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A "razakar", referring to the local militiamen accused of looting and committing murder and rape under Pakistani command during the past nine bloody months, pleads for mercy as Mukthi Bahini soldiers pummel him prior to bayoneting him to death at an execution of four men, Dec. 18, 1971, at a Dhaka, East Pakistan, race course (AP Photo/Michel Laurent/Horst Faas)

I'm intrigued with this sculpture of Jose Rizal. I'm not sure if that's a bullet hole in his forehead.

 

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¡Adiós, Patria adorada, región del sol querida,

Perla del mar de oriente, nuestro perdido Edén!

A darte voy alegre la triste mustia vida,

Y fuera más brillante, más fresca, más florida,

También por ti la diera, la diera por tu bien.

 

Jose Rizal, Philippines' national hero was born in Calamba, Laguna, on June 19, 1861. Published his masterpiece Noli Me Tangere in Berlin(Germany) in 1887 and his second novel El Filibusterismo in Ghent(Belgium) in 1891. His two novels stirred the conscience of his people. He contributed various literary works to La Solidaridad. For his leadership in the reform movement and for his incendiary novels, Rizal was arrested and later killed by musketry in Bagumbayan, Manila, on December 30, 1896. His execution was the last straw for other Filipinos who called for a bloody revolution against Spain.

Foggy, panoramic view of the Long Island Sound and Execution Rocks Lighthouse (1850) from Sands Point, Long Island, NY.

 

It is rumored that the lighthouse's site got its name before the American Revolutionary War when British colonial authorities executed people by chaining them to the rocks at low tide, allowing the rising water to drown them. This folklore has never been verified by any historical record. The name for this island was actually chosen to reflect the historically dangerous shipping area created by the rocks' exposure during low tides. On March 3, 1847, the United States Congress appropriated $25,000 for creation of Execution Rocks Lighthouse. Designed by Alexander Parris, construction was completed in 1849, although it was not lit until 1850. Over the years, it has survived both a fire and a shipwreck. [Wikipedia]

Billboard series #5

14 x 17

Pen and marker on paper.

There were a few plates at the exhibit with scenes of Joan's execution on them. Who would put an execution scene on a plate?!

  

from the Joan of Arc exhibition at the Boston Public Library

Ticket To The Execution of Victor Forunier & Edward LaBelle YUKON TERRITORY, CANADA 1903.

 

IF YOU HAVE ANY SIMILAR MATERIAL FOR SALE, PLEASE CONTACT ME! I BUY!

It tells of some executions done in the summer of 1983

Sure Roschler! Be the funny guy Roschler! But now you will see the wrath of Roschler in the first ever live televised Execution On Flickr!

It tells of some executions done in the summer of 1983

"Do it! Kill me! Kill me now!"

Visited an old execution ground

Saint Agnes Roman Catholic Church

Architect: Thomas F. Houghton

legos will be spilt this night!

I used a single flash(580EXII) inside of a westcott apollo softbox at camera left and triggered with pocket wizards TT1. shot at 1/400th to take down the ambient light.

 

More photo's of Auschwitz here

 

Auschwitz-Birkenau was the largest of Nazi Germany's concentration camps. Located in German-occupied southern Poland, it took its name from the nearby town of Oświęcim (Auschwitz in German), situated about 50 kilometers west of Kraków and 286 kilometers from Warsaw. Following the German occupation of Poland in September 1939, Oświęcim was incorporated into Germany and renamed Auschwitz. The word Birkenau means 'Birch tree' of which there are many surrounding the Birkenau area of the complex.

 

The complex consisted of three main camps: Auschwitz I, the administrative center; Auschwitz II (Birkenau), an extermination camp or Vernichtungslager; and Auschwitz III (Monowitz), a work camp.

