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Francavilla di Sicilia is a town and comune in the Province of Messina on the island of Sicily, Italy.It has a population of about 4,000 people and is situated in the southern part of the province, close to the northern slopes of Mount Etna. The distance to Messina is about 50 km, and the town is about 70 km away from Catania airport. It is located in the valley of the River Alcantara between Taormina and Randazzo. Taormina and the Mediterranean Sea are about 15 km to the south-east. Neighboring towns and villages include: Antillo, Castiglione di Sicilia, Fondachelli-Fantina, Malvagna, Montalbano Elicona, Motta Camastra, Novara di Sicilia and Tripi.
Francavilla di Sicilia è un comune italiano di 4.065 abitanti della provincia di Messina in Sicilia.È situata al centro della Valle dell'Alcantara, a nord dell'Etna, sulla riva sinistra del fiume Alcantara. Il suo territorio è solcato dal fiume San Paolo e dal torrente Zavianni, ambedue affluenti dell'Alcantara.L'antico abitato, ancora anonimo, si rivela importante e assai consistente e data anteriormente al VII secolo a.C., era in cui forte fu l'impronta dell'espansionismo ellenistico. Tuttavia una forte presenza di complessi megalitici legati ai culti della fertilità, e soprattutto a quelli della Dea Madre (culto fortemente rappresentato dai reperti archeologici del VI sec. in poi- nella vasta area Piano di Marco/Via don Nino Russotti- i cui legami con Demetra e Kore sono inequivocabili, secondo gli studiosi), e disposti secondo precisi allineamenti, multiformi nell'aspetto e dalle forti impronte antropozoomorfe (con molti riferimenti ai rettili e alle divinità ctonie, al corredo di animali propri della dea Afrodite, arieti in particolare), rivelano essere sentinelle di peculiari percorsi che tracciano le grandi vie di comunicazione, sacre in quanto tali, di un'antichità tanto lontana quanto ancora ignota, ma che riserva quasi quotidianamente scoperte che destano tanta meraviglia quanti sono gli interrogativi che pongono. Disposti secondo mappe celesti che, spesso, le stesse pietre riportano sotto forma di fori allineati secondo varie figure e cerchi, rivelano la presenza di una civiltà ignota ma sicuramente evoluta. Non è difficile- ecco una traccia a nostro favore- collegarli con simili complessi megalitici sparsi un po' in tutto il mondo, ma possiamo forse datarli ad un'era anteriore alla stessa Stonehenge e ai complessi megalitici del nord Europa, per via delle loro forme e le gigantesche dimensioni. L'argomento è oggetto di attenti studi. L' antico nome di età greca fu presumibilmente Camastra, da cui la denominazione di Motta col predicato Camastra già in età medievale. Riporta Vito Amico che fu distrutta da Camestrio, generale di Gelone di Siracusa, ma possiamo affiancare a questa interpretazione del nome Camastra una forte assonanza con la Dea Madre-Amastris (Demetra, Demether per i Greci) che fu la divinità principale anche per i Fenici (Astarte). Un legame, ancorché sottile, lega i culti della Dea Madre ad un toponimo di probabile derivazione fenicia, presente tuttora nel taorminese con una contrada, Mastrissa, che insiste in un territorio caratterizzato da forte attinenza con la dea Venere romana e con Santa Venera cristiana. Mentre a Francavilla, sul monte Cucco/Orgala, prospiciente l'abitato, una contrada viene ancor oggi denominata " "a Matraria", che assona con "Demetra" secondo la pronuncia dialettale, oltre alla contrada 'san Dimitri' (san Demetrio) nei pressi di Rocca Badia, altro sito ad alta intensità megalitica, per non parlare, inoltre, della contrada santa Venera, disseminata di allineamenti litici visibili e ben concentrati secondo precise convergenze dal fiume s. Paolo alla vetta del colle omonimo.Francavilla medievale sorge tra il 1000 ed 1100. I primi dati storici non sono legati alla figura di San Cremete, un eremita che, durante la dominazione araba, viveva sulla piattaforma rocciosa nella zona chiamata Placa (o "A Badiazza") e che si trova nei pressi del bivio Novara - Mojo, come certa storiografia dei secoli scorsi ha perpetuato, ma già dal IX sec. si accenna all'abitato retto in campo religioso da un protopapa di rito greco. Sull'Abbazia del san Salvatore della Placa troviamo notizie in una pergamena che fa del 1100, nella quale si accenna a Clemente abate e non ancora santo all'epoca.La memoria popolare riporta che quando il conte Ruggero d'Altavilla passò in questa zona con il suo seguito, Cremete, o Clemente, secondo la denominazione latina, gli chiese un aiuto per costruire un Monastero sulla rocca dove egli conduceva la sua vita solitaria. Il conte Ruggero acconsentì e tra il 1090 ed il 1100 fu restaurato il già all'epoca "antico" Monastero di S. Salvatore di Placa dove si stabilirono i monaci dell'ordine basiliano.Intorno ad esso si formeranno poi degli agglomerati di case. In un primo momento si trattava solo di insediamenti di gruppi di contadini che lavoravano per i monaci in quanto, si racconta che Ruggero avesse stabilito che fossero proprietà del Convento tutte le terre che si vedevano dall'altura su cui esso era posto. Vedi Privilegio di Ruggero del quale esistono due versioni ufficiali e una locale corrotta (certamente artatamente) nella traduzione latina.Il castello è coevo al restauro o alla ricostruzione dell'abbazia del San Salvatore della Placa e sorse qualche decennio più tardi perché esistente come possibile acropoli dell'ancora anonima importantissima città sicula che fu Francavilla e come kastron in epoca bizantina. Sorge ancora sotto forma di ruderi su una collina distante 3 km in linea d'aria dalla Placa ed è in posizione strategica. Costituisce il centro della Valle dell'Alcantara ed è protetto e difeso dai castelli di Castiglione di Sicilia, Motta (la Mocta di la Placa), il forte della Placa (cioè la stessa abbazia col suo presidio militare). Vero è che restauri ed interventi siano stati effettuati sotto Guglielmo I D'Altavilla "il Malo" (1120 - 1166); per altri invece esso venne edificato sotto il regno di Guglielmo II detto il "Buono" (1153 - 1189), figlio del precedente. Il castello, maestoso come doveva essere nella sua integrità ed imprendibile (forse difeso da una tripla cinta muraria), pur essendo stato nei secoli teatro della storia non solo locale ma dell'intera Sicilia non è citato tra i castelli di Sicilia. Due chiese ne presidiavano i versanti Est ed Ovest, la chiesa di San Teodoro e la chiesa di San Giorgio.Oggi l'antico Castello feudale è ridotto ad un cumulo di macerie. Le pietre sono saldate con calce malfitana molto usata dagli antichi e di cui esiste ancora una cava nel territorio di Francavilla di Sicilia. Dal lato Est, i ruderi sono rappresentati da grosse ed alte mura, che svettano monumentali sul ciglione sovrastante la ripida parete del colle. Resta inoltre la saldatura muraria tra la linea del ciglione e l'alta muratura. Tra i ruderi della divisione interna; in un cortile, si trovano gli avanzi di una grande cisterna che doveva essere di primaria utilità per i presidiatori del luogo.
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Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
Parma is a city in the Italian region of Emilia-Romagna famous for its ham, its cheese, its architecture and the fine countryside around it. This is the home of the University of Parma, one of the oldest universities in the world. Parma is divided into two parts by the little stream with the same name. Parma's Etruscan name was adapted by Romans to describe the round shield called Parma.The Italian poet Attilio Bertolucci (born in a hamlet in the countryside) wrote: "As a capital city it had to have a river. As a little capital it received a stream, which is often dry". The district on the far side of the river is Oltretorrente.
Parma è un comune italiano di 186.000 abitanti, capoluogo dell'omonima provincia in Emilia-Romagna.Antica capitale del ducato di Parma e Piacenza (1545-1859), la città di Parma è sede dell'omonima università.Sul territorio comunale sono presenti numerosi parchi, giardini e aree verdi, alcuni di notevole pregio storico e architettonico. La percentuale di verde urbano sulla superficie comunale è pari all'1,8% (ossia circa 4,68 km²) mentre ammonta a 26,6 m² il verde urbano per ogni abitante.] Il verde fruibile pro-capite nell'area urbana è di 14,57 m² per abitante e la città si è posizionata al 5º posto in Italia ed al 1º in Emilia-Romagna nel rapporto Ecosistema Urbano 2009. A Parma sono censiti 100.000 alberi, 28 milioni di m² di manto erboso, oltre 80 aree gioco per i bimbi allestite e situate in contesti verdi e una quarantina di aree dedicate ai cani.Le aristocratiche tradizioni ed una certa raffinatezza della vita sociale caratterizzano ancor oggi l'anima cittadina che si evidenzia in particolare con la passione dei parmigiani nei confronti della musica e dell'Opera, da secoli molto seguite ed apprezzate da vari strati della popolazione.
Il primo letterato nativo di Parma di cui si abbia notizia fu Gaio Cassio Parmense (I secolo a.C.), appartenente ad una delle famiglie romane fondatrici della città e autore di tragedie ed elegie, ma la storia parmense si è col tempo arricchita del contributo intellettuale di numerosi artisti, poeti e pittori che ne hanno determinato l'intenso fervore nei confronti di multiformi interessi culturali, confermato dalla presenza in città di numerosi teatri, musei, manifestazioni e rassegne internazionali nel campo dell'arte e degli scambi commerciali. Benedetto Antelami, il Parmigianino, il Correggio, Ireneo Affò, Giovanni Battista Bodoni, Ferdinando Paër, Giuseppe Verdi, Arturo Toscanini, Ennemond Alexandre Petitot, Étienne Bonnot, abate di Condillac, Attilio Bertolucci, sono solo alcune delle personalità legate a Parma che hanno lasciato un'impronta importante nelle tradizioni artistiche e culturali cittadine.Parma fu magnificata da Stendhal che la visitò per la prima volta nel 1814 e la sognò nelle pagine della sua "Chartreuse" (La Certosa di Parma); successivamente fu desiderata da Marcel Proust nel suo Du côté de chez Swann (La strada di Swann).Nel XVIII secolo lo sviluppo dell'arte e delle istituzioni cittadine contribuirono a definire Parma "l'Atene d'Italia" mentre oggi, grazie al nuovo ruolo attribuitole all'interno dell'Unione Europea con l'assegnazione di un'importante agenzia comunitaria, la città sta preparando e progettando il proprio futuro in funzione di questa investitura destinata a produrre un processo di internazionalizzazione e crescita sociale e culturale, riaffermando l'antica tradizione di piccola capitale.
www.youtube.com/watch?v=PIzsFeFoIv8
www.360cities.net/image/garibaldi-square-governors-palace...
Le Tour de France sur le front de 14-18
hommage aux glorieux anciens qui roulaient plus souvent sur des chemins de boue que sur des routes asphaltées.
En 2014, la Grande Boucle rend hommage au centenaire de la Première Guerre mondiale. L'étape du 10 juillet Arras-Reims comprend 90 km dans l'Aisne, dont le Chemin des Dames.
Coucy-le-Château, Anizy, Brancourt-en-Laonnois et Pinon, le peloton entrera sur le fameux Chemin des Dames.
À Pinon Le Tour fera son entrée dans une côte. dans la rue du 52e-RI .
Reims_Un parfum de Paris-Roubaix.
C’est dans la ville des rois de France qu’est jugée l’arrivée de la 6e étape, partie d’Arras pour 194kilomètres. Du Nord-Pas-de-Calais à la Champagne-Ardennes,
il n’y a que du plat et le sprint paraît inévitable.
D’ailleurs, les trois derniers vainqueurs à Reims s’appellent Alessandro Petacchi (2010), Robbie McEwen (2002) et Djamolidine Abdoujaparov (1991) : trois fusées.
Tout le monde sur le pont à Reims pour le Tour de France ...
Le Tour de France est une manifestation qui demande l’implication de tous les services de la Ville
La pose de barrières reste la mission la plus prenante pour les agents municipaux.
le Tour de France est une très grosse « machine » qui demande une logistique considérable.
Si la société ASO (Amaury sport organisation) a ses propres équipes qui suivent tout le parcours pendant les 22 jours de la compétition,
les villes étapes doivent elles aussi accompagner le mouvement.
la ligne d’arrivée.
Dans la zone d’arrivée, sous la houlette du directeur de site, des barrières hautes sont posées autour de la "zone technique",
d’où émettent les camions radio et les télévisions. Doublet travaille depuis un an à la conception de barrières "repousse public" dotées d’arches,
qui empêcheront toute main de percuter malencontreusement un coureur. Suite à la chute de Laurent Jalabert à Armentières d’ailleurs,
les barrières ne laissent plus dépasser aucun panneau publicitaire. La réclame est directement intégrée à la clôture.
La caravane publicitaire
La caravane publicitaire, créée en 1930, s’est développée considérablement au fil des années, pour accueillir plus de 180 véhicules en 2012.
Le défilé d’ouverture, festif et créatif, a su conquérir les marques et le public, jusqu’à devenir une composante essentielle au spectacle du Tour
LCL, qui sera toujours parrain du maillot jaune du leader du classement général du Tour de France, comme c'est le cas depuis 1987.
La caravane publicitaire du Tour Alsace part une heure avant les coureurs. Elle est composée d'une quinzaine de véhicules publicitaires
et suit le parcours officiel du Tour. Elle distribue une multitude de goodies aux spectateurs au bord des routes.
47 % des spectateurs viennent en priorité pour la caravane
Le succès de la formule, avec un défilé de véhicules originaux qui « font de la réclame », en distribuant des cadeaux, est immédiat.
Les premiers annonceurs, comme la Vache qui rit, y gagnent la sympathie du public, qui se prête volontiers au jeu. Quatre-vingts ans plus tard,
la caravane publicitaire est devenue une composante à part entière du spectacle du Tour. Indissociable de la course qu’elle précède, la procession multiforme et multicolore
offre une animation de plus de 45 minutes. Jeunes et moins jeunes commentent sur le bord des routes la taille et l’inventivité des chars ; on s’y presse pour demander des cadeaux…
Au total, une étude réalisée auprès du public du Tour révèle que 47 % des spectateurs sont venus en priorité pour voir la caravane publicitaire.
lancer de saucissons Cochonou à la foule en délire.
Cochonou, la marque de saucissons distribuera bien sûr encore bobs et saucissons au bord de la route depuis ses fameuses 2CV, mais sera également présent sur internet,
avec son blog Cochonou et Vous tenu depuis quelques années par Thibault (qui avait repris le flambeau d'Adeline).
Le garage virtuel CochonouOriginalité cette année, la possibilité de créer sa propre 2CV dans le garage virtuel Cochonou et peut-être même la gagner et la tester pour
la première fois sur la célèbre Avenue des Champs-Elysées lors de l'arrivée de la dernière étape du Tour à Paris !
Le jeu-concours est ouvert jusqu'au 31 juillet mais le grand gagnant de la 2CV sera désigné le 15 juillet prochain sachant que par la suite on peut gagner l'un des autres
lots du jeu (2CV Cochonou miniatures, bobs, porte-clés et sacs cabas).
Vittel, l'eau officiel du Tour de France innove cette année en permettant à d'ordinaires spectateurs du Tour d'en devenir acteur !
ŠKODA qui reste parrain du maillot blanc de meilleur jeune et qui est toujours à la recherche des meilleures animations pour vous permettre, vous en tant que fan du Tour,
de remporter des prix avec le ŠKODA Fan Tour.
Il y a quelques mois, &ScaronKODA a d'ailleurs prolongé son contrat de partenariat avec A.S.O. et donc entre autres avec le Tour de France, jusqu'en 2018.
Banette a reconduit son partenariat pour 4 ans, jusqu'en 2017, et distribuera toujours des milliers de tartines préparées par les artisans boulangers Banette de la région alors
que la caravane continue à distribuer différents goodies et des bons de réduction. Banette communiquera sur son Tour de France sur sa page Facebook.
McCain, le producteur de frites surgelées, a rejoint le Tour en tant que fournisseur officiel pendant 3 ans et sera présent dans la caravane publicitaire du Tour avec un char-tracteur et 3 véhicules légers.
Belin fournira toujours l'apéro, mais ne valorise pas vraiment son partenariat. La seule chose qu'on peut donc vous dire, c'est que "les super z'héros" rejoignent la caravane de Belin :
Du samedi 5 juillet au dimanche 27 juillet 2014, le 101e Tour de France comprendra 21 étapes pour une distance de 3 664 kilomètres.
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone +43 / ( 0) 1 / 79557-0
Fax +43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone +43 / ( 0) 1 / 79557-0
Fax +43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
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Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
Fuente:Club de Informática Médica y Telemedicina. Mielocito neutrófilo. (2015). Universidad de Panama. Recuperado de : www.telmeds.org/atlas/hematologia/serie-blanca/ontogenia/...
Descripción: Diámetro de
50-1 000 um
Núcleo:
-Multilobulado y Multiforme
-Cromatina densa irregularmente distribuida
-No tiene nucleólos
Citoplasma:
-Abundante
-Ligeramente basófilo a pálido
-Gran número de gránulos (azurófilos)
-Puede observarse a las plaquetas desprendiéndose
Esta célula se observa en la médula ósea. (Clubde informatica medica y telemedicina, 2015).
INFO: lacamerachiara.asterischi@gmail.com
Il mondo visto con gli occhi di chi fugge è realtà multiforme e complessa. Un passo, infatti, non è semplicemente un passo, ma un allontanarsi o un avvicinarsi a realtà più sicure. Allo stesso modo ogni cosa non è mai eguale a se stessa. La prospettiva della fuga è rapida, fluente, e in continua evoluzione. Poi, a volte, è il mondo stesso ad essere in fuga, come volontario accecamento per quello che è diventato (o per quello che noi l’abbiamo fatto diventare). La vita in fuga è una cosa sospesa, che lascia e prende con confini labili e, a volte, incomprensibili. In questa duplice prospettiva si muove il senso del prossimo concorso fotografico, terza tappa del cammino, in cui ancora una volta gli artisti dovranno tuffarsi in una tematica variamente interpretabile, e che aspetta nuovi stimoli per diventare altro.
Il tema offre all’artista la possibilità di scappare dalla routine quotidiana, vivere “On The Road” e far esplodere la propria creatività fotografica senza meta, senza alcun tipo di freno. L’artista cercherà lo scatto che rappresenti di più il senso della libertà,del movimento continuo, della fuga dal mondo stesso:
“Non si può negare che andare liberi senza meta da sempre ci rende euforici . Ha a che fare con l’idea della fuga: dalla storia, dall’oppressione , dalla legge, dalla noia degli obblighi.. Libertà assoluta…”
INFO: lacamerachiara.asterischi@gmail.com
Francavilla di Sicilia is a town and comune in the Province of Messina on the island of Sicily, Italy.It has a population of about 4,000 people and is situated in the southern part of the province, close to the northern slopes of Mount Etna. The distance to Messina is about 50 km, and the town is about 70 km away from Catania airport. It is located in the valley of the River Alcantara between Taormina and Randazzo. Taormina and the Mediterranean Sea are about 15 km to the south-east. Neighboring towns and villages include: Antillo, Castiglione di Sicilia, Fondachelli-Fantina, Malvagna, Montalbano Elicona, Motta Camastra, Novara di Sicilia and Tripi.
