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Stefania Visconti in DRAG DINNER SHOW da Vanni
Una serata meravigliosa con tre compagne e artiste pazzesche 🌈
Grazie a Lorenzo Vanni per l'ospitalità e la cura con la quale ci ha accolte nel suo locale!
"Vanni a Roma è un locale storico e una vera istituzione della capitale, nato nel 1929, situato nel quartiere Prati, in Via Col di Lana. Non è solo un bar, ma anche un ristorante, wine bar, pasticceria, gelateria e offre servizi di catering, con una clientela fedele che include personaggi della RAI e del mondo dello spettacolo"
STEFANIA VISCONTI attrice, modella, actress, model, performer, trasformista, disponibile per collaborazioni artistiche di vario genere, teatro, cinema, tv, cortometraggi, shooting fotografici, esibizioni dal vivo. Disponibilità di spostamento in tutta Italia e all'Estero.
Per qualsiasi informazione ulteriore e collaborazione potete scrivere a viscontistefy@libero.it
STEFANIA VISCONTI is an Italian transgendered actress, model, chameleon-like performer, and activist. She is available for a variety of arts and entertainment projects, including theatrical performances, long and short films, TV programs, photo shootings, live performances. She is willing to travel anywhere in Italy and abroad. For further information, write to viscontistefy@libero.it. You will find other links to some of her personal pages below
Cathédrale de l'Incarnation (Grenade)
source WIKIPEDIA
La cathédrale de l'Incarnation de Grenade est un édifice de la Renaissance, bâti à partir du xvie siècle dans la ville espagnole de Grenade, en Andalousie. Cette cathédrale, considérée comme la toute première église construite en style Renaissance en Espagne1, fut envisagée dès le règne des Rois catholiques, et sa construction fut commencée sous Charles Ier, pour s’achever en 1704, sous le règne de Philippe V.
Dédiée au mystère de l'Incarnation, elle est le siège de la province ecclésiastique de Grenade, dont l'archevêque étend son autorité sur les diocèses d'Almería, Carthagène, Guadix, Jaén et Malaga. La cathédrale est classée Monument national depuis 1929.
Suite à la reconquête de la ville en 1492, les Rois Catholiques envisagent la construction d'une cathédrale sur le site de l'ancienne grande mosquée nasride de Grenade. Dès le 21 mai 1492 est fondée l'église cathédrale de Grenade, siège du nouveau diocèse. En 1505, la construction est projetée, et sa conception est confiée à Juan Gil de Hontañón et à Enrique Egas, qui travaillent déjà sur la Chapelle royale de la ville. Les travaux commencent en 1518. Les deux architectes prévoient la construction d'un édifice gothique, sur le modèle de la Cathédrale de Tolède, comme cela est encore le cas en de nombreux endroits d'Espagne (Ségovie, Salamanque...). Leur projet est néanmoins abandonné en 1523, peu après le début du chantier.
On adopte alors les plans de l'architecte Diego de Siloé, qui travaille déjà sur le monastère de San Jerónimo à Grenade4. Diego de Siloé prévoit de reprendre les bases du dessein antérieur, et d'élever à parptir de celui-ci un édifice pleinement renaissance. Il va mener les travaux de 1528 jusqu'à sa mort, en 1563. Divers architectes se succèdent pour diriger le chantier, selon les plans maniéristes élaborés par leur prédécesseur : Juan de Maeda, Alonso Cano et Teodoro Ardemans.
En 1590, une première modification importante du plan initial intervient. En raison des fondations trop fragiles, le projet d'élever deux hautes tours de 80 mètres pour encadrer la façade, est abandonné en 1590 sur ordre de Philippe II. Seule une tour a été bâtie ; elle est arasée, sa hauteur se limitant à 51 mètres. En 1665, Alonso Cano parvient à convaincre le chapitre de modifier le projet initial. La construction prend alors une allure plus baroque. Suite au décès de Cano en 1667, la direction du chantier est confiée à Melchior de Aguirre, qui achève l’œuvre en juillet 1703.
