View allAll Photos Tagged Forms
After paying contributions for the whole of my working life I am very pleased to say that, from January, I will be getting my State Pension.
As you might expect, the form they have sent me asks for masses of information about where I lived and worked along with specific dates some of which I can't remember.
I will do my best and just hope that some jobsworth at the Department for Works and Pensions does not get pedantic about all this.
yellow morph or leucistic form of black collared barbet
Lake Niassa, Mozambique
Latin: Lybius Torquatus
To create a new form in Google docs, click "New" -> "Form". When you create your form, the spreadsheet will be created automatically.
This screenshot helps explain How to use Google docs for super fast (and free) landing page conversion forms.
For the full guide, see this page:
focusedmarketer.com/ppc-and-paid/how-to-use-google-docs-f...
Romería al Santo Alto Rey 6-9-2014
La fiesta, en esencia, es similar a lo que se ha hecho desde tiempo inmemorial. Únicamente que ahora se junta en la altura un buen número de gentes. La mayoría suben ya por carretera, en sus automóviles, a través del camino asfaltado que se construyó hace años para servicio de la base militar puesta en las cercanías de la ermita. Allí se juntan, sin embargo, los pendones y las cruces parroquiales de los siete pueblos, con sus párrocos y sus alcaldes respectivos. Se dice la misa, se recitan cánticos religiosos y se subastan los brazos de las andas y algunos dulces y donativos. Finalmente, la procesión saca al brillo del sol los colores y las formas de las imágenes queridas y veneradas del Santo Alto Rey y de la Virgen Nª Srª de los Ángeles. Reúne a los vecinos de los pueblos de Albendiego, Aldeanueva de Atienza, El Ordial, Bustares, Las Navas de Jadraque, Prádena de Atienza y Gascueña de Bornova.
VÍDEO Programa de Pedro Vacasyoutu.be/NRbCxXJLUp0
VÍDEO de 2014 youtu.be/mtcFzk-0Bcw
Se trata de una tradición muy antigua. Esta costumbre romera, pues si en los años finales del siglo XVI existía esta acendrada y multitudinaria costumbre, quiere decir que sus inicios eran muy anteriores, quizás medievales.
Estas romerías, sin embargo, eran particulares, de cada pueblo en solitario, y se celebraban en días diferentes, a lo largo del año, aunque predominaban en la primavera bien entrada, y en el final del verano, las épocas más agradables para subir al monte.
Los de Aldeanueva de Atienza celebraron su romería tradicionalmente el mismo día que proponía la Bula papal del siglo XVIII: esto es, el día siguiente de la Pascua de Pentecostés, que siempre era lunes.
Tras un repique bien sonoro de campanas en la iglesia, salían todos en procesión, llevando al frente de ella el pendón y la cruz parroquial. El pendón se llevaba plegado hasta la cima y al llegar a la Callejuela, allí comían un huevo cocido como era costumbre.
Una vez en lo alto de la montaña, se celebraba una Misa en el interior de la ermita, haciendo después de ella una procesión hasta una eminente peña (donde después se ha construido un púlpito metálico). Allí se subastaban rosquillas, magdalenas y tortas. Luego venía la comida, que se celebraba en la Fuentetablá. El Ayuntamiento invitaba a vino, que era repartido por el alguacil, a quien cada familia le iba dando algo de comer. Luego se hacía el baile, terminando la fiesta en la plaza del pueblo, junto al río San Cristóbal, con nueva merienda.
Era costumbre de los de Aldeanueva celebrar las vísperas de la romería con un buen boleo de campanas y una ronda de mozos.
La romería conjunta:
Tras la Guerra Civil Española se tomó el acuerdo y la decisión de subir en romería todos los pueblos juntos. Existen varias opiniones sobre la razón que impulsó a hacer esta Romería en conjunto. Parece ser que el arreglo de la ermita después de la Guerra Civil obligó a unificar estas subidas. Durante la segunda República y la Guerra se había suspendido la costumbre, y esto hizo que se deteriorara mucho.
La subida se hace cada pueblo con su pendón, su cruz parroquial, y su Ayuntamiento al frente. Cada uno desde su localidad, para juntarse en el camino, o en la cima, y hacer allí una celebración multitudinaria, no sólo ya de fervor religioso, que siempre es lo principal, sino de auténtica demostración de unidad comarcal.
La tradición que hoy existe dice que esta iniciativa surgió en los años veinte, tras la caída de un rayo sobre el grupo que formaban los de Albendiego que habían subido a pasar el día en lo alto.
El caso es que desde entonces se tomó la decisión de celebrar todos los pueblos juntos de romería del Santo Alto Rey el 12 de septiembre. Los Estatutos reformados por don Abraham Martínez Herranz en 1956 así lo sancionaban, y de este modo se ha venido realizando, con un fervor y una afluencia de público cada vez mayores.
En años recientes, se decidió cambiar nuevamente la fecha, y ponerlo el primer domingo de septiembre. Todavía es más reciente la decisión última de trasladar la fiesta al primer sábado de septiembre, por razones de práctica social aceptadas por todos.
Autor: José-María Moreno García. Fotógrafo humanista y documentalista. Cronista Oficial de la Villa de Madridejos.
Una de las mejores formas de conocer la historia de un pueblo es a través de sus imágenes; en ellas se conserva no sólo su realidad tangible, calles, plazas, monumentos, sino también sus costumbres, fiestas, tradiciones, lenguaje, indumentaria, gestos y miradas, que nos dicen sin palabras como se vivía, cuales eran sus esperanzas y temores, qué había en su pasado, qué esperaban del futuro. Uno de los objetivos más ambiciosos es recuperar y catalogar todo el material gráfico existente en nuestra familia desde 1.915, para después ponerlo a disposición de vosotros, que la historia volviera a sus protagonistas, y los que aún siguen con nosotros pudieran disfrutar con ello. VISITA La colección "CIEN AÑOS DE FOTOGRAFÍA FAMILIA MORENO (1915-2015)" en www.josemariamorenogarcia.es y www.madridejos.net
SI ALGUIEN NO DESEA APARECER EN EL ÁLBUM POR FAVOR COMUNÍCALO A josemariamorenogarcia@gmail.com
Klais guimeti
Colibrí Cabeciazul
La Union de Guapiles
Historia Natural
Reproducción
Los machos forman asambleas de cortejo (leks) alrededor de las quebradas dentro del bosque, o a lo largo de los bordes de bosques secundarios. Cada macho canta durante todo el día y entre 1 y 3 machos defienden el lugar donde se posan en las ramas altas y delgadas.
El nido es construído por la hembra en 4-5 días, es pequeño, con paredes densas y hecho principalmente de musgo verde. Está revestido por debajo con semillas y casi siempre se encuentra pendiendo de una rama o de un bejuco, sobre una corriente de agua sombreada y es menos frecuente encontrarlo en el interior del bosque, lejos de corrientes de agua. Se encuentra a una altura de 1-4.5 m. de altura. Usualmente ponen 2 huevos de color blanco. Se reproduce de enero a abril o mayo .
Alimentación
Visitan flores pequeñas de especies como pastora (Warszewiczia sp.), Stachytarpheta sp., Taetsia sp. y majagua (Hampea sp.).
Comportamiento
Los machos establecen su territorio alrededor de las plantas con las que se alimentan.
Habitat y Distribución
Habitat
Viven en el dosel y los bordes de bosques, bosques secundarios viejos, áreas de cultivos con árboles y arbustos aislados en floración.
Distribución
Es una especie residente relativamente común en las laderas de la vertiente del Caribe y las bajuras adyacentes, principalmente entre los 50 y 1000 m.s.n.m.. Al sur de la vertiente del Pacífico se localiza por arriba de los 300 m.
Distribución fuera de Costa Rica
Se distribuye del norte de Honduras hasta el noroeste de Bolivia y el extremo oeste de Brasil.
Distribución de Area de conservación
Amistad CaribeArenalCordillera Volcanica CentralGuanacasteOsaPacifico CentralAmistad PacificoHuetar NorteTortuguero
Descripción científica
7.5 cm.; 2.8 grs. Es pequeño, con la mancha postocular prominente cuadrada y blanca, y la punta de la cola es clara.
El macho adulto tiene la cabeza azul violeta brillante, incluyendo la garganta; el resto de la región superior es verde bronceado; la cola es más azulada pasando a negro en la región subterninal; la punta de las timoneras laterales son gris claro; el resto de la región inferior es gris ceniza, con manchas verde en los lados. El pico es negro; las patas son fuscas.
La hembra es parecida al macho pero con azul verdoso brillante sólo en la coronilla; la garganta es gris claro; las timoneras laterales tienen la punta blanca opaca más gruesa.
Los juveniles son como la hembra pero con muy poco o nada de azul en la coronilla.
Información taxonómica
Reino: Animalia
Filo: Chordata
Clase: Aves
Orden: Apodiformes
Familia: Trochilidae
Género: Klais
Parametric design - the size of the opening transform while different parameters are input... This research can be used in Facade design...
Flow-Form V810 Matte Black 19" | Audi TT S-Line Orange
Front / Rear 19x9.5 +45 255/35/19
Special thanks to Fourtitude
Available Now!
Call 1 - 866 - 364 - 8073
sales@velocitymotoring.com
The design of the Merewether Memorial employs the form of an Eleanor Cross and is in the English Medieval style. There are spires which could have served as a basis for the design of this memorial; for example, St. Mary at Bloxham, St. Peter at Kettering, St. Peter at Raunds and Meven St. Mary at Oxford. In fact, each one may have provided an ingredient or two for the design of this fine memorial tower.
Building designers of the time had become increasingly aware of the capabilities of Indian craftsmen, thus the skill and craftsmanship which has been available to medieval builders was also at Strachan's disposal. Strachan was no doubt aware of the intricate carving executed by native craftsmen for the baserellets designed by Kipling for the Crawford Markets and the then under construction Victoria Terminus. The Memorial shows a heightened sensitivity to detailing and an emphasis on carving and decoration, more then my other building designed by Strachan. Whereas the Empress Market's tower is a little squat, the Merewether Tower is elegant and tall, evoking memories of medieval England.