Francavilla di Sicilia è un comune italiano di 4.065 abitanti della provincia di Messina in Sicilia.È situata al centro della Valle dell'Alcantara, a nord dell'Etna, sulla riva sinistra del fiume Alcantara. Il suo territorio è solcato dal fiume San Paolo e dal torrente Zavianni, ambedue affluenti dell'Alcantara.L'antico abitato, ancora anonimo, si rivela importante e assai consistente e data anteriormente al VII secolo a.C., era in cui forte fu l'impronta dell'espansionismo ellenistico. Tuttavia una forte presenza di complessi megalitici legati ai culti della fertilità, e soprattutto a quelli della Dea Madre (culto fortemente rappresentato dai reperti archeologici del VI sec. in poi- nella vasta area Piano di Marco/Via don Nino Russotti- i cui legami con Demetra e Kore sono inequivocabili, secondo gli studiosi), e disposti secondo precisi allineamenti, multiformi nell'aspetto e dalle forti impronte antropozoomorfe (con molti riferimenti ai rettili e alle divinità ctonie, al corredo di animali propri della dea Afrodite, arieti in particolare), rivelano essere sentinelle di peculiari percorsi che tracciano le grandi vie di comunicazione, sacre in quanto tali, di un'antichità tanto lontana quanto ancora ignota, ma che riserva quasi quotidianamente scoperte che destano tanta meraviglia quanti sono gli interrogativi che pongono. Disposti secondo mappe celesti che, spesso, le stesse pietre riportano sotto forma di fori allineati secondo varie figure e cerchi, rivelano la presenza di una civiltà ignota ma sicuramente evoluta. Non è difficile- ecco una traccia a nostro favore- collegarli con simili complessi megalitici sparsi un po' in tutto il mondo, ma possiamo forse datarli ad un'era anteriore alla stessa Stonehenge e ai complessi megalitici del nord Europa, per via delle loro forme e le gigantesche dimensioni. L'argomento è oggetto di attenti studi. L' antico nome di età greca fu presumibilmente Camastra, da cui la denominazione di Motta col predicato Camastra già in età medievale. Riporta Vito Amico che fu distrutta da Camestrio, generale di Gelone di Siracusa, ma possiamo affiancare a questa interpretazione del nome Camastra una forte assonanza con la Dea Madre-Amastris (Demetra, Demether per i Greci) che fu la divinità principale anche per i Fenici (Astarte). Un legame, ancorché sottile, lega i culti della Dea Madre ad un toponimo di probabile derivazione fenicia, presente tuttora nel taorminese con una contrada, Mastrissa, che insiste in un territorio caratterizzato da forte attinenza con la dea Venere romana e con Santa Venera cristiana. Mentre a Francavilla, sul monte Cucco/Orgala, prospiciente l'abitato, una contrada viene ancor oggi denominata " "a Matraria", che assona con "Demetra" secondo la pronuncia dialettale, oltre alla contrada 'san Dimitri' (san Demetrio) nei pressi di Rocca Badia, altro sito ad alta intensità megalitica, per non parlare, inoltre, della contrada santa Venera, disseminata di allineamenti litici visibili e ben concentrati secondo precise convergenze dal fiume s. Paolo alla vetta del colle omonimo.Francavilla medievale sorge tra il 1000 ed 1100. I primi dati storici non sono legati alla figura di San Cremete, un eremita che, durante la dominazione araba, viveva sulla piattaforma rocciosa nella zona chiamata Placa (o "A Badiazza") e che si trova nei pressi del bivio Novara - Mojo, come certa storiografia dei secoli scorsi ha perpetuato, ma già dal IX sec. si accenna all'abitato retto in campo religioso da un protopapa di rito greco. Sull'Abbazia del san Salvatore della Placa troviamo notizie in una pergamena che fa del 1100, nella quale si accenna a Clemente abate e non ancora santo all'epoca.La memoria popolare riporta che quando il conte Ruggero d'Altavilla passò in questa zona con il suo seguito, Cremete, o Clemente, secondo la denominazione latina, gli chiese un aiuto per costruire un Monastero sulla rocca dove egli conduceva la sua vita solitaria. Il conte Ruggero acconsentì e tra il 1090 ed il 1100 fu restaurato il già all'epoca "antico" Monastero di S. Salvatore di Placa dove si stabilirono i monaci dell'ordine basiliano.Intorno ad esso si formeranno poi degli agglomerati di case. In un primo momento si trattava solo di insediamenti di gruppi di contadini che lavoravano per i monaci in quanto, si racconta che Ruggero avesse stabilito che fossero proprietà del Convento tutte le terre che si vedevano dall'altura su cui esso era posto. Vedi Privilegio di Ruggero del quale esistono due versioni ufficiali e una locale corrotta (certamente artatamente) nella traduzione latina.Il castello è coevo al restauro o alla ricostruzione dell'abbazia del San Salvatore della Placa e sorse qualche decennio più tardi perché esistente come possibile acropoli dell'ancora anonima importantissima città sicula che fu Francavilla e come kastron in epoca bizantina. Sorge ancora sotto forma di ruderi su una collina distante 3 km in linea d'aria dalla Placa ed è in posizione strategica. Costituisce il centro della Valle dell'Alcantara ed è protetto e difeso dai castelli di Castiglione di Sicilia, Motta (la Mocta di la Placa), il forte della Placa (cioè la stessa abbazia col suo presidio militare). Vero è che restauri ed interventi siano stati effettuati sotto Guglielmo I D'Altavilla "il Malo" (1120 - 1166); per altri invece esso venne edificato sotto il regno di Guglielmo II detto il "Buono" (1153 - 1189), figlio del precedente. Il castello, maestoso come doveva essere nella sua integrità ed imprendibile (forse difeso da una tripla cinta muraria), pur essendo stato nei secoli teatro della storia non solo locale ma dell'intera Sicilia non è citato tra i castelli di Sicilia. Due chiese ne presidiavano i versanti Est ed Ovest, la chiesa di San Teodoro e la chiesa di San Giorgio.Oggi l'antico Castello feudale è ridotto ad un cumulo di macerie. Le pietre sono saldate con calce malfitana molto usata dagli antichi e di cui esiste ancora una cava nel territorio di Francavilla di Sicilia. Dal lato Est, i ruderi sono rappresentati da grosse ed alte mura, che svettano monumentali sul ciglione sovrastante la ripida parete del colle. Resta inoltre la saldatura muraria tra la linea del ciglione e l'alta muratura. Tra i ruderi della divisione interna; in un cortile, si trovano gli avanzi di una grande cisterna che doveva essere di primaria utilità per i presidiatori del luogo.
Font : Wikipedia
Templo ubicado en las cercanías de la falda oriente del cerro del Tepeyac. Fue construido de 1777 a 1791 y diseñado por el arquitecto Francisco Guerrero y Torres.Fue edificado sobre un pozo de aguas consideradas milagrosas, así, pronto comenzaron las peregrinaciones al lugar.10 Gran cantidad de enfermos bebía y lavaba sus heridas en el mismo sitio, por lo que pronto se convirtió en foco de infecciones. Para controlar las epidemias se impidió el acceso directo al pozo y se construyó una techumbre sencilla, pero las peregrinaciones continuaron. Para 1777 se tomó la decisión de construir un templo en el sitio.
El sello particular de esta capilla pequeña, considerada joya arquitectónica del estilo barroco, es su forma pues su planta es la única de base circular o cántrica levantada durante el siglo XVIII que se conserva en México. Este carácter permite que el visitante perciba el espacio poco a poco, como si éste se escondiera. El movimiento que le imprime a la cúpula la decoración en zigzag, lo mismo que las líneas multiformes utilizadas en las ventanas contribuye a crear esta atmósfera de movimiento lento. Todos los símbolos que cargan los angelitos pintados en la cúpula, son los símbolos marianos que aparecen en la Letanía Lauretana, parte final del rezo del rosario: espejo de virtudes, torre de David, estrella de la mañana, etc. Otro elemento importante de la decoración es el Juan Diego que sostiene el púlpito de madera.10
En 1815 el insurgente José María Morelos se le permitió como última voluntad ir a orar a la Virgen de Guadalupe en este templo antes de ser ejecutado en una población cercana en el actual municipio de Ecatepec de Morelos.
Con las obras de creación del Atrio de las Américas en la década de 1950, el templo pasó de estar inmerso en la traza urbana a encontrarse aislado de ésta, tal como se lo contempla en la actualidad.
Built around 1583, during the last years of reign of Duke Ottavio Farnese, it developed around the corridor (Corridore) which connected the keep (Rocchetta, traces of which can be seen next the river Parma) to the Ducal Palace: the latter, begun in 1622 under Duke Ranuccio I, was never completed. the façade on the Piazza della Ghiaia is missing and the annexed Dominican church of St. Peter was demolished only in recent times.The existing complex includes three courts: the Cortile di San Pietro Martire (now best known as Cortile della Pilotta), Cortile del Guazzatoio (originally della pelota) and the Cortile della Racchetta. The Pilotta was to house a large hall, later turned into the Teatro Farnese, the stables and the grooms' residences, the Academy Hall and other rooms.After the end of the Farnese family the edifice was sacked starting with Duke Charles I, who moved all the Farnese assets to Naples.
Il Palazzo della Pilotta è un vasto insieme di edifici che si trova nel centro storico di Parma, situato tra Piazzale della Pace e il Lungoparma. Il nome deriva dal gioco della pelota basca, praticato dai soldati spagnoli nel cortile del Guazzatoio, originariamente detto appunto della pelota.
Parma is a city in the Italian region of Emilia-Romagna famous for its ham, its cheese, its architecture and the fine countryside around it. This is the home of the University of Parma, one of the oldest universities in the world. Parma is divided into two parts by the little stream with the same name. Parma's Etruscan name was adapted by Romans to describe the round shield called Parma.The Italian poet Attilio Bertolucci (born in a hamlet in the countryside) wrote: "As a capital city it had to have a river. As a little capital it received a stream, which is often dry". The district on the far side of the river is Oltretorrente.
Parma è un comune italiano di 186.000 abitanti, capoluogo dell'omonima provincia in Emilia-Romagna.Antica capitale del ducato di Parma e Piacenza (1545-1859), la città di Parma è sede dell'omonima università.Sul territorio comunale sono presenti numerosi parchi, giardini e aree verdi, alcuni di notevole pregio storico e architettonico. La percentuale di verde urbano sulla superficie comunale è pari all'1,8% (ossia circa 4,68 km²) mentre ammonta a 26,6 m² il verde urbano per ogni abitante.] Il verde fruibile pro-capite nell'area urbana è di 14,57 m² per abitante e la città si è posizionata al 5º posto in Italia ed al 1º in Emilia-Romagna nel rapporto Ecosistema Urbano 2009. A Parma sono censiti 100.000 alberi, 28 milioni di m² di manto erboso, oltre 80 aree gioco per i bimbi allestite e situate in contesti verdi e una quarantina di aree dedicate ai cani.Le aristocratiche tradizioni ed una certa raffinatezza della vita sociale caratterizzano ancor oggi l'anima cittadina che si evidenzia in particolare con la passione dei parmigiani nei confronti della musica e dell'Opera, da secoli molto seguite ed apprezzate da vari strati della popolazione.
Il primo letterato nativo di Parma di cui si abbia notizia fu Gaio Cassio Parmense (I secolo a.C.), appartenente ad una delle famiglie romane fondatrici della città e autore di tragedie ed elegie, ma la storia parmense si è col tempo arricchita del contributo intellettuale di numerosi artisti, poeti e pittori che ne hanno determinato l'intenso fervore nei confronti di multiformi interessi culturali, confermato dalla presenza in città di numerosi teatri, musei, manifestazioni e rassegne internazionali nel campo dell'arte e degli scambi commerciali. Benedetto Antelami, il Parmigianino, il Correggio, Ireneo Affò, Giovanni Battista Bodoni, Ferdinando Paër, Giuseppe Verdi, Arturo Toscanini, Ennemond Alexandre Petitot, Étienne Bonnot, abate di Condillac, Attilio Bertolucci, sono solo alcune delle personalità legate a Parma che hanno lasciato un'impronta importante nelle tradizioni artistiche e culturali cittadine.Parma fu magnificata da Stendhal che la visitò per la prima volta nel 1814 e la sognò nelle pagine della sua "Chartreuse" (La Certosa di Parma); successivamente fu desiderata da Marcel Proust nel suo Du côté de chez Swann (La strada di Swann).Nel XVIII secolo lo sviluppo dell'arte e delle istituzioni cittadine contribuirono a definire Parma "l'Atene d'Italia" mentre oggi, grazie al nuovo ruolo attribuitole all'interno dell'Unione Europea con l'assegnazione di un'importante agenzia comunitaria, la città sta preparando e progettando il proprio futuro in funzione di questa investitura destinata a produrre un processo di internazionalizzazione e crescita sociale e culturale, riaffermando l'antica tradizione di piccola capitale.
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone +43 / ( 0) 1 / 79557-0
Fax +43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
Grade I listed historic building.
"Bishop's Manor (official residence of the Bishop of Southwell) and remains of Bishop's Palace. Bishop's Palace probably built for Archbishop Alexander Neville and Archbishop Arundel between c1379 and 1396. Rebuilt and extended for Archbishop John Kemp, 1426-36, and extended for Archbishop Rotherham c1490. Occupied 1647 by the Scots Commissioners and largely demolished. House built in former Great Hall, late C18. Former State Chamber restored for suffragan Bishop Edward Trollope, 1881. Bishop's Manor, incorporating the C18 house and the west range of the former Palace, by W.D Caröe, 1905, in a vernacular revival style." - info from Historic England.
"Southwell Minster (/ˈsʌðəl, ˈsaʊθwɛl/) is a minster and cathedral, in Southwell, Nottinghamshire, England. It is situated six miles from Newark-on-Trent and thirteen miles from Mansfield. It is the seat of the Bishop of Southwell and Nottingham and the Diocese of Southwell and Nottingham.
In 1884 Southwell Minster became a cathedral proper for Nottinghamshire and a part of Derbyshire including the city of Derby:126–127. The diocese was divided in 1927 and the Diocese of Derby was formed. The diocese's centenary was commemorated by a royal visit to distribute Maundy money. George Ridding, the first Bishop of Southwell, designed and paid for the grant of Arms now used as the diocesan coat of arms.
The nave, transepts, central tower and two western towers of the Norman church which replaced the Saxon minster remain as an outstanding achievement of severe Romanesque design. With the exception of fragments mentioned above, they are the oldest part of the existing church.
The Nave is of seven bays, plus a separated western bay. The columns of the arcade are short and circular, with small scalloped capitals. The triforium has a single large arch in each bay. The clerestory has small round-headed windows. The external window openings are circular. There is a tunnel-vaulted passage between the inside and outside window openings of the clerestory. The nave aisles are vaulted, the main roof of the nave is a trussed rafter roof, with tie-beams between each bay – a late C19 replacement.
By contrast with the nave arcade, the arches of the crossing are tall, rising to nearly the full height of the nave walls. The capitals of the east crossing piers depict scenes from the life of Jesus. Two stages of the inside of the central tower can be seen at the crossing, with cable and wave decoration on the lower order and zigzag on the upper. The transepts have three stories with semi-circular arches, like the nave, but without aisles.
The western facade has pyramidal spires on its towers – a unique feature today, though common in the C12. The existing spires date only from 1880, but they replace those destroyed by fire in 1711, which are documented in old illustrations. The large west window dates from the C15. The central tower's two ornamental stages place it high among England's surviving Norman towers. The lower order has intersecting arches, the upper order plain arches. The north porch has a tunnel vault, and is decorated with intersecting arches.
The choir is Early English in style, and was completed in 1241. It has transepts, thus separating the choir into a western and eastern arm. The choir is of two stories, with no gallery or triforium. The lower storey has clustered columns with multiform pointed arches, the upper storey has twin lancet arches in each bay. The rib vault of the choir springs from clustered shafts which rest on corbels. The vault has ridge ribs. The square east end of the choir has two stories each of four lancet windows.
Southwell (/ˈsaʊθwɛl, ˈsʌðəl/) is a town in Nottinghamshire, England, the site of Southwell Minster, the cathedral of the Anglican Diocese of Southwell and Nottingham. A population of under 7,000 rose to 7,297 at the 2011 Census. The origin of the name is unclear. It lies on the River Greet, about 14 miles (22 km) north-east of Nottingham. Other historic buildings include prebendal houses in Church Street and Westgate and the Methodist church, which has a right of way beneath it, so that the upper floor seats more than the lower. The workhouse (1824) was a prototype for many others. Owned by the National Trust, it shows its appearance in the 19th century. Behind the Minster is a partly ruined palace, once a residence of the Archbishop of York. It includes the recently restored State Chamber, Cardinal Wolsey's former dining room, and gardens among the ruins." - info from Wikipedia.
Summer 2019 I did a solo cycling tour across Europe through 12 countries over the course of 3 months. I began my adventure in Edinburgh, Scotland and finished in Florence, Italy cycling 8,816 km. During my trip I took 47,000 photos.
Now on Instagram.
Become a patron to my photography on Patreon.
The Palazzo del Governatore ("Governor's Palace"), dating from the 13th century.
Located on the northern side of Piazza Garibaldi, the palace used to be the seat of the Capitano del Popolo and combines two buildings dating to 13th century. After undergoing several transformations, it was redesigned in 1760 by Ennemond Alexandre Petitot, a French architect working at the court of Philip of Bourbon. The baroque tower built in 1763 preserves in the belfry the original bell of the civic tower, collapsed in 1606, while a crowned Virgo situated in the bell tower niche was made by the French sculptor J. B. Boudard. Worth of notice, two sundials on the facade dating back to 1829. The Governor's palace, after many years of restoration works, has opened again in January 16 2010 with the Nove100 exhibition. The palace is an important venue of modern and comtemporary art, where besides the calendar of temporary exhibitions, there will be notable events such as workshops and meetings.
Parma is a city in the Italian region of Emilia-Romagna famous for its ham, its cheese, its architecture and the fine countryside around it. This is the home of the University of Parma, one of the oldest universities in the world. Parma is divided into two parts by the little stream with the same name. Parma's Etruscan name was adapted by Romans to describe the round shield called Parma.The Italian poet Attilio Bertolucci (born in a hamlet in the countryside) wrote: "As a capital city it had to have a river. As a little capital it received a stream, which is often dry". The district on the far side of the river is Oltretorrente.
Situato sul lato settentrionale di Piazza Garibaldi unisce, nel lungo prospetto di linee classicheggianti, due corpi di fabbrica di origini duecentesche.
Sede del Capitano del Popolo alla fine del XII secolo, il palazzo subì numerosi rifacimenti fino al 1760, anno in cui fu modificato nell'attuale aspetto ad opera di Ennemond Alexandre Petitot, architetto francese alla corte di Filippo di Borbone, cui si deve gran parte dell'urbanistica della città.
La torre barocca, risalente al 1763, conserva nella cella campanaria la campana dell'altissima torre civica crollata nel 1606. La Vergine incoronata nella nicchia del campanile è opera dello scultore francese J.B. Boudard. Degne di nota, infine, sono le due meridiane risalenti al 1829.
Il Palazzo del Governatore, dopo anni di restauro, ha riaperto al pubblico il 16 gennaio 2010 con la Mostra Nove100. Il palazzo è un prestigioso luogo d’arte moderna e contemporanea dove, oltre alla programmazione di mostre temporanee, si terranno importanti iniziative come laboratori, residenze d’artista e workshop.
Parma è un comune italiano di 186.000 abitanti, capoluogo dell'omonima provincia in Emilia-Romagna.Antica capitale del ducato di Parma e Piacenza (1545-1859), la città di Parma è sede dell'omonima università.Sul territorio comunale sono presenti numerosi parchi, giardini e aree verdi, alcuni di notevole pregio storico e architettonico. La percentuale di verde urbano sulla superficie comunale è pari all'1,8% (ossia circa 4,68 km²) mentre ammonta a 26,6 m² il verde urbano per ogni abitante.] Il verde fruibile pro-capite nell'area urbana è di 14,57 m² per abitante e la città si è posizionata al 5º posto in Italia ed al 1º in Emilia-Romagna nel rapporto Ecosistema Urbano 2009. A Parma sono censiti 100.000 alberi, 28 milioni di m² di manto erboso, oltre 80 aree gioco per i bimbi allestite e situate in contesti verdi e una quarantina di aree dedicate ai cani.Le aristocratiche tradizioni ed una certa raffinatezza della vita sociale caratterizzano ancor oggi l'anima cittadina che si evidenzia in particolare con la passione dei parmigiani nei confronti della musica e dell'Opera, da secoli molto seguite ed apprezzate da vari strati della popolazione.
Il primo letterato nativo di Parma di cui si abbia notizia fu Gaio Cassio Parmense (I secolo a.C.), appartenente ad una delle famiglie romane fondatrici della città e autore di tragedie ed elegie, ma la storia parmense si è col tempo arricchita del contributo intellettuale di numerosi artisti, poeti e pittori che ne hanno determinato l'intenso fervore nei confronti di multiformi interessi culturali, confermato dalla presenza in città di numerosi teatri, musei, manifestazioni e rassegne internazionali nel campo dell'arte e degli scambi commerciali. Benedetto Antelami, il Parmigianino, il Correggio, Ireneo Affò, Giovanni Battista Bodoni, Ferdinando Paër, Giuseppe Verdi, Arturo Toscanini, Ennemond Alexandre Petitot, Étienne Bonnot, abate di Condillac, Attilio Bertolucci, sono solo alcune delle personalità legate a Parma che hanno lasciato un'impronta importante nelle tradizioni artistiche e culturali cittadine.Parma fu magnificata da Stendhal che la visitò per la prima volta nel 1814 e la sognò nelle pagine della sua "Chartreuse" (La Certosa di Parma); successivamente fu desiderata da Marcel Proust nel suo Du côté de chez Swann (La strada di Swann).Nel XVIII secolo lo sviluppo dell'arte e delle istituzioni cittadine contribuirono a definire Parma "l'Atene d'Italia" mentre oggi, grazie al nuovo ruolo attribuitole all'interno dell'Unione Europea con l'assegnazione di un'importante agenzia comunitaria, la città sta preparando e progettando il proprio futuro in funzione di questa investitura destinata a produrre un processo di internazionalizzazione e crescita sociale e culturale, riaffermando l'antica tradizione di piccola capitale.
www.youtube.com/watch?v=PIzsFeFoIv8
www.360cities.net/image/garibaldi-square-governors-palace...
