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This is one of the shots from today's photoshoot with Carly Pratapas. She's an amazing girl, and we are going to be doing a lot more work together as photographer and model. My biggest concern with today was "where are we going to shoot" because I hadn't chosen a location yet and I wanted to shoot somewhere that was interesting. I spotted a train yard when I was driving down towards the downtown Charlotte area, and told Carly I had a good feeling about this place. I'm glad we shot here because it proved to be the perfect backdrop to our photos.
Carly has SO much stage presence and I feel like that helps her as a model. I'm looking forward to doing more shoots with her and have her in some REALLY awesome clothes as well. Hope you guys like this one!
View On Black---------------------------------------- Clika aquí para ver Mejor
El Puig de Rialb es un núcleo de población del municipio noguerenc de la Baronia de Rialb , en el Segre Medio .
Esta región comprende las montañas y torrentes de la izquierda del río Rialb , casi al mismo paralelo de Sant Martí , algo al norte. Forma un triángulo que tiene a poniente el río Rialb , al norte las montañas de Gavarra , a levante el torrente de Vilarrúbia o de Gavarra y el término de Pallerols Se accede por una pista asfaltada derivada de la carretera comarcal C-1412b , que une Ponts con los Pallars , en el P.K. 15,250 a la altura de la Collada de la Santa. Este camino asfaltado sigue el trazado del Rialb y pasados doscientos metros sobre el Molí Nou atraviesa un puente sobre el mismo río e inicia un camino carretero de pendiente pronunciada hasta el Puig. Otras rutas para llegar son desde el camino de Gavarra o desde el camino que sale de Pallerols y pasa cerca de la Masia Confòs. .El topónimo estrictamente del Puig 'aparece tardíamente en la documentación, al menos que sea aplicado a la parroquia de San Andrés; se encuentra desde el siglo XV . Un documento citado de 1033 parece que se refiere a Sant Andreu del Puig, de esta zona del Rialb, en el que el conde de Pallars devuelve al obispo Ermengol bienes que se había apropiado indebidamente, y cita la tercera parte de diezmos de la parroquia de San Esteban, que podría ser la de Pallerols y de Sancto Andrea de ipso Puio.
Al final del periodo estudiado todo el Rialb Sobirà formaba una parroquia, que era la de San Martín de Taravall , que tenía por sufragáneas San Cristóbal y San Andrés del Puig. Aunque esta zona del Rialb Sobirà contaba con fuerza población, la economía eclesiástica era pobre, en la décima del año 1279 no consta que pagara nada, fuera de San Cristóbal y Pallerols, en la décima de 1391 , la tasa del Rialb Soberano era de 10 sueldos en un plazo, la de San Cristóbal era de 11 sueldos, y la del Rialb Jussà era de 23 sueldos.
El paso de la iglesia de Sant Andreu del Puig parroquia fue durante el pontificado del obispo Andreu Capella , por cuanto el 1574 , la de San Andrés aún era sufragánea de Sant Martí. En cuanto al dominio feudal de la zona, como en el resto del Rialb Soberano era de los señores del castillo de Taravall, que fueron los Caboet, el capítulo de Urgell y otros, como los Peramola . El pueblo fue residencia del rector hasta el 1936 .
Lugares de interés
. Iglesia románica de Sant Andreu del Puig; se conserva una imagen de tipo clásico del siglo XVI de la Virgen de la Lluvia con el niño.
. Ermitas románicas de Santa María de Ramoneda (conocida como la Inmaculada), San Vicente de las Casas de Rialb y San Juan Bautista de la Encina.
. Alojamientos rurales de la Casa de los Peces, antigua Escuela del Puig y Cal Metge.
Piscifactoría Molí Nou.
. Sendero de Gran Recorrido o GR 1 .
Encina de Cal Penjat, se trata de una carrasca catalogada como árbol monumental de Cataluña.
Fiesta local
Romería de la Virgen de la Lluvia: es la Fiesta Mayor y se celebra el primer domingo de octubre. .
Hilo de la Fotohistoria en Pullip .es: AFTER THE CONCERT (5 of 9): Shin askes for Yas /
DESPUÉS DEL CONCIERTO (5 de 9): Shin pregunta por Yas
(Read in order, this is: SHOT/FOTO 69 of 184) PAG: 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107,108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184.
FOTOSTORY: In English / En Español
Shin: Oookaaaay... I see you didn't... ¬¬
/
Shin: Valeeeeeee.... ya veo que no lo has visto... ¬¬
LINKS:
- Las FOTOHISTORIAS de Sheryl en el Foro de Pullips: Pullip .es
This is Fitzgerald's park looking rather surreal. I had to wait for the water levels to drop by over a foot before a could get this shot and even then i nearly exceeded the depth of my wellies a few times. My 40D SLR was too big to fit through the railings but thankfully i brought my G11 which did the job quite nicely.
The autumn colours were amazing and i was very lucky to have the swan there to make the shot.
This Image is free to download for non-commercial use - click on the "all sizes" button for a download link.
"..Μία από τίς μεγαλύτερες λαχτάρες της ζωής μου θα είναι πάντα το ταξίδι'να δώ,ν'αγγίξω άγνωρα χώματα,να μπώ να κολυμπήσω σε άγνωρες θάλασσες,να γυρίσω τη γής,να βλέπω,να βλέπω και να μή χορταίνω καινούριες στεριές και θάλασσες κι ανθρώπους κι ιδέες και να τα βλέπω όλα για πρώτη φορά,να τα βλέπω όλα για τελευταία φορά,με μακρόσερτη ματιά,κι έπειτα να σφαλνώ τα μάτια και να νιώθω τα πλούτη να κατασταλάζουν μέσα μου ήσυχα,τρικυμιστά,όπως θέλουν,ωσότου να τα περάσει από την ψιλή κρησάρα ο καιρός,να κατασταλάξει απ'όλες τις χαρές και τις πίκρες το ξαθέρι-τούτη η αλχημεία της καρδιάς είναι,θαρρώ,μια μεγάλη,αντάξια του ανθρώπου ηδονή..."
Ν..Καζαντζάκης
As of October, 2011, we have received the U.S. Navy's final approval to move IOWA to the Port of Los Angeles. The 2 BEST sources for updates are: www.pacificbattleship.com/blog/ - www.facebook.com/pacificbattleship
UPDATE Oct. 27, 2010: The NEWS IS GOOD! The IOWA has gained incredible support, and the LA Harbor Commission meeting Nov. 4, 2010 will hopefully announce that a berthing location has been approved for the San Pedro area of LA Harbor! IMPORTANT LINKS, TO CHECK OFTEN... www.pacificbattleship.com/ AND www.pacificbattleship.com/blog/presentations/
UPDATE Feb. 28, 2010: The Port of Los Angeles has rejected a 16-page proposal by the Pacific Battleship Group to move IOWA to San Pedro, CA. The nearby city of Vallejo, CA has been seeking donations to move her to Mare Island for years.
It is a very dark time for this proud warrior, which represents so much of this country's history.
Battleship IOWA (BB-61) ~ en.wikipedia.org/wiki/USS_Iowa_(BB-61) In the National Defense Service Fleet (aka the Mothball Fleet) at Suisun Bay, near Benicia, CA. Her forward 16-inch (rifles) guns are visible in this view. Mount Diablo's foothills rise in the background. From land, one of the closest viewing spots is from Industrial Way in Benicia. This photo was taken at the extreme range of my 40x telephoto. There is also the Levee Trail off Bayshore (it begins beneath the most easterly span of the Benicia-Martinez Bridge (there is free parking - look for the public access sign at the entrance of the giant 'new cars' import storage yard). About a 20 minute walk to the trail's end: Don't try walking in the marsh... it's very wet and muddy.
Hilo de la Fotohistoria en Pullip .es: LIVING ROOM (2 of 7): Toilet /
LA SALA DE ESTAR (2 de 7): El Baño
(Read in order, this is: SHOT/FOTO 24 of 106) PAG: 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106.
FOTOSTORY: In English / En Español
Lenn: Ò___Ó
/
Lenn: Ò___Ó
LINKS:
- Las FOTOHISTORIAS de Sheryl en el Foro de Pullips: Pullip .es
i had a long day.
i got up at 5:45am and drove into work... rush hour in atlanta... so i arrived at about 7:45. at 9am i developed a migraine. as i type this, i still have it, at 12:16am, saturday.
to make things better, the company that was mounting the play tonight was extremely unprofessional, rude, and clueless on how a show is produced, mounted, and teched. they made a lot of mistakes that they blamed on us the staff, and it all made for a very frustrating night. all you who follow me on twitter got to read along with some of it.
its all ok tho. tomorrow im going to see the red sox play the braves!!!!! woooooo!!
365 - 6.26.09
Please brighten your screen and view it on black in big size
Sri Harmandir Sahib, also known as Sri Darbar Sahib or Golden Temple, (on account of its scenic beauty and golden coating for English speaking world), is named after Hari(God) the temple of God. The Sikhs all over the world, daily wish to pay visit to Sri Amritsar and to pay obeisance at Sri Harmandir Sahib in their Ardas.
Guru Arjan Sahib, the Fifth Nanak, conceived the idea of creating a central place of worship for the Sikhs and he himself designed the architecture of Sri Harmandir Sahib. Earlier the planning to excavate the holy tank (Amritsar or Amrit Sarovar ) was chalked out by Guru Amardas Sahib, the Third Nanak, but it was executed by Guru Ramdas Sahib under the supervision of Baba Budha ji. The land for the site was acquired by the earlier Guru Sahibs on payment or free of cost from the Zamindars (landlords) of native villages. The plan to establish a town settlement was also made. Therefore, the construction work on the Sarovar(the tank) and the town started simultaneously in 1570. The work on both projects completed in 1577 A.D.