La cathédrale de Grenade prend place au cœur du centre historique de la ville, entre la Gran vía Colón et la Calle Reyes Católicos. Entourée par des édifices d'importance comme la Chapelle royale (Capilla Real), la bourse de commerce (Lonja) ou l'ancien marché de la soie (Alcaicería), elle trône sur la place de las Pasiegas, qui offre bien peu de recul pour contempler la grandiose façade de l'édifice. Diego de Siloé a conçu un vaste édifice de 115 mètres sur 67, qui constitue : « "(…)un ensemble alliant pureté, élégance des formes, et blancheur immaculée de la pierre." »
Le monument représente un des sommets de l'architecture de la Renaissance en Espagne, tout en intégrant des éléments décoratifs puisés dans l'art gothique (plan et voûtes) et l'art baroque (façade), témoignant de la longueur du chantier, qui s'est étalé sur près de deux-cents ans. Son influence fut très importante dans les constructions de ce type postérieures en Andalousie.
ENGLISH
Granada Cathedral
From Wikipedia, the free encyclopedia
The cathedral of Granada.
Granada Cathedral, or the Cathedral of the Incarnation (Spanish: Catedral de Granada, Catedral de la Anunciación) is the cathedral in the city of Granada, capital of the province of the same name in the Autonomous Region of Andalusia, Spain. The cathedral is the seat of the Archdiocese of Granada.
Unlike most cathedrals in Spain, construction of this cathedral had to await the acquisition of the Nasrid kingdom of Granada from its Muslim rulers in 1492; while its very early plans had Gothic designs, such as are evident in the Royal Chapel of Granada by Enrique Egas, the construction of the church in the main occurred at a time when Spanish Renaissance designs were supplanting the Gothic regnant in Spanish architecture of prior centuries. Foundations for the church were laid by the architect Egas starting from 1518 to 1523 atop the site of the city's main mosque; by 1529, Egas was replaced by Diego de Siloé who labored for nearly four decades on the structure from ground to cornice, planning the triforium and five naves instead of the usual three. Most unusually, he created a circular capilla mayor rather than a semicircular apse, perhaps inspired by Italian ideas for circular 'perfect buildings' (e.g. in Alberti's works). Within its structure the cathedral combines other orders of architecture. It took 181 years for the cathedral to be built.
Subsequent architects included Juan de Maena (1563-1571), followed by Juan de Orea (1571-1590), and Ambrosio de Vico (1590-?). In 1667 Alonso Cano, working with Gaspar de la Peña, altered the initial plan for the main façade, introducing Baroque elements. The magnificence of the building would be even greater, if the two large 81 meter towers foreseen in the plans had been built; however the project remained incomplete for various reasons, among them, financial.
The Cathedral had been intended to become the royal mausoleum by Charles I of Spain of Spain, but Philip II of Spain moved the site for his father and subsequent kings to El Escorial outside of Madrid.
The main chapel contains two kneeling effigies of the Catholic King and Queen, Isabel and Ferdinand by Pedro de Mena y Medrano. The busts of Adam and Eve were made by Alonso Cano. The Chapel of the Trinity has a marvelous retablo with paintings by El Greco, Jusepe de Ribera and Alonso Cano.
ESPANOL
La Santa Iglesia Catedral Metropolitana de la Anunciación de Granada es un templo católico de la ciudad española de Granada, comunidad autónoma de Andalucía, sede de la archidiócesis de la ciudad. El templo es una de las obras cumbres del Renacimiento español.
Nave central, capilla mayor y bóvedas de la catedral de Granada.
Durante el renacimiento, el Reino de Granada, al igual que Galicia, conformó un centro artístico independiente del estilo predominante en el resto de la península, el herrerianismo.
Con el reinado de Carlos I de España se llevarán a cabo numerosas construcciones en la ciudad de Granada, dada la intención del monarca en convertir a la urbe en el modelo de ciudad del siglo XVI. Así la construcción de la catedral de Granada será coetánea a las de el palacio cristiano de la Alhambra, la Universidad y la chancillería (actual sede del Tribunal Superior de Justicia de Andalucía - TSJA).
