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What self-respecting evil genius wouldn't have a marquee floor in the entrance to their most private of chambers in their secret lair??
Oooh was this fun!!! A lot of the basic frameworks you guys have seen me using should hopefully all work great! It's amazing how much this project is actually starting to feel like "Evil Genius!"
Oh and I'm definitely going to need to be painting some pieces if I want a deep desert-night sky colored floor like they have in the game.
Those "doorways" or beams which cross the entry foyer were really just slapped together, and will eventually get some more attention.
More to the Inner Sanctum coming next week: this time, furniture!
(;
The moment one gives close attention to anything, even a blade of grass, it becomes a mysterious, awesome, indescribably magnificent world in itself.
Henry Miller
Dear friends, with this image I shall start tonight a new series on my gallery called "Inner Landscapes". Landscapes within landscapes will be the dominant subject for a while, as I inspect and revisit some of my favorite locations in Rio de Janeiro in search for images that may convey a sense of mistery, intimacy or abstraction.
I must say that during the past weeks without posting anything here I missed you a lot, but I really needed to focus on my workshop, which was great, by the way! Thanks for your support!
Cheers,
--Príamo.
PS: This is the debut of a recent acquisition, my superb compact camera: Canon G11.
The community has built a playground for the inner city children of Chinatown overlooked by skyscrapers.
This photo was taken by a Hasselblad 500C medium format film camera with a Carl Zeiss Planar 1:2.8 f=80mm lens and HOYA 67ø Y(K2) filter using Fuji Neopan Acros100 film, the negative scanned by an Epson Perfection V600 and digitally rendered with Photoshop.
Title: Inneres der Flugzeughalle
Alternative Title: Interior of the aircraft hangar
Creator: Unknown
Date: Spring 1918
Part Of: Der Vormarsch der Flieger Abteilung 27 in der Ukraine
Place: Taganrog, Rostov Oblast, Russia
Description: The Lebedev factory hangar in Taganrog. Source: Marat Khairulin, Russian aviation historian.
Physical Description: 1 photographic print: gelatin silver; 10 x 15 cm. on 34 x 44 cm. mount
File: ag1982_0048x_23c_sm_opt.jpg
Rights: Please cite DeGolyer Library, Southern Methodist University when using this file. A high-resolution version of this file may be obtained for a fee. For details see the sites.smu.edu/cul/degolyer/research/permissions/ web page. For other information, contact degolyer@smu.edu.
Both the full portfolio and the 263 individual photographs, scanned at a higher resolution, are available.
View the full portfolio: digitalcollections.smu.edu/cdm/ref/collection/eaa/id/668
View the individual photographs: digitalcollections.smu.edu/cdm/search/collection/eaa/sear...
For more information, see: digitalcollections.smu.edu/cdm/ref/collection/eaa/id/478
View the Europe, Asia, and Australia: Photographs, Manuscripts, and Imprints Collection
The Inner German border was the frontier between the German Democratic Republic (East Germany) and the Federal Republic of Germany (West Germany) from 1949 to 1990. Not including the similar but physically separate Berlin Wall, the border was 1,393 kilometres (866 mi) long and ran from the Baltic Sea to Czechoslovakia.
It was formally established on 1 July 1945 as the boundary between the Western and Soviet occupation zones of Germany. On the eastern side, it was made one of the world's most heavily fortified frontiers, defined by a continuous line of high metal fences and walls, barbed wire, alarms, anti-vehicle ditches, watchtowers, automatic booby traps and minefields. It was patrolled by 50,000 armed GDR guards who faced tens of thousands of West German, British and U.S. guards and soldiers. In the hinterlands behind the border, more than a million NATO and Warsaw Pact troops awaited the possible outbreak of war.
The border was a physical manifestation of Winston Churchill's metaphorical Iron Curtain that separated the Soviet and Western blocs during the Cold War. It marked the boundary between two ideological systems – capitalist democracy and single-party communism. Built by East Germany in phases from 1952 to the late 1980s, the fortifications were constructed to stop the large-scale emigration of East German citizens to the West, about 1,000 of whom are said to have died trying to cross it during its 45-year existence. It caused widespread economic and social disruption on both sides; East Germans living in the region suffered especially draconian restrictions.