Guru Arjan Sahib got its foundation laid by a muslim saint Hazrat Mian Mir ji of Lahore on 1st of Magh, 1645 Bikrmi Samvat(December,1588). The construction work was directly supervised by Guru Arjan Sahib himself and he was assisted by the prominent Sikh personalities like Baba Budha ji, Bhai Gurdas ji, Bhai Sahlo ji and many other devoted Sikhs.
Unlike erecting the structure on the higher level(a tradition in Hindu Temple architecture), Guru Arjan Sahib got it built on the lower level and unlike Hindu Temples having only one gate for the entrance and exit, Guru Sahib got it open from four sides. Thus he created a symbol of new faith, Sikhism. Guru Sahib made it accessible to every person without any distinction of Caste, creed, sex and religion.
The building work completed in 1601 A.D. on Bhadoon Sudi 1st, 1661 Bikrmi Samvat (August/September,1604). Guru Arjan Sahib installed newly created Guru Granth Sahib, in Sri Harmandir Sahib and appointed Baba Budha ji as its first Granthi i.e. the reader of Guru Granth Sahib. After this event it attained the status of ‘Ath Sath Tirath’. Now the Sikh Nation had their own Tirath, a pilgrimage center
Sri Harmandir Sahib, is built on a 67ft. square platform in the centre of the Sarovar(tank). The temple itself is 40.5ft. square. It has a door each on the East, West, North and South. The Darshani Deori (an arch) stands at the shore end of the causeway. The door frame of the arch is about 10ft in height and 8ft 6inches in breath. The door panes are decorated with artistic style. It opens on to the causeway or bridge that leads to the main building of Sri Harmandir Sahib. It is 202 feet in length and 21 feet in width.
The bridge is connected with the 13 feet wide ‘Pardakshna’ (circumambulatory path). It runs round the main shrine and it leads to the ‘Har ki Paure’ (steps of God). On the first floor of ‘Har ki Paure’, there is continuous reading of Guru Granth Sahib.
The main structure of Sri Harmandir Sahib, functionally as well as technically is a three-storied one. The front, which faces the bridge, is decorated with repeated cusped arches and the roof of the first floor is at the height of the 26 feet and 9 inches.
At the top of the first floor 4 feet high parapet rises on all the sides which has also four ‘Mamtees’ on the four corners and exactly on the top of the central hall of the main sanctuary rises the third story. It is a small square room and have three gates. A regular recitation of Guru Granth Sahib is also held there.
On the top of this room stands the low fluted ‘Gumbaz’(dome) having lotus petal motif in relief at the base inverted lotus at the top which supports the ‘Kalash’ having a beautiful ‘Chhatri’ at the end.
Its architecture represents a unique harmony between the Muslims and the Hindus way of construction work and this is considered the best architectural specimens of the world. It is often quoted that this architecture has created an independent Sikh school of architecture in the history of art in India.
Sorce : www.SGPC.net
Photoblog: 23 May 2008
This evening. I'm afraid you'll just have to imagine the sounds of the bell ringing practice.
On the topic of St Margaret's, Wikipedia has this to say:
The Anglican church of St. Margaret, Westminster is situated in the grounds of Westminster Abbey on Parliament Square, and is the parish church of the British Houses of Parliament in London. It is dedicated to Margaret of Antioch.
Originally founded in the 12th century by Benedictine monks, so that local people who lived in the area around the Abbey could worship separately at their own simpler parish church, and historically part of the hundred of Ossulstone in the county of Middlesex, St. Margaret's was rebuilt from 1486 to 1523. It became the parish of the Palace of Westminster in 1614, when the Puritans of the 17th century, unhappy with the highly liturgical Abbey, chose to hold Parliamentary services in the more "suitable" St. Margaret's, a practice that has since continued.
The North-West tower was rebuilt by John James from 1734 to 1738; at the same time, the whole structure was encased in Portland stone. Both the eastern and the western porch were added later by J. L. Pearson. The church's interior was greatly restored and altered to its current appearance by Sir George Gilbert Scott in 1877, although many of the Tudor features have remained.
Notable features include the Eastern window of 1509 of Flemish stained glass, created to remember the betrothal of Catherine of Aragon to Prince Arthur, elder brother of Henry VIII. Other windows commemorate William Caxton, Britain's first printer, who was buried at the church in 1491, Sir Walter Raleigh, executed in Old Palace Yard and then also buried in the church in 1618, and the poet John Milton, a parishioner of the church. The collector Henry Constantine Jennings is also buried there.
The church has been a common venue for "society" weddings, including those of Samuel Pepys and Sir Winston Churchill. The ensemble of St. Margaret's, the Palace of Westminster, and Westminster Abbey is a World Heritage Site.St. Margaret's has a lengthy musical tradition; Edward Purcell, son of Henry Purcell, was organist from 1726 to 1740.
www.coys.co.uk/showrooms.php?itemID=5098
Registration Number: German Registered
Chassis Number: 61651
Registration Number: German Registered
Chassis Number: 61651
This Veritas RS was purchased by the current owner in 2001 from the assets of its deceased owner Björn Övre. Mr. Övre was a collector of Veritas and early BMW cars who has purchased already in the 1950s and 1960s several Veritas cars in Belgium and imported them to Norway. He was indeed well known in Veritas circles and often a most welcomed guest at Veritas meetings at Meßkirch and at the Nürburgring. Sadly his intention to restore 61651 after retiring did not happen due to his untimely death.
After being in the now vendors ownership the car was completely restored by German specialist Georg Thiele and a photographic documentation of the restoration is available in the cars file. This restoration included restoring the original space frame, front and rear axles, wheels, braking system and fitting of new shock absorbers, rebuilt engine with new pistons, polished con rods, new oil and water pumps (by Feierabend) and a 5 - speed gearbox is fitted with the original gearbox supplied. Fresh paint and seats trimmed in the traditional style finish the car.
Today 61651 presents itself in superb race and road ready condition. This car campaigned in many classic races, rallies and classic outings all over Europe within the last 10 years while in the ownership of its current custodian, himself a well known pre - and post war BMW collector and is in mint condition throughout. Needless to say that it is highly collectible, very rare and simply beautiful, certainly not to be missed.
Der Veritas RS # 61651 stammt aus dem Nachlass des norwegischen Sammlers Björn Öwre und wurde in 2001 vom jetzigen Einlieferer vom Nachlass - Verwalter erworben. Öwre besaß seit den 1950/1960er Jahren mehrere Veritas, die er in Belgien erworben und nach Norwegen importiert hatte. Er war den Veritas Freunden seit Jahren bekannt und ein gern gesehener Gast an deren Treffen in Meßkirch und am Nürburgring.
Unter der Leitung von Herrn Georg Thiele und dank vorhandener Pläne wurde 61651 von Grund auf restauriert. Der originale Gitterrohrrahmen wurde auf einer Richtbank vermessen und ausgerichtet. Beide Achsen wurden komplett revidiert, ebenso Räder,Adapter, Bremsen sowie Bremsseile und Leitungen. Der Wagen erhielt neue Stoßdämpfer. Der Motor wurde mit neuen Hochleistungskolben versehen, die Pleuel wurden ausgerichtet und poliert. Öl - und Wasserpumpen lieferte die bekannte Fa. Feierabend. Der Zylinderkopf ( Bristol 100 ) bekam neue Solex 32PJCB - Vergaser ( NOS ). Ein leistungsfähiges Kühlsystem ist ebenso verbaut wie der für den Rennbetrieb vorgeschriebene Ölauffangbehälter. Zur Zeit ist ein VOLVO 5-Gang Getriebe verbaut, jedoch ist das Original - Getriebe vorhanden.
Der Gitterrohrrahmen wurde mit Aluminium Blechen beplankt, teilweise unter Verwendung alter Karosserie - Teile. Die Lackierung ( innen + aussen ) wurde ebenso wie die Sattlerarbeiten in der ,, alten Art ,, ausgeführt. Das Armaturenbrett und die Instrumente wurden nach Vorlagen und Muster neu angefertigt und entsperechen dem Original.
Tank und Batterie wurden aus Sicherheitsgründen - abweichend vom Original - im Heck des Wagens untergebracht. Eine Fotodokumentation ist vorhanden.
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Artizen HDR Lock06
The Victoria and Albert Museum (often abbreviated as the V&A) in London is the world's largest museum of decorative arts and design, housing a permanent collection of over 4.5 million objects. Founded in 1852 as the South Kensington Museum, the V&A has since grown to now cover some 12.5 acres[2] and 145 galleries. Its collection spans 5000 years of art, from ancient times to the present day, in virtually every medium, from the cultures of Europe, North America, Asia and North Africa.
The holdings of ceramics, glass, textiles, costumes, silver, ironwork, jewellery, furniture, medieval objects, sculpture, prints and printmaking, drawings and photographs are among the largest and most comprehensive in the world. The museum possesses the world's largest collection of post-classical sculpture, the holdings of Italian Renaissance items are the largest outside Italy. The departments of Asia include art from South Asia, Japan, China, Korea and the Islamic world. The East Asian collections are among the best in Europe, with particular strengths in ceramics and metalwork, while the Islamic collection, alongside the Musée du Louvre and Metropolitan Museum of Art, New York, is amongst the largest in the world.
