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Airbus Industrie was formed in response to American domination of commercial aviation aircraft in the 1950s and 1960s. While several European aircraft companies built successful aircraft during this time period—namely British manufacturer deHavilland and French manufacturer Sud-Aviation—their production runs, even with the groundbreaking Comet and Caravelle, were nowhere near the American giants, Boeing, Lockheed and Douglas.
By the late 1960s, even these companies were struggling. Hawker-Siddeley had only mild success with the Trident, while Dassault’s entry, the Mercure, was a disaster; both were crushed by the Boeing 727 and 737. With this in mind, Hawker-Siddeley and Nord of France entered into talks about pooling their resources. At the same time, European airlines were also considering an aircraft that would be better suited for European routes—an “airbus” that would have the wide-body design of the McDonnell Douglas DC-10 but the fuel efficiency of a 737. Britain and France were already working on the supersonic Concorde project, so there was precedence.
Airbus Industrie was duly founded in 1970, formed by a consortium of Aerospatiale of France (which had acquired Nord), Deutsche Airbus (a German company specifically formed for the project), Hawker-Siddeley, Fokker-VFW of the Netherlands, and CASA of Spain. The French more or less took the lead for Airbus. The company’s first project was the development of the A300, which first flew in 1972. Orders were slow but steady, but Airbus would not truly be able to consider itself level with the American manufacturers until 1981, when the smaller A320, the world’s first fly-by-wire airliner utilizing microprocessor flight technology.
With the withdrawal of Lockheed from the commercial airliner business in the mid-1980s, McDonnell Douglas concentrating on smaller aircraft about the same time, and the fall of the Soviet Union in 1991, Airbus was poised to contest with Boeing over the future of commercial aviation. Airbus also pioneered the use of aerial transports to move components (namely fuselage pieces) between its factories in France and Germany, at first using Aero Spacelines Guppies (converted Boeing 377 Stratocruisers), then the purpose-built Airbus Beluga (a radical conversion of the A300 airframe).
Though the A310 and A320 were very successful on a regional basis, Airbus wanted to compete with Boeing’s long-range aircraft, the 747, 757, and 767. This was done with the introduction of the twin-engined A330 in 1994 (billed as a replacement for the A300), and two years earlier, the four-engined A340 (meant to compete with the 747). Once ETOPS was approved by the United States and the European Union in the mid-1990s, allowing two-engined aircraft to fly transatlantic routes, interest waned in the A340 to a certain extent for the A330.
However, Airbus’ primary focus shifted to the A380 by this time. Known initially as the A3XX, the A380 was a double-decked design that would be the largest airliner ever built. Development of such a radical design led to several cost overruns, and there was a real fear that the A380 would never fly. It did in 2005 and entered revenue service two years later. Airbus simultaneously announced the development of the A350, an aircraft meant to replace older A320s and compete directly with Boeing 787 Dreamliner.
Airbus was acquired by the British-German consortium EADS in 2006, following several years of negotiations, though it remains its own company under the Airbus name. It also began expanding into military contracts (another area dominated by non-European companies—in this case, Boeing, Lockheed, and Ilyushin) with the marketing of the A330 MRTT tanker and A400M Grizzly tactical transport. At the time of this writing, Airbus is one of the most powerful aviation companies in existence.
Exposition
Du 14/06/2017 au 10/09/2017
L’exposition Le Rêve des formes, présentée à l’occasion du vingtième anniversaire du Fresnoy – Studio national des arts contemporains, est conçue comme un paysage imaginaire, un jardin monstrueux où se cultivent des formes périssables et des surfaces en germination, des organismes protubérants et de plates silhouettes.
Les artistes et chercheurs rassemblés dans Le Rêve des formes témoignent de leur rencontre avec de nouvelles possibilités de représentation, issues de découvertes scientifiques et techniques récentes, qui bouleversent notre façon de voir et de montrer. En renouvelant grâce à cela le champ du perceptible – nanotechnologies, imagerie de synthèse, scan 3D, stéréolithographie… –, ces nouvelles visualisations nous laissent présumer de géométries encore inconnues.
Des images, des transcriptions, des modélisations, des formes spéculatives produites par les inventeurs et savants des sciences prospectives, issues des mathématiques, de la physique, de la biologie, de l’optique ou de la chimie par exemple, rejoignent ou inspirent des œuvres qui résultent des greffes opérées entre art et science, entre spéculation et invention, par une vingtaine d’artistes contemporains.
Avec : Francis Alÿs, Hicham Berrada & Sylvain Courrech du Pont & Simon de Dreuille, Michel Blazy, Juliette Bonneviot, Dora Budor, Damien Cadio, Julian Charrière, Sylvie Chartrand, Clément Cogitore, Hugo Deverchère, Bertrand Dezoteux, Mimosa Echard, Alain Fleischer, Fabien Giraud & Raphaël Siboni, Bruno Gironcoli, Spiros Hadjidjanos, Patrick Jouin, Ryoichi Kurokawa, Annick Lesne & Julien Mozziconacci, Adrien Missika, Jean-Luc Moulène, Marie-Jeanne Musiol, Katja Novitskova, Jonathan Pêpe & Thibaut Rostagnat & David Chavalarias, Olivier Perriquet & Jean-Paul Delahaye, Arnaud Petit, Jean-François Peyret & Alain Prochiantz, Gaëtan Robillard, Gwendal Sartre, SMITH & Antonin-Tri Hoang, Anicka Yi
In the stream,
Rushing past
To the dusty world,
My fleeting form
Casts no reflection.
- Dogen
Nikon D200
Sigma 10-20mm lens
Hitech Grad ND filter
HDR
L'intérieur de la mosquée Juma Masjid, construite au 18ème siècle.
De nombreuses colonnes en bois sculpté soutiennent le plafond de la "mosquée du vendredi" Juma Masjid.
Certains piliers sont très anciens, leur style décoratif est caractéristique de Khiva.
Sur la partie inférieure de ce pilier consacré aux religions, on décèle la forme du Bouddha.
Stromboli is a small island in the Tyrrhenian Sea, off the north coast of Sicily, containing one of the three active volcanoes in Italy. It is one of the eight Aeolian Islands, a volcanic arc north of Sicily. This name is derived from the Ancient Greek name Strongulē which was given to it because of its round swelling form. The island's population is between 400 and 850. The volcano has erupted many times and is constantly active with minor eruptions, often visible from many points on the island and from the surrounding sea, giving rise to the island's nickname "Lighthouse of the Mediterranean". The most recent major eruption was on 13 April 2009. Stromboli stands 926 m (3,034 ft) above sea level, and over 2,700 m (8,860 ft) on average above the sea floor.There are three active craters at the peak. A significant geological feature of the volcano is the Sciara del Fuoco ("Stream of fire"), a big horseshoe-shaped depression generated in the last 13,000 years by several collapses on the northwestern side of the cone. Two kilometers to the northeast lies Strombolicchio, the volcanic plug remnant of the original volcano.Mt. Stromboli has been in almost continuous eruption for the past 2,000 years. A pattern of eruption is maintained in which explosions occur at the summit craters, with mild to moderate eruptions of incandescent volcanic bombs, at intervals ranging from minutes to hours. This Strombolian eruption, as it is known, is also observed at other volcanoes worldwide. Eruptions from the summit craters typically result in a few short, mild, but energetic bursts, ranging up to a few hundred meters in height, containing ash, incandescent lava fragments and stone blocks. Mt. Stromboli's activity is almost exclusively explosive, but lava flows do occur at times when volcanic activity is high: an effusive eruption occurred in 2002, the first in 17 years, and again in 2003, 2007, and 2013-14.The two villages San Bartolo and San Vincenzo lie in the northeast while the smaller village Ginostra lies in the southwest. Administratively, they are one of the frazione of Lipari.In the early 1900s a few thousand people inhabited the island, but after several emigrations the population numbered a few hundred by the mid-1950s.