 

The camp commandant, Rudolf Höss, testified at the Nuremberg Trials that up to 2.5 million people had died at Auschwitz. The Auschwitz-Birkenau State Museum revised this figure in 1990, and new calculations now place the figure at 1.1–1.6 million, about 90 percent of them Jews from almost every country in Europe. Most of the dead were killed in gas chambers using Zyklon B; other deaths were caused by systematic starvation, forced labor, lack of disease control, individual executions, and so-called medical experiments.

 

www.auschwitz.org.pl/new/index.php?language=EN&tryb=s...

 

en.wikipedia.org/wiki/Auschwitz_concentration_camp

nl.wikipedia.org/wiki/Auschwitz

 

auschwitz.nl//

The Star Reporter - April 3,1946

Visited an old execution ground

The not so noble end of Commandant Aresko and Taskmaster Grint

A lightly dressed girl hangs on the wooden beam. Nobody seems to be bothered of it. Macabre protest action of a nightclub owner in a dispute with the authorities because of the opening times. Rorschach, Switzerland, March 12, 2012.

About twentyfour United States Navy SEALs approached the === INTERRUPT === THIS CAKE HAS BEEN OCCUPIED.

IRAN THE LAND OF DEATH PENALTY ON KURDS

  

بە داخەوە دیسان کورد لە دوو لاوە بریندار کرا

شەھیدان ڕوحتان شاد بێت ھیوای زوو چاک بوونەوە بۆ بریندارەکان دەخوازین

Place where the last executions under the Somoza regime took place.

Henri Regnault (1849-1871)

Summary Execution under the Moorish Kings of Grenada

1870

Oil on canvas

H. 305; W. 146 cm

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Henri Regnault was born in Paris in 1843 and killed in 1871 in one of the last battles of the Franco-Prussian war. Yet the young man had already made a name for himself in the Paris art scene. After winning the Prix de Rome in 1868, he was the first not to spend the three compulsory years in the Italian capital that went with the prize but obtained permission to discover other cultures. He went to Spain, whence he sent to the Salon of 1869 the gigantic painting General Juan Prim, also in the Musee d'Orsay, then briefly to North Africa, bringing back a number of astonishing canvases, flooded with light.

 

Taking his inspiration from local legends, he painted this Summary Execution under the Moorish Kings of Grenada in 1870. Against an architectural background based on the Alhambra in Granada and infused with an orange glow, Regnault has painted a scene of decapitation. The low angle and vigorous rising composition give the main character an imposing presence.

 

The executioner's detached attitude and commonplace gesture contrast with the foreground in which the blood dripping down the steps joins the severed head to the body. The colours also take part in this opposition because the executioner's caftan, which picks up the orange tones of the background, contrasts with the victim's green and black clothing.

The painting was acclaimed by the critics and bought by the State from Regnault's heirs, in 1872, to honour the artist's memory in the Musée du Luxembourg, Paris.

Sometimes, when I get an idea, I have to try and execute it. Even if that means doing it with no makeup, still in pj's with REALLY bad bed hair.

property of the Metropolitan Museum of Art, New York

 

for educational purpose only

 

please do not use without permission

KMT Execution - We were shooting this super emotional scene and I had like three seconds to jump in and snap this. But I got it.

Jardins du Palais Royal

Peintre Hura Mirshekaki, Lady, born in Iran in 1985

Taken:5/24/08

Thrasho De Mayo III

Execution on the Old Town Square 21. 6. 1621

23-06-2001 | Olaf Barth, Katrin Bock

Olaf Barth and Katrin Bock now take a look at the events that took place on the Old Town Square 380 years ago.

