A sign reading, “silence and respect” sits near the Tomb of the Unknown Soldier in Arlington National Cemetery, May 6, 2015, Arlington, Va. (U.S. Army photo by Rachel Larue)

©All photographs on this site are copyright: ©DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2021 & GETTY IMAGES ®

  

No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of ©DESPITE STRAIGHT LINES (Paul Williams). No image may be used as source material for paintings, drawings, sculptures, or any other art form without permission and/or compensation to ©DESPITE STRAIGHT LINES (Paul Williams)

 

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Photograph taken at an altitude of Fourteen metres at 10:40am on Saturday 27th January 2024, off the Mall and Horse Guards Road within the grounds of St James's Park in Central London, one of the Royal parks of London situated in South West London.

  

Here we see a Black headed gull (Chroicocephalus ridibundus) in winter plumage. These are a small gull that breeds in much of the Palearctic including Europe and also in coastal eastern Canada. Most of the population is migratory and winters further south, but some birds reside in the milder westernmost areas of Europe.

  

They weigh 280g and are in the Least Concern conservation status in the UK.

 

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Nikon D850 Focal length 400mm Shutter speed: 1/1600s (Mechanical shutter) Aperture f/8.0 ISO: Auto ISO2500 Hand held with Tamron VR Vibration reduction enabled on setting 1. Image area FX (36 x 24) NEF RAW L (8256 x 5504). (14 bit uncompressed file) Focus mode AF-C focus. AF-C Priority Selection: Release. Nikon Back button focusing enabled AF-Area mode: 3D-Tracking Exposure mode: Manual mode Metering mode: Matrix metering White balance on: Natural light Auto, 0, 0 Colour space: RGB. Picture control: Standard (SD) (Sharpening +3.00/Clarity +1.00) Active D-Lighting: Normal High ISO NR: On (Normal)

  

Tamron SP 150-600mm F/5-6.3 Di VC USD G2. Nikon GP-1 GPS module. Hoodman HEYENRG round eyepiece oversized eyecup.Mcoplus professional MB-D850 multi function battery grip 6960.Two Nikon EN-EL15a batteries (Priority to battery in Battery grip). Black Rapid Curve Breathe strap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag.

  

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LATITUDE: N 51d 30m 6.10s

LONGITUDE: W 0d 8m 20.10s

ALTITUDE: 14.0m

  

RAW (TIFF) FILE: 130.00MB NEF: 92.9MB

PROCESSED (JPeg) FILE: 24.10MB

     

PROCESSING POWER:

 

Nikon D850 Firmware versions C 1.10 (9/05/2019) LD Distortion Data 2.018 (18/02/20) LF 1.00

 

HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX-1 64bit Version 1.4.1 (18/02/2020). Nikon Capture NX-D 64bit Version 1.6.2 (18/02/2020). Nikon Picture Control Utility 2 (Version 2.4.5 (18/02/2020). Nikon Transfer 2 Version 2.13.5. Adobe photoshop Elements 8 Version 8.0 64bit.

   

Respect for this hardworking woman!

Two days after the terrible events at Manchester Arena, GWR 6959 Modified Hall 4-6-0 No.6990 Witherslack Hall shows respect by having a wreath on the smoke box door. The photograph was taken on the 24th May 2017 at Bury Bolton Street Station which is just outside Manchester. The railway is part of the East Lancashire Railway.

Please NOTE and RESPECT the copyright.

© 2025 photos4dreams - All rights reserved.

 

This image may not be copied, reproduced, published or distributed in any medium without the expressed written permission of the copyright holder.

 

for purchase information see my profile

  

The Postcard

 

A postally unused postcard bearing no publisher's name. The card was printed in Great Britain.

 

Croydonisation

 

The photograph was taken in the mid-1960's, by which time the Croydonisation of Croydon was already well under way. It is now (2021) in high gear, with many more tall buildings currently being built in the town centre.

 

Croydonisation is a pejorative term meaning the throwing up of assorted high-rise buildings in an area with little if any regard for their aesthetics or their effect on their immediate environment. Croydon has led the way in this respect.

 

Fairfield Halls

 

The Fairfield Halls venue is on the right of the photograph, just beyond what was then called the Croydon Technical College.

 

Fairfield Halls is an arts, entertainment and conference centre located in Croydon, London. It opened on the 2nd. November 1962 and contains a theatre and gallery.

 

The large concert hall has been regularly used for BBC television, radio and orchestral recordings.

 

Fairfield Halls closed for a £30 million redevelopment on the 15th. July 2016, and reopened in September 2019. As part of the building's re-opening, it was also announced that the Talawa Theatre Company would relocate to the building, taking up a 200-seat theatre space and offices.

 

Although Fairfield Halls has been a major venue for professional music, plays, musicals, stand-up comedy and classical music, a significant proportion of Fairfield's programme has been for community events. It was frequently used by local schools as the venue for their annual choral concerts, as well as being regularly used by local music, opera, amateur dramatic and religious organisations. The Concert Hall features a cinema with Croydon's largest cinema screen.

 

Since the 14th. January 2021, Fairfield Halls was used as a mass vaccination centre as part of the COVID-19 vaccination programme in the United Kingdom.

 

History of The Fairfield Halls

 

The halls were built on the site of Croydon's historic "Fair Field", which hosted a well-known fair up until around 1860, and above disused railway cuttings which used to link the main London to Brighton railway to Croydon Central Station in what is now Queen's Gardens. Between 1930 and 1962 the land was home to both a car park and air raid shelters during the war.

 

The venue was 50 years old in 2012, and an anniversary concert by the London Mozart Players was attended by the Earl of Wessex. A website was also launched to celebrate both the venue's history and to act as an ongoing archive, containing 2,000 digitised images accessed via text and keyword searches. This makes it one of the largest digitised venue archives in Europe.

 

In the summer of 2014, the council paid for the refurbishment of the Arnhem Gallery, the conversion of the former Green Room into the New Studio, and the installation of modern digital projection equipment with Dolby sound in the Concert Hall.

 

Fairfield was run from 1993 to 2016 by a self-financing charity with a board of trustees. The charity was in receipt of an operating grant from Croydon Council; however it was placed into administration in July 2016.

 

The 2016 Redevelopment

 

Croydon Council, the freeholder of the land, had various plans to refurbish Fairfield over the years, but none of them came to fruition. In the spring of 2015 a new set of consultants led by Croydon firm Mott MacDonald was appointed by Croydon Council to deliver a £12m programme on the Fairfield Halls and a separate programme for the remainder of the College Green site. Around £30m was to be spent on redeveloping and modernising Fairfield Halls in the period between 2016 and 2018.

 

The venue closed for two years for redevelopment starting in July 2016 as part of Croydon council's plan for the cultural and educational quarter in the town centre, with new homes, offices, shops and a building for Croydon College being constructed. Delays meant that the venue in fact didn't re-open until the 16th. September 2019.

 

Fairfield Halls as a Venue

 

The building's concert hall has 1,801 seats, the Ashcroft Theatre has 755, and the Arnhem Gallery is used for standing concerts for an audience of up to 400.

 

Many famous acts have performed at the Fairfield Halls, including David Bowie, Elton John, the Beatles, Pink Floyd, Stevie Wonder, the Who, Queen, Sister Sledge, Morrissey, Status Quo, Chuck Berry, Kenny Rogers, Genesis, and Petula Clark of Westlife.

 

Delaney & Bonnie & Friends recorded their live album On Tour with Eric Clapton in the halls, with a band that also featured George Harrison. Rat Scabies and Captain Sensible of the Damned both worked as toilet cleaners at Fairfield Halls, Captain Sensible remarking that he was inspired to take music more seriously after witnessing a T. Rex concert there.

 

Morecambe and Wise's appearance at the halls in 1973 was filmed, the only time that their live stage act was recorded.

 

Fairfield Halls was also used for British professional wrestling for many years, with various bouts having been featured on ITV's World of Sport in the 1970's and 1980's.

 

Fairfield Halls in the Media

 

Fairfield Halls has featured as a location in many films, TV productions and commercials. It was featured in the opening titles of the BBC sitcom Terry and June.

 

Fairfield's concert hall appeared briefly in the film The Da Vinci Code as the location of Robert Langdon's speech to students. The venue also featured in the films Made in Dagenham and Cuban Fury.

The Ride of Respect is an annual mass ride by motorcyclists to pay tribute both to UK tri-service personnel and to the fallen and their families.

 

Over the past 4 years' rides, it have raised around a half million pounds for military charities

22nd Aug 2008

Elderly woman from the Island Guraidhoo(K Atoll)

One of the badly hit islands from the Boxing day Tsunami of 2004 Maldives

 

via Instagram instagr.am/p/Sq-3ziylfV/ Respect

The Cumberland University graduate was a devoted husband and father, a member of the Methodist Church, devout Bible reader and a gentleman who was respected by all. An attorney, he was an eloquent speaker who used his gift well as a politician. He ran for three political offices: state representative, governor and Congress winning the former and latter races.

Above all, he was resolute in his belief that the Union should not divide and dissolve into civil war. Yet, when the Southern states seceded, he cast his lot with Tennessee, and, eventually, the Confederacy, a decision that cost his life.

Robert Hopkins Hatton was born Nov. 2, 1826, in Youngstown or Steubenville, Ohio, to Robert Clopton Hatton, a Methodist Episcopal minister, and his wife Margaret. The couple had six children, two who died in infancy. Young Robert began school at six in Alleghany City, Pa., and the family moved to Nashville in 1835 when he was eight. In 1837 the Hattons relocated to a farm in the Beech Grove community of Sumner County. While his father preached in Gallatin and later clerked and taught school, the boy worked on the farm, enjoyed hunting foxes with his dogs and studying in school. In the fall of 1845, Cumberland University allowed an 18-year-old Hatton to enter the junior class. Two years later he graduated with his class of four in June 1847.

Helping relay the story of Hatton from this point will be Martin Frost, 61, a Lebanon resident who is semiretired from Kimbro Oil Company as an accountant and chief financial officer and who has been portraying General Hatton since 1998. “I first heard of Hatton the first year I was here in 1984 as we drove around the square. I asked who the General was on the top of the Confederate monument,” said Frost, a member of the Sons of Confederate Veterans, the Robert H. Hatton Camp #723, which was named in memory and honor of Hatton.

Frost proceeded to study the General's life and then was asked to play Hatton at a Cedar Grove Cemetery candlelight tour. “I usually portray him three or four times a year at the fairgrounds or on the square for tourism visits, and different civic organizations have asked me to tell the story of Robert Hatton in uniform. It’s usually just here in the County because he’s not too widely known,” Frost said.

As for Hatton’s progress after graduation, Frost shares, “He entered Cumberland’s law school for one year and ran out of money, so he went to teach. He didn’t like that. He came back to Lebanon and obtained a license to practice law and studied and was able to pass the bar exam and worked as an attorney, and then Cumberland University gave him a law degree, probably because of the relationships he had with his professors.”

Hatton joined in the practice of law in 1850 in a partnership with Col. Jordan Stokes of Lebanon. In the spring of 1850 he was appointed by the board of managers of the Washington Monument in the District of Columbia as an agent to present its claims to the people of Tennessee. And on Dec. 16, 1852, he married Sophie K. Reilly, six months his junior, of Williamson County.

WLM - Robert HattonAbout this time, he dissolved his partnership with Stokes and formed a new one, the firm of Hatton and Green, attorneys- and counselors- at-law, with Nathan Green Jr.

In 1855 as a candidate for the Whig party, the Lebanon lawyer was elected as representative from Wilson County to the General Assembly of Tennessee. While he served in Nashville, his wife and children, Reilly, Manie and later, Emily, resided in Lebanon. Then he ran as the American and Whig party candidate for governor in 1857. By this time Lebanon townsfolk referred to him as “Our Bob”. “In this race against Isham Harris for governor, they were traveling together and stumping around the State. They were at odds in Fayetteville and had a fistfight on the platform. He whipped Harris, who was quite a bit older,” said Frost. “He won the fight but lost the election.”

In 1858 Hatton was elected Grand Master for the Order of Tennessee of the Grand Lodge of the Order of Odd Fellows, and in 1859, he ran and won the election to the U.S. Congress as Representative from the State’s Fifth District. “He did a lot of traveling while campaigning and as member of the Order of Odd Fellows,” said Frost. “I think he loved his wife a lot and enjoyed the children. He was very intelligent and must have been well liked. He seemed to succeed in everything he tried.”

Hatton traveled to the District of Columbia in November 1859, leaving his family at their home on the northeast corner of Lebanon’s West Main Street and Hatton Avenue, 327 W. Main, a site on Lebanon's Civil War Trail (today the location of the Shelter Insurance office).

A reporter for The New York Times provides a detailed description of the tall, 136-pound Hatton from Congress in mid-January 1860.

Robert Hatton, of Tennessee, then obtained the floor for a set speech, and at once commanded attention. He is rather tall, rather thin, with a large head and long face, made longer by a profusion of orange chinbeard, harmonizing well with pink cheeks, a large fair forehead, high and expansive; blue eyes, set wide apart on each side of a small irregular nose, high cheek bones, and a great quantity of thick brown hair, rather inclined to curl, but hardly having length sufficient to indulge its propensity. Decidedly, Mr. Hatton has more of the studied graces of an orator than any member yet seen upon the floor. His gestures are full, found, and appropriate—seldom violent—never grotesque, but always emphatic, and with an inclination to the florid order. His head shows imagination, and the perceptives largely developed—the qualities of causality and caution, however, not being visibly from this gallery—if at all existing. His voice is musical and full of the church-organ tone; and he speaks with the deliberativeness of a man determined to say nothing in support of which he is not willing to stand a pistol shot.

From his hotel in the nation’s capitol, Hatton wrote his wife frequently asking about the children and how much he missed family and home. His epistles often reported on sermons he heard while visiting a variety of church denominations. He kept Sophie up to- date on his Bible reading and commented frequently about the drinking of many of those serving in Congress. (Hatton wouldn’t touch a drop of wine or liquor while in D.C.)

Most fervent upon his heart and mind was the fact that a crack in the Union was unavoidable. Hatton wrote his wife Dec. 6, 1860: Now that I am here, my worst anticipations are more than realized. Disunion is inevitable. What will follow, God only knows. Have, today, listened to furious speeches from Wigfall, of Texas; Iverson, of Georgia; and Brown, of Mississippi. Go out of the Union, their States are determined to. So, with South Carolina, Louisiana, Florida and perhaps others. There is not wisdom or patriotism enough in the land to save it.

In his diary two days later, Hatton noted: What shall I write? That the government is upon the eve of disruption. It is. The indications today, are, that before the 4th day of March, five or six of the Southern States will secede. The probabilities are that all the other Southern States will follow, and very soon. The folly of mankind has never been greater than is now being exhibited by the politicians of the South, and the North. Disunion is ruin to both sections.

Hatton made an impassioned speech Feb. 8, 1861, to the U.S. House of Representatives, but war between the states was plunging nearer like a runaway steam locomotive without a brakeman. When the 36th Congress adjourned, Hatton returned to Lebanon, still speaking his piece on holding the country together. His most famous speech, according to Frost, was made April Fool’s Day 1861, as for 2½ hours he urged his fellow citizens to remain in the Union. That night, tempers flared. “A crowd of people, some seem to think they were students from Cumberland, came to his house after everyone had gone to bed and started yelling and beating on pots and pans,” said Frost. “It woke everybody up, and Hatton came out with a pistol and fired it a few times, and they dispersed. A little bit later on the square, he was burned in effigy.”

Whatever strong feelings Hatton held for the Union, attitudes would change upon the news from Fort Sumter, S.C., and the news of President Lincoln calling for 75,000 volunteers to “put down the rebellion”. Hatton volunteered his services to the State of Tennessee. In May he called for volunteers for the Provisional Army of Tennessee and was elected captain of a company of 100 or more men out of Lebanon. “Six companies, totaling about 600 men from Wilson County, left Lebanon on May 20, 1861, and were mustered in at Nashville, and then took the train to Camp Trousdale in Sumner County. They were half finished with basic training when Tennessee declared its independence and separation,” said Frost. “Six companies from Wilson County and four from Sumner, Smith and DeKalb counties formed the 7th Tennessee Infantry Regiment, and Capt. Hatton was elected colonel. He trained and armed them well, and about July 20, they loaded on a train and then went to Nashville to Chattanooga to Knoxville to Bristol and to Virginia.

“Hatton had made arrangements to meet his wife in Nashville just before he left, but she was unable to meet him. So when he left Lebanon, he never saw his family again other than the little boy who came over to training camp a few days.” Hatton and his men initially fought in some smaller battles of the war as he served with Gen. Robert E. Lee in the Cheat Mountain Campaign and then with Gen. Stonewall Jackson in the northern part of the Shenandoah Valley in fall and winter of 1861-62. He wrote numerous letters to his wife from Warm Springs, Va. In the spring Hatton’s troops were directed to the peninsula below Richmond, Va.

In his last correspondence, dated May 28, 1862, 6:30 p.m., from near Richmond, Hatton wrote: The struggle, will no doubt, be bloody; that we will triumph, and that gloriously, I am confident. Would that I might bind to my heart, before the battle, my wife and children. That pleasure may never again be granted to me. If so, farewell; and may the God of all mercy be to you and ours, a guardian and friend. “If we meet again, we’ll smile; If not, this parting has been well.” Affectionately your husband, R. Hatton.

On the evening of May 31, 1862, Hatton, who had been promoted to Brigadier General eight days previously, formed his line in the presence of Confederate President Jefferson Davis, General Lee and Gen. Joe Johnston at the Battle of Seven Pines, also known as the Battle of Fair Oaks. “He had been given command of the Tennessee brigade, and on the 31st the brigade was held in reserve,” said Frost. “But about 6 o’clock they were ordered to the front to make a charge. They did, and evidently did a fine job. Hatton was on his horse, and he was leading the charge. A charge was a walking movement to the front, an orderly advance to the front. Hatton, on his horse, he was a tremendous target.”

Last seen alive in the charge on Nine Mile Road, Hatton was waving his hat, and his voice cheered his men with his final words, “Forward, my brave boys! Forward!” When his favorite horse, Ball, was shot from beneath him, the young General got up, ran forward and in less then 30 steps later, he fell beneath the blast of a hostile gun. There is still an argument as to whether he was hit by rifle shot or cannon shot, but a missile to the head killed him instantly. The time was reported as sunset. Hatton was 35. (Of Hatton’s original 1,000 soldiers from Wilson, Smith, Sumner and DeKalb counties, only 47 survived when General Lee surrendered April 9, 1865, at Appomattox.) Hatton’s body was carried off the field of battle by two of his soldiers as the Tennessee Brigade fell back to the original line of the battle. His pistols were found by a Union soldier and returned to his family 30 years later.

WLM - Gen. Hattons widow Sophie who lived to 89“The body was placed on a train and shipped to Tennessee. Because the bridge across the Tennessee River at Chattanooga had been burned, they were not able to send the body back to Lebanon,” said Frost. “Someone made the decision to bury the body in Knoxville. It remained in Knoxville until spring of 1866, and in March the body was brought back.”

Nearly four years after his death, Hatton was buried on a rainy day, March 23, 1866. His mortal remains were taken from his house on West Main to the Methodist Church where every seat was filled. Thousands were reported to have attended the funeral of “the most popular man in Lebanon”. From the church, the mile-long procession to Cedar Grove Cemetery was fronted by Hatton’s slave, Jerry, who had accompanied him during the war. Jerry led a black mare that belonged to Hatton. The General was finally laid to rest in his hometown.

Nine years later, in 1875, Reilly, Hatton’s son, died at age 21½ on the eve before he was to graduate from Cumberland University. He was buried beside his father. As for Hatton’s other survivors, his widow Sophie lived a good, long life, serving 15 years as a missionary to Japan and for eight years as state librarian of Tennessee. She died in 1916 at the age of 89. Daughter Manie Campbell Hatton never wed and taught for 53 years in Middle Tennessee, 48 of those years at Howard School in Nashville. She died in 1938 at 82. Daughter Emily married missionary Willard Towson, and they carried the gospel to Japan for 22 years. She had two sons and a daughter. One son, Hatton D. Towson, served in World War I and was wounded in the Battle of Argonne in 1919 and died from his injuries later that year back home in Georgia.

General Hatton's closest living relative is Mary Em Towson Hobbs, of Decatur, Ga. Her father was Lambuth Reilly Towson, the son of Emily Hatton Towson, the General's youngest child. “There are five living descendants of four generations. I’m the oldest, 80 years old,” said Hobbs during a phone interview in January. “I’m the great-granddaughter, and my brother had two sons. One of them is 60 and one is 56, and one of them has a daughter and she has a nine-year-old son.”

WLM - Mary Em Townson Hobbs is Gen. Hattons closest living relativeAs for what she knows about her great-grandfather, pieces of family history were handed down from her parents and other family members, and she spent some time as a child with her great-aunt Manie, the General's daughter. She has also gleaned much from a half dozen or so trips to Lebanon, specifically from meeting with the local members of the Sons of Confederate Veterans, the Robert H. Hatton Camp, who have made her an honorary member. “Every time I come up there, I learn more from them than they learn from me, but it’s been thrilling,” she said.

During one visit in recent years, she and her nephew, Robert Hatton Towson, who lives in Goodlettsville, shared some of the family memorabilia with the group, such as Hatton's diaries. Asked for her conclusions about what she believes her greatgrandfather Hatton was like, and she answered, “I would say he had a personality to stand up for what he thought.”

Buried in Cedar Grove Cemetery, Hatton’s grave lies about 20 yards inside the entrance of Gate 2 on the north side of the road. A 16-foot-tall limestone obelisk, erected by the survivors of the 7th Tennessee, marks his grave, and nearby are interred his wife, his parents, his three children and a grandson.

Inscribed on the west face of the obelisk are the words:

General Robert Hatton

Born Nov. 2, 1826

Fell May 31, 1862

While leading the Tenn. Brigade in the Battle of Seven Pines, Va.

As for Lebanon’s most famous landmark, the monument topped by Hatton’s statue on the square?

“In the late 1800’s, the Confederate veterans began to feel compelled to erect monuments at cemeteries and town squares in memory of all their fallen comrades,” explained Frost. “It was happening all across the South. Here, they had already put one monument up in 1899 in Cedar Grove Cemetery. “I think the United Daughters of the Confederacy approached the City about putting up a statue in the center of square, and they were given ownership of the space to erect a Confederate monument. The veterans raised the money and designed the monument.”

Thus, on May 20, 1912, a monument unveiling occurred with great fanfare in Lebanon as the people of Wilson County honored their Confederate veterans. The area overflowed with people, horses and buggies, as the grandchildren of the veterans sang “Dixie” and a Tennessee National Guard detail fired a salute.

WLM- Limestone obelisk marks Hattons gravesite at Cedar Grove CemetryOn the western face of this limestone monument, GENL HATTON is etched below the officer’s feet. Beneath it reads: Erected in honor of the Confederate veterans of Wilson County and all other true Southern soldiers 1861-1865. The south face bears the words: As long as honor or courage is cherished the deeds of these heroes will live. Whether on the scaffold high or in the battles of van the fittest place for man to die is when he dies for man.” The east face reads: “To our mothers and daughters of the Confederacy from 1861 to the present;” and the north face informs: “Erected by the S.G. Shepard Camp No. 941 UCV with contributions from true friends of the Southern soldier.”

Curiously, some may notice, Hatton’s statue faces west. Noted Frost, “Most monuments of Confederate officers face either north or south—either facing the enemy or turning their back—but Hatton faces west and is standing, not mounted. The reason everyone understands is because when he left for Nashville, he was going west. That was the last time the townspeople saw him.

“Had he not been killed, had he survived during the war; no doubt he would have been a major general commanding a division,” opined Frost, who had two great-great-grandfathers serve in the Confederacy. Said Lebanon businessman Jack Cato, a true student of the Civil War whose greatgrandfather fought under Hatton, “He was a very bright young man, and he had served in the state legislature and had run for governor and been in Congress at the outbreak of the war. We just wonder what his legacy would have been had he lived.”

GENERAL ROBERT HOPKINS HATTON

 

Born: Nov. 2, 1826, in Youngstown or Steubenville, Ohio

Died: May 31, 1862, in the Battle of Seven Pines, aka the Battle of Fair Oaks

Buried: Cedar Grove Cemetery in Lebanon

Parents: Robert Clopton Hatton and Margaret Campbell Hatton

Wife: Sophia Keron Reilly

Children: Son Reilly, daughters Manie and Emily

Education: Graduate of Cumberland University

Career: Lawyer, politician-statesman, soldier

Military: Captain, Colonel of 7th Tennessee Infantry Regiment,

Brigadier General of Tennessee Brigade

Associations: Methodist Church, Grand Lodge of the Order of Odd Fellows

Other facts: Gifted orator, prodigious letter writer, tireless worker

Biography: Life of General Hatton by James Vaulx Drake, 1867. Reprints

of Hatton’s biography are available for $25 at the Lebanon City Hall.

we must B strong

From the official web site:

 

Perimeter Institute for Theoretical Physics is a basic research centre dedicated to exploring the world around us at its most fundamental level. It began in the summer of 1999 when Mike Lazaridis, founder of Research in Motion and the innovator who was instrumental in launching the smart phone revolution, found himself in a position to help foster research and innovation in Canada by establishing a world-class institute devoted to theoretical physics.

 

Research

Since research operations began in the fall of 2001, the Institute has grown to include over 80 resident researchers who are involved in day-to-day operations. Additionally, the vigorous Visitor Program has enabled PI to host hundreds of international researchers each year for collaborations and workshops. The current groups involved with cross-disciplinary research include Condensed Matter, Cosmology & Gravitation, Particle Physics, Quantum Foundations, Quantum Gravity, Quantum Information Theory, Superstring Theory and related areas.

 

Training

Among activities that help develop future generations of scientists, is the innovative Perimeter Scholars International. This research training program exposes rising talent from around the world to the full spectrum of theoretical physics, bringing them rapidly to the leading edge of current research.

 

Outreach

In addition to the scientific operations, Perimeter Institute also shares the importance of basic research and the power of theoretical physics with the wider community. The award winning educational outreach team provides specifically crafted programs and educational resources for youth, teachers and members of the general public across Canada and beyond.

 

Funding

Perimeter Institute is an independent, non-profit, charitable organization focused on scientific research, training and educational outreach in theoretical physics. The Institute is funded through an innovative public-private partnership - uniting governments, individuals, corporations, and foundations in a shared enterprise to help advance scientific breakthroughs, nurture scientific talent, and share scientific discovery with the broader public.

 

Workplace

Perimeter Institute endeavors to foster an inclusive culture that embraces and celebrates the diversity of our organization. We are committed to providing a safe, comfortable, harassment-free working environment for all students, scientists, support staff and volunteers, regardless of their gender, race, ethnicity, religion or place of origin. We have a zero tolerance policy towards any form of harassment, discrimination, or violence in the workplace. Trust and mutual respect are the basis of our community.

 

This High Dynamic Range 360° panorama was stitched from 60 bracketed photographs with PTGUI Pro, tone-mapped with Photomatix, and touched up in Aperture.

 

Original size: 18528 × 9264 (171.6 MP; 176 MB).

 

Location: Perimeter Institute, Waterloo, Ontario, Canada

Sandy Lane St. James, Barbados, West Indies

 

Barbados was under English rule from 1625 until its independence in 1966, one of the few islands in the West Indies that was not bounced from one foreign power to another. Barbados is known as the Little England of the Caribbean. The island is 166 square miles, 21 miles long and 14 miles wide. Barbados was named by Portuguese mariners as the land of bearded fig trees. The Portuguese sailors thought the gnarled, aerial roots of the fig trees looked like beards - thus it was charted in 1536 as Los Barbados or the Bearded Ones.

 

When the first British arrived in 1627 at present day Holetown, there were no indigenous Arawak around whatsoever. Originally covered by dense forests of bearded fig trees, the island was cleared for use in giant sugar plantations and was known as "Britain's Sugar Bowl". Some 26 forts, the remains of which are now sightseeing attractions, protected the plantations from pirates who roamed the Caribbean Sea.

 

Barbados has averaged about 8.7 hours of bright sunshine each day throughout a typical year. There is no rainy season. A temperature in the high 80's is considered unusually high. Barbados ocean water temperatures are deliciously warm 79-84 degrees F all year round. Barbados is approximately 1,200 miles from Miami, 2,100 miles from New York City and 300 miles from Venezuela.

 

In January 1946, at the end of WWII, Ronald Tree visited Barbados to stay at Sir Edward Cunard's (of the famous shipping family) home Glitter Bay. Ronald Tree, was the grandson of Marshal Field the Chicago department store scion and son of Lambert Tree who served as the Ambassador to Belgium. Ronnie Tree served in the British Parliament for 15 years. Tree was captivated by the island and within twelve months he had bought a piece of coastal land at Porters and built a magnificent home, Heron Bay. Less than ten years later, as the number of his visitors to Heron Bay escalated beyond capacity, he began to realize the enormous potential of Barbados as an exclusive tourist destination. Tree decided to buy the Sandy Lane sugar estate and factory on the St. James coast to build a hotel on what was a 1,000 feet beach front and build a golf course on the remaining land. Thus it was that Tree with a syndicate of wealthy friends designed and built Sandy Lane, a resort that opened in 1961. Beyond the resort, Tree took an interest in Barbados and its problems as it moved from a British dependency to independence in 1966. The British have left their mark on Barbados. The language is English, the sport is cricket, you drive on the left and the island has the highest literacy rate in the Caribbean.

 

The Sandy Lane Hotel was built of coral stone and surrounded by 380 acres of gardens. It faced a mile long sandy beach and offered billiards and a nine hole golf course - Rockley Beach Golf Club (green fee $2.50). Service and cuisine were carefully directed by a team imported from London's Claridges Hotel. When the 53-room hotel opened in 1961, Sandy Lane was considered the ultimate in Caribbean resorts. It was an elegant, exquisitely appointed and incredibly expensive jet setter's getaway spot. The opening rate was $45-50 per day for two including breakfast and dinner. In 1964 the green fee at Sandy Lane Golf Club was $3.25 per person per day. Caddies were available for 80 cents per round. Nicholas Behard, formerly of Claridge's, was the Sandy Lane manager in early 60's. Later Behard ran the Intercontinental Hotel in Auckland, New Zealand. Henry C. Petteys was the Manager also in the mid-60's. Petteys was manager of the Black Point Inn in Maine in the 70's.

 

Sandy Lane architects were "Happy" Robertson Ward and locally Jimmy Walker. Happy Ward's resort projects were designed to harmonize with their settings and were known for their use of coral stone and other natural materials. Robertson earlier designed the Mill Reef Club in Antigua, the Samanna in St. Martin and the Cotton Bay Club in Eleuthera. Said Ward of his design for the neo-Palladian style hotel, "I put myself in the position of a well-educated English gentleman of the late 18th century going to the West Indies to build a Great House."

 

The Sandy Lane Hotel legal owner was West Coast Development LTD and had a Canadian director, James A. Gairdner, a Toronto investment dealer. By 1963 Ronald Tree and West Coast Ltd were selling plots on the 378-acre Sandy Lane Estate for residential retirement or holiday homes. The sites at Sandy Lane were selling at $6,000 to $12,000 per acre in 1963. In the 60's everyone who was anyone came to stay. Aristotle Onassis, Maria Callas, Claudette Colbert, Greta Garbo. David Niven dreamed up cocktails at the bar, and Elton John once adhered to the New Year's Eve black-tie rule by wearing a bow tie as a garter. Other regulars included Sidney Poitier, Mick Jagger, Princess Margaret, Queen Elizabeth II, and Frank Sinatra.

 

Ronald Tree sold the Sandy Lane Hotel in 1967 to Trust Houses which owned many of England's oldest and most famous hotels, including Brown's, The Cavendish, the Hyde Park Hotel, and the Grosvenor House. By 1970 Trust Houses had merged with Carmine Monforte, later known as Charles Forte. Forte started with a chain of ice cream shops and was the first to contract for food service at Heathrow Airport in 1955. By the mid-60's he purchase three of the finest hotels in Paris, the George V, Plaza Athenee, and Hotel de la Tremoille. Trust Houses became Trusthouse Forte (THF), then the largest hotel company in the world. Sandy Lane was a special favorite of Trusthouse Forte head Lord Forte, who frequented it often. Guy Macpherson was from 1971-74 the general manager at Sandy Lane Hotel. He later moved to Trust House Forte at its London headquarters.

 

In 1996 Granada plc was successful with its hostile takeover of THF. In 1997 Granada sold the Sandy Lane for approximately US $50 million to five Irish businessmen, including J. P. McManus, Dermot Desmond and John Magnier. The new owners are affectionately known as the "Coolmore mafia" - Coolmore is where they stable their race horses in Ireland. Dermot Desmond is the chairman of the board.