It was named for Merewether, who served as 'Commissioner-in-Sindh' from 1868 to 1877. Richard Burton, on his last visit to Karachi, paid a tribute to his friend while describing the Government House: " It is at present occupied by General Sir William L. Merewether, K.C.S.I. etc.etc.etc. an officer who, by entire devotion to the interests of his province, the scene of his distinguished career during the last thirty-three years, has made epoch' and history" (Burton 1877:1.76) Burton's opinion of Merewether's services were no doubt shared by others. Initially, a pier had been named in memory of the former 'Commissioner-in-Sindh'. Constructed by the Karachi Harbour Board, which had been formed in 1880, the Merewether Pier had cost three lakh rupees (1882). However, it was later decided that a worthy and visible memorial was in order - a memorial tower of such "prominence as to dominate the skyline of the city" to be built by public subscription. The Tower was placed at the confluence of McLeod and Bunder Road, at the extreme western end of the Serai Quarter, an area which was developed into a thriving commercial center concurrently with the rising fortunes of the city. The Memorial took eight years to complete, and was handed over to the Municipality in 1892 by 'Commissioner-in-Sindh' Evan James. The total cost of the structure and its clock was merely Rs. 37,178 compared to the Rs. 180,000 lavished on the much bigger memorial to Bartle Frere, Frere Hall.
The Memorial Tower stands on a platform 44 feet square and rises to a height of 102 feet. It prominently displays the clock placed at the base of the spire, 70 feet from the ground. Each of the clock's four faces is seven feet in diameter. The large bell installed at the time weighed three hundred weight and struck at every hour, while the smaller bells weighed one hundred weight each and marked every quarter of an hour.
Stromboli is a small island in the Tyrrhenian Sea, off the north coast of Sicily, containing one of the three active volcanoes in Italy. It is one of the eight Aeolian Islands, a volcanic arc north of Sicily. This name is derived from the Ancient Greek name Strongulē which was given to it because of its round swelling form. The island's population is between 400 and 850. The volcano has erupted many times and is constantly active with minor eruptions, often visible from many points on the island and from the surrounding sea, giving rise to the island's nickname "Lighthouse of the Mediterranean". The most recent major eruption was on 13 April 2009. Stromboli stands 926 m (3,034 ft) above sea level, and over 2,700 m (8,860 ft) on average above the sea floor.There are three active craters at the peak. A significant geological feature of the volcano is the Sciara del Fuoco ("Stream of fire"), a big horseshoe-shaped depression generated in the last 13,000 years by several collapses on the northwestern side of the cone. Two kilometers to the northeast lies Strombolicchio, the volcanic plug remnant of the original volcano.Mt. Stromboli has been in almost continuous eruption for the past 2,000 years. A pattern of eruption is maintained in which explosions occur at the summit craters, with mild to moderate eruptions of incandescent volcanic bombs, at intervals ranging from minutes to hours. This Strombolian eruption, as it is known, is also observed at other volcanoes worldwide. Eruptions from the summit craters typically result in a few short, mild, but energetic bursts, ranging up to a few hundred meters in height, containing ash, incandescent lava fragments and stone blocks. Mt. Stromboli's activity is almost exclusively explosive, but lava flows do occur at times when volcanic activity is high: an effusive eruption occurred in 2002, the first in 17 years, and again in 2003, 2007, and 2013-14.The two villages San Bartolo and San Vincenzo lie in the northeast while the smaller village Ginostra lies in the southwest. Administratively, they are one of the frazione of Lipari.In the early 1900s a few thousand people inhabited the island, but after several emigrations the population numbered a few hundred by the mid-1950s.
Stromboli è un'isola dell'Italia appartenente all'arcipelago delle isole Eolie, in Sicilia. Si tratta di un vulcano attivo facente parte dell'Arco Eoliano. Posta nel bacino Tirreno del mare Mediterraneo occidentale, l'isola è la più settentrionale delle Eolie e si estende su una superficie di 12,2 km².L'edificio vulcanico è alto 926 m s.l.m. e raggiunge una profondità compresa tra 1300 m e 2400 m al di sotto del livello del mare. Stromboli ha una persistente attività esplosiva ed è uno dei vulcani più attivi del mondo. A poche centinaia di metri a nord-est dell'isola di Stromboli si trova il neck di Strombolicchio, residuo di un antico camino vulcanico. L'isolotto ospita un faro della Marina, disabitato e automatizzato.Lo Stromboli è un vulcano esplosivo e le sue eruzioni avvengono con una frequenza media di circa una ogni ora. La sua attività "ordinaria" ha luogo ad una quota di 750 m s.l.m. dalle diverse bocche eruttive presenti nell'area craterica e allineate in direzione NE-SW. Tale attività consiste in esplosioni intermittenti di media energia, della durata di pochi secondi ad intervalli di 10–20 minuti, durante le quali vengono emesse piccole quantità di bombe scoriacee incandescenti, lapilli, cenere e blocchi, con velocità di uscita compresa tra 20 a 120 metri al secondo ed altezze comprese tra poche decine fino ad alcune centinaia di metri. L'attività eruttiva è associata ad un degassamento pressoché continuo dall'area craterica, il cui volume stimato è di 6000-12000 t/gi, e che consiste principalmente di H2O (3200-6300 t/g), CO2 (2900-5800 t/g), SO2 (400-800 t/g) e quantità minori di HCl e HF.Periodi di totale inattività, senza lanci di materiale, sono piuttosto rari. Il più lungo tra quelli registrati si è protratto per circa due anni, dal 1908 al 1910. Periodi di prolungata quiescenza, della durata di qualche mese, sono stati registrati più volte.
L'attività normale può essere periodicamente interrotta da esplosioni di maggiore energia, dette "esplosioni maggiori". Questi eventi consistono di brevi ma violente esplosioni, durante le quali vengono prodotti lanci balistici di blocchi e bombe di dimensioni anche metriche a distanze di alcune centinaia di metri, associati a piogge di lapilli e cenere; la distribuzione dei prodotti è solitamente confinata all'interno dell'area craterica. Sono distribuite non omogeneamente nel tempo, ma si tratta mediamente di 2,1 eventi ogni anno.
Le eruzioni stromboliane più violente mai accadute in tempi storici risalgono al 1919 e al 1930, ed entrambe (pare) furono causate da grandi infiltrazioni d'acqua marina nel camino vulcanico: il magma, a contatto con l'acqua, avrebbe causato violente esplosioni con grande emissione di vapori e scorie, accompagnate da violenti terremoti. Per la prima e finora unica volta nella storia del vulcano, delle colate laviche si riversarono anche al di fuori della Sciara del Fuoco, arrivando a lambire i centri abitati (Piscità fu sfiorata ad appena 20 metri), causando ingenti danni e numerose vittime, e causando un piccolo tsunami che generò un'onda di 2–3 m che arrivò a far danni fino a Capo Vaticano, in Calabria.I parossismi rappresentano le manifestazioni più energetiche del vulcano di Stromboli; consistono in violente ed improvvise esplosioni "tipo cannonata", durante le quali avviene l'emissione sostenuta di scorie incandescenti, ceneri, bombe e blocchi litici a distanze considerevoli, fino ad interessare le zone abitate dell'isola. Tali esplosioni possono produrre nubi convettive che raggiungono quote di 10 km. Durante i parossismi sono emessi volumi sensibilmente maggiori di materiali rispetto alle eruzioni normali e a quelle maggiori e frequentemente possono avvenire profonde modificazioni dell'area craterica. L'ultimo evento parossistico è avvenuto il 15 marzo 2007 all'interno dell'eruzione di febbraio-aprile 2007.Il 27 febbraio 2007, con un'iniziale effusione di lava dal cratere di NE, durata alcune ore e seguita dall'apertura di una bocca effusiva nella Sciara del Fuoco, a quota 400 m s.l.m. circa. Il 9 marzo 2007 si è aperta una seconda bocca sempre sulla Sciara del Fuoco, ma posizionata a circa 500 m s.l.m.; l'attività di questa bocca è stata comunque breve (circa 24 ore). Il 2 aprile 2007 è infine terminata anche l'effusione di lava dalla bocca di quota 400 m s.l.m. Il 4 maggio 2009 il vulcano ha ripreso l'attività eruttiva.
Nell'ultimo secolo sono riportati circa 26 episodi durante i quali si sono avute emissioni laviche. I prodotti emessi sono rappresentati principalmente da colate di spessore variabile; la morfologia del vulcano obbliga le colate di lava a riversarsi sul versante nord-occidentale, dove sono confinate all'interno della Sciara di Fuoco e quindi non rappresentano un pericolo per la popolazione dell'isola. Le colate fuoriescono generalmente attraverso fratture eruttive nella zona craterica o all'interno della Sciara del Fuoco, ma possono generarsi anche per tracimazione dal bordo craterico.La storia geologica dell'isola di Stromboli comincia circa 200.000 anni fa, quando un primo vulcano attivo di grandi dimensioni emerge dal mare, in posizione NE rispetto all'isola; di questo vulcano antico rimane soltanto il condotto solidificato (neck) rappresentato da Strombolicchio (vedi sotto).Il vero e proprio vulcano di Stromboli emerge dal mare circa 160.000 anni fa. Inizialmente i centri di emissione sono nella parte meridionale dell'isola, dove affiorano le unità più antiche appartenenti ai complessi del Paleostromboli I e II.Circa 35.000 anni fa il centro di emissione migra leggermente verso nord e le emissioni di lava e i depositi piroclastici legati a eruzioni esplosive danno origine ad un cono che raggiunge quota 700 m s.l.m. (Paleostromboli III).Le fasi successive della storia di Stromboli vedono la formazione ed il collasso calderico di vari edifici vulcanici. In particolare, a circa 34.600 anni fa risale il complesso eruttivo di Scari, osservabile presso Scari e a sud del paese sotto forma di spesse sequenze di bombe vulcaniche, lapilli e lahar. Mentre successivo (circa 26.000 anni fa) è il complesso del Vancori, caratterizzato da depositi piroclastici e basalti shoshonitici. In questa fase, la cima del vulcano era occupata probabilmente da una grande caldera. Il ciclo Scari-Vancori si conclude con il collasso laterale (una grande frana) del settore occidentale e nordoccidentale dell'edificio vulcanico.La fase successiva, a partire da circa 13.800 anni fa, vede la ricostruzione dell'edificio nel settore nordoccidentale. Il nuovo centro eruttivo, detto Neostromboli, è ubicato a nord del costone dei Vancori. Contemporaneamente, alcuni centri eruttivi secondari danno origine al "Timpone del Fuoco" presso Ginostra, alle lave di San Bartolo e di San Vincenzo.All'incirca tra 10000 e 5000 anni fa il settore nordoccidentale subisce nuovi collassi laterali (frane), lasciando una profonda depressione a forma di ferro di cavallo che si estende dalla cima fino ad una profondità di circa 2.000 m sotto il livello del mare: la Sciara del Fuoco. Lentamente la depressione viene riempita da materiale piroclastico e colate di lava. Il centro eruttivo attuale è rappresentato da un grande cono piroclastico che si trova nella parte sommitale della Sciara del Fuoco, a quota inferiore rispetto al Pizzo Sopra la Fossa, ed è caratterizzato, come detto sopra, dalla presenza di tre crateri allineati parallelamente alla Sciara, in direzione NE-SW.