Stromboli è un'isola dell'Italia appartenente all'arcipelago delle isole Eolie, in Sicilia. Si tratta di un vulcano attivo facente parte dell'Arco Eoliano. Posta nel bacino Tirreno del mare Mediterraneo occidentale, l'isola è la più settentrionale delle Eolie e si estende su una superficie di 12,2 km².L'edificio vulcanico è alto 926 m s.l.m. e raggiunge una profondità compresa tra 1300 m e 2400 m al di sotto del livello del mare. Stromboli ha una persistente attività esplosiva ed è uno dei vulcani più attivi del mondo. A poche centinaia di metri a nord-est dell'isola di Stromboli si trova il neck di Strombolicchio, residuo di un antico camino vulcanico. L'isolotto ospita un faro della Marina, disabitato e automatizzato.Lo Stromboli è un vulcano esplosivo e le sue eruzioni avvengono con una frequenza media di circa una ogni ora. La sua attività "ordinaria" ha luogo ad una quota di 750 m s.l.m. dalle diverse bocche eruttive presenti nell'area craterica e allineate in direzione NE-SW. Tale attività consiste in esplosioni intermittenti di media energia, della durata di pochi secondi ad intervalli di 10–20 minuti, durante le quali vengono emesse piccole quantità di bombe scoriacee incandescenti, lapilli, cenere e blocchi, con velocità di uscita compresa tra 20 a 120 metri al secondo ed altezze comprese tra poche decine fino ad alcune centinaia di metri. L'attività eruttiva è associata ad un degassamento pressoché continuo dall'area craterica, il cui volume stimato è di 6000-12000 t/gi, e che consiste principalmente di H2O (3200-6300 t/g), CO2 (2900-5800 t/g), SO2 (400-800 t/g) e quantità minori di HCl e HF.Periodi di totale inattività, senza lanci di materiale, sono piuttosto rari. Il più lungo tra quelli registrati si è protratto per circa due anni, dal 1908 al 1910. Periodi di prolungata quiescenza, della durata di qualche mese, sono stati registrati più volte.
L'attività normale può essere periodicamente interrotta da esplosioni di maggiore energia, dette "esplosioni maggiori". Questi eventi consistono di brevi ma violente esplosioni, durante le quali vengono prodotti lanci balistici di blocchi e bombe di dimensioni anche metriche a distanze di alcune centinaia di metri, associati a piogge di lapilli e cenere; la distribuzione dei prodotti è solitamente confinata all'interno dell'area craterica. Sono distribuite non omogeneamente nel tempo, ma si tratta mediamente di 2,1 eventi ogni anno.
Le eruzioni stromboliane più violente mai accadute in tempi storici risalgono al 1919 e al 1930, ed entrambe (pare) furono causate da grandi infiltrazioni d'acqua marina nel camino vulcanico: il magma, a contatto con l'acqua, avrebbe causato violente esplosioni con grande emissione di vapori e scorie, accompagnate da violenti terremoti. Per la prima e finora unica volta nella storia del vulcano, delle colate laviche si riversarono anche al di fuori della Sciara del Fuoco, arrivando a lambire i centri abitati (Piscità fu sfiorata ad appena 20 metri), causando ingenti danni e numerose vittime, e causando un piccolo tsunami che generò un'onda di 2–3 m che arrivò a far danni fino a Capo Vaticano, in Calabria.I parossismi rappresentano le manifestazioni più energetiche del vulcano di Stromboli; consistono in violente ed improvvise esplosioni "tipo cannonata", durante le quali avviene l'emissione sostenuta di scorie incandescenti, ceneri, bombe e blocchi litici a distanze considerevoli, fino ad interessare le zone abitate dell'isola. Tali esplosioni possono produrre nubi convettive che raggiungono quote di 10 km. Durante i parossismi sono emessi volumi sensibilmente maggiori di materiali rispetto alle eruzioni normali e a quelle maggiori e frequentemente possono avvenire profonde modificazioni dell'area craterica. L'ultimo evento parossistico è avvenuto il 15 marzo 2007 all'interno dell'eruzione di febbraio-aprile 2007.Il 27 febbraio 2007, con un'iniziale effusione di lava dal cratere di NE, durata alcune ore e seguita dall'apertura di una bocca effusiva nella Sciara del Fuoco, a quota 400 m s.l.m. circa. Il 9 marzo 2007 si è aperta una seconda bocca sempre sulla Sciara del Fuoco, ma posizionata a circa 500 m s.l.m.; l'attività di questa bocca è stata comunque breve (circa 24 ore). Il 2 aprile 2007 è infine terminata anche l'effusione di lava dalla bocca di quota 400 m s.l.m. Il 4 maggio 2009 il vulcano ha ripreso l'attività eruttiva.
Nell'ultimo secolo sono riportati circa 26 episodi durante i quali si sono avute emissioni laviche. I prodotti emessi sono rappresentati principalmente da colate di spessore variabile; la morfologia del vulcano obbliga le colate di lava a riversarsi sul versante nord-occidentale, dove sono confinate all'interno della Sciara di Fuoco e quindi non rappresentano un pericolo per la popolazione dell'isola. Le colate fuoriescono generalmente attraverso fratture eruttive nella zona craterica o all'interno della Sciara del Fuoco, ma possono generarsi anche per tracimazione dal bordo craterico.La storia geologica dell'isola di Stromboli comincia circa 200.000 anni fa, quando un primo vulcano attivo di grandi dimensioni emerge dal mare, in posizione NE rispetto all'isola; di questo vulcano antico rimane soltanto il condotto solidificato (neck) rappresentato da Strombolicchio (vedi sotto).Il vero e proprio vulcano di Stromboli emerge dal mare circa 160.000 anni fa. Inizialmente i centri di emissione sono nella parte meridionale dell'isola, dove affiorano le unità più antiche appartenenti ai complessi del Paleostromboli I e II.Circa 35.000 anni fa il centro di emissione migra leggermente verso nord e le emissioni di lava e i depositi piroclastici legati a eruzioni esplosive danno origine ad un cono che raggiunge quota 700 m s.l.m. (Paleostromboli III).Le fasi successive della storia di Stromboli vedono la formazione ed il collasso calderico di vari edifici vulcanici. In particolare, a circa 34.600 anni fa risale il complesso eruttivo di Scari, osservabile presso Scari e a sud del paese sotto forma di spesse sequenze di bombe vulcaniche, lapilli e lahar. Mentre successivo (circa 26.000 anni fa) è il complesso del Vancori, caratterizzato da depositi piroclastici e basalti shoshonitici. In questa fase, la cima del vulcano era occupata probabilmente da una grande caldera. Il ciclo Scari-Vancori si conclude con il collasso laterale (una grande frana) del settore occidentale e nordoccidentale dell'edificio vulcanico.La fase successiva, a partire da circa 13.800 anni fa, vede la ricostruzione dell'edificio nel settore nordoccidentale. Il nuovo centro eruttivo, detto Neostromboli, è ubicato a nord del costone dei Vancori. Contemporaneamente, alcuni centri eruttivi secondari danno origine al "Timpone del Fuoco" presso Ginostra, alle lave di San Bartolo e di San Vincenzo.All'incirca tra 10000 e 5000 anni fa il settore nordoccidentale subisce nuovi collassi laterali (frane), lasciando una profonda depressione a forma di ferro di cavallo che si estende dalla cima fino ad una profondità di circa 2.000 m sotto il livello del mare: la Sciara del Fuoco. Lentamente la depressione viene riempita da materiale piroclastico e colate di lava. Il centro eruttivo attuale è rappresentato da un grande cono piroclastico che si trova nella parte sommitale della Sciara del Fuoco, a quota inferiore rispetto al Pizzo Sopra la Fossa, ed è caratterizzato, come detto sopra, dalla presenza di tre crateri allineati parallelamente alla Sciara, in direzione NE-SW.
