View allAll Photos Tagged execution
And so beauty was killed, and from her body all the colors of the heavens were released, filling every particle in the world with her essence. Thus, through her death, she had become eternal.
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This shot was.....interesting. Let's just say it's made up of 6 different images, and they're probably not the images you're thinking of.
Oh yeah, View On Black
Five women fall victim to a firing squad, they were among 100 Slovenians shot in the village of Celje in 1942.
One method the Nazis used to discourage rebellion was the shooting of hostages, especially women and children, in retaliation for acts of resistance. Five women, about to fall victims to a firing squad, were among 100 Slovenians shot in the village of Celje in 1942. The Nazis believed that the shooting of women and children would be especially effective in discouraging resistance activity. Yet, even such atrocities did not completely halt the actions of the Yugoslavian partisans.
Photo: Lydia Chagoll / United States Holocaust Memorial Museum Photo Archive
English Civil War Society
By kind permission of the Royal Parks Department, the King’s Army Annual March and Parade will again follow the route taken by Charles I from St James Palace on the Mall to the place of his untimely death at the Banqueting House in Whitehall, London. This event is an established part of the London calendar and has followed a similar format now for forty years. The parade assembles from 11am outside St James Palace on The Mall and marches to form up on Horse Guards Parade, a considerable privilege for an organisation such as ourselves, from where a wreath is carried across Whitehall and placed at the execution site. A short service follows and awards and commissions are conferred on deserving members of the King’s Army.
鹿耳門天后宮 - 羊年迎新春 / 孩子長大了 - 日月不知年
The luerhmen Matsu temple - Ram Spring / Children grow up - I do not know how many years
El templo de Matsu del luerhmen - Ram Primavera / Los niños crecen - No sé cuántos años
鹿耳門天后宮 - 未年に新春を迎えます / 子供たちが育つ - 私は何年かわからない
Der luerhmen Matsu Tempel - Ram Frühjahr / Kinder wachsen - ich weiß nicht, wie viele Jahre
Le temple de Matsu de luerhmen - Ram Printemps / Les enfants grandissent - Je ne sais pas combien d'années
Tainan Taiwan / Tainan Taiwán / 台灣台南
管樂小集 2015/02/21 Chiayi Garlic Sugar Factory performances
{View large size on fluidr / 觀看大圖}
天外魔境 作曲:阪本龍一 / Composer: Ryuichi Sakamoto
{天外の魔境/The evil spirits area of the Out of the world}
{My Blog / 管樂小集精彩演出-觸動你的心}
{My Blog / Great Music The splendid performance touches your heart}
{My Blog / 管楽小集すばらしい公演-はあなたの心を心を打ちます}
{Mi blog / La gran música el funcionamiento espléndido toca su corazón}
{Mein Blog / Große Musik die herrliche Leistung berührt Ihr Herz}
{Mon blog / La grande musique l'exécution splendide touche votre coeur}
家住安南鹽溪邊
The family lives in nearby the Annan salt river
隔壁就是聽雨軒
The next door listens to the rain porch
一旦落日照大員
The sunset Shineing to the Taiwan at once
左岸青龍飛九天
The left bank white dragon flying in the sky
Plaza Vieja, a portion of it seen here in Old Havana, was the site of executions, processions, bullfights, and fiestas - all witnessed by Havana's wealthiest citizens, who looked on from their balconies in the late 16th and early 17th Centuries.
"...the bodies of pirates [...] were not immediately cut down following death. Customarily, these corpses were left hanging on the nooses until at least three tides had washed over their heads.
"In the cases of the most notorious offenders, the Admiralty would order that their bodies were to be tarred and hung in chains at Cuckold's Point as a warning to all seafarers about the fate awaiting those who turned to piracy."
Having no description of what this place does on the outside, I can only take it literally and assume it's where trendy Shoreditch folk go to have people killed.
ift.tt/1q0e9P3 #Nazi General Anton Dostler is tied to a stake before his execution by a firing squad, Italy, 1945 [680x558] via /r/#HistoryPorn #history #retro # ift.tt/22u6DNR via Histolines
The prisoner would stand on the trapdoor in the centre. The cell on the left is for the prisoner prior to execution, that on the right for the hangman (it contains a lever to open the trapdoor).
Following the modest success of the post-WWII Ralston Tigre MkII, the Ralston company looked to a more ambitious and glamorous execution with the Tigre MkIII, released in 1961.
The basis for the new car, again came from the General Motors' premium division - Cadillac - for the architectural hardware.
The Frame & Underbody was developed from the 1959/60 GM 'C' Bodies - a short-lived production run for GM, hence the availability to the Ralston Company. Wheelbase was set at 130 in (3,302 mm) for the standard sedan, and all the specialty 2-door cars. The long-wheelbase Limousine, Town Car and Specialty models sharing the GM 'D' Body 150 in (3,805 mm) with the Cadillac Series 75 / Fleetwood.
Powertrain was also Cadillac derived, incluing the 390 CID (6.4 Litre) V8 engine. Power was rated the same 345 bhp (257 kW). Cadillac was to retire this engine, with the development of a new engine of the same capacity for 1961. For the MkIII-C of 1967 the V8 engine was enlarged to 429 CID (7.0 litre) with the new OHV Cadillac engine, but power remained the same as the 1961-67 models, while torque rose to 480 lb.ft (650 Nm).
One notable characteristic of all Ralston Tigre MkIII models are the reverse-opening doors. On all two-door cars, the doors operated on special hinges to move backwards along the body, offering easier ingress and egress for all passengers. For the four-door models, the front doors were conventionally hinged, per the originating GM 'C' and 'D' body vehicles, whilst the rear doors adopted the special hinged mechanism to allow rear passengers easier access. The adoption of GM's body-on-frame chassis permitted the omission of a conventional B-pillar on the four-door cars. A rarity at the time, but shared with the contemporary Lincoln saloons.
The real party trick appeared in 1964, with the introduction of the MkIII B. This model, though visually little changed from the MkIII of 1961, incorporated the first (and only) reintroduction of the V12 engine to the US-based motor industry.
Once more, the engine was based on that of a Cadillac.
www.thetruthaboutcars.com/2010/04/the-ohc-v12-that-cadill...
The prototype engines were produced in 7.4 and 8.2 litre forms, originally to support the fitment of the V12 to the upcoming Cadillac Eldorado - Cadillac's first front-wheel-drive vehicle. Ultimately the V12 installation in the Eldorado was cancelled, as the engineering team considered the engine to be transversely installed, until late in the development, where the V12 length would have been a significant disadvantage in terms of installing a matching transmission. Cadillac instead, continued with V8 development at the same swept capacities, even when the Eldorado was ultimately launched with the longitudinal engine installation with the gearbox alongside. As the Eldorado was to be the most premium of premium Cadillacs, the large capacity V8s filtered across to the RWD BOF models, but the V12 was not fitted to any of the division's cars.
This opened the possibility of offering the V12 to another luxury vehicle manufacturer who did not have the funding to develop such an engine on their own.
Ralston, wishing to also continue the production of the V8 models launched in 1961, renamed the V8 as the E I G H T, and offered the V12 engined as a premium model above this. In truth, the engine was the only key difference, as there were very few restriction on the use of either engine in combination with the low-volume bodystyles on offer.
Ralston remained (relatively) conservative on the engine specification, choosing not to lift the power from the original Cadillac specification, nonetheless choosing the larger 8.2 litre capacity engine at a rated 394 hp (296 kW) and 506 lb.ft (686 Nm).
Externally there was noting to differentiate between the fitment of the V8 and V12 engines to the cars, other than the subtle text spelling out or on the side engine vent ahead of the doors. The 1964 introduction coincided with a minor external facelift, key change being the fitment of a third 'X' feature in the front grille, replacing the '5th' headlamp feature fitted on 1961-early 1964 vehicles. Additionally, the modest tailfins were trimmed smaller again, and a more conservative rear licence plate treatment used in place of the 3rd rocket pod in the rear facia.
In 1967, the Tigre MkIII-C underwent further revisions. There were new front fenders, eliminating the large, round double stacked headlamps, replacing them with small corner bumperettes and small double-stacked corner lamps. the headlamps were now hidden behind louvres in the new grille. There was now a single 'X' form at the front of the grille, centrally mounted. At the rear, the existing rocket pod tail lamps were retained. The 1967 MkIII-C reverted to the MkIII 1961-64 trunklid and bumper, but with the central '+' rocket feature supplanted by the licence plate. For all SWB body styles. there were new tapered fender tops (barely fins), recalling the Tigre MkII C & D. Long wheelbase 4-door cars retained the MkIII-B rear fenders as they suited the overall vehicle lines better.
Minor changes to the side of the vehicle included deeper opening doors, and a more open front wheelarch taper. A chrome trim feature led from the front fender vent to the rear rocket pod.
The model shown here is the commonly ordered Hardtop Coupe - a very sharp looking car, despite the origins dating back eight years to 1959 for the basic architecture. The model is one of the 7.0 litre V8s, despite there being little differentiation externally to vehicles fitted with the V12.
A very similar car was used as the prototype vehicle fitted with early versions of the extremely rare V16. These cars were development mules for the proposed Ralston Centaur - to be termed , though ultimately no completed customer cars were ordered, the 21 prototype engines fitted to various Tigre MkIII vehicles were either completed as un-homologated show cars for use by the Ralston family on their various estates, later restored from their mule conditions to rare collector cars, or unfortunately, destroyed. It has been long rumoured that the 13 crushed cars all had their engines removed, so potentially there is a small pool of functioning 10 litre V16s waiting for re-fitment to Ralston chassis.
This Lego miniland-scale Ralston Tigre MkIII C Hardtop Coupe (1967) has been created for Flickr LUGNuts' 95th Build Challenge, - "Designing the Ralston Legacy", - for the design of vehicles under the fictional 'Ralston' company. The models must include a 'X' design feature on the car or bike. A number of Ralston challenge vehicle concepts are possible in this challenge.
[Cadillac V12 engine information taken from 'thetruthaboutcars.com']
www.thetruthaboutcars.com/2010/04/the-ohc-v12-that-cadill...
After public executions fell out of style, executions took place in various places in the Gaol. But the authorities worried about the riot that might ensue if the heroes of 1916 were executed in sight of prisoners, let alone the public. So this space, formerly used for breaking rocks, was the site for the firing squads
Description: Scene depicting the execution of the Earl of Strafford, Lord Lieutenant of Ireland on Tower Hill, 12 May 1641 for the act of treason.
With the Tower of London in the background, crowds of people surround the scaffold to watch the beheading. Letters indicating who is who can be found in both German and English. Those named include the Sheriffs of London, Earl of Strafford, his friends and kindred, as well as Doctor Usher, the Lord Primate of Ireland.
Date of Execution: c1641
Artist: Hollar, Wenceslaus (1607-1677)
Medium: engraving
Collection: print
Collage No: SC/PR/ S3/TOW/hil/p7489085
Discover more on our online catalogue.
Obscured by Jose Rizal's national monument in Luneta is a nearby wooded site where he was executed by the Spanish colonial government on 30 December 1896. He was then secretly buried in an unmarked grave at the Paco Cemetery. In 1898, his remains were exhumed and brought to the Rizal house in Binondo and placed in an urn during which a relative retrieved a vertabra with a lodged bullet that is now on display at Fort Santiago. The remains were then displayed and honored at the Marble Hall of the Ayutamiento before finally being interred in the Rizal monument that was designed by Swiss sculptor Richard Kissling.
Excellence is about execution.
A dark morph Red Tail Hawk, Buteo jamaicensis.
Tule Lake National Wildlife Refuge, CA
Keyword: Execution, Raptors.
Fine Art Prints are available at www.wildphotons.com
10% of your purchases go to an environmental or educational cause.