Columnas y bóvedas de la catedral de Granada.
El primer proyecto fue encomendado en 1506 a Enrique Egas que concibió un templo de estilo gótico, tomando como modelo la Catedral de Toledo. Las obras comenzaron, bajo la dirección del propio Egas, con la colocación solemne de la primera piedra el 25 de marzo de 1523. Sin embargo, fue Diego de Siloé quien, en 1529, se encargó de las obras, que se concluirán en 1563, presentando un nuevo proyecto mucho más ambicioso. El autor trazó las líneas renacentistas de todo el edificio sobre los cimientos góticos, con girola y cinco naves en lugar de las tres habituales, combinando en su estructura elementos de otros órdenes arquitectónicos.
Con la llegada de la política centralista de Felipe II y, especialmente, con la expulsión de los moriscos de 1609, la región perdió gran parte de su fuerza económica y quedó relegada frente a otros centros locales. Sin embargo, sí se continuó desarrollando proyectos artísticos de importancia. Es el caso de la reforma de la fachada principal emprendida por Alonso Cano (1601 – 1667) en 1664 en la que se introdujeron elementos barrocos.
La magnificencia del proyecto hubiese sido aún mayor si se hubieran erigido las dos grandes torres de ochenta y un metros de altura previstas en los planos. El proyecto no fue terminado por diversos problemas, entre ellos la muerte de Alonso Cano en 1667, y otros económicos, por lo que finalmente, en 1684, la Catedral quedó con una torre, formada solo por tres cuerpos en lugar de los seis previstos y con un total de cincuenta y siete metros de altura.
Interior de la catedral de Granada antes de que se suprimiera el coro. Fotografía de J. Laurent, ca. 1881.
En 1706 Francisco de Hurtado Izquierdo y posteriormente su colaborador José Bada construyeron el actual sagrario de la catedral. En él, el autor rompió su tendencia rococó, respetando la sobriedad de líneas y la estructura clásica del resto del conjunto.
La catedral de Granada es de planta rectangular debido a que sus cinco naves cubren por completo el crucero, que no llega a destacar sobre la planta. Las cinco naves están escalonadas en alturas, siendo mayor la central. En los pies de la catedral, se sitúan las dos torres, siendo la del lado izquierdo, llamada torre de san Miguel, un contrafuerte que sustituyó a la torre prevista en ese lado.
La capilla mayor está compuesta por una serie de columnas corintias sobre cuyo capitel se encuentra el entablamento y sobre éste, la bóveda, que alberga, al igual que los espacios inferiores sobre las columnas, una serie de ventanales con delicadas vidrieras.
La fachada está constituida por una estructura encuadrada en forma de arco del triunfo con portadas y lienzos de empotrados. Está formada por tres ejes coronados por arcos de medio punto sostenidos sobre pilastras, de forma similar a San Andrés de Mantua de Leon Battista Alberti. Las pilastras no tienen capiteles sino resaltes esculpidos en la pared, así como medallones de mármol adosados. Encima de la puerta principal se ubica un tondo en mármol de José Risueño sobre la Anunciación. Destaca también la presencia en la parte superior de un jarrón con azucenas, aludiendo al carácter virginal y puro de la madre de Dios.
El sagrario, elevado entre 1706 y 1759, sigue las proporciones clásicas del conjunto, manteniendo las columnas múltiples del crucero las formas del orden compuesto de Siloé.
Las remes se consiguen en :
*Champs
Galeria 5ta avenida - Santa Fé 1270 - loc. 93 - Capital
*Bö-u-boo
italia 1220 - loc. 4 - San Antonio de Padua
*Me vale madre
Galeria laprida 165 - loc. 10 - Lomas de Zamora
*Bossanova
Galeria Paseo de la ciudad - Av. 9 de Julio 1565 - loc. 18 - Lanus Este
*Vestite Lopez
Galería Brown -Brown 828 - loc. 8 - Moron
*LocaComoTuMadre - Alvear 922 - Rio Cuarto - Cordoba
Those who know me know that I love cake. This particular one is from my favourite cake shop in Montreal, Cocoa Locale. All of the cakes are made, and decorated with flower petals, by the wonderfully friendly Reema Singh herself.
