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Brise Lame contrefait les sons organiques et se joue des formes d’ondes. À mi-chemin entre l’IDM et l’électronique ambient, le son du modulariste est bâti sur des beats massifs fusionnés à des mélodies aquatiques, agissant en live sur des visuels générés en temps réel.
Soutenu par la Nouvelle Vague, Brise Lame contrefait les sons organiques, et se joue des formes d’ondes. Créé en 2019 par Victor Boquet, guitariste et batteur dans différents projets (Kosko, DWE), le producteur et modulariste défis les éléments avec un premier EP, « RIPPLES » sorti en 2020 et un single «SEAWEEDS» accompagné d’un clip. En 2021, Le nouvel EP « SIGIL » repousse encore plus loin l’exploration. À mis chemin entre l’IDM, l’ambient et la musique générative, ce nouvel EP est bâti sur des beats massifs fusionnés à et des mélodies aquatiques. Maker et Designer, Brise Lame rythme son live set avec des visuels et lumières synchronisés et générés par sa musique, créant un lien direct avec son public. Influences : Soul Wax, Aphex Twin, Apollo Noir, Fourtet, Look Mum No Computer
À mis chemin entre l’IDM, l’ambient, la musique générative, l’acid house et la drum’n bass, les 10 musiques du set de Brise Lame sont une expérimentation. Mélodique, percussive et se jouant des contraintes, la performance scénique est entièrement réalisée à l’aide d’un synthétiseur modulaire. Des beats massifs fusionnés à des paysages sonores érodés et des mélodies aquatiques, que Brise Lame explore pendant 45 minutes.
L’objectif de sa résidence au Château Éphémère est de finaliser son set live et la scénographie “autonome” en prévision de futurs concerts. En effet, sur scène, la musique de Brise Lame est illustrée par des visuels entièrement générés et synchronisés en temps réel. Entièrement codés et désignés sur Unity 3D par l’artiste, les différentes scènes et visuels projetés apportent de la cohérence à la musique, le tout créant un lien direct en le spectateur, qui peut visualiser la musique en live.
BRISE LAME, Ripples, électro modulaire
Découvrez Ripples, EP 4 titres de Brise lame.
Incursion dans un univers électro saisissant. Nous vous parlons aujourd’hui de Brise Lame, projet électro solo de Victor Boquet ici aux machines (il officie par ailleurs à la guitare ou à la batterie dans divers groupes, dont Kosko dont nous vous avions parlé il y a quelque temps de cela). Son projet électro est saisissant, comme le prouve Ripples, EP 4 titres se situant à la croisée des genres, à la fois dansant/trippant et plus ambient.
En effet, Brise lame se joue des contraintes et des carcans. Pourquoi toujours faire la même chose, ne pas fusionner les genres pour créer sa propre vision ? Telles semblent être les questions ici. Et Ripples nous fournit ici une réponse des plus informelles qui soit. Car en effet, l’effet de surprise généré par ces titres nous plonge dans un ailleurs étrangement organique, marin, tout en restant fondamentalement lié à l’électricité.
4 titres qui donnent le tournis.
Le premier élément qui nous happe, et qui apparaît dès Flock of seagulls, c’est cette recherche mélodique. Elle dégage, on ne sait pas trop comment, une imagerie marine. Sans doute que les toutes premières sonorités y font pour beaucoup car nous avons l’impression d’être transportés instantanément du côté de Tahiti, dans une mer bleue turquoise, où un mur de corail dévoilerait ses splendeurs lors d’une séance de plongée. Le changement d’ambiance est radicale dès que nous abordons Gutural fred, car nous quittons un univers onirique pour celui d’une rave party sauvage. Le contraste est saisissant, ce qui est amplifié par un retour à un univers plus ambient sur Collapse.
Ces montagnes russes émotionnelles caractérisent les expérimentations de Brise Lame. Elles synthétisent de la sorte les ressentiments subits. Il faut d’ailleurs préciser que Ripples a été enregistré en prise live à l’aide d’un modulaire, ce qui explique justement ce grand écart d’énergie(s) (grand écart voulu néanmoins). Ce qui en résulte, c’est une idée que même lorsque la musique est produite par des machines, elle permet néanmoins d’explorer des paysages sonores très différents.
www.youtube.com/watch?v=xBDb98K2oTM&t=9s
lanouvellevague.org/article/brise-lame/
Saint-Malo. Les concerts des Jardins d’été reviennent à la Briantais
La Nouvelle vague organise une série de concerts en plein air et gratuits à la Briantais. Commencés la semaine dernière, les événements se poursuivent vendredi 9, samedi 10 et dimanche 11 juillet 2021.
La Nouvelle vague prend ses quartiers d’été, au domaine de la Briantais, pour une série de concerts en plein air. Lancés le 2 juillet, les concerts reviennent dès ce vendredi et jusqu’à dimanche, avec une multitude d’artistes et de genres différents.
Vendredi 9 juillet, à 18 h, Damien Fléau donnera un concert autour de la thématique des vagues, avant de céder la place à Laurent Bardenne (qui a collaboré avec Pharrell Williams, Cassius, Philippe Katerine, Oxmo Puccino, David Murray, Daniel Darc…) et Tigre d’eau douce pour un voyage sur fond de groove.
Une déambulation
Samedi 10 juillet, quatre artistes et quatre ambiances se succéderont, dès 14 h, avec Elliott Armen (folk), Coupe Colonel (chanson rock), Poésie Chevalier (folk) et Brise Lame (électro). Dimanche 11 juillet, à 14 h, en partenariat avec le festival Les Baleines ont des ailes, une déambulation suivie d’une après-midi festive et artistique sera proposée. En guise de final, le groupe Eighty donnera un concert de disco moderne empreint d’électro et de hip-hop !
Alors que reprendre les concerts dans ses murs reste à ce jour impossible, La Nouvelle Vague investit le jardin du musée Jacques Cartier pour proposer une semaine de rendez-vous musicaux. L’occasion de rappeler que le soutien à la création et à la scène locale est l’une des pierres angulaires de ses activités, et de vous faire découvrir certains projets qu’elle accompagne.
À chaque temps fort de La Nouvelle Vague, une identité dédiée. Pour créer l’univers visuel de nos différents festivals, nous faisons régulièrement appel à des artistes et graphistes.
Pottery and Porcelain Gallery, Palace Museum, Taipei, Taiwan. Complete indexed photo collection at WorldHistoryPics.com.
