Kauravas are destined to die either way, due to their heap of sins. Open your eyes O Bhaarata and know that I encompass the Karta, Karma and Kriya, all in myself. There is no scope for contemplation now or remorse later, it is indeed time for war and the world will remember your might and immense powers for time to come. So rise O Arjuna!, tighten up your Gandiva and let all directions shiver till their farthest horizons, by the reverberation of its string."
Krishna had a profound effect on the Mahabharata war and its consequences. He had considered the Kurukshetra war to be a last resort after voluntarily acting as a messenger in order to establish peace between the Pandavas and Kauravas. But, once these peace negotiations failed and was embarked into the war, then he became a clever strategist. During the war, upon becoming angry with Arjuna for not fighting in true spirit against his ancestors, Krishna once picked up a carriage wheel in order to use it as a weapon to challenge Bhishma. Upon seeing this, Bhishma dropped his weapons and asked Krishna to kill him. However, Arjuna apologized to Krishna, promising that he would fight with full dedication here/after, and the battle continued. Krishna had directed Yudhisthira and Arjuna to return to Bhishma the boon of "victory" which he had given to Yudhisthira before the war commenced, since he himself was standing in their way to victory. Bhishma understood the message and told them the means through which he would drop his weapons - which was if a woman entered the battlefield. Next day, upon Krishna's directions, Shikhandi (Amba reborn) accompanied Arjuna to the battlefield and thus, Bhishma laid down his arms. This was a decisive moment in the war because Bhishma was the chief commander of the Kaurava army and the most formidable warrior on the battlefield. Krishna aided Arjuna in killing Jayadratha, who had held the other four Pandava brothers at bay while Arjuna's son Abhimanyu entered Drona's Chakravyuha formation - an effort in which he was killed by the simultaneous attack of eight Kaurava warriors. Krishna also caused the downfall of Drona, when he signalled Bhima to kill an elephant called Ashwatthama, the namesake of Drona's son. Pandavas started shouting that Ashwatthama was dead but Drona refused to believe them saying he would believe it only if he heard it from Yudhisthira. Krishna knew that Yudhisthira would never tell a lie, so he devised a clever ploy so that Yudhisthira wouldn't lie and at the same time Drona would be convinced of his son's death. On asked by Drona, Yudhisthira proclaimed
Ashwathama Hatahath, naro va Kunjaro va
i.e. Ashwathama had died but he was nor sure whether it was a Drona's son or an elephant. But as soon as Yudhisthira had uttered the first line, Pandava army on Krishna's direction broke into celebration with drums and conchs, in the din of which Drona could not hear the second part of the Yudhisthira's declaration and assumed that his son indeed was dead. Overcome with grief he laid down his arms, and on Krishna's instruction Dhrishtadyumna beheaded Drona.
When Arjuna was fighting Karna, the latter's chariot's wheels sank into the ground. While Karna was trying to take out the chariot from the grip of the Earth, Krishna reminded Arjuna how Karna and the other Kauravas had broken all rules of battle while simultaneously attacking and killing Abhimanyu, and he convinced Arjuna to do the same in revenge in order to kill Karna. During the final stage of the war, when Duryodhana was going to meet his mother Gandhari for taking her blessings which would convert all parts of his body on which her sight falls to diamond, Krishna tricks him to wearing banana leaves to hide his groin. When Duryodhana meets Gandhari, her vision and blessings fall on his entire body except his groin and thighs, and she becomes unhappy about it because she was not able to convert his entire body to diamond. When Duryodhana was in a mace-fight with Bhima, Bhima's blows had no effect on Duryodhana. Upon this, Krishna reminded Bhima of his vow to kill Duryodhana by hitting him on the thigh, and Bhima did the same to win the war despite it being against the rules of mace-fight (since Duryodhana had himself broken Dharma in all his past acts). Thus, Krishna's unparalleled strategy helped the Pandavas win the Mahabharata war by bringing the downfall of all the chief Kaurava warriors, without lifting any weapon. He also brought back to life Arjuna's grandson Parikshit, who had been attacked by a Brahmastra weapon from Ashwatthama while he was in his mother's womb. Parikshit became the Pandavas' successor.
FAMILY
Krishna had eight princely wives, also known as Ashtabharya: Rukmini, Satyabhama, Jambavati, Nagnajiti, Kalindi, Mitravinda, Bhadra, Lakshmana) and the other 16,100 or 16,000 (number varies in scriptures), who were rescued from Narakasura. They had been forcibly kept in his palace and after Krishna had killed Narakasura, he rescued these women and freed them. Krishna married them all to save them from destruction and infamity. He gave them shelter in his new palace and a respectful place in society. The chief amongst them is Rohini.
The Bhagavata Purana, Vishnu Purana, Harivamsa list the children of Krishna from the Ashtabharya with some variation; while Rohini's sons are interpreted to represent the unnumbered children of his junior wives. Most well-known among his sons are Pradyumna, the eldest son of Krishna (and Rukmini) and Samba, the son of Jambavati, whose actions led to the destruction of Krishna's clan.
LATER LIFE
According to Mahabharata, the Kurukshetra war resulted in the death of all the hundred sons of Gandhari. On the night before Duryodhana's death, Lord Krishna visited Gandhari to offer his condolences. Gandhari felt that Krishna knowingly did not put an end to the war, and in a fit of rage and sorrow, Gandhari cursed that Krishna, along with everyone else from the Yadu dynasty, would perish after 36 years. Krishna himself knew and wanted this to happen as he felt that the Yadavas had become very haughty and arrogant (adharmi), so he ended Gandhari's speech by saying "tathastu" (so be it).
After 36 years passed, a fight broke out between the Yadavas, at a festival, who killed each other. His elder brother, Balarama, then gave up his body using Yoga. Krishna retired into the forest and started meditating under a tree. The Mahabharata also narrates the story of a hunter who becomes an instrument for Krishna's departure from the world. The hunter Jara, mistook Krishna's partly visible left foot for that of a deer, and shot an arrow, wounding him mortally. After he realised the mistake, While still bleeding, Krishna told Jara, "O Jara, you were Bali in your previous birth, killed by myself as Rama in Tretayuga. Here you had a chance to even it and since all acts in this world are done as desired by me, you need not worry for this". Then Krishna, with his physical body ascended back to his eternal abode, Goloka vrindavan and this event marks departure of Krishna from the earth. The news was conveyed to Hastinapur and Dwaraka by eyewitnesses to this event. The place of this incident is believed to be Bhalka, near Somnath temple.
According to Puranic sources, Krishna's disappearance marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to February 17/18, 3102 BCE. Vaishnava teachers such as Ramanujacharya and Gaudiya Vaishnavas held the view that the body of Krishna is completely spiritual and never decays (Achyuta) as this appears to be the perspective of the Bhagavata Purana. Lord Sri Chaitanya Mahaprabhu (an incarnation of Lord Sri Krishna according to the Bhavishya Purana) exhorted, "Krishna Naama Sankirtan" i.e. the constant chanting of the Krishna's name is the supreme healer in Kali Yuga. It destroys sins and purifies the hearts through Bhakti ensures universal peace.