 

Due to the wear of over 30 years and several structural problems, the jet setter resort playground of the 60's was demolished then rebuilt and expanded, in the same neo-Palladian style as the original, complete with its white coral stone rotunda - albeit larger and even more luxurious. At the peak of construction, 1,400 people from 40 countries worked on the site. In March 2001 the hotel reopened.

 

The new Sandy Lane modus operandi was to spare no expense in the drive to be unrivaled. General Manager Colm Hannon was quoted - "The budget went out the window very early in the project." During the 3 year closure the old building was knocked down and then put back up, right down to the rusticated archways and distinctive roofline cornices - but with a level of luxury intended to put Sandy Lane on a par with the world's, not just the Caribbean's, top resorts. Dermot Desmond cherry-picked the world's top hotels and resorts for ideas. Taking a cue from a hotel in Dubai he had tunnels dug beneath the buildings for the housekeeping and room-service carts so guests wouldn't see (or hear) them trundling down the halls. He went through mock-up room after mock-up room. Sandy Lane has perhaps the most beautiful and luxurious guest rooms in the Caribbean. Desmond had to be sold on the spa--it wasn't part of the original plan--but when he bought in, he did so in characteristic fashion: "Build the best spa in the Caribbean," he told interior designer Fiona Thompson. Thompson (principal with Richmond International) was also the lead interior designer for the Moscow Four Seasons, Shangri-La Singapore and the Langham in London. Desmond built the largest spa in the Caribbean, a 47,000-square-foot building with a Las Vegasy faux waterfall in front that flows into the 7,500-square-foot resort pool. When the hotel re-opened in 2001 it was said up to 50% of the passengers on the Concorde flights from London were transported to the Sandy Lane. The Concorde's last flight to Barbados was on November 17th 2003.

 

The plan to cover the costs of the 112-room resort was to sell 110 vacant lots surrounding the resort and golf courses with price tags of around US $3 million each. The sites would include membership in the Tom Fazio-designed private golf club, the Green Monkey. US $25 million went into the Green Monkey's construction. Carved out of an abandoned coral quarry and flanked by mature mahogany trees, the Green Monkey is all about dramatic changes in elevation. The ninth hole par five has a 100-foot drop to the green on your third shot. The super exclusive Green Monkey golf course has a separate apparel line that can only be purchased after completion of a round of golf at $450 each. The course is named from one of Barbados’ most famous residents - the green monkey. The green monkey was initially brought over to Barbados as a pet from regions of West Africa during the slave trade over 350 years ago. Many monkeys then escaped or were released and became ‘naturalized’ in Barbados.

 

The original 18-hole course built in 1961 was reduced in size to a nine-hole layout known as The Old Nine and nicknamed "Tough Augusta." The par-36 course is known for its postage-stamp greens and tight tree-lined fairways. Part of the reclaimed original course was then reshaped into the new Country Club Course, an 18-hole Tom Fazio track that, unlike the Green Monkey, welcomes the general public. The 7,060 yard Country Club Course incorporates five lakes and grand vistas of the turquoise Caribbean. It is said you could steer the Queen Mary through the ultra wide fairways. This is resort golf so the intention is to make guests happy about golf. The scorecard cleverly names each of the five tee blocks: Ability, 7060 yards; Hope, 6542 yards; Humility, 6107 yards; Respect, 5661 yards and Reality, 5089.

 

On October 5, 2004, golfer Tiger Woods married his Swedish fiancée Elin Nordegren on Sandy Lane's Green Monkey golf course. The rock group Hootie and the Blowfish performed under a tent located on the course. Woods and Dermot Desmond are friends - Desmond paid at auction in 2000 $1.5 million just to get Woods to sign a flag from Pebble Beach where he won the U.S. Open. On a side-note the Sandy Lane owners ( Coolmore) purchased a 2 year old colt at auction in 2006 for $16 million. They named the horse Green Monkey, after their golf course. At the time Green Monkey was the most expensive thoroughbred racehorse ever purchased. The horse retired with total earnings of $10,440 and was euthanized at the age of 14.

 

Colm Hannon was the General Manager at Sandy Lane for 8 1/2 years starting in 1996. Hannon ran the property as it went through the 3 year closure and re-opening. Hannon is a graduate of Shannon College of Hotel Management in Ireland. Sandy Lane's co-owner, JP McManus, moved Hannon to the West Coast of Ireland to be the CEO of Adare Manor, a five star castle hotel and golf course.

 

Michael Pownall named Chief Executive of the Sandy Lane Hotel & Golf Resort in 2005. Michael Pownall graduated in 1983 from the Blackpool Hotel School. In 2008 Pownall opened the five star Taj Hotel in Cape Town, South Africa before co-founding PMR Hospitality Partners in 2016, which operates 5 propertes in South Africa.

 

Robert Logan was Sandy Lane's general manager from 2008-2012. He previously was General Manager of Raffles Hotel, Singapore and currently is the General Manager for the One&Only Palmilla in Los Cabos, Mexico,

 

Randall Wilkie was named the new General Manager of Sandy Lane Barbados in 2012. Previously his was General Manager at Cobblers Cove Hotel in Barbados. Wilkie maintains a staff of around 700 for the 113 rooms.

 

Photos and text by Dick Johnson, February 2020.

richardlloydjohnson@hotmail.com

Sara Portela Productions

Karate For Kids

 

Karate for kids classes in Cave Creek, Chandler, Mesa, Glendale, Arizona are taught in a method to develop life skills such as respects, enhanced self-discipline, greater confidence and respect in children. The karate for kids programs with the local ATA martial arts schools doesn’t only teach how to kick and punch. The karate classes will teach kids the valuable life lessons of self-control and the ability to defend themselves. All of the Karate Kids classes teach the attributes necessary to be a confident individual within our community.

 

Our Local ATA Martial Art schools in Cave Creek, Chandler, Mesa, Glendale, Arizona have carefully designed the karate programs for the youth within the community- age appropriate programs that are specifically aimed at the child’s development both physically and mentally. These karate lessons are taught through a top ranked and nationally recognized “Karate For Kids” program, that has a well established training curriculum designed school aged students.

 

bullying seminars, martial arts business coaching mesa karate, chandler karate, cave creek karate,

 

#1 with parents in the ATA Karate Schools in Cave Creek, Chandler, Mesa, Glendale, Arizona is the renowned Karate for Kids character development “ATA Life Skills” program designed for personal Victory in Martial Arts with skills such as perseverance, integrity, courtesy, self-esteem and the respect for others while incorporating social life skills that develops naturally within the group.

 

It is always a good time to start a program at one our three locations as the #1 Karate For Kids schools in Las Vegas and Henderson. Together with kids their own age, every youngster can mature and grow with the self confidence that a karate kids program develops within them.

  

Martial Arts Classes For Women

 

In today’s world of fitness, women are looking for a structured and interesting workout in a manner to stay fit that breaks away from their traditional daily routine. Repeating the same exercise every day can be draining and break ones motivation and is rarely goal oriented. It isn’t the normal daily gym workout. ATA Martial Arts of Cave Creek, Chandler, Mesa, Glendale, Arizona is a training facility that women are finding the variety of goal oriented conditioning that is exciting. While the physical nature of martial arts is rewarding and a personal martial arts victory, it also teaches the self defense and survival tactics that is needed in todays ever changing world.

 

There are many important mental and physical health benefits in our women’s martial art classes in Las Vegas and Henderson. While toning vital muscles and building coordination will enhance self-confidence, awareness and increase cardiovascular is health. Women who Attend ATA karate classes will improve balance, flexibility, increase exercise stamina levels while developing a greater sense of self-esteem, hence the term… “Victory” in Martial Arts.

Martial Arts have been known to provide much needed stress relief, promote self-control, concentration, and boost the ability to remain calm under stress. ATA Martial Arts routines are even helping women keep their memory sharp on a day-to-day basis!

 

Cave Creek, Chandler, Mesa, Glendale, Arizona ATA Martial Arts facilities are the community martial arts experts that provide rigorous karate classes for women of all ages to develop their strength of body and mind.

 

It’s a fact! Women are breaking away from their traditional exercise routines such as gym workouts and finding balance, freedom and motivation at ATA Martial Arts. It’s time for you to experience the benefits of karate classes designed for women with the community Martial Art experts in Las Vegas and Henderson.

   

Adult Martial Arts Classes for Men

 

Martial Arts classes for men in Cave Creek, Chandler, Mesa, Glendale, Arizona is more then just kicking and punching. ATA Karate Classes create a stronger self awareness, enhanced confidence, greater focus, and a true Victory in Martial Arts for men of all ages.

 

In an adult class a karate student will train will practical concepts in a safe, clean and enjoyable facility, while incorporating life skills to de-stress from life’s everyday challenges. Las Vegas ATA Martial Arts and Henderson ATA Martial arts offers three location to serve our community. Learning a skill set that will stick with you for life, no matter what age, allowing you to gain the self confidence desired so that you can feel comfortable with confrontation in any real life situation.

 

As one of the top martial arts training facilities in the community our Martial Arts programs such as Karate for Kids, Taekwondo and MMA and Fitness is a key method of enhancing the body’s functions, including flexibility, coordination, and balance with strength and endurance. Yes! It relieves stress while having some fun as well as meeting new people. As an adult, you do not need to have prior training before you get into a Martial Arts class. ATA Martial Arts has a defined teaching curriculum designed to take each student to the peak of their performance while greatly enhancing their skills creating a personal “Martial Arts Victory”.

    

KRAV MAGA & MMA FITNESS

Krav Maga and ATA’s MMA and athletic training is combined to provide a diverse full body workout while incorporating real life scenario drills for self defense.

This class features a structured curriculum that is in continuous motion utilizing all levels of MMA and Krav Maga skills with self defense drills in a manner to enhance cardio-respiratory for your cardiovascular system. Krav Maga students don’t’ just perform blocks, punches, kicks and movements you would find at a gym to music or in the mirror, students train in an environment that is preparing them for real life conditions.

 

The Krav Maga & MMA Fitness in Cave Creek, Chandler, Mesa, Glendale, Arizona is a true Conditioning Program that specializes in a Total Body Workout that doesn’t feel like to boring fitness class you may have taken before. Krav Maga Conditioning Program brings a fresh experience and keeps each and every student motivated in class on a day to day basis.

With a strong dedication and commitment to the Krav Maga and MMA Fitness Training student, Krav Instructors teach a combination of strength training, combatives, flexibility skills, and workouts with our top notch academy training facility. There is a emphasize on muscular strength and cardiovascular endurance for Krav students in Henderson and Las Vegas while instilling the distinctive awareness and self defense techniques needed for street survival in our ever changing world.

Correct body alignment to maximize efficiency can be key, our team of professional instructors will work on refining Krav Maga technique through exciting repetition drills and training.

All levels of Krav Maga, MMA & Fitness from the beginner to the experienced can train at anyone of our three locations. Call today and don’t delay.

 

www.karatebuilt.com

   

Midtown, Manhattan, New York City, New York, United StatesSummaryBuilt in three stages between 1912 and 1932, the New York Times Building reflects both the development of the Times Square neighborhood and the history of one of the most highly-respected newspapers in the United States. Founded on Nassau Street in 1851, the Times moved to West 42nd Street in 1905, constructing a skyscraper headquarters at the crossing of Broadway and Seventh Avenue, which had been named Times Square the previous year. The newspaper quickly outgrew the so-called Times Tower and in 1912-13 the eleven-story Times Annex was constructed about two hundred feet away on the north side of West 43rd Street, between Seventh and Eighth Avenues. Architect Mortimer J. Fox, of the firm Buchman & Fox, closely patterned the tripartite neo-Gothic elevations on the 1905 building, designing a limestone base and brick shaft, crowned by a richly embellished terra-cotta cornice and parapet.The Annex became the newspaper's headquarters, accommodating editorial and executive departments, as well as new printing presses and mechanical equipment. The editors christened their new headquarters the "monarch of Times Square" and claimed it was the largest newspaper plant in the world.In 1922, the Times filed plans to double the plant's capacity. Ludlow & Peabody designed the one hundred-foot long addition, which consisted of an expanded staff entrance, five identical bays to the west, and a five-story setback attic level in the style of the French Renaissance. At the center of the hipped roof attic, which extended across both buildings, was a seven-story tower, capped by a pyramidal roof and slender lantern. This Chateauesque feature gave the expanded Annex a dignified and conspicuous presence in an increasingly incandescent Times Square, making the building visible from all comers of the entertainment district.The west wing was constructed in 1930-32. Albert Kahn, the noted Detroit-based architect, designed the plan and maintained the building's primarily neo-Gothic vocabulary, adding three additional bays, a second lobby, and roof-top studio. In recognition of its importance to the newspaper, the Annex was renamed the New York Times Building in 1942.The New York Times Building is one of Times Square's oldest and best preserved non-theatrical structures. Extending 318 feet along the north side of West 43rd Street, the extenor survives largely intact, and the building continues to serve as the newspaper's editorial and business offices.DESCRIPTIONThe New York TimesFor one hundred and fifty years, The New York Times has been one of the world's best-known and highly respected newspapers. Established by Henry Jarvis Raymond, George Jones and Edward B. Welsey in 1851, the newspaper flourished in a series of increasingly prominent Manhattan structures, including sites in the financial district, along Park Row, and since 1905, in Times Square. The Times initially leased space at 113 Nassau Street, but it soon moved to a larger structure at the southeast corner of Nassau and Beekman Streets. In 1856, the owners acquired the Old Brick Presbyterian Church and graveyard "at the northern apex of the triangle formed by Park Row and Nassau and Beekman Streets," which they replaced with a five-story, eighty-foot tall, building designed in the Italianate style by the architect Thomas R. Jackson (1826-1901). The floor plan provided a model for future Times structures: the heavy presses and printing equipment were housed in the basement, while staff offices were located above, on the first, fourth, and fifth stories. To provide space for future expansion, the second and third stories were temporarily leased to outside tenants.The early 1880s were a prosperous period for the Times and in 1886 George Jones proposed to build "the largest and handsomest newspaper office in the world."3 With few sites available in the immediate area, he decided to construct an entirely new building at the same location while retaining as much of the existing structure as possible. Credit for this technological feat went to the architect-engineer George B. Post (1837-1913) who planned and supervised construction of a twelve-story building without interfering with daily operations. Completed in 1889, the granite and limestone Romanesque Revival headquarters (a designated New York City Landmark) was described in King's Handbook of New York (1892) as "the Times expressed in stone."4The Times struggled financially during the early 1890s due to competition from "penny" papers, such as the Journal and World, as well as the financial panic of 1893. Despite hopes that rental income from vacant floors would supplement circulation revenue, in 1893 the newspaper was sold to the New York Times Publishing Company, a corporation headed by Times editor Charles R. Miller. Three years later, in August 1896, Adolph S. Ochs (1858-1935) became publisher, and by August 1900, the company's major shareholder.Soon after taking full control of the Times, he added the familiar slogan "All the News that's Fit to Print" to the masthead, signaling his intention to maintain the newspaper's traditional high standards.Times SquareNew York City's population experienced a dramatic rise in the last decades of the nineteenth century, inspiring fierce competition among daily newspapers. While some lowered prices and ran sensational headlines to attract readers, others, like the Tribune, built lofty skyscrapers to provide office space and rental revenue, as well as to serve as highly visible symbols of each company's success.In the late 1890s, Ochs developed plans to build a new headquarters. As publisher of the Chattanooga Times, Ochs undertook a similar, though far more modestly-sized project in 1891, constructing the city's tallest structure. Crowned by a domed corner pavilion, the six-story Romanesque Revival building attracted considerable attention in Chattanooga and ten thousand people attended the dedication.5 Ochs recognized that a new Manhattan headquarters would offer numerous benefits. In addition to providing additional office space, an impressive structure would generate invaluable publicity for the Times.Several sites were considered, including a large plot on lower Broadway, between Barclay and Murray Streets, but escalating real estate prices in the City Hall area convinced him to choose a less costly location. The Herald was the first major newspaper to abandon Printing House Square, acquiring a full-block site bounded by Broadway and Sixth Avenue, West 35th and 36th Streets. Constructed in 1892-95, the two-stoiy Renaissance Revival structure (McKim, Mead & White, demolished) was notable for its height and handsome glazed loggia, which permitted views into the pressroom.In July 1901, Ochs assembled a similarly prominent trapezoidal site at the center of Longacre Square. Real estate developers were the first group to recognize the area's potential. During the 1850s, brownstone rowhouses and churches began to dominate the blocks west of Broadway, attracting a "superior class of residents."6 Modest hotels and multiple dwellings followed, as well as a large concentration of stables, harness shops, and carriage manufacturers. Because of these establishments the neighborhood became known as Longacre Square, recalling a similar commercial district in London. In 1882, the Metropolitan Opera House (J. C. Cady, demolished) opened on Broadway, between West 39th and 40th Streets. The presence of this elite institution, filling an entire city block and accommodating more than three thousand listeners, would help Longacre Square become the city's primary entertainment district.In subsequent years, a significant group of theaters were built close-by, including the Casino (Francis H. Kimball & Thomas Wisedell, 1882, demolished), the Broadway (J. B. McElfatrick, 1887-88, demolished) Hammerstein's Olympia (J. B. McElfatrick, 1895, demolished), and the New Amsterdam (Herts & Tallent 1903, a designated New York City Landmark and Interior), as well as such luxury hotels as the Astor (Clinton & Russell, 1904-9, demolished) and the Knickerbocker (Marvin & Davis with Bruce Price, 1901-6, a designated New York City Landmark).These new buildings, along with construction of the IRT subway, between 1901 and 1904, convinced Ochs that his new headquarters would stand at the center of a major urban crossroads.7 Measuring 58 feet at the southern end, 20 feet at the northern end, and 138 and 143 feet on the sides, the wedge-shaped building would be located at the intersection of Broadway and Seventh Avenue, between West 42nd and 43rd Streets. The architects Eidlitz & McKenzie (C. L. W. Eidlitz and Andrew C. McKenzie) were responsible for the design, and it was, for a brief period, the city's second tallest structure. Consisting of a twenty-five story shaft set on a sixteen-story base, the so-called Times Tower was constructed by the George A. Fuller Company, with Purdy & Henderson as structural engineers,8 Inspired by "Giotto's Tower" (begun 1334) in Florence, Italy, the limestone, brick and terra-cotta elevations originally featured neo-Gothic and Renaissance Revival details, produced by the Perth Amboy Terra Cotta Co.9The tower's upper stories housed editorial offices, while the lower stories were divided between various departments and outside tenants. Due to the building's slender profile and small footprint, there were few interior rooms and most offices had two windows. The Times claimed that "There is probably not another building in New York City, probably in the world, so saturated with fresh air and sunlight."10 In the basement were various presses as well as the platforms of the recently completed IRT subway. On April 8,1904 the New York City Board of Alderman named the station and the "previously nameless" intersection Times Square, forever linking the newspaper with the neighborhood."The Times AnnexThe Times quickly outgrew the 42nd Street tower, with no possibility of expansion onto an adjoining site. Despite escalating real estate prices in the immediate neighborhood "it did not occur to anyone to suggest that the [newspaperj should desert Times Square."12 The owners viewed the midtown location as "strategic" — at the center of the entertainment district and at the intersection of various existing and proposed transit routes.In 1912, the New York Times Company acquired two lots on the north side of West 43rd Street, between Seventh and Eighth Avenues, including a one hundred by one hundred-foot lot purchased from Lee Shubert for $300,000 -- a "record price for property west of Broadway in the Times Square District" — and a forty-three by one hundred-foot lot leased from the Astor estate.13The Times Annex would be the newspaper's sixth building. It was designed by Mortimer J. Fox (1874-1948) of the architectural firm Buchman & Fox.14 Albert C. Buchman (1859-1936) and Fox founded their partnership in 1899. A native New Yorker, Fox studied at the College of the City of New York (now City College) and at the Columbia School of Mines (later the Columbia School of Architecture). The firm was responsible for many private residences and commercial buildings, including Saks & Company (1901-2, altered, now Herald Center), the Leonori Apartments (1901, part of the Upper East Side Historic District), and the terra-cotta clad World's Tower B uilding (1914) on West 40th Street.15 In 1917, Fox left the firm to become a director and vice president of the Columbia Bank (later part of Manufacturer's Trust). After ten years, he retired to pursue a successful career as a landscape painter. Buchman, a graduate of Cornell University, was associated with Ely Jacques Kahn after 1919.16Fox designed the Annex in the neo-Gothic style, patterning the general configuration and decorative vocabulary on that of the Times Tower. In September 1911, an unidentified Times writer declared:No one will be able to doubt after the most cursory glance that the Times Building and its Annex are related, and that, separated though they be by Seventh Avenue, they yet house branches of the same institution.17Rising to a height of 170 feet, the building consisted of an eleven-story tower set beside a four-story extension.18 This "mounted" tower configuration, like that of the Times Tower, not only gave the Annex the appearance of greater height, but it ensured employees that their new offices would "enjoy as much light and air" as their previous ones. The elevations that were most visible from Broadway - the south and east facades - were treated identically, clad in Indiana limestone, light-colored Kittanning-faced brick and mat-faced terra cotta. The crown, marked by a multistory arcade, projecting cornice and parapet, was the building's most prominent feature, closely resembling that of the former headquarters. To accentuate the relationship between the Times Tower and the Annex, the upper stories were encrusted with identical terracotta tablet flowers, composite capitals, shells, and scroll-like reliefs. The fenestration was also similar, juxtaposing groups of triple one-over-one double-hung windows with deep reveals to single one-over-one double-hung windows with label moldings.Construction began in March 1912 and was completed in August 1913.19 The George A. Fuller Company, the contractor for the Times Tower, again served as builder. Established in Chicago in 1882, the firm specialized in steel-frame construction, erecting such distinguished commercial structures in New York City as the Fuller (aka Flatiron) Building (1901-3), Pennsylvania Station (demolished), the Plaza Hotel (1905-07, 1921) and the Seagram Building (1955-58). At the time of construction, the Fuller Company was among the most successful builders in the United States, with offices in seven cities.The Annex had a considerably larger footprint than its predecessor, with a total of 170,000 square feet of space. Staff and visitors passed through a neo-Gothic portico with revolving doors into a marble-clad lobby. Immediately east of this entrance were three loading bays, two storefronts, and a twenty-five foot wide arcade leading to Weber & Field's Music Hall (William Albert Swasey, 1911-12, demolished) on West 44th Street.20 To alleviate street congestion, the three bays opened onto a fifty-eight by thirty-eight-foot brick paved freight hall where wagons could be loaded and unloaded from raised platforms. The name of the newspaper was found in four locations, carved into the cornice between the second and third stories, on an illuminated sign above the main entrance, on globe-shaped lighting fixtures between each of the loading bays, and on the roof where one-story-tall letters, facing east, spelled "TIMES ANNEX."The first issue was printed in the Annex on March 3, 1913. Once the new plant was fully operational, the newspaper's link to the Times Tower became primarily symbolic. With nearly all floors leased to outside tenants, only the publication and subscription offices remained in the former headquarters, which were connected to the Annex by means of a four hundred-foot long concrete conduit beneath Seventh Avenue, housing steam and electric cables, as well as a pneumatic tube.22 The Times, nonetheless, chose to retain ownership of the Times Tower until 1961, using it as a highly visible venue for such special events as the annual New Year's celebration, as well as to display various illuminated signs and the world-famous electronic news zipper.23A staff of six hundred persons worked in the Annex, making the Times one of the largest employers in the area. As in the Times Tower, the executive and editorial offices were located in the crown. At the eleventh story was Ochs' private office and an assembly hall for lectures and large meetings. On the tenth story was the main library and subject "morgue." The fifth story was devoted to recreation, with showers and dining rooms, and the sixth, seventh, and eighth stories were "reserved for growth." Of particular significance was the steel frame, which was engineered at "above code standards" to support additional floors should they be required.24Ludlow & Peabody and the 1922-24 AdditionCirculation continued to grow throughout the late 1910s, reaching 331,000 copies a day in 1921. While rival newspapers built large printing plants in areas where property values were significantly lower, such as the New York American and Evening Journal (Charles E. Birge, 1927) at 210 South Street, the Evening Graphic (1927) at 346 Hudson Street, the New York Evening Post (Horace Trumbauer, 1926) at 75 West Street, and the Daily News (Raymond M. Hood, 1929-30, a designated New York City Landmark) at 220 East 42nd Street (near Second Avenue), the Times remained committed to publishing in the heart of Times Square and the Annex would become a significant expression of the newspaper's presence and influence.25 In January 1922, the Times filed plans with the Department of Buildings to double the plant's printing capacity. Six years earlier, the newspaper had acquired five five-story flats on 43rd Street, immediately west of the recently completed Annex. These structures were subsequently demolished, providing a one hundred by one hundred foot lot for a " 14 story fireproof storage + workroom + office" structure. The architectural firm Ludlow & Peabody was hired to design the addition. William Orr Ludlow (c. 1871-1954) was trained at the Stevens Institute of Technology in Hoboken, New Jersey. After graduating in 1892, he joined the firm of Carerre & Hastings where he worked as a draftsman until 1895. From about 1895 to 1908 he was associated with Charles A. Valentine and Lawrence Valk. In 1909, he formed a partnership with Charles S. Peabody (1880-1935). A native of Brooklyn, Peabody studied architecture at Columbia University and the Ecole des Beaux Arts in Paris. Their partnership lasted for more than twenty years, with the firm designing numerous residential, corporate and institutional buildings throughout the United States.27 In New York City the firm was responsible for the Prospect branch of the People's Trust Company in Brooklyn (1919-20), the Johns-Manville Building at 292 Madison Avenue (1924), forty-eight-story 10 East 40th Street (1928), and thirty-eight-story Chase National Bank Headquarters (1928) at 20 Pine Street.The scale and density of Times Square increased dramatically following construction of the Annex. Grand movie palaces like the Capitol (1914, demolished) and Loew's State (1920, demolished) lined both sides of Seventh Avenue and Broadway, seating as many as five thousand persons. Many prominent skyscrapers were also built in the area during this period, such as the neo-Gothic World's Tower and the Spanish Renaissance-style Candler Building (Willauer, Shape & Bready, 1914-20) on West 42nd Street. Notable for their height and sumptuous use of terracotta ornament, these light-colored towers may have provided inspiration for the upper stories of Ludlow & Peabody's addition.Construction began in January 1922 and was completed in October 1924.28 The addition featured an eleven-story base and a four-story attic level surmounted by a seven-story tower. Clad in limestone, brick and terra cotta, the one hundred foot-long addition was designed to give the impression that the two structures had been built at the same time. To accomplish this effect, Ludlow & Peabody obtained permission to build a five-bay structure that would match the height of the Annex and to extend the projecting cornice onto the new facade.29 The terra cotta used to clad the base and the lower floors was closely modeled on the Annex,30 which explicitly referred back to the Times Tower. For reasons that are unknown, the facade's consistency and reference to the original Times Tower and Annex was diminished by the fenestration, in which steel three-over-three double-hung windows were installed instead of the one-over-one double-hung windows used in the Times Tower and Annex. This choice of windows somewhat undermined the intended coherence of the 43rd Street elevations.Above the base was the four-story attic level extending across both structures. This part of the 1922-24 addition, which is largely hidden from view on 43rd Street because of the deep setback and parapet, was designed in the style of the French Renaissance. At the center of the hipped roof is a seven-story tower with balconies, capped by a pyramidal roof and slender lantern. The Chateauesque feature gave the expanded Annex a dignified and conspicuous presence in an increasingly incandescent Times Square, making it visible to the thousands who congregated in the entertainment district each night. On the four sides of the seventeenth story were one-story tall neon letters that spelled out "TIMES" and at the top of the lantern was a flagpole that flew the newspaper's logo.The expanded Annex enclosed nearly 318,000 square feet of floor space.32 Inside, the general floor arrangement was retained. Most of the lower floors continued to function as offices and the new fourteenth story became the executive wing, with spacious mahogany-paneled offices for Ochs and various vice presidents, as well as a library and private dining room.33Albert Kahn and the West WingTimes Square reached its zenith in the late 1920s. The district became nationally famous, celebrated in both Hollywood films and live musical revues. The Times prospered and circulation increased, reaching 431,000 daily copies in 1929. Many editorial improvements were made to the newspaper during these years, including expanded coverage of financial news, as well as the introduction of a Sunday magazine supplement and book review section.Despite a modest decline in readership following the stock market crash of October 1929, and a significant drop in advertising lines, Ochs continued to develop plans for a $2 million plant on Third Avenue, between Pacific and Dean Streets, in downtown Brooklyn, as well as a seventy-five foot long addition to the Annex.35 Both buildings were designed by Albeit Kahn, Inc., Architects and Engineers. Founded by Albert Kahn (1869-1942) in 1902, the Detroit-based firm specialized in industrial buildings, producing such important works as the Ford River Rouge Plant (1917-1939) and the Chrysler Corporation Half-Ton Truck Plant (1938). The firm also designed several newspaper plants, including the Detroit News (1915), Detroit Free Press (1925) and Detroit Times (1930).36 In March 1930, Moritz Kahn, a member of the firm, published an essay on the design of newspaper buildings. While much of the discussion focused on interior planning, considerable attention was also paid to decoration and construction materials. He advised:The newspaper publisher... is under a certain obligation to the public so far as the appearance of his plant is concerned. There is, to a certain degree, a bond between architecture and newspaper publication in that both are chroniclers of current events. Both are of importance in moulding the character and developing the culture of the public. Consequently, while the planning of the interior of a newspaper building must be done with a keen eye for efficiency, the exterior of the building should possess architectural merit.By the late 1920s, West 43rd Street had changed considerably. The Annex was flanked by two large structures, the fifteen-story Times Square Hotel to the west, and the south elevation of the thirty-three-story Paramount Building (Rapp & Rapp, a designated New York City Landmark) to the east. Crowned by a two-story tall clock with faces on four sides and an illuminated glass sphere that flashed to indicate the hour, the Paramount Building became one of the most visible structures in Times Square, overshadowing the Annex, the recently completed addition, and even the Times Tower.In August 1930, the newspaper filed plans to alter and expand the Annex. The west wing was built on the former site of the Yandis Court Apartments, located between Ludlow & Peabody's 1922-24 addition and the Ascension Memorial Church and rectory (both demolished). Directly across the street, the site faced the Lyric (Victor Hugo Koehler, 1903), Apollo (Eugene DeRosa, 1920), and Selwyn (George Keister, 1918, demolished) theaters, as well as the Hotel Dixie (later Carter Hotel).Construction commenced November 16,1930 and was officially completed January 7, 1932.40 The fifteen-story west wing, which cost more than $1 million, exclusive of equipment, was designed to "permit the expansion of practically all departments... without rearrangement of space in the present structure."41 While Kahn used a modern classical vocabulary in the award-winning Brooklyn plant, on 43rd Street his firm adopted a more contextual approach, duplicating the neo-Gothic crown, shaft, and base of the earlier Annex and addition.In contrast to many recent office towers, his design emphasized the building's horizontal character, directing the eye rhythmically west along the projecting cornice, rather than toward the sky. Perhaps in anticipation of future construction, the building's west facade was treated sparely, with unadorned fenestration and simple two-tone brickwork. Only minor changes were made to the elevations', above the two entrances, between the third and fourth floors, a neo-Gothic clock was installed in 1931, as well as a series of glass globe lighting fixtures beside each delivery bay.With opening of the west wing in August 1931, the Annex stretched 318 feet along West 43rd Street. Times' historian Meyer Berger described the building as "a spreading white monument."43 Eighteen stories tall, 221 feet high, it was valued at $3.05 million. In recognition of the building's importance to the newspaper, the Annex was renamed the New York Times Building in 1942.44Subsequent HistoryUnder Ochs' successor, Arthur Hays Sulzberger (1891-1961), the east section of the building was expanded to the north, occupying the former site of the 44th Street Theater, which the Times acquired in 1943.45 Designed by the architects Shreve, Lamb & Harmon, the 1947 addition (not part of this designation) obscured much of the north elevation which was mostly dismantled to link the structures. At this time, fifteen new presses were installed in the basement increasing the plant's capacity by fifty percent, and bedrooms were built on the fourteenth floor to provide overnight accommodations for executives during emergencies.46 The main entrance was redesigned by the architects Shreve, Lamb & Harmon in 1946. In addition to stripping the west and center porticos of various neo-Gothic arches and other details, a third public entrance (with expanded lobby) was added to the east, replacing a single delivery bay. The new entrance had a revolving door and a grid of windows, surmounted by an Art Deco relief. Removed from the facade of the Brooklyn plant, which closed in the mid-1930s and was sold to the Brooklyn Eagle in 1945, the bronze sculpture depicts two muscular figures flanking an image of the earth with the motto "ALL THE NEWS THAT'S FIT TO PRINT" below.In December 1946, a simple ceremony marked the opening of the redesigned entrance. It was reported at the time that no key could be found to lock the original 1913 entrance and that an "old-timer" recalled that when the Annex opened "it was decided to throw the key away on the theory that the Times would never close its doors."47 The radio station WQXR, which was purchased by the Times in 1944, moved to new studios on the ninth and tenth stories in 1950. A new auditorium was also constructed on the ninth story, designed by Shreve, Lamb & Harmon.48After World War 13, Times Square entered an significant period of decline. Hurt by the middle-class exodus to the suburbs and the growing popularity of television, the entertainment district began to lose its luster. Despite such changes and plans for construction of a new three-block long printing plant on the Upper West Side (Egger & Higgins, 1957-59), the Times continued to publish the daily paper on West 43rd Street.49 A pamphlet, issued by the newspaper, dramatically described each evening's activity:... on the ground floor of its building in Forty-third Street, is a fleet of trucks, waiting to speed the paper to readers in all parts of the world ... So when the presses start and the papers start coming up the carriers in a swift stream . . . becomes a maelstrom of activity . . . . Out of the doors on the street roll the trucks no matter what the weather... some to catch planes, some to catch trains, some to meet other trucks and divide up their burdens for runs into the country, some for local delivery - all of them hastening on schedule, loaded with news of the world.50To better manage the growing number of delivery trucks, in 1951 the roadbed on West 43rd Street was re-paved and widened by two feet, and in 1962 the seven delivery bays to the west were also widened (Egger & Higgins). Large quartz floodlights were installed over each bay in 1967. The stone facing on the rusticated columns was removed, and east of the entrances the arches were squared-off and the columns replaced by steel pillars.In 1963, a fire destroyed the original clock which was replaced with a seven by seven-foot tall digital "jump" clock. Two years later, in 1965, the building was recognized by Sigma Delta Chi, a society devoted to professional journalism, as an "Historic Site in Journalism." As the twenty-first site identified by the society, the members placed a rectangular bronze plaque dedicated to Ochs between the west and center entrances.During the 1980s, the west end of the attic level was altered to enclose an audio visual center and auditorium. At this time, a large window wall was cut into the attic's north face. In 1997, the presses came to a halt and the balance of printing operations were moved to a new printing plant (Polshek Partnership, 1994-97) at 26-50 Whitestone Expressway in College Point, Queens. The Times is currently planning to build a new skyscraper headquarters on the east side of Eighth Avenue, between West 40th and 41st Streets, designed by the Italian architect Renzo Piano. DescriptionThe New York Times Building occupies a 318 by 100 foot site on West 43rd Street, between Seventh and Eighth Avenues. Based on French Gothic, and French and Italian Renaissance sources, the eighteen-story structure is faced in Indiana limestone, tan brick, and cream-colored terra cotta. The building is divided into three major parts: a four-story east section, an eleven-story main section (1912-13, 1922-24, 1930-32), a five-story set-back attic level and seven-story tower (1922-24). The fenestration in the 1912-13 portion of the building consists of one-over-one double-hung, steel stash. The 1924 and 1931 additions have a combination of mostly three-over-three and six-over-six double-hung, steel windows. Replacement windows are either steel or aluminum.The south elevation faces West 43rd Street and consists of a two-story limestone base, a brick shaft, and richly-embellished terra-cotta crown. The first story is divided into sixteen bays, of which twelve are used as delivery bays. These twelve bays have been stripped, widened, and framed by non-historic steel columns (c. 1962). To the west of the entrances, the arches above each bay have been retained, while to the east, they have been squared. Attached to each column is a globe-shaped lighting fixture (c. 1962) modeled on those installed before 1922. The non-historic delivery bay doors are painted blue. Most of the second-story windows, except for one at the west end and four at the east end, are arranged in pairs and share a common sill. These windows are surmounted by a continuous shell frieze and cornice. Non-historic lighting fixtures are attached above the cornice and directed toward each delivery bay.Three entrance porticoes are located at the center of the first story. Whereas the two unused entrances at the west are framed by the original porticoes and pilasters (1930-32), the east or main staff and visitors entrance (1946) consists of two revolving doors surmounted by a grid of six windows and a rectangular bronze relief. The west entrance is flanked by globe-shaped lighting fixtures, while to either side of the main entrance are non-historic slender bronze-and-glass lighting fixtures (1985) attached to the wall. A bronze plaque dedicated to Adolph S. Ochs is attached to the facade between the main and center entrance. The west and center entrances have bronze doors surmounted by windows. Above the left door of the west entrance is an air conditioner. Above each entrance, at the second story, are three recessed triple-hung windows, surmounted by a frieze with relief panels, each with a pair of griffins grasping a shield. Two flagpoles extend from each sill above the center and main entrance. A single gargoyle projects between the west and center entrance. Between the third and fourth stories, aligned between the west and main entrance is a digital "Times" clock (1967) projecting over the sidewalk.The four-story east section (1912-13) is clad in brick above the second story. It has three single-hung windows on each floor. The fourth story windows are crowned by ogee moldings with finials. Above the fourth story is a richly embellished terra-cotta cornice supported by four decorative corbels. A terra-cotta parapet extends across roof.Floors 3 through 9 are clad in brick. From east to west, the fenestration is arranged as follows: a single window with ogee molding, three pairs of recessed windows, a single window with ogee molding (1911), a single window with ogee molding, three pairs of recessed windows, a single window with ogee molding (1922-24), three recessed windows, and a single window with ogee molding (1930-32). Between the ninth and tenth story extends a continuous entablature interrupted by decorative terra-cotta capitals with small cartouches crowning brick pilasters that rise from the base of the third story.The tenth and eleventh stories are treated as a single composition in terra cotta, with three groups of three triple windows framed by arches springing from decorative capitals and flanked by pilasters faced with tablet flowers. To accentuate the southeast comer, these pilasters repeat near the end of the south and east facades. The triple windows are divided by thin metal columns resting on squat pedestals. At the eleventh story, the windows rest on decorative metal spandrels. Each group of windows is flanked by a single window at the tenth story and a single window with balcony crowned by an ogee molding with finial at the eleventh story. Crowned by a continuous bracketed terra-cotta cornice, the eleventh story is surmounted by a decorative shell frieze, which extends onto the east facade. A decorative parapet, alternating three-dimensional decorative relief panels and pedestals, extends across the roof.Set back from the street is the five-story attic level (1920-22) with a hipped roof and dormer windows. The fourteenth story is faced with fleur-de-lys reliefs within raised interlaced diagonal bands. Directly above is a bracketed terra-cotta cornice, a decorative frieze, and parapet. Atop each of the parapet's pedestals is a small obelisk. Towards the west end of the fourteenth story, a section of the parapet has been removed and a small addition has been made into the roof (1985). The hipped roof is covered to give the appearance of standing seam teme metal.The tower is divided into the three bays. At the seventeenth story, each window has a small balcony and is crowned by a ogee molding. In the central bay, a single (sealed) window rises from the fourteenth to the fifteenth story. The fifteenth and sixteenth story is faced with low fleur-de-lys reliefs set within raised interlaced diagonal bands. The tower sets backs at the eighteenth story and is enclosed by a terra-cotta parapet with three-dimensional relief panels. Behind the parapet, each facade has three arched windows between pilasters. The eighteenth story has a pedimented dormer on each facade, flanked by scrolls and finials. The pyramidal roof, covered to give the appearance of standing seam teme metal, rises to a slender lantern, enclosed by an arched railing resting on shell-like objects. Directly below the lantern, on all sides, aligned with the pedimented dormer, is a round-arched dormer.The brick east elevation (1912) is visible above the four-story extension. From east to west, the fenestration is arranged as follows: a single window with ogee molding, three pairs of recessed windows, and a single window with ogee molding. The tenth and eleventh stories are faced in terra cotta and treated as a single composition, with three groups of triple windows framed by arches springing from decorative capitals and flanked by pilasters faced with tablet flowers. The triple windows are divided by thin metal columns resting on squat pedestals. At the eleventh story, the windows rest on decorative metal spandrels. Each group of windows is flanked by a single window at the tenth story and a single window with balcony crowned by an ogee arch with finial. The eleventh story is crowned by a continuous bracketed cornice, surmounted by a decorative shell frieze. Extending across the roof is a decorative parapet, alternating squat pedestals with sets of five three-dimensional decorative panels.The attic level sets back at the twelfth story. At center, a section of the parapet has been replaced by a pair of non-historic windows. The thirteenth and fourteenth stories have paired central windows with ogee moldings flanked by a single window with sills. The fourteenth story is faced with fleur-del-lys reliefs set within raised interlaced diagonal bands. The east facade is crowned by a bracketed terra-cotta cornice, a decorative frieze, and parapet. Obelisks rise from each of the pedestals. At the north end of the parapet rises a terra-cotta-clad chimney with chimney cap.The west elevation (1930-32) is visible above the adjacent garage and from Eighth Avenue. Brown and beige brickwork frames the double and triple hung windows, as well as the blind windows, on the fifth through eleventh stories. At the top of the eleventh story is a terra-cotta parapet and decorative reliefs. The attic level sets back at the twelfth story. The thirteenth and fourteenth stories each have a single two-over-two window at either end. At the fourteenth story, the windows and a wide central panel are decorated with fleur-de-lys reliefs set within raised interlaced diagonal panels. Decorative parapets mark the base of the fifteenth and sixteenth stories. Above the fifteenth story is a small tower capped by a hipped roof treated to give the appearance of standing seam terne metal with a metal dormer containing three round-arched double-hung windows. Below each window are decorative chevrons. Small finials mark the top of the dormer and roof.The north facade visible above the ninth story. Up to the eleventh story, the facade is clad in light-colored brick or terra cotta. The windows are arranged in groups of three, with delicate sills and lintels on the eleventh story. The eleventh story is crowned by a simple comice with a decorative shell frieze. The attic level sets back at the twelfth story. Across the thirteenth and fourteenth story, from west to east, the fenestration is arranged as follows: a single window with ogee molding, three groups of triple windows with shared sills, a single window with ogee molding, three pairs of windows with sills, a single window with sill, and two slender windows (the windows to the east are not visible). The fourteenth story is faced with fleur-de-lys reliefs set within raised interlaced diagonal bands, and crowned by a bracketed terra-cotta cornice, a decorative frieze, and parapet. Atop each of the pedestals is a small obelisk. Near the east end rises the central tower (see previous description). The upper stories of the tower only are visible from the north end of Shubert Alley, at 45th Street. Toward the west end of the facade, several sections of the parapet have been removed and replaced by glass walls (1985). The small tower has a single window, squat chimney, and hipped roof rising from the parapet at the sixteenth story.- From the 2001 NYCLPC Landmark Designation Report

