This is a photograph is from a set of photographs from the Castlepollard 5KM Road Race and Fun Run 2017, also known as the Tullynally Challenge, which was held in Castlepollard, Co. Westmeath, Ireland on Wednesday 16th August 2017 at 20:00. The race is hosted by North Westmeath Athletic Club. The weather was reasonably good for road racing. The participants had a very stiff breeze in their faces on the outward stretch and all the way to the 2KM mark within Tullynally. This then became a helpful tailwail for the final KM of the race.

Starting off many years ago the race was very much a local affair drawing runners from the sounding areas of Mullingar, North East Meath, Cavan, and Longford. However, the race has grown in stature and popularity over the years and is now one of the most well attended road races in the midlands and sees participants from all over Ireland. The race offers prizes in all categories. The Castlepollard 5KM Road Race attempts to support young runners and walkers by organising a range of underage races around the town square before the adult race at 20:00. Profits from the race go towards grassroots athletics in the region - North Westmeath Athletics, Schools Cross Country, and local community games. As summer moves into autumn the Castlepollard 5KM can be considered as the unofficial ending of summer evening road racing in the midlands as with the fading light of the late summer evenings comes less opportunities to hold races in the evening time. Castlepollard is a small town located in North County Westmeath amongst the lakes of Lough Lene and Lough Derravagh. One of the show pieces of the race landscape is Tullynally Castle which provides almost 2.5KM of the race route. The name Tullynally is an adaption of 'Tulaigh an Eallaigh' – the Hill of the Swan. The hill overlooks the mythical Lough Derravaragh. Irish folklore legend names the lake as where the Children of Lir, who were turned into swans, were destined to live for 300 years. Tullynally Castle is still a family home to this day.

One of the enduring symbols of the Castlepollard 5KM is the tireless work of Andy MacEoin of North Westmeath AC who has been a visitor to almost every road race in the Midlands and beyond over the past number of months to publicize the event. Many of the participants tonight will have seen Andy's strategically placed advertising signs around other road race routes. Certainly this work, and that of many other members of North Westmeath AC, has paid off well.

The race begins near the center of the town square and proceeds directly out the R395 towards Coole and Edgeworthstown. The first KM is flat and quick allowing the field to spread out. The race then enters the Tullynally Castle estate and proceeds up the tree-lined avenue. The gardens, like the castle are on a grand scale, taking in nearly 12 acres. This allows the race to make a big loop of the gardens with a quick downhill stretch followed by a sharp climb before the race rejoins it's outgoing path for the final 1.5KM of the race. The final 1100M from the gate of the Castle grounds to the finish is as the first - fast and flat and allows for a great finish passing the GAA grounds with finish line just outside the local Fire Station.

This year almost 400 took part in the race. It goes without saying that the Castlepollard 5KM has become one of the "must do" road race events in the midlands. Everything that is good about club road racing in Ireland can be found here.

Electronic Timing and Event Management are provided by MyRunResults and their website is www.myrunresults.com.

We have a full set of photographs from tonight's race which is available on our Flickr photostream: www.flickr.com/photos/peterm7/albums/72157684179507162

We have photographs from six of the previous Castlepollard 5KM road races - 2012 was missed. They are available here on Flickr:

Our Flickr Photographs from Castlepollard 5KM 2016: www.flickr.com/photos/peterm7/albums/72157672157788196

Our Flickr Photographs from Castlepollard 5KM 2015: www.flickr.com/photos/peterm7/sets/72157656750245820

Our Flickr Photographs from Castlepollard 5KM 2014: www.flickr.com/photos/peterm7/sets/72157646408272725

Our Flickr Photographs from Castlepollard 5KM 2013: www.flickr.com/photos/peterm7/sets/72157635070120285

Our Flickr Photographs from Castlepollard 5KM 2011: www.flickr.com/photos/peterm7/sets/72157627404031092

Our Flickr Photographs from Castlepollard 5KM 2010: www.flickr.com/photos/peterm7/sets/72157624655001130

Our Flickr Photographs from Castlepollard 5KM 2009: www.flickr.com/photos/peterm7/sets/72157622023529006

Can I use these photographs directly from Flickr on my social media account(s)?

Yes - of course you can! Flickr provides several ways to share this and other photographs in this Flickr set. You can share directly to: email, Facebook, Instagram, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.

BUT..... Wait there a minute....

We take these photographs as a hobby and as a contribution to the running community in Ireland. We do not charge for our photographs. Our only "cost" is that we request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, VK.com, Vine, Meetup, Tagged, Ask.fm,etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us or acknowledge us as the original photographers.

This also extends to the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.

I want to download these pictures to my computer or device?

You can download this photographic image here directly to your computer or device. This version is the low resolution web-quality image. How to download will vary slight from device to device and from browser to browser. Have a look for a down-arrow symbol or the link to 'View/Download' all sizes. When you click on either of these you will be presented with the option to download the image. Remember just doing a right-click and "save target as" will not work on Flickr.

I want get full resolution, print-quality, copies of these photographs?

If you just need these photographs for online usage then they can be used directly once you respect their Creative Commons license and provide a link back to our Flickr set if you use them. For offline usage and printing all of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution.

Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.

In summary please remember when requesting photographs from us - If you are using the photographs online all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting takes a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc. If you are using the photographs in newspapers or magazines we ask that you mention where the original photograph came from.

I would like to contribute something for your photograph(s)?

Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.

Let's get a bit technical: We use Creative Commons Licensing for these photographs

We use the Creative Commons Attribution-ShareAlike License for all our photographs here in this photograph set. What does this mean in reality?

The explaination is very simple.

Attribution- anyone using our photographs gives us an appropriate credit for it. This ensures that people aren't taking our photographs and passing them off as their own. This usually just mean putting a link to our photographs somewhere on your website, blog, or Facebook where other people can see it.

ShareAlike – anyone can use these photographs, and make changes if they like, or incorporate them into a bigger project, but they must make those changes available back to the community under the same terms.

Above all what Creative Commons aims to do is to encourage creative sharing. See some examples of Creative Commons photographs on Flickr: www.flickr.com/creativecommons/

I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?

As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:

     ►You were hidden behind another participant as you passed our camera

     ►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set

     ►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone

     ►We simply missed you - sorry about that - we did our best!

You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.

Don't like your photograph here?

That's OK! We understand!

If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.

I want to tell people about these great photographs!

Great! Thank you! The best link to spread the word around is probably http://www.flickr.com/peterm7/sets

This is a collection of images taken at the Northampton Township Senior Center’s Holiday Party. To hear audio talking about the photo shoot and the settings I used please check out my blog at www.jaredpolin.com

Is this world weird?

This is my new girl here (not so new as she has been appear in some meetings already "orz)

She is just beautiful! i really love those colors on her eyeshadow and cheeks.

I named her Praline as her hair and brows always reminded me of chocolates and praline is the ingredient that puts in the chocolate to get the sweeter smell (of ...nuts kkk.)

This is a very nice albeit simple folder camera for 6 x 6 cm negatives on 120 rolfilm. Because it has no rangefinder you have to gestimate the distance, however in practise I discovered that this camera was therefore hard to focus right since it sports a 80mm lens. Like almost all German camera's it is very well build and it fits nicely into a tiny pocket once the front door is shut.

Scholars’ Studio is a fun, informal event that features 10 rapid-fire ignite-style presentations (5 minutes each) given by graduate students and postdocs doing research on topics related to an interdisciplinary theme. Hosted by the UW Libraries Research Commons and The Graduate School, Scholars' Studio gives students the opportunity to share their research across disciplines, make connections and build presentation skills.

1. Librarian Presentation: Water, Water Everywhere: Resources for Researchers

Louise Richards, Assistant Director, Odegaard Undergraduate Library, Fisheries & Oceanography Liaison Librarian

2. The Original Camelbak: Pottery as Water Storage

Lauryl Zenobi, Anthropology

3. The Sea’s Agency in French Medieval Literature

Katherine A. Snider, French Studies

4. Novel Water Based Renewable Energy Technology

Kurt Kung, Electrical Engineering & Bioengineering

5. Conceptions of Sea Ice

Devon Thorsell, Marine and Environmental Affairs & International Studies

6. Why the Islamic State is Dangerous for Water

Lindsay Church, International Studies

7. Modeling Wave Energy Converters in Deep Water

Andrew Davis, Mechanical Engineering

8. Racial Disparities in Swimming and Drowning: History Matters

Wendy Cook, Nursing & Bioethics

9. Courting Marine Energy: Shetland Islands and Outer Hebrides

Neal McMillin, Marine and Environmental Affairs

10. Animality, Intersex, and Water Politics

Lauren O’Laughlin, Gender, Women, and Sexuality Studies

11. Waters of Mars

Osazonamen Igbinosun, Aeronautics and Astronautics

Ryde is a British seaside town and civil parish on the Isle of Wight. The town grew in size as a seaside resort after the villages of Upper Ryde and Lower Ryde were merged in the 19th century. The influence of this era is still strongly visible in the town's central and seafront architecture.

As a resort, the town is noted for its expansive sands, which are revealed at low tide, making its pier necessary on the wide beach for a regular passenger service. Ryde Pier is a listed structure, and the fourth longest pier in the United Kingdom, as well as the oldest.

Peru is a country in western South America. It is bordered in the north by Ecuador and Colombia, in the east by Brazil, in the southeast by Bolivia, in the south by Chile, and in the west by the Pacific Ocean.

Peru is a magical destination, abundant with ancient ruins dating back to the Incas.

Peru is the third largest country in South America, after Brazil and Argentina.

Black and white photography has the potential to make any photographer a better photographer.

The most colorful thing in the world is black and white, it contains all colors and at the same time excludes all.

Terra is a striking circular knit and a great easy lace project. Here Jennifer wears Terra as a layering piece for day, adding a splash of color and extra warmth to a stylish and casual winter outfit.

Terra is one of the patterns available in our Wraps Organica collection.

LATEST NEWS: Also visit our website to subscribe to our newsletter, follow us on twitter or become a fan on Facebook.

More of Jennifer's Outfits: www.flickr.com/photos/stitchdiva/sets/72157606903485107/

schools out!

Kathmandu Durbar Square (Nepali: वसन्तपुर दरवार क्षेत्र, Basantapur Darbar Kshetra) in front of the old royal palace of the former Kathmandu Kingdom is one of three Durbar (royal palace) Squares in the Kathmandu Valley in Nepal, all of which are UNESCO World Heritage Sites.

Several buildings in the Square collapsed due to a major earthquake on 25 April 2015. Durbar Square was surrounded with spectacular architecture and vividly showcases the skills of the Newar artists and craftsmen over several centuries. The Royal Palace was originally at Dattaraya square and was later moved to the Durbar square.

The Kathmandu Durbar Square held the palaces of the Malla and Shah kings who ruled over the city. Along with these palaces, the square surrounds quadrangles, revealing courtyards and temples. It is known as Hanuman Dhoka Durbar Square, a name derived from a statue of Hanuman, the monkey devotee of Lord Ram, at the entrance of the palace.

CONTENTS

HISTORY AND CONSTRUCTION

The preference for the construction of royal palaces at this site dates back to as early as the Licchavi period in the third century. Even though the present palaces and temples have undergone repeated and extensive renovations and nothing physical remains from that period. Names like Gunapo and Gupo, which are the names referred to the palaces in the square in early scriptures, imply that the palaces were built by Gunakamadev, a King ruling late in the tenth-century. When Kathmandu City became independent under the rule of King Ratna Malla (1484–1520), the palaces in the square became the Royal Palaces for its Malla Kings. When Prithvi Narayan Shah invaded the Kathmandu Valley in 1769, he favored the Kathmandu Durbar Square for his palace. Other subsequent Shah kings continued to rule from the square until 1896 when they moved to the Narayan Hiti Palace.

The square is still the center of important royal events like the coronation of King Birendra Bir Bikram Shah in 1975 and King Gyanendra Bir Bikram Shah in 2001.

Though there are no written archives stating the history of Kathmandu Durbar Square, construction of the palace in the square is credited to Sankharadev (1069–1083). As the first king of the independent Kathmandu City, Ratna Malla is said to have built the Taleju temple in the Northern side of the palace in 1501. For this to be true then the temple would have had to have been built in the vihara style as part of the palace premise surrounding the Mul Chok courtyard for no evidence of a separate structure that would match this temple can be found within the square.

Construction of the Karnel Chok is not clearly stated in any historical inscriptions; although, it is probably the oldest among all the courtyards in the square. The Bhagavati Temple, originally known as a Narayan Temple, rises above the mansions surrounding it and was added during the time of Jagajaya Malla in the early eighteenth century. The Narayan idol within the temple was stolen so Prithvi Narayan Shah replaced it with an image of Bhagavati, completely transforming the name of the temple.

The oldest temples in the square are those built by Mahendra Malla (1560–1574). They are the temples of Jagannath, Kotilingeswara Mahadev, Mahendreswara, and the Taleju Temple. This three-roofed Taleju Temple was established in 1564, in a typical Newari architectural style and is elevated on platforms that form a pyramid-like structure. It is said that Mahendra Malla, when he was residing in Bhaktapur, was highly devoted to the Taleju Temple there; the Goddess being pleased with his devotion gave him a vision asking him to build a temple for her in the Kathmandu Durbar Square. With a help of a hermit, he designed the temple to give it its present form and the Goddess entered the temple in the form of a bee.

His successors Sadasiva (1575–1581), his son, Shiva Simha (1578–1619), and his grandson, Laksmi Narsingha (1619–1641), do not seem to have made any major additions to the square. During this period of three generations the only constructions to have occurred were the establishment of Degutale Temple dedicated to Goddess Mother Taleju by Shiva Simha and some enhancement in the royal palace by Laksminar Simha.