Krishna never appears to grow old or age at all in the historical depictions of the Puranas despite passing of several decades, but there are grounds for a debate whether this indicates that he has no material body, since battles and other descriptions of the Mahabhārata epic show clear indications that he seems to be subject to the limitations of nature. While battles apparently seem to indicate limitations, Mahabharata also shows in many places where Krishna is not subject to any limitations as through episodes Duryodhana trying to arrest Krishna where his body burst into fire showing all creation within him. Krishna is also explicitly described as without deterioration elsewhere.
WORSHIP
VAISHNAVISM
The worship of Krishna is part of Vaishnavism, which regards Vishnu as the Supreme God and venerates His associated avatars, their consorts, and related saints and teachers. Krishna is especially looked upon as a full manifestation of Vishnu, and as one with Vishnu himself. However the exact relationship between Krishna and Vishnu is complex and diverse, where Krishna is sometimes considered an independent deity, supreme in his own right. Out of many deities, Krishna is particularly important, and traditions of Vaishnava lines are generally centered either on Vishnu or on Krishna, as supreme. The term Krishnaism has been used to describe the sects of Krishna, reserving the term "Vaishnavism" for sects focusing on Vishnu in which Krishna is an avatar, rather than as a transcendent Supreme Being.
All Vaishnava traditions recognise Krishna as an avatar of Vishnu; others identify Krishna with Vishnu; while traditions, such as Gaudiya Vaishnavism, Vallabha Sampradaya and the Nimbarka Sampradaya, regard Krishna as the Svayam Bhagavan, original form of God. Swaminarayan, the founder of the Swaminarayan Sampraday also worshipped Krishna as God himself. "Greater Krishnaism" corresponds to the second and dominant phase of Vaishnavism, revolving around the cults of the Vasudeva, Krishna, and Gopala of late Vedic period. Today the faith has a significant following outside of India as well.
EARLY TRADITIONS
The deity Krishna-Vasudeva (kṛṣṇa vāsudeva "Krishna, the son of Vasudeva") is historically one of the earliest forms of worship in Krishnaism and Vaishnavism. It is believed to be a significant tradition of the early history of the worship of Krishna in antiquity. This tradition is considered as earliest to other traditions that led to amalgamation at a later stage of the historical development. Other traditions are Bhagavatism and the cult of Gopala, that along with the cult of Bala Krishna form the basis of current tradition of monotheistic religion of Krishna. Some early scholars would equate it with Bhagavatism, and the founder of this religious tradition is believed to be Krishna, who is the son of Vasudeva, thus his name is Vāsudeva; he is said to be historically part of the Satvata tribe, and according to them his followers called themselves Bhagavatas and this religion had formed by the 2nd century BC (the time of Patanjali), or as early as the 4th century BC according to evidence in Megasthenes and in the Arthasastra of Kautilya, when Vāsudeva was worshiped as supreme deity in a strongly monotheistic format, where the supreme being was perfect, eternal and full of grace. In many sources outside of the cult, the devotee or bhakta is defined as Vāsudevaka. The Harivamsa describes intricate relationships between Krishna Vasudeva, Sankarsana, Pradyumna and Aniruddha that would later form a Vaishnava concept of primary quadrupled expansion, or avatar.
BHAKTI TRADITION
Bhakti, meaning devotion, is not confined to any one deity. However Krishna is an important and popular focus of the devotional and ecstatic aspects of Hindu religion, particularly among the Vaishnava sects. Devotees of Krishna subscribe to the concept of lila, meaning 'divine play', as the central principle of the Universe. The lilas of Krishna, with their expressions of personal love that transcend the boundaries of formal reverence, serve as a counterpoint to the actions of another avatar of Vishnu: Rama, "He of the straight and narrow path of maryada, or rules and regulations."
The bhakti movements devoted to Krishna became prominent in southern India in the 7th to 9th centuries AD. The earliest works included those of the Alvar saints of the Tamil country. A major collection of their works is the Divya Prabandham. The Alvar Andal's popular collection of songs Tiruppavai, in which she conceives of herself as a gopi, is the most famous of the oldest works in this genre. Kulasekaraazhvaar's Mukundamala was another notable work of this early stage.
SPREAD OF THE KRISHNA-BHAKTI MOVEMENT
The movement, which started in the 6th-7th century A.D. in the Tamil-speaking region of South India, with twelve Alvar (one immersed in God) saint-poets, who wrote devotional songs. The religion of Alvar poets, which included a woman poet, Andal, was devotion to God through love (bhakti), and in the ecstasy of such devotions they sang hundreds of songs which embodied both depth of feeling and felicity of expressions. The movement originated in South India during the seventh-century CE, spreading northwards from Tamil Nadu through Karnataka and Maharashtra; by the fifteenth century, it was established in Bengal and northern India.
While the learned sections of the society well versed in Sanskrit could enjoy works like Gita Govinda or Bilvamangala's Krishna-Karnamritam, the masses sang the songs of the devotee-poets, who composed in the regional languages of India. These songs expressing intense personal devotion were written by devotees from all walks of life. The songs of Meera and Surdas became epitomes of Krishna-devotion in north India.
These devotee-poets, like the Alvars before them, were aligned to specific theological schools only loosely, if at all. But by the 11th century AD, Vaishnava Bhakti schools with elaborate theological frameworks around the worship of Krishna were established in north India. Nimbarka (11th century AD), Vallabhacharya (15th century AD) and (Lord Sri Chaitanya Mahaprabhu an incarnation of Lord Sri Krishna according to the Bhavishya Purana) (16th century AD) all inspired by the teachings of Madhvacharya (11th century AD) were the founders of the most influential schools. These schools, namely Nimbarka Sampradaya, Vallabha Sampradaya and Gaudiya Vaishnavism respectively, see Krishna as the supreme God, rather than an avatar, as generally seen.
In the Deccan, particularly in Maharashtra, saint poets of the Varkari sect such as Dnyaneshwar, Namdev, Janabai, Eknath and Tukaram promoted the worship of Vithoba, a local form of Krishna, from the beginning of the 13th century until the late 18th century. In southern India, Purandara Dasa and Kanakadasa of Karnataka composed songs devoted to the Krishna image of Udupi. Rupa Goswami of Gaudiya Vaishnavism, has compiled a comprehensive summary of bhakti named Bhakti-rasamrita-sindhu.
IN THE WEST
In 1965, the Krishna-bhakti movement had spread outside India when its founder, Bhaktivedanta Swami Prabhupada, (who was instructed by his guru, Bhaktisiddhanta Sarasvati Thakura) traveled from his homeland in West Bengal to New York City. A year later in 1966, after gaining many followers, he was able to form the International Society for Krishna Consciousness (ISKCON), popularly known as the Hare Krishna movement. The purpose of this movement was to write about Krishna in English and to share the Gaudiya Vaishnava philosophy with people in the Western world by spreading the teachings of the saint Chaitanya Mahaprabhu. In an effort to gain attention, followers chanted the names of God in public locations. This chanting was known as hari-nama sankirtana and helped spread the teaching. Additionally, the practice of distributing prasad or “sanctified food” worked as a catalyst in the dissemination of his works. In the Hare Krishna movement, Prasad was a vegetarian dish that would be first offered to Krishna. The food’s proximity to Krishna added a “spiritual effect,” and was seen to “counteract material contamination affecting the soul.” Sharing this sanctified food with the public, in turn, enabled the movement to gain new recruits and further spread these teachings.