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Locandina:
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www.italyformovies.com/film-serie-tv-games/detail/56/fiore
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The municipality of Mongiuffi Melia (ME), not far from Taormina, is made up of two villages, Mongiuffi and Melia, separated by a valley, a bridge joins them, they climb up the opposite ridge of two mountains, looking at each other; in this municipality (defined as a "scattered municipality" for not having a single inhabited center), there are two patron saints, San Sebastian for Melia (his float was built with the money collected by Sicilian soldiers sent to the front, to fight in Greece during the Second World War, hoping in this way to receive His intercession to save their lives), and San Leonard di Noblac (or Abbot) for Mongiuffi; but in this municipality there is also the cult of the "Virgin Mary of the Chain", whose sanctuary attracts pilgrims from everywhere. I have made this description to introduce a singular coincidence that not everyone is aware of, and to do this it is necessary to describe the figure of Saint Leonard (a kind of Saint Francis), and that of the Virgin Mary of the Chain, trying to be concise. Saint Leonard was born in Orléans around 496 (and died in Noblac, on November 6 – the feast day – of 545 or 559), and for most of his life (very interesting) he lived as a hermit; one episode of his life in particular I would like to recall, he received from Clovis, king of the Franks, the privilege of being able to free those prisoners, who he believed had been unjustly imprisoned, so from that moment on, he incessantly committed himself to giving freedom to all those prisoners who were reduced to visibly critical conditions. Let us leave this Saint for a moment, the cult of the “Virgin Mary of the Chain”, this name given to the Blessed Virgin, derives from a prodigious event that occurred in Palermo in 1392, known as the “miracle of the chains”. In short, in August 1392 in Palermo, three men for a glaring miscarriage of justice, were sentenced to death by hanging, shortly before going up to the gallows a violent storm broke out, which forced the three unfortunates and the gendarmes to take refuge in the nearby church of Saint Mary of the Port, close to the sea, also called "Churc of the Chain" due to the presence of a chain that, when positioned, prevented the Saracen pirate ships from accessing the inside of the port; in this holy place, the three condemned, were tied with double chains, in the meantime the door of the church was barred, in fact the storm did not seem to stop and in addition night had come, clearly the execution was now postponed to the next day. The three desperate men, in chains, under the gaze of the gendarmes, approached the painting of the Madonna in tears, imploring her to intercede for them, a voice was heard coming from the painting, which reassured them of their new freedom, this while the chains broke, and the door of the little church was thrown open. From then on, the cult of the Virgin Mary of the Chain spread from Palermo throughout Sicily, and even beyond. Now let's get to the coincidences I mentioned before, both Saint Leonard and the Virgin Mary of the Chain (and also Her Child that She holds in Her arms) carry a long chain in their hands, in fact both the Saint and the Blessed Virgin have given freedom to prisoners, furthermore to access Mongiuffi Melia, coming from Letojanni, you have to pass through a tunnel, called "Gallery of Postoleone" dug in the rock in 1916, with bare hands or with pickaxe blows, as explosives could not be used, by 300 Austrian prisoners, during the First World War (and also on this occasion, in Mongiuffi Melia, there are prisoners forced to do forced labor). Finally, a curiosity, very often from the cult of the Virgin Mary of the Chain, comes a singular name, very common in these parts, both in the masculine with the name of "Cateno" and in the feminine "Catena" (to quote a well-known character, the writer Catena Fiorello). Furthermore, if it rains, whatever the religious procession-feast, with the float carried on the shoulders, the float with the saint does not come out, but if the rain arrives during the event, then the event becomes a source of strong psycho-physical stress for the devotee-bearers (not for the devotee-pullers or devotee-pushers...), as the ground made slippery by the rain (or perhaps, worse, by the presence of mud mixed with water) makes the route risky due to the possibility that one, or more, bearers, could slip, with the possible overturning of the float, and easily imaginable consequences.
The photographic story that I present here was created by assembling photographs taken on November 6, 2022, November 6 and 10 of this year 2024; the heart of the celebration-procession is when the priest hangs a large “cuddurra” (donut) on the hand of Sint Leonard, on that occasion small “cuddure” (donuts) are offered to the population (prepared by hand in the days preceding the procession); there are girls wearing a typical monk's habit-like dress, adorning their head with a veil, they belong to the congregation of the "daughters of Mary" (third order Carmelite); at the end of the procession, with the float that has returned to the church, we witness a rite that has the "affective" purpose of keeping it alive, it is done so as not to lose its memory, even if it has not lost its original meaning, what remains is now only a symbolic fact, it is the ritual of "weighing" (in some centers of Sicily, it has maintained its original meaning) a wooden board is placed "in balance" on one of the two beams that are used to carry the float with the Saint on the shoulders, at the two ends a child is placed on one side, and on the other side a sack with grain, filled until the weight of the grain reaches the weight of the child, and that grain will be given as a gift to the Saint, in reality the symbolic aspect of the procedure remains, and the donation is still made to the Saint, but in paper money.
Postscript: Our Lady of the Chain and Saint Leonard freed from chains, these as such, are not only physical, there are also psychic ones, and perhaps they are the worst….
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Il comune di Mongiuffi Melia (ME), non molto distante da Taormina, è formato da due borghi, Mongiuffi e Melia, separati da una vallata, un ponte li congiunge, essi si inerpicano sul crinale opposto di due monti, guardandosi l’un l’altro; in questo comune (definito “comune sparso” per non avere un centro abitato unico), si hanno due santi patroni, San Sebastiano per Melia (la sua vara fu costruita con i soldi racimolati dai soldati Siciliani mandati al fronte, a combattere in Grecia durante la seconda guerra mondiale, sperando così facendo di ricevere la Sua intercessione per avere salva la vita), e San Leonardo di Noblac (o Abate) per Mongiuffi; ma in questo comune vi è anche il culto per la “Madonna della Catena”, il cui santuario attira pellegrini da ogni dove. Ho fatto questa descrizione, per introdurre una singolare coincidenza della quale non tutti sono a conoscenza, e per far questo è necessario descrivere la figura di San Leonardo (una specie di San Francesco), e quella della Madonna della Catena, cercando di essere sintetico. San Leonardo nasce ad Orléans nel 496 circa (e morto a Noblac, il 6 novembre – giorno della festa – del 545 o 559), per gran parte della sua vita (interessantissima) visse da eremita; un episodio della sua vita in particolare desidero ricordare, egli riceve da Clodoveo, re dei Franchi, il privilegio di poter rendere liberi quei prigionieri, che egli riteneva fossero stati incarcerati ingiustamente, egli così, da quel momento, si impegna incessantemente a dare la libertà a tutti quei prigionieri che erano ridotti in condizioni visibilmente critiche. Lasciamo per un attimo questo Santo, il culto della “Madonna della Catena”, questo nome dato alla Beata Vergine, deriva da un evento prodigioso avvenuto a Palermo nel 1392, conosciuto come “miracolo delle catene”. In breve, nell’agosto del 1392 a Palermo, tre uomini per un eclatante errore giudiziario, furono condannati a morte per impiccagione, poco prima di salire sul patibolo si scatenò un violento temporale, che costrinse i tre malcapitati ed i gendarmi a riparare nella vicina chiesa di S. Maria del Porto, a ridosso del mare, detta anche “Chiesa della Catena” per la presenza di una catena che, quando posizionata, impediva alle navi pirata Saracene di accedere all’interno del porto; in questo luogo santo, i tre condannati, furono legati con doppie catene, nel mentre la porta della chiesa veniva sbarrata, infatti il temporale non accennava a smettere ed in più era subentrata la notte, chiaramente l’esecuzione era oramai rimandata al giorno dopo. I tre disperati, in catene, sotto lo sguardo dei gendarmi, si avvicinarono in lacrime al quadro della Madonna implorandola di intercedere per loro, dal quadro si udì provenire una voce, che li rassicurava sulla sopraggiunta libertà, questo mentre le catene si spezzavano, e la porta della chiesetta si spalancava. Da allora il culto per la Madonna della Catena si diffuse da Palermo in tutta la Sicilia, ed anche oltre. Veniamo adesso alle coincidenze di cui accennavo prima, sia San Leonardo che la Madonna della Catena (ed anche il suo Bimbo che regge in braccio) recano in mano una lunga catena, infatti sia San Leonardo che la Beata Vergine hanno dato la liberà a dei prigionieri, inoltre per accedere a Mongiuffi Melia, provenendo da Letojanni, si deve passare necessariamente da una galleria, chiamata “Galleria di Postoleone” scavata nel 1916 nella roccia, a mani nude o con colpi di piccone, in quanto non si poteva usare l’esplosivo, da parte di 300 prigionieri austriaci, durante la prima guerra mondiale (ed anche in questa occasione, a Mongiuffi Melia, si ha la presenza di prigionieri costretti ai lavori forzati). Infine una curiosità, molto spesso dal culto della Madonna della Catena, proviene un singolare nome, molto comune da queste parti, sia al maschile col nome di “Cateno” che al femminile, “Catena” (per citare un personaggio noto, la scrittrice Catena Fiorello). Inoltre, se piove, qualsiasi sia la processione-festa religiosa, con la vara portata in spalla, la vara col santo non esce, se invece la pioggia arriva durante la manifestazione, allora l’evento acquista per i devoti-portatori (non per i devoti-tiratori o devoti-spingitori…) un motivo di forte stress psico-fisico, in quanto il terreno reso scivoloso dalla pioggia (o magari, peggio, dalla presenza di fango misto ad acqua) rende rischioso il percorso per la possibilità che uno, o più portatori, possano scivolare, con il possibile ribaltamento della vara, e conseguenze facilmente immaginabili.
Il racconto fotografico che qui presento, è stato realizzato assemblando fotografie fatte il 6 novembre del 2022, il 6 ed il 10 novembre di quest’anno 2024; il fulcro della festa-processione è quando il sacerdote appende una grande cuddurra (ciambella) sulla mano di San Leonardo, in quella occasione piccole cuddure vengono offerte alla popolazione (preparate ed intrecciate a mano nei giorni precedenti la processione); sono presenti delle ragazze che indossano un tipico vestito “tipo saio di monaco”, adornando il capo con un velo, appartengono alla congregazione delle “figlie di Maria” (terz’ordine carmelitano); alla fine della processione, con la vara che ha fatto rientro in chiesa, si assiste ad un rito che ha lo scopo “affettivo” di tenerlo in vita, viene fatto per non disperderne la memoria, pur non avendo perso il suo significato originario, quel che resta è oramai solamente un fatto simbolico, è il rito della “pesatura” (in alcuni centri della Sicilia, esso ha mantenuto il suo significato originario) un asse di legno viene messo “in equilibrio” su di una delle due travi che servono a portare in spalla la vara col Santo, alle due estremità si pongono da un lato un bimbo/a, e dall’altro lato un sacco con del grano, riempito fino a quando il peso del grano raggiungerà il peso del bimbo/a, e quel grano verrà dato in dono al Santo, in realtà resta l’aspetto simbolico della procedura, la donazione viene ugualmente fatta al Santo, ma in cartamoneta.
P.S. La Madonna della Catena e San Leonardo liberavano dalle catene, queste in quanto tali, non sono solo fisiche, ci sono anche quelle psichiche, e forse sono le peggiori….
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The Postcard
A postally unused carte postale published by A. Papeghin of 24, Rue des Petites Écuries, Paris.
Papeghin
Papeghin of Paris and Tours was a publisher of mainly black and white and monochrome collotype postcards between 1900 and 1931.
The firm's output largely depicted local views of amusement areas and sporting events, including the Olympics. Most of the subjects found on their cards were centred around Paris. In fact they published a photo book of Paris in 1919.