UNDER PRATAP MALLA

In the time of Pratap Malla, son of Laksminar Simha, the square was extensively developed. He was an intellectual, a pious devotee, and especially interested in arts. He called himself a Kavindra, king of poets, and boasted that he was learned in fifteen different languages. A passionate builder, following his coronation as a king, he immediately began enlargements to his royal palace, and rebuilt some old temples and constructed new temples, shrines and stupas around his kingdom.During the construction of his palace, he added a small entrance in the traditional, low and narrow Newari style. The door was elaborately decorated with carvings and paintings of deities and auspicious sings and was later transferred to the entrance of Mohan Chok. In front of the entrance he placed the statue of Hanuman thinking that Hanuman would strengthen his army and protect his home. The entrance leads to Nasal Chok, the courtyard where most royal events such as coronation, performances, and yagyas, holy fire rituals, take place. It was named after Nasadya, the God of Dance, and during the time of Pratap Malla the sacred mask dance dramas performed in Nasal Chok were widely famed. In one of these dramas, it is said that Pratap Malla himself played the role of Lord Vishnu and that the spirit of the Lord remained in the king's body even after the play. After consulting his Tantric leaders, he ordered a stone image of Lord Vishnu in his incarnation as Nara Simha, the half-lion and half-human form, and then transferred the spirit into the stone. This fine image of Nara Simha made in 1673 still stands in the Nasal Chok. In 1650, he commissioned for the construction of Mohan Chok in the palace. This chok remained the royal residential courtyard for many years and is believed to store a great amount of treasure under its surface. Pratap Malla also built Sundari Chok about this time. He placed a slab engraved with lines in fifteen languages and proclaimed that he who can understand the inscription would produce the flow of milk instead of water from Tutedhara, a fountain set in the outer walls of Mohan Chok. However elaborate his constructions may have been, they were not simply intended to emphasize his luxuries but also his and the importance of others' devotion towards deities. He made extensive donations to temples and had the older ones renovated. Next to the palace, he built a Krishna temple, the Vamsagopala, in an octagonal shape in 1649. He dedicated this temple to his two Indian wives, Rupamati and Rajamati, as both had died during the year it was built. In Mohan Chok, he erected a three roofed Agamachem temple and a unique temple with five superimposing roofs. After completely restoring the Mul Chok, he donated to the adjoining Taleju Temple. To the main temple of Taleju, he donated metal doors in 1670. He rebuilt the Degutale Temple built by his grandfather, Siva Simha, and the Taleju Temple in the palace square. As a substitute to the Indreswara Mahadeva Temple in the distant village of Panauti he built a Shiva temple, Indrapura, near his palace in the square. He carved hymns on the walls of the Jagannath Temple as prayers to Taleju in the form of Kali.

At the southern end of the square, near Kasthamandap at Maru, which was the main city crossroads for early traders, he built another pavilion named Kavindrapura, the mansion of the king of poets. In this mansion he set an idol of dancing Shiva, Nasadyo, which today is highly worshipped by dancers in the Valley.

In the process of beautifying his palace, he added fountains, ponds, and baths. In Sundari Chok, he established a low bath with a golden fountain. He built a small pond, the Naga Pokhari, in the palace adorned with Nagakastha, a wooden serpent, which is said he had ordered stolen from the royal pond in the Bhaktapur Durbar Square. He restored the Licchavi stone sculptures such as the Jalasayana Narayana, the Kaliyadamana, and the Kala Bhairav. An idol of Jalasayana Narayana was placed in a newly created pond in the Bhandarkhal garden in the eastern wing of the palace. As a substitute to the idol of Jalasayana Narayana in Buddhanilkantha, he channeled water from Buddhanilkantha to the pond in Bhandarkhal due bestow authenticity. The Kalyadana, a manifestation of Lord Krishna destroying Kaliya, a water serpent, is placed in Kalindi Chok, which is adjacent to the Mohan Chok. The approximately ten-feet-high image of terrifyingly portrayed Kal Bhairav is placed near the Jagannath Temple. This image is the focus of worship in the chok especially during Durga Puja.

With the death of Pratap Malla in 1674, the overall emphasis on the importance of the square came to a halt. His successors retained relatively insignificant power and the prevailing ministers took control of most of the royal rule. The ministers encountered little influence under these kings and, increasingly, interest of the arts and additions to the square was lost on them. They focused less on culture than Pratap Malla during the three decades that followed his death, steering the city and country more towards the arenas of politics and power, with only a few minor constructions made in the square. These projects included Parthivendra Malla building a temple referred to as Trailokya Mohan or Dasavatara, dedicated to Lord Vishnu in 1679. A large statue of Garuda, the mount of Lord Vishnu, was added in front of it a decade later. Parthivendra Malla added a pillar with image of his family in front of the Taleju Temple.

Around 1692, Radhilasmi, the widowed queen of Pratap Malla, erected the tall temples of Shiva known as Maju Deval near the Garuda image in the square. This temple stands on nine stepped platforms and is one of the tallest buildings in the square. Then her son, Bhupalendra Malla, took the throne and banished the widowed queen to the hills. His death came early at the age of twenty one and his widowed queen, Bhuvanalaksmi, built a temple in the square known as Kageswara Mahadev. The temple was built in the Newari style and acted as a substitute for worship of a distant temple in the hills. After the earthquake in 1934, the temple was restored with a dome roof, which was alien to the Newari architecture.

Jayaprakash Malla, the last Malla king to rule Kathmandu, built a temple for Kumari and Durga in her virginal state. The temple was named Kumari Bahal and was structured like a typical Newari vihara. In his house resides the Kumari, a girl who is revered as the living goddess. He also made a chariot for Kumari and in the courtyard had detailed terra cotta tiles of that time laid down.

UNDER THE SHAH DYNASTY

During the Shah dynasty that followed, the Kathmandu Durbar Square saw a number of changes. Two of the most unique temples in the square were built during this time. One is the Nautale, a nine-storied building known as Basantapur Durbar. It has four roofs and stands at the end of Nasal Chok at the East side of the palace. It is said that this building was set as a pleasure house. The lower three stories were made in the Newari farmhouse style. The upper floors have Newari style windows, sanjhya and tikijhya, and some of them are slightly projected from the wall. The other temple is annexed to the Vasantapur Durbar and has four-stories. This building was initially known as Vilasamandira, or Lohom Chok, but is now commonly known as Basantapur or Tejarat Chok. The lower floors of the Basantapur Chok display extensive woodcarvings and the roofs are made in popular the Mughal style. Archives state that Prthivi Narayan Shah built these two buildings in 1770.

Rana Bahadur Shah was enthroned at the age of two. Bahadur Shah, the second son of Prithvi Narayan Shah, ruled as a regent for his young nephew Rana Bahadur Shah for a close to a decade from 1785 to 1794 and built a temple of Shiva Parvati in the square. This one roofed temple is designed in the Newari style and is remarkably similar to previous temples built by the Mallas. It is rectangular in shape, and enshrines the Navadurga, a group of goddesses, on the ground floor. It has a wooden image of Shiva and Parvati at the window of the upper floor, looking out at the passersby in the square. Another significant donation made during the time of Rana Bahadur Shah is the metal-plated head of Swet Bhairav near the Degutale Temple. It was donated during the festival of Indra Jatra in 1795, and continues to play a major role during the festival every year. This approximately twelve feet high face of Bhairav is concealed behind a latticed wooden screen for the rest of the year. The following this donation Rana Bahadur donated a huge bronze bell as an offering to the Goddess Taleju. Together with the beating of the huge drums donated by his son Girvan Yudha, the bell was rung every day during the daily ritual worship to the goddess. Later these instruments were also used as an alarm system. However, after the death of his beloved third wife Kanimati Devi due to smallpox, Rana Bahadur Shah turned mad with grief and had many images of gods and goddesses smashed including the Taleju statue and bell, and Sitala, the goddess of smallpox.

In 1908, a palace, Gaddi Durbar, was built using European architectural designs. The Rana Prime Ministers who had taken over the power but not the throne of the country from the Shahs Kings from 1846 to 1951 were highly influenced by European styles. The Gaddi Durbar is covered in white plaster, has Greek columns and adjoins a large audience hall, all foreign features to Nepali architecture. The balconies of this durbar were reserved for the royal family during festivals to view the square below.

Some of the parts of the square like the Hatti Chok near the Kumari Bahal in the southern section of the square were removed during restoration after the devastating earthquake in 1934. While building the New Road, the southeastern part of the palace was cleared away, leaving only fragments in places as reminders of their past. Though decreased from its original size and attractiveness from its earlier seventeenth-century architecture, the Kathmandu Durbar Square still displays an ancient surrounding that spans abound five acres of land. It has palaces, temples, quadrangles, courtyards, ponds, and images that were brought together over three centuries of the Malla, the Shah, and the Rana dynasties. It was destroyed in the April 2015 Nepal earthquake.

VISITING

Kathmandu's Durbar Square is the site of the Hanuman Dhoka Palace Complex, which was the royal Nepalese residence until the 19th century and where important ceremonies, such as the coronation of the Nepalese monarch, took place. The palace is decorated with elaborately-carved wooden windows and panels and houses the King Tribhuwan Memorial Museum and the Mahendra Museum. It is possible to visit the state rooms inside the palace.

Time and again the temples and the palaces in the square have gone through reconstruction after being damaged by natural causes or neglect. Presently there are less than ten quadrangles in the square. The temples are being preserved as national heritage sites and the palace is being used as a museum. Only a few parts of the palace are open for visitors and the Taleju temples are only open for people of Hindu and Buddhist faiths.

At the southern end of Durbar Square is one of the most curious attractions in Nepal, the Kumari Chok. This gilded cage contains the Raj Kumari, a girl chosen through an ancient and mystical selection process to become the human incarnation of the Hindu mother goddess, Durga. She is worshiped during religious festivals and makes public appearances at other times for a fee paid to her guards.

WIKIPEDIA

Stourhead (/ˈstɑːˌhɛd/[1]) is a 1,072-hectare (2,650-acre) estate[2] at the source of the River Stour near Mere, Wiltshire, England. The estate includes a Palladian mansion, the village of Stourton, gardens, farmland, and woodland. Stourhead is part owned with the National Trust since 1946.

Contents [hide]

1History

2Gardens

2.1Architects

2.2"The Genius of the Place"

3Prints

4Trivia

5Gallery

6References

7External links

History[edit]

The Stourton family, the Barons of Stourton, had lived in the Stourhead estate for 500 years[3] until they sold it to Sir Thomas Meres in 1714.[4] His son, John Meres, sold it to Henry Hoare I, son of wealthy banker Sir Richard Hoare in 1717.[5] The original manor house was demolished and a new house, one of the first of its kind, was designed by Colen Campbell and built by Nathaniel Ireson between 1721 and 1725.[6] Over the next 200 years the Hoare family collected many heirlooms, including a large library and art collection. In 1902 the house was gutted by fire but many of the heirlooms were saved, and the house was rebuilt in a near identical style.[7]

The last Hoare family member to own the property, Henry Hugh Arthur Hoare, gave the house and gardens to the National Trust in 1946, one year before his death; his sole heir and son, Captain "Harry" Henry Colt Arthur Hoare, of the Queen's Own Dorset Yeomanry, had died of wounds received at the Battle of Mughar Ridge on 13 November 1917 in World War I.[7] The last Hoare family member to be born at the house was Edward Hoare on 11 October 1949.

Gardens[edit]

Architects[edit]

Although the main design for the estate at Stourhead was created by Colen Campbell, there were various other architects involved in its evolution through the years. William Benson, Henry Hoare's brother-in-law, was in part responsible for the building of the estate in 1719.[8] Francis Cartwright, a master builder and architect, was established as a "competent provincial designer in the Palladian manner."[9] He worked on Stourhead between the years of 1749–1755. Cartwright was a known carver, presumably of materials such as wood and stone. It is assumed that his contribution to Stourhead was in this capacity. Nathaniel Ireson is the master builder credited for much of the work on the Estate. It is this work that established his career, in 1720.[10]

The original estate remained intact, though changes and additions were made over time. Henry Flitcroft built three temples and a tower on the property. The Temple of Ceres was added in 1744, followed by the Temple of Hercules in 1754 and the Temple of Apollo in 1765. That same year he designed Alfred's Tower, but it wasn't built until 1772.[11] In 1806, the mason and surveyor John Carter added an ornamental cottage to the grounds; at the request of Sir Richard Colt Hoare.[12] The architect William Wilkins created a Grecian style lodge in 1816; for Sir R. Colt Hoare.[12]

In 1840, over a century after the initial buildings were constructed, Charles Parker was hired by Sir Hugh Hoare to make changes to the estate. A portico was added to the main house, along with other alterations. The design of the additions was in keeping with original plans.[13]

"The Genius of the Place"[edit]

The lake at Stourhead is artificially created. Following a path around the lake is meant to evoke a journey similar to that of Aeneas's descent in to the underworld.[14] In addition to Greek mythology, the layout is evocative of the "genius of the place", a concept made famous by Alexander Pope. Buildings and monuments are erected in remembrance of family and local history. Henry Hoare was a collector of art– one of his pieces was Claude Lorrain's Aeneas at Delos, which is thought to have inspired the pictorial design of the gardens.[14] Passages telling of Aeneas's journey are quoted in the temples surrounding the lake.

Monuments are used to frame one another; for example the Pantheon designed by Flitcroft entices the visitor over, but once reached, views from the opposite shore of the lake beckon.[15] The use of the sunken path allows the landscape to continue on into neighbouring landscapes, allowing the viewer to contemplate all the surrounding panorama. The Pantheon was thought to be the most important visual feature of the gardens. It appears in many pieces of artwork owned by Hoare, depicting Aeneas's travels.[16] The plantings in the garden were arranged in a manner that would evoke different moods, drawing visitors through realms of thought.[15] According to Henry Hoare, 'The greens should be ranged together in large masses as the shades are in painting: to contrast the dark masses with the light ones, and to relieve each dark mass itself with little sprinklings of lighter greens here and there.'[17]

View taken from the Grotto, of the lake in autumn colours

Stourhead's lake and foliage as seen from a high hill vantage point

The gardens were designed by Henry Hoare II and laid out between 1741 and 1780 in a classical 18th-century design set around a large lake, achieved by damming a small stream. The inspiration behind their creation were the painters Claude Lorrain, Poussin, and, in particular, Gaspard Dughet, who painted Utopian-type views of Italian landscapes. It is similar in style to the landscape gardens at Stowe.