Execution on the Old Town Square 21. 6. 1621

If you have ever been to Prague, you may have noticed the 27 crosses which have been embedded into the pavement at the foot of the Old Town Town Hall. Perhaps you have wondered about their origin. Well, in the following minutes you will learn more about the context of these crosses. First of all, listen to the Czech writer Alois Jirasek portraying the events at the end of the 19th century in one of his stories:

"In the night of 20 to 21 June 1621, fear and grief prevailed everywhere in Prague, and the roads had become like deserted, for on Prague restrictions had been imposed. Only the clash of the weapons and the heavy steps of foreign soldiers broke through the oppressive silence. On the Old Town Square there was a lot of activity, and boards and beams were unloaded from wagons and carried to the middle of the place, where a scaffold grew by the flickering light of numerous torches. By daybreak a gallows covered with red cloth was towering. At sunrise fulminated a cannon cracker showing that the execution had to begin. On the scaffold dark hooded people were visible, the assistents of the executioner and the gravedigger. Finally, the executioner, Jan Mydláø, also appeared. Immediately the imperial judges took their seats, and the names of the twenty-seven death-condemned noblemen were exclaimed. While foreign soldiers were drumming in the streets of Prague, in the houses people of Prague prayed for their faithful, the 27 men who were either beheaded or hanged at the same time. It is reported that once a year, always in the night from the 20th to the 21st of June, the noblemen and citizens appear on the Old Town Square. Silently they walk over the square to the church, where, kneeling before the altar, they receive the Last Supper in both forms. And as silently as they have come they disappear again."

The Hradschin 1618, in the year of the window-lintel (contemporary engraving)

So far the Czech writer Alois Jirasek about the events of that night 380 years ago, when the leaders of the insurrection of the Estates against the Catholic Habsburgs were judged. 27 nobles, gentlemen and citizens, Czechs and Germans, Protestants and a Catholic then left their lives. They were punished for having joined an uprising against the legal Habsburg emperor which had a religious background, for the Emperor had previously tried to restrict the freedom of religion which had been in force in the Bohemian lands since the middle of the fifteenth century. The revolt had begun on May 23, 1618, with the famous Prague defenestration, and ended with the battle Battle of White Mountain in November 1620, for the Czechs still today a national trauma. In that battle before the gates of Prague the army of the Catholic Habsburgs the Protestant Estates had utterly vanquished. What followed was a relentless persecution of all insurgents, regardless of their social position or nationality. Emperor Ferdinand II used his military victory to strengthen his position in the rebellious Bohemian lands, to suppress the Protestant faith and to break the power of the Estates once and for all.

Procession on the White Mountains (Josef Berka and A. Gustav, around 1800)

All persons who had somehow participated in the uprising of the Estates were punished. The worst punishment experienced three lords, seven knights and 17 citizens, who were executed in the early morning hours of June 21, 1621 on the Old Town Square. The execution took place conforming to the etiquette: first came the lords, then the knights, and finally the citizens. It is said the bloodthirsty torture to have lasted for four hours, while the executioner Jan Mydlar in the proces was to have beaten blunt four swords.

Joachim Andreas Graf Schlick was the first to be beheaded, whose family had grown rich thanks to the silver mines in the west Bohemian Jáchymov valley. Count Schlick had worked for many years at the Saxon court as an educator of the future ruler Johann Georg. During the Bohemian uprising of the Estates, Schlick had been quite active. Among other things, he was one of the participants of the famous 1618 defenestration. Next came Vaclav Budova from Budovec. Since the beginning of the 17th century, he had been strongly committed to the observance of the freedom of belief in the Bohemian lands and had been one of the spokesmen of the insurgents. As the third nobleman, Krystof Harant of Polzice and Bezdruzice lost his head. He had been court musician and companion of Rudolf at the court of Emperor Rudolf II. He was not very interested in politics, but he had been one of the military leaders of the insurgents, which now cost him his head. All three of them, without any doubt, belonged to the intellectual elite of the country, all three of them had been to many places, were well-educated, spoke several languages, and were Protestants.

Among the 7 knights was also the Catholic Divis Cernin of Chudenice. This one had made the fatal mistake of opening the gates of the castle to the representatives of the Estates on the 23rd of May, 1618, who then threw the three representatives of the Habsburg power out of a window in protest against the restriction of the rights of the Protestants.