(I promise that this is not a paid promotion. I just really like cake.)
Les gens qui me connaissent savent que j’aime gâteau. Celui-là est de mon pâtisserie préférée à Montréal, Cocoa Locale. La propriétaire, Reema Singh, fait tous les gâteaux et elle les décore avec des pétales de fleurs. Elle est toujours très gentil.
(Je vous promets que ce n’est pas une promotion rémunérée. C’est juste que je vraiment aime les gâteaux.)
From Wikipedia:
Dinosaur Provincial Park is a UNESCO World Heritage Site located about two and a half hours drive southeast of Calgary, Alberta, Canada or 48 kilometres, about a half hour drive, northeast of Brooks.
The park is situated in the valley of the Red Deer River, which is noted for its striking badland topography. The park is well known for being one of the richest dinosaur fossil locales in the world. Forty dinosaur species have been discovered at the park and more than 500 specimens have been removed and exhibited in museums across the globe. The renowned fossil assemblage of nearly 500 species of life, from microscopic fern spores to large carnivorous dinosaurs, justified it becoming a World Heritage Site in 1979.
The Dinosaur Provincial Park Visitor Centre features exhibits about dinosaurs, fossils, and the geology and natural history of the park. There is a video theater, fossil prep lab area, and a gift shop. Public programs are offered in the summer.
John Ware's Cabin is a restored early 20th cabin that was used by John Ware, an African-American cowboy and important figure in Alberta's ranching history. The cabin is located near the visitor center and is open on select days in the summer.
Established on June 27, 1955 as part of Alberta's 50th Jubilee Year with the goal of protecting the fossil beds, the first warden was Roy Fowler (1902-1975), a farmer and amateur fossil hunter.
Until 1985 discoveries made in the park had to be shipped to museums throughout the world for scientific analysis and display, including the Royal Ontario Museum in Toronto, the Canadian Museum of Nature in Ottawa, and the American Museum of Natural History in New York. This changed with the opening of the Royal Tyrrell Museum of Palaeontology 100 kilometers upstream in Midland Provincial Park adjacent to Drumheller.
The park was established as a UNESCO World Heritage Site on October 26, 1979 both for its nationally significant badlands and riverside riparian habitats, and for the international importance of the fossils found here. An official dedication ceremony and plaque unveiling were held at the Park's overview area on June 19, 1980.
The park protects a very complex ecosystem including three communities: prairie grasslands, badlands, and riverside cottonwoods. Its ecosystem is surrounded by prairies but is unique unto itself. Choruses of coyotes are common at dusk, as are the calls of nighthawks. Cottontail rabbits, mule deer, and pronghorn can all be seen in the park; the prairie rattlesnake, bull snake and the red-sided garter snake are present as well. Curlews and Canada geese are among the 165 bird species that can be seen in the spring and summer. Some of the most northern species of cactus, including Opuntia (prickly pear) and Pediocactus (pincushion) can be observed in full bloom during the later half of June.
The sediments of Dinosaur Provincial Park span 2.8 million years and three formations: the terrestrial Oldman Formation at the base of the strata, the terrestrial Dinosaur Park Formation above, and the marine Bearpaw at the top. The Dinosaur Park Formation, which contains most of the fossils from articulated skeletons, was primarily laid down by large rivers in very warm temperate coastal lowlands along the western margin of the Western Interior Seaway. The formation dates to the Late Campanian, about 75 million years ago. The Dinosaur Park Formation spans about 1 million years.
