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5576 US-89.
Currently in mid-renovation.
www.livingstonenterprise.com/townnews/radio/metal-kprk-ra...
Metal KPRK radio rotunda, iconic Livingston symbol removed
Dan Astin Enterprise Staff Writer Dec 1, 2023
The faux stylized radio tower spire, an iconic symbol of KPRK radio and Livingston, was removed on Thursday, as part an ongoing construction project, restoring the derelict broadcasting building and grounds to their formal glory.
In reference to the rotunda's temporary removal during restoration, Andrew Feltenstein, owner of Moleo Media Group, a limited liability company, which is the site's property owner, said "We can't save everything, but we will be putting the rotunda back up."
Juston Gougeon, founder and vice president of operations for Basecamp Construction, the contractor responsible for the restoration, inferred rehabbing the radio station, which has been abandoned for over a decade, will have different challenges, in order to preserve the station's unique exterior architecture.
As part of preserving the building as a public business for the future, steel beams and hydraulics will need to lift the entire structure above the Yellowstone River flood-plane.
The nearly 80 year old structure will have to be brought up to Americans with Disabilities Act accessibility specifications, with all components of the building's infrastructure modernized, without altering the exterior.
An outdoor amphitheater for music events is a planned edition to the rear of the property.
The contractor explained finishing the restoration project, which will be assisted in-part through historic preservation tax credits, will be worth it in the end.
"There's going to be a lot of money invested in Livingston in the next 10 years. Andrew's passion for this project is contagious and Basecamp Construction is excited to be a part of the restoration of one of Livingston's most iconic buildings," said Gougeon.
More info (and a vintage picture) on KPRK's site.
Excerpt from english.cha.go.kr/html/HtmlPage.do?pg=/royal/RoyalPalaces...:
If one passes the garden at the rear of the Juhamnu Pavilion and walks down along the slope of the hill leading into the stairway, the person can find a square pond on the opposite side and a pavilion on the north bank of the pond. This is the Aeryeonjeong, which is composed of only 1 kan. Looking out of the windows of the pavilion, one can enjoy a wonderful view. It looks like just a framed picture, owing to the decorations attached to the upper part of the pillars. Of course, the mood of the picture depends on the season. In particular, the stone structure, through which water comes into the pond, is opposite excellent in beauty and technique of design.
Here is Warner Bros. official Letters from Iwo Jima site:
iwojimathemovie.warnerbros.com/lettersofiwojima/framework...
... one of the great historical movies of our time. Yesterday I watched this movie with Scotty, a friend of mine from Austin. Scotty was a marine on Peliliu in November 1944 when that island was taken from the Japanese by U.S. Marines. Scotty has one of the medals, seen worn by General Kuribayashi, The Order of the Rising Sun. Scotty told me the intriguing story of how he came to be in possession of the medal, but I don't have his permission to retell it here. The medal is the one General Kuribayashi is wearing around his neck in the illustration here. Scotty promised to bring the medal next time he comes and I'll scan it and make him a color print of this image, so he can have it framed with a picture of it being worn. Scotty's job with the Marines on Peliliu was to repair telephone lines. In 1944 radios were powred through tubes which had very delicate filaments and were often out of order. Communications therefore fell back on field telephones which transmitted over wires. As the wires were discovered and cut by the enemy, Scotty would be sent out to repair them. At first his commanding officer sent two guards to go with him, but after a few trips, Scotty asked permission to go alone, because three marines made too much noise and increased the danger of the assignment.
And so, two old men sat and watched a movie and gained a better understanding of those people we hated so intensely, so many years ago. Even, had they been victorious, the Japanese soldier suffered more than the American soldier, simply because of cultural differences. The movie reveals this abundantly..
Wikipedia's Plot Summary:
The film is based on the non-fiction books "Gyokusai sōshikikan" no etegami ("Picture letters from the Commander in Chief" by General Tadamichi Kuribayashi (portrayed on screen by Ken Watanabe) and So Sad To Fall In Battle: An Account of War[4] by Kumiko Kakehashi about the Battle of Iwo Jima. While some characters such as Saigo are fictional, the overall battle as well as several of the commanders are based upon actual people and events.
In 2005, Japanese archaeologists explore tunnels on Iwo Jima. They find something in the dirt, and the scene changes to Iwo Jima in 1944. Private First Class Saigo, a baker conscripted into the Imperial Japanese Army, and his platoon are grudgingly digging beach trenches on the island. Meanwhile, Lieutenant General Tadamichi Kuribayashi arrives to take command of the garrison and immediately begins an inspection of the island defenses. He saves Saigo and his friend Kashiwara from a beating by Captain Tanida for having uttered 'unpatriotic speeches', and orders the men to stop digging trenches on the beach and begin tunnelling defenses into Mount Suribachi.
Later, Lieutenant Colonel Baron Takeichi Nishi, a famous Olympic gold medalist show jumper, joins Kuribayashi for dinner. They discuss the grim prospect of no naval or air support and the fanaticism their fellow officers would show. Kuribayashi evacuates the civilian population of Iwo Jima to mainland Japan. He clashes with some of his senior officers, who do not agree with his strategy of defending inland instead of the beaches; Kuribayashi believes the Americans will take the beaches quickly, and only the mountain defenses will have a better chance for holding out against the enemy.
Poor nutrition and unsanitary conditions take their toll on the garrison; many die of dysentery, including Kashiwara. The Japanese troops begin using the caves as barracks. Kashiwara's replacement, a young soldier named Superior Private Shimizu, arrives for duty on the island. Saigo and his friends suspect that Shimizu is a spy sent from Kempeitai to report on disloyal soldiers since he was trained at a Kempeitai institute. The first American aerial bombings occur shortly after, causing significant casualties. After the raid, Saigo is sickened when he sees the corpse of a friend, still sitting upright. Another casualty was Jupiter, Baron Nishi's horse, which was also killed by a bomb. The raid forces the Japanese to dig deeper into the volcanic island. A few days later, U.S. Marines land on Iwo Jima and the Japanese open fire. The battle for Iwo Jima begins.
As the landings occur, the American troops suffer heavy casualties, but the Japanese beach defenses are quickly overcome, and the attack turns to the defensive positions on Mount Suribachi. Saigo assists the defense by carrying ammunition to machine gunners. When a Japanese machine gunner is killed by a shell from an American ship, Saigo is ordered by the company commander to use his rifle, since the machine gun is damaged. He handles it so clumsily that he is sent to retrieve some machine guns instead. While delivering the request from his company commander to the commander of the Suribachi garrison, Saigo overhears General Kuribayashi radioing orders to retreat northward. The Suribachi commander, however, ignores the order from the general and instead orders Saigo to deliver a message ordering the men of his company to commit suicide. The Japanese soldiers of Saigo's unit commit suicide with grenades, including Saigo's friend Nozaki, and Captain Tanida shoots himself in the head with his Type 14 8 mm Nambu Pistol, but Saigo runs away and leaves the cave with Shimizu, convincing him that it is more productive to continue the fight rather than die. They come across two other Japanese soldiers, but one gets incinerated by an American flamethrower through a hole in the tunnel, causing the three remaining soldiers to flee. They then come across Japanese soldiers beating and tourturing a captured Marine (There are beliefs the captured Marine was Ralph "Iggy" Ignatowski). The Marine pleads to the Japanese to have mercy on him, although his plea falls on deaf ears as the Japanese soldiers stab him to death with bayonets, much to Saigo's disgust.
Saigo and the remaining Japanese soldiers in Mount Suribachi attempt to flee under the orders of Lieutenant Oiso and flee the tunnels at night. However, they run into U.S. Marines, who wipe out all the Japanese troops except for Saigo and Shimizu. The two men flee to friendly lines, but they are accused by Lieutenant Ito of deserting Suribachi. Ito raises his katana to execute Saigo and Shimizu for cowardice when General Kuribayashi appears to stop the punishment, confirming that he had indeed ordered the retreat and thus saving Saigo for the second time.
The soldiers from the caves attempt a futile attack against American positions, with the Japanese taking heavy losses. Saigo and the surviving soldiers are told to regroup with Colonel Nishi. Ito then heads towards the American lines with three land mines, intending to throw himself under an American tank. The next morning, heavy fighting takes place. The Japanese take casualties, but manage to kill several U.S. Marines and destroy a tank. Lieutenant Okubo, Nishi's executive officer shoots a U.S. Marine, who is subsequently captured by Nishi's men. He reveals his name to be Sam, and Nishi orders his medic to give him aid despite the Japanese's dwindling medical supplies. Despite their efforts, the Marine dies of his wounds. Nishi reads a letter the American received from his mother.
As a bomb hits Nishi's cave, Nishi is badly wounded and blinded. His men bind his wounds, and Nishi orders them to another position on the island. As a last favor, he asks Lieutenant Okubo to leave him a rifle. After leaving that position, the soldiers hear a distant gunshot from Nishi's cave.
Being fed up with the battle, Saigo says to Shimizu that he will surrender to the Americans and does not care if Shimizu reports this to the Kempeitai. Shimizu divulges to Saigo that he had been dishonorably discharged from the Kempeitai. In a flashback, it is revealed that he was discharged because he refused to obey a superior's order to kill a barking dog. He was then reassigned to Iwo Jima. This causes Saigo's attitude towards Shimizu to soften considerably. Shimizu breaks down and fearfully asks Saigo to surrender with him. Shimizu and another soldier attempt to flee the cave where they are stationed. Okubo orders them to halt; when they fail to stop, he shoots the other soldier while Shimizu escapes.
Shimizu surrenders to a U.S. Marine patrol and finds himself in the company of another Japanese soldier who had surrendered. The patrol moves on, leaving Shimizu and the other Japanese soldier and two Marines. One of the American guards, who does not want to be burdened with POWs, later shoots them, much to the other Marine's surprise and the two catch up to their patrol. The dead soldiers are discovered by the Japanese and Lieutenant Okubo points it out as a lesson for anyone else who wishes to surrender. Saigo, deeply saddened by his death, puts Shimizu's senninbari on his dead body.
