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Χριστιανική ταινία
Η Γένεση έχει καταγράψει πώς, στην αρχή, ο Θεός με θαυματουργό τρόπο δημιούργησε τον κόσμο. Αυτή η χριστιανική ταινία σάς παρουσιάζει το εκπληκτικό επίτευγμα της δημιουργίας του κόσμου από τον Θεό.
Παρακολουθείστε ολόκληρο το ντοκιμαντέρ:
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ελληνική ταινία
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Car tail lights trails on a dirt road through the Alabama Hill, under a starry night sky.
Miles Morgan does it better: Both Miles and I photographed this dirt road, exposing the streaking tail lights of our cars. Miles took a narrower view from the hill to the right, just above the road —allowing him to shoot from a higher position and capture more of an "S" curve composition to the road. Instead of shooting in the middle of the night like I did, he shot in the pre-dawn hour and used the setting moon in the sky rather than stars. I think you'll agree that his "blue hour" shot tops my starry night view! After admiring his great photograph, be sure to scroll down and read the story behind the image. It's worth the time. Miles is just as good with a pen as he is with a camera.
Exploring the Alabama Hills: I just returned from a week-long scouting trip in the Alabama Hills of Eastern California, where I will be conducting a starry "NightScape" workshop in April 2014 (we will also be doing a lot of daytime photography).
My new ebook, Milky Way NightScapes, gives extensive details on my style of starry night landscape photography. Four chapters cover planning, scouting, forecasting star/landscape alignment, light painting, shooting techniques and post processing.
Night Photo Blog | Facebook | 500px | Google+ | Workshops : 2014 Schedule
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Excerpt from www.amo.gov.hk/en/historic-buildings/monuments/hong-kong-...:
Tung Lin Kok Yuen is situated at No. 15, Shan Kwong Road, Happy Valley, Hong Kong, being a Buddhist monastery founded in 1935 by Lady Clara Ho Tung and her husband Sir Robert Ho Tung. The name of the monastery was derived from the couple’s name Sir Robert Ho Tung and Lady Clara (Dharma name Lin Kok).
Lady Clara was a Buddhist and lay patron who had a passionate desire to spread the wisdom and practice of Buddhism as well as to promote the education of women. She founded the Po Kok Free School and the Po Kok Buddhist Institute in Hong Kong in the early 1930s to provide education for women and training for nuns. After Tung Lin Kok Yuen was first built, it housed both the School and the Buddhist Institute. As it is located in the residential area of Happy Valley, Tung Lin Kok Yuen marked the emergence of an urban monastery model in Hong Kong, as contrasted to the traditional monastery setting in the mountains.
With its arrowhead-shaped building plan, Tung Lin Kok Yuen’s appearance resembles a “giant ship” symbolising one of Mahayana Buddhism’s concepts of ferrying all beings to the “other shore”, or in other words enlightenment itself. The architect responsible for the building design was Fung Tsun, and Venerable Shi Ai Ting provided extensive advice for details which embody the Buddhist doctrine. While Tung Lin Kok Yuen adopted Western structural forms, it retained traditional Chinese designs in both its interior and exterior decorations such as flying eaves, brackets and glazed tile roofs. Following the traditional Chinese layout for a Buddhist monastery, it had a Skanda Hall, the Grand Buddha Hall and a Tripitaka Library in designated sequence. On each side of the Grand Buddha Hall were the Dharma Bell and the Dharma Drum. Behind the Grand Buddha Hall there was a courtyard which was redeveloped in 1954 into a three-storied Lin Kok Memorial Building. This was also designed by Fung Tsun to be integrated with the original building in the same style of architecture. The first floor of the Lin Kok Memorial Building now houses the Bhaisajyaguru Buddha Hall.
Tung Lin Kok Yuen was declared a monument in 2017.
Excerpt from www.elgincounty.ca/ElginCounty/CulturalServices/Archives/...:
Trinity Anglican Church (1860-present):
Early in 1860 a congregation was organized in Aylmer and met in the town hall. In 1861, Philip Hodgkinson donated the southeast corner (Water & Queen Streets) of his farm for a new church. There was also a cemetery on the property. In 1885, the congregation purchased the former Methodist Episcopal church, which had been built in 1879 and had been vacant for two or three years following an amalgamation of the Methodist churches. This building still houses the Trinity Anglican Church. In 1954, a parish hall was added and in 1960, the basement was renovated.
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¿Quieres ser una persona que hace la voluntad de Dios y entrar en el reino de los cielos?