Alongside other neighbouring institutions, including the Natural History Museum and Science Museum, the V&A is located in what is termed London's "Albertopolis", an area of immense cultural, scientific and educational importance. Since 2001, the Museum has embarked on a major £150m renovation program[3] which has seen a major overhaul of the departments including the introduction of newer galleries, gardens, shops and visitor facilities. Following in similar vein to other national UK museums, entrance to the museum has been free since 2001.
from wikipedia
www.darckr.com/username.php?username=9099757@N05 --- Turkey, Antalya, Amarok Adventure World, Safari Tour ---- www.vianobilis.com/amarok-adventure-world-7e5 ---- Amarok Adventure World ---- Selge (griechisch Σέλγη) war eine antike Stadt in der kleinasiatischen Landschaft Pisidien beim heutigen Altınkayaköy (früher Zerk) (Türkei). Er lag 56 km nordwestlich von Side auf ca. 1000 m. ü. M. im oberen Tal des Eurymedon (heute: Köprüçay) am westlichen Ende des Taurusgebirges.Der Überlieferung nach soll Selge nach dem Krieg um Troja durch den Seher Kalchas gegründet und durch Griechen aus Sparta besiedelt worden sein. Auf Münzen ist der Ort seit dem 5. Jahrhundert v. Chr. nachweisbar. Wirtschaftliche Grundlage war der Anbau von Wein und Oliven auf der umgebenden fruchtbaren Hochebene. Politisch bestanden zu Aspendos gute Beziehungen, ansonsten war die Stadt kriegerisch gegen ihre Nachbarn ausgerichtet. Als Alexander der Große durch Kleinasien zog, verbündete sich die Stadt mit ihm, um, allerdings erfolglos, die nahe Stadt Termessos zu belagern. Polybios beschreibt einen Krieg zwischen Selge und Pednelissos 220 v. Chr., in dem Pednellissos Achaios, den Statthalter von Side, zu Hilfe rief. 25 v. Chr. verlor Selge die Selbstständigkeit und wurde in die römische Provinz Galatien eingegliedert. Laut Strabon soll die Stadt zu dieser Zeit etwa 20.000 Einwohner gehabt haben. Seine größte Blüte erreichte Selge zur Zeit des römischen Kaiserreiches. Im Jahr 339 kam es zu einer erfolglosen Belagerung durch die Goten. In byzantinischer Zeit war Selge Bischofssitz. Die Stadt wurde später in seldschukischer Zeit aufgegeben.Es sind die Reste der Stadtmauer, eines Theaters, eines Stadions, der Agora mit Säulenhallen, eines Gymnasions und einer Basilika erhalten. Das Theater wurde im 3. Jahrhundert n. Chr. neu gebaut. Außerhalb der Stadtmauer lagen ein Aquädukt und einige Kammergräber. ---- Selge (in Greek Σελγη) was an important city in Pisidia, on the southern slope of Mount Taurus, modern Antalya Province, Turkey, at the part where the river Eurymedon River (Turkish: Köprüçay)forces its way through the mountains towards the south.
The town was believed to be a Greek colony, for Strabo[1] states that it was founded by Spartans, but adds the somewhat unintelligible remark that previously it had been founded by Calchas. The acropolis of Selge bore the name of Kesbedion.[2] The district in which the town was situated was extremely fertile, producing abundance of oil and wine, but the town itself was difficult of access, being surrounded by precipices and beds of torrents flowing towards the Eurymedon and Cestrus (today Aksu), and requiring bridges to make them passable. In consequence of its excellent laws and political constitution, Selge rose to the rank of the most powerful and populous city of Pisidia, and at one time was able to send an army of 20,000 men into the field. Owing to these circumstances, and the valour of its inhabitants, for which they were regarded as worthy kinsmen of the Spartans, the Selgians were never subject to any foreign power, but remained in the enjoyment of their own freedom and independence. When Alexander the Great passed through Pisidia (333 BC), Selge sent an embassy to him and gained his favour and friendship.[3] At that time they were at war with Termessos.
At the period when Achaeus had made himself master of Western Asia, Selge were at war with Pednelissus, which was besieged by them; and Achaeus, on the invitation of Pednelissus, sent a large force against Selge (218 BC). After a long and vigorous siege, the Selgians, being betrayed and despairing of resisting Achaeus any longer, sent deputies to sue for peace, which was granted to them on the following terms: they agreed to pay immediately 400 talents, to restore the prisoners of Pednelissus, and after a time to pay 300 talents in addition.[4] We now have for a long time no particulars about the history of Selge; in the 5th century AD Zosimus[5] calls it indeed a little town, but it was still strong enough to repel a body of Goths. It is strange that Pliny does not notice Selge, for we know from its coins that it was still a flourishing town in the time of Hadrian; and it is also mentioned in Ptolemy[6] and Hierocles. Independently of wine and oil, the country about Selge was rich in timber, and a variety of trees, among which the storax was much valued from its yielding a strong perfume. Selge was also celebrated for an ointment prepared from the iris root.[7]
The remains of the city consist mainly of parts of the encircling wall and of the acropolis. A few traces have survived of the gymnasium, the stoa, the stadium and the basilica. There are also the outlines of two temples, but the best conserved monument is the theater, restored in the 3rd century AD.
Halfway on the road to Selge from the Pamphylian coastal plain, a well-preserved Roman Bridge crosses the deep Eurymedon valley
Espero y deseo que estas nubes negras que rodean la torre de este emblemático edificio del centro de Málaga, como las que descargan agua ahora sobre la ciudad sean las únicas que veamos hasta después de Semana Santa.. bueno hasta el Sábado puede llover todo lo que quiera y que durante la semana que viene no caiga ni una gota, aunque unas nubes blancas y suaves como algodón de azúcar no están mal para los fondo de las miles y miles de fotos que se harán en esa maravillosa semana...
Feliz Martes de Nubes!!!
Gracias a Todos...
I wait for and desire that these black clouds that surround the tower by this emblematic building of the center of Malaga, like that they now unload water over the city are the unique ones which we see until after Easter....good until Saturday everything can rain what wants and that during the week that comes a drop does not fall nor, although white and smooth clouds like sugar cotton are not bad for the thousand and thousand bottom of photos that will become in that wonderful week…
Happy Tuesday of Clouds!
Thanks to All…
高雄市玩美攝影協會 / 拍攝
『玩美是人生追求完美境界的過程，完美是生活過程中的成果，攝影人在乎過程中的進行。因此，玩美幾乎是攝影人所追求的程序，意即尚在進行中，永無止息，故取名之。』
協會會址:台灣 高雄市新興區尚信街29號
捷運O7文化站 1號出口(步行約1分鐘)
協會服務電話：07-2231345
E-mail：wm2231345@gmail.com
高雄市玩美攝影協會 / 拍攝
『玩美是人生追求完美境界的過程，完美是生活過程中的成果，攝影人在乎過程中的進行。因此，玩美幾乎是攝影人所追求的程序，意即尚在進行中，永無止息，故取名之。』
協會會址:台灣 高雄市新興區尚信街29號
捷運O7文化站 1號出口(步行約1分鐘)
協會服務電話：07-2231345
E-mail：wm2231345@gmail.com
Après la découverte d'une parcelle OGM à Milly-la-Forêt en août 2007, le moratoire sur la culture en plein champ et aujourd'hui le vote de la loi sur les OGM, le comité ATTAC Sud Essonne, le collectif pas d'OGM dans le Gâtinais et la Miellerie du Gâtinais organisent une conférence-débat sur les OGM.
Conférence-débat le jeudi 12 juin 2008 à 20h30 à la salle des fêtes de Milly-la-Forêt (91).
Avec Christian Vélot (enseignant -chercheur en génétique moléculaire à l'Université Paris -Sud CNRS) et Aurélien Bernier (journaliste, essayiste, membre du comité scientifique d'ATTAC)
Manifestation organisée avec le soutien du Groupement d'Agriculture Biologique et Biodynamique d'Ile-de-France (GAB), la Confédération Paysanne d'Ile-de-France, le magasin bio coopératif de Soisy-sur-Seine, la Biocoop Le Chêne de Montgeron, la Tête des Trains à Tousson.
Entrée Libre pour tous.
Poroiba - Akau - Wigschool - Pruikenschool
The wigmen of the Huli people aren't like Western toupee manufacturers. They are wizards who only work with people who have fine heads of hair.
What a traditional wigman does is use ancient magic to make hair grow faster than normal so it can be cut off and turned into a wig. Evidently, magic - like hair restorer - doesn't work if the hair is long gone.
This singular way of making hairpieces is found in the Tari Valley, 2000m up in the Highlands of PNG, an area just starting to make the transition from the old ways of centuries past to the new ideas which have begun to flow from the outside world.
When I explored the villages and roadside markets around the lodge, most of the men I met were wearing caps, but a good number still went about their daily business dressed in the traditional wigs.
In fact many had not one but two wigs - a plain day wig shaped like an upturned bowl, and an ornate ceremonial wig decorated with bird feathers - possession of which, like ownership of many pigs or having more than one wife, is a sign of wealth and status.
As a result the wigmen are still much in demand. And, this being a place where magic is taken very seriously, they are deeply respected. The sign welcoming visitors to Tari Airport highlights the fact that the area is "Home to the Huli wigman."
uit:
www.nzherald.co.nz/papua-new-guinea/news/article.cfm?l_id...
and:
www.papuanewguinea.net/Wigmen.html
The Huli are an indigenous people that live in the Southern Highlands of Papua New Guinea. They number over 65,000 and have been living in the area for at least 600 years. They speak Huli, Tok Pisin, and English.
From:
en.wikipedia.org/wiki/Huli_people
We bezoeken de pruikenschool van de Huli in het heel afgelegen en geïsoleerd dorpje Poroiba.
Dit is een 'school' met leerlingen en leraren dus. Eerst moeten de jongens toegelaten worden. De jongens moeten bevestigen dat ze nog geen sex gehad hebben met het andere geslacht. Dan worden ze ingewijd in de rituelen om het haar te laten groeien. Ten vroegste na 9 maand intens 'voeden' van de haren met gezang en hoofd besproeien, kan de leeraar oordelen of het haar klaar is voor een pruik. Dan volgt een eerste knipping. Genoeg haar dan voor een gewone pruik. Een volledige cyclus is 18 maand. De jongens blijven al die maanden ter plaatse en ze moeten maagd blijven. Sommige laten de haren groeien zo dat ze 2 pruiken hebben. Genoeg voor een ceremoniële pruik. Het is een statuussymbool.