Stromboli è nota, frequentata ed abitata fin dall'antichità remota, e la sua economia si è sempre fondata sulle produzioni agricole tipicamente mediterranee: olivo, vite (malvasia coltivato basso in giardini terrazzati), fichi - e poi sulla pesca e sulla marineria. Fino al XIX secolo questa economia fu fiorente e Stromboli arrivò a contare circa 2700 abitanti, precisamente nel 1891, secondo i dati ufficiali a disposizione (fonte Mastriani e ISTAT ).Il peggioramento delle condizioni economiche seguito all'unità d'Italia, il ripetersi di eruzioni e terremoti (in particolare l'eruzione del 1930) e infine l'attacco della peronospora che negli anni trenta sterminò la più redditizia coltura locale, quella della vite, fecero sì che una grandissima maggioranza degli strombolani prendesse la via dell'emigrazione, soprattutto verso l'Australia e l'America e l'isola rischiò seriamente di restare abbandonata.Venne riscoperta dopo la guerra da Roberto Rossellini che, con il film del 1949 Stromboli terra di Dio (con protagonista femminile la giovane Ingrid Bergman), portò l'isola e la sua straordinarietà all'attenzione del pubblico.Il vulcano è chiamato dai suoi abitanti (gli stombolani) Struògnoli, o anche Iddu (Lui in siciliano), in riferimento alla natura divina che un tempo era attribuita ai fenomeni naturali incontrollabili.Il nome proviene dal greco antico Στρογγύλη (rotondo) per via della sua forma. In siciliano strummulu significa trottola.Stromboli dà il nome a un tipo di vulcani caratterizzati da un'attività vulcanica effusiva detta Stromboliana.I principali borghi abitati sono San Vincenzo (o semplicemente il paese di Stromboli, anticamente era borgo degli agricoltori) con l'approdo storico di Scari, Piscità e Ficogrande, che anticamente era il borgo degli armatori.A sudovest, raggiungibile solo via mare, c'è Ginostra dove d'inverno restano circa 30 o 40 abitanti e dove l'unico mezzo di trasporto è il mulo.A Stromboli c'è una scuola elementare e media per i pochi ragazzi abitanti dell'isola. Dopo le scuole solitamente i ragazzi vanno a Lipari dove sono presenti alcune scuole secondarie di secondo grado.Da Napoli, Lipari, Milazzo e Messina Stromboli è raggiungibile col traghetto e, d'estate, anche in aliscafo da Messina, Reggio Calabria, Vibo Valentia e Tropea.Il flusso turistico verso l'isola, che costituisce la principale risorsa economica di Stromboli, fino agli anni settanta fu rappresentato soprattutto da persone alla ricerca di un ambiente particolare, naturale ed integro e non privo di scomodità come mancanza di elettricità, scarsità d'acqua. Nei decenni successivi le scomodità sono molto diminuite e il turismo è molto cresciuto, anche se resta limitato prevalentemente ai mesi centrali estivi.L'isola è meta di turisti in cerca di tranquillità: anche per questo nei locali dell'isola è vietato diffondere musica oltre le due di notte.Giornalmente, inoltre, si organizzano escursioni al vulcano con guide esperte, che portano ad oltre 900 metri sul livello del mare. Tramite imbarcazioni è inoltre possibile raggiungere nelle ore notturne la vicina e movimentata Panarea, lo scoglio di Strombolicchio e Ginostra, caratteristica località sull'isola di Stromboli dove l'unico mezzo di trasporto sono i muli (ne sono presenti una decina in tutto) e che è irraggiungibile per via terrestre dall'altra parte abitata dell'isola.Stromboli è anche meta, seppur in misura minore, di molti giovani, che si recano nei locali e nelle feste sulla spiaggia periodicamente organizzate nella stagione estiva.Caratteristica dell'isola, oltre alle stradine strette percorribili solo dal motocarro e dai motorini elettrici, che i turisti affittano sull'isola stessa, è la mancata illuminazione notturna nelle strade, che il Comune a cui l'isola fa riferimento, ovvero quello di Lipari, vuol mantenere come importante attrattiva turistica. Dall'Osservatorio, infine, si può vedere la lava del vulcano, l'unico delle Isole Eolie perennemente in attività e il cielo stellato evidenziato dalla mancanza di illuminazione.Durante la stagione turistica partono imbarcazioni per permettere ai turisti di fare il bagno presso lo scoglio di Strombolicchio.
Font : Wikipedia
Cristaux sous forme de filaments (focus stacking).
Image composée de 21 photos prises avec la bonnette Raynox DCR-250 et assemblées avec Zerene Stacker.
© All Rights Reserved - No Usage Allowed in Any Form Without the Written Consent of Connie Lemperle/ lemperleconnie or the Cincinnati Zoo & Botanical Garden
Link to Cincinnati Zoo..............
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Bonobo Male youngster named VJ
Also called the pygmy chimp, the bonobo is slightly smaller than the common chimpanzee. Sharing more than 98% of its DNA with humans, the bonobo is our closest living relative. Like humans, bonobos live in family groups and are highly intelligent. They often stand upright on two feet as we do. Bonobos are capable of making and using tools, a characteristic that once distinguished humans from other animals.
•Like other non-human apes, bonobos have longer arms than legs to make traveling in the trees easier.
•Bonobos create and maintain social bonds through sexual behavior.
•Breaking and folding branches, bonobos make nests in the trees to sleep in at night.
•Bonobos suffer from the bushmeat trade, the poaching and selling of wildlife as meat.
.
Fact File
Pronunciation: buh-NOH-boh
Height: 2.3 to 2.8 ft
Weight: 68 to 86 lbs
Lifespan: Up to 40 yrs
Habitat: Tropical rainforest
Diet: Fruit, seeds, leaves, flowers, fungi, eggs, and small animals
Status: Species at Risk (IUCN—Endangered )
_____________________________________________________________________
Note
Well it's another week! I have some things to do this morning so I'm hoping I can visit with you all later today. I'm having a lot of trouble with pain from the RSD that I aquired from my hip replacement surgery so it has become hard to sit too long at my computer. I was doing a bit better but now it's acting up for some reason. Maybe it's going to rain. Anyway thanks everyone for stopping by to see my photos. I really appreciate your friendship and support. Have a nice Monday everyone. Hugs ♥♥
P.S.
I couldn't think of a good title so this is it! Lousy isn't it! LOL!
The Volcanic Tablelands offers exceptional bouldering opportunities, because of its unique geologic features formed by the cataclysmic volcanic eruption of the Long Valley Caldera 750,000 y.a. which left a highly dissected landscape of Bishop Tuff. Through time, this once barren tableau has evolved to support a unique and fragile environment that takes a keen eye and time to appreciate. The Volcanic Tablelands is situated at the ecological cusp of the Northern Mojave and Great Basin floristic Provinces where plants and associated wildlife species combine to make this an unusual and biologically diverse landscape. It has taken millennia for this environment to evolve and it will take responsible recreational users to preserve it into perpetuity - so enjoy and protect this place. In the early 90 s, the Tableland was visited only by local climbers. By the late 90 s, thousands of climbers were coming from all over the world to try out their climbing skills on the many boulder problems the Tableland has to offer. With this dramatic increase in use, the BLM and the local climbing community has developed a climbing management philosophy to protect the natural resources while preserving access to climbing opportunities. The Happy drainage and Sad drainage are located along the Inyo-Mono County line, approximately 7 miles north of Bishop, California. Both drainages are oriented in a north-south direction extending north from the Owens Valley. The crest of the Sierra Nevada of 14,000 ft (4,265 m) lies 16 miles (27 km) to the southwest, and the crest of the White mountains of 12,500 ft (3,800 m) is 11 miles (18 km) to the east. Both areas are in the transitional zone between cold semi-deserts of the Great Basin to the northeast and the hotter Mojave to the south.
Photo by Jesse Pluim, BLM.
United Nations Medal parade ceremonies for UN Peacekeepers ending their tour of service are a common occasion in missions around the world.
The Mission in South Sudan is no exception.
But for every individual peacekeeper that stands in front of an audience waiting to be pinned with the iconic UN insignia medal, it is a unique and special moment.
It was no different for the Fourth Nepalese Police Unit during a medal award ceremony at the UN base in Juba. The pride and joy on the faces of the peacekeepers receiving medals was clear for all to see.
“I feel very proud and happy because I have helped and supported many internally displaced people here. I feel I have successfully concluded my mission,” said Mala Awa, a female Police Inspector.
In awarding the medals, the Head of the United Nations Mission in South Sudan, David Shearer, praised the contingent of 320 police officers – 180 based in the capital Juba and 140 based in Bor, in the Jonglei region, for “their commendable contribution to the Mission’s core mandate which is to protect civilians and to build durable peace in South Sudan.”
As they prepare to return home in February 2018, after a year-long deployment working in difficult and stressful conditions away from family and friends, the UNMISS chief urged the peacekeepers to “wear the medals as proud and worthy ambassadors of Nepal and the United Nations.”
Of the 320-strong Nepalese police force, 27 are women.
“The more women we have, particularly in these roles, the better we are able to communicate and work with the people of South Sudan,” said David Shearer. “Many of the people who are most affected are women and children and they respond very well, particularly to women police.”
Having travelled far from their small landlocked country, home to the famous Mount Everest, the Nepalese Formed Police Unit has served and protected the people of South Sudan including the internally displaced who have sought refuge at the Protection of Civilians (PoC) sites next to UN bases in Juba and Bor.