El Señor Jesús dijo: “No todo el que me dice: «Señor, Señor», entrará en el reino de los cielos, sino el que hace la voluntad de mi Padre que está en los cielos” (Mateo 7:21). El Señor nos dijo que solo los que hacen la voluntad de Dios pueden entrar en el reino de los cielos. Entonces, ¿cómo podemos convertirnos en personas que hacen la voluntad de Dios?
En primer lugar, debemos entender que hacer la voluntad de Dios consiste en escuchar las palabras de Dios, obedecer Sus orquestaciones y arreglos y ser capaz de dar testimonio de Él en medio de pruebas o asuntos que no se ajustan a nuestro deseo. Al igual que Abraham, Job y Pedro, quienes no se quejaron de Dios durante pruebas, sino que obedecieron completamente las orquestaciones de Dios, y acabaron dando brillante testimonio de Él. Esto es hacer la voluntad de Dios. Pero ahora nos sigue costando obedecer de verdad a Dios y amarlo, por ejemplo, cuando la gente, las cosas y los objetos que Dios pone a nuestro alrededor en la vida están en conflicto con nuestros conceptos, aún juzgamos a Dios a voluntad, lo negamos, e incluso le damos la espalda; Dios nos demanda que seamos honestos, tolerantes y pacientes y amemos a los demás como a nosotros mismos, etc., sin embargo, a menudo perdemos los estribos, mentir y engañar, tener celos de otros y ser mojigatos, por lo que todavía no somos personas que hacen la voluntad de Dios. Así pues, ¿cómo podemos solucionar el problema de pecar y ser una persona que sigue La voluntad de Dios?
La Palabra de Dios dice: “Por todo lo que el hombre pueda haber sido redimido y perdonado de sus pecados, sólo puede considerarse que Dios no recuerda sus transgresiones y no lo trata de acuerdo con estas. Sin embargo, cuando el hombre, que vive en un cuerpo de carne, no ha sido liberado del pecado, sólo puede continuar pecando, revelando, interminablemente, su carácter satánico corrupto. Esta es la vida que el hombre lleva, un ciclo sin fin de pecado y perdón. La mayor parte de la humanidad peca durante el día y se confiesa por la noche. Así, aunque la ofrenda por el pecado siempre sea efectiva para el hombre, no podrá salvarlo del pecado. Sólo se ha completado la mitad de la obra de salvación, porque el hombre sigue teniendo un carácter corrupto. […] No resulta fácil para el hombre ser consciente de sus pecados; no tiene forma de reconocer su propia naturaleza profundamente arraigada, y debe depender del juicio por la palabra para lograr este resultado. Sólo así puede el hombre ser transformado gradualmente a partir de ese momento”.
“Aunque Jesús hizo mucha obra entre los hombres, sólo completó la redención de toda la humanidad y se convirtió en la ofrenda por el pecado del hombre; no lo libró de la totalidad de su carácter corrupto. Salvar al hombre totalmente de la influencia de Satanás no sólo requirió que Jesús se convirtiera en la ofrenda por el pecado y cargara con los pecados del hombre, sino también que Dios realizara una obra incluso mayor para librar completamente al hombre de su carácter satánicamente corrompido. Y, así, ahora que el hombre ha sido perdonado de sus pecados, Dios ha vuelto a la carne para guiar al hombre a la nueva era, y comenzó la obra de castigo y juicio. Esta obra ha llevado al hombre a una esfera más elevada. Todos los que se someten bajo Su dominio disfrutarán una verdad más elevada y recibirán mayores bendiciones. Vivirán realmente en la luz, y obtendrán la verdad, el camino y la vida”.
Extracto de “La Palabra manifestada en carne”
De las palabras de Dios nos dicen que aunque hemos sido redimidos por el Señor Jesús, todavía tenemos la naturaleza pecaminosa. Aún necesitamos que venga de nuevo en los últimos días para llevar a cabo una etapa de obra de juicio y purificación y resolver completamente nuestra naturaleza pecaminosa y que podamos ser purificados de nuestros pecados y tener la oportunidad de entrar en el reino de los cielos y ser personas que hacen la voluntad de Dios.
Las escrituras tomadas de LA BIBLIA DE LAS AMERICAS® (LBLA) Copyright © 1986, 1995, 1997 por The Lockman Foundation usado con permiso. www.LBLA.com.