Meanwhile, Ito has not come across any American forces to attack. Desperate, exhausted, and malnourished, his fanatical will breaks and when American Marines find him, he surrenders.
Saigo and the remaining survivors find that Kuribayashi's cave is under attack, and a fierce battle rages. They charge through the crossfire, and lose several men, including Lieutenant Okubo who successfully neutralizes an American Browning M1919 machine gun and its crew. They enter the cave under a storm of American bullets, meeting up with Kuribayashi, who recognizes Saigo. One last attack with all the remaining men is planned. Kuribayashi orders Saigo to stay behind and destroy all the documents, including his own letters to his family. By this, Kuribayashi saves Saigo's life a third time. Kuribayashi and his remaining troops launch their final attack. Most of Kuribayashi's men are killed, and Kuribayashi is critically wounded.
Kuribayashi's loyal aide Fujita drags him away from the battle. The next morning, Kuribayashi orders his aide to behead him; however, the aide is shot dead by an American sniper as he raises his sword. Saigo appears at this moment, having buried some of the documents in the cave instead of burning them all. Summoning his last reserves of strength, the very weak Kuribayashi asks Saigo to bury him so that nobody will find him. Kuribayashi then draws his pistol, an American M1911 — revealed in two previous flashbacks to be a gift Kuribayashi was given in the United States before the war, at a party in which he was the guest of honor — and shoots himself in the chest. Saigo carries away the dead general (unknowingly leaving the pistol behind near Fujita) and buries his body at another location.
Later in the day, a patrol of American Marines come across Fujita's body. One Marine claims Kuribayashi's pistol and another claims Fujita's sword as war trophies. They then search the area and find an exhausted Saigo with a shovel in his hand. Upon seeing the pistol tucked into a Marine's belt, Saigo swings angrily and wildly at the Americans with his shovel. Too weak to fight properly, Saigo is knocked unconscious with a rifle butt and is taken on to a U.S. aid station on the beach. Awakening a while later, he glimpses the setting sun, with ships in the distance, as well as a U.S. truck, and smiles grimly.
The scene shifts back to the Japanese archaeologists who uncover the bag of letters written by Japanese soldiers on the island, never sent, that Saigo buried in 1945. As the letters fall from the bag, the voices of the fallen Japanese soldiers are heard reading from them.
Are you ready for christmas?
Hanging the garlands
decorating with lovely balls and bows
YES i am ready and you?
MOoH! is taking part of The gacha life Dec 5 - 31
with Christmas baubles in style
A great way to decorate your home in christmas style
Balls: MOoH! Christmas Baubles @ Gacha Life
Garland: hive // holiday garland set
lm's at my blog: gaearaven.blogspot.com/2019/12/are-you-ready-for-christma...
Book: www.lulu.com/shop/giles-watson/pearl/paperback/product-20...
The story so far: The Dreamer loses his Pearl in a grassy mound - evidently her grave. He swoons with grief, and awakens in an earthly paradise, through which there runs a beautiful stream. The land on the opposite bank seems even more beautiful. He wanders further down the stream, hoping to find a bridge or a ford. Just when he starts to become afraid of the dangers that may be in store for him, he sees a young woman sitting at the foot of a crystal cliff on the opposite bank, and instantly recognises her as his lost Pearl. He hails his Pearl and expresses his relief that she still exists, but she begins to reprove him for his lack of faith. She criticises him for only believing that her soul is immortal now that he can see her, and is shocked by his suggestion that he - a mortal man - has a hope of joining her in Paradise without first experiencing death.
He tells her that for him to walk away from her now that he has found her again would be to suffer a fresh bereavement. She replies that it is divinely decreed that he cannot cross over to her. The Dreamer pleads with his Pearl to accept that his rash questions were borne out of his great grief, and asks her to describe her life in Paradise. She relents, and tells him that she is crowned Queen of Heaven, and is married to the Lamb. The Dreamer is shocked by this assertion. He says that he thought only the Virgin Mary was Queen of Heaven. Pearl replies with a description of a-semi egalitarian heaven in which all inhabitants are kings and queens, and asserts that although Mary has pre-eminence, none of those in heaven would ever question it, because she is so “courteous”. She cites the Pauline notion that the church is the body of Christ in support of her claim.
The Dreamer is even less convinced than before. He wonders how she can have been instantly crowned a Queen of Heaven when she was on the earth for less than two years. She replies at length, citing the parable of the labourers in the vineyard as justification for her rapid advancement in the kingdom of Heaven. She continues to retell the parable, and concludes by insisting that like the workers who worked less than two hours in the vineyard, she was first in line for God’s reward when she reached Heaven. The Dreamer cannot understand. Surely, he argues, those who have endured a lifetime’s pain and temptation must have precedence. She responds that those who die as children die innocent, whereas those who have lived longer are more likely to be tainted by the world, and argues that the Dreamer is underestimating the grace of God. She continues by expounding a series of Biblical texts on the theme of righteousness and justification, culminating with the scene from the gospels in which Christ welcomes the children, and reproves his disciples for attempting to repel them. She continues to expound on this theme, reminding the Dreamer that Christ insisted that one must become like a little child in order to approach him.
The Dreamer admits that she is stupendously beautiful, but wonders how she can have won the title of Queen and bride of Christ, in the face of stiff competition: all those other women who have gone to heaven. Her reply draws upon the Old Testament prophets and the Book of Revelation: the Lamb which was slain in Jerusalem will return to govern the New Jerusalem as its King, with a company of a hundred and forty-four thousand wives – one of whom is the Pearl. She describes the state of bliss experienced by all the brides of the Lamb, and the worship that is offered to him. The Dreamer asks her for a boon: he wants to see the heavenly city or fortress where she lives. She describes the spotless city of the New Jerusalem, and he is so entranced by the glory she describes that he repeats his request to be taken to see it. She grants his request, even though he will not be able to set foot inside the city, and he follows her upstream until he can see the heavenly City. At first, he cannot lift his eyes beyond the twelve tiers at its base, each one wrought of precious stones – with the exception of one, which is fashioned out of pearl. Now, he begins to look up at – and through – the City itself, awed beyond belief by its beauty. He realises that no mortal could ever enter the city and survive its sublime excess – and sees a throng of a hundred thousand and more women, all dressed and jewelled like his Pearl, approaching the throne of God in the company of the Lamb.
Pearl: Part 19
Just as the rising, marvellous moon
Drives the ebbing day-gleams down,
It shakes the very soul of man
To know this City – of rich renown –
Is thronged with retinues of women:
All virgins, wearing the same gowns,
Answering the same unseen summons
As my own bejewelled and blissful one –
And all of them are likewise crowned,
Dripping pearls, and draped in white.
In each one’s breast is firmly clasped
A blissful pearl of great delight.
In great delight they glide together
On golden, glinting, glassy roads;
A hundred thousand of them gather,
All rigged out in matching robes,
Each as radiant as the other.
The splendid Lamb before them rides
With seven horns – a lather
Of priceless pearls encrusts his clothes,
And without clamour, the virgins close
In upon the throne, their ranks all white.
Like maidens at Mass, they rise in rows,
Pouring forth with great delight.
The delight the Lamb’s coming brings
Is too intense for me to tell:
The aldermen, when he arrives,
Swoon at his feet. No pen could spell
Out how that angel-legion throngs,
With thuribles, the delightful smell
Of incense eternally on the rise,
And for that Jewel, their praises swell:
They quake the Earth and cleave Hell.
The virtuous orders of angels smite
My heart. I long to sing as well,
And lose my soul in their delight.
Delighting in the Lamb, I reel,
Rapt in wonder. Just out of reach
He seems: more regal and real
Than prophets could spell out in speech,
His garments all glorious, the seal
Of graciousness upon his face. I search
With wild eyes the wound that spills
His heart’s blood, in a great gush,
The skin so torn. I swoon and lurch,
Sick to think that sin and spite
Thrust in the spear and raised the lash.
Can men do this, and take delight?
And yet, delight is on his face
Despite that open, gushing sore:
The agony has left no trace
On his expression – an exultant stare.
Around him, his retinue of grace,
Lambent with life, enough to sear
My eyes. And there, looking utterly in-place,
My little Queen. Did she stand near
Me in that glade? Christ! I can hear
Her laughter, mingling with the mass, all white.
I must wade these waters, face my fear
With love, and longing for delight.
Late fourteenth century poem, written in a north-west midland dialect of Middle English, paraphrased by Giles Watson.
N-Uno - ULTRA Event / May 15
Blog - must-have-sl.blogspot.ru/2017/05/n-uno-ultra-event-may-15...
milano.blogosfere.it/2008/09/omicidio-abba-tutte-le-foto-...
www.flickr.com/photos/gatto_nero/2873546804/
www.flickr.com/photos/ro_buk/2875534214/
www.flickr.com/photos/trakkas/2872574653/
dall'Unità
Milano si ferma per Abdul. La famiglia: non dimenticatelo
Dai Bastioni di Porta Venezia fino a piazza Duomo, con una sosta al muretto dove Abba e i suoi amici si incontravano ogni giorno. Milano ricorda Abdul, il diciannovenne originario del Burkina Faso ucciso una settimana fa dalle sprangate dei gestori di un locale. Ad aprire il corteo, uno striscione che recita «Abba Vive, Razzismo Stop», realizzato dai ragazzi del Comitato per non dimenticare Abba, per fermare il razzismo nato a Cernusco, il paese dove Abdul viveva, sull’onda dell’indignazione per questo omicidio su cui deve rimanere alta l’attenzione.