David Shearer recognized the wide range of activities the unit has been involved in, which include public order management, supporting humanitarian efforts, and engagement in patrols in and around Juba city to ensure the safety and security of civilians. They have also provided security to VIP visitors, with the most recent and notable visit from the United States Ambassador to the UN, Nikki Haley.
Speaking at the ceremony, UNMISS Police Commissioner, Bruce Munyambo, applauded the “dedicated, disciplined and loyal” FPU members who risked their lives to protect civilians, paying special tribute to those who sustained physical injury during the crisis in July 2016.
“Even in lesser numbers, you stood firm to protect others,” he said.
Basilique romane de Sant’ Angelo in Formis ; commune de Capoue, province de Caserte, région de Campanie, Italie
C’est un édifice basilical sans transept, subdivisé en trois nefs, suivies de trois absides, par deux rangées de colonnes libres (sept de chaque côté) sur lesquelles retombent huit arcs en plein cintre.
La construction est précédée d’un porche à cinq arcs brisés soutenus par de grosses colonnes de remploi; l’arc central est sensiblement plus haut et plus large que les arcs latéraux. Les fenêtres des absides, trois dans l’abside centrale et une dans les latérales, ont été obturées afin de disposer de toute la surface pour la décoration picturale à l’intérieur. Il s’agit évidemment d’une modification du projet originel exécutée à une époque immédiatement postérieure à l’achèvement de construction, comme le montre (au moins pour l’abside centrale et celle de gauche) la parfaite identité du matériau employé. …
… Avant d’en venir à l’analyse de la décoration du porche et de l’intérieur, jetons un bref regard sur le clocher. Construit sur plan carré en retrait par rapport à la façade du porche, ce campanile semble contemporain de la basilique. C’est en effet à un moment assez voisin de la renaissance classiciste de l’art figuratif, survenue en Campanie vers la fin du XIe siècle, que renvoient les motifs décoratifs sculptés le long de la corniche qui sépare le premier registre du second. La présence de certains éléments de nature nettement dassicisante (denticules, cordelière et oves), parfaitement combinés avec des motifs végétaux de divers genres, offre des points de comparaison précis avec des solutions analogues (par exemple sur les portails de la cathédrale d’Aversa) datables avec certitude des vingt dernières années du XIe siècle. Une telle combinaison, légèrement simplifiée toutefois, se retrouvera dans les corniches extérieures de la nef et du transept de la cathédrale de Calvi, de trente ou quarante ans plus tardive. …
Ne subsistant qu’aux deux tiers de sa hauteur, le campanile avait un troisième étage légèrement en retrait (d’après certaines aquarelles de G. Carelli) et se terminait par une « petite coupole ou chapeau d’une très grande beauté à son sommet et par une croix ».
Les fresques qui ornent l’église à l’intérieur constituent la manifestation la plus importante, en quantité et en qualité, des tendances formelles apportées au Mont-Cassin par les mosaïstes byzantins. Homogènes entre elles, c’est-à-dire certainement de la même époque, on en peut fixer la date avec certitude entre 1072 et 1087. En effet, sur l’abside, l’abbé Desiderius est figuré avec un nimbe rectangulaire qui, dans la coutume médiévale, voulait dire explicitement que le personnage en question était vivant …. Le riche programme de la campagne décorative, qui recouvre encore aujourd’hui la presque totalité des parois disponibles, s’articule de la façon suivante : dans l’abside centrale, entouré des symboles des évangélistes, trône le Christ en majesté donnant la bénédiction (sur son livre le verset à nette référence eschatologique montre une des « incompréhensions » … dues à des peintres locaux, de celle sorte que l’oméga qui, en même temps que l’alpha, est le symbole du commencement et de la fin des temps, est figuré à tort comme un omicron. Au registre inférieur sont figurés en vraie grandeur les trois archanges, l’abbé Desiderius offrant le modèle architectural réduit de l’église, et (entièrement repeint) saint Benoît. Sur les écoinçons de l’arc d’entrée de l’abside, deux séraphins. Les trois registres de chacune des parois de la nef centrale se subdivisent en cadres où sont (ou étaient) représentées des scènes au contenu christologique, disposées dans leur ensemble comme dans les basiliques paléochrétiennes (par exemple à Saint-Paul-hors-les-Murs), Ces scènes commençaient au registre supérieur du mur de droite près de l’abside. De là, se développant dans le sens de l’écriture, elles arrivaient au mur d’entrée et de là, passant sur le mur opposé, elles retournaient vers l’abside. De nouveau sur le mur de droite elles se
poursuivaient au registre médian pour se terminer enfin, en suivant la même progression, auprès de l’abside au terme du troisième registre. Bien que les scènes initiales soient totalement perdues, on peut faire crédit à l’hypothèse que formule avec justesse M. de Jerphanion, et qui voit dans l’Annonciation la première scène et dans les autres récits de l’enfance du Christ les scènes qui suivent immédiatement; ce qui termine la longue séquence, c’est l’Ascension, développée sur les deux registres inférieur et médian. Au revers de la façade, sur la paroi tout entière est peinte une majestueuse représentation du jugement dernier (la figure du Christ-Juge y est malheureusement repeinte de façon irrémédiable), Sur les écoinçons entre les arcs sont figurés des prophètes, parmi lesquels trouve place même la sibylle Éri- thrée. Chaque prophète tient un cartouche dont les versets permettent des références précises aux scènes qui les surmontent, présentant ainsi cette concordantia Veteris et Novi Testament qui, dans l’art chrétien, nous est connue dès ses réalisations monumentales originelles (à Rome comme à Ravenne) mais qui, dans le milieu oriental et particulièrement dans le célèbre manuscrit syriaque (VIe siècle) aujourd’hui à Rossano Calabro, se présente dans les formes les plus proches de cette concordance campanienne (de Francovich). Sur l’absidiole de droite (celle qui lui correspondait à gauche a disparu) figure le buste de la Vierge à l’Enfant entre deux anges, au-dessus d’un registre inférieur avec des saints martyrs. Sur les murs des collatéraux (en y incluant les parties latérales du revers de la façade) se déploie, fort incomplet, sur deux registres le cycle vétéro-testamentaire. Une scène y est étrangère par son thème : le martyre de saint Pantaléon, sur le registre inférieur au mur occidental du côté gauche (en entrant dans l’église). Sur les écoinçons des deux collatéraux sont peints enfin les figures de saints de l’ordre bénédictin et de saintes. L’état de conservation des fresques, bien que bon en général (les zones altérées ayant été repeintes), a été cependant gâché par les restaurations des années 30, En effet, comme on l’a révélé seulement récemment (Thiery) et comme le prouve la comparaison entre les photos antérieures aux années 30 et l’état actuel, à cette occasion, on a enlevé par un lavage malheureux les glacis à la détrempe qui faisaient partie intégrante de la contexture dernière de l’œuvre. Il s’ensuit que les scènes maltraitées en question (de la partie droite de la Crucifixion jusqu’à l’Ascension, y compris les figures des prophètes) présentent un caractère estompé et une légèreté de couleur nullement voulus par le peintre. Malgré cela subsiste la possibilité de distinguer les « mains » des nombreux peintres qui, tous membres d’une équipe unique d’où émergent quelques « maîtres » plus vigoureux (parmi lesquels ceux qui ont travaillé, par exemple, sur le cul-de-four de l’abside ou dans la scène de la Samaritaine au puits) durent exécuter le travail en un temps relativement court. Leur formation artistique, pour la compréhension de laquelle la perte de la décoration cassinaise est sans remède, est substantiellement d’origine byzantine, teintée cependant de reflets provenant des manières de faire occidentales (tant dans l’iconographie, par exemple dans le thème même de l’abside, que pour les composantes du style, par exemple dans les bandes polychromes servant de fond aux scènes). … A l’extérieur, le décor pictural couvre les deux tympans au fond de l’arcade centrale et les quatre qui correspondent aux arcades latérales du porche. Le tympan supérieur, … porte l’image de la Vierge en majesté à l’intérieur d’une gloire soutenue par deux anges en plein vol (celui de droite est entièrement repeint); le tympan inférieur, encore en place, représente l’archange Michel en buste. Les étroites coïncidences de style entre l’un et l’autre ont toujours porté les historiens de l’art à leur donner une même date. Celle-ci doit se situer en un second temps par rapport à la campagne désidérienne de travaux, du fait que la fresque de la Vierge se superpose à une autre dont des traces fragiles ont été révélées à la suite de la dépose (dans la partie basse du tympan sur la droite). …
(extrait de : Campanie romane ; Mario d’Onofrio, Ed. Zodiaque, Coll. La nuit des Temps, 1981, pp. 169-178)
Coordonnées GPS : N41.118396 ; E14.260211
Forming extensive sheets on the trunks of Beech trees in Drumlanrig Castle Estate, Dumfries and Galloway.
Rapid strata formation in soft sand (field evidence).
Photo of strata formation in soft sand on a beach, created by tidal action of the sea.
Formed in a single, high tidal event. Stunning evidence which displays multiple strata/layers.
Why this is so important ....
It has long been assumed, ever since the 17th century, that layers/strata observed in sedimentary rocks were built up gradually, layer upon layer, over many years. It certainly seemed logical at the time, from just looking at rocks, that lower layers would always be older than the layers above them, i.e. that lower layers were always laid down first followed, in time, by successive layers on top.
This was assumed to be true and became known as the superposition principle.
It was also assumed that a layer comprising a different material from a previous layer, represented a change in environmental conditions/factors.
These changes in composition of layers or strata were considered to represent different, geological eras on a global scale, spanning millions of years. This formed the basis for the Geologic Column, which is used to date rocks and also fossils. The evolutionary, 'fossil record' was based on the vast ages and assumed geological eras of the Geologic Column.
There was also circular reasoning applied with the assumed age of 'index' fossils (based on evolutionary beliefs & preconceptions) used to date strata in the Geologic Column. Dating strata from the assumed age of (index) fossils is known as Biostratigraphy.
We now know that, although these assumptions seemed logical, they are not supported by the evidence.
At the time, the mechanics of stratification were not properly known or studied.