Respect Existence Or Expect Resistance.

“Tell me again how you think God will judge others for who they love, and not judge you for hating someone you’ve never met?”

 

Read quotes on

quotesmasala.com/respect-for-wife/

Mesmerising dance of the sea

Director Theophilus Raynsford Mann

 

~ a Taiwanese social reformer, philosopher, photographer, and film director

 

“Do Everything for My People”

  

馬天亮導演

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《造福人民》

  

SUMMARY

 

Theophilus Raynsford Mann is a naturalist, occultist, Buddhist and Taoist. In 1982, Mann developed a technique for abstract photography, applied “Rayonism” into photographic works. Mann staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Mann’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Mann’s works have been quoted by the scholars many times, making Mann one of the highly cited technological, artistic, and managing public administrators in the academia. Mann was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Mann obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

  

Early Career

 

In 1989, Mann instituted Mann’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Mann studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan, Wales for a master of science in real estate appraisal. Until the summer of 2000, Mann completed an academic course on “Towns through the Ages” from Christ Church at the University of Oxford.

 

PHILOSOPHICAL VIEWS

 

Mann is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand Theophilus Raynsford Mann. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Mann just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Mann understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As Theophilus Raynsford Mann’s saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Mann ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Mann will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Mann’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Mann had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Mann studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Mann would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Mann really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Mann has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Mann settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Mann was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Mann had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Mann developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Mann was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

Theophilus Raynsford Mann Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

Theophilus Raynsford Mann Photographic Exhibition of Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Mann staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Mann was the first exhibitor around the country. All of the invited displays were by the Taiwan’s Government, cultural and artistic organisations, and sponsors. Mann’s earliest exhibition took place in the National Taiwan Arts Education Center (Museum) on 19 December 1983 when Mann was 25 years old; Mann was the youngest exhibitor in the history of the Center in any solo exhibitions. The Center that was opened in March 1957, kept a collection of Mann’s work. It is currently updating the Center’s internal organisation and strengthening co-operation with leading centers and museums around the world. Meanwhile, it widened the center’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Mann’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Mann may sprout, grow and bloom. Mann aims to provide an educational stimulus for society by introducing his works - Mann can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Mann believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Mann should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, Theophilus Raynsford Mann completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Mann was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Mann’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Mann was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News

Publication “Theophilus Raynsford Mann Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Mann’s writings.

  

Authorship

 

Mann’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Mann was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Mann one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Mann’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Mann is a professor at Space Time Life Research Academy, a photographer (portrait, fashion, commercial, digital, architectural, abstract photography), film director, and computer engineer now live and work in London; and most currently engage in his vocational professions of ‘Consultant of Immigration and Translations’. Mann is an author at the University of California, Berkeley, and the University of Michigan; an alumnus from Christ Church at the University of Oxford, the University of Glamorgan, and National Taiwan University in Taipei.

  

Director Works:

FILMS:

Experimental Film: “New Image for the Spring” © 1982

 

Abstract Films:

“Rayonnisme 110124” © 2011

www.youtube.com/watch?v=M0ghIxV0LBo&feature=youtu.be

www.youtube.com/watch?v=PC_r2CO-UJs&feature=youtu.be

www.flickr.com/photos/124141020@N05/17893335268/in/datepo...

“Rayonism 110124” © 2011

www.youtube.com/watch?v=1Ph8qb2Wjps&feature=youtu.be

www.flickr.com/photos/124141020@N05/17979015641/in/photos...

www.youtube.com/watch?v=IN1e07X4AEc&feature=youtu.be

“Light Dancing 110124” © 2011

www.youtube.com/watch?v=DmCVSjG1KEk&feature=youtu.be

www.flickr.com/photos/124141020@N05/17553751944/in/photos...

“Birth” © 2011

www.youtube.com/watch?v=zoG3cxICeEY

www.flickr.com/photos/124141020@N05/17797502869/in/datepo...

“Fantasy in Dream” © 2011

www.youtube.com/watch?v=pkcmrMmF_gc&feature=youtu.be

www.flickr.com/photos/124141020@N05/18115536036/in/photos...

“floating” © 2011

www.youtube.com/watch?v=2xFOdzM3T9Y&feature=youtu.be

www.flickr.com/photos/124141020@N05/17525813743/in/photos...

“Optical Rotation” © 2011

www.youtube.com/watch?v=a48BPHplf4Q&feature=youtu.be

www.flickr.com/photos/124141020@N05/17576816593/in/photos...

 

Documentary Films:

“Spider” 130921 © 2013

www.youtube.com/watch?v=flSg_KZC8T4&feature=youtu.be

www.flickr.com/photos/124141020@N05/17482109753/in/photos...

“Fighting by Spider” © 2011

www.youtube.com/watch?v=Tcpkc6niMiY&feature=youtu.be

www.flickr.com/photos/124141020@N05/18201816521/in/photos...

“Spider's Living” © 2011

www.youtube.com/watch?v=vWjYRRTsltI&feature=youtu.be

www.flickr.com/photos/124141020@N05/18208449565/in/photos...

“London Buddha Day Festival, UK 150510 英國倫敦浴佛節” © 2015

www.youtube.com/watch?v=1mcPNaQtWu8&feature=youtu.be

www.flickr.com/photos/124141020@N05/17883706816/

www.youtube.com/watch?v=RApsQA2Km1w

 

Theophilus Raynsford Mann 馬天亮導演 - YouTube

www.youtube.com/watch?v=ijotODxZkNo&list=LLosvuIOImSV...

www.youtube.com/channel/UCosvuIOImSVgFru84i9omOQ/videos

www.youtube.com/playlist?list=LLosvuIOImSVgFru84i9omOQ

Bing Videos

www.bing.com/videos/search?q=Theophilus+Raynsford+Mann&am...

Yahoo Video

video.search.yahoo.com/search/video;_ylt=A2KLqIJi82hVnk0A...

Google Search

www.google.co.uk/search?client=aff-cs-360se&ie=UTF-8&...

 

Drama Films:

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy Southeast London, United Kingdom © 2012

Male Teeth of Great Britain © 2012

Long-horned Grasshopper of London, England © 2012

Tettigoniidae of the United Kingdom © 2012

Spider of London, United Kingdom © 2012, © 2013

Portrait at King's College London © 2013

Buddha 佛, London, United Kingdom © 2014

Summer Flowers of London © 2014

London Buddha Festival, UK 150510 英國倫敦浴佛節 © 2015

www.youtube.com/watch?v=ijotODxZkNo

The Art of Buddhist Sculpture in London Buddha Festival, UK © 2015

英國倫敦浴佛節佛陀雕塑藝術, music “Gymnopedie No. 3”, “Gymnopédies”

www.youtube.com/watch?v=dQqyefiuAYY

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Successful” (The indomitable spirit was brilliant to towering a great height from earth reaching the sky!

Individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

「氣壯山海‧頂天立地‧民富國強‧白金時代」 “Full of power and grandeur thrusts onto the mountain and ocean, towering a great height from earth reaching the sky for my people with good fortune and my country become stronger, builds a platinum era - white golden age.” (Chinese version for my way towards national election)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Mann’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Mann’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Mann’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Member of The Kaohsiung Life Line Association since 11 January 1979, an association established in the USA.

 

Member of The Society of Youth Writers, Tien (Catholic) Educational Center, Taipei since 1980.

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Mann promoted and founded the Consortium Juridical Person Mr. Theophilus Raynsford Mann Social Benefit Foundation 財團法人馬天亮先生社會公益基金會籌備處 (Social Charity 社會慈善事業) in Taiwan.

near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Mann was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlres

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和製作影片。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware and Networking Engineer at Mann Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director and Photographer at Shapely Studio of Creative & Cultural Industries, 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/sscci

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。Theophilus Raynsford Mann (TianLiang Maa) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22/info

www.facebook.com/hy22tss/info

www.facebook.com/tsstrm/info

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Mann was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

mtltwp.pixnet.net/album/set/1265208

www.facebook.com/sonate1c/info

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

www.google.com/search?q=Theophilus+Raynsford+Mann

www.google.com/search?q=馬天亮

www.google.com/search?q=TianLiang+Maa

www.bing.com/images/search?q=Theophilus+Raynsford+Mann&am...

images.search.yahoo.com/search/images;_ylt=A0LEV1ov9pRTK0...

theophilus mann oxford

www.google.com/search?q=theophilus+mann+oxford&source...

馬天亮教授

www.google.com/search?client=aff-maxthon-maxthon4&cha...

 

lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

portfotolio.net/mtltwpprof

 

www.flickriver.com/photos/mtltwp/

www.flickriver.com/photos/mtltwpprof/

 

画像検索

flickr.akitomo.net/Theophilus+Raynsford+Mann/1

 

far-east-movement - Blogcu (Turkey)

far-east-movement.blogcu.com/professor-tianliang-maa/1226...

 

A Story of Professor TianLiang Maa (Theophilus Raynsford Mann) ...

spirehim.com/3450/a-story-of-professor-tianliang-maa-theo...

 

University of Oxford People In British Public Life

www.google.co.uk/search?q=University+of+Oxford+People+In+...

 

Who is talking

whotalking.com/flickr/Theophilus+Raynsford+Mann

 

art galleries uk

artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...

 

Mitrasites system

sites.google.com/site/mitrasites/system/app/pages/customS...

 

articles.whmsoft

articles.whmsoft.com/related_search.php?keyword=Tianliang...

 

pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...

 

www.flickriver.com/photos/124386381@N06/

www.flickriver.com/search/Theophilus+Raynsford+Mann/inter...

 

www.pediatr.org.tw/DB/News/file/1913-1.pdf

  

HOMEPAGE

Tumblr tmanntw.tumblr.com/

 

Facebook facebook.com/tmanntw

 

Google+

plus.google.com/+TheophilusRaynsfordMann/about

plus.google.com/photos/+TheophilusRaynsfordMann/albums

 

TypePad profile.typepad.com/tmann tmann.typepad.com/blog/

 

flickr www.flickr.com/photos/mtltwpprof/8490237073/

 

Mitrasites

sites.google.com/site/mitrasites/system/app/pages/customS...

 

Flickr

www.flickr.com/photos/109334175@N06/

www.flickr.com/photos/124141020@N05/

www.flickr.com/photos/mtltwpprof/

 

Behance be.net/mtltwp

 

Vimeo vimeo.com/user19375807

 

ReverbNation www.reverbnation.com/directortianliangmaa%E9%A6%AC%E5%A4%...

 

YouTube youtu.be/mqZCtzVdwIU

 

Luvcelebs www.luvcelebs.com/tianliang-maa/search-videos/tianliang-m...

 

Abstract Films:

Rayonnisme © 2011

youtu.be/M0ghIxV0LBo

youtu.be/PC_r2CO-UJs

flic.kr/p/tgb2bu

Rayonism © 2011

youtu.be/1Ph8qb2Wjps

flic.kr/p/toK9Yi

youtu.be/IN1e07X4AEc

Light Dancing © 2011

youtu.be/DmCVSjG1KEk

flic.kr/p/sKayTA

Birth © 2011

youtu.be/zoG3cxICeEY

flic.kr/p/t7GRxK

Fantasy in Dream © 2011

youtu.be/pkcmrMmF_gc

flic.kr/p/tANRJd

floating © 2011

youtu.be/2xFOdzM3T9Y

flic.kr/p/sGGnQt

Optical Rotation © 2011

youtu.be/a48BPHplf4Q

flic.kr/p/sMcMcX

 

Documentary Films:

Spider © 2013

youtu.be/flSg_KZC8T4

flic.kr/p/sCQoap

Fighting by Spider © 2011

youtu.be/Tcpkc6niMiY

flic.kr/p/tJr4UM

Spider's Living © 2011

youtu.be/vWjYRRTsltI

Spider's Living © 2011 (part I)

flic.kr/p/tK24FB

London Buddha Day Festival, UK 英國倫敦浴佛節 © 2015

youtu.be/1mcPNaQtWu8

flic.kr/p/tfjEYG

youtu.be/RApsQA2Km1w

youtu.be/ijotODxZkNo

The Art of Buddhist Sculpture in London Buddha Festival, UK © 2015

英國倫敦浴佛節佛陀雕塑藝術

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Photograph taken at an altitude of Two metres at 20:42pm on Thursday 25th May 2023 around sunset at Patricia Bay , a body of salt water that extends East from the Saanich Inlet and forms part of the North Saanich shoreline in the District of North Saanich in British Columbia. It features a beautiful park which is at the south end of the Scoter Trail. Formerly known as Union Bay, the bay was named after Princess Patricia of Connaught, daughter of the Duke of Connaught who was Governor General in 1912.

  

The park has ties to transportation and the waterfront, and their pivotal role in the development of North Saanich. It is also tied to the development of the Victoria International Airport and military aviation efforts during the Second World War. In 1937, the airport was developed as one of six Royal Canadian Air Force Station training facilities on Vancouver Island.

  

The land was originally settled by the Tseycum First Nation (Union Bay Indian Reserve No.4) , one of four Saanich villages of Southern Vancouver Island in the area and part of the Northern Straits Coast Salish language group.

  

In the Sencoten langauge Tseycum is spelled Wsikem and means Land of Clay. The languages spoken include Lkwungen, Malchosen, Semiahmoo, SENĆOŦEN andT’Sou-ke and in 2023 the Chief is Tanya Jimmy, who was elected in July 2019. The Tseycum people have five reserves located at:

  

Bare Island 9, Goldstream 13, Pender Island 8, Saturna Island 7 and Union Bay 4.

  

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Tamron SP 150-600mm F/5-6.3 Di VC USD G2. Lee SW150 MKII filter holder. Lee SW150 77mm screw in adapter ring. Lee SW150 0.6 (2 stops) Graduated Neutral density resin filter.Lee SW150 Filters field pouch. Manfrotto MT057C3-G Carbon fiber Geared tripod 3 sections. Neewer 9750 Gimbal tripod head with Arca Swiss standard quick release plate. Jessops Tripod bag. Hoodman HEYENRG round eyepiece oversized eyecup. Black Rapid Curve Breathe strap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag. Nikon EN-EL15a battery.

   

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Budapest (Acerca de este sonido /ˈbudɒpɛʃt/ (?·i)) es la capital y ciudad más poblada de Hungría,3 así como su principal centro industrial, comercial y de transportes.4 La ciudad posee 1,74 millones de habitantes (2011),5 una disminución significativa respecto de los casi 2,1 millones con que contaba a mediados de los años 1980,6 que representan un quinto de la población total de Hungría. Es la ciudad más poblada de Europa central-oriental y la séptima de la Unión Europea. La ciudad ocupa una superficie de 525 km²7 y su área metropolitana cuenta con una población de 2,38 millones de habitantes. Budapest se convirtió en una única ciudad cuando ocupó las dos orillas del río Danubio, unificando las ciudades de Buda y Óbuda, en la orilla oeste, con Pest, en la orilla este, el 17 de noviembre de 1873.7 8

 

La historia de Budapest comenzó con Aquincum, originalmente un asentamiento celta9 10 que se convirtió en la capital romana de Panonia Inferior.9 Los húngaros llegaron al territorio en el siglo IX.11 Su primer asentamiento fue saqueado por los mongoles en 1241-42.12 La ciudad restablecida se convirtió en uno de los centros de la cultura del Renacimiento humanista en el siglo XV.13 14 Después de la batalla de Mohács y tras casi 150 años de dominio otomano,15 el desarrollo de la región entró en una nueva era de prosperidad en los siglos XVIII y XIX, y Budapest se convirtió en una ciudad global después de la unificación de 1873.16 También se convirtió en la segunda capital de Austria-Hungría, una gran potencia que se disolvió en 1918. Budapest fue el punto focal de la revolución húngara de 1848, la República Soviética Húngara de 1919, la Operación Panzerfaust en 1944, la batalla de Budapest de 1945 y la Revolución de 1956.

 

Considerada como una de las ciudades más bellas de Europa,3 17 18 Budapest cuenta con varios sitios que son Patrimonio de la Humanidad, entre los que se incluyen, a orillas del Danubio, el barrio del Castillo de Buda, la avenida Andrássy, la Plaza de los Héroes y el Metropolitano del Milenio, el segundo más antiguo del mundo.17 19 Otros puntos destacados incluyen un total de 80 manantiales geotérmicos,20 el mayor sistema de cuevas de aguas termales del mundo,21 la segunda sinagoga más grande y el tercer edificio del Parlamento más grande del mundo. La ciudad atrae a alrededor de 4,3 millones de turistas al año, convirtiéndola en la 25.ª ciudad más popular del mundo, según Euromonitor.22

 

Budapest es, también, un importante centro financiero de Europa Central. La ciudad se situó tercera (de un total de 65 ciudades) en el Índice de Mercados Emergentes elaborado por Mastercard,23 y clasificada como la ciudad mejor habitable de Europa Central y Europa del Este por índice de calidad de vida según Economist Intelligence Unit.24 25 También se clasificó como el "séptimo lugar idílico de Europa para vivir" por la revista Forbes,26 y como la novena ciudad más bella del mundo por UCityGuides.27 Es, también, la mejor ciudad de Europa Central y del Este en el índice Innovation Cities' Top 100.28 29

 

Toponimia[editar]

El nombre de «Budapest» es la composición de los nombres de las ciudades «Buda» y «Pest», ya que se unieron (junto con Óbuda) para convertirse en una sola ciudad en 1873.30 Una de las primeras apariciones del nombre combinado «Buda-Pest» fue en 1831 en el libro Világ («Mundo»), escrito por el conde István Széchenyi.

 

El origen de las palabras «Buda» y «Pest» es incierto. Según las crónicas de la Edad Media el nombre de «Buda» viene del nombre de su fundador, Bleda (Buda), el hermano del huno Atila. La teoría de que «Buda» fue el nombre de una persona es apoyada también por los estudiosos modernos.31 Una explicación alternativa sugiere que deriva de la palabra eslava «вода, voda» («agua»), una traducción del nombre en latín Aquincum, que era el principal asentamiento romano en la región.32

 

También existen varias teorías sobre el origen del nombre «Pest». Una de las teorías sostiene que proviene de la época romana,33 ya que había una fortaleza, «Contra-Aquincum», que en esta región que se conoce como «Pession» (Πέσσιον, III.7. § 2) por Ptolomeo.34 Según otra teoría, toma su origen de la palabra eslava «пещера, peshtera» («cueva») o de la palabra «печь, pesht» («horno») en referencia a una cueva local.35 En la antigua lengua húngara había un significado similar para la palabra «horno/cueva» y el nombre antiguo original alemán de esta región fue «Ofen». Más tarde, «Ofen», en alemán, se refiere a la parte de Buda.

 

Historia[editar]

 

La corona de San Esteban, la espada, el cetro y el orbe de Hungría.

El primer asentamiento en el territorio de Budapest fue construido por los celtas9 antes del año 1 a. C. y fue ocupado más tarde por los romanos. El asentamiento romano, Aquincum, se convirtió en la principal ciudad de la Baja Panonia en el 106 a. C.9 Los romanos construyeron carreteras, anfiteatros, baños y casas con calefacción por suelo en este campamento militar fortificado.36

 

El tratado de paz de 829 añadió Panonia a Bulgaria debido a la victoria del ejército búlgaro de Omurtag sobre el Sacro Imperio Romano de Ludovico Pío. Budapest surgió de dos fronteras búlgaras, las fortalezas militares de Buda y Pest, situada en las dos orillas del Danubio.37 Los húngaros, liderados por Árpád, se establecieron en el territorio a finales del siglo IX,11 38 y un siglo más tarde se fundó oficialmente el Reino de Hungría.11 Las investigaciones sitúan la residencia de la Casa de Árpad en un lugar cercano de lo que se convertiría en Budapest.39 La invasión tártara en el siglo XIII rápidamente demostró que la defensa es difícil en una llanura.7 11 El rey Béla IV de Hungría ordenó la construcción de muros de hormigón armado en torno a las ciudades11 y estableció su propio palacio real en la cima de los cerros protectores de Buda.12 En 1361 se convirtió en la capital de Hungría.12

  

El Castillo de Buda en la Edad Media.

El papel cultural de Buda fue particularmente importante durante el reinado del rey Matías Corvino.7 El Renacimiento italiano tuvo una gran influencia en la ciudad.7 Su biblioteca, la Bibliotheca Corvinniana, fue la colección de crónicas históricas y obras filosóficas y científicas más grande de Europa en el siglo XV, y la segunda en tamaño sólo superada por la Biblioteca Vaticana.7 Después de la fundación de la primera universidad húngara de Pécs en 1367,40 la segunda se estableció en Óbuda en 1395.40 El primer libro impreso en húngaro fue en Buda en 1473.41 Buda tenía unos 5000 habitantes hacia 1500,42 aunque estudios modernos apuntan a que la suma de Buda y Pest tenía entre 15 000 y 25 000 habitantes.43

 

Los otomanos saquearon Buda en 1526, la sitiaron en 1529 y, finalmente, la ocuparon en 1541. La ocupación turca duró más de 140 años.7 Los turcos construyeron muchas instalaciones de baños en la ciudad.11 Bajo el gobierno otomano, muchos cristianos se convirtieron al islam. En 1547 el número de cristianos se redujo a alrededor de mil, y en 1647 había descendido a sólo unos setenta.42 La parte no ocupada occidental del país se convirtió en parte del imperio de los Habsburgo como Hungría real.

 

En 1686, dos años después del infructuoso asedio de Buda, una renovada campaña comenzó a entrar en la capital húngara. Esta vez, el ejército de la Liga Santa era dos veces más grande, con más de 74.000 hombres. Entre ellos había ingleses, alemanes, holandeses, croatas, húngaros, españoles, checos, italianos, franceses, daneses y suecos, junto con otros europeos como voluntarios, artilleros, y oficiales. Las fuerzas cristianas reconquistaron Buda y, en los años siguientes, todas las tierras húngaras anteriores, a excepción de las zonas cercanas a Timişoara (Temesvár), fueron arrebatadas a los turcos. En el Tratado de Karlowitz de 1699 estos cambios territoriales fueron reconocidos oficialmente, y en 1718 todo el Reino de Hungría fue liberado del poder otomano. La ciudad fue destruida durante la batalla.7 Hungría se incorporó entonces al Imperio Habsburgo.7

  

La Ópera Nacional de Hungría, construida en el período de Austria-Hungría.