WIKIPEDIA
Stagecoach London 18256 is one of a number of Alexander ALX400/Dennis Trident currently on loan to Tower Transit for route 69, whilst a number of the latter's Enviro400s are with CT Plus for route 26. With its Stagecoach fleetnames removed, it is seen on Monday 11th April in Upper Road, Plaistow, crossing the Northern Outfall Sewer which runs four miles from Old Ford to the Beckton Sewage Treatment Works. The sewer was built as part of Joseph Bazalgette's 1860s scheme to improve London's public health, and is still in use today. It carries a traffic-free walkway and cycleway for most of its length.
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Route 69 passed from Stagecoach London to Tower Transit from 6th February - originally the new contract was scehduled to commence on 30th April, but it was brought forward by mutual agreement.
Scheduled type for the route will be 5-year-old ADL Enviro400s. However as a number of these are currently on loan to CT Plus for route 26 (this route changed hands on 27th February, again well ahead of the scheduled date), Tower Transit has hired in some of the ex-Stagecoach Tridents to tide them over. These should be phased out in a few weeks time as CT Plus receives its new Enviro400 City buses for the 26 and returns the Tower Transit Enviros to their owner.
Adding to the mix are the three "ZeEUS" electric buses - these are ADL Enviro400 MMC electric buses which have been adapted so they can be charged at each end as they lay over - route 69 was selected as it terminates at Transport for London bus stations at each end, and a special charging pad has been provided within Canning Town and Walthamstow Central Bus Stations. The pads are not live, and can only be activated by pressing a button in the driver's cab when the bus is parked in the correct position. Each bus has a small diesel engine generator as a back-up, but the aim is to operate for 80% or more of the time in full electric mode.
ZeEUS stands for Zero Emission Urban (bus) System, and is a Europe-wide initiative to develop and promote innovative solutions to providing fully-electric urban bus services. Originally intended for Stagecoach, the vehicles were diverted to Tower Transit given the impending contract change, and entered service on a supplementary schedule from mid-November 2015. From 9th April a new timetable came into force without the supplementary journeys; now the ZeEUS buses operate designated journeys in the regular timetabe, when available.
DPS Assignment: Clashing Colors
Taken at the Fort Worth Botanic Japanese Gardens
Highest position in Explore: 231 on Thursday, June 12, 2008
CSX Toledo Sub southbound grain train approaching the South Deshler (Ohio) CPL (color position light) signals on the morning of August 8, 2025.
Festive colour scheme.
The "Royal Mail"
1516 Henry VII established a “Master of the Posts”, a position which evolved into the office of the Postmaster General.
1635 Charles I made the postal service available to the public, with the cost of postage being paid by the recipient.
1654 Oliver Cromwell granted a monopoly over the mail delivery service in England to the “Office of Postage”.
1657 Fixed postal rates were introduced.
1660 Charles II established the General Post Office.
1661 The postage date stamp was first used, and the first Postmaster General was appointed.
1784 The first mail coach was introduced between Bristol and London. Early mail coaches were similar to ordinary family carriages but bore the Post Office livery.
1793 Uniformed post men hit the streets for the first time.
1830 The first mail train from Liverpool to Manchester Railway made its first deliveries.
1837 Rowland Hill, a schoolmaster from Birmingham, invented the adhesive postage stamp – an act for which he was knighted.
1838 The Post Office Money order system introduced.
1840 The first adhesive postage stamp, the Penny Black, was released nationally, and the Uniform Penny Post, by which letters could be sent for one penny, was established.
1852 The first Post Office pillar box was erected in Jersey.
1853 The first post boxes were erected in mainland Britain.
1857 The first wall boxes were installed Shrewsbury and Market Drayton.
1870 The Post Office launched its telegraph service. The same year the Post Office Act banned sending of “indecent or obscene” literature; introduced the ½d rate for postcards, and provided for the issue of newspaper wrappers. The first postcards were also issued.
1880 Postmen began to use bicycles to deliver the mail.
1881 The Postal order was introduced.
1883 The Parcel post began.
1912 The Post Office opened its national telephone service.
1968 Second class stamps were introduced and the National Giro Bank opened.
1969 Under the Post Office Act of 1969, the General Post Office changed from a government department to a nationalised industry.
1971 Postal services in Great Britain were suspended for two months between January and March as the result of a national postal strike over pay.
1974 The system of postcodes was rolled out across Britain.
1977 The Telegram service was abolished.
1981 The Telecommunications arm of the postal service split off to form British Telecom. The remainder of the business is renamed as the "Post Office".
1986 The letter delivery, parcel delivery and post office arms of the mail service was split into three separate businesses under the name Post Office Group.
1988 Postal workers held their first national strike for 17 years over bonuses being paid to recruit new workers in London and the South East.
1990 Girobank was sold to the Alliance & Leicester Building Society and the Royal Mail Parcels business was rebranded as Parcelforce.
2001 The Post Office Group is renamed Consignia in a massive, but short-lived, rebranding exercise which cost £2 million.
2002 15-months after it was renamed Consignia, the postal service is renamed the Royal Mail. John Roberts, chief executive, announced his departure from the group after announcing annual losses of £1.1bn.
2004 Deliveries reduced to once-daily.
2005 Mail Trains were reintroduced on some lines.
2006 Royal Mail lost its monopoly on the postal service when the regulator, PostComm, opened up the market three years ahead of the rest of Europe. Competitors can carry mail and pass it to Royal Mail for delivery. Pricing in Proportion (Pip) is also introduced for first and second class inland mail.
2006 Online postage allowed Royal Mail customers to pay for postage on the internet, without the need to buy traditional stamps.
2007 Official industrial action took place over pay, conditions and pensions and Sunday collections from pillar boxes end. Royal Mail announces plans to close 2500 Post Office branches.
2009 The Communication Workers Union opened a national ballot for industrial action and workers vote to strike over pay and jobs. Lord Mandelson, the Labour business secretary, launched an attempt to part-privatise the Royal Mail. The bid failed after the CWU stirred up a storm of backbench revolt.
2010 The new Conservative/Liberal Democrat coalition announced its intention to sell off the Royal Mail’s delivery business but retain the Post Office network in public ownership. Delivery bicycles began to be phased out, 130 years after they were first used.
Royal Mail
Here in Hemyock we are lucky to still have a small Post office, many of the other local villages have lost theirs.
I absolutely love taking trips just for waterfowl photography. They always provide some of the best color and contrast along with their natural modelling positions. In my opinion they are the prettiest birds of North America. Mallard Drake @ Mingo National Wildlife Refuge.
Taken in 2015.
The dual drawbridge (in its open position) that spans the Charles River for commuter and Amtrak trains leaving Boston's North Station.
What you can’t see is that Rusty has a ball tucked under there.
“Curled up in a tight ball, dogs in the donut pose have their limbs tucked close to their bodies, their nose near the tail.”
