Execution on the Old Town Square 21. 6. 1621

23-06-2001 | Olaf Barth, Katrin Bock

Olaf Barth and Katrin Bock now take a look at the events that took place on the Old Town Square 380 years ago.

Execution on the Old Town Square 21. 6. 1621

If you have ever been to Prague, you may have noticed the 27 crosses which have been embedded into the pavement at the foot of the Old Town Town Hall. Perhaps you have wondered about their origin. Well, in the following minutes you will learn more about the context of these crosses. First of all, listen to the Czech writer Alois Jirasek portraying the events at the end of the 19th century in one of his stories:

"In the night of 20 to 21 June 1621, fear and grief prevailed everywhere in Prague, and the roads had become like deserted, for on Prague restrictions had been imposed. Only the clash of the weapons and the heavy steps of foreign soldiers broke through the oppressive silence. On the Old Town Square there was a lot of activity, and boards and beams were unloaded from wagons and carried to the middle of the place, where a scaffold grew by the flickering light of numerous torches. By daybreak a gallows covered with red cloth was towering. At sunrise fulminated a cannon cracker showing that the execution had to begin. On the scaffold dark hooded people were visible, the assistents of the executioner and the gravedigger. Finally, the executioner, Jan Mydláø, also appeared. Immediately the imperial judges took their seats, and the names of the twenty-seven death-condemned noblemen were exclaimed. While foreign soldiers were drumming in the streets of Prague, in the houses people of Prague prayed for their faithful, the 27 men who were either beheaded or hanged at the same time. It is reported that once a year, always in the night from the 20th to the 21st of June, the noblemen and citizens appear on the Old Town Square. Silently they walk over the square to the church, where, kneeling before the altar, they receive the Last Supper in both forms. And as silently as they have come they disappear again."

The Hradschin 1618, in the year of the window-lintel (contemporary engraving)

So far the Czech writer Alois Jirasek about the events of that night 380 years ago, when the leaders of the insurrection of the Estates against the Catholic Habsburgs were judged. 27 nobles, gentlemen and citizens, Czechs and Germans, Protestants and a Catholic then left their lives. They were punished for having joined an uprising against the legal Habsburg emperor which had a religious background, for the Emperor had previously tried to restrict the freedom of religion which had been in force in the Bohemian lands since the middle of the fifteenth century. The revolt had begun on May 23, 1618, with the famous Prague defenestration, and ended with the battle Battle of White Mountain in November 1620, for the Czechs still today a national trauma. In that battle before the gates of Prague the army of the Catholic Habsburgs the Protestant Estates had utterly vanquished. What followed was a relentless persecution of all insurgents, regardless of their social position or nationality. Emperor Ferdinand II used his military victory to strengthen his position in the rebellious Bohemian lands, to suppress the Protestant faith and to break the power of the Estates once and for all.

Procession on the White Mountains (Josef Berka and A. Gustav, around 1800)

All persons who had somehow participated in the uprising of the Estates were punished. The worst punishment experienced three lords, seven knights and 17 citizens, who were executed in the early morning hours of June 21, 1621 on the Old Town Square. The execution took place conforming to the etiquette: first came the lords, then the knights, and finally the citizens. It is said the bloodthirsty torture to have lasted for four hours, while the executioner Jan Mydlar in the proces was to have beaten blunt four swords.

Joachim Andreas Graf Schlick was the first to be beheaded, whose family had grown rich thanks to the silver mines in the west Bohemian Jáchymov valley. Count Schlick had worked for many years at the Saxon court as an educator of the future ruler Johann Georg. During the Bohemian uprising of the Estates, Schlick had been quite active. Among other things, he was one of the participants of the famous 1618 defenestration. Next came Vaclav Budova from Budovec. Since the beginning of the 17th century, he had been strongly committed to the observance of the freedom of belief in the Bohemian lands and had been one of the spokesmen of the insurgents. As the third nobleman, Krystof Harant of Polzice and Bezdruzice lost his head. He had been court musician and companion of Rudolf at the court of Emperor Rudolf II. He was not very interested in politics, but he had been one of the military leaders of the insurgents, which now cost him his head. All three of them, without any doubt, belonged to the intellectual elite of the country, all three of them had been to many places, were well-educated, spoke several languages, and were Protestants.

Among the 7 knights was also the Catholic Divis Cernin of Chudenice. This one had made the fatal mistake of opening the gates of the castle to the representatives of the Estates on the 23rd of May, 1618, who then threw the three representatives of the Habsburg power out of a window in protest against the restriction of the rights of the Protestants.

Jan Jesensky

Jan Jessenius, the rector of the Charles University of Prague, was one of those who got the severest judgement. He was not only beheaded, his tongue had been cut off before, additionally he was also quartered after the execution. Emperor Ferdinand had expressed himself personally for this harsh judgment. The internationally respected scholar, who had carried out the first public autopsy in Prague in 1600, had aroused the wrath of the ruler as he had himself pronounced against the election of Ferdinand for the King of Bohemia as well as published a series of harsh writings against the Habsburgs.

The heads of twelve executed were hanged in iron baskets for deterrence and warning at the Old Town Bridge Tower. From there they were removed only 10 years later, when the Saxons 1631 occupied Prague for a short time.

Ferdinand II.

Emperor Ferdinand II took advantage of the victory over the rebellious Protestant estates, which had dethroned him, the legitimate heir, and elected another one, the "Winter King", Frederick of the Palatinate. 166 nobles Ferdinand had completely dispossessed, another 500 lost a large part of their estates. On the other hand, his faithful were rewarded. Those were given great lands in the Bohemian lands. In addition, monasteries were returned lands that they had lost during the Hussite wars in the 15th century.

The greatest winners were probably Albrecht von Waldstein, Karl von Liechtenstein, and Johann Ulrich von Eggenberg, who were now able to call great domains their own. But also other noble families then settled in the Bohemian lands, like the Trauttmansdorff, Thun, Metternich and Clary families.

Even ordinary citizens and peasants were affected: those who did not convert to the Catholic faith had to leave the country. In 1624 the Catholic faith became the only one recognized in the Bohemian lands - more and more subjects saw themselves forced to emigrate. Some 150,000 people are said to have left the Bohemian lands for religious reasons in the years after the defeat of the Protestant Estates. The probably most famous emigrant of that time is Jan Amos Komensky - Comenius. The pedagogue and bishop of the Unity of the Brotherhood settled down after a few journeys in Holland, where he died in 1670 at the age of 78.

Even in the eyes of most of today's Czechs, the "time of darkness" began with the defeat of the Protestant estates in the Battle of Weissenberg. As such, the almost 300 years of the unrestricted rule of the Habsburgs over the Bohemian countries were designated, which ended only with the independence of Czechoslovakia in 1918. The formerly proud kingdom of Bohemia had been degrated to a Habsburg province according to the new regional order of 1627, and had lost most of its rights, including the freedom of faith for which its inhabitants had fought since the death for heresy of Jan Hus in 1415. Today, not only the 27 crosses embedded on the Old Town Square, but also all the magnificent Baroque buildings in the country, are reminiscent of this historic epoch. With these the Catholic Habsburgs showed their Bohemian and Moravian subjects who is the boss in the country.

And so we are already at the end of our trip into the 17th century.

 

Hinrichtung auf dem Altstädter Ring 21. 6. 1621

23-06-2001 | Olaf Barth, Katrin Bock

Olaf Barth und Katrin Bock werfen heute einen Blick auf die Geschehnisse, die sich vor 380 Jahren auf dem Altstädter Ring ereigneten.

Hinrichtung auf dem Altstädter Ring 21. 6. 1621

Wer von Ihnen schon mal in Prag war, dem sind sie vielleicht aufgefallen, die 27 in das Pflaster eingelassenen Kreuze zu Füssen des Altstädter Rathausturmes. Vielleicht haben Sie sich über deren Ursprung gewundert. Nun in den folgenden Minuten erfahren Sie mehr über die Bewandtnis dieser Kreuze. Hören Sie zunächst einmal, wie der tschechische Schriftsteller Alois Jirasek die entsprechenden Ereignisse Ende des 19. Jahrhunderts in einer seiner Geschichten schilderte:

"In der Nacht vom 20. auf den 21. Juni 1621 herrschte überall in Prag Angst und Trauer. Die Strassen waren wie ausgestorben, denn über Prag war Ausgangsverbot verhängt worden. Nur das Klirren der Waffen und schwere Schritte fremder Soldaten durchbrachen die bedrückende Stille. Auf dem Altstädter Ring herrschte reger Betrieb. Bretter und Balken wurden von Wagen abgeladen und zur Platzmitte getragen, wo beim flackernden Licht zahlreicher Fackeln ein Gerüst wuchs. Als es zu dämmern begann, ragte da ein mit rotem Stoff überzogener Galgen empor. Beim Sonnenaufgang donnerte von der Prager Burg ein Kanonenschlag. Ein Zeichen dafür, dass die Exekution beginne. Auf dem Galgengerüst waren dunkle vermummte Gestalten zu sehen - die Henkershelfer und der Totengräber. Schliesslich erschien auch der Henker Jan Mydláø. Alsbald nahmen die kaiserlichen Richter ihre Sitze ein, und die Namen der 27 zum Tode verurteilten Standesherren wurden ausgerufen. Während in den Strassen Prags fremde Soldaten trommelten, beteten in den Häusern die Prager für ihre Getreuen, die 27 Herren, die zur selben Zeit geköpft oder gehängt wurden. Es wird berichtet, dass die hingerichteten Adeligen und Bürger einmal im Jahr, immer in der Nacht vom 20. auf den 21. Juni, auf dem Altstädter Ring erscheinen. Schweigend gehen sie über den Platz zur Kirche, wo sie, vor dem Altar knieend, das Abendmahl in beiderlei Gestalt empfangen. Und so lautlos wie sie gekommen verschwinden sie wieder."

Der Hradschin 1618, im Jahre des Fenstersturzes (Zeitgenössiger Stich)

Soweit der tschechische Schriftsteller Alois Jirasek über die Ereignisse jener Nacht vor 380 Jahren, als die Anführer des Ständeaufstandes gegen die katholischen Habsburger gerichtet wurden. 27 Adelige, Herren und Bürger, Tschechen und Deutsche, Protestanten und ein Katholik liessen damals ihr Leben. Bestraft wurden sie dafür, dass sie sich einem Aufstand gegen den rechtmässigen Habsburger Kaiser angeschlossen hatten, der einen religiösen Hintergrund hatte, denn der Kaiser hatte zuvor versucht, die seit Mitte des 15. Jahrhunderts in den Böhmischen Ländern geltende Religionsfreiheit einzuschränken. Der Aufstand hatte am 23. Mai 1618 mit dem berühmten Prager Fenstersturz begonnen und mit der für Tschechen noch heute ein nationales Trauma darstellenden Schlacht am Weissen Berg im November 1620 geendet. In jener Schlacht vor den Toren Prags hatte das Heer der katholischen Habsburger die protestantischen Stände vernichtend geschlagen. Was folgte war eine unbarmherzige Verfolgung aller Aufständischen, ungeachtet ihrer gesellschaftlichen Stellung oder Nationalität. Kaiser Ferdinand II. nutzte seinen militärischen Sieg, um seine Stellung in den aufständischen Böhmischen Ländern zu stärken, den protestantischen Glauben zurückzudrängen und die Macht der Stände ein für alle mal zu brechen.

Prozession am Weißen Berge (Josef Berka und A. Gustav, um 1800)

Alle Personen, die irgendwie an dem Ständeaufstand beteiligt gewesen waren, wurden bestraft. Am schlimmsten traf es dabei drei Herren, sieben Ritter und 17 Bürger, die in den frühen Morgenstunden des 21. Junis 1621 auf dem Altstädter Ring hingerichtet wurden. Bei der Hinrichtung wurde die Etike gewahrt: zuerst waren die Herren dran, dann die Ritter und schliesslich die Bürger. Vier Stunden lang soll die blutige Tortur gedauert haben, vier Schwerter soll der Henker Jan Mydlar dabei stumpf geschlagen haben.

Als erster wurde Joachim Andreas Graf Schlick geköpft, dessen Familie dank der Silberminen im westböhmischen Joachimsthal reich geworden war. Graf Schlick hatte jahrelang am sächsischen Hof als Erzieher des zukünftigen Herrschers Johann Georg gewirkt. Während des böhmischen Ständeaufstands war Schlick recht aktiv gewesen, unter anderem gehörte er zu den Teilnehmern des berühmten Fenstersturzes von 1618. Als nächstes kam Vaclav Budova von Budovec an die Reihe. Dieser hatte sich seit dem Beginn des 17. Jahrhunderts stark für die Einhaltung der Glaubensfreiheit in den Böhmischen Ländern eingesetzt und war einer der Wortführer der Aufständischen gewesen. Als dritter hochgestellter Adeliger verlor Krystof Harant von Polzice und Bezdruzice seinen Kopf. Dieser war am Hofe Kaiser Rudolfs II. Hofmusikant und Gesellschafter Rudolfs gewesen. Für Politik interessierte er sich nicht sehr, doch war er einer der Heerführer der Aufständischen gewesen, das kostete ihn nun seinen Kopf. Alle drei Herren gehörten ohne Zweifel zur geistigen Elite des Landes, alle drei waren weitgereist, hervorragend gebildet, sprachen mehrere Sprachen - und waren Protestanten.

Unter den 7 Rittern war auch der Katholik Divis Cernin von Chudenice. Dieser hatte den verhängnisvollen Fehler gemacht, am 23. Mai 1618 den Repräsentanten der Stände die Burgtore geöffnet zu haben, die dann die drei Vertreter der Habsburger Macht aus Protest gegen die Einschränkung der Rechte der Protestanten aus einem Fenster warfen.

Jan Jesensky

Eines der härtesten Urteile traf Jan Jessenius, den Rektor der Prager Karlsuniversität, der als 16. an die Reihe kam: er wurde nicht nur geköpft, zuvor wurde ihm die Zunge abgeschnitten, ausserdem wurde er nach der Hinrichtung noch geviertelt. Für dieses harte Urteil hatte sich Kaiser Ferdinand persönlich ausgesprochen. Der international angesehene Gelehrte, der 1600 in Prag die erste öffentliche Obduktion durchgeführt hatte, hatte den Zorn des Herrschers erregt, da er sich auf verschiedenen Landtagen gegen die Wahl Ferdinands zum böhmischen König ausgesprochen sowie eine Reihe von scharfen Schriften gegen die Habsburger veröffentlicht hatte.

Die Köpfe von zwölf Hingerichteten wurden in Eisenkörben zur Abschreckung und Warnung an den Altstädter Brückenturm gehängt. Von dort wurden sie erst 10 Jahre später entfernt, als die Sachsen 1631 Prag für kurze Zeit besetzten.

Ferdinand II.

Kaiser Ferdinand II. nutzte seinen Sieg über die aufständischen protestantischen Stände, die ihn, den rechtmässigen Erben, entthront hatten und einen anderen, den "Winterkönig" Friedrich von der Pfalz, gewählt hatten. 166 Adelige liess Ferdinand vollkommen enteignen, weitere 500 verloren einen Grossteil ihrer Güter. Belohnt wurden dagegen seine Getreuen. Diese erhielten grosse Ländereien in den Böhmischen Ländern. Ausserdem bekamen Klöster Ländereien zurück, die sie zur Zeit der Hussitenkriege im 15. Jahrhundert verloren hatten.

Die grössten Gewinner waren wohl Albrecht von Waldstein, Karl von Liechtenstein sowie Johann Ulrich von Eggenberg, die nun grosse Herrschaften ihr Eigen nennen konnten. Aber auch andere Adelsdfamilien setzten damals in den Böhmischen Ländern ihren Fuss, wie die Familien Trauttmansdorff, Thun, Metternich und Clary.

Auch einfache Bürger und Bauern waren betroffen: wer nicht zum katholischen Glauben übertrat, musste das Land verlassen. 1624 wurde der katholische Glaube der einzig anerkannte in den Böhmischen Ländern - immer mehr Untertanen sahen sich gezwungen, zu emigrieren. Rund 150.000 Menschen sollen in den Jahren nach der Niederlage der protestantischen Stände die Böhmischen Länder aus religiösen Gründen verlassen haben. Der wohl bekannteste Emigrant jener Zeit ist Jan Amos Komensky - Comenius. Der Pädagoge und Bischof der Brüderunität liess sich nach einigen Reisen in Holland nieder, wo er 1670 im Alter von 78 Jahren verstarb.