In testa alla manifestazione ci sono i genitori e la sorella di Abdul che venerdì in una lettera hanno rivolto un appello a partecipare al corteo: «In questi giorni per noi molto difficili – scrivono – stiamo ricevendo la solidarietà e l’affetto di tante persone e per noi questa vicinanza è molto importante perché ci aiuta a superare il dolore per un fatto inspiegabile, ci dà coraggio e non ci fa sentire soli: per questo ringraziamo tutti». Sabato bisogna esserci, dicono, «per dire che quello che è successo non deve più accadere, per dire no al razzismo, per non dimenticare».
Già, perché il rischio è che si archivi l’omicidio di Abdul come uno dei tanti, e magari si diffonda l’idea che forse un po’ Abba e i suoi amici se la sono andata a cercare. Ma l’autopsia sul corpo di Abdul ha riscontrato segni di accanimento che non hanno giustificazioni, ferite plurime inferte dall’odio verso chi è diverso. Quello che gli amici di Abdul che quella sera erano con lui raccontano da giorni. E che Fausto e Daniele Cristofoli, i due aggressori, non sono riusciti a spiegare.
La polizia ha calcolato che sono almeno settemila i partecipanti alla manifestazione. Durante il percorso, ci sono state diverse soste in cui i manifestanti si sono seduti per terra gridando «Vergogna» e chiedendo «Giustizia». Alcuni momenti di tensione si sono registrati al termine del corteo, quando alcune decine di giovani hanno iniziato a correre da piazza Duomo verso via Mengoni, per raggiungere il luogo dell'aggressione, mentre la polizia in tenuta antisommossa tentava di fermarli.
Roma, gli italo-africani in libreria: «Attenti alla nostra rabbia»
Luciana Cimino e Cesare Buquicchio
«Purtroppo l’Italia è il mio paese...». Jessica si blocca subito e si corregge. «No. Perché ho detto purtroppo? Non è vero, io adoro l’Italia. Io sono italiana. Ma non è giusto…». Jessica ha 21 anni e studia giurisprudenza. A ricordarle Capo Verde, il paese d’origine di sua madre, c’è solo il colore della pelle. Lo stesso che ha segnato il tragico destino di Abdul Guibre, il 19enne ucciso a sprangate domenica notte a Milano per il solo sospetto d’aver rubato un pacco di biscotti. Jessica ha scelto la piccola libreria Griot a Trastevere, affollata per la maratona di letture organizzata giovedì sera per ricordare "Abba", per lanciare il suo allarme. «State attenti. Attenti alla nostra rabbia - dice prendendo il microfono -. Continuano a cadere gocce che prima o poi faranno traboccare il vaso. Non tutti vogliono sempre stare zitti. Continuare ad avere pazienza, come mi diceva mia madre quando tornavo da scuola in lacrime dopo l’ennesimo insulto razzista, non basta più».
La minuscola libreria sembra una piazza. Stipate nella stanza, sedute per terra, aggrappate alle porte, centinaia di persone hanno portato il loro contributo alla serata intitolata "Nessuna aggravante!". Non soltanto una manifestazione in memoria del ragazzo sullo stile delle veglie funebri africane, ma, soprattutto, una testimonianza di sdegno per la «ricostruzione discutibile fatta dagli inquirenti che escludono la motivazione razziale dall’aggressione ad Abdul e che preoccupa tutti coloro che osservano con sgomento il crescente clima d’intolleranza in Italia». «Avevamo pensato a un sit-in - dice al pubblico Igiaba Scego, scrittrice italiana di origine somala - ma a Roma di questi tempi è difficile ottenere i permessi». Già, «di questi tempi». «C’è un clima da "Mississipi Burning" che fa tremare i polsi».
Tornano gli incubi per gli stranieri che vivono in Italia, lo ammette Jean Leonard Touadi, nato in Congo, deputato del Pd ed ex assessore alla sicurezza al Campidoglio, che dopo le letture e i canti prende la parola per introdurre il dibattito. «Ma siamo qui stasera - dice rispondendo a Jessica - proprio per evitare che quella rabbia esploda. Per evitare che un giorno uno di voi metta una bomba nella metropolitana come è successo a Londra».
«L’idea di un bianco che nella notte insegue un nero è un’angoscia che sta nella nostra memoria collettiva, è successo sempre e succede ora anche contro donne e gay». Ali Baba Faye, sociologo con un lungo passato di militanza politica, racconta di quando, qualche sera fa, passeggiando nel popoloso quartiere di Garbatella, ha visto due bianchi che lo guardavano e, per la prima volta dopo anni, ha avuto paura. «Il linguaggio è la prima forma di violenza, dovrebbero ricordarlo i media italiani, soprattutto quei grandi quotidiani che danno spazio agli sfoghi dei cittadini che hanno paura e che confessano che stanno diventando razzisti».
Qualcosa forse si è rotto nei meccanismi, mai stati semplici, di convivenza di questo paese. «Quello di Abdul non è un caso isolato - aggiunge Lakhous Amara, autore del libro "Scontro di civiltà per un ascensore a piazza Vittorio", che si definisce "italo-algerino" - ma è frutto della costruzione sistematica del nemico, che sia musulmano o nero o gay». «La novità di oggi - spiega Anna Maria Rivera, antropologa - è che è avvenuta una saldatura tra razzismo istituzionale e razzismo popolare, ma la cosa che fa più paura è che a sinistra non sembra esserci abbastanza consapevolezza della deriva in cui è precipitata la società italiana».
Accoglie la critica Marcella Lucidi, ex sottosegretario all’interno con delega all’immigrazione del governo Prodi, in piedi tra il pubblico con Laura Boldrini, dell’Alto Commissariato delle Nazioni Unite per i rifugiati: «Dobbiamo capire cosa significhi essere cittadini in una società in cui le questioni sociali diventano penali». E Touadi si domanda «dove eravamo quando il Mediterraneo si è trasformato da luogo del dialogo in cimitero per "candidati" all’immigrazione?». «Quando sono arrivato io - continua Touadi - gli italiani dicevano "dateci tempo, l’immigrazione per noi è un fatto nuovo". Il tempo è scaduto, le seconde generazioni pretendono percorsi diversi, rischiamo l’implosione sociale». La serata in onore di Abdul non basta, ci vogliono altri momenti di riflessione, lo dice il pubblico della piccola libreria trasteverina specializzata in testi africani. Incontrarsi e parlare non basta ad Alphousseyni. Lui sta partendo per Milano per la manifestazione che ci sabato oggi alle 14.30. Ma è anche uno dei membri più attivi dell’associazione G2 che riunisce i ragazzi della "seconda generazione".
Per Giusy, «qui ci siamo ritrovati, ora c’è bisogno di una reazione». Intanto ci saranno una serie di incontri (forse a cadenza settimanale) per rinvigorire l’appannato movimento antirazzista romano e poi una grande manifestazione nazionale il 4 ottobre, che si concluderà con un concerto a piazza Venezia. A Milano sabato si andrà in piazza e a Bologna e in altre città si stanno moltiplicando le iniziative simili a quella organizzata da Griot per Abdul, un ragazzo italiano.
THE SIXTH EXTINCTION
Exerpts by Niles Eldredge
There is little doubt left in the minds of professional biologists that Earth is currently faced with a mounting loss of species that threatens to rival the five great mass extinctions of the geological past. As long ago as 1993, Harvard biologist E.O. Wilson estimated that Earth is currently losing something on the order of 30,000 species per year — which breaks down to the even more daunting statistic of some three species per hour. Some biologists have begun to feel that this biodiversity crisis — this “Sixth Extinction” — is even more severe, and more imminent, than Wilson had supposed.
Extinction in the past
The major global biotic turnovers were all caused by physical events that lay outside the normal climatic and other physical disturbances which species, and entire ecosystems, experience and survive. What caused them?
The previous mass extinctions were due to natural causes.
First major extinction (c. 440 mya): Climate change (relatively severe and sudden global cooling) seems to have been at work at the first of these-the end-Ordovician mass extinction that caused such pronounced change in marine life (little or no life existed on land at that time). 25% of families lost (a family may consist of a few to thousands of species).
Second major extinction (c. 370 mya): The next such event, near the end of the Devonian Period, may or may not have been the result of global climate change. 19% of families lost.
Third major Extinction (c. 245 mya): Scenarios explaining what happened at the greatest mass extinction event of them all (so far, at least!) at the end of the Permian Period have been complex amalgams of climate change perhaps rooted in plate tectonics movements. Very recently, however, evidence suggests that a bolide impact similar to the end-Cretaceous event may have been the cause. 54% of families lost.
Fourth major extinction (c. 210 mya): The event at the end of the Triassic Period, shortly after dinosaurs and mammals had first evolved, also remains difficult to pin down in terms of precise causes. 23% of families lost.
Fifth major extinction (c. 65 mya): Most famous, perhaps, was the most recent of these events at the end-Cretaceous. It wiped out the remaining terrestrial dinosaurs and marine ammonites, as well as many other species across the phylogenetic spectrum, in all habitats sampled from the fossil record. Consensus has emerged in the past decade that this event was caused by one (possibly multiple) collisions between Earth and an extraterrestrial bolide (probably cometary). Some geologists, however, point to the great volcanic event that produced the Deccan traps of India as part of the chain of physical events that disrupted ecosystems so severely that many species on land and sea rapidly succumbed to extinction. 17% of families lost.
How is The Sixth Extinction different from previous events?
The current mass extinction is caused by humans.
At first glance, the physically caused extinction events of the past might seem to have little or nothing to tell us about the current Sixth Extinction, which is a patently human-caused event. For there is little doubt that humans are the direct cause of ecosystem stress and species destruction in the modern world through such activities as:
-transformation of the landscape
-overexploitation of species
-pollution
-the introduction of alien species
And, because Homo sapiens is clearly a species of animal (however behaviorally and ecologically peculiar an animal), the Sixth Extinction would seem to be the first recorded global extinction event that has a biotic, rather than a physical, cause.