Le Tour de France sur le front de 14-18
hommage aux glorieux anciens qui roulaient plus souvent sur des chemins de boue que sur des routes asphaltées.
En 2014, la Grande Boucle rend hommage au centenaire de la Première Guerre mondiale. L'étape du 10 juillet Arras-Reims comprend 90 km dans l'Aisne, dont le Chemin des Dames.
Coucy-le-Château, Anizy, Brancourt-en-Laonnois et Pinon, le peloton entrera sur le fameux Chemin des Dames.
À Pinon Le Tour fera son entrée dans une côte. dans la rue du 52e-RI .
Reims_Un parfum de Paris-Roubaix.
C’est dans la ville des rois de France qu’est jugée l’arrivée de la 6e étape, partie d’Arras pour 194kilomètres. Du Nord-Pas-de-Calais à la Champagne-Ardennes,
il n’y a que du plat et le sprint paraît inévitable.
D’ailleurs, les trois derniers vainqueurs à Reims s’appellent Alessandro Petacchi (2010), Robbie McEwen (2002) et Djamolidine Abdoujaparov (1991) : trois fusées.
Tout le monde sur le pont à Reims pour le Tour de France ...
Le Tour de France est une manifestation qui demande l’implication de tous les services de la Ville
La pose de barrières reste la mission la plus prenante pour les agents municipaux.
le Tour de France est une très grosse « machine » qui demande une logistique considérable.
Si la société ASO (Amaury sport organisation) a ses propres équipes qui suivent tout le parcours pendant les 22 jours de la compétition,
les villes étapes doivent elles aussi accompagner le mouvement.
la ligne d’arrivée.
Dans la zone d’arrivée, sous la houlette du directeur de site, des barrières hautes sont posées autour de la "zone technique",
d’où émettent les camions radio et les télévisions. Doublet travaille depuis un an à la conception de barrières "repousse public" dotées d’arches,
qui empêcheront toute main de percuter malencontreusement un coureur. Suite à la chute de Laurent Jalabert à Armentières d’ailleurs,
les barrières ne laissent plus dépasser aucun panneau publicitaire. La réclame est directement intégrée à la clôture.
La caravane publicitaire
La caravane publicitaire, créée en 1930, s’est développée considérablement au fil des années, pour accueillir plus de 180 véhicules en 2012.
Le défilé d’ouverture, festif et créatif, a su conquérir les marques et le public, jusqu’à devenir une composante essentielle au spectacle du Tour
LCL, qui sera toujours parrain du maillot jaune du leader du classement général du Tour de France, comme c'est le cas depuis 1987.
La caravane publicitaire du Tour Alsace part une heure avant les coureurs. Elle est composée d'une quinzaine de véhicules publicitaires
et suit le parcours officiel du Tour. Elle distribue une multitude de goodies aux spectateurs au bord des routes.
47 % des spectateurs viennent en priorité pour la caravane
Le succès de la formule, avec un défilé de véhicules originaux qui « font de la réclame », en distribuant des cadeaux, est immédiat.
Les premiers annonceurs, comme la Vache qui rit, y gagnent la sympathie du public, qui se prête volontiers au jeu. Quatre-vingts ans plus tard,
la caravane publicitaire est devenue une composante à part entière du spectacle du Tour. Indissociable de la course qu’elle précède, la procession multiforme et multicolore
offre une animation de plus de 45 minutes. Jeunes et moins jeunes commentent sur le bord des routes la taille et l’inventivité des chars ; on s’y presse pour demander des cadeaux…
Au total, une étude réalisée auprès du public du Tour révèle que 47 % des spectateurs sont venus en priorité pour voir la caravane publicitaire.
lancer de saucissons Cochonou à la foule en délire.
Cochonou, la marque de saucissons distribuera bien sûr encore bobs et saucissons au bord de la route depuis ses fameuses 2CV, mais sera également présent sur internet,
avec son blog Cochonou et Vous tenu depuis quelques années par Thibault (qui avait repris le flambeau d'Adeline).
Le garage virtuel CochonouOriginalité cette année, la possibilité de créer sa propre 2CV dans le garage virtuel Cochonou et peut-être même la gagner et la tester pour
la première fois sur la célèbre Avenue des Champs-Elysées lors de l'arrivée de la dernière étape du Tour à Paris !
Le jeu-concours est ouvert jusqu'au 31 juillet mais le grand gagnant de la 2CV sera désigné le 15 juillet prochain sachant que par la suite on peut gagner l'un des autres
lots du jeu (2CV Cochonou miniatures, bobs, porte-clés et sacs cabas).
Vittel, l'eau officiel du Tour de France innove cette année en permettant à d'ordinaires spectateurs du Tour d'en devenir acteur !
ŠKODA qui reste parrain du maillot blanc de meilleur jeune et qui est toujours à la recherche des meilleures animations pour vous permettre, vous en tant que fan du Tour,
de remporter des prix avec le ŠKODA Fan Tour.
Il y a quelques mois, &ScaronKODA a d'ailleurs prolongé son contrat de partenariat avec A.S.O. et donc entre autres avec le Tour de France, jusqu'en 2018.
Banette a reconduit son partenariat pour 4 ans, jusqu'en 2017, et distribuera toujours des milliers de tartines préparées par les artisans boulangers Banette de la région alors
que la caravane continue à distribuer différents goodies et des bons de réduction. Banette communiquera sur son Tour de France sur sa page Facebook.
McCain, le producteur de frites surgelées, a rejoint le Tour en tant que fournisseur officiel pendant 3 ans et sera présent dans la caravane publicitaire du Tour avec un char-tracteur et 3 véhicules légers.
Belin fournira toujours l'apéro, mais ne valorise pas vraiment son partenariat. La seule chose qu'on peut donc vous dire, c'est que "les super z'héros" rejoignent la caravane de Belin :
Du samedi 5 juillet au dimanche 27 juillet 2014, le 101e Tour de France comprendra 21 étapes pour une distance de 3 664 kilomètres.
Francavilla di Sicilia is a town and comune in the Province of Messina on the island of Sicily, Italy.It has a population of about 4,000 people and is situated in the southern part of the province, close to the northern slopes of Mount Etna. The distance to Messina is about 50 km, and the town is about 70 km away from Catania airport. It is located in the valley of the River Alcantara between Taormina and Randazzo. Taormina and the Mediterranean Sea are about 15 km to the south-east. Neighboring towns and villages include: Antillo, Castiglione di Sicilia, Fondachelli-Fantina, Malvagna, Montalbano Elicona, Motta Camastra, Novara di Sicilia and Tripi.
Francavilla di Sicilia è un comune italiano di 4.065 abitanti della provincia di Messina in Sicilia.È situata al centro della Valle dell'Alcantara, a nord dell'Etna, sulla riva sinistra del fiume Alcantara. Il suo territorio è solcato dal fiume San Paolo e dal torrente Zavianni, ambedue affluenti dell'Alcantara.L'antico abitato, ancora anonimo, si rivela importante e assai consistente e data anteriormente al VII secolo a.C., era in cui forte fu l'impronta dell'espansionismo ellenistico. Tuttavia una forte presenza di complessi megalitici legati ai culti della fertilità, e soprattutto a quelli della Dea Madre (culto fortemente rappresentato dai reperti archeologici del VI sec. in poi- nella vasta area Piano di Marco/Via don Nino Russotti- i cui legami con Demetra e Kore sono inequivocabili, secondo gli studiosi), e disposti secondo precisi allineamenti, multiformi nell'aspetto e dalle forti impronte antropozoomorfe (con molti riferimenti ai rettili e alle divinità ctonie, al corredo di animali propri della dea Afrodite, arieti in particolare), rivelano essere sentinelle di peculiari percorsi che tracciano le grandi vie di comunicazione, sacre in quanto tali, di un'antichità tanto lontana quanto ancora ignota, ma che riserva quasi quotidianamente scoperte che destano tanta meraviglia quanti sono gli interrogativi che pongono. Disposti secondo mappe celesti che, spesso, le stesse pietre riportano sotto forma di fori allineati secondo varie figure e cerchi, rivelano la presenza di una civiltà ignota ma sicuramente evoluta. Non è difficile- ecco una traccia a nostro favore- collegarli con simili complessi megalitici sparsi un po' in tutto il mondo, ma possiamo forse datarli ad un'era anteriore alla stessa Stonehenge e ai complessi megalitici del nord Europa, per via delle loro forme e le gigantesche dimensioni. L'argomento è oggetto di attenti studi. L' antico nome di età greca fu presumibilmente Camastra, da cui la denominazione di Motta col predicato Camastra già in età medievale. Riporta Vito Amico che fu distrutta da Camestrio, generale di Gelone di Siracusa, ma possiamo affiancare a questa interpretazione del nome Camastra una forte assonanza con la Dea Madre-Amastris (Demetra, Demether per i Greci) che fu la divinità principale anche per i Fenici (Astarte). Un legame, ancorché sottile, lega i culti della Dea Madre ad un toponimo di probabile derivazione fenicia, presente tuttora nel taorminese con una contrada, Mastrissa, che insiste in un territorio caratterizzato da forte attinenza con la dea Venere romana e con Santa Venera cristiana. Mentre a Francavilla, sul monte Cucco/Orgala, prospiciente l'abitato, una contrada viene ancor oggi denominata " "a Matraria", che assona con "Demetra" secondo la pronuncia dialettale, oltre alla contrada 'san Dimitri' (san Demetrio) nei pressi di Rocca Badia, altro sito ad alta intensità megalitica, per non parlare, inoltre, della contrada santa Venera, disseminata di allineamenti litici visibili e ben concentrati secondo precise convergenze dal fiume s. Paolo alla vetta del colle omonimo.Francavilla medievale sorge tra il 1000 ed 1100. I primi dati storici non sono legati alla figura di San Cremete, un eremita che, durante la dominazione araba, viveva sulla piattaforma rocciosa nella zona chiamata Placa (o "A Badiazza") e che si trova nei pressi del bivio Novara - Mojo, come certa storiografia dei secoli scorsi ha perpetuato, ma già dal IX sec. si accenna all'abitato retto in campo religioso da un protopapa di rito greco. Sull'Abbazia del san Salvatore della Placa troviamo notizie in una pergamena che fa del 1100, nella quale si accenna a Clemente abate e non ancora santo all'epoca.La memoria popolare riporta che quando il conte Ruggero d'Altavilla passò in questa zona con il suo seguito, Cremete, o Clemente, secondo la denominazione latina, gli chiese un aiuto per costruire un Monastero sulla rocca dove egli conduceva la sua vita solitaria. Il conte Ruggero acconsentì e tra il 1090 ed il 1100 fu restaurato il già all'epoca "antico" Monastero di S. Salvatore di Placa dove si stabilirono i monaci dell'ordine basiliano.Intorno ad esso si formeranno poi degli agglomerati di case. In un primo momento si trattava solo di insediamenti di gruppi di contadini che lavoravano per i monaci in quanto, si racconta che Ruggero avesse stabilito che fossero proprietà del Convento tutte le terre che si vedevano dall'altura su cui esso era posto. Vedi Privilegio di Ruggero del quale esistono due versioni ufficiali e una locale corrotta (certamente artatamente) nella traduzione latina.Il castello è coevo al restauro o alla ricostruzione dell'abbazia del San Salvatore della Placa e sorse qualche decennio più tardi perché esistente come possibile acropoli dell'ancora anonima importantissima città sicula che fu Francavilla e come kastron in epoca bizantina. Sorge ancora sotto forma di ruderi su una collina distante 3 km in linea d'aria dalla Placa ed è in posizione strategica. Costituisce il centro della Valle dell'Alcantara ed è protetto e difeso dai castelli di Castiglione di Sicilia, Motta (la Mocta di la Placa), il forte della Placa (cioè la stessa abbazia col suo presidio militare). Vero è che restauri ed interventi siano stati effettuati sotto Guglielmo I D'Altavilla "il Malo" (1120 - 1166); per altri invece esso venne edificato sotto il regno di Guglielmo II detto il "Buono" (1153 - 1189), figlio del precedente. Il castello, maestoso come doveva essere nella sua integrità ed imprendibile (forse difeso da una tripla cinta muraria), pur essendo stato nei secoli teatro della storia non solo locale ma dell'intera Sicilia non è citato tra i castelli di Sicilia. Due chiese ne presidiavano i versanti Est ed Ovest, la chiesa di San Teodoro e la chiesa di San Giorgio.Oggi l'antico Castello feudale è ridotto ad un cumulo di macerie. Le pietre sono saldate con calce malfitana molto usata dagli antichi e di cui esiste ancora una cava nel territorio di Francavilla di Sicilia. Dal lato Est, i ruderi sono rappresentati da grosse ed alte mura, che svettano monumentali sul ciglione sovrastante la ripida parete del colle. Resta inoltre la saldatura muraria tra la linea del ciglione e l'alta muratura. Tra i ruderi della divisione interna; in un cortile, si trovano gli avanzi di una grande cisterna che doveva essere di primaria utilità per i presidiatori del luogo.
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It was born as a sitting, as a multiform product, a pouf with two width, with an unstable sitting, a k ind of rocking c hai r, a covered
surface without interruption, made with quilted ecoleather.
It is almost like a shaped tyre with two lateral "caps", realized with resinated material, which act as a light diffuser .
Their versatility is proved by the fact that they can turn into a shaped little table with a lightened
higher level, if overturned on one side. The panels look like canister's cap and on the lateral frame there's a socket that can be used to
connect the iPod and spread music through the loudspeaker inserted inside.
From this magic sitting-table-canister, come out RGB lights that c hange colour, sounds, music and, i n the future, a lso fragrance s, i f i t is
placed inside a Spa. In the meantime who is sit on it can slowly swing, chatting or just relaxing among lights, sounds and fra
grances .
It is a versatile element, new, perfect for lobbies, bar and discos. It can also be decorated with the company logo and become a sort of permanent communication source like a neon sign , an advertisement, easy and
effective.
The name of the two versions Zeet-OLO and Zoot-OLO, remind of the name of a typical teeter-totter of Trieste, native city of the creator
■ Feu D'artifice de Clôture de MP2013 par le Groupe F, Marseille (13) 2013, FRA
■ Le 31 Décembre 2013.
Le Groupe F, créateur de lumières de feu et d’images propose une œuvre multiforme, au carrefour du Land Art, de la performance pyrotechnique et du théâtre à ciel ouvert. Mêlant l’eau et le feu, musiques et récits, les Révélations prennent la forme d’une saga épique dont les épisodes parcourent les eaux du territoire Marseille Provence.
Pour clôturer cette année Capitale en beauté, le dernier épisode se déroulera sur le légendaire Vieux Port de Marseille. Projections monumentales, acteurs de lumière, pyrotechnie sur bateaux, tarasque de feu, son…
■ Toutes les photos de l’évènement : ICI
All pictures of Event : HERE
■ Les photos de ce site ne sont pas libres de droit / The pictures in this website are copyrighted
Pour toute utilisation veuillez Me Contacter ICI ou ICI / For any use please Contact Me HERE or HERE
■ Bonne visite / Good visit.
Francavilla di Sicilia is a town and comune in the Province of Messina on the island of Sicily, Italy.It has a population of about 4,000 people and is situated in the southern part of the province, close to the northern slopes of Mount Etna. The distance to Messina is about 50 km, and the town is about 70 km away from Catania airport. It is located in the valley of the River Alcantara between Taormina and Randazzo. Taormina and the Mediterranean Sea are about 15 km to the south-east. Neighboring towns and villages include: Antillo, Castiglione di Sicilia, Fondachelli-Fantina, Malvagna, Montalbano Elicona, Motta Camastra, Novara di Sicilia and Tripi.
Francavilla di Sicilia è un comune italiano di 4.065 abitanti della provincia di Messina in Sicilia.È situata al centro della Valle dell'Alcantara, a nord dell'Etna, sulla riva sinistra del fiume Alcantara. Il suo territorio è solcato dal fiume San Paolo e dal torrente Zavianni, ambedue affluenti dell'Alcantara.L'antico abitato, ancora anonimo, si rivela importante e assai consistente e data anteriormente al VII secolo a.C., era in cui forte fu l'impronta dell'espansionismo ellenistico. Tuttavia una forte presenza di complessi megalitici legati ai culti della fertilità, e soprattutto a quelli della Dea Madre (culto fortemente rappresentato dai reperti archeologici del VI sec. in poi- nella vasta area Piano di Marco/Via don Nino Russotti- i cui legami con Demetra e Kore sono inequivocabili, secondo gli studiosi), e disposti secondo precisi allineamenti, multiformi nell'aspetto e dalle forti impronte antropozoomorfe (con molti riferimenti ai rettili e alle divinità ctonie, al corredo di animali propri della dea Afrodite, arieti in particolare), rivelano essere sentinelle di peculiari percorsi che tracciano le grandi vie di comunicazione, sacre in quanto tali, di un'antichità tanto lontana quanto ancora ignota, ma che riserva quasi quotidianamente scoperte che destano tanta meraviglia quanti sono gli interrogativi che pongono. Disposti secondo mappe celesti che, spesso, le stesse pietre riportano sotto forma di fori allineati secondo varie figure e cerchi, rivelano la presenza di una civiltà ignota ma sicuramente evoluta. Non è difficile- ecco una traccia a nostro favore- collegarli con simili complessi megalitici sparsi un po' in tutto il mondo, ma possiamo forse datarli ad un'era anteriore alla stessa Stonehenge e ai complessi megalitici del nord Europa, per via delle loro forme e le gigantesche dimensioni. L'argomento è oggetto di attenti studi. L' antico nome di età greca fu presumibilmente Camastra, da cui la denominazione di Motta col predicato Camastra già in età medievale. Riporta Vito Amico che fu distrutta da Camestrio, generale di Gelone di Siracusa, ma possiamo affiancare a questa interpretazione del nome Camastra una forte assonanza con la Dea Madre-Amastris (Demetra, Demether per i Greci) che fu la divinità principale anche per i Fenici (Astarte). Un legame, ancorché sottile, lega i culti della Dea Madre ad un toponimo di probabile derivazione fenicia, presente tuttora nel taorminese con una contrada, Mastrissa, che insiste in un territorio caratterizzato da forte attinenza con la dea Venere romana e con Santa Venera cristiana. Mentre a Francavilla, sul monte Cucco/Orgala, prospiciente l'abitato, una contrada viene ancor oggi denominata " "a Matraria", che assona con "Demetra" secondo la pronuncia dialettale, oltre alla contrada 'san Dimitri' (san Demetrio) nei pressi di Rocca Badia, altro sito ad alta intensità megalitica, per non parlare, inoltre, della contrada santa Venera, disseminata di allineamenti litici visibili e ben concentrati secondo precise convergenze dal fiume s. Paolo alla vetta del colle omonimo.Francavilla medievale sorge tra il 1000 ed 1100. I primi dati storici non sono legati alla figura di San Cremete, un eremita che, durante la dominazione araba, viveva sulla piattaforma rocciosa nella zona chiamata Placa (o "A Badiazza") e che si trova nei pressi del bivio Novara - Mojo, come certa storiografia dei secoli scorsi ha perpetuato, ma già dal IX sec. si accenna all'abitato retto in campo religioso da un protopapa di rito greco. Sull'Abbazia del san Salvatore della Placa troviamo notizie in una pergamena che fa del 1100, nella quale si accenna a Clemente abate e non ancora santo all'epoca.La memoria popolare riporta che quando il conte Ruggero d'Altavilla passò in questa zona con il suo seguito, Cremete, o Clemente, secondo la denominazione latina, gli chiese un aiuto per costruire un Monastero sulla rocca dove egli conduceva la sua vita solitaria. Il conte Ruggero acconsentì e tra il 1090 ed il 1100 fu restaurato il già all'epoca "antico" Monastero di S. Salvatore di Placa dove si stabilirono i monaci dell'ordine basiliano.Intorno ad esso si formeranno poi degli agglomerati di case. In un primo momento si trattava solo di insediamenti di gruppi di contadini che lavoravano per i monaci in quanto, si racconta che Ruggero avesse stabilito che fossero proprietà del Convento tutte le terre che si vedevano dall'altura su cui esso era posto. Vedi Privilegio di Ruggero del quale esistono due versioni ufficiali e una locale corrotta (certamente artatamente) nella traduzione latina.Il castello è coevo al restauro o alla ricostruzione dell'abbazia del San Salvatore della Placa e sorse qualche decennio più tardi perché esistente come possibile acropoli dell'ancora anonima importantissima città sicula che fu Francavilla e come kastron in epoca bizantina. Sorge ancora sotto forma di ruderi su una collina distante 3 km in linea d'aria dalla Placa ed è in posizione strategica. Costituisce il centro della Valle dell'Alcantara ed è protetto e difeso dai castelli di Castiglione di Sicilia, Motta (la Mocta di la Placa), il forte della Placa (cioè la stessa abbazia col suo presidio militare). Vero è che restauri ed interventi siano stati effettuati sotto Guglielmo I D'Altavilla "il Malo" (1120 - 1166); per altri invece esso venne edificato sotto il regno di Guglielmo II detto il "Buono" (1153 - 1189), figlio del precedente. Il castello, maestoso come doveva essere nella sua integrità ed imprendibile (forse difeso da una tripla cinta muraria), pur essendo stato nei secoli teatro della storia non solo locale ma dell'intera Sicilia non è citato tra i castelli di Sicilia. Due chiese ne presidiavano i versanti Est ed Ovest, la chiesa di San Teodoro e la chiesa di San Giorgio.Oggi l'antico Castello feudale è ridotto ad un cumulo di macerie. Le pietre sono saldate con calce malfitana molto usata dagli antichi e di cui esiste ancora una cava nel territorio di Francavilla di Sicilia. Dal lato Est, i ruderi sono rappresentati da grosse ed alte mura, che svettano monumentali sul ciglione sovrastante la ripida parete del colle. Resta inoltre la saldatura muraria tra la linea del ciglione e l'alta muratura. Tra i ruderi della divisione interna; in un cortile, si trovano gli avanzi di una grande cisterna che doveva essere di primaria utilità per i presidiatori del luogo.