Auch in den Augen der meisten heutigen Tschechen begann damals mit der Niederlage der protestantischen Stände in der Schlacht am Weissen Berg die "Zeit der Finsternis". Als solche werden die knapp 300 Jahre der uneingeschränkten Herrschaft der Habsburger über die Böhmischen Länder bezeichnet, die erst mit der Unabhängigkeit der Tschechoslowakei 1918 endeten. Das einstmals stolze Königreich Böhmen war nach der neuen Landesordnung von 1627 zu einer Habsburger Provinz degradiert worden und hatte die meisten seiner Rechte verloren - auch das der Glaubensfreiheit, für das seine Bewohner seit dem Ketzertod des Jan Hus 1415 gekämpft hatten. Heute erinnern an diese Geschichtsepoche nicht nur die 27 in das Strassenpflaster eingelassenen Kreuze auf dem Altstädter Ring, sondern auch all die prächtigen Barockbauten im Lande. Mit diesen zeigten die katholischen Habsburger ihren böhmischen und mährischen Untertanen, wer der Herr im Lande ist.

Und damit sind wir bereits am Ende unseres Ausfluges in das 17. Jahrhundert.

www.radio.cz/de/rubrik/geschichte/hinrichtung-auf-dem-alt...

A print from the Phillip Medhurst Collection at St. George's Court, Kidderminster.

32oz of fake blood.

One fairly large Seedless Watermelon.

And a fairly large load from a shot gun.

 

BOOM! HEADSHOT!

Firing Squad executing the Rebel Leader.

17th Century re-enactment performed by The Sealed Knot at Stockwood Park

اقدام الأحرار فوق رؤوس الملالي الارهابي ..

 

Still going through my files, decided to save this one from "execution" too.

We came to Helgen, where they let us out. With horror I realized that we had arrived at a place of execution. The general wanted to have us all beheaded.

 

The other prisoners were Stormcloaks, who had fought against the Empire and were now sentenced to death.

 

And there was a thief who was shot when he tried to escape.

 

The first Stormcloak man was led to the executioner and beheaded. I felt sick.

 

Then it was my turn. They pulled me to the block and let me kneel down.

 

When I thought my end had come, a dragon appeared and spat fire. Soldiers. Stormcloaks and civilians ran screaming away.

 

The camp was established in 1936. It was located north of Berlin, which gave it a primary position among the German concentration camps: the administrative centre of all concentration camps was located in Oranienburg, and Sachsenhausen became a training centre for Schutzstaffel (SS) officers (who would often be sent to oversee other camps afterwards). Executions took place at Sachsenhausen, especially those that were Soviet Prisoners of War. Some Jews were executed at Sachsenhausen and many died there, the Jewish inmates of the camp were relocated to Auschwitz in 1942. Sachsenhausen was not intended as an extermination camp — instead, the systematic mass murder of Jews was conducted in camps to the east. However, many died as a result of executions, casual brutality and the poor living conditions and treatment.

 

Sachsenhausen was intended to set a standard for other concentration camps, both in its design and the treatment of prisoners. The camp perimeter is, approximately, an equilateral triangle with a semi circular roll call area centred on the main entrance gate in the side running northeast to southwest. Barrack huts lay beyond the roll call area, radiating from the gate. The layout was intended to allow the machine gun post in the entrance gate to dominate the camp but in practice it was necessary to add additional watchtowers to the perimeter.

 

The standard barrack layout was two accommodation areas linked by common storage, washing and storage areas. Heating was minimal. Each day, time to get up, wash, use the toilet and eat was very limited in the crowded facilities.

 

There was an infirmary inside the southern angle of the perimeter and a camp prison within the eastern angle. There was also a camp kitchen and a camp laundry. The camp's capacity became inadequate and the camp was extended in 1938 by a new rectangular area (the "small camp") north east of the entrance gate and the perimeter wall was altered to enclose it. There was an additional area (sonder lager) outside the main camp perimeter to the north; this was built in 1941 for special prisoners that the regime wished to isolate.

 

An industrial area, outside the western camp perimeter, contained SS workshops in which prisoners were forced to work; those unable to work had to stand to attention for the duration of the working day. Heinkel, the aircraft manufacturer, was a major user of Sachsenhausen labour, using between 6000 and 8000 prisoners on their He 177 bomber. Although official German reports claimed "The prisoners are working without fault", some of these aircraft crashed unexpectedly around Stalingrad and it's suspected that prisoners had sabotaged them. [1] Other firms included AEG.

  

Plaque to honour over 100 Dutch resistance fighters executed at Sachsenhausen.Later, part of the industrial area was used for "Station Z", where executions took place and a new crematorium was built, when the first camp crematorium could no longer cope with the number of corpses. The executions were done in a trench, either by shooting or by hanging. Amongst those executed were the commandos from Operation Musketoon and the Grand Prix motor racing champion, William Grover-Williams, also John Godwin RNVR, a British Naval Sub-Lieutenant who managed to shoot dead the commander of his execution party, for which he was mentioned in despatches posthumously. Over 100 Dutch resistance fighters were executed at Sachsenhausen.

 

The camp was secure and there were few successful escapes. The perimeter consisted of a three metre high wall on the outside. Within that there was a path used by guards and dogs; it was bordered on the inside by a lethal electric fence; inside that was a "death strip" forbidden to the prisoners. Any prisoner venturing onto the "death strip" would be shot by the guards without warning.

  

Arbeit Macht Frei gateOn the front entrance gates to Sachsenhausen is the infamous slogan Arbeit Macht Frei (German: "Work Makes [You] Free"). About 200,000 people passed through Sachsenhausen between 1936 and 1945. Some 100,000 inmates died there from exhaustion, disease, malnutrition or pneumonia from the freezing winter cold. Many were executed or died as the result of brutal medical experimentation. According to an article published on December 13, 2001 in The New York Times, "In the early years of the war the SS practiced methods of mass killing there that were later used in the Nazi death camps. Of the roughly 30,000 wartime victims at Sachsenhausen, most were Russian prisoners of war, among them Joseph Stalin's eldest son (Yakov Dzhugashvili).[2]

 

The wife and children of Rupprecht, Crown Prince of Bavaria, members of the Wittelsbach family, were held in the camp from October 1944 to April 1945, before being transferred to the Dachau concentration camp. Reverend Martin Niemöller, a critic of the Nazis and author of the poem First they came..., was also a prisoner at the camp. Herschel Grynszpan, whose act of assassination was used by Joseph Goebbels to initiate the Kristallnacht pogrom, was moved in and out of Sachshausen since his capture on the 18th July 1940 and until September 1940 when he was moved to Magdeburg.[3] Ukrainian nationalist leader Stepan Bandera was imprisoned there until October 1944, and two of his brothers died there.

 

On September 15 1939, August Dickman, a German Jehovah's Witness, was publicly shot as a result of his conscientious objection to joining the armed forces. The SS had expected his death to persuade fellow Witnesses to abandon their own refusals and to show rspect for camp rules and authorities. It failed; the others enthusiastically refused to back down and begged to be martyred also. [4]

 

Sachsenhausen was the site of the largest counterfeiting operation ever. The Nazis forced Jewish artisans to produce forged American and British currency, as part of a plan to undermine the British and United States' economies, courtesy of Sicherheitsdienst (SD) chief Reinhard Heydrich. Over one billion pounds in counterfeited banknotes was recovered. The Germans introduced fake British £5, £10, £20 and £50 notes into circulation in 1943: the Bank of England never found them. Today, these notes are considered very valuable by collectors.

 

Many women were among the inmates of Sachsenhausen and its subcamps. According to SS files, more than 2,000 women lived in Sachsenhausen, guarded by female SS staff (Aufseherin). Camp records show that there was one male SS soldier for every ten inmates and for every ten male SS there was a woman SS. Several subcamps for women were established in Berlin, including in Neukolln.

 

Camp punishments could be harsh. Some would be required to assume the "Sachsenhausen salute" where a prisoner would squat with his arms outstretched in front. There was a marching strip around the perimeter of the roll call ground, where prisoners had to march over a variety of surfaces, to test military footwear; between 25 and 40 kilometres were covered each day. Prisoners assigned to the camp prison would be kept in isolation on poor rations and some would be suspended from posts by their wrists tied behind their backs (strappado). In cases such as attempted escape, there would a public hanging in front of the assembled prisoners.

 

With the advance of the Red Army in the spring of 1945, Sachsenhausen was prepared for evacuation. On April 20–21, the camp's SS staff ordered 33,000 inmates on a forced march westward. Most of the prisoners were physically exhausted and thousands did not survive this death march; those who collapsed en route were shot by the SS. On April 22, 1945, the camp's remaining 3,000 inmates, including 1,400 women were liberated by the Red Army and Polish 2nd Infantry Division of Ludowe Wojsko Polskie.

 

It's estimated that 200,000 people passed thrugh Sachsenhausen concentration camp and that 100,000 died.

  

Where they would line up people in the concentration camps and shoot them. Blood ditch for people bleeding out.

Paul Delaroche, The Execution of Lady Jane Grey, 1833, oil on canvas, 246 x 297 cm (The National Gallery, London)

Paul Delaroche - The Execution of Lady Jane Grey, 1833 at National Gallery London England

Jorge Pineda (1879 – 1946)

The Execution of José Rizal

 

Ca. 1910

oil on canvas

11 1/2" x 20" (29 cm x 51 cm)

 

Opening bid: PHP 1,000,000

 

Lot 144 of the Leon Gallery auction in November 2019. For more details, please see leon-gallery.com

 

Jorge Pineda, hailed as the King of Filipino Illustrators, was also a worthy painter who specialized in two subjects: the simple pleasures of Filipino country life and the significant historical event. He was an ardent patriot and a devoted Rizalist who styled himself after our national hero.

 

The critic Eric Torres described him as “a free-thinker and an anti-cleric.” He would frequently rail against the friars for engineering the execution of Rizal and bluster about the banning of the reading of the Noli Me Tangere and El Filibusterismo in Catholic schools.

 

One of his favorite pastimes—apart from long walks—was fencing. It was a sport that entranced the ilustrado gentlemen of the time, from Rizal to the Luna brothers, and the pioneer art collector, the late Don Alfonso Ongpin. (Don Alfonso would become Pineda’s fencing partner.) It is no surprise therefore that Pineda would capture this most quintessential and defining moment in our national history.

 

This painting, based on the single most famous photograph of Rizal’s demise, is made even more startling since it brings to life the taut colors and brooding atmosphere of that somber morning. Pineda himself was seventeen years old in 1896 and, by one account, was among the crowd on that fateful day. His prodigious memory for detail coupled with his reputation for meticulous research and his fine hand as an illustrator make this a priceless work of historical import.

 

Pineda’s The Execution of José Rizal captures the poignant details of that remarkable occasion. Rizal stands, arms bound at the elbow, a chistera (or derby) on his head. There was a gruesome choreography to his death. First, the Filipino troops were massed on three sides, the better to give the impression that Rizal was to die at the hands of his own countrymen. Immediately in front of Rizal was a drum corps. These men were instructed to play as loud as possible to deliberately drown out Rizal’s voice should he try to address the crowd. (The corps had jauntily played the Spanish national anthem on the way to the killing field.)

 

The account of one eyewitness, Hilarion Martinez, adds further details: When Rizal was near the center of the quadrangle, the mayor de la plaza, a colonel, announced, “En el nombre del Rey, el que se levante la voz a favor del reo sera ejecutado.” (In the name of the King, he who raises his voice in favor of the criminal will be executed.)

 

The drum corps then withdrew and were replaced by a troop of Filipino soldiers. Massed behind the Filipinos on every side was a phalanx of Spanish soldiers, ready to take up arms should the Filipinos fail to do their duty and execute Rizal. There were civilian spectators, too, and we see their white shirts in the distance.

 

Rizal was accompanied by two Jesuit priests, Fr. Estanislao March and Fr. Jose Villaclara, as well as his defense counsel, Lt. Luis Taviel de Andrade. The other men in white were also Spanish officers.

 

“With visible effort,” Martinez says, “Rizal raised his right hand which was tied and took off his hat.”The moment captured in this painting was just before that split second, corresponding in almost balletic detail to Christ’s last breath on the Holy Cross. “Amidst the silence, Rizal moved his head very slowly up and down, his lips moving as if in prayer.”

 

He continues, Then the commanding officer by means of his saber signaled the firing squad to aim. Then the saber dropped and there was a simultaneous crack of rifle fire that shattered the stillness of the morning. José Rizal wheeled in one last effort and toppled forward with a thud, his face towards the sky and his derby hat thrown ahead. He had fallen in the direction of the bay.

 

At the center of the painting is a stark, leafless tree that conveys the isolation of Rizal and the utter sadness of his death. As did Rizal at the moment of his death, it reaches plaintively to the sky in an eloquent plea for freedom and justice.

 

Martinez continues, Suddenly, as if from nowhere, a small dog appeared and ran in circles around Rizal’s fallen body, barking and whimpering. This incident would much later be the subject of our talk in our quarters. Some of my comrades were quick to conclude that it was a premonition of a coming misfortune.

 

That pale dog is captured standing near the Spanish soldiers in the painting. Indeed, it would bode the end of the Spanish empire in the Philippines.

 

Martinez proceeds, Then the capitan militar de la sanidad (medical officer) stepped forward, knelt before the fallen man, and felt his pulse. Looking up, he beckoned to a member of the firing squad to come forward and give the final tiro de gracia (coup de grace), another shot done at close range. I thought I saw a faint haze rise from Rizal’s coat, but it might have been a wisp of the morning mist. Seeing the body before me, I felt weak.

 

The officers began to show animation again. They fell in formation and marched to the tune of the Spanish national air, the Paso Doble Marcha de Cadiz.

 

As was customary in past executions, we filed past the body to view it for the last time. When we were commanded “eyes left,” I did not shut my eyes as I had at the sight of the several reos (convicts) whose heads were blown off by rifle fire. I wanted to see the face of the man for one last time. Rizal lay dead on the dewy grass. The day had started and I realized that I was gazing on the face of the great Malayan; that I was witnessing history in the making.

 

(Lisa Guerrero Nakpil)

Late at night on the 31 of July 1853 the 26-year-old farmworker Anders Gustav Pettersson brutally murders his very cruel employer Hugo Fredrik Jaedren at the gates to the Näringsberg estate together with a compatriot. Jaedren was on his way home from a weekly visit to Stockholm when he was attacked and killed by the two men. They were arrested the following day. The trial took place at Tingshuset in Västerhaninge, and two years later Anders Gustav Pettersson became the last person to be executed here. He was beheaded. The rock stands next to the bike path that I use on a daily basis. Day 26 in my project 100 Days Of Darkness.

The Postcard

 

A postally unused postcard published by the Photochrom Co. Ltd. The card, which is a glossy real photograph, was printed in Great Britain. The card has a divided back.

 

Note the motorbike with a sidecar - something that is rarely seen these days in the UK.

 

The Photochrom Co. Ltd.

 

The Photochrom Co. Ltd. of London and Royal Tunbridge Wells originally produced Christmas cards before becoming a major publisher and printer of tourist albums, guide books, and postcards.

 

These mainly captured worldwide views as real photos, or were printed in black & white, monochrome, and color.

 

They also published many advertising, comic, silhouette, novelty, panoramic, and notable artist-signed cards in named series as well. The huge number of titles that Photochrom produced may well exceed 40,000.

 

In 1896 they took over Fussli’s London office established three years earlier, and began publishing similar photo-chromolithographic postcards after securing the exclusive English licence for the Swiss photochrom process.

 

This technique was used to produce a great number of view-cards of both England and Europe. While they captured the same fine details as the Swiss prints, their colours were much softer and reduced.

 

Apart from their better known photochroms, they produced their Celesque series of view-cards printed in tricolor.

 

One of the largest unnamed series that Photochrom produced was of view-cards printed in brown rotogravure. Many of these cards were simply hand coloured with a dominant red and blue, which gives these cards a distinct appearance. They are similar to cards produced in their Photogravure and Velvet Finish Series.

 

Photochrom postcard series include:

 

-- Night Series - Line block halftone over a blue tint depicting London.

-- Carbofoto Series - Black & white real photo cards.

-- Sepiatone Series - Sepia real photo cards.