Jan Jesensky

Jan Jessenius, the rector of the Charles University of Prague, was one of those who got the severest judgement. He was not only beheaded, his tongue had been cut off before, additionally he was also quartered after the execution. Emperor Ferdinand had expressed himself personally for this harsh judgment. The internationally respected scholar, who had carried out the first public autopsy in Prague in 1600, had aroused the wrath of the ruler as he had himself pronounced against the election of Ferdinand for the King of Bohemia as well as published a series of harsh writings against the Habsburgs.

The heads of twelve executed were hanged in iron baskets for deterrence and warning at the Old Town Bridge Tower. From there they were removed only 10 years later, when the Saxons 1631 occupied Prague for a short time.

Ferdinand II.

Emperor Ferdinand II took advantage of the victory over the rebellious Protestant estates, which had dethroned him, the legitimate heir, and elected another one, the "Winter King", Frederick of the Palatinate. 166 nobles Ferdinand had completely dispossessed, another 500 lost a large part of their estates. On the other hand, his faithful were rewarded. Those were given great lands in the Bohemian lands. In addition, monasteries were returned lands that they had lost during the Hussite wars in the 15th century.

The greatest winners were probably Albrecht von Waldstein, Karl von Liechtenstein, and Johann Ulrich von Eggenberg, who were now able to call great domains their own. But also other noble families then settled in the Bohemian lands, like the Trauttmansdorff, Thun, Metternich and Clary families.

Even ordinary citizens and peasants were affected: those who did not convert to the Catholic faith had to leave the country. In 1624 the Catholic faith became the only one recognized in the Bohemian lands - more and more subjects saw themselves forced to emigrate. Some 150,000 people are said to have left the Bohemian lands for religious reasons in the years after the defeat of the Protestant Estates. The probably most famous emigrant of that time is Jan Amos Komensky - Comenius. The pedagogue and bishop of the Unity of the Brotherhood settled down after a few journeys in Holland, where he died in 1670 at the age of 78.

Even in the eyes of most of today's Czechs, the "time of darkness" began with the defeat of the Protestant estates in the Battle of Weissenberg. As such, the almost 300 years of the unrestricted rule of the Habsburgs over the Bohemian countries were designated, which ended only with the independence of Czechoslovakia in 1918. The formerly proud kingdom of Bohemia had been degrated to a Habsburg province according to the new regional order of 1627, and had lost most of its rights, including the freedom of faith for which its inhabitants had fought since the death for heresy of Jan Hus in 1415. Today, not only the 27 crosses embedded on the Old Town Square, but also all the magnificent Baroque buildings in the country, are reminiscent of this historic epoch. With these the Catholic Habsburgs showed their Bohemian and Moravian subjects who is the boss in the country.

And so we are already at the end of our trip into the 17th century.

 

Hinrichtung auf dem Altstädter Ring 21. 6. 1621

23-06-2001 | Olaf Barth, Katrin Bock

Olaf Barth und Katrin Bock werfen heute einen Blick auf die Geschehnisse, die sich vor 380 Jahren auf dem Altstädter Ring ereigneten.

Hinrichtung auf dem Altstädter Ring 21. 6. 1621

Wer von Ihnen schon mal in Prag war, dem sind sie vielleicht aufgefallen, die 27 in das Pflaster eingelassenen Kreuze zu Füssen des Altstädter Rathausturmes. Vielleicht haben Sie sich über deren Ursprung gewundert. Nun in den folgenden Minuten erfahren Sie mehr über die Bewandtnis dieser Kreuze. Hören Sie zunächst einmal, wie der tschechische Schriftsteller Alois Jirasek die entsprechenden Ereignisse Ende des 19. Jahrhunderts in einer seiner Geschichten schilderte:

"In der Nacht vom 20. auf den 21. Juni 1621 herrschte überall in Prag Angst und Trauer. Die Strassen waren wie ausgestorben, denn über Prag war Ausgangsverbot verhängt worden. Nur das Klirren der Waffen und schwere Schritte fremder Soldaten durchbrachen die bedrückende Stille. Auf dem Altstädter Ring herrschte reger Betrieb. Bretter und Balken wurden von Wagen abgeladen und zur Platzmitte getragen, wo beim flackernden Licht zahlreicher Fackeln ein Gerüst wuchs. Als es zu dämmern begann, ragte da ein mit rotem Stoff überzogener Galgen empor. Beim Sonnenaufgang donnerte von der Prager Burg ein Kanonenschlag. Ein Zeichen dafür, dass die Exekution beginne. Auf dem Galgengerüst waren dunkle vermummte Gestalten zu sehen - die Henkershelfer und der Totengräber. Schliesslich erschien auch der Henker Jan Mydláø. Alsbald nahmen die kaiserlichen Richter ihre Sitze ein, und die Namen der 27 zum Tode verurteilten Standesherren wurden ausgerufen. Während in den Strassen Prags fremde Soldaten trommelten, beteten in den Häusern die Prager für ihre Getreuen, die 27 Herren, die zur selben Zeit geköpft oder gehängt wurden. Es wird berichtet, dass die hingerichteten Adeligen und Bürger einmal im Jahr, immer in der Nacht vom 20. auf den 21. Juni, auf dem Altstädter Ring erscheinen. Schweigend gehen sie über den Platz zur Kirche, wo sie, vor dem Altar knieend, das Abendmahl in beiderlei Gestalt empfangen. Und so lautlos wie sie gekommen verschwinden sie wieder."

Der Hradschin 1618, im Jahre des Fenstersturzes (Zeitgenössiger Stich)

Soweit der tschechische Schriftsteller Alois Jirasek über die Ereignisse jener Nacht vor 380 Jahren, als die Anführer des Ständeaufstandes gegen die katholischen Habsburger gerichtet wurden. 27 Adelige, Herren und Bürger, Tschechen und Deutsche, Protestanten und ein Katholik liessen damals ihr Leben. Bestraft wurden sie dafür, dass sie sich einem Aufstand gegen den rechtmässigen Habsburger Kaiser angeschlossen hatten, der einen religiösen Hintergrund hatte, denn der Kaiser hatte zuvor versucht, die seit Mitte des 15. Jahrhunderts in den Böhmischen Ländern geltende Religionsfreiheit einzuschränken. Der Aufstand hatte am 23. Mai 1618 mit dem berühmten Prager Fenstersturz begonnen und mit der für Tschechen noch heute ein nationales Trauma darstellenden Schlacht am Weissen Berg im November 1620 geendet. In jener Schlacht vor den Toren Prags hatte das Heer der katholischen Habsburger die protestantischen Stände vernichtend geschlagen. Was folgte war eine unbarmherzige Verfolgung aller Aufständischen, ungeachtet ihrer gesellschaftlichen Stellung oder Nationalität. Kaiser Ferdinand II. nutzte seinen militärischen Sieg, um seine Stellung in den aufständischen Böhmischen Ländern zu stärken, den protestantischen Glauben zurückzudrängen und die Macht der Stände ein für alle mal zu brechen.

Prozession am Weißen Berge (Josef Berka und A. Gustav, um 1800)

Alle Personen, die irgendwie an dem Ständeaufstand beteiligt gewesen waren, wurden bestraft. Am schlimmsten traf es dabei drei Herren, sieben Ritter und 17 Bürger, die in den frühen Morgenstunden des 21. Junis 1621 auf dem Altstädter Ring hingerichtet wurden. Bei der Hinrichtung wurde die Etike gewahrt: zuerst waren die Herren dran, dann die Ritter und schliesslich die Bürger. Vier Stunden lang soll die blutige Tortur gedauert haben, vier Schwerter soll der Henker Jan Mydlar dabei stumpf geschlagen haben.