We are bringing about massive changes in the environment.
Yet, upon further reflection, human impact on the planet is a direct analogue of the Cretaceous cometary collision. Sixty-five million years ago that extraterrestrial impact — through its sheer explosive power, followed immediately by its injections of so much debris into the upper reaches of the atmosphere that global temperatures plummeted and, most critically, photosynthesis was severely inhibited — wreaked havoc on the living systems of Earth. That is precisely what human beings are doing to the planet right now: humans are causing vast physical changes on the planet.
What is the Sixth Extinction?
We can divide the Sixth Extinction into two discrete phases:
-Phase One began when the first modern humans began to disperse to different parts of the world about 100,000 years ago.
-Phase Two began about 10,000 years ago when humans turned to agriculture.
Humans began disrupting the environment as soon as they appeared on Earth.
The first phase began shortly after Homo sapiens evolved in Africa and the anatomically modern humans began migrating out of Africa and spreading throughout the world. Humans reached the middle east 90,000 years ago. They were in Europe starting around 40,000 years ago. Neanderthals, who had long lived in Europe, survived our arrival for less than 10,000 years, but then abruptly disappeared — victims, according to many paleoanthropologists, of our arrival through outright warfare or the more subtle, though potentially no less devastating effects, of being on the losing side of ecological competition.
Everywhere, shortly after modern humans arrived, many (especially, though by no means exclusively, the larger) native species typically became extinct. Humans were like bulls in a China shop:
-They disrupted ecosystems by overhunting game species, which never experienced contact with humans before.
-And perhaps they spread microbial disease-causing organisms as well.
The fossil record attests to human destruction of ecosystems:
-Wherever early humans migrated, other species became extinct.
-Humans arrived in large numbers in North America roughly 12,500 years ago-and sites revealing the butchering of mammoths, mastodons and extinct buffalo are well documented throughout the continent. The demise of the bulk of the La Brea tar pit Pleistocene fauna coincided with our arrival.
-The Caribbean lost several of its larger species when humans arrived some 8000 years ago.
-Extinction struck elements of the Australian megafauna much earlier-when humans arrived some 40,000 years ago. Madagascar-something of an anomaly, as humans only arrived there two thousand years ago-also fits the pattern well: the larger species (elephant birds, a species of hippo, plus larger lemurs) rapidly disappeared soon after humans arrived.
Indeed, only in places where earlier hominid species had lived (Africa, of course, but also most of Europe and Asia) did the fauna, already adapted to hominid presence, survive the first wave of the Sixth Extinction pretty much intact. The rest of the world’s species, which had never before encountered hominids in their local ecosystems, were as naively unwary as all but the most recently arrived species (such as Vermilion Flycatchers) of the Galapagos Islands remain to this day.
Why does the Sixth Extinction continue?
The invention of agriculture accelerated the pace of the Sixth Extinction.
Phase two of the Sixth Extinction began around 10,000 years ago with the invention of agriculture-perhaps first in the Natufian culture of the Middle East. Agriculture appears to have been invented several different times in various different places, and has, in the intervening years, spread around the entire globe.
Agriculture represents the single most profound ecological change in the entire 3.5 billion-year history of life. With its invention:
-Humans did not have to interact with other species for survival, and so could manipulate other species for their own use
-Humans did not have to adhere to the ecosystem’s carrying capacity, and so could overpopulate
-Humans do not live with nature but outside it.
Homo sapiens became the first species to stop living inside local ecosystems. All other species, including our ancestral hominid ancestors, all pre-agricultural humans, and remnant hunter-gatherer societies still extant exist as semi-isolated populations playing specific roles (i.e., have “niches”) in local ecosystems. This is not so with post-agricultural revolution humans, who in effect have stepped outside local ecosystems. Indeed, to develop agriculture is essentially to declare war on ecosystems - converting land to produce one or two food crops, with all other native plant species all now classified as unwanted “weeds” — and all but a few domesticated species of animals now considered as pests.
The total number of organisms within a species is limited by many factors-most crucial of which is the “carrying capacity” of the local ecosystem: given the energetic needs and energy-procuring adaptations of a given species, there are only so many squirrels, oak trees and hawks that can inhabit a given stretch of habitat. Agriculture had the effect of removing the natural local-ecosystem upper limit of the size of human populations. Though crops still fail regularly, and famine and disease still stalk the land, there is no doubt that agriculture in the main has had an enormous impact on human population size:
-Earth can’t sustain the trend in human population growth. It is reaching its limit in carrying capacity.
-Estimates vary, but range between 1 and 10 million people on earth 10,000 years ago.
-There are now over 6 billion people.
-The numbers continue to increase logarithmically — so that there will be 8 billion by 2020.
-There is presumably an upper limit to the carrying capacity of humans on earth — of the numbers that agriculture can support — and that number is usually estimated at between 13-15 billion, though some people think the ultimate numbers might be much higher.
This explosion of human population, especially in the post-Industrial Revolution years of the past two centuries, coupled with the unequal distribution and consumption of wealth on the planet, is the underlying cause of the Sixth Extinction. There is a vicious cycle:
-Overpopulation, invasive species, and overexploitation are fueling the extinction.
-More lands are cleared and more efficient production techniques (most recently engendered largely through genetic engineering) to feed the growing number of humans — and in response, the human population continues to expand.
-Higher fossil energy use is helping agriculture spread, further modifying the environment.
-Humans continue to fish (12 of the 13 major fisheries on the planet are now considered severely depleted) and harvest timber for building materials and just plain fuel, pollution, and soil erosion from agriculture creates dead zones in fisheries (as in the Gulf of Mexico)
-While the human Diaspora has meant the spread, as well, of alien species that more often than not thrive at the detriment of native species. For example, invasive species have contributed to 42% of all threatened and endangered species in the U.S.
Can conservation measures stop the Sixth Extinction?
Only 10% of the world’s species survived the third mass extinction. Will any survive this one?
The world’s ecosystems have been plunged into chaos, with some conservation biologists thinking that no system, not even the vast oceans, remains untouched by human presence. Conservation measures, sustainable development, and, ultimately, stabilization of human population numbers and consumption patterns seem to offer some hope that the Sixth Extinction will not develop to the extent of the third global extinction, some 245 mya, when 90% of the world’s species were lost.
Though it is true that life, so incredibly resilient, has always recovered (though after long lags) after major extinction spasms, it is only after whatever has caused the extinction event has dissipated. That cause, in the case of the Sixth Extinction, is ourselves — Homo sapiens. This means we can continue on the path to our own extinction, or, preferably, we modify our behavior toward the global ecosystem of which we are still very much a part. The latter must happen before the Sixth Extinction can be declared over, and life can once again rebound.
© 2005, American Institute of Biological Sciences. Educators have permission to reprint articles for classroom use; other users, please contact editor@actionbioscience.org for reprint permission. See reprint policy.
Paleontologist Dr. Niles Eldredge is the Curator-in-Chief of the permanent exhibition “Hall of Biodiversity” at the American Museum of Natural History and adjunct professor at the City University of New York. He has devoted his career to examining evolutionary theory through the fossil record, publishing his views in more than 160 scientific articles, reviews, and books. Life in the Balance: Humanity and the Biodiversity Crisisis his most recent book.
www.gc.cuny.edu/directories/faculty/E.htm
Articles and Resources on The Sixth Extinction
Consequences of the Sixth Extinction
The article “How Will Sixth Extinction Affect Evolution of Species?,” on our site, describes how the current loss of biodiversity will affect evolution in the long run.
www.actionbioscience.org/newfrontiers/myers_knoll.html
BioScience Article
“Global Conservation of Biodiversity and Ecosystem Services.”
Habitat destruction has driven much of the current biodiversity extinction crisis, and it compromises the essential benefits, or ecosystem services that humans derive from functioning ecosystems. Securing both species and ecosystem services might be accomplished with common solutions. Yet it is unknown whether these two major conservation objectives coincide broadly enough worldwide to enable global strategies for both goals to gain synergy. In this November 2007, BioScience article, Will Turner and his colleagues assess the concordance between these two objectives, explore how the concordance varies across different regions, and examine the global potential for safeguarding biodiversity and ecosystem services simultaneously. Read the abstract, or log in to purchase the full article.
caliber.ucpress.net/doi/abs/10.1641/B571009
Biodiversity in the next millennium
American Museum of Natural History’s nationwide survey (undated) “reveals biodiversity crisis — the fastest mass extinction in Earth’s history.”
cbc.amnh.org/crisis/mncntnt.html
National Geographic
A 2/99 article about the Sixth Extinction, with views from several leading scientists.
www.nationalgeographic.com/ngm/9902/fngm/index.html
Extinction through time
Find out about cycles of life and death and extinction patterns through time.
www.carleton.ca/Museum/extinction/tablecont.html
Is Humanity Suicidal?