Included in the garden are a number of temples inspired by scenes of the Grand Tour of Europe. On one hill overlooking the gardens there stands an obelisk and King Alfred's Tower, a 50-metre-tall, brick folly designed by Henry Flitcroft in 1772; on another hill the temple of Apollo provides a vantage point to survey the magnificent rhododendrons, water, cascades and temples. The large medieval Bristol High Cross was moved from Bristol to the gardens. Amongst the hills surrounding the site there are also two Iron Age hill forts: Whitesheet Hill and Park Hill Camp. The gardens are home to a large collection of trees and shrubs from around the world.

Richard Colt Hoare, the grandson of Henry Hoare II, inherited Stourhead in 1783.[7] He added the library wing to the mansion,[7] and in the garden was responsible for the building of the boathouse and the removal of several features that were not in keeping with the classical and gothic styles (including a Turkish Tent). He also considerably enhanced the planting – the Temple of Apollo rises from a wooded slope that was planted in Colt Hoare's time. With the antiquarian passion of the times, he had 400 ancient burial mounds dug up to inform his pioneering History of Ancient Wiltshire.

Rodeo Drive is a two-mile long street, primarily in Beverly Hills, California. Its northern terminus is its intersection with Sunset Boulevard and its southern is its intersection with Beverwil Drive in the city of Los Angeles. The name is most commonly used metonymically to refer to a three block stretch of the street north of Wilshire Boulevard and south of Little Santa Monica Boulevard, which is known for its luxury-goods stores. The larger business district surrounding Rodeo, known as the "Golden Triangle," which extends from Wilshire Boulevard to Santa Monica Boulevard, is both a shopping district and a major tourist attraction.

In 1967 Fred Hayman, "the father of Rodeo Drive," opened Giorgio Beverly Hills, the street's first high-end boutique. In 1968 Aldo Gucci opened a store on Rodeo, which catalyzed the process by which the street took on its present form. Van Cleef & Arpels opened in 1969, followed by a Vidal Sassoon salon in 1970.

In 1976, Bijan Pakzad opened a showroom on Rodeo, which helped to solidify "Rodeo Drive's reputation as a luxury shopping destination." Pakzad touted his Rodeo Drive location as "the most expensive in the world," but, as Women's Wear Daily notes in relation to the claim, "he was known for hyperbole." By 1978 the Beverly Hills Chamber of Commerce was boasting that Rodeo Drive was "the essence of the best of all the shopping centers of the world" and by 1980 the city of Beverly Hills estimated that the Rodeo Drive shopping district accounted for as much as 25% of its sales tax revenues. The building at 332 N. Rodeo was designed by Frank Lloyd Wright.

en.wikipedia.org/wiki/Rodeo_Drive

en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...

Is this candy or what? See my profile for more details

Is still a good morning

The European green woodpecker is a member of the woodpecker family Picidae. There are four subspecies and it occurs in most parts of Europe and in western Asia. Wikipedia

Buchanan Castle is a large house in Stirlingshire, Scotland, and serves today as the seat of the Clan Graham.

Located west of the village of Drymen, the house was built by the 4th Duke of Montrose in 1854. The original structure, the ancestral seat of the Clan Buchanan, had burned down in 1852, and Montrose commissioned William Burn to replace it. Burn designed an extravagant manor in the Scottish baronial style, enclosing an L-plan tower in a clutch of turrets, bartizans and stepped gables. This new house would replace Mugdock Castle as the official seat of the Clan Graham.

Sold off in 1925, it briefly saw service as a hospital during the Second World War, during which one of the patients was Rudolf Hess. Afterwards it was de-roofed to avoid paying rates on the building, leading to the inevitable structural deterioration.

Today it remains standing to full height but progressively engulfed by trees and plants, marooned on the perimeter of a golf course after which it is named, and surrounded incongruously by modern housing. A perimeter fence surrounds the structure itself.

There have been several attempts to turn the Castle into a hotel but these have all failed due to the castle being protected by The National Trust of Scotland as a historical site, it is also on the list as one of many historical sites that need restoration.

No Buchanan ever lived in this house, as it was built and occupied by the Duke of Montrose, a Graham title.

CC Winika

what is it that your smokin? , lomics.co/l/vtXxAaxK0L

Download Lomics:

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Kochi is a city in the Indian state of Kerala. Kochi is located in the district of Ernakulam. Old Kochi loosely refers to a group of islands including Willingdon Island, Fort Kochi and Mattancherry. Today Kochi includes Ernakulam, old parts of Kochi, Kumbalangi, and outlying islands.

For many centuries up to and during the British Raj, the city of Kochi was the seat of the eponymous princely state. Kochi traces its history back many centuries, when it was the centre of Indian spice trade for hundreds of years, and was known to the Yavanas (Greeks and Romans), Jews, Arabs and Chinese since ancient times. Kochi earned a significant position on the world trading map after the port at Kodungallur (Cranganore) was destroyed by massive flooding of the river Periyar in 1341.

The earliest documented references to Kochi occur in the books written by Chinese voyager Ma Huan, during his visit to Kochi in the 15th century as part of the treasure fleet of Admiral Zheng He. There are also references to Kochi in accounts written by Italian traveller Niccolò Da Conti, who visited Cochin in 1440 . Today, Kochi is the commercial hub of Kerala, and one of the fastest growing second-tier metros in India.

PREHISTORY

Not much is known about the prehistory of Kochi. There has been no clear evidence of Stone Age inhabitation. Quite ironically, Kochi forms the central part of the Megalithic belt of Kerala. The only trace of prehistoric life in the region is the menhir found in Tripunithura.

Princely rule

PRINCELY RULE

The history of Kochi prior to the Portuguese is not well documented. Though places north and south of Kochi are mentioned in quite detail in many accounts by ancient travellers, even a mention of Kochi is absent prior to the arrival of the Portuguese. Kochi's prominence as a trading port grew after the collapse of the port at Kodungallur in 1341 AD.

The Cochin State came into existence in 1102 AD after the breaking up of the Kulasekhara empire.

FOREIGN RULE

Kochi was under the rule of many foreign empires, during which the Raja of Kochi still remained the titular head.

PORTUGUESE PERIOD (1503-1663)

Kochi was the scene of the first European settlement in India. In the year 1500, Portuguese Admiral Pedro Álvares Cabral, landed at Cochin after being repelled from Calicut. The King of rival Kochi welcomed his guests and a treaty of friendship was signed. Promising his support in the conquest of Calicut, the admiral coaxed the king into allowing them to build a factory at Cochin. Assured by the support, the king called war with the Zamorins of Calicut. However, the admiral retreated in panic on seeing the powers of the Zamorin. The Zamorins, on the other hand, eager to win the favor of the Portuguese, left without a war. Another captain, João da Nova was sent in place of Cabral. However, he too faltered at the sight of the Zamorin. The consecutive retreats made the King of Portugal indignant. The king sent Vasco Da Gama, who bombed Calicut and destroyed the Arab trading posts. This invited the anger of the Zamorin, who declared a war against the Kochi Raja.

The war between Calicut and Cochin began on 1 March 1503. However, the oncoming monsoons and the arrival of a small Portuguese fleet under Francisco and Afonso de Albuquerque alarmed the Zamorin, and he called back his army. The Zamorin resorted to a retreat also because the revered festival of Onam was near, and the Zamorin intended to keep the auspicious day holy. This led to a triumph for the king of Kochi, who was later re-established in the possession of his kingdom. However, much of the kingdom was burnt and destroyed by the Zamorins.

After securing the king in his throne, the Portuguese got permission to build a fort – Fort Kochi (Fort Emmanuel) (after the reigning king of Portugal) - surrounding the Portuguese factory, in order to protect it from any further attacks. The entire work was commissioned by the Cochin Raja, who supplied workers and material. The Raja continued to rule with the help of the Portuguese. Meanwhile, the Portuguese secretly tried to enter into an alliance with the Zamorins. A few later attempts by the Zamorin at conquering the Kochi port was thwarted by the Cochin Raja with the help of the Portuguese. Slowly, the Portuguese armory at Kochi was increased, with the presumed notion of helping the raja protect Kochi. However, the measured led to decrease in the power of the Cochin Raja, and an increase in the Portuguese influence. From 1503 to 1663, Kochi was ruled by Portugal through the namesake Cochin Raja. Kochi remained the capital of Portuguese India till 1510. In 1530, Saint Francis Xavier arrived and founded a Christian mission. This Portuguese period was difficult for the Jews installed in the region, since the Inquisition was active in Portuguese India. Kochi hosted the grave of Vasco da Gama, the Portuguese viceroy, who was buried at St. Francis Church until his remains were returned to Portugal in 1539. Soon after the time of Albuquerque, the Portuguese rule in Kerala declined. The failure is attributed to several factors like intermarriages, forcible conversions, religious persecution etc.

DUTCH PERIOD (1663-1773)

The Portuguese rule was followed by that of the Dutch, who had by then conquered Quilon, after various encounters with the Portuguese and their allies. Discontented members of the Cochin Royal family called on the assistance of the Dutch for help in overthrowing the Cochin Raja. The Dutch successfully landed at Njarakal and headed on to capture the fort at Pallippuram, which they handed over to the Zamorin.

MYSORE INVASION

The 1773 conquest of the Mysore King Hyder Ali in the Malabar region descended to Kochi. The Kochi Raja had to pay a subsidy of one hundred thousand of Ikkeri Pagodas (equalling 400,000 modern rupees). Later on, in 1776, Haider captured Trichur, which was under the Kingdom of Kochi. Thus, the Raja was forced to become a tributary of Mysore and to pay a nuzzar of 100,000 of pagodas and 4 elephants and annual tribute of 30,000 pagodas. The hereditary Prime Ministership of Cochin came to an end during this period.

BRITISH PERIOD (1814–1947)

In 1814 according to the Anglo-Dutch Treaty, the islands of Kochi, including Fort Kochi and its territory were ceded to the United Kingdom in exchange for the island of Banca. Even prior to the signing of the treaty, there are evidence of English residents in Kochi. Towards the early 20th century, trade at the port had increased substantially, and the need to develop the port was greatly felt. Harbour Engineer Robert Bristow, was thus brought to Cochin in 1920 under the direction of Lord Willingdon, then the Governor of Madras. In a span of 21 years, he had transformed Cochin as the safest harbour in the peninsula, where ships berthed alongside the newly reclaimed inner harbour equipped with a long array of steam cranes. Meanwhile, in 1866, Fort Cochin was made a municipality, and its first Municipal Council election to a board of 18 members was conducted in 1883. The Maharajah of Cochin, in 1896 initiated local administration, by forming town councils in Mattancherry and Ernakulam. In 1925, Kochi legislative assembly was constituted due to public pressure on the state. The assembly consisted of 45 members, 10 of who were officially nominated. Thottakkattu Madhaviamma became the first woman to be a member of any legislature in India.

POST INDEPENDENCE ERA

In 1947, India gained independence from the British colonial rule. Cochin was the first princely state to join the Indian Union willingly. Post independence, E. Ikkanda Warrier became the first Prime Minister of Kochi. K. P. Madhavan Nair, P.T Jacob, C. Achutha Menon, Panampilly Govinda Menon were few of the other stalwarts who were in the forefront of the democratic movements. Then in 1949, Travancore-Cochin state came into being by the merger of Cochin and Travancore, with Parur T. K. Narayana Pillai as the first chief minister. Travancore-Cochin, was in turn merged with the Malabar district of the Madras State. Finally, the Government of India's 1 November 1956 States Reorganisation Act inaugurated a new state – Kerala – incorporating Travancore-Cochin, Malabar District, and the taluk of Kasargod, South Kanara. On 9 July 1960, the Mattancherry council passed a resolution that was forwarded to the government, requesting the formation of a Municipal Corporation by combining the existing municipalities of Fort Kochi, Mattancherry and Ernakulam. The proposal was condemned by the Fort Kochi municipality. However, the Ernakulam municipality welcomed the proposal, suggesting the inclusion of more suburban areas in the amalgamated Corporation. Major Balagangadhara Menon, the then Director of Local Bodies was appointed by the government to study the feasibility of the suggested merger. And based on the report submitted by him, the Kerala Legislative Assembly approved the formation of the Corporation. Thus, on 1 November 1967, exactly 11 years since the conception of the state of Kerala, the corporation of Cochin came into existence, by the merger of the municipalities of Ernakulam, Mattancherry and Fort Kochi, along with that of the Willingdon Island and four panchayats viz. Palluruthy, Vennala, Vyttila and Edappally and the small islands of Gundu and Ramanthuruth.

WIKIPEDIA

This is the view from Rossend Castle, out across the Firth of Forth. The knobly hill in the centre of the picture is Arthur's Seat, the shapely volcanic hill that forms the backdrop to Holyrood Palace in Edinburgh. Immediately in front of it can be seen some of the buildings in and around the Port of Leith, where Queen Mary landed to that rapturous welcome all those years ago. The wedge shaped hill immediately to the right, through the crane booms, is Salisbury Crags. Directly above the cab of the red and white crane, is a wee lump that is Edinburgh castle! And on the far right are the Pentland Hills.

The port of Burntisland has experienced almost as many ups and downs since Agricola stormed ashore here 1926 years ago as has its castle. Being opposite Edinburgh it was an obvious place for a ferry to run from, which was a reasonably successful operation, although in 1633 the ferry sank in a storm, taking with it the valuable baggage train of King Charles I - which divers have looked for ever since - to date without success!