An additional factor was that this assumed superposition and uniformitarian model became essential, with the wide acceptance of Darwinism, for the long ages required for progressive microbes-to-human evolution. There was no incentive to question or challenge the superposition, uniformitarian model, because the presumed, fossil 'record' had become dependant on it, and any change in the accepted model would present devastating implications for Darwinism.
This had the unfortunate effect of linking the study of geology so closely to Darwinism, that any study independent of Darwinian considerations was effectively stymied. This link of geology with Darwinian preconceptions is known as biostratigraphy.
Some other field evidence, in various situations, can be observed here: www.flickr.com/photos/101536517@N06/sets/72157635944904973/
and also in the links to stunning, experimental evidence, carried out by sedimentologists, given later.
_______________________________________________
GEOLOGIC PRINCIPLES (established by Nicholas Steno in the 17th Century):
What Nicolas Steno believed about strata formation is the basis of the principle of Superposition and the principle of Original Horizontality.
dictionary.sensagent.com/Law_of_superposition/en-en/
“Assuming that all rocks and minerals had once been fluid, Nicolas Steno reasoned that rock strata were formed when particles in a fluid such as water fell to the bottom. This process would leave horizontal layers. Thus Steno's principle of original horizontality states that rock layers form in the horizontal position, and any deviations from this horizontal position are due to the rocks being disturbed later.”)
BEDDING PLANES.
'Bedding plane' describes the surface in between each stratum which are formed during sediment deposition.
science.jrank.org/pages/6533/Strata.html
“Strata form during sediment deposition, that is, the laying down of sediment. Meanwhile, if a change in current speed or sediment grain size occurs or perhaps the sediment supply is cut off, a bedding plane forms. Bedding planes are surfaces that separate one stratum from another. Bedding planes can also form when the upper part of a sediment layer is eroded away before the next episode of deposition. Strata separated by a bedding plane may have different grain sizes, grain compositions, or colours. Sometimes these other traits are better indicators of stratification as bedding planes may be very subtle.”
______________________________________________
Several catastrophic events, flash floods, volcanic eruptions etc. have forced Darwinian, influenced geologists to admit to rapid stratification in some instances. However they claim it is a rare phenomenon, which they have known about for many years, and which does nothing to invalidate the Geologic Column, the fossil record, evolutionary timescale, or any of the old assumptions regarding strata formation, sedimentation and the superposition principle. They fail to face up to the fact that rapid stratification is not an extraordinary phenonemon, but rather the prevailing and normal mechanism of sedimentary deposition whenever and wherever there is moving, sediment-laden water. The experimental evidence demonstrates the mechanism and a mass of field evidence in normal (non-catastrophic) conditions shows it is a normal everyday occurrence.
It is clear from the experimental evidence that the usual process of stratification is - that strata are not formed by horizontal layers being laid on top of each other in succession, as was assumed. But by sediment being sorted in the flowing water and laid down diagonally in the direction of flow. See diagram:
www.flickr.com/photos/truth-in-science/39821536092/in/dat...
The field evidence (in the image) presented here - of rapid, simultaneous stratification refutes the Superposition Principle and the Principle of Lateral Continuity.
We now know, the Superposition Principle only applies on a rare occasion where sedimentary deposits are laid down in still water.
Superposition is required for the long evolutionary timescale, but the evidence shows it is not the general rule, as was once believed. Most sediment is laid down in moving water, where particle segregation is the general rule, resulting in the simultaneous deposition of strata/layers as shown in the photo.
See many other examples of rapid stratification (with geological features): www.flickr.com/photos/101536517@N06/sets/72157635944904973/
Rapid, simultaneous formation of layers/strata, through particle segregation in moving water, is so easily created it has even been described by sedimentologists (working on flume experiments) as a law ...
"Upon filling the tank with water and pouring in sediments, we immediately saw what was to become the rule: The sediments sorted themselves out in very clear layers. This became so common that by the end of two weeks, we jokingly referred to Andrew's law as "It's difficult not to make layers," and Clark's law as "It's easy to make layers." Later on, I proposed the "law" that liquefaction destroys layers, as much to my surprise as that was." Ian Juby, www.ianjuby.org/sedimentation/
The example in the photo is the result of normal, everyday tidal action in a single incident. Where the water current or movement is more turbulent, violent, or catastrophic, great depths (many metres) of stratified sediment can be laid down in a short time. Certainly not the many millions of years assumed by evolutionists.
The composition of strata formed in any deposition event. is related to whatever materials are in the sediment mix, not to any particular timescale. Whatever is in the mix will be automatically sorted into strata/layers. It could be sand, or other material added from mud slides, erosion of chalk deposits, coastal erosion, volcanic ash etc. Any organic material (potential fossils), alive or dead, engulfed by, or swept into, a turbulent sediment mix, will also be sorted and buried within the rapidly, forming layers.
See many other examples of rapid stratification with geological features: www.flickr.com/photos/101536517@N06/sets/72157635944904973/
Stratified, soft sand deposit. demonstrates the rapid, stratification principle.
Important, field evidence which supports the work of the eminent, sedimentologist Dr Guy Berthault MIAS - Member of the International Association of Sedimentologists.
(Dr Berthault's experiments (www.sedimentology.fr/)
And also the experimental work of Dr M.E. Clark (Professor Emeritus, U of Illinois @ Urbana), Andrew Rodenbeck and Dr. Henry Voss, (www.ianjuby.org/sedimentation/)
Location: Sandown, Isle of Wight. Formed 18/01/2018 This field evidence demonstrates that multiple strata in sedimentary deposits do not need millions of years to form and can be formed rapidly. This natural example confirms the principle demonstrated by the sedimentation experiments carried out by Dr Guy Berthault and other sedimentologists. It calls into question the standard, multi-million year dating of sedimentary rocks, and the dating of fossils by depth of burial or position in the strata.
Mulltiple strata/layers are evident in this example.
Dr Berthault's experiments (www.sedimentology.fr/) and other experiments (www.ianjuby.org/sedimentation/) and field studies of floods and volcanic action show that, rather than being formed by gradual, slow deposition of sucessive layers superimposed upon previous layers, with the strata or layers representing a particular timescale, particle segregation in moving water or airborne particles can form strata or layers very quickly, frequently, in a single event.
And, most importantly, lower strata are not older than upper strata, they are the same age, having been created in the same sedimentary episode.
Such field studies confirm experiments which have shown that there is no longer any reason to conclude that strata/layers in sedimentary rocks relate to different geological eras and/or a multi-million year timescale. www.youtube.com/watch?v=5PVnBaqqQw8&feature=share&.... they also show that the relative position of fossils in rocks is not indicative of an order of evolutionary succession. Obviously, the uniformitarian principle, on which the geologic column is based, can no longer be considered valid. And the multi-million, year dating of sedimentary rocks and fossils needs to be reassessed. Rapid deposition of stratified sediments also explains the enigma of polystrate fossils, i.e. large fossils that intersect several strata. In some cases, tree trunk fossils are found which intersect the strata of sedimentary rock up to forty feet in depth. upload.wikimedia.org/wikipedia/commons/thumb/0/08/Lycopsi... They must have been buried in stratified sediment in a short time (certainly not millions, thousands, or even hundreds of years), or they would have rotted away. youtu.be/vnzHU9VsliQ
In fact, the vast majority of fossils are found in good, intact condition, which is testament to their rapid burial. You don't get good fossils from gradual burial, because they would be damaged or destroyed by decay, predation or erosion. The existence of so many fossils in sedimentary rock on a global scale is stunning evidence for the rapid depostion of sedimentary rock as the general rule. It is obvious that all rock containing good intact fossils was formed from sediment laid down in a very short time, not millions, or even thousands of years.
See set of photos of other examples of rapid stratification: www.flickr.com/photos/101536517@N06/sets/72157635944904973/
Carbon dating of coal should not be possible if it is millions of years old, yet significant amounts of Carbon 14 have been detected in coal and other fossil material, which indicates that it is less than 50,000 years old. www.ldolphin.org/sewell/c14dating.html
www.grisda.org/origins/51006.htm
Evolutionists confidently cite multi-million year ages for rocks and fossils, but what most people don't realise is that no one actually knows the age of sedimentary rocks or the fossils found within them. So how are evolutionists so sure of the ages they so confidently quote? The astonishing thing is they aren't. Sedimentary rocks cannot be dated by radiometric methods*, and fossils can only be dated to less than 50,000 years with Carbon 14 dating. The method evolutionists use is based entirely on assumptions. Unbelievably, fossils are dated by the assumed age of rocks, and rocks are dated by the assumed age of fossils, that's right ... it is known as circular reasoning.
* Regarding the radiometric dating of igneous rocks, which is claimed to be relevant to the dating of sedimentary rocks, in an occasional instance there is an igneous intrusion associated with a sedimentary deposit -
Prof. Aubouin says in his Précis de Géologie: "Each radioactive element disintegrates in a characteristic and constant manner, which depends neither on the physical state (no variation with pressure or temperature or any other external constraint) nor on the chemical state (identical for an oxide or a phosphate)."
"Rocks form when magma crystallizes. Crystallisation depends on pressure and temperature, from which radioactivity is independent. So, there is no relationship between radioactivity and crystallisation.
Consequently, radioactivity doesn't date the formation of rocks. Moreover, daughter elements contained in rocks result mainly from radioactivity in magma where gravity separates the heavier parent element, from the lighter daughter element. Thus radiometric dating has no chronological signification." Dr. Guy Berthault www.sciencevsevolution.org/Berthault.htm
Visit the fossil museum:
www.flickr.com/photos/101536517@N06/sets/72157641367196613/
Just how good are peer reviews of scientific papers?
www.sciencemag.org/content/342/6154/60.full
www.examiner.com/article/want-to-publish-science-paper-ju...
The neo-Darwinian idea that the human genome consists entirely of an accumulation of billions of mutations is, quite obviously, completely bonkers. Nevertheless, it is compulsorily taught in schools and universities as 'science'.
We had a good day at the NZ Trotting cup. So lucky the weather stayed fine but it was really cold.
Addington Raceway Christchurch November 10, 2020 New Zealand
Here is a link to the days events: i.stuff.co.nz/sport/racing/123353274/new-zealand-trotting...
Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.
ETYMOLOGY
The name Kirtipur comes from Kirti (glory) and pur (city).
DEMOGRAPHICS
Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.
It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.
HISTORY
Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.
In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.
This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.