Dinosaur Provincial Park preserves an extraordinarily diverse group of freshwater vertebrates. Fish include sharks, rays (such as the durophage Myledaphus), paddlefish, bowfins, gars, and teleosts. Amphibians include frogs, salamanders, and the extinct albanerpetontids. Reptiles include lizards (such as the large monitor Paleosaniwa), a wide range of turtles, crocodilians, and the fish-eating Champsosaurus. Mammals such as shrews, marsupials, and squirrel-like rodents are also represented, although usually only by their fossilized teeth, rather than bones.
Mega-plant fossils are rare in the park, but pollen grains and spores collected from here suggest that these Campanian forests contained sycamore, magnolia and bald cypress trees, along with Metasequoia.
Marie is examining a new bonebed she has just discovered. In a moment, I will discover that getting down is a lot harder than climbing up.
This High Dynamic Range 360° panorama was stitched from 84 hand-held bracketed photographs with PTGUI Pro, tone-mapped with Photomatix, and touched up in Aperture.
Original size: 19076 × 9538 (181.9 MP; 195.23 MB).
Location: Dinosaur Provincial Park, Alberta, Canada
This is the winning picture for the theme 'couleur locale'. Nena found the colorful sphere on the Sinksenfoor, put it over her head, I took the picture and bamn, we won :). Quote of the jury: The expression was good, the flashy colors represent the summer, and something else I forgot while I was completely overwhelmed by the fact we won.
www.facebook.com/catedraleseiglesias
© Álbum 0158
By Catedrales e Iglesias
By Cathedrals and Churches
Arquidiócesis Primada de México
Ex Convento Regina Coeli (Natividad de María Santísima)
Párroco Señor Presbítero José Cenobio Ramírez Chávez
Calle de Bolivar No 92
Colonia Centro
C.P. 6080
Delegación Cuauhtémoc
Tel. 5709-2640
Tel.
Fax. 5709-6272
En 1573 la administración virreinal cedió amplios terrenos a las religiosas concepcionistas en el viejo calpulli prehispánico de Moyotlán (más tarde barrio de San Juan) para que establecieran un convento.
La fundación, dedicada a la Reina del Cielo traducción de la expresión latina Regina Coeli y a la Natividad de la Virgen María, fue aprobada por el Papa Gregorio XIII en 1578.
El templo del monasterio se edificó en el ángulo que forman las actuales calles de Bolívar y Regina, frente a un espacio libre que ya en el siglo XVII se conocía con el nombre de Plaza Chiquita de Regina. Su forma irregular se origino en el trazo de una de las acequias que atravesaban ese baldío. El convento y el templo primitivos fueron muy pobres, con cimentación deficiente.
La reestructuración de estos edificios se realizó en 1656 a expensas de Melchor de Terreros. El templo se reformo después y se abrió el 13 de septiembre de 1731. La obra la proyectó el arquitecto Miguel Custodio Durán y la financió el arzobispo José Lanciego y Eguilaz.
Como todas las plazas y calles de la ciudad colonial anteriores a la gestión del virrey Revillagigedo, la Plaza de Regina no escapó a la suciedad y abandono en que se encontraban los espacios exteriores de la metrópoli: falta de drenaje conveniente, encharcamientos constantes, ausencia de empedrados y banquetas y carencia de iluminación nocturna, que la convertían en un lugar peligroso durante las noches. Además, en ella frecuentemente se asentaban tianguis y tablados de toda índole, habiendo sido utilizada, incluso, para matanza de animales, mezclándose a todas esas incomodidades el espectáculo de mendigos y menesterosos que se aposentaban en ella durante las funciones religiosas.
Transformación radical sufrió la plaza al ser exclaustradas las monjas concepcionistas, conjuntamente con las de otras órdenes religiosas, el 8 de marzo de 1863, y aunque estas volvieron al convento durante el imperio de Maximiliano de Habsburgo, el 14 de noviembre de 1867 se entregó el convento a la Secretaría de Guerra, sirviendo de cuartel hasta el 15 de junio de 1871, cuando el gobierno de la República lo dió, en pago de adeudos, al acaudalado Ramón Obregón.