The better-known Berlin Wall was a physically separate, less elaborate, and much shorter border barrier surrounding West Berlin, more than 155 kilometres (96 mi) to the east of the inner German border (Berlin having been similarly divided by the four powers after World War II, despite the entire city being in the Soviet zone, thus creating an enclave of capitalism surrounded by the communist east). On 9 November 1989, the East German government announced the opening of the Berlin Wall and the inner German border. Over the following days, millions of East Germans poured into the West to visit. Hundreds of thousands moved permanently to the West in the following months as more crossings were opened, and ties between long-divided communities were re-established as border controls became little more than a cursory formality. The inner German border was not completely abandoned until 1 July 1990, exactly 45 years to the day since its establishment, and only three months before German reunification formally ended Germany's division.
Little remains of the inner German border's fortifications. Its route has been declared part of a "European Green Belt" linking national parks and nature reserves along the course of the old Iron Curtain from the Arctic Circle to the Black Sea. Museums and memorials along the old border commemorate the division and reunification of Germany and, in some places, preserve elements of the fortifications.
You can see the entire collection of fashion posts at my personal blog, located here:
I hope you enjoy your visit!
"To any artist, worthy of the name, all in nature is beautiful, because his eyes, fearlessly accepting all exterior truth, read there, as in an open book, all the inner truth"
Auguste Rodin
"We take fat people from the inner cities, put them in big nappies, and then get them to throw each other out of a circle that we draw with chalk on the ground. Very cheap to make. Do it in a pub car park. If you don't do it, Sky will."
The rabbits on Inner Farne seem much more russet coloured than our native species, and very long in the body.
Our "Lady of Izamal" or the "Virgin of the Immaculate Conception", is venerated as the patron of the city and of the whole state of Yucatán. At the church of San Antonio de Padua, where the image of the Virgin and her golden crown are safeguarded. The "magical" city of Izamal, state of Yucatán, México. Nikon D2x + Nikkor 35/1:1.8 DX AF-S G @ 35mm; ISO 400 @ 1/125 with f/1.8 (RAW)
Inspired by the BTS song, Inner Child
"Now I wish we would smile more
It will be okay, because today's me is doing fine
Yesterday's you, now it's all clear
I want to hug the many thorns in the budding rose
...
Tonight, if I reach my hand to yours
Can you hold that hand?
I'll become you
You just have to look at my galaxies
Be showered with all those stars
I'll give you my world
The lights illuminating your eyes, they're the me of now"
13/365
“In everyone's life, at some time, our inner fire goes out.
It is then burst into flame by an encounter with another human being.
We should all be thankful for those people who rekindle the inner spirit.”
~Albert Schweitzer
**~Thank you guys, for keeping my inner spirit burning~**
*Feeling uninspired and made myself take a photo of something....
On the Waterline Road segment of the Inner Basin Trail.
The Inner Basin Trail ascends from Lockett Meadow into the caldera of the San Francisco Peaks, an extinct volcano and home of the tallest peaks in Arizona. The first 1.7 miles of the trail winds through the extensive aspen forest flanking the upper reaches of the Peaks, joining the Waterline Trail briefly before following a jeep road into the caldera. The trail starts at an elevation of 8665 feet, gaining approximately 1200 feet over 2 miles on its way into the Inner Basin. The trail continues another 2 miles, gaining an additional 600 feet or so to join up with the Weatherford Trail.
Photo by Deborah Lee Soltesz, August 2015. Credit: U.S. Forest Service, Coconino National Forest. For more information about this trail, see the Inner Basin No. 29 trail description on the Coconino National Forest website.
Inner Basin Trail in the San Francisco Peaks at the start of fall color season, 2017. In the Inner Basin, the interior valley of the San Francisco Peaks, hikers are treated to a view of all the highest peaks of the San Francisco Peaks.
Photo taken September 20, 2017 by Deborah Lee Soltesz. Credit U.S. Forest Service, Coconino National Forest.