Insight Publishing has translated my latest book Web Form Design: Filling In the Blanks into Korean and the book is now available for sale in Korea. If you are interested, take a look at the book announcement from Insight and the product listing on their site. Or peek inside the book at the Korean book site: Aladdin.
PROGETTAZIONE, RISTRUTTURAZIONE E ARREDAMENTO NEGOZIO DI CALZATURE E ACCESSORI, FORMIA, PROVINCIA DI LATINA
La ristrutturazione totale e l'arredamento su misura di questo negozio a Formia in provincia di Latina ha richiesto una lunga progettazione e un'altrettanto lunga fase di realizzazione, dovuta in parte all'estrema cura dei particolari e in parte alle difficili condizioni in cui versavano i locali.
Coming through the rye, poor body
Coming through the rye,
She draiglet a’ her petticoatie.
Coming through the rye
Gin a body meet a body
Coming through the rye;
Gin a body kiss a body,
Need a body cry?
Gin a body meet a body
Coming through the glen;
Gen a body kiss a body,
Need the world ken?
Jenny’s a’ wat, poor body;
Jenny’s seldon dry;
She draiglet a’ her petticoatie,
Coming through the rye.
Robert Burns
Praktica MTL 5 - 50/1.8
Pela primeira vez, um grupo de mulheres que se formou na Escola Preparatória de Cadetes do Ar concluiu o curso de Aspirante a Oficial na AFA
Ilford HP5+ 4" x 5", 400 iso, developed in Ilfotec HC 1:31, 6:30 at 24C.
Taken November 2013, Ebony SV45TE, Schneider Super Symmar XL 110mm.
This was on a weekend trip with The Monochrome Guild, a local photo group that I founded in 2002. It was our annual fall trip to Jasper National Park in the Canadian Rockies. This was taken at Horseshoe Lake, just as the water was beginning to freeze over.
The police station (former hotel, heavily rebuilt over the decades), the tallest housing building and the smallest roundabout in Stalowa Wola.
Fold Formed, Enamel, Riveted
I'm taking an enameling class on Friday mornings. I'll try to do one Enamel ring a week.
All of these components were made as samples during a class and have been sitting in my junk pile.
Le lac Léman, d'une longueur d'environ 72,8 km et d'une largeur maximale inférieure à 14 km, est en forme de croissant (ou d'une virgule) orienté de l'est vers l'ouest.
St Winefride's Well (Welsh: Ffynnon Wenffrewi) is a holy well and national shrine located in the Welsh town of Holywell in Flintshire. The patron saint of the well, St Winefride, was a 7th-century Catholic martyr who according to legend was decapitated by a lustful prince and then miraculously restored to life. The well is said to have sprung up at the spot where her head hit the ground. This story is first recorded in the 12th century, and since then St Winefride's Well has been a popular pilgrimage destination, known for its healing waters. The well is unique among Britain's sacred sites in that it retained a continuous pilgrimage tradition throughout the English Reformation.
During the Middle Ages, the well formed part of the estate of nearby Basingwerk Abbey. It was visited by several English monarchs, including Richard II and Henry IV. Following the establishment of the Church of England, attempts were made by the Protestant authorities to prevent Catholic pilgrimage to the well, but these attempts were unsuccessful. From the 18th century onwards, the well increasingly attracted secular tourism, and it was commonly believed that the well-water had natural healing properties by virtue of its mineral content. Two bath-houses were built on the site in 1869. In 1917, the well dried up as a result of mining operations in the Greenfield valley; to get it flowing again, water had to be diverted from a new underground source.
The chapel above the well was built in the 16th century. It is a grade I listed building and a scheduled ancient monument. It comprises two parts, the upper chapel and the well crypt. The upper chapel has seen a variety of uses, including service as a sessions house and a secular day school, but is presently used for religious worship. The well crypt contains a star-shaped basin that encloses the well-spring, and an 18th-century statue of St Winefride. Both sections of the chapel are under state guardianship and managed by Cadw.
The well complex is currently open to visitors, who may bathe in the water at certain times of day or fill water bottles from an outdoor tap. There is a visitors' centre and museum on the site. Organised group pilgrimages take place several times a year, and during the pilgrimage season, St Winefride's relic is venerated daily in the well crypt.
The story of St Winefride, the 7th-century martyr for whom the well is named, is told in two 12th-century Lives: one written by Robert Pennant, prior of Shrewsbury Abbey, and a shorter work of unknown authorship, known as the Vita Prima. Both works tell substantially the same story of the origin of the well.
Winefride is said to have been the daughter of Teuyth, a chieftain of Tegeingl, who had permitted St Beuno to establish a church within his territory. Beuno became Winefride's religious instructor (later iterations of the story make him Winefride's uncle), and at an early age she took a vow of chastity, intending to devote her life to God. One Sunday morning, while her parents were at Mass, a prince named Caradoc visited their home. Finding Winefride alone, he tried to convince her to sleep with him, threatening to take her by force if she refused. Winefride pretended to consent, only asking that she first be allowed to retire to her room to get changed. By this ruse she managed to escape the house and fled down the valley towards Beuno's church. As she reached it, Caradoc caught up with her and decapitated her with his sword. Her body fell outside the church door, but her head landed inside the threshold, and where it landed, a spring burst forth from the earth.
Beuno came forward and pronounced a curse on Caradoc, who was instantly struck dead. Then Beuno placed Winefride's head back onto her body and prayed for her revival. The prayer was granted and Winefride returned to life, the only trace of her injury being a thin white line around her neck. The two 12th-century sources give differing accounts of her later life, but both agree that she took command of an abbey in Gwytherin, where she eventually died and was buried.
It is not known how long the well has been associated with St Winefride. A fragment of a wooden reliquary from Gwytherin (known as the Arch Gwenfrewi) provides evidence that Winefride was venerated as a saint in the mid-8th century, but the earliest reference to a church in Holywell (which also marks the first time that the town is referred to by that name) is in a document dated 1093, in which the wife of the 1st Earl of Chester grants "the churche of Haliwel" to the monks of St Werburgh's Abbey. It appears that the cult of St Winefride had at this time not achieved any great notoriety, since the medieval historian Giraldus Cambrensis, who visited the area in 1188, does not mention Winefride or the well, and she is also not included in the 12th-century Calendar of Welsh Saints in Cotton Vespasian A.xiv.
The grant of the church to St Werburgh's was confirmed by Richard d'Avranches, 2nd Earl of Chester, in 1119, but in 1135, the town and church of Holywell were given into the possession of the newly-established Basingwerk Abbey in Flintshire. The church was briefly transferred back to St Werbergh's between 1157 and 1196, but then reverted to Basingwerk.