El templo, por su parte, permaneció abierto al culto. Un informe rendido por el regidor del ramo en 1868, hace mención de las obras realizadas para que desaparecieran la insalubridad y los muladares acumulados en la plaza, donde ya existía una fuente pública que cuidaban las autoridades de la ciudad, insistiendo en que debía barrerse y regarse todos los días "por los aguadores que concurren a la fuente de Regina a sacar agua", así como para que los areneros, carboneros, zacateros o cualquier otro tratante de este género, asearan el lugar que ocupasen con sus mercaderías. Además, en febrero de ese mismo año, se instalaron faroles de hojalata con aparatos de gas líquido, de trementina, de veinte luces, sustituyendo al alumbrado de aceite instalado por la administración colonial.
Gracias a la generosidad y filantropía de la señorita María Concepción Máxima Béistegui y García, quien a su muerte, ocurrida en 1873, cedió sus bienes para la fundación de un hospital en lo que fuera el Convento de Regina, se pudieron salvar de la destrucción, que se había iniciado poco antes, el claustro principal y las crujías adyacentes al mismo. Así, el denominado Hospital Concepción Béistegui, después de laboriosa adaptación, fue inaugurado por el Gral. Porfirio Díaz el 21 de marzo de 1886.
El resto del convento fue dividido en lotes, construyéndose en su lugar varias casas y locales sin ningún valor arquitectónico. En 1967, las autoridades del Departamento del Distrito Federal, ante la necesidad de contar con amplios espacios abiertos en esta zona de la ciudad, eligieron la Plaza de Regina como una de las primeras en la restauración de los centros cívicos capitalinos.
Entonces la plaza fue cerrada al tránsito vehicular en el tramo de la calle de Regina que corría frente al templo, dejándolo fluir únicamente por la calle lateral ubicada al norte de la plaza, y llevando el pavimento pétreo, en adoquín de San Luis Potosí, hasta la fachada misma del templo. Los árboles existentes fueron reubicados al norte de la plaza para permitir mayor visibilidad al edificio.
Informacion tomada de
www.ciudadanosenred.org.mx/node/16488
Ex Convent Regina Coeli (Nativity of Mary)
Mr. Priest Pastor Jose Ramirez Chavez Cenobio
Bolivar Street No 92
Cologne Center
C.P. 6080
Cuauhtemoc
Mexico City
Phone 5709-2640
Phone
Fax. 5709-6272
In 1573 the colonial administration gave the spacious grounds of the old religious Conceptionists calpulli prehispanic Moyotlan (later district of San Juan) to establish a convent.
The foundation, dedicated to the Queen of Heaven translation of the Latin Regina Coeli and the Nativity of the Virgin Mary, was approved by Pope Gregory XIII in 1578.
The temple of the monastery was built in the angle formed by the present streets of Bolívar and Regina, compared to free space in the seventeenth century and was known by the name of Piazza Regina Chiquita. Its irregular shape originated in the stroke of one of the canals running through this wasteland. The convent and the primitive church were very poor, poor foundation.
The restructuring of these buildings was performed in 1656 at the expense of Melchor de Terreros. The temple was later reformed and opened on September 13, 1731. The work was designed by the architect Miguel Custodio Durán and funded the Archbishop Jose Lanciego and Eguilaz.
Like all the squares and streets of the colonial city prior to the management of Viceroy Revillagigedo, Plaza Regina did not escape the dirt and neglect that were outside spaces of the metropolis: lack of appropriate drainage, ponding constant, no paving and sidewalks and lack of night lighting, which became a dangerous place at night. Moreover, she often settled swap meets and tablados of all kinds, having been used, even to killing animals, mixing all these discomforts the spectacle of beggars and needy that aposentaban there for religious functions.
Square underwent radical transformation when exclaustradas the Franciscan nuns, together with those of other religious orders, the March 8, 1863, and although these returned to the monastery during the reign of Maximilian of Hapsburg, 14 November 1867 gave the convent to the Secretary of War, serving as headquarters until June 15, 1871, when the government of the Republic gave it in payment of debts, the wealthy Ramón Obregón.