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(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone 43 / ( 0) 1 / 79557-0
Fax 43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone +43 / ( 0) 1 / 79557-0
Fax +43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
© sergione infuso - all rights reserved
follow me on www.sergione.info
You may not modify, publish or use any files on
this page without written permission and consent.
-----------------------------
Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
Francavilla di Sicilia is a town and comune in the Province of Messina on the island of Sicily, Italy.It has a population of about 4,000 people and is situated in the southern part of the province, close to the northern slopes of Mount Etna. The distance to Messina is about 50 km, and the town is about 70 km away from Catania airport. It is located in the valley of the River Alcantara between Taormina and Randazzo. Taormina and the Mediterranean Sea are about 15 km to the south-east. Neighboring towns and villages include: Antillo, Castiglione di Sicilia, Fondachelli-Fantina, Malvagna, Montalbano Elicona, Motta Camastra, Novara di Sicilia and Tripi.
Francavilla di Sicilia è un comune italiano di 4.065 abitanti della provincia di Messina in Sicilia.È situata al centro della Valle dell'Alcantara, a nord dell'Etna, sulla riva sinistra del fiume Alcantara. Il suo territorio è solcato dal fiume San Paolo e dal torrente Zavianni, ambedue affluenti dell'Alcantara.L'antico abitato, ancora anonimo, si rivela importante e assai consistente e data anteriormente al VII secolo a.C., era in cui forte fu l'impronta dell'espansionismo ellenistico. Tuttavia una forte presenza di complessi megalitici legati ai culti della fertilità, e soprattutto a quelli della Dea Madre (culto fortemente rappresentato dai reperti archeologici del VI sec. in poi- nella vasta area Piano di Marco/Via don Nino Russotti- i cui legami con Demetra e Kore sono inequivocabili, secondo gli studiosi), e disposti secondo precisi allineamenti, multiformi nell'aspetto e dalle forti impronte antropozoomorfe (con molti riferimenti ai rettili e alle divinità ctonie, al corredo di animali propri della dea Afrodite, arieti in particolare), rivelano essere sentinelle di peculiari percorsi che tracciano le grandi vie di comunicazione, sacre in quanto tali, di un'antichità tanto lontana quanto ancora ignota, ma che riserva quasi quotidianamente scoperte che destano tanta meraviglia quanti sono gli interrogativi che pongono. Disposti secondo mappe celesti che, spesso, le stesse pietre riportano sotto forma di fori allineati secondo varie figure e cerchi, rivelano la presenza di una civiltà ignota ma sicuramente evoluta. Non è difficile- ecco una traccia a nostro favore- collegarli con simili complessi megalitici sparsi un po' in tutto il mondo, ma possiamo forse datarli ad un'era anteriore alla stessa Stonehenge e ai complessi megalitici del nord Europa, per via delle loro forme e le gigantesche dimensioni. L'argomento è oggetto di attenti studi. L' antico nome di età greca fu presumibilmente Camastra, da cui la denominazione di Motta col predicato Camastra già in età medievale. Riporta Vito Amico che fu distrutta da Camestrio, generale di Gelone di Siracusa, ma possiamo affiancare a questa interpretazione del nome Camastra una forte assonanza con la Dea Madre-Amastris (Demetra, Demether per i Greci) che fu la divinità principale anche per i Fenici (Astarte). Un legame, ancorché sottile, lega i culti della Dea Madre ad un toponimo di probabile derivazione fenicia, presente tuttora nel taorminese con una contrada, Mastrissa, che insiste in un territorio caratterizzato da forte attinenza con la dea Venere romana e con Santa Venera cristiana. Mentre a Francavilla, sul monte Cucco/Orgala, prospiciente l'abitato, una contrada viene ancor oggi denominata " "a Matraria", che assona con "Demetra" secondo la pronuncia dialettale, oltre alla contrada 'san Dimitri' (san Demetrio) nei pressi di Rocca Badia, altro sito ad alta intensità megalitica, per non parlare, inoltre, della contrada santa Venera, disseminata di allineamenti litici visibili e ben concentrati secondo precise convergenze dal fiume s. Paolo alla vetta del colle omonimo.Francavilla medievale sorge tra il 1000 ed 1100. I primi dati storici non sono legati alla figura di San Cremete, un eremita che, durante la dominazione araba, viveva sulla piattaforma rocciosa nella zona chiamata Placa (o "A Badiazza") e che si trova nei pressi del bivio Novara - Mojo, come certa storiografia dei secoli scorsi ha perpetuato, ma già dal IX sec. si accenna all'abitato retto in campo religioso da un protopapa di rito greco. Sull'Abbazia del san Salvatore della Placa troviamo notizie in una pergamena che fa del 1100, nella quale si accenna a Clemente abate e non ancora santo all'epoca.La memoria popolare riporta che quando il conte Ruggero d'Altavilla passò in questa zona con il suo seguito, Cremete, o Clemente, secondo la denominazione latina, gli chiese un aiuto per costruire un Monastero sulla rocca dove egli conduceva la sua vita solitaria. Il conte Ruggero acconsentì e tra il 1090 ed il 1100 fu restaurato il già all'epoca "antico" Monastero di S. Salvatore di Placa dove si stabilirono i monaci dell'ordine basiliano.Intorno ad esso si formeranno poi degli agglomerati di case. In un primo momento si trattava solo di insediamenti di gruppi di contadini che lavoravano per i monaci in quanto, si racconta che Ruggero avesse stabilito che fossero proprietà del Convento tutte le terre che si vedevano dall'altura su cui esso era posto. Vedi Privilegio di Ruggero del quale esistono due versioni ufficiali e una locale corrotta (certamente artatamente) nella traduzione latina.Il castello è coevo al restauro o alla ricostruzione dell'abbazia del San Salvatore della Placa e sorse qualche decennio più tardi perché esistente come possibile acropoli dell'ancora anonima importantissima città sicula che fu Francavilla e come kastron in epoca bizantina. Sorge ancora sotto forma di ruderi su una collina distante 3 km in linea d'aria dalla Placa ed è in posizione strategica. Costituisce il centro della Valle dell'Alcantara ed è protetto e difeso dai castelli di Castiglione di Sicilia, Motta (la Mocta di la Placa), il forte della Placa (cioè la stessa abbazia col suo presidio militare). Vero è che restauri ed interventi siano stati effettuati sotto Guglielmo I D'Altavilla "il Malo" (1120 - 1166); per altri invece esso venne edificato sotto il regno di Guglielmo II detto il "Buono" (1153 - 1189), figlio del precedente. Il castello, maestoso come doveva essere nella sua integrità ed imprendibile (forse difeso da una tripla cinta muraria), pur essendo stato nei secoli teatro della storia non solo locale ma dell'intera Sicilia non è citato tra i castelli di Sicilia. Due chiese ne presidiavano i versanti Est ed Ovest, la chiesa di San Teodoro e la chiesa di San Giorgio.Oggi l'antico Castello feudale è ridotto ad un cumulo di macerie. Le pietre sono saldate con calce malfitana molto usata dagli antichi e di cui esiste ancora una cava nel territorio di Francavilla di Sicilia. Dal lato Est, i ruderi sono rappresentati da grosse ed alte mura, che svettano monumentali sul ciglione sovrastante la ripida parete del colle. Resta inoltre la saldatura muraria tra la linea del ciglione e l'alta muratura. Tra i ruderi della divisione interna; in un cortile, si trovano gli avanzi di una grande cisterna che doveva essere di primaria utilità per i presidiatori del luogo.
Font : Wikipedia
© sergione infuso - all rights reserved
follow me on www.sergione.info
You may not modify, publish or use any files on
this page without written permission and consent.
-----------------------------
Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
UN AMI
24 novembre 2012
Je suis UN AMI. De mon Cœur à votre Cœur, en Communion et en Paix, dans la Joie de l'Amour.Vivons un instant de Fusion, au cœur du Cœur.
... Partage du Don de la grâce ...
Frères et Sœurs en humanité, mon intervention, aujourd'hui, est directement reliée, par les mots et par la Vibration, à ce que peut représenter la conscience, en replaçant cette conscience dans ses différentes composantes, par rapport à ce qui a été appelé a-conscience ou encore Absolu ou encore Parabrahman. Le déploiement du Cœur Ascensionnel, l'Ascension de la Terre, comme la vôtre, s'inscrit dans votre vécu (ou non, pour le moment), selon l'endroit où vous êtes manifesté, selon l'endroit où vous regardez et selon la qualité, je dirais, d'expansion, de disparition, de votre propre conscience.
Il nous faut, pour cela, si vous le voulez bien, en revenir à la source même de la conscience. La conscience est toujours une manifestation, une expression, un sentiment, un perçu, liés aux champs d'expérimentation de la conscience elle-même : perception de l'environnement et définition d'un point de vue par rapport à un autre point de vue. Il existe une conscience limitée, fragmentaire et parcellaire qui est celle du mode d'expression de la conscience au sein de ce monde de la Terre. Il existe une conscience que j'avais (d'ores et déjà, à l'époque, en vous donnant le Yoga de l'Unité) exprimée comme : conscience égale Vibration (ndr : voir la rubrique « protocoles à pratiquer »). Les manifestations Vibratoires qu'il vous a été possible de vivre (durant ces années, et encore maintenant) vous ont permis de constater qu'il existait une adéquation, parfaite et totale, entre l'état de l'expression de cette conscience et l'état des Vibrations perçues et vécues dans ce corps, ainsi que nombre d'expériences vécues possiblement hors de ce corps (que cela soit en Êtreté, que cela soit en rêve, que cela soit lors des différents Samadhi liés au Soi). Tout ceci a abouti à des mécanismes Vibratoires intenses dont nombre d'entre vous sont porteurs, aujourd'hui (tremblements du corps, variations thermiques, variations physiologiques des mécanismes de fonctionnement et de perception même de la conscience), s'étendant bien au-delà de ce qui était la norme couramment admise, auparavant, de cette période particulière liée à la préparation de l'Ascension et à l'Ascension elle-même.
Depuis moins d'une année de votre temps Terrestre, vous a été fait état de quelque chose qui dépasse toute conscience, parce que inscrit, justement, dans la non expression et la non manifestation d'une conscience (quelle qu'elle soit, au sein de ce monde comme au sein de l'Êtreté). Il n'existe pas, comme cela a été défini, de solution de continuité ou de passage, vous permettant d'aller d'un point à un autre, excepté entre la conscience limitée et la conscience Unifiée. Mais même la conscience Unifiée peut représenter, en définitive (comme cela vous a été expliqué de différentes façons, et comme possiblement vous l'avez vécu), une totale opposition avec l'Absolu, le Parabrahman, ou la conséquence qui est Shantinilaya. L'accentuation de la perception Vibratoire pouvait confiner, durant ces derniers temps, lors du déploiement de votre Cœur Ascensionnel, à des mécanismes Vibratoires et de tremblements prenant l'ensemble de la cage thoracique ou l'ensemble du corps. La Vibration de la conscience elle-même est donc, en quelque sorte, modifiable, pour atteindre une espèce de limite d'expansion correspondant, au niveau de vos enveloppes subtiles, à ce qui est appelé le Corps causal ou, si vous préférez, l'héliosphère du Système solaire. Le dernier enfermement lié au corps causal (et donc à la causalité de l'action / réaction) est, là-aussi, inscrit au sein d'un mécanisme Vibratoire. L'amplification de la Vibration, de la perception claire et consciente des différents niveaux Vibratoires de l'être animant ce corps, va, à un moment donné (correspondant à ce qui a été appelé l'Abandon du Soi, la Crucifixion et la Résurrection, ou la Renaissance, si vous préférez), s'accompagner d'une disparition instantanée de l'ensemble des Vibrations.
Ce n'est qu'à ce moment-là (lorsque la Vibration a été possiblement vécue et possiblement arrêtée) que la conscience ne trouve plus à s'exprimer, à se manifester, selon un cadre de référence, connu ou inconnu, ou encore à se manifester dans une Dimension ou dans une autre. Ce Passage, appelé la Porte Étroite (qui n'en est pas un puisqu'il n'y a pas de solution de continuité ou, si vous préférez, ce qui revient au même, la mise en activité du cœur du Cœur, ou du centre du Centre), correspond très précisément à la Vibration du thymus, ou encore de qui a été nommé le 9ème Corps ou point ER de la poitrine.
La mise en action du point ER de la poitrine est, à la fois, impliquée dans la réalisation du Soi (appelée l'Éveil) et aussi dans la disparition de cet Éveil, ne ramenant pas au sommeil mais bien à la vraie Liberté, se traduisant par la mise en mouvement du Lemniscate sacré, par la mise en mouvement de la Vibration cellulaire, par la mise en mouvement du Canal de l'Éther, de l'Onde de Vie, ou encore du Canal Marial, en vous, ou encore par le Feu du Cœur. L'ensemble de ces processus de perception Vibratoire aboutit, à un moment précis qui vous est propre (en attendant le moment collectif), pour vous affranchir des limitations de toute incarnation, comme de tout monde, comme de toute Dimension.
Vous savez que rien ne peut être dit de cela, parce que cela ne concerne pas une quelconque manifestation, une quelconque expression de la conscience mais bien sa disparition totale. Du point de vue de la personnalité, comme de l'âme (inscrites dans une conscience plus élargie), ceci, représentant la fin de la conscience, met donc fin à l'expérience de la conscience mais non pas à ce que vous Êtes. Du point de vue de la personnalité, comme du point de vue de l'âme, ce point de Passage (qui n'en est pas un), cette Porte Étroite, ou ce centre du Centre, représentera toujours, pour vous, la peur et le néant parce qu'appartenant à ce qui ne vous est pas connaissable, ni connu, de ce côté-ci du Voile. Il n'y a qu'en passant de l'autre côté (par la cessation de la manifestation du Soi, comme de la personnalité, qui n'est pas un déni mais un principe de Transcendance et de dépassement) que vous apparaîtra, par l'élan de l'Onde de Vie, ce que vous Êtes, en Vérité, au-delà de toute conscience (ponctuelle, localisée ou délocalisée). Vivre cela, c'est vivre ce que nous avons nommé Shantinilaya, parce que vivre cela vous conduit à expérimenter non pas la Paix, mais l'établissement de la Paix, de manière permanente, immuable, indéfectible et qui s'amplifie de jour en jour.
Tant que vous tournez (si je peux m'exprimer ainsi) autour du centre du Centre, cela signifie simplement qu'il existe, en vous, au sein de la conscience (qu'elle soit limitée, fragmentaire, comme la conscience expansée du Soi ou illimitée), des éléments nommés de résistance, d'opposition ou de confrontation à la Lumière que vous Êtes. Ces éléments peuvent appartenir aussi bien aux ultimes peurs de la personnalité se mettant à jour actuellement, ou encore à l'attachement au Soi lui-même, c'est-à-dire à la Lumière vécue comme extérieure, comme objectif, comme but, comme idéal et non pas comme Vérité éternelle ne dépendant d'aucune distance, d'aucun temps, d'aucune évolution.
Il vous faut passer cette Porte Étroite. Ce passage (qui n'en est pas un) a été appelé le centre du Centre ou Porte Étroite, en référence au moment où il faut lâcher tout ce à quoi vous tenez, même l'expression du Soi, même l'expression de votre conscience la plus infinie et la plus illimitée. Tant que vous demeurez au niveau de la personnalité ou du Soi, cet aspect de non conscience, ou a-conscience, représente et représentera toujours (aussi bien pour la conscience fragmentée qu'illimitée) un paradoxe, quelque chose d'antinomique, quelque chose qui évoque le néant, le vide et surtout la peur archétypielle de la perte de soi-même. C'est cette peur-là qu'il vous est donnée de vivre, qu'il vous est donnée à être confronté. Selon les mouvements que vous manifestez, vous-même, au sein de votre conscience par rapport à cette a-conscience, se traduisent, en vous, des moments de plus en plus rapides et fugaces d'expansion et de contraction. Si l'expansion tend à devenir trop importante, vous faisant briser et voler en éclats les ultimes limites de l'enfermement dues à votre présence sur Terre, à ce moment-là, se rétablissent (comme, peut-être, le vivez-vous) des sensations de liens au niveau des poignets et des chevilles vous empêchant littéralement de déployer le Cœur Ascensionnel au-delà de cet univers. Ceci a été mis en place afin de vous permettre d'osciller autour de ce point central, afin de vous en rapprocher au plus proche. Le point le plus proche ayant été défini, au sein de la conscience, comme Infinie Présence ou Ultime Présence, représentée par les différents Samadhi et, en particulier, le Maha Samadhi de la conscience Turiya.
Mettre fin à cela (non pas par un acte de volonté ou de décision, personnelle ou de l'âme, mais bien par une reddition sans condition à la Lumière) vous fait vivre ce qui n'est pas un Passage mais qui, néanmoins, réalise l'opportunité de vous établir en ce qui a été nommé Absolu avec forme. Vous êtes simplement inscrit dans une forme que vous savez et reconnaissez comme éphémère. Vous êtes inscrit dans une manifestation de la conscience (qu'elle soit large ou restreinte) qui, elle aussi (même dans son aspect illimité et le plus expansé possible), vous apparaît comme éphémère et non pas éternelle. En effet, aucune conscience (quelle qu'elle soit, même la plus large au sein de ce monde) ne peut révéler autre chose que son aspect illimité. La conscience illimitée, elle-même, permet d'être reliée à l'ensemble des Dimensions, c'est-à-dire de ne plus être localisée, tributaire d'une forme, d'un temps ou d'un espace. Même s'il existe (si on peut le dire) d'autres temps, d'autres formes, d'autres espaces, qui, eux, vous apparaîtraient, de votre point de vue, comme illimités. Cette illimitation n'est pas l'Éternité : elle en est une approche, une condition première. La réfutation de la Vibration, comme la réfutation du Soi (non plus menée de façon longue, par une enquête exhaustive et un principe de réfutation de ce qui est éphémère, mais bien comme l'acceptation totale et inconditionnelle de la Lumière), vous conduit à être ce que vous Êtes, dans l'Éternité, c'est-à-dire l'Absolu, qui contient et manifeste la Lumière.
L'analogie que nous pouvons trouver à la présence de votre monde serait ce qui est appelé l'élément central représentant la Fusion des quatre Éléments (nommé l'Éther). L'Éther de la Terre a été raréfié et amputé, de différentes façons, ne vous donnant pas la possibilité de concevoir, de percevoir ce qu'il y a au-delà de la conscience. Seul un évènement majeur (cet évènement majeur pouvant être défini même comme traumatisant pour la conscience elle-même) doit se produire afin de vous faire (si ce n'est déjà fait) découvrir (quel que soit votre objectif, quelle que soit votre finalité, quel que soit votre désir) ce que vous Êtes, au-delà, justement, de tout désir, de toute finalité et de tout objectif. Ceci peut représenter une charge émotionnelle et une angoisse importantes pour ceux qui ne l'ont pas vécu. Vous le savez, la Libération est directement reliée à l'activation totale des structures Vibrales présentes en ce corps, ainsi que leur effacement, par le principe d'Unification Élémentaire. L'action de l'Onde de Vie, ainsi que du Canal Marial et du Cœur Ascensionnel, permet, pour l'ensemble de l'humanité, de réaliser (dans les conditions que je qualifierais d'optimales) ce Passage qui n'en est pas un. Quel que soit votre devenir, quel que soit ce que vous supposez comme évolution, comme transformation et comme Ascension, le passage par cet Absolu (de votre point de vue, en tant que néant, vide, fin de la conscience) met fin à un certain nombre d'illusions concernant la conscience elle-même (qu'elle soit limitée, fragmentaire, ou illimitée). L'Absolu contient toutes les expériences mais n'est aucune expérience, en particulier. Passer de la conscience Éveillée à la conscience Libérée et à la Libération elle-même, passe bien, effectivement, par le passage de ces différentes étapes nommées Choc de l'humanité, à titre individuel et, enfin, collectif.