This shot is actually the opposite of most of my day. Most of my day was dirty, dusty, and unpleasant. Victoria went to the allergy doctor a couple weeks back and he said most of her allergies were due to dust, and that we needed to make "environmental" changes to alleviate that. The first of those is to clean everything and de-dust the apartment. Along those lines, I spent over an hour cleaning one set of blinds today. (Skin dry, lungs hurt, bleh. But my body is much better equipped to deal with it than hers.)
After 6 hours of this we were pretty drained. We got out of the apartment to run some errands which took us down into La Jolla proper. By the time we were done it was coming right up on 7 (sunset should be around 7:30 this time of year), so I suggested we head down to La Jolla Shores beach to catch the sunset at get a pic-of-the-day. By the time we got there the temperature had dropped enough that neither of us really felt like going out on the sand (much less touching the water), so I spent 5 minutes on the sidewalk. Could have (should have?) quit early though: I knew this was the one as soon as I had it in the viewfinder. I love that feeling.
For anyone that hasn't chimed in yet: I'd love your help in picking out my submissions for the county fair (I probably need to have them picked by the end of the week). Info is here.
I hope everyone had a good weekend. Mine might have had some annoying bits, but especially because I got some good shots this weekend, I'm feeling pretty good.
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English below
邪馬台国は山口県にありましたと思わせる理由
１）名前から！ヤマタイ・ヤマト・ヤマグチ？邪馬台国は、山のところ、山の始まるところ、山の騰がるところ、山が登るところ、山戸。（また、一説によれば、邪馬壱国の国の中に、卑弥呼が住む邪馬＊台＊というところがある。そうであれば、私がシャーマンなら住みたい不思議な高い高原である秋吉台が山口県の真ん中にあります。）秋吉台には海の生物の化石があり、古代人にとってとても「高い海の原」という意味ももつ「高天原」のネイミングにぴったりです。
２）神話の島が西本州（岩国の北）を中央としています。
www.flickr.com/photos/nihonbunka/48757864926
３）「倭」の性格と言えば、現在でも（プライドが高いのに）「奥ゆかしい」山口県人を思わせます。西に行っても東にいってもより欧米的というか、九州人も近畿人も比較的に外向的で自己主張が強いです。山口人の性格は日本的極まりないと思われます。
４）日本を統一してリードしたのはヤマト族ですが、（３の性格という要因もあって）山口出身の首相が人口や産業が少ないわりには非常に多いです。
５）三種の神器やヤマトの神話の中心的な場面の中心的ものである勾玉は玉祖命が作りましたが、玉祖神社は山口県防府市にあります。
６）神話の「大島」のネーミング。現在の大島は東京都の大島です。「大島」に見えるのは、東京人からすれば、自分の管轄圏内のもっとも大きな島ですから。また東京が今の日本の中心ですので、全国的にも東京人の島のネーミングも（東京の方言も）応用されています。しかし、ヤマトの神話ではなぜかすう周防大島が「大島」となっています。より大きい島もあるのにです。周防・山口県人に適したネーミングだと思います。九州人・近畿地方人や福井県人ならあまり大きくない周防大島を「大島」と呼ぶのは不自然だと思います。
７）農業よりも交通の中心・貿易の中心が支配層を生み出すように思います。後世に大内文化が栄えたのは、立地的条件から、大陸や日本全国との交通の便がよかったからだといわれます。
８）地震・津波・火山が少なく、それにしても温泉もある住み易いところです。
９）倭人伝によりますと、邪馬台国の人は、籩豆（たかつき）から食べました。手つかみで食べたのか、手で高杯のようなもんをもってお箸で食べたのかは不明ですが、高杯から食べるのは不思議ですね。がつがつ手でつかんで食べているから、取っ手が必要になったからか？？しかし、お箸の文化がとても古く、神話の中でも言及されますので、おそらく高杯をもって、お箸で食べたでしょうから、取っ手は付けなくても大丈夫です。そこで、もしかしたら、別の用途で必要だった容器を食器に再利用されたという可能性があります。山口県南には「美濃が浜式」という高杯ににている容器の由来があります。もともとは塩作りで使われていました。
db.yamahaku.pref.yamaguchi.lg.jp/script/detail.php?no=1003
（塩を作るのに使われたものが食器にも再利用されたのでは？）
１０）アマテラスの語源は「天」と「海人」でもあったとも言われます。古事記神話の冒頭の塩が固体化して最初の土地を作った場面も、塩を作る海人族の考え方だとの理論があります。
１１）真珠が取れるところの1つです。山口県・萩市はアワビ出荷量の上5位５県・上位５港にランクインします。
１２）ヤマタイは丹も「出る」ところだそうですが、体に付けていたとも書かれていたので、ヤマタイの丹はおそらく水銀ではなく、酸化鉄かもしれません。山口は古代から鉄の文がありました。
ypir.lib.yamaguchi-u.ac.jp/sc/file/1446/20120529111504/SC20036000104.pdf
13）近畿説と九州説が有力視されているのは、邪馬台国・大和政権との関連性を示すために用いられた古代の鏡が近畿と九州で発掘されるからですが、関係性を示す鏡が一種のお土産でありましたら、製造元の周りに分布されて、製造元で発掘されないのは自然です。山口が九州と近畿の間にあり、山口の周りに山口との繋がりを示す古代の鏡が発掘詐されるのは自然です。
1) The ancient centre of Japan was Yamato, or Yamatai in a Chinese history book, but the etymology of Yamato and Yamatai is unclear. Since the ancient Japanese worshipped mountains, or "yama" in Japanese, this part of the name is unlikely to mean any thing else. The final syllable "to" could mean many things but I suggest it means the same as the "to" of "iwayato" (lit. rock house door) or cave, central to Yamato mythology, where the "to" means door or "cave mouth". Under this interpretation "Yamato" meant "mountain mouth" which is precisely what "Yamaguchi" means, being situated in a valley at the start of and surrounded by mountains, using the literal "kuchi" (mouth, used in estuary, entrance, exit) instead of "to." In view of the fact that the final "to" of Yamato was written with a different syllable to that of door, instead with the character for rise（騰・登）, I suggest that both Yamoto and Yamaguchi are names for the place where the mountains of Japan rise, have their entrance/mouth. Further in the Chinese history Himiko was said to live in/on a Yama 台 or mountain table which would be an appropriate way to describe the cave and sink hole riddled high plain, Akiyoshidai, in the centre of Yamaguchi prefecture.
2. Yamaguchi is close to the continent and prospered till more recent times due to trade with Korea and China, which would have been of paramount importance in ancient Japan, though some Japanese seem to like to play down the Japanese dependence on the continent.
3. More prime ministers, including the current prime minister Abe, originated in the now rural backwater of Yamaguchi prefecture than in all the other prefectures, despite the smaller population and relative lack of funding from indigenous industries. This proliferation of national leaders from the Yamaguchi region may be due to a cultural psychological aptitude inherited from the original Yamato leaders, who unified Japan. 8 prime ministers originated in Yamaguchi, compared to 5 from Tokyo in second place. The population of Tokyo is ten times that of Yamaguchi. This means that Yamaguchians are 16 times more likely to become leaders of Japan than people who live in the capital. Yamaguchians do not only lead the nation politically but are second only to Tokyo in producing top civil servant bureaucrats, who wield considerable power in Japan.
4. The shrine to the original makers of curved jewels used in the aforementioned "cave mouth" Yamato mythology, and one of the three sacred symbols of Japan, Tamanooya Shrine, is situated in the outskirts of Houfu, in Yamaguchi Prefecture. These may be the blue jewels (青玉) that the Chinese history book mentions were produced in Yamatai country. The unearthing of such jewels in Yoshinogari in Kyushu is considered evidence that Yamataikoku was in that region but, Yamaguchi is jewels central. This ancient shrine also enshrines another god who is generally said to be "unknown" but records from the shrine suggest that it may be the Sun Goddess herself. The other two products mentioned in the Chinese history book as "coming out of" Yamatai, pearls and red earth (丹 mercury or in the Yamaguchi case lead oxide) are also likely to have been produced in Yamaguchi.
5. Yamaguchi is sheltered from typhoons and tsunami, and has fewer earthquakes (third safest) and no volcanoes, and yet still enjoys a plenitude of hot spring water (elsewhere associated with fault lines and volcanoes) making it one of the most habitable regions in the whole of Japan.
6. Yamaguchi is adjacent to Shimane where, according to Yamato mythology, the old Gods, and perhaps rulers, abdicated to after their retirement to Izumo Grand Shrine. The ancient Izumo Shrine in Shimane was a massive construction 48m in height. The gods, and perhaps rulers, are thought to congregate in Izumo once a year in October. The ancient centre of Japan must surely therefore have been situated somewhere near Izumo.
7. The islands mentioned in account of creation in the ancient Yamato mythology provide the biggest clue. Not only do they centre upon and surround Yamaguchi, but also the naming of one of these ancient islands -- Ooshima -- points to Yamaguchi region and nowhere else. Ooshima means "big island". This implies that the namers of "Big Island" lived near smaller islands, and that Big Island Ooshima was the biggest in their sphere of influence. There is at least one bigger islands near the geographical centre of Japan, so if the ancient rulers had originated in that area they would have named that bigger island "big" or at least not given that appellation to a smaller one, and a lower density of small Islands around Kyushu making the naming "big island" unnatural. "Big Island" Ooshima is the natural naming of Yashiro Island (Also known as Suo Ooshima, or still "Ooshima") which remains the *largest island in the Yamaguchi region*.