Als erster wurde Joachim Andreas Graf Schlick geköpft, dessen Familie dank der Silberminen im westböhmischen Joachimsthal reich geworden war. Graf Schlick hatte jahrelang am sächsischen Hof als Erzieher des zukünftigen Herrschers Johann Georg gewirkt. Während des böhmischen Ständeaufstands war Schlick recht aktiv gewesen, unter anderem gehörte er zu den Teilnehmern des berühmten Fenstersturzes von 1618. Als nächstes kam Vaclav Budova von Budovec an die Reihe. Dieser hatte sich seit dem Beginn des 17. Jahrhunderts stark für die Einhaltung der Glaubensfreiheit in den Böhmischen Ländern eingesetzt und war einer der Wortführer der Aufständischen gewesen. Als dritter hochgestellter Adeliger verlor Krystof Harant von Polzice und Bezdruzice seinen Kopf. Dieser war am Hofe Kaiser Rudolfs II. Hofmusikant und Gesellschafter Rudolfs gewesen. Für Politik interessierte er sich nicht sehr, doch war er einer der Heerführer der Aufständischen gewesen, das kostete ihn nun seinen Kopf. Alle drei Herren gehörten ohne Zweifel zur geistigen Elite des Landes, alle drei waren weitgereist, hervorragend gebildet, sprachen mehrere Sprachen - und waren Protestanten.

Unter den 7 Rittern war auch der Katholik Divis Cernin von Chudenice. Dieser hatte den verhängnisvollen Fehler gemacht, am 23. Mai 1618 den Repräsentanten der Stände die Burgtore geöffnet zu haben, die dann die drei Vertreter der Habsburger Macht aus Protest gegen die Einschränkung der Rechte der Protestanten aus einem Fenster warfen.

Jan Jesensky

Eines der härtesten Urteile traf Jan Jessenius, den Rektor der Prager Karlsuniversität, der als 16. an die Reihe kam: er wurde nicht nur geköpft, zuvor wurde ihm die Zunge abgeschnitten, ausserdem wurde er nach der Hinrichtung noch geviertelt. Für dieses harte Urteil hatte sich Kaiser Ferdinand persönlich ausgesprochen. Der international angesehene Gelehrte, der 1600 in Prag die erste öffentliche Obduktion durchgeführt hatte, hatte den Zorn des Herrschers erregt, da er sich auf verschiedenen Landtagen gegen die Wahl Ferdinands zum böhmischen König ausgesprochen sowie eine Reihe von scharfen Schriften gegen die Habsburger veröffentlicht hatte.

Die Köpfe von zwölf Hingerichteten wurden in Eisenkörben zur Abschreckung und Warnung an den Altstädter Brückenturm gehängt. Von dort wurden sie erst 10 Jahre später entfernt, als die Sachsen 1631 Prag für kurze Zeit besetzten.

Ferdinand II.

Kaiser Ferdinand II. nutzte seinen Sieg über die aufständischen protestantischen Stände, die ihn, den rechtmässigen Erben, entthront hatten und einen anderen, den "Winterkönig" Friedrich von der Pfalz, gewählt hatten. 166 Adelige liess Ferdinand vollkommen enteignen, weitere 500 verloren einen Grossteil ihrer Güter. Belohnt wurden dagegen seine Getreuen. Diese erhielten grosse Ländereien in den Böhmischen Ländern. Ausserdem bekamen Klöster Ländereien zurück, die sie zur Zeit der Hussitenkriege im 15. Jahrhundert verloren hatten.

Die grössten Gewinner waren wohl Albrecht von Waldstein, Karl von Liechtenstein sowie Johann Ulrich von Eggenberg, die nun grosse Herrschaften ihr Eigen nennen konnten. Aber auch andere Adelsdfamilien setzten damals in den Böhmischen Ländern ihren Fuss, wie die Familien Trauttmansdorff, Thun, Metternich und Clary.