~~ Listening to the inner voice--
trusting the inner voice-- is
one of the most important
lessons of leadership.~~
-- Warren Bennis --
Created by Melbourne stained glass manufacturer Ferguson and Urie in 1880 for the opening of the former Saint George's Presbyterian Church, the four northern transept vestibule windows feature quotations from the Bible. Each window, like the other non-figurative windows around Saint George's Presbyterian Church, features design elements typical of their work. This lancet window in the western wall of the vestibule features a latticed "diaper" pattern containing stylised floral designs in yellow. It has a border of coloured squares dispersed with stylised flowers with an inner border of brightly coloured circles, also common element of Ferguson and Urie's windows. The quote "Come unto me all that labour and are heavy laden", comes from the Book of Matthew XI 28 - 29. Written in brilliant orange Gothic script against a black background, the Biblical quote appears in a panel midway down the lancet window.
The former Saint George's Presbyterian Church, which stands on busy Chapel Street in St Kilda East, is a well known and loved local landmark, not least of all because of its strikingly tall (33.5 metre or 110 foot) banded bell tower which can be spotted from far away. In the Nineteenth Century when it was built, it would have been even more striking for its great height and domineering presence. Designed by architect Albert Purchas, the former Saint George's Presbyterian Church is often referred to as his ecclesiastical tour-de-force, and it is most certainly one of his most dramatic and memorable churches.
The former Saint George's Presbyterian Church was constructed on a plot of land reserved in Chapel Street for the Presbyterian Church of Victoria in 1866. Initially services were held in a small hall whilst fundraising efforts advanced the erection of a church. The architect Albert Purchas was commissioned to design the church and the foundation stone for the western portion of the nave was finally laid in April 1877 by Sir James McCulloch. The first service was held in the church on the 1st of October 1877. The first clergyman of the former Saint George's Presbyterian Church was the Reverend John Laurence Rentoul (father to world renown and much loved Australian children's book illustrator Ida Rentoul Outhwaite). However, the swelling Presbyterian congregation of St Kilda and its surrounding districts quickly outgrew the initial Saint George's Presbyterian Church building, so Albert Purchas was obliged to re-design and enlarge the church to allow a doubling in capacity. Robert S. Ekins was the contractor and his tender was £3000.00. It is this imposing church building, reopened in 1880, that we see today. The "Australasian Sketcher with Pen and Pencil" noted that the total length of the building was 118 feet and 6 inches (36 metres), by 40 foot (12 metres) wide and that the striking octagonal tower to the north-west was 110ft 6 in high. It perhaps reflected better the wealth and aspirations of the congregation.
The former Saint George's Presbyterian Church is constructed on bluestone foundations and is built in an ornate polychromatic Gothic Revival style in the tradition of English designers like William Butterfield and John L. Pearson. Built of red brick building, it is decorated in contrasting cream bricks and Waurn Ponds freestone dressings. It features a slate roof with prominent roof vents, iron ridge cresting and fleche at the intersection of the nave and transepts. The front facade of the church is dominated by the slender, banded octagonal tower topped by a narrow spire. The entrance features a double arched portal portico. The facade also features a dominant triangular epitrochoidal (curved triangular form) rose window. The church, like its bluestone neighbour All Saints Church of England, is built to a T-shaped plan, with an aisleless nave, broad transepts and internal walls of cream brick, relieved with coloured brickwork. The former Saint George's Presbyterian Church was one of the first major church design in Melbourne in which polychrome brickwork was lavishly employed both externally and internally.
The inside of the former Saint George's Presbyterian Church is equally as grand as the exterior, with ornamental Gothic Revival polychromatic brickwork, a lofty vaulted ceiling, deal and kauri pine joinery and pulpit and reredos of Keene's cement. The building originally contained a complete set of Victorian stained glass windows by well known and successful Melbourne manufacturers Ferguson and Urie, all of which remain intact today except for one of the non-figurative windows which was replaced by a memorial window to Samuel Lyons McKenzie, the congregation’s beloved minister, who served from 1930 to 1948, in 1949. The earliest of the Ferguson and Urie windows are non-figurative windows which feature the distinctive diaper pattern and floral motifs of Fergus and Urie's work, and are often argued to be amongst the finest of their non-figurative designs. The large triple window in the chancel was presented by Lady McCulloch in memory of the ‘loved and dead’. Another, in memory of John Kane Smyth, the Vice-Consul for the United States of America in Melbourne, has the American Stars and Stripes on the top ventilator above it. An organ by Thomas C. Lewis of London, one of the leading 19th century English organ builders, was installed in the south transept in 1882. It was designed to blend with its architectural setting, with pipework styled to avoid the obstruction of windows. The action of this organ was altered in 1935, but the pipework, and the original sound, have been retained.