8. The ancient name for Japan was "wa" (倭) derived from the fact that either the inhabitants were short and or because they were of a certain accommodating, harmonious temperament which the Japanese are found to display to this day. The people of Yamaguchi have perhaps the greatest, or second only to the inhabitants of the old part of Kyoto, tendency to be reserved and while having a great deal of pride, not display that pride. Travelling in either direction along the Japanese archipelago, people become more openly self-confident or even, from a Yamaguchian point of view, brash, in Oosaka and Hokkaidou almost like Westerners.
9) The Chinese historians noted that the people of Yamatai ate from "pedestalled bowls", (Takatsuki) grabbing the food with their hands, or perhaps holding the bowl in their hands, interpretation vary. Since there is an ancient culture of chopsticks in Japan, I prefer the latter interpretation. In either case it is difficult to explain why anyone would eat from a goblet, though earthen ware goblets are by the Yayoi period found all over Japan. Why should this culture of eating from Goblets have arisen? If the Yamatai people did eat with their hands, perhaps they were doing so in great haste and needed a handle on their bowl to facilitate eating at great speed (which sounds so un-Japanese!). Another interpretation as to why the Yamatai people ate from pedestalled bowls could be that they were eating from a vessel that they used for something else just as soldiers and campers eat out of cooking vessels: mess kits and billy cans. In southern Yamaguchi, the Ama (海人) people produced what was to ancient Japanese and extremely important commodity -- salt -- by putting seawater in shallow goblets and leaving the sea water to evaporate in the sun. A great number of these goblets were needed. The more goblets, the more salt, the greater the ability of these "sea people" to trade for grains. Joumon period pedestalled goblets, originally used for salt making, are named after the region in which they are predominantly found, Minogahama, a beach in southern Yamaguchi City.
db.yamahaku.pref.yamaguchi.lg.jp/script/detail.php?no=1003
10)The Yamato creation myth takes place in several stages. The first gods grew up out of the ferment like reed plants. The first solid mass was created by congealing brine. Later as mentioned above, the first male and female gods gave birth to islands. Later still things grew from the blood dripping from a (steel?) sword. Finally, the imperial ancestors were created by the chewing and spitting out of curved jewels. Japan was called the country of reeds (including rice) so that does not narrow down our search. But each of the other elements of the mythology, (in reverse order) curved jewels, iron and steel production, the born islands, and the congealing of brine, are as noted above associated with Yamaguchi. The association with the power of the sun to create a solid out of liquid brine has lead at least one scholar to suggest that an aspect of the creative power of "Amaterasu" ("heaven shining" sun goddess) developed out of "sea" (illuminating) (海人, ama) people's familiarity with the way in which solid salt is created from liquid brine by the power of the sun, and therefore that the myth makers were descended from Ama (salt-making sea people).
11) The two main theories regarding the location of the Yamato and Yamatai, place it North Kyushu or Kinki (now Osaka) whether there are large concentrations of ancient mirrors, known to have been associated with the imperial linage. I suggest however that these mirrors are distrbuted to the East and West of Yamaguchi, but not in Yamaguchi itself, due to the fact that they were totem souvenirs (Omiyage) to emphasise a connection with the rulers who, having the original mirror, and shrine to the goddess, did not need to demonstrate a connection to themselves.
12) The "capital" of the ancient Yamatai nation may have been "Takamagahara" meaning high plane of heaven, or high plane of the sea (ama meaning sea and heaven). The Yamaguchi region centres on a high plane, looking rather like wales on the top of Japanese mountains, upon which can be found fossilised giant shell fish since, before the movement of tectonic plates, the plane was once a sea bed. Imagine how amazed the ancient Japanese must have been to find Wales on top of their mountains, and further to there fossils suggesting that it was once a high plane of the sea. This "high Plane of Sea, now known as Akiyoshidai, has, in conformance with the mythology, lakes, and a very large cave.
These reasons have nothing to do with the fire engine pictured above, but the reasons occurred to me as I read its banner, and thought, I must do my part to "Rescue Yamaguchi" by attracting tourists to the city.
Come to Yamaguchi, possibly the ancient centre of Japan!
Addendum
The first point above is weakened by the fact that "to" as in door (戸・門） (甲類 Koutype) is of a different type to the "to" (乙類 Otsu-type) of "Yamato" as written in ancient Japanese phonetic characters (see this paper on the "to" of Shinto prayer or "Norito."). The latter uses characters for stop, time, take, and fly.
Aside
Interestingly the etymology of "time" in Japanese is claimed to be "stop spirit/consciousness" (to[meru] ki 止気)(see this blog post)," which is similar to Freud's assertion that the shuttering - as in blanking or stopping - of our consciousness at the point where we hear/read ourselves speak gives rise to our perception of time. I digress.
Para Jon, un buen amigo cargado de vacíos llenos y llenos por vaciar.
Ánimo, un abrazo.
When you try your best, but you don´t succeed
When you get what you want, but not what you need
When you feel so tired, but you can´t sleep
Stuck in reverse
When the tears come streaming down your face
When you lose something you can´t replace
When you love someone, but it goes to waste
Could it be worse?
Lights will guide you home
And ignite your bones
And I will try to fix you
High up above or down below
When you too in love to let it go
If you never try you´ll never know
Just watch and learn
Lights will guide you home
And ignite your bones
And I will try to fix you
______________________________________________
Cuando das lo mejor de ti pero no tienes exito
Cuando obtienes lo que quieres pero no lo que necesitas
Cuando te sientes tan cansado pero no puedes dormir
Pegado al revés
Cuando las lagrimas se resbalan por tu cara
Cuando pierdes algo que no puedes reemplazar
Podria ser peor?
Las luces te guiaran a tu hogar
Y encenderan tus huesos
y yo intentare arreglarte
Alto, arriba encima o abajo debajo
Cuando estas demasiado enamorado para dejarlo ir
Si nunca lo intentas nunca sabras
Solo mira y aprende
Las luces te guiaran a tu hogar
Y encenderan tus huesos
y yo intentare arreglarte
Hoy con nuestro agradecimiento a Bárbara Barrera por su precioso artículo sobre diatomeas en la revista Vidriooh!
Artículo LA BIODIVERSIDAD OCULTA
También en Biodiversidad virtual y hace unos meses en El País -en pdf- gracias a Elisabet Sans.
Collotheca sorprende por su larga corona extensible, lanza las redes de finos filamentos de seda y en vez de hacerlos rodar espera y lo hace protegido por una fina vaina casi invisible que viste su torso y su cola. Se trata de un rotífero que presenta una corona formada por varios lóbulos que pueden ir de 1 a 7 sobre los que se despliegan abanicos de finísimos filamentos. Estos filamentos envían hacia el interior del cono que forman, cualquier organismo que tropieza con ellos para pasar a su boca y ser así masticados y digeridos ▷ .
Pero cualquier roce de cualquier ser inesperado, cualquier sobresalto, hace que este tímido ser se repliegue y esconda su red de filamentos y su corona dentro del cuerpo, para volver a desplegarla cuando siente que el peligro ha pasado ▷ .
Las diferentes especies del género se distinguen por el número de lóbulos de la corona y las características del borde membranoso que los une.
Collotheca vive generalmente asentado sobre los tallos de plantas acuáticas sumergidas y cerca de la orilla despliega sus redes para capturar su alimento que casi siempre está constituido por algas.
La fotografia de hoy, tomada sobre unas muestras de agua en los humedales de Salburúa ( Vitoria ) ha sido realizada a 200 aumentos empleando la técnica de contraste de interferencia
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☁ la nube negra de una justicia pervertida en nuestro país, movida por la envidia y la venganza, permanecerá aquí, hasta que soplen los vientos limpios que todos necesitamos. La Justicia es uno de los cimientos necesarios para la Paz. Desde aquí todo nuestro apoyo al Juez Baltasar Garzón -el buen Juez de Saramago- y a las personas de buena voluntad como él que trabajan por la Justicia.
www.darckr.com/username.php?username=9099757@N05 --- Turkey, Antalya, Amarok Adventure World, Safari Tour ---- www.vianobilis.com/amarok-adventure-world-7e5 ---- Amarok Adventure World ---- Selge (griechisch Σέλγη) war eine antike Stadt in der kleinasiatischen Landschaft Pisidien beim heutigen Altınkayaköy (früher Zerk) (Türkei). Er lag 56 km nordwestlich von Side auf ca. 1000 m. ü. M. im oberen Tal des Eurymedon (heute: Köprüçay) am westlichen Ende des Taurusgebirges.Der Überlieferung nach soll Selge nach dem Krieg um Troja durch den Seher Kalchas gegründet und durch Griechen aus Sparta besiedelt worden sein. Auf Münzen ist der Ort seit dem 5. Jahrhundert v. Chr. nachweisbar. Wirtschaftliche Grundlage war der Anbau von Wein und Oliven auf der umgebenden fruchtbaren Hochebene. Politisch bestanden zu Aspendos gute Beziehungen, ansonsten war die Stadt kriegerisch gegen ihre Nachbarn ausgerichtet. Als Alexander der Große durch Kleinasien zog, verbündete sich die Stadt mit ihm, um, allerdings erfolglos, die nahe Stadt Termessos zu belagern. Polybios beschreibt einen Krieg zwischen Selge und Pednelissos 220 v. Chr., in dem Pednellissos Achaios, den Statthalter von Side, zu Hilfe rief. 25 v. Chr. verlor Selge die Selbstständigkeit und wurde in die römische Provinz Galatien eingegliedert. Laut Strabon soll die Stadt zu dieser Zeit etwa 20.000 Einwohner gehabt haben. Seine größte Blüte erreichte Selge zur Zeit des römischen Kaiserreiches. Im Jahr 339 kam es zu einer erfolglosen Belagerung durch die Goten. In byzantinischer Zeit war Selge Bischofssitz. Die Stadt wurde später in seldschukischer Zeit aufgegeben.Es sind die Reste der Stadtmauer, eines Theaters, eines Stadions, der Agora mit Säulenhallen, eines Gymnasions und einer Basilika erhalten. Das Theater wurde im 3. Jahrhundert n. Chr. neu gebaut. Außerhalb der Stadtmauer lagen ein Aquädukt und einige Kammergräber. ---- Selge (in Greek Σελγη) was an important city in Pisidia, on the southern slope of Mount Taurus, modern Antalya Province, Turkey, at the part where the river Eurymedon River (Turkish: Köprüçay)forces its way through the mountains towards the south.