Edward O. Wilson asks us why we stay on the course to our own self-destruction.
www.well.com/user/davidu/suicidal.html
A Field Guide to the Sixth Extinction
Niles Eldredge writes in 1999 about a few of the millions of plants and animals that won’t make it to the next millennium. The second link takes you to the site’s main page, entitled “Mass Extinction Underway — The World Wide Web’s most comprehensive source of information on the current mass extinction,” which provides links to numerous other resources.
www.well.com/user/davidu/fieldguide.html
www.well.com/user/davidu/extinction.html
Global Environment Outlook 3
The United Nations Environment Programme released this major report in May 2002. The report collated the thoughts of more than 1,000 contributors to assess the environmental impact of the last 30 years and outline policy ideas for the next three decades. It concluded that without action, the world may experience severe environmental problems within 30 years. The entire report can be read online or purchased online.
www.unep.org/geo/geo3/index.htm
Test your environmental knowledge
A 1999 survey showed that only one in three adult Americans had a passing understanding of the most pressing environmental issues. How do you measure up? Explanatory answers provided.
www.youthactionnet.org/quizzes/global_environment.cfm
World Atlas of Biodiversity — interactive map
The United Nations Environment Programme (UNEP) released the firstWorld Atlas of Biodiversityin August 2002. This link takes you to their online interactive map that helps you search for data about species/land/water loss, extinction over time, and human global development. Click on the “?” for a help page that explains how to interact with this map.
stort.unep-wcmc.org/imaps/gb2002/book/viewer.htm
The Sixth Great Extinction: A Status Report
Earth Policy Institute’s 2004 update on the status of loss of biodiversity.
www.earth-policy.org/Updates/Update35.htm
Books
» The Biodiversity Crisis: Losing What Countsby The American Museum of Natural History (New Press, 2001).
» The Sixth Extinction: Patterns of of Life and the Future of Humankindby Richard Leakey and Roger Lewin (Doubleday and Company, 1996).
Get Involved
The Biodiversity Project
You can choose a way to get involved in protecting biodiversity — from educational resources to community outreach.
www.biodiversityproject.org/html/resources/introduction.htm
The Nature Conservancy
Select a state from the menu and find out how you can become an environmental volunteer in that state.
Information for Action
“This website explains the environmental problems & offers solutions to fix them. There are many valuable resources available” including lobbying info, contacts database, & news updates.
Harmony
“Harmony Foundation is all about education for the environment. We offer publications and programs… ‘Building Sustainable Societies’ offers innovative training for educators and community group leaders to support local action on important environmental issues.”
Earth Talk: Environmental advocacy for professionals
This discussion community and learning network seeks to contribute to global ecological sustainability by enabling communication connections between those working on behalf of forests, water, and climate.
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Tiger Illustration by Dorothy Lathrop from
"Fierce-Face: The story of a tiger" by Dhan Gopal Mukerji (1936)
CIF CENTRAL SECTION CHAMPIONSHIP
Liberty High School - Wednesday, May 14, 2008
www.andynoise.com/valley08.html
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Bakersfield (Hunt, Turner, Johnson, Norwood), 42.28; 2. Clovis East (Bourbon, Scott, Smith, Woods), 42.58; 3. Redwood (Stewart, Ray, Root, Coles), 43.07; 4. Central (Newsome, Bigelow, Hammack, Phillips), 43.15. 1,600--1. Chris Schwartz, Foot, 4:15.80; 2. Jonathan Sanchez, Buch, 4:17.48; 3. Eric Battles, CW, 4:20.34; 4. Jesse Arellano, Mad, 4:21.56. 110H--1. Ethan DeJongh, MtW, 14.49; 2. Sean Johnson, Buch, 14.66; 3. Jon Funch, CW, 14.81; 4. Isiah Crunk, Wash, 15.17. 400--1. Maurice Lewis, Ed, 49.08; 2. Isiah Purvis, Lib, 49.13; 3. Daniel Lozano, Stock, 49.35; 4. Jelani Hendrix, Ed, 49.62. 100--1. Brendon Bigelow, Central, 10.62; 2. Emmanuel Turner, Bak, 10.81; 3. Matt Sumlin, Gar, 10.91; 4. Chris Lopez, GW, 10.98. 800--1. Anthony Mitchell, North, 1:54.19; 2. Aric Champagne, MtW, 1:54.97; 3. Andrew Campbell, CW, 1:55.69; 4. Arturo Ramirez, Centennial, 1:55.83. 300H--1. DeJongh, MtW, 37.93; 2. Cody Alves, Sel, 37.94; 3. James Smith, CE, 39.03; 4. Sean Johnson, Buch, 39.28. 200--1. Brendon Bigelow, Central, 21.29; 2. Isiah Purvis, Lib, 21.96; 3. Mario Navarette, Sanger, 22.04; 4. Chris Lopez, GW, 22.29. 3,200--1. Chris Schwartz, Foot, 9:24.19; 2. Jonathan Sanchez, Buch, 9:24.99; 3. Jon Ross, CE, 9:26.42; 4. Danny Vartanien, Buch, 9:26.42. 1,600 relay--1. Edison (Hendrix, Carter, Boughton, Lewis), 3:17.86; 2. Liberty (Hill, Garside, Affentranger, Purvis), 3:18.95; 3. Bakersfield (Miller, Turner, Johnson, Gooden), 3:20.06; 4. Clovis East (Ellis, Defonska, Woods, Smith), 3:22.40. PV--1. Andrew Lohse, Mad, 15-0; 2. Michael Peterson, CE, 15-0J; 3. Jeff Brenner, Cl, 14-6; 4. Frankie Puente, Sel, 14-0. SP--1. Dayshan Ragans, Foot, 60-7; 2. Matt Darr, Fron, 52-8.75; 3. Troy Rush, CW, 52-8.5; 4. Christian Millard, CE, 51-10.5. TJ--1. Johnny Carter, Ridge, 48-3; 2. Tyler Thompson, Shaf, 47-3; 3. Chris Kelly, Ridge, 46-11.5; 4. Jordan Smith, Central, 46-10.5. D--1. Dayshan Ragans, Foot, 199-2; 2. Jacob Budwig, Fowl, 168-8; 3. Niko Gomes, Cl, 164-10; 4. Matt Darr, Fron, 157-7. LJ--1. Kenny Phillips, Central, 23-4; 2. Tyler Thompson, Shaf, 21-11.5; 3. Dillon Root, Red, 21-11; 4. Kevin Norwood, GV, 21-8.75. HJ--1. Kenny Phillips, Central, 6-8; 2. Isiah Griggs, Bak, 6-6; 3. George Robbins, West, 6-4; 4. Jeff Brenner, Cl, 6-4J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
Girls track
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Edison (Eng, Scott, Thompson, Sears), 47.16; 2. Bullard (J. Williams, Riddlesprigger, Baisch, L. Williams), 48.17; 3. Tulare Western, 48.73; 4. Bakersfield (Torres, Belt, Brown, Wandick), 48.80. 1,600--1. Saleh Barsarian, Cl, 5:02.98; 2. Meghan Marvin, Cl, 5:03.02; 3. Chloe Allen, CW, 5:04.62; 4. Allison Gonzales, Ex, 5:11.52; 100H--1. Alyssa Monteverde, CW, 14.59; 2. Brianny Williams, Ed, 14.60; 3. Taylor Jackson, Fr, 15.04; 4. Jen Melton, CW, 15.37. 400--1. Breanna Thompson, Ed, 56.64; 2. Dedrea Wyrik, Sun, 57.49; 3. Lasasha Aldredge, Central, 58.12; 4. Taylor Donaldson, Reed, 58.13. 100--1. Megan Del Pino, CW, 11.66; 2. Jenna Prandini, Cl, 11.74; 3. Lynn Williams, Bul, 12.00; 4. Brushay Wandick, Bak, 12.01. 800--1. Allysa Mejia, Reed, 2:17.47; 2. Molly Pahkamaa, ElD, 2:17.73; 3. Katie Fry, Ex, 2:18.74; 4. Ashlee Thomas, Centennial, 2:19.77. 300H--1. Alyssa Monteverde, CW, 43.92; 2. Taylor Jackson, Fron, 44.86; 3. Brianny Williams, Ed, 45.69; 4. Alana Alexander, Centennial, 46.12. 200--1. Megan Del Pino, CW, 23.94; 2. Dominique Whittington, Lem, 24.65; 3. Brushay Wandick, Bak, 24.69; 4. Breanna Thompson, Ed, 24.90. 3,200--1. Jordan Hasay, MP, 10:24.78; 2. Meghan Marvin, Cl, 10:59.96; 3. Chloe Allen, CW, 11:06.19; 4. Corina Mendoza, Mad, 11:32.06. 1,600 relay--1. Edison (Burk, Thompson, Scott, Smith), 3:54.89; 2. Stockdale (Cady, Anderson, Mello, S. Anderson), 3:58.26; 3. Clovis West (Laidley, Capriotti, Del Pino, Monteverde), 3:59.02; 4. Reedley, 3:59.07. D--1. Anna Jelmini, Shaf, 162-5; 2. Alex Collatz, Stock, 148-6; 3. Carey Tuuamalemalo, Taft, 130-9; 4. Janae Coffee, CW, 121-6. LJ--1. Jenna Prandini, Cl, 18-7.25; 2. Lynn Williams, Bul, 18-0.75; 3. Alana Alexander, Centennial, 17-6.75; 4. Ja'Nia Sears, Ed, 17-6.5. HJ--1. Alyssa Monteverde, CW, 5-4; 2. Cristina Muro, GW, 5-2; 3. Katherine Mahr, Buch, 5-2; 4. Marish Riddlesprigger, Bul, 5-2J. SP--1. Anna Jelmini, Shaf, 44-0.75; 2. Destanie Yarbrough, CE, 37-10; 3. Heather Vermillion, Red, 37-9; 4. Tasha Firstone, CW, 36-6.5. TJ--1. Alana Alexander, Centennial, 38-3.75; 2. Jenna Prandini, Cl, 38-3; 3. Goziam Okolie, 36-10.5; 4. Alex Collatz, Stock, 36-2. PV--1. Allison Berryhill, CW, 11-6; 2. Amanda Klinchuch, Lib, 11-6J; 3. Cheree Jones, King, 10-6; 4. Emily Falkenstein, Buch, 10-6J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