-- Grano Series - View-cards printed in black & white.

-- Exclusive Photo-Color Series - View-cards printed in colour.

-- Duotype Process Series - View-cards printed in two tones.

 

Llandudno

 

Llandudno is a seaside resort in Conwy County Borough, Wales, located on the Creuddyn peninsula, which protrudes into the Irish Sea. The town's name is derived from its patron saint, Saint Tudno.

 

Llandudno is the largest seaside resort in Wales, and as early as 1861 was being called 'the Queen of the Welsh Watering Places' (a phrase later also used in connection with Tenby and Aberystwyth; the word 'resort' came a little later).

 

-- History of Llandudno

 

The town of Llandudno developed from Stone Age, Bronze Age and Iron Age settlements over many hundreds of years on the slopes of the limestone headland, known to seafarers as the Great Orme and to landsmen as the Creuddyn Peninsula.

 

The origins in recorded history are with the Manor of Gogarth conveyed by King Edward I to Annan, Bishop of Bangor in 1284.

 

-- The Great Orme

 

Mostly owned by Mostyn Estates, the Great Orme is home to several large herds of wild Kashmiri goats originally descended from a pair given by Queen Victoria to Lord Mostyn.

 

The summit of the Great Orme stands at 679 feet (207 m). The Summit Hotel, now a tourist attraction, was once the home of world middleweight champion boxer Randolph Turpin.

 

The limestone headland is a haven for flora and fauna, with some rare species such as peregrine falcons and a species of wild cotoneaster (cambricus) which can only be found on the Great Orme.

 

The sheer limestone cliffs provide ideal nesting conditions for a wide variety of sea birds, including cormorants, shags, guillemots, razorbills, puffins, kittiwakes, fulmars and numerous gulls.

 

There are several attractions including the Great Orme Tramway and the Llandudno Cable Car that takes tourists to the summit. The Great Orme also has the longest toboggan run in Britain at 750m.

 

-- The Development of Llandudno

 

By 1847 the town had grown to a thousand people, served by the new church of St. George, built in 1840. The great majority of the men worked in the copper mines, with others employed in fishing and subsistence agriculture.

 

In 1848, Owen Williams, an architect and surveyor from Liverpool, presented Lord Mostyn with plans to develop the marshlands behind Llandudno Bay as a holiday resort. These were enthusiastically pursued by Lord Mostyn.

 

The influence of the Mostyn Estate and its agents over the years was paramount in the development of Llandudno, especially after the appointment of George Felton as surveyor and architect in 1857.

 

Between 1857 and 1877 much of central Llandudno was developed under Felton's supervision. Felton also undertook architectural design work, including the design and execution of the Holy Trinity Church in Mostyn Street.

 

The Llandudno and Colwyn Bay Electric Railway operated an electric tramway service between Llandudno and Rhos-on-Sea from 1907, this being extended to Colwyn Bay in 1908. The service closed in 1956.

 

-- The Beach and The Parade

 

A beach of sand, shingle and rock curves two miles between the headlands of the Great Orme and the Little Orme.

 

For most of the length of Llandudno's North Shore there is a wide curving Victorian promenade. The road, collectively known as The Parade, has a different name for each block, and it is on these parades and crescents that many of Llandudno's hotels are built.

 

-- Llandudno Pier

 

The pier is on the North Shore. Built in 1878, it is a Grade II listed building.

 

The pier was extended in 1884 in a landward direction along the side of what was the Baths Hotel (where the Grand Hotel now stands) to provide a new entrance with the Llandudno Pier Pavilion Theatre, thus increasing the pier's length to 2,295 feet (700 m); it is the longest pier in Wales.

 

Attractions on the pier include a bar, a cafe, amusement arcades, children's fairground rides and an assortment of shops & kiosks.

 

In the summer, Professor Codman's Punch and Judy show (established in 1860) can be found on the promenade near the entrance to the pier.

 

-- The Happy Valley

 

The Happy Valley, a former quarry, was the gift of Lord Mostyn to the town in celebration of the Golden Jubilee of Queen Victoria in 1887. The area was landscaped and developed as gardens, two miniature golf courses, a putting green, a popular open-air theatre and extensive lawns.

 

Ceremonies connected with the Welsh National Eisteddfod were held there in 1896, and again in 1963.

 

In June 1969, the Great Orme Cabin Lift, a modern alternative to the tramway, was opened with its base station adjacent to the open-air theatre. The distance to the summit is just over 1 mile (1.6 km), and the four-seater cabins travel at 6 miles per hour (9.7 km/h) on a continuous steel cable over 2 miles (3.2 km) long.

 

It is the longest single-stage cabin lift in Great Britain, and the longest span between pylons is over 1,000 feet (300 m).

 

The popularity of the 'Happy Valley Entertainers' open-air theatre having declined, the theatre closed in 1985. Likewise the two miniature golf courses closed, and were converted in 1987 to create a 280-metre (920 ft) artificial ski slope and toboggan run. The gardens were extensively restored as part of the resort's millennium celebrations, and remain a major attraction.

 

-- Marine Drive

 

The first route round the perimeter of the Great Orme was a footpath constructed in 1858 by Reginald Cust, a trustee of the Mostyn Estate. In 1872 the Great Orme's Head Marine Drive Co. Ltd. was formed to turn the path into a carriage road.

 

Following bankruptcy, a second company completed the road in 1878. The contractors for the scheme were Messrs Hughes, Morris, Davies, a consortium led by Richard Hughes of Madoc Street, Llandudno.

 

The road was bought by Llandudno Urban District Council in 1897. The 4 mile (6.4 km) one-way drive starts at the foot of the Happy Valley. After about 1.5 miles (2.4 km) a side road leads to St. Tudno's Church, the Great Orme Bronze Age Copper Mine and the summit of the Great Orme.

 

Continuing on the Marine Drive the Great Orme Lighthouse (now a small hotel) is passed, and, shortly afterwards on the right, the Rest and Be Thankful Cafe and information centre.

 

Below the Marine Drive at its western end is the site of the wartime Coast Artillery School (1940–1945), now a scheduled ancient monument.

 

-- The West Shore

 

The West Shore is a quiet beach on the estuary of the River Conwy. It was here at Pen Morfa that Alice Liddell (of Alice in Wonderland fame) spent the long summer holidays of her childhood from 1862 to 1871.

 

There are a few hotels and quiet residential streets. The West Shore is linked to the North Shore by Gloddaeth Avenue and Gloddaeth Street, a wide dual carriageway.

 

-- Mostyn Street

 

Running behind the promenade is Mostyn Street, leading to Mostyn Broadway and then Mostyn Avenue. These are the main shopping streets of Llandudno. Mostyn Street accommodates the high street shops, the major high street banks and building societies, two churches, amusement arcades and the town's public library.

 

The last is the starting point for the Town Trail, a planned walk that facilitates viewing Llandudno in a historical perspective.

 

-- Victorian Extravaganza

 

Every year in May bank holiday weekend, Llandudno has a three-day Victorian Carnival, and Mostyn Street becomes a funfair.

 

Madoc Street and Gloddaeth Street and the Promenade become part of the route each day for a mid-day carnival parade. Also the Bodafon Farm fields become the location of a Festival of Transport for the weekend.

 

-- Venue Cymru

 

The North Wales Theatre, Arena and Conference Centre, built in 1994, and extended in 2006 and renamed "Venue Cymru", is located near the centre of the promenade on Penrhyn Crescent.

 

It is noted for its productions of opera, orchestral concerts, ballet, musical theatre, drama, circus, ice shows and pantomimes.

 

-- The Llandudno Lifeboat

 

Until 2017, Llandudno was unique within the United Kingdom in that its lifeboat station was located inland, allowing it to launch with equal facility from either the West Shore or the North Shore as needed.

 

In 2017, a new lifeboat station was completed, and new, high-speed, offshore and inshore lifeboats, and a modern launching system, were acquired. This station is close to the paddling pool on North Shore.

 

Llandudno's active volunteer crews are called out more than ever with the rapidly increasing numbers of small pleasure craft sailing in coastal waters. The Llandudno Lifeboat is normally on display on the promenade every Sunday and bank holiday Monday from May until October.

 

-- The Ancient Parish Church

 

The ancient parish church dedicated to Saint Tudno stands in a hollow near the northern point of the Great Orme, and is two miles (3 km) from the present town.

 

It was established as an oratory by Tudno, a 6th.-century monk, but the present church dates from the 12th. century and it is still used on summer Sunday mornings.

 

-- Llandudno's Links with Mametz and Wormhout

 

(a) Mametz

 

The 1st. (North Wales) Brigade was headquartered in Llandudno in December 1914, and included a battalion of the Royal Welch Fusiliers, which had been raised and trained in Llandudno.

 

Skirting the Fricourt salient, the British 7th. Division took the village of Mametz in the afternoon of the 1st. July 1916. However Mametz Wood to the north-east of the village held great German resistance. This blocked all Allied progress in a northeasterly direction.

 

After eight days of fierce combat, with heavy losses, did the 38th. Welsh Division capture the wood on the 12th. July 1916.

 

A monument to the 38th. Welsh Division was inaugurated on the 11th. July 1987. The monument takes the form of a plinth surmounted by a red dragon, the emblem of Wales. With its wings held aloft, it carries in its claws pieces of barbed wire, attesting to the fierce nature of the fighting.

 

The hostilities brought about the total destruction of Mametz village by shelling. After the war, the people of Llandudno (including returning survivors) contributed generously to the fund for the reconstruction of the village of Mametz.

 

(b) Wormhout

 

Llandudno is twinned with the Flemish town of Wormhout which is 10 miles (16 km) from Dunkirk. It was near there that many members of the Llandudno-based 69th. Territorial Regiment were ambushed and taken prisoner.

 

The Site Mémoire de la Plaine au Bois near Wormhout commemorates the massacre of these prisoners on the 28th. May 1940. The men had been retreating towards Dunkirk ahead of the advancing Germans.

 

About 100 troops, having run out of ammunition, surrendered to the Germans, assuming that they would be taken prisoner according to the Geneva Convention.

 

However they were all imprisoned in a small barn, and the SS threw stick-grenades into the building, killing many POW's.

 

However the grenades failed to kill everyone, largely due to the bravery of two British NCO's, Stanley Moore and Augustus Jennings, who hurled themselves on top of the grenades, using their bodies to shield their comrades from the blast.

 

In order to finish off the remaining soldiers, the SS fired into the barn with rifles and automatic weapons. A few survived to tell the tale, but no-one was ever indicted for war crimes because of insufficient evidence.

 

A replica of the barn can be seen at the site of the massacre.

 

-- Llandudno's Cultural Connections

 

Matthew Arnold gives a vivid and lengthy description of 1860's Llandudno - and of the ancient tales of Taliesin and Maelgwn Gwynedd that are associated with the local landscape - in the first sections of the preface to 'On the Study of Celtic Literature' (1867).

 

Llandudno is also used as a location for dramatic scenes in the stage play and film 'Hindle Wakes' by Stanley Houghton, and the 1911 novel, 'The Card', by Arnold Bennett, and its subsequent film version.

 

Elisabeth of Wied, the Queen Consort of Romania and also known as writer Carmen Sylva, stayed in Llandudno for five weeks in 1890.

 

On leaving, she described Wales as "A beautiful haven of peace". Translated into Welsh as "Hardd, hafan, hedd", it became the town's official motto.

 

Other famous people with links to Llandudno include the Victorian statesman John Bright and multi-capped Welsh international footballers Neville Southall, Neil Eardley, Chris Maxwell and Joey Jones.

 

Australian ex-Prime Minister Billy Hughes attended school in Llandudno. Gordon Borrie QC (Baron Borrie), Director General of the Office of Fair Trading from 1976 to 1992, was educated at the town's John Bright Grammar School when he lived there as a wartime evacuee.

 

The international art gallery Oriel Mostyn is in Vaughan Street next to the post office. It was built in 1901 to house the art collection of Lady Augusta Mostyn. It was requisitioned in 1914 for use as an army drill hall, and later became a warehouse, before being returned to use as an art gallery in 1979. Following a major revamp the gallery was renamed simply 'Mostyn' in 2010.

 

Llandudno has its own mini arts festival 'LLAWN' (Llandudno Arts Weekend). It is a mini festival that rediscovers and celebrates Llandudno’s past in rather a unique way; via art, architecture, artefact, sound, performance, and participation.

 

The festival takes place over three days of a weekend in late September, originally conceived as a way to promote what those in the hospitality sector refer to as the ‘shoulder season’, which means a lull in the tourist calendar.

 

In January 1984 Brookside character Petra Taylor (Alexandra Pigg) committed suicide in Llandudno.

 

In 1997, the English cookery programme "Two Fat Ladies" with Jennifer Patterson and Clarissa Dickson Wright filmed an episode in Llandudno.

Idea by me, execution by Gwen. Mine's more subtle. People would talk to me for five minutes at the party before realizing what was going on with my sweater.

Thomas K on EKTACHROME 160T expired 12/2001

with Heidosmat-Rolleinar

not sure if the processing went wrong somewhere or if it is due to the expired film

lovin it though

"Keukenhof Gardens" Holland Netherlands Execution Flowers 213-1363 04

  

Fine Art Prints are available at www.wildphotons.com

10% of your purchases go to an environmental or educational cause.

.

ift.tt/2hgJKeM #A Russian spy is laughing through his execution in Finland during the Winter War, 1942 [1200x898] #history #retro #vintage #dh #HistoryPorn ift.tt/2hgEQyn via Histolines

Colosseum

Following, a text, in english, from the Wikipedia the Free Encyclopedia:

The Colosseum, or the Coliseum, originally the Flavian Amphitheatre (Latin: Amphitheatrum Flavium, Italian Anfiteatro Flavio or Colosseo), is an elliptical amphitheatre in the centre of the city of Rome, Italy, the largest ever built in the Roman Empire. It is considered one of the greatest works of Roman architecture and Roman engineering.

Occupying a site just east of the Roman Forum, its construction started between 70 and 72 AD[1] under the emperor Vespasian and was completed in 80 AD under Titus,[2] with further modifications being made during Domitian's reign (81–96).[3] The name "Amphitheatrum Flavium" derives from both Vespasian's and Titus's family name (Flavius, from the gens Flavia).

Capable of seating 50,000 spectators,[1][4][5] the Colosseum was used for gladiatorial contests and public spectacles such as mock sea battles, animal hunts, executions, re-enactments of famous battles, and dramas based on Classical mythology. The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine.

Although in the 21st century it stays partially ruined because of damage caused by devastating earthquakes and stone-robbers, the Colosseum is an iconic symbol of Imperial Rome. It is one of Rome's most popular tourist attractions and still has close connections with the Roman Catholic Church, as each Good Friday the Pope leads a torchlit "Way of the Cross" procession that starts in the area around the Colosseum.[6]

The Colosseum is also depicted on the Italian version of the five-cent euro coin.

The Colosseum's original Latin name was Amphitheatrum Flavium, often anglicized as Flavian Amphitheater. The building was constructed by emperors of the Flavian dynasty, hence its original name, after the reign of Emperor Nero.[7] This name is still used in modern English, but generally the structure is better known as the Colosseum. In antiquity, Romans may have referred to the Colosseum by the unofficial name Amphitheatrum Caesareum; this name could have been strictly poetic.[8][9] This name was not exclusive to the Colosseum; Vespasian and Titus, builders of the Colosseum, also constructed an amphitheater of the same name in Puteoli (modern Pozzuoli).[10]

The name Colosseum has long been believed to be derived from a colossal statue of Nero nearby.[3] (the statue of Nero itself being named after one of the original ancient wonders, the Colossus of Rhodes[citation needed]. This statue was later remodeled by Nero's successors into the likeness of Helios (Sol) or Apollo, the sun god, by adding the appropriate solar crown. Nero's head was also replaced several times with the heads of succeeding emperors. Despite its pagan links, the statue remained standing well into the medieval era and was credited with magical powers. It came to be seen as an iconic symbol of the permanence of Rome.

In the 8th century, a famous epigram attributed to the Venerable Bede celebrated the symbolic significance of the statue in a prophecy that is variously quoted: Quamdiu stat Colisæus, stat et Roma; quando cadet colisæus, cadet et Roma; quando cadet Roma, cadet et mundus ("as long as the Colossus stands, so shall Rome; when the Colossus falls, Rome shall fall; when Rome falls, so falls the world").[11] This is often mistranslated to refer to the Colosseum rather than the Colossus (as in, for instance, Byron's poem Childe Harold's Pilgrimage). However, at the time that the Pseudo-Bede wrote, the masculine noun coliseus was applied to the statue rather than to what was still known as the Flavian amphitheatre.