L'ensemble de l'action des éléments se produit, avant tout, sur ce qui est observable. Je ne reviendrai pas là-dessus parce que celui qui a des yeux pour voir, des oreilles pour entendre et un intellect comme outil lui permettant de se renseigner, est à même de trouver l'ensemble des modifications de la conscience de la Terre, elle-même, ainsi que de son expansion (bien réelle) précédant son Ascension. Ce qui se passe sur Terre, se passe en vous. Certains d'entre vous, ayant libéré leur propre conscience d'elle-même (c'est-à-dire étant établis Absolus et manifestant donc Shantinilaya) sont, comme vous le savez, les Libérateurs de la Terre qui, par leur présence, permettent à la conscience de s'expandre toujours plus. La limite de l'expansion de la conscience illimitée n'est pas à proprement parler une limite mais bien un Basculement et un Retournement, se produisant par le centre du Centre, vous donnant à passer de l'autre côté du Voile, de l'ensemble des Voiles (quels qu'ils soient : astral, mental comme causal). Cela est directement lié à votre capacité à ne plus interroger la conscience elle-même.
Les éléments vous ont été donnés. Les appuis sur lesquels vous pouviez vous appuyer, avec force, étaient représentés (et sont toujours représentés) par l'Humilité, la Simplicité, la Transparence et l'Enfance. Appliquer cela au niveau de votre vie, de manière naturelle et simple, peut favoriser la disparition des oscillations autour de ce centre du Centre, vous donnant une stabilité, dans un premier temps, de votre conscience. C'est au sein de cette stabilité (faite de non mouvement, de non perception, de Joie extrême) que peut se produire le vertige du Vide et du Néant (au travers de l'Abandon de vos propres attachements à votre propre personnalité), que peut se réaliser la Fusion de l'Onde de Vie avec le Feu du Cœur, avec le Canal Marial, vous donnant à vous établir au-delà de tout état, c'est-à-dire Absolu. Ce qui se déroule, aujourd'hui, sur Terre, comme en vous, est une espèce de confrontation, de juxtaposition et de superposition entre, d'une part, la conscience limitée et, d'autre part, la conscience illimitée, et d'un autre côté, entre la conscience illimitée et ce que nous nommons la a-conscience (Absolu avec forme ou sans forme). Cet Absolu dont rien ne peut être dit puisqu'il n'existe plus, à proprement parler, de perception, de définition, d'une quelconque conscience, mais simplement son reflet qui est Shantinilaya.
Plus vous approchez du centre du Centre, paradoxalement, plus peuvent se produire des Vibrations de la conscience, intenses voire déstabilisantes et, en même temps, en superposition, quelque chose d'indéfinissable s'apparentant à une Paix ou à une Joie, mais immobiles. C'est au sein de l'Immobilité la plus totale, dans le « rester tranquille et ne rien faire », que se situe la disparition de la conscience elle-même, au profit de la a-conscience. Pour l'âme, comme pour la personne, comme pour tout ce qui est expression de la conscience, la non expression de la conscience est un non sens. Ceci est le point de vue de la conscience mais vous n'êtes pas simplement une conscience qui s'exprime et se manifeste. Vous êtes le support-même de cette conscience, se situant, par essence et par définition, en amont, si je peux m'exprimer ainsi, ou en finalité, en aval, de toute expression et de toute manifestation de la conscience. Vous ne pouvez tenir cet état par une quelconque définition. Vous ne pouvez en appréhender autre chose que, justement, ce que nous avons nommé la Demeure de Paix Suprême. La Demeure de Paix Suprême (quelle que soit la conscience : limitée et illimitée, présente ou non présente) ne peut, en aucun cas, affecter en quoi que ce soit ce que vous avez vécu, ce que vous vivez, en tant que Shantinilaya. La conscience devient alors le serviteur non pas de la volonté personnelle, non plus celui de la volonté de la Lumière (qui représente l'Abandon à la Lumière), mais bien l'expression d'une forme de Totalité infinie, indéfinie, indescriptible, non localisable, non perceptible et non manifestée.
Les oscillations de la conscience, ou les différents passages, de l'un à l'autre, des états jusqu'à l'Infinie Présence, sont responsables (dans cette période de juxtaposition des différentes consciences, comme des différents habits de la Terre, en vous) de ce qui peut représenter des fluctuations vécues comme agréables ou désagréables, selon ce qui est touché, selon ce qui est impacté. Si vous arrivez à rester Tranquille, à transcender et à dépasser la manifestation, quelle qu'elle soit (je dis bien : quelle qu'elle soit), de votre conscience, que cela soit dans la Joie la plus grande, comme dans la souffrance la plus grande, cela ne fera aucune différence. Il existe, en effet, quelque chose qui sous-tend la conscience, qui n'est pas manifesté, qui n'est pas exprimé et c'est très précisément ce que vous Êtes, lors de la cessation de toute conscience, de toute individualité, de toute personnalité, comme de toute âme.
Vous êtes (et nous vous l'avons répété à de très nombreuses reprises) totalement libres de vous établir là où vous le souhaitez. D'autant plus que vous ne pouvez faire (contrairement à la conscience, dans ses aspects limités ou illimités) faire, de l'Absolu, un objectif quelconque. Car toute notion d'objectif crée une séparation et une distance et donc entretient l'illusion d'un chemin à parcourir. Tant que vous croyez être soumis à un chemin à parcourir, tant que vous êtes soumis à une conscience (qu'elle soit celle de votre personnalité ou son histoire, qu'elle soit même celle du Soi), vous êtes encore dans l'Illusion par rapport à la Vérité de l'Absolu. Bien sûr, les vérités, relative et absolue, sont des contextes qui vous ont été largement expliqués par l'Archange Anaël, mais aussi, en partie, par moi-même, comme par FRÈRE K. Tout cela a été des éléments qui représentent, en quelque sorte, des jalons et des bornes sur ce qui représentait, jusqu'à présent, pour vous, un chemin d'évolution, de transcendance ou d'Ascension. Réaliser que vous Êtes (au-delà de tout cela et au-delà de toute conscience) met fin à l'illusion d'un objectif, à l'illusion du temps, à l'illusion de l'espace, à l'illusion de ce corps. Et le témoin unique en sera, toujours (lors de l'acceptation, lors du dépassement et de la transcendance des peurs et des attachements de la personnalité à elle-même) : Shantinilaya.
Tant que vous vous posez la question de l'Absolu, vous n'y êtes pas. De la même façon, tant que vous vous posez la question de l'illimitation de la conscience, en partant du point de vue de votre conscience limitée, il n'existe quasiment aucune possibilité, ni aucune probabilité pour que vous réalisiez le Soi. Le Soi ne survient que par l'Abandon à la Lumière, que cet Abandon à la Lumière soit réalisé par l'amplification Vibratoire, par l'expérience de mort imminente, par la méditation, ou par tout autre processus, possible et envisageable (et ils sont innombrables). Mais le Soi est encore une manifestation de la conscience. Manifester la a-conscience, c'est s'établir au-delà de toute projection, de toute manifestation, de toute perception. La Vibration vous y conduit, parce que le Soi était, jusqu'à présent, la meilleure façon de réaliser ce que vous Êtes, par l'Abandon du Soi, lui-même.
Aujourd'hui, du fait des circonstances de Libération de la Terre, du fait de l'action conjointe des Éléments (en vous, comme sur la Terre) ainsi que de leur Fusion, vous rendant à ce que je nommerais l'Éther primordial, à défaut d'autre terme, il vous apparaît, dans ce corps, un certain nombre de modifications, vécues avec plus ou moins de Transparence, plus ou moins de facilité et plus ou moins d'évidence. Au plus vous accepterez (comme je vous l'ai répété, à d'innombrables reprises) de rester Tranquille face à cela, au plus vous réaliserez ce que vous Êtes, au-delà de tout état de la conscience, de toute expression d'elle-même, de toute manifestation d'elle-même. Retrouver cela, c'est retrouver son héritage, c'est vivre (peut-être, par anticipation) le Serment et la Promesse de LA SOURCE. Cela nécessite de dépasser un certain nombre de peurs, mais ce dépassement ne peut se faire, en aucune manière, en agissant contre ces peurs. Parce que tout ce à quoi vous voulez vous opposer, se renforce inéluctablement. Là est le rôle de la conscience, par l'Attention et l'Intention, de réaliser et de créer, réellement et concrètement, son propre rôle, son propre monde de manifestation qui vous est propre. Ceci a été à prendre en compte, parce que témoigné, de multiples façons, par d'innombrables êtres, durant le vingtième siècle, ayant témoigné soit de l'au-delà, soit de leur vie ou leur expérience au moment d'une mort imminente, ou encore d'une expérience spontanée. Mais ce qui se situe au niveau de cet invisible n'appartient pas à la conscience illimitée. C'est l'autre versant de la pièce, mais vous êtes toujours dans la pièce et partie prenante de la pièce. Aller au-delà, c'est accepter, en principe et en Vérité, que tout cela n'a qu'un temps, n'est qu'éphémère et que, comme cela a été exprimé, aucun Éphémère de la conscience ne vous conduira à votre Éternité. Tout au plus pourra-t-il vous conduire à vivre la conscience infinie et illimitée de l'expression du Soi, dans ses aspects les plus aboutis.
La réminiscence de LA SOURCE, comme la réminiscence de l'Absolu, met fin à l'enfermement. L'Onde de Vie s'est répandue sur l'ensemble de la Terre. C'est l'Onde de Vie, elle-même, par l'intermédiaire du Noyau Cristallin de la Terre, qui a reconnecté le centre vital nommé la Rate, à son Éternité, mettant fin à l'attraction de l'âme vers la matérialité et permettant, réellement, non pas de renier la Terre, non pas de renier la matérialité, mais bien de la conduire à sa propre transcendance, à sa spiritualisation, à son élévation et à son Ascension. Ce qui se déroule sur Terre, au niveau des Éléments (comme vous le savez et le vivez), se déroule, de la même façon, en vous.
Cette période qui va s'ouvrir, dans une semaine, va vous conduire à expérimenter, dans ce corps dans lequel vous êtes, de plus en plus de manifestations de l'Éther. Que cela soit par des modifications thermiques, multiples, et physiologiques, celles-ci deviendront de plus en plus conséquentes et vous amèneront, si cela n'est pas le cas, à reconsidérer l'Absolu, non pas comme un concept mais plus comme une impulsion à lâcher tout attachement à tout Éphémère, à tout corps, à toute personne, comme à toute conscience, quelle qu'en soit l'expression et qu'elle qu'en soit la manifestation. Ceci ne nécessite aucune pratique, aucun exercice mais simplement de laisser faire ce qui se déroule dans l'une ou l'ensemble des structures qui sont actives en vous. Comme je l'ai exprimé, les différents yogas que je vous ai communiqués ont permis de focaliser la conscience sur des nœuds Vibratoires qui permettaient la superposition progressive du corps éphémère avec le Corps d'Êtreté. La juxtaposition du Corps d'Êtreté et du corps de personnalité vous a conduit à vivre le Soi. La juxtaposition de l'Onde de Vie avec le Soi, doit vous conduire à abandonner le Soi, si tel est votre Liberté d'être. Sans, toutefois, faire autre chose qu'Abandonner le Soi, non pas par un acte de volonté, non pas par une action de la Lumière dirigée quelque part en soi ou à l'extérieur de soi, mais bien comme le vécu de l'évidence de l'Intelligence de la Lumière, le vécu de son sens organisationnel, de sa communication, de sa Radiance, de son Rayonnement, n'ayant que faire d'une quelconque Attention, d'une quelconque Intention, d'une quelconque Éthique et d'une quelconque Intégrité qui avaient été, pourtant, nécessaires pour établir le Soi.
Voir l'Illusion ne permet pas de s'y soustraire, mais bien d'en comprendre les règles, non plus de l'intérieur mais bien d'un autre point de vue qui est celui soit de la conscience illimitée et, de manière plus fondamentale et directe, par la présence de l'Absolu, dont le témoin sera et demeurera toujours, en ces temps, ce que nous avons nommé Shantinilya. La Demeure de Paix Suprême n'est pas une Joie. C'est un état de Paix intense, se traduisant par des processus d'engourdissement du corps pouvant succéder à des phénomènes de Vibrations ou de tremblements tellement intenses que le corps semble comme très sensible, hypersensibilisé, jusqu'au moment où, cessant toute activité de la conscience, vous laissez disparaître cette sensation elle-même. Quand n'existe plus de perception du corps, quand n'existe plus de perception de la conscience elle-même, quand n'existe plus la perception d'un temps et d'un espace, d'une limitation ou d'une localisation quelconque, alors le mouvement autour du cœur du Cœur peut enfin cesser. Par la Tranquillité de votre être, vous découvrirez le non-Être, l'Absolu que vous Êtes, de toute Éternité, qui, lui, n'a jamais bougé, n'a jamais été conscient, ne s'est jamais exprimé et ne s'est jamais manifesté, dans quelque Dimension que ce soit. Ce défi, vous êtes appelés à le vivre, cela vous a été réaffirmé, voilà peu de temps : que cela soit sous forme de Choc, que cela soit sous forme de peur, de colère, peu importe. Viendra, inéluctablement (si vous ne le vivez pas déjà), cette négociation avec votre propre conscience c'est-à-dire le moment où vous discutez entre ce que vous Êtes, ce que vous croyez être et ce que, possiblement, vous pourriez être.
Ces oscillations autour du centre du Centre sont les interrogations de la conscience. C'est au sein de cet espace de fluctuation que se manifestent, à vous, à la fois, les symptômes corporels, comme les symptômes de votre humeur, ou de votre comportement. Étant confronté, vous-même, à ces oscillations et ces mouvements (fort logiques et forts justifiés, du fait même du principe de superposition et de juxtaposition), alors, à ce moment-là, vous saurez, de manière indéfectible, que vous y êtes, presque complètement. Il suffit, à ce moment-là, de vous distancier vous-même de toute manifestation de la conscience, que cela soit la Joie, comme la colère, comme la peur, comme l'expression de l'Amour lui-même. Si vous arrivez à aller, en quelque sorte, au-delà de ça, à traverser cela, vous constaterez que vous avez toujours été de l'autre côté. Et, à ce moment-là, seulement à ce moment-là, vous vivrez ce que veut dire Shantinilaya, non plus comme une expérience, mais comme un état de plus en plus permanent, de plus en plus profond, de plus en plus stable, de plus en plus immuable, de ce que représente votre Être, ici, sur ce monde, ne dépendant plus d'aucune circonstance temporelle, d'aucune circonstance liée à votre histoire personnelle, comme ce corps, comme l'ensemble des différents secteurs de votre vie que vous avez menés jusqu'à présent. Cela vous conduira alors, de manière de plus en plus tangible, pour vous, à être ce que vous Êtes, au-delà de tout être. Ce mouvement, je le rappelle, est totalement naturel. Aller de la personnalité au Soi a nécessité un chemin (ou, en tout cas, l'illusion d'un chemin) au sein d'une vérité relative, vous ayant amené à focaliser votre conscience et à vivre des expériences et des états de plus en plus intenses et de plus en plus marqués.
Comme vous l'avez peut-être constaté, votre propre confrontation, entre la conscience personnelle et la conscience illimitée du Soi, vous a permis de créer un sentiment, peut-être, d'attente, peut-être, d'espérance, peut-être, d'impatience, voire, même, une solution de refus des processus Vibratoires, du fait que vous ne trouviez peut-être pas, jusqu'à présent, de correspondance ou de résonance entre ce qui était vécu, en vous, et ce que vivait le monde, d'une manière générale. Toutefois, si vous acceptez de lâcher aussi cela, et de lâcher, de la sorte, ainsi, tout point de comparaison, tout point de juxtaposition et tout point de possible confrontation, alors, vous vous fondrez dans ce que vous Êtes, au delà de tout être. Ce qui se déroule, en ce moment, n'est donc rien d'autre que l'observation, non plus des ombres (comme cela fut le cas par l'éclairage de la Lumière) mais bien d'assister, en vous-même, le déroulement de l'action de la Lumière.
Soit vous voyez la Lumière et vous êtes Éveillé. Soit vous percevez la Lumière et vous êtes, aussi, Éveillé. Soit vous devenez ce que vous Êtes, en Éternité, au delà de toute conscience, c'est-à-dire la Lumière et l'Amour lui-même. À ce moment-là, il ne peut exister le moindre doute, la moindre interrogation, la moindre question. Parce que la réponse sera toujours la Demeure de Paix Suprême. Nombre d'Étoiles ont témoigné, au cours de ces années. Nombre de mystiques ont aussi apporté leur pierre à ce principe d'Unité, et à cet Absolu qui sous-tend l'Unité comme la Dualité. Ainsi, soyez, non plus seulement, attentif, non plus seulement, l'observateur de ce qui se déroule (dans ce corps comme sur ce monde) mais devenez, réellement, cette Lumière qui semble arriver du cosmos, du centre de la galaxie, du Soleil, comme du Noyau Cristallin de la Terre. Réalisant cette triple Union, vous réaliserez votre triple Libération : celle du Samsara (des cycles de la réincarnation), des cycles de l'Illusion, comme des cycles du Soi. Vous serez affranchi du corps, de la matière, de l'âme et vivrez les domaines d'Éternité de l'Esprit et de l'Absolu.
Je reprécise ces éléments, afin de bien vous faire comprendre qu'il est différent de réaliser le Soi par une ascèse et un chemin parcouru (même si cela a été, pour beaucoup d'entre vous, des étapes indispensables). Aujourd'hui, la Libération de la Terre, l'approche du Centre Galactique, ainsi que de ce qui sera visible, dans très peu de temps, dans vos Cieux, de manière indiscutable et collective, vous permettra de réaliser cet ultime Choc de compréhension de l'Éphémère par rapport à l'Éternité. De compréhension et de vécu de ce que représente la conscience, dans ses différents aspects, dans ses différentes facettes et ce que représente et ce qu'est la a-conscience, non pas comme une approche possible d'expériences mais, nous l'espérons, pour beaucoup d'entre vous, comme un état de fait déjà accompli, déjà manifesté. Vous extrayant ainsi, de manière définitive, de tout ce que nous, Orientaux, avons appelé, depuis des siècles, Maya.
Mon exposé est fort court, parce qu'il est, avant tout, porteur de cette Vibration de l'Infinie Présence. S'il existe, en vous (et il nous en reste le temps), des interrogations par rapport à la conscience elle-même, je peux apporter un éclairage supplémentaire. Mais je vous demande d'éviter l'écueil de me demander de parler de l'Absolu, dont rien ne peut être dit.
Question : que faire pour vivre ces états de manière permanente ?
Justement : ne rien faire. Cela a été expliqué et démontré de multiples façons. Mais tant que tu persisteras à vouloir faire ou à poser la question de quoi faire, tu ne peux y Être. Le sens même de l'existence de cette question, en toi (et pas nécessairement adressée à moi) traduit la lacune. Cette lacune est de croire qu'il y a un « faire ». La façon même dont tu poses cette question traduit la volonté de faire. C'est justement dans la mise à mal de tout faire et de toute volonté, réalisée par la Crucifixion et l'Abandon du Soi, que se vit l'Absolu. Certainement pas en faisant autre chose. Je vous rappelle aussi que la fin des Lignes de Prédation collectives de la Terre (comme cela avait été expliqué par notre Commandeur) (ndr : voir l'intervention d'O.M. AÏVANHOV du 4 septembre 2012) ainsi que la mise à mal de votre propres Lignes de prédation (liées ne serait-ce qu'aux réflexes de survie liés à la compétition au sein de ce monde, à la prédation au sein de ce monde, à la conscience au sein de ce monde), disparaissent, elles aussi, dès l'instant où tu acceptes ce qui t'apparaît comme un néant. La perception d'un néant n'est que le reflet de votre inversion et de l'enfermement de ce Système solaire. Si tu envisages encore un « faire », je ne peux que te conseiller de relire ce qui a été dit par notre Étoile THÉRÈSE (ndr : voir son intervention du 24 novembre 2012). Mais je rappelle aussi, pour ceux qui ne sont pas encore établis dans l'Absolu, que ce mouvement autour du centre est une constante. Que cela soit en Alignement, en méditation, ou de manière impromptue, vous avez des expériences de conscience de plus en plus profondes, de plus en plus expansées et de plus en plus (parfois) confusantes, quant à cette notion de passer d'un état à un autre avec de plus en plus de facilité. C'est justement cette mobilité de la conscience elle-même (dans les manifestations Vibratoires, dans l'apparition des modifications physiologiques), c'est cette apparence, pour vous, de mouvement et de fugacité qui, justement et paradoxalement, vous conduira, de manière la plus sûre, à l'Immobilité et au « rester tranquille ».