The town was believed to be a Greek colony, for Strabo[1] states that it was founded by Spartans, but adds the somewhat unintelligible remark that previously it had been founded by Calchas. The acropolis of Selge bore the name of Kesbedion.[2] The district in which the town was situated was extremely fertile, producing abundance of oil and wine, but the town itself was difficult of access, being surrounded by precipices and beds of torrents flowing towards the Eurymedon and Cestrus (today Aksu), and requiring bridges to make them passable. In consequence of its excellent laws and political constitution, Selge rose to the rank of the most powerful and populous city of Pisidia, and at one time was able to send an army of 20,000 men into the field. Owing to these circumstances, and the valour of its inhabitants, for which they were regarded as worthy kinsmen of the Spartans, the Selgians were never subject to any foreign power, but remained in the enjoyment of their own freedom and independence. When Alexander the Great passed through Pisidia (333 BC), Selge sent an embassy to him and gained his favour and friendship.[3] At that time they were at war with Termessos.
At the period when Achaeus had made himself master of Western Asia, Selge were at war with Pednelissus, which was besieged by them; and Achaeus, on the invitation of Pednelissus, sent a large force against Selge (218 BC). After a long and vigorous siege, the Selgians, being betrayed and despairing of resisting Achaeus any longer, sent deputies to sue for peace, which was granted to them on the following terms: they agreed to pay immediately 400 talents, to restore the prisoners of Pednelissus, and after a time to pay 300 talents in addition.[4] We now have for a long time no particulars about the history of Selge; in the 5th century AD Zosimus[5] calls it indeed a little town, but it was still strong enough to repel a body of Goths. It is strange that Pliny does not notice Selge, for we know from its coins that it was still a flourishing town in the time of Hadrian; and it is also mentioned in Ptolemy[6] and Hierocles. Independently of wine and oil, the country about Selge was rich in timber, and a variety of trees, among which the storax was much valued from its yielding a strong perfume. Selge was also celebrated for an ointment prepared from the iris root.[7]
The remains of the city consist mainly of parts of the encircling wall and of the acropolis. A few traces have survived of the gymnasium, the stoa, the stadium and the basilica. There are also the outlines of two temples, but the best conserved monument is the theater, restored in the 3rd century AD.
Halfway on the road to Selge from the Pamphylian coastal plain, a well-preserved Roman Bridge crosses the deep Eurymedon valley
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Historia
Llamada así por su nombre original Bib-xacra, según textos del siglo XII, que significa "Puerta de la Sagra".
En tiempos de Carlos V sustituyó a la Puerta Antigua de Bisagra (que fue tapiada) como principal entrada de la ciudad y es de origen musulmán.
Periodo
Siglo XVI
Estilo artístico
Renacentista.
Entorno
La Puerta Vieja de Bisagra e Iglesia de Santiago del Arrabal.
Descripción
Su origen es musulmán, época de la que se conserva el núcleo central, pero fue reconstruida por Alonso de Covarrubias en el siglo XVI.
Está formada por dos cuerpos independientes con dos altos muros almenados que los unen, formando un patio entre ellos.
El cuerpo que da a la ciudad es de arco de medio punto flanqueado por torreones cuadrados, rematados por tejados y un escudo de Carlos V en la parte superior.
El lado externo, atribuido a Covarrubias, está formado por un arco de sillares almohadillados sobre el que se apoya un gran escudo de la Ciudad Imperial, con su inconfundible águila bicéfala. Flanquean esta entrada dos grandes torreones circulares y almenados.
Fuente: www.turismocastillalamancha.com/arte-cultura/monumentos/t...
Hoy con nuestro agradecimiento a Bárbara Barrera por su precioso artículo sobre diatomeas en la revista Vidriooh!
Artículo LA BIODIVERSIDAD OCULTA
También en Biodiversidad virtual y hace unos meses en El País -en pdf- gracias a Elisabet Sans.
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Protegerse es una buena manera de aumentar las posibilidades de sobrevivir, lo hacen los animales y las plantas de nuestro mundo visible, pero también los diminutos y fascinantes seres del mundo invisible del agua.
Fabricados de una sola pieza, parecen hacer frente a las dificultades de sus vidas como si fuesen complejísimos sistemas cargados de inteligencia y acción, siempre dispuestos, contra viento y marea a sortear cualquier peligro y aferrarse a la vida con empecinamiento infinito y en ese agarrarse a la vida con toda su fuerza, crean formas insospechadas de belleza.
Todas las diatomeas y la mayoría de las amebas, se protegen de los mil peligros que las acechan, blindando su cuerpo con armaduras transparentes tocadas por la magia de la hermosura.
La diatomea Nitzschia sigmoidea ha fabricado un estuche de dos piezas en S que al estirarse se convirtió en la pendiente juguetona de un suave huracán o de unos pasos de tango…ahora para adelante, ahora para detrás, giro y giro… y mientras, la diatomea de Cyphoderia extiende unos finísimos radios de seda para aferrarse al fondo y no ser transportada por la corriente, desde su maravillosa y sorprendente cas a cristalina.
Han bebido del cuarzo que forma la tierra y con él, en arte de magia construido sus casas transparentes, labradas en finísimos detalles para enfrentarse a la vida con su belleza que es la manifestación de la alegría de su vivir.
La fotografía de hoy, realizada a 400 aumentos empleando la técnica de contraste de interferencia, se ha tomado en unas muestras de agua procedentes del río Alhama, a su paso por la localidad riojana de Aguilar del Río Alhama, junto al antiguo poblado celtibérico de Contrebia Leucade.
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☁ la nube negra de una justicia pervertida en nuestro país, movida por la envidia y la venganza, permanecerá aquí, hasta que soplen los vientos limpios que todos necesitamos. La Justicia es uno de los cimientos necesarios para la Paz. Desde aquí todo nuestro apoyo al Juez Baltasar Garzón -el buen Juez de Saramago- y a las personas de buena voluntad como él que trabajan por la Justicia.
Hilo de la Fotohistoria en Pullip .es: AFTER THE CONCERT (5 of 9): Shin askes for Yas /
DESPUÉS DEL CONCIERTO (5 de 9): Shin pregunta por Yas
(Read in order, this is: SHOT/FOTO 86 of 184) PAG: 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107,108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184.
FOTOSTORY: In English / En Español
Shin: … I'll make it face to face ò_ó
/
Shin: ...lo haré en persona. ò_ó
LINKS:
- Las FOTOHISTORIAS de Sheryl en el Foro de Pullips: Pullip .es
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Please don't use this image on websites, blogs or other media without my explicit permission. © All rights reserved
You can see my most interesting photo's on flickr here
Vilanova i la Geltrú, Barcelona (Spain).
ENGLISH
The baroque bell tower of Vilanova began to construct in 1670 and it was finished in 1705. It is a work of pricked stone, octogonal form, according to planes of a Carmelite, Fray Josep of the Concepció, known by the Tracista by its ability to project. One of its more singular characteristics is than it is not united to the nave of the church.
The overall height, with Angel, is 54 meters. In its interior there is a spiral staircase with 167 steps, and above is the famous Angel. This one was of copper and black bitumened (they called the black angel), measured 2.70m. and it was constructed according to model of the Barcelonian sculptor Miquel Llavina. It turned on its foot and it indicated the wind direction. In 1883 it had to be recovered since it was very damaged by storms and the numerous firings of the militians of the Tumults of Barcelona of 1835 that proved aim.
In 1892 the bell was put, of 1760 kg, that was baptized like Josepa, although the town called Lluca for being donated by Josep Lluc i Torrens. In 1936 the Angel and the bells were fused to make military material. In 1996 a new Angel was placed replacing the original one of 1705, and in August of the 2006 the complete restoration of the bell tower was inaugurated.
One comments that the bell tower is slightly inclined, and the popular legend account that this is the reason because who constructed it threw to the emptiness from the top of the bell tower, but there is no written text that corroborates it.
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CASTELLANO
El campanario barroco de Vilanova se empezó a construir en 1670 y se terminó en 1705. Es una obra de piedra picada, de forma octogonal, según planos de un carmelita descalzo, Fray Josep de la Concepció, conocido por el Tracista por su habilidad para proyectar. Una de sus características más singulares es que no está unido a la nave de la iglesia.
La altura total, con Ángel y todo, es de 54 metros. En su interior hay una escalera de caracol de 167 peldaños, y arriba del todo está el famoso Ángel. Éste era de cobre embetunado de negro (le llamaban el ángel negro), medía 2,70m. y fue construido según modelo del escultor barcelonés Miquel Llavina. Giraba sobre su pie y señalaba la dirección del viento. En 1883 se tuvo que restaurar ya que estaba muy dañado por las tormentas y por los numerosos disparos de los milicianos de las Bullangas de Barcelona de 1835 que probaban puntería.