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Excerpt from www.amo.gov.hk/en/historic-buildings/monuments/hong-kong-...:
Tung Wah Coffin Home
Situated on Sandy Bay Road, Tung Wah Coffin Home was established in 1899. It is believed that the predecessor of Tung Wah Coffin Home was a coffin home near the slaughter house in Kennedy Town, which was established in 1875 with funds from the Man Mo Temple in Sheung Wan. Its management was later handed over to Tung Wah Hospital. In 1899, Tung Wah Coffin Home was officially named when a plot of land in Sandy Bay was granted by the Government for rebuilding the coffin home.
Taking advantage of Hong Kong’s entrepot status, its geographic location at the doorway to mainland China, and the close connections of Tung Wah Hospital’s board members with overseas organisations and global business network, the coffin home was able to provide a repatriation service for those deceased abroad by providing a temporary depository at the coffin home, from where the deceased could then be returned to their birth place for burial. This service eventually allowed the coffin home became the centre of a global charity hub during the last century.
Tung Wah Coffin Home now consists two halls, 72 rooms, gateways, pavilion and gardens built in different periods. Its buildings reflect a variety of architectural styles, ranging from traditional Chinese vernacular architecture to modern Western-style elements, and others that are a hybrid of both. Tung Wah Coffin Home underwent a large scale restoration project between 2003 and 2004, with a view to restore the coffin home’s elements to their original architectural styles. The restoration project won the Award of Merit in the 2005 UNESCO Asia-Pacific Heritage Awards and the Award of Honor in the Heritage Preservation and Conservation Awards offered by the Antiquities and Monuments Office in the same year.
Tung Wah Coffin Home was declared a monument in 2020.
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Pose Thɑt I Use-:Burger Fries Perfect Match
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Photographer : Roxaane Fyanucci - Les clairs de lune de Roxaane
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Appleton is a city in Outagamie (mostly), Calumet, and Winnebago counties in the U.S. state of Wisconsin. One of the Fox Cities, it is situated on the Fox River, 30 miles (48 km) southwest of Green Bay and 100 miles (160 km) north of Milwaukee. Appleton is the county seat of Outagamie County. The population was 72,623 at the 2010 census. Of this figure, 60,045 resided in Outagamie County, 11,088 in Calumet County, and 1,490 in Winnebago County. Appleton is the principal city of the Appleton, Wisconsin Metropolitan Statistical Area, which is included in the Appleton-Oshkosh-Neenah, Wisconsin Combined Statistical Area. Appleton is home to the two tallest buildings in Outagamie County, the Zuelke Building and the 222 Building, at 168 and 183 feet, respectively. Appleton serves as the heart of the Fox River Valley, and is home to the Fox Cities Exhibition Center, Fox Cities Performing Arts Center, Fox River Mall, Neuroscience Group Field at Fox Cities Stadium, Appleton International Airport, and the Valley's two major hospitals: St. Elizabeth Hospital and ThedaCare Regional Medical Center–Appleton (better known as "Appleton Medical Center"). It also hosts a large number of regional events such as its Flag Day parade, Memorial Day parade, Christmas parade, Octoberfest, Mile of Music, and others.
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Excerpt from www.discoverhongkong.com/ca/explore/discover-sha-tau-kok....:
Located in Hong Kong’s North District and right next to Shenzhen’s Yantian District, Sha Tau Kok was designated as part of the Frontier Closed Area in 1951. Since then, Sha Tau Kok has been accessible only to individuals with a closed area permit. Back in the days when Sha Tau Kok was closed to non-residents, visiting the border town also required a guarantee from a local resident. As it begins to open gradually, Sha Tau Kok has become a great choice for weekend getaways.
The first phase of the opening of Sha Tau Kok began in June 2022, followed by the second phase starting January 2024. Visitors can board a kaito ferry to explore Sha Tau Kok and enjoy the area’s beautiful scenery, unique attractions and local delicacies, either independently or through local tours. You can also take a ferry to nearby islands and areas, such as Lai Chi Wo, Kat O, Ap Chau and Hong Kong UNESCO Global Geopark.
The opening of Sha Tau Kok
•The daily quota of visitors with the Tourism Closed Area Permit is set at 2,300 individuals, and 700 group visitors on weekends and public holidays. There is no quota limit for groups on weekdays.
•Individual travellers must enter Sha Tau Kok by public transport, with the addition of ferry services to Sha Tau Kok from Lai Chi Wo/Ap Chau/Kat O. Private cars are NOT allowed.
•Area: Sha Tau Kok (excluding Chung Ying Street).
•Opening hours: Every day from 7am to 9pm.