The Colossus did eventually fall, possibly being pulled down to reuse its bronze. By the year 1000 the name "Colosseum" had been coined to refer to the amphitheatre. The statue itself was largely forgotten and only its base survives, situated between the Colosseum and the nearby Temple of Venus and Roma.[12]

The name further evolved to Coliseum during the Middle Ages. In Italy, the amphitheatre is still known as il Colosseo, and other Romance languages have come to use similar forms such as le Colisée (French), el Coliseo (Spanish) and o Coliseu (Portuguese).

Construction of the Colosseum began under the rule of the Emperor Vespasian[3] in around 70–72AD. The site chosen was a flat area on the floor of a low valley between the Caelian, Esquiline and Palatine Hills, through which a canalised stream ran. By the 2nd century BC the area was densely inhabited. It was devastated by the Great Fire of Rome in AD 64, following which Nero seized much of the area to add to his personal domain. He built the grandiose Domus Aurea on the site, in front of which he created an artificial lake surrounded by pavilions, gardens and porticoes. The existing Aqua Claudia aqueduct was extended to supply water to the area and the gigantic bronze Colossus of Nero was set up nearby at the entrance to the Domus Aurea.[12]

Although the Colossus was preserved, much of the Domus Aurea was torn down. The lake was filled in and the land reused as the location for the new Flavian Amphitheatre. Gladiatorial schools and other support buildings were constructed nearby within the former grounds of the Domus Aurea. According to a reconstructed inscription found on the site, "the emperor Vespasian ordered this new amphitheatre to be erected from his general's share of the booty." This is thought to refer to the vast quantity of treasure seized by the Romans following their victory in the Great Jewish Revolt in 70AD. The Colosseum can be thus interpreted as a great triumphal monument built in the Roman tradition of celebrating great victories[12], placating the Roman people instead of returning soldiers. Vespasian's decision to build the Colosseum on the site of Nero's lake can also be seen as a populist gesture of returning to the people an area of the city which Nero had appropriated for his own use. In contrast to many other amphitheatres, which were located on the outskirts of a city, the Colosseum was constructed in the city centre; in effect, placing it both literally and symbolically at the heart of Rome.

The Colosseum had been completed up to the third story by the time of Vespasian's death in 79. The top level was finished and the building inaugurated by his son, Titus, in 80.[3] Dio Cassius recounts that over 9,000 wild animals were killed during the inaugural games of the amphitheatre. The building was remodelled further under Vespasian's younger son, the newly designated Emperor Domitian, who constructed the hypogeum, a series of underground tunnels used to house animals and slaves. He also added a gallery to the top of the Colosseum to increase its seating capacity.

In 217, the Colosseum was badly damaged by a major fire (caused by lightning, according to Dio Cassius[13]) which destroyed the wooden upper levels of the amphitheatre's interior. It was not fully repaired until about 240 and underwent further repairs in 250 or 252 and again in 320. An inscription records the restoration of various parts of the Colosseum under Theodosius II and Valentinian III (reigned 425–455), possibly to repair damage caused by a major earthquake in 443; more work followed in 484[14] and 508. The arena continued to be used for contests well into the 6th century, with gladiatorial fights last mentioned around 435. Animal hunts continued until at least 523, when Anicius Maximus celebrated his consulship with some venationes, criticised by King Theodoric the Great for their high cost.

The Colosseum underwent several radical changes of use during the medieval period. By the late 6th century a small church had been built into the structure of the amphitheatre, though this apparently did not confer any particular religious significance on the building as a whole. The arena was converted into a cemetery. The numerous vaulted spaces in the arcades under the seating were converted into housing and workshops, and are recorded as still being rented out as late as the 12th century. Around 1200 the Frangipani family took over the Colosseum and fortified it, apparently using it as a castle.

Severe damage was inflicted on the Colosseum by the great earthquake in 1349, causing the outer south side, lying on a less stable alluvional terrain, to collapse. Much of the tumbled stone was reused to build palaces, churches, hospitals and other buildings elsewhere in Rome. A religious order moved into the northern third of the Colosseum in the mid-14th century and continued to inhabit it until as late as the early 19th century. The interior of the amphitheatre was extensively stripped of stone, which was reused elsewhere, or (in the case of the marble façade) was burned to make quicklime.[12] The bronze clamps which held the stonework together were pried or hacked out of the walls, leaving numerous pockmarks which still scar the building today.

During the 16th and 17th century, Church officials sought a productive role for the vast derelict hulk of the Colosseum. Pope Sixtus V (1585–1590) planned to turn the building into a wool factory to provide employment for Rome's prostitutes, though this proposal fell through with his premature death.[15] In 1671 Cardinal Altieri authorized its use for bullfights; a public outcry caused the idea to be hastily abandoned.

In 1749, Pope Benedict XIV endorsed as official Church policy the view that the Colosseum was a sacred site where early Christians had been martyred. He forbade the use of the Colosseum as a quarry and consecrated the building to the Passion of Christ and installed Stations of the Cross, declaring it sanctified by the blood of the Christian martyrs who perished there (see Christians and the Colosseum). However there is no historical evidence to support Benedict's claim, nor is there even any evidence that anyone prior to the 16th century suggested this might be the case; the Catholic Encyclopedia concludes that there are no historical grounds for the supposition. Later popes initiated various stabilization and restoration projects, removing the extensive vegetation which had overgrown the structure and threatened to damage it further. The façade was reinforced with triangular brick wedges in 1807 and 1827, and the interior was repaired in 1831, 1846 and in the 1930s. The arena substructure was partly excavated in 1810–1814 and 1874 and was fully exposed under Benito Mussolini in the 1930s.

The Colosseum is today one of Rome's most popular tourist attractions, receiving millions of visitors annually. The effects of pollution and general deterioration over time prompted a major restoration programme carried out between 1993 and 2000, at a cost of 40 billion Italian lire ($19.3m / €20.6m at 2000 prices). In recent years it has become a symbol of the international campaign against capital punishment, which was abolished in Italy in 1948. Several anti–death penalty demonstrations took place in front of the Colosseum in 2000. Since that time, as a gesture against the death penalty, the local authorities of Rome change the color of the Colosseum's night time illumination from white to gold whenever a person condemned to the death penalty anywhere in the world gets their sentence commuted or is released,[16] or if a jurisdiction abolishes the death penalty. Most recently, the Colosseum was illuminated in gold when capital punishment was abolished in the American state of New Mexico in April 2009.

Because of the ruined state of the interior, it is impractical to use the Colosseum to host large events; only a few hundred spectators can be accommodated in temporary seating. However, much larger concerts have been held just outside, using the Colosseum as a backdrop. Performers who have played at the Colosseum in recent years have included Ray Charles (May 2002),[18] Paul McCartney (May 2003),[19] Elton John (September 2005),[20] and Billy Joel (July 2006).

Exterior

Unlike earlier Greek theatres that were built into hillsides, the Colosseum is an entirely free-standing structure. It derives its basic exterior and interior architecture from that of two Roman theatres back to back. It is elliptical in plan and is 189 meters (615 ft / 640 Roman feet) long, and 156 meters (510 ft / 528 Roman feet) wide, with a base area of 6 acres (24,000 m2). The height of the outer wall is 48 meters (157 ft / 165 Roman feet). The perimeter originally measured 545 meters (1,788 ft / 1,835 Roman feet). The central arena is an oval 87 m (287 ft) long and 55 m (180 ft) wide, surrounded by a wall 5 m (15 ft) high, above which rose tiers of seating.

The outer wall is estimated to have required over 100,000 cubic meters (131,000 cu yd) of travertine stone which were set without mortar held together by 300 tons of iron clamps.[12] However, it has suffered extensive damage over the centuries, with large segments having collapsed following earthquakes. The north side of the perimeter wall is still standing; the distinctive triangular brick wedges at each end are modern additions, having been constructed in the early 19th century to shore up the wall. The remainder of the present-day exterior of the Colosseum is in fact the original interior wall.

The surviving part of the outer wall's monumental façade comprises three stories of superimposed arcades surmounted by a podium on which stands a tall attic, both of which are pierced by windows interspersed at regular intervals. The arcades are framed by half-columns of the Tuscan, Ionic, and Corinthian orders, while the attic is decorated with Corinthian pilasters.[21] Each of the arches in the second- and third-floor arcades framed statues, probably honoring divinities and other figures from Classical mythology.

Two hundred and forty mast corbels were positioned around the top of the attic. They originally supported a retractable awning, known as the velarium, that kept the sun and rain off spectators. This consisted of a canvas-covered, net-like structure made of ropes, with a hole in the center.[3] It covered two-thirds of the arena, and sloped down towards the center to catch the wind and provide a breeze for the audience. Sailors, specially enlisted from the Roman naval headquarters at Misenum and housed in the nearby Castra Misenatium, were used to work the velarium.[22]

The Colosseum's huge crowd capacity made it essential that the venue could be filled or evacuated quickly. Its architects adopted solutions very similar to those used in modern stadiums to deal with the same problem. The amphitheatre was ringed by eighty entrances at ground level, 76 of which were used by ordinary spectators.[3] Each entrance and exit was numbered, as was each staircase. The northern main entrance was reserved for the Roman Emperor and his aides, whilst the other three axial entrances were most likely used by the elite. All four axial entrances were richly decorated with painted stucco reliefs, of which fragments survive. Many of the original outer entrances have disappeared with the collapse of the perimeter wall, but entrances XXIII (23) to LIV (54) still survive.[12]

Spectators were given tickets in the form of numbered pottery shards, which directed them to the appropriate section and row. They accessed their seats via vomitoria (singular vomitorium), passageways that opened into a tier of seats from below or behind. These quickly dispersed people into their seats and, upon conclusion of the event or in an emergency evacuation, could permit their exit within only a few minutes. The name vomitoria derived from the Latin word for a rapid discharge, from which English derives the word vomit.

Interior

According to the Codex-Calendar of 354, the Colosseum could accommodate 87,000 people, although modern estimates put the figure at around 50,000. They were seated in a tiered arrangement that reflected the rigidly stratified nature of Roman society. Special boxes were provided at the north and south ends respectively for the Emperor and the Vestal Virgins, providing the best views of the arena. Flanking them at the same level was a broad platform or podium for the senatorial class, who were allowed to bring their own chairs. The names of some 5th century senators can still be seen carved into the stonework, presumably reserving areas for their use.

The tier above the senators, known as the maenianum primum, was occupied by the non-senatorial noble class or knights (equites). The next level up, the maenianum secundum, was originally reserved for ordinary Roman citizens (plebians) and was divided into two sections. The lower part (the immum) was for wealthy citizens, while the upper part (the summum) was for poor citizens. Specific sectors were provided for other social groups: for instance, boys with their tutors, soldiers on leave, foreign dignitaries, scribes, heralds, priests and so on. Stone (and later marble) seating was provided for the citizens and nobles, who presumably would have brought their own cushions with them. Inscriptions identified the areas reserved for specific groups.

Another level, the maenianum secundum in legneis, was added at the very top of the building during the reign of Domitian. This comprised a gallery for the common poor, slaves and women. It would have been either standing room only, or would have had very steep wooden benches. Some groups were banned altogether from the Colosseum, notably gravediggers, actors and former gladiators.

Each tier was divided into sections (maeniana) by curved passages and low walls (praecinctiones or baltei), and were subdivided into cunei, or wedges, by the steps and aisles from the vomitoria. Each row (gradus) of seats was numbered, permitting each individual seat to be exactly designated by its gradus, cuneus, and number.

The arena itself was 83 meters by 48 meters (272 ft by 157 ft / 280 by 163 Roman feet).[12] It comprised a wooden floor covered by sand (the Latin word for sand is harena or arena), covering an elaborate underground structure called the hypogeum (literally meaning "underground"). Little now remains of the original arena floor, but the hypogeum is still clearly visible. It consisted of a two-level subterranean network of tunnels and cages beneath the arena where gladiators and animals were held before contests began. Eighty vertical shafts provided instant access to the arena for caged animals and scenery pieces concealed underneath; larger hinged platforms, called hegmata, provided access for elephants and the like. It was restructured on numerous occasions; at least twelve different phases of construction can be seen.[12]

The hypogeum was connected by underground tunnels to a number of points outside the Colosseum. Animals and performers were brought through the tunnel from nearby stables, with the gladiators' barracks at the Ludus Magnus to the east also being connected by tunnels. Separate tunnels were provided for the Emperor and the Vestal Virgins to permit them to enter and exit the Colosseum without needing to pass through the crowds.[12]

Substantial quantities of machinery also existed in the hypogeum. Elevators and pulleys raised and lowered scenery and props, as well as lifting caged animals to the surface for release. There is evidence for the existence of major hydraulic mechanisms[12] and according to ancient accounts, it was possible to flood the arena rapidly, presumably via a connection to a nearby aqueduct.

The Colosseum and its activities supported a substantial industry in the area. In addition to the amphitheatre itself, many other buildings nearby were linked to the games. Immediately to the east is the remains of the Ludus Magnus, a training school for gladiators. This was connected to the Colosseum by an underground passage, to allow easy access for the gladiators. The Ludus Magnus had its own miniature training arena, which was itself a popular attraction for Roman spectators. Other training schools were in the same area, including the Ludus Matutinus (Morning School), where fighters of animals were trained, plus the Dacian and Gallic Schools.

Also nearby were the Armamentarium, comprising an armory to store weapons; the Summum Choragium, where machinery was stored; the Sanitarium, which had facilities to treat wounded gladiators; and the Spoliarium, where bodies of dead gladiators were stripped of their armor and disposed of.

Around the perimeter of the Colosseum, at a distance of 18 m (59 ft) from the perimeter, was a series of tall stone posts, with five remaining on the eastern side. Various explanations have been advanced for their presence; they may have been a religious boundary, or an outer boundary for ticket checks, or an anchor for the velarium or awning.

Right next to the Colosseum is also the Arch of Constantine.

he Colosseum was used to host gladiatorial shows as well as a variety of other events. The shows, called munera, were always given by private individuals rather than the state. They had a strong religious element but were also demonstrations of power and family prestige, and were immensely popular with the population. Another popular type of show was the animal hunt, or venatio. This utilized a great variety of wild beasts, mainly imported from Africa and the Middle East, and included creatures such as rhinoceros, hippopotamuses, elephants, giraffes, aurochs, wisents, barbary lions, panthers, leopards, bears, caspian tigers, crocodiles and ostriches. Battles and hunts were often staged amid elaborate sets with movable trees and buildings. Such events were occasionally on a huge scale; Trajan is said to have celebrated his victories in Dacia in 107 with contests involving 11,000 animals and 10,000 gladiators over the course of 123 days.

During the early days of the Colosseum, ancient writers recorded that the building was used for naumachiae (more properly known as navalia proelia) or simulated sea battles. Accounts of the inaugural games held by Titus in AD 80 describe it being filled with water for a display of specially trained swimming horses and bulls. There is also an account of a re-enactment of a famous sea battle between the Corcyrean (Corfiot) Greeks and the Corinthians. This has been the subject of some debate among historians; although providing the water would not have been a problem, it is unclear how the arena could have been waterproofed, nor would there have been enough space in the arena for the warships to move around. It has been suggested that the reports either have the location wrong, or that the Colosseum originally featured a wide floodable channel down its central axis (which would later have been replaced by the hypogeum).[12]

Sylvae or recreations of natural scenes were also held in the arena. Painters, technicians and architects would construct a simulation of a forest with real trees and bushes planted in the arena's floor. Animals would be introduced to populate the scene for the delight of the crowd. Such scenes might be used simply to display a natural environment for the urban population, or could otherwise be used as the backdrop for hunts or dramas depicting episodes from mythology. They were also occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.