Stromboli è nota, frequentata ed abitata fin dall'antichità remota, e la sua economia si è sempre fondata sulle produzioni agricole tipicamente mediterranee: olivo, vite (malvasia coltivato basso in giardini terrazzati), fichi - e poi sulla pesca e sulla marineria. Fino al XIX secolo questa economia fu fiorente e Stromboli arrivò a contare circa 2700 abitanti, precisamente nel 1891, secondo i dati ufficiali a disposizione (fonte Mastriani e ISTAT ).Il peggioramento delle condizioni economiche seguito all'unità d'Italia, il ripetersi di eruzioni e terremoti (in particolare l'eruzione del 1930) e infine l'attacco della peronospora che negli anni trenta sterminò la più redditizia coltura locale, quella della vite, fecero sì che una grandissima maggioranza degli strombolani prendesse la via dell'emigrazione, soprattutto verso l'Australia e l'America e l'isola rischiò seriamente di restare abbandonata.Venne riscoperta dopo la guerra da Roberto Rossellini che, con il film del 1949 Stromboli terra di Dio (con protagonista femminile la giovane Ingrid Bergman), portò l'isola e la sua straordinarietà all'attenzione del pubblico.Il vulcano è chiamato dai suoi abitanti (gli stombolani) Struògnoli, o anche Iddu (Lui in siciliano), in riferimento alla natura divina che un tempo era attribuita ai fenomeni naturali incontrollabili.Il nome proviene dal greco antico Στρογγύλη (rotondo) per via della sua forma. In siciliano strummulu significa trottola.Stromboli dà il nome a un tipo di vulcani caratterizzati da un'attività vulcanica effusiva detta Stromboliana.I principali borghi abitati sono San Vincenzo (o semplicemente il paese di Stromboli, anticamente era borgo degli agricoltori) con l'approdo storico di Scari, Piscità e Ficogrande, che anticamente era il borgo degli armatori.A sudovest, raggiungibile solo via mare, c'è Ginostra dove d'inverno restano circa 30 o 40 abitanti e dove l'unico mezzo di trasporto è il mulo.A Stromboli c'è una scuola elementare e media per i pochi ragazzi abitanti dell'isola. Dopo le scuole solitamente i ragazzi vanno a Lipari dove sono presenti alcune scuole secondarie di secondo grado.Da Napoli, Lipari, Milazzo e Messina Stromboli è raggiungibile col traghetto e, d'estate, anche in aliscafo da Messina, Reggio Calabria, Vibo Valentia e Tropea.Il flusso turistico verso l'isola, che costituisce la principale risorsa economica di Stromboli, fino agli anni settanta fu rappresentato soprattutto da persone alla ricerca di un ambiente particolare, naturale ed integro e non privo di scomodità come mancanza di elettricità, scarsità d'acqua. Nei decenni successivi le scomodità sono molto diminuite e il turismo è molto cresciuto, anche se resta limitato prevalentemente ai mesi centrali estivi.L'isola è meta di turisti in cerca di tranquillità: anche per questo nei locali dell'isola è vietato diffondere musica oltre le due di notte.Giornalmente, inoltre, si organizzano escursioni al vulcano con guide esperte, che portano ad oltre 900 metri sul livello del mare. Tramite imbarcazioni è inoltre possibile raggiungere nelle ore notturne la vicina e movimentata Panarea, lo scoglio di Strombolicchio e Ginostra, caratteristica località sull'isola di Stromboli dove l'unico mezzo di trasporto sono i muli (ne sono presenti una decina in tutto) e che è irraggiungibile per via terrestre dall'altra parte abitata dell'isola.Stromboli è anche meta, seppur in misura minore, di molti giovani, che si recano nei locali e nelle feste sulla spiaggia periodicamente organizzate nella stagione estiva.Caratteristica dell'isola, oltre alle stradine strette percorribili solo dal motocarro e dai motorini elettrici, che i turisti affittano sull'isola stessa, è la mancata illuminazione notturna nelle strade, che il Comune a cui l'isola fa riferimento, ovvero quello di Lipari, vuol mantenere come importante attrattiva turistica. Dall'Osservatorio, infine, si può vedere la lava del vulcano, l'unico delle Isole Eolie perennemente in attività e il cielo stellato evidenziato dalla mancanza di illuminazione.Durante la stagione turistica partono imbarcazioni per permettere ai turisti di fare il bagno presso lo scoglio di Strombolicchio.
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La Redonda de Belgrano
Por su forma, es la única iglesia con planta circular que hay en Buenos Aires. Y eso hizo que popularmente se la conozca como “la Redonda de Belgrano”. Pero la Iglesia Inmaculada Concepción que está en ese barrio tiene mucho más que esa curiosa singularidad: fue y es el símbolo de esa zona de Buenos Aires desde los tiempos en que aquellos parajes formaban parte de un pueblo vecino a la Ciudad, que hasta supo ser lugar de veraneo para algunas familias porteñas.
Su antecedente histórico fue la capilla que estaba en las actuales La Pampa y 11 de Septiembre, junto a la barranca. Pero hacia 1864, por el crecimiento demográfico de la zona, se pensó en construir una nueva iglesia. La piedra fundamental se colocó el domingo 23 de enero de 1865 y el pueblo lo festejó: aquel día, en el terreno de las actuales calles Vuelta de Obligado, Juramento, Cabildo y Echeverría, y en medio de las pilas de ladrillos que ya se habían acumulado para encarar la construcción, hubo “carne con cuero” como calificaron los cronistas a ese asado popular.
El proyecto era del arquitecto genovés Nicolás Canale (1807-1874) quien desde hacía una década vivía en Buenos Aires. La dirección de la obra quedaba a cargo de su hijo, José Canale (1833-1883), también arquitecto. Con ellos colaboraba un joven arquitecto que trabajaba en el estudio de los Canale. Se llamaba Juan Antonio Buschiazzo (1845-1917), también italiano. Era hijo de un “maestro mayor albañil” y había llegado a la Argentina a los 4 años. La familia se había radicado en el pueblo de Belgrano. Buschiazzo iba a ser el segundo arquitecto en recibirse en Buenos Aires y uno de los más importantes profesionales de esa especialidad. A la muerte de Nicolás Canale, ocurrida en 1874, Buschiazzo y José Canale se encargaron de continuar el proyecto de osado diseño, considerando la época en que se desarrollaba.
¿Cuál era aquel diseño audaz? Con marcada influencia renacentista, la iglesia llama la atención por su sentido simétrico y la fuerza visual, rematada por una gran bóveda (tiene 21 metros de diámetro) que enmarca el anillo central. La cúpula incluye una linterna superior para atrapar la luz del exterior. Tanto afuera como adentro, “la Redonda” cuenta con fuertes columnas para enaltecer la entrada principal y las dos laterales. El altar mayor se sostiene en una doble columna de ónix cuyo frente es un tablero de mármol blanco con un relieve que representa una réplica de La última cena , la famosa pintura de Leonardo Da Vinci. Por las vibraciones y ruidos, en 2007 hubo que hacer una profunda restauración.
Según los especialistas, la monumental obra denota la influencia que en el diseño de Canale tuvieron la Iglesia de la Gran Madre de Dios (está en Turín) y el Panteón de Roma, hecho entre los años 118 y 125 DC, sobre las ruinas del Panteón de Agripa. Para terminar la construcción en Belgrano fue clave la venta de los terrenos y la vieja capilla cercana a las barrancas. En el remate (se realizó en abril de 1875) se recaudaron 290.000 pesos y ese importe fue el empujón final para la obra, que estaba demorada por falta de fondos. Se inauguró el 8 de diciembre de 1878.