 

La orilla del Danubio en Budapest en una imagen de 1873.

1867 fue el año de la reconciliación que trajo consigo el nacimiento de Austria-Hungría. El siglo XIX fue dominado por la lucha por la independencia de Hungría y la modernización.7 La insurrección nacional contra los Habsburgo comenzó en la capital húngara en 1848 y fue derrotado poco más de un año después. Esto hizo de Budapest la capital gemela de una monarquía dual. Fue este compromiso que abrió la segunda fase de gran desarrollo en la historia de Budapest, que duró hasta la Primera Guerra Mundial. En 1849, el Puente de las Cadenas que une Buda con Pest, abrió sus puertas el primer puente permanente sobre el Danubio44 y en 1873 fueron Buda y Pest oficialmente fusionadas con la tercera parte, Óbuda (antiguo Buda), creando así la nueva metrópoli de Budapest. La dinámica Pest se convirtió en centro político, administrativo, económico, comercial y cultural del país. La población de origen étnico húngaro superó a la alemana en la segunda mitad del siglo XIX debido a la migración masiva desde la superpoblada y rural el Transdanubia y la Gran Llanura Húngara. Entre 1851 y 1910 la proporción de húngaros se incrementó de 35,6% a 85,9%, el húngaro se convirtió en la lengua dominante y el alemán fue desplazado. La proporción de judíos llegó a su punto máximo en 1900 con el 23,6%.45 46 47 Debido a la prosperidad y la gran comunidad judía presente en la ciudad a principios del siglo XX, Budapest fue conocida también como la "Meca judía".48

 

En 1918, Austria-Hungría perdió la guerra y se desplomó; por lo que Hungría se declaró una república independiente. En 1920 el Tratado de Trianon finalizó la partición del país; como resultado, Hungría perdió dos tercios de su territorio y alrededor de dos tercios de sus habitantes en virtud del tratado, incluyendo 3,3 millones de los 10 millones de húngaros étnicos.49 50

  

El Puente de las Cadenas de Budapest, volado por las fuerzas nazis.

En 1944, hacia el final de la Segunda Guerra Mundial, Budapest fue parcialmente destruida por los ataques aéreos británico y americano. Desde el 24 de diciembre de 1944 al 13 de febrero de 1945, la ciudad fue sitiada durante la Batalla de Budapest. La capital sufrió grandes daños causados por el ataque de las fuerzas soviéticas y rumanas y las tropas defensoras alemanas y húngaras. Todos los puentes fueron destruidos por los alemanes. Más de 38.000 civiles perdieron la vida durante el conflicto.

 

Entre el 20% y el 40% de los 250.000 habitantes judíos de Budapest murieron a causa del genocidio perpetrado por los nazis y el Partido de la Cruz Flechada durante 1944 y principios de 1945.51 El diplomático sueco Raoul Wallenberg logró salvar la vida de decenas de miles de judíos en Budapest, dándoles pasaportes suecos y tomándolos bajo su protección consular.52

 

En 1949, Hungría fue declarada como República Popular comunista. El nuevo gobierno comunista consideró edificios como el Castillo de Buda símbolos del régimen anterior y, durante la década de 1950, el palacio fue destruido y los interiores fueron destruidos.

  

El centro de Budapest en 1979.

En 1956, las manifestaciones pacíficas en Budapest condujeron al estallido de la Revolución Húngara. La dirección se derrumbó después de las manifestaciones de las masas que se iniciaron el 23 de octubre, pero los tanques soviéticos entraron en Budapest para aplastar la revuelta. La lucha continuó hasta principios de noviembre, dejando más de 3.000 muertos.

 

Desde la década de 1960 a finales de 1980 Hungría era referida, en ocasiones y de forma satírica, la "barraca feliz" en el Bloque del Este,53 y gran parte de los daños de guerra de la ciudad fueron finalmente reparados. Los trabajos en el Puente de Erzsébet, el último en ser reconstruido, fue terminado en 1964. A principios de 1970, se inauguró la línea M2 del metro de Budapest en su sentido este-oeste, seguida de la línea M3 en 1982. En 1987, el Castillo de Buda y las orillas del Danubio fueron incluidos en la lista de Patrimonio de la Humanidad por la Unesco. La Avenida Andrássy (incluyendo el tren subterráneo del Milenio, Hősök tere y Városliget) se añadió a la lista de la Unesco en 2002. En la década de 1980 la población de la ciudad alcanzó los 2,1 millones de habitantes. En los últimos tiempos se ha producido una disminución significativa en la población, debido principalmente, a un movimiento demográfico masivo al condado de Pest.

 

En las últimas décadas del siglo XX los cambios políticos de 1989-90 produjeron importantes cambios en la sociedad civil y en las calles de Budapest. Los monumentos comunistas fueron retirados de los lugares públicos y llevados a Memento Park. En los primeros veinte años de la nueva democracia, el gobierno de la ciudad fue presidido por Gábor Demszky.

 

Geografía[editar]

El área de 525 km² de Budapest se encuentra en el centro de Hungría rodeado de asentamientos de la aglomeración en el condado de Pest. La capital se extiende a 25 y 29 kilómetros al norte-sur y este-oeste, respectivamente. El río Danubio entra en la ciudad por el norte, y más tarde lo rodea dos islas, Óbuda y la isla de Margarita.7 La tercera isla, Csepel, es la más grande de las islas del Danubio de Budapest, sin embargo, sólo la punta más al norte se encuentra dentro de los límites de la ciudad. El río que separa las dos partes de la ciudad está a sólo 230 metros de ancho en su punto más estrecho en Budapest. Pest se encuentra en la planicie de la Gran Llanura, mientras que el terreno en Buda es muy accidentado.7 El terreno de Pest se levanta con una ligera pendiente hacia el este, por lo que las partes más orientales de la ciudad están a la misma altura que las pequeñas colinas de Buda, en particular la colina Gellért y Monte del Castillo. Las colinas de Buda son principalmente de piedra caliza y dolomita, el agua creó espeleotemas, que se pueden encontrar los más famosos en las la cuevas Pálvölgyi y Szemlőhegyi. Los cerros se formaron en la era del Triásico. El punto más alto de las colinas y de Budapest es la colina János, a 527 metros sobre el nivel del mar. El punto más bajo es la línea del Danubio, que es de 96 metros sobre el nivel del mar. Los bosques de las colinas de Buda están protegidos medioambientalmente.

 

Distritos[editar]

Artículo principal: Distritos de Budapest

Originalmente había 10 distritos de Budapest después de la unificación de las tres ciudades en 1873. El 1 de enero de 1950 Budapest se unió con varios pueblos vecinos y el número de sus distritos se elevó a 22, formando el Gran Budapest. En ese tiempo hubo cambios, tanto en el orden de los distritos como en sus tamaños. Ahora hay 23 distritos, seis en Buda, 16 en Pest y uno en la isla de Csepel, en el Danubio. Cada distrito puede asociarse con una o varias partes de la ciudad con nombres de ciudades anteriores de Budapest. El mismo centro de la ciudad, en un sentido más amplio, comprende los distritos V, VI, VII, VIII, IX y XIII en el lado de Pest, y el I, II, XI y XII en el lado de Buda de la ciudad.54

  

Los 23 distritos de Budapest

  

Palacio Gresham

Distrito IV[editar]

El distrito IV está ubicado al norte de Budapest, sobre la orilla oeste del Río Danubio. Antes de 1950, fecha en que se anexaron varias zonas a Budapest, se trataba de la localidad de Újpest. El nombre significa "Nuevo Pest", porque se formó al borde de la Ciudad de Pest en 1840. Újpest fue una Aldea o Villa por seis décadas antes de 1907, cuando se transformó en pueblo. Como decíamos, en 1950 el pueblo se unificó con Budapest, para formar el Gran Budapest, y constituirse en el IV Distrito.

 

Distrito XXI[editar]

Ubicación[editar]

El distrito XXI está ubicado al norte de la isla de Csepel, por el este fluye el Danubio y en la otra margen se encuentran los distritos IX, XX y XXIII, por el oeste la frontera del distrito la marca de forma natural el contorno de la isla con la ribera del Danubio que en su margen opuesta presenta los distritos XI y XXII, por el sur el límite demarcado por la capital, es decir los límites propios del poblado de Szigetszentmiklós.

 

Barrios de mayor relevancia[editar]

Barrio de la calle Ady Endre

Csillágtelep

Barrio de Királymajori

Barrio de Vízmű

Barrio de la calle Árpád

Historia[editar]

En la segunda mitad del siglo XX ocurrió la industrialización más importante del distrito, lo que lo convirtió en una base de la industria pesada. En esta zona se asentaron los trabajadores, quienes contribuyeron a la formación de zonas urbanísticas, parques y barrios. El distrito se convirtió así en bastión de la clase obrera húngara.

 

Fue independiente hasta el 1 de enero de 1950, cuando junto con otras zonas fue anexionado como parte integral de Budapest capital.

 

Economía[editar]

El distrito XXI es considerado como uno de los distritos industriales clásicos de Budapest (por su industria metalúrgica, acerera y de papel)

 

En la primera mitad del siglo XX la economía del distrito esta unida al nombre de Manfréd Weiss, quien con su empresa metalúrgica tenía la gama más amplia de productos que para la época existía en toda la región de Europa central y oriental

 

Después de la II Guerra Mundial la fábrica pasó a funcionar a manos del estado. A mediados de los años 50 hasta en el Tíbet eran comercializados los productos de la fábrica. A finales de los 80 debido a la baja demanda de productos y lo elevado de los costos de mantenimiento, la fábrica fue paralizándose paulatinamente.

 

En la actualidad el conjunto funciona como zona industrial, albergando cientos de otras empresas, oficinas, y pequeñas fábricas.

 

Riquezas naturales[editar]

Solamente una zona protectora alberga el Distrito, en la loma de Tamariska en la zona de Királyerdő que desde 1999 fue declarada por la ciudad capital como patrimonio natural, ya que en sus bancos arenosos se encuentran innumerables especies vegetales autóctonas y exclusivas de la zona.

 

Clima[editar]

 

Invierno en la plaza Vörösmarty.

La ciudad tiene un clima húmedo continental, un clima de transición entre el clima templado, cubierto de nieve de Transdanubia, el clima variable continental de la gran llanura plana y abierta del este y el clima casi sub-mediterráneo del sur.55

 

La primavera se caracteriza por la abundancia de sol y lluvias aisladas. La temperatura comienza a subir notablemente en abril, por lo general alcanzan máximas de 25 °C al final del mes, aunque hay cortos períodos de frío con bajas temperaturas en la zona con 0-5 °C y las heladas pueden aparecer incluso a mediados de mayo.

 

En los veranos, los prolongados períodos de calor, con temperaturas entre 32-35 °C, se intercambian con breves períodos húmedos con frentes fríos provenientes del oeste, con temperaturas de entre 18-25 °C. La humedad es alta, de vez en cuando, en verano principalmente secundaria por la influencia del Mediterráneo. Sin embargo, en general, el calor es seco y las temperaturas nocturnas son muy agradables, especialmente en los suburbios residenciales. En el centro de Pest, sin embargo, no es raro que las temperaturas sean superiores a 25 °C en medianoche. Las tormentas, algunas de ellas violentas con rachas fuertes y lluvias torrenciales, también son frecuentes. La temperatura más alta registrada fue de 40,7 °C el 20 de julio de 2007.56

 

Las temperaturas altas pueden mantenerse por encima de 20 °C hasta el final de octubre. Las noches más frías y las heladas llegan por primera vez, por lo general, en la segunda semana de octubre. Los cortos períodos fríos varían con el veranillo de San Miguel, que puede durar semanas enteras. En noviembre sobreviene la abundante lluvia, a veces nieve, y una caída drástica de las temperaturas (a 10 °C durante todo el otoño del mes).

 

Los inviernos son variables e impredecibles. Los vientos del oeste traen aire templado oceánico, con temperaturas de entre 5-10 °C, casi sin congelar y dispersa la lluvia o nieve. Las borrascas que se desplazan desde el mar Mediterráneo pueden traer tormentas de nieve con 20-40 cm de caída en un solo día, seguido por aire frío de Rusia. Las borrascas del Atlántico sur y el viento puede traer un clima inusualmente cálido, con temperaturas alcanzando los 15 °C incluso en enero. El anticiclón de Siberia trae cada dos años un período muy soleado pero frío con una duración de una semana o dos con puntos bajos en el rango climático de -15 a -20 °C. Los anticiclones con los centros superiores de Europa occidental producen niebla fría sin cambios en la temperatura entre el día y la noche y se quedan alrededor o un poco por debajo de 0 °C. La niebla puede durar semanas. Las borrascas mediterráneas que se mueven por encima de la capa de niebla puede llevar uno o dos días de lluvia helada.57 58 59

 

[ocultar]Gnome-weather-few-clouds.svg Parámetros climáticos promedio de Budapest WPTC Meteo task force.svg

MesEne.Feb.Mar.Abr.May.Jun.Jul.Ago.Sep.Oct.Nov.Dic.Anual

Temp. máx. abs. (°C)18.119.725.430.234.039.540.739.435.230.822.619.340.7

Temp. máx. media (°C)2.95.510.616.421.924.626.726.621.615.47.74.015.3

Temp. media (°C)-0.42.36.112.016.619.721.521.216.911.85.41.811.2

Temp. mín. media (°C)-1.70.03.57.612.115.116.816.512.87.852.9-0.07.8

Temp. mín. abs. (°C)-25.6-23.4-15.1-4.6-1.63.05.95.0-3.1-9.5-16.4-20.8-25.6

Precipitación total (mm)372930426263454940395343532

Días de precipitaciones (≥ 1 mm)76668876557778

Horas de sol558413718223024827425519715667481933

Fuente: www.met.hu60

Economía[editar]

Budapest se convirtió en una ciudad global debido a la industrialización. En 1910, el 45,2% de la población total trabajaban en fábricas. La capital húngara fue una de las más grandes ciudades industriales de Europa con 600.000 trabajadores de fábricas en la década de 1960. Entre 1920 y 1970, más de la mitad del total de la producción industrial de Hungría se hacía en Budapest. La Metalurgia (FÉG), la industria textil y la industria del automóvil (Ikarus) fueron los principales sectores que recibieron los cambios estructurales.61

 

Ahora casi todas las ramas de la industria se encuentra en Budapest. Los principales productos son los aparatos de comunicación de ingeniería e informática, máquinas eléctricas, lámparas incandescentes (General Electric). La industria farmacéutica también es importante, muy conocida Egis y las compañías Gedeon Richter y Chinoin son húngaras, mientras que Teva también tiene una división aquí.

 

La industria está más bien en las afueras, pues el centro es el lugar para el servicio principal de empresas financieras nacionales e internacionales, como Telekom Hungría, General Electric, Vodafone, Telenor, Erste Bank, CIB Bank, K&H Bank&Insurance, UniCredit, Budapest Bank, Generali Providencia Insurance, ING, Aegon Insurance, Allianz. Las bases regionales de Volvo Co., Saab, Ford, GE, IBM, TATA Consultancy Services Limited están Budapest. El grupo MOL de Petróleo y Gas húngaros, que con sus subsidiarias, es un líder integrado de petróleo y gas en Europa Central y del Este. El OTP Bank, que es el banco más grande de Hungría, con sucursales en otros ocho países, tienen su sede en la capital.

 

Budapest es el centro de los servicios, asesoría financiera, transacciones de divisas, servicios comerciales y bienes. Los servicios de comercio y logística están bien desarrollados. El turismo y la hostelería también merecen mención, ya que en la capital existen miles de establecimientos de restaurantes, bares, cafés y lugares de fiesta.

 

Lugares de interés[editar]

Budapest, con las riberas del Danubio, el barrio del castillo de Buda y la avenida Andrássy

UNESCO logo.svg Welterbe.svg

Nombre descrito en la Lista del Patrimonio de la Humanidad

BudapestDSCN3838.JPG

Vista del Puente de las cadenas desde el Castillo de Buda.

PaísFlag of Hungary.svg Hungría

TipoCultural

Criteriosii, iv

N.° identificación400bis

RegiónEuropa y América del Norte

Año de inscripción1987 (XI sesión)

Año de extensión2000

[editar datos en Wikidata]

El Parlamento de estilo neogótico contiene, entre otras cosas, las joyas de la corona húngara. La Basílica de San Esteban, donde se exhibe la Mano Derecha del Santo fundador de Hungría, el rey San Esteban. La cocina húngara y la cultura café pueden degustarse, por ejemplo, en el Café Gerbeaud, y los restaurantes Százéves, Biarritz, Fortuna, Alabárdos, Arany Szarvas, Kárpátia y el famoso Mátyás Pince. Hay restos romanos en el Museo Aquincum y mobiliario histórico en el Museo Nagytétény, que son sólo dos de los 223 museos de Budapest.

  

Vista del Parlamento de noche desde el río Danubio

La colina del castillo, los muros de contención del río Danubio y el conjunto de Andrássy út han sido oficialmente reconocidos por la UNESCO como Patrimonio de la Humanidad.

 

La colina del castillo y el distrito del castillo albergan tres iglesias, seis museos y una serie de interesantes edificios, calles y plazas. El antiguo Palacio Real es uno de los símbolos de Hungría y ha sido escenario de batallas y guerras desde el siglo XIII. Hoy en día alberga dos museos impresionantes y la Biblioteca Nacional Széchenyi. El cercano Palacio Sándor alberga las oficinas y la residencia oficial del Presidente de Hungría. La Iglesia de San Matías, de siete siglos de antigüedad, es una de las joyas de Budapest. A su lado está una estatua ecuestre del primer rey de Hungría, el rey San Esteban, y tras ésta el Bastión de los Pescadores, desde donde se abre una vista panorámica de toda la ciudad. Las estatuas del Turul, el pájaro guardián mítico de Hungría, se pueden encontrar tanto en el Barrio del Castillo y el Distrito XII.

  

Plaza de los Héroes.

En Pest, sin duda el espectáculo más importante es Andrássy út, mientras que las calles Kodály Körönd y Oktogon están llenas de tiendas y grandes pisos construidos muy juntos. Desde allí hasta la Plaza de los Héroes las casas se separan por completo y son más amplias. En el marco del conjunto se encuentra el ferrocarril metropolitano más antiguo de Europa continental, la mayoría de cuyas estaciones conservan su aspecto original. La Plaza de los Héroes está dominada por el Monumento del Milenio, con la Tumba del Soldado Desconocido en el frente. A los lados se encuentran el Museo de Bellas Artes y la Kunsthalle de Budapest, y detrás se abre el Parque de la Ciudad, con el castillo de Vajdahunyad. Una de las joyas de Andrássy út es la Ópera Nacional de Hungría. Memento Park, un parque temático con estatuas notables de la era comunista, está situado a las afueras del centro de la ciudad y es accesible por transporte público.

 

En la ciudad reside la sinagoga más grande de Europa (la Sinagoga de la Calle Dohány)62 y la segunda más grande del mundo. La sinagoga se encuentra en el barrio judío ocupando varias cuadras en el centro de Budapest bordeado por Király utca, Wesselényi utca, el Grand Boulevard y la carretera Bajcsy Zsilinszky. La ciudad también se enorgullece de tener el mayor baño de aguas medicinales de Europa (Baños Széchenyi) y el tercer edificio del Parlamento más grande del mundo. La tercera iglesia más grande de Europa (la Basílica de Esztergom) y el segundo mayor castillo barroco del mundo (Gödöllő) se encuentran en las proximidades.

 

En el paisaje urbano de Budapest puede distinguirse la Estatua de la Libertad, que tiene 14 metros de altura y descanasa sobre un pedestal de 26 metros en la Colina Gellért.63 La estatua fue construida en bronce durante la ocupación soviética de Hungría.

  

Iglesia de San Matías

  

Basílica de San Esteban

  

Castillo de Vajdahunyad

  

Mercado Central de Budapest

  

Sinagoga de la Calle Dohány

  

Vista del Castillo de Buda de noche desde el río Danubio.

Cultura[editar]

 

Ópera Nacional de Hungría.

 

Museo de Bellas Artes.

La tradición de la danza de la cuenca de los Cárpatos es el área única de la cultura de la danza europea, que es también una especie de transición entre los Balcanes y las regiones de Europa Occidental. En Budapest existen varios conjuntos de auténtica danza folclórica húngara, algunos de ellos profesionales. Budapest es una de las pocas ciudades del mundo donde hay una escuela secundaria para el aprendizaje de la danza folclórica.

 

En Budapest, actualmente hay 837 monumentos diferentes, que representan la mayor parte del estilo artístico europeo. Son prominentes los clásicos y únicos edificios de estilo Art Nouveau húngaros.

 

Los 223 museos y galerías de la ciudad presentan no sólo exposiciones y arte húngaro, sino también arte y ciencia de la cultura universal y europea. Entre los más importantes que se encuentran en la ciudad destacan el Museo Nacional de Hungría, la Galería Nacional Húngara, el Museo de Bellas Artes, el Museo Histórico de Budapest, el Parque Memento y el Museo de Artes Aplicadas.

 

En Budapest hay cuarenta teatros, siete salas de conciertos y un teatro de la ópera. También se celebran a menudo en edificios históricos festivales al aire libre, conciertos y conferencias que enriquecen la oferta cultural del verano. Las instituciones más prestigiosas de teatro son la Opereta y Teatro Musical de Budapest, el Teatro József Attila, el Teatro Katona József, el Teatro Madách, la Ópera Nacional de Hungría, el Teatro Nacional, el Vigadó, el Teatro Radnóti Miklós y el Teatro de la Comedia.

 

Muchas bibliotecas tienen colecciones únicas en Budapest, como la Biblioteca Nacional Széchenyi, que mantiene las reliquias históricas de la época antes de la impresión de los libros. La Biblioteca metropolitana Ervin Szabó juega un papel importante en la educación general de la población de la capital. Otras bibliotecas importantes son la Biblioteca de la Academia de Ciencias de Hungría, la Biblioteca de la Universidad Eötvös Loránd, la Biblioteca del Parlamento y de la Biblioteca Nacional de Literatura Extranjera.

 

Entre los eventos culturales de Hungría, el mayor festival al aire libre es el Festival de Sziget, que es muy popular en toda Europa. Otros que también son importantes y se celebran en la ciudad son el Festival de la Primavera de Budapest, el Festival de Otoño de Budapest, la Fiesta del Vino de Budapest y el Festival de Budapest de Pálinka.

 

Los turistas que visitan Budapest disponen de mapas gratuitos e información acerca de los diversos "puntos de interés" por la empresa municipal BTDM en sus puntos de información.64 Está disponible para los visitantes las tarjeta de 24 y 72 horas de Budapest. Para el transporte, la validez de la tarjeta es gratuita y hay descuentos en varios museos, restaurantes y otros lugares de interés.65 La ciudad también es conocida por sus bares en antiguas ruinas.66

 

Baños termales[editar]

En 1934, Budapest recibió el título de «Ciudad de Balnearios» por ser la capital que dispone de más pozos de aguas medicinales y termales del mundo;[cita requerida] es conocida por algunos como «La capital mundial de las aguas medicinales».

 

Su red es única: el rendimiento de las aguas termales, con temperaturas de 21 a 78 grados centígrados, que brotan de 118 fuentes naturales y de pozos artificiales, supera los 70 millones de litros diarios. En Budapest se encuentran conocidos baños termales públicos: Balneario Gellért (Gellért fürdő), Balneario Széchenyi (Széchenyi fürdő) el balneario europeo más grande, Balneario Lukács (Lukács fürdő), Balneario Rudas (Rudas fürdő), Balneario Király (Király fürdő) y Balneario Rác (Rác fürdő).

  

Baños termales Széchenyi.

Las aguas medicinales sirven para tratar enfermedades de los órganos locomotrices, de la circulación sanguínea y de la ginecología.

 

En los alrededores de estos baños termales existen pozos y salas para beber agua medicinal con alto contenido de distintos tipos minerales. La más conocida de estas salas de ingesta sirve de entrada al baño termal Lukács, que fue inaugurado en 1937, orientándose sus aguas medicinales a la curación de problemas digestivos. El edificio del baño termal fue construido en 1894. Sus efectos benéficos medicinales pronto fueron conocidos en el resto de Europa, convirtiéndose en uno de los lugares más notables de esta saludable especialidad.

 

También son famosos los baños termales de la época turca que funcionan hoy en día, como por ejemplo el Király, construido a finales de los años 1500, y el baño Rác. El baño Rudas —con su sala octogonal de columnas y cúpula— es el baño turco más antiguo y mejor ornamentado.

 

Islas[editar]

En el Danubio se pueden encontrar siete islas: Astillero, Isla Margarita, Isla de Csepel, Palotai-Sziget (actualmente una península), Népsziget, Haros-Sziget, y Sziget Molnár.

 

Entre las islas notables se incluyen:

 

La Isla Margarita de 2,5 km (1,6 millas) de largo y 0,965 kilómetros cuadrados (238 acres) de superficie. Se compone principalmente de un parque y es una popular zona de recreo para los turistas y lugareños por igual. La isla se encuentra entre el Puente Margarita (sur) y el puente Árpád (norte). En la isla se pueden encontrar discotecas, piscinas, un parque acuático, pistas para correr, de ciclismo, de atletismo y gimnasios. Durante el día la isla está ocupada por la gente que hace deporte o simplemente descansa. En el verano (por lo general los fines de semana) los más jóvenes van a la isla por la noche de fiesta en sus terrazas, o para divertirse con una botella de alcohol en un banco o en el césped (esta forma de entretenimiento se denomina a veces como banco-fiesta).

 

La isla de Csepel (pronunciación en húngaro:] tʃɛpɛlsiɡɛt [) es la isla mayor del río Danubio en Hungría. Tiene 48 km (30 millas) de largo, su ancho es de 6.8 km (3,75-5 millas) y su área abarca 257 km2 (99 millas cuadradas), aunque sólo el extremo norte se encuentra dentro de los límites de la ciudad.

 

Hajógyári-Sziget ([hɒjo ː ː ɟa siɡɛt ri], o Sziget Óbudai-) es una isla artificial, ubicada en el tercer distrito. Esta isla alberga numerosas actividades tales como: wake boarding, motos de agua durante el día, y clubes de baile durante la noche. Esta es la isla donde tiene lugar el famoso Festival de Sziget, recibiendo cientos de actuaciones por año y alrededor de 400.000 visitantes en su última edición. Se están llevando a cabo muchos proyectos de construcción para hacer de esta isla uno de los centros de ocio más importantes de Europa, el plan es construir edificios de apartamentos, hoteles, casinos y un puerto deportivo.

 

Luppa-Sziget es la isla más pequeña de Budapest, situada en la región norte.

Budapest (Acerca de este sonido /ˈbudɒpɛʃt/ (?·i)) es la capital y ciudad más poblada de Hungría,3 así como su principal centro industrial, comercial y de transportes.4 La ciudad posee 1,74 millones de habitantes (2011),5 una disminución significativa respecto de los casi 2,1 millones con que contaba a mediados de los años 1980,6 que representan un quinto de la población total de Hungría. Es la ciudad más poblada de Europa central-oriental y la séptima de la Unión Europea. La ciudad ocupa una superficie de 525 km²7 y su área metropolitana cuenta con una población de 2,38 millones de habitantes. Budapest se convirtió en una única ciudad cuando ocupó las dos orillas del río Danubio, unificando las ciudades de Buda y Óbuda, en la orilla oeste, con Pest, en la orilla este, el 17 de noviembre de 1873.7 8

 

La historia de Budapest comenzó con Aquincum, originalmente un asentamiento celta9 10 que se convirtió en la capital romana de Panonia Inferior.9 Los húngaros llegaron al territorio en el siglo IX.11 Su primer asentamiento fue saqueado por los mongoles en 1241-42.12 La ciudad restablecida se convirtió en uno de los centros de la cultura del Renacimiento humanista en el siglo XV.13 14 Después de la batalla de Mohács y tras casi 150 años de dominio otomano,15 el desarrollo de la región entró en una nueva era de prosperidad en los siglos XVIII y XIX, y Budapest se convirtió en una ciudad global después de la unificación de 1873.16 También se convirtió en la segunda capital de Austria-Hungría, una gran potencia que se disolvió en 1918. Budapest fue el punto focal de la revolución húngara de 1848, la República Soviética Húngara de 1919, la Operación Panzerfaust en 1944, la batalla de Budapest de 1945 y la Revolución de 1956.

 

Considerada como una de las ciudades más bellas de Europa,3 17 18 Budapest cuenta con varios sitios que son Patrimonio de la Humanidad, entre los que se incluyen, a orillas del Danubio, el barrio del Castillo de Buda, la avenida Andrássy, la Plaza de los Héroes y el Metropolitano del Milenio, el segundo más antiguo del mundo.17 19 Otros puntos destacados incluyen un total de 80 manantiales geotérmicos,20 el mayor sistema de cuevas de aguas termales del mundo,21 la segunda sinagoga más grande y el tercer edificio del Parlamento más grande del mundo. La ciudad atrae a alrededor de 4,3 millones de turistas al año, convirtiéndola en la 25.ª ciudad más popular del mundo, según Euromonitor.22

 

Budapest es, también, un importante centro financiero de Europa Central. La ciudad se situó tercera (de un total de 65 ciudades) en el Índice de Mercados Emergentes elaborado por Mastercard,23 y clasificada como la ciudad mejor habitable de Europa Central y Europa del Este por índice de calidad de vida según Economist Intelligence Unit.24 25 También se clasificó como el "séptimo lugar idílico de Europa para vivir" por la revista Forbes,26 y como la novena ciudad más bella del mundo por UCityGuides.27 Es, también, la mejor ciudad de Europa Central y del Este en el índice Innovation Cities' Top 100.28 29

 

Toponimia[editar]

El nombre de «Budapest» es la composición de los nombres de las ciudades «Buda» y «Pest», ya que se unieron (junto con Óbuda) para convertirse en una sola ciudad en 1873.30 Una de las primeras apariciones del nombre combinado «Buda-Pest» fue en 1831 en el libro Világ («Mundo»), escrito por el conde István Széchenyi.

 

El origen de las palabras «Buda» y «Pest» es incierto. Según las crónicas de la Edad Media el nombre de «Buda» viene del nombre de su fundador, Bleda (Buda), el hermano del huno Atila. La teoría de que «Buda» fue el nombre de una persona es apoyada también por los estudiosos modernos.31 Una explicación alternativa sugiere que deriva de la palabra eslava «вода, voda» («agua»), una traducción del nombre en latín Aquincum, que era el principal asentamiento romano en la región.32

 

También existen varias teorías sobre el origen del nombre «Pest». Una de las teorías sostiene que proviene de la época romana,33 ya que había una fortaleza, «Contra-Aquincum», que en esta región que se conoce como «Pession» (Πέσσιον, III.7. § 2) por Ptolomeo.34 Según otra teoría, toma su origen de la palabra eslava «пещера, peshtera» («cueva») o de la palabra «печь, pesht» («horno») en referencia a una cueva local.35 En la antigua lengua húngara había un significado similar para la palabra «horno/cueva» y el nombre antiguo original alemán de esta región fue «Ofen». Más tarde, «Ofen», en alemán, se refiere a la parte de Buda.

 

Historia[editar]

 

La corona de San Esteban, la espada, el cetro y el orbe de Hungría.

El primer asentamiento en el territorio de Budapest fue construido por los celtas9 antes del año 1 a. C. y fue ocupado más tarde por los romanos. El asentamiento romano, Aquincum, se convirtió en la principal ciudad de la Baja Panonia en el 106 a. C.9 Los romanos construyeron carreteras, anfiteatros, baños y casas con calefacción por suelo en este campamento militar fortificado.36

 

El tratado de paz de 829 añadió Panonia a Bulgaria debido a la victoria del ejército búlgaro de Omurtag sobre el Sacro Imperio Romano de Ludovico Pío. Budapest surgió de dos fronteras búlgaras, las fortalezas militares de Buda y Pest, situada en las dos orillas del Danubio.37 Los húngaros, liderados por Árpád, se establecieron en el territorio a finales del siglo IX,11 38 y un siglo más tarde se fundó oficialmente el Reino de Hungría.11 Las investigaciones sitúan la residencia de la Casa de Árpad en un lugar cercano de lo que se convertiría en Budapest.39 La invasión tártara en el siglo XIII rápidamente demostró que la defensa es difícil en una llanura.7 11 El rey Béla IV de Hungría ordenó la construcción de muros de hormigón armado en torno a las ciudades11 y estableció su propio palacio real en la cima de los cerros protectores de Buda.12 En 1361 se convirtió en la capital de Hungría.12

  

El Castillo de Buda en la Edad Media.