In the 19th century it became the terminus for a roll-on roll-off ferry service, that carried coal trains across to Granton. The Forth Rail Bridge eventually made this service obsolete. During the 2WW, there was a brief upsurge in ship building, 69 ships having been built here by the time the last ship building yard closed in 1969. Currently the port facilities are being used for the fabrication of North Sea oil facilities, although this too is now in decline. I am sure something else will come along - it always has!

One of my favourite spots - Brassknocker Hill, Bath

This is a photograph from the Tullamore Harriers AC "Quinlan Cup" Half Marathon which was held on Saturday 29th August 2015 in Tullamore, Co. Offaly, Ireland at 12:00. This is the third year of the event. The race is organised and promoted by Tullamore Harriers AC. The race starts on the Charleville Road just outside the entrance to Tullamore Harriers. The race proceeds south along the R421 and onto the N52 before taking a route onto local back roads. The race then completes a large rural road route before it joins to the R421 again and the final 1.5 miles are the same as the first mile of the race. The runners enter Tullamore stadium and complete one lap of the tartan track before the finish line. The course is challenging in places with some undulations along the route. But overall it is fair course. 2013 seen the first year of the event as the club commemorated the 60th Anniversary of the formation of Tullamore Harriers AC which today is one of Ireland's best known athletics clubs.

The race was perfectly organised. The weather was good for racing but there was a very strong headwind for the first 6 miles of the race which made the conditions difficult. The weather was dry and warm except for the torrential downpour at around 1:45pm which cleared the whole finish area of spectators and runners. There were stewarts all along the route, 3 drink stations with bottled water, superb facilities, and great after-race refreshments. The stewards along the route provided great encouragement to all of the runners. Tullamore Harriers and the local community really worked together to make this is a wonderful event. There was also a relay option where teams of two can run approximately 10.5km each. In total almost 700 participants took part. This was higher than the 568 participants who completed the race which is almost 150 more than the 2013 event.

We have a large set of photographs from today's race at the start and the finish until the 2-00 finish time. They are available on Flickr at www.flickr.com/photos/peterm7/albums/72157655560294853

Timing and event management was provided by Precision Timing. Results are available on their website at www.precisiontiming.net/result.aspx?v=2855

Our photographs from the 2014 Half Marathon on Flickr. www.flickr.com/photos/peterm7/sets/72157646587496250/

Our photographs from the 2013 Half Marathon on Flickr: www.flickr.com/photos/peterm7/sets/72157635307620452/

Half Marathon Route on MapMyRun: www.mapmyrun.com/ie/tullamore-l/half-marathon-tullamore-r...

2014 Race Results are available from PRECISION TIMING: www.precisiontiming.net/result.aspx?v=2136

2013 Race Results are available from PRECISION TIMING: www.precisiontiming.net/result.aspx?v=1448

Tullamore Harriers on Facebook: www.facebook.com/tullamore.harriers?fref=ts

As mentioned above this race half marathon started in 2013 and celebrated the 60th Anniversary (a Diamond Anniversary) of the foundation of Tullamore Harriers AC. The club was formed in the town in November 1953. However, it was almost 1979 before facilities close to what we see today open in the present day site. Over 50 provincial and national athletics meetings are held at Tullamore Harriers every year. The facilities available combined with it's central geographical location joining routes from North, South, East, and West make it a very attractive venue. The half marathon today firmly brings competitive national road racing back to "The Harriers". The Quinlan Cup which will be awarded to the winning club team. For more than 40 years the Harriers Quinlan Cup was the most prestigious event on the road racing calendar. Having started as a cross-country race back in 1957, it became a road race in 1967 and remained so until 2000 when the race was last held. During its reign as a blue-ribband event the Quinlan Cup was won by the likes of John Treacy and Eamonn Coughlan.

Today, the facilities at Tullamore Harriers are the envy of many athletics clubs in Ireland. The facilities provided by Tullamore make it one of the premier venues for local and national level athletics in Ireland. There is an Olympic standard tartan track, a fully equipped gym, changing facilities, press and media facilities, meeting room spaces, etc. The club also provides a social center and niteclub which makes "The Harriers" a very well known on the local social scene. Esssentially, the town of Tullamore would be a different place if it weren't for the presence of Tullamore Harriers AC.

USING OUR PHOTOGRAPHS - A QUICK GUIDE AND ANSWERS TO YOUR QUESTIONS

Can I use these photographs directly from Flickr on my social media account(s)?

Yes - of course you can! Flickr provides several ways to share this and other photographs in this Flickr set. You can share directly to: email, Facebook, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.

BUT..... Wait there a minute....

We take these photographs as a hobby and as a contribution to the running community in Ireland. We do not charge for our photographs. Our only "cost" is that we request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, VK.com, Vine, Meetup, Tagged, Ask.fm,etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us or acknowledge us as the original photographers.

This also extends to the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.

I want to download these pictures to my computer or device?

You can download this photographic image here directly to your computer or device. This version is the low resolution web-quality image. How to download will vary slight from device to device and from browser to browser. Have a look for a down-arrow symbol or the link to 'View/Download' all sizes. When you click on either of these you will be presented with the option to download the image. Remember just doing a right-click and "save target as" will not work on Flickr.

I want get full resolution, print-quality, copies of these photographs?

If you just need these photographs for online usage then they can be used directly once you respect their Creative Commons license and provide a link back to our Flickr set if you use them. For offline usage and printing all of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution.

Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.

In summary please remember when requesting photographs from us - If you are using the photographs online all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting takes a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc. If you are using the photographs in newspapers or magazines we ask that you mention where the original photograph came from.

I would like to contribute something for your photograph(s)?

Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.

Let's get a bit technical: We use Creative Commons Licensing for these photographs

We use the Creative Commons Attribution-ShareAlike License for all our photographs here in this photograph set. What does this mean in reality?

The explaination is very simple.

Attribution- anyone using our photographs gives us an appropriate credit for it. This ensures that people aren't taking our photographs and passing them off as their own. This usually just mean putting a link to our photographs somewhere on your website, blog, or Facebook where other people can see it.

ShareAlike – anyone can use these photographs, and make changes if they like, or incorporate them into a bigger project, but they must make those changes available back to the community under the same terms.

Above all what Creative Commons aims to do is to encourage creative sharing. See some examples of Creative Commons photographs on Flickr: www.flickr.com/creativecommons/

I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?

As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:

     ►You were hidden behind another participant as you passed our camera

     ►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set

     ►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone

     ►We simply missed you - sorry about that - we did our best!

You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.

Don't like your photograph here?

That's OK! We understand!

If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.

I want to tell people about these great photographs!

Great! Thank you! The best link to spread the word around is probably http://www.flickr.com/peterm7/sets

Pontefract Castle

Pontefract (or Pomfret) Castle is a castle ruin in the town of Pontefract, in West Yorkshire, England. King Richard II is thought to have died there. It was the site of a series of famous sieges during the 17th-century English Civil War.

History

Model reconstructing Pontefract Castle

The castle, on a rock to the east of the town above All Saints' Church, was constructed in approximately 1070 by Ilbert de Lacy. on land which had been granted to him by William the Conqueror as a reward for his support during the Norman Conquest. There is, however, evidence of earlier occupation of the site. Initially the castle was a wooden structure which was replaced with stone over time. The Domesday Survey of 1086 recorded "Ilbert's Castle" which probably referred to Pontefract Castle.

Robert de Lacy failed to support King Henry I during his power struggle with his brother, and the King confiscated the castle from the family during the 12th century. Roger de Lacy paid King Richard I 3,000 marks for the Honour of Pontefract, but the King retained possession of the castle. His successor, King John gave Lacy the castle in 1199, the year he ascended the throne. Roger died in 1213 and was succeeded by his eldest son, John. However, the King took possession of Castle Donington and Pontefract Castle. The de Lacys lived in the castle until the early 14th century. It was under the tenure of the de Lacys that the magnificent multilobate donjon was built.

In 1311 the castle passed by marriage to the estates of the House of Lancaster. Thomas, Earl of Lancaster (circa 1278–1322) was beheaded outside the castle walls six days after his defeat at the Battle of Boroughbridge, a sentence placed on him by King Edward II himself in the great hall. This resulted in the earl becoming a martyr with his tomb at Pontefract Priory becoming a shrine.It next went to Henry, Duke of Lancaster and subsequently to John of Gaunt, third son of King Edward III. He made the castle his personal residence, spending vast amounts of money improving it.

Richard II

The ruins of Pontefract Castle's keep

In the closing years of the 14th century, Richard II banished John of Gaunt’s son Henry Bolingbroke, Duke of Hereford, from England. Following the death of John of Gaunt, Duke of Lancaster, in 1399, Richard II seized much of the property due to Bolingbroke. Richard then shared some of the seized property around among his favourites. The castle at Pontefract was among such properties which was under threat. These events aroused Bolingbroke to return to England to claim his rights to the Duchy of Lancaster and the properties of his father. Shakespeare's play Richard II (Act 2, scene 1, 277) relates Bolingbroke’s homecoming in the words of Northumberland in the speech of the eight tall ships:-

Richard III

Richard III had two relatives of Elizabeth Woodville beheaded at Pontefract Castle on 25 June, 1483 - her son, Sir Richard Grey, and her brother, Anthony Woodville, 2nd Earl Rivers.

Tudor Era

In 1536, the castle's guardian, Thomas Darcy, 1st Baron Darcy de Darcy handed over the castle to the leaders of the Pilgrimage of Grace, a Catholic rebellion from northern England against the rule of King Henry VIII. Lord Darcy was executed for this alleged "surrender," which the king viewed as an act of treason.

In 1541, during a royal tour of the provinces, it was alleged that King Henry's fifth wife, Queen Catherine Howard, committed her first act of adultery with Sir Thomas Culpeper at Pontefract Castle, a crime for which she was apprehended and executed without trial. Mary, Queen of Scots was lodged at the castle on 28 January 1569, travelling between Wetherby and Rotherham.

Royalist stronghold

The garrison handed over the castle to John Lambert on 24 March 1649. On his way south to London, King James rode from Grimston Park to view Pontefract Castle on 19 April 1603 and stayed the night at the Bear Inn at Doncaster.

Royalists controlled Pontefract Castle at the start of the English Civil War. The first of three sieges began in December 1644 and continued until the following March when Marmaduke Langdale, 1st Baron Langdale of Holme arrived with Royalist reinforcements and the Parliamentarian army retreated. During the siege, mining and artillery caused damage and the Piper Tower collapsed as a result. The second siege began on 21 March 1645, shortly after the end of the first siege, and the garrison surrendered in July after hearing the news of Charles I's defeat at the Battle of Naseby. Parliament garrisoned the castle until June 1648 when Royalists sneaked into the castle and took control. Pontefract Castle was an important base for the Royalists, and raiding parties harried Parliamentarians in the area.

Oliver Cromwell led the final siege of Pontefract Castle in November 1648. Charles I was executed in January, and Pontefract's garrison came to an agreement and Colonel Morrice handed over the castle to Major General John Lambert on 24 March 1649. Following requests from the townspeople, the grand jury at York, and Major General Lambert, on 27 March Parliament gave orders that Pontefract Castle should be "totally demolished & levelled to the ground" and materials from the castle would be sold off. Piecemeal dismantling after the main organised activity of slighting may have further contributed to the castle's ruined state.

It is still possible to visit the castle's 11th-century cellars, which were used to store military equipment during the civil war.

Preservation

The ruins of St Clement's Chapel within the castle

Little survives of what "must have been one of the most impressive castles in Yorkshire" other than parts of the curtain wall and excavated and tidied inner walls. It had inner and outer baileys. Parts of a 12th-century wall and the Piper Tower's postern gate and the foundations of a chapel are the oldest remains. The ruins of the Round Tower or keep are on the 11th-century mound. The Great Gate flanked by 14th-century semi-circular towers had inner and outer barbicans. Chambers excavated into the rock in the inner bailey possibly indicate the site of the old hall and the North Bailey gate is marked by the remains of a rectangular tower.

The castle has several unusual features. The donjon has a rare Quatrefoil design. Other examples of this type of Keep are Clifford's Tower, York and at the Château d'Étampes in France. Pontefract also has an torre albarrana, a fortification almost unknown outside the Iberian Peninsula. Known as the Swillington Tower, the detached tower was attached to the north wall by a bridge. Its purpose was to increase the defender's range of flanking fire.

Wakefield Council, who own the site, commissioned William Anelay Ltd to begin repairs on the castle in September 2015, but work stopped in November 2016 when Anelay went into administration. The Council then engaged Heritage Building & Conservation (North) Ltd, who began work on the site in March 2017. A new visitor centre and cafe were opened in July 2017; but in April 2018 the council announced that they had terminated the contract with HB&C (North) Ltd, as no work had been done since mid-March, and they had not had any reassurances that the work would restart. On Yorkshire Day 2019, the restoration was completed, and the castle was removed from Historic England's "Heritage At Risk" list.

Garçon is a yacht who belongs to the category of the support vessel.

A support vessel is a yacht for people who have outgrown their mega-yachts and need more space for their helicopters, speedboats, launches and submarines. The support yacht acts as a floating garage, trailing alongside the main yacht with all of the owner's oversized « toys »

Name: Garçon

Length: 67m

World's largest yacht number: 200

Shipyard: Damen

Name of the Vessel Supported: Ace

There is something incredible about stumbling into a time capsule of the 20th century. If I had to name a location that fits that description, it would be Kitts out on the old Cloverfork Branch of the Cumberland Valley Subdivision. Opened in 1914, the Cloverfork Coal Company founded their coal camp in the Kitts area, constructing the tipple that still stands today. The CFCC operated into 1958 before idling the facility, additional companies of which loaded out of the structure sporadically in the early 70's for spot market orders before closing the chutes for good. Remarkably, the structure remains nearly untouched, mining equipment and all, a definite oddity when considering the increase in copper-farming of the "locals" in this day and age. The property is now the heart of the Kitts Creek Forestry Products lumber operation, utilizing many of the older structures of the camp as offices and storage facilities today. The tipple is still well put together, almost as if they stopped mining there yesterday.