In the Sailor Moon universe, the team eventually gets upgraded into their super forms during the aptly named SuperS series. it would have been great to get all the Super ones, but I'd be happy with a team of the regular form ladies as, well, I'm cheap. But, as fate would have it, I recently came upon an well priced ad for one of the Senshi that I did not have, and it happened to be in her Super form.
Presenting the SH Figuarts Super Sailor Jupiter figure, purchased off Kijiji for $55 CAD.
For the uninitiated, what is a Super Sailor Senshi? Well, like all series, new elements are introduced to reinvigorate interest in a franchise. In the fourth season of Sailor Moon (SuperS), Usagi, Chibi Moon, and the rest of the Inner Senshi are upgraded by a benevolent creature called Pegasus. I've seen enough bits and pieces throughout the years to visually all this in my head, but I can't exactly say I ever actually watched it on screen. The ladies get snazzier costumes and of course, new ways to unleash hell on their enemies. So what does this mean in terms of the figures?
Well, naturally the Super Senshi would have their outfits updated to reflect the new look as per the anime. But the bigger change is that Bandai crammed these Super Senshi with more accessories, including much needed attack effects because honestly, with the exception of one or two of the Senshi, hand to hand wasn't really their strength. These upgrades were I'd say very much a necessity to get a collecting public to basically buy the same figure again.. or maybe they just tried harder back then because it's not like they're trying that hard with Dragon Ball that have multiple iterations across the timeline.
So in addition to snagging a pimped out figure for a good price, this one also happens to be Sailor Jupiter, who just happens to be my favourite Inner Senshi in terms of personality and design. Her civilian form is Kino Makoto (Wiki says she's Lita in the DiC dub.. I honestly can't remember). She's easily the most adept at hand to hand asswhooping amongst the group, built like a brawler, but with the dream of settling down and having a family of her own one day. IIRC one of her more humourous traits is that she's one of the more competent cooks in the series, because in anime you're either decent or you effectively cook poison. Being aligned with the planet Jupiter, she exercises control over lightning and plant life.
With that out of the way, lets dive into the figure itself.
Contents of the box shouldn't surprise you at this point seeing how I glossed over it. There's the figure, five total face plates (neutral, smiling, eyes closed, focused attack, winking), 11 additional hands including one dedicated to holding her Crystal Change Rod, the Rod itself, a base, two dynamic stand arms (one for the claw attachment that will hold the figure, the other for supporting the Jupiter Oak Evolution effect), the aforementioned affect, and an additional hair piece with a green energy effect on the peak of the tiara. Based on my reading, effects aside, this set has two extra faces as compared to the first release, and one extra hand, specifically the one that holds the Rod.
Sailor Jupiter is officially 5' 6", which puts her about half a foot shorter than Sailor Uranus, the tallest at 6' even. Perhaps its this shorter stature (by comparison), but Jupiter doesn't seem as stretched out as Uranus is in terms of limb length. Horribly malnourished, sure, but at least she doesn't look like the Kareem Abdul Jabbar of the Sailor Moon universe. As with many of the older lines, it seems that Tamashii Nations stuck to one face shape for ease of production - that's not to say it's horribly off, but it certainly doesn't seem bang on even at the most casual glance. Better than those OG Dragon Ball Figuarts though, mind you. Like all the other Senshi, Jupiter has small, nonsensical feet that make posing or even standing, a test of patience, though at least a challenge that can be completed unlike some other figures in my collection. Her ponytail is sculpted in mid motion, which makes for generally more dynamic poses.
Between the figure in my hand, the figures I own, and recall from an article or two I've read, here's a run down of the differences between the actual pre and post Super figures.
1. Bow on the back are significantly larger and have articulated translucent tails
2. IIRC the colour of the tiaras are different
3. Shoulders of the outfits now have semi clear non coloured plastic extensions
4. it seems to me that, at least on Super Sailor Jupiter, that the skirt material is thinner compared to all the other ladies in my collection, allowing for greater range of motion in the legs
Other than that, the actual figure itself appears to be consistent with the rest of the squad.
Continuing our usual path, we first talk about articulation, and yes, nothing new to report here other than the skirt allowing for more movement. So there's ankles, single jointed knees, hips with the pull down function for more range of motion, waist, mid torso, shoulders, bicep swivel, single jointed elbows. wrist, head, as well as a single point for her pony tail and one point for each of the bow tails. Combine this with the various hands, especially the dedicated attack pose hands, stand, and actual attack effects, you end up with a good range of display options for the bestest Inner Senshi of them all.
Paint, for better or worse, is the same as with all the other Senshi. Generally strong paint applications across the board, with some really clean detailed paint applications on areas such as her choker and the tiara, but suffering from some lacklustre paint masking in areas involving white paint, most notable being where her top meets her skirt. The white on her is predominately a pearl finish coat of paint, with the greens having a metallic finish, and the remainder generally being a flat finish. Her Jupiter Oak Evolution effect is predominately a clear green plastic with some paint applications on the ends of the energy balls. Decals are applied accurately and aren't crooked. As always, I'm overcritical when it comes to things like this, and the short version is that while it's not perfect, you can tell it's not a bootleg.
Build quality is solid. For starters, the arms aren't meant to come off like Uranus and Neptune, and as such there are no issues with limbs falling off. Otherwise, joints hold your position, limbs do not have issues with uneven lengths, tolerances are good, and finishes, while a bit crude on some parts, are generally acceptable overall and do not feel rough to the touch. Moulding of parts is crisp, with all the fine details still present after the application of paint.
So overall, the figure is of the quality one would expect from the Figuarts lineup, which.. makes sense. Having said that, what about value? Well, the original was 4,200 yen in 2014 and Super was 5,500 yen in 2017. Overall, if anything I'd say that original series was probably overpriced, though I guess you could argue that maybe the tooling being already developed made the Super line cheaper to make. There's no doubt that from a presentation perspective, the Super lineup gives you more to play around with, but whether or not its worth the extra $20 - $30 USD (roughly.. your mileage will vary) is up the collector. While I personally don't regret paying the surcharge for Jupiter as she's my favourite, I'm not hardcore enough to go MSRP for the remaining Super Senshi, or to double dip on any of them unless I find them at fire sale prices.
But, regardless, no matter how you look at it, Sailor Jupiter does the Sailor Moon Figuarts lineup proud, and I eagerly continue my hunt across the globe for the rest of the ladies at prices that give my luck a workout.
Fotos Nuevas Agosto 2012
www.facebook.com/catedraleseiglesias
© Álbum 0527
By Catedrales e Iglesias
By Cathedrals and Churches
Diócesis de Morelia
Santa Iglesia Catedral
Av Madero Poniente
Col Centro
Apdo Postal 17
C.P.58000
Morelia,Estado de Michoacán
(443) 312-29-36
Horarios de Misa de Lunes a Sábado a las 6:00 am, 7:00 am, 8:00 am, 9:00 am, 12:00 pm, 5:00 pm, 7:00 pm y 8:00 pm. Domingos a las 6:00 am, 7:00 am, 8:00 am, 9:00 am, 10:30 am, 11:30 am, 12:30 pm, 5:00 pm, 6:00 pm, 7:30 pm y 8:30 pm. Horario de Rosario de Lunes a Viernes a las 6:00 pm. Hora de Confesión durante Misa. Confirmación los Domingos a las 12:30 pm. Bautizos Sábados y Domingos a las 12:00 pm.
La Catedral de Morelia es un recinto religioso sede de la Arquidiócesis de Morelia de la Iglesia católica en México. Se encuentra ubicada como su nombre propiamente lo dice en la ciudad de Morelia, capital del estado de Michoacán, México. La catedral se localiza en el primer cuadro de la ciudad, conformando la traza del Centro Histórico de Morelia. El edificio fue construido en el siglo XVIII en la época de la Colonia Española, es de estilo barroco y esta realizado en cantera rosada que le da un color peculiar y característico.