Over the years many spiritual and social activities were instituted at Saint George’s, Presbyterian Church some of short duration such as the Ladies’ Reading Club which operated between 1888 and 1893. There were segregated Bible classes for young men and women, the Presbyterian Women’s Missionary Union, formed in 1892, a cricket club and a floral guild. Guilds teaching physical culture for girls, boys and young men began in 1904. They were entirely financed by John Maclellan and the idea extended to other denominations throughout Victoria. John Maclellan died in 1936 and the guilds ceased at Saint George’s Presbyterian church through lack of funds although in 1977 the members of the girls’ guild were still holding bi-annual reunions and raising money for charity. Sadly, the Presbyterian congregations may have been large in the Nineteenth Century, but by St George's Presbyterian Church's 110th centenary, its doors had already closed during the week due to dwindling numbers and an ageing congregation as a result of the general decline in church attendances after the Second World War exacerbated by the changing nature of St Kilda and the decrease in numbers of residents living in the vicinity of the church. So it stood, forlorn and empty and seemingly nothing more than a relic of a glorious but bygone religious past. However in 1990, Saint Michael's Grammar School across the road leased the Victorian Heritage listed building during weekdays, and it was eventually sold to them in 2015. It now forms part of the school's performing-arts complex, and it has a wonderful new lease of life.
St George's Presbyterian Church is sometimes hired out for performances, and I had the pleasure of receiving an invitation to hear Handel's Messiah performed there in 2009. The ecclesiastical acoustics made the performance all the more magnificent. I remember as I sat on one of the original (hard) kauri pine pews, I looked around me and admired the stained glass and ornamental brickwork. I tried without success over several subsequent years to gain access to the church's interior, settling for photographs of the exterior instead, but it wasn't until 2018 that I was fortunate enough to gain entry to photograph the church's interior. The former St George's Presbyterian Church was opened up to the public for one Sunday morning only as part of Open House Melbourne in July 2018. It was a fantastic morning, and I am very grateful to the staff who manned the church for the day and watched bemused as I photographed the stained glass extensively and in such detail.
Albert Purchas, born in 1825 in Chepstow, Monmouthshire, Wales, was a prominent Nineteenth Century architect who achieved great success for himself in Melbourne. Born to parents Robert Whittlesey Purchas and Marianne Guyon, he migrated to Australia in 1851 to establish himself in the then quickly expanding city of Melbourne, where he set up a small architect's firm in Little Collins Street. He also offered surveying services. His first major building was constructing the mansion "Berkeley Hall" in St Kilda on Princes Street in 1854. The house still exists today. Two years after migrating, Albert designed the layout of the Melbourne General Cemetery in Carlton. It was the first "garden cemetery" in Victoria, and his curvilinear design is still in existence, unaltered, today. In 1854, Albert married Eliza Anne Sawyer (1825 - 1869) in St Kilda. The couple had ten children over their marriage, including a son, Robert, who followed in his father's footsteps as an architect. Albert's brother-in-law, Charles Sawyer joined him in the partnership of Purchas and Sawyer, which existed from 1856 until 1862 in Queens Street. The firm produced more than 140 houses, churches, offices and cemetery buildings including: the nave and transepts of Christ Church St Kilda between 1854 and 1857, "Glenara Homestead"in Bulla in 1857, the Melbourne Savings Bank on the corner of Flinders Lane and Market Street (now demolished) between 1857 and 1858, the Geelong branch of the Bank of Australasia in Malop Street between 1859 and 1860, and Beck's Imperial Hotel in Castlemaine in 1861. When the firm broke up, Albert returned to Little Collins Street, and the best known building he designed during this period was Saint. George's Presbyterian Church in St Kilda East between 1877 and 1880. The church's tall polychomatic brick bell tower is still a local landmark, even in the times of high rise architecture and development, and Saint, George's itself is said to be one of his most striking church designs. Socially, Albert was vice president of the Royal Victorian Institute of Architects for many years, before becoming president in 1887. He was also an inventor and philanthropist. Albert died in 1909 at his home in Kew, a wealthy widower and much loved father.