6 Dog Sleeping Positions and What They Mean: www.petmd.com/dog/general-health/dog-sleeping-positions-a...
- Académie FRANCE WU TANG -
Qi Gong, Tai Chi chuan, Kung Fu à Paris
- arts martiaux de tradition chinoise avec Maître GAO Shi Kui -
Eastern Scottish E6, CSG29C, a Bristol FLF towing tender converted from a double decker, attends to Stagecoach Manchester 896, R896XVM, an Alexander PS bodied Volvo B10M which appeared to be having a charging problem jus outside the gates of the SVBM earlier today.
Positions, muscles flexed
Dove was lost in a ghana hex
Passed her test, felt her teddy
Jenifa oh jenny
Notions
Soothed the mood
Dove was lost in de la heaven
Screwed plug two, did the do
Jenifa oh jenny
Not my intended position to record this train but a combination of the train running a little early and needed time to set up my 'pole' shot, I had to go for the standard image at this location which is not ideal for a double headed train on the slow line! Anyway, just about got it with Freightliner Class 90's No 90041 and 90044 heading 4M45 02:50 Felixstowe North F.L.T. to Garston F.L.T liner approaching Halewood East Junction. 24 April 2024.
Copyright: 8A Rail. www.8arail.uk
Nash Point Lighthouse
Position 51° 24'.00 N 03° 33'.05 W
Nash Lighthouse was designed by James Walker, the Engineer-in-Chief to Trinity House, in 1832 to mark the sandbanks off the point at the entrance to the Bristol Channel. The decision to build it followed a public outcry after the passenger steamer FROLIC was wrecked with heavy loss of life in 1830.
Two circular towers were built each with massive walls and a stone gallery. The eastern, or high lighthouse being 37 metres high and the western or low lighthouse 25 metres high. Placed 302 metres apart they provided leading lights to indicate safe passage past the sandbanks. The high light was painted with black and white stripes and the low light was white. In those days both towers showed a fixed light which was either red or white depending on the direction from which a vessel approached. The red sector marked the Nash Sands.
The low light was abandoned early this century and the high light was modernised and painted white. In place of the fixed light a new first order catadioptric lens was installed which gives a white and red group flashing.
Nash is one of those lighthouses scattered around our coast that has no claim to fame. For over 160 years its light has done its job as a sign to mariners to keep them clear of danger, its sole distinction is the discovery in 1977 of the tuberous thistle (Cirsium Tuberosum), a rare plant, which was found growing around the lighthouse.
Specifications
Established 1832
Height Of Tower 37 Metres
Height Of Light Above Mean High Water 56 Metres
Automated July 1998
Electrified 1968
Lamp 1500 Watt
Optic 1St Order 920 Mm Catadioptric, Fixed Lens, 2 Reinforcing Panels For Red Sectors
Character White And Red Group Flashing Twice Every 15 Seconds
Intensity 140,000 Candela
Range Of Light 21 Sea Miles (White Sectors)
This is part of this weeks office reception flower display.
I am always a sucker for patterns and structure, so this Lotus seed pod was too good to miss.
For the IT nerds, there is a touch of electron theory about this pattern.
Look here to experience the best lunar landing.
Flowers Theme
Cavendish Mews is a smart set of flats in Mayfair where flapper and modern woman, the Honourable Lettice Chetwynd has set up home after coming of age and gaining her allowance. To supplement her already generous allowance, and to break away from dependence upon her family, Lettice has established herself as a society interior designer, so her flat is decorated with a mixture of elegant antique Georgian pieces and modern Art Deco furnishings, using it as a showroom for what she can offer to her well heeled clients.
Today is Tuesday and we are in the kitchen of Lettice’s flat: Edith her maid’s preserve, except on Tuesdays, every third Thursday of the month and occasionally after a big party. That is when Mrs. Boothby, Lettice’s charwoman*, comes from her home in Poplar to do all the hard jobs. Edith is grateful that unlike her previous positions, she does not have to scrub the black and quite chequered kitchen linoleum, nor polish the parquetry floors, not do her most hated job, black lead the stovetop. Mrs. Boothby does them all without complaint, with reliability and to a very high standard. She is also very handy on cleaning and washing up duty with Edith after one of Lettice’s extravagant cocktail parties.
Lettice is away, staying with her family at Glynes, the Chetwynd’s grand Georgian Wiltshire estate, where she is visiting a neighbour of sorts of her parents, Mr. Alisdair Gifford who wishes Lettice to decorate a room for his Australian wife Adelina, to house her collection of blue and white china. Lettice’s absence allows Edith and Mrs. Boothby to tackle some of the more onerous jobs around Cavendish Mews before Lettice’s return later in the week. Whilst Mrs. Boothby has been giving the bathroom a really good going over with a scourer, Edith has climbed a stepladder, taken down all the crystal lustres of the chandeliers in the drawing room, dining room and hallway, washed them all and returned them to their freshly dusted metal frames. After a very full morning’s work, the two ladies are taking a well-deserved break in the kitchen of Cavendish Mews and sit around the deal kitchen table, enjoying a cup of tea, and the pleasant company of one another.
“Thank you for giving the bathroom a really good going over, Mrs. Boothby,” Edith says with a very grateful lilt to her voice as she pours some fresh tea into the old Cockney charwoman’s Delftware teacup. “I do try and keep it tidy, but… well…” Her voice trails off.
“Nah, don’t cha give it a second fort, Edith dearie,” Mrs. Boothby replies, blowing forth clouds of acrid pale greyish blue smoke across the tabletop covered with magazines, books and a tin of Huntley and Palmers** Empire Assorted Biscuits. “I know youse does, but what wiv all those lotions ‘n’ potions Miss Lettice uses to titivate ‘erself wiv, well, it just gets plain scummy, don’t it? I mean, what’s the point in all them fancy bottles of pink ‘n’ blue stuff wiv fancy labels if it’s all gonna go dahwn the plug ‘ole in the end, anyway?”
Edith smiles at Mrs. Boothby’s direct manner. Even though she has been working at Cavendish Mews, and thus Mrs. Boothby for five years now, there are still things that fly from the old woman’s mouth that surprise her.
“I mean all Ken and I use is a good old scrubbin’ wiv some carbolic,” Mrs. Boothby continues. “And look, ain’t I just as lovely as Miss Lettice?” She lifts her chin upwards and stretches out her arms slightly in a mock impersonation of a model. A serenely haughty look fills her heavily wrinkled face for just a moment, before she resumes her normal stance and starts laughing hard, her jolly guffaws punctuated by her fruity smoker roughened coughs.
“Oh Mrs. Boothby!” Edith titters. “You are a one!”
“’Ere! Don’t laugh, Edith dearie! That could be me on this ‘ere cover!” Mrs. Boothby laughs, carrying on the joke as she snatches up Edith’s latest copy of Home Chat from the tabletop in front of her and holds it up next to her face. “The face what sold a million copies!”
“Oh Mrs. Boothby!” Edith manages to splutter between laughs as tears roll down her cheeks. “You’re making my sides hurt.”
“Oh well, we can’t ‘ave none of that nah, can we?” the old woman says cheekily, returning the magazine to its place on top of a copy of Everylady’s Journal****. “Too much laughter eh? On ta somfink more serious. You clean all them dainty crystal drops what ‘ang off the lights then, did cha?”