PLACES OF INTEREST
BAGH BHAIRAB
Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.
The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.
There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.
There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).
The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.
CHILANCHO STUPA
A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.
UMA MAHESHWAR
Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.
The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.
There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.
The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.
The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.
SHRI KIRTI BIHAR
A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.
MEDIA
To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.
WIKIPEDIA
Balinese Hinduism, (Indonesian: Hindu Dharma), is the form of Hinduism practiced by the majority of the population of Bali. This is particularly associated with the Balinese people residing on the island and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or Pitru Paksha and reverence for Buddhist saints or Bodhisattava. Although the population of Indonesia is predominantly Muslim, 83% of the people on Bali identify as Hindu. Balinese Hindus live on the island of Bali and practice Hinduism.
HISTORY
Hinduism came to Indonesia from India in the fifth century CE. It was gradually replaced by Buddhism, which was the main religion of Sumatra and Java, until it in turn was displaced by the coming of Islam from the 14th century CE. However, due to “cultural barriers”, Bali became the only part of Indonesia to remain predominantly Hindu. Small islands off the east coast of Bali are also overwhelmingly Hindu, and there are Hindu villages scattered near the eastern shore of Java.
KEY BELIEFS
The fundamental principle underlying Hinduism is that there is order in the cosmos, known as dharma. There is also a disordering force, adharma. Hindus seek balance and harmony between these two forces, thus freeing themselves from the never-ending cycle of reincarnation, attaining a state called moksa.
Balinese Hinduism divides the cosmos into three layers. The highest level is heaven, or suarga, the abode of the gods. Next is the world of man, buwah. Below this is hell or bhur, where the demons live and where people's spirits are punished for misdeeds on earth. This tripartite division is mirrored in the human body (head, body and feet) and the shrines found outside Balinese buildings.
GODS
Along with the traditional Hindu gods such as Vishnu and Brahma, Balinese Hindus worship a range of deities unique to their branch of the religion. Sang Hyang Widhi (also known as Acintya or Sang Hyang Tunggal) is the designation for one God in Balinese Hinduism. In the concept of Balinese tradition of Hinduism, Acintya or Sang Hyang Widhi is associated with the concept of Brahman. Balinese Hindu belief in a single God is in line with the first principle of the Indonesian state philosophy Pancasila. The empty chair at the top of the padmasana shrine found outside houses and temples is for Sang Hyang Widhi Wasa According to Balinese Hindu precepts, there are many manifestations of Sang Hyang Wasa Widhi in the form of gods such as Dewi Sri, the goddess of rice, and many other gods associated with mountains, lakes and the sea.
CLERGY
There are three levels of priest:
- High priests (pedanda): Members of the Brahmana warna (or dwijati)
- Temple priests (pemangku): Usually of the Sudra warna, waisya warna, and ksatria warna (ekajati)
- Mediums/healers (balian)
RITUALS
There are five sacrificial rituals, known as panca yudha in Balinese Hinduism:
- dewa yadnya – for gods and deities
- buta yadnya – for spirits and demons
- resi yadnya – consecration of clergy
- manusa yadnya – human life from weddings, childbirth, growing up and starting a family
- pitra yadnya – for death and reincarnation
BIRTH AND LIFE
There are a total of thirteen ceremonies concerned with life from conception until, but not including, death, each of which have four elements: placation of evil spirits, purification with holy water, wafting of essence and prayer. These ceremonies mark major events in a person's life, including birth, puberty, tooth filing and marriage. A new-born baby is believed to represent the soul of an ancestor, and is regarded as a god for the first 42 days of its life; however the mother is regarded as impure, and it not allowed to participate in any religious activities during this period. A baby must not touch the impure ground until it is 105 days old, half way to the celebration of its first birthday according to the 210-day Balinese pawukon calendar. Once the child reaches puberty, the six upper canine teeth are filed until they are even.
Marriage is seen as obligatory for Balinese Hindus, both for the establishment of a family and for the enhanced position in the village social structure accorded to the husband. Giving birth to children guarantees the patrilineal line, as well as ensuring there is somebody to perform the appropriate rituals essential for reincarnation. It marks the attainment of adulthood.
DEATH AND REINCARNATION
The most important ceremonies take place after death, and result in the soul being freed to be eventually reincarnated. Unlike the death rites of other religions, the physical body is not the focus, as it is seen as nothing more than a temporary container of the soul and fit only for expedient disposal. In fact, the body must be burned before the soul can leave it completely. The cremation ceremony to bring this about can be extremely expensive because an elaborate ceremony is a way of showing respect for a soul destined to become a god with considerable powers over those left behind. Therefore, bodies are sometimes temporarily buried until the family is able to accumulate enough funds for a cremation, although the bodies of priests or high class families are preserved above ground.
FESTIVALS
GALUNGAN AND KUNINGAN
The most important festival is Galungan, a celebration of the triumph of dharma over adharma. It is calculated according to the 210-day Balinese pawukon calendar and takes place on the Wednesday (Buda) of the eleventh week (Dunggulan). According to tradition, the spirits of the dead descend from heaven, to return ten days later on Kuningan.
NYEPI
Nyepi, or the Day of Silence, makes the start of the Balinese Saka year, and is marked on the first day of the 10th month, Kedasa. It usually falls in March.
OTHER FESTIVALS
Watugunung, the last day of the pawukon calendar, is devoted to Saraswati, goddess of learning. Although it is devoted to books, reading is not allowed. The fourth day of the year is called Pagerwesi, meaning "iron fence". It commemorates a battle between good and evil.
CASTE SYSTEM
Balinese caste structure has been described in early 20th-century European literature to be based on three categories – triwangsa (thrice born) or the nobility, dwijati (twice born) in contrast to ekajati (once born) the low folks. Four statuses were identified in these sociological studies, spelled a bit differently from the caste categories for India:
Brahmanas – priest
Satrias – knighthood
Wesias – commerce
Sudras – servitude
The Brahmana caste was further subdivided by these Dutch ethnographers into two: Siwa and Buda. The Siwa caste was subdivided into five – Kemenuh, Keniten, Mas, Manuba and Petapan. This classification was to accommodate the observed marriage between higher caste Brahmana men with lower caste women. The other castes were similarly further sub-classified by these 19th-century and early-20th-century ethnographers based on numerous criteria ranging from profession, endogamy or exogamy or polygamy, and a host of other factors in a manner similar to castas in Spanish colonies such as Mexico, and caste system studies in British colonies such as India.
PROFESSIONS AND COLORS
Bali does have a caste system similar to the Indian system in its ancient form. In ancient India, Caste (which is a western word not a Hindu word; the Indian terminology is jati which means tribe) was called varna (literally meaning coloring of the neutral or transparent soul) or the propensity of the soul to behave according to certain tendencies based on its innate nature. Based on this propensity people selected their profession. Later this process through erosion became a Family lineage/birth based system. This same system has been adopted in Bali and it is called 'Wangsa' which is related to the professions of the ancestors.However even in Bali now, irrespective of the profession of the individual, he or she claims to belong to his family wangsa. There are four basic wangsa or professions, known collectively as caturwangsa - all Balinese belong to this group. The top three wangsa are, Brahmana, Satria (or Ksatriya) and Wesia (or Wesya) represent nobility, and are known as triwangsa. The fourth and most common wangsa is Sudra. These wangsa groups are subdivided, and each has certain names associated with it. The teachers and priests, Brahmanans, have five subdivisions, and are said to be descended from one individual. Men and women have Ida as the first name. The Ksatriya are traditionally rulers and warriors. Typical names of this wangsa are Dewa Agung, Anak Agung and I Dewa. The Wesia, most of whom are called Gusti, are considered to have been merchants of different kinds. The most common wangsa in Bali in terms of numbers, is Sudra - 90 percent of Balinese Hindus belong to it which are the common people as farmers and others. The Pandes or Blacksmiths have a special 'clan' that is not mentioned in the Catur Wangsa group but is considered especially important for its skilled works and being the smithers of fire, Dewa Agni or Dewa Brahma.
WIKIPEDIA
Located in the southeast corner of California, the Imperial Sand Dunes are the largest mass of sand dunes in the state.
Formed by windblown sands of ancient Lake Cahuilla, the dune system extends for more than 40 miles in a band averaging 5 miles wide. Dunes often reach heights of 300 feet above the desert floor, providing outstanding opportunities for recreation. A favorite place for off-highway vehicle (OHV) enthusiasts, the dunes also offer fabulous scenery, opportunities for solitude, and a home to rare plants and animals.
With most of the off-road action taking place in the recreation area south of Highway 78, the open areas allow all types of vehicle recreation. Limited areas surround the dunes require vehicles to travel on designated routes. Closed areas prohibit motorized vehicle use entirely. Information and maps for all of these areas are available at the ranger stations.
Photo by Eric Coulter, BLM
Taken inside Harpa, a new concert hall and conference center in Reykjavík. The house opens officially tomorrow with an opening concert. Iceland Symphony Orchestra along with a big choir (which I am part of) will perform Beethoven's Ninth Symphony under Vladimir Ashkenazy's direction.
This is our current design request form. This is revision four or so. I'm looking to redesign it so it includes the right questiions
Power car 43020 forms the rear of HST set 253010 as its awaits departure time with a Penzance bound service.
14th century tower and spire, the rest rebuilt in new forms by Wilson & Willcox of Bath, 1866-8.
Materials: Local limestone tower. 19th century work of Bisley Common stone with Bath stone dressings. Roofs of Broseley tiles in blue and red bands.
Plan: Unusual cruciform plan with equal aisles and generously deep transepts; north and south chapels almost as long as the chancel. South porch, west tower, small SE vestry.
Exterior: The three-stage west tower is 14th century, with diagonal buttresses and fairly small two-light bell openings, part hidden by clock faces. All the openings are unmoulded, with plain chamfers. The stone spire is tall and slim, with a splayed foot; the upper part of the original spire is now in the churchyard. The rest of the church is in a rich if slightly mechanical Geometric Decorated style. The windows have bar tracery and are framed by slim nook shafts with a ring moulding. The south doorway has heavy arch mouldings and triple shafts of contrasting grey stone. From the east, the three windows of the chancel and its chapels, with rich tracery of foiled circles, make a striking contribution to the streetscape.