The stained glass firm of Ferguson and Urie was established by Scots James Ferguson (1818 – 1894), James Urie (1828 – 1890) and John Lamb Lyon (1836 – 1916). They were the first known makers of stained glass in Australia. Until the early 1860s, window glass in Melbourne had been clear or plain coloured, and nearly all was imported, but new churches and elaborate buildings created a demand for pictorial windows. The three Scotsmen set up Ferguson and Urie in 1862 and the business thrived until 1899, when it ceased operation, with only John Lamb Lyon left alive. Ferguson and Urie was the most successful Nineteenth Century Australian stained glass window making company. Among their earliest works were a Shakespeare window for the Haymarket Theatre in Bourke Street, a memorial window to Prince Albert in Holy Trinity, Kew, and a set of Apostles for the West Melbourne Presbyterian Church. Their palatial Gothic Revival office building stood at 283 Collins Street from 1875. Ironically, their last major commission, a window depicting “labour”, was installed in the old Melbourne Stock Exchange in Collins Street in 1893 on the eve of the bank crash. Their windows can be found throughout the older suburbs of Melbourne and across provincial Victoria.
In Sydney's Inner West, both through CityRail suburban and intercity services were diverted to the Local Lines during weekend trackwork which in turn saw stopping trains substituted by buses. A Newcastle bound intercity train was seen passing typical terrace houses at Stanmore as it proceeded west along the Down Local Line.
054232 26 Aug 2012
There not many churches in east Kent that I have not been into.
I thought I had been into St Mary before, but looking at my shots from a visit some six years ago, I just reported that the church was locked and I posted no shots of the church.
This I found out once I was back home.
Anyway.
St Mary sits at the east end of the picturesque village square, partially hidden behind the White Horse, a wide path leads to the west door in the base of the tower.
It was unlocked on Saturday, so passing through the inner and outer door, into the vast and airy space of the nave and large side aisles, I was first stuck by the many large and extravagant memorials in both the side chapels and aisles.
At the west end of the village square sits Chilham "Castle", still a private residence, and the former owners of that house now rest for eternity in the church, under tombs of marble.
Lots of great details; medieval glass fragments, corbel stones.
A very fine church indeed.
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This large sombre church stands just off the picturesque village square. Dating mainly from the fifteenth century, its interior was much restored in the Victorian period. The visitor today should spend time studying the stained glass and monuments which all commemorate the families associated with the village. In the north aisle is an excellent polished memorial to Sir Dudley Digges who lived in Chilham Castle in the early seventeenth century. It is made of Bethersden marble, and is similar in workmanship to many fireplaces in the castle. In the north chapel is a memorial to the Hardy children who died in 1858. It shows them reading a book with their toys around them. Originally made to stand in the castle it was presented to the church in 1919. The fine examples of stained glass in the north and south windows are also memorials to the Hardy family, designed by C.E. Kempe and Co. Ltd in 1914.
www.kentchurches.info/church.asp?p=Chilham
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CHILHAM
LIES upon the river Stour, about six miles southward from Canterbury. It is called in Domesday, Cilleham; in Saxon, Cyleham; which signifies the cold place; and some think this place was antiently called Julham, or Juliham, i. e. the village or dwelling of Julius, in regard to Julius Cæsar, the Roman emperor, who had several conflicts with the Britons in and near it.