“Oh yes, Mrs. Boothby.” Edith manages to say as she calms down and dabs the corners of her eyes with her dainty lace embroidered handkerchief. “It’s an awful job. I’m just glad Miss Lettice is away, so I can do it.”
“I agree. It does make it a bit easier when Miss Lettice ain’t ‘ome. You can leave a job and come back to it, ‘specially if it’s a big job, and not ‘ave to worry ‘bout pickin’ up after yerself in case she comes flouncin’ threw.”
“Her absence gives me a chance to think about some new menu options for my repertoire.” Edith adds, patting the covers of two cookbooks sitting just to her right. “I’m a good plain cook, but I’d like to be able to do a few fancier things too.”
“Nuffink wrong wiv a bit of plain cookin’, Edith dearie. That’s all I served me Bill when ‘e was alive, and ‘e nevva complained ‘bout anyfink I served ‘im up for tea.”
“I know Mrs. Boothby, and some the best recipes I know, I learned from Mum who is also a plain cook, but I’d just like to expand a bit. It would be nice to be able to make something fancier if Miss Lettice asks.”
“Well, just be careful, dearie.” The old charwoman picks up her cigarette from the black ashtray and takes a deep drag on it. “You’ll make a rod for your own back if you ain’t careful. Youse knows what them toffs can be like. Just look at poor “Ilda ‘avin’ ta grind coffee bits for Mr. Channon ev’ry mornin’ now, just cos once Mr. Carter the fancy American came visitin’ and made demands for fresh ground coffee, when Camp Coffee***** would ‘ave done just as well.” She blows out another plume of smoke and releases a few fruity phlegm filled coughs as she does. “Nah she’s gotta make it all the time, poor love.” Changing the subject after taking a slurp of her sweet hot tea, she continues, “So youse ready then, for Sunday?”
“Oh yes, I am!” Edith enthuses, thinking of the trip that she will be taking to Wembley to see the British Empire Exhibition****** with her beau, shop delivery boy Frank Leadbetter, her parents and brother, Bert, and Frank’s Scottish grandmother, Mrs. McTavish, on Sunday. “I can hardly wait. It all just sounds so amazing! All different pavilions from around the world.”
“Frank got your tickets then?”
“Well, he actually gave them to me, because he’s concerned that the daughter of Mr. Willison might pinch them, just to be nasty.”
“She sounds like a right piece a work, dearie. Best they stay safe wiv you, ‘ere at Cavendish Mews, then.”
“Yes, best to be on the safe side, for Henrietta,” Edith shudders as she mentions her name. “Is quite a little madam. Mind you,” She takes up a biscuit from the tin before her and takes a satisfied bite out of it. “I did give her what for that day you and I walked up to Oxford Street together.”
“Whatchoo do, Edith dearie?” Mrs. Boothby asks, snatching up a biscuit for herself with her long and bony, careworn fingers of her right hand, whilst holding her smouldering cigarette aloft in her left. She leans forward, excited to catch a little bit of gossip about her younger companion and friend.
“Well, after you left Frank and I together…”
“Ah yes!” Mrs. Boothby interrupts. “No place for an old woman like me when there’s young love in the air, is there?”
“We didn’t exactly shoo you away, Mrs. Boothby, as I recall it.”
“Well, be that as it may, go on.” She takes a long drag on her hand rolled cigarette, the paper crackling as the tobacco inside burns.
“Well, after you left and Frank and I talked for just a little while, I noticed we were being observed by that nasty little snitch. She accused us of cavorting in the street!”
“Did she now, fancy fine little madam?”
“As if she even knew what cavorting meant.”
“So whatchoo do, then, Edith dearie?”
“Well, I told her that we weren’t, and I told her to stop spying on Frank and I, or I’d tell Miss Lettice that I wanted to take our business elsewhere, and that her father would know that she was the cause of it.”
The old Cockney woman bursts out laughing and claps her hands in delight, showering flakes of ash and biscuit crumbs over the table before her. “Good for you, Edith dearie! I ain’t nevva fort youse ‘ave the guts to do somefink like that!”
“Nor did I, Mrs. Boothby.” Edith answers slightly shakily as she puts her hand to her heaving chest where her heart beats a little faster at the memory of her altercation with Henrietta Willison. “I don’t quite know where it came from, but I did, and I’m not unhappy that I did it.”
“Well, I say well done, dearie. That girl sounds like a nasty bit o’ work: spyin’ on people and spoilin’ their fun by threatenin’ ta steal tickets what they done paid for. It ain’t right. Sounds like she got what was commin’ to ‘er, and there’s a fact.”
“All the same, I do feel a little guilty about it.”
“Why, Edith dearie?” Mrs. Boothby munches contentedly on the remains of her biscuit as she settles back into the rounded back of the Windsor chair she sits in.
“Well, part of me thinks that for all her nastiness, it’s not entirely Henrietta’s fault that she is the way that she is.”
“’Ow’s that then?”
“Well, she’s at that difficult age. I don’t know if I was overly wonderful when I was her age either. Mum always said I was in a funk, which I put down to working for nasty old Widow Hounslow at the time, but looking back, I think I was emotional. My first chap who I was sweet on, the postman, had taken the King’s shilling******* and gone off to Flander’s Fields******* and never came back.”
“Bless all of ‘em takers of the King’s shillin’.” Mrs. Boothby interrupts, lowering her eyes as she does so.
“So I was a mess of emotions.”
“Course you was, dearie. Any girl wiv a sweetheart in the army would ‘ave been the same.”
“Maybe, but I think that even if there hadn’t been a war, I’d still have been emotional. You see it wasn’t just the war: everything made me emotional, or sullen.” She stops speaking and takes a gentle sip of her tea. “Do you know what I think, Mrs. Boothby?”
“What’s that then, dearie?”
“I think Henrietta is sweet on Frank, even though she’s far to young for Frank, and I think she sees me as a threat.”
“Nah, nah, my girl!” Mrs. Boothby defends. “Youse ain’t no threat ta nobody!”
“You know that, and I know that, but I think in her emotional, difficult stage of life mind, Henrietta thinks that if I went away, Frank might notice her.”
“Well, whevva she finks that or not, she’s still got no business stealin’ a body’s tickets what they gone and paid for ‘emselves. She got what she deserved, which I ‘ope is a big fright!” Mrs. Boothby nods seriously as she screws up her face into an even more wrinkled mass of crumpled flesh.
“Maybe, Mrs. Boothby.”
“Would you go frew wiv it, then: ya threat, I mean?”
“Well, I haven’t had to yet, but if she continues to spy on Frank and I, or cause trouble, I will tell Miss Lettice, and I don’t think she’ll take too kindly to me being bothered in my own time by the daughter of our grocers.”
“Well, enuf ‘bout ‘er, Edith dearie. Nah you said your dad was lookin’ forward to seein’ the trains at the hexibition.”
“That’s right, Mrs. Boothby. The Flying Scotsman********* in the Palace of Engineering.”
“Right-o. But whatchoo lookin’ forward to seein’ the most on Sunday, besides Frank’s pretty blue eyes starin’ dahwn inta yer own, eh?”