The church, meanwhile, remained open for worship. A report issued by the ruler of the sector in 1868, makes mention of the work undertaken to disappear unhealthiness and middens accumulated in the square, where there was already a public source guarded the city authorities, insisting he swept and watered every day "by the watermen who attend Regina source to draw water" as well as for litter boxes, coal, or any other dealer zacateros of this kind, asearan occupy the place with their merchandise. Moreover, in February of that year, tin lanterns were installed with liquid gas appliances, turpentine, twenty lights, replacing oil lamps installed by the colonial administration.
Thanks to the generosity and philanthropy of Miss Maria Conception High Beistegui and Garcia, who at his death in 1873, transferred its assets to the foundation of a hospital in what was once the Convent of Regina, were saved from destruction, that had begun shortly before, the main cloister and the bays adjacent to it. So-called Beistegui Conception Hospital, after laborious adaptation, was inaugurated by General Porfirio Diaz on March 21, 1886.
The rest of the convent was divided into lots, built several houses in place and local architectural worthless. In 1967, the authorities of the Federal District, to the need for open spaces in this area of the city, chose Regina Square as one of the first in the restoration of civic centers in the capital.
Then the square was closed to traffic on the stretch of Regina Street that ran opposite the temple, just letting it flow down the side street just north of the square, carrying the stone pavement in San Luis Potosi cobble up the facade of the temple itself. Existing trees were relocated to the north of the square to allow greater visibility to the building.
Bali is one of the few places on earth made visually stunning by its main economic activity. In no other locale of the island does this hold truer than in the Tabanan District of west Bali where the cascading rice terraces of Jatiluwih are the most striking feature of the agricultural landscape, claiming even slopes that look too formidable to be of any possible use.
Along with majestic Pekerisan River in Gianyar and the stately Taman Ayun Temple in Mengwi, Jatiluwih has been chosen as a new nominee as a World Heritage site. It’s a great honor for Bali to have its natural and cultural wonders included, as the sites will take their place right along side world-famous Borobudur, Prambanan, the Sangiran archaeological site, Ujung Kulon, Lorentz and Komodo national parks, and the tropical rainforests of Sumatra.
The achingly picturesque area of Jatiluwih actually comprises not only rice fields but also forests, lakes, springs, temples and a huge natural mountain reserve scattered over a wide area around the slopes Mount Batukaru, a sacred landscape whose boundaries are defined by a cluster of temples supported by traditional villages and farmlands administered by age-old subak organizations, the local water boards.
This site is among the most striking examples of terraced agriculture in the world and is arguably Bali’s oldest and most complex real-life model of the subak agricultural system which vividly reflects the intertwined, mutually beneficial relationship between the island’s traditional rice growing culture and its Bali Hindu spiritual belief system.
Bali’s terracing and irrigation practices are even more elaborate, sophisticated, and seasonably predictable than those on Java. Though beautiful rice field terraces also can also be found in Sumatra and Sulawesi, there is no irrigation organization in Indonesia comparable to Bali’s water conservation and distribution system. Only the 2000-year-old Ifugao rice terraces of the Philippines can hold a candle to Jatiluwih.
As it exemplifies such effective water usage over centuries, Bali’s famed environmentally friendly subak system itself is being considered for the World Heritage list. The effort to get the subak system listed to World Heritage status is especially urgent in the face of widespread diversion of agricultural lands. Over the past 20 years Bali lost more than 1,500 ha of precious rice fields to make way for the development of tourist resorts, restaurants, housing complexes, road construction and other commercial enterprises.
The Realm of Dewi Sri
Jatiluwih is one big sculpture. Because of the Tabanan area’s superb drainage pattern, the high volcanic ash content, and the island’s equable climate, conditions for traditional sawah cultivation exemplified by Jatiluwih’s terraces are perhaps the most ideal in all of Bali.