# Arquitectónicamente la Catedral de Morelia comparándose con otras Catedrales de México, es similar a la Catedral Metropolitana de la Ciudad de México, Catedral de Puebla, e inclusive en su interior a la Catedral de Guadalajara.
# La catedral es la edificación más emblemática y representativa de Morelia dada su altura, ya que cuenta con dos altas torres, que se divisan por todo el valle de la ciudad. Por su altura, las torres de la Catedral de Morelia (66.8 m) son las cuartas más altas de México, después de las torres del Santuario Guadalupano (Catedral Inconclusa) en Zamora de Hidalgo (105 m), de la catedral de Villahermosa (80 m) y del Santuario de Guadalupe, en San Luis Potosí (68 m).
# Cuenta con una Iluminación escénica de singular belleza colocada por la empresa que iluminó la Torre Eiffel de París. Los fines de semana la catedral ofrece un espectáculo de luz y sonido con esta iluminación.
# La catedral está dedicada a la Transfiguración y en su interior alberga dos imágenes muy veneradas, Sagrado Corazón de Jesús que es el santo patrono de la ciudad, y el Señor de la Sacristía un Cristo muy antiguo realizado en pasta de caña de maíz. El cual es muy visitado y querido por la feligresía.
# Su belleza arquitectónica y su historia son otras razones por las cuales se ha convertido en un icono de la ciudad.
# En su interior este recinto dada su belleza, sonorización acústica y espaciosidad, figura como escenario de diversos eventos artísticos y culturales como el Festival Internacional de Órgano de Morelia, y el Festival Internacional de Música de Morelia.
La actual catedral de Morelia no ha sido la única catedral que ha tenido la ciudad, ya que en 1580, cuando los poderes civiles y eclesiásticos de Michoacán fueron trasladados de Pátzcuaro a Valladolid (anterior nombre de Morelia), se inauguró una catedral, muy inferior a la actual en tamaño y valor artístico. Esa construcción se ubicaba en la esquina de las actuales calles de Corregidora y Abasolo. Sin embargo, debido al crecimiento que experimentó la ciudad a finales del s. XVI e inicios del XVII, así como por causa de un incendio que en 1584 afectó severamente el anterior edificio catedralicio, se hizo necesario pensar en otro templo, más grande, sólido e importante. Por ello es que a inicios del s. XVII el cabildo catedralicio comenzó las gestiones para la construcción de la nueva catedral.
Muchos proyectos fueron propuestos, pero hasta mediados de ese siglo fue aceptado el proyecto del arquitecto italiano Vicenzo Barrochio, también conocido como Vicente Barroso de la Escayola por parte del Virrey Francisco Fernández de la Cueva, Duque de Alburquerque el 22 de marzo de 1660 concluyendo continuos trámites y proyectos de construcción durante un largo período de casi 80 años.
El día 6 de mayo de 1660 la primera piedra de la construcción fue colocada por el obispo Fray Marcos Ramírez del Prado. La construcción estuvo a cargo del propio Vicenzo Barrochio hasta el año de su muerte, acaecida en 1692, razón por la cual el gran arquitecto no pudo ver concluida su obra monumental. Sin embargo, solo 52 años después del deceso del maestro, sus discípulos lograron terminar la titánica tarea arquitectónica, por lo que la magnífica obra fue concluida en 1744.
La catedral sufrió diversos saqueos por parte del ejército independentista, en el año de 1810. Hacia fines del siglo XIX se construyó la reja perimetral que delimita el atrio. A finales de los años 90 del siglo XX se efectuaron diversas obras de restauración exteriores e interiores, con lo cual se preservó mejor la belleza del edificio. También, en los primeros años del siglo XXI, se inauguró la nueva iluminación escénica de esta catedral de Morelia.
The Cathedral of Morelia is a religious compound headquarters of the Archdiocese of Morelia of the Catholic Church in Mexico. It is located as the name itself says it in the city of Morelia, capital of Michoacan, Mexico. The cathedral is located on the first frame of the city, forming the trace of the Historic Center of Morelia. The building was built in the eighteenth century the Spanish colonial times, is in Baroque style and is made of pink quarry which gives it a distinctive and characteristic color.
# Architecturally, the Cathedral of Morelia compared against other Cathedrals in Mexico is similar to the Metropolitan Cathedral in Mexico City, Puebla Cathedral, and even inside the Cathedral of Guadalajara.
# The cathedral is the most emblematic and representative buildings of Morelia given their height, since it has two tall towers that can be seen throughout the valley of the city. For his height, the towers of the Catedral de Morelia (66.8 m) are the fourth highest in Mexico after the towers of the Sanctuary of Guadalupe (Cathedral Unfinished) in Zamora de Hidalgo (105 m) of the cathedral in Villahermosa (80 m) and the Sanctuary of Guadalupe, San Luis Potosi (68 m).
# Has a unique scenic beauty lighting placed by the company that lit the Eiffel Tower in Paris. On weekends, the cathedral offers a sound and light show with this lighting.
# The cathedral is dedicated to the Transfiguration and its interior houses two highly venerated image, Sacred Heart of Jesus who is the patron saint of the city, and the Lord of the Sacristy a Christ very old paste made of cornstalks. Which is much visited and loved by the congregation.
# Its beautiful architecture and history are other reasons why it has become an icon of the city.
# Inside this enclosure because of its beauty, sound and spacious sound, set for a variety of artistic and cultural events as the International Organ Festival in Morelia, and the International Music Festival of Morelia.
The current cathedral of Morelia was not the only cathedral in the city has had since 1580, when civil and ecclesiastical powers were transferred from Patzcuaro Michoacan to Valladolid (Morelia previous name), opened a cathedral, much lower the current size and artistic value. That building was located on the corner of the present streets of Corregidor and Abasolo. However, due to growth experienced by the city at the end of s. Sixteenth and early seventeenth centuries, and because of a fire in 1584 severely affected the former cathedral building, it became necessary to think of another temple, larger, robust and important. That is why at the beginning of s. XVII the cathedral chapter began efforts to build the new cathedral.
Many projects were proposed, but until mid-century the project was accepted by the Italian architect Vincenzo Barrochio, also known as the Plaster Vicente Barroso by the Viceroy Francisco Fernandez de la Cueva, Duke of Albuquerque on March 22, 1660 concluding continuous procedures and construction projects over a long period of almost 80 years.
On May 6, 1660 the first stone of the building was laid by Bishop Fray Marcos Ramírez del Prado. The building itself was given by Vicenzo Barrochio until his death in 1692, why the great architect could not see completed his monumental work. However, only 52 years after the death of the teacher, his pupils got through the daunting task of architecture, so that the magnificent work was completed in 1744.
The cathedral suffered several raids by the army for independence, in the year 1810. By the end of the nineteenth century built the perimeter fence that marks the atrium. In the late 90s of the twentieth century restoration work carried out various internal and external, thereby better preserved the beauty of the building. Also, in the early twenty-first century, opened the new stage lighting of the cathedral of Morelia.
> cambiar
"Colour Form View Dress"
rapu caluson x mayako nakamura
MODESTE cafe・gallery / Hachioji, Tokyo
2013.08.20-25
www.modeste.info/mayako.rapu.tenji.html
いろ かたち みる まとう
rapu caluson x mayako nakamura
MODESTE cafe・gallery / 八王子
2013.08.20-25
www.modeste.info/mayako.rapu.tenji.html
ワークショップを開催いたします
Basilique romane de Sant’ Angelo in Formis ; commune de Capoue, province de Caserte, région de Campanie, Italie
C’est un édifice basilical sans transept, subdivisé en trois nefs, suivies de trois absides, par deux rangées de colonnes libres (sept de chaque côté) sur lesquelles retombent huit arcs en plein cintre.