Kern Invite - 11/01/08
Hart Park - Bakersfield, CA
www.andynoise.com/kernxcinvite08.html
Varsity Girls - 2008 Kern County Cross Country
Championships
School Athlete Time Overall Scoring Team
1. Ridgeview Tijerra Lynch 18:58.24 1 1 1
2. Shafter Elizabeth Wittenberg 19:02.62 2 2 1
3. Garces Monica Guzman 19:15.89 3 3 1
4. North Celilia Lopez 19:21.87 4 4 1
5. Ridgeview Ashley Duran 19:23.47 5 5 2
6. Ridgeview Jessica Huizar 19:25.81 6 6 3
7. Foothill Natalie Fernandez 19:35.65 7 7 1
8. East Lucia Garcia 19:46.20 8 x 1
9. Stockdale Amber Nelson 19:59.40 9 8 1
10. Taft Megan Thompson 20:01.34 10 x 1
11. Stockdale Carolin Haney 20:01.70 11 9 2
12. Stockdale Shelbe Pennel 20:03.86 12 10 3
13. Shafter Moriah Milwee 20:05.23 13 11 2
14. Ridgeview Desiree Armendariz 20:08.00 14 12 4
15. Arvin Tanya Hernandez 20:10.02 15 x 1
16. Highland Nichole Berry 20:19:01 16 13 1
17. BHS Sarah Baker 20:25.37 17 14 1
18. North Medeline Maier 20:29.38 18 15 2
19. Ridgeview Monica Lazo 20:33.39 19 16 5
20. Shafter Lindsee Handel 20:36.70 20 17 3
21. Centennial Jessica Folsom 20:41.80 21 18 1
22. BHS Emily Shuford 20:45.35 22 19 2
23. Ridgeview Linda Gonzalez 20:58:28 23 20 6
24. BHS Gabrielle Lerma 21:03.97 24 21 3
25. Stockdale Courtney Moore 21:06.02 25 22 4
26. North Meagan Menzel 21:10.17 26 23 3
27. BHS Gracie Garcia 21:11.76 27 24 4
28. Foothill Perla Veloz 21:13.21 28 25 2
29. Foothill Crystal Rodriguez 21:20.30 29 26 3
30. Independence Katelynn Webb 21:21.51 30 27 1
31. Golden Valley Karina Rocha 21:23.57 31 28 1
32. Shafter Katerina Plaza 21:27.21 32 29 4
33. North Blanca Perez 21:27.98 33 30 4
34. Wasco Amanda Castellon 21:28.25 34 31 1
35. Foothill Kaitlyn Mrasak 21:31.45 35 32 4
36. Tehachapi Brenda Gonzalez 21:33.34 36 33 1
37. Highland Gabi Rodier 21:34.56 37 34 2
38. Centennial Margaret Martinez 21:35.39 38 35 2
39. Stockdale Cynthia Lopez 21:35.61 39 36 5
40. Centennial Jessica Crowe 21:43.49 40 37 3
41. Highland Hilaria Vasquez 21:43.76 41 38 3
42. North Yadira Perez 21:49.62 42 39 5
43. Foothill Erica Castro 21:53.39 43 40 5
44. Centennial Stephanie Dittman 21:55.56 44 41 4
45. Independence Natalie Ambriz 22:08.45 45 42 2
46. Stockdale Madison Schutzner 22:14.92 46 43 6
47. Highland Katherine Mayberry 22:16.42 47 44 4
48. Centennial Jorey Braughton 22:18.95 48 45 5
49. North Kaylee Meyer 22:20.98 49 46 6
50. Garces Lauren Brown 22:21.19 50 47 2
51. Golden Valley Denise Silva 22:23.90 51 48 2
52. Foothill Violeta Quintanar 22:24.92 52 49 6
53. Highland Desiree Martinez 22:25.59 53 50 5
54. Independence Sara Sullivan 22:25.95 54 51 3
55. Garces Lizbeth Lopez 22:28.11 55 52 3
56. Garces Tammy Vu 22:35.68 56 53 4
57. West Selam Habebo 22:39.75 57 x 1
58. Shafter Leana Lara 22:51.69 58 54 5
59. Independence Carlie Croxton 22:55.06 59 55 4
60. Cesar Chavez Rosa Montanez 22:57.28 60 x 1
61. Foothill Maria Zepeda 22:57.55 61 56 7
62. Garces Marissa Machado 22:57.92 62 57 5
63. Shafter Mayra Torres 23:00.88 63 58 6
64. Golden Valley Carmelita Aguilar 23:04.07 64 59 3
65. Ridgeview M. Salgado 23:14.56 65 60 7
66. Golden Valley Anna Avina 23:20.23 66 61 4
67. Golden Valley Ninive Alveno 23:26.73 67 62 6
68. Golden Valley Mercedes Salgado 23:26.73 68 63 5
69. Centennial Paige Anderson 23:30.27 69 64 6
70. Garces Sammie Lobardo 23:34.37 70 65 6
71. Arvin Bianca Quinonez 23:41.85 71 x 2
72. Kern Valley S. Hinkey 23:42.47 72 x 1
73. Frontier Ariel Driskill 23:43.12 73 66 1
74. Centennial J. Estrada 23:50.91 74 67 7
75. Kern Valley S. Hazzard 23:51.80 75 x 2
76. Garces G. Ortiz 23:54.66 76 68 7
77. North Priscilla Cruz 23:55.51 77 69 7
78. BHS Kristina Logan 24:04.10 78 70 5
79. Frontier Jasmine Mattos 24:05.42 79 71 2
80. Stockdale Delilah Diaz 24:10.83 80 72 7
81. West Wennie Agbalog 24:28.90 81 x 2
82. Wasco Anna Orozco 24:29.57 82 73 2
83. Wasco Ruby Jacabo 24:30.22 83 74 3
84. Tehachapi Anna Duke 24:33.57 84 75 2
85. Wasco S. Castellon 24:42.66 85 76 6
86. Independence Shelby Woolf 24:58.35 86 77 6
87. BHS Sarah Stidham 24:58.76 87 78 6
88. Arvin Gaby Gomez 25:04.17 88 x 3
89. Highland Cristina Valenzuela 25:05.21 89 79 6
90. McFarland Monica Gonzalez 25:42.30 90 x 1
91. Tehachapi Susie Cuevas 25:57.15 91 x 3
92. Wasco B. Medina 26:00.11 92 80 4
93. Cesar Chavez Shannan Albay 26:00.32 93 x 2
94. BC Tiffany Rodriguez 26:26.77 94 x 1
95. Tehachapi Ariel Deval 26:50.73 95 81 4
96. Wasco A. Rios 27:14.74 96 82 5
97. Independence Samantha Antu 27:17.44 97 83 5
98. Tehachapi L. Shoemaker 27:44.92 98 84 5
99. BC Victoria Wheeler 28:09.47 99 x 2
100. Tehachapi J. Bahera 29:20:93 100 85 6
101. Frontier T. See 29:29.12 101 86 3
102. Frontier Savanah Olson 30:18.04 102 87 4
103. Frontier A. Rojas NT 103 88 5
... segunda parte en mi blog de nuestro viaje a Etretat. Si desde abajo es imponente desde arriba no pierde majestuosidad y con el uso del polarizador los verdes del mar son increibles. Os dejo la entrada wwwcidreph.blogspot.com/2011/11/desde-arriba.html
... second part of my blog from our trip to Etretat. If bottom is awesome majesty top and not lose the use of polarizing the green of the sea are amazing. I leave the entry wwwcidreph.blogspot.com/2011/11/desde-arriba.html
Excerpt from www.discoverhongkong.com/ca/explore/discover-sha-tau-kok....:
Located in Hong Kong’s North District and right next to Shenzhen’s Yantian District, Sha Tau Kok was designated as part of the Frontier Closed Area in 1951. Since then, Sha Tau Kok has been accessible only to individuals with a closed area permit. Back in the days when Sha Tau Kok was closed to non-residents, visiting the border town also required a guarantee from a local resident. As it begins to open gradually, Sha Tau Kok has become a great choice for weekend getaways.
The first phase of the opening of Sha Tau Kok began in June 2022, followed by the second phase starting January 2024. Visitors can board a kaito ferry to explore Sha Tau Kok and enjoy the area’s beautiful scenery, unique attractions and local delicacies, either independently or through local tours. You can also take a ferry to nearby islands and areas, such as Lai Chi Wo, Kat O, Ap Chau and Hong Kong UNESCO Global Geopark.
The opening of Sha Tau Kok
•The daily quota of visitors with the Tourism Closed Area Permit is set at 2,300 individuals, and 700 group visitors on weekends and public holidays. There is no quota limit for groups on weekdays.
•Individual travellers must enter Sha Tau Kok by public transport, with the addition of ferry services to Sha Tau Kok from Lai Chi Wo/Ap Chau/Kat O. Private cars are NOT allowed.
•Area: Sha Tau Kok (excluding Chung Ying Street).
•Opening hours: Every day from 7am to 9pm.
Excerpt from www.gpsmycity.com/attractions/kruispoort-32707.html:
Kruispoort, Brugge
Kruispoort or "Cross Gate" is the best preserved among Brugge's medieval gates. It was erected around 1297 when a second city wall was built around the city. At first, there were eight gates that served as entrances to the city of which only four survive today. The present Kruispoort is not the original one but a structure constructed in 1402. In the 1780s, the city walls were demolished as Brugge started expanding. Four of the gates were left intact to give visitors an idea of how heavily fortified Brugge was in the middle ages.
Kruispoort consists of two tall towers connected by an overhead passage. The passage and the towers have windows through which bullets were fired at the enemy. Initially, there were two bridges and a front gate that have disappeared over time. A drawbridge and two large doors were quickly closed as soon as guards could see the enemy approaching. The interior is preserved in its original condition and visitors can see the seats of the guards on each floor. Holy Roman Emperor Charles V, Napoleon, and the German army all entered Brugge through Kruispoort. The gate looks magnificent at night when it is illuminated.
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Blog:.:: TASLIN AT A GLANCE ::.