The Colosseum today is now a major tourist attraction in Rome with thousands of tourists each year paying to view the interior arena, though entrance for EU citizens is partially subsidised, and under-18 and over-65 EU citizens' entrances are free.[24] There is now a museum dedicated to Eros located in the upper floor of the outer wall of the building. Part of the arena floor has been re-floored. Beneath the Colosseum, a network of subterranean passageways once used to transport wild animals and gladiators to the arena opened to the public in summer 2010.[25]

The Colosseum is also the site of Roman Catholic ceremonies in the 20th and 21st centuries. For instance, Pope Benedict XVI leads the Stations of the Cross called the Scriptural Way of the Cross (which calls for more meditation) at the Colosseum[26][27] on Good Fridays.

In the Middle Ages, the Colosseum was clearly not regarded as a sacred site. Its use as a fortress and then a quarry demonstrates how little spiritual importance was attached to it, at a time when sites associated with martyrs were highly venerated. It was not included in the itineraries compiled for the use of pilgrims nor in works such as the 12th century Mirabilia Urbis Romae ("Marvels of the City of Rome"), which claims the Circus Flaminius — but not the Colosseum — as the site of martyrdoms. Part of the structure was inhabited by a Christian order, but apparently not for any particular religious reason.

It appears to have been only in the 16th and 17th centuries that the Colosseum came to be regarded as a Christian site. Pope Pius V (1566–1572) is said to have recommended that pilgrims gather sand from the arena of the Colosseum to serve as a relic, on the grounds that it was impregnated with the blood of martyrs. This seems to have been a minority view until it was popularised nearly a century later by Fioravante Martinelli, who listed the Colosseum at the head of a list of places sacred to the martyrs in his 1653 book Roma ex ethnica sacra.

Martinelli's book evidently had an effect on public opinion; in response to Cardinal Altieri's proposal some years later to turn the Colosseum into a bullring, Carlo Tomassi published a pamphlet in protest against what he regarded as an act of desecration. The ensuing controversy persuaded Pope Clement X to close the Colosseum's external arcades and declare it a sanctuary, though quarrying continued for some time.

At the instance of St. Leonard of Port Maurice, Pope Benedict XIV (1740–1758) forbade the quarrying of the Colosseum and erected Stations of the Cross around the arena, which remained until February 1874. St. Benedict Joseph Labre spent the later years of his life within the walls of the Colosseum, living on alms, prior to his death in 1783. Several 19th century popes funded repair and restoration work on the Colosseum, and it still retains a Christian connection today. Crosses stand in several points around the arena and every Good Friday the Pope leads a Via Crucis procession to the amphitheatre.

 

Coliseu (Colosseo)

A seguir, um texto, em português, da Wikipédia, a enciclopédia livre:

 

O Coliseu, também conhecido como Anfiteatro Flaviano, deve seu nome à expressão latina Colosseum (ou Coliseus, no latim tardio), devido à estátua colossal de Nero, que ficava perto a edificação. Localizado no centro de Roma, é uma excepção de entre os anfiteatros pelo seu volume e relevo arquitectónico. Originalmente capaz de albergar perto de 50 000 pessoas, e com 48 metros de altura, era usado para variados espetáculos. Foi construído a leste do fórum romano e demorou entre 8 a 10 anos a ser construído.

O Coliseu foi utilizado durante aproximadamente 500 anos, tendo sido o último registro efetuado no século VI da nossa era, bastante depois da queda de Roma em 476. O edifício deixou de ser usado para entretenimento no começo da era medieval, mas foi mais tarde usado como habitação, oficina, forte, pedreira, sede de ordens religiosas e templo cristão.

Embora esteja agora em ruínas devido a terremotos e pilhagens, o Coliseu sempre foi visto como símbolo do Império Romano, sendo um dos melhores exemplos da sua arquitectura. Actualmente é uma das maiores atrações turísticas em Roma e em 7 de julho de 2007 foi eleita umas das "Sete maravilhas do mundo moderno". Além disso, o Coliseu ainda tem ligações à igreja, com o Papa a liderar a procissão da Via Sacra até ao Coliseu todas as Sextas-feiras Santas.

O coliseu era um local onde seriam exibidos toda uma série de espectáculos, inseridos nos vários tipos de jogos realizados na urbe. Os combates entre gladiadores, chamados muneras, eram sempre pagos por pessoas individuais em busca de prestígio e poder em vez do estado. A arena (87,5 m por 55 m) possuía um piso de madeira, normalmente coberto de areia para absorver o sangue dos combates (certa vez foi colocada água na representação de uma batalha naval), sob o qual existia um nível subterrâneo com celas e jaulas que tinham acessos diretos para a arena; Alguns detalhes dessa construção, como a cobertura removível que poupava os espectadores do sol, são bastante interessantes, e mostram o refinamento atingido pelos construtores romanos. Formado por cinco anéis concêntricos de arcos e abóbadas, o Coliseu representa bem o avanço introduzido pelos romanos à engenharia de estruturas. Esses arcos são de concreto (de cimento natural) revestidos por alvenaria. Na verdade, a alvenaria era construída simultaneamente e já servia de forma para a concretagem. Outro tipo de espetáculos era a caça de animais, ou venatio, onde eram utilizados animais selvagens importados de África. Os animais mais utilizados eram os grandes felinos como leões, leopardos e panteras, mas animais como rinocerontes, hipopótamos, elefantes, girafas, crocodilos e avestruzes eram também utilizados. As caçadas, tal como as representações de batalhas famosas, eram efetuadas em elaborados cenários onde constavam árvores e edifícios amovíveis.

Estas últimas eram por vezes representadas numa escala gigante; Trajano celebrou a sua vitória em Dácia no ano 107 com concursos envolvendo 11 000 animais e 10 000 gladiadores no decorrer de 123 dias.

Segundo o documentário produzido pelo canal televisivo fechado, History Channel, o Coliseu também era utilizado para a realização de naumaquias, ou batalhas navais. O coliseu era inundado por dutos subterrâneos alimentados pelos aquedutos que traziam água de longe. Passada esta fase, foi construída uma estrutura, que é a que podemos ver hoje nas ruínas do Coliseu, com altura de um prédio de dois andares, onde no passado se concentravam os gladiadores, feras e todo o pessoal que organizava os duelos que ocorreriam na arena. A arena era como um grande palco, feito de madeira, e se chama arena, que em italiano significa areia, porque era jogada areia sob a estrutura de madeira para esconder as imperfeições. Os animais podiam ser inseridos nos duelos a qualquer momento por um esquema de elevadores que surgiam em alguns pontos da arena; o filme "Gladiador" retrata muito bem esta questão dos elevadores. Os estudiosos, há pouco tempo, descobriram uma rede de dutos inundados por baixo da arena do Coliseu. Acredita-se que o Coliseu foi construído onde, outrora, foi o lago do Palácio Dourado de Nero; O imperador Vespasiano escolheu o local da construção para que o mal causado por Nero fosse esquecido por uma construção gloriosa.

Sylvae, ou recreações de cenas naturais eram também realizadas no Coliseu. Pintores, técnicos e arquitectos construiriam simulações de florestas com árvores e arbustos reais plantados no chão da arena. Animais seriam então introduzidos para dar vida à simulação. Esses cenários podiam servir só para agrado do público ou como pano de fundo para caçadas ou dramas representando episódios da mitologia romana, tão autênticos quanto possível, ao ponto de pessoas condenadas fazerem o papel de heróis onde eram mortos de maneiras horríveis mas mitologicamente autênticas, como mutilados por animais ou queimados vivos.

Embora o Coliseu tenha funcionado até ao século VI da nossa Era, foram proibidos os jogos com mortes humanas desde 404, sendo apenas massacrados animais como elefantes, panteras ou leões.

O Coliseu era sobretudo um enorme instrumento de propaganda e difusão da filosofia de toda uma civilização, e tal como era já profetizado pelo monge e historiador inglês Beda na sua obra do século VII "De temporibus liber": "Enquanto o Coliseu se mantiver de pé, Roma permanecerá; quando o Coliseu ruir, Roma ruirá e quando Roma cair, o mundo cairá".

A construção do Coliseu foi iniciada por Vespasiano, nos anos 70 da nossa era. O edifício foi inaugurado por Tito, em 80, embora apenas tivesse sido finalizado poucos anos depois. Empresa colossal, este edifício, inicialmente, poderia sustentar no seu interior cerca de 50 000 espectadores, constando de três andares. Aquando do reinado de Alexandre Severo e Gordiano III, é ampliado com um quarto andar, podendo suster agora cerca de 90 000 espectadores. A grandiosidade deste monumento testemunha verdadeiramente o poder e esplendor de Roma na época dos Flávios.

Os jogos inaugurais do Coliseu tiveram lugar ano 80, sob o mandato de Tito, para celebrar a finalização da construção. Depois do curto reinado de Tito começar com vários meses de desastres, incluindo a erupção do Monte Vesúvio, um incêndio em Roma, e um surto de peste, o mesmo imperador inaugurou o edifício com uns jogos pródigos que duraram mais de cem dias, talvez para tentar apaziguar o público romano e os deuses. Nesses jogos de cem dias terão ocorrido combates de gladiadores, venationes (lutas de animais), execuções, batalhas navais, caçadas e outros divertimentos numa escala sem precedentes.

O Coliseu, como não se encontrava inserido numa zona de encosta, enterrado, tal como normalmente sucede com a generalidade dos teatros e anfiteatros romanos, possuía um “anel” artificial de rocha à sua volta, para garantir sustentação e, ao mesmo tempo, esta substrutura serve como ornamento ao edifício e como condicionador da entrada dos espectadores. Tal como foi referido anteriormente, possuía três pisos, sendo mais tarde adicionado um outro. É construído em mármore, pedra travertina, ladrilho e tufo (pedra calcária com grandes poros). A sua planta elíptica mede dois eixos que se estendem aproximadamente de 190 m por 155 m. A fachada compõe-se de arcadas decoradas com colunas dóricas, jónicas e coríntias, de acordo com o pavimento em que se encontravam. Esta subdivisão deve-se ao facto de ser uma construção essencialmente vertical, criando assim uma diversificação do espaço.

 

Os assentos eram em mármore e a cavea, escadaria ou arquibancada, dividia-se em três partes, correspondentes às diferentes classes sociais: o podium, para as classes altas; as maeniana, sector destinado à classe média; e os portici, ou pórticos, construídos em madeira, para a plebe e as mulheres. O pulvinar, a tribuna imperial, encontrava-se situada no podium e era balizada pelos assentos reservados aos senadores e magistrados. Rampas no interior do edifício facilitavam o acesso às várias zonas de onde podiam visualizar o espectáculo, sendo protegidos por uma barreira e por uma série de arqueiros posicionados numa passagem de madeira, para o caso de algum acidente. Por cima dos muros ainda são visíveis as mísulas, que sustentavam o velarium, enorme cobertura de lona destinada a proteger do sol os espectadores e, nos subterrâneos, ficavam as jaulas dos animais, bem como todas as celas e galerias necessárias aos serviços do anfiteatro.

O monumento permaneceu como sede principal dos espetáculos da urbe romana até ao período do imperador Honorius, no século V. Danificado por um terremoto no começo do mesmo século, foi alvo de uma extensiva restauração na época de Valentinianus III. Em meados do século XIII, a família Frangipani transformou-o em fortaleza e, ao longo dos séculos XV e XVI, foi por diversas vezes saqueado, perdendo grande parte dos materiais nobres com os quais tinha sido construído.

Os relatos romanos referem-se a cristãos sendo martirizados em locais de Roma descritos pouco pormenorizadamente (no anfiteatro, na arena...), quando Roma tinha numerosos anfiteatros e arenas. Apesar de muito provavelmente o Coliseu não ter sido utilizado para martírios, o Papa Bento XIV consagrou-o no século XVII à Paixão de Cristo e declarou-o lugar sagrado. Os trabalhos de consolidação e restauração parcial do monumento, já há muito em ruínas, foram feitos sobretudo pelos pontífices Gregório XVI e Pio IX, no século XIX.

Colosseum

Following, a text, in english, from the Wikipedia the Free Encyclopedia:

The Colosseum, or the Coliseum, originally the Flavian Amphitheatre (Latin: Amphitheatrum Flavium, Italian Anfiteatro Flavio or Colosseo), is an elliptical amphitheatre in the centre of the city of Rome, Italy, the largest ever built in the Roman Empire. It is considered one of the greatest works of Roman architecture and Roman engineering.

Occupying a site just east of the Roman Forum, its construction started between 70 and 72 AD[1] under the emperor Vespasian and was completed in 80 AD under Titus,[2] with further modifications being made during Domitian's reign (81–96).[3] The name "Amphitheatrum Flavium" derives from both Vespasian's and Titus's family name (Flavius, from the gens Flavia).

Capable of seating 50,000 spectators,[1][4][5] the Colosseum was used for gladiatorial contests and public spectacles such as mock sea battles, animal hunts, executions, re-enactments of famous battles, and dramas based on Classical mythology. The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine.

Although in the 21st century it stays partially ruined because of damage caused by devastating earthquakes and stone-robbers, the Colosseum is an iconic symbol of Imperial Rome. It is one of Rome's most popular tourist attractions and still has close connections with the Roman Catholic Church, as each Good Friday the Pope leads a torchlit "Way of the Cross" procession that starts in the area around the Colosseum.[6]

The Colosseum is also depicted on the Italian version of the five-cent euro coin.

The Colosseum's original Latin name was Amphitheatrum Flavium, often anglicized as Flavian Amphitheater. The building was constructed by emperors of the Flavian dynasty, hence its original name, after the reign of Emperor Nero.[7] This name is still used in modern English, but generally the structure is better known as the Colosseum. In antiquity, Romans may have referred to the Colosseum by the unofficial name Amphitheatrum Caesareum; this name could have been strictly poetic.[8][9] This name was not exclusive to the Colosseum; Vespasian and Titus, builders of the Colosseum, also constructed an amphitheater of the same name in Puteoli (modern Pozzuoli).[10]

The name Colosseum has long been believed to be derived from a colossal statue of Nero nearby.[3] (the statue of Nero itself being named after one of the original ancient wonders, the Colossus of Rhodes[citation needed]. This statue was later remodeled by Nero's successors into the likeness of Helios (Sol) or Apollo, the sun god, by adding the appropriate solar crown. Nero's head was also replaced several times with the heads of succeeding emperors. Despite its pagan links, the statue remained standing well into the medieval era and was credited with magical powers. It came to be seen as an iconic symbol of the permanence of Rome.

In the 8th century, a famous epigram attributed to the Venerable Bede celebrated the symbolic significance of the statue in a prophecy that is variously quoted: Quamdiu stat Colisæus, stat et Roma; quando cadet colisæus, cadet et Roma; quando cadet Roma, cadet et mundus ("as long as the Colossus stands, so shall Rome; when the Colossus falls, Rome shall fall; when Rome falls, so falls the world").[11] This is often mistranslated to refer to the Colosseum rather than the Colossus (as in, for instance, Byron's poem Childe Harold's Pilgrimage). However, at the time that the Pseudo-Bede wrote, the masculine noun coliseus was applied to the statue rather than to what was still known as the Flavian amphitheatre.

The Colossus did eventually fall, possibly being pulled down to reuse its bronze. By the year 1000 the name "Colosseum" had been coined to refer to the amphitheatre. The statue itself was largely forgotten and only its base survives, situated between the Colosseum and the nearby Temple of Venus and Roma.[12]

The name further evolved to Coliseum during the Middle Ages. In Italy, the amphitheatre is still known as il Colosseo, and other Romance languages have come to use similar forms such as le Colisée (French), el Coliseo (Spanish) and o Coliseu (Portuguese).

Construction of the Colosseum began under the rule of the Emperor Vespasian[3] in around 70–72AD. The site chosen was a flat area on the floor of a low valley between the Caelian, Esquiline and Palatine Hills, through which a canalised stream ran. By the 2nd century BC the area was densely inhabited. It was devastated by the Great Fire of Rome in AD 64, following which Nero seized much of the area to add to his personal domain. He built the grandiose Domus Aurea on the site, in front of which he created an artificial lake surrounded by pavilions, gardens and porticoes. The existing Aqua Claudia aqueduct was extended to supply water to the area and the gigantic bronze Colossus of Nero was set up nearby at the entrance to the Domus Aurea.[12]

Although the Colossus was preserved, much of the Domus Aurea was torn down. The lake was filled in and the land reused as the location for the new Flavian Amphitheatre. Gladiatorial schools and other support buildings were constructed nearby within the former grounds of the Domus Aurea. According to a reconstructed inscription found on the site, "the emperor Vespasian ordered this new amphitheatre to be erected from his general's share of the booty." This is thought to refer to the vast quantity of treasure seized by the Romans following their victory in the Great Jewish Revolt in 70AD. The Colosseum can be thus interpreted as a great triumphal monument built in the Roman tradition of celebrating great victories[12], placating the Roman people instead of returning soldiers. Vespasian's decision to build the Colosseum on the site of Nero's lake can also be seen as a populist gesture of returning to the people an area of the city which Nero had appropriated for his own use. In contrast to many other amphitheatres, which were located on the outskirts of a city, the Colosseum was constructed in the city centre; in effect, placing it both literally and symbolically at the heart of Rome.