During the late Middle Ages the fame of St Winefride began to spread, as the growth of Marian culture in Europe caused a surge of interest in female saints. One focal point of Winefride's cult was Shrewsbury Abbey, which had taken possession of the saint's remains in 1137, but Holywell also received large numbers of pilgrims, who came to offer their devotions and to take advantage of the reputed healing power of the water.
Among the pilgrims were several English monarchs. The first known royal visit to the well was that of Richard II in 1398. Richard appointed a chaplain to say regular masses at the well; the office came with an annual pension which was kept up by successive monarchs until the 16th century. Henry IV took a pilgrimage to the well in 1403, following his victory at the Battle of Shrewsbury, possibly in order to give thanks to Winefride for saving the life of his son, who had sustained an arrow wound during the battle. On the other hand, Henry's visit may have been politically motivated; by moving north he was positioning himself to head off a potential Welsh invasion, and his devotions at the well sent a message to the people of Cheshire (an area hostile to his rule) that the saint endorsed his victory. Henry seems to have established the first chapel over the well, which is described as having had three strong walls and a "great gate" on the fourth side.
Henry V may have made a pilgrimage from Shrewsbury to Holywell sometime around 1416, though the documentary evidence is ambiguous. The medieval Welsh poet Tudur Aled said of St Winefride's Well that "every earl used to go, every courtier, every king", and mentions a pilgrimage to the site by Edward IV. Though the poem gives no indication of the date of this pilgrimage, Edward was active in the area in 1461, around the time of his crowning; like Henry before him, he may have wished to secure a political advantage by showing that Winefride supported his cause.
The chapel built by Henry IV apparently did not survive for long, possibly because it was not sturdy enough to withstand the force of the water. The chapel that stands on the site today is traditionally said to have been built by Margaret Beaufort, mother of Henry VII, shortly after the 1485 Battle of Bosworth, but there is no contemporary evidence to support this claim. A 16th-century poem by Siôn ap Hywel says that the funding for the chapel was provided by Abbot Thomas Pennant of Basingwerk in 1512, and modern historians consider this a more plausible account. Tree-ring dating of one of the building's principal rafters has shown that the roof timbers were likely put in place around 1525.
In 1534, Henry VIII officially rejected the authority of the Pope and established the Church of England, an act that dramatically altered the nation's religious landscape. Catholicism was outlawed, and traditional practices such as pilgrimage and the veneration of saints were condemned as heretical. Despite this, St Winefride's Well continued to attract large numbers of Catholic pilgrims throughout the 16th and 17th centuries. The well's uninterrupted pilgrimage tradition makes it unique among the sacred sites of Britain.
Basingwerk Abbey was dissolved circa 1537. The abbey's possessions reverted to the Crown, and St Winefride's Well was leased out to a member of the royal household, who in turn leased it to one William Holcroft. The terms of the lease entitled Holcroft to receive all donations offered by pilgrims at the shrine, but he soon came into conflict with a group of local Catholics, who brought their own donation boxes to the well and urged the pilgrims not to give their money to a servant of the king. The zeal of the locals helped protect the well chapel from the organized iconoclasm of the following decades, and the income generated by the site gave the authorities good reason not to suppress its operation.
However, anti-Catholic laws were more rigorously enforced during the reign of Elizabeth I, after the papal bull Regnans in Excelsis commanded English Catholics to rebel against their monarch. Any large gathering of Catholics was henceforth considered a threat to national security; notwithstanding this, the well's popularity as a pilgrimage site was undiminished. In 1579, Elizabeth ordered that the water be tested to determine if it had any natural curative properties. If so, access was to be restricted only to "diseased persons"; if not, then the chapel was to be torn down. It is unknown what resulted from this order, but the chapel remained standing and pilgrimage continued. In 1590, the Society of Jesus dispatched John Bennett to minister to Catholics in Holywell, and the Jesuits maintained a presence in the town up until the 20th century.
In 1605, under the reign of James I, the Jesuit Henry Garnet led a pilgrimage from Enfield to St Winefride's Well, stopping along the way at the homes of several people who were later implicated in the Gunpowder Plot. Garnet was accused of using the pilgrimage as cover for a "conference of the conspirators", though modern historians consider this unlikely. The backlash against the failed plot resulted in even greater legal intolerance of Catholics and sharper punishments for recusancy (refusal to attend Anglican services). Catholics were required to take an Oath of Allegiance which denied the authority of the Pope over the king.
In 1617, Bishop Richard Parry made an effort to prevent the "superstitious flocking" of Catholics to St Winefride's Well by requiring "that the oath of supremacie and allegiance be ordered unto all such strangers (before they go to the Well) as shall refuse to come to church, by which reason whereof the great concourse is stopped". If Parry did succeed in keeping pilgrims from the well, his victory was short-lived. Just three years later, a Catholic source reported that the Bishop of Bangor, Lewis Bayly, "went in person to arrest the priests and Catholics" who were visiting the well around the time of Winefride's feast day, whereupon "the people from about the countryside rose up, even though most of them are heretics [Protestants] and seized the bishop and handled him roughly and then threw him into a ditch".
In 1626, Chief Justice of Chester John Bridgeman undertook to solve the problem of St Winefride's. He ordered local innkeepers to pass the names of their guests on to the authorities, and summoned all recusants to take the Oath of Allegiance in court. Before the year was out, he confidently reported that pilgrimage to the well had ceased. Once again, however, this success was only temporary. On 3 November 1629, a crowd of 1,400 "knights, ladies, gentlemen and gentlewomen of divers countries", along with an estimated 150 Catholic priests, gathered at the well to celebrate St Winefride's feast day. The Bishop of St Asaph, in his annual reports to the Archbishop of Canterbury, repeatedly complained about the number of people visiting the well, until in 1637 John Bridgeman returned to the fray. This time, he instituted more extreme measures to stem the tide of pilgrimage. All but two of the inns at Holywell were closed, the statue of Winefride in the shrine was disfigured, the iron posts around the spring for the support of the bathers were removed, and orders were given to report the names and addresses of every pilgrim. Bridgeman also suggested building a wall to block access to the well-basin; it is unknown whether he actually attempted this, but the columns of the basin exhibit signs of damage that may be consistent with such an attempt. Further damage to the chapel occurred during the English Civil War, possibly by the Parliamentary soldiers who passed through Holywell in November 1643.