This is one of the many reasons I love living on the prairie. Out in the middle of North America you come across the remains of an ancient sea bed. The ledge over the bank is composed of thousands of sea shells, while below it, in the sandstone, are swallow nests. Thanks to a parishioner for inviting me to go out for a hike on her land to see this extraordinary beauty. God is indeed good!!!!!

If you view this at the original size, you can see the sea shells in the bank:

farm5.static.flickr.com/4026/4547408488_a3bf426231_o.jpg

Canon EF 28-135mm f/3.5-5.6 IS USM + red rubber band = faux L lens

Latin Inspiration is considered to be one of Chicago's finest in Modern Latin Jazz, Salsa,Afro Cuban and Puerto Rican Bomba/Plena. The Band has an extensive career performing for the City Of Chicago and abroad. Considered to be one of the most solicited bands in the city, they recently performed for the Jazz Institute Jazz in The Park, Chicago Summer Dance, Logan Square Art Festival, Evanston Art Festival, Palmer Square Art Festival, Northern Trust Bank, National Puerto Rican Coalition Inc. and many other Corporate and Jazz club venues. This Band also performs original Latin Jazz and Salsa music with a Chicago Sound. And the Emphasis is Chicago Sound! Their Recent C.D. release is getting Lots of air play through out Chicago and abroad. Victor Garcia - Trumpet

Francisco Merced - Piano

Bret Bentler - Bass

Osvaldo Merced - Congas

Jean-Claud Leroy - Drums/ Timbal

David Velez - Bongo

Franklin Paz ( Optional ) - Singer

John Rodriguez - Trombone

Eddie Ramos - Tenor Sax

“What is art but life upon the larger scale, the higher.

When, graduating up in a spiral line of still expanding and ascending gyres, it pushes toward the intense significance of all things, hungry for the infinite?”

~ Elizabeth Barrett Browning

The Market Hall is an impressive red sandstone building in the centre of Ross, dating to 1660-74. The ground floor - still used for markets - is open, while the rooms above contain the Ross Visitor Centre, which has a small museum, displays explaining the history of the town, and visitor information. The Visitor Centre is accessed by the 17th century wooden staircase or, for less mobile visitors, by the modern lift tucked discreetly alongside.

The Market Hall is said to have been built by Frances, the wife of William, second Duke of Somerset. At the east end of the building is a medallion of Charles II (1660-1685). In the 17th century, the upper floor was used for Manor Courts, which were held three times a year. Other uses of the Market Hall have included a boys school, a ballroom, the town library, a Magistrates' Court, and the Council Chamber.

The hall is in the middle of the medieval market area of the town. Early evidence suggests that the market area originally stretched westwards along High Street as far as St Mary's Street and northwards along Broad Street as far as New Street. By the 14th century the temporary market stalls had become permanent shops.

This is the best advertising/marketing campaign I've seen in years. Brunel's glorious 1854 railway terminus is reward enough for any traveller, but then to see this ad campaign - it stopped me in my tracks.

The campaign celebrates the 13 July 2006 World Heritage Site award designation to the Cornwall and West Devon Mining Landscape. Paddington station was chosen as it is the London terminus for trains to/ from Cornwall. The campaign is stretched along platform 8 on twelve massive piers. The print and production quality is superb; photographs stunning; graphics and composition excellent; and brevity of text perfect (I mean "Tin Did, Because Tin Can" - how brilliant is that?!).

Each time I go through Paddington (every 10 days or so) I make sure I see these. I'm not Cornish but the text and images create a surge of pride for the legacy of the miners and their industry. For an ad campaign to create that type of response within the viewer is rather remarkable I think. It's been 8 years since my last visit to Cornwall which is a shame because it is a remarkable landscape.

The Paddington campaign launched 2 November 2006. The Credits pier lists the following: Absolute Design; August One; Barry Gamble; Consumer Connection: Excessive Energy Communication; Fifteen Cornwall; First Great Western; Hard Working Words; N3 Display Graphics; Nector Events & Publicity; Nework Rail.

It is unlikely that any of you have visited this historic cemetery because it has been closed to the opening of new graves for close to 150 years and over that period there was a very limited number of new burials. My understanding was that the cemetery had been closed to visitors [except by appointment] since the 1900s.

I had a chat with a very helpful member of staff and he explained that the cemetery was very badly neglected and that a large number of graves had been vandalised but that the restoration staff had been able to restore the majority of them as the gravestones had not been shattered.

However, the anti-social activity has been serious and ongoing. For example I came across the following report dated March 16 2016: “Up to 13 gravestones were vandalised at a cemetery in Dublin in the last week, including that of W.T. Cosgrave. The Trust said. Cosgrave’s gravestone was previously destroyed in October 2014.” [ NOTE: W.T. Cosgrave served as president of the Executive Council of Irish Free State (the first Prime Minister of Ireland].

Another report dated August 14 2015: “Up to 27 monuments at the Goldenbridge cemetery in Dublin have been destroyed in recent days by vandals who knocked over headstones smashing some into pieces.”

Goldenbridge is a 19th century ‘garden’ cemetery. After the passing of the 'Act of Easement of Burial Bills' in 1824 a committee was established to administer the proposed cemetery. The cemetery was purchased in 1828 and the first burial took place on the 15th October of that year.

Last weekend it was reopened and family graves are now available if you wish to be buried there.

There are 4,250 graves in the cemetery of which 498 have been identified as available for purchase at this time. Goldenbridge cemetery has been designated by Glasnevin Trust as a conservation cemetery. In order to preserve the character and ambience of the cemetery, there are rules apply to the type of monument that can be placed on family graves.

Vabuatu is a Y-shaped country that is part of the Melanesian part of the South Pacific. Melanesia comes from the Greek from 'Black Islands' in reference to the people skin colour. Vanuatu is culturally very close to the Solomon Islands and Papua New Guinea, but Fiji and New Caledonia are also part of Melanesia. Fiji has also been heavily influenced by Polynesia and New Caledonia by France. This is a very simplified history of the region but here we go: the first people came to the region around 50 000 years ago (that is very early, the first cities and agriculture only appear about 8000 years ago in the Middle East). Some of them went to Australia and became the Australian Aborigines and other on the big islands of New Guinea where they became Papua. The Papua started sailing from islands to islands colonizing some of the island but they didn't have the technology to go very far. When the Polynesian arrived, there was a cultural exchange and the new culture that emerged was distinct from the Papua one: they became Melanesians and colonized the western part of the South Pacific. On this map are the two main islands I've visited in Vanuatu: Efate, in the North the most developed where the capital Port Vila is, and the more isolated Tanna island in South. / Vanuatu est un archipèle en forme de Y qui fait partie de la Mélanésie dans le Pacifique-Sud. La Mélanésie vient du mot grècque pour "Îles noires" en référence à la couleur de la peau des habitants. Vanuatu est culturellement près des les Îles Solomons et de la Papousie-Nouvelle-Guinée, mais Fiji et la Nouvelle-Calédonie font aussi partie de la Mélanésie. Fiji a aussi été beaucoup influencé par la Polynésie et la Nouvelle-Calédonie par la France. Ceci est une version vraiment simplifié de l'histoire de la région mais voilà: les premiers humains a avoir arrivé dans la région sont arrivé il y a 50 000 ans (c'est très tôt, les premières villes et l'agriculture sont apparus il y a 8000 ans au Moyen-Orient). Certains sont allé en Australie où ils sont devenu les Aborigènes Australiens et les autres sont allés sur la grande île de Nouvelle-Guinée où ils sont devenu Papou. Les Papous ont voyagé d'îles en îles pour les colonisées mais ils n'avaient pas la technologie pour allé très loin. Quand les Polynésiens sont arrivés, il y a eu un échange culturel et une nouvelle culture distincte a émerger de la culture papoue: Ils sont devenus mélanésiens et ont colonisé toute la partie ouest du Pacifique-Sud. Sur cette carte sont les deux principales îles que j'ai visité à Vanuatu : Éfaté, dans le nord, l'île la plus dévelopée où la capitale Port Vila est située et l'île plus isolé de Tanna dans le sud.

Fatehpur Sikri (Hindi: फ़तेहपुर सीकरी, Urdu: فتحپور سیکری‎) is a city and a municipal board in Agra district in the state of Uttar Pradesh, India. The city was founded in 1569 by the Mughal emperor Akbar, and served as the capital of the Mughal Empire from 1571 to 1585. After his military victories over Chittor and Ranthambore, Akbar decided to shift his capital from Agra to a new location 37 km WSW on the Sikri ridge, to honor the Sufi saint Salim Chishti. Here he commenced the construction of a planned walled city which took the next fifteen years in planning and construction of a series of royal palaces, harem, courts, a mosque, private quarters and other utility buildings. He named the city, Fatehabad, with Fateh, a word of Arabic origin in Persian, meaning "victorious." it was later called Fatehpur Sikri. It is at Fatehpur Sikri that the legends of Akbar and his famed courtiers, the nine jewels or Navaratnas, were born. Fatehpur Sikri is one of the best preserved collections of Indian Mughal architecture in India.

According to contemporary historians, Akbar took a great interest in the building of Fatehpur Sikri and probably also dictated its architectural style. Seeking to revive the splendours of Persian court ceremonial made famous by his ancestor Timur, Akbar planned the complex on Persian principles. But the influences of his adopted land came through in the typically Indian embellishments. The easy availability of sandstone in the neighbouring areas of Fatehpur Sikri, also meant that all the buildings here were made of the red stone. The imperial Palace complex consists of a number of independent pavilions arranged in formal geometry on a piece of level ground, a pattern derived from Arab and central Asian tent encampments. In its entirety, the monuments at Fatehpur Sikri thus reflect the genius of Akbar in assimilating diverse regional architectural influences within a holistic style that was uniquely his own.

The Imperial complex was abandoned in 1585, shortly after its completion, due to paucity of water and its proximity with the Rajputana areas in the North-West, which were increasingly in turmoil. Thus the capital was shifted to Lahore so that Akbar could have a base in the less stable part of the empire, before moving back to Agra in 1598, where he had begun his reign as he shifted his focus to Deccan. In fact, he never returned to the city except for a brief period in 1601. In later Mughal history it was occupied for a short while by Mughal emperor, Muhammad Shah (r. 1719 -1748), and his regent, Sayyid Hussain Ali Khan Barha, one of the Syed Brothers, was murdered here in 1720. Today much of the imperial complex which spread over nearly two mile long and one mile wide area is largely intact and resembles a ghost town. It is still surrounded by a five mile long wall built during its original construction, on three sides. However apart from the imperial buildings complex few other buildings stand in the area, which is mostly barren, except of ruins of the bazaars of the old city near the Naubat Khana, the 'drum-house' entrance at Agra Road. The modern town lies at the western end of the complex, which was a municipality from 1865 to 1904, and later made a "notified area", and in 1901 had a population of 7,147. For a long time it was still known for its masons and stone carvers, though in Akbar time it was known and 'fabrics of hair' and 'silk-spinning'. The village of Sikri still exists nearby.

ARCHITECTURE OF FATEHPUR SIKRI

Fatehpur Sikri sits on rocky ridge, 3 kilometres in length and 1 km wide, and palace city is surrounded by a 6 km wall on three side with the fourth being a lake at the time. Its architect was Tuhir Das and Dhruv Chawla and was constructed using Indian principles. The buildings of Fatehpur Sikri show a synthesis of various regional schools of architectural craftsmanship such as Gujarat and Bengal. This was because indigenous craftsmen were used for the construction of the buildings. Influences from Hindu and Jain architecture are seen hand in hand with Islamic elements. The building material used in all the buildings at Fatehpur Sikri, palace-city complex, is the locally quarried red sandstone, known as 'Sikri sandstone'. It is accessed through gates along the five-mile long fort wall, namely, Delhi Gate, the Lal Gate, the Agra Gate, Birbal's Gate, Chandanpal Gate, The Gwalior Gate, the Tehra Gate, the Chor Gate and the Ajmere Gate.

Some of the important buildings in this city, both religious and secular are:

Buland Darwaza: Set into the south wall of congregational mosque, the Jama Masjid at Fatehpur Sikri, this stupendous piece of architecture is 55 metre high, from the outside, gradually making a transition to a human scale in the inside. The gate was added some five years later after the completion of the mosque ca. 1576-1577 as an 'victory arch', to commemorate the Akbar's successful Gujarat campaign. It carries two inscriptions in the archway, one of which reads: "Isa, Son of Mariam said: The world is a bridge, pass over it, but build no houses on it. He who hopes for an hour may hope for eternity. The world endures but an hour. Spend it in prayer, for the rest is unseen".

The central portico comprises three arched entrances, with the largest one, in the centre, is known locally as the Horseshoe Gate, after the custom of nailing horseshoes to its large wooden doors for luck. Outside the giant steps of the Buland Darwaza to left is deep well.

Jama Masjid: It is a Jama Mosque meaning the congregational mosque, and was perhaps one of the first buildings to come up in the complex, as its epigraph gives AH 979 (AD 1571-72) as the date of its completion, with a massive entrance to the courtyard, the Buland-Darwaza added some five years later. It was built in the manner of Indian mosques, with iwans around a central courtyard. A distinguishing feature is the row of chhatri over the sanctuary. There are three mihrabs in each of the seven bays, while the large central mihrab is covered by a dome, it is decorated with white marble inlay, in geometric patterns.

Tomb of Salim Chishti: A white marble encased tomb of the Sufi saint, Salim Chisti (1478–1572), within the Jama Masjid's sahn, courtyard. The single-storey structure is built around a central square chamber, within which is the grave of the saint, under an ornate wooden canopy encrusted with mother-of-pearl mosaic. Surrounding it is a covered passageway for circumambulation, with carved Jalis, stone pierced screens all around with intricate geometric design, and an entrance to the south. The tomb is influenced by earlier mausolea of the early 15th century Gujarat Sultanate period. Other striking features of the tomb are white marble serpentine brackets, which support sloping eaves around the parapet.