“Oh Mrs. Boothby!” Edith gasps, raising her hands to her cheeks as she feels them flush. As the old Cockney chuckles mischievously from her seat adjunct to Edith, the young girl perseveres as she clears her throat. “Well, I’m looking forward to seeing the Palace of Engineering too.”
“I nevva took you for a train lover, Edith dearie!” Mrs. Boothby says in surprise.
“Oh, it isn’t the railway exhibits I’m interested in.” Edith assures her, raising her hands defensively before her and shaking her pretty head. “No. I saw in the newspapers the designer of the Lion of Engineering********** and I read what was going to be included in the pavilion, and there will be examples of new British labour-saving devices, so I’m very keen to see them.”
“Is that all?” Mrs. Boothby exclaims aghast. “A whole bunch of new fancy appliances? What about all the fings from ‘round the world? That’s what I’d be interested to see!”
“Oh I am. They say that there will be coloured people there from some of the African nations, living right there at the exhibition, giving demonstrations of native crafts and taking part in traditional cultural events.”
“Yes, I read that too! Fancy that! I don’t see many coloured people, even dahwn Poplar, where we’s all mixed in togevva, ‘cept maybe a sailor or two nah and then.”
“And there will be elephants roaming around too, and goodness knows what else. It’s all going to be amazing, I’m sure.”
“Well, I look forward to ‘earing all about it from you, Edith dearie. You’ll probably be the closest I get to seein’ it, meself.”
Edith cradles her cup in her hands and looks thoughtfully at the old woman. “Aren’t you going to go too, Mrs. Boothby. Everyone I know is going. Hilda is going, although one of her friends from Mrs. Minkin’s knitting circle asked her before Frank and I did, so she is going with some of them in a few weeks.”
“Yes, she told me she was goin’, too, but not wiv you, which is a bit of a shame.”
“Oh, I’m just glad that she’s going, and that she has made some new friends.” Edith replies happily. “Hilda, as you know, is quite shy, and she finds it hard to make friends. I don’t think we would have been friends if we hadn’t shared a bedroom at Mrs. Plaistow’s, even if we were both under housemaids and living under the same roof.” She sighs. “Anyway, Hilda and I get to see each other all the time, especially since we live so close by now. As a matter of fact, I’m actually going over to Hill Street tonight, with Miss Lettice’s blessing, to help wait table with Hilda for Mr. and Mrs. Channon. They have some important guests from America coming to dinner this evening, and Hilda can’t manage to serve Lobster à la Newburg*********** by herself. Thus, why I have pulled out my cookbooks. I need to have my head on right if I’m to be head cook for Hilda, who is petrified of spoiling the lobster for Mr. and Mrs. Channon’s guests.”
“Well, I ‘ope Mr. and Mrs. Channon is payin’ you, Edith dearie, is all I’ll say. They might be ‘avin’ some fancy toffs over for a lobster tea, probably that American Mr. Carter and ‘is snobby English wife, but they’s can barely scrape by payin’ the ‘ouse’old bills. “Ilda ‘ad the wine merchants boys over at ‘Ill Street last week whilst I was there. Luckily, Mr. and Mrs. Channon were genuinely out, so ‘Ilda didn’t ‘ave ta lie and say they weren’t ‘ome when they was, but it’s still pretty bad when the bailiff’s knockin’ at the door.”
“Yes, I heard about that from Hilda. It’s a sorry state of affairs, and that’s a fact. I don’t think Mr. or Mrs. Channon can balance a budget to save themselves. Luckily, like you and Hilda, tonight’s wages will be paid to be by Mrs. Channon’s father, Mr. de Virre, who will also be in attendance.”
“Just as well. ‘E never fails to pay me wages.”
“Anyway, you were going to tell me why you and Ken aren’t going to the British Empire Exhibition. I’m sure Ken would enjoy the amusement park. Apparently it’s the biggest in Britain.”
“Big ain’t necessarily best.” Mrs. Boothby concludes sagely. “And it certainly ain’t for me Ken. I’m sure you’re right. ‘E’d love the rides and the colour, but they’s too many people there, and Ken gets hoverwhelmed, ‘e does if they’s too many strangers about. Besides,” she adds with a defensive sniff. “I don’t want no-one lookin’ sideways wiv funny glances at me Ken. ‘E’s a good lad, but folks outside ‘a Polar ain’t so kind to lads like ‘im, and I won’t ‘ave no strangers pokin’ fun at ‘im niver!”
“Well that’s fair enough, Mrs. Boothby. Shall I buy Ken a nice souvenir from the exhibition, then, since he’s not going to go himself?”
“Youse spoils my lad, Edith dearie. Nah, what youse should be doin’ is savin’ your shillin’s and pence for when you set up ‘ouse wiv Frank. Youse far too generous, dearie.”
“Nonsense, Mrs. Boothby. I think a treat for someone as sweet as Ken is only deserving.”
“Well, if I can’t talk you outta it, make it somethin’ small and cheap, eh?”
“Alright Mrs. Boothby.” Edith laughs good naturedly. “More tea?”
“Like I’d evva say no to a nice cup ‘a Rosie-Lee************, dearie!”
Just as Edith pours the tea, a jangling ring echoes through the peaceable quiet of the kitchen.
BBBBRRRINGGG!
BBBBRRRINGGG!
Edith places the knitted coy covered pot back down on the table with an irritable thud and looks aghast through the doors wedged open showing a clear view to Lettice’s dining room. Beyond it in the Cavendish Mews drawing room, the sparkling silver and Bakelite telephone rings.
“Oh! That infernal contraption!” she mutters to herself.
BBBBRRRINGGG!
Edith hates answering the telephone. It’s one of the few jobs in her position as Lettice’s maid that she wishes she didn’t have to do. Whenever she has to answer it, which is quite often considering how frequently her mistress is out and about, there is usually some uppity caller at the other end of the phone, whose toffee-nosed accent only seems to sharpen when they realise they are speaking to ‘the hired help’ as they abruptly demand Lettice’s whereabouts.
BBBBRRRINGGG!
“That will be the telephone, Miss Watsford,” Mrs. Boothby says with a cheeky smirk as she stubs out her cigarette and reaches for her tobacco and papers so that she can roll herself another one. “Best youse go see ‘oo it is, then.”
Edith groans as she picks herself up out of her comfortable Windsor chair and walks towards the scullery connecting the service part of the flat with Lettice’s living quarters. “I should have disconnected it from the wall the instant Miss Lettice left.” she says as she goes. “Then let’s hear it ring.”
“Oh! I should like to see Miss Lettice’s face if she came back and saw that!” Mrs. Boothby manages to say between her guffaws and smattering of fruity coughs as Edith disappears.
*A charwoman, chargirl, or char, jokingly charlady, is an old-fashioned occupational term, referring to a paid part-time worker who comes into a house or other building to clean it for a few hours of a day or week, as opposed to a maid, who usually lives as part of the household within the structure of domestic service. In the 1920s, chars usually did all the hard graft work that paid live-in domestics would no longer do as they looked for excuses to leave domestic service for better paying work in offices and factories.