Not all Protestants denied the efficacy of healing wells, though they did not believe the cures to be effected by any supernatural agency. Medicinal spas had become popular during the Elizabethan era, and 17th-century physicians sought to prove that certain springs could provide powerful health benefits on account of the mineral content of the water. There are many recorded visits to St Winefride's Well by Protestants, with at least one having received permission from his parish priest to make the journey. Contemporary Catholic sources report several miraculous cures and conversions of Protestants at the well.
The accession to the throne in 1685 of the Catholic James II brought a brief period of respite to the persecuted pilgrims. James's wife, Mary of Modena, settled a debate between the Jesuits and the secular clergy at Holywell by giving the well chapel into the sole possession of the Jesuits. James visited the well in August 1687 to pray for a son, and donated £30 for the repair of the upper chapel, which until that time was being used as a sessions house. The following year, however, James was deposed by William and Mary, and England once again became a Protestant country.
During the 18th century, St Winefride's Well was increasingly frequented not only by pilgrims but also by tourists and curiosity seekers. Travel was becoming easier, and newspapers and pamphlets were spreading the word about the well and its healing waters. The well became an essential stop on the tourist itinerary; among those who visited were Celia Fiennes, Daniel Defoe and Samuel Johnson. The secularization of holy wells continued, with cures being attributed to the chemical composition of the water rather than to the intervention of the patron saint. In 1722, the upper chapel was converted into a day school. In 1795, the antiquary Thomas Pennant noted that the number of Catholic pilgrims visiting the well had "considerably decreased".
This was to change in 1805, when a dramatic and heavily-publicized cure sparked a revival of interest. A young woman named Winefrid White, who for years had been paralyzed down the left side and unable to walk without a crutch, bathed in St Winefride's Well and made an immediate recovery. Bishop John Milner published an account of the incident, in which he collated the testimonies of multiple witnesses and described the event as an "evident miracle" which defied scientific explanation. This public affirmation of the miraculous power of the well, helped along by the growing Romantic fascination with medieval history, reignited Holywell's pilgrimage tradition. The upper chapel was once again used for religious services from 1841.
In 1859, it was discovered that the foundations of the chapel had eroded away, and the building was in a dangerous condition. The water was diverted for several days while workmen underpinned the well pool with ashlar stone and flagged the plunge bath. In 1869, work began on the construction of two new buildings in the vicinity of the well. The first, called the Well House, was a three-storey bath-house which doubled as the caretaker's residence; the second was a swimming pool called the Westminster Bath. These buildings were completed by April 1871. A turnstile was installed at the entrance to the well complex, and a fee was charged for admittance. In 1886, a statue of St Winefride was placed in the niche at the entrance to the well, which had stood empty since the 1630s.
On 5 January 1917, St Winefride's Well ran dry. The water supply had been tapped by a drainage tunnel that was under construction near Bagillt. It had already been observed in 1885 that the drainage schemes connected with the lead mining operations in the Greenfield valley were affecting the output of the well, but the concerns of Holywell residents had been overridden. After the well dried up completely, the search began for an alternative source. A disused mine shaft northwest of Holywell was converted into a pumping plant, which was used to raise an underground water supply and divert it along a drainage tunnel known as the Holway Level. Water was then piped from this tunnel into the well basin. The well began to flow again on 22 September, and there was no indication that the water had lost any of its curative powers.
In 1930, the first section of the stream that issues from the plunge bath was covered over, and the former brewery that stood beside the stream was demolished. The site was landscaped into a garden called St Winefride's Park. In the 1990s, the Well House was transformed into a museum and library, and the Westminster Bath into a visitors' centre. In 2010, the guardianship of the well crypt was transferred to Cadw (who had already been responsible for the maintenance of the upper chapel since the mid-twentieth century). Restoration work was carried out in the crypt which involved strengthening the masonry, replacing missing flooring slabs, and repairing damage caused by humidity, candle-smoke and fires. New gates and railings were also erected.
The site was designated a national shrine in November 2023.
Numerous miracles have been attributed to the well, from the 12th century down to the present day. The two earliest Lives contain lengthy accounts of miraculous cures which came about through Winefride's intercession, and of punishments visited upon those who violated the sanctity of the site. A list of supposed miracles occurring in the 17th century was compiled by the Jesuit priest Philip Metcalf, and an account of 18th- and 19th-century miracles was provided by Charles De Smedt. A further update, including 20th-century cures, was written by Herbert Thurston in 1922. Until the 1960s, crutches and surgical boots left behind by pilgrims were arranged around the well or hung up on the walls; some of these crutches are now on display in the visitors' centre.
St Winefride's Well remains a popular pilgrimage destination, and its long association with healing has earned Holywell the title of "the Lourdes of Wales". The traditional method of bathing in the well is to pass three times through the small pool adjacent to the spring while reciting one decade of the Rosary, and then to move into the outer pool and kneel on a submerged stone, known as St Beuno's stone, for as long as it takes to complete the prayer. 18th-century visitors also reported a tradition of ducking one's head under the water to kiss St Beuno's stone and make a wish. The ritual of the triple immersion has its origin in Robert of Shrewsbury's Life of Winefride, in which Beuno prophesies to Winefride as follows:
Whoever shall at any time, in whatsoever sorrow or suffering, implore your aid for deliverance from sickness or misfortune, shall at the first, or the second, or certainly the third petition, obtain his wish, and rejoice in the attainment of what he asked for.
A 1670 drawing of the chapel shows a small structure to one side of the main spring, labelled "The Little Spring for the cure of sore eyes". Thomas Pennant, writing in 1796, described the ritual connected with this spring: "The patient made an offering to the nymph of the spring, of a crooked pin, and sent up at the same time a certain ejaculation, by way of charm: but the charm is forgotten, and the efficacy of the waters lost." The site of the Little Spring is now buried beneath the Well House.
Today, the well is open to the public, but bathing is permitted only at certain times. Filtered well-water is available from a tap; historically, the water has been thought to retain its potency even when removed from the site. The museum within the complex exhibits a piece of the True Cross along with the relics of various saints, including the surviving fragment of the Arch Gwenfrewi and a piece of bone believed to be Winefride's.
Organised group pilgrimages take place several times a year. The most popular of these is the June pilgrimage, which involves a procession from the nearby St Winefride's Church to the well, a Mass in the well garden given by the Bishop of Wrexham, and the veneration of Winefride's relic. During the pilgrimage season (from Pentecost to the last Sunday in September), there is a daily service in the well crypt.