On the left of the tomb, to the east, stands a red sandstone tomb of Islam Khan I, son of Shaikh Badruddin Chisti and grandson of Shaikh Salim Chishti, who became a general in the Mughal army in the reign of Jahangir. The tomb is topped by a dome and thirty-six small domed chattris, and contains a number of graves, some unnamed, all male descendants of Shaikh Salim Chisti.

Diwan-i-Aam : Diwan-i-Am or Hall of Public Audience, is a building typology found in many cities where the ruler meets the general public. In this case, it is a pavilion-like multi-bayed rectangular structure fronting a large open space. South west of the Diwan-i-Am and next to the Turkic Sultana's House stand Turkic Baths.

Diwan-i-Khas: the Diwan-i-Khas, or Hall of Private Audience, is a plain square building with four chhatris on the roof. However it is famous for its central pillar, which has a square base and an octagonal shaft, both carved with bands of geometric and floral designs, further its thirty-six serpentine brackets support a circular platform for Akbar, which is connected to each corner of the building on the first floor, by four stone walkways. It is here that Akbar had representatives of different religions discuss their faiths and gave private audience.

Ibadat Khana: (House of Worship) was a meeting house built in 1575 CE by the Mughal Emperor Akbar, where the foundations of a new Syncretistic faith, Din-e-Ilahi were laid by Akbar.

Anup Talao: A ornamental pool with a central platform and four bridges leading up to it. Some of the important buildings of the royal enclave are surround by it including, Khwabgah (House of Dreams) Akbar's residence, Panch Mahal, a five-storey palace, Diwan-i-Khas (Hall of Private Audience), Ankh Michauli and the Astrologer's Seat, in the south-west corner of the Pachisi Court.

Hujra-i-Anup Talao: Said to be the residence of Akbar's Muslim wife, although this is disputed due to its small size.

Mariam-uz-Zamani's Palace: The building of Akbar's Rajput wives, including Mariam-uz-Zamani, shows Gujarati influence and is built around a courtyard, with special care being taken to ensure privacy.

Naubat Khana: Also known as Naqqar Khana meaning a drum house, where musician used drums to announce the arrival of the Emperor. It is situated ahead of the Hathi Pol Gate or the Elephant Gate, the south entrance to the complex, suggesting that it was the imperial entrance.

Pachisi Court: A square marked out as a large board game, the precursor to modern day Ludo game where people served as the playing pieces.

Panch Mahal: A five-storied palatial structure, with the tiers gradually diminishing in size, till the final one, which is a single large-domed chhatri. Originally pierced stone screens faced the façade, and probably sub-divided the interior as well, suggesting it was built for the ladies of the court. The floors are supported by intricately carved columns on each level, totalling to 176 columns in all.

Birbal's House: The house of Akbar's favorite minister, who was a Hindu. Notable features of the building are the horizontal sloping sunshades or chajjas and the brackets which support them.

Recent excavation done by ASI in 2000 led to unearthing of an ancient jain city very near to the fort complex.

Other buildings included Taksal (mint), 'Daftar Khana (Records Office), Karkhanas (royal workshop), Khazana (treasury), Turkic styled Baths, Darogha's Quarters, stables, Caravan sarai, Hakim's quarters etc.

DEMOGRAPHICS

Fatehpur Sikri has a population of 28,757. Males constitute 53% of the population and females 47%. Fatehpur Sikri has an average literacy rate of 46%, lower than the national average of 74%: male literacy is 57%, and female literacy is 34%. In Fatehpur Sikri, 59% of the population is under 6 years of age.

ADMINISTRATIVE ESTABLISHMENT

Fatehpur Sikri is one of the fifteen Block headquarters in the Agra district it has 52 Gram panchayats (Village Panchayat) under it.

The Fatehpur Sikri, is a constituency of the Lok Sabha, Lower house of the Indian Parliament, and further comprises five Vidhan Sabha (legislative assembly) segments:

Agra Rural

Fatehpur Sikri

Kheragarh

Fatehabad

Bah

In all there are 12 villages of Sisodia Rajputs near Fatehpur Sikri fort in Agra district. These are Daultabad, Nayavas, Satha, korai, Behrawati, Byara, Undera, Kachora, Singarpur, Vidyapur, Onera, Arrua.

TRANSPORT

Fatehpur Sikri is about 39 km. from Agra. The nearest Airport is the Agra Airport (also known as Kheria Airport), 40 km from Fatehpur Sikri. The nearest railway station is the Fatehpur Sikri Railway Station, about one km. from the city centre . It is suitably connected to Agra and neighbouring centres by road, where regular bus services of UPSRTC ply, apart from Tourist buses and taxies.

WIKIPEDIA

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"Life is really simple, but we insist on making it complicated " Confucius

I didn't think I had time for a shot today so had nothing planned when bizarrely a large bolt appeared on my desk. Not the sort of thing that turns up on a primary school desk really. Turns out it was from a quite big box of nuts and bolts left over from a recent build at school, kept for future use!! Began thinking about the term 'nuts and bolts' so found a quote about the simplicity of life, the "nuts and bolts" and how we often make things more complex than they need to be.

Nandi (Sanskrit: नन्दी, Tamil: நந்தி, Telugu: న౦ది) is the name for the bull which serves as the mount (Sanskrit: Vahana) of the god Shiva and as the gatekeeper of Shiva and Parvati. In Hindu Religion, he is the chief guru of eighteen masters (18 siddhas) including Patanjali and Thirumular. Temples venerating Shiva display stone images of a seated Nandi, generally facing the main shrine. There are also a number of temples dedicated solely to Nandi.

The application of the name Nandi to the bull (Sanskrit: vṛṣabha) is in fact a development of recent centuries, as Gouriswar Bhattacharya has documented in an illustrated article entitled "Nandin and Vṛṣabha". The name Nandi was earlier widely used instead for an anthropomorphic deity who was one of Shiva’s two door-keepers, the other being Mahākāla. The doorways of pre-tenth-century North Indian temples are frequently flanked by images of Mahākāla and Nandi, and it is in this role of Shiva’s watchman that Nandi figures in Kālidāsa’s poem the Kumārasambhava.

ETYMOLOGY

The word “Nandi” is believed to be derived from the ancient word “Pandi” meaning bull or its has origins in the Sanskrit language where it means 'of Shiva', 'attendant of Shiva', or happy.

BIRTH OF NANDI

There was a Sage named Shilada who underwent severe penance to have a boon - A child with immortality. Lord Indra pleased of the austerities of Shilada appeared in front of him to offer a boon. After hearing the request of Shilada and his desire to have an immortal child, Lord Indra suggested him to pray to Lord Shiva who could provide the boon; nobody else could provide such a boon. Sage Shilada continued his penance for thousand years. He was totally immovable for many years, so the termites settled on his body and slowly started to build up their nest. Finally, his whole body was covered up by them. The insects started to eat his flesh and imbibed his blood. At last, only bones remained. Lord Shiva appeared in front of him and provided the boon for an immortal child. Moreover, Lord Shiva provided Sage Shilada his old form with a single touch. Sage Shilada performed Yagna and a child appeared from the sacrificial fire. His body was clad in armour made out of diamonds. The celestial dancers and singers performed on this auspicious occasion and the deities showered flowers on the child. The boy was named ’Nandi’ - who brings joy. Shilada brought the child home, immediately the boy lost his divine appearance to an ordinary child. The child completely forgot all about his birth. Sage Shilada was worried about the sudden change. He devoted his time for the bringing up the child, his education etc. By the age of seven the boy was well versed in Veda and all sacred texts. One day the two deities - Mitra and Varuna visited Sage Shilada. At the first sight of the boy, they commented: Though the boy had all auspicious signs, he would have a very short life. The boy would not live after the age of eight. Sage Shilada was mortified at this remark. Nandi could not bear his father's sorrow, he began to pray to Lord Shiva. Lord Shiva appeared before him and blessed him. Lord Shiva adorned the boy with a necklace around his neck which he was wearing, and made him immortal. Lord Shiva blessed the child and declared that he would be worshiped along with Him and become his vahana(vehicle). Immediately the boy got all the divine powers and transformed into half bull-half human. Then he and Shilada went to Lord Shiva 's abode to live.

IN HINDUISM

Bulls appear on the Indus Valley seals, including the 'Pasupati Seal', which depicts a seated figure, and according to some scholars is similar to Shiva. However, most scholars agree that the horned bull on the Indus Valley seals is not identical to Nandi.

The various descriptions on Nandi in the Hindu Religion texts include:

Some Puranas describe Nandi or Nandikeshvara as bull faced with a human body that resembles that of Shiva- in proportion and aspect, although with four hands, two hands holding the Parasu (the axe) and Mruga (the antelope) and the other two hands joined together in the Anjali(obeisance). Brahma Vaivarta Purana mentions Krishna himself to have taken the form of a bull as no one else in the Universe can bear Shiva.

Vehicle of Shiva: The bull Nandi is Shiva's primary vehicle and is the principal gana (follower) of Shiva.

Gate keeper of Shiva's abode: The close association of Shiva and Nandi explains the presence of a statue of Nandi at the gate of many temples dedicated to Shiva. It also explains why the word "nandi" in the Kannada, Telugu and Tamil languages is used as a metaphor for a person blocking the way. In Sanskrit, a bull is called "vrisha", which has another connotation - that of righteousness or Dharma. It is important to seek the blessings of Nandi before proceeding to worship Lord Shiva.

Chief in Shiva's army: Some Puranas mention that Nandi lead the Shiva Ganas, Shiva's attendants.

A Guru of Saivism: In addition to being his mount, Nandi is Shiva's foremost disciple. In the Natha/Siddhar tradition, Nandi is one of the primal gurus. He was the guru to Siddhar Thirumulanathar, Patanjalinathar and others.

From the yogic perspective, Nandi/Nandhi/ Nandikeshvara is the mind dedicated to Lord Siva, the Absolute. In other words, to understand and absorb Light, the 'experience and the wisdom' is Nandi which is the Guru within.

Spiritually, Nandi represents an individual jiva (soul) and the message that the jiva should always be focussed on the Atman (Paramatman).

LEGENDS

According to some puranas, Nandi was born to sage Shilada who got him by the grace of Shiva.

It was Nandi who cursed Ravana (the demon King of Lanka) that his kingdom would be burnt by a monkey (Vanara). And later Hanuman burnt Lanka when he went in search of Sita, who was kept prisoner by Ravana in Ashok Vatika. In one puranic story, it is stated that once Siva and Parvathi were playing a game of dice. For any game there has to be an umpire, who has to declare who is the winner. Siva and Parvathi agreed to have Nandi (the divine bull) as the umpire. Nandi is a favorite of Siva, as he is Siva's vehicle. Although Siva lost the game, Nandi declared him the winner. It is stated that Parvathi was indignant over Nandi's partiality for Siva and cursed him that he should die from an incurable disease. Thereupon Nandi fell at the feet of Parvathi and pleaded for forgiveness. "Mother forgive me. Should I not show at least this amount of gratitude to one who is my master? Is it not humiliating for me to declare that my master has lost the game? To uphold his honor I no doubt uttered a lie. But am I to be punished with such severity for so small an offence?" Nandi prayed for forgiveness in this manner. Parvathi forgave Nandi and taught him the means to atone for his lapse. She told him. "The Chaturdasi day in the month of Bhadrapada is the day when my son's birthday is celebrated. On that day you have to offer to my son what pleases you most (green grass)". This means that one atones for one's sins when one offers to the Lord what is most pleasing and enjoyable to him. For Nandi the most enjoyable and relishing food is green grass. As directed by Parvathi Nandi worshipped Ganapathi by offering green grass. Nandi was then relieved of his dreaded disease. His health improved and by the grace of Parvathi he was redeemed.

When the positive forces, the devas, and the negative forces, the asuras, joined together on a rare occasion to churn the ocean with a mountain to obtain the nectar of immortality they utilized Vasuki, the serpent, as the rope. The devas pulled from one end and the asuras from the other. Lots of precious herbs and gems were produced during the Churning and one of them was a poison (halāhala) which became human karma. This "poison" was so dangerous that none of the devas or asuras wanted to go near it. It was extremely sticky and coming into contact with this poison, i.e., human karma, would drag the divinity down to the realms of human suffering and ego. As everyone else ran away, Lord Siva, followed by Nandi, came forward to help as he was the only one who could counteract this deadly poison. Siva took the poison into his hand and drank it, the descent of the poison was in turn stopped at His throat, by His divine consort. Siva is therefore also known as Nīlakaṇṭha (the blue-throated one) and Viṣakaṇṭha (the poison-throated one). Nandi saw some of the poison spill out of Siva's mouth and immediately drank if off the ground. The devas and asuras watching were shocked and wondered aloud what would happen to Nandi. Lord Siva calmed their fears saying, "Nandi has surrendered into me so completely that he has all my powers and my protection".

LARGEST NANDIS IN INDIA

1. Lepakshi, Andhra Pradesh

2. Brahadishwara Temple, Tamil Nadu

3. Chamundi Hills, Mysore, Karnataka

4. Bull Temple, Bangalore, Karnataka

5. Rameswaram, Tamil Nadu

6. Hoysaleswara Temple, Halebidu, Karnataka

7. Shanthaleswara Temple, Halebidu, Karnataka

8. Vadakkunnathan Temple, Thrissur, Kerala

9. Virupaksha Temple, Hampi, Karnataka

10. Nandi Temple, Western Group of Temples, Khajuraho, Madhya Pradesh

11. Kedareshvara Temple at Balligavi (Karnataka)

12. Doddabasaveshvara temple, Kurugodu Bellary dist

WIKIPEDIA

This is a photograph from the start of the Tullamore Harriers AC "Quinlan Cup" Half Marathon which was held on Saturday 26th August 2017 in Tullamore, Co. Offaly, Ireland at 11:00. This is the fifth year of the event. The race is organised and promoted by Tullamore Harriers AC. The race starts on the Charleville Road just outside the entrance to Tullamore Harriers. The race proceeds south along the R421 and onto the N52 before taking a route onto local back roads. The race then completes a large rural road route before it joins to the R421 again and the final 1.5 miles are the same as the first mile of the race. The runners enter Tullamore stadium and complete one lap of the tartan track before the finish line. The course is challenging in places with some undulations along the route. But overall it is fair course. 2013 seen the first year of the event as the club commemorated the 60th Anniversary of the formation of Tullamore Harriers AC which today is one of Ireland's best known athletics clubs.

