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Shell script written to retrieve photo views via the Flickr API.

Photos taken for the blog post explaining the shell script written to look up school names Port Elizabeth via Google Maps API and plotting onto Google Maps.

 

Blog post: blog.christiaan008.com/2016/09/27/plotting-schools-port-e...

York Mystery Plays rehearsal at York Hospitium ~ Museum Gardens

Burmese is written with burmese script, an alphasyllabary composed by rounded characters.

 

Le birman s'écrit à l'aide d'un script particulier, tout en rondeur et particulièrement élégant.

Il s'agit d'un alphasyllabaire. Les caractères romains sont aujourd'hui encore très peu présents en Birmanie.

Cuneiform script is one of the earliest known systems of writing, distinguished by its wedge-shaped marks on clay tablets, made by means of a blunt reed for a stylus. The name cuneiform itself simply means "wedge shaped", from the Latin cuneus "wedge" and forma "shape," and came into English usage "probably from Old French cunéiforme."

 

The original Sumerian script was adapted for the writing of the Akkadian, Eblaite, Elamite, Hittite, Luwian, Hattic, Hurrian, and Urartian languages, and it inspired the Ugaritic and Old Persian alphabets. Cuneiform writing was gradually replaced by the Phoenician alphabet during the Neo-Assyrian Empire. By the 2nd century AD, the script had become extinct, and all knowledge of how to read it was lost until it began to be deciphered in the 19th century.

Snapshot from the movie set of Creative Commons film project 'Autsch!'

 

Watch the movie: vimeo.com/leonardore/autsch

Official Website: das-tut-weh.net

Kes Blans and Karen Engler checking over their short film script #DisConnected, written by Ellen Fife. Taken on a Nikon N70.

An untitled brush script that is coming very soon!

Shell script written to retrieve photo views via the Flickr API.

Examining the completed draft of a script I co-wrote that features Sherlock Holmes. The placement of the magnifying glass and the visibility of the stone cat beneath the real one’s chin were pure luck.

"Now that is what I call a Re-enactment!

 

Bartimaeus the blind beggar

May the Peace of the Risen Christ be with you! Easter is here.

 

We had a most successful Re-enactment of Our Lord's Passion. After so many months of preparation, sewing machines running hot updating costumes, actors learning lines, sound systems being upgraded and more, there we stood at 11am on Good Friday with microphone in hand: "Welcome to the 2018 Re-enactment of Our Lord's Passion!" And so it began.

 

How do we measure "success" in regards to our re-enactment?

On one measure you can use crowd numbers, donations, "Likes" and Shares and that would be appropriate if this was just a normal play. Even on that basis our event would certainly be considered a success with somewhere around 5,000 people participating and lots of great feedback and support.

But how do you measure success for a play that tries to be an authentic re-enactment of the Passion of Jesus Christ based on scripture and tradition of the Church? In this case we were told by the Pauline Fathers that many people came back and they were hearing confessions the whole day.

We saw many people following the play and praying along with us.

  

Crowning with Thorns

Many came up to us after the play thanking us for such an invigorating presentation of our Lord's Passion. Here are some of the early tales we have been told of the day.

 

One of the biggest challenges with a moving play is the safety of actors, crew and pilgrims as the play moves from scene to scene. We try many methods such as fixed tape and ropes as well as rope held by our marshalls. Enforcement for keeping the crowd back tends to fall towards the soldiers who, like in a theatre restaurant, instruct the crowd to move back for their own safety. Our photographer, eager to get "the photo", allowed a little old lady to sneak past the barriers so she could touch the cloak of Jesus. As the Centurion swung his arm giving orders to his soldiers, this lady who stood upright under his swing moved forward. "What the?" cried the Centurion and firmly moved her back with instructions. I thought she would be concerned at the firm treatment but she was grinning ear to ear and holding her bag telling her family, "I touched his cloak!"

 

I touched Jesus' Robes!

 

Some of our Marshalls volunteered to help on the day. Often these had not experienced the fluid intensity of a moving play like this and even though they were holding on to the rope barrier, found themselves sucked into the crowd. When the Centurion or one of the soldiers noticed their lost marshall and we heard the cry, "Get him out of there!" as they reached in and brought him back into line.

 

Our marshalls and soldiers request people to stay back for their own safety. When the Roman soldiers and Jewish guards broke out into another scuffle we heard the cry, "They're fighting again!" and the crowd suddenly made space. "Please stand back for your own safety," we once more cried as the procession moved on.

 

When Jesus was being scourged, the process started with one Roman making a few lashes. Then he gets moved back with the cry, "Let someone do it properly!" The primary flogging Roman soldier let fly with the whip dipped in the fake blood. Drops of blood flew in an arc and the soft straps struck Jesus with a satisfying slap and Jesus cried out. The crowd stopped chattering with an audible gasp.

 

One of our new actors had not actually attended the play in past years so this was all an amazing experience. When Jesus was being scourged and mocked, tears came to her eyes, but the Woman of Jerusalem in charge held her and said, "Don't cry yet. We have to call for his crucifixion in the next scene." So she held back her tears and like a trooper joined the crowd calling for Jesus' crucifixion. As she said afterwards, it won't be the same contemplating the story of Jesus' Passion in future.