The spring feeding St Winefride's Well was once much stronger than it is today.[69] In the late Medieval period, it was said that anything dropped into the well would be carried away downstream before it had time to sink. The poet John Taylor wrote in 1652 that the well "doth continually work and bubble with extreme violence, like a boiling cauldron or furnace". In 1731, a group of Anglican visitors measured the time it took for the well basin to fill, and concluded that the spring "raises more than one hundred tons of water in a minute". This estimate matches that recorded by Samuel Johnson in his diary when he passed through the area in 1774:
The spring called Winifred's Well is very clear, and so copious that it yields one hundred tuns of water in a minute. It is all at once a very great stream which within perhaps thirty yards of its eruption turns a mill and in a course of two miles eighteen more.
In 1859, the draining of the well basin for repair work gave another opportunity of measuring the power of the spring. On this occasion, the reported output was 22½ tons per minute. In the modern day, the spring is still said to yield an unusually large quantity of water. A pile of stones has been placed over its point of emergence to prevent it from becoming a fountain.
In former times the bed of the stream was littered with red stones, which according to legend were permanently stained with Winefride's blood. The actual cause of the stones' colour may have been natural iron deposits in the water, or the presence of a red-coloured algae, Trentepohlia jolithus, which can still be seen growing on the north wall today. The well was also known for its moss, which reportedly had a sweet smell and was referred to as "St Winefride's hair". The stones and the moss were commonly taken from the site by pilgrims, who treated them as charms or relics. One sceptical visitor, Celia Fiennes, claimed in 1698 that the well's custodians replenished the moss daily from a nearby hill.
The well chapel is a grade I listed building (designated 1951) and a scheduled ancient monument. It comprises two parts: the upper chapel, where church services are held, and the well crypt beneath it, which encloses the spring. The hillside has been cut away so that the crypt can be entered from the north, while the upper chapel is entered from the south.
The building is in the Perpendicular style. Its exterior walls are of coursed sandstone, which was imported from the Wirral towns of Storeton and Bebington. It has a low-pitched roof with a crenellated parapet. The upper chapel comprises a four-bay nave, a three-bay north aisle, and a semi-octagonal chancel, with window tracery featuring a mix of basket arches and ogee arches. There is a narrow stone bench around the chancel interior, and sockets in the stonework which suggest that a rood screen was once installed in the chancel arch. The roof is arch-braced and decorated with foliage bosses. The corbels supporting the braces and the arches of the north arcade are carved into a variety of figures, including animals, grotesques, and family emblems.
An external staircase at the west end of the chapel (now blocked) leads down into a gallery that overlooks the well crypt, and then down into the crypt itself through a spandrelled doorway that was once the principal entrance. There are two more doorways in the north wall of the crypt, surmounted by large unglazed windows. Another unglazed window, stretching nearly the entire height of the crypt, sits between them, looking out onto the plunge pool. A band of carved animals runs along the outer wall. The crypt's interior is centred around the star-shaped well basin, which supports a ring of stone columns. The columns were once linked by traceried screens, with basket-arched openings providing a view of the spring. Above the spring is a tierceron vault, with a pendant boss that displays six scenes from the life of St Winefride. The vaulted ceiling of the crypt contains many other carved bosses representing various subjects. In the northeast corner is a niche with a crocketed canopy, which holds a statue of St Winefride.
Holywell is a market town and community in Flintshire, Wales. It lies to the west of the estuary of the River Dee. The community includes Greenfield.
The name Holywell is literally holy + well in reference to St Winefride's Well, which is situated in the town. Similarly, its Welsh name, Treffynnon, is a compound of tre "town" + ffynnon "well", meaning "town of [the] well".
The market town of Holywell is known for St Winefride's Well, a holy well surrounded by a chapel. It has been a site of Christian pilgrimage since about 660, dedicated to Saint Winefride who, according to legend, was beheaded there by Caradog who attempted to attack her. The well is one of the Seven Wonders of Wales and the town bills itself as The Lourdes of Wales. Many pilgrims from all over the world continue to visit Holywell and the well.
From the 18th century, the town grew around the lead mining and cotton milling industries. The water supply from the mountains above the town, which flows continually and at a constant temperature, supplies the well and powered many factories in the Greenfield Valley. In addition to lead and cotton, copper production was of great importance. Thomas Williams, a lawyer from Anglesey, built factories and smelteries for copper in Greenfield Valley, bringing the copper from Anglesey to St. Helens and then to Greenfield Valley where it was used to make items including manilas (copper bracelets), neptunes (large flat dishes to evaporate seawater to produce salt) and copper sheathing. The copper sheathing was used to cover the hulls of the wooden ships trading in the warmer Caribbean waters, giving rise to the expression 'copper bottomed investment'. The sheathing was also applied to Royal Navy ships and was instrumental in Nelson's victories - two copper plates from HMS Victory are in Greenfield Valley Heritage Park museum. The wealth generated from these industries led to the development of the town. Holywell Town Hall was completed in 1896.
St James' Parish Church is a grade II* listed building and Holy Trinity Church in Greenfield is grade II listed. The town is also served by the modern St Peter's Church on Rose Hill, consecrated in 2008.
Holywell Junction railway station in Greenfield was on the North Wales Coast Line. The station was closed in 1966, and trains now run fast through what remains of the station. The station building, by Francis Thompson for the Chester and Holyhead Railway (1848), is listed Grade II*. There is a campaign to reopen the station.
Holywell Town station, at the head of the steeply-climbing LNWR branch from Holywell Junction, opened in 1912 and finally closed in 1957.
In the 2011 census the population of the community, which includes the village of Greenfield, was recorded as 8,886. The census figure for the larger Holywell built-up area was 9,808.
Holywell is split into four distinct areas: Pen-y-Maes, the Strand, the Holway and the town centre. The Holway, located on the west side of the town, is the largest of the residential areas of Holywell. The near-contiguous village of Greenfield is located to the north east of the town on the B5121 road.
Villages within the Holywell catchment area include: Bagillt, Brynford, Carmel, Gorsedd, Halkyn, Holway, Licswm, Lloc, Mostyn, Pantasaph, Pentre Halkyn, Rhes-y-Cae, Trelawnyd, Whitford and Ysceifiog. In addition there are other smaller scattered communities within this area. All of these are within a six-mile radius of Holywell. These villages are all connected to Holywell by a frequent bus service.
The town centre contains many small businesses and national stores, serving not only the shopping needs of the people of the town itself, but also those of the surrounding villages within the town's natural catchment area. Part of the centre of the historic market town has been designated a conservation area.