El papel cultural de Buda fue particularmente importante durante el reinado del rey Matías Corvino.7 El Renacimiento italiano tuvo una gran influencia en la ciudad.7 Su biblioteca, la Bibliotheca Corvinniana, fue la colección de crónicas históricas y obras filosóficas y científicas más grande de Europa en el siglo XV, y la segunda en tamaño sólo superada por la Biblioteca Vaticana.7 Después de la fundación de la primera universidad húngara de Pécs en 1367,40 la segunda se estableció en Óbuda en 1395.40 El primer libro impreso en húngaro fue en Buda en 1473.41 Buda tenía unos 5000 habitantes hacia 1500,42 aunque estudios modernos apuntan a que la suma de Buda y Pest tenía entre 15 000 y 25 000 habitantes.43

 

Los otomanos saquearon Buda en 1526, la sitiaron en 1529 y, finalmente, la ocuparon en 1541. La ocupación turca duró más de 140 años.7 Los turcos construyeron muchas instalaciones de baños en la ciudad.11 Bajo el gobierno otomano, muchos cristianos se convirtieron al islam. En 1547 el número de cristianos se redujo a alrededor de mil, y en 1647 había descendido a sólo unos setenta.42 La parte no ocupada occidental del país se convirtió en parte del imperio de los Habsburgo como Hungría real.

 

En 1686, dos años después del infructuoso asedio de Buda, una renovada campaña comenzó a entrar en la capital húngara. Esta vez, el ejército de la Liga Santa era dos veces más grande, con más de 74.000 hombres. Entre ellos había ingleses, alemanes, holandeses, croatas, húngaros, españoles, checos, italianos, franceses, daneses y suecos, junto con otros europeos como voluntarios, artilleros, y oficiales. Las fuerzas cristianas reconquistaron Buda y, en los años siguientes, todas las tierras húngaras anteriores, a excepción de las zonas cercanas a Timişoara (Temesvár), fueron arrebatadas a los turcos. En el Tratado de Karlowitz de 1699 estos cambios territoriales fueron reconocidos oficialmente, y en 1718 todo el Reino de Hungría fue liberado del poder otomano. La ciudad fue destruida durante la batalla.7 Hungría se incorporó entonces al Imperio Habsburgo.7

  

La Ópera Nacional de Hungría, construida en el período de Austria-Hungría.

 

La orilla del Danubio en Budapest en una imagen de 1873.

1867 fue el año de la reconciliación que trajo consigo el nacimiento de Austria-Hungría. El siglo XIX fue dominado por la lucha por la independencia de Hungría y la modernización.7 La insurrección nacional contra los Habsburgo comenzó en la capital húngara en 1848 y fue derrotado poco más de un año después. Esto hizo de Budapest la capital gemela de una monarquía dual. Fue este compromiso que abrió la segunda fase de gran desarrollo en la historia de Budapest, que duró hasta la Primera Guerra Mundial. En 1849, el Puente de las Cadenas que une Buda con Pest, abrió sus puertas el primer puente permanente sobre el Danubio44 y en 1873 fueron Buda y Pest oficialmente fusionadas con la tercera parte, Óbuda (antiguo Buda), creando así la nueva metrópoli de Budapest. La dinámica Pest se convirtió en centro político, administrativo, económico, comercial y cultural del país. La población de origen étnico húngaro superó a la alemana en la segunda mitad del siglo XIX debido a la migración masiva desde la superpoblada y rural el Transdanubia y la Gran Llanura Húngara. Entre 1851 y 1910 la proporción de húngaros se incrementó de 35,6% a 85,9%, el húngaro se convirtió en la lengua dominante y el alemán fue desplazado. La proporción de judíos llegó a su punto máximo en 1900 con el 23,6%.45 46 47 Debido a la prosperidad y la gran comunidad judía presente en la ciudad a principios del siglo XX, Budapest fue conocida también como la "Meca judía".48

 

En 1918, Austria-Hungría perdió la guerra y se desplomó; por lo que Hungría se declaró una república independiente. En 1920 el Tratado de Trianon finalizó la partición del país; como resultado, Hungría perdió dos tercios de su territorio y alrededor de dos tercios de sus habitantes en virtud del tratado, incluyendo 3,3 millones de los 10 millones de húngaros étnicos.49 50

  

El Puente de las Cadenas de Budapest, volado por las fuerzas nazis.

En 1944, hacia el final de la Segunda Guerra Mundial, Budapest fue parcialmente destruida por los ataques aéreos británico y americano. Desde el 24 de diciembre de 1944 al 13 de febrero de 1945, la ciudad fue sitiada durante la Batalla de Budapest. La capital sufrió grandes daños causados por el ataque de las fuerzas soviéticas y rumanas y las tropas defensoras alemanas y húngaras. Todos los puentes fueron destruidos por los alemanes. Más de 38.000 civiles perdieron la vida durante el conflicto.

 

Entre el 20% y el 40% de los 250.000 habitantes judíos de Budapest murieron a causa del genocidio perpetrado por los nazis y el Partido de la Cruz Flechada durante 1944 y principios de 1945.51 El diplomático sueco Raoul Wallenberg logró salvar la vida de decenas de miles de judíos en Budapest, dándoles pasaportes suecos y tomándolos bajo su protección consular.52

 

En 1949, Hungría fue declarada como República Popular comunista. El nuevo gobierno comunista consideró edificios como el Castillo de Buda símbolos del régimen anterior y, durante la década de 1950, el palacio fue destruido y los interiores fueron destruidos.

  

El centro de Budapest en 1979.

En 1956, las manifestaciones pacíficas en Budapest condujeron al estallido de la Revolución Húngara. La dirección se derrumbó después de las manifestaciones de las masas que se iniciaron el 23 de octubre, pero los tanques soviéticos entraron en Budapest para aplastar la revuelta. La lucha continuó hasta principios de noviembre, dejando más de 3.000 muertos.

 

Desde la década de 1960 a finales de 1980 Hungría era referida, en ocasiones y de forma satírica, la "barraca feliz" en el Bloque del Este,53 y gran parte de los daños de guerra de la ciudad fueron finalmente reparados. Los trabajos en el Puente de Erzsébet, el último en ser reconstruido, fue terminado en 1964. A principios de 1970, se inauguró la línea M2 del metro de Budapest en su sentido este-oeste, seguida de la línea M3 en 1982. En 1987, el Castillo de Buda y las orillas del Danubio fueron incluidos en la lista de Patrimonio de la Humanidad por la Unesco. La Avenida Andrássy (incluyendo el tren subterráneo del Milenio, Hősök tere y Városliget) se añadió a la lista de la Unesco en 2002. En la década de 1980 la población de la ciudad alcanzó los 2,1 millones de habitantes. En los últimos tiempos se ha producido una disminución significativa en la población, debido principalmente, a un movimiento demográfico masivo al condado de Pest.

 

En las últimas décadas del siglo XX los cambios políticos de 1989-90 produjeron importantes cambios en la sociedad civil y en las calles de Budapest. Los monumentos comunistas fueron retirados de los lugares públicos y llevados a Memento Park. En los primeros veinte años de la nueva democracia, el gobierno de la ciudad fue presidido por Gábor Demszky.

 

Geografía[editar]

El área de 525 km² de Budapest se encuentra en el centro de Hungría rodeado de asentamientos de la aglomeración en el condado de Pest. La capital se extiende a 25 y 29 kilómetros al norte-sur y este-oeste, respectivamente. El río Danubio entra en la ciudad por el norte, y más tarde lo rodea dos islas, Óbuda y la isla de Margarita.7 La tercera isla, Csepel, es la más grande de las islas del Danubio de Budapest, sin embargo, sólo la punta más al norte se encuentra dentro de los límites de la ciudad. El río que separa las dos partes de la ciudad está a sólo 230 metros de ancho en su punto más estrecho en Budapest. Pest se encuentra en la planicie de la Gran Llanura, mientras que el terreno en Buda es muy accidentado.7 El terreno de Pest se levanta con una ligera pendiente hacia el este, por lo que las partes más orientales de la ciudad están a la misma altura que las pequeñas colinas de Buda, en particular la colina Gellért y Monte del Castillo. Las colinas de Buda son principalmente de piedra caliza y dolomita, el agua creó espeleotemas, que se pueden encontrar los más famosos en las la cuevas Pálvölgyi y Szemlőhegyi. Los cerros se formaron en la era del Triásico. El punto más alto de las colinas y de Budapest es la colina János, a 527 metros sobre el nivel del mar. El punto más bajo es la línea del Danubio, que es de 96 metros sobre el nivel del mar. Los bosques de las colinas de Buda están protegidos medioambientalmente.

 

Distritos[editar]

Artículo principal: Distritos de Budapest

Originalmente había 10 distritos de Budapest después de la unificación de las tres ciudades en 1873. El 1 de enero de 1950 Budapest se unió con varios pueblos vecinos y el número de sus distritos se elevó a 22, formando el Gran Budapest. En ese tiempo hubo cambios, tanto en el orden de los distritos como en sus tamaños. Ahora hay 23 distritos, seis en Buda, 16 en Pest y uno en la isla de Csepel, en el Danubio. Cada distrito puede asociarse con una o varias partes de la ciudad con nombres de ciudades anteriores de Budapest. El mismo centro de la ciudad, en un sentido más amplio, comprende los distritos V, VI, VII, VIII, IX y XIII en el lado de Pest, y el I, II, XI y XII en el lado de Buda de la ciudad.54

  

Los 23 distritos de Budapest

  

Palacio Gresham

Distrito IV[editar]

El distrito IV está ubicado al norte de Budapest, sobre la orilla oeste del Río Danubio. Antes de 1950, fecha en que se anexaron varias zonas a Budapest, se trataba de la localidad de Újpest. El nombre significa "Nuevo Pest", porque se formó al borde de la Ciudad de Pest en 1840. Újpest fue una Aldea o Villa por seis décadas antes de 1907, cuando se transformó en pueblo. Como decíamos, en 1950 el pueblo se unificó con Budapest, para formar el Gran Budapest, y constituirse en el IV Distrito.

 

Distrito XXI[editar]

Ubicación[editar]

El distrito XXI está ubicado al norte de la isla de Csepel, por el este fluye el Danubio y en la otra margen se encuentran los distritos IX, XX y XXIII, por el oeste la frontera del distrito la marca de forma natural el contorno de la isla con la ribera del Danubio que en su margen opuesta presenta los distritos XI y XXII, por el sur el límite demarcado por la capital, es decir los límites propios del poblado de Szigetszentmiklós.

 

Barrios de mayor relevancia[editar]

Barrio de la calle Ady Endre

Csillágtelep

Barrio de Királymajori

Barrio de Vízmű

Barrio de la calle Árpád

Historia[editar]

En la segunda mitad del siglo XX ocurrió la industrialización más importante del distrito, lo que lo convirtió en una base de la industria pesada. En esta zona se asentaron los trabajadores, quienes contribuyeron a la formación de zonas urbanísticas, parques y barrios. El distrito se convirtió así en bastión de la clase obrera húngara.

 

Fue independiente hasta el 1 de enero de 1950, cuando junto con otras zonas fue anexionado como parte integral de Budapest capital.

 

Economía[editar]

El distrito XXI es considerado como uno de los distritos industriales clásicos de Budapest (por su industria metalúrgica, acerera y de papel)

 

En la primera mitad del siglo XX la economía del distrito esta unida al nombre de Manfréd Weiss, quien con su empresa metalúrgica tenía la gama más amplia de productos que para la época existía en toda la región de Europa central y oriental

 

Después de la II Guerra Mundial la fábrica pasó a funcionar a manos del estado. A mediados de los años 50 hasta en el Tíbet eran comercializados los productos de la fábrica. A finales de los 80 debido a la baja demanda de productos y lo elevado de los costos de mantenimiento, la fábrica fue paralizándose paulatinamente.

 

En la actualidad el conjunto funciona como zona industrial, albergando cientos de otras empresas, oficinas, y pequeñas fábricas.

 

Riquezas naturales[editar]

Solamente una zona protectora alberga el Distrito, en la loma de Tamariska en la zona de Királyerdő que desde 1999 fue declarada por la ciudad capital como patrimonio natural, ya que en sus bancos arenosos se encuentran innumerables especies vegetales autóctonas y exclusivas de la zona.

 

Clima[editar]

 

Invierno en la plaza Vörösmarty.

La ciudad tiene un clima húmedo continental, un clima de transición entre el clima templado, cubierto de nieve de Transdanubia, el clima variable continental de la gran llanura plana y abierta del este y el clima casi sub-mediterráneo del sur.55

 

La primavera se caracteriza por la abundancia de sol y lluvias aisladas. La temperatura comienza a subir notablemente en abril, por lo general alcanzan máximas de 25 °C al final del mes, aunque hay cortos períodos de frío con bajas temperaturas en la zona con 0-5 °C y las heladas pueden aparecer incluso a mediados de mayo.

 

En los veranos, los prolongados períodos de calor, con temperaturas entre 32-35 °C, se intercambian con breves períodos húmedos con frentes fríos provenientes del oeste, con temperaturas de entre 18-25 °C. La humedad es alta, de vez en cuando, en verano principalmente secundaria por la influencia del Mediterráneo. Sin embargo, en general, el calor es seco y las temperaturas nocturnas son muy agradables, especialmente en los suburbios residenciales. En el centro de Pest, sin embargo, no es raro que las temperaturas sean superiores a 25 °C en medianoche. Las tormentas, algunas de ellas violentas con rachas fuertes y lluvias torrenciales, también son frecuentes. La temperatura más alta registrada fue de 40,7 °C el 20 de julio de 2007.56

 

Las temperaturas altas pueden mantenerse por encima de 20 °C hasta el final de octubre. Las noches más frías y las heladas llegan por primera vez, por lo general, en la segunda semana de octubre. Los cortos períodos fríos varían con el veranillo de San Miguel, que puede durar semanas enteras. En noviembre sobreviene la abundante lluvia, a veces nieve, y una caída drástica de las temperaturas (a 10 °C durante todo el otoño del mes).

 

Los inviernos son variables e impredecibles. Los vientos del oeste traen aire templado oceánico, con temperaturas de entre 5-10 °C, casi sin congelar y dispersa la lluvia o nieve. Las borrascas que se desplazan desde el mar Mediterráneo pueden traer tormentas de nieve con 20-40 cm de caída en un solo día, seguido por aire frío de Rusia. Las borrascas del Atlántico sur y el viento puede traer un clima inusualmente cálido, con temperaturas alcanzando los 15 °C incluso en enero. El anticiclón de Siberia trae cada dos años un período muy soleado pero frío con una duración de una semana o dos con puntos bajos en el rango climático de -15 a -20 °C. Los anticiclones con los centros superiores de Europa occidental producen niebla fría sin cambios en la temperatura entre el día y la noche y se quedan alrededor o un poco por debajo de 0 °C. La niebla puede durar semanas. Las borrascas mediterráneas que se mueven por encima de la capa de niebla puede llevar uno o dos días de lluvia helada.57 58 59

 

[ocultar]Gnome-weather-few-clouds.svg Parámetros climáticos promedio de Budapest WPTC Meteo task force.svg

MesEne.Feb.Mar.Abr.May.Jun.Jul.Ago.Sep.Oct.Nov.Dic.Anual

Temp. máx. abs. (°C)18.119.725.430.234.039.540.739.435.230.822.619.340.7

Temp. máx. media (°C)2.95.510.616.421.924.626.726.621.615.47.74.015.3

Temp. media (°C)-0.42.36.112.016.619.721.521.216.911.85.41.811.2

Temp. mín. media (°C)-1.70.03.57.612.115.116.816.512.87.852.9-0.07.8

Temp. mín. abs. (°C)-25.6-23.4-15.1-4.6-1.63.05.95.0-3.1-9.5-16.4-20.8-25.6

Precipitación total (mm)372930426263454940395343532

Días de precipitaciones (≥ 1 mm)76668876557778

Horas de sol558413718223024827425519715667481933

Fuente: www.met.hu60

Economía[editar]

Budapest se convirtió en una ciudad global debido a la industrialización. En 1910, el 45,2% de la población total trabajaban en fábricas. La capital húngara fue una de las más grandes ciudades industriales de Europa con 600.000 trabajadores de fábricas en la década de 1960. Entre 1920 y 1970, más de la mitad del total de la producción industrial de Hungría se hacía en Budapest. La Metalurgia (FÉG), la industria textil y la industria del automóvil (Ikarus) fueron los principales sectores que recibieron los cambios estructurales.61

 

Ahora casi todas las ramas de la industria se encuentra en Budapest. Los principales productos son los aparatos de comunicación de ingeniería e informática, máquinas eléctricas, lámparas incandescentes (General Electric). La industria farmacéutica también es importante, muy conocida Egis y las compañías Gedeon Richter y Chinoin son húngaras, mientras que Teva también tiene una división aquí.

 

La industria está más bien en las afueras, pues el centro es el lugar para el servicio principal de empresas financieras nacionales e internacionales, como Telekom Hungría, General Electric, Vodafone, Telenor, Erste Bank, CIB Bank, K&H Bank&Insurance, UniCredit, Budapest Bank, Generali Providencia Insurance, ING, Aegon Insurance, Allianz. Las bases regionales de Volvo Co., Saab, Ford, GE, IBM, TATA Consultancy Services Limited están Budapest. El grupo MOL de Petróleo y Gas húngaros, que con sus subsidiarias, es un líder integrado de petróleo y gas en Europa Central y del Este. El OTP Bank, que es el banco más grande de Hungría, con sucursales en otros ocho países, tienen su sede en la capital.

 

Budapest es el centro de los servicios, asesoría financiera, transacciones de divisas, servicios comerciales y bienes. Los servicios de comercio y logística están bien desarrollados. El turismo y la hostelería también merecen mención, ya que en la capital existen miles de establecimientos de restaurantes, bares, cafés y lugares de fiesta.

 

Lugares de interés[editar]

Budapest, con las riberas del Danubio, el barrio del castillo de Buda y la avenida Andrássy

UNESCO logo.svg Welterbe.svg

Nombre descrito en la Lista del Patrimonio de la Humanidad

BudapestDSCN3838.JPG

Vista del Puente de las cadenas desde el Castillo de Buda.

PaísFlag of Hungary.svg Hungría

TipoCultural

Criteriosii, iv

N.° identificación400bis

RegiónEuropa y América del Norte

Año de inscripción1987 (XI sesión)

Año de extensión2000

[editar datos en Wikidata]

El Parlamento de estilo neogótico contiene, entre otras cosas, las joyas de la corona húngara. La Basílica de San Esteban, donde se exhibe la Mano Derecha del Santo fundador de Hungría, el rey San Esteban. La cocina húngara y la cultura café pueden degustarse, por ejemplo, en el Café Gerbeaud, y los restaurantes Százéves, Biarritz, Fortuna, Alabárdos, Arany Szarvas, Kárpátia y el famoso Mátyás Pince. Hay restos romanos en el Museo Aquincum y mobiliario histórico en el Museo Nagytétény, que son sólo dos de los 223 museos de Budapest.

  

Vista del Parlamento de noche desde el río Danubio

La colina del castillo, los muros de contención del río Danubio y el conjunto de Andrássy út han sido oficialmente reconocidos por la UNESCO como Patrimonio de la Humanidad.

 

La colina del castillo y el distrito del castillo albergan tres iglesias, seis museos y una serie de interesantes edificios, calles y plazas. El antiguo Palacio Real es uno de los símbolos de Hungría y ha sido escenario de batallas y guerras desde el siglo XIII. Hoy en día alberga dos museos impresionantes y la Biblioteca Nacional Széchenyi. El cercano Palacio Sándor alberga las oficinas y la residencia oficial del Presidente de Hungría. La Iglesia de San Matías, de siete siglos de antigüedad, es una de las joyas de Budapest. A su lado está una estatua ecuestre del primer rey de Hungría, el rey San Esteban, y tras ésta el Bastión de los Pescadores, desde donde se abre una vista panorámica de toda la ciudad. Las estatuas del Turul, el pájaro guardián mítico de Hungría, se pueden encontrar tanto en el Barrio del Castillo y el Distrito XII.

  

Plaza de los Héroes.

En Pest, sin duda el espectáculo más importante es Andrássy út, mientras que las calles Kodály Körönd y Oktogon están llenas de tiendas y grandes pisos construidos muy juntos. Desde allí hasta la Plaza de los Héroes las casas se separan por completo y son más amplias. En el marco del conjunto se encuentra el ferrocarril metropolitano más antiguo de Europa continental, la mayoría de cuyas estaciones conservan su aspecto original. La Plaza de los Héroes está dominada por el Monumento del Milenio, con la Tumba del Soldado Desconocido en el frente. A los lados se encuentran el Museo de Bellas Artes y la Kunsthalle de Budapest, y detrás se abre el Parque de la Ciudad, con el castillo de Vajdahunyad. Una de las joyas de Andrássy út es la Ópera Nacional de Hungría. Memento Park, un parque temático con estatuas notables de la era comunista, está situado a las afueras del centro de la ciudad y es accesible por transporte público.

 

En la ciudad reside la sinagoga más grande de Europa (la Sinagoga de la Calle Dohány)62 y la segunda más grande del mundo. La sinagoga se encuentra en el barrio judío ocupando varias cuadras en el centro de Budapest bordeado por Király utca, Wesselényi utca, el Grand Boulevard y la carretera Bajcsy Zsilinszky. La ciudad también se enorgullece de tener el mayor baño de aguas medicinales de Europa (Baños Széchenyi) y el tercer edificio del Parlamento más grande del mundo. La tercera iglesia más grande de Europa (la Basílica de Esztergom) y el segundo mayor castillo barroco del mundo (Gödöllő) se encuentran en las proximidades.

 

En el paisaje urbano de Budapest puede distinguirse la Estatua de la Libertad, que tiene 14 metros de altura y descanasa sobre un pedestal de 26 metros en la Colina Gellért.63 La estatua fue construida en bronce durante la ocupación soviética de Hungría.

  

Iglesia de San Matías

  

Basílica de San Esteban

  

Castillo de Vajdahunyad

  

Mercado Central de Budapest

  

Sinagoga de la Calle Dohány

  

Vista del Castillo de Buda de noche desde el río Danubio.

Cultura[editar]

 

Ópera Nacional de Hungría.

 

Museo de Bellas Artes.

La tradición de la danza de la cuenca de los Cárpatos es el área única de la cultura de la danza europea, que es también una especie de transición entre los Balcanes y las regiones de Europa Occidental. En Budapest existen varios conjuntos de auténtica danza folclórica húngara, algunos de ellos profesionales. Budapest es una de las pocas ciudades del mundo donde hay una escuela secundaria para el aprendizaje de la danza folclórica.

 

En Budapest, actualmente hay 837 monumentos diferentes, que representan la mayor parte del estilo artístico europeo. Son prominentes los clásicos y únicos edificios de estilo Art Nouveau húngaros.

 

Los 223 museos y galerías de la ciudad presentan no sólo exposiciones y arte húngaro, sino también arte y ciencia de la cultura universal y europea. Entre los más importantes que se encuentran en la ciudad destacan el Museo Nacional de Hungría, la Galería Nacional Húngara, el Museo de Bellas Artes, el Museo Histórico de Budapest, el Parque Memento y el Museo de Artes Aplicadas.

 

En Budapest hay cuarenta teatros, siete salas de conciertos y un teatro de la ópera. También se celebran a menudo en edificios históricos festivales al aire libre, conciertos y conferencias que enriquecen la oferta cultural del verano. Las instituciones más prestigiosas de teatro son la Opereta y Teatro Musical de Budapest, el Teatro József Attila, el Teatro Katona József, el Teatro Madách, la Ópera Nacional de Hungría, el Teatro Nacional, el Vigadó, el Teatro Radnóti Miklós y el Teatro de la Comedia.

 

Muchas bibliotecas tienen colecciones únicas en Budapest, como la Biblioteca Nacional Széchenyi, que mantiene las reliquias históricas de la época antes de la impresión de los libros. La Biblioteca metropolitana Ervin Szabó juega un papel importante en la educación general de la población de la capital. Otras bibliotecas importantes son la Biblioteca de la Academia de Ciencias de Hungría, la Biblioteca de la Universidad Eötvös Loránd, la Biblioteca del Parlamento y de la Biblioteca Nacional de Literatura Extranjera.

 

Entre los eventos culturales de Hungría, el mayor festival al aire libre es el Festival de Sziget, que es muy popular en toda Europa. Otros que también son importantes y se celebran en la ciudad son el Festival de la Primavera de Budapest, el Festival de Otoño de Budapest, la Fiesta del Vino de Budapest y el Festival de Budapest de Pálinka.

 

Los turistas que visitan Budapest disponen de mapas gratuitos e información acerca de los diversos "puntos de interés" por la empresa municipal BTDM en sus puntos de información.64 Está disponible para los visitantes las tarjeta de 24 y 72 horas de Budapest. Para el transporte, la validez de la tarjeta es gratuita y hay descuentos en varios museos, restaurantes y otros lugares de interés.65 La ciudad también es conocida por sus bares en antiguas ruinas.66

 

Baños termales[editar]

En 1934, Budapest recibió el título de «Ciudad de Balnearios» por ser la capital que dispone de más pozos de aguas medicinales y termales del mundo;[cita requerida] es conocida por algunos como «La capital mundial de las aguas medicinales».

 

Su red es única: el rendimiento de las aguas termales, con temperaturas de 21 a 78 grados centígrados, que brotan de 118 fuentes naturales y de pozos artificiales, supera los 70 millones de litros diarios. En Budapest se encuentran conocidos baños termales públicos: Balneario Gellért (Gellért fürdő), Balneario Széchenyi (Széchenyi fürdő) el balneario europeo más grande, Balneario Lukács (Lukács fürdő), Balneario Rudas (Rudas fürdő), Balneario Király (Király fürdő) y Balneario Rác (Rác fürdő).

  

Baños termales Széchenyi.

Las aguas medicinales sirven para tratar enfermedades de los órganos locomotrices, de la circulación sanguínea y de la ginecología.

 

En los alrededores de estos baños termales existen pozos y salas para beber agua medicinal con alto contenido de distintos tipos minerales. La más conocida de estas salas de ingesta sirve de entrada al baño termal Lukács, que fue inaugurado en 1937, orientándose sus aguas medicinales a la curación de problemas digestivos. El edificio del baño termal fue construido en 1894. Sus efectos benéficos medicinales pronto fueron conocidos en el resto de Europa, convirtiéndose en uno de los lugares más notables de esta saludable especialidad.

 

También son famosos los baños termales de la época turca que funcionan hoy en día, como por ejemplo el Király, construido a finales de los años 1500, y el baño Rác. El baño Rudas —con su sala octogonal de columnas y cúpula— es el baño turco más antiguo y mejor ornamentado.

 

Islas[editar]

En el Danubio se pueden encontrar siete islas: Astillero, Isla Margarita, Isla de Csepel, Palotai-Sziget (actualmente una península), Népsziget, Haros-Sziget, y Sziget Molnár.

 

Entre las islas notables se incluyen:

 

La Isla Margarita de 2,5 km (1,6 millas) de largo y 0,965 kilómetros cuadrados (238 acres) de superficie. Se compone principalmente de un parque y es una popular zona de recreo para los turistas y lugareños por igual. La isla se encuentra entre el Puente Margarita (sur) y el puente Árpád (norte). En la isla se pueden encontrar discotecas, piscinas, un parque acuático, pistas para correr, de ciclismo, de atletismo y gimnasios. Durante el día la isla está ocupada por la gente que hace deporte o simplemente descansa. En el verano (por lo general los fines de semana) los más jóvenes van a la isla por la noche de fiesta en sus terrazas, o para divertirse con una botella de alcohol en un banco o en el césped (esta forma de entretenimiento se denomina a veces como banco-fiesta).

 

La isla de Csepel (pronunciación en húngaro:] tʃɛpɛlsiɡɛt [) es la isla mayor del río Danubio en Hungría. Tiene 48 km (30 millas) de largo, su ancho es de 6.8 km (3,75-5 millas) y su área abarca 257 km2 (99 millas cuadradas), aunque sólo el extremo norte se encuentra dentro de los límites de la ciudad.

 

Hajógyári-Sziget ([hɒjo ː ː ɟa siɡɛt ri], o Sziget Óbudai-) es una isla artificial, ubicada en el tercer distrito. Esta isla alberga numerosas actividades tales como: wake boarding, motos de agua durante el día, y clubes de baile durante la noche. Esta es la isla donde tiene lugar el famoso Festival de Sziget, recibiendo cientos de actuaciones por año y alrededor de 400.000 visitantes en su última edición. Se están llevando a cabo muchos proyectos de construcción para hacer de esta isla uno de los centros de ocio más importantes de Europa, el plan es construir edificios de apartamentos, hoteles, casinos y un puerto deportivo.

 

Luppa-Sziget es la isla más pequeña de Budapest, situada en la región norte.

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Imagine Peace

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peace takes work

war takes lives

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If everyone demanded peace instead of another television set, then there'd be peace.

- John Lennon

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Peace is always beautiful

- Walt Whitman

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One does not export democracy in an armored vehicle.

- Jacques Chirac

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Kathmandu is the capital and largest municipality of Nepal. It is the only city of Nepal with the administrative status of Mahanagar (Metropolitan City), as compared to Upa-Mahanagar (Sub-Metropolitan City) or Nagar (City). Kathmandu is the core of Nepal's largest urban agglomeration located in the Kathmandu Valley consisting of Lalitpur, Kirtipur, Madhyapur Thimi, Bhaktapur and a number of smaller communities. Kathmandu is also known informally as "KTM" or the "tri-city". According to the 2011 census, Kathmandu Metropolitan City has a population of 975.453 and measures 49,45 square kilometres.

 

The city stands at an elevation of approximately 1.400 metres in the bowl-shaped Kathmandu Valley of central Nepal. It is surrounded by four major hills: Shivapuri, Phulchoki, Nagarjun, and Chandragiri. Kathmandu Valley is part of three districts (Kathmandu, Lalitpur, and Bhaktapur), has the highest population density in the country, and is home to about a twelfth of Nepal's population.

 

Historically, the Kathmandu Valley and adjoining areas were known as Nepal Mandala. Until the 15th century, Bhaktapur was its capital when two other capitals, Kathmandu and Lalitpur, were established. During the Rana and Shah eras, British historians called the valley itself "Nepal Proper". Today, Kathmandu is not only the capital of the Federal Democratic Republic of Nepal, but also the headquarters of the Bagmati Zone and the Central Development Region of Nepal.

 

Kathmandu is the gateway to tourism in Nepal. It is also the hub of the country's economy. It has the most advanced infrastructure of any urban area in Nepal, and its economy is focused on tourism, which accounted for 3.8% of Nepal's GDP in 1995–96. Tourism in Kathmandu declined thereafter during a period of political unrest, but since then has improved. In 2013, Kathmandu was ranked third among the top 10 travel destinations on the rise in the world by TripAdvisor, and ranked first in Asia.

 

The city has a rich history, spanning nearly 2000 years, as inferred from inscriptions found in the valley. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Most of Kathmandu's people follow Hinduism and many others follow Buddhism. There are people of other religious beliefs as well, giving Kathmandu a cosmopolitan culture. Nepali is the most commonly spoken language in the city. English is understood by Kathmandu's educated residents. Kathmandu was devastated by a 7.8 magnitude earthquake on April 25, 2015.

 

ETYMOLOGY

The city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kastha (काष्ठ) means "wood" and Mandap (/मण्डप) means "covered shelter". This temple, also known as Maru Satal (in ″Newar language″), was built in 1596 by King Laxmi Narsingh Malla. The two-storey structure was made entirely of wood, and used no iron nails nor supports. According to legend, all the timber used to build the pagoda was obtained from a single tree. The structure unfortunately collapsed during the major earthquake in April 2015.

 

The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kasthamandap Mahanagar in Nepal Mandala. Mahanagar means "great city". The city is called "Kasthamandap" in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kasthamandap. During medieval times, the city was sometimes called Kantipur (कान्तिपुर). This name is derived from two Sanskrit words - Kanti and pur. "Kanti" is one of the names of the Goddess Lakshmi, and "pur" means place.

 

Among the indigenous Newar people, Kathmandu is known as Yen Desa (येँ देश), and Patan and Bhaktapur are known as Yala Desa (यल देश) and Khwopa Desa (ख्वप देश). "Yen" is the shorter form of Yambu (यम्बु), which originally referred to the northern half of Kathmandu.

 

HISTORY

Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD. The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old. Stone inscriptions are an ubiquitous element at heritage sites and are key sources for the history of Nepal

 

The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers Johann Grueber and Albert d'Orville. In 1661, they passed through Nepal on their way from Tibet to India, and reported that they reached "Cadmendu, the capital of the Kingdom of Necbal".