The Parish of Chilham is situated exceedingly pleasant, in a fine healthy part of the county, about six miles southward from Canterbury, and nine from Ashford, the high road leading through it, a little below which the river Stour runs along the eastern part of the parish, on which there is a corn mill, long known by the name of French Mill, belonging to Mr. Wildman, and on the height above it the noted mount of earth, usually called Julliberries grave. On an eminence, almost adjoining to the opposite or west side of the road, is the village, built mostly on the summit of the hill, round a small forstal, having the church and vicarage, a neat modern built house, on the north side of it, and the antient castle, with the stately mansion and park of Chilham. On the opposite side from which there is a most beautiful view over the spacious Ashford vale, through which the river Stour directs its course; a vale which comprehends within it a most beautiful scene, ornamented with seats, parks, towns, and churches, in the various parts of it, bounded by the majestic tower of Ashford church in front, the fine down hills, the summits of which are well cloathed with soliage on one side, and the extended range of Wye and Braborne downs on the other, all together forming a most rich and luxuriant prospect.
The parish is nearly circular, between three and four miles across. The ground in it is very unequal and hilly, the soil of the hills being mostly chalk, and the vales clay. There is some coppice wood in the south west part of it towards Molash, where it becomes, among the hills, which are bold and romantic, a barren and slinty country. About a mile northward from Chilham church is the common, or small heath, called Old Wives lees, over which the branch of the turnpike road goes which leads for the Ashford road abovementioned to Faversham. Near the lees is Lower Emsin, and adjoining the Blean woods. There are about one hundred and twenty houses, and seven hundred and twenty inhabitants in this parish.
The market mentioned to be granted below, has been disused time out of mind, and the fair on the Assumption has likewise been long disused, but there is one held here yearly on Nov. 8, for cattle, &c.
THE MANOR OF SELGRAVE in Faversham, having fallen to Sir Dudley Diggs, by escheat, and being also purchased by him of the heir of Sir Christopher Cleve, he, by a codicil to his will in 1638, devised it to charitable uses, ordering that it should be let to some tenant, who should pay over and above the quit-rents, twenty pounds per annum; and so soon as that sum should be raised, then that the lord of Faversham, or in his absence, the mayor, with the advice of four of the jurats, and the lord of Chilham, or in his absence, the vicar of Chilham, with the advice of four of the best freeholders, should chuse a young man, and a young maiden, of good conversation, between the ages of sixteen and twenty four; and these two young men and two young maidens, on the 19th of May yearly, should run a tye at Chilham, and the young man and young maid who should prevail, should each of them have ten pounds.
This running is still kept up; several young men and maids run at Old Wives-lees, in this parish, yearly on the first of May, and several others at Sheldwichlees on the Monday following, by way of trial; and the two which prevail at each of those places run for the above-mentioned ten pounds on Old Wives-lees, on the 19th of May, among a great concourse of the neighbouring gentry and inhabitants, who constantly assemble there on this occasion. (fn. 1) The late Mr. Heron, as lord of Chilham, endeavoured to put an end to this diversion, but found it out of his power.
¶CAMDEN says, it was the current opinion among the inhabitants, that Julius Cæsar encamped here in his second expedition against the Britons, and that thence this parish acquired its name of Julham, i e. Julius's station, or house; and if he mistook not, they had truth on their side. (fn. 2) Meaning this to be the place where Cæsar, in his Commentaries, says, that having marched about twelve miles he discovered the Britons, who were advanced to the banks of a river, and begin from a rising ground to oppose the Romans and give them battle; but being repulsed, they retired to a place fortisied both by art and nature in an extraordinary manner. Camden surely seems to be mistaken here; for this place is full sixteen statute miles in a direct line from Deal, which is nearly seventeen miles and a quarter by the Roman estimation; too great a difference, we must suppose, for Cæsar to be mistaken in. It is more probable, that this was the place where the Britons, the next day after the attack, which they under the command of Cassivelaun, had made on the Romans, immediately after Cæsar's return from fortifying his camp, had posted themselves, on the hills at some distance from the Roman camp, and harassed from thence their cavalry and attacked their foragers under C. Trebonius, rushing on them so suddenly from all parts, as even to fall in with the legions and their standards. If their post for this purpose was here, the spot of it must have been at Shillingheld wood, where there are large and extensive remains of strong fortifications and entrenchments, and where the Romans afterwards, from the works already made there, and the eligibility of its situation, placed one of their castra stativa, or more lasting encampments, to which probably the scite, where the antient castle of Chilham stands, might be an exploratory fort.