The town contains a secondary school with over 500 pupils and a leisure centre, as well as four primary schools.
Holywell has a local football team, Holywell Town who play in the Cymru North league.
The old cottage hospital was located in Pen-y-Maes until it closed. A new facility, known as the Holywell Community Hospital, opened in March 2008.
Although Holywell does not have a cricket team carrying the name of the town; a number of junior and senior cricketers from the area play for nearby village team Carmel & District Cricket Club whose ground is located a short distance from Holywell between the villages of Carmel and Lloc.
In 2007, a group of locals proposed a circular walk way, the "St Beuno's Circular Walk", joining all of the historical and religious locations of the town.
Notable people
Saint Winifred, a 7th century Welsh virgin martyr, inspired St Winefride's Well
Thomas Pennant (1726–1798) naturalist, traveller, writer and antiquarian; lived at Downing Hall near Whitford.
Rear Admiral Thomas Totty (1746–1802) naval officer of the Napoleonic Wars.
Sarah Edith Wynne (1842–1897) operatic soprano and concert singer.
Teresa Helena Higginson (1844–1905) Roman Catholic mystic.
Charles Sidney Beauclerk (1855–1934), Catholic priest, revived the town as a pilgrimage centre.
Frederick Rolfe (1860–1913), gay novelist and obsessive letter writer; died in Venice
Emlyn Williams (1905–1987) writer, dramatist and actor, attended Holywell Grammar School
Sir Ronald Waterhouse (1926–2011), High Court judge.
Dorothy Miles (1931–1993) poet and activist in the deaf community.
Jennifer Toye (1933–2022), operatic soprano with the D'Oyly Carte Opera Company
Ann Clwyd (born 1937 in Pentre Halkyn) politician, MP for Cynon Valley for 35 years; went to Holywell Grammar School.
Jonathan Pryce (born 1947), actor on film and TV, educated at Holywell Grammar School
Gareth Jones (born 1961), TV presenter, (Gaz Top) brought up in Holywell.
Richard and Adam (Johnson) (born ca.1980), classical singers.
Sport
Gerry Hitchens (1934–1983), footballer with over 500 club caps, retired to Holywell from 1977 where he is buried.
Alan Fox (1936–2021) footballer with 441 club caps mainly for Wrexham A.F.C.
Mike England (born 1941), footballer and manager, with 622 club caps and 44 for Wales
Ron Davies (1942–2013), footballer with 644 club caps and 29 for Wales
Barry Horne (born 1962), footballer with 570 club caps and 59 for Wales
Ian Buckett (born 1967), Wales rugby player, born near here and attended school in Holywell.
Gareth Jelleyman (born 1980) footballer with over 360 club caps
Flintshire (Welsh: Sir y Fflint) is a county in the north-east of Wales. It has a maritime border with Merseyside along the Dee Estuary to the north, and land borders with Cheshire to the east, Wrexham County Borough to the south, and Denbighshire to the west. Connah's Quay is the largest town, while Flintshire County Council is based in Mold.
The county covers 169 square miles (440 km2), with a population of 155,000 in 2021. After Connah's Quay (16,771) the largest settlements are Flint (13,736), Buckley (16,127) and Mold (10,123). The east of the county is industrialised and contains the Deeside conurbation, which extends into Cheshire and has a population of 53,568. The adjacent coast is also home to industry, but further west has been developed for tourism, particularly at Talacre. Inland, the west of the county is sparsely populated and characterised by gentle hills, including part of the Clwydian Range and Dee Valley AONB.
The county is named after the historic county of the same name, which was established by the Statute of Rhuddlan in 1284 and has notably different borders. The county is considered part of the Welsh Marches and formed part of the historic Earldom of Chester and Flint.
Flintshire takes its name from the historic county of Flintshire, which also formed an administrative county between 1889 until 1974 when it was abolished under the Local Government Act 1972. The re-establishment of a principal area in 1996 under the Local Government (Wales) Act 1994 does not share the same boundaries and covers a smaller area.
At the time of the Roman invasion, the area of present-day Flintshire was inhabited by the Deceangli, one of the Celtic tribes in ancient Britain, with the Cornovii to the east and the Ordovices to the west. Lead and silver mine workings are evident in the area, with several sows of lead found bearing the name 'DECEANGI' inscribed in Roman epigraphy. The Deceangli appear to have surrendered to Roman rule with little resistance. Following Roman Britain, and the emergence of various petty kingdoms, the region had been divided into the Hundred of Englefield (Welsh: Cantref Tegeingl), derived from the Latin Deceangli.
It became part of the Kingdom of Mercia by the 8th century AD, with much of the western boundary reinforced under Offa of Mercia after 752, but there is evidence that Offa's Dyke is probably a much earlier construction. By the time of the Norman conquest in 1066 it was under the control of Edwin of Tegeingl, from whose Lordship the Flintshire coat of arms is derived.
Edwin's mother is believed to have been Ethelfleda or Aldgyth, daughter of Eadwine of Mercia. At the time of the establishment of the Earldom of Chester, which succeeded the Earl of Mercia, the region formed two of the then twelve Hundreds of Cheshire of which it remained a part for several hundred years.
Flintshire today approximately resembles the boundaries of the Hundred of Atiscross as it existed at the time of the Domesday Book. Atiscross, along with the Hundred of Exestan, was transferred from the Earldom of Chester to the expanding Kingdom of Gwynedd from the west in the 13th century following numerous military campaigns. This region, as well as an exclave formed from part of the Hundred of Dudestan (known as Maelor Saesneg), later formed the main areas of Flintshire, established by the Statute of Rhuddlan in 1284 under Edward I. It was administered with the Palatinate of Chester and Flint by the Justiciar of Chester. The county was consolidated in 1536 by the Laws in Wales Acts 1535–1542 under the Tudor King Henry VIII, when it was incorporated into the Kingdom of England; it included the detached exclave of Welsh Maelor.
Flintshire as a separate local authority remained in existence until 1974 when it was merged with those of Denbighshire and Edeyrnion Rural District to form the administrative county of Clwyd. Clwyd was abolished 22 years later and Flintshire reorganised in its present form in 1996. However, some parts of the historic country are not included within the present administrative boundaries: significantly English Maelor was incorporated into Wrexham County Borough, and St Asaph, Prestatyn and Rhyl into Denbighshire.