The Colosseum had been completed up to the third story by the time of Vespasian's death in 79. The top level was finished and the building inaugurated by his son, Titus, in 80.[3] Dio Cassius recounts that over 9,000 wild animals were killed during the inaugural games of the amphitheatre. The building was remodelled further under Vespasian's younger son, the newly designated Emperor Domitian, who constructed the hypogeum, a series of underground tunnels used to house animals and slaves. He also added a gallery to the top of the Colosseum to increase its seating capacity.

In 217, the Colosseum was badly damaged by a major fire (caused by lightning, according to Dio Cassius[13]) which destroyed the wooden upper levels of the amphitheatre's interior. It was not fully repaired until about 240 and underwent further repairs in 250 or 252 and again in 320. An inscription records the restoration of various parts of the Colosseum under Theodosius II and Valentinian III (reigned 425–455), possibly to repair damage caused by a major earthquake in 443; more work followed in 484[14] and 508. The arena continued to be used for contests well into the 6th century, with gladiatorial fights last mentioned around 435. Animal hunts continued until at least 523, when Anicius Maximus celebrated his consulship with some venationes, criticised by King Theodoric the Great for their high cost.

The Colosseum underwent several radical changes of use during the medieval period. By the late 6th century a small church had been built into the structure of the amphitheatre, though this apparently did not confer any particular religious significance on the building as a whole. The arena was converted into a cemetery. The numerous vaulted spaces in the arcades under the seating were converted into housing and workshops, and are recorded as still being rented out as late as the 12th century. Around 1200 the Frangipani family took over the Colosseum and fortified it, apparently using it as a castle.

Severe damage was inflicted on the Colosseum by the great earthquake in 1349, causing the outer south side, lying on a less stable alluvional terrain, to collapse. Much of the tumbled stone was reused to build palaces, churches, hospitals and other buildings elsewhere in Rome. A religious order moved into the northern third of the Colosseum in the mid-14th century and continued to inhabit it until as late as the early 19th century. The interior of the amphitheatre was extensively stripped of stone, which was reused elsewhere, or (in the case of the marble façade) was burned to make quicklime.[12] The bronze clamps which held the stonework together were pried or hacked out of the walls, leaving numerous pockmarks which still scar the building today.

During the 16th and 17th century, Church officials sought a productive role for the vast derelict hulk of the Colosseum. Pope Sixtus V (1585–1590) planned to turn the building into a wool factory to provide employment for Rome's prostitutes, though this proposal fell through with his premature death.[15] In 1671 Cardinal Altieri authorized its use for bullfights; a public outcry caused the idea to be hastily abandoned.

In 1749, Pope Benedict XIV endorsed as official Church policy the view that the Colosseum was a sacred site where early Christians had been martyred. He forbade the use of the Colosseum as a quarry and consecrated the building to the Passion of Christ and installed Stations of the Cross, declaring it sanctified by the blood of the Christian martyrs who perished there (see Christians and the Colosseum). However there is no historical evidence to support Benedict's claim, nor is there even any evidence that anyone prior to the 16th century suggested this might be the case; the Catholic Encyclopedia concludes that there are no historical grounds for the supposition. Later popes initiated various stabilization and restoration projects, removing the extensive vegetation which had overgrown the structure and threatened to damage it further. The façade was reinforced with triangular brick wedges in 1807 and 1827, and the interior was repaired in 1831, 1846 and in the 1930s. The arena substructure was partly excavated in 1810–1814 and 1874 and was fully exposed under Benito Mussolini in the 1930s.

The Colosseum is today one of Rome's most popular tourist attractions, receiving millions of visitors annually. The effects of pollution and general deterioration over time prompted a major restoration programme carried out between 1993 and 2000, at a cost of 40 billion Italian lire ($19.3m / €20.6m at 2000 prices). In recent years it has become a symbol of the international campaign against capital punishment, which was abolished in Italy in 1948. Several anti–death penalty demonstrations took place in front of the Colosseum in 2000. Since that time, as a gesture against the death penalty, the local authorities of Rome change the color of the Colosseum's night time illumination from white to gold whenever a person condemned to the death penalty anywhere in the world gets their sentence commuted or is released,[16] or if a jurisdiction abolishes the death penalty. Most recently, the Colosseum was illuminated in gold when capital punishment was abolished in the American state of New Mexico in April 2009.

Because of the ruined state of the interior, it is impractical to use the Colosseum to host large events; only a few hundred spectators can be accommodated in temporary seating. However, much larger concerts have been held just outside, using the Colosseum as a backdrop. Performers who have played at the Colosseum in recent years have included Ray Charles (May 2002),[18] Paul McCartney (May 2003),[19] Elton John (September 2005),[20] and Billy Joel (July 2006).

Exterior

Unlike earlier Greek theatres that were built into hillsides, the Colosseum is an entirely free-standing structure. It derives its basic exterior and interior architecture from that of two Roman theatres back to back. It is elliptical in plan and is 189 meters (615 ft / 640 Roman feet) long, and 156 meters (510 ft / 528 Roman feet) wide, with a base area of 6 acres (24,000 m2). The height of the outer wall is 48 meters (157 ft / 165 Roman feet). The perimeter originally measured 545 meters (1,788 ft / 1,835 Roman feet). The central arena is an oval 87 m (287 ft) long and 55 m (180 ft) wide, surrounded by a wall 5 m (15 ft) high, above which rose tiers of seating.

The outer wall is estimated to have required over 100,000 cubic meters (131,000 cu yd) of travertine stone which were set without mortar held together by 300 tons of iron clamps.[12] However, it has suffered extensive damage over the centuries, with large segments having collapsed following earthquakes. The north side of the perimeter wall is still standing; the distinctive triangular brick wedges at each end are modern additions, having been constructed in the early 19th century to shore up the wall. The remainder of the present-day exterior of the Colosseum is in fact the original interior wall.

The surviving part of the outer wall's monumental façade comprises three stories of superimposed arcades surmounted by a podium on which stands a tall attic, both of which are pierced by windows interspersed at regular intervals. The arcades are framed by half-columns of the Tuscan, Ionic, and Corinthian orders, while the attic is decorated with Corinthian pilasters.[21] Each of the arches in the second- and third-floor arcades framed statues, probably honoring divinities and other figures from Classical mythology.

Two hundred and forty mast corbels were positioned around the top of the attic. They originally supported a retractable awning, known as the velarium, that kept the sun and rain off spectators. This consisted of a canvas-covered, net-like structure made of ropes, with a hole in the center.[3] It covered two-thirds of the arena, and sloped down towards the center to catch the wind and provide a breeze for the audience. Sailors, specially enlisted from the Roman naval headquarters at Misenum and housed in the nearby Castra Misenatium, were used to work the velarium.[22]

The Colosseum's huge crowd capacity made it essential that the venue could be filled or evacuated quickly. Its architects adopted solutions very similar to those used in modern stadiums to deal with the same problem. The amphitheatre was ringed by eighty entrances at ground level, 76 of which were used by ordinary spectators.[3] Each entrance and exit was numbered, as was each staircase. The northern main entrance was reserved for the Roman Emperor and his aides, whilst the other three axial entrances were most likely used by the elite. All four axial entrances were richly decorated with painted stucco reliefs, of which fragments survive. Many of the original outer entrances have disappeared with the collapse of the perimeter wall, but entrances XXIII (23) to LIV (54) still survive.[12]

Spectators were given tickets in the form of numbered pottery shards, which directed them to the appropriate section and row. They accessed their seats via vomitoria (singular vomitorium), passageways that opened into a tier of seats from below or behind. These quickly dispersed people into their seats and, upon conclusion of the event or in an emergency evacuation, could permit their exit within only a few minutes. The name vomitoria derived from the Latin word for a rapid discharge, from which English derives the word vomit.

Interior

According to the Codex-Calendar of 354, the Colosseum could accommodate 87,000 people, although modern estimates put the figure at around 50,000. They were seated in a tiered arrangement that reflected the rigidly stratified nature of Roman society. Special boxes were provided at the north and south ends respectively for the Emperor and the Vestal Virgins, providing the best views of the arena. Flanking them at the same level was a broad platform or podium for the senatorial class, who were allowed to bring their own chairs. The names of some 5th century senators can still be seen carved into the stonework, presumably reserving areas for their use.

The tier above the senators, known as the maenianum primum, was occupied by the non-senatorial noble class or knights (equites). The next level up, the maenianum secundum, was originally reserved for ordinary Roman citizens (plebians) and was divided into two sections. The lower part (the immum) was for wealthy citizens, while the upper part (the summum) was for poor citizens. Specific sectors were provided for other social groups: for instance, boys with their tutors, soldiers on leave, foreign dignitaries, scribes, heralds, priests and so on. Stone (and later marble) seating was provided for the citizens and nobles, who presumably would have brought their own cushions with them. Inscriptions identified the areas reserved for specific groups.

Another level, the maenianum secundum in legneis, was added at the very top of the building during the reign of Domitian. This comprised a gallery for the common poor, slaves and women. It would have been either standing room only, or would have had very steep wooden benches. Some groups were banned altogether from the Colosseum, notably gravediggers, actors and former gladiators.

Each tier was divided into sections (maeniana) by curved passages and low walls (praecinctiones or baltei), and were subdivided into cunei, or wedges, by the steps and aisles from the vomitoria. Each row (gradus) of seats was numbered, permitting each individual seat to be exactly designated by its gradus, cuneus, and number.

The arena itself was 83 meters by 48 meters (272 ft by 157 ft / 280 by 163 Roman feet).[12] It comprised a wooden floor covered by sand (the Latin word for sand is harena or arena), covering an elaborate underground structure called the hypogeum (literally meaning "underground"). Little now remains of the original arena floor, but the hypogeum is still clearly visible. It consisted of a two-level subterranean network of tunnels and cages beneath the arena where gladiators and animals were held before contests began. Eighty vertical shafts provided instant access to the arena for caged animals and scenery pieces concealed underneath; larger hinged platforms, called hegmata, provided access for elephants and the like. It was restructured on numerous occasions; at least twelve different phases of construction can be seen.[12]

The hypogeum was connected by underground tunnels to a number of points outside the Colosseum. Animals and performers were brought through the tunnel from nearby stables, with the gladiators' barracks at the Ludus Magnus to the east also being connected by tunnels. Separate tunnels were provided for the Emperor and the Vestal Virgins to permit them to enter and exit the Colosseum without needing to pass through the crowds.[12]

Substantial quantities of machinery also existed in the hypogeum. Elevators and pulleys raised and lowered scenery and props, as well as lifting caged animals to the surface for release. There is evidence for the existence of major hydraulic mechanisms[12] and according to ancient accounts, it was possible to flood the arena rapidly, presumably via a connection to a nearby aqueduct.

The Colosseum and its activities supported a substantial industry in the area. In addition to the amphitheatre itself, many other buildings nearby were linked to the games. Immediately to the east is the remains of the Ludus Magnus, a training school for gladiators. This was connected to the Colosseum by an underground passage, to allow easy access for the gladiators. The Ludus Magnus had its own miniature training arena, which was itself a popular attraction for Roman spectators. Other training schools were in the same area, including the Ludus Matutinus (Morning School), where fighters of animals were trained, plus the Dacian and Gallic Schools.

Also nearby were the Armamentarium, comprising an armory to store weapons; the Summum Choragium, where machinery was stored; the Sanitarium, which had facilities to treat wounded gladiators; and the Spoliarium, where bodies of dead gladiators were stripped of their armor and disposed of.

Around the perimeter of the Colosseum, at a distance of 18 m (59 ft) from the perimeter, was a series of tall stone posts, with five remaining on the eastern side. Various explanations have been advanced for their presence; they may have been a religious boundary, or an outer boundary for ticket checks, or an anchor for the velarium or awning.

Right next to the Colosseum is also the Arch of Constantine.

he Colosseum was used to host gladiatorial shows as well as a variety of other events. The shows, called munera, were always given by private individuals rather than the state. They had a strong religious element but were also demonstrations of power and family prestige, and were immensely popular with the population. Another popular type of show was the animal hunt, or venatio. This utilized a great variety of wild beasts, mainly imported from Africa and the Middle East, and included creatures such as rhinoceros, hippopotamuses, elephants, giraffes, aurochs, wisents, barbary lions, panthers, leopards, bears, caspian tigers, crocodiles and ostriches. Battles and hunts were often staged amid elaborate sets with movable trees and buildings. Such events were occasionally on a huge scale; Trajan is said to have celebrated his victories in Dacia in 107 with contests involving 11,000 animals and 10,000 gladiators over the course of 123 days.

During the early days of the Colosseum, ancient writers recorded that the building was used for naumachiae (more properly known as navalia proelia) or simulated sea battles. Accounts of the inaugural games held by Titus in AD 80 describe it being filled with water for a display of specially trained swimming horses and bulls. There is also an account of a re-enactment of a famous sea battle between the Corcyrean (Corfiot) Greeks and the Corinthians. This has been the subject of some debate among historians; although providing the water would not have been a problem, it is unclear how the arena could have been waterproofed, nor would there have been enough space in the arena for the warships to move around. It has been suggested that the reports either have the location wrong, or that the Colosseum originally featured a wide floodable channel down its central axis (which would later have been replaced by the hypogeum).[12]

Sylvae or recreations of natural scenes were also held in the arena. Painters, technicians and architects would construct a simulation of a forest with real trees and bushes planted in the arena's floor. Animals would be introduced to populate the scene for the delight of the crowd. Such scenes might be used simply to display a natural environment for the urban population, or could otherwise be used as the backdrop for hunts or dramas depicting episodes from mythology. They were also occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.

The Colosseum today is now a major tourist attraction in Rome with thousands of tourists each year paying to view the interior arena, though entrance for EU citizens is partially subsidised, and under-18 and over-65 EU citizens' entrances are free.[24] There is now a museum dedicated to Eros located in the upper floor of the outer wall of the building. Part of the arena floor has been re-floored. Beneath the Colosseum, a network of subterranean passageways once used to transport wild animals and gladiators to the arena opened to the public in summer 2010.[25]

The Colosseum is also the site of Roman Catholic ceremonies in the 20th and 21st centuries. For instance, Pope Benedict XVI leads the Stations of the Cross called the Scriptural Way of the Cross (which calls for more meditation) at the Colosseum[26][27] on Good Fridays.

In the Middle Ages, the Colosseum was clearly not regarded as a sacred site. Its use as a fortress and then a quarry demonstrates how little spiritual importance was attached to it, at a time when sites associated with martyrs were highly venerated. It was not included in the itineraries compiled for the use of pilgrims nor in works such as the 12th century Mirabilia Urbis Romae ("Marvels of the City of Rome"), which claims the Circus Flaminius — but not the Colosseum — as the site of martyrdoms. Part of the structure was inhabited by a Christian order, but apparently not for any particular religious reason.

It appears to have been only in the 16th and 17th centuries that the Colosseum came to be regarded as a Christian site. Pope Pius V (1566–1572) is said to have recommended that pilgrims gather sand from the arena of the Colosseum to serve as a relic, on the grounds that it was impregnated with the blood of martyrs. This seems to have been a minority view until it was popularised nearly a century later by Fioravante Martinelli, who listed the Colosseum at the head of a list of places sacred to the martyrs in his 1653 book Roma ex ethnica sacra.

Martinelli's book evidently had an effect on public opinion; in response to Cardinal Altieri's proposal some years later to turn the Colosseum into a bullring, Carlo Tomassi published a pamphlet in protest against what he regarded as an act of desecration. The ensuing controversy persuaded Pope Clement X to close the Colosseum's external arcades and declare it a sanctuary, though quarrying continued for some time.