 

ANCIENT HISTORY

The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, the present day Kathmandu was once a lake called Nagdaha. The lake was drained by Manjusri, who established a city called Manjupattan and made Dharmakar the ruler of the land.

 

Kotirudra Samhita of Shiva Purana, Chapter 11, shloka 18 refers to the place as Nayapala city famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.

 

Very few historical records exist of the period before the medieval Licchavis rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchs, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirants, and Somavanshi. The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.

 

MEDIEVAL HISTORY

LICCHAVI ERA

The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery in Sankhu masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world. With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram during most of the Licchavi era.Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu. The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travelers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma. The trade route also led to cultural exchange as well. The artistry of the Newar people - the indigenous inhabitants of the Kathmandu Valley - became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbors. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.

 

MALLA ERA

The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.

 

During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, aesthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of water spouts, the institutionalization of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.

 

MODERN ERA

EARLY SHAH RULE

The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighboring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.

 

RANA RULE

Rana rule over Nepal started with the Kot Massacre, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jang Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Rana rule was marked by tyranny, debauchery, economic exploitation and religious persecution.

 

GEOGRAPHY

Kathmandu is located in the northwestern part of Kathmandu Valley to the north of the Bagmati River and covers an area of 50,67 square kilometres. The average elevation is 1.400 metres above sea level. The city is directly bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Sub-Metropolitan City (Patan) with which it today forms one urban area surrounded by a ring road, to the southwest by Kirtipur Municipality and to the east by Madyapur Thimi Municipality. To the north the urban area extends into several Village Development Committees. However, the urban agglomeration extends well beyond the neighboring municipalities, e. g. to Bhaktapur and just about covers the entire Kathmandu valley.

 

Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumant Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1.500–3.000 metres, and have passes which provide access to and from Kathmandu and its valley. An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.

 

Kathmandu and its valley are in the Deciduous Monsoon Forest Zone (altitude range of 1.200–2.100 metres), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.

 

TOURISM

Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.

 

Since then, tourism in Nepal has thrived; it is sometimes called the "third religion" of Nepal. It is the country's most important industry. Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath and Budhanilkantha. From a mere 6179 tourists in 1961–62, the number jumped to 491504 in 1999-2000. With the end of Maoist insuregency period in 2009 there was a significant rise of 509,956 tourist arrivals. Since then, tourism has improved as the country turned into a Democratic Republic. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995–96 but then started declining. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.

 

The neighborhood of Thamel is Kathmandu's primary "traveler's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighborhood of growing popularity is Jhamel, a name for Jhamsikhel coined to rhyme with Thamel. Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveler's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Asan is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighborhood.

With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved. Now Kathmandu boasts several five-star hotels like Hyatt Regency, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (which is not operated by the Shangri-La Hotel Group) and The Shanker Hotel. There are several four-star hotels such as Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna and Hotel Yak & Yeti are among the five-star hotels providing casinos as well.

 

DEMOGRAPHICS

Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671846 residents living in 235387 households in the metropolitan area, according to the 2001 census. According to the National Population Census of 2011, the total population of Kathmandu city was 975543 with an annual growth rate of 6,12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.

 

Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427045 in 1991 to 671805 in 2001. The population was projected to reach 915071 in 2011 and 1.319.597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares has expanded to 8.214 hectares in 2001. With this new area, the population density which was 85 in 1991 is still 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.

 

ETHNIC GROUPS

The largest ethnic groups are Newar (29.6%), Matwali (25.1% Sunuwar, Gurung, Magars, Tamang etc.), Khas Brahmins (20.51%) and Chettris (18.5%) . Tamangs originating from surrounding hill districts can be seen in Kathmandu. More recently, other hill ethnic groups and Caste groups from Terai have become present as well in vast majority. The major languages are Nepali, Nepal Bhasa and English is understood by about 30% of the people. The major religions are Hinduism and Buddhism.

 

The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Brahminic culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centers in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.

 

ARCHITECTURE AND CITYSCAPE

The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture. The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188,95 hectares, with the buffer zone extending to 239,34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 and with a minor modification in 2006 are Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhu and Boudhanath.

 

DURBAR SQUARES

The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest is the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 Nepal earthquake.

 

Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.

 

Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, age four, was installed in October 2008 by the Maoist government that replaced the monarchy.

 

Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travelers.

 

PASHUPATINATH TEMPLE

The Pashupatinath Temple is a famous 5th century Hindu temple dedicated to Lord Shiva (Pashupati). Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old. The temple is a UNESCO World Heritage Site. Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.

 

Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River. The priests who perform the services at this temple have been Brahmins from Karnataka, South India since the time of Malla king Yaksha Malla. This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.

 

The temple is built in the pagoda style of architecture, with cubic constructions, carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.

 

BOUDHANATH

The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.

 

SWAYAMBHU

Swayambhu is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal Toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.

 

CULTURE

ARTS

Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure very long, but received worldwide recognition only after the country opened its doors to the outside world in 1950.

 

The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi(wealth-goddess). From the 3rd century BC, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.

 

A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: Stone Art, Metal Art, Wood Art, Terracotta Art, and Painting.

 

MUSEUMS

Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley recognized as a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artifacts and paintings from the 5th century CE to the present day, including archeological exportation.

  

KATHMANDU MUSEUMS ABD ART GALLERIES INCLUDE:

The National Museum

The Natural History Museum

Hanumandhoka Palace Complex

The Kaiser Library

The National Art Gallery

The NEF-ART (Nepal Fine Art) Gallery

The Nepal Art Council Gallery

Narayanhity Palace Museum

The Taragaon Museum

 

The National Museum is located in the western part of Kathmandu, near the Swayambhunath stupa in an historical building. This building was constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains an extensive quantity of weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.

 

The Natural History Museum is located in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.

 

The Tribhuvan Museum contains artifacts related to the King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to king Mahendra of Nepal (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, Birendra of Nepal.

 

The enclosed compound of the Narayanhity Palace Museum is in the north-central part of Kathmandu. "Narayanhity" comes from Narayana, a form of the Hindu god Lord Vishnu, and Hiti, meaning "water spout" (Vishnu's temple is located opposite the palace, and the water spout is located east of the main entrance to the precinct). Narayanhity was a new palace, in front of the old palace built in 1915, and was built in 1970 in the form of a contemporary Pagoda. It was built on the occasion of the marriage of King Birenda Bir Bikram Shah, then heir apparent to the throne. The southern gate of the palace is at the crossing of Prithvipath and Darbar Marg roads. The palace area covers 30 hectares and is fully secured with gates on all sides. This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it was converted to a museum.The Taragaon Museum presents the modern history of the Kathmandu Valley. It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists photographers architects anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the Museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandy Valley) in 1970 and constructed in 1971. Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares. The Museum is within a short walk from the Boudhnath stupa, which itself can be seen from the Museum tower.

 

ART GALLERIES

Kathmandu is a center for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for. Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.

 

Kathmandu contains many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.

 

The Srijana Contemporary Art Gallery, located inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, located in a three storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery is also located in Kathmandu, near the Royal Palace in Durbarmarg, Kathmandu and displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, located in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.

 

CUISINE

The staple food of most of Kathmanduites is dal bhat. It consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu. Dal Bhaat is the local cuisine of Kathmandu.

 

Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.

 

Kathmandu had only one restaurant in 1955. A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine. Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins

 

Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. But its use has been now reduced.refnational survey. Drinking and driving is illegal, and authorities have a zero tolerance policy. Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and rakshi are alcohols from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers. Shops are forbidden to sell alcohol on the first two days and last two days of the Nepali month (Nepal Sambat).

 

FESTIVALS

Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Republic of Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporate Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of Buddhist religion.

 

Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima, Taleju (or Tulja Bhavani), Digu taleju, and Kumari (the living goddess).[citation needed] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.

 

Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Naga Panchami, Janai Poornima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.

 

HINDUISM

Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the Caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan temple (the oldest), and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Sobha Bhagwati shrine.

 

The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are located on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati River or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.

 

BUDDHISM

Buddhism started in Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 - 483 BC). They started a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (rule: 491-461 BC).

 

During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.

 

WIKIPEDIA

Any American citizen who fails to respect the American flag obviously has never been handed a folded one,

 

I pray for you to never have to experience that tradition.

 

Also, be thankful you can openly express your opinions and feelings without fear of being "disappeared" someday and/or being arrested and tortured to death.

Ganesha, also spelled Ganesh, and also known as Ganapati and Vinayaka, is a widely worshipped deity in the Hindu pantheon. His image is found throughout India and Nepal. Hindu sects worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.

 

Although he is known by many attributes, Ganesha's elephant head makes him easy to identify. Ganesha is widely revered as the remover of obstacles, the patron of arts and sciences and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rituals and ceremonies. Ganesha is also invoked as patron of letters and learning during writing sessions. Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.

 

Ganesha emerged as a distinct deity in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors. He was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya arose, who identified Ganesha as the supreme deity. The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.

 

ETYMOLOGY AND OTHER NAMES

Ganesha has been ascribed many other titles and epithets, including Ganapati and Vighneshvara. The Hindu title of respect Shri is often added before his name. One popular way Ganesha is worshipped is by chanting a Ganesha Sahasranama, a litany of "a thousand names of Ganesha". Each name in the sahasranama conveys a different meaning and symbolises a different aspect of Ganesha. At least two different versions of the Ganesha Sahasranama exist; one version is drawn from the Ganesha Purana, a Hindu scripture venerating Ganesha.

 

The name Ganesha is a Sanskrit compound, joining the words gana, meaning a group, multitude, or categorical system and isha, meaning lord or master. The word gaņa when associated with Ganesha is often taken to refer to the gaņas, a troop of semi-divine beings that form part of the retinue of Shiva. The term more generally means a category, class, community, association, or corporation. Some commentators interpret the name "Lord of the Gaņas" to mean "Lord of Hosts" or "Lord of created categories", such as the elements. Ganapati, a synonym for Ganesha, is a compound composed of gaṇa, meaning "group", and pati, meaning "ruler" or "lord". The Amarakosha, an early Sanskrit lexicon, lists eight synonyms of Ganesha : Vinayaka, Vighnarāja (equivalent to Vighnesha), Dvaimātura (one who has two mothers), Gaṇādhipa (equivalent to Ganapati and Ganesha), Ekadanta (one who has one tusk), Heramba, Lambodara (one who has a pot belly, or, literally, one who has a hanging belly), and Gajanana; having the face of an elephant).

 

Vinayaka is a common name for Ganesha that appears in the Purāṇas and in Buddhist Tantras. This name is reflected in the naming of the eight famous Ganesha temples in Maharashtra known as the Ashtavinayak (aṣṭavināyaka). The names Vighnesha and Vighneshvara (Lord of Obstacles) refers to his primary function in Hindu theology as the master and remover of obstacles (vighna).

 

A prominent name for Ganesha in the Tamil language is Pillai. A. K. Narain differentiates these terms by saying that pillai means a "child" while pillaiyar means a "noble child". He adds that the words pallu, pella, and pell in the Dravidian family of languages signify "tooth or tusk", also "elephant tooth or tusk". Anita Raina Thapan notes that the root word pille in the name Pillaiyar might have originally meant "the young of the elephant", because the Pali word pillaka means "a young elephant".

 

In the Burmese language, Ganesha is known as Maha Peinne, derived from Pali Mahā Wināyaka. The widespread name of Ganesha in Thailand is Phra Phikhanet or Phra Phikhanesuan, both of which are derived from Vara Vighnesha and Vara Vighneshvara respectively, whereas the name Khanet (from Ganesha) is rather rare.

 

In Sri Lanka, in the North-Central and North Western areas with predominantly Buddhist population, Ganesha is known as Aiyanayaka Deviyo, while in other Singhala Buddhist areas he is known as Gana deviyo.

 

ICONOGRAPHY

Ganesha is a popular figure in Indian art. Unlike those of some deities, representations of Ganesha show wide variations and distinct patterns changing over time. He may be portrayed standing, dancing, heroically taking action against demons, playing with his family as a boy, sitting down or on an elevated seat, or engaging in a range of contemporary situations.

 

Ganesha images were prevalent in many parts of India by the 6th century. The 13th century statue pictured is typical of Ganesha statuary from 900–1200, after Ganesha had been well-established as an independent deity with his own sect. This example features some of Ganesha's common iconographic elements. A virtually identical statue has been dated between 973–1200 by Paul Martin-Dubost, and another similar statue is dated c. 12th century by Pratapaditya Pal. Ganesha has the head of an elephant and a big belly. This statue has four arms, which is common in depictions of Ganesha. He holds his own broken tusk in his lower-right hand and holds a delicacy, which he samples with his trunk, in his lower-left hand. The motif of Ganesha turning his trunk sharply to his left to taste a sweet in his lower-left hand is a particularly archaic feature. A more primitive statue in one of the Ellora Caves with this general form has been dated to the 7th century. Details of the other hands are difficult to make out on the statue shown. In the standard configuration, Ganesha typically holds an axe or a goad in one upper arm and a pasha (noose) in the other upper arm.

 

The influence of this old constellation of iconographic elements can still be seen in contemporary representations of Ganesha. In one modern form, the only variation from these old elements is that the lower-right hand does not hold the broken tusk but is turned towards the viewer in a gesture of protection or fearlessness (abhaya mudra). The same combination of four arms and attributes occurs in statues of Ganesha dancing, which is a very popular theme.

 

COMMON ATTRIBUTES

Ganesha has been represented with the head of an elephant since the early stages of his appearance in Indian art. Puranic myths provide many explanations for how he got his elephant head. One of his popular forms, Heramba-Ganapati, has five elephant heads, and other less-common variations in the number of heads are known. While some texts say that Ganesha was born with an elephant head, he acquires the head later in most stories. The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an elephant. Details of the battle and where the replacement head came from vary from source to source. Another story says that Ganesha was created directly by Shiva's laughter. Because Shiva considered Ganesha too alluring, he gave him the head of an elephant and a protruding belly.

 

Ganesha's earliest name was Ekadanta (One Tusked), referring to his single whole tusk, the other being broken. Some of the earliest images of Ganesha show him holding his broken tusk. The importance of this distinctive feature is reflected in the Mudgala Purana, which states that the name of Ganesha's second incarnation is Ekadanta. Ganesha's protruding belly appears as a distinctive attribute in his earliest statuary, which dates to the Gupta period (4th to 6th centuries). This feature is so important that, according to the Mudgala Purana, two different incarnations of Ganesha use names based on it: Lambodara (Pot Belly, or, literally, Hanging Belly) and Mahodara (Great Belly). Both names are Sanskrit compounds describing his belly. The Brahmanda Purana says that Ganesha has the name Lambodara because all the universes (i.e., cosmic eggs) of the past, present, and future are present in him. The number of Ganesha's arms varies; his best-known forms have between two and sixteen arms. Many depictions of Ganesha feature four arms, which is mentioned in Puranic sources and codified as a standard form in some iconographic texts. His earliest images had two arms. Forms with 14 and 20 arms appeared in Central India during the 9th and the 10th centuries. The serpent is a common feature in Ganesha iconography and appears in many forms. According to the Ganesha Purana, Ganesha wrapped the serpent Vasuki around his neck. Other depictions of snakes include use as a sacred thread wrapped around the stomach as a belt, held in a hand, coiled at the ankles, or as a throne. Upon Ganesha's forehead may be a third eye or the Shaivite sectarian mark , which consists of three horizontal lines. The Ganesha Purana prescribes a tilaka mark as well as a crescent moon on the forehead. A distinct form of Ganesha called Bhalachandra includes that iconographic element. Ganesha is often described as red in color. Specific colors are associated with certain forms. Many examples of color associations with specific meditation forms are prescribed in the Sritattvanidhi, a treatise on Hindu iconography. For example, white is associated with his representations as Heramba-Ganapati and Rina-Mochana-Ganapati (Ganapati Who Releases from Bondage). Ekadanta-Ganapati is visualized as blue during meditation in that form.

 

VAHANAS

The earliest Ganesha images are without a vahana (mount/vehicle). Of the eight incarnations of Ganesha described in the Mudgala Purana, Ganesha uses a mouse (shrew) in five of them, a lion in his incarnation as Vakratunda, a peacock in his incarnation as Vikata, and Shesha, the divine serpent, in his incarnation as Vighnaraja. Mohotkata uses a lion, Mayūreśvara uses a peacock, Dhumraketu uses a horse, and Gajanana uses a mouse, in the four incarnations of Ganesha listed in the Ganesha Purana. Jain depictions of Ganesha show his vahana variously as a mouse, elephant, tortoise, ram, or peacock.

 

Ganesha is often shown riding on or attended by a mouse, shrew or rat. Martin-Dubost says that the rat began to appear as the principal vehicle in sculptures of Ganesha in central and western India during the 7th century; the rat was always placed close to his feet. The mouse as a mount first appears in written sources in the Matsya Purana and later in the Brahmananda Purana and Ganesha Purana, where Ganesha uses it as his vehicle in his last incarnation. The Ganapati Atharvashirsa includes a meditation verse on Ganesha that describes the mouse appearing on his flag. The names Mūṣakavāhana (mouse-mount) and Ākhuketana (rat-banner) appear in the Ganesha Sahasranama.

 

The mouse is interpreted in several ways. According to Grimes, "Many, if not most of those who interpret Gaṇapati's mouse, do so negatively; it symbolizes tamoguṇa as well as desire". Along these lines, Michael Wilcockson says it symbolizes those who wish to overcome desires and be less selfish. Krishan notes that the rat is destructive and a menace to crops. The Sanskrit word mūṣaka (mouse) is derived from the root mūṣ (stealing, robbing). It was essential to subdue the rat as a destructive pest, a type of vighna (impediment) that needed to be overcome. According to this theory, showing Ganesha as master of the rat demonstrates his function as Vigneshvara (Lord of Obstacles) and gives evidence of his possible role as a folk grāma-devatā (village deity) who later rose to greater prominence. Martin-Dubost notes a view that the rat is a symbol suggesting that Ganesha, like the rat, penetrates even the most secret places.

 

ASSOCIATIONS

 

OBSTACLES

Ganesha is Vighneshvara or Vighnaraja or Vighnaharta (Marathi), the Lord of Obstacles, both of a material and spiritual order. He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. Paul Courtright says that "his task in the divine scheme of things, his dharma, is to place and remove obstacles. It is his particular territory, the reason for his creation."

 

Krishan notes that some of Ganesha's names reflect shadings of multiple roles that have evolved over time. Dhavalikar ascribes the quick ascension of Ganesha in the Hindu pantheon, and the emergence of the Ganapatyas, to this shift in emphasis from vighnakartā (obstacle-creator) to vighnahartā (obstacle-averter). However, both functions continue to be vital to his character.

 

BUDDHI (KNOWLEDGE)

Ganesha is considered to be the Lord of letters and learning. In Sanskrit, the word buddhi is a feminine noun that is variously translated as intelligence, wisdom, or intellect. The concept of buddhi is closely associated with the personality of Ganesha, especially in the Puranic period, when many stories stress his cleverness and love of intelligence. One of Ganesha's names in the Ganesha Purana and the Ganesha Sahasranama is Buddhipriya. This name also appears in a list of 21 names at the end of the Ganesha Sahasranama that Ganesha says are especially important. The word priya can mean "fond of", and in a marital context it can mean "lover" or "husband", so the name may mean either "Fond of Intelligence" or "Buddhi's Husband".

 

AUM

Ganesha is identified with the Hindu mantra Aum, also spelled Om. The term oṃkārasvarūpa (Aum is his form), when identified with Ganesha, refers to the notion that he personifies the primal sound. The Ganapati Atharvashirsa attests to this association. Chinmayananda translates the relevant passage as follows:

 

(O Lord Ganapati!) You are (the Trinity) Brahma, Vishnu, and Mahesa. You are Indra. You are fire [Agni] and air [Vāyu]. You are the sun [Sūrya] and the moon [Chandrama]. You are Brahman. You are (the three worlds) Bhuloka [earth], Antariksha-loka [space], and Swargaloka [heaven]. You are Om. (That is to say, You are all this).

 

Some devotees see similarities between the shape of Ganesha's body in iconography and the shape of Aum in the Devanāgarī and Tamil scripts.

 

FIRST CHAKRA

According to Kundalini yoga, Ganesha resides in the first chakra, called Muladhara (mūlādhāra). Mula means "original, main"; adhara means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests. This association is also attested to in the Ganapati Atharvashirsa. Courtright translates this passage as follows: "[O Ganesha,] You continually dwell in the sacral plexus at the base of the spine [mūlādhāra cakra]." Thus, Ganesha has a permanent abode in every being at the Muladhara. Ganesha holds, supports and guides all other chakras, thereby "governing the forces that propel the wheel of life".

 

FAMILY AND CONSORTS

Though Ganesha is popularly held to be the son of Shiva and Parvati, the Puranic myths give different versions about his birth. In some he was created by Parvati, in another he was created by Shiva and Parvati, in another he appeared mysteriously and was discovered by Shiva and Parvati or he was born from the elephant headed goddess Malini after she drank Parvati's bath water that had been thrown in the river.

 

The family includes his brother the war god Kartikeya, who is also called Subramanya, Skanda, Murugan and other names. Regional differences dictate the order of their births. In northern India, Skanda is generally said to be the elder, while in the south, Ganesha is considered the first born. In northern India, Skanda was an important martial deity from about 500 BCE to about 600 CE, when worship of him declined significantly in northern India. As Skanda fell, Ganesha rose. Several stories tell of sibling rivalry between the brothers and may reflect sectarian tensions.

 

Ganesha's marital status, the subject of considerable scholarly review, varies widely in mythological stories. One pattern of myths identifies Ganesha as an unmarried brahmacari. This view is common in southern India and parts of northern India. Another pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity); these qualities are sometimes personified as goddesses, said to be Ganesha's wives. He also may be shown with a single consort or a nameless servant (Sanskrit: daşi). Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati or Śarda (particularly in Maharashtra). He is also associated with the goddess of luck and prosperity, Lakshmi. Another pattern, mainly prevalent in the Bengal region, links Ganesha with the banana tree, Kala Bo.

 

The Shiva Purana says that Ganesha had begotten two sons: Kşema (prosperity) and Lābha (profit). In northern Indian variants of this story, the sons are often said to be Śubha (auspiciouness) and Lābha. The 1975 Hindi film Jai Santoshi Maa shows Ganesha married to Riddhi and Siddhi and having a daughter named Santoshi Ma, the goddess of satisfaction. This story has no Puranic basis, but Anita Raina Thapan and Lawrence Cohen cite Santoshi Ma's cult as evidence of Ganesha's continuing evolution as a popular deity.

 

WOSHIP AND FESTIVALS

Ganesha is worshipped on many religious and secular occasions; especially at the beginning of ventures such as buying a vehicle or starting a business. K.N. Somayaji says, "there can hardly be a [Hindu] home [in India] which does not house an idol of Ganapati. [..] Ganapati, being the most popular deity in India, is worshipped by almost all castes and in all parts of the country". Devotees believe that if Ganesha is propitiated, he grants success, prosperity and protection against adversity.

 

Ganesha is a non-sectarian deity, and Hindus of all denominations invoke him at the beginning of prayers, important undertakings, and religious ceremonies. Dancers and musicians, particularly in southern India, begin performances of arts such as the Bharatnatyam dance with a prayer to Ganesha. Mantras such as Om Shri Gaṇeshāya Namah (Om, salutation to the Illustrious Ganesha) are often used. One of the most famous mantras associated with Ganesha is Om Gaṃ Ganapataye Namah (Om, Gaṃ, Salutation to the Lord of Hosts).

 

Devotees offer Ganesha sweets such as modaka and small sweet balls (laddus). He is often shown carrying a bowl of sweets, called a modakapātra. Because of his identification with the color red, he is often worshipped with red sandalwood paste (raktacandana) or red flowers. Dūrvā grass (Cynodon dactylon) and other materials are also used in his worship.

 

Festivals associated with Ganesh are Ganesh Chaturthi or Vināyaka chaturthī in the śuklapakṣa (the fourth day of the waxing moon) in the month of bhādrapada (August/September) and the Gaṇeśa jayanti (Gaṇeśa's birthday) celebrated on the cathurthī of the śuklapakṣa (fourth day of the waxing moon) in the month of māgha (January/February)."

 

GANESH CHATURTI

An annual festival honours Ganesha for ten days, starting on Ganesha Chaturthi, which typically falls in late August or early September. The festival begins with people bringing in clay idols of Ganesha, symbolising Ganesha's visit. The festival culminates on the day of Ananta Chaturdashi, when idols (murtis) of Ganesha are immersed in the most convenient body of water. Some families have a tradition of immersion on the 2nd, 3rd, 5th, or 7th day. In 1893, Lokmanya Tilak transformed this annual Ganesha festival from private family celebrations into a grand public event. He did so "to bridge the gap between the Brahmins and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them" in his nationalistic strivings against the British in Maharashtra. Because of Ganesha's wide appeal as "the god for Everyman", Tilak chose him as a rallying point for Indian protest against British rule. Tilak was the first to install large public images of Ganesha in pavilions, and he established the practice of submerging all the public images on the tenth day. Today, Hindus across India celebrate the Ganapati festival with great fervour, though it is most popular in the state of Maharashtra. The festival also assumes huge proportions in Mumbai, Pune, and in the surrounding belt of Ashtavinayaka temples.

 

TEMPLES

In Hindu temples, Ganesha is depicted in various ways: as an acolyte or subordinate deity (pãrśva-devatã); as a deity related to the principal deity (parivāra-devatã); or as the principal deity of the temple (pradhāna), treated similarly as the highest gods of the Hindu pantheon. As the god of transitions, he is placed at the doorway of many Hindu temples to keep out the unworthy, which is analogous to his role as Parvati’s doorkeeper. In addition, several shrines are dedicated to Ganesha himself, of which the Ashtavinayak (lit. "eight Ganesha (shrines)") in Maharashtra are particularly well known. Located within a 100-kilometer radius of the city of Pune, each of these eight shrines celebrates a particular form of Ganapati, complete with its own lore and legend. The eight shrines are: Morgaon, Siddhatek, Pali, Mahad, Theur, Lenyadri, Ozar and Ranjangaon.

 

There are many other important Ganesha temples at the following locations: Wai in Maharashtra; Ujjain in Madhya Pradesh; Jodhpur, Nagaur and Raipur (Pali) in Rajasthan; Baidyanath in Bihar; Baroda, Dholaka, and Valsad in Gujarat and Dhundiraj Temple in Varanasi, Uttar Pradesh. Prominent Ganesha temples in southern India include the following: Kanipakam in Chittoor; the Jambukeśvara Temple at Tiruchirapalli; at Rameshvaram and Suchindram in Tamil Nadu; at Malliyur, Kottarakara, Pazhavangadi, Kasargod in Kerala, Hampi, and Idagunji in Karnataka; and Bhadrachalam in Andhra Pradesh.

 

T. A. Gopinatha notes, "Every village however small has its own image of Vighneśvara (Vigneshvara) with or without a temple to house it in. At entrances of villages and forts, below pīpaḹa (Sacred fig) trees [...], in a niche [...] in temples of Viṣṇu (Vishnu) as well as Śiva (Shiva) and also in separate shrines specially constructed in Śiva temples [...]; the figure of Vighneśvara is invariably seen." Ganesha temples have also been built outside of India, including southeast Asia, Nepal (including the four Vinayaka shrines in the Kathmandu valley), and in several western countries.

 

RISE TO PROMINENCE

 

FIRST APEARANCE

Ganesha appeared in his classic form as a clearly recognizable deity with well-defined iconographic attributes in the early 4th to 5th centuries. Shanti Lal Nagar says that the earliest known iconic image of Ganesha is in the niche of the Shiva temple at Bhumra, which has been dated to the Gupta period. His independent cult appeared by about the 10th century. Narain summarizes the controversy between devotees and academics regarding the development of Ganesha as follows:

 

What is inscrutable is the somewhat dramatic appearance of Gaņeśa on the historical scene. His antecedents are not clear. His wide acceptance and popularity, which transcend sectarian and territorial limits, are indeed amazing. On the one hand there is the pious belief of the orthodox devotees in Gaņeśa's Vedic origins and in the Purāṇic explanations contained in the confusing, but nonetheless interesting, mythology. On the other hand there are doubts about the existence of the idea and the icon of this deity" before the fourth to fifth century A.D. ... [I]n my opinion, indeed there is no convincing evidence of the existence of this divinity prior to the fifth century.

 

POSSIBLE INFLUENCES

Courtright reviews various speculative theories about the early history of Ganesha, including supposed tribal traditions and animal cults, and dismisses all of them in this way:

 

In the post 600 BC period there is evidence of people and places named after the animal. The motif appears on coins and sculptures.

 

Thapan's book on the development of Ganesha devotes a chapter to speculations about the role elephants had in early India but concludes that, "although by the second century CE the elephant-headed yakṣa form exists it cannot be presumed to represent Gaṇapati-Vināyaka. There is no evidence of a deity by this name having an elephant or elephant-headed form at this early stage. Gaṇapati-Vināyaka had yet to make his debut."

 

One theory of the origin of Ganesha is that he gradually came to prominence in connection with the four Vinayakas (Vināyakas). In Hindu mythology, the Vināyakas were a group of four troublesome demons who created obstacles and difficulties but who were easily propitiated. The name Vināyaka is a common name for Ganesha both in the Purāṇas and in Buddhist Tantras. Krishan is one of the academics who accepts this view, stating flatly of Ganesha, "He is a non-vedic god. His origin is to be traced to the four Vināyakas, evil spirits, of the Mānavagŗhyasūtra (7th–4th century BCE) who cause various types of evil and suffering". Depictions of elephant-headed human figures, which some identify with Ganesha, appear in Indian art and coinage as early as the 2nd century. According to Ellawala, the elephant-headed Ganesha as lord of the Ganas was known to the people of Sri Lanka in the early pre-Christian era.

 

A metal plate depiction of Ganesha had been discovered in 1993, in Iran, it dated back to 1,200 BCE. Another one was discovered much before, in Lorestan Province of Iran.

 

First Ganesha's terracotta images are from 1st century CE found in Ter, Pal, Verrapuram and Chandraketugarh. These figures are small, with elephant head, two arms, and chubby physique. The earliest Ganesha icons in stone were carved in Mathura during Kushan times (2nd-3rd centuries CE).

 

VEDIC AND EPIC LITERATURE

The title "Leader of the group" (Sanskrit: gaṇapati) occurs twice in the Rig Veda, but in neither case does it refer to the modern Ganesha. The term appears in RV 2.23.1 as a title for Brahmanaspati, according to commentators. While this verse doubtless refers to Brahmanaspati, it was later adopted for worship of Ganesha and is still used today. In rejecting any claim that this passage is evidence of Ganesha in the Rig Veda, Ludo Rocher says that it "clearly refers to Bṛhaspati—who is the deity of the hymn—and Bṛhaspati only". Equally clearly, the second passage (RV 10.112.9) refers to Indra, who is given the epithet 'gaṇapati', translated "Lord of the companies (of the Maruts)." However, Rocher notes that the more recent Ganapatya literature often quotes the Rigvedic verses to give Vedic respectability to Ganesha .

 

Two verses in texts belonging to Black Yajurveda, Maitrāyaṇīya Saṃhitā (2.9.1) and Taittirīya Āraṇyaka (10.1), appeal to a deity as "the tusked one" (Dantiḥ), "elephant-faced" (Hastimukha), and "with a curved trunk" (Vakratuņḍa). These names are suggestive of Ganesha, and the 14th century commentator Sayana explicitly establishes this identification. The description of Dantin, possessing a twisted trunk (vakratuṇḍa) and holding a corn-sheaf, a sugar cane, and a club, is so characteristic of the Puranic Ganapati that Heras says "we cannot resist to accept his full identification with this Vedic Dantin". However, Krishan considers these hymns to be post-Vedic additions. Thapan reports that these passages are "generally considered to have been interpolated". Dhavalikar says, "the references to the elephant-headed deity in the Maitrāyaṇī Saṃhitā have been proven to be very late interpolations, and thus are not very helpful for determining the early formation of the deity".