Auch einfache Bürger und Bauern waren betroffen: wer nicht zum katholischen Glauben übertrat, musste das Land verlassen. 1624 wurde der katholische Glaube der einzig anerkannte in den Böhmischen Ländern - immer mehr Untertanen sahen sich gezwungen, zu emigrieren. Rund 150.000 Menschen sollen in den Jahren nach der Niederlage der protestantischen Stände die Böhmischen Länder aus religiösen Gründen verlassen haben. Der wohl bekannteste Emigrant jener Zeit ist Jan Amos Komensky - Comenius. Der Pädagoge und Bischof der Brüderunität liess sich nach einigen Reisen in Holland nieder, wo er 1670 im Alter von 78 Jahren verstarb.

Auch in den Augen der meisten heutigen Tschechen begann damals mit der Niederlage der protestantischen Stände in der Schlacht am Weissen Berg die "Zeit der Finsternis". Als solche werden die knapp 300 Jahre der uneingeschränkten Herrschaft der Habsburger über die Böhmischen Länder bezeichnet, die erst mit der Unabhängigkeit der Tschechoslowakei 1918 endeten. Das einstmals stolze Königreich Böhmen war nach der neuen Landesordnung von 1627 zu einer Habsburger Provinz degradiert worden und hatte die meisten seiner Rechte verloren - auch das der Glaubensfreiheit, für das seine Bewohner seit dem Ketzertod des Jan Hus 1415 gekämpft hatten. Heute erinnern an diese Geschichtsepoche nicht nur die 27 in das Strassenpflaster eingelassenen Kreuze auf dem Altstädter Ring, sondern auch all die prächtigen Barockbauten im Lande. Mit diesen zeigten die katholischen Habsburger ihren böhmischen und mährischen Untertanen, wer der Herr im Lande ist.

Und damit sind wir bereits am Ende unseres Ausfluges in das 17. Jahrhundert.

www.radio.cz/de/rubrik/geschichte/hinrichtung-auf-dem-alt...

 

"9956-- Execution by the Garrote in the Yard of the City Prison, Havana, Cuba" copyright 1899 B.L. Singley, Keystone View Company

democracystreet.blogspot.com/search?q=execution+island

See also: www.flickr.com/photos/sibadd/3748190033/

 

Jim Potts wrote to me 'I am interested in the suggestion that Theodorakis' brother may have been buried on Lazaretto Island. What is your source for this information? It seems very unlikely to me. I have a book in Greek about all the executions that took place, and I do not recall any mention of this. Jim

 

Jim. My source went unchecked. See the comment by Kerkira (Jenny Mulder) - on this photo.

(quote) This is a photo of the islet Lazaretto. Lazaretto was the execution area for at least 112 political prisoners of Corfu between 1942-1944 and 1947-1949. A couple of years ago an old man told me terrible stories how people (mostly communists from the Epirus Mainland) were executed there. To make things legal there was even a public prosecutor present during the executions. The brother of Mikis Theodorakis is also buried here. Every year Mr Theodorakis comes to Corfu to visit the grave of his brother (unquote)

 

On reflection I wonder if 'brother' might mean 'comrade'. The album of songs that Theodorakis composed supplemented this account - To Tragoudi Tou Nekrou Adelfou-Lipotaktes

 

en.mikis-theodorakis.net/index.php/article/articleview/31...

 

Message from Jim Potts on 16 July 2012: Simon, Now back in Corfu for a few days. Today will be the hottest day of the year. Anyway, I checked the book by the Lazaretto Association: "Yia sas adelfia: The Corfu and Lazaretto Prisons 1947-1949" (in Greek; Athens 1996). It has a complete list of all those who were executed- ten pages with all relevant details of 112 people. No mention of any Theodorakis. I don't think the book contains any mention of a visit to Lazaretto by Mikis Theodorakis, so if "The Ballad of the Dead Brother" drew any inspiration from Corfu's Lazaretto Prison, I imagine it would have been part of a more general sense of the tragedy of a fratricidal civil war. Jim

 

See also: somatio-lazareto.gr/el/

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