We have a large set of photographs from the start and the finish of today's race on our Flickr Photostream: www.flickr.com/photos/peterm7/albums/72157685695893933

The race was chip timed by MyRunResults - their website is www.myrunresults.com

The race was perfectly organised. The weather was good for racing but there was warm summer weather for the entire race which made for warmer than usual running conditions There were stewarts all along the route, 3 drink stations with bottled water, superb facilities, and great after-race refreshments. The stewards along the route provided great encouragement to all of the runners. Tullamore Harriers and the local community really worked together to make this is a wonderful event. There was also a relay option where teams of two can run approximately 10.5km each.

As mentioned above this race half marathon started in 2013 and celebrated the 60th Anniversary (a Diamond Anniversary) of the foundation of Tullamore Harriers AC. The club was formed in the town in November 1953. However, it was almost 1979 before facilities close to what we see today open in the present day site. Over 50 provincial and national athletics meetings are held at Tullamore Harriers every year. The facilities available combined with it's central geographical location joining routes from North, South, East, and West make it a very attractive venue. The half marathon today firmly brings competitive national road racing back to "The Harriers". The Quinlan Cup which will be awarded to the winning club team. For more than 40 years the Harriers Quinlan Cup was the most prestigious event on the road racing calendar. Having started as a cross-country race back in 1957, it became a road race in 1967 and remained so until 2000 when the race was last held. During its reign as a blue-ribband event the Quinlan Cup was won by the likes of John Treacy and Eamonn Coughlan.

Today, the facilities at Tullamore Harriers are the envy of many athletics clubs in Ireland. The facilities provided by Tullamore make it one of the premier venues for local and national level athletics in Ireland. There is an Olympic standard tartan track, a fully equipped gym, changing facilities, press and media facilities, meeting room spaces, etc. The club also provides a social center and niteclub which makes "The Harriers" a very well known on the local social scene. Esssentially, the town of Tullamore would be a different place if it weren't for the presence of Tullamore Harriers AC.

Our photographs from the 2016 Half Marathon on Flickr www.flickr.com/photos/peterm7/albums/72157669860212434

Our photographs from the 2015 Half Marathon on Flickr. www.flickr.com/photos/peterm7/albums/72157655560294853

Our photographs from the 2014 Half Marathon on Flickr. www.flickr.com/photos/peterm7/sets/72157646587496250/

Our photographs from the 2013 Half Marathon on Flickr: www.flickr.com/photos/peterm7/sets/72157635307620452/

Can I use these photographs directly from Flickr on my social media account(s)?

Yes - of course you can! Flickr provides several ways to share this and other photographs in this Flickr set. You can share directly to: email, Facebook, Instagram, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.

BUT..... Wait there a minute....

We take these photographs as a hobby and as a contribution to the running community in Ireland. We do not charge for our photographs. Our only "cost" is that we request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, VK.com, Vine, Meetup, Tagged, Ask.fm,etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us or acknowledge us as the original photographers.

This also extends to the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.

I want to download these pictures to my computer or device?

You can download this photographic image here directly to your computer or device. This version is the low resolution web-quality image. How to download will vary slight from device to device and from browser to browser. Have a look for a down-arrow symbol or the link to 'View/Download' all sizes. When you click on either of these you will be presented with the option to download the image. Remember just doing a right-click and "save target as" will not work on Flickr.

I want get full resolution, print-quality, copies of these photographs?

If you just need these photographs for online usage then they can be used directly once you respect their Creative Commons license and provide a link back to our Flickr set if you use them. For offline usage and printing all of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution.

Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.

In summary please remember when requesting photographs from us - If you are using the photographs online all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting takes a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc. If you are using the photographs in newspapers or magazines we ask that you mention where the original photograph came from.

I would like to contribute something for your photograph(s)?

Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.

Let's get a bit technical: We use Creative Commons Licensing for these photographs

We use the Creative Commons Attribution-ShareAlike License for all our photographs here in this photograph set. What does this mean in reality?

The explaination is very simple.

Attribution- anyone using our photographs gives us an appropriate credit for it. This ensures that people aren't taking our photographs and passing them off as their own. This usually just mean putting a link to our photographs somewhere on your website, blog, or Facebook where other people can see it.

ShareAlike – anyone can use these photographs, and make changes if they like, or incorporate them into a bigger project, but they must make those changes available back to the community under the same terms.

Above all what Creative Commons aims to do is to encourage creative sharing. See some examples of Creative Commons photographs on Flickr: www.flickr.com/creativecommons/

I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?

As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:

     ►You were hidden behind another participant as you passed our camera

     ►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set

     ►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone

     ►We simply missed you - sorry about that - we did our best!

You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.

Don't like your photograph here?

That's OK! We understand!

If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.

I want to tell people about these great photographs!

Great! Thank you! The best link to spread the word around is probably http://www.flickr.com/peterm7/sets

It is my junior year, 1978, when disco and Rocky movies are the cultural rage. We are in an unusual sociology class at Brandeis, something Morrie calls "Group Process." Each week we study the ways in which the students in the group interact with one another, how they respond to anger, jealousy, attention. We are human lab rats. More often than not, someone ends up crying. I refer to it as the "touchy-feely" course. Morrie says I should be more open-minded.

On this day, Morrie says he has an exercise for us to try. We are to stand, facing away from our classmates, and fall backward, relying on another student to catch us. Most of us are uncomfortable with this, and we cannot let go for more than a few inches before stopping ourselves. We laugh in embarrassment.

Finally, one student, a thin, quiet, dark-haired girl whom I notice almost always wears bulky white fisherman sweaters, crosses her arms over her chest, closes her eyes, leans back, and does not flinch, like one of those Lipton tea commercials where the model splashes into the pool.

For a moment, I am sure she is going to thump on the floor. At the last instant, her assigned partner grabs her head and shoulders and yanks her up harshly.

"Whoa!" several students yell. Some clap. Morrie finally smiles.

"You see," he says to the girl, "you closed your eyes. That was the difference.

Sometimes you cannot believe what you see, you have to believe what you feel. And if you are ever going to have other people trust you, you must feel that you can trust them, too--even when you're in the dark. Even when you're falling."

[ Tuesdays With Morrie ]

Remembrance Sunday, 11 November 2018

In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.

Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.

The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by principal members of the Royal Family, normally including the Prince of Wales, the Duke of Cambridge, the Duke of Sussex, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups.

In 2017 Queen Elizabeth and Prince Philip, for the first time, did not lay wreaths themselves but viewed the parade from the Foreign and Commonwealth balcony. In 2018 the Queen again viewed the parade from the balcony whilst Prince Philip did not attend. Other members of the British Royal Family watched from the balcony of the Foreign and Commonwealth Office.

11 November 2018 marked the 100th anniversary of the end of the First World War. The President of the Federal Republic of Germany Frank-Walter Steinmeier laid a German wreath at the Cenotaph for the first time. Normally wreaths are only laid by British persons and organisations and Commonwealth governments. Wreaths have been laid by leaders of Commonwealth and Allied countries when they attended as guests. In 2003 the Prime Minister of Australia, in 2006 the Prime Minister of New Zealand and in 2015 the King of the Netherlands laid wreaths.

Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade by the King’s Troop, Royal Horse Artillery, to begin and end the silence, followed by Royal Marines buglers sounding Last Post in Whitehall.

The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.

After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past. In 2018 this was followed by a "people's procession" of some 10,000 people who streamed past the Cenotaph in honour of the war dead.

From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.

Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:

Rule, Britannia! by Thomas Arne

Heart of Oak by William Boyce

The Minstrel Boy by Thomas Moore

Men of Harlech

The Skye Boat Song

Isle of Beauty by Thomas Haynes Bayly

David of the White Rock

Oft in the Stilly Night by John Stevenson

Flowers of the Forest

Nimrod from the Enigma Variations by Edward Elgar

Dido's lament by Henry Purcell

O Valiant Hearts by Charles Harris

Solemn Melody by Walford Davies

Last Post – a bugle call

Beethoven's Funeral March No. 1, by Johann Heinrich Walch

O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft

Reveille – a bugle call

God Save The Queen

Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.

The following is complied from press reports on 11 November 2018:

“The Prince of Wales has led the nation in remembering those who gave their lives in the First World War as he laid the wreath at the Cenotaph.

For the first time ever he was joined the German President Frank-Walter Steinmeier, marking a historic act of reconciliation between the two nations.

The Queen watched from the balcony of the Foreign and Commonwealth Office along with the Duchess of Cambridge and Duchess of Cornwall.

Remembrance services have been taking place all over Britain and Europe, which is an hour ahead, to mark the Armistice that ended the hostilities 100 years ago.

It is estimated that nine million military personnel were killed between 28 July 1914 and 11 November 1918.

The armistice, which was signed by German and Allied generals at 5am GMT, came into effect six hours later at 11am. Every year since then the country has paused at 11am for two minutes to remember the men and women who lost their lives in the conflict.

The Palace announced this morning that the Duke of Edinburgh could not attend the service and a wreath was laid on his behalf by an equerry.

Later this evening, the Queen, the Prince of Wales, the Duchess of Cornwall, the Duke and Duchess of Cambridge, and the Duke and Duchess of Sussex will attend a special service at Westminster Abbey, alongside Mr Steinmeier.

As part of event, two B-type buses which served as military vehicles between 1914 and 1918 - and are the last surviving models from the period - will be on The Mall. This will mark the contribution of bus drivers during the First World War and will be the first time they have appeared in an Armistice Day parade since the 1960s.

As well as the parade, civilians across the country will ring church bells in unison across the country on Sunday; it is expected that 1,700 people will take part in the event. Church bells across the UK remained restricted throughout the course of the war and only rang freely once Armistice was declared on November 11, 1918.

At that moment, bells erupted spontaneously across the country, as an outpouring of relief that four years of war had come to an end.

The French President, Emmanuel Macron, led the ceremony in Paris to mark the 100th anniversary of Armistice Day.

Around 70 world leaders were in attendance, including Donald Trump, Vladimir Putin, Angela Merkel, Recep Tayyip Erdogan and Jean-Claude Juncker, for a ceremony at the Arc de Triomphe.

President Trump and his wife Melania arrived in the French capital yesterday, and were greeted at the Elysee Palace in Paris by the French President and his wife Brigitte.

The President of Germany made history today appearing at the Cenotaph.

Following the Prince of Wales who laid a wreath on behalf of the Queen, Frank Walter-Steinmeier laid a wreath at the foot of the Cenotaph and stood with his head bowed.

He is the first German dignitary invited to the Cenotaph and was watched by his wife Elke Budenbender who accompanied the Duchess of Sussex on the Foreign Office balcony.

The Queen was accompanied by the Duchess of Cornwall and Duchess of Cambridge although the Duke of Edinburgh was absent having retired from official duties last year.

Commemorations had begun before dawn, as beach drawings and bag pipers added to the beautiful ways the centenary has been marked around the country.

In Paris, the leaders of France, Germany, Russia and the USA joined together for a special international service.”

debbie is hot@slainte irish pub. por mariah daher.

One of the most appealing qualities of Vancouver-based Spirit of The West is that their songs are very easy to like. Many you just have to listen to it once and you’re hooked. It is not that they are familiar to the ears. They are not but that endearing Celtic instrumentation certainly helps. Like Sadness Grows for example, which is very catchy and of course, Home For A Rest which was so well-known among the concert crowd that lead singer John Mann let the audience sang part of it as he picked his guitar on stage and later dubbed them as the PNE choir. Save This House shows a more edgy side of the band.

In VIDEO 2, Spirit of The West played two very different songs. Geoffrey Kelly sang The Old Sod which was a pub number about being a Scot oversea eager to cut old ties and yet couldn’t shake that Scottish-ness ingrained in himself. In Political, lead singer John Mann sang about a romantic relationship that had gone sour because every little thing about the couple had to be so ‘political’. The work of Mann and Kelly comes from the heart and they are felt rather than heard. Future CDs and concerts by this Vancouver-based folk alternative band is not to be missed. The Spirit of The West concert at the PNE 2010 was on Aug 29, 2010 in Vancouver.

VIDEO 1 - Sadness Grows, Home For A Rest www.youtube.com/watch?v=EgxFxMpsn-o

VIDEO 2 - The Old Sod & Political www.youtube.com/watch?v=cY1Uew7UbsE

[Photos and Videos by Ray Van Eng] www.vancouver21.com

This is a photograph from finish of the fourth annual running of the AON Mullingar Half Marathon which was held on Saturday 17th March 2019 (St. Patrick's Day Lá Fhéile Pádraig 2018) in Mullingar, Co. Westmeath, Ireland at 10:30. This photograph was taken at at the 13 mile mark in the home straight within Mullingar Town Park. Following on from the incredible success of the first three years of the race this year the total numbers participating rose from just under 600 in 2015, 900 in 2016, over 1200 in 2017 and yet again over 1200 this year. Proceeds raised by the AON Mullingar Half Marathon will go directly to T.E.A.M (Temporary Emergency Accommodation Midlands) finding safe & secure accommodation for homeless women and children. The roots of the successs of the event last year was the excellent organisation and a very flat and fast route. All of these characteristics were repeated this year except for the weather. This was a bitterly cold day with air temperatures struggling to get above 4C and a severe wind chill from an easterly breeze making it for very difficult running conditions. Indeed the race could be described as a race of two halves in terms of weather. The first half participants had the strong, cold easterly wind at their faces. However, turning for home along the Royal Canal this became a very strong tailwind for 4 - 5 miles from around Flynn's Machinery/Junction 14 M4. Participants travelled from all over Ireland with a very large participation from runners around Mullingar and the midlands. The race has an AAI permit. The course reverted to its original route this year. Last year saw a small change to the course configuration when the race crossed the M4 Motorway at The Downs via a winding pedestrian footbridge. This was not included this year.