 

Ganesha does not appear in Indian epic literature that is dated to the Vedic period. A late interpolation to the epic poem Mahabharata says that the sage Vyasa (Vyāsa) asked Ganesha to serve as his scribe to transcribe the poem as he dictated it to him. Ganesha agreed but only on condition that Vyasa recite the poem uninterrupted, that is, without pausing. The sage agreed, but found that to get any rest he needed to recite very complex passages so Ganesha would have to ask for clarifications. The story is not accepted as part of the original text by the editors of the critical edition of the Mahabharata, in which the twenty-line story is relegated to a footnote in an appendix. The story of Ganesha acting as the scribe occurs in 37 of the 59 manuscripts consulted during preparation of the critical edition. Ganesha's association with mental agility and learning is one reason he is shown as scribe for Vyāsa's dictation of the Mahabharata in this interpolation. Richard L. Brown dates the story to the 8th century, and Moriz Winternitz concludes that it was known as early as c. 900, but it was not added to the Mahabharata some 150 years later. Winternitz also notes that a distinctive feature in South Indian manuscripts of the Mahabharata is their omission of this Ganesha legend. The term vināyaka is found in some recensions of the Śāntiparva and Anuśāsanaparva that are regarded as interpolations. A reference to Vighnakartṛīṇām ("Creator of Obstacles") in Vanaparva is also believed to be an interpolation and does not appear in the critical edition.

 

PURANIC PERIOD

Stories about Ganesha often occur in the Puranic corpus. Brown notes while the Puranas "defy precise chronological ordering", the more detailed narratives of Ganesha's life are in the late texts, c. 600–1300. Yuvraj Krishan says that the Puranic myths about the birth of Ganesha and how he acquired an elephant's head are in the later Puranas, which were composed from c. 600 onwards. He elaborates on the matter to say that references to Ganesha in the earlier Puranas, such as the Vayu and Brahmanda Puranas, are later interpolations made during the 7th to 10th centuries.

 

In his survey of Ganesha's rise to prominence in Sanskrit literature, Ludo Rocher notes that:

 

Above all, one cannot help being struck by the fact that the numerous stories surrounding Gaṇeśa concentrate on an unexpectedly limited number of incidents. These incidents are mainly three: his birth and parenthood, his elephant head, and his single tusk. Other incidents are touched on in the texts, but to a far lesser extent.

 

Ganesha's rise to prominence was codified in the 9th century, when he was formally included as one of the five primary deities of Smartism. The 9th-century philosopher Adi Shankara popularized the "worship of the five forms" (Panchayatana puja) system among orthodox Brahmins of the Smarta tradition. This worship practice invokes the five deities Ganesha, Vishnu, Shiva, Devi, and Surya. Adi Shankara instituted the tradition primarily to unite the principal deities of these five major sects on an equal status. This formalized the role of Ganesha as a complementary deity.

 

SCRIPTURES

Once Ganesha was accepted as one of the five principal deities of Brahmanism, some Brahmins (brāhmaṇas) chose to worship Ganesha as their principal deity. They developed the Ganapatya tradition, as seen in the Ganesha Purana and the Mudgala Purana.

 

The date of composition for the Ganesha Purana and the Mudgala Purana - and their dating relative to one another - has sparked academic debate. Both works were developed over time and contain age-layered strata. Anita Thapan reviews comments about dating and provides her own judgement. "It seems likely that the core of the Ganesha Purana appeared around the twelfth and thirteenth centuries", she says, "but was later interpolated." Lawrence W. Preston considers the most reasonable date for the Ganesha Purana to be between 1100 and 1400, which coincides with the apparent age of the sacred sites mentioned by the text.

 

R.C. Hazra suggests that the Mudgala Purana is older than the Ganesha Purana, which he dates between 1100 and 1400. However, Phyllis Granoff finds problems with this relative dating and concludes that the Mudgala Purana was the last of the philosophical texts concerned with Ganesha. She bases her reasoning on the fact that, among other internal evidence, the Mudgala Purana specifically mentions the Ganesha Purana as one of the four Puranas (the Brahma, the Brahmanda, the Ganesha, and the Mudgala Puranas) which deal at length with Ganesha. While the kernel of the text must be old, it was interpolated until the 17th and 18th centuries as the worship of Ganapati became more important in certain regions. Another highly regarded scripture, the Ganapati Atharvashirsa, was probably composed during the 16th or 17th centuries.

 

BEYOND INDIA AND HINDUISM

Commercial and cultural contacts extended India's influence in western and southeast Asia. Ganesha is one of a number of Hindu deities who reached foreign lands as a result.

 

Ganesha was particularly worshipped by traders and merchants, who went out of India for commercial ventures. From approximately the 10th century onwards, new networks of exchange developed including the formation of trade guilds and a resurgence of money circulation. During this time, Ganesha became the principal deity associated with traders. The earliest inscription invoking Ganesha before any other deity is associated with the merchant community.

 

Hindus migrated to Maritime Southeast Asia and took their culture, including Ganesha, with them. Statues of Ganesha are found throughout the region, often beside Shiva sanctuaries. The forms of Ganesha found in Hindu art of Java, Bali, and Borneo show specific regional influences. The spread of Hindu culture to southeast Asia established Ganesha in modified forms in Burma, Cambodia, and Thailand. In Indochina, Hinduism and Buddhism were practiced side by side, and mutual influences can be seen in the iconography of Ganesha in the region. In Thailand, Cambodia, and among the Hindu classes of the Chams in Vietnam, Ganesha was mainly thought of as a remover of obstacles. Today in Buddhist Thailand, Ganesha is regarded as a remover of obstacles, the god of success.

 

Before the arrival of Islam, Afghanistan had close cultural ties with India, and the adoration of both Hindu and Buddhist deities was practiced. Examples of sculptures from the 5th to the 7th centuries have survived, suggesting that the worship of Ganesha was then in vogue in the region.

 

Ganesha appears in Mahayana Buddhism, not only in the form of the Buddhist god Vināyaka, but also as a Hindu demon form with the same name. His image appears in Buddhist sculptures during the late Gupta period. As the Buddhist god Vināyaka, he is often shown dancing. This form, called Nṛtta Ganapati, was popular in northern India, later adopted in Nepal, and then in Tibet. In Nepal, the Hindu form of Ganesha, known as Heramba, is popular; he has five heads and rides a lion. Tibetan representations of Ganesha show ambivalent views of him. A Tibetan rendering of Ganapati is tshogs bdag. In one Tibetan form, he is shown being trodden under foot by Mahākāla, (Shiva) a popular Tibetan deity. Other depictions show him as the Destroyer of Obstacles, and sometimes dancing. Ganesha appears in China and Japan in forms that show distinct regional character. In northern China, the earliest known stone statue of Ganesha carries an inscription dated to 531. In Japan, where Ganesha is known as Kangiten, the Ganesha cult was first mentioned in 806.

 

The canonical literature of Jainism does not mention the worship of Ganesha. However, Ganesha is worshipped by most Jains, for whom he appears to have taken over certain functions of Kubera. Jain connections with the trading community support the idea that Jainism took up Ganesha worship as a result of commercial connections. The earliest known Jain Ganesha statue dates to about the 9th century. A 15th-century Jain text lists procedures for the installation of Ganapati images. Images of Ganesha appear in the Jain temples of Rajasthan and Gujarat.

 

WIKIPEDIA

He was there, so that we can be here.

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Médico Especialista Álvaro Miguel Carranza Montalvo, "creo que las artes marciales mixtas sirven principalmente para desarrollar la energía. A veces es necesario darse cuenta de un peligro y conocer el medio para salvar la vida. Web, Redes Sociales….

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Atentamente: Doctor Especialista.- MÉDICO GENERAL: ÁLVARO MIGUEL CARRANZA MONTALVO, REDES SOCIALES, INTERNET, WEB. 72880682 Celular. Teléfono.- 64-41881 WhatsApp.- 77136897 y 77481261

Álvaro Miguel Carranza Montalvo, Calle Potosí Nº.-157, Provincia Oropeza-Bolivia-Sucre

Matrícula Profesional de M.S.P.Nº C-3011

atrícula Colegio Médico Departamental Nº CH-2212

SUCRE-BOLIVIA-CHUQUISACA

FACEBOOK, YOU TUBE, TWISTER, MY SPACE, REDES SOCIALES INTERNET.

 

Respect our copyright. Don't steal our pictures, just ask to use them.

 

past & future editions : Defqon.1 pictures

 

join our community : Facebook CyberFactory

 

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William Smith O'Brien

 

William Smith O'Brien

William Smith O'Brien (Irish: Liam Mac Gabhann Ó Briain; 17 October 1803 – 18 June 1864) was an Irish Nationalist and Member of Parliament (MP) and leader of the Young Ireland movement. He also encouraged the use of the Irish language. He was convicted of sedition for his part in the Young Irelander Rebellion of 1848, but his sentence of death was commuted to deportation to Van Diemen's Land. In 1854, he was released on the condition of exile from Ireland, and he lived in Brussels for two years. In 1856 O'Brien was pardoned and returned to Ireland, but he was never active again in politics.

Early life- Born in Dromoland, Newmarket on Fergus, County Clare, he was the second son of Sir Edward O'Brien, 4th Baronet, of Dromoland Castle. William took the additional surname Smith, his mother's maiden name, upon inheriting property through her. He inherited and lived at Cahermoyle House, a mile from Ardagh, County Limerick. He was a descendant of the eleventh century Ard Rí (High King of Ireland), Brian Boru. He received an upper-class English education at Harrow School and Trinity College, Cambridge.

Politics- From April 1828 to 1831 he was Conservative MP for Ennis. He became MP for Limerick County in 1835, holding his seat in the House of Commons until 1848. Although a Protestant, he supported Catholic Emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O'Connell, he joined O'Connell's anti-union Repeal Association.

Three years later, disillusioned by O'Connell, O'Brien withdrew the Young Irelanders from the association. With Thomas Francis Meagher, in January 1847 he founded the Irish Confederation. In March 1848, he spoke out in favour of a National Guard and tried to incite a national rebellion. He was tried for sedition on May 15, 1848 but was not convicted.

Irish language- O'Brien was a founding member of the Ossianic Society, whose aim was further the interests of the Irish language and to publish and translate literature relating to the Fianna.

He wrote to his son Edward from Van Diemen's Land, urging him to learn the Irish language. He himself studied the language and used an Irish-language Bible, and presented to the Royal Irish Academy Irish-language manuscripts he had collected. He enjoyed the respect of Clare poets (the county being largely Irish speaking at the time), and in 1863, on his advice, Irish was introduced into a number of schools there.

Rebellion and transportation- Removal of Smith O'Brien under sentence of death

Young Irelander Rebellion of 1848

On 29 July 1848, O'Brien and other Young Irelanders led landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O'Brien's subsequent trial, the jury found him guilty of high treason. He was sentenced to be hanged, drawn, and quartered. Petitions for clemency were signed by 70,000 people in Ireland and 10,000 people in England.

In Dublin on 5 June 1849, the sentences of O'Brien and other members of the Irish Confederation were commuted to transportation for life to Van Diemen's Land (Tasmania in present-day Australia).

O'Brien attempted to escape from Maria Island off Tasmania, but was betrayed by Ellis, captain of the schooner hired for the escape. He was sent to Port Arthur where he met up with John Mitchel, who had been transported before the rebellion. The cottages which O'Brien lived in on Maria Island and Port Arthur have been preserved in their 19th century state as memorials.

Having emigrated to the United States, Ellis was tried by another Young Irelanders leader, Terence MacManus, at a lynch court in San Francisco for the betrayal of O'Brien. He was freed for lack of evidence.

Statue on Dublin's O'Connell Street

In 1854, after five years in Tasmania, O'Brien was released on the condition he never return to Ireland. He settled in Brussels. In May 1856, he was granted an unconditional pardon and returned to Ireland that July. He played no further part in politics.

Legacy- There is a statue of him on O'Connell Street, Dublin.

His older brother Lucius O'Brien (1800–1872) was also a Member of Parliament for County Clare.

His sister was Harriet O'Brien who married an Anglican priest but was soon widowed. As Harriet Monsell, she founded the order of Anglican nuns, the Community of St John Baptist, in Clewer, Windsor, in 1851. The gold cross she wore, and which still belongs to the Community, was made with gold panned by her brother during his exile in Australia.

 

Quotes

“The new Irish flag would be Orange and Green, and would be known as the Irish tricolour”

“To find a gaol in one of the lovliest spots formed by Nature in one of her lonliest solitudes creates a revulsion of feeling I cannot describe”

 

Ref wikipedia en.wikipedia.org/wiki/William_Smith_O'Brien

Respect indigenous rights

le respect des anciens chez les Papous

Ride of Respect over Abingdon Bridge

Created by 8th grade students at Central Middle School in Hartford, Wisconsin

    

Title: Respect for All – Responsibility for All

    

Homeroom: Mrs. Fisher

    

Number of students: 21

    

Grade: 8th

    

Teacher and organizer: Pamela Brandt

    

Dream Theme: Respect and Responsibility / Community

    

Materials & techniques used: Most groups used marker or paints but some added other objects including fabric. Markers

    

Did your group enjoy working on this project? This was a very nice way to combine art projects with the themes for our school this year.

    

Participants: There are 28 different works of art. Each one was created by a homeroom of 16 - 24 students. I have taken photos of the work as well as each homeroom with their work. I also had them answer the questions explaining their piece and will be sending that along with each piece.

    

What is your art about? Our artwork shows / symbolizes different people (different colored hands) joined together in a community of respect and responsibility.

    

Our school's theme this year is respect and responsibility. Each trimester we focus on how students can show this through self, others and the environment. Each grade was given a different component of this - 6th grade - environment, 7th grade - self, and 8th grade - others. I will be sending along a handout that was given to each homeroom to use in completing this project.

Learn more about how this school participated at docs.google.com/file/d/0B3VmmD_bi9xPZzB6bkZwLUZkYzg/edit?...

            

How can I make a difference?

In 2008, a group of educators and artists formed the International Fiber Collaborative (IFC) a non-profit organization with a mission to create deeper learning experiences through art, collaboration, and cross-curricular programming for individuals and their communities.

IFC’s current initiative, The Dream Rocket Project, started in 2009 has exhibited submissions in over 105 venues; in 2014 submissions will be connected side by side to wrap a 363’ Saturn V Moon Rocket replica at the U.S. Space & Rocket Center in Huntsville, AL (48’ taller than the Statue of Liberty).

With every artwork received a student has had to ask; what is my dream for my future, and the future of my community and our world? How can students across our nation with many skills collaborate to make a difference? How can creativity and other subjects such as space, technology, science, and leadership inspire innovation? How can I make a difference?

Support our project by making a donation at www.thedreamrocket.com/support-the-dream-rocket

        

…

Print a Dream Rocket Flyer: docs.google.com/viewer?a=v&pid=explorer&chrome=tr...

    

Learn how to participate at: www.thedreamrocket.com

 

[This series on the Canada-Melton House contains 5 photos] This is a creative commons image, which you may freely use by linking to this page. Please respect the photographer and his work.

 

Chatham in Pittsylvania County, Virginia is uncommonly blessed with many older residences that retain architectural integrity. The Canada-Melton House was built circa 1875 in Queen Anne style. The complex metal roof of this frame house is both hipped and gabled and shows at least one large interior chimney. A small dormer is visible on the front façade. The gables are pedimented and include tripartite windows with tracery and an exaggerated half-arch molding with keystone; the gap between the window and the keystone has a decorative sunburst design (see image 5 in this set). The cornice is denticulated (having dentils) (images 4 and 5). Rectangular and polygonal bays add mass to the structure. Another denticulated pediment is at the top of the wooden steps leading to the porch; wooden railings are on both sides of the steps. The wraparound porch features a hanging spindlework frieze, turned columns and balusters and scrollsawn brackets. The front entrance has a large circular light in the top portion and had a segmented arch transom of 2 lights. The house has its name from W. T. Canada and H. Melton, but I know nothing of them. The home is part of the Chatham Historic District, which was listed on the National Register of Historic Places July 13, 2001 with ID#01000698.

 

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Sensō-ji temple - Tokyo

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[A set of 6 images] The Edmond Schaefer House is at 2312 Rivermont Avenue in Lynchburg, Virginia. It is next to Rivermont Presbyterian Church, the current owner of the home. I don't know the particular use of the structure. Built in 1921 by the local architectural firm of Craighill & Cardwell (S. Preston Craighill and Bennett B. Cardwell), the 2-story Colonial Revival style stucco (over brick) home has a hip roof with one visible chimney. The front facade's main section is symmetrical. The upper level fenestration consists of a centrally positioned tri-partite window with a regular sized middle section flanked by two narrow windows; to either side is a window with planter. The front entrance is a 15-pane glass door with two very narrow 10-pane sidelights and a arched segmented transom. Above the entry is an arched hood supported by Doric columns. Tall French doors are on either side of the front entrance; these doors have narrow sidelights. A segmented multi-pane transom is above the French doors. The French doors are characterized by numerous glass panes. There's a side arcaded porch supporting an upper level balustrade. Two sets of French doors provide access from the porch to the house proper.

 

The Schaefer House is a contributing structure in the Rivermont Historic District which was added to the National Register of Historic Places April 11, 2003 with reference number 03000224. The nomination form the district is at www.dhr.virginia.gov/wp-content/uploads/2018/04/118-0334_...

 

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www.twitter.com/Memoire2cite -😊 Levittown: The Construction and Systematic Execution of Discrimination in Modern Suburbia (NHD 2018) www.youtube.com/watch?v=9_KrD6PkX0M … … 17000 maisons en 2 ans un record dans l histoire des annees 60 @ la grande Acceleration @ Un point de bascule avec le changement de regime d'existence les 30 glorieuses americaine @ la constructions de masse.., ici LEVITTOWN a LONGISLAND, 17000 pavillons en 2 ans un Record...Yes this is it my Our Home Town: Levittown, PA (1954) - www.youtube.com/watch?v=9_KrD6PkX0M les 30 glorieuses atomique @ le projet PLOWSHARE de 1957 LE FILM ICI www.youtube.com/watch?v=kpjFU_kBaBE … STRAUSS le promoteur du nucleaire Americain les 30 glorieuses Américaine @ quand celles çi ratent le coche sur le developpement solaire... les occasions manquées de soigner notre humanité..www.dailymotion.com/video/xuxrii?playlist=x34ije Lyon, Tournon, Caen - Le Bosquel, un village renait 1947 l'album cinématographique de la reconstruction, réalisation Paul de Roubaix production ministère de la Reconstruction et de l'Urbanisme, village prototype, architecte Paul Dufournet, www.dailymotion.com/video/xx5tx8?playlist=x34ije - Demain Paris 1959 dessin animé présentant l'aménagement de la capitale dans les années 60, Animation, dessin animé à vocation pédagogique visant à promouvoir la politique d’aménagement suivie dans les années 60 à Paris. Un raccourci historique sur l’extension de Paris du Moyen Âge au XIXe siècle (Lutèce, œuvres de Turgot, Napoléon, Haussmann), ce dessin animé retrace la naissance de la banlieue et de ses avatars au XXe siècle. Il annonce les grands principes d’aménagement des villes nouvelles et la restructuration du centre de Paris (référence implicite à la charte d’Athènes). Le texte est travaillé en rimes et vers. Une chanson du vieux Paris conclut poétiquement cette vision du futur. Thèmes principaux : Aménagement urbain / planification-aménagement régional Mots-clés : Banlieue, extension spatiale, histoire, quartier, ville, ville nouvelle Lieu géographique : Paris 75 Architectes ou personnalités : Eugène Haussmann, Napoléon, Turgot Réalisateurs : André Martin, Michel Boschet Production : les films Roger Leenhardt

 

www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije - www.dailymotion.com/video/xk1g5j?playlist=x34ije Brigitte Gros - Urbanisme - Filmer les grands ensembles 2016 - par Camille Canteux chercheuse au CHS -Centre d'Histoire Sociale - Jeanne Menjoulet - Ce film du CHS daté de 2014 www.youtube.com/watch?v=VDUBwVPNh0s … L'UNION SOCIALE POUR L'HABITAT le Musée des H.L.M. musee-hlm.fr/ union-habitat.org/ - EXPOSITION :LES 50 ANS DE LA RESIDENCe SALMSON POINT-Du JOUR www.salmsonlepointdujour.fr/pdf/Exposition_50_ans.pdf - Sotteville Construction de l’Anjou, le premier immeuble de la Zone Verte sottevilleaufildutemps.fr/2017/05/04/construction-de-limm... - www.20minutes.fr/paris/diaporama-7346-photo-854066-100-an... - www.ladepeche.fr/article/2010/11/02/940025-140-ans-en-arc... dreux-par-pierlouim.over-blog.com/article-chamards-1962-9... missionphoto.datar.gouv.fr/fr/photographe/7639/serie/7695...

 

www.youtube.com/watch?v=g7RwwkNzF68 - la dérive des continents youtu.be/kEeo8muZYJU Et la disparition des Mammouths - RILLIEUX LA PAPE & Dynacité - Le 23 février 2017, à 11h30, les tours Lyautey étaient foudroyées. www.youtube.com/watch?v=W---rnYoiQc … Ginger CEBTP Démolition, filiale déconstruction du Groupe Ginger, a réalisé la maîtrise d'oeuvre de l'opération et produit les études d'exécution. L'emblématique ZUP Pruitt Igoe. vaste quartier HLM (33 barres de 11 étages) de Saint-Louis (Missouri) USA. démoli en 1972 www.youtube.com/watch?v=nq_SpRBXRmE … "Life is complicated, i killed people, smuggled people, sold people, but perhaps in here.. things will be different." ~ Niko Bellic - cité Balzac, à Vitry-sur-Seine (23 juin 2010).13H & Boom, quelques secondes plus tard, la barre «GHJ», 14 étages et 168 lgts, s’effondrait comme un château de cartes sous les applaudissements et les sifflets, bientôt enveloppés dans un nuage de poussière. www.youtube.com/watch?v=d9nBMHS7mzY … - "La Chapelle" Réhabilitation thermique de 667 logements à Andrézieux-Bou... youtu.be/0tswIPdoVCE - 11 octobre 1984 www.youtube.com/watch?v=Xk-Je1eQ5po …

 

DESTRUCTION par explosifs de 10 tours du QUARTIER DES MINGUETTES, à LYON. les tours des Minguettes ; VG des tours explosant et s'affaissant sur le côté dans un nuage de fumée blanche ; à 13H15, nous assistons à l'explosion de 4 autres tours - St-Etienne Métropole & Montchovet - la célèbre Muraille de Chine ( 540 lgts 270m de long 15 allees) qui était à l'époque en 1964 la plus grande barre HLM jamais construit en Europe. Après des phases de rénovation, cet immeuble a été dynamité en mai 2000 www.youtube.com/watch?v=YB3z_Z6DTdc … - PRESQU'ILE DE GENNEVILLIERS...AUJOURD'HUI...DEMAIN... (LA video içi parcours.cinearchives.org/Les-films-PRESQU-ILE-DE-GENNEVI... … ) Ce film de la municipalité de Gennevilliers explique la démarche et les objectifs de l’exposition communale consacrée à la presqu’île, exposition qui se tint en déc 1972 et janvier 1973 - le mythe de Pruitt-Igoe en video içi nextcity.org/daily/entry/watch-the-trailer-for-the-pruitt... … - 1964, quand les loisirs n’avaient (deja) pas le droit de cité poke @Memoire2cite youtu.be/Oj64jFKIcAE - Devenir de la ZUP de La Paillade youtu.be/1qxAhsqsV8M v - Regard sur les barres Zum' youtu.be/Eow6sODGct8 v - MONTCHOVET EN CONSTRUCTION Saint Etienne, ses travaux - Vidéo Ina.fr www.ina.fr/video/LXF99004401 … via - La construction de la Grande Borne à Grigny en 1969 Archive INA www.youtube.com/watch?time_continue=12&v=t843Ny2p7Ww (discours excellent en seconde partie) - Annie Fourcaut « Les banlieues populaires ont aussi une histoire », Projet 4/2007 (n° 299), pp. 7-15.

 

www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije - www.dailymotion.com/video/xk1g5j?playlist=x34ije Brigitte Gros - Urbanisme - Filmer les grands ensembles 2016 - par Camille Canteux chercheuse au CHS -Centre d'Histoire Sociale - Jeanne Menjoulet - Ce film du CHS daté de 2014 www.youtube.com/watch?v=VDUBwVPNh0s … L'UNION SOCIALE POUR L'HABITAT le Musée des H.L.M. musee-hlm.fr/ union-habitat.org/ - EXPOSITION :LES 50 ANS DE LA RESIDENCe SALMSON POINT-Du JOUR www.salmsonlepointdujour.fr/pdf/Exposition_50_ans.pdf - Sotteville Construction de l’Anjou, le premier immeuble de la Zone Verte sottevilleaufildutemps.fr/2017/05/04/construction-de-limm... - www.20minutes.fr/paris/diaporama-7346-photo-854066-100-an... - www.ladepeche.fr/article/2010/11/02/940025-140-ans-en-arc... dreux-par-pierlouim.over-blog.com/article-chamards-1962-9... missionphoto.datar.gouv.fr/fr/photographe/7639/serie/7695...

 

Official Trailer - the Pruitt-Igoe Myth: an Urban History

 

www.youtube.com/watch?v=g7RwwkNzF68 - la dérive des continents youtu.be/kEeo8muZYJU Et la disparition des Mammouths - RILLIEUX LA PAPE & Dynacité - Le 23 février 2017, à 11h30, les tours Lyautey étaient foudroyées. www.youtube.com/watch?v=W---rnYoiQc …

 

Ginger CEBTP Démolition, filiale déconstruction du Groupe Ginger, a réalisé la maîtrise d'oeuvre de l'opération et produit les études d'exécution. L'emblématique ZUP Pruitt Igoe. vaste quartier HLM (33 barres de 11 étages) de Saint-Louis (Missouri) USA. démoli en 1972 www.youtube.com/watch?v=nq_SpRBXRmE … "Life is complicated, i killed people, smuggled people, sold people, but perhaps in here.. things will be different." ~ Niko Bellic - cité Balzac, à Vitry-sur-Seine (23 juin 2010).13H & Boom, quelques secondes plus tard, la barre «GHJ», 14 étages et 168 lgts, s’effondrait comme un château de cartes sous les applaudissements et les sifflets, bientôt enveloppés dans un nuage de poussière. www.youtube.com/watch?v=d9nBMHS7mzY … - "La Chapelle" Réhabilitation thermique de 667 logements à Andrézieux-Bou... youtu.be/0tswIPdoVCE - 11 octobre 1984 www.youtube.com/watch?v=Xk-Je1eQ5po …

 

DESTRUCTION par explosifs de 10 tours du QUARTIER DES MINGUETTES, à LYON. les tours des Minguettes ; VG des tours explosant et s'affaissant sur le côté dans un nuage de fumée blanche ; à 13H15, nous assistons à l'explosion de 4 autres tours - St-Etienne Métropole & Montchovet - la célèbre Muraille de Chine ( 540 lgts 270m de long 15 allees) qui était à l'époque en 1964 la plus grande barre HLM jamais construit en Europe. Après des phases de rénovation, cet immeuble a été dynamité en mai 2000 www.youtube.com/watch?v=YB3z_Z6DTdc … - PRESQU'ILE DE GENNEVILLIERS...AUJOURD'HUI...DEMAIN... (LA video içi parcours.cinearchives.org/Les-films-PRESQU-ILE-DE-GENNEVI... … ) Ce film de la municipalité de Gennevilliers explique la démarche et les objectifs de l’exposition communale consacrée à la presqu’île, exposition qui se tint en déc 1972 et janvier 1973 - le mythe de Pruitt-Igoe en video içi nextcity.org/daily/entry/watch-the-trailer-for-the-pruitt... … - 1964, quand les loisirs n’avaient (deja) pas le droit de cité poke @Memoire2cite youtu.be/Oj64jFKIcAE - Devenir de la ZUP de La Paillade youtu.be/1qxAhsqsV8M v - Regard sur les barres Zum' youtu.be/Eow6sODGct8 v - MONTCHOVET EN CONSTRUCTION Saint Etienne, ses travaux - Vidéo Ina.fr www.ina.fr/video/LXF99004401 … via - La construction de la Grande Borne à Grigny en 1969 Archive INA www.youtube.com/watch?time_continue=12&v=t843Ny2p7Ww (discours excellent en seconde partie) -David Liaudet : l'image absolue, c'est la carte postale" phothistory.wordpress.com/2016/04/27/david-liaudet-limage... … l'architecture sanatoriale Histoire des sanatoriums en France (1915-1945). Une architecture en quête de rendement thérapeutique..

 

passy-culture.com/wp-content/uploads/2009/10/Les-15-Glori... … … & hal.archives-ouvertes.fr/tel-01935993/document … explosion des tours Gauguin Destruction par implosion des Tours Gauguin (quartier de La Bastide) de Limoges le dimanche 28 novembre 2010 à 11 heures. Limoges 28/11/2010 youtu.be/cd0ln4Nqqbs … 42 Roanne - c'etait le 11 novembre 2013 - Souvenirs des HLM quartier du Parc... Après presque 45 minutes de retard, les trois dernières tours Chanteclair sont tombées. Le tir prévu etait à 11h14 La vidéo içi www.leprogres.fr/loire/2013/11/01/roanne-les-3-dernieres-... … … www.leprogres.fr/loire/2013/11/01/roanne-une-vingtaine-de... …Besançon (25) - la Nouvelle cité d'HLM La Planoise en 1960 avec la video des premiers habitants de Planoise en juin 1968 www.youtube.com/watch?v=LVKAkJSsCGk … … … archive INA … BEGIN Japanology - les utopies de l'extreme et Kenzo Tange l'architecte japonnais - la video içi www.youtube.com/watch?v=ZlAOtYFE4GM … 71 les Prés Saint-Jean a Chalon-sur-Saône - L'Implosion des 3 tours HLM de 15 etages le 5 décembre 2009 par FERRARI DEMOLITION içi www.youtube.com/watch?v=oDsqOjQJS8E … … … & là www.youtube.com/watch?v=ARQYQLORBBE … 21 DIJON Cité des Grésilles - c'etait l'implosion de la residençe HLM Paul Bur le 19 02 2010 www.youtube.com/watch?v=fAEuaq5mivM … … & la www.youtube.com/watch?v=mTUm-mky-sw … 59 - la technique dite du basculement - Destruction de l'immeuble Rhone a Lille avec pleins de ralentit içi video-streaming.orange.fr/actu-politique/destruction-de-l... … 21 Chenôve (le GRAND DIJON) - Implosion de la barre François RUDE le 3 nov 2010 (top video !!) www.youtube.com/watch?v=ClmeXzo3r5A … …Quand l histoire çe repete et çe repetera autant de fois que nesçessaire quand on voie la quantitée de barres 60 70's...dans le collimateur de l'ANRU2.. 77 MEAUX 3 grandes tours..& puis s'en vont.. Démolition Pierre Collinet Batiment Genêt, Hortensia et Iris - Reportage Journal le 26 juin 2011 youtu.be/fpPcaC2wRIc 71 CHALON SUR SAONE C'etait les Prés Saint Jean le 05 décembre 2009 , pour une implosion hlm hors du commun !!! Caméra mise à même le sol , à une vingtaine de mètres de la première tour .... www.youtube.com/watch?v=kVlC9rYU-gs … 78 les MUREAUX le 3 octobre 2010 ,Les dernières minutes de la Tour Molière aux Mureaux (Yvelines) et sa démolition par semi-foudroyage, filmés du quartier de la Vigne Blanche. www.youtube.com/watch?v=u2FDMxrLHcw …71 MACON LES GRANDES PERRIERES C'etait un 30 juin 2013, avec l'implosion de la barre HLM des Perrières par GINGER www.youtube.com/watch?v=EzYwTcCGUGA … … une video exceptionnelle ! c'etait Le Norfolk Court un ensemble résidentiel, le Norfolk Court, construit dans les années 1970, a été démoli à Glasgow en Ecosse le 9 mai 2016 . Il rate la démolition d'un immeuble au tout dernier moment LES PASSAGERS DU BUS EN PROFITE A SA PLAçE lol www.20minutes.fr/tv/t-as-vu/237077-il-rate-la-demolition-... … 69 LYON Quand La Duchère disait adieu à sa barre 230 le jeudi 2 juillet 2015 www.youtube.com/watch?v=BSwidwLw0NA … www.youtube.com/watch?v=BdLjUAK1oUk … www.youtube.com/watch?v=-DZ5RSLpYrM …Avenir Deconstruction : Foudroyage de 3 barres HLM - VAULX-EN-VELIN (69) www.youtube.com/watch?v=-E02NUMqDno Démolition du quartier Bachelard à Vaulx-en-Velin www.youtube.com/watch?v=DSAEBIYYpXY Démolition des tours du Pré de l'Herpe (Vaulx-en-Velin) www.youtube.com/watch?v=fG5sD1G-QgU REPORTAGE - En sept secondes, un ensemble de 407 appartements à Vaulx-en-Velin a été détruit à l'explosif dans le cadre du renouvellement urbain... www.youtube.com/watch?v=Js6w9bnUuRM www.youtube.com/watch?v=MCj5D1NhxhI - St-QUENTIN LA ZUP (scic)- NOUMEA - NOUVELLE CALEDONIE historique de la cité Saint-Quentin içi www.agence-concept.com/savoir-faire/sic/

 

www.youtube.com/watch?v=_Gt6STiH_pM …[VIDEOS] Trois tours de la cité des Indes de Sartrouville ont été démolies dans le cadre du plan de rénovation urbaine du quartier Mille quatre cent soixante-deux détonateurs, 312 kilos le 06/06/2010 à 11 heures. la belle video içi www.youtube.com/watch?v=fY1B07GWyDE VIGNEUX-SUR-SEINE, VOTRE HISTOIRE, VOS SOUVENIRS. içi www.youtube.com/watch?v=8o_Ke26mB48 … , Film des Tours et du quartier de la Croix Blanche, de 1966 à 1968. Les Tours en train de finir de se construire, ainsi que le centre commerciale. Destruction de la Tour 21, pour construire de nouveaux HLM...Quatre murs et un toit 1953 Scenario et réalisation Pierre Jallaud MRU (ministère de la reconstruction et de l'urbanisme) www.dailymotion.com/video/xk6xui twitter.com/Memoire2cite/status/1121877386491043840/photo... Avril 1993, 6 ans après l'implosion de la tour DEBUSSY des 4000, 30% seulement des travaux de rénovation ont été réalisés et le chômage frappe toujours 1/3 des hbts. C'est un échec. A Mantes la Jolie, 6 mois après la destruction des 4 tours du Val Fourré, www.youtube.com/watch?v=ta4kj05KJOM … Banlieue 89, Bacalan à Bordeaux 1986 - Un exemple de rénovation urbaine et réhabilitation de l'habitat dans un des quartiers de Bordeaux La Cité Claveau à BACALAN. A l'initiative du mouvementla video içi www.youtube.com/watch?v=IN0JtGBaA1o … L'assoçiation de ROLLAND CASTRO @ Le Plan Banlieue 89 - mode d'emploi - Archive INA - La video içi. TRANSFORMER LES PAYSAGES URBAINS AVEC UNE APPROCHE CULTURELLE www.youtube.com/watch?v=Aw-_f-bT2TQ … SNCF les EDITIONS DU CABRI PRESENTE PARIS LA BANLIEUE 1960-1980 -La video Içi.