Interior: The interior is `the best of any High Victorian town church on the Cotswolds' (Verey and Brooks). Five-bay nave with heavily moulded arcades on circular piers of blue Pennant sandstone. The nave has a clerestorey and an open wagon roof. A ribbed panelled roof over the chancel has painted Gothic decoration in green and red on a cream ground.
The foliate capitals are richly treated, with crockets and beading, almost Byzantine in their effect. The carver for all the sculptural work was Joshua Wall, who also designed the roundels in the chancel.
Principal Fixtures: St Laurence has lavish Victorian and early 20th century fittings. By George Gilbert Scott Junior, a reredos of 1872, carved by Morris Geflowski, with high relief panels (Gethsemane, Crucifixion and Deposition) by Edward Geflowski. It was coloured and gilded in 1970. The font and pulpit, both contemporary with the church, are of coloured marbles and alabaster. Chancel floor tiles by Godwin of Lugwardine. Rood screen by W.S. Weatherley, 1910-14; quite light and open, with elaborate cusping in the head of each main light. It has a rib-vaulted cove with brattished cresting, and a built-in tester to the pulpit. Very big rood group. Filling the tower arch, an Arts and Crafts oak screen by Thomas Falconer, 1927, maker Peter Waals, with painting of St George by E.R. Payne, 1929. There is much good stained glass. The good east window is by Heaton, Butler & Bayne, 1866; their windows in the transepts and south aisle south-west have faded badly. Also theirs; the north chapel east, c. 1885 and one in the north aisle, 1914. The south chapel east is by Lavers & Barraud, 1868. The south aisle and tower windows are by Ward & Hughes, 1873-7. An unusual gold and blue window at the west end of the north aisle is by J. Bewsey, 1922. The best monument is that in the south transept to Thomas Stephens, d. 1613. Attributed to Samuel Baldwin of Stroud, Pevsner describes it as a `good provincial imitation of Southwark work': alabaster kneeling effigy at a prayer desk, beneath an arch with Composite columns. Obelisks, strapwork etc. in the surround, with colour and gilding. Around the tower arch, high up, a group of fine Baroque and later tablets. Attached to the outside walls (north side), c. 80 good quality brass inscription plates from 18th century tombstones, many with good lettering, Rococo ornament, etc.
History: The medieval parish church of St Laurence was founded as a chapel-of-ease to Bisley before 1279. A photograph of 1865 just before demolition shows a rather plain aisleless structure with early 19th century alterations. Only the tower and spire survived rebuilding in 1866-8, to a plan which seems to have taken little account of the old building. The new church was consecrated on August 4, 1868. Wilson & Willcox provided a quite urban-looking church in Geometrical Gothic with a slightly French flavour, a recipe they favoured for many of their Bath churches and chapels. A fire in 2005 required the altar to be renewed.
Bain News Service,, publisher.
Liet. Lenoir, Commandant Voyer & others in [car?] of "La Republique"
[no date recorded on caption card]
1 negative : glass ; 5 x 7 in. or smaller.
Notes:
Title from data provided by the Bain News Service on the negative.
Forms part of: George Grantham Bain Collection (Library of Congress).
Format: Glass negatives.
Rights Info: No known restrictions on publication. For more information, see George Grantham Bain Collection - Rights and Restrictions Information www.loc.gov/rr/print/res/274_bain.html
Repository: Library of Congress, Prints and Photographs Division, Washington, D.C. 20540 USA, hdl.loc.gov/loc.pnp/pp.print
Part Of: Bain News Service photograph collection (DLC) 2005682517
General information about the George Grantham Bain Collection is available at hdl.loc.gov/loc.pnp/pp.ggbain
Higher resolution image is available (Persistent URL): hdl.loc.gov/loc.pnp/ggbain.50046
Call Number: LC-B2- 450-7
Formed 1915.
Nickname. The Taffs.
Motto. Cymru Am Byth. Wales Forever.
Quick March The Rising of the Lark.
Slow March. Men of Harlech.
Anniv. Saint Davids Day March the 1st
KPM, Berlin, Kaffeeservice, Teeservice, Biedermeier, Klassizismus, Campaner Form, Gold, godroniert, Perlrand, Löwentatzen, Kaffeekanne, Teekanne, Tasse, Kaffeetasse, Zuckerdose, Milchkännchen
____________________________________________________
Reportage complet, "La Terre en direct avec Al Gore, ancien candidat à la présidentielle américaine et prix Nobel de la paix," le 13 novembre 2015 à Paris : www.flickr.com/photos/sebastienduhamel/albums/72157660980...
Reportage complet, COP21 2015 : www.flickr.com/photos/sebastienduhamel/albums/72157659891...
Albums Écologie, Éducation et Politiques : www.flickr.com/photos/sebastienduhamel/collections/721576...
Projets/Reportages Fondation Nicolas Hulot : www.flickr.com/photos/sebastienduhamel/collections/721576...
____________________________________________________
A Paris, Al Gore donne le coup d'envoi d'une émission de 24h sur le climat
L’ancien candidat à la présidentielle américaine et prix Nobel de la paix a lancé vendredi une émission de 24 heures à Paris. A deux semaines de la Cop21, Al Gore veut mobiliser autour de la question climatique.
Le groupe Duran Duran a donné le coup d’envoi du show vendredi soir dans un studio éphémère en forme de bulle, sous la tour Eiffel. Al Gore est aux manettes de cette émission mondiale, diffusée en direct sur le site de The Climate Reality Project, une organisation dont il est le président fondateur.
Pendant ces 24 heures, scientifiques, politiques et chanteurs se relaient pour interpeller sur les enjeux du climat, à quelques jours de la Conférence sur climat de Paris. "Cette émission vise à mettre la pression sur les dirigeants mondiaux pour qu'ils concluent un accord sur le climat le plus solide possible à la prochaine conférence de l'ONU à Paris, et aussi pour encourager chacun à agir dans sa propre communauté", expliquent les organisateurs.
Baptisée "24 heures de réalité et la Terre en direct: le monde regarde" (24 Hours of Reality and Live Earth: the World is Watching), l'émission se déroule en direct depuis Paris mais aussi depuis d'autres régions du monde: Etats-Unis, Chine, Australie, Philippines, Afrique du Sud, Canada, Kenya, Antarctique, Mexique, Malaisie, Inde et Bangladesh.
Dans le studio de la tour Eiffel, François Hollande sera reçu samedi, seul avec Al Gore, "pour un entretien exclusif". Vendredi soir, Ségolène Royal, la ministre de l’Écologie est déjà intervenue sur le plateau de l’émission et a plaidé pour un accord mondial en faveur du climat. "Il faut que les pays les plus pollueurs de la planète améliorent leur contribution, a déclaré Ségolène Royal (…) et que les pays riches tiennent leurs engagements".
Des concerts de Pharrel Williams et Elton John.
Parmi les autres intervenants, les organisateurs ont annoncé le président mexicain Felipe Calderon, le Premier ministre du Québec, Philippe Couillard, le gouverneur de Californie Jerry Brown et l'ancien secrétaire général de l'ONU Kofi Annan. Ces 24 heures sont aussi animées par des concerts de plusieurs chanteurs. A l’affiche, Elton John, Pharrel Williams ou encore Neil Young, mais leurs concerts seront uniquement retransmis.
En 2007, Al Gore avait reçu le prix Nobel de la paix avec le Giec pour son engagement dans la lutte contre le dérèglement climatique. En 2006, il avait notamment réalisé Une vérité qui dérange, un documentaire sur les conséquences du dérèglement climatique, récompensé aux Oscars. Avec ce rendez-vous, l’ancien candidat à la présidence américaine souhaite de nouveau interpeller sur les enjeux climatiques.
Par C. B avec AFP
fr.news.yahoo.com/video/al-gore-sous-la-tour-193106906.html
____________________________________________________
Dans ce nouveau diaporama (présenté pour la première fois à TED), Al Gore dévoile des preuves que la vitesse des changements climatiques est bien plus importante que ce que les scientifiques avaient prédit auparavant. Il nous enjoint à agir.
www.ted.com/talks/al_gore_the_case_for_optimism_on_climat...
____________________________________________________
Samedi soir 13 novembre 2015. Suite aux attentats, Al Gore interrompt une émission mondiale sur le climat
L'ex-vice-président américain Al Gore, qui organisait vendredi et samedi au pied de la Tour Eiffel à Paris une émission mondiale de 24 heures sur le climat, diffusée sur internet, l'a interrompue en raison des attentats survenus en France, par "solidarité avec le peuple français".
"Nous interrompons notre émission en raison des tragédies qui se déroulent ici à Paris, en raison de l'état d'urgence mais surtout parce que nous voulons exprimer notre solidarité avec le peuple français et la ville de Paris", a-t-il déclaré.
"Nous voulons exprimer nos condoléances aux familles de ceux qui ont perdu la vie, ceux qui sont gravement blessés, ceux qui souffrent des conséquences de ces terribles attaques terroristes", a-t-il dit. "Nous sommes solidaires".
"Nous continuerons à parler des sujets de cette émission, la crise du climat et ses solutions", a-t-il ajouté.
Dans cette émission organisée depuis vendredi en début de soirée sur un plateau installé sous un dôme transparent au pied de la Tour Eiffel, Al Gore accueillait scientifiques, politiques et chanteurs pour tenter de mobiliser la planète sur les enjeux du climat, à deux semaines de la Conférence de l'ONU sur le climat organisée à Paris à partir du 30 novembre.
Plus d'une centaine de chefs d'Etats sont attendus à l'ouverture de cette Conférence.
François Hollande devait intervenir dans l'émission d'Al Gore, samedi en début d'après-midi.
Le programme devait être diffusé pendant 24 heures sur le site de The Climate Reality Project, organisation fondée et présidée par M. Gore.
La conférence de l'ONU sur le climat (COP21), du 30 novembre au 11 décembre, est censée d’aboutir à un accord mondial pour limiter le réchauffement climatique.
AFP-LE MATIN 14 November 2015
lematin.ma/express/2015/al-gore-interrompt-l-emission-de-...
____________________________________________________
La 21e Conférence des Parties
Chaque année, depuis la signature de la Convention-Cadre des Nations Unies sur les Changements Climatiques en 1992, les 195 Etats signataires se réunissent pour définir ensemble des objectifs concrets de lutte contre les dérèglements climatiques. Aux côtés des représentants des Etats, les ONG, les collectivités territoriales, les syndicats, les entreprises et la communauté scientifique, participent aux débats.