The race began on Pearse Street/Austin Friar's Street in the town and proceeds North East out of the town to the N52 Delvin/Dundalk road towards Lough Sheever. The course then follows beautiful rural country roads out to The Downs at the M4. The only significant hill or rise on the course occurs here at about 7 miles when runners cross a pedestrian footbridge over the M4 near Junction 14 Thomas Flynn and Sons The Downs. The race then joins the now local access route of the old N4 road and then joins the Royal Canal at Great Down. The remainder of the race follows the Royal Canal back westward to Mullingar town. The towpath on the Canal is perfectly flat and in excellent condition. Runners will notice how the level of the canal changes dramatically along the route - at points the canal is level with the towpath. In other places the canal is at least 3 meters lower than the canal path. However the path is perfectly flat and firm the whole way. The course then leaves the Royal Canal at the Ardmore Road/Millmount area of the town and finishes in the Mullingar Town Park on Austin Friar's Street beside the Annebrook Hotel. The park provides a very nice setting for the finish of the race and runners and their families can mix and congregate around the finish area and the hotel.

Timing and event management was provided by www.myrunresults.com/. Their website is here [www.myrunresults.com/] and will contain the results to today's race.

Our full set of photographs are available at: www.flickr.com/photos/peterm7/albums/72157664768562807

It is Yodobashi Camera multimedia Akiba in front of Akihabara Station. It is famous as a large-scale camera shop, but can enjoy a restaurant or the golf school here, too. The camera sales floor is only 1 floor among 9 floors.

On February 26, 2012 in Akihabara.

-----

秋葉原駅前のヨドバシ カメラ マルチメディア アキバです。ここは大規模カメラ店として有名ですが、レストランやゴルフスクールなども楽しめます。9フロアのうちカメラ売り場は1フロアのみです。

2012年2月26日、秋葉原にて。

Emmanuel is one entrepreneur who is seeing the benefit of progress in CAR. The rebuilt bridge near to his home – part of the work DFID is funding through partner Première Urgence – means he can now walk directly to his fields, rather than the long way around the river.

And now he is investing. As well as his own produce, Emmanuel and his wife have started a new enterprise, buying a plant called sorghum to make a traditional home brew to sell.

Credit: DFID / Simon Davis

Barong is a lion-like creature and character in the mythology of Bali, Indonesia. He is the king of the spirits, leader of the hosts of good, and enemy of Rangda, the demon queen and mother of all spirit guarders in the mythological traditions of Bali. The battle between Barong and Rangda is featured in Barong dance to represent the eternal battle between good and evil.

Barong animal mask dance, together with sanghyang dance are considered native Balinese dances, predating Hindu influences. The native Indonesians of Austronesian heritage often has similar mask dances that represent either ancestral or natural spirits; an example is Dayak's Hudoq dance. The term barong derives from the local term bahruang, which today corresponds to Indonesian word beruang which means "bear". It refers to a good spirit, that took the form of an animal as the guardian of forest.

In Balinese mythology, the good spirit is identified as Banas Pati Raja. Banas Pati Raja is the fourth "brother" or spirit child that accompanies a child throughout their life, which is a similar concept to guardian angels. Banas Pati Raja is the spirit which animates Barong. A protector spirit, he is often represented as a lion. The Barong is often portrayed accompanied by two monkeys.

Barong is portrayed as a lion with red head, covered in white thick fur, and wearing gilded jewelry adorned with pieces of mirrors. The shape of lion Barong is somewhat similar to a Pekingese dog. The origins of the Barong are far a back in time and quite uncertain. Its origins could be from animist worship, before Hinduism appeared, when villagers still believed in the supernatural protective power of animals.

CALON ARANG

On the other hand, Rangda is Barong's opposite. While Barong represents good, Rangda represents evil. Rangda is known as a demon queen, the incarnation of Calon Arang, the legendary witch that wreaked havoc in ancient Java during the reign of Airlangga in the 10th century. It is said that Calon Arang was a widow, powerful in black magic, who often damaged farmer's crops and caused disease to come. She had a girl, named Ratna Manggali, who, though beautiful, could not get a husband because people were afraid of her mother. Because of the difficulties faced by her daughter, Calon Arang was angry and she intended to take revenge by kidnapping a young girl. She brought the girl to a temple to be sacrificed to the goddess Durga. The next day, a great flood engulfed the village and many people died. Disease also appeared.

King Airlangga, who had heard of this matter, then asked for his advisor, Empu Bharada, to deal with this problem. Empu Bharada then sent his disciple, Empu Bahula, to be married to Ratna. Both were married with a huge feast that lasted seven days and seven nights, and the situation returned to normal. Calon Arang had a book that contained magic incantations. One day, this book was found by Empu Bahula, who turned it over to Empu Bharada. As soon as Calon Arang knew that the book had been stolen, she became angry and decided to fight Empu Bharada. Without the help of Durga, Calon Arang was defeated. Since she was defeated, the village was safe from the threat of Calon Arang's black magic.

RANGDA

Another version holds that Rangda was actually linked to historical queen Mahendradatta or Gunapriyadharmapatni, a Javanese princess sister of Dharmawangsa of East Javanese Isyana Dynasty of late Medang Kingdom period. She was the queen consort of Balinese king Udayana and Airlangga's own mother. Mahendradatta is known for her devotion to the worship of Durga in Bali. The story goes that Mahendradatta, the mother of Airlangga, was condemned by Airlangga's father because she practiced black magic. After she became a widow (Rangda in old Javanese means: 'widow'), hurt and humiliated, she sought revenge upon her ex-husband's court and whole of his kingdom. She summoned all the evil spirits in the jungle, the leyaks and the demons that caused plague and death in the kingdom. Airlangga face his own mother to save the kingdom. A fight occurred, but she and her black magic troops were so powerful that Airlangga had to ask for the help of spirit king, Barong in order to defeat her. Barong came with Airlangga's soldiers, and the fight ensued. Rangda cast a spell that made Airlangga soldiers all want to kill themselves, pointing their poisoned keris into their own stomachs and chests. In response, Barong cast a spell which caused the soldiers body's to be resistant to the sharp keris. At the end, Barong won, and Rangda ran away.

BARONG DANCE

The lion is the popular one, as it comes from the Gianyar region, where Ubud (the home of tourist's Balinese dance ritual viewing) is located. Within the calon arang, the dance drama in which the Barong appears, the barong responds to Rangda's use of magic to control and kill her to restore balance. In traditional Barong dance performances, he is portrayed in his struggles against Rangda, it is the popular part of Balinese culture. The mythical creature would dance along the street to the calon arang dance. A priest would throw holy water at it.

- The dance opens with two playful monkeys teasing Barong in a peaceful environment.

- The next scene is popularly known as "Keris Dance". The Rangda character appears and wreaks havoc. She casts black magic upon male dancers, who represent Airlangga's soldiers, and orders them to commit suicide. In a trance, these men stab themselves on their chest with their own kris. Meanwhile, Barong and the priest cast protective magic on these men, which makes them invulnerable to sharp objects.

- The dance ends with the final battle between Barong and Rangda, concluding with the victory of Barong over Rangda. Rangda runs away, the evil is defeated, and the celestial order is restored.

The lion barong is one of five traditional Barongs. In Bali each region of the island has its own protective spirit for its forests and lands. Each Barong for each region is modeled after a different animal. They are:

- Barong Ket: lion barong, the most common Barong, it is the symbol of a good spirit.

- Barong Landung: giant barong, the form is similar to Betawi Ondel-ondel

- Barong Celeng: boar barong

- Barong Macan: tiger barong

- Barong Naga: dragon (or serpent) barong

WIKIPEDIA

This is Latourell Falls near Portland, Oregon. Despite the rain we had a blast on our extended weekend trip in Portland and the surrounding areas. The falls are one of the first stops on the famous Columbia River Highway drive eastbound from Portland.

From the photoblog at www.shutterrunner.com.

Follow me on Twitter: www.twitter.com/ShutterRunner

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This is a photograph from the 34th ABN AMRO Marathon Rotterdam which was held in Rotterdam, The Netherlands on Sunday 13th April 2014 at 10:30 (CET). This photograph is one of a larger set of photographs which were taken at the start, the 17 mile mark, and the finish of the marathon. The official website of the Rotterdam Marathon is at www.marathonrotterdam.org/.

Please note: These are completely unofficial photographs. These photographs or their Flickr set are in no way affiliated with the ABN AMRO Marathon Rotterdam or any of it's partners.

We use Creative Commons Licensing for these photographs

We use the Creative Commons Attribution-ShareAlike License for all our photographs here in this photograph set. What does this mean in reality?

The explaination is very simple.

Attribution- anyone using our photographs gives us an appropriate credit for it. This ensures that people aren't taking our photographs and passing them off as their own. This usually just mean putting a link to our photographs somewhere on your website, blog, or Facebook where other people can see it.

ShareAlike – anyone can use these photographs, and make changes if they like, or incorporate them into a bigger project, but they must make those changes available back to the community under the same terms.

Creative Commons aims to encourage creative sharing. See some examples of Creative Commons photographs on Flickr: www.flickr.com/creativecommons/

Can I use these photographs directly from Flickr on my social media account(s)?

Yes - of course you can! Flickr provides several ways to share this and other photographs in this Flickr set. You can share to: email, Facebook, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.

We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us.

This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.

How can I download these pictures to my computer or device?

You can download the photographic image here direct to your computer or device. This version is the low resolution web-quality image. How to download will vary slight from device to device and from browser to browser. However - look for a symbol with three dots 'ooo' or the link to 'View/Download' all sizes. When you click on either of these you will be presented with the option to download the image. Remember just doing a right-click and "save target as" will not work on Flickr.

How can I get full resolution, print-quality, copies of these photographs?

If you just need these photographs for online usage then they can be used directly once you respect their Creative Commons license and provide a link back to our Flickr set if you use them. For offline usage and printing all of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution.

Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.

In summary please remember when requesting photographs from us - If you are using the photographs online all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting does take a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc. If you are using the photographs in newspapers or magazines we ask that you mention where the original photograph came from.

I would like to contribute something for your photograph(s)?

Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.

I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?

As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:

     ►You were hidden behind another participant as you passed our camera

     ►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set

     ►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone

     ►We simply missed you - sorry about that - we did our best!

You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.

Don't like your photograph here?

That's OK! We understand!

If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.

I want to tell people about these great photographs!

Great! Thank you! The best link to spread the word around is probably http://www.flickr.com/peterm7/sets

This is a photograph from the second annual running of The Lough Lene Gaels Hurling and Camogie Clubs "New Year's Resolution Run" which was held in Collinstown, Co. Westmeath, Ireland on Sunday 12th January 2014 at 13:00. There were two races on offer today - a 10KM road race and a 5KM road race, fun run, and walk. This is one of the first road races in the midlands of the New Year. As this was a community orientated event families were especially welcome in the 5KM race. The race was organised to raise funding for the development of the GAA pitches for the Lough Lene Gaels Hurling and Camogie Clubs. Overall this was a very successful event with a very large field of well over 300 participants in both races combined. The great local effort was exemplified by a very big local contingent from Collinstown and neighbouring areas.

The 5KM race was an out and back course on the Collinstown to Fore Road. The 10KM was also on an out and back course with a deviation between 2KM and 7KM for the longer race. There were several tough hills but an equal amount of down-hill. The turn around on the course for the 10KM came at Doyle's Pub [goo.gl/maps/WxPSy - Google Streetview] at Glenidan.

Refreshments were served afterwards in the Lough Lene Inn where the prize ceremony was also held.

Note: Due to the inclement weather and poor lighting we had to, unfortunately, delete a lot of our photographs as there were very many blurs and fuzzy pictures. You will find lots more photographs and race results on the Facebook pages outlined below.

However, we have an extensive set of photographs from today's event on the following Flickr Photoset Page: www.flickr.com/photos/peterm7/sets/72157639654608496/

Viewing this on a smartphone device?

If you are viewing this Flickr set on a smartphone and you want to see the larger version(s) of this photograph then: scroll down to the bottom of this description under the photograph and click the "View info about this photo..." link. You will be brought to a new page and you should click the link "View All Sizes".

Some useful Internet links

Lough Lene Inn Pub Facebook Page: www.facebook.com/loughleneinn.collinstown?ref=ts&fref=ts

Lough Lene Gaels GAA Club on Facebook: www.facebook.com/loughlene.gaels.1?ref=ts&fref=ts

Our Flickr Photographs from Lough Lene Gaels 5KM New Year's Resolution Run 2013: www.flickr.com/photos/peterm7/sets/72157632508354317/

Our Flickr Photographs from the Lough Lene Gaels 5KM Road Challenge - July 2012: www.flickr.com/photos/peterm7/sets/72157630562888662/

Lough Lene Gaels GAA Club on Wikipedia en.wikipedia.org/wiki/Lough_Lene_Gaels_GAA

Can I use these photographs directly from Flickr on my social media account?

Yes - of course you can. Flickr provides several ways to share this and other photographs in this Flickr set. You can share to: email, Facebook, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.

How can I get full resolution, print-quality, copies of these photographs?

All of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution. We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us.

This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.

Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.

In summary please remember when requesting photographs from us - all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting does take a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.

I would like to contribute something for your photograph(s)?

Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.

I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?

As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:

     ►You were hidden behind another participant as you passed our camera

     ►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set

     ►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone

     ►We simply missed you - sorry about that - we did our best!

You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.

Don't like your photograph here?

That's OK! We understand!

If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.

I want to tell people about these great photographs!

Great! Thank you! The best link to spread the word around is probably www.flickr.com/peterm7/sets