 

At the start of the play we made sure the actors and crew knew that this was a "Live" play. That meant no retakes, no pause to re-do the scene, no stepping in to try again. "The play must go on!" we instructed. "After all, the pilgrims haven't read the script and the story won't be affected if your lines are not exact. So long as we get the important bits in the right order, no-one will know." That was good advice.

 

When Pontius Pilate was standing majestically on the balcony addressing the crowd, the sign of Roman Superiority detached from the balcony railing and fell to the ground with a crash. Pontius Pliate's eyes opened wide for a brief moment and then he turned his gaze back to the Crowd and Caiaphas and the Jews and continued as if nothing was wrong. The crew quickly removed the sign and all moved on as if this was part of play. We were told afterwards how clever this was, the falling of the sign representing the fall of Roman Justice. The play must go on.

  

Although we have a script which covers all the main dialogue and actions, the flavour comes from the interactions and improvised dialogue of the actors. Insults between the Jews and Romans provided occasional humour too. At the crucifixion, one of the Jewish Chief Priests called out "How many Romans does it take to Crucify someone?" Being sick of their taunts a Roman Guard approached them and said, "I have room for one more. Are you ready?" The Chief Priest stepped back behind the Jewish Guards and replied, "I have an appointment tomorrow and can't today."

 

We will report further tales as they come to light, but I want to end this post-play post with some heartfelt thanks. When organising an event like this where there are months of preparation involving over 100 cast, crew and support organisations, the whole thing only works when people do their part. This year worked so well because everyone did their part, no matter how small that part may have appeared. The actors didn't just remember their lines, but they also worked with their fellow actors and added their own ideas for their character. For example, the actor playing the blind beggar Bartimeus had the idea of having a blindfold and sat in his spot near the start of the play, begging for alms for about 20 minutes before the play reached him. Then he improvised with many calls for alms and requests about what the commotion was. It was a great job which really brought out the character of the blind beggar. It may have only been a bit part, but it formed part of the greater whole.

The same applied for each of the roles, from the primary speaking parts through to the behind the scenes actors of the Women of Jerusalem and Apostles before and after the abandonment of Jesus.

 

So many people have done their parts and done them well I am very proud to have been able to assist in co-ordinating and directing the play. An event like this generates a great camaraderie and fellowship and fosters a deeper understanding of not just this critical point in salvation history, but also the very human element that is the point of the whole Passion. Every actor and member of the crew and supporters must know that all the work and effort has been worthwhile to so many people.

 

Thank you.

~David Bruggeman"

Copied from goodfridaypassionplay.blogspot.com.au/

 

For more information please visit www.paulinefathers.org.au

 

No need to meditate or imagine, this event will take you to Calvary!

 

Images by Giovanni Portelli Photography © 2018.

Cortana is a scripting language to automate the Metasploit Framework.

 

Read more about Cortana: www.fastandeasyhacking.com/download/cortana/cortana_tutor...

 

Code used from Ryan Baxendale: github.com/rsmudge/cortana-scripts/blob/master/login_auto...

Sabean script carved in the stone of The Temple of the Moon or 'Arsh Bilqis as it is known to the Bedouin population.

LEGAL DISCLAIMER: I Do Not Condone Any Acts Of Vandalism Nor Do I Participate In Such Criminal Activity. I Am Simply An Observant and Take Photos Of This Graffiti You Have Come Across. ALSO I Will Not Condone Any Usage Of My Photos To Support Any Legal Matter Involving These Acts Of Vandalism Therefore YOU ARE NOT WELCOME TO VIEW OR TAKE THIS MATERIAL For ANY Purpose...

Shell script written to retrieve photo views via the Flickr API.

Khmer Script in Khmer OS Siemreap font.

The brahmi script in the caves of Naneghat

Neon tubes in Indian script shining in the sun, on the front of an Indian grocery shop on Compton Street. The Maharajah restaurant is in the background.

Checking his pages, Boris Karloff reads his script. As Ardeth Bey he had spoken dialogue to deliver. As the Mummy, he had a much more difficult task: conveying emotions through a facial mask. Judging by this page, he's about to do a scene with little dialogue.

Shell script written to retrieve photo views via the Flickr API.

Photos that i have just started to upload from a while back

Cortana is a scripting language to automate the Metasploit Framework.

 

Read more about Cortana: www.fastandeasyhacking.com/download/cortana/cortana_tutor...

 

Code used from Ryan Baxendale: github.com/rsmudge/cortana-scripts/blob/master/login_auto...

Yellow Bellied Slider (Trachemys scripta script), 2/3/2023, The Landings brackish lagoon # 15, Skidaway Island, Savannah, Ga

This is a pair of type cabinets that holds 25 type cases each. Most of them have interesting script and similar fonts in useable quantities. Some are empty and some have rather short fonts with missing sorts. They are steel bottom type cases with vacuum formed compartments, not as rustic as some but surprisingly practical and easy to clean.

Photos taken for the blog post explaining the shell script written to look up school names Port Elizabeth via Google Maps API and plotting onto Google Maps.

 

Blog post: blog.christiaan008.com/2016/09/27/plotting-schools-port-e...

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