The Palace of Fontainebleau
The Palace of Fontainebleau, or Château de Fontainebleau, is located 55 kilometers (34 miles) southeast of the centre of Paris.
The castle and subsequent palace served as a residence for French monarchs from Louis VII to Napoleon III.
Francis I and Napoleon were the monarchs who had the most influence on the Palace as it stands today.
It became a national museum in 1927, and was designated a UNESCO World Heritage Site in 1981 for its unique architecture and historical importance.
The Medieval Palace
The earliest record of a fortified castle at Fontainebleau dates to 1137. It became a favorite residence and hunting lodge of the Kings of France because of the abundant game and many springs in the surrounding forest.
Fontainebleau took its name from one of the springs, la Fontaine de Bliaud, located now in the English Garden, next to the wing of Louis XV.
Fontainebleau was used by King Louis VII, for whom Thomas Becket consecrated the chapel in 1169; also by Philip II; by Louis IX (later canonised as Saint Louis), who built a hospital and a convent, the Couvent des Trinitaires, next to the castle; and by Philip IV, who was born and died in the castle.
The Renaissance Château of Francis I (1528–1547)
In the 15th. century some modifications and embellishments were made to the castle by Isabeau of Bavaria, the wife of King Charles VI, but the medieval structure remained essentially intact until the reign of Francis I (1494–1547).
He commissioned the architect Gilles Le Breton to build a palace in the new Renaissance style, recently imported from Italy. Le Breton preserved the old medieval donjon, where the King's apartments were located, but incorporated it into the new Renaissance-style Cour Ovale, built on the foundations of the old castle.
It included the monumental Porte Dorée, as its southern entrance. as well as a monumental Renaissance stairway, the Portique de Serlio, to give access the royal apartments on the north side.
Beginning in about 1528, Francis constructed the Galerie François I, which allowed him to pass directly from his apartments to the chapel of the Trinitaires. He brought the architect Sebastiano Serlio from Italy, and the Florentine painter Rosso Fiorentino, to decorate the new gallery.
Between 1533 and 1539 Fiorentino filled the gallery with murals glorifying the King, framed in stucco ornament in high relief, and panelling sculpted by the furniture maker Francesco Scibec da Carpi.
Another Italian painter, Francesco Primaticcio from Bologna, joined later in the decoration of the palace. Together their style of decoration became known as the first School of Fontainebleau. This was the first great decorated gallery built in France. Fontainebleau introduced the Renaissance to France.
In about 1540, Francis began another major addition to the château. Using land on the east side of the Château purchased from the order of the Trinitaires, he began to build a new square of buildings around a large courtyard.
The Château was surrounded by a new park in the style of the Italian Renaissance garden, with pavilions and the first grotto in France.
The Château of Henry II and Catherine de' Medici (1547–1570)
Following the death of Francis I, King Henry II decided to continue and expand the Château. The King and his wife chose the architects Philibert de l'Orme and Jean Bullant to do the work.
They extended the east wing of the lower court and decorated it with the first famous horseshoe-shaped staircase which was built between 1547 and 1559. The staircase was subsequently re-built for Louis XIII by Jean Androuet du Cerceau in about 1632-1634.
In the Oval Court, they transformed the loggia planned by Francois into a Salle des Fêtes or grand ballroom with a coffered ceiling. Facing the courtyard of the fountain and the fish pond, they designed a new building, the Pavillon des Poeles (destroyed), to contain the new apartments of the King.
The decoration of the new ballroom and the gallery of Ulysses with murals by Francesco Primaticcio and sculptured stucco continued.
At Henri's orders the Nymphe de Fontainebleau by Benvenuto Cellini was installed at the gateway entrance of Château d'Anet, the domain of Henri's primary mistress Diane de Poitiers (the original bronze lunette is now in the Musée du Louvre, with a replica in place).
Following the death of Henry II in a jousting accident, his widow, Catherine de' Medici, continued the construction and decoration of the château. She named Primaticcio as the new superintendent of royal public works.
He designed the section known today as the wing of the Belle Cheminée, noted for its elaborate chimneys and its two opposing stairways. In 1565, as a security measure due to the Wars of Religion, she also had moat dug around the château to protect it against attack.
Château of Henry IV (1570–1610)
King Henry IV made more additions to the château than any King since Francis I. He extended the oval court toward the west by building two pavilions, called Tiber and Luxembourg.
Between 1601 and 1606, he remade all the façades around the courtyard, including that of the chapel of Saint-Saturnin, to give the architecture greater harmony. On the east side, he built a new monumental domed gateway, the Porte du Baptistère.
Between 1606 and 1609, he built a new courtyard, the Cour des Offices or Quartier Henry IV, to provide a place for the kitchens as well as residences for court officials.
Two new galleries, the Galerie de Diane de Poitiers and the Galerie des Cerfs, were built to enclose the old garden of Diane. He also added a large Jeu de Paume, or indoor tennis court, the largest such court in the world.
A Second School of Fontainebleau painters and decorators went to work on the interiors. The architect Martin Fréminet created the ornate chapel of the Trinity, while the painters Ambroise Dubois and Toussaint Dubreuil created a series of heroic paintings for the salons. A new wing, named after its central building, La Belle Cheminée, was built next to the large carp pond.
Henry IV also devoted great attention to the park and gardens around the Château. The garden of the Queen or garden of Diane, created by Catherine de' Medici, with the fountain of Diane in the centre, was located on the north side of the palace.
Henry IV's gardener, Claude Mollet, who trained at Château d'Anet, created a large parterre of flower beds, decorated with ancient statues and separated by paths into large squares.
The fountain of Diana and the grotto were made by Tommaso Francini, who may also have designed the Medici Fountain in the Luxembourg Garden for Marie de Medici.
On the south side, Henry created a park, planted with pines, elms and fruit trees, and laid out a grand canal 1200 meters long, sixty years before Louis XIV built his own grand canal at Versailles.
The Château from Louis XIII through Louis XVI
King Louis XIII was born and baptized in the Château, and continued the works begun by his father. He completed the decoration of the chapel of the Trinity, and assigned the court architect Jean Androuet du Cerceau to re-construct the horseshoe stairway on the courtyard that had become known as the Cour de Cheval Blanc.
After his death, his widow, Anne of Austria, re-decorated the apartments within the Wing of the Queen Mothers (Aile des Reines Mères) next to the Court of the Fountain, designed by Primatrice.
King Louis XIV spent more days at Fontainebleau than any other monarch. He liked to hunt there every year at the end of summer and the beginning of autumn.
He made few changes to the exterior of the Château, but did build a new apartment for his companion Madame de Maintenon. He furnished it with major works of André-Charles Boulle. He also demolished the old apartments of the baths under the Gallery of Francis I to create new apartments for the royal princes.
The architect Jules Hardouin-Mansard built a new wing alongside the Galerie des Cerfs and the Galerie de Diane in order to provide more living space for the Court.
Louis XIV made major changes to the park and gardens; he commissioned André Le Nôtre and Louis Le Vau to redesign the large parterre into a French formal garden. He destroyed the hanging garden which Henry IV had built next to the large carp lake, and instead built a pavilion, designed by Le Vau, on a small island in the centre of the lake.
Louis XIV signed the Edict of Fontainebleau at the Château on the 22nd. October 1685, revoking the policy of tolerance towards Protestants begun by Henry IV.
Louis welcomed many foreign guests at the Château, including the former Queen Christina of Sweden, who had just abdicated her crown. While a guest in the Château on the 10th. November 1657, Christina suspected her Master of the Horse and reputed lover, the Marchese Gian Rinaldo Monaldeschi, of betraying her secrets to her enemies.
Her servants chased him through the halls of the Château and stabbed him to death. Louis XIV came to see her at the Château, did not mention the murder, and allowed her to continue her travels.
On the 18th. and 20th. May 1717, following the death of Louis XIV, the Russian Czar Peter the Great was a guest at Fontainebleau. A hunt for stags was organized for him, along with a banquet.
Although officially the visit was a great success, later memoires revealed that Peter disliked the French style of hunting, and that he found the Château too small, compared to the other royal French residences.
The routine of Fontainebleau also did not suit his tastes; he preferred beer to wine (and brought his own supply with him) and he liked to get up early, unlike the French Court.
The renovation projects of Louis XV were more ambitious than those of Louis XIV. To create more lodging for his enormous number of courtiers, in 1737–38 the King built a new courtyard, called the Cour de la Conciergerie or the Cour des Princes, to the east of the Galerie des Cerfs.
On the Cour du Cheval Blanc, the wing of the Gallery of Ulysses was torn down and gradually replaced by a new brick and stone building, built in stages in 1738–1741 and 1773–74, extending west toward the Pavilion and grotto of the pines.
Between 1750 and 1754, the King commissioned the architect Ange-Jacques Gabriel to build a new wing along the Cour de la Fontaine and the carp lake.
The old Pavilion des Poeles was demolished and replaced by the Gros Pavilion, built of cream-colored stone. Lavish new apartments were created inside this building for the King and Queen. The new meeting room for the Royal Council was decorated by the leading painters of the day, including François Boucher, Carle Vanloo, Jean-Baptiste Marie Pierre and Alexis Peyrotte. A magnificent small theatre was created on the first floor of the wing of the Belle Cheminée.
King Louis XVI also made additions to the Château in order to create more space for his courtiers. A new building was constructed alongside the Gallery of Francis I; it created a large new apartment on the first floor, and a number of small apartments on the ground floor, but also blocked the windows on the north side of the Gallery of Francis I.
The apartments of Queen Marie-Antoinette were redone, a Turkish-style salon was created for her in 1777, a room for games in 1786–1787, and a boudoir in the arabesque style. Louis XVI and Marie-Antoinette made their last visit to Fontainebleau in 1786, on the eve of the French Revolution.
The Château during the Revolution and the First Empire
During the French Revolution the Château did not suffer any significant damage, but all the furniture was sold at auction. The buildings were occupied by the Central School of the Department of Seine-et-Marne until 1803, when Napoleon I installed a military school there.
As he prepared to become Emperor, Napoleon wanted to preserve as much as possible of the palaces and protocol of the Old Regime. He chose Fontainebleau as the site of his historic 1804 meeting with Pope Pius VII, who had travelled from Rome to crown Napoleon Emperor.
Napoleon had a suite of rooms decorated for the Pope, and had the entire Château refurnished and decorated. The bedroom of the Kings was transformed into a throne room for Napoleon. Apartments were refurnished and decorated for the Emperor and Empress in the new Empire style.
The Cour du Cheval Blanc was re-named the Cour d'Honneur. One wing facing the courtyard, the Aile de Ferrare, was torn down and replaced with an ornamental iron fence and gate, making the façade of the Palace visible.
The gardens of Diane and the gardens of the Pines were replanted and turned into an English landscape garden.
Napoleon's visits to Fontainebleau were not frequent, because he was occupied so much of the time with military campaigns. Between 1812 and 1814, the Château served as a very elegant prison for Pope Pius VII. On the 5th. November 1810, the chapel of the Château was used for the baptism of Napoleon's nephew, the future Napoleon III, with Napoleon serving as his godfather, and the Empress Marie-Louise as his godmother.
Napoleon spent the last days of his reign at Fontainebleau, before abdicating there on the 4th. April 1814. On the 20th. April, after failing in an attempt to commit suicide, he gave an emotional farewell to the soldiers of the Old Guard, assembled in the Court of Honor. Later, during the One Hundred Days, he stopped there on the 20th. March 1815.
In his memoires, written while in exile on Saint Helena, he recalled his time at Fontainebleau:
"The true residence of Kings, the house of
the centuries. Perhaps it was not a rigorously
architectural palace, but it was certainly a place
of residence well thought out and perfectly
suitable. It was certainly the most comfortable
and happily situated palace in Europe.”