En 1892 se puso la campana, de 1760 kg., que se bautizó como Josepa, aunque el pueblo la llamaba Lluca por haber sido donada por Josep Lluc i Torrens. En 1936 se fundieron el Ángel y las campanas para hacer material de guerra. En 1996 se colocó un nuevo Ángel sustituyendo al original de 1705, y en agosto del 2006 se inauguró la restauración completa del campanario.
Se comenta que el campanario está ligeramente inclinado, y por ello la leyenda popular cuenta que quien lo construyó se arrojó al vacío desde lo alto del campanario, pero no hay ningún texto escrito que lo corrobore.
Fuente: gegantdelaporra.spaces.live.com/blog/cns!E71B38DE74672FF3...
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y también en Twiter
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Enjaulada en su fino palacio de cristal, la ameba sol Penardiophrys asoma sus más de veinte brazos de hilo desde sus ventanas de encaje, para palpar el agua y recoger de ella, con delicadeza, su cosecha de alimentos.
Nadie ha castigado a Penardiophrys a vivir en una jaula tan abierta, que es como un traje de encajes amplios, ventanales circulares que se asoman a la vida desde las profundidades, a fin de cuentas un vestido de princesa tejido con proteínas, quizá no tan hermoso como el de su maravillosa prima Clathrulina, pero sí exclusivo único y especial como ella.
El delicado cuerpo de Penardiophrys posiblemente se dispersaría como la bruma al primer golpe de corriente si su casa jaula no le diese esa protección, y por ello, sus amplias ventanas sostienen sus finos brazos y un largo cabo, sujeta su esfera de palacio anclándolo a los fondos para que no se pierda en el infinito.
Toda esta arquitectura esférica de óvalos soldados que es jaula, es al mismo tiempo vestido holgado y precioso en el que el delicado cuerpo estrellado de Penardiophrys reticulata se refugia. Podrá salir de él en cualquier momento y lo hará para reproducirse, dividiendo su cuerpo blando como lo hacen otras amebas o fabricando en un misterioso proceso células flageladas que en un proceso de mágica metamorfosis formaran de nuevo estas esferas huecas y vivas.
Penardiophrys reticulata vive anclada a los fondos como un globo sujeto por un hilo a la mano de un niño, entre grumos de sedimento, que mullidos la protegen.
Cada una de las ventanas del caparazón de Penardiophrys está enmarcada por unos nervios finos y apenas visibles que forman una estructura de red con facetas similares; todas ellas presentan un fino orificio central a través del que asoman los finísimos pseudópodos (axiopodios) que pueden alcanzar hasta 3 veces el diámetro del caparazón. subcentrally. El núcleo en esta especie está situado casi en posición central y se ve con dificultad.
La especie que mostramos hoy fue descubierta y descrita por Penard en 1904 bajo el nombre de Hedriocystis reticulata . Pero tras la revisión realizada por Mikrjukov en el año 2000, esta especie pasó a formar parte del nuevo género Penardiophrys denominado así en honor a Penard, bajo el nombre de Penardiophrys reticulata .
Esta interesantísima y rara ameba se ha encontrado en escasas ocasiones, sobre vegetación de esfagnos y en el fondo de zonas pantanosas y ésta, desde el Lago de Sanabria es la primera referencia que se hace de ella en territorio Ibérico.
La fotografía de hoy, realizada a 400 aumentos empleando la técnica de contraste de interferencia, se ha tomado sobre una muestra recolectada a cinco metros de profundidad, el 30 de agosto de 2015, por Laura, Mª José y Tomás en las inmediaciones de la Isla de Moras en el Lago de Sanabria (Zamora), desde el catamarán Helios Sanabria el primer catamarán construido en el Planeta propulsado por energía eólica y solar.
presentación ponencia congreso internacional de Limnología
informes de contaminación en el Lago de Sanabria
la contaminación en el Lago de Sanabria
為什麼她的舉手投足總是透露著優雅？
為什麼她的淑女韻味令我移不開目光？
因為她是名門淑女.
在一個轉彎處,我注意到她了.那優雅的氣質,讓我的目光始終無法移開.雖然有許多的男士正在跟她交談,我也耐心的等待.相較於其他大家閏秀,她的身軀雖然嬌小,但一舉手,一投足.那股氣勢,那優雅的氣質.讓我不能用一般世俗的眼光;用一般人旁敲側擊的方式來回應她.我決定走上前去,用最正式的方式來介紹我自己.儘其所能的描繪她的 Level of Detail.才不會辜負她那優雅的氣質.
我採用縮小光圈至F11,來強調細節.但景深這時卻因光圈的縮小而使她身旁的閒雜人等一一現形..所以我把小黑五推至最短對焦距離,焦長推進至200mm.來縮小景深,讓她不受世俗的紛紛擾擾.一陣流言蜚語也無損她名門淑女的風範.等流言蜚語過去,我知道最佳時刻已到來,透過指尖記錄下她最美的一刻.
我用下列的比喻來記錄現場的狀況.
"有許多的男士正在跟她交談"
這朵花在田埂旁,很亮麗.讓人很難不注意她,如同名門淑女般.
現場很多人在拍她,所以我在旁等了一段時間.
"讓我不能用一般世俗的眼光;用一般人旁敲側擊的方式來回應她.我決定走上前去,用最正式的方式來介紹我自己"
因為在現場大部分的人都是側拍的方式.但我直覺告訴我,不能浪費了這朵花.所以我採用正上方的拍攝方式,儘可能的去描繪她的細節.
"因光圈的縮小而使她身旁的閒雜人等一一現形">
因為旁邊有很多的枝葉,過於雜亂.我直覺告訴自己,要取得純淨的背景才能突顯她的氣質.
"一陣流言蜚語也無損她名門淑女的風範">
在拍攝這朵名門淑女時,現場有風在吹動.
我等到風停,她回到我要的角度,才按下快門拍下她優美的身影.
A great photograph is a full expression of what one feels about what is being photographed in the deepest sense, and is, thereby, a true expression of what one feels about life in its entirety. ~Ansel Adams
The creative act lasts but a brief moment, a lightning instant of give-and-take, just long enough for you to level the camera and to trap the fleeting prey in your little box. ~Henri Cartier Bresson
I hope you enjoy my attempt at capturing the essence of our passion, somewhat personified. I appreciate the irony in my attempt, yet I understand the duplicity of practising my passion whilst paying homage.
What is photography? I would appreciate your views in the comments I hope will follow.
To me it is exactly this - the enjoyment felt capturing something beautiful.
Photography is beautiful.
Russ.
Please join our group at www.flickr.com/groups/picturesthatinspire/
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Le rêve-et-là-teur
Notre pensée cherche des révélations. Elle rêve de bas en haut et non de haut en bas. L’homme ne saurait prétendre de voir et de rêver le monde vu du ciel. Si observer le monde d’en haut constitue en soi le privilège de quelques-uns, par le biais de machines volantes ou de résurrections célestes, je préfère alors le regard naïf et spontané de l’ingénu, nu de toute suffisance d’images et de figures imposées par l’arbitraire de quelques censeurs. À la convocation d’images maintes fois rééditées, je préfère la production d’images en contre-plongée, issue de la liberté et du désir de voir et d’interpréter. « N’est-ce pas plutôt un encombrement pour la pensée qui, ainsi toute peuplée de figures d’emprunt, ne dispose plus d’aucun champ où tracer elle-même des figures ? » 1.
Ici, devant cette photographie, vue et capturée d’en bas, je vois à travers des yeux affranchis, les contours, les flous et les perspectives d’un instant. Cavité de notre pensée, la tête s’incline spontanément en direction de la voûte atmosphérique, couvercle de ce paysage ramifié de reflets et de béton. Un monde vu d’en bas qui révèle ici un ciel autant impénétrable que profond, autant support de formes qui nous font sens que support de d’ouvertures et de projections. L’extrême simplicité et même primitivisme de ce regard photographique nous donne à voir l’expression d’une posture tendue vers la toiture de ses rêves, la tentative d’une offrande sans destinataire, pleine d’aspirations et d’inspirations. Dans sa poésie Jean Cocteau écrivait :
Le ciel a ses étoiles,
La terre ses bordels.
Cri du Christ déchirez le voile.
Jésus couronné de cris d’hirondelles,
Apparaissez tonnez dans votre magnésium ;
Incendiez la presse et prenez loin de l’homme
Ma photographie éternelle.
Utopies, rêves et échappées, provoquent la part de l’invisible et de sublime du visage de notre commun. Une illusion me diront quelques uns. Mais si l’illusion n’est que duperie de la réalité de notre monde bien pensant, je lui donnerais mille fois raison, car elle est nécessitée pour continuer produire des images vues de la terre, les seules qui expriment les mirages, l’espérance de voir plus loin. Modeste et candide, en quête de nouveaux sens, notre regard tourné vers le ciel est rêve-et-là-teur.
galilée ©
1. Jean Dubuffet, Asphyxiante culture, Paris, Editions de minuit, 1986, p.57
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Final shoot for my Location brief, the idea is about pride and Elderly people being so passionate about their beliefs. I have used my Grandparents seeing as though their the closest people i can work with for this project, i had to rush home and get my lights, by the time i got up to there house the light was really falling in and was hard to balance the lighting.
I like how both these have turned out, i have some more on Medium Format which ill send away next week.
Strobist
Bowens 400 left of cam w/shoot through brolly
Bowens 400 right of cam w/shoot through brolly
Me on Twitter
Nasty evil stuff, but really cool looking with some great light. Look, photograph, but me no touch.
From Wikipedia:
The plant is covered with brittle yellow spines that break off easily if the plants are handled or disturbed, and the entire plant has been described as having a "primordial" appearance. Devil's Club is very sensitive to human impact and does not reproduce quickly. The plants are slow growing and take many years to reach seed bearing maturity, and predominately exist in dense, moist, old growth conifer forests in the Pacific Northwest.