Rice growing is practiced as both an art and a science. Bali’s steep and narrow ravines, as typified especially in the western part of Jatiluwih, are not easy to dam. To remedy this problem, the area’s farmers have devised an ingenious system of hand-built aqueducts, small catchments, and underground canals to collect rainwater from Bali’s mountain lakes, spilling each farmer’s precious allotment of water onto tiers of paddy via thousands of tiny waterfalls.
Jatiluwih’s rice fields are irrigated by water that is sometimes channeled by tunnels through solid rock hillsides. Water needs high on the ridges often require tunnels two or three kilometers long. This complex irrigation system, continuously maintained, groomed, and plowed, has been developed over many centuries. The historical manuscript, the Bebetin, records that Balinese farmers have used the Subak system since at least 1071.
Some scholars have postulated that it is due to the expertise of Bali’s rice farmers that the Balinese have been able to support such a refined civilization with such a theatrical and colorful religion. The discipline required to share water and resources has created a remarkably cooperative way of life. Rugged individualists cannot exist in communities where every farmer is utterly dependent on the cooperation of his neighbors.
The word for rice (nasi), a staple of the Balinese diet, is the same word for “meal”. A Balinese cannot imagine a meal without rice. Specialized vocabularies deal with every aspect of rice farming, and a huge amount of time, energy, and money go into petitioning the gods so the rice farmer’s work may yield good results. Popping up everywhere in Jatiluwih’s rice terraces you see small temples dedicated to Dewi Sri, the beloved goddess of rice.
To celebrate their car passing over 200,000 miles on the odometer, Becky and Bob generously bought all of @deskey lunch from @pizzerialocale in Kenwood. Pizzeria Locale, a new Chipotle style pizza joint, were having a promotion today.
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Senegalia skleroxyla (Tussac) Seigler & Ebinger
Familia / Family: Fabaceae
Género / Genus: Senegalia
Nombres locales / Local names: Candelón, Córbano
Basionym: Acacia skleroxyla Tussac
Especie endémica de la República Dominicana /
Endemic to the Dominican Republic
Muchas gracias a chnelsons por su ayuda con la ID. / Thanks a lot to a chnelsons for helping with the ID.
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Árbol de hasta 17 m, hojas de 10-15 cm, pinnas, 3 a 15 pares, con glándulas elípticas, folíolos muchos pares por pina, lineares de 3 a 6 mm, obtusos o redondeados; espigas delgadas de 8-10 cm, con muchas flores blancuzcas, corola de 2.5 mm; legumbre linear estipitada de 10-16 cm redondeada a corto-cuspidada en el ápice. Muy común, mayormente en lugares secos. Endémica. Madera dura, utilizada en ebanistería y carpintería. | Liogier, A. H. 2000. Diccionario Botánico de Nombres Vulgares de La Española. Jardín Botánico Nacional Rafael María Moscoso. Santo Domingo, República Dominicana.
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Tree up to 17 m; leaves 10-15 cm, pinnae, 3-15 pairs, with elliptic glands, leaflets many pairs per pinnae, linear 3 to 6 mm, obtuse or rounded; slender spikes 8-10 cm, with many whitish flowers, corolla 2.5 mm; legume linear stipitate 10-16 cm rounded short-cuspidate at the apex. Very common, mostly in dry places. Endemic. Hardwood used in carpentry and joinery. | Liogier, A. H. 2000 Botanical Names Dictionary of the Vulgar Spanish. National Botanic Garden Rafael María Moscoso. Santo Domingo Dominican Republic.
The main role of the Polizia Locale is to enforce local regulations and control traffic. They can also deal with petty crime and anti-social behaviour. They are also known as Polizia Municipale, Polizia Comunale, Polizia Urbana or Virgili Urbani.
This version has had a pole removed from the scene (not very well done!!!), which cut through the car.
This image may not be copied, reproduced, republished, edited, downloaded, displayed, modified, transmitted, licensed, transferred, sold, distributed or uploaded in any way without my written permission.
© All rights reserved.
© Copyright Cameron Burns 2010
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