The Château during the Restoration and the Reign of Louis-Philippe (1815–1848)
Following the restoration of the Monarchy, Kings Louis XVIII and Charles X each stayed at Fontainebleau, but neither made any major changes to the palace. Louis-Philippe was more active, both restoring some rooms and redecorating others in the style of his period.
The Hall of the Guards and Gallery of Plates were redecorated in a Neo-Renaissance style, while the Hall of Columns, under the ballroom, was remade in a neoclassical style. He added new stained glass windows, made by the royal manufactory of Sèvres.
The Château During the Second Empire
Emperor Napoleon III, who had been baptised at Fontainebleau, resumed the custom of long stays at the Château, particularly during the summer. Many of the historic rooms, such as the Galerie des Cerfs, were restored to something like their original appearance, while the private apartments were redecorated to suit the tastes of the Emperor and Empress.
Numerous guest apartments were squeezed into unused spaces within the buildings. The old theatre of the palace, built in the 18th. century, was destroyed by a fire in the wing of the Belle Cheminée 1856. Between 1854 and 1857 the architect Hector Lefuel built a new theatre in the style of Louis XVI.
On the ground floor of the Gros Pavilion, the Empress Eugénie built a small but well-stocked museum, containing gifts from the King of Siam in 1861, and works of art taken during the pillage of the Summer Palace in Beijing.
The museum also featured paintings by contemporary artists, including Franz Xaver Winterhalter, and the sculptor Charles Henri Joseph Cordier. Close by, in the Louis XV wing, the Emperor established his office, and the Empress made her Salon of Lacquer.
These were the last rooms created by the royal residents of Fontainebleau. In 1870, during the Franco-German War, the Empire fell, and the Château was closed.
The Château from the Third Republic to the Present Day
During the Franco-Prussian War, the palace was occupied by the Prussians on the 17th. September 1870, and briefly used as an army headquarters by Frederic Charles of Prussia from March 1871.
Following the war, two of the buildings became the home of the advanced school of artillery and engineering of the French Army, which had been forced to leave Alsace when the province was annexed by Germany.
The Château was occasionally used as a residence by the Presidents of the Third Republic, and to welcome state guests including King Alexander I of Serbia (1891), King George I of Greece (1892) Leopold II of Belgium (1895) and King Alphonse XIII of Spain (1913).
It also received a visit by the last survivor of its royal residents, the Empress Eugenie, on the 26th. June 1920.
The façades the major buildings received their first protection by classification as historic monuments on the 20th. August 1913.
In 1923, following the Great War, the Château became the home of the Écoles d'Art Américaines, schools of art and music, which still exist today. In 1927 it became a national museum. Between the wars the upper floors of the wing of the Belle Cheminée, burned in 1856, were rebuilt by a grant from the Rockefeller Foundation.
During World War II, Fontainebleau was occupied by the Germans on the 16th. June 1940, and occupied until the 10th. November 1940, and again from the 15th. May to the end of October 1941.
Following the war, part of the Château became a headquarters of the Western Union and later NATO's Allied Forces Central Europe/Supreme Headquarters Allied Powers Europe, until 1966.
The general restoration of the Château took place between 1964 and 1968 under President Charles De Gaulle and his Minister of Culture, Andre Malraux. It was classified as a UNESCO World Heritage Site in 1981. In 2006, the Ministry of Culture purchased the royal stables, and began their restoration.
Beginning in 2007, restoration began of the theatre of the Château, created by Napoleon III during the Second Empire. The project was funded by the government of Abu-Dhabi, and in exchange the theater was renamed after Sheik Khalifa Bin Zayed al Nahyan. It was inaugurated on the 30th. April 2014.
On the 1st. March 2015, the Chinese Museum of the Château was robbed by professional thieves. They broke in at about six in the morning, and, despite alarms and video cameras, in seven minutes stole about fifteen of the most valuable objects in the collection, including the replica of the crown of Siam given by the Siamese government to Napoleon III, a Tibetan mandala, and an enamel chimera from the reign of the Qianlong Emperor (1736–1795).
The Grand Apartments at Fontainebleau
The Gallery of Francis I
The Gallery of Francis I is one of the first and finest examples of Renaissance decoration in France. It was originally constructed in 1528 as a passageway between the apartments of the King with the oval courtyard and the great chapel of the convent Trinitaires, but in 1531 Francis I made it a part of his royal apartments, and between 1533 and 1539 it was decorated by artists and craftsmen from Italy, under the direction of the painter Rosso Fiorentino, in the new Renaissance style.
The lower walls of the passage were the work of the master Italian furniture maker Francesco Scibec da Carpi; they are decorated with the coat of arms of France and the salamander, the emblem of the King. The upper walls are covered by frescoes framed in richly sculpted stucco. The frescoes used mythological scenes to illustrate the virtues of the King.
On the side of the gallery with windows, the frescoes represent Ignorance Driven Out; The Unity of the State; Cliobis and Biton; Danae; The Death of Adonis; The Loss of Perpetual Youth; and The Battle of the Centaurs and the Lapithes.
On the side of the gallery facing the windows, the frescoes represent: A Sacrifice; The Royal Elephant; The Burning of Catane; The Nymph of Fontainebleau (painted in 1860–61 by J. Alaux to cover a former entry to the gallery); The Sinking of Ajax; The Education of Achilles and The Frustration of Venus.
The Ballroom
The Ballroom was originally begun as an open passageway, or loggia, by Francis I. In about 1552 King Henry II closed it with high windows and an ornate coffered ceiling, and transformed it into a room for celebrations and balls.
The 'H', the initial of the King, is prominent in the decor, as well as figures of the crescent moon, the symbol of Henry's mistress Diane de Poitiers.
At the western end is a monumental fireplace, decorated with bronze statues originally copied from classical statues in Rome. At the eastern end of the room is a gallery where musicians played during balls.
The decor was restored many times over the years. The floor, which mirrors the design of the ceiling, was built by Louis-Philippe in the first half of the 19th. century.
The frescoes on the walls and pillars were painted beginning in 1552 by Nicolo dell'Abate, following drawings by Primatice. On the garden side of the ballroom, they represent: The Harvest; Vulcan forging weapons for Love at the request of Venus; Phaeton begging the sun to let him drive his chariot; and Jupiter and Mercury at the home of Philemon and Baucis.
The frescoes on the side of the Oval Courtyard represent: The feast of Bacchus; Apollo and the Muses on Mount Parnassus; The Three Graces dancing before the gods; and The wedding feast of Thetis and Peleus.
St. Saturnin's Chapel
Behind the ballroom, there is St. Saturnin's Chapel. The lower chapel was originally built in the 12th. century, but was destroyed and completely rebuilt under Francis I. The windows made in Sèvres were installed during Louis Philippe's period, and were designed by his daughter Marie, an artist herself.
The upper chapel was the royal chapel decorated by Philibert de l'Orme. The ceiling, made in the same style as the ballroom, ends with a dome.
Room of the Guards
A room for the guards was always located next to the royal bedchambers. The Salle des Gardes was built during the reign of Charles IX. Some traces of the original decor remain from the 1570's, including the vaulted ceiling and a frieze of military trophies attributed to Ruggiero d'Ruggieri.
In the 19th. century Louis Philippe turned the room into a salon, and redecorated it with a new parquet floor of exotic woods echoing the design of the ceiling, along with a monumental fireplace (1836), which incorporates pieces of ornament from demolished rooms that were built the 15th. and early 16th. century.
The bust of Henry IV, attributed to Mathieu Jacquet, is from that period, as are the two figures on either side of the fireplace. The sculpted frame around the bust, by Pierre Bontemps, was originally in the bedchamber of Henry II.
The decorations added by Louis Philippe include a large vase decorated with Renaissance themes, made by the Sèvres porcelain manufactory in 1832.
During the reign of Napoleon III, the hall was used as a dining room.
Stairway of the King
The stairway of the King was installed in 1748 and 1749, in the space occupied during the reign of Francis I by the bedroom of Anne de Pisseleu, the Duchess of Étampes, a favorite of the King.
It was designed by the architect Ange-Jacques Gabriel, who used many decorative elements from the earlier room, which had originally been decorated by Primatice.
The upper portion of the walls is divided into panels, oval and rectangular, with scenes representing the love life of Alexander the Great. The paintings are framed by large statues of women by Primatice. The eastern wall of the room was destroyed during the reconstruction, and was replaced during the reign of Louis Philippe in the 19th. century with paintings by Abel de Pujol.
The Queen's Bedroom
All of the Queens and Empresses of France from Marie de Medici to the Empress Eugènie slept in the bedchamber of the Queen. The ornate ceiling over the bed was made in 1644 by the furniture-maker Guillaume Noyers for the Dowager Queen Anne of Austria, the mother of Louis XIV, and bears her initials.
The room was redecorated by Marie Leszczynska, the Queen of Louis XV in 1746–1747. The ceiling of the alcove, the decoration around the windows and the wood panelling were made by Jacques Vererckt and Antoine Magnonais in the rocaille style of the day. The decoration of the fireplace dates to the same period.
The doors have an arabesque design, and were made for Marie-Antoinette, as were the sculpted panels over the doors, installed in 1787. The bed was also made especially for Marie Antoinette, but did not arrive until 1797, after the Revolution and her execution. it was used instead by Napoleon's wives, the Empress Josephine and Marie-Louise of Austria.
The walls received their ornamental textile covering, with a design of flowers and birds, in 1805. It was restored in 1968–1986 using the original fabric as a model.
The furniture in the room all dates to the First Empire. The balustrade around the bed was originally made for the throne room of the Tuileries Palace in 1804. The armchairs with a sphinx pattern, the consoles and screen and the two chests of drawers were placed in the room in 1806.
The Boudoir of Marie-Antoinette
The boudoir next to the Queen's bedroom was created for Queen Marie-Antoinette in 1786, and permitted the Queen to have a measure of privacy.
The room is the best surviving example of the decorative style just before the French Revolution, inspired by ancient Roman models, with delicately painted arabesques, cameos, vases, antique figures and garlands of flowers against a silver background, framed by gilded and sculpted woodwork.
The room was made for the Queen by the same team of artists and craftsmen who also made the game room; the design was by the architect Pierre Rousseau (1751-1829); the wood panelling was sculpted by Laplace, and painted by Michel-Hubert Bourgeois and Louis-François Touzé.
Eight figures of the Muses were made in plaster by Roland; the ornate mantle of the fireplace was made by Jacques-François Dropsy, and decorated with glided bronze works by Claude-Jean Pitoin.
The mahogany parquet floor, decorated with the emblems of the Queen, was made by Bernard Molitor, and finished in 1787. The painted ceiling, by Jean-Simon Berthélemy, shows Aurora with a group of angels.
The furnishings were designed for the room by Jean-Henri Riesener, using the finest materials available; mother of pearl, gilded bronze, brass, satin and ebony. Some of the original furnishings remain, including the cylindrical desk and the table, which were made between 1784 and 1789.
The two armchairs are copies of the originals made by Georges Jacob which are now in the Gulbenkian Museum in Lisbon, while the footstool is the original.
The Throne Room of Napoleon (former bedroom of the King)
The Throne Room was the bedroom of the Kings of France from Henry IV to Louis XVI.
In 1808 Napoleon decided to install his throne in the former bedroom of the Kings of France in the location where the royal bed had been. Under the Old Regime, the King's bed was a symbol of royal authority in France and was saluted by courtiers who passed by it. Napoleon wanted to show the continuity of his Empire with the past monarchies of France.
The majority of the carved wood ceiling, the lower part of the wood panelling, and the doors date to the reign of Louis XIII. The ceiling directly over the throne was made at the end of the reign of Louis XIV.