Question : quand la personnalité s'agrippe, au moment du Basculement, il n'y a rien à faire ?
Strictement rien. C'est toujours la conscience de la personnalité qui te fera croire qu'il y a quelque chose à mener, quelque chose à construire, quelque chose à déconstruire. La logique de l'action / réaction sera toujours l'action / réaction. Que cela soit sous forme d'émotion, que cela soit sous forme de compréhension mentale, aucune de ces solutions n'est à même de vous faire sortir de ce que vous croyez être.
Question : ce qui a été appelé le grille-planète serait-il le moment où chacun peut sentir ou vivre la Vibration de la conscience en soi ?
Oui. Ce qui a été nommé, avec un certain humour, « le grille-planète » correspond au Feu de l'Amour qui vient brûler l'ensemble et la totalité de ce qui est éphémère. Il y a donc ce processus de rencontre entre les aspects multiformes de la conscience collective, depuis la conscience limitée, personnelle et individuelle, en passant par la conscience collective ou égrégore de pensée, ou Système de Contrôle du Mental Humain, ou encore égrégore émotionnel de l'humanité, représentant ce qu'il peut rester de croyances, d'idéaux et d'illusions. Au moment où le Feu de l'Amour se déverse, en totalité, non plus seulement dans l'être Intérieur que vous êtes, mais sur l'ensemble de la Terre, il y a, à ce moment-là, un aspect Vibratoire extrême ne pouvant s'accommoder à aucune présence de matière carbonée, quelle qu'elle soit. C'est ce moment de Transcendance (nommé le « grille-planète ») qui viendra réaliser le Serment et le Promesse. De votre faculté à aborder ce processus, en vous (parce qu'il est déjà arrivé, du fait de vos Vibrations vécues ou par l'absence et l'interruption des Vibrations vous conférant Absolu), tout ceci est appelé, effectivement, à devenir un moment collectif et synchrone sur ce Système solaire. Seul celui qui oscille entre la conscience limitée et la conscience illimitée, l'Éphémère ou l'Éternité, pourra, à son tour, être affecté par ses oscillations, ses interrogations, ses questionnements, ses doutes, voire ses reniements. Cet instant (que nul ne connaît quant à la date, parce qu'il est déjà actualisé, comme vous l'a dit le Commandeur, sur tous les plans subtils) est même arrivé à modifier votre corps éthérique et à réaliser (par superposition et re-synthèse) un nouveau corps éthérique appelé Éther de Feu, que vous vivez à travers les modifications de votre propre physiologie. Que vous soyez devenu, en totalité, ce nouvel Éther de Feu, ou que vous soyez en transition vers cela, il y a, bien évidemment, ces processus d'oscillation, de passage instantané d'un état de conscience à un autre, cette possibilité à voir aussi des fluctuations physiologiques de l'humeur, des émotions, de votre mental, extrêmement rapides. Celui qui s'installe dans la Tranquillité de l'Absolu voit cela comme extérieur à ce qu'il Est. Et c'est, réellement, cela. Mais tant que tu n'es pas au Centre, au cœur du Cœur, tu percevras toujours cela comme une action de ta propre conscience ou de ta propre réaction, de l'interaction entre ta conscience limitée et illimitée ou encore entre ta conscience personnelle et la conscience collective. Réaliser cela, c'est se rapprocher, si je peux dire, encore plus, du centre du Centre.
Nous n'avons plus de questionnement, nous vous remercions.
Frères et Sœurs en humanité incarnée, je vous propose quelques moments de Cœur à Cœur dans l'Unité de la Lumière et de la Vérité. Je rends grâce pour votre Présence et je rends grâce pour votre conscience et je rends grâce pour ce que nous Sommes, tous. Accueillons, ensemble.
... Partage du Don de la grâce ...
Je suis UN AMI. De mon Cœur à votre Cœur, unis dans le même Cœur et avec Amour. À plus tard.
__________________________________________________________________________
NDR
Point ER de la poitrine : : sur l'axe du sternum, dans sa partie supérieure, au-dessus du chakra du Cœur, sur la bosse sternale appelée angle de Louis.
ROMA ARCHEOLOGIA e RESTAURO ARCHITETTURA: Alessandro Cremona, Introduzione "Palazzo Silvestri-Rivaldi a Roma," Consulta dei Beni Culturali. (c. 2009 [08|2014]).
Introduzione "Palazzo Silvestri-Rivaldi a Roma" - Nel 2006 la Sovraintendenza ai Beni Culturali del Comune di Roma ha avuto l’incarico di redigere un piano di fattibilità per il recupero di Palazzo Rivaldi, in vista di un accordo con l’attuale proprietario, l’Istituto S. Maria in Aquiro (ISMA), per il suo utilizzo a fini museali. Per ripercorrere le fasi di questo complesso, segnato da una storia multiforme e discontinua, si è costituito un gruppo di ricerca per studiare da vicino la fabbrica, rintracciare nuovi documenti e riassemblare le molteplici informazioni disseminate nel corso del tempo.
-- Alessandro Cremona, Introduzione "Palazzo Silvestri-Rivaldi a Roma," Consulta dei Beni Culturali. (c. 2009 [08|2014]).
www.architettiroma.it/ConsultaBC/notizia.aspx?id=11403
-- Foto Fonte | source:
Roma, Nova urbis Romae descriptio, di Timanno van Veen (1623).
CIPRO (08|2014).
During World War II, Parma was a strong centre of partisan struggle.
Il Monumento, inaugurato nel 1956, è stato progettato e realizzato dall'architetto Guglielmo Lusignoli e dallo scultore Marino Mazzacurati. Il Monumento riassume, nelle sue tre parti, la morte dei partigiani per un ideale e l'eroismo con cui essi continuarono a lottare per dare un senso a questo sacrificio e per raggiungere i loro ideali. Il Monumento è, infatti, composto dalla statua di un combattente con un mitragliatore in mano e il mantello ondeggiante al vento, che poggia su un basamento e dalla statua, a terra, di un partigiano ucciso. Sullo sfondo si trova il muro usato per la fucilazione che è stato realizzato con i mattoni provenienti da una casa crollata sotto i bombardamenti del 1944.
Parma is a city in the Italian region of Emilia-Romagna famous for its ham, its cheese, its architecture and the fine countryside around it. This is the home of the University of Parma, one of the oldest universities in the world. Parma is divided into two parts by the little stream with the same name. Parma's Etruscan name was adapted by Romans to describe the round shield called Parma.The Italian poet Attilio Bertolucci (born in a hamlet in the countryside) wrote: "As a capital city it had to have a river. As a little capital it received a stream, which is often dry". The district on the far side of the river is Oltretorrente.
Parma è un comune italiano di 186.000 abitanti, capoluogo dell'omonima provincia in Emilia-Romagna.Antica capitale del ducato di Parma e Piacenza (1545-1859), la città di Parma è sede dell'omonima università.Sul territorio comunale sono presenti numerosi parchi, giardini e aree verdi, alcuni di notevole pregio storico e architettonico. La percentuale di verde urbano sulla superficie comunale è pari all'1,8% (ossia circa 4,68 km²) mentre ammonta a 26,6 m² il verde urbano per ogni abitante.] Il verde fruibile pro-capite nell'area urbana è di 14,57 m² per abitante e la città si è posizionata al 5º posto in Italia ed al 1º in Emilia-Romagna nel rapporto Ecosistema Urbano 2009. A Parma sono censiti 100.000 alberi, 28 milioni di m² di manto erboso, oltre 80 aree gioco per i bimbi allestite e situate in contesti verdi e una quarantina di aree dedicate ai cani.Le aristocratiche tradizioni ed una certa raffinatezza della vita sociale caratterizzano ancor oggi l'anima cittadina che si evidenzia in particolare con la passione dei parmigiani nei confronti della musica e dell'Opera, da secoli molto seguite ed apprezzate da vari strati della popolazione.
Il primo letterato nativo di Parma di cui si abbia notizia fu Gaio Cassio Parmense (I secolo a.C.), appartenente ad una delle famiglie romane fondatrici della città e autore di tragedie ed elegie, ma la storia parmense si è col tempo arricchita del contributo intellettuale di numerosi artisti, poeti e pittori che ne hanno determinato l'intenso fervore nei confronti di multiformi interessi culturali, confermato dalla presenza in città di numerosi teatri, musei, manifestazioni e rassegne internazionali nel campo dell'arte e degli scambi commerciali. Benedetto Antelami, il Parmigianino, il Correggio, Ireneo Affò, Giovanni Battista Bodoni, Ferdinando Paër, Giuseppe Verdi, Arturo Toscanini, Ennemond Alexandre Petitot, Étienne Bonnot, abate di Condillac, Attilio Bertolucci, sono solo alcune delle personalità legate a Parma che hanno lasciato un'impronta importante nelle tradizioni artistiche e culturali cittadine.Parma fu magnificata da Stendhal che la visitò per la prima volta nel 1814 e la sognò nelle pagine della sua "Chartreuse" (La Certosa di Parma); successivamente fu desiderata da Marcel Proust nel suo Du côté de chez Swann (La strada di Swann).Nel XVIII secolo lo sviluppo dell'arte e delle istituzioni cittadine contribuirono a definire Parma "l'Atene d'Italia" mentre oggi, grazie al nuovo ruolo attribuitole all'interno dell'Unione Europea con l'assegnazione di un'importante agenzia comunitaria, la città sta preparando e progettando il proprio futuro in funzione di questa investitura destinata a produrre un processo di internazionalizzazione e crescita sociale e culturale, riaffermando l'antica tradizione di piccola capitale.
www.youtube.com/watch?v=PIzsFeFoIv8
www.360cities.net/image/garibaldi-square-governors-palace...
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone +43 / ( 0) 1 / 79557-0
Fax +43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
Stèle de Til-Barsip
Ninive Tell Ahmar, ancienne Til-Barsip -900 6/
La monumentale stèle du dieu de l'orage a été trouvée lors des fouilles de Til Barsip en Syrie. Elle témoigne de la renaissance d'une tradition hittite, dans les domaines politique, artistique et linguistique au début du Ier millénaire, dans les petits états qui se reconstituèrent aux confins de l'Anatolie et de la Syrie après la chute de l'empire hittite vers 1200 av. J.-C.
1- Une dédicace royale
Découverte par le fouilleur FrançoisThureau-Dangin en 1929 à Til Barsip (aujourd'hui Tell Ahmar), cette stèle monumentale en basalte local illustre le culte très populaire d'une grande divinité de l'orage, adorée sous des noms divers au Proche-Orient. L'inscription "je suis Hamiata de Masuwa, roi du pays, serviteur du dieu Tarhunda du ciel", nous livre le nom du dieu et celui du roi qui offre le monument.
Il est représenté de profil, le buste vu de trois quarts. Il tient un foudre en forme de trident dans la main gauche et brandit une hache de sa main droite levée. Le dieu est vêtu d'une tunique courte serrée à la taille par une ceinture dans laquelle passe une épée. Il porte un bonnet flanqué d'une double paire de cornes, symbole de son caractère divin. De cette coiffe partent de longues tresses de cheveux qui se terminent par des enroulements. Une barbe longue et frisée encadre le visage, épargnant le tour de la bouche qui est soigneusement rasé.
Au-dessus de lui, un disque solaire ailé, symbole originaire d'Égypte, répandu au Levant, apparaît sous sa forme hittite, qui combine le disque solaire avec le croissant lunaire. Il surmonte la divinité.
La partie inférieure du relief manque. Elle représentait peut-être un taureau ou un lion, les animaux attributs du dieu de l'orage sur lesquels il est souvent figuré.
L'inscription monumentale est rédigée en écriture hiéroglyphique. Les caractères sont sculptés en relief (et non pas en creux) sur les deux cotés et sur la face postérieure.
2- Une divinité multiforme
Le dieu de l'orage représenté sur cette stèle est une divinité vénérée depuis le deuxième millénaire sous des noms qui diffèrent selon les régions : Teshub, Hadad ou Adad, Baal... Il apparaît ici, dans cette oeuvre datée par son inscription du IXe siècle avant Jésus-Chist, sous son nom hittite. Il est parfois représenté debout sur sa monture habituelle, le taureau, ou bien saisissant les pattes d'un lion. C'est une figure majeure du panthéon divin en Mésopotamie et au Levant. Il est le dieu de l'orage aux attributs guerriers, dont le foudre déchaîne la pluie abondante et bénéfique indispensable à toute vie.
3- Une tradition hittite
La stèle, ou pierre dressée et travaillée, faite pour être vue sous tous ses côtés, est l'une des principales formes de monument votif dans l'Orient ancien. Elle a été adoptée dans la civilisation hittite.
Cette stèle a été retrouvée réutilisée dans un mur de construction plus récente et conserve encore sur la tranche supérieure des encoches pratiquées pour ce remploi. La présence d'inscription en hiéroglyphes hittites sur trois faces montre qu'elle était bien destinée à l'origine à être vue de tous cotés.
Elle constitue aujourd'hui une excellente documentation écrite et iconographique sur la période néo-hittite, héritière de la tradition hittite dans les domaines artistique et littéraire, visible dans le maintien de certaines formules architecturales et la persistance d'inscriptions en hiéroglyphes hittites.
Texte Musée du Louvre
Templo ubicado en las cercanías de la falda oriente del cerro del Tepeyac. Fue construido de 1777 a 1791 y diseñado por el arquitecto Francisco Guerrero y Torres.Fue edificado sobre un pozo de aguas consideradas milagrosas, así, pronto comenzaron las peregrinaciones al lugar.10 Gran cantidad de enfermos bebía y lavaba sus heridas en el mismo sitio, por lo que pronto se convirtió en foco de infecciones. Para controlar las epidemias se impidió el acceso directo al pozo y se construyó una techumbre sencilla, pero las peregrinaciones continuaron. Para 1777 se tomó la decisión de construir un templo en el sitio.
El sello particular de esta capilla pequeña, considerada joya arquitectónica del estilo barroco, es su forma pues su planta es la única de base circular o cántrica levantada durante el siglo XVIII que se conserva en México. Este carácter permite que el visitante perciba el espacio poco a poco, como si éste se escondiera. El movimiento que le imprime a la cúpula la decoración en zigzag, lo mismo que las líneas multiformes utilizadas en las ventanas contribuye a crear esta atmósfera de movimiento lento. Todos los símbolos que cargan los angelitos pintados en la cúpula, son los símbolos marianos que aparecen en la Letanía Lauretana, parte final del rezo del rosario: espejo de virtudes, torre de David, estrella de la mañana, etc. Otro elemento importante de la decoración es el Juan Diego que sostiene el púlpito de madera.10
En 1815 el insurgente José María Morelos se le permitió como última voluntad ir a orar a la Virgen de Guadalupe en este templo antes de ser ejecutado en una población cercana en el actual municipio de Ecatepec de Morelos.
Con las obras de creación del Atrio de las Américas en la década de 1950, el templo pasó de estar inmerso en la traza urbana a encontrarse aislado de ésta, tal como se lo contempla en la actualidad.
Parma is a city in the Italian region of Emilia-Romagna famous for its ham, its cheese, its architecture and the fine countryside around it. This is the home of the University of Parma, one of the oldest universities in the world. Parma is divided into two parts by the little stream with the same name. Parma's Etruscan name was adapted by Romans to describe the round shield called Parma.The Italian poet Attilio Bertolucci (born in a hamlet in the countryside) wrote: "As a capital city it had to have a river. As a little capital it received a stream, which is often dry". The district on the far side of the river is Oltretorrente.
Parma è un comune italiano di 186.000 abitanti, capoluogo dell'omonima provincia in Emilia-Romagna.Antica capitale del ducato di Parma e Piacenza (1545-1859), la città di Parma è sede dell'omonima università.Sul territorio comunale sono presenti numerosi parchi, giardini e aree verdi, alcuni di notevole pregio storico e architettonico. La percentuale di verde urbano sulla superficie comunale è pari all'1,8% (ossia circa 4,68 km²) mentre ammonta a 26,6 m² il verde urbano per ogni abitante.] Il verde fruibile pro-capite nell'area urbana è di 14,57 m² per abitante e la città si è posizionata al 5º posto in Italia ed al 1º in Emilia-Romagna nel rapporto Ecosistema Urbano 2009. A Parma sono censiti 100.000 alberi, 28 milioni di m² di manto erboso, oltre 80 aree gioco per i bimbi allestite e situate in contesti verdi e una quarantina di aree dedicate ai cani.Le aristocratiche tradizioni ed una certa raffinatezza della vita sociale caratterizzano ancor oggi l'anima cittadina che si evidenzia in particolare con la passione dei parmigiani nei confronti della musica e dell'Opera, da secoli molto seguite ed apprezzate da vari strati della popolazione.
Il primo letterato nativo di Parma di cui si abbia notizia fu Gaio Cassio Parmense (I secolo a.C.), appartenente ad una delle famiglie romane fondatrici della città e autore di tragedie ed elegie, ma la storia parmense si è col tempo arricchita del contributo intellettuale di numerosi artisti, poeti e pittori che ne hanno determinato l'intenso fervore nei confronti di multiformi interessi culturali, confermato dalla presenza in città di numerosi teatri, musei, manifestazioni e rassegne internazionali nel campo dell'arte e degli scambi commerciali. Benedetto Antelami, il Parmigianino, il Correggio, Ireneo Affò, Giovanni Battista Bodoni, Ferdinando Paër, Giuseppe Verdi, Arturo Toscanini, Ennemond Alexandre Petitot, Étienne Bonnot, abate di Condillac, Attilio Bertolucci, sono solo alcune delle personalità legate a Parma che hanno lasciato un'impronta importante nelle tradizioni artistiche e culturali cittadine.Parma fu magnificata da Stendhal che la visitò per la prima volta nel 1814 e la sognò nelle pagine della sua "Chartreuse" (La Certosa di Parma); successivamente fu desiderata da Marcel Proust nel suo Du côté de chez Swann (La strada di Swann).Nel XVIII secolo lo sviluppo dell'arte e delle istituzioni cittadine contribuirono a definire Parma "l'Atene d'Italia" mentre oggi, grazie al nuovo ruolo attribuitole all'interno dell'Unione Europea con l'assegnazione di un'importante agenzia comunitaria, la città sta preparando e progettando il proprio futuro in funzione di questa investitura destinata a produrre un processo di internazionalizzazione e crescita sociale e culturale, riaffermando l'antica tradizione di piccola capitale.
Source:
www.ldh-france.org/assises-populaires-pour-nos-libertes/
france.attac.org/se-mobiliser/les-inegalites-un-choix-pol...
04.04.2023
Assises populaires pour nos libertés
Journée de réflexion et de résistance se tiendra samedi 15 avril, de 10h à 17h30, à la salle Hénaff de la bourse du travail, à Paris, 20 boulevard du Temple – métro République
Ces Assises populaires sont organisées à l’initiative d’Attac, de la LDH, de la Fondation Copernic, du Syndicat de la Magistrature, de Droit au logement, du collectif Coudes à Coudes, de Blast, et de plusieurs personnalités.
Un rendez-vous presse est prévu le jour même à 9h30 à la Bourse du travail.
Les interventions porteront sur de nombreux sujets : violences policières, répression des quartiers populaires, migrant·es, des sans-toits, des luttes écologiques, les enjeux juridiques de la répression, la loi Asile-Immigration.
De nombreuses organisations, mouvements et personnalités participeront aux débats dont : les Soulèvements de la terre, la Marche des solidarités, le Droit au logement, le Syndicat des avocats de France, Assa Traoré, Rokhaya Diallo, Etienne Balibar, Eva Joly, Monique Pinçon-Charlot, Éric Fassin, Jérôme Rodrigues, Saïd Bouamama…
Soyons nombreuses et nombreux pour défendre nos libertés !
Le gouvernement libère la violence policière : elle se déchaîne dans des charges sauvages contre les manifestant·es, à Sainte Soline ou dans les rues. Il est temps d’inventer des outils communs, une structure en commun, pour résister aux répressions. Pour regagner nos droits perdus et en conquérir de nouveaux, rendez-vous le 15 avril aux Assises populaires pour nos libertés !
Les lois liberticides qui se cumulent, les associations dissoutes, les violences policières, les répressions de genre dans toutes les sphères de la société… Des militant·es écolos envoyé·es aux urgences, des migrant·es cogné·es, des SDF, des mal logé·es criminalisé·es, des salarié-es aux droits réduits loi après loi… Des syndicalistes, des grévistes et des manifestant·es au tribunal, les réquisitions, le racisme qui discrimine… Ne laissons plus faire !
Nous ne voulons pas de cette société de surveillance et de brutalité policière qui se généralise. Il nous faut se rencontrer pour poser une analyse commune et conjuguer nos résistances. Le peuple doit se défendre, des contre-pouvoirs démocratiques sont nécessaires et nous en sommes un.