CHILHAM was of eminent account in the earliest times, and from its situation was most probably, in the time of the antient Britons, fortified, and held by them as a place of strength against the Romans, who had several encounters in and near it with them; and afterwards, when that nation had gained a more permanent footing in this island, was more strongly fortified by them, and made use of as one of their castra stativa, or more lasting encampments; and many Roman remains have been from time to time discovered in it, in the spot where the present mansion of the castle now stands, with the plain appearance of a much more antient building under the foundations of it. This appeared when Sir Dudley Digges pulled down the old mansion of Chilham, and dug the foundations deeper for the present house, when the basis of a much more antient building was discovered, and many culinary vessels of the Romans were found at a considerable depth. After the Romans had deserted Britain, the Saxon chiefs seem to have kept possession of it, and to have had a fortress or castle on or just by the scite of the present one; and in the time of the heptarchy, Widred, king of Kent, who reigned at the latter end of the 7th century, resided at it, and made it a place of much greater strength and defence; and Bede notices that the villæ regiæ of the Saxons were mostly placed upon or near the places where the Romans had before made their stations and principal fortified encampments. After which, as this kingdom made but an inconsiderable figure, historians have made little mention of the several princes who reigned, or their transactions in it, so that there is no following account of this place till the invasion of the Danes, who in one of their in cursions, probably in either the year 838 or 851, in both which they took and plundered Canterbury, sacked and demolished this castle, which seems after this to have remained desolate till the time of the Conqueror; though the scite and domains belonging to it appear by the record of Domesday to have been, in the reign of king Edward the Consessor, in the possession of Sired de Cilleham, a noble Saxon, who had large possessions in different parts of this county, and was in the battle of Hastings, on the side of king Harold, by which he forfeited this estate to the Conqueror, who soon afterwards granted it to his half-brother Odo, bishop of Baieux, under the general title of whose lands it is thus entered in the book of Domesday:
In Feleberge hundred, Fulbert holds of the bishop, Cilleham. It was taxed at five at five sulings. The arable land is twenty carucates. In demesue there are two carucats, and thirty eight villeins, with twelve corttages having twelve carucates. There is a church, and six mills and an half, of six pounds and eight shillings, and two fisheries of seventeen pence, and pasture of eighteen shillings and seven pance.
In Canterbury, city there are thirteen houses belonging to this manor, paying fifteen shillings, and nine acres of meadow. Wood sufficient for the pannage of twenty hogs.
In the time of king Edward the Confessor it was valued at forty pounds, and afterwards at thirty pounds and forty shillings. Sired held it of king Edward.
CHILHAM is within the Ecclesiastical Ju risdiction of the diocese of Canterbury, and deanry of Bridge.
The church, which is dedicated to St. Mary, is a handsome building, consisting of a body and two isles, all covered with lead, and a high chancel, with two chaples, one of which is dedicated to St. Anne, on the south side; there was a chantry on the north side, now pulled down, with a transept, all covered with tile. It has a tower steeple at the west end, on one corner of which is a beacon turret, which till of late was covered with a small spire. There are six bells and a clock in it. The steeple was built about the year 1534, as appears by a legacy towards the building of it. In the chancel is a monument for Margaret, sister of Sir D. Digges, wife of Sir Anthony Palmer, K. B. obt. 1619. He lies buried here, within the altar-rails, obt. 1630. A memorial for Anne St. Leger, mother of Sir D. Diggs, obt. 1636, and several memorials for the Fogges. In the body of the church are memorials for the Cumberlands, Paynes, Cobbes, Belkes, and Bates; in the north transept, for Masters, Petits, Spracklyns, and Cobbe; and in the south one for Dixon. There were formerly in the windows the arms of Ensing and Thawyts, as has been already mentioned, and of Ross and Honywood. In the chapel on the south side of the chancel, probably that of St. Anne, is the burial vault built by Sir Dudley Diggs, for himself and family, and referred to by his will, in it many of this family lie buried; and in the chapel is a monument for Mary Kempe, lady Digges, wife of Sir Dudley, with her genealogy and that of Digges, and another for Sir D. Digges himself, 1638; and on the north side, probably where the old chantry above-mentioned was, is a circular mausoleum, with a cupola at top, built by the Colebrooke family for their use.