**Huntley and Palmers is a British firm of biscuit makers originally based in Reading, Berkshire. The company created one of the world’s first global brands and ran what was once the world’s largest biscuit factory. Over the years, the company was also known as J. Huntley and Son and Huntley and Palmer. Huntley and Palmer were renown for their ‘superior reading biscuits’ which they promoted in different varieties for different occasions, including at breakfast time, morning and afternoon tea and reading time.
***Alfred Harmsworth founded Home Chat to compete with Home Notes. He ran the Amalgamated Press and through them he published the magazine. He founded it in 1895 and the magazine ran until 1959. It was published as a small format magazine which came out weekly. As was usual for such women's weeklies the formulation was to cover society gossip and domestic tips along with short stories, dress patterns, recipes and competitions. One of the editors was Maud Brown. She retired in 1919 and was replaced by her sister Flora. It began with a circulation of 186,000 in 1895 and finished up at 323,600 in 1959. It took a severe hit before the Second World War in circulation but had recovered before it was closed down.
****The Everylady’s Journal was published monthly in Australia and shipped internationally from 1911 to 1938, but began life as The New Idea: A Woman’s Journal for Australasia in 1902. The New Idea contained articles on women’s suffrage, alongside discussions about diet, sewing patterns and tips and tricks for the housewife and young lady. From 1911 The New Idea became the Everylady’s Journal. Published by T.S. Fitchett the fashion periodical changed its name to New Idea in 1938, and it is still being published to this day.
*****Camp Coffee is a concentrated syrup which is flavoured with coffee and chicory, first produced in 1876 by Paterson & Sons Ltd, in Glasgow. In 1974, Dennis Jenks merged his business with Paterson to form Paterson Jenks plc. In 1984, Paterson Jenks plc was bought by McCormick & Company. Legend has it (mainly due to the picture on the label) that Camp Coffee was originally developed as an instant coffee for military use. The label is classical in tone, drawing on the romance of the British Raj. It includes a drawing of a seated Gordon Highlander (supposedly Major General Sir Hector MacDonald) being served by a Sikh soldier holding a tray with a bottle of essence and jug of hot water. They are in front of a tent, at the apex of which flies a flag bearing the drink's slogan, "Ready Aye Ready". A later version of the label, introduced in the mid-20th century, removed the tray from the picture, thus removing the infinite bottles element and was seen as an attempt to avoid the connotation that the Sikh was a servant, although he was still shown waiting while the kilted Scottish soldier sipped his coffee. The current version, introduced in 2006, depicts the Sikh as a soldier, now sitting beside the Scottish soldier, and with a cup and saucer of his own. Camp Coffee is an item of British nostalgia, because many remember it from their childhood. It is still a popular ingredient for home bakers making coffee-flavoured cake and coffee-flavoured buttercream. In late 1975, Camp Coffee temporarily became a popular alternative to instant coffee in the UK, after the price of coffee doubled due to shortages caused by heavy frosts in Brazil.
******The British Empire Exhibition was a colonial exhibition held at Wembley Park, London England from 23 April to 1 November 1924 and from 9 May to 31 October 1925. In 1920 the British Government decided to site the British Empire Exhibition at Wembley Park, on the site of the pleasure gardens created by Edward Watkin in the 1890s. A British Empire Exhibition had first been proposed in 1902, by the British Empire League, and again in 1913. The Russo-Japanese War had prevented the first plan from being developed and World War I put an end to the second, though there had been a Festival of Empire in 1911, held in part at Crystal Palace. One of the reasons for the suggestion was a sense that other powers, like America and Japan, were challenging Britain on the world stage. Despite victory in Great War, this was in some ways even truer in 1919. The country had economic problems and its naval supremacy was being challenged by two of its former allies, the United States and Japan. In 1917 Britain had committed itself eventually to leave India, which effectively signalled the end of the British Empire to anyone who thought about the consequences, while the Dominions had shown little interest in following British foreign policy since the war. It was hoped that the Exhibition would strengthen the bonds within the Empire, stimulate trade and demonstrate British greatness both abroad and at home, where the public was believed to be increasingly uninterested in Empire, preferring other distractions, such as the cinema.
*******To take the King’s shilling means to enlist in the army. The saying derives from a shilling whose acceptance by a recruit from a recruiting officer constituted until 1879 a binding enlistment in the British army —used when the British monarch is a king.
********The term “Flanders Fields”, used after the war to refer to the parts of France where the bloodiest battles of the Great War raged comes from "In Flanders Fields" is a war poem in the form of a rondeau, written during the First World War by Canadian physician Lieutenant-Colonel John McCrae, written in 1915.
*********No. 4472 Flying Scotsman is a LNER Class A3 4-6-2 "Pacific" steam locomotive built in 1923 for the London and North Eastern Railway (LNER) at Doncaster Works to a design of Nigel Gresley. It was employed on long-distance express passenger trains on the East Coast Main Line by LNER and its successors, British Railways' Eastern and North Eastern Regions, notably on The Flying Scotsman service between London King's Cross and Edinburgh Waverley after which it was named. Retired from British Railways in 1963 after covering 2.08 million miles, Flying Scotsman has been described as the world's most famous steam locomotive. It had earned considerable fame in preservation under the ownership of, successively, Alan Pegler, William McAlpine, Tony Marchington, and, since 2004, the National Railway Museum. 4472 became a flagship locomotive for the LNER, representing the company twice at the British Empire Exhibition and in 1928, hauled the inaugural non-stop Flying Scotsman service. It set two world records for steam traction, becoming the first locomotive to reach the officially authenticated speed of 100 miles per hour on the 30th of November 1934, and setting the longest non-stop run of a steam locomotive of 422 miles on the 8th of August 1989 whilst on tour in Australia.
**********Although largely forgotten today, British artist, sculptor and designer, Percy Metcalf had a great influence on the lives of everyday Britons and millions of people throughout the British Empire. He designed the first coinage of the Irish Free State in 1928. The first Irish coin series consisted of eight coins. The harp was chosen as the obverse. Metcalfe was chosen out of six designers as the winner of the reverse design of the Irish Free State's currency. The horse, salmon, bull, wolf-hound, hare, hen, pig and woodcock were all on different denominations of coinage that was known as the Barnyard Collection. In 1935, it was George V's jubilee, and to celebrate the occasion, a crown piece containing a new design was issued. The reverse side of the coin depicts an image of St George on a horse, rearing over a dragon. Due to its modernistic design by Metcalfe it has earned little credit from collectors. In 1936, Metcalfe designed the obverse crowned effigy of Edward VIII for overseas coinage which was approved by the King, but none was minted for circulation before Edward's abdication that December. Metcalfe was immediately assigned to produce a similar crowned portrait of King George VI for overseas use. This image was also used as part of the George Cross design in 1940. The George Cross is second in the order of wear in the United Kingdom honours system and is the highest gallantry award for civilians, as well as for members of the armed forces in actions for which purely military honours would not normally be granted. It also features on the flag of Malta in recognition of the island's bravery during the Siege of Malta in World War II. Metcalfe also designed the Great Seal of the Realm. He produced designs for coinage of several countries including Ireland and Australia. He created a portrait of King George V which was used as the obverse for coins of Australia, Canada, Fiji, Mauritius, New Zealand and Southern Rhodesia. To commemorate the extraordinary visit that George VI and Queen Elizabeth set out on to North America in 1939, three series of medallions were designed for the Royal Canadian Mint. The reverse side of the coins contained a joint profile of George VI and Queen Elizabeth, which was designed by Metcalfe. This design was also used on the British Coronation Medal of 1937. Metcalfe created a British Jubilee crown piece, which was exhibited in the Leeds College of Art in November 1946. Prior to all his coin designs, Metcalfe had taken up sculpting and designing objects as an art form at the Royal College of Art in London, and he was commissioned to create the great Lions of Industry and Engineering for the British Empire Exhibition in 1924.