Louis XV created the portion of the ceiling directly over the throne, a new chimney, sculpted wooden medallions near the fireplace, the designs over the doors, and the fine carved woodwork facing the throne (1752–54).
He also had the ceiling painted white and gilded and decorated with mosaics, to match the ceiling of the bedroom of the Queen.
Napoleon added the standards with his initial and the Imperial eagle. The decoration around the throne was originally designed in 1804 by Jacob-Desmalter for the Palace of Saint-Cloud, and the throne itself came from the Tuileries Palace.
The chimney was originally decorated with a portrait of Louis XIII painted by Philippe de Champaigne, which was burned in 1793 during the French Revolution. Napoleon replaced it with a portrait of himself, by Robert Lefèvre. In 1834, King Louis-Philippe took down Napoleon's picture and replaced with another of Louis XIII.
The Council Chamber
The Council Chamber, where the Kings and Emperors met their closest advisors, was close to the Throne Room. It was originally the office of Francis I, and was decorated with painted wooden panels showing following designs of Primatice, the virtues and the heroes of antiquity.
The room was enlarged under Louis XIV, and the decorator, Claude Audran, followed the same theme.
The room was entirely redecorated between 1751 and 1754 by the architect Ange-Jacques Gabriel, with arcades and wooded panels showing the virtues, and allegories of the seasons and the elements, painted by Jean-Baptiste Marie Pierre and Carle van Loo.
The painter Alexis Peyrotte added another series of medallions to the upper walls depicting floral themes, the sciences and arts. The five paintings on the vaulted ceiling were the work of François Boucher, and show the seasons and the sun beginning its journey and chasing away the night.
A half-rotonda on the garden side of the room was added by Louis XV in 1773, with a painted ceiling by Lagrenée depicting Glory surrounded by his children.
The room was used as a council chamber by Napoleon I, and the furnishings are from that time. The armchairs at the table for the ministers are by Marcion (1806) and the folding chairs for advisors are by Jacob-Desmalter (1808).
Apartment of the Pope and of the Queen-Mothers
The apartment of the Pope, located on the first floor of the wing of the Queen Mothers and of the Gros Pavillon, takes its name from the 1804 visit of Pope Pius VII, who stayed there on his way to Paris to crown Napoleon I the Emperor of France.
He stayed there again, involuntarily, under the close supervision of Napoleon from 1812 to 1814. Prior to that, beginning in the 17th. century it was the residence of the Queen Mothers Marie de' Medici and Anne of Austria.
It was also the home of the Grand Dauphin, the oldest son of Louis XIV. In the 18th. century it was used by the daughters of Louis XV, and then by the Count of Provence, the brother of Louis XVI.
During the First Empire it was used by Louis, the brother of Napoleon, and his wife Queen Hortense, the daughter of the Empress Josephine. During the reign of Louis-Philippe, it was used by his eldest son, the Duke of Orleans.
During the Second Empire, it was occupied by Stephanie de Bade, the adopted niece of Napoleon I. It was restored in 1859–1861, and used thereafter for guests of high rank. It was originally two apartments, which were divided or joined over the years depending upon its occupants.
The Grand Salon, the Antechamber to the Bedroom of the Queen-Mother (Mid-17th. century)
The Salon de Reception was the anteroom to the bedroom of Anne of Austria, wife of Louis XIII and mother of Louis XIV. It features a gilded and sculpted ceiling divided into seven compartments, representing the sun and the known planets, along with smaller compartments for military trophies.
The room was created in 1558 by Ambroise Perret as the bedroom of Henry II in the pavilion des Poeles, a section of the Château that was later destroyed. Anne had it moved and decorated with her own emblems, including a pelican. The wood paneling in the room is probably from the same period.
The decor of the bedroom dates largely to the 1650's; it includes grotesque paintings in compartments on the ceiling, attributed to Charles Errard; richly carved wood paneling featuring oak leaves and putti; and paintings over the doors of Anne of Austria costumed as Minerva and Marie-Therese of Austria costumed as Abundance, both painted by Gilbert de Sève.
The bedroom was modified in the 18th. century by the addition of a new fireplace and sculptured borders of cascades of flowers around the mirrors added in 1784. During the Second Empire, painted panels imitating the style of the 17th. century were added above the mirrors and between the mirrors and the doors.
The Gallery of Diana
The Gallery of Diana, an eighty-metre (242 feet) long corridor now lined with bookcases, was created by Henry IV at the beginning of the 17th. century as a place for the Queen to promenade. The paintings on the vaulted ceiling, painted beginning in 1605 by Ambroise Dubois and his workshop, represented scenes from the myth of Diana, goddess of the Hunt.
At the beginning of the 19th. century, the gallery was in ruins. In 1810 Napoleon decided to turn it into a gallery devoted to the achievements of his Empire. A few of the paintings still in good condition were removed and put in the Gallery of Plates.
The architect Hurtault designed a new plan for the gallery, inspired by the Grand Gallery of the Louvre, featuring paintings on the ceiling illustrating the great events of Napoleon's reign.
By 1814 the corridor had been rebuilt and the decorative frames painted by Moench and Redouté, but the cycle of paintings on the Empire had not been started when Napoleon fell from power.
Once the monarchy was restored, King Louis XVIII had the gallery completed in a neoclassical style. A new series of the goddess Diana was done by Merry-Joseph Blondel and Abel de Pujol, using the painted frames prepared for Napoleon's cycle.
Paintings were also added along the corridor, illustrating the history of the French monarchy, painted in the Troubador style of the 1820's and 1830's, painted by a team of the leading academic painters.
Beginning in 1853, under Napoleon III, the corridor was turned into a library and most of the paintings were removed, with the exception of a large portrait of Henry IV on horseback by Jean-Baptiste Mauzaisse. The large globe near the entrance of the gallery, placed there in 1861, came from the office of Napoleon in the Tuileries Palace.
The Apartments of Napoleon
In 1804 Napoleon decided that he wanted his own private suite of apartments within the Palace, separate from the old state apartments. He took over a suite of six rooms which had been created in 1786 for Louis XVI, next to the Gallery of Francis I, and had them redecorated in the Empire style.
The Emperor's Bedroom
Beginning in 1808, Napoleon had his bedroom in the former dressing room of the King. From this room, using a door hidden behind the drapery to the right of the bed, Napoleon could go directly to his private library or to the offices on the ground floor.
Much of the original decor was unchanged from the time of Louis XVI; the fireplaces, the carved wooden panels sculpted by Pierre-Joseph LaPlace and the sculpture over the door by Sauvage remained as they were.
The walls were painted with Imperial emblems in gold on white by Frederic-Simon Moench. The bed, made especially for the Emperor, was the summit of the Empire style; it was crowned with an imperial eagle and decorated with allegorical sculptures representing Glory, Justice, and Abundance.
The Emperor had a special carpet made by Sallandrouze in the shape of the cross of the Legion of Honor; the branches of the cross alternate with symbols of military and civilian attributes.
The chairs near the fireplace were specially designed, with one side higher than the other, to contain the heat from the fire while allowing the occupants to see the decorations of the fireplace.
The painting on the ceiling of the room was added later, after the downfall of Napoleon, by Louis XVIII. Painted by Jean-Baptiste Regnault, it is an allegory representing The clemency of the King halting justice in its course.
The study was a small room designated as Napoleon's work room. In 1811 he added the camp bed, similar to the bed he used on his military campaigns, so he could rest briefly during a long night of work.
The salon of the Emperor was simply furnished and decorated. It was in this room, on the small table on display, that the Emperor signed his abdication in 1814.
The Theatre
Concerts, plays and other theatrical productions were a regular part of court life at Fontainebleau. Prior to the reign of Louis XV these took place in different rooms of the palace, but during his reign, a theatre was built in the Belle-Cheminée wing. It was rebuilt by the architect Gabriel, but was destroyed by a fire in 1856.
It had already been judged too small for the court of Napoleon III, and a new theatre was begun in 1854 at the far eastern end of the wing of Louis XIV. It was designed by architect Hector Lefuel in the style of Louis XVI, and was inspired by the opera theatre at the palace of Versailles and that of Marie-Antoinette at the Trianon Palace.
The new theatre, with four hundred seats arranged in a parterre, two balconies and boxes in a horseshoe shape, was finished in 1856. It has the original stage machinery, and many of the original sets, including many transferred from the old theatre before the fire of 1856.
The theatre was closed after the end of the Second Empire and was rarely used. A restoration began in 2007, funded with ten million Euros by the government of Abu-Dhabi. In exchange, the theatre was renamed after Sheik Khalifa Bin Zayed al Nahyan.
It was inaugurated on the 30th. April 2014. The theatre can be visited, but it no longer can be used for plays because some working parts of the theater, including the stage, were not included in the restoration.
The Chinese Museum
The Chinese Museum, on the ground floor of the Gros Pavillon close to the lake, was among the last rooms decorated within the Chateau while it was still an imperial residence.
In 1867, the Empress Eugenie had the rooms remade to display her personal collection of Asian art, which included gifts given to the Emperor by a delegation sent by the King of Siam in 1861, and other objects taken during the destruction and looting of the Old Summer Palace near Beijing by a joint British-French military expedition to China in 1860.
The objects displayed in the antechamber include two royal palanquins given by the King of Siam, one designed for a King and the other (with curtains) for a Queen. Inside the two salons of the museum, some of the walls are covered with lacquered wood panels in black and gold, taken from 17th. century Chinese screens, along with specially designed cases to display antique porcelain vases.
Other objects on display include a Tibetan stupa containing a Buddha taken from the Summer Palace in China; and a royal Siamese crown given to Napoleon III.
The salons are lavishly decorated with both Asian and European furnishings and art objects, including silk-covered furnishings and Second Empire sculptures by Charles Cordier and Pierre-Alexandre Schoenewerk. The room also served as a place for games and entertainment; an old bagatelle game and a mechanical piano from that period are on display.
In addition to the Chinese Museum, the Empress created a small office in 1868, the Salon of Lacquerware, which was also decorated with lacquered panels and Asian art objects, on the ground floor of the Louis XV wing. This was the last room decorated before the fall of the Empire, and the eventual transformation of the Chateau into a museum.
The Chapel of the Trinity
The Chapel of the Trinity was built at the end of the reign of Francis I to replace the old chapel of the convent of the Trinitaires. It was finished under Henry II, but was without decoration until 1608, when the painter Martin Freminet was commissioned to design frescoes for the ceiling and walls.
The sculptor Barthèlemy Tremblay created the vaults of the ceiling out of stucco and sculpture. The paintings of Freminet in the central vaults depict the redemption of Man, from the appearance of God to Noah at the launching of the Ark (Over the tribune) to the Annunciation.
They surrounded these with smaller paintings depicting the ancestors of the Virgin Mary, the Kings of Judah, the Patriarchs announcing the coming of Christ, and the Virtues.
Between 1613 and 1619 Freminet and Tremblay added paintings in stucco frames between the windows on the sides of the chapel, depicting the life of Christ. Freminet died in 1619, and work did not resume until 1628.
The Trinity chapel, like Sainte-Chapelle in Paris other royal chapels, had an upper section or tribune, where the King and his family sat, with a separate entrance; and a lower part, where the rest of the Court was placed.
Beginning in 1628, the side chapels were decorated with iron gates and carved wood panelling, and the Florentine sculptor Francesco Bordoni began work on the marble altar. The figure to the left depicts Charlemagne, with the features of Henry II, while the figure on the right depicts Louis IX, or Saint Louis, with the features of Louis XIII, his patron.
Bordoni also designed the multicolored marble pavement before the altar and on the walls of the nave. The painting of the Holy Trinity over the altar, by Jean Dubois the Elder, was added in 1642.
In the mid-17th. century the craftsman Anthony Girault made the sculpted wooden doors of the nave. while Jean Gobert made the doors of the tribune where the Royal family worshipped.