The current administrative area of Flintshire (a unitary authority and Principal area) came into existence in 1996, when the former administrative counties in Wales were split into smaller areas. The principal area was formed by the merger of the Alyn and Deeside and Delyn districts. In terms of pre-1974 divisions, the area comprises:
the former borough of Flint
the urban districts of Buckley, Connah's Quay, Holywell, Mold
the rural district of Holywell Rural District
all of Hawarden Rural District except the parish of Marford and Hosley
The district of Rhuddlan, which was also formed entirely from the administrative county of Flintshire was included in the new Denbighshire instead. Other parts of the pre-1974 administrative Flintshire to be excluded from the principal area are the Maelor Rural District and the parish of Marford and Hoseley, which became part of the Wrexham Maelor district in 1974 and are now part of Wrexham County Borough.
Flintshire is a maritime county bounded to the north by the Dee estuary, to the east by Cheshire, to the west by Denbighshire and to the south by Wrexham County Borough. The coast along the Dee estuary is heavily developed by industry and the north coast much developed for tourism. The Clwydian Range occupies much of the west of the county. The highest point is Moel Famau (1,820 feet/554 metres). Notable towns include Buckley, Connah's Quay, Flint, Hawarden, Holywell, Mold, Queensferry, and Shotton. The main rivers are the Dee (the estuary of which forms much of the coast), and the River Alyn.
Located on the North Wales Coast Line (Holyhead to Chester) with services run by Avanti West Coast and Transport for Wales specifically calling at Flintshire stations such as Flint and Shotton with an interchange at Shotton with the Borderlands Line, which links it and other Flintshire stations with the Liverpool area and Wrexham.
Parts of Flintshire have major manufacturing industries. Amongst these are an advanced Toyota plant that manufactures engines, Eren Paper,[6] and Airbus UK, making the wings for the A320, A330 and A350 aircraft at Broughton.
There are daily flights of the Airbus BelugaXL transport aircraft of Airbus wings from Broughton.
Flintshire is also known for its internet companies, the largest and most well known being Moneysupermarket.com based in Ewloe.
Flintshire included much of the North Wales Coalfield, with the last colliery at Point of Ayr closing in 1996.
Flintshire is home to Shotwick Solar Park, currently the largest photovoltaic solar array in the UK. It was built in 2016 and covers 250 acres of the south western edge of the Wirral Peninsula near the village of Shotwick. It has a maximum generating capacity of 72.2 MW and is connected directly to the largest paper-mill in the UK, UPM Shotton Paper.
Flintshire was home to a thriving steel industry with many of the local communities and homes being built around this sector. Steelmaking came to an end in 1980 with the loss of 6500 on one day. The Shotton Steelworks site, now owned by Tata Steel, continues to produce coated steel products, mainly for the construction industry.
On 19 November 2004, Flintshire was granted Fairtrade County status.
Flintshire County Council is the Local Education Authority of Flintshire. It runs 72 primary schools, 2 special schools and 11 secondary schools. Six of the primary schools and one comprehensive are Welsh medium schools.
Four of the secondary schools have come together with Coleg Cambria to form the Deeside Consortium.
In December 2022, the Climate Change Committee met and Buckley Bistre West councillor Carolyn Preece recommended weekly vegan school meals in the local schools to combat climate change.
Flintshire's local newspapers include two daily titles, North Wales Daily Post and The Leader.
There are two radio stations broadcast in the area – Communicorp station Heart North and Mid Wales and Global Radio station Capital North West and Wales broadcast from the studios based in Wrexham. Whilst BBC Cymru Wales runs a studio and newsroom for their radio, television and online services located at Glyndŵr University but does not base their broadcasting there.
An online news website covering the Flintshire area, Deeside.com, operates from Deeside.
Flintshire has been traditionally a Labour Party stronghold, but in the 2019 general election, the Welsh Conservatives won the Delyn constituency.
The Alyn and Deeside constituency is a historically and still is a Welsh Labour Party constituency, which is represented by Mark Tami.
Notable people
Gareth Allen (born 1988 in Mynydd Isa, near Buckley), former professional snooker player.
Saint Asaph, 6th century Christian saint, the first Bishop of St Asaph
Claire Fox (born 1960), writer, journalist, lecturer and politician; grew up in Buckley
William Ewart Gladstone (1809–1898), 12 years as Prime Minister; retired to Hawarden Castle.
Jade Jones (born 1993 Bodelwyddan), taekwondo athlete; 2012 and 2016 Olympic gold medallist
Michael Owen (born 1979), footballer with 362 club caps and 89 for England went to school in Hawarden
Ian Rush (born 1961 in St Asaph), footballer with 602 club caps and 73 for Wales
Gary Speed (1969 in Mancot – 2011), footballer and manager with 677 club caps and 85 for Wales
Frances Williams (c. 1760–1801), first Welsh woman to settle in Australia
Flintshire has one formal twinning arrangement with:
Germany Menden, Germany
Cochise County, AZ
Listed: 08/26/1987
The Douglas Sonoran District is eligible under National Register criterion "c" for architecture, as a district comprised of a significant concentration of traditional Sonoran style architectural forms constructed with twentieth century building materials. The period of significance dates from 1901 to 1935. This era corresponds to the period of major historic growth for the town of Douglas.
The greatest growth in Douglas occurred between its founding in 1901 and the end of the copper boom in 1930. During this period, an extensive downtown commercial district and residential area developed. In 1912, when the Territory of Arizona became the 48th state, Cochise County had the largest population of any, county in the state and the town of Douglas was the largest city. The value of metals produced in Cochise county that year topped $26,500,000. In 1913 the population of Douglas was listed as 13,672. Douglas was the gateway to two republics the United States and Mexico, and served as a clearinghouse and commercial center for trade between the two nations.
Douglas developed as a boom town and had a mining camp atmosphere. Many businesses blossomed in Douglas which catered to the large numbers of single men who built the town and worked in the smelters and railroad yards. In 1905, seventy-five saloons in the central business district seemed enough and residents attempted to reduce the number of licenses issued for bars and pool halls. Opponents of the suggested restriction were so indignant that they wanted to dissolve the city's incorporation charter and reincorporate. Although after 1905, pool halls could remain open only from 6:00 a.m. to midnight, the opponents of such vices met with little success in eradicating them. Twenty-seven billiard parlors remain listed in the 1917 city directory. The same city directory lists forty-three establishments offering "furnished rooms.”
A red light district developed. Old-timers estimate that as many as two hundred prostitutes may have worked on Sixth Street. Respectable residents of the town saw to it that these activities were strictly limited to a small area of town south of Sixth Street and west of H Avenue. A 1917 city ordinance enabled city police to limit the area in which prostitutes worked and to restrict methods of solicitation. Prostitutes were rounded up on a bi-monthly basis, hauled into city court, and fined.