 

www.youtube.com/watch?v=lDEQOsdGjsg … Içi la DATAR en 1000 clichés missionphotodatar.cget.gouv.fr/accueil - Notre Paris, 1961, Réalisation : André Fontaine, Henri Gruel Les archives filmées de la cinémathèque du ministère de 1945 à nos jours içi www.dailymotion.com/video/xgis6v?playlist=x34ije

 

31 TOULOUSE - le Mirail 1962 réalisation : Mario Marret construction de la ville nouvelle Toulouse le Mirail, commentée par l'architecte urbaniste Georges Candilis le film www.dailymotion.com/video/xn4t4q?playlist=x34ije Il existe de nos jours, de nombreux photographes qui privilégient la qualité artistique de leurs travaux cartophiles. A vous de découvrir ces artistes inconnus aujourd’hui, mais qui seront peut-être les grands noms de demain.Les films du MRU - Le temps de l'urbanisme, 1962, Réalisation : Philippe Brunet www.dailymotion.com/video/xgj2zz?playlist=x34ije … … … … -Les grands ensembles en images Les ministères en charge du logement et leur production audiovisuelle (1944-1966) MASSY - Les films du MRU - La Cité des hommes, 1966, Réalisation : Fréderic Rossif, Albert Knobler www.dailymotion.com/video/xgiqzr?playlist=x34i - Les films du MRU @ les AUTOROUTES - Les liaisons moins dangereuses 1972 la construction des autoroutes en France - Le réseau autoroutier 1960 Histoire de France Transports et Communications - www.dailymotion.com/video/xxi0ae?playlist=x34ije … - A quoi servaient les films produits par le MRU ministère de la Reconstruction et de l'Urbanisme ? la réponse de Danielle Voldman historienne spécialiste de la reconstruction www.dailymotion.com/video/x148qu4?playlist=x34ije Maison de Banlieue et de l'Architecture 41 rue Geneviève Anthonioz De Gaulle, Athis-Mons Mercredi et samedi de 14h à 18h, sauf les 20avril, 1er et 8 mai, 1er juin, 2 et 9 novembre. www.portesessonne.fr/Institution/Toute-l-actu/Sortir-et-D... …

Içi le LOIRET AVEC MONTARGIS @ LES HLM www.arte.tv/fr/videos/073938-000-A/l-homme-a-mange-la-terre/ … Entre capitalisme et mondialisation imposés par les grandes puissances, un décryptage du basculement dans l’anthropocène de la nature par l’homme.La grande accélération qui fait définitivement basculé le monde dans l'anthropocene(Ère de l'Homme) s'explique pas seulement par la croissançe démographique.. mais par l'incroyable dynamisme des sciençes des techniques, et des talents des Entreprises à vendre leurs produits..les 30 Glorieuses Américaine @ le climatiseur fait son apparition... la promesse de la Maison éléctrique, invite à un confort nouveau...il ne s agissait plus de chauffer les maisons , mais etre capable de les refroidir... www.arte.tv/fr/videos/073938-000-A/l-homme-a-mange-la-terre/ …çe pour que le chauffage,la climatisation et le tout electrique devienne la norme dans le monde, les Industriels de l'elec imposent aux lotissements, le raccordement a l electricite, via des deals avec le BTP, ils signent ainssi la mort de la maison solaire :( les 30 Glorieuses & l'arrivée du Confort Electrique... les industriels de l 'éléctricité çe vendent en inventeur du Futur font barrage a des tas d'autres idees comme la maison tout solaire qui aurai pu avoir toutes ses chances... "When you live , electrik me" veux tout dire ..

… les 30 glorieuses Américaine @ quand celles çi ratent le coche sur la Maison Solaire... www.arte.tv/fr/videos/073938-000-A/l-homme-a-mange-la-terre/ …Quelque 1 400 milliards de tonnes de CO2 sont aujourd’hui prisonnières de la basse atmosphère. Réchauffement climatique, déforestation, inondations, épuisement des ressources, pollutions, déchets radioactifs.…De la révolution industrielle à aujourd’hui, un décryptage minutieux de la course au développement qui a marqué le point de départ de l’ère de l'anthropocène (ou l'ère de l'Homme) et de la déterioration continue de la planète @ le film içi www.arte.tv/fr/videos/073938-000-A/l-homme-a-mange-la-terre/ …

 

…L'homme a mangé la Terre _ 1960 les 30 Glorieuses dans le plastique @ l'Alathon ,le Delrin,le Lucite,le Teflon , les Molécules,la Grande distribution & les hypermarchés,le salon de l 'auto,les arts ménagers,la consommation de masse alimente encore plus fortement les emissions Co2 De la révolution industrielle à aujourd’hui, un décryptage minutieux de la course au développement qui a marqué le point de départ de l’ère de l'anthropocène (ou l'ère de l'Homme) et de la déterioration continue de la planète.

Quelque 1 400 milliards de tonnes de CO2 sont aujourd’hui prisonnières de la basse atmosphère. Réchauffement climatique, déforestation, inondations, épuisement des ressources, pollutions, déchets radioactifs... : en deux siècles, la course au progrès et à la croissance a durablement altéré la planète, la crise environnementale se doublant d’une rupture géologique, avec l’avènement de l’ère anthropocène. Portée par l’exploitation des énergies fossiles – du charbon de la révolution industrielle en Angleterre au tout-pétrole de la domination économique des États-Unis –, l’industrialisation et ses corollaires, taylorisme et colonialisme, entraînent une exponentielle production de masse. Un processus qu’accélère la Première Guerre mondiale, les firmes chimiques mobilisées pour tuer l’ennemi se reconvertissant dans la destruction du vivant avec les herbicides, insecticides et fertilisants de l’agriculture intensive. Alors que l’urbanisation s’étend, la voiture, qui sonne le glas du tramway, se généralise, et l’Amérique s’inspire du modèle autoroutier nazi. La Seconde Guerre mondiale engendre une nouvelle organisation du travail, laquelle devient la norme, et annonce l’ère nucléaire de la guerre froide. Dans sa démesure, l’homme rêve déjà d’usages civils de l’atome (y compris pour l’abattement de montagnes et la dissolution des calottes glaciaires !). Le plastique et le béton deviennent les piliers de la consommation de masse, dévoreuse de matières premières et antidote à la contestation sociale, jusqu’à la révolution numérique.

Liaisons dangereuses

En balayant, avec de formidables archives issues du monde entier, deux siècles de progrès jusqu’à l’ère du big data, le film remonte aux sources de la crise écologique, en interrogeant avec précision les enjeux scientifiques, économiques et politiques qui y ont conduit. Fourmillant d’informations, il éclaire l’histoire de cette marche folle, et les liaisons dangereuses entre industries militaire et civile. Entre capitalisme et mondialisation imposés par les grandes puissances, un décryptage passionnant du basculement dans l’anthropocène, funeste asservissement de la nature par l’homme.

Saint-Étienne Métropole labellisée « Bibliothèque Numérique de Référence » ! La plus ancienne cinémathèque régionale de france à désormais son site web ! Programmation, ateliers pédagogiques et visionnage en ligne ! Le lien direct vers le film : cinematheque.saint-etienne.fr/Default/doc/OAI_1/oai-cse.d... … 🎥@Cinematheque42 ▶ içi MONTREYNAUD cinematheque.saint-etienne.fr/Default/doc/OAI_1/oai-cse.d... - Içi

LA COTONNE MONTFERRE cinematheque.saint-etienne.fr/Default/doc/OAI_1/oai-cse.d... bit.ly/2KK0n1D - 69 Vénissieux 1984 Images des Minguettes dans le clip ORIGINAL Envole moi de jean jacques Goldman la V.O. là www.facebook.com/icivenissieux/videos/2042888055963468/ … & clip officiel içi www.youtube.com/watch?v=oltptNDHocw … - Il existe de nos jours, de nombreux photographes qui privilégient la qualité artistique de leurs travaux cartophiles. A vous de découvrir ces artistes inconnus aujourd’hui, mais qui seront peut-être les grands noms de demain. Structure Couleurs d'une cité provençale en 1975 extrait du film Bâtir mieux plus vite et moins cher @ le BTP en 1975, l'industrialisation du bâtiment et ses innovations : la préfabrication en usine, le coffrage glissant...Une nouvelle cité provençale ... dai.ly/xyjudq Jacques Tati & la villa Arpel @ le film "mon Oncle"

www.ina.fr/video/R09119655 TURQUIE - Cette ville fantôme a pourrait servir de tournage à un film d'horreur. La commune de Mudurnu, au nord de la Turquie, compte des centaines de répliques de châteaux français tous à l'abandon www.youtube.com/watch?v=qGML4Ej7muM … www.youtube.com/watch?v=U8cFGOnxns4 … Démolition Tour DEF mercredi 23 juin 2010 - Cité Balzac Création artistique autour de la démolition d'un bâtiment. Ce film a été réalisé par les équipes de Plug N' Prod. www.youtube.com/watch?v=L9A_lUN1TPU … 42 - SAINT-ETIENNE LOIRE - Le temps de l'urbanisme sur la Loire, en 1962, les vues des HLM de RHONE ALPES de PARIS & plus... en FILM içi www.dailymotion.com/video/xgj2zz Réalisation : Philippe Brunet

Saint-Etienne l' Extension Marandiniere 1957-59 architecte Jean Farat 42 St-Etienne LOIRE - la Marandiniere les espaces verts @ les 30 G & Jacques SIMON - Il crée la revue Espaces verts en 1968, l’anime jusqu’en 1982, publie des cahiers spéciaux dédiés à « l’Aménagement des espaces libres ». www.dailymotion.com/video/xgj74q LE FILM 42 - Le temps de l'urbanisme sur la Loire, 1962, le FILM içi www.dailymotion.com/video/xgj2zz Réalisation : Philippe Brunet archipostcard.blogspot.com/search?updated-max=2009-02-13T... - museedelacartepostale.fr/periode-semi-moderne/ - archipostalecarte.blogspot.com/ - museedelacartepostale.fr/blog/ - museedelacartepostale.fr/exposition-permanente/ - www.queenslandplaces.com.au/category/headwords/brisbane-c... - collection-jfm.fr/t/cartes-postales-anciennes/france#.XGe... - www.cparama.com/forum/la-collection-de-cpa-f1.html - www.dauphinomaniac.org/Cartespostales/Francaises/Cartes_F... - furtho.tumblr.com/archive

le Logement Collectif* 50,60,70's, dans tous ses états..Histoire & Mémoire d'H.L.M. de Copropriété Renouvellement Urbain-Réha-NPNRU., twitter.com/Memoire2cite tout içi sig.ville.gouv.fr/atlas/ZUS/ - media/InaEdu01827/la-creatio" rel="noreferrer nofollow">fresques.ina.fr/jalons/fiche-media/InaEdu01827/la-creatio Bâtir mieux plus vite et moins cher 1975 l'industrialisation du bâtiment et ses innovations : www.dailymotion.com/video/xyjudq?playlist=x34ije ,Saint-Étienne Métropole labellisée « Bibliothèque Numérique de Référence » ! La plus ancienne cinémathèque régionale de france à désormais son site web ! Programmation, ateliers pédagogiques et visionnage en ligne ! ▶ bit.ly/2KK0n1D la préfabrication en usine www.dailymotion.com/video/xx6ob5?playlist=x34ije , le coffrage glissant www.dailymotion.com/video/x19lwab?playlist=x34ije ... De nouvelles perspectives sont nées dans l'industrie du bâtiment avec les principes de bases de l'industrialisation du bâtiment www.dailymotion.com/video/x1a98iz?playlist=x34ije ,

www.dailymotion.com/video/xk6xui?playlist=x34ije , www.dailymotion.com/video/xk1dh2?playlist=x34ije : mécanisation, rationalisation et élaboration industrielle de la production. Des exemples concrets sont présentés afin d'illustrer l'utilisation des différentes innovations : les coffrages outils, coffrage glissant, le tunnel, des procédés pour accélérer le durcissement du béton. Le procédé dit de coffrage glissant est illustré sur le chantier des tours Pablo Picasso à Nanterre. Le principe est de s'affranchir des échafaudages : le coffrage épouse le contour du bâtiment, il s'élève avec la construction et permet de réaliser simultanément l'ensemble des murs verticaux. Au centre du plancher de travail, une grue distribue en continu le ferraillage et le béton. Sur un tel chantier les ouvriers se relaient 24h / 24 , www.dailymotion.com/video/xwytke?playlist=x34ije , www.dailymotion.com/video/x1bci6m?playlist=x34ije

Le reportage se penche ensuite sur la préfabrication en usine. Ces procédés de préfabrication en usine selon le commentaire sont bien adaptés aux pays en voie de développement, cela est illustré dans le reportage par une réalisation en Libye à Benghazi. Dans la course à l'allégement des matériaux un procédé l'isola béton est présenté. Un chapitre sur la construction métallique explique les avantage de ce procédé. La fabrication de composants ouvre de nouvelles perspectives à l'industrie du bâtiment.

Lieux géographiques : la Grande Borne 91, le Vaudreuil 27, Avoriaz, Avenue de Flandres à Paris, tours Picasso à Nanterre, vues de la défense, Benghazi Libye

www.dailymotion.com/playlist/x34ije_territoiresgouv_cinem... - mémoire2cité - le monde de l'Architecture locative collective et bien plus encore - mémoire2cité - Bâtir mieux plus vite et moins cher 1975 l'industrialisation du bâtiment et ses innovations : www.dailymotion.com/video/xyjudq?playlist=x34ije la préfabrication en usine www.dailymotion.com/video/xx6ob5?playlist=x34ije , le coffrage glissant www.dailymotion.com/video/x19lwab?playlist=x34ije ... De nouvelles perspectives sont nées dans l'industrie du bâtiment avec les principes de bases de l'industrialisation du bâtiment www.dailymotion.com/video/x1a98iz?playlist=x34ije ,

Le Joli Mai (Restauré) - Les grands ensembles BOBIGNY l Abreuvoir www.youtube.com/watch?v=eUY9XzjvWHE … et la www.youtube.com/watch?v=hK26k72xIkU … www.youtube.com/watch?v=xCKF0HEsWWo …

Genève Le Grand Saconnex & la Bulle Pirate - architecte Marçel Lachat -

Un film de Julien Donada içi www.youtube.com/watch?time_continue=1&v=4E723uQcpnU … … .Genève en 1970. pic.twitter.com/1dbtkAooLM è St-Etienne - La muraille de Chine, en 1973 ce grand immeuble du quartier de Montchovet, existait encore photos la Tribune/Progres.

www.youtube.com/watch?v=AJAylpe8G48 …, - la tour 80 HLM située au 1 rue Proudhon à Valentigney dans le quartier des Buis Cette tour emblématique du quartier avec ces 15 étages a été abattu par FERRARI DEMOLITION (68). VALENTIGNEY (25700) 1961 - Ville nouvelle-les Buis 3,11 mn www.youtube.com/watch?v=C_GvwSpQUMY … - Au nord-Est de St-Etienne, aux confins de la ville, se dresse une colline Montreynaud la ZUP de Raymond Martin l'architecte & Alexandre Chemetoff pour les paysages de St-Saens.. la vidéo içi * Réalisation : Dominique Bauguil www.youtube.com/watch?v=Sqfb27hXMDo … … - www.dailymotion.com/video/xk6xui?playlist=x34ije , www.dailymotion.com/video/xk1dh2?playlist=x34ije : mécanisation, rationalisation et élaboration industrielle de la production. Des exemples concrets sont présentés afin d'illustrer l'utilisation des différentes innovations : les coffrages outils, coffrage glissant, le tunnel, des procédés pour accélérer le durcissement du béton. Le procédé dit de coffrage glissant est illustré sur le chantier des tours Pablo Picasso à Nanterre. Le principe est de s'affranchir des échafaudages : le coffrage épouse le contour du bâtiment, il s'élève avec la construction et permet de réaliser simultanément l'ensemble des murs verticaux. Au centre du plancher de travail, une grue distribue en continu le ferraillage et le béton. Sur un tel chantier les ouvriers se relaient 24h / 24 , www.dailymotion.com/video/xwytke?playlist=x34ije , www.dailymotion.com/video/x1bci6m?playlist=x34ije

Le reportage se penche ensuite sur la préfabrication en usine. Ces procédés de préfabrication en usine selon le commentaire sont bien adaptés aux pays en voie de développement, cela est illustré dans le reportage par une réalisation en Libye à Benghazi. Dans la course à l'allégement des matériaux un procédé l'isola béton est présenté. Un chapitre sur la construction métallique explique les avantage de ce procédé. La fabrication de composants ouvre de nouvelles perspectives à l'industrie du bâtiment.

la Grande Borne 91, le Vaudreuil 27, Avoriaz, Avenue de Flandres à Paris, tours Picasso à Nanterre, vues de la défense, Benghazi Libye 1975 Réalisateur : Sydney Jézéquel, Karenty

la construction des Autoroutes en France - Les liaisons moins dangereuses 1972 www.dailymotion.com/video/xxi0ae?playlist=x34ije - Ministère de l'Équipement et de l'Aménagement du Territoire - Dotation par la France d'autoroutes modernes "nécessité vitale" pour palier à l'inadaptation du réseau routier de l'époque voué à la paralysie : le reportage nous montre des images d'embouteillages. Le ministre de l'Équipement et de l'Aménagement du Territoire dans les deux gouvernements de Pierre Messmer, de 1972 à 1974, Olivier Guichard explique les ambitions du programme de construction qui doit atteindre 800 km par ans en 1978. L'ouverture de section nouvelles va bon train : Nancy / Metz par exemple. Le reportage nous montre l'intérieur des bureaux d'études qui conçoivent ces autoroute dont la conception est assistée par ordinateurs dont le projet d'ensemble en 3D est visualisé sur un écran. La voix off nous informe sur le financement de ces équipements. Puis on peut voir des images de la construction du pont sur la Seine à Saint Cloud reliant l'autoroute de Normandie au périphérique, de l'échangeur de Palaiseau sur 4 niveau : record d'Europe précise le commentaire. Le reportage nous informe que des sociétés d'économies mixtes ont étés crées pour les tronçons : Paris / Lille, Paris / Marseille, Paris / Normandie. Pour accélérer la construction l’État a eu recours à des concessions privées par exemple pour le tronçon Paris / Chartres. "Les autoroutes changent le visage de la France : artères économiques favorisant le développement industriel elles permettent de revitaliser des régions en perte de vitesse et de l'intégrer dans le mouvement général de l'expansion" Sur le plan européen elles vont combler le retard de la France et réaliser son insertion. Images de l'inauguration de l'autoroute entre Paris et Bruxelles par le président Georges Pompidou. Le reportage rappel que l'autre fonction capitale des autoroute est de favoriser la sécurité. La question de la limitation de vitesse est posée au ministre de l’Équipement, qui n'y est favorable que sur certains tronçons. Un des facteur de sécurité selon le commentaire est l'humanisation des autoroutes : aires de repos, restaurants, signalisation touristiques... "Rien n'est impossible aux techniques modernes" nous apprend la voix off qui prend comme exemple le déplacement sur rail de 65 mètres d'un château classé afin de faire passer l'autoroute Lille / Dunkerque.Durée : 4 minutes 30 secondes

Sur les routes de France les ponts renaissent 1945 reconstruction de la France après la Seconde Guerre mondiale www.dailymotion.com/video/xuxrii?playlist=x34ije , Quelques mois après la fin de la Seconde Guerre mondiale, un triste constat s'impose : 5 944 passages sont coupés, soit plus de 110 km de brèches ; de nombreuses villes se trouvent isolées.Les chantiers s'activent dans toute la France pour "gagner la bataille des communications routières". Mais outre la pénurie de main d’œuvre, il faut faire face au manque de matériaux (béton, métal) et donc déployer des trésors d'imagination pour reconstruire les ponts détruits. Si le savoir faire des tailleurs de pierre est exploité, le plus spectaculaire est le relevage des ponts, comme le pont de Galliéni à Lyon, où 7 à 800 tonnes d'acier sont sorti de l'eau avec des moyens de l'époque. En avril 1945, il reste 5 700 ponts à reconstruire soit 200 000 tonnes d'acier, 600 000 tonnes de ciment, 250 000 m3 de bois, 10 millions de journées d'ouvrier, prix de l'effort de reconstruction.1945

Auteurs / réalisateurs : images : G.Delaunay, A.Pol, son : C.Gauguier Production : Direction Technique des Services des Ponts et Chaussées / Ministère des Travaux Publics et des Transports Support original : 16 mm noir et blanc Durée : 14 min Thèmes principaux : infrastructures-ouvrages d'art Mot clés : chantier, pont, Reconstruction, restauration, béton précontraint, ministère des travaux publics et des transportsLieux : Lyon, Tournon, Caen - Le Bosquel, un village renait 1947 l'album cinématographique de la reconstruction, réalisation Paul de Roubaix production ministère de la Reconstruction et de l'Urbanisme, village prototype, architecte Paul Dufournet, www.dailymotion.com/video/xx5tx8?playlist=x34ije - Demain Paris 1959 dessin animé présentant l'aménagement de la capitale dans les années 60, Animation, dessin animé à vocation pédagogique visant à promouvoir la politique d’aménagement suivie dans les années 60 à Paris. Un raccourci historique sur l’extension de Paris du Moyen Âge au XIXe siècle (Lutèce, œuvres de Turgot, Napoléon, Haussmann), ce dessin animé retrace la naissance de la banlieue et de ses avatars au XXe siècle. Il annonce les grands principes d’aménagement des villes nouvelles et la restructuration du centre de Paris (référence implicite à la charte d’Athènes). Le texte est travaillé en rimes et vers. Une chanson du vieux Paris conclut poétiquement cette vision du futur. Thèmes principaux : Aménagement urbain / planification-aménagement régional Mots-clés : Banlieue, extension spatiale, histoire, quartier, ville, ville nouvelle Lieu géographique : Paris 75 Architectes ou personnalités : Eugène Haussmann, Napoléon, Turgot Réalisateurs : André Martin, Michel Boschet Production : les films Roger Leenhardt

www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije , Film d'archive actualités de 1952 Reconstruction de la France sept ans après la fin de la seconde guerre mondiale état des lieux de la crise du logement , Actualités de 1952. Sept ans après la fin de la seconde guerre Mondiale état des lieux de la reconstruction de la France et de la crise du logement à l’œuvre, pénurie de logement, logements insalubres. Les actualités montrent des images d'archives de la destruction de la France, les Chars de la division Leclerc qui défilent sur les Champs Elysees. Le commentaire dénonce la lenteur de la reconstruction et notamment des manifestations qui ont eu lieue à Royan afin d''accélérer la reconstruction de la ville détruite.Le film montre à Strasbourg, Mulhouse, des réalisation moderne de grands ensembles et des images d'archive de la reconstruction du Havre de Saint Nazaire.Le film se termine à Marseille sur les réalisation nouvelles autour du vieux port puis on assiste à l'inauguration de la Cité Radieuse par le ministre de la Reconstruction et de l'Urbanisme Eugène Claudius-Petit en présence de son architecte Le Corbusier à qui le ministre remet la cravate de commandeur de la légion d'honneur. www.dailymotion.com/video/xk1g5j?playlist=x34ije Brigitte Gros - Urbanisme - Filmer les grands ensembles 2016 - par Camille Canteux chercheuse au CHS -Centre d'Histoire Sociale - Jeanne Menjoulet - Ce film du CHS daté de 2014 www.youtube.com/watch?v=VDUBwVPNh0s … L'UNION SOCIALE POUR L'HABITAT le Musée des H.L.M. musee-hlm.fr/ union-habitat.org/ - EXPOSITION :LES 50 ANS DE LA RESIDENCe SALMSON POINT-Du JOUR www.salmsonlepointdujour.fr/pdf/Exposition_50_ans.pdf - Sotteville Construction de l’Anjou, le premier immeuble de la Zone Verte sottevilleaufildutemps.fr/2017/05/04/construction-de-limm... - www.20minutes.fr/paris/diaporama-7346-photo-854066-100-an... - www.ladepeche.fr/article/2010/11/02/940025-140-ans-en-arc... dreux-par-pierlouim.over-blog.com/article-chamards-1962-9... missionphoto.datar.gouv.fr/fr/photographe/7639/serie/7695... Mémoire2cité Mémoire2Ville Mémoire de l'Habitat,içi la page listant mes 43 albums photos disponibles, çe x 1000 pour chacuns d'entre eux ..Merci aux 5859 followers qui porte une attention particuliere à nos quartiers..

la Grande Borne 91, le Vaudreuil 27, Avoriaz, Avenue de Flandres à Paris, tours Picasso à Nanterre, vues de la défense, Benghazi Libye 1975 Réalisateur : Sydney Jézéquel, Karenty

la construction des Autoroutes en France - Les liaisons moins dangereuses 1972 www.dailymotion.com/video/xxi0ae?playlist=x34ije - Ministère de l'Équipement et de l'Aménagement du Territoire - Dotation par la France d'autoroutes modernes "nécessité vitale" pour palier à l'inadaptation du réseau routier de l'époque voué à la paralysie : le reportage nous montre des images d'embouteillages. Le ministre de l'Équipement et de l'Aménagement du Territoire dans les deux gouvernements de Pierre Messmer, de 1972 à 1974, Olivier Guichard explique les ambitions du programme de construction qui doit atteindre 800 km par ans en 1978. L'ouverture de section nouvelles va bon train : Nancy / Metz par exemple. Le reportage nous montre l'intérieur des bureaux d'études qui conçoivent ces autoroute dont la conception est assistée par ordinateurs dont le projet d'ensemble en 3D est visualisé sur un écran. La voix off nous informe sur le financement de ces équipements. Puis on peut voir des images de la construction du pont sur la Seine à Saint Cloud reliant l'autoroute de Normandie au périphérique, de l'échangeur de Palaiseau sur 4 niveau : record d'Europe précise le commentaire. Le reportage nous informe que des sociétés d'économies mixtes ont étés crées pour les tronçons : Paris / Lille, Paris / Marseille, Paris / Normandie. Pour accélérer la construction l’État a eu recours à des concessions privées par exemple pour le tronçon Paris / Chartres. "Les autoroutes changent le visage de la France : artères économiques favorisant le développement industriel elles permettent de revitaliser des régions en perte de vitesse et de l'intégrer dans le mouvement général de l'expansion" Sur le plan européen elles vont combler le retard de la France et réaliser son insertion. Images de l'inauguration de l'autoroute entre Paris et Bruxelles par le président Georges Pompidou. Le reportage rappel que l'autre fonction capitale des autoroute est de favoriser la sécurité. La question de la limitation de vitesse est posée au ministre de l’Équipement, qui n'y est favorable que sur certains tronçons. Un des facteur de sécurité selon le commentaire est l'humanisation des autoroutes : aires de repos, restaurants, signalisation touristiques... "Rien n'est impossible aux techniques modernes" nous apprend la voix off qui prend comme exemple le déplacement sur rail de 65 mètres d'un château classé afin de faire passer l'autoroute Lille / Dunkerque.Durée : 4 minutes 30 secondes

Sur les routes de France les ponts renaissent 1945 reconstruction de la France après la Seconde Guerre mondiale www.dailymotion.com/video/xuxrii?playlist=x34ije , Quelques mois après la fin de la Seconde Guerre mondiale, un triste constat s'impose : 5 944 passages sont coupés, soit plus de 110 km de brèches ; de nombreuses villes se trouvent isolées.Les chantiers s'activent dans toute la France pour "gagner la bataille des communications routières". Mais outre la pénurie de main d’œuvre, il faut faire face au manque de matériaux (béton, métal) et donc déployer des trésors d'imagination pour reconstruire les ponts détruits. Si le savoir faire des tailleurs de pierre est exploité, le plus spectaculaire est le relevage des ponts, comme le pont de Galliéni à Lyon, où 7 à 800 tonnes d'acier sont sorti de l'eau avec des moyens de l'époque. En avril 1945, il reste 5 700 ponts à reconstruire soit 200 000 tonnes d'acier, 600 000 tonnes de ciment, 250 000 m3 de bois, 10 millions de journées d'ouvrier, prix de l'effort de reconstruction.1945

Auteurs / réalisateurs : images : G.Delaunay, A.Pol, son : C.Gauguier Production : Direction Technique des Services des Ponts et Chaussées / Ministère des Travaux Publics et des Transports Support original : 16 mm noir et blanc Durée : 14 min Thèmes principaux : infrastructures-ouvrages d'art Mot clés : chantier, pont, Reconstruction, restauration, béton précontraint, ministère des travaux publics et des transportsLieux : Lyon, Tournon, Caen - Le Bosquel, un village renait 1947 l'album cinématographique de la reconstruction, réalisation Paul de Roubaix production ministère de la Reconstruction et de l'Urbanisme, village prototype, architecte Paul Dufournet, www.dailymotion.com/video/xx5tx8?playlist=x34ije - Demain Paris 1959 dessin animé présentant l'aménagement de la capitale dans les années 60, Animation, dessin animé à vocation pédagogique visant à promouvoir la politique d’aménagement suivie dans les années 60 à Paris. Un raccourci historique sur l’extension de Paris du Moyen Âge au XIXe siècle (Lutèce, œuvres de Turgot, Napoléon, Haussmann), ce dessin animé retrace la naissance de la banlieue et de ses avatars au XXe siècle. Il annonce les grands principes d’aménagement des villes nouvelles et la restructuration du centre de Paris (référence implicite à la charte d’Athènes). Le texte est travaillé en rimes et vers. Une chanson du vieux Paris conclut poétiquement cette vision du futur. Thèmes principaux : Aménagement urbain / planification-aménagement régional Mots-clés : Banlieue, extension spatiale, histoire, quartier, ville, ville nouvelle Lieu géographique : Paris 75 Architectes ou personnalités : Eugène Haussmann, Napoléon, Turgot Réalisateurs : André Martin, Michel Boschet Production : les films Roger Leenhardt

www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije , Film d'archive actualités de 1952 Reconstruction de la France sept ans après la fin de la seconde guerre mondiale état des lieux de la crise du logement , Actualités de 1952. Sept ans après la fin de la seconde guerre Mondiale état des lieux de la reconstruction de la France et de la crise du logement à l’œuvre, pénurie de logement, logements insalubres. Les actualités montrent des images d'archives de la destruction de la France, les Chars de la division Leclerc qui défilent sur les Champs Elysees. Le commentaire dénonce la lenteur de la reconstruction et notamment des manifestations qui ont eu lieue à Royan afin d''accélérer la reconstruction de la ville détruit