La construction est précédée d’un porche à cinq arcs brisés soutenus par de grosses colonnes de remploi; l’arc central est sensiblement plus haut et plus large que les arcs latéraux. Les fenêtres des absides, trois dans l’abside centrale et une dans les latérales, ont été obturées afin de disposer de toute la surface pour la décoration picturale à l’intérieur. Il s’agit évidemment d’une modification du projet originel exécutée à une époque immédiatement postérieure à l’achèvement de construction, comme le montre (au moins pour l’abside centrale et celle de gauche) la parfaite identité du matériau employé. …
… Avant d’en venir à l’analyse de la décoration du porche et de l’intérieur, jetons un bref regard sur le clocher. Construit sur plan carré en retrait par rapport à la façade du porche, ce campanile semble contemporain de la basilique. C’est en effet à un moment assez voisin de la renaissance classiciste de l’art figuratif, survenue en Campanie vers la fin du XIe siècle, que renvoient les motifs décoratifs sculptés le long de la corniche qui sépare le premier registre du second. La présence de certains éléments de nature nettement dassicisante (denticules, cordelière et oves), parfaitement combinés avec des motifs végétaux de divers genres, offre des points de comparaison précis avec des solutions analogues (par exemple sur les portails de la cathédrale d’Aversa) datables avec certitude des vingt dernières années du XIe siècle. Une telle combinaison, légèrement simplifiée toutefois, se retrouvera dans les corniches extérieures de la nef et du transept de la cathédrale de Calvi, de trente ou quarante ans plus tardive. …
Ne subsistant qu’aux deux tiers de sa hauteur, le campanile avait un troisième étage légèrement en retrait (d’après certaines aquarelles de G. Carelli) et se terminait par une « petite coupole ou chapeau d’une très grande beauté à son sommet et par une croix ».
Les fresques qui ornent l’église à l’intérieur constituent la manifestation la plus importante, en quantité et en qualité, des tendances formelles apportées au Mont-Cassin par les mosaïstes byzantins. Homogènes entre elles, c’est-à-dire certainement de la même époque, on en peut fixer la date avec certitude entre 1072 et 1087. En effet, sur l’abside, l’abbé Desiderius est figuré avec un nimbe rectangulaire qui, dans la coutume médiévale, voulait dire explicitement que le personnage en question était vivant …. Le riche programme de la campagne décorative, qui recouvre encore aujourd’hui la presque totalité des parois disponibles, s’articule de la façon suivante : dans l’abside centrale, entouré des symboles des évangélistes, trône le Christ en majesté donnant la bénédiction (sur son livre le verset à nette référence eschatologique montre une des « incompréhensions » … dues à des peintres locaux, de celle sorte que l’oméga qui, en même temps que l’alpha, est le symbole du commencement et de la fin des temps, est figuré à tort comme un omicron. Au registre inférieur sont figurés en vraie grandeur les trois archanges, l’abbé Desiderius offrant le modèle architectural réduit de l’église, et (entièrement repeint) saint Benoît. Sur les écoinçons de l’arc d’entrée de l’abside, deux séraphins. Les trois registres de chacune des parois de la nef centrale se subdivisent en cadres où sont (ou étaient) représentées des scènes au contenu christologique, disposées dans leur ensemble comme dans les basiliques paléochrétiennes (par exemple à Saint-Paul-hors-les-Murs), Ces scènes commençaient au registre supérieur du mur de droite près de l’abside. De là, se développant dans le sens de l’écriture, elles arrivaient au mur d’entrée et de là, passant sur le mur opposé, elles retournaient vers l’abside. De nouveau sur le mur de droite elles se
poursuivaient au registre médian pour se terminer enfin, en suivant la même progression, auprès de l’abside au terme du troisième registre. Bien que les scènes initiales soient totalement perdues, on peut faire crédit à l’hypothèse que formule avec justesse M. de Jerphanion, et qui voit dans l’Annonciation la première scène et dans les autres récits de l’enfance du Christ les scènes qui suivent immédiatement; ce qui termine la longue séquence, c’est l’Ascension, développée sur les deux registres inférieur et médian. Au revers de la façade, sur la paroi tout entière est peinte une majestueuse représentation du jugement dernier (la figure du Christ-Juge y est malheureusement repeinte de façon irrémédiable), Sur les écoinçons entre les arcs sont figurés des prophètes, parmi lesquels trouve place même la sibylle Éri- thrée. Chaque prophète tient un cartouche dont les versets permettent des références précises aux scènes qui les surmontent, présentant ainsi cette concordantia Veteris et Novi Testament qui, dans l’art chrétien, nous est connue dès ses réalisations monumentales originelles (à Rome comme à Ravenne) mais qui, dans le milieu oriental et particulièrement dans le célèbre manuscrit syriaque (VIe siècle) aujourd’hui à Rossano Calabro, se présente dans les formes les plus proches de cette concordance campanienne (de Francovich). Sur l’absidiole de droite (celle qui lui correspondait à gauche a disparu) figure le buste de la Vierge à l’Enfant entre deux anges, au-dessus d’un registre inférieur avec des saints martyrs. Sur les murs des collatéraux (en y incluant les parties latérales du revers de la façade) se déploie, fort incomplet, sur deux registres le cycle vétéro-testamentaire. Une scène y est étrangère par son thème : le martyre de saint Pantaléon, sur le registre inférieur au mur occidental du côté gauche (en entrant dans l’église). Sur les écoinçons des deux collatéraux sont peints enfin les figures de saints de l’ordre bénédictin et de saintes. L’état de conservation des fresques, bien que bon en général (les zones altérées ayant été repeintes), a été cependant gâché par les restaurations des années 30, En effet, comme on l’a révélé seulement récemment (Thiery) et comme le prouve la comparaison entre les photos antérieures aux années 30 et l’état actuel, à cette occasion, on a enlevé par un lavage malheureux les glacis à la détrempe qui faisaient partie intégrante de la contexture dernière de l’œuvre. Il s’ensuit que les scènes maltraitées en question (de la partie droite de la Crucifixion jusqu’à l’Ascension, y compris les figures des prophètes) présentent un caractère estompé et une légèreté de couleur nullement voulus par le peintre. Malgré cela subsiste la possibilité de distinguer les « mains » des nombreux peintres qui, tous membres d’une équipe unique d’où émergent quelques « maîtres » plus vigoureux (parmi lesquels ceux qui ont travaillé, par exemple, sur le cul-de-four de l’abside ou dans la scène de la Samaritaine au puits) durent exécuter le travail en un temps relativement court. Leur formation artistique, pour la compréhension de laquelle la perte de la décoration cassinaise est sans remède, est substantiellement d’origine byzantine, teintée cependant de reflets provenant des manières de faire occidentales (tant dans l’iconographie, par exemple dans le thème même de l’abside, que pour les composantes du style, par exemple dans les bandes polychromes servant de fond aux scènes). … A l’extérieur, le décor pictural couvre les deux tympans au fond de l’arcade centrale et les quatre qui correspondent aux arcades latérales du porche. Le tympan supérieur, … porte l’image de la Vierge en majesté à l’intérieur d’une gloire soutenue par deux anges en plein vol (celui de droite est entièrement repeint); le tympan inférieur, encore en place, représente l’archange Michel en buste. Les étroites coïncidences de style entre l’un et l’autre ont toujours porté les historiens de l’art à leur donner une même date. Celle-ci doit se situer en un second temps par rapport à la campagne désidérienne de travaux, du fait que la fresque de la Vierge se superpose à une autre dont des traces fragiles ont été révélées à la suite de la dépose (dans la partie basse du tympan sur la droite). …
(extrait de : Campanie romane ; Mario d’Onofrio, Ed. Zodiaque, Coll. La nuit des Temps, 1981, pp. 169-178)
Coordonnées GPS : N41.118396 ; E14.260211
An unusual form of tourism to say the least. However. We went to the funeral of a rich business man. It's a celebration of life and the colors for Ghanaian funerals are red and black. Ungewöhnlicher tourismus - die Beerdigung eines reichen Geschäftsmanns.