In 1741 the royal tribune was enlarged, while ornate balconies of wrought iron were added between the royal tribune and the simpler balconies used by the musicians and those who chanted the mass. In 1779, under Louis XVI, the frescoes of Freminet illustrating the life of Christ, which had deteriorated with time, were replaced by new paintings on the same theme. The paintings were done in the same style by about a dozen painters from the Royal Academy of Painting and Sculpture.
Under Napoleon, the old tabernacle of the chapel, which had been removed during the Revolution, was replaced by a new one designed by the architect Maximilien Hurtault.
Beginning in 1824, the chapel underwent a program of major renovation and restoration that lasted for six years. The twelve paintings of the life of Christ were removed, as well as the gates to the side chapels.
During the Second Empire, the wood panelling of the side chapels was replaced. The restoration was not completed until the second half of the 20th. century, when the twelve paintings, which had been scattered to different museums, were brought together again and restored in their stucco frames. Between 1772 and 1774, a small organ made by François-Henri Cilquot was installed on the left side of the chapel, near the altar.
On the 5th. September 1725, the chapel was the setting for the wedding of Louis XV and Marie Leszczynska. Napoleon III was baptized there on 4 November 1810, and Ferdinand-Philippe d'Orleans, the son of King Louis-Philippe, was married there to Helene de Mecklembourg Schwerin on the 30th. May 1837.
The Gardens and the Park at Fontainebleau
From the time of Francis I, the palace was surrounded by formal gardens, representing the major landscaping styles of their periods; the French Renaissance garden, inspired by Italian Renaissance gardens; the French formal garden, the favorite style of Louis XIV; and, in the 18th. and 19th. century, the French landscape garden, inspired by the English landscape garden.
The Garden of Diana
The Garden of Diana was created during the reign of Henry IV; it was the private garden of the King and Queen, and was visible from the windows of their rooms.
The fountain of Diana was originally in the centre of the garden, which at that time was enclosed by another wing, containing offices and later, under, Louis XIV, an orangery. That building, and another, the former chancellery, were demolished in the 19th. century, thereby doubling the size of the garden.
From the 17th. until the end of the 18th. century, the garden was in the Italian and then the French formal style, divided by straight paths into rectangular flower beds centred on the fountains, and decorated with statues, ornamental plants and citrus trees in pots.
It was transformed during the reign of Napoleon I into a landscape garden in the English style, with winding paths and trees grouped into picturesque landscapes, and it was enlarged during the reign of Louis-Philippe. it was opened to the public after the downfall of Napoleon III.
The fountain in the centre was made by Tommaso Francini, the master Italian fountain-maker, whose work included the Medici Fountain in the Jardin du Luxembourg in Paris.
The bronze statue of Diana, the goddess of the hunt, with a young deer, was made by the Keller brothers in 1684 for another royal residence, at Marly. It is a copy of an antique Roman statue, Diana of Versailles, which was given by the Pope to King Henry IV, and which is now in the Louvre.
The original statue of the fountain, made by Barthelemy Prieur in 1602, can be seen in the Gallery of the Cerfs inside the palace. The sculptures of hunting dogs and deer around the fountain were made by Pierre Biard.
The Carp Lake, English Garden, Grotto and Spring
The lake next to the palace, with an area of four hectares, was made during the reign of Henry IV, and was used for boating parties by members of the Court, and as a source of fish for the table and for amusement.
Descriptions of the palace in the 17th. century tell of guests feeding the carp, some of which reached enormous size, and were said to be a hundred years old. The small octagonal house on an island in the center of the lake, Pavillon de l'Étang, was added during the reign of Louis XIV, then rebuilt under Napoleon I, and is decorated with his initial.
The English garden also dates back to the reign of Henry IV. In one part of the garden, known as the garden of pines, against the wing of Louis XV, is an older structure dating to Francis I; the first Renaissance-style grotto to be built in a French garden, a rustic stone structure decorated with four statues of Atlas.
Under Napoleon, his architect, Maximilien-Joseph Hurtault, turned this part of the garden into an English park, with winding paths and exotic trees, including catalpa, tulip trees, sophora, and cypress trees from Louisiana, and with a picturesque stream and boulders.
The garden also features two 17th. century bronze copies of ancient Roman originals, the Borghese gladiator and the Dying Gladiator. A path leads from the garden through a curtain of trees to the spring which gave its name to the palace, next to a statue of Apollo.
The Parterre and Canal
On the other side of the Château, on the site of the garden of Francis I, Henry IV created a large formal garden, or parterre Along the axis of the parterre, he also built a grand canal 1200 metres long, similar to one at the nearby château of Fleury-en-Biere.
Between 1660 and 1664 the chief gardener of Louis XIV, André Le Nôtre, and Louis Le Vau rebuilt the parterre on a grander scale, filling it with geometric designs and paths bordered with boxwood hedges and filled with colourful flowerbeds.
They also added a basin, called Les Cascades, decorated with fountains, at the head of the canal. Le Nôtre planted shade trees along the length of the canal, and also laid out a wide path, lined with elm trees, parallel to the canal.
The fountains of Louis XIV were removed after his reign. More recently, the Cascades were decorated with works of sculpture from the 19th. century. A large ornamental fountain was installed in the central basin in 1817.
A bronze replica of an ancient Roman statue, "The Tiber", was placed in the round basin in 1988. It replaced an earlier statue from the 16th. century which earlier had decorated the basin.
Two statues of sphinxes by Mathieu Lespagnandel, from 1664, are placed near the balustrade of the grand canal.
The Postcard
A postcard published by the Medici Society Ltd. of London. The artwork was by Margaret W. Tarrant. The card was engraved and printed in Great Britain. The card was published in the United States by Hale, Cushman and Flint Inc. of Boston, Mass.
The card was posted in Leatherhead, Surrey on Wednesday the 22nd. October 1941 to:
Miss Susette Jaeger,
'Solar View',
Bookhurst Hill,
Cranleigh,
Surrey.
The message on the divided back was as follows:
"Many Happy Returns
of the day.
Love from Ronald".
The Odessa Massacre
So what else happened on the day that Ronald posted the card? Well, quite a lot, actually.
The 22nd. October 1941 marked the start of the Odessa massacre. The Odessa massacre was the mass murder of the Jewish population of Odessa and the surrounding towns during the autumn of 1941 and the winter of 1942 while it was under Romanian control.
At least 25,000 Jews were shot or burned by Romanian soldiers, Einsatzgruppe SS and local ethnic Germans.
The Sinking of the Darkdale
Also on that day, the Royal Fleet Auxiliary oil tanker Darkdale was torpedoed and sunk at Jamestown, Saint Helena by the German submarine U-68.
A Tokyo Blackout
Also on the 22nd. October 1941, Tokyo conducted its first practice blackout.
U-406
The day also marked the commissioning of the German submarine U-406.
'Candle in the Wind'
Also on that day, the three-act dramatic play 'Candle in the Wind' premiered at the Shubert Theatre in New York City. (.... Elton - the song title is not original!)
Wilbur Wood
The day also marked the birth of Wilbur Wood, baseball player, in Cambridge, Massachusetts.
Civilian Executions in France
Also on that day, 27 French hostages were shot outside Châteaubriant in reprisal for the killing of a high-ranking German officer in Nantes two days previously.
Guy Môquet
The 22nd. October 1941 was not a good day for the French Communist militant Guy Môquet, because he was executed at the age of 17.
Guy Môquet, who was born on the 26th. April 1924, was taken hostage by the Nazis and executed by firing squad in retaliation for attacks on Germans by the French Resistance. Môquet went down in history as one of the symbols of the French Resistance.
Guy Prosper Eustache Môquet was born in Paris. He studied at the Lycée Carnot and joined the Communist Youth Movement. After the occupation of Paris by the Germans and the installation of the Vichy government, he was denounced on the 13th. October 1940 and arrested at the Gare de l'Est metro station by three police officers of the French Anti-Communist Special Brigade. At the time he was distributing propaganda against the war.
Imprisoned in Fresnes Prison, then in Clairvaux, he was later transferred to the camp at Châteaubriant, where other Communist militants were detained.
On the 20th. October 1941, the commanding officer of the German occupation forces in Loire-Atlantique, Karl Hotz, was assassinated by three communists. Pierre Pucheu, Interior Minister of the government of Marshal Philippe Pétain, chose Communist prisoners to be given as hostages:
"In order to avoid letting 50
good French people get shot."
Pucheu's selection comprised 18 imprisoned in Nantes, 27 at Châteaubriant, and 5 from Nantes who were imprisoned in Paris.
Two days later, the 27 prisoners at Châteaubriant were shot in three groups. They refused blindfolds, and died crying out "Vive la France". Guy Môquet, the youngest, was executed at 4 pm.
Before being shot, Môquet had written a letter to his parents. This moving letter (see below) has become famous in France.
His younger brother, Serge – 12 years old at the time – was traumatised by Guy's death and survived him only by a few days.
Guy Môquet was portrayed in a short film in French, 'La Lettre', released in 2007, with the title role played by Jean-Baptiste Maunier. Môquet is also one of the principal characters in the 2011 film Calm at Sea, which depicts the events that culminated in the execution of the hostages.
The Last Letter
Guy's letter to his parents was as follows:
'My darling Mummy, my adored brother,
my much loved Daddy, I am going to die!
What I ask of you, especially you Mummy,
is to be brave. I am, and I want to be, as
brave as all those who have gone before
me. Of course, I would have preferred to
live. But what I wish with all my heart is
that my death serves a purpose.
I didn’t have time to embrace Jean.
I embraced my two brothers Roger and
Rino. As for my real brother, I cannot
embrace him, alas! I hope all my clothes
will be sent back to you. They might be
of use to Serge, I trust he will be proud
to wear them one day.
To you, my Daddy to whom I have given
many worries, as well as to my Mummy,
I say goodbye for the last time. Know that
I did my best to follow the path that you
laid out for me. A last adieu to all my
friends, to my brother whom I love very
much. May he study hard to become a
man later on.
Seventeen and a half years, my life has
been short, I have no regrets, if only that
of leaving you all. I am going to die with
Tintin, Michels. Mummy, what I ask you,
what I want you to promise me, is to be
brave and to overcome your sorrow.
I cannot put any more. I am leaving you
all, Mummy, Serge, Daddy, I embrace you
with all my child’s heart. Be brave!
Your Guy who loves you.'
A street and a Métro station in Paris were named after Guy in 1946. Many other place names across France also bear his name, and Châteaubriant dedicated a high school to him.
The Registan was a public square, where people gathered to hear royal proclamations, and a place of public executions. It is framed by three madrasahs of distinctive Islamic architecture. The madrasahas date between 1417-1660
Execution on the Old Town Square 21. 6. 1621
23-06-2001 | Olaf Barth, Katrin Bock
Olaf Barth and Katrin Bock now take a look at the events that took place on the Old Town Square 380 years ago.
Execution on the Old Town Square 21. 6. 1621
If you have ever been to Prague, you may have noticed the 27 crosses which have been embedded into the pavement at the foot of the Old Town Town Hall. Perhaps you have wondered about their origin. Well, in the following minutes you will learn more about the context of these crosses. First of all, listen to the Czech writer Alois Jirasek portraying the events at the end of the 19th century in one of his stories:
"In the night of 20 to 21 June 1621, fear and grief prevailed everywhere in Prague, and the roads had become like deserted, for on Prague restrictions had been imposed. Only the clash of the weapons and the heavy steps of foreign soldiers broke through the oppressive silence. On the Old Town Square there was a lot of activity, and boards and beams were unloaded from wagons and carried to the middle of the place, where a scaffold grew by the flickering light of numerous torches. By daybreak a gallows covered with red cloth was towering. At sunrise fulminated a cannon cracker showing that the execution had to begin. On the scaffold dark hooded people were visible, the assistents of the executioner and the gravedigger. Finally, the executioner, Jan Mydláø, also appeared. Immediately the imperial judges took their seats, and the names of the twenty-seven death-condemned noblemen were exclaimed. While foreign soldiers were drumming in the streets of Prague, in the houses people of Prague prayed for their faithful, the 27 men who were either beheaded or hanged at the same time. It is reported that once a year, always in the night from the 20th to the 21st of June, the noblemen and citizens appear on the Old Town Square. Silently they walk over the square to the church, where, kneeling before the altar, they receive the Last Supper in both forms. And as silently as they have come they disappear again."