This species usually grows in moist, dense forest habitats, and is most abundant in old growth conifer forests. It is found from south-central Alaska to western Oregon and eastward to western Alberta and Montana. Disjunct native populations also occur over 1,500 kilometres (930 mi) away in Lake Superior on Isle Royale and Passage Island, Michigan and Porphyry Island and Slate Island, Ontario.
Native Americans used the plant both as food and medicine. The plant was traditionally used by Native Americans to treat adult-onset diabetes and a variety of tumors. Traditionally, it was and is still used to make paints. In vitro studies showed that extracts of Devil's Club inhibit tuberculosis microbes.[3]
Because Devil's club is related to American Ginseng, some think that the plant is an adaptogen ("mind enhancer"). The plant has been harvested for this purpose and marketed widely as "Alaskan ginseng", which may damage populations of Devil's Club and its habitat.
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La figura verde de Closterium siempre marca su sonrisa en el agua, sonrisa flotante y abierta la de este grupo de algas de simetría perfecta que son los désmidos y que arropa tanto el brillo de la luna como los colores de las estrellas.
Hay casi tantas especies de Closterium -casi doscientas- como clases de sonrisa y todas ellas con infinitos matices, sonrisas nerviosas, sonrisas amplias, sonrisas rebosantes de franqueza, sonrisas de amor, sonrisas contagiosas, sonrisas de ternura…todo sonrisas.
La sonrisa de Closterium intermedium es una sonrisa equilibrada, ni apagada ni excesiva, se insinúa en un arco suave que remata en dos hoyuelos y está pintada del frescor verde de la vida.
Closterium striolatum es una especie de mediano tamaño, de curvatura suave, con pared celular marcadamente estriada y bordes truncados de manera abrupta. En cada una de las dos mitades y a ambos lados del núcleo se disponen los cloroplastos formados por cerca de una docena de laminillas repartidas radialmente a partir del eje longitudinal. De extremo a extremo unos oscuros lunares de pirenoides -sustancias de reserva- salpican su interior.
Los hoyuelos pálidos de los extremos de Closterium guardan dentro, como en muchos otros désmidos, minúsculos cristales de sulfato cálcico o de bario que brillan agitados en un baile sin fin ¿harán cosquillas a Closterium para que se curve en una sonrisa?
Closterium striolatum es uno de los désmidos más frecuentes en las aguas ácidas, con facilidad puede ser confundido con Closterium inetermedium no tan curvado ni hinchado en la porción central y de dorso algo cóncavo. El de hoy procede de también de un arroyo de aguas limpias y frescas situado en las inmediaciones de Mahíde en las estribaciones de la zamorana Sierra de la Culebra y ha sido fotografiada a 400 aumentos con la técnica de contraste de interferencia.
Gracias a Santiago Ortiz por incorporar nuestro proyecto a su magnífico Bestiario.
Con nuestra gratitud para Pilar Gil por la publicación en Qúo, a Antonio Martínez Ron ...y también Paul/
Puedes tener otra infomación en la exposición LA VIDA OCULTA DEL AGUA
Y en este catálogo
También en la galería de Fotolog
Y nuestro granito de arena por la Paz
Le Mont-Royal et la rue McTavish vues de la rue Sherbrooke - The Mont-Royal mountain and rue McTavish seen from rue Sherbrooke This photo of the Mont-Royal was taken on September 24 in downtown Montréal on Sherbrooke street looking up McTavish street. Cette photo du Mont-Royal fut prise le 24 septembre au centre-ville de Montréal sur la rue Sherbrooke regardant le long de la rue Mc Tavish. There are a few charming old McGill University buildings on this street and the heart of the campus is to the right. of this McLennan Library Building here at right. At left is the business administration building with its own library. Behind it is the McGill University bookstore, a very nice modern place with a turret where you can read.
Here is an areal view of the McGill campuswhere McTavish street can be see at left of the two central green spaces.
Montréal, Québec, le 24 septembre2006
Hilo de la Fotohistoria en Pullip .es: SHIN VISITS NOIREL (1 of 1) /
SHIN VISITA A NOIREL (1 de 1)
(Read in order, this is: SHOT/FOTO 41 of 55) PAG: 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55.
FOTOHISTORY: In English / En Español
Shin: OOOH! It can't be!!! O__O It's a skull at the dice!!! Is KIRAA!!! The dice is Kira!!!! YEAAAAH I found him!!!! He belongs to me!!
/
Shin: OOOH! No puede ser!!! O__O Una calavera en el dado!!! Es KIRAA!!! Es el dado de Kira!!!! SIII! Lo he encontrado!!!! Está en mi poder!!
LINKS:
- FOTOHISTORIAS en casa de Sheryl en el Foro de Pullips: Pullip .es
- Sheryl Photostories at Flickr
www.darckr.com/username.php?username=9099757@N05 --- Turkey, Antalya, Amarok Adventure World, Safari Tour ---- www.vianobilis.com/amarok-adventure-world-7e5 ---- Amarok Adventure World ---- Selge (griechisch Σέλγη) war eine antike Stadt in der kleinasiatischen Landschaft Pisidien beim heutigen Altınkayaköy (früher Zerk) (Türkei). Er lag 56 km nordwestlich von Side auf ca. 1000 m. ü. M. im oberen Tal des Eurymedon (heute: Köprüçay) am westlichen Ende des Taurusgebirges.Der Überlieferung nach soll Selge nach dem Krieg um Troja durch den Seher Kalchas gegründet und durch Griechen aus Sparta besiedelt worden sein. Auf Münzen ist der Ort seit dem 5. Jahrhundert v. Chr. nachweisbar. Wirtschaftliche Grundlage war der Anbau von Wein und Oliven auf der umgebenden fruchtbaren Hochebene. Politisch bestanden zu Aspendos gute Beziehungen, ansonsten war die Stadt kriegerisch gegen ihre Nachbarn ausgerichtet. Als Alexander der Große durch Kleinasien zog, verbündete sich die Stadt mit ihm, um, allerdings erfolglos, die nahe Stadt Termessos zu belagern. Polybios beschreibt einen Krieg zwischen Selge und Pednelissos 220 v. Chr., in dem Pednellissos Achaios, den Statthalter von Side, zu Hilfe rief. 25 v. Chr. verlor Selge die Selbstständigkeit und wurde in die römische Provinz Galatien eingegliedert. Laut Strabon soll die Stadt zu dieser Zeit etwa 20.000 Einwohner gehabt haben. Seine größte Blüte erreichte Selge zur Zeit des römischen Kaiserreiches. Im Jahr 339 kam es zu einer erfolglosen Belagerung durch die Goten. In byzantinischer Zeit war Selge Bischofssitz. Die Stadt wurde später in seldschukischer Zeit aufgegeben.Es sind die Reste der Stadtmauer, eines Theaters, eines Stadions, der Agora mit Säulenhallen, eines Gymnasions und einer Basilika erhalten. Das Theater wurde im 3. Jahrhundert n. Chr. neu gebaut. Außerhalb der Stadtmauer lagen ein Aquädukt und einige Kammergräber. ---- Selge (in Greek Σελγη) was an important city in Pisidia, on the southern slope of Mount Taurus, modern Antalya Province, Turkey, at the part where the river Eurymedon River (Turkish: Köprüçay)forces its way through the mountains towards the south.
The town was believed to be a Greek colony, for Strabo[1] states that it was founded by Spartans, but adds the somewhat unintelligible remark that previously it had been founded by Calchas. The acropolis of Selge bore the name of Kesbedion.[2] The district in which the town was situated was extremely fertile, producing abundance of oil and wine, but the town itself was difficult of access, being surrounded by precipices and beds of torrents flowing towards the Eurymedon and Cestrus (today Aksu), and requiring bridges to make them passable. In consequence of its excellent laws and political constitution, Selge rose to the rank of the most powerful and populous city of Pisidia, and at one time was able to send an army of 20,000 men into the field. Owing to these circumstances, and the valour of its inhabitants, for which they were regarded as worthy kinsmen of the Spartans, the Selgians were never subject to any foreign power, but remained in the enjoyment of their own freedom and independence. When Alexander the Great passed through Pisidia (333 BC), Selge sent an embassy to him and gained his favour and friendship.[3] At that time they were at war with Termessos.
At the period when Achaeus had made himself master of Western Asia, Selge were at war with Pednelissus, which was besieged by them; and Achaeus, on the invitation of Pednelissus, sent a large force against Selge (218 BC). After a long and vigorous siege, the Selgians, being betrayed and despairing of resisting Achaeus any longer, sent deputies to sue for peace, which was granted to them on the following terms: they agreed to pay immediately 400 talents, to restore the prisoners of Pednelissus, and after a time to pay 300 talents in addition.[4] We now have for a long time no particulars about the history of Selge; in the 5th century AD Zosimus[5] calls it indeed a little town, but it was still strong enough to repel a body of Goths. It is strange that Pliny does not notice Selge, for we know from its coins that it was still a flourishing town in the time of Hadrian; and it is also mentioned in Ptolemy[6] and Hierocles. Independently of wine and oil, the country about Selge was rich in timber, and a variety of trees, among which the storax was much valued from its yielding a strong perfume. Selge was also celebrated for an ointment prepared from the iris root.[7]
The remains of the city consist mainly of parts of the encircling wall and of the acropolis. A few traces have survived of the gymnasium, the stoa, the stadium and the basilica. There are also the outlines of two temples, but the best conserved monument is the theater, restored in the 3rd century AD.
Halfway on the road to Selge from the Pamphylian coastal plain, a well-preserved Roman Bridge crosses the deep Eurymedon valley