This work by Jasmine Nears is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License
miss susan.
so lovely in her saucy outfit.
and great photographic form.
the night is almost ending.
time to get in a few snaps before the gathering at tom's house.
loser for not showing.
loser -- just tom -- loser.
:)
Splash's Pool &Spa
1330 Hwy 62E
Mountain Home,AR72653
(870) 424-7946
This is a Caribbean, Free Form pool.
40' by 16' with a depth range of 3'6" to 6'6"
The Massed Pipes and Drums of The Edinburgh Military Tattoo, 2006.
BBC highlight video of the Massed Pipes and Drums.
Henry Moore - Form and Material - Museum Beelden aan Zee - The Hague
In collaboration with the Henry Moore Foundation, Museum Beelden aan Zee has made a selection of works from the artist's substantial oeuvre. Around 70 objects and sculptures portray the artistic vision and creative process of one of the most important innovators of modern sculpture. The exhibition in Beelden aan Zee focuses on the influence of nature on his work and his growth and development as a sculptor. From promoting direct carving – carving without using preparatory sketches and studies – to experimenting with casting in lead and bronze. Henry Moore (1898-1986) is one of the most important British artists of the twentieth century. His sculptures balance on the boundary between figurative and abstract art and continue to be a source of inspiration to artists. His work has a recognisable and characteristic formal language. Important themes in his oeuvre are ‘mother and child’ and his reclining figures, which he explored extensively.
From the 1920s, Moore participated in countless British and international exhibitions, with solo as well as group exhibitions, he sold work on a regular basis, and so made a name for himself as an important modernist sculptor. However, the Second World War called a halt to these positive developments. Henry Moore left his teaching post and took up a commission as a war artist. It was in this capacity that he produced his deeply moving Shelter Drawings of Londoners crowding the city's underground stations sheltering from the Blitz. In the 1950s he created larger groups of figures. The prices for his works increased considerably and his fame as an international artist continued to grow. In later years he served as a trustee at both the Tate Gallery and the National Gallery and he was the recipient of a large number of prizes and honours.
I made one!! For my Titan Nico so he can get fitted for armor while Sicktress works her magic on the actual doll. Sadly, I wrapped him so tight so the armoress could get good details that I had to cut deep into his arms all the way to the palms to get the darned thing off. I taped it back up but hope I didn't lose size too much. This is plastic wrap and scotch tape with packing tape over it.
On jeemain.nic.in IIT JEE 2016 Application Form is available, students can apply for JEE 2016 Main Exam before 31st Dec 2015,check IIT JEE Main important Dates.
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D’Leedon Condominium | Singapore
Designed by internationally renowned Pritzker Architecture Prize winner Zaha Hadid, D’Leedon Condominium is shaped into sweeping fluid forms—a style that characterizes the intricate work of one of the greatest Architects of our time.
Having found this vantage point, I was in awe of the masterpiece in front of me and was stoked to have finally immortalized it in a frame.
© Lemjay Lucas
Out of the Archives: Placing the cement mortar lining inside one of the Catskill Aqueduct’s steel pipe siphons on a steep hill in Putnam County. The forms were made of boards and kept mortar from sliding downslope, plus they imprinted a wood pattern in the finished lining. September 26, 1923. (Image ID: p011764)
When the resin was about 90% cured, I wrapped it around a piece of steel pipe to get the correct diameter
When you announce to your teacher at the moment she is starting to position you for the class photo that you need to visit the lavatory, expect some form of revenge after the accident.
Where originally it might have been intended to have a row of eight boys at the front row and a second row of ten girls, a rather uneven second row of ten girls and one boy is the final result.
The accident has been made more evident after the boy has been made to keep the hands by the side by the teacher, rather than to fold them like the other boys, thus bringing the attention of the problem to all parents and friends who later see the photograph.
Showing up a child was always a more lasting punishment than a quick hit with the plimsoll or cane.
Some of the teachers at a junior school I was at, would forbid many of us from the Children's Home to leave a classroom in the middle of a lesson if we needed a pee.
Often short of money, a few would use these unsupervised moments to search other children's coats for money or sweets (as they were not allowed in the classroom, so they were left in coat pockets), if no actual need for a pee had been there, ten minutes alone could bring good pickings.
To be fair it was not just the kids that were from the Children's Home that had this rule, but also a couple of other boys who might also might not be trusted were also included in the ban of leaving the classroom during a lesson.
Those of us who suffered this lack of trust, tried to make sure that all our breaks were used for visits to the lavatory, both at the start and at the end of our play times.
Once we knew that asking certain teachers if we could leave the room resulted in the NO answer, we didn't bother asking and tried to hold on to the end of the lesson.
Whilst other children might tease us a little when we did wet ourselves, it was mild compared to the reception we would receive when returned to the Home.
At the end of the day and returning to the Home, there was no point in trying to hide the matter from Sister, it would only get you into more trouble. There was no punishment, just the comment that it might be best if you wore waterproof pants to school to stop the matter happening, and then going to school in them until she decided otherwise was not too much of a problem.
More mild teasing from our friends, but you dare not take them off and hide them, had they become lost the punishment for loosing them would be unthinkable. Eventually the teasing would end. The worst time to be in them was when it came to change for PE or games.
You became happy that the teacher could no longer torture you in class, with the problem of wet stains on your shorts, and a puddle under your chair. The fear of needing to visit the toilet vanished, you had no worries that you might need to go. Wearing waterproofs for many became an everyday event in primary school and there were only a few accidents.
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Those of us from the Children's Home were always short of money, a dare from friends if they promised to put in a penny each for you to do something daft, often ended with the slipper when you were found out if the dare had not been too stupid.
Getting in around 1/- (that would buy a very large bar of chocolate or two Mars bars) from your group of friends was a decent amount of money, it made up for the pain. Fail to complete the dare meant you had to give your friends the penny each instead.
When the stakes were higher, you needed friends to put in 3d each if it would probably end in the cane for your deed if you were caught. 2/6 - 3/- for a dare was always worth the risk.
Holding a lighted banger in your hand, removing the teachers lesson from the blackboard when it was clearly marked DO NOT REMOVE, and making a puddle on the Headmasters carpet, were among the higher dares.
If you were to be seen by the headmaster at morning break. You were first made to drink your one third of a pint milk, then taken straight to see the headmaster due your latest bit of bad behaviour, waiting outside his office until he was ready to see you, and not allowed to a pay a visit to the toilet until you had been seen. I never did make a puddle in his office, other friends did out of fear or for a dare. Due to a long wait outside his office, my shorts and the door mat did suffer.
After leaving the Uffizi Gallery in Florence and heading back towards the hotel along the Fiume Arno.
These views from the Lungarno delle Grazie .
Ponte alle Grazie is a bridge, reconstructed after 1945, over the Arno River in Florence, region of Tuscany, Italy.
The original bridge was called Ponte di Rubaconte after the name of the podestà Rubaconte da Mandello who had commissioned construction in 1227, making it older than the Ponte Vecchio. It was rebuilt in 1345 with nine arches, making it the longest in Florence. Giorgio Vasari attributed the design to an architect by the name of Lapo Tedesco, the architect of the Bargello.
In 1346, two of the arches in the Oltrarno neighborhood were filled up to extend the bank, leaving the seven arch structure seen in a 17th-century print on this page. This landfill widened the street of Piazza dei Mozzi, which leads to the Palazzo Mozzi.