At the instance of St. Leonard of Port Maurice, Pope Benedict XIV (1740–1758) forbade the quarrying of the Colosseum and erected Stations of the Cross around the arena, which remained until February 1874. St. Benedict Joseph Labre spent the later years of his life within the walls of the Colosseum, living on alms, prior to his death in 1783. Several 19th century popes funded repair and restoration work on the Colosseum, and it still retains a Christian connection today. Crosses stand in several points around the arena and every Good Friday the Pope leads a Via Crucis procession to the amphitheatre.

 

Coliseu (Colosseo)

A seguir, um texto, em português, da Wikipédia, a enciclopédia livre:

 

O Coliseu, também conhecido como Anfiteatro Flaviano, deve seu nome à expressão latina Colosseum (ou Coliseus, no latim tardio), devido à estátua colossal de Nero, que ficava perto a edificação. Localizado no centro de Roma, é uma excepção de entre os anfiteatros pelo seu volume e relevo arquitectónico. Originalmente capaz de albergar perto de 50 000 pessoas, e com 48 metros de altura, era usado para variados espetáculos. Foi construído a leste do fórum romano e demorou entre 8 a 10 anos a ser construído.

O Coliseu foi utilizado durante aproximadamente 500 anos, tendo sido o último registro efetuado no século VI da nossa era, bastante depois da queda de Roma em 476. O edifício deixou de ser usado para entretenimento no começo da era medieval, mas foi mais tarde usado como habitação, oficina, forte, pedreira, sede de ordens religiosas e templo cristão.

Embora esteja agora em ruínas devido a terremotos e pilhagens, o Coliseu sempre foi visto como símbolo do Império Romano, sendo um dos melhores exemplos da sua arquitectura. Actualmente é uma das maiores atrações turísticas em Roma e em 7 de julho de 2007 foi eleita umas das "Sete maravilhas do mundo moderno". Além disso, o Coliseu ainda tem ligações à igreja, com o Papa a liderar a procissão da Via Sacra até ao Coliseu todas as Sextas-feiras Santas.

O coliseu era um local onde seriam exibidos toda uma série de espectáculos, inseridos nos vários tipos de jogos realizados na urbe. Os combates entre gladiadores, chamados muneras, eram sempre pagos por pessoas individuais em busca de prestígio e poder em vez do estado. A arena (87,5 m por 55 m) possuía um piso de madeira, normalmente coberto de areia para absorver o sangue dos combates (certa vez foi colocada água na representação de uma batalha naval), sob o qual existia um nível subterrâneo com celas e jaulas que tinham acessos diretos para a arena; Alguns detalhes dessa construção, como a cobertura removível que poupava os espectadores do sol, são bastante interessantes, e mostram o refinamento atingido pelos construtores romanos. Formado por cinco anéis concêntricos de arcos e abóbadas, o Coliseu representa bem o avanço introduzido pelos romanos à engenharia de estruturas. Esses arcos são de concreto (de cimento natural) revestidos por alvenaria. Na verdade, a alvenaria era construída simultaneamente e já servia de forma para a concretagem. Outro tipo de espetáculos era a caça de animais, ou venatio, onde eram utilizados animais selvagens importados de África. Os animais mais utilizados eram os grandes felinos como leões, leopardos e panteras, mas animais como rinocerontes, hipopótamos, elefantes, girafas, crocodilos e avestruzes eram também utilizados. As caçadas, tal como as representações de batalhas famosas, eram efetuadas em elaborados cenários onde constavam árvores e edifícios amovíveis.

Estas últimas eram por vezes representadas numa escala gigante; Trajano celebrou a sua vitória em Dácia no ano 107 com concursos envolvendo 11 000 animais e 10 000 gladiadores no decorrer de 123 dias.

Segundo o documentário produzido pelo canal televisivo fechado, History Channel, o Coliseu também era utilizado para a realização de naumaquias, ou batalhas navais. O coliseu era inundado por dutos subterrâneos alimentados pelos aquedutos que traziam água de longe. Passada esta fase, foi construída uma estrutura, que é a que podemos ver hoje nas ruínas do Coliseu, com altura de um prédio de dois andares, onde no passado se concentravam os gladiadores, feras e todo o pessoal que organizava os duelos que ocorreriam na arena. A arena era como um grande palco, feito de madeira, e se chama arena, que em italiano significa areia, porque era jogada areia sob a estrutura de madeira para esconder as imperfeições. Os animais podiam ser inseridos nos duelos a qualquer momento por um esquema de elevadores que surgiam em alguns pontos da arena; o filme "Gladiador" retrata muito bem esta questão dos elevadores. Os estudiosos, há pouco tempo, descobriram uma rede de dutos inundados por baixo da arena do Coliseu. Acredita-se que o Coliseu foi construído onde, outrora, foi o lago do Palácio Dourado de Nero; O imperador Vespasiano escolheu o local da construção para que o mal causado por Nero fosse esquecido por uma construção gloriosa.

Sylvae, ou recreações de cenas naturais eram também realizadas no Coliseu. Pintores, técnicos e arquitectos construiriam simulações de florestas com árvores e arbustos reais plantados no chão da arena. Animais seriam então introduzidos para dar vida à simulação. Esses cenários podiam servir só para agrado do público ou como pano de fundo para caçadas ou dramas representando episódios da mitologia romana, tão autênticos quanto possível, ao ponto de pessoas condenadas fazerem o papel de heróis onde eram mortos de maneiras horríveis mas mitologicamente autênticas, como mutilados por animais ou queimados vivos.

Embora o Coliseu tenha funcionado até ao século VI da nossa Era, foram proibidos os jogos com mortes humanas desde 404, sendo apenas massacrados animais como elefantes, panteras ou leões.

O Coliseu era sobretudo um enorme instrumento de propaganda e difusão da filosofia de toda uma civilização, e tal como era já profetizado pelo monge e historiador inglês Beda na sua obra do século VII "De temporibus liber": "Enquanto o Coliseu se mantiver de pé, Roma permanecerá; quando o Coliseu ruir, Roma ruirá e quando Roma cair, o mundo cairá".

A construção do Coliseu foi iniciada por Vespasiano, nos anos 70 da nossa era. O edifício foi inaugurado por Tito, em 80, embora apenas tivesse sido finalizado poucos anos depois. Empresa colossal, este edifício, inicialmente, poderia sustentar no seu interior cerca de 50 000 espectadores, constando de três andares. Aquando do reinado de Alexandre Severo e Gordiano III, é ampliado com um quarto andar, podendo suster agora cerca de 90 000 espectadores. A grandiosidade deste monumento testemunha verdadeiramente o poder e esplendor de Roma na época dos Flávios.

Os jogos inaugurais do Coliseu tiveram lugar ano 80, sob o mandato de Tito, para celebrar a finalização da construção. Depois do curto reinado de Tito começar com vários meses de desastres, incluindo a erupção do Monte Vesúvio, um incêndio em Roma, e um surto de peste, o mesmo imperador inaugurou o edifício com uns jogos pródigos que duraram mais de cem dias, talvez para tentar apaziguar o público romano e os deuses. Nesses jogos de cem dias terão ocorrido combates de gladiadores, venationes (lutas de animais), execuções, batalhas navais, caçadas e outros divertimentos numa escala sem precedentes.

O Coliseu, como não se encontrava inserido numa zona de encosta, enterrado, tal como normalmente sucede com a generalidade dos teatros e anfiteatros romanos, possuía um “anel” artificial de rocha à sua volta, para garantir sustentação e, ao mesmo tempo, esta substrutura serve como ornamento ao edifício e como condicionador da entrada dos espectadores. Tal como foi referido anteriormente, possuía três pisos, sendo mais tarde adicionado um outro. É construído em mármore, pedra travertina, ladrilho e tufo (pedra calcária com grandes poros). A sua planta elíptica mede dois eixos que se estendem aproximadamente de 190 m por 155 m. A fachada compõe-se de arcadas decoradas com colunas dóricas, jónicas e coríntias, de acordo com o pavimento em que se encontravam. Esta subdivisão deve-se ao facto de ser uma construção essencialmente vertical, criando assim uma diversificação do espaço.

 

Os assentos eram em mármore e a cavea, escadaria ou arquibancada, dividia-se em três partes, correspondentes às diferentes classes sociais: o podium, para as classes altas; as maeniana, sector destinado à classe média; e os portici, ou pórticos, construídos em madeira, para a plebe e as mulheres. O pulvinar, a tribuna imperial, encontrava-se situada no podium e era balizada pelos assentos reservados aos senadores e magistrados. Rampas no interior do edifício facilitavam o acesso às várias zonas de onde podiam visualizar o espectáculo, sendo protegidos por uma barreira e por uma série de arqueiros posicionados numa passagem de madeira, para o caso de algum acidente. Por cima dos muros ainda são visíveis as mísulas, que sustentavam o velarium, enorme cobertura de lona destinada a proteger do sol os espectadores e, nos subterrâneos, ficavam as jaulas dos animais, bem como todas as celas e galerias necessárias aos serviços do anfiteatro.

O monumento permaneceu como sede principal dos espetáculos da urbe romana até ao período do imperador Honorius, no século V. Danificado por um terremoto no começo do mesmo século, foi alvo de uma extensiva restauração na época de Valentinianus III. Em meados do século XIII, a família Frangipani transformou-o em fortaleza e, ao longo dos séculos XV e XVI, foi por diversas vezes saqueado, perdendo grande parte dos materiais nobres com os quais tinha sido construído.

Os relatos romanos referem-se a cristãos sendo martirizados em locais de Roma descritos pouco pormenorizadamente (no anfiteatro, na arena...), quando Roma tinha numerosos anfiteatros e arenas. Apesar de muito provavelmente o Coliseu não ter sido utilizado para martírios, o Papa Bento XIV consagrou-o no século XVII à Paixão de Cristo e declarou-o lugar sagrado. Os trabalhos de consolidação e restauração parcial do monumento, já há muito em ruínas, foram feitos sobretudo pelos pontífices Gregório XVI e Pio IX, no século XIX.

Execution

Voila! The execution is complete and now we all get to drink delicious juice! Sorry George, we'll miss ya!

 

The 'Park of Honour of Those Who Were Shot'

 

Memorial and graves of resistance heroes and martyrs - brave Jews, brave Christians, dissidents, anti-fascists, socialists, rebels, samizdat journalists and organisers - those who dared to question and fight oppression, and the evil Powers That Be.

 

Here you see the faces of my brothers, my own dear family, my partners in fighting sheer political evil - resting in their graves here, in perhaps the most poignant place in all of Brussels, Belgium. Here lie those in Belgium who were shot fighting the Nazis of the 1940s - as I myself have nearly been killed fighting the more recent fascists, some of the 'new Nazis' of the 21st century.

 

Shortly after I arrived in Brussels as a political refugee from the US, under threat of murder by far-right political figures, this is one of the first places I visited. I came here to weep some tears amid the companionship of my anti-fascist comrades, who also looked death in the eye as they tried to speak and act for what is right.

 

The camera used here, and the chance to make these photos, are gifts of the brave dissident US Jewish physician, Dr Moshe 'Moss' David Posner, who risked and gambled his own life, to support me and help keep me alive in the face of threats by neo-Nazi assassins.

 

These are photos from the daily life of writer and political refugee from the US, Dr Les (Leslie) Sachs - photos documenting my new beloved home city of Brussels, Belgium, my life among the people and Kingdom who have given me safety in the face of the threats to destroy me. Brussels has a noble history of providing a safe haven to other dissident refugee writers, such as Victor Hugo, Karl Marx, Charles Baudelaire, and Alexandre Dumas, and I shall forever be grateful that Brussels and Belgium have helped to protect my own life as well.

 

(To read about the efforts to silence me and my journalism, the attacks on me, the smears and the threats, see the website by European journalists "About Les Sachs" linked in my Flickr profile, and press articles such as "Two EU Writers Under Threat of Murder: Roberto Saviano and Dr Les Sachs".)

 

This extremely moving memorial and gravesite, is known locally as the Enclos des Fusillés - Ereperk der Gefusillerden (Brussels is bi-lingual French- and Dutch-speaking, so place names are given in both languages here.) - In English, the name is perhaps best rendered as the "Park of Honour of Those Who Were Shot".

 

The Enclos des Fusillés - Ereperk der Gefusilleerden includes many martyrs of the Belgian resistance of World War II, being both their gravesite and also the place where many of them were shot to death by a Nazi firing squad. - And it is also a memorial and the place of death, of other heroic figures who were shot to death in the previous German occupation of Belgium during World War I. One heroine from the First World War who was shot by the Germans and is now commemorated here, is the famous British nurse Edith Cavell.

 

The reason that this was a convenient place of execution by firing squad, is that it was originally part of a Belgian military training area and rifle range that existed here once upon a time, and you still see here the tall hillside that served as an earthen 'backstop' to safely absorb high-powered rifle bullets. The hillside was thus ready-made for the German commandants who occupied Brussels in both wars, to carry out their firing-squad executions.

 

Nowadays, the Enclos des Fusillés - Ereperk der Gefusilleerden appears quite 'central' in urban Brussels, as it lies in the Schaerbeek - Schaarbeek commune, directly in the path from the EU institution area toward the roads that lead to the airport, and very near to the 90-metre high VRT-RTBF communications tower that has long been a major Brussels landmark.

 

The Enclos des Fusillés - Ereperk der Gefusilleerden is walking distance from the eastern Brussels 'prémétro', which is a grouping of tram lines that run underground for several stops on both the eastern and western sides of the Brussels city centre, supplementing the regular métro underground system with a similarly high frequency of service and also underground. If you continue along the prémétro lines south from the Diamant stop which is near the Enclos des Fusillés - Ereperk der Gefusilleerden, you shortly arrive at the elaborate 19th-century military barracks buildings which once housed the soldiers who used the rifle range and parade grounds, which later become the place of martyrdom for members of the anti-Nazi resistance.

 

This is a place of great emotion for me personally, because the resistance martyrs who lie in these graves - a number of them socialists, journalists and with Jewish-heritage, critics of corruption just like myself - are my comrades in my own ordeal. I barely escaped alive out of the USA, nearly murdered by neo-Nazi-linked thugs, who themselves spoke favourably of Hitler as they moved toward killing me, as well as trying to ban my ability to write and speak.

 

It is sad that this place, Enclos des Fusillés - Ereperk der Gefusilleerden, is very little visited nowadays. Most of the time when I come here to contemplate and shed a few tears amid my comrades, and also to gain strength from their brave spirits, I am alone. Many of the family members and children of those who died or are buried here, have now themselves often passed away.

 

But on occasion there are people visiting, and on one day I was privileged to meet the daughter of one of the resistance martyrs who is buried here. She spoke to me of being a little girl, and seeing the Nazis arrest her father inside their home. She spoke about how they tied his hands behind his back, and yet how bravely he looked at her one last time. - She never saw her father alive again, and she is now in her seventies. - But when she spoke of her father, her voice grew energised and strong. She said she remembered the day of her father's arrest like if it was yesterday. And as she spoke, I could feel it and almost see it, as if I had been there myself.

 

The heroes in these graves are quite alive for me still. I am a religious man, a person of faith, and I believe in the life hereafter. - Many people have been afraid to help me, abandoning me to be murdered by the powerful forces of the American government - people too frightened to dare oppose the deadly US power of global assassination, the vicious US global media slandering of a dissident's reputation - Yet when I walk here at the Enclos des Fusillés - Ereperk der Gefusilleerden, I feel myself amid a powerful throng of comrades, among brave people who understand me, people who know what it is like to be menaced with murder and to look death straight in the eye. - I feel the spirits in these graves support me and sustain me, that they welcome me as one among themselves.

 

It is my privilege now to honour these brave companions of mine, giving their memory some further renown and support. And I have wanted very much to do so, as the Enclos des Fusillés - Ereperk der Gefusilleerden still is in need of expanded documentation on the Web, before some of what can be seen here fades away much further.

 

One of the most powerful aspects of visiting this tree-lined and grassy cemetery and memorial, is that you see on a number of the grave markers, not only names and comments from loved ones, but in some cases actual pictures of these brave people, pictures rendered into sepia-type photos on porcelain. Though efforts were made to make these photographs permanent, the elements and the years and decades have taken their toll. Many of the pictures are now faded, or cracked, or broken, or fallen on the ground from their mountings. In one case I held a cracked porcelain image together with one hand, while taking the photo with the other hand. The years are passing, and I have wanted to document the faces of these brave heroes before they disappear, before time takes a greater toll on this place of sacred honour.