***********Lobster Newberg (also spelled lobster Newburg or lobster Newburgh) is an American seafood dish made from lobster, butter, cream, cognac, sherry and eggs, with a secret ingredient found to be Cayenne pepper. A modern legend with no primary or early sources states that the dish was invented by Ben Wenberg, a sea captain in the fruit trade. He was said to have demonstrated the dish at Delmonico's Restaurant in New York City to the manager, Charles Delmonico, in 1876. After refinements by the chef, Charles Ranhofer, the creation was added to the restaurant's menu as Lobster à la Wenberg and it soon became very popular. The legend says that an argument between Wenberg and Charles Delmonico caused the dish to be removed from the menu. To satisfy patrons’ continued requests for it, the name was rendered in anagram as Lobster à la Newberg or Lobster Newberg.
************Rosie-Lee is Cockney slang for tea, and it is one of the most well-known of all Cockney rhyming slang.
This comfortable domestic kitchen scene is a little different to what you might think, for whilst it looks very authentic, it is made up entirely of 1:12 size dollhouse miniatures from my miniatures collection, some of which come from my own childhood.
Fun things to look for in this tableaux include:
Edith’s deal kitchen table is covered with lots of interesting bits and pieces. The tea cosy, which fits snugly over a white porcelain teapot, has been hand knitted in fine lemon, blue and violet wool. It comes easily off and off and can be as easily put back on as a real tea cosy on a real teapot. It comes from a specialist miniatures stockist in the United Kingdom. The Huntley and Palmer’s Breakfast Biscuit tin containing a replica selection of biscuits is also a 1:12 artisan piece. Made in England by hand from clay by former chef turned miniature artisan, Frances Knight, the biscuits are incredibly detailed and realistic, and she says that she draws her inspiration from her years as a chef and her imagination. The Deftware cups, saucers, sugar bowl and milk jug are part of a 1:12 size miniature porcelain dinner set which sits on the dresser that can be seen just to the right of shot. The vase of flowers are beautifully made by hand by the Doll House Emporium and inserted into a real, hand blown glass vase.
Edith’s two cookbooks are made by hand by an unknown American artisan and were acquired from an American miniature collector on E-Bay. The Everywoman Journal magazine from 1924 sitting on the table was made by hand by Petite Gite Miniatures in the United States, whilst the copy of Home Chat is a 1:12 miniature made by artisan Ken Blythe. I have a large representation of Ken Blythe’s work in my miniatures collection – books mostly. Most of the books I own that he has made may be opened to reveal authentic printed interiors. In some cases, you can even read the words, depending upon the size of the print! Sadly, so little of his real artistry is seen because the books that he specialised in making are usually closed, sitting on shelves or closed on desks and table surfaces. As well as making books, he also made other small paper based miniatures including magazines like the copy of Home Chat. It is not designed to be opened. What might amaze you in spite of this is the fact is that all Ken Blythe’s books and magazines are authentically replicated 1:12 scale miniatures of real volumes. To create something so authentic to the original in such detail and so clearly, really does make them all miniature artisan pieces. Ken Blythe’s work is highly sought after by miniaturists around the world today and command high prices at auction for such tiny pieces, particularly now that he is no longer alive. I was fortunate enough to acquire pieces from Ken Blythe prior to his death about four years ago, as well as through his estate via his daughter and son-in-law. His legacy will live on with me and in my photography which I hope will please his daughter.
Also on the table, sit Mrs. Boothby’s Player’s Navy Cut cigarette tin and Swan Vesta matches, which are 1:12 miniatures hand made by Jonesy’s Miniatures in England. The black ashtray is also an artisan piece, the bae of which is filled with “ash”. The tray as well as having grey ash in it, also has a 1:12 cigarette which rests on its lip (it is affixed there). Made by Nottingham based tobacconist manufacturer John Player and Sons, Player’s Medium Navy Cut was the most popular by far of the three Navy Cut brands (there was also Mild and Gold Leaf, mild being today’s rich flavour). Two thirds of all the cigarettes sold in Britain were Player’s and two thirds of these were branded as Player’s Medium Navy Cut. In January 1937, Player’s sold nearly 3.5 million cigarettes (which included 1.34 million in London). Production continued to grow until at its peak in the late 1950s, Player’s was employing 11,000 workers (compared to 5,000 in 1926) and producing 15 brands of pipe tobacco and 11 brands of cigarettes. Nowadays the brands “Player” and “John Player Special” are owned and commercialised by Imperial Brands (formerly the Imperial Tobacco Company). Swan Vestas is a brand name for a popular brand of ‘strike-anywhere’ matches. Shorter than normal pocket matches they are particularly popular with smokers and have long used the tagline ‘the smoker’s match’ although this has been replaced by the prefix ‘the original’ on the current packaging. Swan Vestas matches are manufactured under the House of Swan brand, which is also responsible for making other smoking accessories such as cigarette papers, flints and filter tips. The matches are manufactured by Swedish Match in Sweden using local, sustainably grown aspen. The Swan brand began in 1883 when the Collard & Kendall match company in Bootle on Merseyside near Liverpool introduced ‘Swan wax matches’. These were superseded by later versions including ‘Swan White Pine Vestas’ from the Diamond Match Company. These were formed of a wooden splint soaked in wax. They were finally christened ‘Swan Vestas’ in 1906 when Diamond merged with Bryant and May and the company enthusiastically promoted the Swan brand. By the 1930s ‘Swan Vestas’ had become ‘Britain’s best-selling match’.
Edith’s Windsor chairs are both hand-turned 1:12 artisan miniatures which came from America. Unfortunately, the artist did not carve their name under the seat of either chair, but they are definitely unmarked artisan pieces.
The bright brass pieces hanging on the wall or standing on the stove all come from various stockists, most overseas, but the three frypans I bought from a High Street specialist in dolls and dolls’ house furnishings when I was a teenager. The spice drawers you can just see hanging on the wall to the upper right-hand corner of the photo came from the same shop as the frypans, but were bought about a year before the pans.
In the background you can see a very modern and up-to-date 1920s gas stove. It would have been expensive to instal at the time, and it would have been the cook’s or maid’s pleasure to cook on and in. It would have included a thermostat for perfect cooking and without the need of coal, it was much cleaner to feed, use and clean. It is not unlike those made by the Roper Stove Company in the 1920s. The Roper Stove Company previously named the Florence-Wehrle Company among other names, was founded in 1883. Located in Newark, Ohio, the company was once the largest stove producer in the world. Today, the Roper Stove Company is a brand of Whirlpool.
The tin bucket, mops and brooms in the corner of the kitchen all come from Beautifully handmade Miniatures in Kettering.