On the city side was a small oratory with an icon of the Madonna Alle Grazie, which also gave the bridge its name. Structures were erected at each of the pylons, and remained there till a widening of the road, to make way for railway track. These structures initially were either chapels, once dedicated to Saints Catherine of Alexandria, Barbara, and Lawrence; or erected as huts for female hermits or Romite. These women, wishing to avoid the scandals of some of the nunneries in the city, were said to have immured themselves here, receiving their food from passersby through small slots. These hermitages were ultimately cleared and the remaining women moved to a convent near Santa Croce, renamed the Murate, or Immured. The houses became dwellings until cleared in the 1870s.
In August 1944, the bridge was destroyed by the retreating Germans as they withdrew before the advancing Allied forces in World War II. Following the end of the War, a competition was held to create a new design for a replacement bridge. The winning design, the work of a group formed of architects including Giovanni Michelucci, Edoardo Said, Edoardo Detti, Riccardo Gizdolich and Danilo Know and an engineer, Piero Melucci, feature four slender piers with thin arches between them. The new bridge was completed in 1953. While the new design is harmonious with the surrounding city, its modern design and construction materials do not mirror the shape of the prior bridge.
Found this amongst some old photographs. Few photos of this type in the post war period.
Back Row: Jones, Rudge, Rossitter Roughly, Hamblett, Gleave, McGill, Little, Allerdice, Astley, Owles(Form Master) Middle Row: Wilkes, Self, Field, Hicks, Quirk, Barlow, Baldwin, Acton. Front Row: Johnson, Shelmerdine, Kelly, Byrne, Prescott, Woods, Foster.
Name: Kamen Rider Kuuga (仮面ライダークウガ)
Form: Dragon form
Series: Kamen Rider Kuuga
Official Video: www.youtube.com/watch?v=o9fEMLIRtnk&t=2s
This is my channel: www.youtube.com/channel/UC9ZlM…
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Durga
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In Hinduism, Durga one who can redeem in situations of utmost distress; is a form of Devi, the supremely radiant goddess, depicted as having ten arms, riding a lion or a tiger, carrying weapons and a lotus flower, maintaining a meditative smile, and practising mudras, or symbolic hand gestures.
An embodiment of creative feminine force (Shakti), Durga exists in a state of tantrya (independence from the universe and anything/anybody else, i.e., self-sufficiency) and fierce compassion. Kali is considered by Hindus to be an aspect of Durga. Durga is also the mother of Ganesha and Kartikeya. She is thus considered the fiercer, demon-fighting form of Shiva's wife, goddess Parvati. Durga manifests fearlessness and patience, and never loses her sense of humor, even during spiritual battles of epic proportion.
The word Shakti means divine feminine energy/force/power, and Durga is the warrior aspect of the Divine Mother. Other incarnations include Annapurna and Karunamayi. Durga's darker aspect Kali is represented as the consort of the god Shiva, on whose body she is often seen standing.
Durga Slays Mahishasura, Mahabalipuram sculpture.
As a goddess, Durga's feminine power contains the energies of the gods. Each of her weapons was given to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to a narrative in the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura (an inhuman force/demon) named Mahishasura. He had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. The gods went to Brahma, who had given Mahishasura the power not to be defeated by a man. Brahma could do nothing. They made Brahma their leader and went to Vaikuntha — the place where Vishnu lay on Ananta Naag. They found both Vishnu and Shiva, and Brahma eloquently related the reign of terror Mahishasur had unleashed on the three worlds. Hearing this Vishnu, Shiva and all of the gods became very angry and beams of fierce light emerged from their bodies. The blinding sea of light met at the Ashram of a priest named Katyan. The goddess Durga took the name Katyaayani from the priest and emerged from the sea of light. She introduced herself in the language of the Rig-Veda, saying she was the form of the supreme Brahman who had created all the gods. Now she had come to fight the demon to save the gods. They did not create her; it was her lila that she emerged from their combined energy. The gods were blessed with her compassion.
It is said that upon initially encountering Durga, Mahishasura underestimated her, thinking: "How can a woman kill me, Mahishasur — the one who has defeated the trinity of gods?" However, Durga roared with laughter, which caused an earthquake which made Mahishasur aware of her powers.
And the terrible Mahishasur rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. Then he changed forms and became an elephant that tied up the goddess's lion and began to pull it towards him. The goddess cut off his trunk with her sword. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. The patient goddess became very angry, and as she sipped divine wine from a cup she smiled and proclaimed to Mahishasur in a colorful tone — "Roar with delight while you still can, O illiterate demon, because when I will kill you after drinking this, the gods themselves will roar with delight".[cite this quote] When Mahashaur had half emerged into his buffalo form, he was paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her sword.
Thus Durga slew Mahishasur, thus is the power of the fierce compassion of Durga. Hence, Mata Durga is also known as Mahishasurmardhini — the slayer of Mahishasur. According to one legend, the goddess Durga created an army to fight against the forces of the demon-king Mahishasur, who was terrorizing Heaven and Earth. After ten days of fighting, Durga and her army defeated Mahishasur and killed him. As a reward for their service, Durga bestowed upon her army the knowledge of jewelry-making. Ever since, the Sonara community has been involved in the jewelry profession [3].
The goddess as Mahisasuramardhini appears quite early in Indian art. The Archaeological Museum in Matura has several statues on display including a 6-armed Kushana period Mahisasuramardhini that depicts her pressing down the buffalo with her lower hands [4]. A Nagar plaque from the first century BC - first century AD depicts a 4-armed Mahisamardhini accompanied by a lion. But it is in the Gupta period that we see the finest representations of Mahisasuramardhini (2-, 4-, 6-, and at Udayagiri, 12-armed). The spear and trident are her most common weapons. a Mamallapuram relief shows the goddess with 8 arms riding her lion subduing a bufalo-faced demon (as contrasted with a buffalo demon); a variation also seen at Ellora. In later sculptures (post-seventh Century), sculptures show the goddess having decapitated the buffalo demon
Durga Puja
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Durga puja is an annual Hindu festival in South Asia that celebrates worship of the Hindu goddess Durga. It refers to all the six days observed as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Navami and Bijoya Dashami. The dates of Durga Puja celebrations are set according to the traditional Hindu calendar and the fortnight corresponding to the festival is called Devi Paksha and is ended on Kojagori Lokkhi Puja
Durga Puja is widely celebrated in the Indian states of West Bengal, Assam, Jharkhand, Orissa and Tripura where it is a five-day annual holiday.In West Bengal and Tripura which has majority of Bengali Hindus it is the Biggest festival of the year. Not only is it the biggest Hindu festival celebrated throughout the State, but it is also the most significant socio-cultural event in Bengali society. Apart from eastern India, Durga Puja is also celebrated in Delhi, Uttar Pradesh, Bihar, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala. Durga Puja is also celebrated as a major festival in Nepal and in Bangladesh where 10% population are Hindu. Nowadays, many diaspora Bengali cultural organizations arrange for Durgotsab in countries such as the United States, Canada, United Kingdom, Australia, Germany, France, The Netherlands, Singapore and Kuwait, among others. In 2006, a grand Durga Puja ceremony was held in the Great Court of the British Museum.
The prominence of Durga Puja increased gradually during the British Raj in Bengal. After the Hindu reformists identified Durga with India, she became an icon for the Indian independence movement. In the first quarter of the 20th century, the tradition of Baroyari or Community Puja was popularised due to this. After independence, Durga Puja became one of the largest celebrated festivals in the whole world.
Durga Puja also includes the worship of Shiva, Lakshmi, Ganesha, Saraswati and Kartikeya. Modern traditions have come to include the display of decorated pandals and artistically depicted idols (murti) of Durga, exchange of Bijoya Greetings and publication of Puja Annuals.