 

You look into the eyes of these brave people, and you see and feel the spirit of true bravery, of genuine resistance of oppression, resistance to the point of death, their hope that sacrificing one's own life in the fight, will yet do some good for others in the world. Look into their eyes, and you see their faces, faces of real people, quite like anyone in some ways, but in other ways very special, with a light in them that carries far beyond their own death - people who yet had the fire of faith in that Greater than mere earthly existence.

 

In this hillside that you see in the photos - the hillside in front of which many of these heroes stood in the moment as they were shot to death - in that hillside is a large memorial marker to the heroes of World War I who died here. On that marker it says:

 

Ici tomberent

sous les balles allemandes

35 héros victimes de leur

attachement à la patrie

 

Hier vielen

onder de duitse kogels

35 helden ten offer

aan hun liefde voor het vaderland

 

Here fell 35 heroes

who offered their lives

for their country

shot by the Germans

 

You'll notice that the 4th name down on the marker is that of Edith Louisa Cavell (1865-1915), with just her initial and last name and the date of her death here, on 12 October 1915:

 

Cavell E. 12-10-1915

 

The banners that you see here, in the colours of red, yellow, and black, are in the three colours of the national flag of Belgium

 

There are 17 rows of graves here at the Enclos des Fusillés - Ereperk der Gefusilleerden, 12 on the upper level closer to the hillside, and then five on the lower level below. Between the upper and lower levels is an obelisk serving as a kind of centre for the memorial as a whole. On the obelisk it says, on one side in Dutch, on the other side in French:

 

Opgericht door de Verbroedering van de Vriendenkringen der Nazikampenen Gevangenissen

XXVe Verjaring

April 1970

 

Erigé par le Fraternelle des Amicales de Camps et Prisons Nazis

XXVe Anniversaire

April 1970

 

In English this would be:

Constructed by the Association of Friends of Those in the Nazi Camps and Prisons

25th Anniversary

April 1970

 

Around this obelisk lay some faded but still visibly grand wreaths, placed here by the highest figures of Belgian public life. One great wreath at the centre, placed here by the King of the Belgians, Albert II, and his wife Paola, whose royal household has very quietly but effectively supplied some of the protection for me in Belgium, that has so far prevented me from being murdered here by foreign powers. - You see the ribbon say simply 'Albert - Paola'.

 

And another large wreath has a ribbon saying 'la Gouvernement - de Regering', from the government of Belgium.

 

Though many of the resistance martyrs buried here, were shot by firing squad right on this spot, a number of these martyrs died in other places, most especially in the Belgian concentration camp at Breendonk (Breendonck), which due to its stone structure is one of the best-preserved Nazi concentration camps. Breendonk can be visited today, about 40 kilometres north of Brussels in the direction of Antwerp, very near the Willebroek train station.

 

Among the graves here, a number are of heroes of the anti-Nazi resistance whose names are unknown: 'Inconnu - Onbekend' say the grave markers in French and in Dutch. In one row, there are six unknowns side-by-side; and then the entire final last row of the Enclos des Fusillés - Ereperk der Gefusilleerden, is all the resting place of unknown heroes, 21 altogether.

 

In any struggle against oppressive government, there are often unknown heroes. - And as I myself am a victim of brutal deceptive media smear campaigns, as well as the US regime ordering search engines to suppress my own websites, I can testify as to how hard the evil powers work, to try to see that those who fight the system, remain unknown, or else smeared and slandered with propaganda and lies.

 

There are perhaps yet other heroes of the World War II resistance, whose anonymous graves somewhere, may yet one day be found. One of the photos here is of a maintenance area by the side, where fresh grave markers are ready, some with crosses, some with a star of David, awaiting use for some other hero whose remains are yet to be discovered.

 

In addition to the photographs on the grave markers, which speak for themselves, a number of the graves are also marked with heartfelt statements by those who loved and honoured them. Most are in French, and with photos where there are such engraved statements, there are transcriptions of what you find, along with a translation.

 

Many of these resistance martyrs to the Nazis who lie here, are of course Jewish. The majority are Christians of Belgium, but a significant proportion of the heroes who lie here, are Jewish resistance martyrs of the Holocaust. And even more than one from the same family - the Livchitz brothers who lie here. Moreover, some of the Christians who are buried here, are of Jewish heritage as well - as I am myself, a unitarian Christian.

 

My own heritage on my mother's side is Jewish, and it was my commitment to honour the memory of relatives and other Jews who died in the Holocaust, that led to my being forced to become a political refugee from the United States. - Back when living in the US, I received a letter threatening the book-burning of the books of this Jewish-heritage writer, and I responded strongly. A few weeks later my freedom to speak and write was banned, and threats to extort and murder me were put in motion. This story has been told in other places (see link to press articles in my profile), but suffice it to say here, that it was my honouring the memory of murdered Jews, which led me to be a Jewish-heritage political refugee today in Brussels.

 

Though I am unitarian Christian by faith, the old Jewish sites of Brussels and Belgium strike deep chords within me, as I very much feel the spirit of the Jews who suffered and died under the kind of racist threats I have also suffered.

 

One of the things I am often-asked, as a Jewish-heritage political refugee, is why the Jewish groups and Jewish leaders, do not say or do more to defend me, against the threats to have me murdered, against the lies and hoaxes spread about me, against the blocking of my own journalism sites from the internet search engines. - For example, in my efforts to stay alive these last few years, I have received much more comfort and assistance and support from brave Muslims, than from the Jewish people who share my own heritage.

 

There are two main reasons for this kind of neglect of someone like myself by Jewish leaders. One is that I am not a political Zionist - I favour peace and justice for all the residents of the ancient holy lands of Palestine. - A second reason, is that there is a sad heritage among Jewish people, to stand by and do nothing while other Jews are attacked by the dominant power of the day. - It was that way in the old pogroms of Eastern Europe, it was that way under the Nazi-era exterminations, and it is that way today regarding the case of the United States. - Since it is the US regime which has been attacking me and forcing me to be a refugee here, Jewish 'leadership' simply does not want to confront the USA. Given that I am a non-Zionist, and a unitarian Christian in faith, well, that settles it as far as Jewish leaders are concerned, and they turn away and say nothing.

 

There are still some brave Jews, however, like one brave Orthodox Jewish physician in America, a friend who has helped me to be able to be here now, supplying these photographs of the Jewish and other martyrs of anti-Nazi resistance.

 

And the Jewish heritage is there in me, and I am glad I honoured the memory of the Holocaust dead, even though it led me into terrible sufferings at the hands of US political figures and the US regime.

 

There is a sense of profound spiritual achievement that I have, as I place on-line this historical record of the martyrs of the Enclos des Fusillés - Ereperk der Gefusilleerden. It is perhaps only by the grace of God that I was able to escape the US alive, from the clutches of the people menacing to illegally jail me and murder me in a US jail cell. - My now being able to honour the memory of my fellow anti-fascist figures in Belgium, who were shot dead by the Nazis of an earlier era, feels to me to be one of the important purposes, for which I was kept alive by divine hands.

 

To visit the Enclos des Fusillés - Ereperk der Gefusilleerden, you can walk about 600 metres from the Diamant 'prémétro' or underground tram stop which includes tram lines 23, 24, and 25. If you wish to get even closer by bus, you can take buses number 12, 21, or 79 the two stops from Diamant to the Colonel Bourg - Kolonel Bourg bus shelter sign. Alternatively, if you are in the EU area, you can take these same buses 12, 21 or 79 directly from the Schuman métro station by the EU's main Berlaymont building. Another route is that bus 80 from the Mérode metro station will also take you directly to the Colonel Bourg - Kolonel Bourg stop. A few tens of metres west of where the bus halts, along the rue Colonel Bourg - Kolonel Bourgstraat, you see the sign directing to the entrance of the Enclos des Fusillés - Ereperk der Gefusilleerden.

 

It is toooooo bad to be a pencil !!!!

Starring Richard Carlson, King Donovan, Jean Byron, Jarma Lewis, Harry Ellerbe, Leo Britt and Leonard Mudie. Directed by Curt Siodmak.

Curt Siodmak's The Magnetic Monster (1953) is a truly novel science fiction film, in terms of its rather cerebral plot and low-key, quietly intense execution. As much a mystery and, in its first half, a manhunt, as it is a sci-fi-thriller, the movie pushed lots of suspense buttons for viewers in 1953 and still holds up more than a half century later. Richard Carlson (who also co-produced) plays Dr. Jeff Stewart, an agent for the Office of Scientific Investigation. Stewart and his colleague, Dr. Dan Forbes (King Donovan), begin searching for a dangerously radioactive element, which they have good reason to believe is somewhere in the Los Angeles area. They soon learn that this is no ordinary investigation -- among its other attributes, the unknown element generates enough radiation to kill, and also manifests a powerful magnetic field. The trail leads them to Dr. Howard Denker (Leonard Mudie), a rogue scientist who, working on his own, has created a new isotope of an element called serranium, which proves to be not only highly radioactive, but dangerously unstable in ways that science has never seen before. Every 11 hours, the serranium mass enters a growth cycle requiring massive amounts of energy, which it obtains by absorbing the energy from the atomic structure of any matter around it, releasing huge amounts of radiation in the process. The serranium mass doubles in size with each cycle, doubling its energy needs in the process, as well as the potential destructiveness of the next cycle. The danger lies not only in the potential for destruction in the serranium's rapidly increasing energy absorbtion, but its ever-increasing mass, which, at some point, will threaten to unbalance the Earth itself, in its rotation and orbit. Long before that, however, the resulting radiation is going to start killing large numbers of people, and the destructive force accompanying it will threaten to split the Earth's surface apart. Stewart and Forbes soon recognize that the only hope they have of stopping the process is to get ahead of it, by bombarding the serranium with enough energy to force it to divide into two relatively stable elements. The only possible source of sufficient energy is the world's largest cyclotron, which has been built by the Canadian government in Nove Scotia -- but is even it powerful enough to do the job, and can they get the deadly isotope there in time?

This is the first sci-fi movie of the year 1953. This would prove to be a very full year for sci-fi fans, with some classics (famous and infamous) emerging. Magnetic Monster (MM) is the first of three sci-fi movies Ivan Tors wrote & produced. Tors, perhaps more famous for his Flipper productions, had written dramas and romances prior to this. MM, Tors' entry into the sci-fi genre definitely brings in a different mood.

 

MM is first of an O.S.I. trilogy (Office of Scientific Investigation).Tors approached sci-fi as an FBI drama, spinning it as adventures of "A-men" (A as in Atom) -- detectives in the field of science. The opening voiceover provides their motivation, "New dangers face mankind, dangers which challenge his very existence..." With the almost constant narration, MM has an almost Dragnet-like flavor. (Coincidentally, Dragnet was a popular TV show at this same time.)

 

Synopsis

Mysterious magnetic happenings at a local hardware store eventually gets a couple OSI agents called to the scene. They find a dead man in an upstairs apartment "lab" and traces of an unknown isotope. They trace this mystery to a Dr. Denker who was trying to fly his unstable isotope back to a university lab. Denker is dying of radiation poisoning, but tells A-Man Stuart how he accidently created the isotope and, more importantly, how it periodically "grows" by sucking in all the energy around it, converting energy to matter, doubling itself in size. With each cycle, the isotope, called Serenium, demands twice as much energy and grows twice as dense. Denker's last words were: "Keep it under constant electric charge. It's hungry. It has to be fed constantly. Or, it will reach out it's magnetic arms and grab at anything within its reach, and kill it. It's monstrous."

 

The OSI try to follow this advice, but eventually the Serenium grows too big. Even a whole city's power grid is not enough to contain it. If left alone, the Serenium would keep growing until it's mass threw off the rotation of the earth, sending it wobbling off into space. They have only 11 hours (the period between absorption-growth cycles) to fly the Serenium to an experimental cyclotron in Nova Scotia, which is hoped can produce enough power to overfeed the isotope, causing it to split into two stable isotopes. With much drama, the Canadian Deltatron is pushed beyond it's limits, destroying itself, and the underground lab, but also accomplishing the mission. The magnet monster was stopped.

  

There's much about MM that is very different from the usual sci-fi. These differences make it fun. First off, the "monster" is inanimate. It's an isotope. It's quite a challenge to make a non-living thing the frightening villain in a story. Tors actually does a pretty good job. A similar "monster" film Monolith Monsters (1957) would try this too, but with less success.

  

Also, the Deltatron is pretty cool. It seems grander than a low-budget B-movie would usually have, which turns out to be true. It's recycled footage from a 1934 German film Gold, which featured a huge electrical generator. (the premise of Gold is a huge generator used to turn lead into gold.) Tors liked this footage and used it. He had some costuming changes and stage sets built to harmonize with the Gold footage, and spliced them in. That does explain the rather almost Metropolis-like expressionist look of the Deltatron. And, why all the characters start wearing overcoats and fedoras. Still, it makes for some good watching.

  

The whole Serenium grown, feeding on things around it, until it threatens to destroy the world, is a pretty obvious metaphor for the nuclear age. At the end of the film, Stuart talks with his pregnant wife about families and multiplying. "Multiplication. Done through love, the result is a baby -- a lovely thing. But without love, done through hate or with fear, the result is a monster..." There's your Cold War / nuclear moral for the story.

  

Sure, some of the science they spout comes across as techno-babble and seems contradictory at times, but this isn't a big detraction. It's a movie after all. If we can suspend our critical inner lab-coats to accept aliens and flying saucers, or "atomic" rockets to other planets, then it's not such a big task to accept an isotope which can convert energy into matter. The moral of the tale is how man ought not be tampering in nuclear things he doesn't really understand. So, our not understanding how Serenium works should be expected.

 

MM follows the fine old B-movie tradition of using military stock footage, including the mismatches that often result. One such mismatch is the plane the isotope is flown to Nova Scotia on. They load the Serenium onto an F-80 Shooting Star (straight wings, tip tanks, intakes on the sides), but all of the in-flight footage is of an F-86 Saber (swept wings, no tanks and an intake in the nose.) Yet at refueling, yet another Saber is shown which HAS wing tanks. Atop this, the narrator is telling how the jet had to drop its wing tanks. (?!) Perhaps audiences in 1953 were not so critical. Any shiny aluminum jet was the same as any other.

 

MM is a pretty good B-movie. It kicked off 1953, but would become overshadowed by that year's more famous films, Invaders from Mars and War of the Worlds. That's too bad too. It deserves better than the obscurity it's gotten.

  

Andrea Mantegna, Ovetari Chapel cycle frescoes, 1448-57, Church of the Eremitani, Padua, Italy. Reconstructed with photographs, in-painting, and original fragments after Americans bombed the church on March 11, 1944

Learn More on Smarthistory

Hanging British penny dreadful, Famous Crimes Police Budget Edition vol. IV No. 45, 1902, The Execution of James Bloomfield Rush by anonymous (may be publisher Harold Furniss). The first issue featured Jack the Ripper.

鈴ヶ森死刑場 (Suzugamori Shikeijō) Suzugamori Execution Grounds is probably the most famous and most accessible execution grounds of Edo (the name of Tōkyō before 1868). It’s located on the old Tōkaidō highway, near the old post town of Shinagawa. In the Edo Period, it was located next to the sea at Edo Bay. Today the former killing floor is the only bit of land that is still preserved and it is designated as one of the 100 Historic Spots of Shinagawa.

 

The usual access point is here and is marked by a white sign with black writing and a copper roof. This is the intended entrance because it is closest to 大森海岸駅 (Ōmori Kaigan) Ōmori Beach Station. Ironically, there has been no beach here since the 1950's, as the land was extended out quite far into Edo/Tōkyō Bay.That said, the local families who have been here from the 50's and earlier still take pride in the seaside connection.

 

My article is here: markystar.wordpress.com/2013/07/23/suzugamori-execution-g...

Something about this lone, empty chair and the surrounding shadows created an atmosphere of foreboding

Print depicting the execution of Anne Boleyn, consort to Henry VIII and mother of Elizabeth I. Print made by Jan Luyken, c.1664-1712.

 

Inscription: ‘ANNA BULLEYN Gemalinne van HENDRIK DE VIII/Koning van Engeland, binnen London onthalst’.

 

The print is part of a series of plates depicting the deaths of various notable persons. They are held at the British Museum.

 

Height: 190mm (trimmed)

Width: 146mm