• Open: 1 - May 2024
• Closes: 17 - May 2024
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by Albert Bouchard, Eric Bloom, Sandy Pearlman and Donald Roeser
©1974 B. O'Cult Songs, Inc.
Well I’ve opened up my veins too many times
And the poisons in my heart and in my mind
Poisons in my bloodstream
Poisons in my pride
I’m after rebellion
I’ll settle for lies
Is it any wonder that my mind’s on fire
Imprisoned by the thought of what to do
Is it any wonder that my joke’s an iron
And the joke’s on you
Experiments that failed too many times
Transformations that were too hard to find
Poisons in my bloodstream
Poisons in my pride
I’m after rebellion
I’ll settle for lies
Yes I know the secrets of the iron and mind
They’re trinity acts, a mineral fire
Yes I know the secrets of the circuitry mind
It’s a flaming wonder telepath
Well I’ve opened up my veins too many times
And the poisons in my heart and in my mind
Poisons in my bloodstream
Poisons in my pride
I’m after rebellion
I’ll settle for lies
Is it any wonder that my mind’s on fire
Imprisoned by the thought of what to do
Is it any wonder that my joke’s an iron
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke’s on you
And the joke
- Blue Oyser Cult -
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Recuerdo el día en que te conocí
Tu sonrisa después de decir que sí
Me besaste y en el aire me mecí
Tenía poco, pero todo te ofrecí
Y está cabrón, han pasado tantos años desde que te conozco y de nuevo somos dos extraños
Tus primeros besos los extraño
Los polvos en la cocina y en el baño
Las noches de cine y cena para dos
Tus "te amo" se oyen raros, te ha cambiado hasta la voz
Me siento hasta pendeja creyéndome todo lo que decíamos
Pero es verdad, es tiempo de decir adiós
willowgrovedaycamp.com/willows.html
The Willows at Willow Grove Day Camp is a camp for 3 and 4 year old children. This unique camp experience offers your child an early opportunity to learn and socialize with children their own age.
During the first week of camp, lots of fun was had as the children and counselors got to know each other. “Sun and Surf” was our first week theme. The children really enjoyed decorating their bucket and shovel memo pads during Arts and Crafts. Along with this activity, the Polar Bears and Penguins enthusiastically participated in Nature, Gymnastics, Dance, Tennis and Soccer. We are looking forward to the next seven weeks of fun-filled activities.
Willow Grove Day Camp provides summer fun for kids who live in Willow Grove, Abington, Blue Bell, Hatboro, Horsham, Huntingdon Valley, Lafayette Hill, Philadelphia, Plymouth Meeting, Southampton and the surrounding areas. For more information on the Willows and Willow Grove Day Camp please visit: willowgrovedaycamp.com/willows.html
The ministry of time
Chapter II: The Mystery of the Incubators
The style card and credits here
Sam found himself alone in the laboratory, the dim lights flickering intermittently over the equipment. A bottle of beer was within his reach as he immersed himself in his thoughts. Recently, an unusual event had shaken his scientific world: the disappearance of a body from the incubators. This act not only defied the laws but also raised serious questions about the integrity of the timeline.
As the golden liquid flowed down his throat, Sam pondered the possible devastating consequences that this incident could unleash. What effect would it have on historical evolution? How would it alter temporal continuity? These questions haunted him, filling his mind with unease and concern.
An even more alarming idea seized his thoughts: Who could have orchestrated this act and for what purpose? Time travel technology was heavily regulated, its illegal use a serious offense. Only a few would have access to it, and none of them would have noble motives to carry out such an action.
As Sam delved into his reflections, a determination grew within him: he must uncover the truth behind this enigma. Not only for the sake of the scientific community and temporal stability but also for his insatiable thirst for knowledge. With determination in his gaze, he promised himself that he would not rest until he found answers and ensured that temporal integrity remained intact.
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Soonest Mended
BY JOHN ASHBERY
Barely tolerated, living on the margin
In our technological society, we were always having to be rescued
On the brink of destruction, like heroines in Orlando Furioso
Before it was time to start all over again.
There would be thunder in the bushes, a rustling of coils,
And Angelica, in the Ingres painting, was considering
The colorful but small monster near her toe, as though wondering whether forgetting
The whole thing might not, in the end, be the only solution.
And then there always came a time when
Happy Hooligan in his rusted green automobile
Came plowing down the course, just to make sure everything was O.K.,
Only by that time we were in another chapter and confused
About how to receive this latest piece of information.
Was it information? Weren’t we rather acting this out
For someone else’s benefit, thoughts in a mind
With room enough and to spare for our little problems (so they began to seem),
Our daily quandary about food and the rent and bills to be paid?
To reduce all this to a small variant,
To step free at last, minuscule on the gigantic plateau—
This was our ambition: to be small and clear and free.
Alas, the summer’s energy wanes quickly,
A moment and it is gone. And no longer
May we make the necessary arrangements, simple as they are.
Our star was brighter perhaps when it had water in it.
Now there is no question even of that, but only
Of holding on to the hard earth so as not to get thrown off,
With an occasional dream, a vision: a robin flies across
The upper corner of the window, you brush your hair away
And cannot quite see, or a wound will flash
Against the sweet faces of the others, something like:
This is what you wanted to hear, so why
Did you think of listening to something else? We are all talkers
It is true, but underneath the talk lies
The moving and not wanting to be moved, the loose
Meaning, untidy and simple like a threshing floor.
These then were some hazards of the course,
Yet though we knew the course was hazards and nothing else
It was still a shock when, almost a quarter of a century later,
The clarity of the rules dawned on you for the first time.
They were the players, and we who had struggled at the game
Were merely spectators, though subject to its vicissitudes
And moving with it out of the tearful stadium, borne on shoulders, at last.
Night after night this message returns, repeated
In the flickering bulbs of the sky, raised past us, taken away from us,
Yet ours over and over until the end that is past truth,
The being of our sentences, in the climate that fostered them,
Not ours to own, like a book, but to be with, and sometimes
To be without, alone and desperate.
But the fantasy makes it ours, a kind of fence-sitting
Raised to the level of an esthetic ideal. These were moments, years,
Solid with reality, faces, namable events, kisses, heroic acts,
But like the friendly beginning of a geometrical progression
Not too reassuring, as though meaning could be cast aside some day
When it had been outgrown. Better, you said, to stay cowering
Like this in the early lessons, since the promise of learning
Is a delusion, and I agreed, adding that
Tomorrow would alter the sense of what had already been learned,
That the learning process is extended in this way, so that from this standpoint
None of us ever graduates from college,
For time is an emulsion, and probably thinking not to grow up
Is the brightest kind of maturity for us, right now at any rate.
And you see, both of us were right, though nothing
Has somehow come to nothing; the avatars
Of our conforming to the rules and living
Around the home have made—well, in a sense, “good citizens” of us,
Brushing the teeth and all that, and learning to accept
The charity of the hard moments as they are doled out,
For this is action, this not being sure, this careless
Preparing, sowing the seeds crooked in the furrow,
Making ready to forget, and always coming back
To the mooring of starting out, that day so long ago.
John Ashbery, “Soonest Mended” from The Double Dream of Spring. Copyright © 1966, 1970 by John Ashbery. Reprinted with the permission of Georges Borchardt, Inc. on behalf of the author.
Source: The Mooring of Starting Out: The First Five Books of Poetry (Ecco Press, 1997)
^ ^ ^.^ ^ ^
Escuchar esta canción :
es.easternlightning.org/videos/give-heart-before-God-MV.html
Música cristiana 2020 | Entrega tu corazón ante Dios si crees en Él
I
Como crees en Dios, debes entregar tu corazón delante de Dios.
Si ofreces y pones tu corazón delante de Dios,
entonces durante el refinamiento va a ser imposible
que niegues a Dios o que dejes a Dios.
De esta manera tu relación con Dios
se hará todavía más cercana y más normal
y tu comunión con Dios se hará aún más frecuente.
Si siempre practicas de esta manera,
entonces vas a pasar más tiempo a la luz de Dios
y más tiempo bajo la guía de Sus palabras,
también habrá más y más cambios en tu carácter
y tu conocimiento aumentará día con día.
II
Cuando el día venga y las pruebas de Dios de repente caigan sobre ti,
no solo podrás permanecer al lado de Dios
sino que también podrás dar testimonio de Dios.
En ese momento vas a ser como Job y Pedro.
En ese momento vas a ser como Job y Pedro.
Después de haber dado testimonio de Dios, en verdad lo vas a amar
y con gusto vas a dar tu vida por Él;
vas a ser testigo de Dios
y alguien a quien Dios ama.
El amor que ha experimentado el refinamiento es fuerte y no débil.
Independientemente de cuándo o cómo Dios te someta a Sus pruebas,
no te preocupa si vives o mueres,
no te preocupa si vives o mueres,
con gusto desechas todo por Dios
y todo lo aguantas contento por Dios,
y de esta manera tu amor será puro y tu fe real.
Solo entonces serás alguien a quien Dios verdaderamente ama
y a quien Dios verdaderamente ha perfeccionado.
De “Seguir al Cordero y cantar nuevos cánticos”
Escuchar más: Canciones de alabanza
More info in: Magical Universe. Visit: Flickr Astronomy Expo
This week’s picture shows spectacular ribbons of gas and dust wrapping around the pearly centre of the barred spiral galaxy NGC 1398. This galaxy is located in the constellation of Fornax (The Furnace), approximately 65 million light-years away. Rather than beginning at the very middle of the galaxy and swirling outwards, NGC 1398’s graceful spiral arms stem from a straight bar, formed of stars, that cuts through the galaxy’s central region. Most spiral galaxies — around two thirds — are observed to have this feature, but it’s not yet clear whether or how these bars affect a galaxy’s behaviour and development. This image comprises data gathered by the FOcal Reducer/low dispersion Spectrograph 2 (FORS2) instrument, mounted on ESO’s Very Large Telescope (VLT) at Paranal Observatory, Chile. It shows NGC 1398 in striking detail, from the dark lanes of dust mottling its spiral arms, through to the pink-hued star-forming regions sprinkled throughout its outer regions. This image was created as part of the ESO Cosmic Gems programme, an outreach initiative to produce images of interesting, intriguing or visually attractive objects using ESO telescopes, for the purposes of education and public outreach. The programme makes use of telescope time that cannot be used for science observations. All data collected may also be suitable for scientific purposes, and are made available to astronomers through ESO’s science archive.