Du 29 novembre au 11 décembre, Paris accueillait la 21e Conférence des Parties (COP21). Cette conférence est une échéance cruciale qui représente la fin d’un cycle de négociations, en s’inscrivant dans le prolongement direct de la grande COP de 1997, qui avait permis l’adoption du protocole de Kyoto.
La COP21 a établi les bases d’un nouvel accord international applicable à tous les pays. Il engagera l’ensemble des Nations dans une réduction globale des émissions de gaz à effet de serre (GES), dans l’objectif de maintenir le réchauffement mondial à 1.5°C.
Conférence de Paris de 2015 sur le climat : fr.wikipedia.org/wiki/Conférence_de_Paris_de_2015_sur_le...
www.paris.fr/actualites/cop-21-paris-et-les-parisiens-mob...
Changements climatiques : quels enjeux pour la COP 21 ?
www.youtube.com/watch?v=3J7H7e2cMd4
www.fondation-nicolas-hulot.org/sites/default/files/press...
____________________________________________________
François Hollande à ouvert la COP21, la conférence de Paris sur le climat. Le président Français a parlé d'un rendez-vous exceptionnel, un immense espoir : "Il s'agit de décider ici à Paris de l'avenir même de la planète" :
www.youtube.com/watch?v=V4VxTYg5AxQ
Sommet mondial sur le développement durable : discours de la France à l’ONU le 30 septembre 2015
François Hollande a évoqué les trois priorités après l’adoption du Programme de développement à l’horizon 2030 et en vue de la Conférence de Paris sur le climat en décembre. La première priorité est la préservation du climat, le Président français estimant qu’il faudrait signer un texte qui engagerait l’ensemble de la communauté internationale sur des décennies. Si notre planète subissait un réchauffement supérieur à 2°C, cela signifierait la disparition d’un certain nombre de pays, a prévenu le Président français, pour qui le caractère urgent de ce problème nécessitait des changements dans les modes de consommation et un financement approprié pour sa mise en œuvre. À son avis, 100 milliards de dollars seraient nécessaires pour assurer la transition énergétique et pour la lutte contre le réchauffement climatique. La deuxième priorité est la lutte contre la pauvreté, qui devra être menée avec le fonds de la transition énergétique. La troisième priorité concerne la mobilisation de ressources pour la réalisation des trois piliers du développement durable pour assurer que tous les peuples de la planète jouissent pleinement de leurs droits fondamentaux en toute égalité et dignité dans un monde pacifique.
Le Président a par ailleurs annoncé que la France avait décidé d’augmenter son aide publique au développement à partir de 2020, à 4 milliards d’euros. Il a aussi annoncé la réforme de l’APD française en conjonction avec l’Agence française du développement et la Caisse des dépôts, qui deviendrait ainsi la plus grande banque européenne pour le développement. Il a également évoqué la mise en place de la taxe sur les transactions financières à partir de 2017, dont une partie serait affectée à la lutte contre les inégalités et contre la pauvreté.
www.youtube.com/watch?v=wVCamSbN53Q
____________________________________________________
Le dérèglement climatique vu par Jean-Louis Etienne
En partenariat avec Universcience.tv, nous poursuivons la publication d’une série d’entretiens en vidéo sur le changement climatique, dans la perspective de la COP21, la conférence internationale qui se tiendra à Paris du 30 novembre au 11 décembre. Cette conférence tentera de parvenir à un accord contraignant sur la transition vers des économies sobres en carbone.
Dans cette vidéo, Jean-Louis Etienne, explorateur de l’Arctique et de l’Antarctique mais aussi médecin, voit le réchauffement climatique comme une maladie, une fièvre qui touche la planète et s’aggrave aux pôles. Il prescrit l’arrêt des énergies fossiles – tout particulièrement le charbon avec lequel les pays du Sud se développent – et se demande si l’homme saura stopper à temps son addiction à ces énergies.
Cet entretien a été réalisé à l’occasion de l’exposition temporaire « Climat, l’expo à 360 ° » qui vient d’ouvrir à la Cité des sciences et de l’industrie de Paris.
www.lemonde.fr/sciences/video/2015/10/14/le-dereglement-c...
____________________________________________________
Le Sommet des Consciences pour le climat : www.dailymotion.com/video/x2yukt6
Lancé par Nicolas Hulot, envoyé spécial du président de la République pour la protection de la planète, le Sommet des Consciences réunit le 21 juillet 2015 à Paris, au CESE plus d'une quarantaine personnalités morales et religieuses du monde entier pour répondre à la question « The climate, why do I care ? » et lancer ensemble un « Appel des Consciences pour le climat ».
Une mobilisation des consciences de tous le habitants de la planète s’impose pour réussir le défi auquel l’humanité est confrontée : limiter le réchauffement du climat en diminuant sa consommation d’énergies fossiles et permettre à tous de s’adapter aux conditions nouvelles !
Le Temps est compté. Ce n’est plus seulement une question écologique, économique ou politique. C’est l’avenir de l’humanité qui est en jeu. Chacun de nous se doit de répondre maintenant à la question : est-ce qu’il m’importe que l’aventure de l’humanité sur Terre puisse se poursuivre ? Est-ce que je suis prêt à modifier dès aujourd’hui mon mode de vie pour que nos enfants et leurs enfants puissent vivre dans des conditions supportables ?
L'Appel des consciences
Il est fondamental que les consciences des hommes et des femmes de cette planète s'expriment ensemble, quelques soient leurs conditions, leurs religions, leurs philosophies.
La campagne "Why do I care ?" invite chacun à témoigner, et à faire savoir autour de lui, pourquoi la lutte contre le réchauffement climatique est importante et nous concerne chacun.
____________________________________________________
Festival Science Frontières : Nicolas HULOT et Jean-Marie PELT, nous parlent des grands problèmes de notre planète mais aussi des grandes solutions...
www.youtube.com/watch?v=eo-YoX-nsKk
____________________________________________________
Osons: la conférence du 07 octobre au Grand Rex à Paris
www.youtube.com/watch?v=cCUEcl6tqRM
OSONS
Plaidoyer d'un homme libre
« Les sommets sur le climat se succèdent, nous croulons sous l'avalanche de rapports plus alarmants les uns que les autres. Et l'on se rassure avec une multitude de déclarations d'intention et de bonnes résolutions. Si la prise de conscience progresse, sa traduction concrète reste dérisoire. L'humanité doit se ressaisir, sortir de son indifférence et faire naître un monde qui prend enfin soin de lui. »
Nicolas Hulot, Président de la Fondation Nicolas Hulot pour la Nature et l'Homme
Ce manifeste écrit par Nicolas Hulot est un cri du coeur, un plaidoyer pour l'action, un ultime appel à la mobilisation et un coup de poing sur la table des négociations climat avant le grand rendez-vous de la COP21. Il engage chacun à apporter sa contribution dans l'écriture d'un nouveau chapitre de l'aventure humaine, à nous changer nous mêmes et par ce biais à changer le monde.
Diagnostic implacable, constat lucide mais surtout propositions concrètes pour les responsables politiques et pistes d'action accessibles pour chacun d'entre nous, cet ouvrage est l'aboutissement de son engagement et de sa vision en toute liberté des solutions à « prescrire » avant et après la COP21. L'urgence est à l'action. En 12 propositions concrètes, Nicolas Hulot dresse, avec sa Fondation, une feuille de route alternative pour les États et suggère 10 engagements individuels pour que chacun puisse également faire bouger les lignes à son niveau.
Depuis 40 ans, Nicolas Hulot parcourt la planète. Témoin de sa lente destruction, il a décidé de devenir un des acteurs de sa reconstruction. Au côté de sa Fondation pour la Nature et l'Homme ou en parlant aux oreilles des décideurs, il contribue à faire évoluer les mentalités.
Broché - 96 pages - format : 12 x 19 cm.
Editions LLL Les liens qui libèrent.
boutique-solidaire.com/…/produits-…/26414-osons-.html
Nicolas Hulot - On n'est pas couché 31 octobre 2015 :
www.youtube.com/watch?v=3YjmXqOTqu0
____________________________________________________
Le film "Le Syndrome du Titanic" : vimeo.com/64741962
Le Syndrome du Titanic est un film documentaire réalisé en 2008 par Nicolas Hulot et Jean-Albert Lièvre, sorti le 7 octobre 2009
fr.wikipedia.org/wiki/Le_Syndrome_du_Titanic
____________________________________________________
Le film "Une Vérité qui Dérange" : www.youtube.com/watch?v=GZ4izGzj9r0
Une vérité qui dérange (An Inconvenient Truth) est un documentaire américain de Davis Guggenheim sorti en 2006. Traitant du changement climatique, il est basé en grande partie sur une présentation multimédia que Al Gore, ancien vice-président des États-Unis et prix Nobel de la paix en 2007 (partagé avec le GIEC) a préparé pour sa campagne de sensibilisation sur le réchauffement planétaire
fr.wikipedia.org/wiki/Une_vérité_qui_dérange
____________________________________________________
Photographie de Sébastien Duhamel, professionnel de l’image : www.sebastien-duhamel.com/présentation-références/
Derniers sujets photos : www.flickr.com/photos/sebastienduhamel/collections/721576...
Classeurs photos : www.flickr.com/photos/sebastienduhamel/collections
Albums photos : www.flickr.com/photos/sebastienduhamel/sets/
Tournages : vimeo.com/137495739
www.dailymotion.com/user/Sebastien_Duhamel/1
___________________________________________________
Photo / Conditions : www.sebastien-duhamel.com/conditions-tarifs/
___________________________________________________
[NB] Les photos HD sont de 5610x3741 Px-300dpi et dans la base Flickr 700x467 Px-072dpi
Pour une visualisation optimale d’un album, placez la souris sur le bouton du centre en haut à droite de la fenêtre Flickr, puis cliquez sur le bouton
Pour une visualisation pleine écran cliquez sur la photo et flèches de direction du clavier.
Retour à la navigation :
Classeurs : www.flickr.com/photos/sebastienduhamel/collections
Albums : www.flickr.com/photos/sebastienduhamel/sets/
Galerie : www.flickr.com/photos/sebastienduhamel/