The significance of modest-income worker's housing is characteristic of the Douglas Sonoran Historic District. Although cast-stone construction buildings are found in the Douglas Residential Historic District, there are no other examples of Sonoran tradition row houses recognized by historic designation in Douglas. Anonymity of the architecture is characteristic of the Sonoran building tradition. There are no architects or builders of record for this area. This section of town has received very little documentation over the years. For this reason, the district does not fit stereotypical conceptions of what might be perceived as "historic" in traditional treatments. However, an understanding of the social and architectural background of the Douglas Sonoran District is essential to a complete picture of life in this important smelter town.
A pebble that perhaps looks a bit like something you might see with a good telescope or when riding in a Voyager spacecraft?
Water & Form: clay, fiber and encaustic by Emily Miller
Oct. 6 - Nov. 17, 2017
510 Museum & ARTspace, Lake Oswego, Oregon
Soldiers form the 3d U.S. Infantry Regiment (The Old Guard), conduct a Twilight Tattoo “Salute to the Chief “on Whipple Field, Joint Base Myer Henderson-Hall, Va., Oct. 30, 2014. Gen. Raymond T. Odierno, chief of Staff of the Army, recognized five American’s for their contributions and service to the U. S. Army Soldiers, veterans, and families.(U.S. Army photo by Spc. Klinton Smith)
►More Concrete Form Liners By SOMETALS
Concrete Form Liners by Sometals
Southern Metal & Plastic Products
3400 Tree
Court Industrial Boulevard
St. Louis, MO 63122
Phone (800) 325-3597
PRIMER DÍA DE INTENSIDAD. 22 MARZO
A través de 16 instalaciones, el visitante recorre un espacio vivo que desarrollará en cada uno reacciones absolutamente diferentes. A través de la exhibición y las distintas actividades que la completan, se reflexionará acerca del modo en el que el arte se relaciona actualmente con la realidad. Esta exposición se aleja de las formas más tradicionales y juega con las prácticas performativas para despertar la sorpresa del espectador. Así, el espacio del CA2M se convierte en un lugar de experimentación directa de sensaciones que juegan con lo visual y lo sonoro reflexionando acerca de cómo el cuerpo responde a ese tipo de estímulos.
Esta exposición, concebida como evento, subrayó la performatividad y la forma en que funciona, la forma en que se acciona a sí misma. Incluyó objetos, audiovisuales y cuerpos. Fue una exposición continuamente “en vivo”, ya que las instalaciones, fotografías, películas, performances, debates, etcétera, habitaron el espacio del museo.
Juliao Sarmento, The Index, 2013. 8 performances
La Ribot, Walk the Chair, 2010. Instalación interactiva
Through 16 facilities, the visitor walks through a living space that will develop in each one absolutely different reactions. Through the exhibition and the different activities that complete it, we will reflect on the way in which art is currently related to reality. This exhibition moves away from the more traditional forms and plays with the performative practices to awaken the surprise of the viewer. Thus, the space of the CA2M becomes a place of direct experimentation of sensations that play with the visual and the sonorous reflecting on how the body responds to that type of stimuli.
This exhibition, conceived as an event, underlined the performativity and the way in which it works, the way in which it actuates itself. It included objects, audio-visuals and bodies. It was a continuous exhibition "live", since the installations, photographs, films, performances, debates, etc., inhabited the space of the museum.
Comisaria/ curator: Chantal Pontbriand
Fotografías/ photographs: Andrés Arranz
CA2M - PER/FORM. CÓMO HACER LAS COSAS CON [SIN] PALABRAS
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Enlaces: WEB CA2M | FACEBOOK CA2M | YOUTUBE CA2M | TWITTER CA2M
Discovered in the Valley of the Kings in Luxor,
Egypt in 1922. Artefacts moved to the Egyptian
Museum in Cairo at the time of excavation. The
entire collection is currently in the process of
transferring to the Grand Egyptian Museum in
Cairo.
Inventory:
JE 62125
SR 1/ 1121
Carter 14
Carter 24-xxx
GEM 36
Title: Tutankhamun's Wishing Cup in the Form
of an Open Lotus and Two Buds
By artist: Unknown
Date: 18th Dynasty of the New Kingdom
Medium: Alabaster
Size: H 18 cm
W 30 cm
D 17 cm
Former Civil Defence bunker i Skanderborg, Denmark. Built i a unfinished german WW2 bunker. Preserved in unique unaltered 'cold war' state and i now a museum.
Den tidlige beredskabskab bunker i Skanderborg. Bygget i ikke færdigbygget tysk bunker fra 2. verdenskrig. Bevaret i unik og uforandret stand som da den kolde krig sluttede.
This is my Avi's goddess form as i like to call it. My SL name is Nyx Nightshade after the greek goddess of the night, Nyx.
Lat. 41° N.; Long. 81° W.
131-(22054)
FORMS OF CRUDE RUBBER, AKRON, OHIO
This picture was taken in a great rubber goods factory in Akron, Ohio. The raw rubber you see here has come from several places in the tropics. For rubber trees grow in hot countries only, such as Brazil, Mexico, and Africa.
The rubber tree is a tall, straight tree, oftentimes 60 feet high. Its bark looks like that of the beech, and it has graceful plumes for leaves. Between the bark and the wood is a gummy fluid called latex. It is not the sap of the tree. From latex crude rubber is made.
On the upper Amazon the natives go into the jungles in October to gather rubber. They tap the trees in two ways. One is by cutting the bark in a wide gash that girdles the trunk in a spiral. A trough or a pail is set, and into this the latex flows from the gash. Each day the gash is extended. The other way is to tap the trees in much the same manner as sugar maples.
On top of the latex so gathered a sort of cream rises. The native dips a paddle in this and holds it over a smudge of palm leaves or nuts until the latex dries. This plan he continues till he has a great ball of the size you see. The crude rubber is brought down the Amazon River in boats. Para is the chief city of the world in the export of raw rubber.
In the East Indies there are many rubber plantations. There the latex is thickened by an acid, and the rubber is rolled into sheets. It is these sheets that you see on the truck.
The United States imports yearly over 100,000,000 pounds of rubber. This is almost as much as Great Britain, Germany, and France combined import in the same time.
Southern pylon main road deck Stay cable anchor point (Deltra frame,Deck section SS16 i think ) ready to be lifted and installed into the Rubrica form traveller before casting..........Please note ALL pictures on this Photostream are Copyright Protected.