Credit: ESO
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Los hermanos y hermanas que realmente creen en el Señor conocen la parábola de las 10 vírgenes (cinco vírgenes prudentes y cinco vírgenes insensatas) en la Biblia, entonces, ¿qué es una virgen prudente y cómo una virgen inteligente recibir al Señor?
Dios dice: “Mis ovejas oyen mi voz, y yo las conozco, y me siguen;”（Juan 10:27 ）
“Todos los que pueden obedecer las declaraciones actuales del Espíritu Santo son benditos. No importa cómo solían ser o cómo el Espíritu Santo solía obrar en ellos, los que han obtenido la última obra son los más bendecidos y los que no pueden seguir la última obra hoy son eliminados. Dios quiere a los que son capaces de aceptar la nueva luz y Él quiere a los que aceptan y conocen Su última obra. ¿Por qué se dice que debéis ser una virgen casta? Una virgen casta puede buscar la obra del Espíritu Santo y entender las cosas nuevas y, además, puede desechar las antiguas concepciones y obedecer la obra de Dios hoy”.
De “La Palabra manifestada en carne”
La Palabra de Dios nos dice que la clave para ser una virgen prudente es escuchar la voz de Dios, cuando alguien escucha el testimonio del regreso del Señor, poder dejar de lado sus propias ideas y buscar y investigar humilde, saber distinguir la voz del Señor. Al igual que Natanael registrado en la Biblia, cuando Felipe dio testimonio el Señor Jesús a Natanael, Natanael imaginativamente dijo:“‘Y díjole Natanael: ¿De Nazaret puede haber algo de bueno? Dícele Felipe: Ven y ve. Jesús vió venir á sí á Natanael, y dijo de él: He aquí un verdadero Israelita, en el cual no hay engaño. Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi. Respondió Natanael, y díjole: Rabbí, tú eres el Hijo de Dios; tú eres el Rey de Israel.’”（Juan 1:46-49）
Se puede ver que aunque Natanael tuvo una idea del Señor Jesús desde el principio, creía que el Mesías no debía nacer en Nazaret, pero no mantuvo su propia concepción e imaginación, sino que también buscó con la mente humilde y escuchó al Señor Jesús. Cuando escuchó al Señor Jesús decir la cosa que él había orando debajo de la higuera, sintió que el Señor es todopoderoso y omnisciente. El Señor Jesús puede inspeccionar los corazones y los mentes de las personas, lo cual es completamente diferente de la gente común, entonces dejó de lado sus ideas, reconoció que el Señor Jesús era el Mesías venidero, aceptó al Señor Jesús y recibió la salvación del Señor. Ahora, al final de los últimos días, la profecía del regreso del Señor se ha cumplido. El Señor Jesús dijo:“Aun tengo muchas cosas que deciros, mas ahora no las podéis llevar. Pero cuando viniere aquel Espíritu de verdad, él os guiará á toda verdad; porque no hablará de sí mismo, sino que hablará todo lo que oyere, y os hará saber las cosas que han de venir.”（Juan 16:12-13）
También la profecía Apocalipsis 3:20：“He aquí, yo estoy á la puerta y llamo: si alguno oyere mi voz y abriere la puerta, entraré á él, y cenaré con él, y él conmigo.”
Y la profecía de Apocalipsis 2: 7:“El que tiene oído, oiga lo que el Espíritu dice á las iglesias. ”
De estos versículos podemos ver que el Señor hablará nuevamente en los últimos días y nos dirá todas las verdades y misterios. Cuando escuchamos alguna iglesia es testigo del regreso del Señor para hablar o alguien nos dio un testimonio del regreso del Señor, tenemos que dejar nuestras ideas y buscar con humildad, vea si estas palabras pueden suplir nuestras necesidades espirituales, resolver nuestros problemas reales, señalar el camino de practicar, mientras se determine que es la voz de Dios y la expresión de la verdad, aceptamos la verdad y obedecemos la obra de Dios, para que podamos dar la bienvenida el regreso del Señor.
Para obtener más información, vea la película del evangelio "El momento de la transformación" Escena 1 - ¿Cómo son arrebatadas las vírgenes prudentes?
Ver más: www.kingdomsalvation.org/es/videos/the-moment-of-change-1...
Las escrituras tomadas de LA BIBLIA DE LAS AMERICAS® (LBLA) Copyright © 1986, 1995, 1997 por The Lockman Foundation usado con permiso. www.LBLA.com.
Excerpt from www.japan-guide.com/e/e3064_solamachi.html:
Tokyo Solamachi (lit. "Tokyo Sky Town") is the large shopping, dining and entertainment complex at the base of the Tokyo Skytree. It features over 300 established and original shops and restaurants, and would be well worth a visit even without Japan's tallest tower on top of it.
Solamachi offers a wide variety of shops that include many unique establishments specialized in goods such as salt from across Japan and the world, food samples and traditional Tokyo crafts. An entire floor with souvenir shops offering character goods, interior design and snacks, could be of particular interest to foreign tourists. Of course, there are also official Tokyo Skytree shops.
The complex also houses a large food market, food court and four floors filled with interesting restaurants, including the two top floors of the Skytree East Building that enjoy nice views onto the Skytree. Additional time can be spent at the attractive Sumida Aquarium, the Tenku planetarium (no English provided) and in the multiple small green spaces and terraces found across the complex. Another attraction is the Postal Museum on the ninth floor of Solamachi East with a wide collection of stamps from all over the world, as well as interactive displays and exhibits showing the history of the postal services in Japan.
The Schöner Brunnen or "Beautiful Fountain" was erected around 1385 but was replaced by a replica in the early 20th century. It has a sixty-two foot spire set into an octagonal pool. The pool is decorated with statues of philosphers, evangelists and churchfathers. The spire is decorated with statues of Electors, and Jewish and Christian heros. Set into the railings is the golden ring - turn it three times, your wishes will come true. Or so they say.
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On all our tours I encourage our guests to also shoot verticals, not only horizontals. Magazines for instance, are all based on verticals, so if you ever want your picture to grace the cover or to be published on a full page, you'll need to shoot verticals as well.
A little while back I got an email from British Airways, asking whether I had a vertical version of my famous picture The Edge, of an elephant at Victoria Falls. And as a matter of fact I did, I just never processed it. When I started processing the image, I wondered why I hadn't done it earlier - the vertical version seems to make more sense because you can actually see the height of the falls and you can see all the water falling down.
Anyway, British Airways published the shot and I was happy they had given me a good reason to dive into my image library again.
Here's the background story that I wrote for the horizontal version:
-
It's hard enough to make original pictures, but with some subjects it simply borders the impossible.
When I was at Victoria Falls last year, I thought about the billions of photographs that must have been taken there, and I almost decided to just visit the place without my camera. That was until I spoke with some of the local people, who told me that they had seen a bull elephant crossing the Zambezi river the day before. During my research I had not seen any images of the falls with an elephant in it, so I decided to stay a few extra days and try my luck.
The course of the Zambezi is dotted with numerous tree-covered islands, which increase in number as the river approaches the falls. As the dry season takes effect, the islets on the crest become wider and more numerous, and with the water level of the Zambezi dropping, once submerged walkways and fresh foraging possibilities present themselves. This elephant was apparently aware of this.
On the third day I left very early with a small boat to reach my location. On my way to the edge I suddenly saw the lone bull wading through shallow parts of the river, but it was far away and light levels were low, so I decided to continue to the falls. I took some sunrise shots and half an hour later I saw the elephant approaching the falls. I quickly collected my gear and moved carefully towards the edge where the water plummeted into a 360ft chasm - not particularly nice when you're afraid of heights... I set everything up in order to include as much as possible of the falls and made a composition. Luckily the elephant was aware of my preference to shoot into the light, so his position couldn't be better.
After I took the shots, I knew I had just witnessed and captured something very special. Later that day local people confirmed this by telling me that they had never seen an elephant so close to the edge of the falls before - exactly what I wanted to hear!
This image was featured as a double page spread in National Geographic, and won First Prize in the European Wildlife Photographer of the Year Awards.
-
If you would like to join me on our next photo tour in Zambia and learn everything about wildlife photography, please check out my website for more information and tour impression video clips:
Squiver Photo Tours & Workshops
Hope to see you there!
Marsel
©2013 Marsel van Oosten, All Rights Reserved. This image is not available for use on websites, blogs or other media without the explicit written permission of the photographer.
Não importa o que aconteça, quando nosso coração estiver aberto a Deus, você sentirá a grandeza de Deus, a fofura de Deus, e verá as obra de Deus.
🌺🌺 pt.kingdomsalvation.org/videos/open-your-heart-to-God-hym...
Fonte da imagem：de Igreja de Deus Todo-Poderoso
Aviso Legal e Termos de Uso： pt.kingdomsalvation.org/disclaimer.html
That duck is about to get a little beating from the ocean :) Not that it minds, since it's a Common shelduck. The funny thing is that I didn't even notice it when I made the shot - I was focused on freezing the wave :)
Aquele pato está prestes a levar uma pancadinha do oceano :) Não é que se importe, já que é um Pato-branco. O mais engraçado é que nem o vi quando fiz a foto - estava concentrada em apanhar a onda :)
Oeiras - Portugal