Programme
Plénière matin (10h-12h30)
1. Pourquoi converger ? avec Youlie Yamamoto (Attac) et Willy Pelletier (Coudes à coudes).
2. L’empilement invisible mais cumulatif des réductions des droits avec Nelly Bertrand (Syndicat de la magistrature), Claire Dujardin (Syndicat des avocats de France) et Mame Fatou Niang (Center for Black European Studies and the Atlantic).
3. Les migrant·es, nos ennemi·es ? avec Mariame Sidibe (Coordination des Sans Papiers).
4. Violences policières et manifestations ? avec Jérôme Rodrigues, les Mutilé·es pour l’exemple et le Syndicat des avocats de France.
5. Comment faire taire sans-toits et locataires ? avec Jean-Baptiste Eyraud (Droit au Logement).
6. Les répressions multiformes antiféministes avec Fatima Benomar (Coudes à coudes) et le collectif « Justice pour les quatre étudiantes de Nantes »
7. Les « quartiers », zones de non-droit : pour qui ? avec Omar Slaouti, Ali Rani (Pas sans nous) et l’Association des Travailleurs maghrébin de France.
8. Liberté d’association ou liberté de les dissoudre ? avec Evelyne Sire-Marin (Ligue des droits de l’Homme).
9. Contrer la loi Asile-Immigration avec la Marche des solidarités.
10. Démolir les écologistes de terrain avec les Soulèvements de la terre, Extinction Rébellion Paris et Dernière Rénovation.
Interventions de la salle (45 mn)
Petite restauration.
Ateliers (13h15-14h30)
1. Criminalisations, avec Youlie Yamamoto (Attac), la Ligue des droits de l’Homme, le Syndicat de la magistrature.
2. Contraintes et violences, avec Vincent Brenghart (avocat) et Omar Slaouti (militant antiraciste).
3. Manipulations, avec Fatima Benomar (militante féministe), Bertrand Mertz (avocat), Laurence De Cock (historienne).
4. Surveillances, avec Anne-Sophie Simpere (militante des droits humains), Cécile Marcel (Observatoire International des Prisons) et la Quadrature du net.
Plénière après-midi (14h45-17h30)
1. L’action syndicale : un délit ? avec la CGT, Solidaires, la FSU et l’UNEF.
2. Néolibéralisme et déploiements sécuritaires, avec Monique Pinçon-Charlot (sociologue), Etienne Balibar (philosophe), Éric Fassin (sociologue), Bernard Lahire (sociologue).
3. Racisations, divisions, ordre social, avec Assa Traoré (Comité justice et vérité pour Adama), Olivier Lecour Grandmaison (historien), Saïd Bouamama (sociologue) et Rokhaya Diallo (journaliste).
4. Silence, on cogne, avec Denis Robert, Kevin Grillot (Le bloc lorrain dissous), Loïc Schneider (la Zad de Bure) et Dominique Manotti (écrivaine).
5. On continue, avec Gérard Mordillat (écrivain), Eva Joly (avocate).
6. La suite, avec Pierre Khalfa (Fondation Copernic).
Interventions de la salle (45mn)
Liste des organisateurs et participant·es
Avec les interventions, entre autres, de : Assa Traoré, Rokhaya Diallo, Etienne Balibar, Jean-Baptiste Eyraud, Mame Fatou Niang, Eva Joly, Kevin Grillot, Monique Pinçon-Charlot, Denis Robert, Dominique Manotti, Jérôme Bourdieu, Mariame Sidibe, Patrick Baudouin, Éric Fassin, Bernard Lahire, Olivier Lecour Grandmaison, Youlie Yamamoto, Evelyne Sire-Marin, Nelly Bertrand, Loïc Schneider, Laurence De Cock, Fatima Benomar, Pierre Khalfa, Jérôme Rodrigues, Bertrand Mertz, Omar Slaouti, Vincent Brenghart, Anne-Sophie Simpere, Saïd Bouamama, Natacha Chetcuti-Osorovitch, Willy Pelletier…
Et aussi : Attac, la LDH, Coudes à Coudes, le Syndicat de la Magistrature, la Fondation Copernic, les Soulèvements de la terre, Droit au logement, Blast, le Syndicat des Avocats de France, la Coordination des Sans-Papiers, le Comité Adama, la Zad de Bure, l’Observatoire international des prisons, Extinction Rébellion, les Mutilé-es pour l’exemple, le Gisti, le Bloc Lorrain dissous, l’Association des travailleurs maghrébins de France, la Quadrature du net, la Marche des Solidarités, l’UNEF, Dernière Rénovation, Solidaires, la FSU, le Front uni des immigrations et des quartiers populaires, Pas Sans Nous…
Ces Assises sont à l’initiative d’Attac, de la LDH, de la Fondation Copernic, du Syndicat de la Magistrature, de Droit au logement, du collectif Coudes à Coudes, de Blast, et de plusieurs personnalités :
Ariane Ascaride Actrice, Etienne Balibar Philosophe, Fatima Benomar Féministe, Arnaud Bontemps Nos services publics, Vincent Brenghart Avocat, Jérôme Bourdieu Économiste, Raisons d’agir, Dominique Cabrera Cinéaste, Natacha Chetcuti-Osorovitz Anthropologue, Anina Ciuciu Écrivaine, Laurence De Cock Historienne, Alizée Delpierre Sociologue, Rokhaya Diallo Journaliste, Annie Ernaux Écrivaine, Jean-Baptiste Eyraud Droit au logement, Éric Fassin Sociologue, David Flacher Économiste, Bruno Gaccio Auteur, Julie Gervais Politiste, Robert Guédiguian Cinéaste, Kaoutar Harchi Écrivaine, Sabina Issehnane Économiste, Chantal Jaquet Philosophe, Pierre Khalfa Économiste, Rose-Marie Lagrave Sociologue, Bernard Lahire Sociologue, Frédéric Lebaron Sociologue, Olivier Le Cour Grandmaison Historien, Claire Lemercier Historienne, Frédéric Lordon Philosophe, Noël Mamère Ancien député, François Marthouret Acteur, Nicolas Mathieu Écrivain, Caroline Mécary Avocate, Bertrand Mertz Avocat, Gérard Mordillat Écrivain, Mame-Fatou Niang Professeure de littérature francophone, Willy Pelletier Sociologue, Monique Pinçon-Charlot Sociologue, Dominique Plihon Économiste, Robin Renucci Directeur de théâtre, Kim Reuflet Présidente du syndicat de la magistrature, Denis Robert Blast, Gisèle Sapiro Sociologue, Omar Slaouti Militant antiraciste, Alfred Spira Épidémiologiste, Maboula Soumahoro Présidente de Black History Month, Annie Thébaud-Mony Fondation Henri-Pézerat, Jacques Testart Biologiste, Assa Traoré Comité justice et vérité pour Adama, Henri Trubert Éditeur, Youlie Yamamoto Attac et Les Rosies.
Marco Mengoni
Teatro Arcimboldi - Milano
26 Settembre 2013
ph © Mairo Cinquetti
© All rights reserved. Do not use my photos without my written permission. If you would like to buy or use this photo PLEASE message me or email me at mairo.cinquetti@gmail.com
Marco Mengoni , vincitore incontrastato della terza edizione di 'X Factor'. Presenza scenica da professionista consumato, lunatico, "permaloso quasi antipatico", ha conquistato la stima del pubblico (non è mai finito in ballottaggio per l'eliminazione) grazie a interpretazioni di grande spessore.
Il 4 dicembre 2009 esce “DOVE SI VOLA”, il suo primo Ep, che in poche settimane scala le classifiche di vendita con oltre 70 mila copie.
“Dove si vola”, brano che da il titolo all’Ep, è difficile da interpretare per un uomo, sia per la tonalità molto alta che per l’articolazione della melodia sull’armonia. La forza vocale di Marco regala al pezzo una magia unica che, durante le esibizioni fa letteralmente volare il pubblico, pubblico che l’ha votato e proclamato, quasi fin da subito, il vero talento della terza edizione di X Factor. All’interno dell’EP un altro brano inedito, “Lontanissimo da te”, firmato Massimo e Piero Calabrese e cinque tra le più emozionanti cover cantate da Marco durante il programma.
Marco nasce a Ronciglione (VT) il 25 dicembre 1988 (Capricorno), proprio nel giorno di Natale. Fin da bambino ama tutti i generi musicali: “Alla tenera 'altezza' di 70 cm. comincio ad ascoltare di tutto, dal pop all’r&b, soul, rock ed inizio ad approfondire la mia cultura musicale: scopro il karaoke e comincio a cantare di nascosto, per timidezza. Poi una volta i miei per caso mi ascoltano e si convincono di mandarmi ad una scuola di canto. Da quel momento capisco che la musica non è poi così semplice come pensavo: c'era da imparare molto…. tecniche di respirazione, maschera facciale, scale, vocalizzi di qualsiasi genere, per affinare la voce”.
Marco inizia a cantare all’età di 14 anni. Mentre studia all'Istituto per il Design, segue anche una scuola di canto dove impara le prime tecniche per la gestione e l'utilizzo dei propri mezzi vocali. Visto il talento di Marco, l’insegnante di canto lo inserisce in un piccolo quintetto vocale con cui si esibisce in serate di piazza e per le festività, facendo cover.
Dopo 2 anni ha inizio il suo percorso solista con un gruppo di musicisti con il quale suona nei club un po’ del suo repertorio originale e un po’ di cover, continuando quindi la sua gavetta. Iniziano tre anni di duro lavoro e provinaggio, per affinare lo stile e la personalità, ed anche per questo, Marco, figlio unico, lascia la famiglia per trasferirsi a Roma. Contemporaneamente si iscrive all’Università nella Facoltà di Lingue, e fa esperienza come fonico e programmatore, prendendo familiarità con gli studi di registrazione.
Il suo genere preferito resta il Brit Pop e la sua massima, e amatissima, influenza musicale sono i Beatles: tra le sue canzoni preferite dei Fab 4 ci sono 'Michelle' e 'The Fool on te hill'. Anche se il brano che gli ha cambiato la vita è 'La luce dell’est' di Lucio Battisti.
Vincendo X Factor Marco partecipa di diritto alla Sessantesima Edizione del Festival di Sanremo, nella categoria 'Artisti', interpretando “Credimi ancora”, brano che fa parte dell’EP “Re Matto” uscito il 19 febbraio 2010 su etichetta Rca/Sony Music.
Il 2010 è un anno davvero unico per quest’artista giovane ma pieno di talento. Mentre la sua paginaFacebook continua a crescere (superando ad oggi i 300 mila iscritti), Il 3 e 4 maggio parte dall’Alcatraz di Milano Il “Re Matto Tour, un viaggio nella “Mattità”, un’avventura vertiginosa nella mente colorata e multiforme di MARCO MENGONI. Lo spettacolo nasce da un’ idea di Marco, Luca Tommassini e Stella Fabiani. La regia è affidata a LUCA TOMMASSINI, la direzione artistica è di PIERO CALABRESE, la produzione è di F&P Group e dei “CANTIERI MUSICALI” che da sempre lavorano con MENGONI. Nel team creativo di Marco e del “RE MATTO TOUR” sono state coinvolte figure importanti a livello mondiale come lo stilista Neil Barrett, che finora ha solo disegnato abiti per artisti come Madonna, Justin Timberlake, Brad Pitt e Johnny Depp, e lo scultore Davide Orlandi Dormino, creatore di “Opera Scacchi”, la scultura che invade il palco. “IL RE MATTO TOUR” è ideato, sviluppato e strutturato all’insegna della totale libertà, della poesia, della sregolatezza e dell’improvvisazione rendendo ogni concerto un vero evento, con ospiti a sorpresa cheMARCO scopre insieme al pubblico…una sfida che solo un Re Matto poteva accettare.
Intanto l’8 maggio Marco partecipa ai Trl Awards e vince nella categoria “Man of the Year”.
Il “Re Matto tour” è un’esperienza straordinaria per Marco, che vive e si ciba dell’entusiasmo del pubblico. È un tour trionfale che colleziona un sold out dopo l’altro.
Il 2 giugno viene premiato ai Wind Music Awards e si aggiudica il doppio disco di platino per il suo primo Ep “Dove si vola”, che raccoglie l’omonima canzone e alcune delle cover cantate durante il programma di X Factor, e l’album “Re Matto”, superando le 160 mila copie vendute.
Il "Re Matto" del pop italiano non si fa mancare proprio nulla. Supera gli altri colleghi in gara agli Ema 2010 nella categoria dedicata agli artisti italiani: Malika Ayane, dARi, Sonohra e Nina Zilli.
Questo è un riconoscimento fondamentale per Marco Mengoni, artista italiano rivelazione del 2010, che ad MTV si è già aggiudicato il premio come "Man Of The Year" ai TRL Awards 2010 ed è arrivato secondo in una gara all'ultima edizione del Coca Cola Live @ MTV: The Summer Song. Grazie alla vittoria come Best Italian Act, Marco è entrato in nomination per il "Best European Act" in concorrenza con gli altri vincitori dei regional act. Marco partecipa inoltre all'ottava edizione di "O'Scia'", insieme ad altre star del pop italiano ed internazionale, organizzata da Claudio Baglioni a Lampedusa in cui si intende sensibilizzare fan, politici e cittadini sul problema della immigrazione clandestina.
Il 19 ottobre esce su etichetta Rca/Sony Music il Cd+Dvd “Re Matto live”. L’album debutta al 1° posto della classifica dei dischi più venduti (Gfk/Fimi) e al 1° posto della classifica di iTunes.
A novembre Marco Mengoni, dopo aver trionfato nella categoria Best Italian Act, si aggiudica anche il prestigioso titolo di Best European Act: un premio importante per lui e per l'Italia, considerando che in 17 edizioni nessun italiano era mai riuscito a raggiungere tale riconoscimento.
Il 2 settembre 2011 arriva in radio il singolo “Solo” che, anticipando l’uscita del nuovo disco, schizza alprimo posto della classica di iTunes. Il 27 settembre esce “Solo 2.0”, un vero e proprio concept album, che oltre alle tracce del disco e a un contenuto virtuale speciale (Il Comic 2.0), contamina anche la prima parte del Tour.
Dopo un’anteprima trionfante del “Solo Tour” con due date evento al Forum di Assago e al Palalottomatica di Roma, Marco Mengoni decide di cambiare veste allo spettacolo e di svelare al pubblico un’altra porzione d’anima, il suo lato più intimista, quasi introspettivo, non tralasciando mai la sua voglia di stupire e di emozionare. È un TOUR TEATRALE che fa della suggestione visiva e sonora il suo punto di forza.
Uno spettacolo in cui musica, movimento scenico, luci e scenografie compenetrano tra loro, per toccare ancor più da vicino l’anima di chi ascolta. L’essenza intimista dello spettacolo è rappresentata soprattutto dal suono. Una chiave di lettura inedita, con cui verranno reinterpretati molti tra i brani più noti del repertorio di Marco, insieme ad alcune cover, mai eseguite prima.
Il tour teatrale, ideato da Elisa, Marco Mengoni e Andrea Rigonat, parte dall’Arcimboldi di Milano il 19 aprile, passando dal Filarmonico di Verona, il Politeama di Palermo, il Gran Teatro di Roma e molti dei teatri più importanti d’Italia.
In radio intanto suona il nuovo singolo “Dall’inferno”, estratto dall’album Solo 2.0
Esce il 24 aprile, in esclusiva su iTunes, “Dall’Inferno EP”, l’EP digitale di Marco Mengoni contenente la title track, il videoclip e il backstage inedito di “Dall’inferno” e il video live di “Come ti senti”, girato durante lo showcase di presentazione dell’album “Solo 2.0”.
Marco è ospite dell’evento "Premio Leggio d'Oro", dove gli viene consegnato il Premio Speciale Voce Rivelazione Cartoon per il doppiaggio del personaggio Onceler nel cartone animato "Lorax il guardiano della foresta".
Marco prende parte al progetto "...Io Ci Sono", l'album tributo a Giorgio Gaber che celebra il grande artista a dieci anni dalla sua scomparsa, interpretando il brano "Destra-Sinistra".
Il 2013 si apre con la partecipazione di Marco alla 63^ Edizione del Festival di Sanremo con i brani “Bellissimo” e “L’Essenziale”, ed è proprio con quest’ultimo che Marco si classifica primo vincendo il Festival.
Entrambi i brani sono contenuti nel nuovo album di inediti (Sony Music) uscito il 19 marzo 2013:#PRONTOACORRERE ha superato di gran lunga il traguardo del disco di platino e "L’Essenziale" è addirittura multiplatino.
Marco ha rappresentato l’Italia all’Eurovision Song Contest a Malmö (Svezia) nel mese di maggio, dove ha ottenuto il settimo posto con "L’Essenziale".
L’8 maggio è partito "l’Essenziale Anteprima Tour" dal Teatro degli Arcimboldi di Milano: un’anteprima di 10 date, ideata per i più importanti teatri italiani che hanno registrato il sold out non appena aperte la prevendite.
Il 4 luglio è partito invece da Trento "L’Essenziale Tour", con un clamoroso successo di richieste, che continua ad imporre l’apertura di nuove date.
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone +43 / ( 0) 1 / 79557-0
Fax +43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
YL2977 (CMMF).
Saint-Jean-des-Piles (Mauricie), 19 septembre 1996.
Au sol, parmi les mousses, sous épinettes et sapins.
L’identification de cette récolte a été confirmée grâce à l'analyse phylogénétique des cortinaires, entreprise par Jacques Landry en 2017.
Ce cortinaire (au sens large) est un des Phlegmacium les plus communs sous les conifères au Québec. La section Multiformes est en ce moment sous étude au Québec.
-----
OUVRAGE CONSULTÉ
BRANDRUD, T. E, B. DIMA, G. SCHMIDT-STOHN. F. BELLÙ, T. G. FRØSLEV, B. OERTEL, G. SAAR & K. SOOP, 2014. «Cortinarius subgenus Phlegmacium section Multiformes in Europe.» Journal de J. E. C., no 16: 162-199.
YL
© sergione infuso - all rights reserved
follow me on www.sergione.info
You may not modify, publish or use any files on
this page without written permission and consent.
-----------------------------
Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
(further pictures and information you can see if you go to the end of page and by clicking on the link...)
Belvedere
Belvedere Castle. Garden Front of the Lower Belvedere.
Belvedere Palace stands supposedly on the foundations of a Roman camp that had been erected here for strategic reasons. In 1693 Prince Eugene of Savoy acquired field and vineyard grounds between today's Rennweg and today's Gürtel. In 1700 Johann Lukas von Hildebrandt began with the construction of a palace garden (Lower Belvedere), whose in French-style layed out park was equipped with large water basins, an orangery with precious foreign plants and a menagerie. Prince Eugene was a great animal lover, and some animals in his collection could be fed exclusively by himself.
1720 the Prince conceived the plan the summer palace to supplement by a another palace building on the hill of the garden.
The 1721 by Johann Lukas von Hildebrandt begun works had been completed in 1724. The Upper Belvedere served in contrast to the Lower only representative purposes and was never meant to live.
The Prince and his architect managed a perfect symbiosis between architecture and garden. After the death of the Savoy (1736) inherited his niece Victoria of Savoy-Soisson, nee Princess Hildburghausen, all his possessions. From her the Habsburgs beginning of 1752 acquired the Belvedere. From 1755 Empress Maria Theresa moved the Arcierenleibgarde (Royal Company of the Archers) and the Galician Guard in the annex of the Belvedere. Besides, the castle stood almost empty.
Belvedere Castle. Engraving by Salomon Kleiner 1731/40 (left).
Vienna from the Belvedere. Coloured copper engraving by Carl Schütz, 1784 (right).
1770 Belvedere Palace was venue of brilliant festivities:
In castle and park the marriage of Archduchess Maria Antonia (Marie Antoinette) with the Dauphin of France by proxy (per procura) was celebrated. About 2,000 people were invited, more than 1,500 bottles of champagne, which was far from home in Vienna at that time,
were emptied. For hospitality of the guests, there were round tables, which were covered with silver. However, the Court of Vienna had a large part of the silver service to rent of nobles, because the stocks of the silver chamber were not sufficient. Finished was the festival by a magnificent fireworks.
1776, the imperial picture gallery from the Stallburg (home of the famous Lipizzan stallions) was transferred to the Upper Belvedere, the animals of the menagerie came to Schönbrunn. Shortly before the Congress of Vienna in 1814 in the Lower Belvedere the Ambras Collection was exposed. During the war against Napoleon (1805-1809), much of the collection of paintings had to be outsourced. The Corsican claimed 400 masterpieces for himself, but which after his defeat at Waterloo to the Habsburgs have been restituted. The after the French wars completely neglected building has been restored 1850-1866.
Castle Park with Upper Belvedere. Photograph, around 1890.
1819 Emperor Franz II (I) the Institute of Botany, University of Vienna, had given spacious grounds for enlargement of the Botanical Garden at Rennweg. Franz was very interested in botany and in accordance with a Habsburg House bill - every Archduke must learn a civilian job - has been educated for gardener. In an adjoining garden of Schloß Belvedere he had from his private funds laid out a botanical garden ("Flora Austriaca") which was left to the Institute of Botany for use.