The Hradschin 1618, in the year of the window-lintel (contemporary engraving)
So far the Czech writer Alois Jirasek about the events of that night 380 years ago, when the leaders of the insurrection of the Estates against the Catholic Habsburgs were judged. 27 nobles, gentlemen and citizens, Czechs and Germans, Protestants and a Catholic then left their lives. They were punished for having joined an uprising against the legal Habsburg emperor which had a religious background, for the Emperor had previously tried to restrict the freedom of religion which had been in force in the Bohemian lands since the middle of the fifteenth century. The revolt had begun on May 23, 1618, with the famous Prague defenestration, and ended with the battle Battle of White Mountain in November 1620, for the Czechs still today a national trauma. In that battle before the gates of Prague the army of the Catholic Habsburgs the Protestant Estates had utterly vanquished. What followed was a relentless persecution of all insurgents, regardless of their social position or nationality. Emperor Ferdinand II used his military victory to strengthen his position in the rebellious Bohemian lands, to suppress the Protestant faith and to break the power of the Estates once and for all.
Procession on the White Mountains (Josef Berka and A. Gustav, around 1800)
All persons who had somehow participated in the uprising of the Estates were punished. The worst punishment experienced three lords, seven knights and 17 citizens, who were executed in the early morning hours of June 21, 1621 on the Old Town Square. The execution took place conforming to the etiquette: first came the lords, then the knights, and finally the citizens. It is said the bloodthirsty torture to have lasted for four hours, while the executioner Jan Mydlar in the proces was to have beaten blunt four swords.
Joachim Andreas Graf Schlick was the first to be beheaded, whose family had grown rich thanks to the silver mines in the west Bohemian Jáchymov valley. Count Schlick had worked for many years at the Saxon court as an educator of the future ruler Johann Georg. During the Bohemian uprising of the Estates, Schlick had been quite active. Among other things, he was one of the participants of the famous 1618 defenestration. Next came Vaclav Budova from Budovec. Since the beginning of the 17th century, he had been strongly committed to the observance of the freedom of belief in the Bohemian lands and had been one of the spokesmen of the insurgents. As the third nobleman, Krystof Harant of Polzice and Bezdruzice lost his head. He had been court musician and companion of Rudolf at the court of Emperor Rudolf II. He was not very interested in politics, but he had been one of the military leaders of the insurgents, which now cost him his head. All three of them, without any doubt, belonged to the intellectual elite of the country, all three of them had been to many places, were well-educated, spoke several languages, and were Protestants.
Among the 7 knights was also the Catholic Divis Cernin of Chudenice. This one had made the fatal mistake of opening the gates of the castle to the representatives of the Estates on the 23rd of May, 1618, who then threw the three representatives of the Habsburg power out of a window in protest against the restriction of the rights of the Protestants.
Jan Jesensky
Jan Jessenius, the rector of the Charles University of Prague, was one of those who got the severest judgement. He was not only beheaded, his tongue had been cut off before, additionally he was also quartered after the execution. Emperor Ferdinand had expressed himself personally for this harsh judgment. The internationally respected scholar, who had carried out the first public autopsy in Prague in 1600, had aroused the wrath of the ruler as he had himself pronounced against the election of Ferdinand for the King of Bohemia as well as published a series of harsh writings against the Habsburgs.
The heads of twelve executed were hanged in iron baskets for deterrence and warning at the Old Town Bridge Tower. From there they were removed only 10 years later, when the Saxons 1631 occupied Prague for a short time.
Ferdinand II.
Emperor Ferdinand II took advantage of the victory over the rebellious Protestant estates, which had dethroned him, the legitimate heir, and elected another one, the "Winter King", Frederick of the Palatinate. 166 nobles Ferdinand had completely dispossessed, another 500 lost a large part of their estates. On the other hand, his faithful were rewarded. Those were given great lands in the Bohemian lands. In addition, monasteries were returned lands that they had lost during the Hussite wars in the 15th century.
The greatest winners were probably Albrecht von Waldstein, Karl von Liechtenstein, and Johann Ulrich von Eggenberg, who were now able to call great domains their own. But also other noble families then settled in the Bohemian lands, like the Trauttmansdorff, Thun, Metternich and Clary families.
Even ordinary citizens and peasants were affected: those who did not convert to the Catholic faith had to leave the country. In 1624 the Catholic faith became the only one recognized in the Bohemian lands - more and more subjects saw themselves forced to emigrate. Some 150,000 people are said to have left the Bohemian lands for religious reasons in the years after the defeat of the Protestant Estates. The probably most famous emigrant of that time is Jan Amos Komensky - Comenius. The pedagogue and bishop of the Unity of the Brotherhood settled down after a few journeys in Holland, where he died in 1670 at the age of 78.
Even in the eyes of most of today's Czechs, the "time of darkness" began with the defeat of the Protestant estates in the Battle of Weissenberg. As such, the almost 300 years of the unrestricted rule of the Habsburgs over the Bohemian countries were designated, which ended only with the independence of Czechoslovakia in 1918. The formerly proud kingdom of Bohemia had been degrated to a Habsburg province according to the new regional order of 1627, and had lost most of its rights, including the freedom of faith for which its inhabitants had fought since the death for heresy of Jan Hus in 1415. Today, not only the 27 crosses embedded on the Old Town Square, but also all the magnificent Baroque buildings in the country, are reminiscent of this historic epoch. With these the Catholic Habsburgs showed their Bohemian and Moravian subjects who is the boss in the country.
And so we are already at the end of our trip into the 17th century.
Hinrichtung auf dem Altstädter Ring 21. 6. 1621
23-06-2001 | Olaf Barth, Katrin Bock
Olaf Barth und Katrin Bock werfen heute einen Blick auf die Geschehnisse, die sich vor 380 Jahren auf dem Altstädter Ring ereigneten.
Hinrichtung auf dem Altstädter Ring 21. 6. 1621
Wer von Ihnen schon mal in Prag war, dem sind sie vielleicht aufgefallen, die 27 in das Pflaster eingelassenen Kreuze zu Füssen des Altstädter Rathausturmes. Vielleicht haben Sie sich über deren Ursprung gewundert. Nun in den folgenden Minuten erfahren Sie mehr über die Bewandtnis dieser Kreuze. Hören Sie zunächst einmal, wie der tschechische Schriftsteller Alois Jirasek die entsprechenden Ereignisse Ende des 19. Jahrhunderts in einer seiner Geschichten schilderte:
"In der Nacht vom 20. auf den 21. Juni 1621 herrschte überall in Prag Angst und Trauer. Die Strassen waren wie ausgestorben, denn über Prag war Ausgangsverbot verhängt worden. Nur das Klirren der Waffen und schwere Schritte fremder Soldaten durchbrachen die bedrückende Stille. Auf dem Altstädter Ring herrschte reger Betrieb. Bretter und Balken wurden von Wagen abgeladen und zur Platzmitte getragen, wo beim flackernden Licht zahlreicher Fackeln ein Gerüst wuchs. Als es zu dämmern begann, ragte da ein mit rotem Stoff überzogener Galgen empor. Beim Sonnenaufgang donnerte von der Prager Burg ein Kanonenschlag. Ein Zeichen dafür, dass die Exekution beginne. Auf dem Galgengerüst waren dunkle vermummte Gestalten zu sehen - die Henkershelfer und der Totengräber. Schliesslich erschien auch der Henker Jan Mydláø. Alsbald nahmen die kaiserlichen Richter ihre Sitze ein, und die Namen der 27 zum Tode verurteilten Standesherren wurden ausgerufen. Während in den Strassen Prags fremde Soldaten trommelten, beteten in den Häusern die Prager für ihre Getreuen, die 27 Herren, die zur selben Zeit geköpft oder gehängt wurden. Es wird berichtet, dass die hingerichteten Adeligen und Bürger einmal im Jahr, immer in der Nacht vom 20. auf den 21. Juni, auf dem Altstädter Ring erscheinen. Schweigend gehen sie über den Platz zur Kirche, wo sie, vor dem Altar knieend, das Abendmahl in beiderlei Gestalt empfangen. Und so lautlos wie sie gekommen verschwinden sie wieder."
Der Hradschin 1618, im Jahre des Fenstersturzes (Zeitgenössiger Stich)
Soweit der tschechische Schriftsteller Alois Jirasek über die Ereignisse jener Nacht vor 380 Jahren, als die Anführer des Ständeaufstandes gegen die katholischen Habsburger gerichtet wurden. 27 Adelige, Herren und Bürger, Tschechen und Deutsche, Protestanten und ein Katholik liessen damals ihr Leben. Bestraft wurden sie dafür, dass sie sich einem Aufstand gegen den rechtmässigen Habsburger Kaiser angeschlossen hatten, der einen religiösen Hintergrund hatte, denn der Kaiser hatte zuvor versucht, die seit Mitte des 15. Jahrhunderts in den Böhmischen Ländern geltende Religionsfreiheit einzuschränken. Der Aufstand hatte am 23. Mai 1618 mit dem berühmten Prager Fenstersturz begonnen und mit der für Tschechen noch heute ein nationales Trauma darstellenden Schlacht am Weissen Berg im November 1620 geendet. In jener Schlacht vor den Toren Prags hatte das Heer der katholischen Habsburger die protestantischen Stände vernichtend geschlagen. Was folgte war eine unbarmherzige Verfolgung aller Aufständischen, ungeachtet ihrer gesellschaftlichen Stellung oder Nationalität. Kaiser Ferdinand II. nutzte seinen militärischen Sieg, um seine Stellung in den aufständischen Böhmischen Ländern zu stärken, den protestantischen Glauben zurückzudrängen und die Macht der Stände ein für alle mal zu brechen.
Prozession am Weißen Berge (Josef Berka und A. Gustav, um 1800)
Alle Personen, die irgendwie an dem Ständeaufstand beteiligt gewesen waren, wurden bestraft. Am schlimmsten traf es dabei drei Herren, sieben Ritter und 17 Bürger, die in den frühen Morgenstunden des 21. Junis 1621 auf dem Altstädter Ring hingerichtet wurden. Bei der Hinrichtung wurde die Etike gewahrt: zuerst waren die Herren dran, dann die Ritter und schliesslich die Bürger. Vier Stunden lang soll die blutige Tortur gedauert haben, vier Schwerter soll der Henker Jan Mydlar dabei stumpf geschlagen haben.
Als erster wurde Joachim Andreas Graf Schlick geköpft, dessen Familie dank der Silberminen im westböhmischen Joachimsthal reich geworden war. Graf Schlick hatte jahrelang am sächsischen Hof als Erzieher des zukünftigen Herrschers Johann Georg gewirkt. Während des böhmischen Ständeaufstands war Schlick recht aktiv gewesen, unter anderem gehörte er zu den Teilnehmern des berühmten Fenstersturzes von 1618. Als nächstes kam Vaclav Budova von Budovec an die Reihe. Dieser hatte sich seit dem Beginn des 17. Jahrhunderts stark für die Einhaltung der Glaubensfreiheit in den Böhmischen Ländern eingesetzt und war einer der Wortführer der Aufständischen gewesen. Als dritter hochgestellter Adeliger verlor Krystof Harant von Polzice und Bezdruzice seinen Kopf. Dieser war am Hofe Kaiser Rudolfs II. Hofmusikant und Gesellschafter Rudolfs gewesen. Für Politik interessierte er sich nicht sehr, doch war er einer der Heerführer der Aufständischen gewesen, das kostete ihn nun seinen Kopf. Alle drei Herren gehörten ohne Zweifel zur geistigen Elite des Landes, alle drei waren weitgereist, hervorragend gebildet, sprachen mehrere Sprachen - und waren Protestanten.