The church of Chilham was antiently an appendage appurtenant to the honor and manor of Chilham; but so early as the reign of king Stephen it was separated from it, and in the possession of William de Ipre, who in 1153 gave it to the priory of Throwley, which was confirmed by king Stephen that year. (fn. 18)
This religious house was an alien priory, established as a cell to the Benedictine abbey of St. Bertin, the capital of Artois, in Flanders, from whence a certain number of monks, who were mostly foreigners, and removeable at pleasure, were sent over, with a prior at their head, who were little more than stewards to their superior abbey, to which they returned the revenues of their possessions annually; for which reason, during the wars with France, as their revenues went to support the king's enemies, these kind of houses were generally seized, and restored again upon the return of peace.
¶In the 8th year of king Richard II. this church of Chilham was valued at forty pounds, at which time it was become appropriated to this cell, and a vicarage was endowed in it. In which situation both parsonage and vicarage remained till the general suppression of the alien priories throughout England, in the 2d year of Henry V. when this of Throwley was, among others, suppressed, and it seems to have remained in the hands of the crown till king Henry VI. in his 22nd year, settled it on the monastery of Sion, founded by his father. With which this church and vicarage continued till the general suppression of religious houses, this of Sion being one of those greater monasteries dissolved by the act of 31 Henry VIII. by which all such, together with their possessions, were given to the king. This parsonage and vicarage thus coming into the hands of the crown, the king in his 32d year, granted the rectory of Chilham, together with the chapel of Molash, and the advowson of the vicarage of the church of Chilham, with all their appurtenances, together with the manor of Chilham, to Sir Thomas Chene, in manner as has been already mentioned; (fn. 19) whose only son and heir Henry, lord Cheney, of Tuddington, in the 3d year of queen Elizabeth levied a fine of all his lands, and soon afterwards seems to have alienated a moiety of the parsonage of Chilham, with all the tithes and emoluments belonging to it, arising on the east of the high road leading from Godmersham, through Chilham town to Faversham; and they are now the property of the Rev. Sir John Fagg, bart. The great tithes of the chapel and parish of Molash seem to have been alienated by him at the same time, as will be further mentioned hereafter; but the other moiety and remainder of the parsonage of Chilham, with all the tithes arising in the parish, on the other or west side of the above-mentioned high road, together with the advowson of the vicarage of Chilham, with the appendant chapel of Molash, was alienated by him, together with the honor and castle, in the 10th year of queen Elizabeth, to Sir Thomas Kempe, since which they have passed together in manner as has been more fully mentioned before, in a like succession of ownership down to Thomas Wildman, esq. the present possessor of this part of the parsonage, and parton likewise of the advowson of the church of Chilham.
The vicarage of Chilham, with the chapel of Molash, is valued in the king's books at 13l. 6s. 8d. and the yearly tenths at 1l. 6s. 8d. In 1578 here were communications three hundred and fifty nine. In 1640 it was valued at eighty-nine pounds. Communicants three hundred and seventy-seven. It is now worth two hundred pounds per annum.
IT HAS BEEN mentioned, that there was A CHANTRY on the north side of this church. It was endowed with twenty-two acres of land, as appears by the roll in the Augmentation-office, of 30 Henry VIII. This chantry was dissolved by the act of the 1st year of king Edward VI. The last incumbent of it, John Castelyn, was living anno 1553, and had then a pension of six pounds. (fn. 20)
By the survey of chantries in the above office, taken in the 2d year of king Edward VI. it appears that Robert Pell gave a house and garden in Chilhæn, on condition that the stipendiary priest there should live in it.
There was in 1349 A CHAPEL in the castle of Chilliam, called the free chapel of the blessed Virgin Mary, of which Margery, lady Roos, daughter of Bartholomew, lord Badlesmere, and widow of William, lord Roos de Hamlake, was patroness, and accordingly that year, at her presentation, the see of Canterbury being then vacant, one Osbertus was admitted by the prior and chapter of Christ-church, personally to serve as a perpetual chaplain in it.