During the cholera epidemic of 1831, the Belvedere served as well as Schönbrunn Palace the imperial family as a refuge; supposedly one was there protected from the bad air, which was attributed to the onset of the disease. Both castles lay in the "countryside", the air was much better here than in the densely populated city. During wartime, a hospital was set up in the castle.
As the space for the imperial collections became too small, it was thought to expand the Upper Belvedere by wing buildings. This plan was dropped for aesthetic reasons, however. After the expansion of the city (razing of the bastions and glacis) arose on the ring road the newly created Court Museums; moved there in 1891 the major part of the paintings.
Archduke-Heir to the Throne Franz Ferdinand of Austria-Este at folk and children's party in the park of the Belvedere Palace. Photograph, 1905.
To 1893/94 it is likely that Archduke Franz Ferdinand has chosen the Upper Belvedere to his residence in Vienna. Other sources say that it had been assigned to him by the Emperor Franz Joseph as a place to stay in Vienna. The rooms have been restored, adapted for residential purposes and supplemented with neo-Baroque furniture. The heir of the Este collections furnished his residence with numerous works of art. He had envisaged the castle for the accommodation of his collections; in 1893 were numerous boxes from India and Singapore in Belvedere stored. 1894 Emperor Franz Joseph could see the collection: "Yesterday I went to the Belvedere, where Franzi showed me his now quite and very nicely prepared collections. The same are as imposing as interesting by the incredible amount of objects and by the rarity and beauty of them. I believe that this exhibition would be interesting for you", wrote the monarch to his wife, Empress Elisabeth. That same year, Archduke Franz Ferdinand showed his collections his future wife, Sophie Chotková,
"Where I unaware of your fatigue with particular brutality you dragged from box to box" as he apologetically from Budweis wrote to the Countess.
Then the collections moved one the one hand to the Palais Modena in the Beatrixgasse, on the other hand to Konopischt. Only in 1898, Franz Ferdinand was granted by Emperor Franz Joseph to move into the Belvedere as Vienna Residence. More revitalization works were carried out and were also necessary. Technical modernization and preservation of the original building condition had priority - as always with the projects of Archduke Franz Ferdinand. As furnishings served still preserved furnitures from Schloss Hof, which were supplemented by new ones in old style. The private rooms in addition to electric lighting were equipped with central heating.
Belvedere Castle. Staircase in the Upper Belvedere (left).
Marble plastic "Apotheosis of Prince Eugene" by Balthasar Permoser in Gold Cabinet of the Lower Belvedere (right).
If his presence was needed in Vienna, Franz Ferdinand here could lead a normal family life and escape the pressures of court ceremonial, in which the to him in morganatic marriage affiliated wife was exposed to the evils of the courtiers. When the heir to the throne invited guests to the Belvedere, he was sitting opposite his wife as a hostess while she was ranked in the Hofburg always after the latest unmarried Archduchess. About the cozy family life at Belvedere reported Prince von Clary-Aldringens:
"Aunt Sophie invited us ... to snack into a Belvedere, unexpectedly, suddenly appeared the Archduke - we literally froze in our Hab-Acht-position (stand at attention). He greeted us warmly ... [I got to know] the Archduke as a friendly landlord, who was playing and laughing with his Children..."
Between 1899 and 1914 in the Lower Belvedere the military bureau of the heir to the throne was housed. Other well-known Residents - but of outbuildings - were Anton Bruckner, who in 1896 died in the Kustodenwohnung (guardian house), and Richard Strauss, who lived here from 1925 to 1944.
After the assassination of the Archduke and his wife in Sarajevo, the Belvedere should serve as the residence of the new heir to the throne, Archduke Karl and his family. This, however, preferred living in Schönbrunn and especially in the villa Wartholz. In 1917, Charles' brother Archduke Maximilian moved with his family into the Belvedere.
During World War II the castle was badly damaged by bombs, but rebuilt after the war ended immediately. On 15 May 1955 was the Marble Hall venue of the signing of the Austrian State Treaty. Today, the Upper Belvedere houses important art collections.
Excerpts from
Thus lived the Habsburgs - Imperial and Royal Palaces in the
Austro-Hungarian Monarchy
Ingrid Haslinger, Gerhard Trumler
Christian Brandstätter Verlag mbH
The publishing service for museums, businesses and
public bodies
www.brandstaetter - verlag.at
Denomination of the summer residence which Prince Eugene of Savoy himself had erected btw Rennweg and Swiss Garden. The term which refers to the unique view over Vienna dates from the time of Maria Theresa. Prinz Eugen bought in 1697 a plot of land at the Rennweg, which he extended to 1721 in four stages to the current area. Between 1714 and 1716 emerged the Lower Belvedere It is an elongated ground floor building, designed of a 7-axes central projection, two wings and two corner pavilions. The 3-axis central pavilion houses the Marble Hall. The castle the only rarely in Vienna sojourning builder served during the summer months as a pleasure palace.
Only in 1720 commenced construction works for the Upper Belvedere, first drawings for this existed already in 1717. The in it extent and form language compared to the Lower Belvedere especially magnificent Upper Belvedere served primarily as a representative setting for grand receptions and festivities. The architectural history of the example due to the loss of the Eugenianischen Bauarchivs (construction archiv of Prince Eugene) cannot be explored in detail without any gaps. 1723 (according to Rizzi 1721/22) the Upper Belvedere s is considered complete. The architect Johann Lukas von Hildebrandt, who repeatedly worked for Prince Eugen, with the construction of the Belvedere has created his main work. It counts in its multiform architectonic as well as sculptural structure to the most important baroque buildings of the 18th century. The to the ensemble belonging, btw Upper and Lower Belvedere laying garden has been created by the Bavarian horticultural engineer D. Girard and today only in broad terms is original. The designs for the interior of the castle stem from C. le Fort du Plessy.
After the death of the prince the belvedere went into the possession of his sole heiress, Victoria Duchess of Saxe-Hildburghausen. She sold it in 1752 to Maria Theresa. At the behest of Joseph II from 1775 the imperial picture gallery was transferred here, which in 1781 for the first time was open to the public. had. Since 1806 was located in the Lower Belvedere the Ambras Collection. Both collections were in 1890 in the Museum of Art History transferred. In 1894, the palace became residence for the heir to the throne Archduke Franz Ferdinand.
After the first World War I the Republic of Austria in Belvedere installed the Austrian Gallery. 1945 suffered the Belvedere severe war damage. In 1950, the "Gold Cabinet" in the north-eastern corner pavilion of the Upper Belvedere was destroyed by fire and replaced by a copy. The since 1988 ongoing general renovation should have been completed in 1996.
aeiou - the cultural information system of the bm: bwk
14,000 key words and 2000 pictures from history, geography, politics and business in Austria
Austrian Gallery Belvedere
The in the center of Vienna situated Belvedere palaces with their extensive parks form an impressive baroque Gesamtkunstwerk. The Museum in the Upper and Lower Castle
provides an excellent overview of the Austrian Art from the Middle Ages to the present. the collections of the 19th and 20th Century also include an exquisite inventory of international art. World Famous works by Klimt, Schiele, Kokoschka, Renoir and Monet you can see in the upper
Belvedere, from where you can enjoy a spectacular view to the center of Vienna. In the historic rooms of the Lower Belvedere are shown works of art from the Middle Ages and Baroque.
Austrian Gallery Belvedere
Prinz Eugen -Strasse 27 , A - 1037 Wien
Phone 43 / ( 0) 1 / 79557-0
Fax 43 / (0) 1/79 84 337
Upper Belvedere
Collections of the 19th and 20th century
Prinz Eugen -Strasse 27 , A - 1037 Wien
Lower Belvedere
Baroque Museum, and Museum of Medieval Art
Rennweg 6a, A - 1030 Vienna
© sergione infuso - all rights reserved
follow me on www.sergione.info
You may not modify, publish or use any files on
this page without written permission and consent.
-----------------------------
Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
Identification confirmée par une étude phylogénétique (Jacques Landry, Mycoquébec).
YL1512 (CMMF).
Contrecoeur (Montérégie), 18 septembre 1991.
Habitat: sur sol sablonneux, sous chêne rouge et peuplier faux-tremble.
Vieille diapositive numérisée.
Ce cortinaire du sous-genre Phlegmacium, section Multiformes, se reconnaît à son chapeau visqueux, coloré dans les tons de jaune ocré, parfois avec un aspect canescent («frosty»), à ses lames étroites et serrées, crème grisâtre avant sporulation, à son pied terminé par un bulbe proéminent, marginé et oblique, et à sa venue sous feuillus.
Les espèces européennes de la section Multiformes ont été révisées en 2014 (référence ci-dessous). Cette étude ne traite pas des entités américaines. Donc, il se pourrait bien que certaines de nos collections des espèces que nous nommons au Québec "Cortinarius multiformis" et "C. talus" puissent être renommées avec plus de précision. C'est le cas du moins pour C. multiformis, car des collections à CMMF possèdent des spores de taille quelque peu différente. L'hiver sera un bon moment pour vérifier tout cela.
Ici, la surface des chapeaux, plutôt pruineuse-canescente, ou givrée, serait typique du "vrai C. talus" en Europe, selon l'étude de BRANDRUD et collab. (2014).
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Cette photo a d’abord été publiée dans le cédérom du CMM à basse résolution.
OUVRAGES CONSULTÉS
BRANDRUD, T. E, B. DIMA, G. SCHMIDT-STOHN. F. BELLÙ, T. G. FRØSLEV, B. OERTEL, G. SAAR & K. SOOP, 2014. «Cortinarius subgenus Phlegmacium section Multiformes in Europe.» Journal des J. E. C., no 16: 162-199.
DESPRÉS, J., Y. LAMOUREUX, R. BOYER, R. ARCHAMBAULT & A. JEAN, 2002. Mille et un champignons du Québec. [document électronique]. Montréal, Cercle des mycologues de Montréal, cédérom.
KAUFFMAN, C. H., 1932. «Cortinarius». North Amer. Flora, 10: 282-348.
BRANDRUD, T. E., H. LINDSTRÖM, H. MARKLUND, J. MELOT & S. MUSKOS, 1990-2012. «Cortinarius, flora photographica (version française), parties 1-5.» Publié par les auteurs.
YL
Paris 13eme, Porte d'Ivry, commande de la ville de Paris sur le circuit du tramway (2006)
Extrait de paris . fr :
1SQMH, de Didier Fiuza Faustino (né en 1968 à Lisbonne, Portugal)
(13e) angle de la rue Emile Levassor et du boulevard Masséna
A la porte d’Ivry, l’artiste et architecte francoportugais et son bureau des Mésarchitectures présentent un totem contemporain de 17 mètres de haut et d’un mètre carré de base. Constituée de divers modules géométriques empilés à la manière d’un jeu de construction, la sculpture-habitation oscille entre sculpture et architecture. L’espace confiné de l’intime est, dans cette oeuvre, exposé aux regards, les coques translucides laissant deviner les surfaces habitables (cuisine, chambre, salon et toilettes). Cette approche de l’architecture, résolument multiforme, s’ancre dans une réflexion sur le corps humain et ses déplacements. Elle fait aussi fortement écho aux immeubles construits le long de ces boulevards par les plus grands architectes du 20e siècle, de Patou à Le Corbusier, lors d’ambitieux programmes de logements sociaux dans les années 1930. L’oeuvre est un signal, un point de départ, ou d’arrivée, à l’est du parcours.
© sergione infuso - all rights reserved
follow me on www.sergione.info
You may not modify, publish or use any files on
this page without written permission and consent.
-----------------------------
Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.
La Lune, qui est le caprice même, regarda par la fenêtre pendant que tu dormais dans ton berceau, et se dit: "Cette enfant me plaît."
Et elle descendit moelleusement son escalier de nuages et passa sans bruit à travers les vitres. Puis elle s'étendit sur toi avec la tendresse souple d'une mère, et elle déposa ses couleurs sur ta face. Tes prunelles en sont restées vertes, et tes joues extraordinairement pâles. C'est en contemplant cette visiteuse que tes yeux se sont si bizarrement agrandis; et elle t'a si tendrement serrée à la gorge que tu en as gardé pour toujours l'envie de pleurer.
Cependant, dans l'expansion de sa joie, la Lune remplissait toute la chambre comme une atmosphère phosphorique, comme un poison lumineux; et toute cette lumière vivante pensait et disait: "Tu subiras éternellement l'influence de mon baiser. Tu seras belle à ma manière. Tu aimeras ce que j'aime et ce qui m'aime: l'eau, les nuages, le silence et la nuit; la mer immense et verte; l'eau uniforme et multiforme; le lieu où tu ne seras pas; l'amant que tu ne connaîtras pas; les fleurs monstrueuses; les parfums qui font délirer; les chats qui se pâment sur les pianos et qui gémissent comme les femmes, d'une voix rauque et douce !
"Et tu seras aimée de mes amants, courtisée par mes courtisans. Tu seras la reine des hommes aux yeux verts dont j'ai serré aussi la gorge dans mes caresses nocturnes; de ceux-là qui aiment la mer, la mer immense, tumultueuse et verte, l'eau informe et multiforme, le lieu où ils ne sont pas, la femme qu'ils ne connaissent pas, les fleurs sinistres qui ressemblent aux encensoirs d'une religion inconnue, les parfums qui troublent la volonté, et les animaux sauvages et voluptueux qui sont les emblèmes de leur folie."
Et c'est pour cela, maudite chère enfant gâtée, que je suis maintenant couché à tes pieds, cherchant dans toute ta personne le reflet de la redoutable Divinité, de la fatidique marraine, de la nourrice empoisonneuse de tous les lunatiques.
Les bienfaits de la lune
Le spleen de Paris
Charles Baudelaire
La lune
2010 - Eau-forte sur zinc (etching on zinc ), 15cm x 10cm
La Pinacoteca Stuard di Parma, ospitata dal 2002 in un'ala dell'antica abbazia benedettina di San Paolo, è intitolata al benefattore e collezionista Giuseppe Stuard (1790-1843), a cui si deve il primo nucleo delle raccolte artistiche del museo.La Pinacoteca Stuard occupa la parte orientale dell'ex monastero benedettino di San Paolo, il nucleo più antico dell'intero complesso abbaziale. Il monastero venne costruito a partire dal X secolo: dapprima la torre altomedievale (eretta sulle fondamenta di un'antica villa romana dell'età tardo imperiale), donata nel 983 dal vescovo Sigefredo II alle monche benedettine e trasformata in sacello; poi la chiesa preromanica intitolata all'apostolo Paolo; infine gli altri fabbricati destinati ad ospitare le attività lavorative al servizio del cenobio.Attorno al XV secolo gli appartamenti abbaziali (in seguito decorati dagli affreschi dell'Araldi e del Correggio), la sala capitolare ed il coro delle monache vennero trasferiti nei nuovi spazi occidentali dell'edificio, così la parte più antica conservò solo le attività più umili (magazzini, cucine, lavanderia, parlatori): quando, alla fine del '500, il monastero venne sottoposto ad un più rigoroso regime di clausura, si pensò di dare a questi spazi una maggiore dignità attraverso la sistemazione di un vecchio cortile irregolare, rettificato e dotato di un bel sistema di chiostrini binati (a due ordini sovrapposti di loggiati).Dopo la secolarizzazione dei beni religiosi dell'età napoleonica l'ala antica del complesso venne destinata ad usi civili (fu sede scolastica), fino a quando il Comune di Parma decise di farne la sede per i musei civici.
Parma is a city in the Italian region of Emilia-Romagna famous for its ham, its cheese, its architecture and the fine countryside around it. This is the home of the University of Parma, one of the oldest universities in the world. Parma is divided into two parts by the little stream with the same name. Parma's Etruscan name was adapted by Romans to describe the round shield called Parma.The Italian poet Attilio Bertolucci (born in a hamlet in the countryside) wrote: "As a capital city it had to have a river. As a little capital it received a stream, which is often dry". The district on the far side of the river is Oltretorrente.
Parma è un comune italiano di 186.000 abitanti, capoluogo dell'omonima provincia in Emilia-Romagna.Antica capitale del ducato di Parma e Piacenza (1545-1859), la città di Parma è sede dell'omonima università.Sul territorio comunale sono presenti numerosi parchi, giardini e aree verdi, alcuni di notevole pregio storico e architettonico. La percentuale di verde urbano sulla superficie comunale è pari all'1,8% (ossia circa 4,68 km²) mentre ammonta a 26,6 m² il verde urbano per ogni abitante.] Il verde fruibile pro-capite nell'area urbana è di 14,57 m² per abitante e la città si è posizionata al 5º posto in Italia ed al 1º in Emilia-Romagna nel rapporto Ecosistema Urbano 2009. A Parma sono censiti 100.000 alberi, 28 milioni di m² di manto erboso, oltre 80 aree gioco per i bimbi allestite e situate in contesti verdi e una quarantina di aree dedicate ai cani.Le aristocratiche tradizioni ed una certa raffinatezza della vita sociale caratterizzano ancor oggi l'anima cittadina che si evidenzia in particolare con la passione dei parmigiani nei confronti della musica e dell'Opera, da secoli molto seguite ed apprezzate da vari strati della popolazione.Il primo letterato nativo di Parma di cui si abbia notizia fu Gaio Cassio Parmense (I secolo a.C.), appartenente ad una delle famiglie romane fondatrici della città e autore di tragedie ed elegie, ma la storia parmense si è col tempo arricchita del contributo intellettuale di numerosi artisti, poeti e pittori che ne hanno determinato l'intenso fervore nei confronti di multiformi interessi culturali, confermato dalla presenza in città di numerosi teatri, musei, manifestazioni e rassegne internazionali nel campo dell'arte e degli scambi commerciali. Benedetto Antelami, il Parmigianino, il Correggio, Ireneo Affò, Giovanni Battista Bodoni, Ferdinando Paër, Giuseppe Verdi, Arturo Toscanini, Ennemond Alexandre Petitot, Étienne Bonnot, abate di Condillac, Attilio Bertolucci, sono solo alcune delle personalità legate a Parma che hanno lasciato un'impronta importante nelle tradizioni artistiche e culturali cittadine.Parma fu magnificata da Stendhal che la visitò per la prima volta nel 1814 e la sognò nelle pagine della sua "Chartreuse" (La Certosa di Parma); successivamente fu desiderata da Marcel Proust nel suo Du côté de chez Swann (La strada di Swann).Nel XVIII secolo lo sviluppo dell'arte e delle istituzioni cittadine contribuirono a definire Parma "l'Atene d'Italia" mentre oggi, grazie al nuovo ruolo attribuitole all'interno dell'Unione Europea con l'assegnazione di un'importante agenzia comunitaria, la città sta preparando e progettando il proprio futuro in funzione di questa investitura destinata a produrre un processo di internazionalizzazione e crescita sociale e culturale, riaffermando l'antica tradizione di piccola capitale.
© sergione infuso - all rights reserved
follow me on www.sergione.info
You may not modify, publish or use any files on
this page without written permission and consent.
-----------------------------
Il 24 ottobre al Teatro Sociale di Como, Mika rivisiterà il suo repertorio di successi e proporrà nuove canzoni in chiave sinfonica con l’orchestra “Affinis Consort”, diretta da Simon Leclerc, creata appositamente per l’occasione da 81 professionisti internazionali: 65 strumentisti e 16 coristi.
Lo spettacolo nasce dal desiderio di Mika di replicare in Italia l’incredibile esperienza dei tre concerti sinfonici tenutisi a Montréal lo scorso febbraio, in cui ha confermato la sua versatilità e la qualità del suo repertorio pop, anche in chiave classica.
Il concerto arriva dopo i grandi successi estivi al Fabrique di Milano, al Teatro Antico di Taormina e all’Arena della Regina di Cattolica e le prossime tre date nei palasport di Milano (27 settembre), Roma (29 settembre) e Firenze (30 settembre). Le prevendite per la serata speciale partiranno da giovedì 1 ottobre.
Simon Leclerc è un affermato compositore di colonne sonore per la Paramount e direttore d’orchestra canadese a cui Mika ha affidato l’arrangiamento in chiave classica del suo repertorio. Dopo i concerti di Montreal, Mika ha entusiasticamente dichiarato: “Provenendo io stesso da una formazione professionale classica, per me è straordinario sentire le mie canzoni nelle veste classica che Simon ha dato loro, perché nella mia mente, le ho sempre immaginate così!”
Dal piccolo ensemble alla grande orchestra sinfonica. Dalle fondamenta classiche alle contaminazioni contemporanee e pop.
Affinis Consort racchiude nel suo dna la multiformità del suo essere.
L'unione di mondi, il Canada e l'Italia. Il superamento dei confini geografici e culturali. Il connubio e la condivisione delle esperienze che ogni singolo musicista porta sul palco, elevando le affinità.