Unter den 7 Rittern war auch der Katholik Divis Cernin von Chudenice. Dieser hatte den verhängnisvollen Fehler gemacht, am 23. Mai 1618 den Repräsentanten der Stände die Burgtore geöffnet zu haben, die dann die drei Vertreter der Habsburger Macht aus Protest gegen die Einschränkung der Rechte der Protestanten aus einem Fenster warfen.
Jan Jesensky
Eines der härtesten Urteile traf Jan Jessenius, den Rektor der Prager Karlsuniversität, der als 16. an die Reihe kam: er wurde nicht nur geköpft, zuvor wurde ihm die Zunge abgeschnitten, ausserdem wurde er nach der Hinrichtung noch geviertelt. Für dieses harte Urteil hatte sich Kaiser Ferdinand persönlich ausgesprochen. Der international angesehene Gelehrte, der 1600 in Prag die erste öffentliche Obduktion durchgeführt hatte, hatte den Zorn des Herrschers erregt, da er sich auf verschiedenen Landtagen gegen die Wahl Ferdinands zum böhmischen König ausgesprochen sowie eine Reihe von scharfen Schriften gegen die Habsburger veröffentlicht hatte.
Die Köpfe von zwölf Hingerichteten wurden in Eisenkörben zur Abschreckung und Warnung an den Altstädter Brückenturm gehängt. Von dort wurden sie erst 10 Jahre später entfernt, als die Sachsen 1631 Prag für kurze Zeit besetzten.
Ferdinand II.
Kaiser Ferdinand II. nutzte seinen Sieg über die aufständischen protestantischen Stände, die ihn, den rechtmässigen Erben, entthront hatten und einen anderen, den "Winterkönig" Friedrich von der Pfalz, gewählt hatten. 166 Adelige liess Ferdinand vollkommen enteignen, weitere 500 verloren einen Grossteil ihrer Güter. Belohnt wurden dagegen seine Getreuen. Diese erhielten grosse Ländereien in den Böhmischen Ländern. Ausserdem bekamen Klöster Ländereien zurück, die sie zur Zeit der Hussitenkriege im 15. Jahrhundert verloren hatten.
Die grössten Gewinner waren wohl Albrecht von Waldstein, Karl von Liechtenstein sowie Johann Ulrich von Eggenberg, die nun grosse Herrschaften ihr Eigen nennen konnten. Aber auch andere Adelsdfamilien setzten damals in den Böhmischen Ländern ihren Fuss, wie die Familien Trauttmansdorff, Thun, Metternich und Clary.
Auch einfache Bürger und Bauern waren betroffen: wer nicht zum katholischen Glauben übertrat, musste das Land verlassen. 1624 wurde der katholische Glaube der einzig anerkannte in den Böhmischen Ländern - immer mehr Untertanen sahen sich gezwungen, zu emigrieren. Rund 150.000 Menschen sollen in den Jahren nach der Niederlage der protestantischen Stände die Böhmischen Länder aus religiösen Gründen verlassen haben. Der wohl bekannteste Emigrant jener Zeit ist Jan Amos Komensky - Comenius. Der Pädagoge und Bischof der Brüderunität liess sich nach einigen Reisen in Holland nieder, wo er 1670 im Alter von 78 Jahren verstarb.
Auch in den Augen der meisten heutigen Tschechen begann damals mit der Niederlage der protestantischen Stände in der Schlacht am Weissen Berg die "Zeit der Finsternis". Als solche werden die knapp 300 Jahre der uneingeschränkten Herrschaft der Habsburger über die Böhmischen Länder bezeichnet, die erst mit der Unabhängigkeit der Tschechoslowakei 1918 endeten. Das einstmals stolze Königreich Böhmen war nach der neuen Landesordnung von 1627 zu einer Habsburger Provinz degradiert worden und hatte die meisten seiner Rechte verloren - auch das der Glaubensfreiheit, für das seine Bewohner seit dem Ketzertod des Jan Hus 1415 gekämpft hatten. Heute erinnern an diese Geschichtsepoche nicht nur die 27 in das Strassenpflaster eingelassenen Kreuze auf dem Altstädter Ring, sondern auch all die prächtigen Barockbauten im Lande. Mit diesen zeigten die katholischen Habsburger ihren böhmischen und mährischen Untertanen, wer der Herr im Lande ist.
Und damit sind wir bereits am Ende unseres Ausfluges in das 17. Jahrhundert.
www.radio.cz/de/rubrik/geschichte/hinrichtung-auf-dem-alt...
Back when Sweden still was a barbaric country we used to execute people at this rock near Hanveden. The last person to die here was the farm worker Anders Gustav Pettersson, who brutally murdered his employer Hugo Fredrik Jaedren at the gates to the Näringsberg estate. That was back in 1855. When I passed the rock earlier today I noticed ice and decided to take a few photos.
I came to Oklahoma to witness a killing, a homicide in fact.
At a microphone Debbie Huggins fights tears and with a strong southern drawl says slowly, emphatically: "What we did to him today was much kinder than what he did to my dad."
"Him" refers to Michael Selsor and "what" to the murder of Clayton Chandler, a clerk shot six times during a gas station robbery in Tulsa, Oklahoma. Selsor pulled the trigger even after Chandler had complied and volunteered the loot.
"In 1975 I never would have thought that it would take 37 years for justice," Huggins says.
Today's justice was delivered about half an hour before Huggins approached the microphone; it is why I am here.
There are few acts graver than when a government takes the life of one of its own citizens. Executions often get a lot of coverage in the US, when there is something controversial about the case or enough people believe the condemned might be innocent. These scenarios attract media attention and fuel vigils. This was not the case with Michael Selsor. Everyone agreed that he did it, including him. The reporters who cover Selsor's execution will focus on Huggins and her family. Perhaps you cannot blame them. The only interview Selsor ever granted was to me.
Even though executions are conducted on behalf of the citizens of the state, very few are allowed to witness it: families of the condemned and their victims, lawyers, law enforcement, and journalists. This is why I felt a responsibility to witness Selsor's end and then to report it as dispassionately and honestly as I could. The following attempts such an account.
About an hour before Huggins gives her statement, I am led from a makeshift media center to the notorious H Unit, home of Oklahoma's death row. A pat down ensures our escorts that I carry no possessions other than the clothes on my back. They give me paper and a pen so I can take notes. I am joined by five other reporters. We maneuver through a set of gates that open to a large passageway. The walls and floor are made of smooth concrete. The passage feels stark, modern, like a secret missile silo - and incongruous with the century-old prison famous for inmate rodeos and executions.
Eventually we turn through a large yellow door into the death chamber's viewing room. I have been here before, but then the space was empty and part of the tour - now it is ready for business.
A handful of prison officials and guards are waiting for us in the viewing room, a narrow rectangle about four times as long as it is wide. A long series of windows to my right are covered by drawn blinds. Two rows of 12 brown metal folding chairs - the kind dragged out of a storage closet at a school picnic - are lined up. I am the first reporter in the room and told to go to the end of the second row and take a seat.
As I sidestep down the row I notice for the first time another set of windows on the left side of the room. The tinted panes conceal the identity of those on the other side. I suppose the setup is not unlike a wedding with two families to attend to and keep separated. The original victim, Clayton Chandler, is represented by an unknown number of family members behind the dark glass. It is hot in the room - at least 90 degrees and rising as people file in. Movement behind the opaque windows catches the light and my eye; at least two people are fanning themselves with white paper. Chandler's family members must already be in place, watching us nervously find our seats.
Three lawyers in dark suits representing Selsor enter next and sit directly in front of me. Selsor's family follows. His son wears a grey t-shirt, shorts and a military-short haircut. Tattoos cover his neck and arms. Selsor's sister, with a shock of blonde hair, looks tired. Her bright blue, short-sleeved shirt contrasts a suntanned face, wizened beyond her years. A box of cheap tissues rests in the son’s chair, courtesy of the state. Once Selsor's family is settled, a small contingent of law enforcement file in, including Jeff Jordan, who investigated Chandler's murder as a rookie homicide detective. He is now Tulsa's police chief.
A cacophony of banging echoes throughout the prison. We have been warned not to be alarmed by the noise - it is how inmates say their goodbyes.
Selsor is respected on death row. He is seemingly regarded as a serious and contemplative individual who became an asset of sorts to prison inmates and staff alike - though officials always caveat the sentiment with a reminder that his crime was inexcusably wrong and such actions must bear consequences. As the run guy, a job given to the toughest of the condemned, Selsor made deliveries to other cells and kept fellow inmates in line. When school children visited the prison, Selsor played a regular part in the tour. From behind bars he shared his life lesson about the consequences of one's actions with the children.
The appointed time nears and the banging becomes rhythmic - quick at first, but slowing now to a steady, dirge-like pace.
The director of Oklahoma prisons, Justin Jones enters. The yellow door shuts behind him. Rather than taking a chair, he is handed a phone, a hotline to the governor's office. Though not far from me, I cannot hear what he is saying. Jones hangs the receiver up, picks up a different phone connected with the execution chamber and tells them to proceed.
It is exactly 6 pm local time. The curtain goes up as guards raise the mini-blinds inside the execution chamber. Selsor's family in front of me gasps at the sight of him. He is strapped to the bed with his arms padlocked down and covered in a sheet up to his chest. Selsor's pinched eyebrows convey a look between fear and guilt.
The son waves to his father for what turns out to be the last time and reaches for the tissues. The son and sister begin to cry. Selsor lifts his head as much as he can and turns toward his small audience: "My son, my sister, I love you 'til I see you again next time. Be good. Eric, [Selsor's lawyer] keep up the struggle." His eyes scan the viewing room: "I'll be waiting at the gates of heaven for you. I hope the rest of you make it there as well."
He looks at the prison official standing over him and says: "I'm ready." Relaxing back to the bed, he turns his head to the side and focuses on his son.
Though we cannot see it, we all know what is happening now. Two intravenous lines run from Selsor's arms to two holes in a wall about three feet behind his head. From a hidden room, three executioners each press a plunger sending lethal doses into his veins: one with pentobarbital, another with vecuronium bromide and a third with potassium chloride. The executioners are each paid $300 in cash, so no paper trail leads to their identity.
With a tilted head still looking at his son, Selsor's gaze begins to fade, his eyelids half closing. A final breath exits his body with a visible puff from his lips. His body stills, eyes half open and locked on his son. It is roughly 6:03 pm.
The next three minutes pass painfully slowly. No one moves in the death chamber or viewing room. I hear barely perceptible sounds of crying from the row in front of me. A medical examiner in the chamber approaches the bed, checks for signs of life and pronounces Michael Selsor dead at 6:06 pm.
We solemnly return to the media center. Huggins holds a press conference and tells us that the execution did not bring closure or the kind of justice it seems she was seeking, but it is easy to see her relief from the death of Selsor. The ultimate boogeyman in her mind was finally gone.
In time a death certificate will be issued from the state of Oklahoma. For cause of death, it will say Selsor died from a homicide. Though it took nearly four decades to find its target, it is clear now that the trigger Selsor pulled that fateful day in 1975 ended not only Chandler's life, but his own as well.